trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the son of	91
what do you	79
i am going	77
what are you	77
of the gods	74
one of the	70
am going to	68
the name of	65
i do not	54
an allusion to	53
i want to	51
in honour of	51
of old men	50
that i may	45
chorus of old	44
out of the	43
chorus of women	42
to the gods	41
do you want	41
first old woman	41
is it not	40
be able to	39
allusion to the	38
you want to	38
according to the	38
you will not	37
the god of	37
of all the	37
by the gods	37
who are you	36
what is it	36
go to the	36
you do not	34
you will be	34
what is this	34
of the war	34
why do you	34
there is no	34
honour of the	34
on the ground	33
i have not	32
are going to	32
name of the	31
there is a	31
first of all	30
in the name	30
as well as	30
of the city	30
i am a	29
do you see	29
the temple of	29
i will not	28
this is the	28
would not have	28
what is the	27
where is the	27
where are you	27
that you are	27
and i will	27
the feast of	26
but tell me	26
he does not	26
the cause of	26
here is the	26
he was a	25
that i am	25
in the same	25
it is to	25
is going to	25
am i to	25
on the stage	25
as soon as	25
the old man	24
in order to	24
and you will	24
day of the	24
as for you	24
you dare to	24
the midst of	24
know how to	24
do you think	23
i adjure you	23
to be a	23
is to be	23
you will have	23
son of lamachus	22
i wish to	22
for this reason	22
if you do	22
it is not	22
and let us	21
i have been	21
at the door	21
the top of	21
the first to	21
the greek word	21
do you mean	21
not to be	21
where is he	21
get you gone	21
the production of	21
and of the	21
as for myself	21
what have you	20
king of the	20
an athenian general	20
i would not	20
i tell you	20
all the gods	20
the great king	20
in the first	20
who is this	20
part of the	20
to be the	19
let us go	19
are you going	19
in the house	19
on account of	19
and the other	19
of the athenian	19
this is a	19
these are the	19
bottle of oil	19
if you will	19
on the contrary	18
he is a	18
not at all	18
as it is	18
at any rate	18
all over with	18
so that the	18
at the same	18
you are the	18
the daughter of	18
you are going	18
but let us	18
are you doing	18
of the god	18
in the midst	18
will be the	18
to go to	18
in the air	18
have come to	18
the land of	18
god of the	17
the peloponnesian war	17
the same thing	17
of the old	17
and i am	17
in the world	17
you shall not	17
of the day	17
you are a	17
the right to	17
as long as	17
so that i	17
in the assembly	17
bring me the	17
the head of	17
if it be	17
down to the	17
of the sea	17
i shall not	17
but if you	17
the end of	16
when i was	16
if you are	16
so as to	16
if you have	16
of the two	16
of the same	16
the festival of	16
year of the	16
i am not	16
the same time	16
top of the	16
an old man	16
in which the	16
have you not	16
but i am	16
here is a	16
land of the	16
you shall be	16
the whole of	16
let us see	16
of the birds	16
that of the	16
do not know	16
a parody of	16
i will tell	16
you wish to	16
on to the	16
the sons of	15
who is the	15
i have come	15
this was the	15
let me see	15
and what is	15
two or three	15
that it is	15
you have not	15
it is the	15
the king of	15
what will you	15
that i have	15
i have a	15
will tell you	15
an end to	15
you and your	15
but i will	15
is not the	15
tell me what	15
i am the	15
on the other	15
that he is	15
that you have	15
to the god	15
do you say	15
are you not	15
all of you	15
king of athens	15
said to have	15
if i do	15
second old woman	15
to give you	15
there was a	15
for i am	15
you going to	15
if there be	14
he was the	14
you are not	14
of the muses	14
close to the	14
and in the	14
but what is	14
and to the	14
the form of	14
the gods and	14
in what way	14
was the first	14
the first place	14
a crowd of	14
what am i	14
if you were	14
of the greek	14
to go and	14
will not be	14
as you are	14
of the earth	14
in this way	14
he would have	14
to tell you	14
when he was	14
dealer in decrees	14
there will be	14
to make a	14
and all the	14
the comic poets	14
the same as	14
i did not	14
will give you	14
to the spectators	13
there is the	13
the same way	13
a kind of	13
i shall be	13
do you hear	13
that he may	13
that is the	13
to the senate	13
the island of	13
the walls of	13
and not to	13
it will be	13
will you not	13
of the people	13
over to the	13
the death of	13
a tragic poet	13
give me a	13
to have been	13
to the devil	13
you have a	13
do you not	13
in the dark	13
may i die	13
for the sake	13
of the air	13
was an athenian	13
because of the	13
that you may	13
some of the	13
the city of	13
more than a	13
that we are	13
i beseech you	13
what has happened	13
to me and	13
and do you	13
going to do	13
and yet i	13
the sake of	13
upon the stage	13
the goddess of	13
to the audience	13
why did you	12
as much as	12
you did not	12
of all our	12
when you are	12
i think i	12
the gods to	12
in the public	12
we have no	12
did you not	12
i could not	12
one of your	12
i can see	12
the comic poet	12
deme of attica	12
we shall not	12
