Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A37640	s.n.,[ Boston: 1699?]
B04792	s.n.,[ Edinburgh?
A91202	Is there any thing whereof it may be said, this is new?
A70767	: 1699?]
A70767	s.n.,[ Boston?
A29176	But Arch- Bishop Hubert being asked afterward, why he said these things?
A29176	What can this solemn and due Election signifie here?
A29176	what can it mean further, than that Richard being King by Hereditary Right, was so owned and recognized by the Clergy and Laity?
A45999	Hear us, O Lord, and grant us our Petition: Let not the Enemies of thy Faith, and of thy Church, say, Where is their God?
A45999	s.n.,[ London?
A62874	may be lawfully taken?
A31743	The other reply''d, Why?
A31743	is God a just Judg in suffering it?
A31743	what great matter is it for him, that was but the Son of a Duke to do service to me, that am the Son of a King, and a Queen?
A39852	And what is the Reason which the Judges give of this Resolution?
A39852	And why so?
A43537	1253 36 John Clipping?
A43537	That which now standeth, oweth the most part of it selfe to Bishop Reinelm; and what he lived not to performe, was finished?
A43537	of Oxford?
A34717	And whether to redresse the disobedience of the Irish, he should passe in person or noe?
A80944	What Thunder''s that?
A80944	What more then Witchcraft did our Blessing Curse, And made the Cure make Evills worse?
A80944	Whose those Blacke Corps cast on the Guilty Shore?
A80944	and who those men Flying tow''rds Heav''n, but falling downe agen?
A19224	Paris?]
A43659	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43659	But put the case such an Act were made, who can see the bad consequences thereof?
A43659	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43659	or, which is all one, for what you are Confessors and Martyrs?
A43660	And if you would do so too, how happy a thing would this be both for your selves and the Nation?
A43660	But put the case such an Act were made, who can see the bad consequences thereof?
A43660	Now these distinctions being premised, tell me in which of these cases you are Persecuted?
A43660	or, which is all one, for what you are Confessors and Martyrs?
A44972	Is not this a special Text to prove descent of Honours, according to Proximity of Blood?
A44972	That the Heir of the Blood Royal, can not be barr''d from Succession by Parliament, what need he now say any more?
A47998	Besides, how many English Protestants must be offered up, to attone for the deaths of the late Tyburn Martyrs?
A47998	Now what doth this Law amount unto, or of what use is it to the preserving the established Religion?
A47998	of Spain to Murder his Son Charles, for speaking only favourably of his Fathers Subjects in the Netherlands, who were called Lutherans?
A17119	14 Yet what he could his passions he subdu''de What could he not, who was a wight diuine?
A17119	40.?
A17119	Dij boni quid hoc est, quòd semper ex supremo fine mundi nova deûm numina vniuerso orbi colenda descendunt?
A17119	Hir younger sister next to hir doth set, Who was in acts, and age the happier much?
A17119	O iust respects, who can so well deserue For to commaund, as one that knows to serue?
A17119	Qualiter fulguranti aduentus vestri lumine attoniti occidentales reguli tanquam ad lucubrum auiculae ad vestrum statim imperium conuolauerunt?
A17119	Qualiter titulis vestris, et triumphis Hibernicus accesserit orbis?
A17119	Quanta, et quàm laudabili virtute Occani secreta, et occulta naturae deposita transpentraueris& c?
A35809	By William Cavendish, afterwards Duke of Devonshire?
A35809	But is this all that a King of England is obliged to do, by the Oath which he takes at his Coronation?
A35809	For can a Papist defend that Religion to the utmost of his power, which can not be fully secured but by the suppression of his own?
A55017	1 sheet( 2 p.) Printed by J. Leake for Richard Grosvenor, bookseller,... and are to be sold by A. Jones..., London: 16[85?]
A55017	My Undertaking is great and difficult: Who can speak of Kings, without Awe and Reverence?
A55017	Or, Who can be an Orator, when those Two contrary Passions of Grief and Joy, at once struggle in his Breast?
A55017	What Joyes are wanting to make us Happy, which he will not bestow?
A55017	What Vertues can we wish for in a Prince, which our present Soveraign brings not to his Throne?
A55017	What shall I say more?
A55017	Would we have our Religion secured?
A55017	Would we have our Rights and Liberties preserved?
A96173	A cat may look upon a king Weldon, Anthony, Sir, d. 1649?
A96173	And shall we take the Priests word; King James was of blessed memory?
A96173	Are all these circumstances to be slighted, or unconsidered?
A96173	Or would he be ruled by none but himselfe and his wife?
A96173	This had been a fit Subject for to have shewn his Noble minde upon for a Favourite: but what doth the King?
A96173	Were all his Counsellors false?
A96173	What swarms of Scots came with him, and after him, into this kingdome?
A29953	1635?
A29953	But can the Consideration aforesaid, be so weighty as to preponderate that of Nature?
A29953	Nay there is a subjection due even to Tyrants themselves, Neque Quenquam Tyrannum occide, Deorum foedera iniens; and why?
A29953	So that we may say with the Rhetorician, multi quidem utuntur malis Consiliis, num me autem dextro, quibus quod malum designabant, cedit in bonum?
A29953	in disherison of Queen Mary& c. And confirmed by another Statute of the same Kings, how have they been observed?
A91487	But what ● hall we say?
A91487	How have Parliaments oftentimes denyed to their Princes such helps of money as they demanded?
A91487	Is this worthinesse which God giveth commonly to the successours at these changes, perpetuall or certaine by discent?
A91487	The like we see in Europe at this day, for in onely Italie, what different Formes of Government have you?
A91487	Why doe the Kings of England France and Spain ask money of their Subjects in Parliaments, if they might take it as their own?
A48078	1 sheet( 2 p.) s.n.,[ London: 1681?]
A48078	But what an Impudence is this?
A48078	I would fain understand what is meant by the People?
A48078	Next he fires his greatest Guns, The Duke is plainly the Head of the Plot; By whose evidence?
A48078	and where is the Proclamation?
A48078	or to what Crown could the Duke pretend, when they had robbed the King of His own?
A47899	As in what Particulars, I prethee?
A47899	But what if the Duke should have Return''d after all this, with his friends about him, to Stand by him in the Vindication of his Right?
A47899	How would the Agitators of the Exclusion of a Lawfull Prince, take it to be pay''d in their own Quoyn and Disinherited, themselves?
A47899	In one word?
A47899	Prethee tell me what did all the Engagements, Negative Oaths, and Abjurations, effectually, more then This Bill of Exclusion?
A47899	VVhy d''ye not live- up to the moderation that you Preach, and keep within the compass that you prescribe?
A47899	What are all your Petitions but Invectives against your Superiors, and Censorious Reflections upon the management of publick Affairs?
A47899	Wouldst thou have the History of the Exclusion so forgotten, as to leave the common people still poring, and bro ● ding upon the Principle of it?
A60816	And First I must dissect it into parts, As whether the Admission of a Popish Successor be in our Choice or no?
A60816	And how little Knowledge in Judicial Astrology would serve the turn to predict the same Effects from the same Causes?
A60816	And if so, Which of the People is to do it?
A60816	Ay, But the Protestant Religion will be destroyed under a Popish Successor?
A60816	Or, Whether God Almighty hath left it to the Liberty of every People to Chuse their Prince?
A60816	Then I am to Ask, What you mean by Protestant Religion, whether that Established by Law, or some other, or all other but that?
A60816	Whether the admitting of a Popish Successor, be the best way of preserving the Protestant Religion?
A60816	Whether the admitting of a Popish Successor, be the best way to preserve the Protestant Religion?
A61099	But will you heare God himselfe taking cognisance of the misgovernance of Princes, and determining of it?
A61099	For it will lye against every particular man, betweene God and his conscience to answer, who hath called thee to this?
A61099	For what shall be sufficient necessity?
A61099	How wert thou not afraid( saith he) to stretch forth thy hand to destroy the Lords annointed?
A61099	The misgovernance is great and the consequence of it desperate, but does God in that case give the people power to reforme?
A61099	Then he expostul ● teth the matter with wicked Princes, How long will ye give wrong judgement and accept the persons of the wicked?
A61099	Therefore omitting those places of Scripture, It is not fit to say to a King thou art wicked, Who may say to a King, what doest thou?
A61099	and who shall be judge of it?
A61099	what way, and how farr may Subjects so proceed?
A61099	who hath made thee a Iudge or an Executor of these matters?
A61099	who hath separated thee?
A61099	who shall commaund?
A33897	Be punished by whom?
A33897	But why not a Queen de Facto?
A33897	Did not a numerous Privy Council, several of which were Persons of the first Quality, and highest Offices of the Kingdom, swear Allegiance to her?
A33897	Did she not assume the Name and State of a Queen, and were not the Seals those Dead Springs of the Government in her Custody?
A33897	For, not to sum up the whole Evidence, are not these Lancastrian Princes called pretensed Kings, Kings in Deed but not in Right?
A33897	Had she not the Colour of K. Edward''s Letters Patents, and the Concurrence of all the Judges save one, to support her Claim?
A33897	Had we not Statutes, Common Law, and Common Sence enough, to acquaint us with this before?
A33897	In Answer to this, I desire to know which way a Prince dispossessed can recover his Right, according to the modern Construction of this Act?
A33897	Now what are pretended Kings, who have no Right, but are rightfully amoved from the Government, what are such Kings but Usurpers?
A33897	To this I Answer, First, Do Kings de Facto always perform that which the Laws require?
A33897	Was she not proclaimed in London, and in most of the chief Cities, Towns and Places, of greatest Concourse?
A33897	Were not the Tower of London, and the Land and Naval Forces, under her command?
A91489	As in the like case the children of Israël said of Rehoboam, Quae nobis pars in David, vel quae haereditas in filio Jesse?
A91489	How have the Parlament oftentimes denied them the same?
A91489	In the admission of Henry 4. the People were demanded thrice, Whether they were content to admit him for their King?
A91489	Lastly, If all Goods be properly the King''s, why was Achab and Jezabel so reprehended and punished by God, for taking away Naboth''s vineyard?
A91489	Now to the first Question made at the beginning of this Chapter, What is due to Succession or Prioritie of Blood alone?
A91489	Why are there Judges appointed for matter of Suits and Pleas between the Prince and the People?
A70542	Shall not such a Necessity release a Brother or Sister, a Christian, from being bound, and leave Him or Her at their Liberty to Marry if they please?
A70542	THE CONTENTS The first Question, WHether the Right to SUCCESSION in Hereditary Kingdoms be Eternal and Unalterable?
A70542	What are Sufficient Reasons of Divorce; and the Words of Our Saviour?
A70542	What is DIVORCE?
A70542	What is Divorce?
A70542	Whether some certain Politick Reasons may not be alone sufficient Grounds of Divorce?
A70542	Whether some certain Politick Reasons may not be sufficient Grounds of Divorce?
A70542	Whether the Right to Succession in Hereditary Kingdoms, be Eternal and Unalterable?
A70542	Whether the Right to Succession, in Haereditary Kingdoms, be Eternal and Unalterable?
A70542	page 17 The Second Question, WHether some certain Politick Reasons may not be alone sufficient Grounds of DIVORCE?
A70542	whether some certain politick reasons may not be sufficient grounds of divorce?
A70542	whether some certain politick reasons may not be sufficient grounds of divorce?
A54686	Sr George Moor said, We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk?
A54686	or by what Rule of Right Reason should the King, being of full age and sanity of mind, not be permitted the right use of the Faculties of his Soul?)
A54686	or was God to be prayed unto to give his Judgment to the King or unto the People?
A54686	with which not being able to remove their fixed resolutions, he with some anger expostulating, told them, Ero nè perjurus?
A35246	And for our Neighbour Kirk of England, What is their Service, but an ill- said Mai ● in English?
A35246	But when the Parliament met, according to the usual wo nt, how many Stories and Shams was there endeavoured to be put upon them?
A35246	How strangely was the Parliament deluded and blinded by the King''s Oaths, and Protestations of his Zeal for the Protestant Religion?
A35246	How were the Laws of God, and the Kingdom wrested by misinterpretation?
A35246	How were the Precepts even of Morality it self, transversed?
A35246	R. B., 1632?-1725?
A35246	The Wi ● nesses for the King caressed and countenanced in their known Subordination?
A35246	What more could have been done by a Protestant Prince, to destroy his Protestant Subjects, and advance the Roman Catholick Cause?
A35246	What was this but a Robbery committed upon the People, under the Bond and Security of the Royal Faith?
A67233	ANd can you sing poor birds?
A67233	Besides these three, how many Fields have been Forc''t into blushing tinctures, from their Green By flowing bloud?
A67233	But can our wishes, which from flesh and bloud, And common- sence arise procure this good?
A67233	CAme then the God of peace to send the sword?
A67233	CAn mans distracted fancy find the way To truth; where thousand sects themselves display Supporting errour?
A67233	Doth not each stone in this sad fabrick, tell What sable thoughts within these walls do dwell?
A67233	Fond man I why doth thy fancy doat upon Such nothings, as the world can call its own?
A67233	If man return not dost thou say?
A67233	SHall cunning Satan still defraud my soule And steale into my heart by gilded sins?
A67233	Wa''st not from hence the King of France thought good, To drench his Sisters Nuptials in bloud?
A67233	What Vulture- Thoughts shall gnaw for evermore That heart which proffer''d mercy scorn''d before?
A67233	What hope remain''s?
A67233	Why should such Ignes fatui divert, Thy erring foot- steps, or mislead thy heart?
A67233	Will not thy head- strong Will be curbed by The thought of fathomless Eternity?
A67233	do you not see A mourning countenance on every tree?
A67233	is then The pow''r of turning in the choyse of men?
A67233	qnas urbes,& quanto tempore Martis Ignaras, uno rapuerunt praelia cursit?
A43914	And have not the Dukes Creatures the management of all our affairs?
A43914	And is not experience in all affairs the best Master?
A43914	And what reason have we now to imagine, that if we should give Money for Leagues, that it would be imployed otherwise then formerly?
A43914	Did we not a little while since give about a Million and half for an actual French War, and was there not presently a general Peace made?
A43914	Do not all Forreign Nations complain, that notwithstanding all our Treaties, pretences, and Declarations, we have been only true to France?
A43914	Hath the Oxford- act, or that of the 25 of Queen Elizabeth, or any other against the Dissenters being executed in favour of the Church?
A43914	Have we not had a sad experience of this?
A43914	How can they be depended on, or the Church be strengthened by them?
A43914	If the execution of the Laws against Dissenters had been for the advantage of the Church, why was there then granted a Tolleration?
A43914	Is not the French Ambassador, and the French Women too, as great at Court as ever?
A43914	Is not the same Scheme of Government pursued still?
A43914	Who is''t he storms against?
A43914	are not the Dissenters as many, if not more, now than ever?
A46942	And then shall any Wretch bid us in his Name to Swear to be Faithful to acknowledged Wrong, and to be False to acknowledged and unextinguished Right?
A46942	And when the Duke askt him, why he did so?
A46942	And yet what Reparation is that to the many millions of Souls which he has destroyed, or what Remedy against the Destruction of as many more?
A46942	But did ever any Man in a Pulpit talk in behalf of the Eleven Points of Law, and maintain Wrong against Right?
A46942	First, That they Vndermine the King''s Throne, as if he had no Legal Right to the Crown; And if he has not, what has he to do with it?
A46942	For what is Conquest?
A46942	How came the Prince of Orange so generously to undertake his Expedition, but to rescue us out of the Paw of the Bear?
A46942	How readest thou?
A46942	I not the French King accountable to God?
A46942	Is not this, as I said, spoiling the Second Declaration?
A46942	Ubi scriptum est?
A46942	Was ever such an Exception taken against express Scripture?
A46942	Well, what then?
A46942	What is that to us?
A46942	What shall hinder the whole Legislative?
A46942	Where is it written?
A46942	Who shall set Bounds to a Divine Authority?
A25258	And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off?
A25258	Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides?
A25258	Are not their Fortunes secur''d to them by the best Laws in the World?
A25258	Are they so?
A25258	Did he not drive Jehu- like in a full Carreer to Rome?
A25258	If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated?
A25258	In the name of Wonder, what would these Gentlemen have?
A25258	Was all this done in a corner?
A25258	Was not the Torrent swell''d so high that they hourly expected the Deluge?
A25258	Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends?
A25258	Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins?
A25258	Were not the Fences of the Law( the Security of the Subject) attempted to be broke down?
A25258	Were not their Actions as barefaced as the Sun?
A25258	Were they not come to an excessive hight of Impudence both in their Sermons and Discourses?
A25258	What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter?
A25258	Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King?
A25258	Who goes about to Invade their Properties, or devest them of their Estates?
A25258	but who gave them the Commission?
A25258	how came these involv''d in the Quarrel?
A25258	must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties?
A25258	to what stupidity is Mankind arriv''d?
A44656	By S. John Baptist, No; but could I refuse to render the Town, when I was tendred the Money lent upon it?
A44656	Do you think me either a Merchant, or a Fo ● l, to sell my Lands?
A44656	Now I say, could the dread of death make you depart from Righteousness?
A44656	Or what do you do?
A44656	Quaery of them, How those are to be punished who hindered the King from exercising those things which appertain to his Royalty and Prerogative?
A44656	Quaery of them, How those are to be punished who moved the King to consent to the making of the said Statute?
A44656	Quaery of them, How those are to be punished who procured that Statute and Commission?
A44656	Was there any Sampson there?
A44656	What Ward is so much under Government of his Guardian?
