Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
54254How do you know that that will be my case?
54254O''Donell, is this you?
54254Then why do you go away from us, why do you go from your own house and lands, from this great and splendid city to you know not where?
54254What is the matter, Henry?
54254Where are you going?
54254At their approach he rose and said,"Are you human or supernatural beings?"
54254He went on,"Then why have you taken up your abode in this land of the grave?"
54254What is that?"
54254What need have we to travel farther?
54254how do you know that that will be my case?
54254then why have you taken up your abode in this land of the grave?
54254where are you going?
38564''What is the matter with my little boy to- night?'' 38564 But how can we give Mrs. Fisher any thing, if her husband sells it?"
38564But if some naughty thoughts come, what can we do?
38564But shall we leave poor Mrs. Fisher to suffer?
38564But, are there not others whom you can help to be happy and good?
38564But, there are so many poor people, how can we do them good?
38564Did you know him, mamma?
38564Mamma says, will you please have a good dinner?
38564May I give something to Martha Kelly,asked Rebecca,"who says she never has any presents?"
38564May we send the children some of our toys?
38564Shall I give him my sled, mamma?
38564Shall we try to do nothing for her and her dear children? 38564 That is all right,"said Mrs. Payson;"but have you not something more to do?"
38564Then there is Mrs. Fisher, who lives near town; can we do something for her?
38564Will you please, papa,said Newton,"send word to Santa Claus to carry his pack to the top of Mrs. Grant''s chimney?
38564With so many good things around us, shall we not try to help the little hungry children who have an unkind father?
38564But, if God lets me be naughty, what good does it do to ask him to help me?"
38564Grant?"
38564HOW?
38564HOW?
38564asked Mrs. Payson;"those whom we always have with us?"
46777And is there a remedy?
46777And who would have it otherwise?
46777Are you possessed of fearthought, or anger, or worry, or suspicion, or jealousy, or envy, or malice, or indifference at this moment?
46777Can a non- contagious disease become contagious by mental action?
46777Did you ever hear anything so grand?
46777Do n''t you mind when you have pleasant shivers, what a delightful feeling it is?
46777Does lightning sometimes strike people and kill them?
46777Fearthought wrings its hands, and wastes its time in saying,"How can I ever do it?"
46777How does fear operate upon the body to produce sickness?
46777How shall we accomplish it?
46777I wonder what sort of a Fourth of July they are having?
46777Our question would naturally be,"Do the people of your country_ ever_ strike women?"
46777The question then is:"What will he do with it?"
46777Then why should we fear even death?
46777What determines the specific nature of the disease which attacks a person thus prostrated by fear?
46777What have I done to deserve such a fate?
46777Which of these men would recover more quickly, and which of them would suffer more discomfort?
46777Which racer would win?
46777Which would you choose?
46777Would it be good teaching to have him habituate his fingers to the sequence of false scales as well as to the sequence of true scales?
46777Would n''t World''s- Fair fireworks seem tame beside this?
46777_ It is easier than not!_ Does it not seem_ very_ easy when one thinks reasonably about it?
46777afraid?
46777and what would we think of a people who found it necessary to have such a formula?
46777but was n''t that a beauty?
46777children, do you remember the beautiful fireworks at the Exposition?
19063And what do you do with the weary hours? 19063 Are n''t you afraid to stay here so much alone, Alice?"
19063Did you ever go into any great house, Maddie?
19063Did you ever see the little princess?
19063Do n''t you feel it, Lolly? 19063 Do n''t you think this a pretty cottage?"
19063Do you live here all alone, dear child?
19063Do you stay out here always?
19063Do you_ see_ Him, Alice?
19063Is n''t it pleasant here?
19063Is that your sister?
19063May I help you to- day, Maddie?
19063Mother makes capital bread-- doesn''t she, Maddie?
19063Oh, it''s you, Maddie, is it?
19063Where''s Maddie?
19063Why do you call me''little princess''?
19063Will you stay?
19063Would that be pleasant?
19063You will read a chapter every day till I come?