to say that	12
what sort of	12
at the end	12
and at the	12
come to the	12
there is not	12
a word of	12
by all the	12
share of the	12
of the victim	12
in spite of	12
but i have	12
them to the	12
have you ever	12
as he was	12
i know not	12
what is to	12
as quick as	12
how do you	12
and if he	12
look out for	12
on the market	12
to the rescue	12
to whom the	12
that the gods	12
but i must	12
you to the	12
thanks to the	12
as for me	12
you love me	12
and yet you	12
so that they	12
the sight of	12
one of his	12
feast of cups	12
back to the	12
all the world	12
put an end	12
him to the	12
dying of hunger	11
midst of the	11
if i were	11
what i have	11
the statue of	11
the use of	11
an old woman	11
he wants to	11
has happened to	11
says the scholiast	11
must be done	11
is not a	11
the festivals of	11
all the rest	11
the other hand	11
would be the	11
to be able	11
cause of all	11
that they are	11
you tell me	11
i will go	11
in allusion to	11
to do with	11
it was a	11
was accused of	11
to the athenians	11
so that you	11
i will give	11
you have done	11
and i too	11
the time of	11
what is your	11
as far as	11
would have been	11
i have no	11
i shall have	11
the two goddesses	11
the author of	11
the mother of	11
the whole night	11
a thousand times	11
to see the	11
of those who	11
if i am	11
which of the	11
is the best	11
third old woman	11
me in the	11
the old men	11
but he is	11
a pair of	11
do you wish	11
text and notes	11
i swear it	11
to be done	11
you in the	11
you would not	11
want to be	11
the names of	11
into the bargain	11
and with a	11
one of these	11
what a fine	11
it is a	11
the purpose of	11
to the feast	11
in the market	11
introduction text and	11
the athenian people	11
you to be	11
is derived from	11
to the assembly	11
if he were	11
as to the	11
a town in	11
up to the	11
because of his	11
is the son	11
of the most	11
the dwellers in	11
in his own	11
the old and	11
how can you	11
give me some	11
by the two	10
because of their	10
of your own	10
in the temple	10
i used to	10
very well then	10
there is nothing	10
if you like	10
you would have	10
the birds are	10
at all events	10
he will not	10
not fail to	10
want me to	10
because he is	10
when you have	10
you see how	10
here i am	10
but if i	10
of such a	10
let us be	10
such a thing	10
you must be	10
and go and	10
for all the	10
if he is	10
at the feast	10
you will never	10
that you were	10
to the same	10
come down to	10
one of them	10
the object of	10
as if you	10
should like to	10
but you have	10
for the purpose	10
with desire to	10
and if you	10
a dealer in	10
of the new	10
his little bottle	10
sacrifice to the	10
to have a	10
no doubt the	10
to live with	10
open the door	10
you have to	10
the flesh of	10
are you saying	10
the return of	10
that he has	10
it to me	10
what you want	10
of the peloponnesian	10
come here to	10
in the form	10
for the future	10
a deme of	10
of the state	10
go and hang	10
end of the	10
will soon be	10
was one of	10
in the open	10
it must be	10
shall not be	10
you want me	10
they are the	10
take it and	10
are to be	10
a man who	10
with all my	10
i should like	10
and hang yourself	10
i may not	10
and give me	10
a young man	10
it was the	10
from the top	10
the eyes of	10
is said to	10
of his own	10
you who are	10
a piece of	10
but it is	10
at the time	10
will have to	10
time of the	10
that is not	10
for i have	10
if you had	10
us go in	10
to the birds	10
give me the	10
on his head	10
in front of	10
the part of	10
my dear little	10
if you want	10
his bottle of	10
walls of athens	9
you see the	9
one of those	9
is no longer	9
the old woman	9
listen to the	9
in such a	9
you are too	9
and when you	9
i am delighted	9
out of his	9
and that is	9
you think i	9
there are some	9
to the crows	9
we have a	9
old and new	9
of the play	9
i will be	9
know not what	9
for you are	9
by dint of	9
me to the	9
tell me this	9
to be sure	9
the smoke of	9
look like a	9
will have a	9
for he is	9
what must be	9
they are not	9
the athenians had	9
who is it	9
what i am	9
to the house	9
i am dying	9
all that is	9
may the plague	9
i come to	9
at the festival	9
to become a	9
the sound of	9
the first of	9
will be able	9
i will never	9
cast away his	9
and that of	9
there is an	9
the deme of	9
of the month	9
swear it by	9
come to my	9
first of the	9
what you are	9
those who are	9
to come and	9
in his hand	9
the art of	9
how am i	9
may the gods	9
as for the	9
for me to	9
waves of the	9
that is what	9
of the acropolis	9
what are these	9
have no fear	9
that you should	9
if they are	9
zeus the deliverer	9
let us hear	9
by means of	9
of the goddess	9
will you be	9
the town of	9
will no longer	9
the only one	9
and you are	9
where shall i	9
what was the	9
do you know	9
he is not	9
head to foot	9
bring me a	9
not one of	9
to the goddess	9
the rest of	9
him in the	9
the beginning of	9
you see what	9
a comic poet	9
what does it	9
off with your	9
going to be	9
from head to	9
he is coming	9
will you give	9
the mysteries of	9