A44656	Wherein will, or can they more abridge you, except they should take from you the Place, as they have done the Power of a Prince?
A44656	Will you shoot your King?
A44656	Yes, marry( said the King) Who were they?
A69451	And after all this, and the Deliverance we Enjoy, must we go into the House of Bondage again, and put on those Fetters we so lately shook off?
A69451	Are great Britain, France and Ireland, to be the only Goshen, and must there be Darkness all over Europe besides?
A69451	Are not their Fortunes secur''d to them by the best Laws in the World?
A69451	Are they so?
A69451	Did he not drive Jehu- like in a full Carreer to Rome?
A69451	If this is his Kindness for the Scotch Nation, can we think the English will more civilly be Treated?
A69451	In the name of Wonder, what would these Gentlemen have?
A69451	Was all this done in a corner?
A69451	Was not the Torrent swell''d so high that they hourly expected the Deluge?
A69451	Were not all places of Trust both Civil and Military fill''d up with those of the Romish Faith, or others whom he made use of for his own ends?
A69451	Were not his Emisaries in every great Town in England Regulating Corporations, and Poisoning the Minds of the People with Popish Doctrins?
A69451	Were not the Fences of the Law( the Security of the Subject) attempted to be broke down?
A69451	Were not their Actions as barefaced as the Sun?
A69451	Were they not come to an excessive hight of Impudence both in their Sermons and Discourses?
A69451	What has he done to be so much the Darling of Mankind, that other Mens Glories must be Ecclips''d to make his Glimmering Rays shine the Brighter?
A69451	Who Defraid the Charges of her Journy, and Paid the greatest part of her Fortune, but the French King?
A69451	Who goes about to Invade their Properties, or devest them of their Estates?
A69451	but who gave them the Commission?
A69451	how came these involv''d in the Quarrel?
A69451	must King James his supposed Right, like Pharoah''s Lean Kine, swallow up all other Princes Properties?
A69451	to what stupidity is Mankind arriv''d?
A47921	Acts he in the way of Revenge?
A47921	And indeed how should a Government, founded upon inequality and force, ever subsist without it?
A47921	But what do we Doubt or Distrust?
A47921	Did not every one( in the days of our late blessed Martyr) pinch himself in his Condition, to purchase a Knight- hood or small Patent?
A47921	Every one that has not, to raise one?
A47921	For does not every one amongst us, that has the name of a Gentleman, labour his utmost to uphold it?
A47921	Found we not the Spirit of the Nation rouz''d up, upon the sound of the Trumpet?
A47921	Has not Gods power, or truth, Evidence to secure it self?
A47921	Have we not a Protestant Councel, a Protestant Militia, a Protestant Clergy, and a Protestant People; what can we( in reason) desire more?
A47921	He chuses his Ministers;( as who doth not his Servants?)
A47921	How was all this devour''d by the Army, whose Belly indeed was bottomless?
A47921	Nay, will renounce the wearing of a Sword, and learn to make one?
A47921	Now this is most manifest( indeed) that there have been Provocations to the height; but shall we therefore continue to provoke, because we have begun?
A47921	Or a State that must necessarily be the meer Adjective of an Army, become a Substantive?
A47921	Popery, was it not decry''d, and Religion, Protestant Religion, judg''d to be in danger?
A47921	TO Conclude this Point: What shall I add more?
A47921	To this end, do not our very Yeomen commonly leave their Lands to the Eldest Son, and to the other nothing but a Flail, or a Plow?
A47921	Was not, now, the maintenance of our Fundamental Laws the pretence of our late Quarrel?
A47921	Were we not call''d out to the Battle upon the account of Zeal, with Curse ye Meroz?
A47921	What need further proof?
A47921	What?
A47921	Will submit to become Tributary to the Neighbour- Colony?
A47921	and yet what Arrears did we owe them just before the King''s Return?
A54796	And next he says, If this be so lewd a principle in one Religion, why is it not so in another?
A54796	Ay, why indeed, says he?
A54796	But how will you assure us that the people, after they have been once possest of such a glorious Power, will ever give it back again?
A54796	But if the people by the authority of our Scribler do, what will he have this King to be the mean time asleep?
A54796	But why should we stand in fear of Popery?
A54796	He has no fear at all; they will not hurt him for his Religion, then why should we fear?
A54796	How came the wind to be thus turn''d now?
A54796	Must the Authority of all Constables be denied in that case, because they came with a villanous cheat?
A54796	Why should we fear it should be made use of against us?
A54796	Yet( says he) does it follow, that because they thought so then, that they think so still?
A54796	and when his prerogative is thus ruined, is not this Prince more like a Pageant born upon mens shoulders, than a King?
A54796	how came this to pass?
A54796	or with all his Cardinal Virtues an Atheist?
A19548	And again, do ye despice seculare powers?
A19548	And that the gaine of Christ, was the losse of all their Crownes and Kingdomes?
A19548	And wherein did his prudence appeare?
A19548	But tell vs I pray you: Is the Pope Lord onely ouer the persons, or is he not Lord also of the goodes and posessions in the whole world?
A19548	But what can we render vnto God, or say vnto him for that most rare and woonderfull deliuerance?
A19548	Did I say, it is not erected?
A19548	First, he cals the Emperor his Lord, then he faith, power and authority is giuen vnto him, but from whom?
A19548	Hauing spoken this of the wisedome of King Salomon, may I now presume to speake a word or two of the sacred Maiesty of my dread Soueraigne?
A19548	How religiouslie doth he professe his subiection and obedience to the same Emperour?
A19548	How submissiuely did hee againe entreate the like of Marcianus the Emperour?
A19548	Nor onely so, but that of Soueraignes they became subiects euen, to those, who before while they were Paganes, were de iure& facto, subiect vnto them?
A19548	Or they, who shall then liue,( when Rome is consumed) and shall see the smoake of her fire?
A19548	Si omnis anima, et vestra: If euery Soule bee subiect, then must yours, Who hath exempted you from this vniuersality?
A19548	This being the Religious and honourable intendment of this enterprise, what glory shall heereby redound vnto God?
A19548	What Honour to our Soueraigne?
A19548	What a wofull and miserable thing is it then, to bee a Papist, a member of the Church of Rome, or( which is all one) of Babylon?
A19548	What could be spoken more diuinely?
A19548	What more effectually for the imperiall authority of Kinges, immediatly and onely deriued from God, immediatly depending of God, and of God alone?
A19548	What more eloquently?
A19548	What?
A19548	Who am I that speake to my Lord, but Dust and Ashes?
A19548	ape ▪ te non sit sedis apost ● … licae?
A19548	quidem?
A56468	But to the first point which you asked, by what Law the Commonwealths that are mentioned in the former Chapters did punish their evil Princes?
A56468	But what shall we say?
A56468	Englefield, Francis, Sir, d. 1596?
A56468	How have Parliaments oftentimes denied to their Princes such helps as they demanded?
A56468	Is this worthiness which God giveth commonly to the Successors at these changes, perpetual or certain by Descent?
A56468	The like we see in Europe at this day, for in only Italy, what different Forms of Government have you?
A56468	Why didst thou not fear to lay thy hands upon the Anointed of God?
A56468	Why do the Kings of England, France and Spain ask money of their Subjects in Parliaments, if they might take it as their own?
A56468	and whe ● he would defend it against all persons whatsoever?
A50052	( said he unto them) Is not this blood of a lively red hew, and meerly humane?
A50052	A French Lady to quip him, said thus to him, Mouasieur qua ● d vous vous accoucherez?
A50052	At the loss of Calai when a proud French man tauntingly demanded, When will ye fetch Calais again?
A50052	But said the King, What wilt thou say when thou seest him come back again?
A50052	In her short progresses what flocking would there be of all sorts of people to see her?
A50052	It is a question much agitated, of the rule of women, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, An licita?
A50052	One demanding of a Scotch Lord taken prisoner, Now Sir, how do you like our Kings marriage with your Queen?
A50052	Quis suit Alcides?
A50052	T ● win brethren in their deaths; what had they done?
A50052	The Parliament having been a moneth, Queen Elizabeth sent for Mr. Popham, the Speaker of the House, and asked him, What past since they sate?
A50052	What Prince was ever more sage in her Counsell, or more solemn in her Government, or more advised in her favours and f ● owns?
A50052	What cordiall prayers would she make for them?
A50052	What famous Captains were Generall ● Norris, Captain Williams, Morgan, the noble Earl of Essex, and others in land af ● airs?
A50052	What gentle language would she use to them?
A50052	What troubles and hazards did she undergo, before she came to the Crown?
A50052	Who more renowned than Captain Drake, Frobisher, Hawkins, Candish, with the ● est in Sea travails?
A50052	Why( saith he) what great matter is it for him that was but the son of a Duke, to do service to me, that am the son of a King and Queen?
A50052	Why, said the King?
A50052	dost thou take these to be convenient Hose for a King?
A50052	quis Caesar Julius, aut quit Magnus Alexander?
A50052	quomodo hic vivunt gentes?
A50052	with what joyfull and generall acclamations was she received into this Metropolis?
A52522	According to the Usage from before the reputed Conquest downwards, the People are ask''d, whether they are content to have such a Man King?
A52522	And even after the King''s taking this Oath, they were to be ask''d if they would consent to have him their King, and Leige- lord?
A52522	Arkyns upon the Lord Russel''s Trial, and Mr. Hawles''s Remarks upon that and others,& c. — Sed quid Turba Romae?
A52522	Atwood, William, d. 1705?
A52522	Atwood, William, d. 1705?
A52522	Can it be imagin''d, that this was made for the separate Benefit of the Heir, without regard to the Ancestor''s Performance?
A52522	If it be ask''d, how he could have a Right of Inheritance, when the Daughter of E. 4. and his own Mother were alive?
A52522	If that Anno 1660. had Power, acting with the King, to declare it self a Parliament; why had not this, in defect of a King, to declare or chuse one?
A52522	Is it possible to have a Parliament?
A52522	Or can any one doubt, but that this present Juncture bodes it those Ills which he threatens?
A52522	Prophecies at the end 5. Who in danger of drinking the Juyce of Orange?
A52522	Quot respublicae per vim& cum dolore, suos status& libertates amittent,& aliis dominis atque externis subjicientur?
A52522	Whether that Power has not been duly exercis''d in the present Assembly of Lords and Commons?
A52522	Whether the People of England have not a rightful Power to contribute towards their Accomplishment?
A52522	Who can with- hold his Belief from all those Particulars in relation to it, which he speaks not in the least mysteriously?
A56345	( asketh by way of Interrogation) What right had Will, the Conqueror, the Father of all our glorious Tyrants?
A56345	But if it so happen( for its a meer chance) ▪ that the next heir prove somewhat more then ordinary capable, yet what the next may prove, who knows?
A56345	But what need I mention him?
A56345	Can reason think or dream, that Majesty will not eat out sincerity?
A56345	Can we think(& retain our memories and reasons) that Charls the Second can forget Charls the First?
A56345	If it be asked, as Speed doth, What right had William the Conqueror?
A56345	Must those Pretences be Sacred which have only the Ordination of a more keen and glittering sword?
A56345	What right( we speak, saith he, of a right of equity) had his son William Rufus, and Henry the first, while their elder brother lived?
A56345	and a confirmation by Custome be thus Divine?
A56345	but supposing his right, What right had these, who so many times cut off the line, and made themselves the Stock of future succession?
A56345	or that Presbytery can flourish in that state where Prerogative is the ascendant?
A56345	that custom and education can easily be altered?
A56345	then it must follow, What right had all the rest?
A56345	will Episcopacy dye in England, when Kingship is set up?
A44749	Another time having discoursd of many things with the King in a privat audience in French, the King askd him whether he understood Latin or no?
A44749	But then how did that Masculine Queen, that notable Virago, bestir her self?
A44749	But what Exchanges and recompence did Spain make to America for all this?
A44749	Hear what the famous Poet Claudian sings of Her in this Rapture: Quod dignum memorare tuis Hispania Terris Vox Humana valet?
A44749	How many Ordinaries are ther in Paris of Pistol- price, and the Tables servd all in Plate?
A44749	How strongly did Spain tug with the Arrian Heresie till she was quite put upon her back, and at last converted?
A44749	If the Apothecaries of Florence are such, what shall we think of their Physitians?
A44749	Now, where doth this most useful Commodity grow more plentiful then in France?
A44749	Quas Gentes olim non contrivere?
A44749	Te Duce Germanis pietas se vera, Fidesque Insinuans coepit ritus abolere prophanos; Quid non Alcuino facunda Lutetia debet?
A44749	The Ambassador and Luynes having mingled some Speeches, the language of Luynes was very haughty, saying, What hath your Master to do with our Affairs?
A44749	The older still the likelier for to die; Wold you wish your own ruine?
A44749	Touching the French Wines, it may be said they need no Bush: what vast proportions are carried away by all the Northwest Nations?
A44749	What a coyle do the Historians keep about the Achievements of Alexander the Great?
A44749	What a hazardous peece of service was performed when we invaded Barbary at Tunis?
A44749	What glorious Expeditions have bin made since in the Holy Land by five several Kings of France in person?
A44749	What thick swarms of Bees, and delicat Hony is found in every Peasans Garden?
A44749	but especially that desperat Exploit Blague did at the Canaries?
A44749	how magnanimously did she view her Musters, and encouragd the soldiers, riding up and down with a Plume of Feathers in her Hat like another Boadicia?
A44749	how suddenly was there a great Fleet in a readiness, and an Army by Land?
A44749	why doth he meddle with our Actions?
A42371	( D) Query, whether it be lawful for one to swear being forced?
A42371	( G) And why should Mr. Gibson* swear none of that ground which they claim to a full Sea- mark is theirs?
A42371	( G) If yee believe him when he swears, why not upon a solemn protestation?
A42371	2 And why a Monopoly of Coals more upon the Owners, then on any thing else in England?
A42371	And more of them to be inslaved then any other people of England?
A42371	And must they onely that come under the Jurisdiction of the Magistrates of Newcastle remain inslaved under the same bondage?
A42371	How highly were the hearts of this Nation inflamed?
A42371	How long will yee give wrong Judgement, to accept the persons of the ungodly?
A42371	I appeal to God, the whole world, as also to the Coal- Engrossers themselves whether it be just?
A42371	If Strafford lost his life for acting oppressively by an Arbitrary power, why not others for the same?
A42371	If one ship could cheat the State so much as fifty odd pounds Custome, What do hundreds of ships do?
A42371	If these men be fined so high for so small an offence, and that igorantly?
A42371	Is this Tyranny lawful at Newcastle, that is exploded and cast off every where else?
A42371	SIR, Will you keep peace and agreement intirely according to your power, both to God, the holy Church, the Clergy, and the people?
A42371	SIR, Will you to your power, cause Law, Justice and Mercy, in discretion and truth, to be executed in all your Judgements?
A42371	See this Act at the Rolls, whether there be such a penalty or not?
A42371	The Danes laid claim to the Crown of England, the Kings laid claim to the peoples Lives; and Corporations to their estates,( what was free?)
A42371	These were present in Council that granted these Articles?
A42371	Why do not our just Judges send such like from the Charter to the slaughter?
A42371	and would the granting, or doing this favor, be most acceptable to me, and lay an eternal obligation upon me?
A42371	as laying an unsupportable yoak upon the necks of the people by the tender of the Oath ex Officio?
A42371	what must those men that have offended arrogantly and knowingly a thousand times more?
A47810	And is not all This, the Work and Dictate of the same Almighty Providence?
A47810	And it is not to say, what?
A47810	And what''s all this to the PLOT?
A47810	And what, on the Other side, if the Parliament may Legally Do it?
A47810	And who can blame the Multitude now, under these Circumstances of Licence, and Delusion, if they either Forget, or Depart from their Duties?
A47810	But Right?
A47810	But what if That Representative, should prove False too?
A47810	But what''s That?
A47810	But whence is it that all this Venom and Confidence proceeds?
A47810	But who shall judg now when such a Case arrives?
A47810	DID it end Here?
A47810	Do ye think that Kings, or Parliaments will be mad?
A47810	Fourthly, what can be more Hazardous, then the Probable Effects of this Dispute?
A47810	How could the Dukes Change of Religion now, give Birth to a Plot that was in Agitation, before That Change?
A47810	How shall They come to separate matter of Fact, from Right?
A47810	How shall the Common people come to distinguish between the Right, and the Wrong; where the Doctors themselves Differ?
A47810	In What?
A47810	Is there not Law, and Power sufficient for the Preventing, or Suppressing these Indignities?
A47810	Let but any Generous Subject make it his Own Case, and ask his Own heart, what he himself would do under these Circumstances?
A47810	May they not as Legally yet Refuse it?
A47810	Nay he goes further yet: If the Duke be a Papist,( as none deny him Now) he''s an Heretick, as To, or From Vs: And what shall we do?
A47810	Not do by the Papists, as They would by Vs?
A47810	Now how is it possible, but the Positions of 1641. should put us in mind of the Rebellion of 1641?
A47810	Or how is it possible, to make any thing Clear, to Those that want Capacities to Vnderstand it?
A47810	Or is it a thing not worth the taking Notice of?
A47810	Or what if This thing may Lawfully be done?
A47810	Or what if the Contendents themselves should yet, in some degree, have left the very Pinch of the Point betwixt them?
A47810	Or what if the People did understand it?
A47810	Shall we never distinguish between Indubitable Truths, and Transparent Falshoods?
A47810	The Murther of a Prince, the Subversion of our Government, and Religion; What can be more Exercrable?
A47810	The very Exprosing of the Question, is a kind of Reference; as who should say, Gentlemen, can the Parliament disinherit the Duke or not?
