Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67556	Printed and sould by P. Stent, sould by Iohn Overton,[ London]:[ 1680?]
A65974	That Tesmond had asked Father Garnet, who was to be Protector of the Kingdom?
A66398	How many Families must they undo, by the loss of Relations, Estates, and Records which were there deposited?
A66398	for what Danger could there be in that, which the burning of the Letter would put an end to?
A66398	or how could they be otherwise hurt, and not see who hurt them?
A66398	or what Rebellion and Insurrection could there be, and yet there be no appearance of Stir therein?
A02487	Is it credible that matter of religion should induce men to so damnable an attempt?
A02487	Tantaene animis caelestibus irae?
A02487	Tantum religio potuit suadere malorum?
A02487	We count it but madnesse in a dog to snarle at a stone, and can we count it lesse in men to fight with stones and timber?
A02487	What is it possible that Catholiques the best Christians nay the onely Christians should conceaue such a sauage enterprise?
A02487	what cutting of throats what rifling, what rauishing should wee haue seene in euery corner by rogues& ruffians without any check or controll?
A40432	And to do them right, hitherto they have made good their Oath; how unwearied and restless have their Malice and Rage been against us?
A40432	How dextrously did they manage the contending Parties, encouraging now one and then the other, till they had almost beat out one anothers Brains?
A40432	What a black and melancholy Prospect of things was then before us?
A40432	What a sincere regard and esteem ought we to have for those, for whom God is pleased to have so great and particular a concern?
A40432	What can we desire more, that is not by the blessing of God upon their Undertaking restor''d and confirm''d to us?
A40432	Whom have I defrauded?
A40432	Whom have I oppressed?
A03115	And shall we harbour in our bosomes then Such monsters, odious both to God and men?
A03115	And to some other heauenly ones, of late Whom we among the starres haue saintified?
A03115	And who seeth not, that the greatest and strangest workes of God wrought amongst vs, are but wonders of nine dayes?
A03115	But why do I call that old, which ought to be alwayes new, and fresh in euery true English heart, while the world lasteth?
A03115	How gallantly it made our chimneys smoke?
A03115	O how great reuenues This wealthy nation yearely once did vse 6 To pay the Sea Apostolicke?
A03115	The cities ruines, and the Realmes decay?
A03115	What rich rewards?
A03115	how trim?
A03115	what stately monastries''What goodly Temples, menacing the skies, 7 Did that same nation build, and consecrate Vnto the Virgine, that diuinely bred?
A66416	13, Who will harm you if ye be followers of that which is good?
A66416	Come they not hence, even of your lusts that war in your members?
A66416	For he saith, are not my Princes altogether Kings?
A66416	For what would Rome signify if it had no supremacy over other Churches?
A66416	From whence come wars and fightings among you?
A66416	what appeals would be made thither?
A66416	what directions, commands and grants would be expected thence, if each had as much authority within it self, as that now claims over all?
A66416	what do they not threaten and endeavour?
A66416	what need any one take a long journey thither, when he may with greater ease and as much certainty have his case resolved at home?
A59567	And must not all sincere Protestants( of what perswasions soever they be in other respects) necessarily believe so?
A59567	But what is it to have a Zeal according to Knowledge?
A59567	How many Forgeries for this purpose have they been the Authors of, and maintain''d them afterwards?
A59567	How many dangers have threatned us since that time, from that quarter?
A59567	How many disturbances have they given to the Peace of Christendom, in the most unjust and unnatural ways, for the advancement of the Papal Cause?
A59567	How many unlawful Arts have they used to subject all the Christian World to their Lord and Master?
A59567	I pray, who are those that disparage the holy Scriptures, by setting their Traditions upon an equal foot with them?
A59567	Is not this now a great Blessing?
A59567	Was it an instance of Ignorant Zeal in the Jews that they set up their Traditions to the disparagement of the Law of God?
A59567	What a dreadful one was this of the Gunpowder Treason, in the reign of her Successor?
A59567	What a horrible storm but of late did we apprehend, and justly enough too, was impending over us?
A59567	What doth this Character of justifiable right Zeal contain in it?
A59567	What was this Zeal of theirs?
A33346	12.11, 12, 14, 26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service?
A33346	But Do ye thus requite the Lord, O foolish people, and unwise?
A33346	How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness?
A33346	Is not he thy Father?
A33346	Is not this to fight against God, with his own weapons?
A33346	O our God, wilt thou not judge them?
A33346	SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt?
A33346	STraverat innumeris Hispanus classibus aequor, Regnis juncturus Sceptra Britana suis Tanti hujus rogitas quae motus causa?
A33346	Shall Haman, whilest he practising to destroy all the people of God, be hanged on a Gallows fifty foot high, which he had prepared for Mordecai?
A33346	Shall Herod, whilest he is priding himself in the flattering applanse of the people, be eaten of worms?
A33346	Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be berest of his wits?
A33346	Shall the House where the Philistins met together to sport with Sampson, fall upon their heads?
A33346	Should we not remember that good turns aggravate unkindnesses, and our offences are not a little encreased by our obligations?
A33346	What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances?
A33346	You can not be ignorant how things proceed?
A33346	and in thine hand is there not power and might, so that none is able to withstand thee?
A33346	and rulest not thou over all the Kingdoms of the Earth?
A33346	as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him?
A33346	how ordinary an evil is this among us, to abuse our deliverances to Gods''dishonour?
A33346	that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them?
A05281	For what hath England done, to deserue so heauie a iudgement?
A05281	How hath the oppressor ceased,& the gold- thirstie Babel rested?
A05281	If the euill will not yeelde to the good, why should the good yeeld to the euill?
A05281	Maries times are English staines, and who gaue the dye, but that Romish red Dragon, bloudy beast, and whore of Babylon?
A05281	May Princes tollerate it in their Kingdomes?
A05281	May fathers in their families?
A05281	Now if any shall say as Hazael did, Am I a dog, that I shall do this great euil?
A05281	O vnnaturall and degenerate Englishmen, how could you euer endure, to thirst after the destruction of so sacred a Senate, and sweete an assembly?
A05281	The Lord( I can assure you) requireth a through conuersion from sin: And why not a through subuersion of sinne?
A05281	Then Hazael said; What is thy seruant a dog, that I should do this great thing?
A05281	Why should wee then endure either them or theirs in their knowne Idolatrie?
A05281	and shall I think vpon the teares of my mother?
A05281	propter Patrem: Christi militiam deseram?
A05281	shal I because of my father, cease to fight for my Christ?
A48852	And for this, what likelier way than by a standing Army?
A48852	And how many more would have had Cause to wish themselves of the Number?
A48852	And what came of it?
A48852	But where are they now?
A48852	How many of the greatest Persons now living would never have been born?
A48852	How much more in the Expedition it self?
A48852	How much the more are we obliged to thank God for Mercies which we certainly know?
A48852	It might?
A48852	No Provocation did I say?
A48852	Shall I call this our Birth- day?
A48852	The Protestants had no suspicion of it, how could they?
A48852	What a Fatal blow to the Protestant Religion, both here and all the World over?
A48852	What an Earthquake would it have made through all Europe?
A48852	What is more Just than this?
A48852	What should hinder?
A48852	What should hinder?
A48852	What then?
A48852	What was all this?
A48852	but the Crown must be placed somewhere, and which way would the Pope have disposed of it?
A48852	for what he doth for us in that Signal manner, that the Psalmist describes in this Text?
A48852	or rather the day of our Resurrection?
A48852	what a Thunder Clap had it been to this poor Church and Nation?
A33307	26, 27. saith Moses to them, when your Children shall say unto you, What mean you by this service?
A33307	But Do ye thus requite the Lord, O foolish people, and unwise?
A33307	But couldst thou think thou monstrous Beast of Rome, To Massacre at one sad blow by Doom, And cast them down whom Heaven decreed to stand?