one of you	9
the direction of	9
the care of	9
not let you	9
of the public	9
of the dead	9
a number of	9
on the pnyx	9
they will be	9
if i have	9
have a care	9
you see that	9
have not been	9
why are you	9
satire on the	9
does he not	9
he going to	8
no more of	8
the third day	8
and what are	8
to the temple	8
by the goddesses	8
to the fields	8
you are right	8
for you to	8
and go to	8
as though he	8
let you go	8
it was customary	8
the day of	8
the best way	8
i have lost	8
that he was	8
you no longer	8
are we to	8
i pray you	8
be at ease	8
he would not	8
is the same	8
is a pun	8
in return for	8
the best of	8
finis of the	8
him and his	8
so that he	8
they are all	8
to make you	8
you and to	8
for it is	8
him with the	8
the thing is	8
not to have	8
is about to	8
form of a	8
it was not	8
in the fields	8
can it be	8
i should have	8
the meaning of	8
what shall we	8
as quickly as	8
men of the	8
it is said	8
and if i	8
of one of	8
the lustral water	8
to you that	8
as he is	8
be no more	8
to me to	8
which is the	8
the man who	8
to see me	8
of the athenians	8
of the house	8
i should not	8
a dead man	8
you are to	8
the centre of	8
it seems to	8
a sort of	8
more than any	8
for him who	8
to the other	8
what shall i	8
take up the	8
the greek for	8
the cave of	8
stay at home	8
let it be	8
of the comic	8
the abode of	8
a lot of	8
and for the	8
i am undone	8
become of me	8
but you must	8
lost his bottle	8
of the world	8
a question of	8
the breath of	8
place of the	8
let me go	8
to pass through	8
i know that	8
wretch that i	8
woe to you	8
into the air	8
in the days	8
that they may	8
the time to	8
not have to	8
on which the	8
the war and	8
me with your	8
will you say	8
you see this	8
we are going	8
and what a	8
what do they	8
i propose to	8
he will be	8
but there is	8
let us first	8
we do to	8
until i have	8
of the great	8
hand me the	8
it to be	8
and that the	8
of the tragic	8
a lost play	8
woe is me	8
the plot is	8
is the most	8
the value of	8
a man of	8
the matter to	8
you out of	8
in the courts	8
a matter of	8
there be a	8
and they will	8
in the morning	8
the title of	8
i go to	8
seems to me	8
the public assembly	8
by the birds	8
a share of	8
the place of	8
when you were	8
with the lacedaemonians	8
come to you	8
and not the	8
but you will	8
have you done	8
will be no	8
a tragedy by	8
of the victims	8
at the beginning	8
you are so	8
what means this	8
shall we do	8
of the women	8
the women of	8
of which were	8
the court of	8
the gods have	8
no longer be	8
come to us	8
lost his little	8
the hands of	8
in which he	8
given to the	8
old man who	8
a disciple of	8
a verse from	8
so much as	8
would not give	8
is the matter	8
the public weal	8
what is that	8
to take the	8
prayers to the	8
are you a	8
the air and	8
to begin with	8
poet of the	8
of the greeks	8
would not be	8
he has not	8
look at the	7
date of the	7
we have to	7
for the old	7
the battle of	7
will go to	7
is he going	7
quick as possible	7
do you understand	7
i am an	7
i have long	7
may i be	7
in all the	7
will be a	7
did you get	7
is good for	7
will not hear	7
and who is	7
and if they	7
this was one	7
let yourself be	7
cut off the	7
said that the	7
i would take	7
and be off	7
in addition to	7
am i not	7
the very same	7
the act of	7
all the greeks	7
and all of	7
with a single	7
of the stage	7
envy you your	7
so much the	7
i will do	7
the chorus of	7
you off to	7
are in the	7
i will prove	7
of the spectators	7
himself in the	7
he had been	7
want to know	7
have the right	7
do you propose	7
and i shall	7
to the front	7
down to us	7
against the gods	7
this is what	7
go and seek	7
them in the	7
to look after	7
the representation of	7
are you off	7
the women have	7
the other gods	7
look after the	7
the open air	7
take my advice	7
have dared to	7
to the right	7
the palace of	7
since you have	7
this other one	7
for a man	7
you would be	7
son of cleonymus	7
you have all	7
you talk nonsense	7
i have never	7
as if i	7
i will make	7
is a man	7
the very outset	7
going to the	7
a part of	7
and i have	7
up in the	7
and do not	7
you remember the	7
that he had	7
they do not	7
is not in	7
where am i	7
are you mad	7
the first prize	7
to the servant	7
of asia minor	7
the sicilian expedition	7
of the senate	7
are we going	7
was going to	7
he was as	7
all the same	7
i know the	7
side of the	7
as a matter	7
both you and	7
that they must	7
me of my	7
us with his	7
it be true	7
off with a	7
the scholiast says	7
must have been	7
on the banks	7
in which we	7
the bearer of	7
plains of the	7
that we may	7
then you will	7
to the chorus	7
parody of the	7
where are they	7
will you do	7
never will i	7
while he is	7
have come down	7
that the old	7
account of his	7
we shall see	7
how can i	7
it is you	7
at the sight	7
does this mean	7
at the prytaneum	7
good for nothing	7
as i am	7
the basket and	7
to be beaten	7
what is his	7
all the other	7
early in the	7
have been a	7
and you dare	7
no doubt he	7
it is just	7
with the greatest	7
man who has	7