A47810	WILL it end Here?
A47810	Was there ever any Heresie, or Schism, that did not advance it self under the Countenance of some Text?
A47810	Was there ever any Sedition that did not recommend, and support it self upon some pretext of Law and President?
A47810	What Priviledg has a Phanatick to blow up a Government, more than a Iesuite?
A47810	What if we should, for Quiet- sake now, let the First point pass for Granted, and suppose his Majesty convinc''d of the Legality of the Act?
A47810	Why should a Wat Tyler expect better Quarter from a Lord Mayor under Charles the Second, then he had from a Lord Mayor under Richard the Second?
A47810	betwixt Words and Deeds, that stand in a direct Opposition, the One to the Other?
A02624	And is not man like God, which man did make?
A02624	But what of these?
A02624	But what should muses sing?
A02624	Cadwaladr, Vendigaid, d. 664?
A02624	Can bad effects from causes good proceed?
A02624	Could Cressus mightie mines from Cyrus hand, His captiue carkasse or his state defend?
A02624	Do not sweete Sallets spring from soundest seed?
A02624	Do we see fruite on any withered stake?
A02624	Each Cherrils muse doth now salute thy grace, Shall I alone be mute and hide my face?
A02624	Fntring Castalia, where the sacred Muse Liues still inspirde with yong Apollos fire?
A02624	For whom doth he this bloody battell wage?
A02624	How canst thou then not good and perfect bee, That wert engraft on such a goodly tree?
A02624	How many Consuls did returne of thine, VVhich sought what others marr''d, by warres to mend?
A02624	How many Legions Caesar didst thou send?
A02624	How many times haue I in complete steele Yea mounted on my steed pursude the chase?
A02624	I witnesse call the seuen hilled Queene, How we obey''d, when Lawes obey''d were: And shall not we be now as we have bene?
A02624	If euery souldier were a King, what then?
A02624	Is it not peerlesse praise with peace to gaine, That for the which, our fathers spent their blood: And neuer age but ours could reobtaine?
A02624	Kind Syr( quoth he) saw you a booke of mine?
A02624	Let Barland cease to write of wisest Kings, And Mellificius with his tuned voyce, From whose sweet tong sprang learnings sweetest springs?
A02624	Nay, what if Henry should enioy the wreath, Thinke you by yeelding fauour to enioy?
A02624	Now she is dead, oh who will them reliue?
A02624	O was she euer false, vntrue, vnkinde?
A02624	O whither shall she fly?
A02624	Or did she euer Englands hopes beguile?
A02624	Or do we see in sea a bush or brake?
A02624	Or since the parted Roses were combinde, Did euer rebels blood her brest defile?
A02624	Since her obedience did augment thy stile?
A02624	Stay Naples pride Sicilian Empresse stay, Will France for euer showres of vengeance raigne?
A02624	VVhat honor or what glory didst thou win VVith the earthes strength to conquer but an I le, Maister of the worlds mistres, mightie King?
A02624	VVhat if the Giants could so high aspire, VVould not they touch the christalized sky, Vntuning heauens sweetest harmony?
A02624	What Coward is of such a crauant race, That loues not honor more than idle ease?
A02624	What if proud Terras issue Briareus, VVould combat with your great aetheriall Sire?
A02624	When I had read vnto the latter lyne, I saw the aged king returne with speede?
A02624	When Kings must fight, shall subiects liue in peace?
A02624	Who is encombred with a thousand woes: VVhat peasant boore will princes griefes respect?
A02624	Why parriall nature stepdame to my birth, Ye mixed elements affections slaues, VVhy did ye frame this vessell but of earth?
A02624	or what are these to thee?
A02624	whose ay de expect?
A17810	117 S SAlique Law in France, what?
A17810	And what wonder should this bee, to see Nature her selfe goe on by statutes and degrees?
A17810	But how come they into England?
A17810	But how long was this first, before they had Kings of their own?
A17810	But wherefore stand I deciding this controuersie?
A17810	But, who were they that durst offer this affront to this so common opinion?
A17810	Can not Princes erre?
A17810	Can not Princes erre?
A17810	Can they not iniure their Subiects?
A17810	Cede, cede saltem prae Timore,( quis non sibi cavit?)
A17810	Hee answered him, asking him, what hee thought in his conscience they would haue done against the Queene?
A17810	I Will, said she, that a King succeed me, and what King, but my neerest Kinsman the King of Scots?
A17810	I wonder what then doth with him?
A17810	Iesuitam verò acriùs adhuc instantem rogat Brusseus, num ergo bona conscientia ipse in facinus ejuscemodi consentire posset?
A17810	If now the army be weake and feeble, why did he not follow the enemy when it was not so?
A17810	If the Spring time were not fit for his warre in Vlster, why did he neglect the Summer and Autumne?
A17810	Indeed, what need many words?
A17810	Is their earthly power infinite?
A17810	Is this an age?
A17810	Lastly, he demanded whether that were a formall Inditement, which erred both in time and place?
A17810	O invidia, virtutis aemula, Principum pernicies, Regnorum exitium, quâ erumpes modò?
A17810	O the faith of men?
A17810	Secondly, whether Coniecturall Arguments were of force or no, to convince a truth?
A17810	Shall such suspition fall vpon me?
A17810	The Earle of South- hampton demands againe to whom they should yeeld it; To their enemies?
A17810	To the Queene?
A17810	What hurt could hee doe with so small a company?
A17810	Who could be so besotted in his iudgement, as not to see that this businesse tended onely to excluded Nauarre, and the Prince of Conde?
A17810	Who haue beene hated of all those, that either enuied the Queene or her religion?
A17810	Who haue lost my father and brother in the seruice for this Land?
A17810	aut num Iesuita secum ea in re dispensaret?
A17810	can not they iniure their Subiects?
A17810	can we possibly expect an happy end of these things?
A17810	could it be, that worldly respects should put the feare of God from before thee?
A17810	couldst thou imagine that he that hath so long defended thee, and preserued thee, should now forsake thee?
A17810	or, whether his Queene would prescribe him a forme of gouernment that was an absolute King?
A17810	pro Communi Bono( quis salutem suorum membrorum non desider at?)
A17810	pro Honore,( quis hanc humanae vitae animam sprevit?)
A17810	was not any time fitting enough for that warre?
A17810	what griefe, what flowing sorrow, what heauy groanes haue I endured in minde, in hearing this newes from Morlant?
A54759	A very pretty chimera?
A54759	And pray, where will our Protestant Laws be?
A54759	And then how easily might the Papal policy have made a Popish Murder a Fanatick Stab?
A54759	And what''s all this, but to tell us, because a Bugbear frighted us once, therefore a real Fiend must not fright us now?
A54759	Besides, have we no Records but Coleman''s?
A54759	But by what Title?
A54759	How might our great, our adorable Machine have succeeded, had not this unlucky Marr- al ruind it?
A54759	If the Plot were onely a Bugbear, how comes it that the Wisdom of the Nation in four Parliaments together, has not discover''d the Cheat?
A54759	If the Popish Priests are such Incendiaries( says he) and our most potent Enemies, have we not Laws against them?
A54759	If then( as he says) the Patriarchall power was Kingly, how comes it to pass that Esau forfeited his Royal Inheritance?
A54759	Is my Son, my Friend, my Darling, my Delight, the man I have rais''d, loved, honour''d, cherisht and defended, is Brutus a Traytor?
A54759	Secondly, I would ask him how it came about that the first of these four Parliaments grew so vehement against the Plot?
A54759	What if a Christian Prince keeps his Articles with Turks or Infidels, nay Villains and Robbers, the Pyrates of Argiers or Sally?
A54759	and then why are we in such fear?
A54759	and what even Ballances is Justice like to have under the full- grown Scepter of a Popish Successour, if his influence is so potent in his Minority?
A54759	been a thousand times affirm''d a Plot of Cecils?
A54759	or has he any Laws to put in execution against the Papists?
A54759	were honourable, why an Intrigue betwixt the Heir of a Protestant Kingdom, and the profest and greatest Enemy of our Religion and Liberties?
A53949	( And yet I ever thought, that the Law hath no Power but what the King gives it; and if the Law be His Creature, how can it be His Creator?)
A53949	And Mr. Hunt asketh, where is the Charter of Kings from God Almighty to be read or found?
A53949	And being to answer that Question, What interest a Prince hath by Secession alone to any Crown, before he be Crowned or Admitted by the Commonwealth?
A53949	And is not this the Faith of the Author of Plato Redivivus?
A53949	And what can we gather hence, but that some extraordinary Intrigue is in hand ▪ which needeth the help of this old Jesuit again?
A53949	And why should this be construed, as a Design to serve the turn of a Popish Successor?
A53949	Are not these Dainty Conscientious men, who can thus play fast and loose with their Consciences?
A53949	But I lookt upon that as an Idle Fancy; for who could dream that such a seditious Pamphlet should come abroad at this time of day?
A53949	But is not that Right of Power which a Father hath over his Child, and an Husband over his Wife, by Divine appointment?
A53949	Do they not Obey or Disobey, as it is expedient?
A53949	Do they not Plead or Contemn the Laws, according as it is expedient for them?
A53949	Do they not Receive or Refuse the Holy Sacrament, as it is expedient?
A53949	Do they not avoid or stickle for Offices, as it is expedient?
A53949	Do they not break over all bounds of Justice, when it is expedient for them?
A53949	Do they not cry up or cry down Parliaments, as it is most expedient?
A53949	Do they not go to a Church or a Conventicle, as it is expedient?
A53949	Do they not observe or violate Oaths, as it is expedient?
A53949	Do they not shake hands with the Jesuit, or give him a kick, as it is expedient?
A53949	For saith he to the Emperor, Had we( Christians) a mind to do like Enemies, could we want Numbers or Armies?
A53949	For, is not the purport of the day enough to excuse and justifie him?
A53949	Have we not good store of wholsom Lews on our side?
A53949	How admirably well do good wits many times jump?
A53949	How, I pray, can these things consist?
A53949	If you ask, What power a Commonwealth hath to deprive a Successor without such Causes and Reasons which in the Eye of the Law seem Just?
A53949	Is not the Genius of the Nation so set against Popery, that they may as soon be persuaded to turn Turks?
A53949	Is this the way to uphold the Church of England, to fetch Shoars and Buttresses from the Church of Rome?
A53949	Now if you ask, by what Law or Power a Commonwealth can pretend to keep a Prince back from succeeding?
A53949	Now, should I do thus, would not you think that I had a base Design a ● d Plot in my head?
A53949	Or could a man Preach upon the point of Passive Obedience more seasonably than on that day?
A53949	Or why was he so Immodest, as to borrow his whole stock?
A53949	Or why was he so disingenuous, as not to own his Benefactor, in whose Book he had run a Tick thus?
A53949	Or, why was he so Impudent, as to pretend, that this Pamphlet was written by a Protestant hand, when''t was taken out of the Closet of Father Parsons?
A53949	Setting aside the Romish Faith, and the Vow of blind Obedience, tell me wherein these men differ from the Disciples of Ignatius Loyola?
A53949	The brav ● Assertors of Religion, Liberty, and what not?
A53949	The only Patrons of their Country?
A53949	Very good: And why then did not that Pamphleteer do it?
A53949	What an odd thing is this, that men should turn Jesuits for fear of being Papists?
A53949	What, is there no way to prevent Popery, but by planting Jesuitism?
A53949	Why, was he so Ill- advised, as to be beholden to a Jesuit at all?
A28559	And are not we still under the same Obligations as to the latter as well as to the former?
A28559	And did not Pertinax and Julian fall by the same means?
A28559	And had not Aemilian the same Fate?
A28559	And was not Caius Caligula Murthered by his own Souldiers?
A28559	And were not Philip and Decius both slain by their Foreign Enemies?
A28559	But when did God oblige himself to this?
A28559	Did any of the Primitive Christians in those days make any scruple to submit to the prevailing Power?
A28559	Did he give the Empire of the World to Nero, to Domitian, to Julian the Apostate, all Usurpers, and some of them Murderers of their Predecessors?
A28559	Did not Caius Julius Caesar the first of them that obtained the Empire of Rome, perish by Treachery?
A28559	Did not Domitian poison his Brother Titus, and then he himself fall by the Sword of one Stephanus?
A28559	Did not Galba, Otho and Vitellius all perish by the Sword in the space of sixteen Months?
A28559	Did not Narcissus lay violent hands upon him?
A28559	Did not he that gave the Kingdom of England to King James, give it also to King William?
A28559	Did the Primitive Fathers of the Church act or write thus, or how come we to be under other Laws than they were?
A28559	From whence are all your Vsurpers, Traitors, and Rebels?
A28559	Gallus and Velusianus by their own Armies?
A28559	Have any of them rebelled?
A28559	How rarely he teacheth his Soldiers to take Care of their Countrymen?
A28559	If we Christians would become your publick and declared Enemies, or secret Revengers of our own Wrongs, should we want Force and number to support it?
A28559	Is not the same Providence as powerful and as vigilant in our times as in theirs?
A28559	Is this reasonable?
A28559	Now I would fain have our Jacobites tell me, whether the same True God has abandoned the Government of the World, and when he did so?
A28559	Now how did they know that he had given the Empire in their times to this of that Man, but by the event?
A28559	Now what is this to the purpose?
A28559	Of Gordian, who fell by the Swords of his too who were stirred up to it by Philip?
A28559	Or that when he was so, we that believe the Non- resisting Doctrine, were bound to sight for him, whatever he did?
A28559	Shall we suffer the English Church, Liberties, and the very People of England to be destroyed to gratifie two or three hundred persons?
A28559	Shall we, oh Sir, ever be able to keep our Faith and our promise to you; if we now fail of performing our Promise to our God?
A28559	So they said here, who has given us Power or Command to interest our selves in these things?
A28559	They pretend we have not suffered enough for our Religion, to justifie our Resistance?
A28559	Title than that of a Prosperous Usurpation and a successful Rebellion?
A28559	To what end should I speak of Maximinus, who was slain by his own Souldiers?
A28559	Was not Nero slain by one of his own Servants?
A28559	Was not Valerian taken prisoner, and carried about by the Persians till he died?
A28559	Well, but say they, His Subjects ought to have fought for King James: To which I say, Why did they not, who hindred them from fighting?
A28559	Well, but what then, why did they suffer the Pagans to murther their Princes at this rate?
A28559	What Laws are these which none ever put in Execution against us, but impious, unjust, base, barbarous, vain and mad Princes?
A28559	What Stupidity is it to deny a Sovereign Prince may make use of Force against a neighbouring Prince that has done him Wrong?
A28559	What a famous Master and teacher of Modesty to his Subjects will he appear?
A28559	What did he get by his War against our God?
A28559	What was the Reason, and who gave the Cause of this general Desertion?
A28559	What will you say of Commodus?
A28559	Why did they not appear in the defence of some of these poor miserable Emperors, who were thus slaughtered one upon the neck of another?
A28559	Why, if God is pleased to put an end to the Life of an ill Prince, and to set up the next immediate Successor, then I may say I am delivered?
A28559	Why, what then?
A28559	and has he not since that done any thing of that Nature?
A28559	and without any Cause or Provocation to contrive the Destruction of so many just Men, and of so numerous a People?
A28559	nay, to Marius, who was the very Image of Oliver Cromwel?
A28559	supposing all this were true, What is this to them?
A28559	to what purpose should Men cry unto the Lord, because of the King, if he were resolved never to hear them; or which is all one, never to help them?
A28559	what boasting in human Power for a Mortal to begin a War against God, and injuriously to affront the most chast and holy Religion?
A28559	will they admit a Servant or a Rival on the same Terms into their own Families?
A28559	with what and how dreadful Circumstances art thou surrounded?
A59298	And all this his Glory shall do?
A59298	And he shall have it; for who shall hinder him?
A59298	And how many more, at least more Hearty Converts would so transcendent an example of piety make, beyond the utmost severer influence of a Throne?
A59298	And that this Army may be more quietly raised, how many Honourable Pretences may be found?
A59298	And then where are our Parliaments, and a Redress for all the Grievances and Oppressions in the World?
A59298	And then, how can there be that Infidel of a Subject, after so solemn an Oath, that shall not believe him?
A59298	And what greater opportunity to establish Popery, than for a Papist to wear a Crown?
A59298	And what so fit a Pillar for Popery, as such Constancy in a King?
A59298	And what were those Kings but Absolute?
A59298	And what''s the whole sum of a revolting Nation under a Popish Tyrant, but using a violent cure to expel an universal poyson?
A59298	As for the other Plot, what was it but a secret Confederacy between a handful of feeble Villains, the Limbs of the Roman Hydra?
A59298	Besides, Who shall call this King to question for breaking these Laws, if he has the power and will to do it?
A59298	But here will some pretended pious Objectors say, How shall we dare to Revolt?
A59298	But what if he will neither hear one, nor call the other?
A59298	Could any thing be plainer, than that the subtle Jesuits had formed a Design to effect it?
A59298	Does no man act, but he that publickly treads the Stage?
A59298	Does no man sit at the Helm, but he that visibly holds the Rudder?
A59298	Does no wind stir the troubled Sea into a Tempest, but what the poor Mariners both hear and feel?
A59298	For what was the King they desired, but like those of the Nations about them?
A59298	Here indeed a passive obedience was due; but what''s this to a King of England?
A59298	I would ask what this Lords Anointed is?
A59298	If this be our Rod of Iron, this the King ordain''d to Rule over us, What signifies all our long pudder about a Plot?
A59298	Pray, by the way, How must it follow, that if we do not plainly see him act, that therefore he must not act?