19063And she said,"Now, do n''t you like my palace, Maddie?"
19063And what do you suppose they will live upon?''
19063CHAPTER IV"Did she come again?"
19063Can you read?"
19063Do n''t you know what I mean, Maddie?"
19063Do n''t you know, Maddie?"
19063Do they not seem very dull and dreary to you?"
19063Do you think you will remember''Our Father''?"
19063Is she so nice as all that?"
19063So absorbed was she that she did n''t hear anybody enter the room until a timid voice said,--"Who were you speaking to, Alice?"
19063The lady opened a pocket- Bible, and drawing the little girl closer to her, said,"Now, say after me,--"''Whither shall I go from thy Spirit?
19063We are very happy there, are we not, Alice?"
19063Who was that?"
19063Why not put them where we can always look at them, and in them see his love and kindness?"
19063Wilt thou not come unto me, and be with me wherever I am, and help me to be thy child?"
19063or whither shall I flee from thy presence?
10417How long are you in for?
10417Me? 10417 What are you eating?"
10417Who gave you the authority to do all this?
10417All law centers around this point-- what shall men be allowed to do?
10417Am I bad because I want to give you freedom, and have you work in gladness instead of fear?
10417And how could I love her unless I had perfect confidence that she would only aspire to what was beautiful, true and right?
10417But what think you is necessary before a person can come into full possession of his subconscious treasures?
10417Does God cease work one day in seven, or is the work that He does on Sunday especially different from that which He performs on Tuesday?
10417If prayer is not a desire, backed up by a right human effort to bring about its efficacy, then what is it?
10417Is it worth the cost?
10417Is n''t good work an effort to produce a useful, necessary or beautiful thing?
10417Is n''t it as necessary for me to hoe corn and feed my loved ones( and also the priest) as for the priest to preach and pray?
10417Is n''t it strange that men should have made laws declaring that it is wicked for us to work?
10417Is n''t that so?
10417Is she a bawd that she should bargain?
10417Morality is simply the question of expressing your life forces-- how to use them?
10417Obey?
10417Preparing for Old Age Socrates was once asked by a pupil, this question:"What kind of people shall we be when we reach Elysium?"
10417That is, what shall we do to be saved?
10417The Best Religion A religion of just being kind would be a pretty good religion, do n''t you think so?
10417The Folly of Living in the Future The question is often asked,"What becomes of all the Valedictorians and all the Class- Day Poets?"
10417The Week- Day, Keep it Holy Did it ever strike you that it is a most absurd and semi- barbaric thing to set one day apart as"holy?"
10417The question is as alive to- day as it was two thousand years ago-- what expression is best?
10417To which class do you belong?
10417Was it a plan of building modern tenement houses along scientific and sanitary lines?
10417Was it called to provide funds for scientific research of various kinds that would add to human knowledge and prove a benefit to mankind?
10417Was it to build technical schools and provide a means for practical and useful education?
10417What for?
10417What is Initiative?
10417What kind of a man shall I be to- morrow?
10417Where does_ Ivan the Terrible_ go when Death closes his eyes?
10417Why should you cease to express your holiest and highest on Sunday?
10417Why wait for an accident to discover Tom Potter?
10417Will there not come a time when all men and women will work because it is a blessed gift-- a privilege?
10417Would any priest ever preach and pray if somebody did n''t hoe?
10417Yet all sermons have but one theme: how shall life be expressed?
10417You have so much energy; and what will you do with it?
12887''What''s the idea?'' 12887 Do you think that a good thing?
12887How about that?
12887How do you like the movies as compared to the speaking drama? 12887 Is n''t it a pity,"we hear people say,"that, with all his brains, he has n''t sense enough to make himself presentable?"
12887To thine own self be true,says the great Shakespeare and how can we be true to our own selves if we train with inferiors?
12887What do you want me to do now?
12887What doth it profit a man to win the whole world if he_ loseth_ his own soul?
12887What effect is the movie going to have on the speaking drama?
12887What in the name of mischief have you been doing now?
12887-- Do you ever laugh?