but do you	7
than any other	7
belongs to the	7
is full of	7
far as i	7
it may be	7
what is there	7
soon as ever	7
have never seen	7
from what country	7
to the highest	7
are not the	7
and tell me	7
me at the	7
of the word	7
as you will	7
to the top	7
come from the	7
but there are	7
come with me	7
let him be	7
she does not	7
parody of a	7
me to be	7
let me be	7
in the country	7
centre of the	7
from the land	7
one of us	7
you are no	7
you were the	7
the days of	7
which he was	7
have done with	7
we going to	7
that they have	7
what he says	7
he is to	7
he has had	7
of the golden	7
want to make	7
to come to	7
nothing but the	7
returned from the	7
i am looking	7
know that i	7
you have never	7
it should be	7
part in the	7
as you do	7
of zeus and	7
it to you	7
to the athenian	7
the plains of	7
but i want	7
what does this	7
an it please	7
the plague seize	7
the race of	7
he is called	7
against each other	7
a satire on	7
fed at the	7
as a woman	7
the date of	7
more than i	7
i to do	7
was given to	7
nothing of the	7
going to say	7
to be sold	7
all the more	7
tell me your	7
of the prytanes	7
to the public	7
a dithyrambic poet	7
king of thrace	7
the athenians were	7
to play the	7
tells us that	7
the question of	7
hold your tongue	7
have come from	7
the greatest of	7
not so much	6
me to your	6
a truce to	6
that the birds	6
coming back with	6
my dear sir	6
know nothing about	6
and mother of	6
i know it	6
be fed at	6
of the market	6
third day of	6
you propose to	6
think i have	6
what say you	6
derived from greek	6
among the birds	6
happened to you	6
do you turn	6
festival of demeter	6
i must have	6
taught them to	6
you for a	6
it all about	6
my old age	6
with both hands	6
i am listening	6
is not this	6
you wish it	6
you ask me	6
what do i	6
the middle of	6
name of a	6
has he not	6
but if the	6
is there a	6
command of the	6
nothing at all	6
and the gods	6
smoke of the	6
a drop of	6
is it you	6
and if the	6
then you must	6
leave me in	6
it is impossible	6
to you and	6
on the block	6
to the market	6
that a man	6
the age of	6
the command of	6
and what did	6
with you and	6
festival of the	6
that is my	6
not the same	6
go back to	6
in the greek	6
before the production	6
the rights of	6
but i do	6
and why not	6
you ever seen	6
the wife of	6
both of you	6
long as i	6
in accordance with	6
hermes heave away	6
on my side	6
can no longer	6
what else is	6
you have the	6
and that he	6
the lyre and	6
of ill omen	6
not want to	6
i shall never	6
as you have	6
if i can	6
his own name	6
of the heliasts	6
and now i	6
he may not	6
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for a thousand	6
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take part in	6
in the sky	6
my wife and	6
loaded with benefits	6
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of a woman	6
with the long	6
dare to look	6
of the temple	6
of the storks	6
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him as a	6
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you will see	6
allusion to a	6
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with such a	6
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greek word for	6
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war and its	6
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who i am	6
in his comedies	6
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quickly as possible	6
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to the scholiast	6
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really and truly	6
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tell me that	6
nothing is more	6
you look like	6
a thing as	6
lustral water and	6
the most important	6
which the gods	6
with the sheep	6
all the while	6
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they want to	6
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clove of garlic	6
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prologue of the	6
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the registers of	6
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son of carcinus	6
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to the foe	6
i ask you	6
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the public funds	6
of the king	6
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the nether world	6
him from the	6
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me and i	6
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the present day	6
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him out of	6
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to the diviner	6
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the interests of	6
the people of	6
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in the acropolis	6
me for a	6
hands of the	6
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three measures of	6
even to the	6
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all our troubles	6