A59298	Thus whilst a Popish King sets his whole Kingdom in a combustion, how little does he think he plays a second Nero?
A59298	Very right; by that Oath we are bound to be his lawful Successours Loyal Subjects; but why his Loyal Slaves?
A59298	What were that, but to purchase their peace with his own damnation, and to sacrifice his own Soul for their worldly interests?
A59298	and who''t is is our Native Soveraign, when instead of being free Subjects, Pope and Tyranny shall rule over us, and we are made Slaves and Papists?
A59298	no Storm, but that which lightens in their Eyes, and thunders in their Ears, to warn''em''t is a coming?
A59298	the Beast was then but young: But his Horns are since grown stronger, and his Teeth and Tallons sharper?
A59298	what signifie all the great past Actions of a Princes Life, when Popery at last has got the Ascendant?
A59298	who shall compel him?
A66571	''s time declar''d by Parliament, incapable of Succession?
A66571	''s time, and their Rabbles, could have done any mischief?
A66571	( Nay, after he had been declared, Heir apparent) and was not Queen Mary, and Queen Elizabeth, the same?
A66571	( which is another of the same) who may say unto him, What do''st thou?
A66571	12. say unto Samuel, Who is he that said, Shall Saul reign over us?
A66571	Admitting what has been before offer''d, wherein has our present King merited less than any of his Royal Ancestors?
A66571	Admitting what has been before offer''d, wherein has our present King merited less than any of his Royal Ancestors?
A66571	An Obedience, to be reckon''d for Righteousness?
A66571	And because he has deserv''d too much, will nothing but an Ostracism pay off his Debentures?
A66571	And has not that fulness of Bread, provok''d them into wantonness?
A66571	And if so, how are they to be entrusted with themselves?
A66571	And if so, what mean these new Trains, to the old Fuel?
A66571	And is not this fine stuff?
A66571	And must he after all this be smother''d in his own Perfumes?
A66571	And now what can be added more, but the Purse, without which, what''s the Sword, but( as the Greek Proverb has it) A Bow, without a Bow- man?
A66571	And now, every thing following the good fortune of Caesar, it was not said to the Senate, And will ye be last to bring the Conqueror home?
A66571	And since their happy Restauration, what Private Person made more Honorable Hazards at Home?
A66571	And was not this a perfect love between a King and his People?
A66571	And what could the world have design''d him more, than what the eepectation of his mighty Birth must( by course of Nature) have given him?
A66571	And what fruit( I pray) did we reap of those Wars?
A66571	And who shall be Judg of that?
A66571	And yet methinks the Game is playing over again, or else, what meaneth this bleeting of the Sheep, and lowing of the Oxen?
A66571	And yet who knows, but there may be somewhat more than we see?
A66571	And yet, what new paths do we take to our selves?
A66571	But, may some say, have not such things been done before?
A66571	Did ever Dog swallow a Cork without Butter?
A66571	Harold usurp''d on Edgar Atheling, and what was the effect of it?
A66571	Henry the Fourth on Richard the Second, and Richard the Third, on Edward the Fifth; were they not founded in Blood, and defended with more?
A66571	How can that man sleep securely, over whose head, a drawn Sword hangs by a single Hair?
A66571	How much of the night of Popery and darkness remains?
A66571	How much therefore, have the people more need of a Pendulum, than Fly; somewhat to moderate, not multiply the motion?
A66571	How near are we to the taking the possession?
A66571	How will the Three Estates be made out, before the Commons came in?
A66571	How will the Three Estates be made out, before the Commons came in?
A66571	Is it all pure Religion, and undefil''d: All dry, down- right conscience?
A66571	Is not his Royal Highness the Son of that King, whom our late Parliaments have so often declar''d a Martyr?
A66571	Is there no old grudg?
A66571	Must those Glories he reapt from the Enemy, serve him only as so many Garlands to a destin''d Sacrifice?
A66571	No biass?
A66571	No interest?
A66571	No man yet, ever chang''d his condition, but in hopes of bettering it: Hath a Nation chang''d their gods, which yet, are no Gods?
A66571	No self in the case?
A66571	No — Manet altâ mente repôstum?
A66571	No — Spreti injuria?
A66571	Nor would it be less enquir''d, who were the persons suppos''d to have made the contract?
A66571	Or a Son, such a Father?
A66571	Or did ever men reckon the Sun the less, that it had suffer''d an Eclipse?
A66571	Religion is not the matter, but following, and Parties: Is it peace Jehu?
A66571	That the People were so beset, is agreed of all hands: Whither do Rheumes, and Humors resort, but to the weakest parts?
A66571	Was ever Prince yet content, to see another sit on his Throne?
A66571	Was not the Childrens Bread thrown among them, while the helpless Orphans scarce lickt up the Crums?
A66571	What causes that Thunder in the Clouds, but the cross encounter of Fire and Water, mutually tending to their centre of safety?
A66571	What hast thou to do with peace?
A66571	What mischiefs, did the Army of God, and the Church( for so they stil''d themselves) in King John''s time?
A66571	What( I say) might he not have done?
A66571	Where were these three Estates, before the Commons came in to be a third Estate?
A66571	Which was the better Son, he that said he would not go, but went, or he that said he would go, but went not?
A66571	Who ever put a Sword into a mad- mans hand to keep the Peace with?
A66571	Would any one( think ye) submit, to be brain''d by a Billet, albeit in amends it were said to his Heir, the like shall never be done to your self?
A66571	and g ● ld Pills, for men of riper years?
A66571	and how long may we be kept off ere the Scepter of the Kingdom be advanced?
A66571	and if not, who made the inequality?
A66571	and shall we despise Truth because''t is a novelty?
A66571	or admitting it were to be done, how are we sure, that he that is to come after, shall always continue of the same opinion?
A66571	or entrusted an Ape to range in a Glass- shop?
A66571	or even a Fool, Angle, without hiding his Hook in a Bait?
A66571	or how are we secure, he shall not be worse?
A66571	or if equal, who could summon the rest?
A66571	or rather, were they not such, as of which the Poet speaks?
A66571	or when met, regulate, preside, or moderate?
A66571	or whether all, without difference of Sex, Age, or Condition, were admitted to drive the bargain?
A66571	or who should that Prince be, that could give the Law, being himself constrain''d to receive it of his Subjects, unto whom also, he gave it?
A66571	or( like Larks) dar''d to the Net, with every thing?
A66571	was the Servants interest( if yet such a thing could be among equals) equal with the Masters?
A66571	was there ever a more exact, or entire Obedience?
A66571	— Quis talia fando, Temperet?
A66571	— What private Gentleman could have born it?
A48794	12. Who would not send his Alms to Heaven ● Who would not send his Estate whither he is to be banished?
A48794	A Lawyer, and a Lawyers son?
A48794	An Athenian being asked what God was?
A48794	And when he offered his service again, how came his Letters into the Covenanters hands at Newcastle?
A48794	And why are the King''s Papers, Letters,& c. taken out of his pocket, and betrayed to the Scots?
A48794	And why did the Arch- Bishop of Canterbury( writing to the King) wish him not to trust his own pockets with the Letter?
A48794	And why did the King say, Nay, if Hamilton leads them, there is no good to be done for me?
A48794	And why did the Marquess take him off before the Controversie was decided?
A48794	And yet why was that noble person mistrusted till the Kings interest was lost in that Country?
A48794	Archee made King Iames sensible of the danger the Prince was in, in Spain, by telling him that he came to change Caps with him ● Why?
A48794	At his coming out, one of his company asked him if he had done the deed?
A48794	Being asked, whether a Papist could be saved?
A48794	Being in a Popish Chappel, a merry Priest that knew him, sent a Paper to him, with this question; Where was your Religion before Luther?
A48794	But he forgot( as what man, though never so reaching, can consider all things?)
A48794	But then the King half angry, urged, Nay tell me; will he do it or no?
A48794	But what better character of this Heroe, than that which his Master gave him in his Patent for Baron, which is his history as well as his honour?
A48794	But what more poor and prostrate than Pride it self, when reduced to extremity?
A48794	But( said the King) what wilt thou say when thou seest him come back again?
A48794	Did he argue?
A48794	Did he reprove?
A48794	Either be or the Earl of Northampton used to say( when asked what made a compleat man?)
A48794	HOw happy is he born and taught That serveth not anothers will, Whose Armour is his honest thought, And simple truth his utmost skill?
A48794	His great word after a difference ended, was, Is not this easier than going to London or Ludlow?
A48794	How came such a jealousie into his mind?
A48794	How comes Montross to be flighted by the gracious King at first?
A48794	How darest thou to be so plain?
A48794	How many a man had ended better, if he had not begun so well?
A48794	If not, why are we discontented, especially since every thing hath two bandles?
A48794	If the Prophet himself, living in an incredulous Age, found cause to complain, Who hath believed our report?
A48794	In his time was the great Question agitated; Whether a Prince should aim at the fear, or the love of his People?
A48794	In the mean time I must maintain, That my Master hath more reason to do what he doth, than you to ask why he doth it?
A48794	King of Scots in Foreign parts?
A48794	Mr. Rich put to him this Question, Whether if the Parliament made a Law that he were Pope, would he not submit to it?
A48794	Nothing troubled him so much as( shall I call it?)
A48794	One Day he told his Master he had found out a Living of an hundred pounds in the year more than enough, and prayed him to bestow it on him: Why?
A48794	One asked him, Why his Embassie tended so much more to preserve his Masters Dominions, than to augment them?
A48794	Philip asked Demetrius if he did not fear to lose his head?
A48794	Queen Elizabeth; untill he recollects the French King, who enquired of a wise man how he might govern himself 〈 ◊ 〉 his Kingdome?
A48794	Sir Thomas asked him again, If the Parliament enacted that God should not be Lord, whether he should consent to it?
A48794	The Philosophers exercising their Gifts before an Ambassador, he asked one that was silent what he should say of him?
A48794	To one who told him of hi ● Detract ● rs, he said, Would you have me punish those by whom I reap more benefit ● than by all you my friends?
A48794	To whom Erski ● said, as to divert his purpose; What do you mean, my Lord?
A48794	Vespasian asked Apollonius, What was Nero''s overthrow?
A48794	WHo can not b ● sorrowful and amazed, that he should be a Traytor against your Majesty?
A48794	WHo is the honest man?
A48794	Was he abroad?
A48794	Was he with the King at the University?
A48794	What Religion he himself was of?
A48794	What design was that which Elphyston, Borthrick, Meldrum, Uchiltry,& c. discovered one to another?
A48794	What if they offered to be instructed by any who would take that work upon them, in the things about which their differences are?
A48794	What if they plead conscience towards God, and that alone, in their dissent, it being evidently against their whole Temporal interest?
A48794	What though he and others were useful and peaceable in the Commonwealth?
A48794	What though they were sound in the Faith, and cordially imbracing the Doctrine of the Catholick Church?
A48794	What though those in this condition were many, and such as in whose peace and industry the welfare of the whole Nation was exceedingly concerned?
A48794	What wants a Sovereign?
A48794	What was Meldrum, Alexander Hamilton, and other his Dependants, so preferred in the Scots Army?
A48794	What?
A48794	When Queen Elizabeth asked him, Why his House was so little?
A48794	When he was in trouble, what passion, what insinuation, what condescention hath he at command?
A48794	Whether Queen Elizabeth was a Maid?
A48794	Whether he was legally taken out of the Sanctuary?
A48794	Whether the Prince of Orange was valiant?
A48794	Which way said the good Arch- Bishop( observing the mans ingenuity) will you live, if you be put out of your Benefice?
A48794	Who more prudent than Surrey?
A48794	Why did he intercede for Lowndon''s ● elease, notwithstanding the trait ● rous Letter to the French King was his hand?
A48794	Why did he not set out the King''s last Declaration before the Covenanters Protestation was our against it?
A48794	Why did he refuse to contribute as others had done to the Scots Wars?
A48794	Why did he so caress his covenanting Mother, that the Scots could say; The son of so ge ● d a Mother could do them no harm?
A48794	Why doth his Mother ride with pistols at her Saddle- bow, leading all her Kindred and Vassals for the Covenant?
A48794	Why had he a hand in most of the Monopolies and Projects of England?
A48794	Why is Huntley put by, and Hamilton made high Comm ● ssioner?
A48794	Why is discontented Balcanquel employed to pen Declarations?
A48794	Why is that time spent in posting to and fro to patch up a base Pacification with the Rebels, that might have been employed in suppressing them?
A48794	Why private Instructions had Meldrum to Scottish Officers in the Swedish Army?
A48794	Why should Duke Hamilton post without leave into Scotland, when the Parliament was discontented, and the Duke of Buckingham murthered in England?
A48794	Why should Ramsey the Dukes Messenger to the King of Sweden, play the Embassadour in Germany, and take place of all other persons there?
A48794	Why was he and his brother imprisoned at Oxford?
A48794	Why was he crea ● ed Lord Coventry of Alisbury, and Keeper of the great S ● al?
A48794	Why was not Ramsey able to give a positive Answer at the Tryal by combate?
A48794	Why was there nothing done with the Ships sent upon the coasts of Scotland?
A48794	Why was there so much granted to the Covenanters in Scotland — yea and time given them to do their business?
A48794	Why were there such Fears and Jealousies whispered in Germany of the English Government?
A48794	and he replyed, If the Parliament made another that God should not be God, would you obey it?
A48794	saith my Author, if Quicksilver could be really fixed, to what a treasure would it amount?
A48794	that being the happy, shall I say?
A48794	they swell it to pride and vain imaginations: is he crossed?
A48794	what Sir Henry Vane was?
A48794	what fear of a storm when the Sun shined, the Sky clear, no appearance of Clouds?
A48794	what finds he but himself inter- mutually transposed?
A48794	what hath not that Nobleman, that hath an universal love from his Tenants?
A48794	when petitioned to how quickly he looked through men and business?
A48794	who more resolved than Poynings?
A48794	yet one whose zeal for the Religion of that time advanced, rather ● han his Law; to serve rather his Princes interest, than his Court?
A29737	A difference then arose amongst them, by what Law to proceed against her; Whether by the Law of the 25. of Edward the Third?
A29737	Alas, what grief?
A29737	And not being Loyall, where can she finde to cast Anchor for her safety?
A29737	And now at last, the King being satisfied by the Scouts, that no Enemy was more to be seen, he asked what the place was called?
A29737	And now who would not thinke, but this was a faire opportunity offered to the English, to free themselves wholly from the Danish yoke?
A29737	And what was his trouble with Malcolme King of Scots, but a worke of his owne beginning?
A29737	And what was his trouble with his brother Geoffrey, but a Bird of his owne hatching?
A29737	And who would not now thinke, but that England by this Fact had cleane shaken off the Danish yoke for ever?
A29737	At which the Duke marvelling, as supposing the Major had prepared them before; he asked the Major privately, what this silence meant?
A29737	But suppose he be sufficiently ou ● yet how comes the Duke of Lancaster to be lawfully in?
A29737	But what became of Maude the Empresse at this time?
A29737	But why should the Lords be so violent against Gaveston?
A29737	But why should we more look for particulars of his Incontinency, then of his Prodigality?
A29737	But why then is not that claime made?
A29737	By S. Iohn Baptist, no: But could I refuse to render the Town, when tender was made of the money lent upon it?
A29737	Campian after he was convicted, being demanded; First, whether Queen Elizabeth w ● re a lawfull Queen?
A29737	Can not Princes erre?
A29737	Fiftly, Whether the king might cause the Parliament to proceed upon Articles by him limited, before they proceeded to any other?
A29737	For the first, how can that be sufficiently done, when there is no Power sufficient to doe it?
A29737	For what was the trouble in his first yeare with the Welsh, but as an exercise rather to keep him in motion, then that it needed to disquiet his rest?
A29737	Fourthly, How they ought to be punished, that com ● elled the king to the making of that Statute?
A29737	If the whole Realme would save my life, I am able either by policy to get it, or by money to buy it: Fie, will not death be hired?
A29737	If you say, by Con ● uest, you speak Treason; for what Conquest without Arms?
A29737	Is God a just Judge in suffering it?
A29737	It booted no ● to ask, why?
A29737	It was answered, That as well he that moved it, as he that brought the 〈 ◊ 〉 into the House, were to be punished as Traitours?
A29737	It was answered, They might not; and he that attempted contrary, was to suffer as a Traitour?
A29737	King Richard sitting down to dinner, was served without Assay; whereat marvelling, he demanded of his Esquire, why he did not his duty?
A29737	Might he not make his owne choyce of what companion he liked?
A29737	Ninthly, Whether the Judgement given in Parliament against Michael de la Po ● le were erronious and revocable?
A29737	Quid mirum?
A29737	Secondly, How they ought to be punished, that procured the said Statute and Commission to be made?
A29737	Seventhly, Whether the Lords and Commons might, without the kings will, impeach Officers and Justices upon their offences, in Parliament, or no?
A29737	Sixthly, Whether the king might not at his pleasure dis ● olve the Parliament, and command the Lords and Commons to depart?
A29737	The French King himselfe with ● small company, got to Bray in the night, and approaching the walls, and the Gu ● rd asking him who goes there?
A29737	The Keeper in hi ● night- walk ● e ● ring one stirring, and comming towa ● ds him, asked, who was there?
A29737	The Queen not a little offended, suddenly replyed, ● ow was I deceived?
A29737	The king demanding, for what offence?
A29737	The king of Castile asking him, what he meant by that speech?
A29737	These Indictments being read, the Clerk demanded of the Duke, if he were guilty of these crimes, or not?