A33307	Good( said the Lords) what then meant you to do with the Catholicks?
A33307	How many such Snakes have we amongst us, that return evil for good, and unkindness for kindness?
A33307	Is not he thy Father?
A33307	Is not this to fight against God, with his own weapons?
A33307	O our God, wilt thou not judge them?
A33307	SPaines King with Navies great the Seas bestrew''d, T''augment with English Crown his Spanish sway: Ask ye what caus''d this proud attempt?
A33307	Shall Haman, whilst he is practising to destroy all the people of God, be hanged on a Gallows fifty foot high which he had prepared for Mordecai?
A33307	Shall Herod, whilst he is priding himself in the flattering applause of the people, be eaten with Worms?
A33307	Shall Nebuchadnezzar, while he is vaunting of his great Babylon, be bereft of his wits?
A33307	Shall the House where the Philistins met together to sport with Sampson, fall upon their heads?
A33307	Should we not remember that good- turns aggravate unkindnesses, and our offences are not a little encreased by our obligations?
A33307	Tanti hujus rogitas quae motus causa?
A33307	The sum of it was this: Don Pedro being asked by some of the Lords of the Privy Council, what was the intent of their coming?
A33307	What then may we judge of those persons in our daies, who labour to extenuate, yea annihilate these deliverances?
A33307	Yea, but what would you have done( said they) with their young Children?
A33307	Yea, but( said the Lords) what meant you to do with your whips of Cord and Wier, whereof you have such great store in your Ships?
A33307	You can not be ignorant how things proceed?
A33307	and in thine hand is there not power and might, so that none is able to withstand thee?
A33307	and rulest not thou over all the Kingdoms of the Earth?
A33307	as David did against Goliah: as Jehu did against Jehoram: and as Benhadad did against Ahab, with that life that he had lately given him?
A33307	how ordinary an evil is this among us, to abuse our deliverances to Gods dishonour?
A33307	stoutly answered the Lords, what?
A33307	that would have no publick commemorations of them, that study how to invalidate them, and to blot out the remembrance of them?
A33307	what?
A45352	Do we pretend to trust in the Lord our God?
A45352	How barbarous and unnatural?
A45352	How exorbitant was that Death in its Nature?
A45352	How many Deliverances from Death have we had?
A45352	How often hath the Lord been pleas''d to deliver our Glorious Prince from Death; and in him us?
A45352	How often, I say, hath the Lord been pleas''d to deliver him from Death?
A45352	How perfectly pleas''d with, how did he glory of his Infirmities, that is, his Sufferings?
A45352	How transcendently wicked in its Design?
A45352	In what an Ocean of Peace and Tranquility doth the Great Ship( Your Large Diocess) now Swim?
A45352	It was argued then, That England would be a Second Holland, a Common- Wealth; and if so, what would become of the King?
A45352	Now, who can confound their Devices?
A45352	Taxes and Impositions indeed we have not been freed from, but what then?
A45352	What a great Breach, what a fiery Tempest, what a Motion and Commotion of Earth and Air would there have been?
A45352	What can we look for but Ruine and Destruction?
A45352	What complaining could then be in our Streets?
A45352	What is a Man advantaged, if he gain the whole World, and lose himself, or be a cast- away?
A45352	What is it that the Lord could have done for this our Nation, and he hath not done it?
A45352	When they walk''d in his Statutes, and kept his Commandments, how transcendently great then was their Affluence and Prosperity?
A45352	Where was then this Religious Affection?
A45352	Whether they were bewitch''d to turn Puritans?
A45352	Who can deliver us from their Machinations but God?
A45352	a wicked Generation or Men: how hath this Church and Nation of ours been and still is plagued by them?
A45352	we read, if after the manner of men I have fought with Beasts at Ephesus, what advantageth it me, if the dead rise not?
A45352	what shall a Man give in Exchange for his Soul?
A42060	All Matters both of Faith and VVorship: but why?
A42060	And have not the Roman Jews and Pagans dealt thus with thousands of our Religion, and fain would deal so with us too?
A42060	But how came this Man, who proved so great a Saint, so miserably to Persecute the Poor, Unarmed, and Innocent Servants of Christ?
A42060	But if we shall be mistaken in the choice of our Religion, what horrible Actions will that Zeal of ours, which is required from us, put us upon?
A42060	But what''s all this to us, and the Occasion of this Day?
A42060	But why were they to blame?
A42060	But why would they do it?
A42060	Doubtless, there could be no Action more unjust then this; but whence did it rise?
A42060	Have they not seconded their Excommunications with the Sword, and their Anathema''s with devouring Flames?
A42060	Is it not the constant Doctrine of their Church, that Hereticks must be burnt, and who those Hereticks are, they themselves must be the onely Judges?
A42060	May we not say, For the Divisions of England t ● ● r ● are great thoughts of heart?
A42060	Nay, what hazards do they run?
A42060	S. Austine indeed might well demand, quid Christiani laeserant Regna terrena?
A42060	Shall we dispute about bare Names, when, by so doing, we may lose the most sacred things?
A42060	Tell me, shall we at such a time as this, stand and quarrel whether the Governour of our Church shall be called a Presbyter or a Bishop?
A42060	Tertullian thus complains, Mastajetis rei Convenimur, we poor Christians are convented and indicted as Traitors and Rebels; but why so?
A42060	We have great Instances of this in the Text: They shall put you out of the Synagogues?
A42060	What You doth our Saviour mean?
A42060	What pains do they take to corrupt such great persons, as are either vitious or ignorant?
A42060	What then?
A42060	What were the Kingdoms of the World the worse for the Christian faith, that they should prove such enemies to it?
A42060	Whether the Communion- board shall be called a Table, or an Altar?
A42060	and in Order to what must we Prove them?
A42060	for, as things yet stand, they can not attempt our Lives, without some danger of their own, and yet they will venture; but why all this?
A42060	what Expences are they at?
A42060	what Plots do they lay?
A42060	what safety will it be, that we are so happily divided from the whole world besides, if we are not as happily united within our selves?
A57190	And in answer to the Question, Where our Religion was before Luther?
A57190	But I pray what consequence is there from the shadow of St. Peter, unto the shadow, and from thence unto the power of Christ?
A57190	But by what a thin and faint argument doth he grasp at so large a Jurisdiction?
A57190	But may it be ever hoped that this proud Apocalyptical Beast will yield himself to be cicurated and tamed?
A57190	But what, shall we yield our Popish Enemies so great an advantage to acknowledg that our Church is so young and so late a thing?
A57190	But why inhabiting the Praises of Israel?
A57190	Can you do less in zeal for your Religion, than celebrate the praises of God for the preservation of it?
A57190	Did they ever forbear to strike when they had their opportunity?
A57190	If the green tree that hath both his sap and fruit may sometimes be roughly shaken with a violent storm, what shall be done in the dry?
A57190	Reynolds, John, d. 1693?
A57190	Reynolds, John, d. 1693?
A57190	That Doctrine of Transubstantiation, what is it but an opium that stupefies all the senses of a man?
A57190	Were there not many other sorts of offerings which the Devotion of Israel prescribed him besides Praises?
A57190	What greater violence to Reason than to believe their Doctrine of Infallibility?
A57190	What meekness so great that can forbear at least to chide with this kind of Ruffian Adversaries?
A57190	What, could nothing of her youthful prettinesses and beauties charm their pitiless Adamantine hearts to spare the Church in this her so pleasant age?
A57190	Where was your Popish Religion before the Council of Trent?
A57190	Who can tell what an universal sweeping calamity the forcing open of one principal Sluce would have let in upon us?
A57190	Who that hath but well learnt his Primer, or can turn to the second Commandment there, can brook their worshipping of Images?