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us with your	6
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me some of	6
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it to him	6
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a fine of	6
what you have	6
the verses of	6
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waiting for you	6
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whom he had	6
i see the	6
you be off	6
want to fight	6
when i have	6
do you take	6
a temple to	6
of the lacedaemonians	6
just as well	6
let us drink	6
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claim to be	6
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from the war	6
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the rest is	6
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you will know	6
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the new moon	6
of the poets	6
the glory of	6
as i have	6
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by zeus the	6
the ground and	6
i bring you	6
in the face	6
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i have to	6
away his buckler	6
overwhelms us with	6
to see you	6
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how is that	6
wife of dicaeopolis	6
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to the very	6
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of the feast	6
a city of	6
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the joy of	6
let us seek	6
you are in	6
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temple of demeter	6
with which you	6
to which he	6
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an obscene allusion	6
take great care	6
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trygaeus let us	6
of the titans	6
we shall be	6
all sorts of	6
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for the space	6
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you have come	6
when i am	6
pun on word	6
he was born	6
to me with	6
know what you	6
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when i saw	6
a young girl	6
a slave and	6
it is that	6
into the mysteries	6
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that i will	6
the door of	6
i will show	6
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i will have	6
wait for me	6
is it to	6
of the young	6
a people who	6
the price of	6
of nothing but	6
what are they	6
out by the	6
come back here	6
to be found	6
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she had a	6
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listen to me	6
let us sing	6
the fame of	6
when you see	6
up in his	6
he did not	6
how did you	6
you know how	5
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you have brought	5
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of the last	5
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not be able	5
be a man	5
a very fine	5
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the house of	5
the spartans had	5
what a noise	5
explain the matter	5
by no means	5
hasten to the	5
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you as a	5
us to the	5
more or less	5
soon as they	5
and want to	5
and we will	5
with which the	5
also the name	5
of all his	5
what would you	5
to carry off	5
the gods of	5
give you the	5
me in this	5
we wish to	5
it is only	5
i am doing	5
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you running to	5
tell you a	5
to conclude a	5
you mean the	5
far away from	5
you should have	5
because he was	5
that you shall	5
did not exist	5
we must not	5
out of my	5
are those of	5
you want of	5
of my own	5
can they be	5
plague take you	5
able to prove	5
did not know	5
the city in	5
the young man	5
to the point	5
you that i	5
in the front	5
your own father	5
if he has	5
you have got	5
an athenian audience	5
so that we	5
you are but	5
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i think he	5
the life of	5
the idea of	5
this does not	5
them at the	5
and to you	5
out from the	5
i never knew	5
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by the athenians	5
this is why	5
sons of the	5
to think of	5
the word greek	5
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was in the	5
but what do	5
festivals of the	5
the days when	5
and with what	5
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sight of him	5
in the act	5
bring it to	5
to the flute	5
pass through your	5
though it were	5
till you have	5
you to witness	5
mother of the	5
thing to do	5
what did he	5
table of the	5
it to the	5
place where the	5
an image of	5
of the assembly	5
die if i	5
aeschylus and euripides	5
away with you	5
how would you	5
years before the	5
an honest man	5
is this man	5
nothing about it	5
of the sort	5
is a truly	5
of the dance	5
take care not	5
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handed over to	5
and bring me	5
did you hear	5
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a fine thing	5