A29737	They answered that it was: Then whether Arguments taken from presumptions were of force?
A29737	Thirdly, How they ought to be punished who moved the King to consent to the making of the said Statute and Commission?
A29737	To which King He ● ry answered, what if it should?
A29737	Upon this the king himself spake, asking him whether they thought to compel him by strong hand?
A29737	What necessity should move us most Valiant Prince, for obtaining of a Title to endanger our lives?
A29737	What?
A29737	When it grew towards night, the L. high Steward demanded of the Duke if he had any more to say for himself?
A29737	Whereof Philosophers must tell the reason, for seeing scarcity makes things deare, why should not plenty make them cheape?
A29737	Whether the Queen of Scots might choose a husband at her own pleasure?
A29737	Who I my Lord, quoth he?
A29737	Why( saith he) what great matter is it for him that was but the sonne of a Duke, to doe service to me, that am the sonne of a King and Queene?
A29737	Withall, the king seat to the Major of London, requiring to know how many able men the City could make?
A29737	a ● d can a subj ● ct take Ar ● ● against his lawfull Soveraigne, and not be Treason?
A29737	and then how happy will the eyes be, that shall see you sitting in your Throne?
A29737	and whether the Peers of the Kingdom might not out of their Authority, impose one upon her?
A29737	because, Sil ● ● ● leges inter arma; what disputing of Titles against the streame of Power?
A29737	could he forget the familiarity he had with her in her firt Widow- hood?
A29737	have not I( saith he) sufficiēt men to beat you down?
A29737	how could such a summe be raised?
A29737	might not the King place his Affection where he pleased?
A29737	or to rise alacrity in others, who had none in himselfe?
A29737	the begger readily told him the colour; and what colour saith the Earle is such a mans gown?
A29737	was it possible that worldly respects should make you lay aside Gods feare?
A29737	were it not better to lay malice aside, and condescend to a loving agreement?
A29737	what anxiety of minde hath befallen me, since I heard this news?
A29737	what hope co ● ld he have to put them in heart, whose hearts he had lost?
A29737	what is it that love will not make a man to do?
A29737	will money do nothing?
A29737	● ● uld you thinke, That He, who had hitherto upheld and kept you, would now at the last, leave you?
A27115	1.4, 5. but unto Christ, and Kings?
A27115	5 ● This is the day wherof the Lord said unto thee, I will deliv ● r thine Enemy into thine hand, an ● thou shalt doe unto him( what?)
A27115	An Eagle reneweth her age, saith David, David saith so, and therefore you must believe it: but how it is done?
A27115	And now behold( then) Nebuchadonozers good subjects: will you hear wat advice the Prophet Daniel gives them for all this?
A27115	Bayly, Thomas, d. 1657?
A27115	Bayly, Thomas, d. 1657?
A27115	By which of these two was CHARLS the First''s Head cut off?
A27115	Descend into Hell and there is a Prince of Devils: and shall only man be Independent?
A27115	Did Absolon doe well to conspire against his Father, though he defiled Vriahs bed, and cloaked adultery with murther?
A27115	Do you not see that the Parliament can not bring any thing to maturity, and what''s the reason?
A27115	For the first, if Religion be any thing push''d at, think you that Rebellion will keep it up, or that it ever stood in need of such hands?
A27115	God hath delivered thine Enemy into thine hand: what then?
A27115	Good God, have we thus learnt Christ?
A27115	Hath God refused the soft voice to remaine in thunder?
A27115	IF the question be asked, whether the people doe make the King or not?
A27115	If for Religion we have fought all this while, when did the Church change her weapons?
A27115	If the Ministration of the Law be glorious, shall not the Ministration of the Gospel be much more glorious?
A27115	If we Fight for our Liberties, what Liberties are they that we Fight for?
A27115	If we fought for the Laws of the Land, whose Laws are they?
A27115	Is it ● awfull to give tribute to Cesar or not?
A27115	Is there any euil ● hat I have not done it, saith the Lord?
A27115	Is there no stroke but what the hand gives?
A27115	Is this the fruit of so clear a Gospel?
A27115	Paul, T ● mothy and Titus?
A27115	The two Houses gave out that they fought in defence of the Kings Person, Crown and Dignity, do ye beleeve them?
A27115	There were no Lord Bishops in those daies?
A27115	Those who ruled well were to be accounted worthy of double honour, and will you not allow them single Lordship?
A27115	Was ever Prince put to death by two such hands?
A27115	Was not Christ a Diocesan Bishop?
A27115	Where do you find that Christ gave the Sacrament to any but his Disciples?
A27115	Who can stretch forth ● ● s hand against the Lords Anointed ● ● d be guiltlesse?
A27115	after a Flea?
A27115	after a dead Dog?
A27115	after whom doth Saul pursue?
A27115	am I robbed of all my money, because one thief takes it away?
A27115	and Gods words unto Aaron at his setting him a part for the High Priests office?
A27115	and am I not rob''d because six or seven layes hold upon me?
A27115	and have we not found it so, if we consider the behaviour of our new mad ● Presbyterians in England to Charls the Frist his Son?
A27115	and how did these two Bishops exercise jurisdiction over all the Ministers of Creet and Ephesus?
A27115	and lighten our eyes( what, with new revelations how they may be reveng''d?
A27115	and shall the Ministers of the same Gospel be lesse glorious?
A27115	and the return of all our holy mothers care, and paines for education?
A27115	and to what place of Scripture can this nolite tangere be more aptly applied, then to this, where we find the same words reiterated?
A27115	and to 〈 ◊ 〉, give us a King?
A27115	and what successe( I pray you) had the imprisonment of Richard the 2?
A27115	and why are they angry with the word Priest?
A27115	and will he now be contented to have his Church repaired, and her breaches made up with skuls and carkasses?
A27115	and will you believe them still?
A27115	are they not supporters of that body politick whereof he is the head?
A27115	are they not the Kings?
A27115	because the true receiving of the Communion, is the receiving of the Body, and Bloud of Christ by faith; therefore shall we have no bread and wine?
A27115	both these, all the Ministe ● ● in Creet and Ephasus?
A27115	deserve well and have well; shall we receive good from the hands of the Lord, and shall we not receive evil Princes?
A27115	did God refuse to have his Temple built by David a man after his own heart, because only his hands were bloudy?
A27115	did ever any record above seven years date call it making of Ministers?
A27115	did he not protest unto his Son Henry, that he mislik''d their proud and haughty carriage ever since he was ten years of age?
A27115	did he not say that Monarchy and Presbytery agreed like God and the Devil?
A27115	did they not convene him diverse times before them, school him, Chatechize him like a school- boy?
A27115	do n''t ye believe the King did?
A27115	drike ye all of this, but they were all Apostles to whom he said so?
A27115	had not the whole Kingdom a shrewd fit of an ague then?
A27115	have not they given themselves the lie?
A27115	have they not fought then all this while upon a false ground?
A27115	how did Saint Paul exercise jurisdiction over Timothy and Titus who were both Bishops?
A27115	if for Liberty of Conscience, what doe you meane thereby?
A27115	if the child be thus ignorant, what doth the childs getting up upon the Gyants shoulders advantage the child in points of controversie?
A27115	is there one remaining of the name of Mortimer?
A27115	may we not have the signes, and the things signified also?
A27115	must bloud be tempered with morter that must bind the stones of his Temple in Vnity?
A27115	must not the child aske the Gyant what is what, of all that he beholds?
A27115	must not the child be informed by the knowing Gyant, of the difference between the mountaines& the vallies, the water and the skie, a cock& a bull?
A27115	must prayers and tears be turned into pike and musket?
A27115	nay, doth he not maintaine himself when he maintaineth them?
A27115	or are the smitings of brethren, strokes fit to pollish her stones withall?
A27115	or better advised then by him, who is the everlasting councellour?
A27115	or hath his spirit left the gentle posture of descending downe upon his Apostles, to the approaching of a mighty and rushing winde?
A27115	or that any mans doctrine can settle us in more peace and quietnesse then he, who is princeps pacis, the Prince of peace?
A27115	or the Children of this generation to be wiser then the Fathers of old?
A27115	or was it at Carisbrook- Castle in the Isle of Wight?
A27115	shall Elias entice A ● abs subjects to Rebellion, because he suffered Jezebell to put Naboth to death, and killed the Lords Prophets?
A27115	shall Issacher not be numbred amongst the other twelve, because he was none of the wisest?
A27115	shall Judith be deposed from his rule and government for making a bargain with a Harlot upon the high way?
A27115	shall Peter take vengeance upon Herod because he put him in prison, beheaded John the Baptist, and killed James?
A27115	shall Reuben be no Patriarch, becuse he was unstable as water?
A27115	shall sensus factus thrust out sensus destinatus out of the Scriptures?
A27115	shall we take Gods word into our mouthes and preach Sedition, Rebellion and Insurrection, contrary to that word which we pretend to preach?
A27115	so am I: and in all these things I have laboured more abundantly then you all; where lies the quarrell then?
A27115	so am I: are you for the Laws of the Land?
A27115	so am I: are you for the Liberties of the Subject?
A27115	so am I: are you for the priviledges of Parliament?
A27115	so am I: are you for the properties of estates?
A27115	that it doth one, is no argument but that it may do both: God made all things, in number, weight, and measure, and will you ● ● ● ike his word?
A27115	the Parliament said they ● ought only to bring him to his Parliament, was the Parliament at Holmeby house?
A27115	therefore did the Citizens do well to do evill, because the Lord said, I did it?
A27115	therefore is not the Sacrament given unto them Jure Divino, because the words were left out in the conveyance?
A27115	to wage war against him?)
A27115	was he in honour, or was he dignified by being there?
A27115	was not that Mortimer, who was the cause of his Imprisonment, beheaded?
A27115	was not this by divine institution?
A27115	were not all those who had a hand in it condignly punished?
A27115	were not ● imothy and Titus Diocesan Bishops, when Creet and Ephasus were alotted to be their Dioces?
A27115	were 〈 ◊ 〉 the Apostles Diocesan Bishops, when ● ● e whole world, divided into twelve 〈 ◊ 〉, were their twelves Dioces?
A27115	what Lord or Gentleman will live within your wals?
A27115	what liberty is there in having freedome in the State, and none in the condition?
A27115	where did you find that Christ administred the Sacrament, or commanded it to be administred unto any Lay- men, or women?
A27115	who cast down his Throne by taking away his Negative voice, was it not the Presbyterians?
A27115	will he not maintaine his leggs under him?
A27115	will he not maintaine the foundation of his house from sinking?
A27115	will we suffer our selves to be cosened with the guilded slips of errour?
A27115	will you have more Orthodox Fathers then the Apostles?
A27115	● as, Quis potest?
A27115	● nd was not the world his Dioces?
A02848	16.;?
A02848	And as for the second point, tell mee I pray you, by vvhat parlament vvas king Richard deposed?
A02848	Are not those things thine which Chamos thy God hath possessed?
A02848	Are you religious?
A02848	But do you containe yourselues within these limmits?
A02848	But how thē, wil you say, is nature immutable?
A02848	But how were Kings maried in former ages?
A02848	But how?
A02848	But vvhat is this to dispossessing by subiects?
A02848	But what construction wil you then make of that which Herodian deliuereth s, in the speech of Commodus the sonne of Marcus?
A02848	But what deuine lawes doe you alleage?
A02848	But what do you infer hereby?
A02848	But what doe you meane to acknowledge all this, and yet to denie that monarchie is naturall?
A02848	But what either will or power hath any part of the body in it selfe?
A02848	But what good conscience could they haue in defiling their faith?
A02848	But what if the father be a robber?
A02848	But what pang hath possessed your dreaming braines, to tearme this by a marginall note, Conditions of raigning in Spaine?
A02848	But wherefore doe not you produce the deuine canons of scripture?
A02848	But who seeth not, that you do it out of pollicie, that you may vpon euerie particular occasion, declare such causes to be sufficient as you please?
A02848	Can no lawe, no custome, no conquest restraine them?
A02848	Did Dauid beare armes against his annointed king?
A02848	Do you thinke then in true earnest, that a humane creature is a thing created by man, or rather that euery man is a humane creature?
A02848	Doth it turne alwaies with the time?
A02848	Dreamer, you will say, hee was slaine by the Philistimes: good; but who depriued him; it was God( you say) who did depriue him?
A02848	For as Aristotle saith;?
A02848	For howe probable is it, that such a fact, in the open view of his armie, could bee verie obscure?
A02848	For what either libertie or power had the Common- wealth vnder the barbarous rage and oppression of the Danes?
A02848	For what fruite, what commoditie doeth God drawe from societies of men?
A02848	For what meanes either more readie or forceable to ouerthrow a state, then faction and intestine quarels?
A02848	Further, with what either confidence or conceit doe you alleage this report of Liuie, for his opiniō?
A02848	Heauy beast; call you this a depriuation?
A02848	How could they commaund?
A02848	How then doe you proue, that vpon anie cause, the people haue power to dispossesse their prince?
A02848	How then is it true which you say, that Britricus was the last of the roial descēt?
A02848	How then will you verifie your two points by this historie?
A02848	How vilie doe you value the iudgements of men?
A02848	How will you maintaine that Egbert was not next successour to Briticus by propinquitie of blood?
A02848	I am wiselie busied to cast forth this question; what answere can you make, which your owne knowledg will not conuince?
A02848	I vvill not denie but ther is a duty for princes to performe: but how proue you that their subiects haue power to depose them if they faile?
A02848	I will not say now what reason haue we?
A02848	Is a brutish creature to be taken for a thing created by a beast?
A02848	Is it not then a fine peece of policie which you doe plotte?
A02848	Is it the seruants dutie eyther to contradict or dispute the maisters commaundement?
A02848	Lastly, what haue you to doe with reasons of state?
A02848	May he, as was Actaeon, be chased and wooried by his own hounds?
A02848	May the principal professors thereof say, as an infidel Moore did, whē he violated the faith which he had giuen vnto christians?
A02848	No better example?
A02848	No lawe?
A02848	No reason?
A02848	No surer grounde?
A02848	Or if you will haue coronation onely to bee a mariage, what else can it resemble, but the publike celebration of matrimonie betweene man and woman?
A02848	Prophane Bellarmine: is Christian Religion a meere policie?
A02848	S. Paul also saith*: Goe I about to please men?
A02848	Saule depriued and put to death?
A02848	Seing therefore the reason is so manifest, wherefore good princes should succeede tyrants, is it not rashnesse?
A02848	Shall I go about either to laugh, or to raile you from your errour, as Cicero in the like case perswaded to doe?
A02848	Shall I labour to impugne it by arguments?
A02848	Shall we giue any further eare to your doctrine, both blasphemous and bloudy?
A02848	Soft: what reason?
A02848	Spirituall, Angelicall, or anie other adiunct vnto creature, what reference hath it to the Authour of creation?
A02848	Tertullian saith z, For what warre are we not both seruiceable and readie, although vnequall in number, who doe so willingly endure to be slaine?
A02848	Well fare your vvits, good soule; doe you accompt the promise of obedience euill?
A02848	What Sir?
A02848	What aduantage is it to him if thy wayes bee cleane?
A02848	What answere wil you make to this example?
A02848	What are you?
A02848	What can you inforce?
A02848	What crueltie, what impietie is comparable to this?
A02848	What doth all this rise vnto, but a princely promise to discharge honorably and truly those points of duty, which the laws of God did lay vpō thē?
A02848	What good also did ensue vnto the Realme?
A02848	What helpes nowe doe you imagine, that the people haue assigned to their Prince?
A02848	What neede I giue any more either instance or argument, in that which is the cleare lawe, the vncontroulled custome of the Realme?
A02848	What other cōditions or restraints are imposed?
A02848	What profit is it to God if thou be iust?
A02848	What rebellion, what reuolt hath euer bin made, but vnder some of these pretenses?
A02848	What shall I say?
A02848	What staiednesse in their will or desire?
A02848	What then shal we say of this so ancient, so continuall, so generall consent of all nations?
A02848	What?
A02848	What?
A02848	What?
A02848	What?
A02848	Whence did Guignard, a Iesuite, terme the butcherie of Henry late king of Fraunce, an heroicall act, and a gift of the holy Ghost?
A02848	Whence had Benedetto Palmto, a Iesuite, his warrant, to incite William Parrie to vndertake the parricide of our Queene?
A02848	Who are these Historiographers?
A02848	Who knowes a people, that knoweth not, that suddain opinion maketh them hope, which if it be not presently answered, they fall into hate?
A02848	Why; but had you no text of scripture, no Father of the Church to alleage?
A02848	Wil you make him of worse conditiō, then the Lord of a Manor?
A02848	Will you prooue it lawful to vse fleshlie familiaritie with the sister, with the mother in law, with the natural mother?
A02848	and what other milke doe you yeelde?
A02848	are you of ciuil either nature or education, who vnder the name of Ciuilian do open the way to all maner of deceits, periuries, tumults& treasons?
A02848	as I haue declared it to bee in most nations of the world?
A02848	at how lowe rate doe you prize both your conscience and credit?
A02848	but either to set, or to holde vp sedition and bloodshead?
A02848	but that either one forme of gouernment is naturall, or that the people must alwaies retaine such libertie of power?
A02848	but what a shame is it for vs, to open our cares to these Vtopicall state- writers?
A02848	by vvhat messengers?
A02848	by what decree?
A02848	can any action be most agreeable to iustice, and yet not iust?
A02848	can we adde any thing to the excellencie thereof?
A02848	can you finde no thirde?
A02848	did God only allow hereof after it was done?
A02848	did he euer lift vp his eye- lids against him?