A57190	and that power likewise that should not serve to heal the sick as did St. Peter''s shadow, but to destroy Kings and Kingdoms?
A57190	especially when the safety of your persons, your lives, and all that is near and dear unto you is concerned equally with your Religion?
A57190	for what other miraculous power have they made proof of this thousand years?
A57190	now from these their numerous enemies what can the Church of God expect but affliction and trouble?
A57190	or the sub- Deacon that poysoned Victor the third in the Chalice?
A57190	that our Protestant Religion is but of yesterday?
A66585	And Moses said unto them, have ye saved all the women alive?
A66585	And can any one absolve us from it?
A66585	And did you fear so much as loss of Goods or Imprisonment?
A66585	And is this an unlawful Oath?
A66585	And is this plucking up, destroying, scattering and consuming?
A66585	And may we break it?
A66585	And them that do so, will you not disclose, if you know them?
A66585	And this woman might have reflected upon her own action, and have said to her self in like manner, Shall Jezebel have peace who slew Naboth?
A66585	And we that have sworn to disclose such persons, if we can, ought we not in your judgment so to do?
A66585	And what?
A66585	But Sirs, what can you do?
A66585	But can you pull the Sun out of Heaven, or toss about the Mountains?
A66585	But do they indeed trust in God?
A66585	But what you have done like Loyal Subjects, did it proceed out of a Loyal Principle, or out of Necessity?
A66585	Did you not enjoy as much liberty in the exercise of your Religion as you could in reason expect?
A66585	For do they think to kill, and so to flourish?
A66585	For who is God save the Lord?
A66585	Is this absolving subjects from their Allegiance, and commanding them to take the Kingdom from their King?
A66585	Is this depriving Kings and Temporal Lords of their Dominions?
A66585	Lived you not in peace and safety?
A66585	They work wickedness; and can they trust in him?
A66585	Was it Faith that acted you, or Fate?
A66585	Were you not in quietness?
A66585	What you have done well, was it not for want of opportunity to do worse, or for want of a Popes Bull, which tolerates and commands Rebellion?
A66585	Who troubled you?
A66585	Would you plot Treason, and attempt the Death of your present King and the ruin of his Crown?
A66585	can we not kill you, as well as you kill us?
A66585	or who is a rock save our God?
A66585	to drink the blood of Saints, and so to grow fat?
A66585	to rebel against the Lords Anointed, and the Higher Powers which he hath ordained, and so to prosper?
A66585	whether Christ''s Holy Vicar?
A66585	whether their Head and Father the Pope that abets them in these practices and stirs them up to them, be the Successor of Saint Peter?
A66585	whether they are Ministers of Iesus Christ, Priests of God, Priests of Righteousness?
A66585	you that put the Nation into fear with your evil machinations, you Sons of Rome?
A14381	And to come neerer the point yet; was it not thus in the Gunpowder- plot?
A14381	Are there none such?
A14381	But here, where shall I begin?
A14381	Can Antichrist beare any love to Christ?
A14381	Did not Mantuan one of their Poets say of old, Vrbs est jam tota lupanar?
A14381	For did not Garnet write a letter to the Pope of Rome, to acquaint him with the treason,& to obtain his blessing?
A14381	For was there not powder prepared to blow us up?
A14381	For what greater agreement and consent is there than among theeves and robbers?
A14381	If the grape- gatherers come unto thee, would they not leave some grapes?
A14381	If we must pray for our enemies, why doe the Saints pray against them?
A14381	Now is not this a doctrine of licentiousnesse?
A14381	Remember them?
A14381	This was rejoy ● ing in evill, was it not?
A14381	Was not Caine Abels brother?
A14381	Was the whole Nation of the Idumaeans like this man?
A14381	What can be the reason of it, but the diversity, yea contrariety of their religions?
A14381	What other manner of persons I pray you were those, that had their hands ● oule in the gunpowder- treason?
A14381	What should I tell you of Rome it selfe, the holy mother of these holy doctrines?
A14381	What should I tell you of the barbarous cruelty of papists against the poore people of India?
A14381	What?
A14381	Which rejoyce in doing evill: and in another place, hee saith, that he casteth abroad firebrands and deadly weapons, and saith, am I not in sport?
A14381	Will you heare one of their owne Doctors speake his minde freely?
A14381	abroad or at home?
A14381	and shall not then this day bee remembred?
A14381	and was not the leigier Iesuite in the low Countryes possessed with it, to provide as many horse& as much munition as those parts would gather?
A14381	and what sinne is there, be it never so hainous, which a carnall man will not be encouraged to commit by this licentious doctrine?
A14381	and yet hee rose up villanously and murdered his owne brother; and why did hee murder him?
A14381	can the limbes of Antichrist affect the members of Christ?
A14381	if wee must blesse them, why doe the Saints so eagerly curse them?
A14381	if wee must doe them good, why do the Saints wish them evil?
A14381	if wee must love them, why doe the Saints expresse such an extreame and deadly hatred against them?
A14381	shall we suffer the memoriall of it to perish from us or our seed for ever?
A14381	the Midianites, and the Amalakites, and the children of the East?
A14381	the head or his members?
A14381	was not Edom Iacobs bro ● her?
A14381	was there not Fire and Faggot provided to burne us up?
A14381	were not the Edomites neere a- kinne to ● he Israelites?
A14381	were they of the same humour with him?
A14381	were wee not all of us as sheep appointed to the slaughter?
A14381	what a wretched and abominable part was this?
A14381	what had these poore sheepe deser ● ed that they should be thus untowardly used ● y the Edomites?
A14381	what rewards were proposed to them that could invent and devise the most uncouth and cruell torments?
A14381	with forreine or domesticke examples?
A14381	with the Pope or popelings?
A14381	you that have spent some time abroad in forrein parts, tell mee if ever you heard of such a barbarous plot?
A38409	( Poore headlesse she- church, where was thy head then When Ione did loose her maiden- head with men?
A38409	1 Sleep Phoebus sleepe; What makes thee peepe?
A38409	1 Vpon the quill that writt the letter ▪ What molting Seraphim did spill That speaking, silent muttering quill?
A38409	1 Where is thy Legate( Rome?)
A38409	1 ● nd what are you that Tribe, who doe denye Your black guard thus, the honour of a bed?
A38409	127 What though proud England lately lost her head The crowne hath luster still: the right hand''s gone, But where''s the Scepter though?
A38409	130 If once their Queene was such a whip to Spain tam Their King will be a Scorpion: was shee Rom''s feare?
A38409	19 Could I but speake his butcher- crueltye?
A38409	2 What made thee wake?
A38409	214 Warbling his makers praise?
A38409	279 What candle was it, that could guide the eye To spell the meaning of so darke a spell?
A38409	4 What steepes your frolik spleenes in choller so?
A38409	5 And must you needs with pickaxe, and with spade, Threaten unlesse she grant your villany?
A38409	6 But faster Charon; sweat a little more, What maketh Aeolus thus blow?
A38409	8 ● t stay, what meanes those well growne vessels there?
A38409	And yet is Babell still?
A38409	Are our Island''s eye Growne dimme with age, The Vniversities?
A38409	But on, what meanes November''s Holy- day?
A38409	Diana?
A38409	Did heav''n your fift days treachery betray That you might turne it to an Holy- day?
A38409	Had she an harder travaile then your Ione?
A38409	Have you no milder Rhetorique to perswade, And woe a yeeld to such a curtesie?
A38409	How came your pampred carkasses to doe Such ravisht rapes unto your mothers side?
A38409	How well may Rome true Babell be, That speakes thus in a mysterye?
A38409	Is Rome''s America plac''d in the Ayre, Their new found Purgatory founded there?
A38409	Is not that fallen?
A38409	Is she yet in labour?
A38409	Is the child still borne?
A38409	Looke on this arched vault, how will it make An high way passage to the Stygian Lake?