equivalent to our	5
will be saved	5
you care for	5
of all kinds	5
it please you	5
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a native of	5
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as we have	5
me to do	5
come here and	5
we shall all	5
of the knights	5
accuse me of	5
a host of	5
a long time	5
every four years	5
me some good	5
all about the	5
she wants to	5
as you like	5
far from our	5
at the top	5
matter of fact	5
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island in the	5
fight for the	5
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beginning of the	5
does not please	5
the matter with	5
allies of sparta	5
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used to be	5
the subject of	5
because of my	5
work of art	5
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to one of	5
to give me	5
of the sons	5
there you are	5
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i shall become	5
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of us all	5
a band of	5
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who was the	5
not a single	5
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here they are	5
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to take this	5
to the law	5
for what purpose	5
a passion for	5
pick up your	5
to a fine	5
pray to the	5
and he has	5
sons of zeus	5
he may be	5
of the lyre	5
the bravest of	5
the leader of	5
a skin of	5
who carried the	5
to attend the	5
as good as	5
it was this	5
means to say	5
in the ground	5
all the wealth	5
have lost their	5
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show yourself to	5
the senate and	5
the last of	5
with the same	5
be done with	5
hold of her	5
takes its title	5
would have done	5
is it then	5
into the water	5
of the family	5
on the public	5
the best thing	5
permit me to	5
him of his	5
is it a	5
much the worse	5
to take a	5
the course of	5
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the lot of	5
i shall say	5
i will punish	5
as a symbol	5
will become of	5
on this account	5
shall be the	5
to our city	5
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that the chief	5
the sheep and	5
which he has	5
lost tragedy of	5
is that you	5
to hear the	5
of the enemy	5
to let you	5
the blessed gods	5
a sacrifice to	5
you have lost	5
god of riches	5
as though it	5
if you really	5
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the moment i	5
who has not	5
does not say	5
of the present	5
will you kindly	5
that if you	5
but here he	5
in their turn	5
the moon and	5
and our prayers	5
despite my age	5
will prove it	5
which the athenians	5
an obolus for	5
to make him	5
lay down your	5
to be seen	5
a chorus of	5
it be not	5
from the greek	5
or women in	5
the air of	5
to the ground	5
approachest thou not	5
you think that	5
son of the	5
of the other	5
you know what	5
i have got	5
gardens of the	5
to please you	5
the promontory of	5
the ruin of	5
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he is and	5
stop the war	5
the four hundred	5
tell us how	5
be accused of	5
has the right	5
in the centre	5
of the moon	5
you to help	5
in the clouds	5
give you a	5
for there is	5
if it were	5
by the twin	5
i was a	5
i die if	5
for i want	5
end to the	5
die of hunger	5
have come here	5
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the blood of	5
in one of	5
you have any	5
here it is	5
as in the	5
you have always	5
and haste to	5
accused of having	5
image of the	5
of the oracle	5
into the house	5
i see him	5
the public place	5
of this sort	5
of the law	5
of the choruses	5
let himself be	5
of my voice	5
into the mortar	5
me because of	5
if there are	5
to tell us	5
front of the	5
upon my word	5
until you have	5
born of the	5
as for us	5
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of a certain	5
temple of aesculapius	5
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all my heart	5
i am sure	5
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subject to athens	5
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of all your	5
a poet of	5
of the island	5
tell you what	5
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to find out	5
to bring you	5
of the four	5
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what will be	5
you have no	5
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i am being	5
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you up to	5
the year b	5
i am immortal	5
a huge mortar	5
take off your	5
if i had	5
be the first	5
where must i	5
they will do	5
how shall we	5
charged with the	5
put it on	5
and take care	5
the ground with	5
of the country	5
who is here	5
ourselves at the	5
above all things	5
on the registers	5
not how to	5
not born of	5
him to us	5
a clove of	5
a man should	5
was no doubt	5
over with me	5
and i was	5
in the hands	5
put on this	5
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for the city	5