A02848	did he euer so much as defend himselfe otherwise then by flight?
A02848	did he only permit the people to do it?
A02848	doe you take it to be aboue nature?
A02848	doe you think that these fat drops of a greasie brain, can bring the tenure of a crown to the wil of the people?
A02848	doth difference of customes make all custom void?
A02848	doth diuersitie of custome in some circumstances take away the principall custome of succession by bloud?
A02848	doth it applie it selfe onlie to the present?
A02848	hath he any neede of our broken worship?
A02848	haue they no power to relinquish their power?
A02848	how are they now maried in those countries, where they haue neither ring, nor wedding garment, nor also any oath?
A02848	how doe you defile them vvith your filchie fingers?
A02848	how is it most agreeable to nature, and yet not naturall?
A02848	how many good princes doth enuie brand with one of these markes?
A02848	how probable is it also, that the people would first teare him in peeces for his iniustice, and then worship him for a God?
A02848	if a murtherer?
A02848	if for all excesse of villanies odious& execrable both to God and man?
A02848	if you haue alreadie made proofe by all lawes, humane and deuine, naturall, nationall and positiue, what better reason?
A02848	is euery office and degree which is taken with ceremonie, to be esteemed likewise a mariage?
A02848	is hee bounde to yeelde to any man a reason of his will?
A02848	is it a damnable sinne to doe euery man right?
A02848	is it damnable to giue Caesar that which is his due q?
A02848	is it not impudencie?
A02848	is not his glory perfect in it selfe?
A02848	is there any more readie way to proue an heretike, then in being a curious questionist with God?
A02848	is there no possibilitie that they may loose it?
A02848	not where that custom is established?
A02848	or how els is it most excellent and perfect?
A02848	then a parish priest?
A02848	then a poore schoolemaster, who can not be remoued by those that are vnder their authoritie and charge?
A02848	to giue tribute, honor, feare, to whom they appertaine r?
A02848	vvhen did they send for the earle of Richmond to put him down?
A02848	vvher did the states assemble?
A02848	what Princes actions, either by malicious or ignorant interpretation, may not easily be drawen to one of these heades?
A02848	what action of state can be so ordred, that either blind ignorance or set mallice wil not easely straine to one of these heads?
A02848	what are you who endeuour thus boldly to abuse both our iudgement& conscience?
A02848	what are your opinions?
A02848	what clause do you find sounding to that sense?
A02848	what could they safely either doe or omit?
A02848	what doe you thinke?
A02848	what either sence for the one, or motion for the other, which proceedeth not altogether from the head?
A02848	what ground?
A02848	what inference can you hereupon enforce?
A02848	what man not banished from sobrietie of sence woulde euer haue saide, that hee was admitted king by the whole Parliament and consent of the Realme?
A02848	what other cōtract is hereby made?
A02848	what roome for right?
A02848	what surer ground will you bring?
A02848	what your exhortations?
A02848	whence did Annibal Codretto, another Iesuite, assure him, that the true Church made no question, but that the fact was lawfull?
A02848	where doe they so write?
A02848	where is the reason seated which you attribute to the body, both in iudging and curing the infirmities of the head?
A02848	who spend some speech of respect vnto kings for allurement onely, to draw vs more deepe into your deceit?
A02848	who would obey?
A02848	you promised to shew, that if the Prince do faile in his promise, the subiects are free frō their allegeāce?
A47819	''T is true, that of Papal, they are become Phanatical Jesuits, and why should the Change of their Profession, now, destroy their Nature?
A47819	8 when he was suspected to be more than half a Protestant, proceeded so quietly and without Opposition, in Declaring and Limiting the Succession?
A47819	Again, if Adam did not bring his Authority into the World with him, when did he receive his Commission?
A47819	And First,( say I too) what fear of Phanaticism, and a Common- wealth, under the present Settlement of Episcopacy and Kingly Government?
A47819	And Then, how can there be That Infidel of a Subject, after so Solemn an Oath, that shall not believe him?
A47819	And Thirdly, How he comes so positively to assert that it is so; when it is clear, on the contrary that it is not so?
A47819	And did not Our Jesuits in the Assembly, and the Two Houses Practice the same Usurpations in 1642?
A47819	And have not Our Jesuites their pious Frauds as well as those of the Church of Rome; their Dreams, Visions and Revelations?
A47819	And have not the Kirk- Iesuits their Emissaries, as well as the Society?
A47819	And now again[ Thus( says he) Whilst a Popish King sets his whole Kingdom in a Combustion; how little does he think he plays a Second Nero?
A47819	And what a Deluge of Hypocrisy, Bloodshed, Oppression, Athiesm, and Prophaneness flow''d in upon it?
A47819	And what was the Consequence of them?
A47819	And what was the Ground and Foundation of this Calamity?
A47819	And what was the Ground of all this Fiercenesse; but a Popish King,( though the Glory of the Reformation) for want of a Popish Successour?
A47819	And what was the Ground, or what the Issue of it?
A47819	And where shall we find those conditions, but in the Establish''d Law, which marks out the bounds, both of King and People?
A47819	And where''s the Outcry then, against the Popish Successour?
A47819	And where''s the Right to his Peoples Souls, in forcing them to the Profession of a Religion with their Lipps, which they abhor in their Hearts?
A47819	And which are they?
A47819	And why may not all this he phansy''d over again?
A47819	Ay; but when''s that again?
A47819	But an assistance for what, unless in case of a Rebellion?
A47819	But here( says he) will some pretended, Pious, Objector say; How shall we dare to Revolt?
A47819	But how comes it that we that wear Christ in our Foreheads should carry Antichrist in our Hearts?
A47819	But how comes this Pamphlet to undertake for the sense of the whole Kingdom?
A47819	But how does it follow on the other side, say I, that he does act if no body can prove it?
A47819	But is it an Eastern Storm that they see engendring?
A47819	But is it so Base a things( says he) for a Prince to shrink from the Dictates of his Conscience?
A47819	But now which of these Protestant Religions must he be of?
A47819	But shall we Pronounce the most Christian King the greater Monster, for his better usage of us?
A47819	But upon what ground?
A47819	But was This Prince so pious, does he say, that his very Enemies dare not asperse his Memory?
A47819	But what do we talk of Religion in a Tune?
A47819	But what does he mean by an Attempt to establish his own Religion?
A47819	But what if a Man should ask him, First, How he knows this to be the sence of the Nation?
A47819	But what if he will neither hear one, nor call the other?
A47819	But what if it should happen that the King should be here stabbed thorough the Duke?
A47819	But what if it were Slavery it self?
A47819	But what if the Heir should not live to come to the Crown?
A47819	But why these Heart- burnings, now the Duke is out of the Kingdom?
A47819	By that Oath we are bound to be his lawful Successors Loyal Subjects; but why his Loyal Slaves?
A47819	Did ever any Man hear of a Religion that was either shot or cut?
A47819	Did not they seize those very Arms that the King had provided for the Relief of Ireland?
A47819	Do they not claim Power to Abrogate and Abolish what Statutes and Ordinances they please, concerning Ecclesiastical Matters?
A47819	Does not our Assembly expect to be submitted to with as implicite a Faith, and as blind an Obedience as the Pope himself?
A47819	Does not the Kirk, in the Cases of Bloud, Adultery, Blasphemy,& c. take the Pardoning- Power out of the King''s Hand?
A47819	For that''s the Scope of several Virulent Libels, both printed and written, that have at present, their free course without controll?
A47819	For where''s the justice to God, in making use of his Name to an Imposture?
A47819	Have they not already given proof of their Conspiracy by their Actions?
A47819	Here indeed,( says he, speaking of a Concession of Absolute Power) a passive Obedience was due; but what''s this to a King of England?
A47819	How comes it to be so flagitious a crime, for one brother to love another, that Humane Nature must be startled at it?
A47819	How long has the Popish Heir to live?
A47819	How long will the Queen live?
A47819	How should I know that?
A47819	How truly, and how severely is this said?
A47819	Is the Chimera of a future danger of more value to us then the Conscience of an incumbant and indispensable Duty?
A47819	Is this Jest or Earnest now?
A47819	It would be as pertinent a question now, what are those Free Subjects, as what is This Lords anointed?
A47819	Nor can there be any Confederacy or Association purely upon the score of Religion, for how shall People agree to defend they know not what?
A47819	Now why may we not apprehend Sedition from the one, as well as Tyranny from the other?
A47819	Or how is an Arbitrary, Absolute Popish Tyrant any longer a Lawful Successor to a Protestant Established, and bounded Government?
A47819	Or is it an assistance to enable him to live without Parliaments?
A47819	Or is it not rather the Luxuriancy of a high- flown thought?
A47819	Or their word and Honour be lesse Sacred, if they get the Power into their Hands once again, then we have formerly found it?
A47819	Or who absolved them from the Bonds of their filial and primary Duty and Obedience?
A47819	Or will he call those motives, irresistible, that do only prompt, and invite us to the doing of any thing?
A47819	Or would they not rather 〈 ◊ 〉 us over again with Plunders, Imprisonments, Vows, Negative Oaths, Abjurations, as they did before?
A47819	Or, in fine, how can a Popish Prince so much as pretend, either to the one, or the other, against so clear a Light, both of Scripture and Nature?
A47819	Secondly, What Commission he has to tell the World so?
A47819	Shall we Level a shot at the Duke, at a distance; if there be no coming at him but through the Heart of our Sovereign?
A47819	The sounds of things and empty words, when they come once to be followed with flagitious actions and execrable effects?
A47819	Then when they Extirpated what they Swore they would only Reform; and utterly destroy''d that Freedom and Property, which they Pretended to preserve?
A47819	There wants a Standing Army to Crown the Work: And he shall have it, for who shall hinder him?
A47819	They eas''d us of our Laws, Lives, Liberties, and Estates; and why should they become Tyrants Now, that were so Mercyfull to us before?
A47819	Was the Venom of the Covenant ever the less Diabolical for the holy Style of it?
A47819	Well, but when is the King to Dy?
A47819	What Original had they?
A47819	What are Jealousies but Phansies?
A47819	What can be more gross than to talk of fighting for Religion?
A47819	What then?
A47819	When instead of being free- Subjects, Pope and Tyranny shall rule Over us; and we are made slaves, and Papists?
A47819	When''s that?
A47819	Where was there ever more Equivocation, or mental Reservation, then in their swearing to preserve the King, with a Design to destroy him?
A47819	Who knows?
A47819	Why do they not tell them of their Charters, Franchises, Priviledges, and Tenures, which are all swallow''d up in that Gulph of Popular Tyranny?
A47819	Why does he not rather tell us in express and particular Terms, These and These are the Principles of the Church of Rome?
A47819	Why, how did Queen Mary?
A47819	Will he Marry again if he does?
A47819	Will he have any Children if he Marrys again?
A47819	Will not a Scottish Fraternity of Papists endanger England, as well as a Romish?
A47819	Will the King survive her or not?
A47819	Will the Queen have any Children?
A47819	Will[ Your Majesty''s most humble and obedient Subjects] attone for the robbing and the murdering of their Soveraign?
A47819	Would not the Kings concessions in that point bring him within the Equity of this Successours Character?
A47819	and did not our English Covenanting Jesuites make it Malignancy and Sequestration, to pray for the King in their Churches?
A47819	and employ them against his Majesties very Person at Edg- hil?
A47819	and in rendring him not only a Witness, but in some sort, a Party to a Cheat?
A47819	and under the name of Christians walk so contrary both to the Doctrine, and to the Example of our suffering Saviour?
A47819	and what Religion is it in a Successor that would please them?
A47819	but to go a little further with you, now suppose it should come to a down right Persecution?
A47819	is it a pang of Duty and Conscience?
A47819	or to pretend to the maintaining of that by Arms, that is not liable to Violence?
A47819	unless they would him out of the World too?
A47819	what signifie all the great past Actions of a Princes Life, when Popery has at last got the Ascendent?
A47819	where is the great hurt now( upon this Admittance) in not punishing the Papists; so long as the Protestants are not Persecuted?
A47819	who shall compel him?]
A58510	''T is Prodigious that such contradictory Mediums should be urged for countenanceing a thing to which they are so much repugnant?
A58510	''T is too much to be Senseless too; Consider but upon this Occasion; a Case your self have* Cited,''t is that of the Lady Jane?
A58510	* He tells us, when a matter is moved in Parliament by the King, the Commons consent last, and are therefore the Commons Co- ordinate with their King?
A58510	And Charles the First, in the Case of Ship Money; can now the most virulent Democraticks hug such a piece without Horrour at its Inhumanity?
A58510	And does Mr. Hunt say this desire of the People too, did mighty well to prevail( as it always ought) upon the King?
A58510	And have we not Laws sufficient in force, and that for the keeping out allthe powers of the Pope, tho His Pilgrims landed here with a Legion?
A58510	And here then, With what face can the Faction justify such a Barbarous Rebellion, or accuse their King for the beginning of the War?
A58510	And if as in another place he has prov''d, there was much the greater part that remain''d Christian; where was this General Apostacy to the Pagan?
A58510	And is it dangerous now to be kept from being damn''d or running to the Devil?
A58510	And must a Parliament, be now the Manager of the mildest Monarch?
A58510	And shall not an actual discent of the Crown take away the same defects?
A58510	And shall not for the same the resolution of all the Judges suffice?
A58510	And shall our 〈 ◊ 〉 ones Associate for the Destruction of the mildest Monarch, whose greatest Care is their Protection?
A58510	And shall the Speech of some Noble Peer be better assurance, promise more, than the word of a King?
A58510	And the Conclusion is, because none can say therefore, those two do not go to the making that number, and what then?
A58510	And the most Flagitious Villains concern''d in it no way Criminal, can such a Senate sit till it has Murder''d a King?
A58510	And then tell me whether without Irreligion, Innovation, or Rebellion, by which it once was, it can be once again abolisht?
A58510	And then what must be meant by this Divine Right?
A58510	And therefore must we have another Natural, and Illegitimate Duke to wear the Crown of England?
A58510	And was it not in his Reign, That a Zealous* Papist said, It was the Parliaments Power to make a King or deprive him?
A58510	And was that too, meant by St. Peter, when in the very next Line, he calls the King Supream?
A58510	And what is that?
A58510	And where then?
A58510	But assoon as the Rebel House, had made their Ordinance for the Seizing it, which of those Miscreants did not think it as much Law?
A58510	But can ever a more Senseless Inference be made, by a pretender to Sense, or a more Jesuitical Evasion by the most dexterous Manager of an Oath?
A58510	But how has Time and Truth convinced the World that his Assertion is plain lye?
A58510	But in short; the danger was then a Successor, and nothing could serve less than a new Law: And what was that?
A58510	But our History tells us, Oliver call''d it, and what for?
A58510	But what can not Malice suggest, or Faction invent?
A58510	Could not their King Impeach a Commoner?
A58510	Did not his 25th on default of Male?
A58510	Did not that begin with an Impeachment against the Duke of Bucks, and these with the Banishment of a nearer Duke?
A58510	Did not their best of* Queens, receive her Crown with a Recognition of it''s Descent to be by the Laws of God?
A58510	Did not they debate it even now in Parliament, where such a thing was never questioned, but when the Order it self was brought into Question?
A58510	Did not they declare it to be grounded upon the Laws of God and Nature, and the Customs of the Realm?
A58510	Did not* they declare him their Lawful King by Inheritance, tho they knew they made him Inherit against all Law?
A58510	Did the Seminary Priest suffer here, for Officiating, before that Statute was in being?
A58510	Did they not declare the King seduced by Evil Councellors, and impeached several of the Seducers?
A58510	Did they not even to a Tyrant, a Murderer, one fit only to be the Peoples Creature, whom no Nature or God did design for the Throne?
A58510	Did they not make particular Provision in* Parliament, for the preservation of His Person, that was the very Merderer and Destroyer of His Subjects?
A58510	Did they not resolve his Right to be both by God and Nature?
A58510	Does he not for this tell us, That no* Civil Establishment, but is controlable to the publick Weal: ‖ That the Crown is the Peoples Right?
A58510	Does not Mr. Hobbs teach us our Original State?
A58510	Entail the Crown on the Lady Elizabeth, and made Mary Spurious?
A58510	First I would ask him what he thinks was the Design of its first Imposition?
A58510	Had it not left a less Blot in our English Chronicle as well as upon the Nation less Blood?
A58510	Had not Leighton Libell''d both King and Bishops long before?
A58510	Had those Sects of Seditious Rebels that ruined the best of Kings, and that only by debasing this his Right, and setting up their own for Divine?
A58510	Have we not Oaths, Tests, two several Acts of Parliaments against Priest, proselytes and Recusants?
A58510	Have we not the best Bulwark the Bishops and the greatest assurance, the word of a King?
A58510	How can our Seditious Souls think themselves hardly dealt with, in those late Loyal Animadversions that have been made upon their lewd Libels?
A58510	How tender and fond are the most stupid Animals?
A58510	I consess the good excluded Members, and the bubbl''d Presbyterian Senate would not allow it for a Parliamentaty Process; and why?
A58510	If they were really Persecuted and Opprest, how came they to be so powerful, as to make such a signal resistance?
A58510	In the first of ‖ Edward did they not declare that their Soveraigns Title to the Crown was by Gods Law, and the Law of Nature?
A58510	Is not the dust of such a Damnable Democratick, enough to pollute the Land wherein it lies?
A58510	Is such a fellow fit to breath under a mild Government, that calls for Blood, where there is so much Mercy?
A58510	Is this the way to have them Convencd to make them formidable?