A38409	Oh she tooke care for that, least Rome should need Succeeding Popes, she would her self popes breed) But whither roves my muse?
A38409	Or was it ▪ cause that Albion baukt your ire You''d curse us to a Purgatories fire?
A38409	They seeke, but see not: Did you never heare Too nigh an object is too neare?
A38409	Thus not to rise is nothing but to fall, who''l say that Babylon ne''re fell at all?
A38409	True; how could it stand?
A38409	WHere are those cristall floods, which from our eyes Should make a second Sea?
A38409	Went on your plot so well, that you must call A day a part for a set Festivall?
A38409	What hand could catch at treason, and fast tye That captive, to remove him from his cell?
A38409	What hath God sent hir tro?
A38409	What made you sound the Trumpet so and call Such a rifie- raffle to your Stygian hall?
A38409	What made you strike so deepe?
A38409	What makes us then sigh prayers for Babel''s fall As if that Babylon ne''re fell at all?
A38409	What makes us then sigh prayers for Babels fa ● ● As if that Babylon ne''re fell at all?
A38409	What makes us then sigh prayers for Babels fal ● As if that Babylon ne''re fell at all?
A38409	What not?
A38409	What?
A38409	What?
A38409	What?
A38409	Wher''s Rome''s Armado Spaine so stood upon, No Navie but a wand''ring Babylon?
A38409	Where''s He that beares the bag, your Iudas tro That feeketh to betray his Mother so?
A38409	Who can this Labyrinth finde out, and trace That Minotoure in this Meander maze?
A38409	Why dost thou call Aurora up?
A38409	Why had not they the letter read?
A38409	Why?
A38409	You fell, we stand, heaven downward striks we s ● And hell aimes upwards; what''s the mistery?
A38409	did not 〈 ◊ 〉 ● oe full the time she reckon''d on before?
A38409	hath she got Hir Predicessors faculty or not?
A38409	have you poudred up your plot In barrels, least it should not keep, Or be discovered when you sleepe?
A38409	thou''rt prepar''d for this; can this be newse, ● hen thou such prodigies thy selfe dost use?
A38409	was your inte ● ● To fathom Styx, or sound blacke Acheron?
A38409	what Lynceus eye Can sift the bottom of so darke a pit, And there those hidden mineralls descry?
A38409	what- made your bald- pate crew Outface the face of heav''n in such an hew?
A38409	where doth she stand?
A38409	will you get''gainst Iove your seiges lay?
A38409	● as this hir first conceived bratt, that shee ● efore hir time met hir deliverie?
A38409	● d hath not she hir Jesuits, that thou ● ust prove a Mid- wife to hir treason now?
A38409	● hat Kings are sometimes Prophets too we see, What made our Iames else prophecie?
A38409	● hat meanes November''s fift day and the store ● rovided for the birth so long before?
A38409	● hat though thou saile through the Aegaean sea, ● st up and downe with fear''s perplexity?
A38409	● hat was the matter Rome?
A38409	● hat would you have the whore when all is done ● y at our doore hir new borne bastard sonne?
A38409	● hat?
A38409	● hat?
A38409	● her''s now the Infant which new borne had slaine ● t once both England& her soverainge?
A38409	● hose ropes will serve for cords to gird about ● our hairie loynes to doe your pennance out?
A38409	● hy?
A38409	● ou know''st thy charg; what Rome expects from Thee; ● w she hath cram''d thee for this crueltie?
A38409	● ou nod at the finger in a triumph straight, And shout the conquest being lead captivate?
A38409	● ou seek''st a throne: who would not think it ● swim- unto it through a sea of blood?
A38409	● ow so?
A38409	● ow true was he the King of Schollers fam''d, That Rome with her owne sword hath tam''d?
A38409	● ut reade againe, and then perhaps you''l see, How bravely you are danger free, ● t be so soone o''re- past, how soone wil''t be?
A38409	〈 … 〉 89 Thinks earth, I feare her troopes by land ▪ or sea Thinks Heav''n tho Cyclops battaile I doe feare?
A86261	And hide thy head, when ther''s most need of thee?
A86261	And many death- door- knocking Souls complain?
A86261	And only by damn''d Luthers haeresie, That turn- coat caiti ● s matchles villany?
A86261	And thinkst thou, than, I can with patience brook, So rich a prey to be, thus, from me took?
A86261	And was not this a craft rak''d out of Hell By divellish furies?
A86261	And who so impious, so audacious bold?
A86261	And wilt thou( now) a milk- sop dastard be?
A86261	Are not these, thē, Roms white- divels?
A86261	But these, vile Achabs case far worser stood, For; why?
A86261	Can they( said I?)
A86261	Can ye for shame, assume the sacred name Of Jesus Christ, and yet his grace disclaim?
A86261	Did not the heavenly husband- man declare His sacred minde, touching the wheat and tare?
A86261	Do thorns bear grapes?
A86261	Do you with blood your followers, thus infect?
A86261	Does not our High- Priest curse those Hereticks, And pray for us?
A86261	Doth not St. Paul, doth not all Scripture show, No evill ought be done that good may grow?
A86261	Doubt we to go- on?
A86261	For all''s most true, they teach, which Rome doth say?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For why?
A86261	For, these destroy''d, what were a Realm, but dead?
A86261	For, what sayes Christ, the spring of verity, To all his Saints, for all posterity?
A86261	For, what though we the King- alone destroy, Leaves he not after him, a Prince t''enjoy His Crown ▪ and Scepter?
A86261	Grant, whose foule hopes, Heaven also foolifi''d, To whom, none( yet) had these things certifi''d,( For why?
A86261	How could the vault in time, have bin detected, Which all the while was never( once) suspected?
A86261	How fair doth it show, With peace and plenties blessed harmony, With every mercies sweet variety?
A86261	If, a mean- man to slay be detestable, Then, how much more had this bin execrable?
A86261	If, to shed- bloud, be cal''d a crying- sin, How much more monstrous had this murther bin?
A86261	In''s wretched hands the Eucharist to hold?
A86261	Instead wherof, how doth thy land, still, flow, With milk and honey?
A86261	Is this the charity you all professe?
A86261	It may be, some condemn thee; what''s the reason?
A86261	Lastly, they all consult and take advice, What forrein Prince, they heerto might intice?
A86261	Let this, to us, be a sharp goad and spur, Why fear we?
A86261	Nay, will you( yet) heare more impiety, Equall( almost) to deepest villany?
A86261	Nought, but bare outsides; their best- part, their name?
A86261	O English Protestants, why stand you still, As if affraid to curbe Romes cursed will?
A86261	O are not these foule broods of vipers vile, And Pluto''s Locusts full of fraud and guile?
A86261	O must our bloud be spilt, our King be slain?
A86261	O then, dear friends, why stand we to demur?
A86261	Or the tall- palme, yeeld pleasant fruite?
A86261	Or whither''t were some addle, idle- brain, That this had writ to cause him thence refrain?
A86261	Romes faithlesse Synagogue to re- advance, Full stuft with pride, errour and ignorance?
A86261	Shall I put- up these heavy losses so, And ope a gate to greater over- throw?
A86261	Should he not( then) from due discretion swerve?
A86261	So rich a pearle unto such swines to throw?
A86261	The Christians, eke, defending valiantly Their town of Rhods,''gainst Pagans, lost the same; Must we the cause( then) by th''event( here) blame?
A86261	To whom so doubting Greenwell, thus, began, Why how now( brother Hall) what frights thee man?
A86261	Triumphing in the trophies, pitteous spoyl, Of their destroyed Kingdome, native- soyle?
A86261	Under their cloathes?
A86261	Was it not Mercies majesty and joy, That none of his he brought unto annoy?
A86261	Were ever known like blasphemous foule crimes?