12887--"Have you credentials?"
12887--"Why did you leave there?"
12887A friend once said to a banker:"How do you know when to lend money?"
12887A"Close- Up"of Douglas Fairbanks LIST OF ILLUSTRATIONS Laugh and Live Do You Ever Laugh?
12887After an awkward pause the youngster inquired:"Where can I find him?"
12887And if cleanliness is fundamental in their case why not in our own?
12887And what has this to do with energy?
12887Are they gloomy, morose and irritable?
12887Artistry?
12887But what''s to hinder practising?
12887But where does this come from?
12887Could we blame others if they passed us up as a companion?
12887Could we go to him with the secrets of our heart?
12887Could we trust him?
12887Does n''t it mean the substitution of feeling for thinking?"
12887Dull in the Mohave desert?
12887Good looks?
12887Have n''t we often read of the brave fireman who sprang forward and by doing the right thing instantly, saved a multitude of lives?
12887Have we allowed ourselves to be discouraged by cowardly"ifs"?
12887Have we fallen by the wayside of carelessness?
12887He is in_ check- rein_--how can he laugh when his_ pep_ is all gone and the_ sand in his craw_ is n''t there any more?
12887How do the great minds generate this glorious means of self- propulsion?
12887How many times has this happened to us?
12887If this is true with the dullard, the weakling, then what must it mean_ when possessed by the great_?
12887If we are untrue to ourselves how can we be true to others?
12887Now the point is, how shall we guard and keep fresh this element in ourselves?
12887Perhaps you did n''t realize that laughing automatically re- oxygenates the blood--_your_ blood-- and keeps it red?
12887Perhaps you had n''t thought of that?
12887Questions are asked--"Where were you last?"
12887So, why not charge them up to"profit and loss"at the start and kick them off into the gutter where they belong?
12887So- and- so?"
12887That''s the idea--_but how shall we feed it_?
12887The world''s greatest men have been readers-- would they have cared for books unless they were inspiring?
12887Then the question is, why should we allow ourselves to be satisfied with an imperfect personality?
12887Then why should n''t youthfulness be made a permanent asset?
12887These little ungainly volumes which we purchase on the stands may be the classics of tomorrow... who knows?
12887We all have a certain amount of energy..._ why should n''t we all be successes_?
12887We go to the man who does things and say to him:"Here is my little idea-- do you want to help me put it over?"
12887We should not ask him how old he is... we should ask:"_ What can he do_?"
12887What does it matter if disappointments follow one after the other if we can_ laugh and try again_?
12887What has been the result?
12887What would the world do without these men?
12887When the night comes down and the lights go up, is n''t there a blue minute now and then?"
12887When we say:"Why should n''t we all be successes?"
12887Wherein lies this magic of laughter?
12887Why not stick along?
12887Why not?
12887Would we trust anyone who might turn traitor?
12887[ Illustration:_ Do You Ever Laugh?_(_ White Studio_)] And, mind you, physical training does n''t necessarily mean going to an expert for advice.
12887_ Did we lack the sand_?
12887_ Then, why not a man and wife?_ Needless to say they can, and do.
19696If that powerful corrosive, alcohol, only makes us do a little first- class work, what matter if it corrode us to death immediately afterwards? 19696 Maggie, is the new pianny broke?"
19696What is all this,I heard the reader ask,"about a joy- digesting apparatus?"
19696What,asked the porcupines of one another,"can they be doing, all alone there in those solitary huts?
19696Yes, Father?
19696And do we realize how many Shelleys we may actually have lost already?
19696And how did we treat them from the first?
19696And how do they account for the flourishing condition of some of our other arts?
19696And this was eleven years after that brave spirit''s single cry of reproach:"Why can we poets dream us beauty, so, But can not dream us bread?"
19696And what is a man''s own soul but a small stream of the infinite, eternal water of life?
19696And what is heaven but a vast harbor where myriad streams of soul flow down, returning at last to their Source in the bliss of perfect reunion?