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origin of the	5
his share of	5
to give them	5
them to be	5
my master is	5
that i do	5
give me your	5
the rich citizens	5
the clouds of	5
of thirty years	5
the odour of	5
am an immortal	5
back with a	5
it is quite	5
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of the deme	5
two old men	5
how will you	5
the means of	5
that i was	5
cleaving the air	5
the smell of	5
do you always	5
was turned into	5
son of a	5
deserve to be	5
is my master	5
ought not to	5
shall not eat	5
who dwell in	5
at the age	5
you say that	5
what a crowd	5
plague seize you	5
he has done	5
i will follow	5
written in the	5
the noise of	5
to the common	5
have you got	5
never seen a	5
will make you	5
to sustain the	5
the way to	5
leader of the	5
to do it	5
held in honour	5
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state of things	5
among the athenians	5
can i do	5
to war with	5
looked upon as	5
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the habit of	5
a proverbial expression	5
do you bring	5
very outset of	5
have already seen	5
just as if	5
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in the middle	5
the summit of	5
i would say	5
to buy a	5
the character of	5
if a man	5
you shall see	5
officials of the	5
at my call	5
will not go	5
the moment to	5
i am here	5
going to take	5
from the summit	5
because of this	5
no less than	5
was not the	5
i am bound	5
i swear i	5
of the nether	5
whither are you	5
to make it	5
as for his	5
similarity of the	5
one of our	5
do the same	5
to prove that	5
he was in	5
for the athenian	5
the birds and	5
you are an	5
then what should	5
in the year	5
at the head	5
sustain the assault	5
is the only	5
me in peace	5
let each one	5
it would be	5
what makes you	5
if zeus should	5
that they might	5
to show me	5
delivered us from	5
let us hurry	5
this old man	5
be on my	5
do not want	5
but what can	5
you into the	5
the nuptial couch	5
they say that	5
this very day	5
you know that	5
thought it was	5
haste to sustain	5
knows how to	5
the play was	5
borrowed from the	5
me when i	5
used by the	5
you turn your	5
tragedy by euripides	5
the same name	5
i return to	5
than to have	5
by all means	5
of the dionysia	5
my father and	5
in greek means	5
you come here	5
the next day	5
hither and thither	5
it has already	5
when it has	5
what if they	5
that they will	5
i am almost	5
what kind of	5
i think that	5
the year after	5
have long been	5
the way of	5
and that i	5
more than one	5
but the god	5
and what does	5
the earth with	5
in all directions	5
pieces of bread	5
is the first	5
listening to you	5
are you up	5
it not a	5
of the apaturia	5
and return to	5
should not be	5
at the panathenaea	5
i have brought	5
burn with desire	5
had become a	5
comes to the	5
i am so	5
the number of	5
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at the pnyx	5
i going to	5
tell us what	5
initiated into the	5
songs in the	5
you will only	5
and so you	5
have you to	5
you back to	5
and this to	5
no longer the	5
here that the	5
the foot of	5
because he has	5
play on word	5
thou not to	5
you shall die	5
unless you tell	5
will show you	5
she is a	5
them to me	5
to see this	5
are the cause	5
her on the	5
of the cyclades	5
to look at	5
could not be	5
door of the	5
on all sides	5
you be able	5
of the whole	5
everything that is	5
do not say	5
i see no	5
for your good	5
not to say	5
call your master	5
swear by the	5
do you remember	5
in the eyes	5
the throne of	5
because it is	5
out with it	5
him with your	5
share it with	5
they used to	5
be the most	5
you have made	5
it was only	5
of the fleet	5
with the most	5
the worst of	5
because you are	5
the nuptials of	5
spoken like a	5
by a hundred	5
are a thousand	5
the power of	5
surrounded by a	5
i shall carry	5
our city and	5
that he would	5
the period when	5
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to deceive us	5
sixth year of	5
to the work	5
to the banquet	5
are you flying	5
till i have	5
the side of	5
the home of	5
to hear what	5
city in the	5
i shall take	5
precincts of the	5
am i going	5
the presence of	5
then i shall	5
expedition to sicily	5
speak to the	5
sell them for	5
to come here	5
and so i	5
have not got	5
for me and	5
the men of	5
for which i	5
what is right	5
of the sun	5
you shall have	5
the stage in	5
can tell you	5
have i not	5
to the greek	4
ridiculed by aristophanes	4
speak ill of	4
son of epops	4
you take me	4
tragedies of aeschylus	4
goddess of the	4
no doubt wore	4
away by the	4
which he had	4
people in the	4
one thing more	4
back with his	4
the paternal property	4
is yet another	4
of the dicasts	4
want to strangle	4
the plague take	4
bird that has	4
could be truer	4
the miseries of	4
to be proud	4
over all this	4
can you see	4
you are as	4
before the people	4
i will leave	4
to show that	4
of the wall	4
followed by aristophanes	4
it was said	4
good for you	4
my share of	4
they should have	4
the patron of	4
my own part	4
to the judges	4
frequently ridiculed by	4