A86261	What English Lords and Noble- men to save, Who of this Kingdome, should possession have?
A86261	What better, greater cause to spend our bloods, Than for Religion to spend life and goods?
A86261	What feares within, what foes without, What death, what danger fell Did ever vexus, but it came By Rome and Spain from Hell?
A86261	What was the Divell?
A86261	What winde hath blown our Catholiks together, I prethee tell me wherfore come they hither?
A86261	What?
A86261	Who but a Priest of this Society; Wouldst know his name?
A86261	Who was so godlesse, who so gracelesse, trow?
A86261	Who yeelds due praise to heaven for heavens sweet light?
A86261	Why seem ye( yet) to hault twixt two opinions, Pretending truth, fostring these Romish Minions?
A86261	Would not his foes within, him, dastard deem?
A86261	Wracking their Ships, chaining their Princes great, Swallowing the rest in Seas for fishes meat?
A86261	Yea, all, them sots, not souldiers stout esteem?
A86261	Yea, are they not the very spawn of Hell, The furies of Avernus fierce and fell?
A86261	Yea, canst thou( England) canst thou possibly Be so orewhelmed in stupidity?
A86261	Yet since, so daily, man doth it enjoy, Who is''t( almost) that valews it aright?
A86261	Yet, otherwise, why should they armour weare?
A86261	Your false conceived wrongs( thus) to redresse?
A86261	a lyer, homicide; What''s he?
A86261	are we not all of us Catholicks?
A86261	do figs on thistles grow?
A86261	faint we?
A86261	is not our cause most right, Religious, just?
A86261	what may be the reason Of all this- concourse, at this unfit season?
A66435	After all this who but an Heretick, can believe otherwise than that he was Innocent, and died a Martyr, and is now a Saint?
A66435	Again, Let him be asked, what he thought of Greenwell''s intention in it?
A66435	Again, false Error shall vanish like smoke: and they which saw it shall say, where is it become?
A66435	Again, what doth he mean by owning the real Plotters to be Villains?
A66435	And have we not just cause to think this to be the reason, rather than what the Apologist doth offer for it?
A66435	And is there any reason to believe the one or the other upon their bare affirmation?
A66435	And might not this be the case in 1605, as well as it was in 88?
A66435	And presently adds of his own, Did ever Writer, whether Priest or Lay- man, English- man or Stranger, own the real Plotters not to be Villains?
A66435	And shall it be still a Mystery unrevealed?
A66435	And was it not so reveal''d that some fled for it, and others that were taken, after an open Trial according to course at Law, were Executed for it?
A66435	And whence was it that money was sent over to maintain it, as Garnet himself did confess?
A66435	But is the death of that Gentleman so easily to be put up?
A66435	But now what if this Man did indeed die of the Strangury?
A66435	But the Question is, First, who are those he calls real Plotters?
A66435	But what should hinder unbiassed and discerning men from being convinced?
A66435	Could it be a coldness in their Religion, or that he really was of none?
A66435	Could it be necessity, and this a course made use of to patch up his broken Fortunes?
A66435	Could it lastly be from a doubtfulness of the issue, and a resolution to provide for his own safety?
A66435	Deny it; how could they, since there was Powder, and Match discovered, and Faux was apprehended upon the Place?
A66435	Did some of them fly and abscond for it then?
A66435	Did there some confess then?
A66435	For what more common then to send a Forlorn- Hope before, that are willing to venture their Lives and Fortunes, and who if they perish, perish alone?
A66435	For what should induce him to so great perfidiousness?
A66435	For, was there a Letter writ?
A66435	How shall we give credit to them?
A66435	If not, why is this so vigorously urged, and so much enlarged upon by our late Apologists?
A66435	If they will say things so notoriously and evidently false, what may we not expect when a Plot is made out purely by the dint of swearing?
A66435	If this had been true, what need he be so careful about it, what need he take such care for an answer to it?
A66435	Is he charged with having writ Letters to Greenwell, and when he had denied it, required to give his answer upon the word of a Priest?
A66435	Is he demanded whether Hall and He had conference together, and desired not to equivocate?
A66435	Is it by calling them by hard names?
A66435	Is it by writing Apologies and Supplications?
A66435	Might it not be done for the connexion of one thing to another?
A66435	Might it not be done to impose upon the Examiners, and to let them think that when they are so exact in the less, they will not let slip the greater?
A66435	Might not that be so, and yet there be nothing of Sincerity and Conscience in the case?
A66435	Now what reason have we to believe his silence beyond others protestations at their death?
A66435	Or is it indeed a mystery yet unrevealed?
A66435	This Garnet doth acknowledge, in a Letter of his, what should I do?
A66435	Was it not plainly made out that this Gentleman was murdered, and that he could not both strangle and thrust himself through?
A66435	What if there was a spring of Oyl broke forth suddenly in the place where Garnet was executed?
A66435	What in the mean while doth he make of the Judges and the Jury, were they neither unbiassed nor discerning?
A66435	What more common than to have a general notice of this, and to be willingly ignorant of the particulars( as hath been already observed?)
A66435	What more ordinary than to raise and joyn Contributions, and covertly to convey it, so that it shall serve the Cause without hurting themselves?
A66435	Whence came all these Prophecies of the confusion and misery that this Nation should be involved in upon the death of Queen Elizabeth?
A66435	Whether if they did, their Conscience( as is pleaded) compelled them to it?
A66435	Whether they did thus accuse their Confessors?
A66435	and Prance that had an hand in his death did upon his apprehension also acknowledg it?
A66435	is it that they do abominate the thing in words of the highest detestation?
A66435	or if the Register spoken of, was only about Consults for that purpose, why was not that Book produced, as desired, for their Vindication?
A66435	or shall they be neither, who do believe them to have been guilty upon the same Evidence which the Court was then satisfied with?
A66435	or were they not drawn in at all, but the whole accusation a Fiction, and it no better than a seeming Plot, as one suggests?
A66435	or, how much of it was confiscated and brought into the Kings Exchequer?
A66435	saith Tacitus did) to have every thing a Mystery?
A66435	that it was a meritorious Act to get a Straw or a splinter of his Bones, and keep them for Reliques?
A66435	was there all the while no evil inclination of their own to work upon, and no mischief intended by them?
A66435	was there reason to think the matter of the Evidence not to be sufficient, or the Persons giving it not to be of sufficient Credit?
A66435	were they drawn in without their consent?
A66435	what if he did die while his Wife and Servant were with him?
A66435	why would he not receive them that I might have seen them, that so he might have obtained more favour for him and his Catholicks?
A19281	Againe, are the wicked subtill in deuising many stratagems?
A19281	And indeede, what greater outward pledge can wee haue of the fauour of GOD, then that hee doth not suffer our enemyes to triumphe ouer vs?
A19281	And is not this to forget the goodnesse of God all one, as if wee did not vnderstand it?
A19281	And shall I now be cast downe, when I see them so desperate?
A19281	And they say, who shall see them?
A19281	And what followed herevpon?
A19281	And what greater cause of ioy can wee haue then this, that the fauour of GOD shineth vpon vs?
A19281	And why?
A19281	Are these the promises of thy GOD concerning his spouse that shee shall continue vnto the worlds ende?
A19281	Art thou a christian, and is affliction thy portion?
A19281	Art thou entred into the combate, and wouldst thou haue a triall of a conquest?
A19281	But as for man he is sick and dieth,& mā perisheth, and where is hee?
A19281	But did not the Lord heere giue his seruant some token, that hee would recompence him according to his innocency?
A19281	But here is the point; doest thou reioyce in this happy deliuerance, and wouldest thou learne the true measure therein?
A19281	But howe shall I approue my ioy to be in the Lord?
A19281	But is this all?
A19281	But wil you see with what Issue?
A19281	Doe wee know what we doe, by this entertainement of a deliuerance, as to reioyce therein without reformation of our liues?