19696And why should their strongest, most original, most significant work be precisely in the sphere of poetic, suggestive landscape, and ideal sculpture?
19696Are you a fairly able person?"
19696Are your veins the kind that tingle?
19696Buddha''s better self?
19696But as it is, how can they have the joyful heart when they are continually being tortured by regret because God did not make masters of them?
19696But is there not another ideal which is as far above mere quality as quality is above mere quantity?
19696But then, why should any haphazard group of creative artists be expected to be judicial, anyway?
19696But"is not he hospitable,"asks Thoreau,"who entertains good thoughts?"
19696Do your senses say you sooth?
19696For is it any less praiseworthy to make a master than to make a masterpiece?
19696How do they explain the fact that our annual expenditure on the art of music is six times that of Germany, the Fatherland of Tone?
19696If we are hopelessly materialistic, why should American painters and sculptors have such a high world- standing?
19696If we would bring joy to the masses why not first vitalize the classes?
19696Is the reader still unconvinced that physical exuberance is necessary to the artist?
19696Is your crony Moderation?
19696Is your soul awake in truth?
19696The master in art is learning modesty, and from whom but the master in sport?
19696This accounts for the anguish of his reproach:"Could ye not watch with me one hour?"
19696To whom, then, should the decision be left?
19696What does this spirit need?
19696What honest man would live like that?
19696What made the game of art so brilliant in the age of Pericles?
19696When an inspiration comes to them, what do they do?
19696Whence comes it, anyway, that music sounds so friendly, if it is not the doing of the one or two people whom one loves as I love you?"
19696Where is this young man?
19696Who dares say that the city is unpoetic?
19696Who was Molière''s hidden prompter?
19696Who were the secret commanders of Grant, Wellington, and CÃ ¦ sar?
19696Who, for instance, was Lincoln''s silent partner?
19696Why endow these would- be interpreters of poetry, to the neglect of the class of artists whose work they profess to interpret?
19696Why has art never again reached the Periclean plane?
19696Why has the present renaissance of the poetry- lover not brought with it a renaissance of the American poet?
19696Why have we never had a Wordsworth, or a Browning?
19696Why should not a few thousands out of the millions we spend on education be used to found fellowships of creative poetry?
19696Why?
19696Why?
19696Wordsworth''s lines on Chatterton have a wider application:"What treasure found he?
19696Yes, but what of the weaker brothers and sisters in art who have not yet succeeded-- perhaps for want of these very qualities?
19696the conductor of the orchestra called Beethoven?
19696the power behind the throne of Charlemagne?
19696the psychic comrade of Columbus?
59329Angry?
59329Are you taking a walk, too? 59329 Beautiful, is n''t it?"
59329By the way,Cortland added casually,"how are you getting on with that girl?"
59329Did I meet your husband this afternoon?
59329Did you know we are the only planet yet discovered whose people have never known war?
59329Did you work for Jerwyn, too?
59329Do you know why you were sent here?
59329Do you treat people who clean your houses on Terra one way and officials another? 59329 Go where?
59329Have you ever caught one in a lie?
59329Have you ever gone over his record?
59329Have you ever seen a child here tear the wings off an insect?
59329How can she be? 59329 I want to apologize; I did n''t know, I--""What difference does it make?"
59329Is there something I do n''t know about? 59329 Jeannette, do you mind?
59329Just the same,he added, annoyed at himself for his sentimental lapse,"how have you managed to stand it all this time?
59329Nanae?
59329Nut- gathering day?
59329On the spaceship you came on?
59329Pretty different from the food at home, eh?
59329So what? 59329 Something different in our metabolism?
59329Something eating you?
59329Sorry for us?
59329The culture is very primitive, is n''t it?
59329Thinking of hiring yourself a new native staff? 59329 This is the first time I''ve really talked to you, is n''t it?"
59329Want to go?
59329What are you talking about?
59329What ca n''t be done?
59329What did you say?
59329What do you mean?
59329What girl?
59329What was it?
59329Why did n''t you leave, Jeannette?
59329Why did n''t you leave?
59329Why did n''t you?