A58510	Lastly, did not the whole House take the Covenant at St. Margarets, and the Major part to have subscribed an Association now?
A58510	Lastly, who impowers them to consent to a Bill; those that supplicate his Majesty would be pleased to enact, or his Majesty that says, Be it enacted?
A58510	May we not as well Murder one that would be the Successor, and then plead our Innocence, we did not suffer him to Succeed?
A58510	Or does that only signifie, the Candid Custom of the Proceedings in Parliament?
A58510	Popery was once in England by Law Establish''t, and must it therefore again be Establish''t by Law?
A58510	Prethee for thy senses sake, who levy''d War first?
A58510	The Papists proudly tell us, their Religion was long before Luther, and must we not now profess our Protestant Religion?
A58510	The first that feels the reforming stroke of their Fury, we find to be the Kings Privy Council; and what is that?
A58510	The position of our Lawds and the Principle of our Prelate?
A58510	Thompson and several of our Clergy, now brought on their Knees?
A58510	Was it to perpetuate or acknowledge an Hereditary Succession, or to warrant an Exclusion of the Right Heirs?
A58510	Was not Manwaring and Montague censured in the House?
A58510	Was not the House of Peers Voted useless, and now Betrayers of the Liberty of the Subject?
A58510	Was not the Militia aimed at now, and taken away then?
A58510	Was not the Paper of Vnion about the same time to be presented to the Parliament, just such another piece as Pennington''s Petition?
A58510	Was not the good old Queen brought into the Conspiracy?
A58510	Was not the late King by that accused of Arbitrary Power, and Popery?
A58510	Was not this very Text, actually turn''d up for the Supream Authority of the Parliament of England?
A58510	Was there ever a more full acknowledgment of Power and Prerogative, than was made to King † James upon his first coming to the Crown?
A58510	Was there not a Councill of Six, whom the good old King impeached for bringing in the Scots?
A58510	Was there not an actual Plot of Papists discovered only from finding some Letters of a poor Priest in Clerkenwell?
A58510	We have seen several Subjects against all Reason ruin''d with an Act of Parliament; and therefore shall we think it alway to do Right?
A58510	We must Discourse of Government in general; and for the Original of it, the Gentleman is resolv''d to doubt: And why?
A58510	Were not Articles drawn against Scroggs, and some of the rest declared Arbitrary?
A58510	Were not several of the Council now impeached, and declared Seducers of the King?
A58510	Were not the Ecclesiastical Courts then to be Corrected, and that now taken into Examination?
A58510	Were not the Judges then impeacht, and Jenkins clapt in the Tower?
A58510	Were not the Spiritual Lords excluded from their Right in Temporals?
A58510	What pray better can be expected, when the Optimacy is made up of so many more?
A58510	Where do we find the worst of Fools, designedly to destroy their Patrimony, though many times through Ignorance, they may waste them?
A58510	Where is this mighty* Mischief that will ensue upon this Opinion?
A58510	Why do n''t they tell us too our present Soveraign invaded first the Rebels in Scotland, and those that 〈 ◊ 〉 at Lime?
A58510	Why so senseless too?
A58510	Why were they not so fair as to cite the 〈 ◊ 〉 out of Filmer; wherein these puzzel''d Senseless positions were asserted?
A58510	Will a Nice point of this his Law resolve does he think as tender a Case of Conscience?
A58510	Would they have given their God the Lye, and made Transgression where there was no Law?
A58510	Would you have your Gentlemen of the Shop and Yard take their Measures of the State too?
A58510	Would you perswade the World your purses are so 〈 ◊ 〉, so free too, that you long for a Subsidy to fill up the Kings?
A58510	and all this even against God''s Vicegerent?
A58510	and almost by their Parliament it self declared so in every Reign, was it ever taken out, but when they took away the Life of their King too?
A58510	and can the retrieving the Memory of those immediate Forrunners of our first Misfortunes be made a Crime?
A58510	and did they not now again dispute the Bishop''s Right?
A58510	and have we not had Six of the Senators that have suffered or fled Justice for the same Conspiracy?
A58510	and have we not had a notable one now, as deep as Hell, that none but Heaven can sound the bottom?
A58510	and is their judging now in Capitals a Crime?
A58510	and last of all, Did not the Junto at Westminster pass an Act for the King''s Tryal, and sign a Warrant for his Execution?
A58510	and must our most gracious one stand the mark of Malice, and Reproach, and that only for desending that of his Brothers?
A58510	and shall not an experienc''d King secure himself from such a Seditious Senate?
A58510	and shall the Press be pestered under our undoubted Soveraign, and the mildest Prince, to make him Co- ordinate with the People?
A58510	and that of such a Villanous Viper, to whom the Old Serpent, the Devil himself would be an Antidote?
A58510	and think him dangerous if not governed, by themselves?
A58510	and was not Her present Majesty sworn into this?
A58510	and was not this the Sense of † all the Judges and Serjeants of the time, to whose Opinion it was submitted?
A58510	and were not both these Accusations level''d at our present in several* Votes?
A58510	and what does Hunt''s Harangue tend to, but to maintain all the very same Position of this Peoples judicial Power?
A58510	and will the Light of this illuminated Lawyer, resolve us Sacrilege to be a lesser Sin than single Felony?
A58510	and will the protection of their House extend to an Inditement for High- Treason, as well as an Execution upon Debt?
A58510	are things the sooner to be violated, only because they are the more sacred?
A58510	can he Prescribe with the Laws of the Land to impunity from the Decalogue; and tell the Almighty some Killing is no Murder?
A58510	can they here defend iusinuated Treason, when Stanley dyed for a more Innocent Innuendo?
A58510	can they not apprehend a Father to have any paternal Authority over his Family, unless he be able to Murder every Man of it?
A58510	can those that come to give their consent for the making Laws, be thus Ignorant of those that are already made?
A58510	does not himself know we have nothing of an Allodium here, as some Contend they have in Normandy and France?
A58510	had it not saved the Blood, perhaps of all the mighty Book of Martyrs?
A58510	had the sturdy Prince rejected this as he did many other general Desires?
A58510	has not the Military power, for above this 500 years been absolutely in the Crown?
A58510	how do they most affectionately express that paternal Love for the Preservation of their little Young?
A58510	how much Blood it has cost us already?
A58510	in which was your Rome most bless''d, or suffer''d least, with the bloody War between Caesar and Pompey, or the settlement of it in Julius himself?
A58510	into what form?
A58510	no sign of a Protestant Plot?
A58510	of that excess of Soveraignty?
A58510	or are either of them therefore the Judges in their own Case?
A58510	or can any Hand long sway the Scepter, when it wants the Protection of the Sword?
A58510	or did they then reserve to themselves a power of declaring who should be his Successors by Law?
A58510	or the Constitution of a Parliament, that first within this four hundred years could be said to have a Being?
A58510	or were the Parliament the Traytors that made him to withdraw?
A58510	p. 239. why may we not begin by removing all his Majesties present Council by Parliament?
A58510	reinstated them both again, and that both in Birth and Tail?
A58510	shall here be thought the bare opinion of a Parliament sufficient to clear a Corrupted Blood?
A58510	shall not your Soveraigns sacred Person be preserved by that Power and Authority derived even from the 〈 ◊ 〉?
A58510	that could call their Julian, Goats beard, Bull- burner, Impious; Apostate, and Atheist?
A58510	the Cheats, the Hypocrites of those Barbarous Times, whose blessed, and most Monumental Labours, can make the most Civil ones now to Blush?
A58510	the very first Leaf and Line, and wo n''t they believe their own Oracle?
A58510	this Venome?
A58510	this thy Religion?
A58510	time, that it was so Resolved, even to the nulling three several Acts, that put Pardons out of the Princes power?
A58510	to whom, shall we run for the best maintaining of this popular Darling?
A58510	was ever his Head protected from Violence, when this, the Guard of his Crown, was gone?
A58510	was it only to extend to the Beast of the Field, and Fowls of the Air, and every Living thing that then moved upon the Face of the Earth?
A58510	was not the Militia offer''d at in some of their Votes?
A58510	was that of War?
A58510	was the withdrawing of the King, Treason to his Parliament?
A58510	was there not a Triennial one first Insolently demanded, and as Graciously consented to?
A58510	what was the Reason of Inserting, including the Kings Heirs and Successors in those Oaths of SVPREMACY and ALLEGIANCE?
A58510	where, when, and by whom were the first provocations given to discontent, and who were the first Agressors in a barbarous and a bloody Civil War?
A58510	who Reigned more Arbitrary, and managed all Affairs more Monstrously, than this very Monster of Mankind?
A58510	who is it that fills their Chair, those that present him; or the King, that accepts or disapproves whom they have presented?
A58510	who is it that gives them access to his Person; the Commons that desire it, or he from whom''t is desir''d?
A58510	why did not Mr. 〈 ◊ 〉 or the 〈 ◊ 〉 their subscription too?
A58510	why does he not prove it a president for Polygamy, and Murder; because that furious Prince still sacrificed Women to his Lust, and Men to his Anger?
A58510	why must the Press be pester''d with three or four Volums for the purpose?
A58510	why must this Bugbear of Arbitrary, this Monster of Absoluteness, and* Bloody War, be the Consequences of this Doctrine of Peace?
A58510	why must we therefore make out too, that he kept up his Majesty after the manner of our Kings?
A58510	why so much of the Commons Antiquity Asserred?
A58510	would those that promoted the spilling of the Blood of the two Nephews, stick to Resolve that of the rest attainted?
A60479	''T Is true, our Nostrils lost their Breath; What then?''
A60479	''T is madnesse to use Candles in the day: What need a Parl''ament?
A60479	1. Who then ought to have the Militia but the King?
A60479	2. challengeth his praerogative; And the Lord God called unto Adam, and said unto him, Where art thou?
A60479	24. speaking of Liberties, and who had power to give them, Quis?
A60479	An fortuna regit manibus dans munera caecis?
A60479	An ● what?
A60479	And Pearls?
A60479	And can any wise man think that this kingdom thus divided can stand?
A60479	And can this divided Monster( which is the cause of all our divisions) cloze up our divisions, and settle our Nation in peace and happinesse?
A60479	And how shall I hold that which is not to be found?
A60479	And shall we cast thy prayer behind our backs, and presume to come before thee without it?
A60479	And was he adjudged an Enemy to Parliaments, and an Infringer of their freedoms?
A60479	And what Tyrant ever was there who did not shed mans blood?
A60479	And what greater pretence have they had for their actions, than to say, that the King was not the Supreme Governour over his Subjects?
A60479	And what is the House of Commons, a God?
A60479	And what lawes of any Nation in the world, did ever maintain the liberty and freedome of the people, more than the Kings Lawes of England?
A60479	And what?
A60479	And why might not he turn out them by force, who by force had already turned out the King, Lords, and all the Commons, besides themselves?
A60479	And will these oaths be kept?
A60479	Are your Commandments above his?
A60479	Art born a bondman?
A60479	Art opprest with sickness?
A60479	Art thou become a surety?
A60479	Art thou contemned?
A60479	Art thou poor and over- burdened with children?
A60479	Art thou rich and childness?
A60479	Art thou shut up in an unworthy prison?
A60479	Art thou subject to a Tyrant?
A60479	At quo cymba?
A60479	At quo musae Procax?
A60479	Be''t by thy fire, If I in fire must fry?
A60479	Be''t by thy fire, if I in fire must fry?
A60479	But O that we were made Judges in the Land, how equally and impartially would we give justice to all men?
A60479	But as once it was demanded of an Oraaor; speaking very much in the commendation of Hercules, Quis vituperavit?
A60479	But get thee behind me, Dagon, what hast thou to do with peace?
A60479	But if all his Lands escheat, by what Law do they detain and keep the Queens Dower from her?
A60479	But if the Commons when they sit in the House have the Soveraign power, where was it before their Sessions?
A60479	But may any private hand stick this wild boar?
A60479	But suppose all men were born free by nature, and that the people originally by nature had power to chuse a King?
A60479	But to whom must he give his account?
A60479	But was not this Soveraignty personally fixed in Adam, and so dyed with him?
A60479	But what was their reason to abolish Kingship?
A60479	But what, doth God give power to Kings to take away mens lives and estates unjustly?
A60479	But what, is this all?
A60479	But when Adam fell, did not his Soveraignty fall with him?
A60479	But wherefore do I say we?
A60479	But wherefore should I make my self ridiculous, in attempting to prove that which no age hath denied?
A60479	But whether now my Muse, where wilt thou croud?
A60479	But whither now my Boat?
A60479	But why art thou cast down, O my soul, or why art thou disquieted within me?
A60479	But why do I cite David Had not all the Kings in the Scripture, nay, hav ● not all the Kings in the world the chief powe ● over their Militia?
A60479	But why hath the King no Peer in his Kingdome?
A60479	But why should I blur my paper with the Description of this deceitfull Parliament, the Theory whereof, is become practical almost in every City?
A60479	But why should I seek stars to light the noon day?
A60479	But why should I speak of Law, to those who God and all the World knows Act all things against law?
A60479	But you must adde the sacred blood of Kings?
A60479	But you will ask me then, How can Mr. Prynne be clear from the guilt of blasphemy?
A60479	By what Law, did I say?
A60479	By what authority?
A60479	Can any man but Mr. Prynne forge such a consequence?
A60479	Can fish live in the air?
A60479	Can not God who permitteth these Rebels to reign, as easily cast them down?
A60479	Can the Almighty be so passionate?
A60479	Can you do these things and look upwards?
A60479	Can you put asunder, that which Jehovah hath joyned together?
A60479	Can you scale the heavens, and subdue the Almighty?
A60479	Cause we sinn''d once, shall''s ne''re be good agen?
A60479	Children are riches, then how canst thou be poor, amongst so many jewels?
A60479	Could not David have cut off S ● uls head, when he cut off the lap of his Garment?
A60479	Could not our Saviour have had more than twelve Legions of Angles, to have repelled the fury of his persecutors?
A60479	Could the Almighty suffer this?
A60479	Could the betrothed do this?
A60479	Did ever the world produce such blind prodigious Monsters?
A60479	Did the King demand five treacherous Members of the Parliament, whom the Law would have condemned guilty of high Treason?
A60479	Did the people foist up again the Rump of the long Parliamene?
A60479	Did the people sanctifie the Committee of Safety over them?
A60479	Did the people set up Oliver Protector?
A60479	Did the people turn out Dick his son?
A60479	Did the people turn out the long Parliament?
A60479	Did they ever hear of him?
A60479	Did thy harvest miss, and thy land lye barren one year?
A60479	Do this?
A60479	Do thy people hate thee their Soveraign?
A60479	Dost not thou know what we want better than our selves?
A60479	Dost thou complain that promisses made unto thee, are late in performance?
A60479	Dost thou doubt my fatherly indulgence?
A60479	Dost thou dwell in a narrow little house?
A60479	Dost thou fear thou shalt lose the victory?
A60479	Dost thou imagine it an easy thing to rule?
A60479	Dost thou mourn because thou didst narrowly escape shipwrack?
A60479	Dost thou suffer an hard Father?
A60479	Dost thou think it will carry thee to Heaven?
A60479	Dost thou weep for the death of thy son?
A60479	Doth poverty knock at thy door?
A60479	Durst you encounter the Almighty, pitch battail, and sight against his Deity?
A60479	Eloquar?
A60479	Exilio pellor injusto R. Quid tu igitur justo pelli malles exilio?
A60479	Feign that the people did intrust the King with his Royal Office, yet why should it escheat to these Hypocrites?
A60479	Finge datos currus, quid ages?
A60479	For Rulers are not a Terrour to good works, but to the evil; wilt thou then not be afraid of the power?
A60479	For art thou only a stranger in England, and hast not known the things which are come to pass there in these dayes?
A60479	For by what authority was this Individuam vagum, the Keepers, erected?
A60479	For do we not until this day praise and honour their Martyrdom?
A60479	For he is accountable to none but unto the Lord, who will require it as his due; For the Lord called unto Adam, and said unto him, where art thou?
A60479	For hear what Bodine saith, O how many Tyrants should there be, If it should be lawfull for subjects to kill their Soveraigns though Tyrants?
A60479	For if every one of the three estate, or but two of them hath power to make Laws, who should be the Subjects to obey them, or who could give the Law?
A60479	For is there any Law which maketh it high Treason in the King, if he commit such or such an offence?
A60479	For my part, I think he had betrer be hanged; for what beast is more Salvage and uncertain, than the headlesse blind multitude?
A60479	For now they shall say, we have no King, because we feared not the Lord; What then should a King do unto us?
A60479	For the liberty of the people: For what cause do they enslave the whole Nation?
A60479	For what is above the King?
A60479	For what villany so great as for Subjects to murther their gracious King?
A60479	For when Pilate said, Behold your King, shall I Crucify your King?
A60479	For who can say any thing is his own?
A60479	For who can stretch forth his hand against the Lords anointed, and be guiltless?
A60479	For who was it that murthered the King?
A60479	For why?
A60479	For why?
A60479	For — Q ● is talia fan do Mrmidonum, Dolopumve, aut duri miles Vlyssis, Temperet a lacrymis?
A60479	For, Quid Jove majus habetur?
A60479	For, if you ask them, for what cause did they murder the King?
A60479	God save the King Adonijah?
A60479	Haec facere Jason potuit?
A60479	Hast not thou commanded us not to use vain repetitions; But when we pray, to pray thus, Our Father,& c?
A60479	Hast thou a malapert wife?
A60479	Hast thou a rebellious Son?
A60479	Hast thou an unruly proud scholar?
A60479	Hast thou buried thy wife?
A60479	Hast thou lost a Tyranny?