A19281	Doest thou consent vnto sinne and art deceiued by it?
A19281	Doest thou desire to bee freed from all sinne?
A19281	Doest thou fall againe into the same sinnes?
A19281	Doest thou grone vnder the burthen, and cry out?
A19281	For are the wicked wise, and deliberate in plotting their enterprises?
A19281	For why should the wicked say, Where is now our God?
A19281	Hast thou committed the sinne, and doest lie for a time in it?
A19281	Hath the Lord done great things for thee, whereof thou maiest reioyce?
A19281	How then shall we doe to lay this snare priuily, that it may take effect, and we be out of danger?
A19281	Howe doeth the prayer of the faithfull preuaile, if it be feruent?
A19281	Is not this a vsuall arrow of the Popes quiuer?
A19281	Is the Church of God deliuered, and therefore thou mayest reioyce?
A19281	Is this the victorie of our faith, that it ouercometh the world?
A19281	Is this yet all?
A19281	Is thy heart fixed and setled on God?
A19281	Lastly, do the wicked strengthen themselues in their mischeifes by confederacies and leagues?
A19281	Maruaile not therefore if the aduersary increaseth his rage against the Saints of GOD: for wot you what?
A19281	Nay howe shall I bee established against such slanders and reproches, as are fastned vpon me?
A19281	Nay, we must cut off root and braunches too, if we shall make sure worke, was this all?
A19281	O wretched man that thou art, who shall deliuer thee from this body of sinne?
A19281	Obseruation The wicked strengthen and encourage thēselues in their wickednesse, and why?
A19281	Oh but( thou wilt say) how can these things stand together?
A19281	Say then the Plot bee discouered, and the Treason knowne; how shall I now preuent this blot of Infamie?
A19281	Such was the groūd of Rhamaes oppressiō, Who is the Lord, that I should heare his voice, and let Israel goe?
A19281	They commune together to lay snares priuily, and they say, who can see them?
A19281	They encourage themselues in a wicked purpose, they cōmune togeather to lay snares priuily, and say, who shall see them?
A19281	They that say, their tongues are their owne, who is Lord ouer them?
A19281	What can wee desire more?
A19281	What comfort could wee haue in our outward well doing, seeing, our vines bring forth so small grapes?
A19281	What should I tell you of the creatures of GOD?
A19281	What then was the plot?
A19281	What wickednesse is there which the hope of honour will not digest?
A19281	Wouldest thou haue a president to direct thee heerein?
A19281	Wouldest thou therefore vnderstand aright, what God hath done for thee in this great deliueraunce?
A19281	Wouldst thou haue a further euidence to confirme this vnto thee?
A19281	Wouldst thou nowe try thy selfe whether thou bee in the faith or no?
A19281	Wouldst thou then haue a token that thine enemies shal be confounded?
A19281	Wouldst thou therfore know whether thy heart be sincere or no?
A19281	and how grieuous was the danger?
A19281	and why?
A19281	are the heauens opened and shut by faith?
A19281	are they long in weauing,& warie in cōtriuing?
A19281	doth Nehemiah play the Pharise, that would lay a burthen vpon others, which he would not beare himselfe?
A19281	had they not diuided the spoyle in conceit, before they sawe the shoare, which should haue been gayned?
A19281	how yet shall we auoid apprehension thereby?
A19281	shall the the shadowes separate vs, when the substance is endangered?
A19281	what charitable or religious heart, would once dreame of any snare couched in so holy misteries?
A19281	what danger is there, which it will not cause to aduenture?
A19281	what eare will such fearefull iudgements euen make to tingle, as do light vpon Traytors?
A19281	what eye can bee shutte at so great a deliuerance?
A19281	what must we repay vnto the Lord for all his wonderfull mercyes?
A19281	wretch that thou art, what hast thou to doe with ioy, that still reioycest in thy sinne?
A05280	& darest thou to loath it?
A05280	& would you aduance your houses?
A05280	All the Prophets runne vpon this string, and sound this dolefull musicke: who will beleeue our report?
A05280	And againe he said well who euer he was that sayd: Quis tulerit Gracchos de seditione querentes?
A05280	And as for the time lost, who doth redeeme it, though the daies be dangerous?
A05280	And haue we now left it in the happy daies of our peace,& vnder the gouernemēt of so gracious a Soueraigne?
A05280	And so to conclude, and close with thy religious heart, neuer man spake like this man, and yet who did beleeue him?
A05280	And when did the holy Ghost fal vppon the assembly and fill the house where they late?
A05280	Answere me, O answere me, thou carelesse Christian, why art thou so faithlesse in their funerals?
A05280	Art thou bound to a wife?
A05280	Art thou called beeing a seruant?
A05280	But good Lord how long?
A05280	But good Lord how long?
A05280	Can there be greater treasure anie where then in the temple of God?
A05280	For what hath England done, to deserue so heauy a iudgement?
A05280	For what is her gratious name?
A05280	His word was in mine heart as fire,& c. And that of Cleopas, Did not our hearts melt within vs, when he talked with vs of these things?
A05280	How long shal these vnnaturall mothers make all Nations drunke with the poysoned cup of their popish fornicatiō?
A05280	How then may Princes spare others, if they be found guiltie in either of both?
A05280	I say: what wil it profit thee to shift from Sodome, vpon the Lords commaund, and to looke backe and lust after it ere thou come at Zoar?
A05280	If a man be religious, he shall be censured; if he be prophane, he may be pampered; and who will beleeue our preaching?
A05280	If iudgement begin at the house of God,& the saints shall hardly be saued, where?
A05280	Is his heart there to loue it?
A05280	Is his presence there?
A05280	Is it gaine you seeke for?
A05280	May Princes tollerate it in their Kingdomes?
A05280	May we sit at ease in Syon, and haue no courage for the truth?
A05280	Now if any shall say, as Hazael did, Am I a dog, that I shall doe this great euill?
A05280	O how truly are the foule frogs taxed in the froth of their fornication, sin,& sodomie, by Bale in his Votaries, thus?
A05280	O then where is our first loue?
A05280	Quid corpus plangis, a quo recessit anima,& animā non plangis, a qua recessit Deus?
A05280	Shall I because of my father, cease to fight for my Christ?
A05280	Shall heathen see into such sinnes, and shall Christians be senselesse?
A05280	Shall the enemie hold vp his hand to wound the Church?
A05280	The Lord( I can assure you) requireth a through conuersion from sin: and why not a through subuersion of sinne?
A05280	Then Hazael said; What is thy seruant a dog, that I should doe this great thing?
A05280	Trowe you that God wil be so answered when fire shall fyne these fashions, flash in our faces, and yee shall meete him in the cloudes?
A05280	Verrem de furto?
A05280	We haue stood much vppon our owne strength, power, and puissance, and what is that, but as Damascus and Samaria?
A05280	What shal I say more?
A05280	What should I say more?
A05280	What should I say more?
A05280	What should I say more?
A05280	What should I say more?
A05280	What then is to be done, will some say?
A05280	Where were the Scribes?
A05280	Who can endure Gracchus to cōplaine against sedition, or Verres against theft?
A05280	Who is my mother, or who is my sister or brother( saith he?)
A05280	Whom shall hee teach knowledge?
A05280	Why doest thou weepe ouer the body, whereout the soule is gone, and mournest not ouer the soule whereout God is gone?
A05280	Why should we then denie to honour it with our presence?
A05280	Why should we then endure either them or theirs in their knowne Idolatry?
A05280	Wouldest thou distinguish child from child?
A05280	You haue begunne well this good newe yeare, now what should let you to go forward?
A05280	and preferre your children?
A05280	and shall I thinke vpon the teares of my mother?
A05280	and shall it wither in the daies of peace?
A05280	and what is their communication with Christ, but of his departure which he should accomplish at Ierusalem?