a ship that	4
never shall i	4
but what of	4
would ever have	4
what i love	4
you drive me	4
after he had	4
for those who	4
you with the	4
drag them before	4
many of the	4
let him not	4
no need for	4
just what i	4
only a few	4
knew how to	4
pick up our	4
the long dappled	4
and to shout	4
as tall as	4
told me to	4
you ever been	4
a play upon	4
stretch your wings	4
across the sky	4
dare to use	4
of the flute	4
in common with	4
looking for a	4
the work and	4
twelve minae to	4
in my face	4
not appear to	4
he shall be	4
they will never	4
are worthy of	4
i think so	4
the man to	4
the other day	4
up into the	4
they belong to	4
of his life	4
to the triballian	4
lasted three days	4
him on the	4
of our fellow	4
not see that	4
this bird is	4
you the whole	4
and run off	4
of all my	4
point you to	4
until the wolf	4
you will no	4
they feasted on	4
the priest of	4
in the eye	4
what a splendid	4
i wanted to	4
from the abode	4
in the original	4
take pity on	4
the list of	4
provisions for three	4
to spend the	4
to the legend	4
to do what	4
call you to	4
for we have	4
known for his	4
half dead with	4
his head and	4
and yet the	4
will explain the	4
the ecclesiazusae or	4
allusion to cleon	4
during the month	4
nightingale and philomela	4
i have here	4
and what if	4
that sort of	4
gates of the	4
how well he	4
a thousand excuses	4
of the poet	4
is that not	4
a god from	4
and the same	4
you told me	4
makes me dizzy	4
who came to	4
on every side	4
esteem the most	4
of vile habits	4
at all that	4
the other one	4
dear to me	4
i see you	4
live with the	4
as though you	4
an you love	4
sons of carcinus	4
as i can	4
alliance with the	4
smooth the rough	4
must not be	4
athens before strangers	4
take you back	4
a temple of	4
with a thousand	4
of having stolen	4
of the beautiful	4
if he will	4
the goddess to	4
will you make	4
side by side	4
the victim and	4
that you say	4
minae to pasias	4
themselves with the	4
i shall buy	4
i vote for	4
he will know	4
and an informer	4
there is one	4
a thousand proofs	4
question of peace	4
not going to	4
part of a	4
the choruses of	4
the wall to	4
carry off the	4
i listen to	4
to the question	4
what then is	4
and solemn prayers	4
that have been	4
all this gear	4
i am curious	4
that they alone	4
bore the name	4
and follow me	4
slave and a	4
i keep my	4
to his witness	4
with which he	4
and the graces	4
not leave me	4
and from their	4
so long an	4
be propitious to	4
a whole heap	4
but at the	4
to be at	4
idea of the	4
to the care	4
if it is	4
the chaplet and	4
old men are	4
for the public	4
you see me	4
who dares to	4
think that i	4
feasted on the	4
what to do	4
according to your	4
doubt he is	4
has been the	4
means of the	4
there was some	4
it has no	4
even though i	4
away from the	4
not the most	4
i believe you	4
and then you	4
daughter of pandion	4
to ruin me	4
tired of warfare	4
choruses of the	4
i mean to	4
for the wedding	4
thanks to him	4
of a whole	4
all that there	4
believe a word	4
a vessel for	4
what a plague	4
no one will	4
in the streets	4
the first thing	4
at the festivals	4
brings you here	4
begged me to	4
dwellers in olympus	4
the towns of	4
in the agora	4
the whole day	4
you claim to	4
for we shall	4
give her something	4
an obolus of	4
hearken to me	4
he was accused	4
is what i	4
with blows from	4
bring them to	4
but do not	4
i have done	4
at the gate	4
beat your father	4
to speak ill	4
they shall be	4
was a general	4
to dwell in	4
among us you	4
the world like	4
a nuptial feast	4
he could not	4
his three sons	4
the livelong day	4
bring out a	4
at a time	4
how i suffer	4
is called the	4
not be silent	4
as i do	4
it please the	4
how can one	4
us that the	4
sacrifices to the	4
he is in	4
just as i	4
in an oven	4
the absence of	4
i see a	4
gold and silver	4
him for his	4
the gift of	4
he had a	4
he shakes his	4
a dog and	4
your own business	4
of the race	4
production of the	4
words in the	4
cooked with beet	4
why should i	4
on my knees	4
use of the	4
the tatters of	4
did you come	4
a brave fellow	4
spikes of the	4
to denounce you	4
who presided over	4
and you have	4
all the long	4
i am now	4
the sacred rites	4
too much to	4
one after the	4
stop in the	4
cost of a	4
them from the	4
is to have	4
broken on the	4
was for the	4
are dying of	4
the wine of	4
the orators were	4
to do nothing	4
to tell me	4
of this name	4
from earth to	4
will you have	4
pick up the	4
fitted with a	4
you gave me	4
wife and my	4
care of the	4
robbing me of	4
upon a time	4
where the athenians	4
by your words	4
us and the	4
this way and	4
have all the	4
was a little	4
was trying to	4
to roast them	4
he has stolen	4
of the good	4
who was accused	4
have you no	4
the statues of	4
he has the	4
worth more than	4
but is it	4
care little for	4
more of your	4
been waiting for	4
the day when	4
it were a	4
verse from the	4
the wisest of	4
that is so	4
to carry my	4
with this fine	4
shall have no	4
to which the	4
why i have	4
if you should	4
pots of green	4
here is an	4