A60479	Hast thou lost an occasion to revenge?
A60479	Hast thou lost thy betrothed mistress?
A60479	Hast thou lost thy mony?
A60479	Hast thou lost thy time?
A60479	Hast thou many enemies?
A60479	Hath Infamy blasted thy name?
A60479	Hath nature made thee deformed?
A60479	Hath not he in his Vpper- house constituted a King, and commanded you to honor, and obey him?
A60479	Hath the King banished thee?
A60479	Hath thy dying Mother forsaken thee?
A60479	Hath thy friend forsaken thee?
A60479	Have not they by their unjust punishments received greater rewards of praise, than if they had unjustly rebelled?
A60479	Have they the Majesty, because they have no honour or dignity but by the Kings gift?
A60479	Have thy subjects betrayd thee?
A60479	He wished that his people had but one neck, that he might chop them off at a blow, vox Carnifice quam Imperatore dignior?
A60479	Heu quis primus, adhuc gemmus latuisse volentes, Pondera&( illecibras vitiorum) protulit auri?
A60479	His Disciples did I say?
A60479	How could they, did I say?
A60479	How dare the men then of our age, blaspheme God, even in their pulpits?
A60479	How do our houses burn with lust?
A60479	How long shall your Sanctuary be made a Stable and Den for Thieves?
A60479	How men are taken with their own shadows?
A60479	How much more then may they be taxed with foolery, who call other mens Lands after their own names and think they shall enjoy them for ever?
A60479	How shall we sing the Lords song in a strange Land?
A60479	I would have you to know, saith he, That I can do any thing, a true Character of a Tyrant, for what will not hee do?
A60479	If any of us offend the King, thou mayest correct us, but if thou shalt exceed, who shall correct thee?
A60479	If he repent, why doth he not write a book of retractations?
A60479	If it be Tyranny for one man to govern according to his will?
A60479	If so?
A60479	If such thy will, and I deserve the same, Thou chief of Gods, Why sleeps thy vengefull flame?
A60479	If the Law be equal in power with the king, then why doth the king pardon those, whom the Law condemneth, alter the old Laws, and make new Laws?
A60479	If the opinions of the Spencers were so wicked, and detestable, what then are the actions of the Rebells of our age?
A60479	If the subjects are not his inferours, why should they obey?
A60479	If this be thy pleasure, and my deserts, Why sleep thy thunderbolts?
A60479	In that same time said the King to the Multitude, Are ye come out as against a thief, with swords and staves, for to take me?
A60479	Is it fit to say to a King thou art wicked?
A60479	Is it fit to say to a King, thou art wicked, and to Princes, ye are ungodly?
A60479	Is it fit to say to a King, thou art wicked, and to Princes, ye are ungodly?
A60479	Is it lawfull to call thee a Man?
A60479	Is it not because the Lord hath anointed thee to be Captain over his Inheritance?
A60479	Is it not only because the King doth?
A60479	Is there any Antidote against Caesar?
A60479	Is there any other spirit to teach us to pray, than the Spirit of the Lord, which taught us in his Gospel?
A60479	Is thy fare thine?
A60479	Is thy friend dead?
A60479	It is their Counsel to advise, not their power to authorize, which the King requireth; For why?
A60479	It was the Presbyterians who first Clouded?
A60479	Jam caelum terramque Dei sine numine, venti Miscere,& tantas audetis tollere moles?
A60479	Lingua velut gustu vario, sic gaudet habere In studiis mens nostra vices: mutabile quid non?
A60479	May we not resist him?
A60479	Must the King give an account only of himself?
A60479	My Chariot had, can thy frail strength ascend The obvious poles,& with their force contend?
A60479	Nay, suppose the Father should draw his sword at his Son, would that be a just ground for him presently to run in upon his Father and stab him?
A60479	No Militia, no King; For how can he defend himself and Kingdome without it?
A60479	No action lyeth against him; For who can command the King?
A60479	Non tentare levi( vetitum scelus) aequora ligno, Quid vero vetitum nos culpae fertilis aetas Fugimus?
A60479	Nonne oportet Deo magis obedire, quam hominibus?
A60479	Not that dread Thunderer, who rules above, Can drive these wheels: and who more great than Jove?
A60479	Notes for div A60479-e12550 Quid prodest tibi nomen usurpare alie ● um& vocari quod non es?
A60479	Notes for div A60479-e1490* — Nam quis iniqui Tam patiens orbis, tam ferreus ut teneat se?
A60479	Now if Reason, and the Judgement of our Ancestors, would satisfie our frenzy upstarts, what greater authority would they have?
A60479	O God why hast thou cast us off for ever?
A60479	O King, with what terms of honour shall I style thee?
A60479	O fortuna potens, quam variabilis, Tantum juris atrox quae tibi vindicas, Evertisque bonos, erigis improbos?
A60479	O monstrous, did you ever hear of any Law in the whole world, that ever the King could commit high Treason?
A60479	O purblind City, how long will you enslave yourselves to ravenous woolves?
A60479	O quam te m ● morem virgo?
A60479	Or can fowls live in the Sea?
A60479	Or did they hunt in the Rump again?
A60479	Or did they hunt them out again?
A60479	Or have they made all the Revolutions and Choppings, and Changings amongst us?
A60479	Or where is Oliver the Tyrant?
A60479	Or who from sacred Altars spoil refrains?
A60479	Or who shall cure the evil of the People?
A60479	Or, that thou shalt always reign secure there?
A60479	Ought we not to obey God rather than man?
A60479	QVis furor O populus, quae tanta licentia ferri?
A60479	Que enim est respublica ubi Ecclesiastici primum non habeant locum in Comitiis,& publicis de salute Reipub: Deliberationibus?
A60479	Quid nos dura refugimus Aetas?
A60479	Quin etiam Caroli rubefecit tela nefanda Dirus post genit is sangnis?
A60479	R. An te rex expulit?
A60479	Regni sacra fames quid non morialia pectora cogis?
A60479	Samuel took a vyal of Oil, and poured it on his head: But the Lord anointed him King, he is the Lords anointed, not Samuels: For why?
A60479	Shall I speak?
A60479	Shall the Commons have a Negative voyce, who are most of them Tradesmen, and not educated in the Law, but in Mechanick handy- crafts?
A60479	Shall your Streets blush with the blood of Prophets, and with the blood of your Cit ● zens, and will not you change your colour?
A60479	Si plaoet hoc, meruique, quid O tua fulmina cessant Summe Deum?
A60479	Si pretium mortis, vel reges morte petuntur: Talis honor regum?
A60479	Si quis de nobis, O Rex, Justitiae tramites transcendere voluerit, a te corripi potest, si tu vero excesseris, quis te corripiet?
A60479	So it may be demanded of me, treating of the Kings Soveraignty, who hath brought arguments against it?
A60479	Some Letters, nay some words are left out, and wrong ones put in their room: What then?
A60479	Suppose thy request granted thee, and thou got up into my Chariot, what wouldst thou do?
A60479	Surely, nothing is more certain; otherwise, what difference would there be between the King and Subject?
A60479	Tantaene animis caelestibus irae?
A60479	Tantane vos generis tenuit fiducia Vestri?
A60479	The King and the Power to command are Individua, He is a Clout, no King, which can not command; And who should be under his command?
A60479	The King fell, and why should not I?
A60479	The Rural parts are turn''d into a den of savage men; And where''s a City from all vice so free, But may be term''d the worst of all the three?
A60479	Their answer is, for the liberty of the people: For what cause do they make themselves Governours, and Lords and Masters over all that we have?
A60479	Then how could the King sin, when there was no Law for him to transgress?
A60479	Then saith Pilate unto him, Speakest thou not unto me?
A60479	Therefore how can the King offend against the Laws of the people, or be obnoxious to them, when they never gave him any Laws to keep, or transgresse?
A60479	Therefore who can say unto the"King, what dost thou?
A60479	Therfore rouze up Citizens, and take courage; How long will you be the common Hackney, to be ridden by every one that will stride you?
A60479	This is the Popes Doctrine, to take away the lives of Princes; and ● re not we his true Disciples, when we put his words in practice?
A60479	Thou knewest thou shouldest get a mortal Son, and dost thou now repent it?
A60479	Thus when we have received our gracious Soveraign, from his long unnatural banishment, what then can the Lord do more for us, that he hath not done?
A60479	Vusti quoque Rector Olympi, Qui fera terribili jaculatur fulmina dextra, Non agit hos curros: Et quid Jove majus habetur?
A60479	Was ever God and Christ robbed so much of their Power, Honour and Majesty as by these Vipers?
A60479	Was it the people?
A60479	Was there ever such a jugling deceit acted by any Jugglers or Quacksalvers in the world?
A60479	We blush at scars receiv''d, sinne, brothers fall, Vile age what mischief do we shun at all?
A60479	What Tyrant more bloudy than Nero?
A60479	What Tyrant more savage and cruel than Nebuchadnezzar?
A60479	What art thou robbed of all that thou hast?
A60479	What doth it hang in the Clouds, and drop on them when they sit, and dissolve like the Snow with the VVinter, when the King dissolveth them?
A60479	What doth not gold, more sacred to them than their oathes, compel mortals to atchieve?
A60479	What doth not the thirst of ruling compell these mortals to do?
A60479	What greater exemplification, confirmation or demonstration of the kings Soveraignty, can there be than this Sacred Oath of Supremacy?
A60479	What hadst thou rather than be justly banished?
A60479	What hand so wilfully audacious?
A60479	What is Magna Charta but the Kings will, and gift?
A60479	What is an Act of Parliament, but the will of the King, Nay what is Magna Charta, but a Roy le veilt?
A60479	What is it then to have, or have no wife, But single thraldome, or a double strife?
A60479	What is the reason, that it is a Law that the King can not make new or alter old Laws, but in Parliament with the consent of his Lords and Commons?
A60479	What madnesse O people, O people what licentious fury possesseth your earthly Cottages?
A60479	What man then, so impudently wicked?
A60479	What sins then are we guilty of, who not only provoke our King to anger, but quench his anger with his own bloud?
A60479	What sweetnesse is there in Crowns, which makes you so earnest to wear them?
A60479	What then remains?
A60479	What then?
A60479	What then?
A60479	What then?
A60479	What though a man be born blinde, and so continue from his birth to his death?
A60479	What though cross gales drive us from our intended Haven?
A60479	What will it profit a man to enjoy the whole world to day, and lose his own soul to morrow?
A60479	What youth his hands for fear of gods contains?
A60479	What?
A60479	What?
A60479	Where is Alexander the great?
A60479	Where is Julius Caesar the Usurper?
A60479	Where is Mr. Prynns almighty Parliament now?
A60479	Where the word of a King is, there is power, and who may say unto him what d ● st thou?
A60479	Where the word of a King is, there is power, and who may say unto him, what dost thou?
A60479	Who can contradict what they said?
A60479	Who can sufficiently celebrate the fame of those worthy Martyrs, who unjustly suffered for Religion, under the Government of Queen Mary?
A60479	Who first found Gold?
A60479	Who made them Princes and Judges over us?
A60479	Who shall now cure the Kings evil?
A60479	Who then can think upon our late most graciour King Charls the Martyr, without Tears in his Eyes, and contrition in his heart?
A60479	Who were the fi ● st that brought their private wealth For publick Treasure,& as''t were by stealth Made that the lure to sin?
A60479	Who?
A60479	Why did they not give the superiority to the Knaves?
A60479	Why is he not then called King of single men?
A60479	Why not?
A60479	Why preach you up your selves the maintainers of the Law so much?
A60479	Why should it not be far greater Tyranny for a multitude of men to govern, how they please, without being accountable, or restrained by Law?
A60479	Wilt thou then not be afraid of the power?
A60479	Would not it be a most hideous and detestable thing for a son to murder his own Father?
A60479	Yee Guardian Angels of this once blest Land Have you still for our good the same command?
A60479	Yet since with sorrow here we live opprest, What life is best?
A60479	Yet with what earnest expressions did the Prophet Jeremiah exhort the people to obey him, threatning them with utter destruction for their Rebellion?
A60479	a General without souldiers?
A60479	a Warriour without arms?
A60479	after what manner, or how is it possible for them to make their choice?
A60479	an Sileam?
A60479	an Tyrannus?
A60479	an hostis?
A60479	an populus?
A60479	an tu ipse?
A60479	and by what means can the King rule, and direct his people, if he hath not the supreme power over the Laws?
A60479	and can your Mortal nothings in the Lower- house( next door to hell) vote him useless?
A60479	and can your Statutes repeal his?
A60479	and hast thou not prescribed us a set form of prayer to ask it with?
A60479	and how could he levy war, without lawes to direct, and guide his Arms?
A60479	and our Chambers with pride and wantonnesse, whilest the streets blush with the blood of Prophets?
A60479	and shall not we?
A60479	and shall not we?
A60479	and shall we murder the King?
A60479	and take away not only the Crown, but the life also of your dread Soveraign?
A60479	and then how can the people punish him, who never offended their Laws?
A60479	and to Princes, ye are ungodly?
A60479	and what book so much abūsed as his?
A60479	and what greater treason was ever hatched and plotted against any man than him?
A60479	and what made Job so famous, as his miseries?
A60479	and where is it when they are dissolved?
A60479	and who now so Ridiculous, and Scorned?
A60479	anne parum dii percivilia bella Flumina& arva pio procerum tinxisse cruore?
A60479	are the pots greater than the Potter?
A60479	are we wiser than the Lord of life, or is there any nearer way to Heaven, than that which he hath taught us?
A60479	could the Godly do this?
A60479	death shall remove the stock We can bring Kings themselves unto the block If such may be their fate?
A60479	doth not he make them?
A60479	doth the Soveraign power sleep or die, during their interregnum?
A60479	facere& consentire, to do& consent, but to what?
A60479	for Martyr''d Charls what man or State Will vengeance seek before it be too late?
A60479	for what difference is there between the King, and Subject, but that the one gives the Laws, the other receiveth them?
A60479	from God; hath not God therefore greater power than the King ● he hath; From whence do the people derive their power?
A60479	from the King; Hath not the King therefore more power than the people?
A60479	have the two Houses joyntly, or the House of Commons singly, the Soveraign power, because they have none but what the King giveth them?
A60479	is he not gone out like the snuff of a Candle, even loathsom to his own Parasites?
A60479	knowest thou not that I have power to Crucifie thee, and have power to release thee?
A60479	liceat periturae viribus ignis?
A60479	liceat periturae viribus ignis?
A60479	loquimur enim tibi, sed si volueris, audis, si autem nolueris, quis te damnabit, nisi qui se pronunciavit esse justitiam?
A60479	may any publick or private man stab, or otherwise destroy this Tyrant before he be tried according to the Common course of the Law?
A60479	or a Tyrant?
A60479	or an enemy?
A60479	or can the people, who have no authority, but what they have from him, have authority to correct, and revise their King?
A60479	or doth he who ought for to obey, give Laws to him whose right it is to command?
A60479	or hold my Peace?
A60479	or is there any law to enable the people to call their King to an account?
A60479	or that I will not own thee for my Son?
A60479	or the people?
A60479	or thou thy self?
A60479	or whether they ever heard of any such law in any Kingdom or Nation under the Sun?
A60479	or, that the change of Government will bring no danger?
A60479	ought they to appoint wha ● Officers and Commanders they thought fit?
A60479	our times Do run more fircely to forbidden crimes: I''st nothing think you, thus to stayn the flood, And fields, through civil War, with noble blood?
A60479	pietas quid caelica prodest?
A60479	poterisve rotatis Obvius ire polis, ne te citus auferat axis?
A60479	quibus Pepercitaris?
A60479	quid intactum nefasti Linquimus?
A60479	quo tendit rustica musa?
A60479	saith he, who hath power?
A60479	shall he give Caesar his due?
A60479	shall he give his account to the Inferiour servants of his Lord?
A60479	shall he suffer himself to be murthered by the King?
A60479	shall we present the Lord with our own husks, and trample on the Manna which he hath prepared for us?
A60479	should he fight without the Militia?
A60479	that Glory of all Christians, that Glory of the whole World?
A60479	the King we know and the Kings son we know, but who are they?
A60479	the Law, and the Court of Earls and Barons; But how are they above him?
A60479	the high Court of Justice?
A60479	then I ask this Question, Whether the sons of Adam have any power either from God or Nature, violently to resist and oppose the King their Father?
A60479	unde manus juven ● us Metu Deorum continuit?
A60479	what a superstitious and Papistical age do we live in?
A60479	what pen can there be so repugnant, and contradictory to all truth?
A60479	what, because the Commons made it?
A60479	when we account it superstition and Popery to say the Lords Prayer,& the Common Prayer, the ordinary means of our salvation?
A60479	where is the reverend Doctor Hewyt, that Glory of your City?
A60479	which first gave them their being?
A60479	who can look upon his Prophetical, and Incomparable Book, without Admiration, and Weeping Rejoycings?
A60479	who can remember his patient Suffrings without Amazement and mourning?
A60479	who can say his life, his goods or estate is secure, so long as a Tyrant reigneth?
A60479	why doth thine anger smoak against the Sheep of thy pasture?
A60479	why not a ● well, a Speaker without a mouth?
A60479	why not to the people?
A60479	why were they not called Peopledoms?
A60479	— Could his Religion do this?
A60479	— Quid non mortalia pectora cogis Auri sacra fames?
A60479	● eu quid sancta fides?
A60479	● i pede calcantur justi florentque nefasti: ● egia, caelicolae, terrarum sceptra tenetis?
A60479	● rdine cur nullo mortalia pectora vivunt?