A05280	and what will be the title of their next treatise?
A05280	and whom shall hee make to vnderstand the things that he heareth?
A05280	how could you euer endure, to thirst after the destruction of so sacred a Senate, and sweet an assembly?
A05280	how long shall euil men thus deceiue ▪ and be deceaued?
A05280	how long shall the child Iesus be hindred in his growth, by such vnkind stepdams ● Lurida terribiles miscent acconita nouercae?
A05280	if a child at the first, how then did he grow to a man?
A05280	is his honour there?
A05280	may father''s in their families?
A05280	may the minister or the magistrate sleepe?
A05280	may the people shift off so soueraigne a seruice to their God and Christ?
A05280	neuer man did like this man: and yet who would obey him?
A05280	neuer man died like this man, and yet who pitied him?
A05280	sacramentally to reteyne Christ by baptisme, really to forsake faith by breaking the vow?
A05280	seeke not to bee loosed: art thou loosed from a wife?
A05280	shall Moabs rest be Moabs ruine?
A05280	shall it grow vnder the crosse,& shall it grieue vnder the crowne?
A05280	shall it prosper in the daies of persecution?
A05280	shall the Arke of God passe through the swellings of Iorden, and shall it make a stop in the sweete running waters of Shilo?
A05280	thy yeares to go forward, and thy religion backward?
A05280	to begin in the spirit, and to end in the flesh?
A05280	to haue ingresse in Christ, and egresse in Anti- christ?
A05280	what''s her godly family?
A05280	what''s her honorable tribe?
A05280	what''s the maturity of her age, her chaste cariage in her virginity, mariage& widowhood?
A05280	what''s the resting of her selfe in the temple, with the continuall seruice of her GOD there, with fasting and praiers both night and day?
A05280	where is faith?
A05280	where is religion?
A05280	where is truth?
A05280	where shall the sinner stand?
A05280	where were the Pharisees, where were the Actuaries of the law?
A05280	whereon stand the Prophets, but vpon the Messias sent and slaine?
A05280	● f the euil will not yeeld to the good, why should the good yeeld to the euill?
A01472	* Am not I thine Asse, which thou hast ridden vpon since thy first time vnto this day?
A01472	* Gregory the first said, To consent to this wicked name, what is it else but to lose the faith?
A01472	* Nihil interest, an faueas sceleri, an illud facias?
A01472	1. or their* auricular confession and absolution of their sinnes, yet the very Pharifies could fay, Who can forgiue sinnes but God onely?
A01472	21. or that saying of Masse, or singing Dirges for the dead, could benefit the dead?
A01472	27 Si censum filius dei soluit, tu quis tantus es, qui non putas esse soluendum?
A01472	4. o Ambitio ambientium crux, quomodo omnes torques?
A01472	A crue combind, but who?
A01472	A guilty Conscience who can beare?
A01472	Administer Iustice?
A01472	Ambition, couetousnesse, yea all sinne is a leprosie( hath not the Pope such a contagion?)
A01472	And agreeably with him writes f Bonarscius, otherwise called Carolus Scribonius, hath the Pope( saith he) no power against the French King?
A01472	And as the same u Prophet, They incourage themselues in a wicked purpose, they commune together to lay snares priuily, and say; Who shall see them?
A01472	And how can their fidelity be good?
A01472	And if this can not be so precisely shewed, doth it follow infallibly, that it was the very Argosie: wherein Iason sayled?
A01472	And what is antiquity without verity?
A01472	Aude aliquid breuibus gyaris, et Carcere dignum, Si vis esse aliquis,& c. As Catesby to his companion said, Wilt thou be a Traytor Tom?
A01472	Aurum, Thus, Myrrham: Credendo, precando, dolendo: Turba Britanna sonat, credo, precor, doleo: Credo, precorque Deum gentis peccata dolenda condonare?
A01472	But Dauid, because he was a man of blood, might not build God a materiall Temple, and will you build Gods spirituall Temple with bloody hands?
A01472	But herein may arise a question; The Laity ought to pay Tribute to their Soueraigne Kings, but whether the Clergy?
A01472	But how comes it to passe, that such Lay- Papists of small knowledge, and lesse grace, should take vpon them to be reformers of Religion?
A01472	But how odious are such idolatrizing Maisters and schollers to God and good men?
A01472	But what saith God?
A01472	But why doe I like an vnexpert Phormio, dispute of warres in Hannibals presence?
A01472	Can Gods Church be wonne, or woed with swords, and armes?
A01472	Can any Papist goe to the Deuill who may haue a* pardon for a little money, and l saying ouer a prayer or two?
A01472	Can you lay your hands vpon them and be guiltlesse?
A01472	Concurrêre homines, sed quales?
A01472	Cum Petro dicitur, ad omnes dicitut, amas me?
A01472	Depotestate ecolesiae: Becanus, Rossaeus, Bellarmine, Allen, Ferron, Parsons, Creswell, with many dozens of prostituted hirelings?
A01472	Fiftly, the Lords s Altar and Baals Altar must not stand together: Quae concordia Dei& Belial?
A01472	For the foundations shall be cast downe, and what hath the righteous done?
A01472	Haue they not Families of the Schoolemen, wherein euery one professeth his particular Sect- Master?
A01472	Heu cadit in quenquam tantum Scelus?
A01472	Heu quae nunc tellus, inquit, quae me aequora possunt Accipere?
A01472	How irreconciliable are the iars and contentions of Scotus, Aquinas, Egidius Romanus, and others?
A01472	How long halt yee betweene two opinions?
A01472	How many Princes of Christendome hath that Sea of Rome swallowed and deuoured?
A01472	How many Traytors swarmed in Queen Elizabeths daies, how frequent were conspiracies of vngodly persons, Parries, Lopusses, Babingtons, Campians,& c?
A01472	How many deaths in such a death?
A01472	How vnlike are Romes Cardinalls to Christs Apostles?
A01472	How vnlike is her Pope to Peter?
A01472	If Prelates by Constantines voice bee Gods, what is the Pope, the Prince and primate of all prelates, aboue all Gods?
A01472	If the meere intention of Treason be so capitall, what then is the Action?
A01472	Imperium conseruaturus?
A01472	Is not this I pray plaine idolatry?
A01472	It behoueth you to be bound, saith this abhorred wretch; but died s Abner as a foole dieth?
A01472	Iulius Caesar, Constantine, and Charles the Great, Iustinian, Leo, Palaeologus, Cantacuzaenus, the Alphonsi, and many more?
A01472	Iustitiam administraturus?
A01472	Know ye not that we shall iudge the Angels?
A01472	Let not u Bellarmine outface men with, Quis Catholicorum diuinum honorem imaginibus vnquam detulit?
A01472	Lo, now you Popes of Rome, where were your triple Crownes?
A01472	Lucanus — Quid satis est?
A01472	Man must not meddle in Gods matters, Who f can lay his hands on the Lords Annointed, and be guiltlesse?
A01472	May I not call such, as Polycarpe called Marcion, l Daemonis filiolos, the Deuils children?
A01472	Now the question was, whether- this ship( suppose it Peters) were the same that he sayled in when he liued, or an other renewed?
A01472	Now who are Heretickes?
A01472	O couetous hart, where is Peters pouerty whom yee boast of?
A01472	Oh how vnworthy shall we be of future fauours, if so vnthankefull for past blessings?
A01472	Oh shame; who, and whom?
A01472	Prayer without deuotion is like the roring of oxen: what deuotion or feeling is in that minde which is senselesse of the wordes of his mouth?
A01472	Preserue the Empire?
A01472	Primus at in votis, sipossim, posse sed imus, in votis primus, voce sed imus ego, Primus an imus ero?
A01472	Pro ● pudor?
A01472	Quantus Deus est, qui Deos facit?
A01472	Quid Rex, quid Regina comes, quid regia proles, Quid proceres, Sanctique patres, populusque fidelis, Quid tantum meruere mali?
A01472	Quid interest ferro, an veneno perimas?
A01472	Quis si non genitus duris è cautibus horrens Caucasus?
A01472	Quis tulerit Gracchos de seditione querentes?
A01472	Quot mortes in vna morte?
A01472	Quô, quô scelestiruitis, aut cur dexteris Aptantur enses conditi?
A01472	Remember therefore the counsell of the sonne of Syrach, q Who will trust a thiefe that is alwaies ready?
A01472	Respublica in vno Funere tollenda est, vno tumulanda sepulchro?
A01472	Rochardus King of Frizeland by Wolfranius perswaded to be baptized, hauing one foote in the Font, asked, whither went most of his Predecessors?
A01472	Saul was a tyrant King, yet Dauid m trembled to touch the skirts of his garments: what greater tyrant then King Pharao?
A01472	Shall f such wondrous workes as these be knowne in the darke, and thy righteousnesse in the Land where all things are forgotten?
A01472	Si hi sunt Catholici, qui Cannibales?
A01472	Si libet exiguis rebus adesse Ioui?
A01472	Si totum me debeo, pro me facto, quid debeo, pro me refecto?
A01472	Sir, why doe you so?
A01472	So that Kings had need examine their Subiects as k Christ did Peter thrice, diligis me?
A01472	So we e read that when the Emperor is crowned, the Archbishop of Colen propounds seuerall demands, An Ecclesiam defensurus?
A01472	So wee may censure the Popes sitting in Peters Chaire, Oh shame, who, and whom?
A01472	So when the daies of that admired* Queene( O quam te memorem virgo?)
A01472	So, who dare, nay who can,( except the seed of the serpent) dispraise your Highnesse, whose vertues finde fauour with God and men?
A01472	Subtilius est contempsisse, quam 〈 ◊ 〉, Why doe you trouble me with such questions?
A01472	Tantum relligio potuit suadere malorum?
A01472	The Crowne, the Scepter, the Throne, their annointing, all from God; stiled by God, Vncti dei, Gods Annointed; Where is the Popes or Peoples claime?
A01472	The Powder Treason, the Powder Treason?
A01472	Thy Father Genoan, Mother Grecian borne, In Ocean Sea, can goodnesse thèe adorne?
A01472	VVhat doth the voyce of royall bloud spilt by the hands of execrable Parricides, destroying Gods owne image, the Lords Annointed?
A01472	VVhat then shall be done to the publicke Parricides, destroyers of Kings and Countries?
A01472	VVhen King b Assuerus had made a decree to kill and destory all the Iewes, both yong and old, children and women in one day, what doe they?
A01472	VVhen these Romish Idumeans( enemies to our Israelites) had said like them in their hearts, Who shall bring vs downe to the ground?
A01472	VVho euer in his right wits discommended him?
A01472	Virg:* Si hi Sancti, qui Scythae?
A01472	Vis excidere gratia?
A01472	Was it because hee wanted power,( as some haue dreamed?)
A01472	What Parent, though like Romulus nursed vp with a Shee- wol ● e, or as stony- hearted as a Myrmidon — Aut duri miles vlyssi?
A01472	What a silly and simple kinde of arguing is this, voide of Diuinity and Logick, which the learned hisse at?
A01472	What doe wee talke of Kings?
A01472	What hath our King, his Queene, and Princely sonne, Our Peeres and Prelats, and the people done To merite such a mischiefe?
A01472	What made Salomon so famous and so renowned, but specially his wisdome and knowledge?
A01472	What meane you( ô ye monsters of men,) are you m not afraid to put forth your hands to destroy the Anointed of the Lord?
A01472	What mooued Mawfroy the Prince of Tarentum to strangle his owne Father Fredericke the Emperour, but trayterous ambition?
A01472	What need the Conqueror feare?
A01472	What possibility is there that Seruice or Praiers said in a tongue which the people vnderstand not should be profitable to them?
A01472	What should I record the paltry verdicts of others, who liue vpon Bellarmines& Baronius scraps and fragments, as the Poets did vpon Homers Bason?
A01472	What should I rehearse the troope of Traytors, which in former Ages haue lift vp their hands and hearts against their royall Masters?
A01472	Where was our Church before Luther lay with Bora?
A01472	Whither bendest thou thy sword( thou monster of mankind?)
A01472	Who a greater Tyrant then King Saul, who a hunted after Dauids soule to take it: yet who was so b faithfull among all his seruants as Dauid?
A01472	Who is able to comprehend the greatnes of my power and seate?
A01472	Who of the Catholickes euer offered diuine honor to Images?
A01472	With such an hellish deed for to desire To bury King and Kingdome in a fire?
A01472	Yet these could flatter with Iudas, Auc Rabbi, Haile Master, or,* Master is it I?
A01472	and must his imagined successor be aboue Emperors?
A01472	and protect the widdowes, fatherlesse, and friendlesse?
A01472	and whether can any man tell, when such a peece was added, such a part supplied?
A01472	answered, It is a Monkes cloake, for it couers a multitude of sinnes: So what is Popery?
A01472	aut quid iam misero mihi denique restat?
A01472	b He raised the dead to life, yea, sont the liuing c to death, could with his d shadow heale the ● icke: Wanted he power?
A01472	committere tantum In vos quod potuere Scelus?
A01472	dost thou loue me?
A01472	homicida Miloni?
A01472	how comes it that the Pope hath nor called in this worke of that wicked wretch, and yet hath called in some others of his bookes?
A01472	or make our petitions to him, and yet know not the tenor of our petitions?
A01472	or shall we praise him with our mouthes and prouoke him with our sinnes?
A01472	or whom haue I done wrong to?
A01472	or whom haue I hurt?
A01472	or whose Asse haue I taken?
A01472	oratio sine deuotione, est quasi mugitus boum, what is the sound of the lips, the heart silent?
A01472	potuistis in vnam Funera tot cumulare struem?
A01472	quid iudicas?
A01472	quippe profani, Impuri, infames, scelerati, sanguinolenti, Horribiles medici, funesti, seditioss, Tales demissi coelo censores?
A01472	quis, cui?
A01472	quis, cui?
A01472	rebell, or rise vp in armes to resist with violence?
A01472	saith a Father, If wee owe God our selues, for our creation, what doe we owe vnto him for our regeneration, preseruation, and saluation?
A01472	shall Gods commands be countermanded by Councels?
A01472	shall a few proud Prelates assembled to flatter the Pope, infringe the Lawes of God, commanding obedience and subiection to Kings?
A01472	shall many monsters hold the Common- wealth in bonds, and shall no Thrasibulus mooue his hand?
A01472	shall no man play the Souldier vpon this beast, meaning the French King?
A01472	si Romaparum?
A01472	the worde of grace wherewith wee once were feasted?
A01472	there were their hearts, what did their bodies here?
A01472	tot corporalaetho Congerere,& tantum moliri caedis aceruum?
A01472	viduas, orphanosque protecturus& c. Whether hee will defend the Church?
A01472	vt stirpis modice moueatur amore: VVho, if not bred vpon a stony Rocke?
A01472	what agreement hath the Temple of God with Idols?
A01472	what interest haue any( except God) in Kings Crownes?
A01472	where are the painefull Pastors of our soules who once refreshed vs?
A01472	where is the Manna which once was tasted?
A01472	whether Linus or Cletus, or Anacletus, or Clemens?
A01472	who can depriue whom God approues?
A01472	who can remoue whom God appoints?
A01472	will the darnell of death produce the seed of life?
A01472	writeth by King Henry the third) were faine to stoope and kisse their Legates knee?
A01472	yea be a member of it?
A01472	z Where is bread, and drinke?