59329Why did you keep coming?
59329Why do you keep talking about children all the time? 59329 Why has n''t anybody ever heard of this place?"
59329Will a day do?
59329Would n''t you like to marry Nanae?
59329Yes, it gets you after a while, does n''t it? 59329 You did n''t plant them, did you?"
59329You know Marlin Ross lived here once?
59329You notice those strands of shells or woven reeds they wear around their necks?
59329You''re not angry?
59329And then, you keep waiting, hoping that--""Hoping what?"
59329And why?
59329Are any of the other villages more advanced; are the people any different?"
59329BIRTHRIGHT BY APRIL SMITH_ Why was Cyril Kirk, highest man in his class, assigned to such an enigmatic place as Nemar?
59329But how do they turn them out like that?
59329But what would he say when the ship arrived: put these people under martial law-- force them to work-- it''s for their own good?
59329But who?
59329Did n''t Cortland tell you?"
59329Did n''t you know?"
59329Did one shake hands with one''s servants here?
59329Did they hold beauty contests here for the honor of being cleaning woman in the PA''s household?
59329Do you think just because they are young you have the right to treat them without respect?"
59329Have you ever seen a native with a hard, cruel face?
59329Have you ever seen one of them act mean?"
59329Have you ever seen one that was n''t gentle with children?"
59329How about the rest of the planet?
59329How could you believe in yourself?
59329How could you explain it to your children?
59329How could you walk proudly?
59329How do they turn them out like that, he thought-- every movement fluid, every position graceful, every gesture exquisite?
59329How do you like bird''s eggs a la Nemar?"
59329How do you like the dancing?"
59329How does this nonentity of a planet turn out a girl with the kind of walk the video- stars back home practice and work years to approach?
59329I feel confused, I--""Still thinking about our great technological achievements?
59329Is something the ma--""What are you talking about?"
59329Maybe a poor record, or something in his past he did n''t care to go back to...?
59329Nut- gathering, you mean?"
59329Of course, tonight they''ll only dance for a little while, so they''ll only drink a little...."*****"Sensible, are n''t they?"
59329Of what value was it-- if anything?
59329Some quality an Administrator should have was lacking... dignity?
59329The beauty of the village, the girl who cooks breakfast for you, the head of the Council--""What did you say?
59329The reasoning was all wrong, but how could he explain it to them?
59329We''re pretty cocky about them, are n''t we?
59329What was that about the Council?"
59329What were they trying to hide?
59329What''s been happening back home?"
59329Where did their courage come from?
59329Why are you giving me this-- this lemon?
59329Why did n''t they look happier, more excited?
59329Why had n''t they let him know what he was in for?
59329With a flawless skin, radiant hair, a serenity and self- confidence that would make the greatest beauties on Terra envious?
59329With a quiet, careless pride that made him, the new ruler of her planet, awkward and insecure in the presence of his own servant?
59329With a voice with that indescribable music and precision?
59329You can make cheap, synthetic jewels that are almost as beautiful, ca n''t you?"
59329Your impatience about worn out bucking this one?
59329_ Jen?_ he thought.
59329drive?
46159Aha,said Pwit- Pwit, into the ear of old Mahmoud,"did n''t I tell you I could manage the roar of the Jungle?"
46159And the corroboration of all the other Menial People?
46159Any brothers or sisters?
46159Are you for the second time a father?
46159Born so?
46159But how could they live so long without eating?
46159Canst thou remember the time long before we came to this pleasant place, when, for many weary months, we were separated, my beloved?
46159Did he get away?
46159Did n''t Grandfather get the hook after all?
46159Do n''t seem to have much appetite for red feathers to- day, do they?
46159Do try half a dozen raw, dearie, wo n''t you?
46159Do you find it hard going without?
46159Do you know what Dozel says about you?
46159Do you mean to say,said Pwit- Pwit, in surprise,"that Fatimah found the baby in the water to begin with?"
46159Do you suppose the sparrow has already told her of Mahmoud''s command?
46159Eh?
46159Good morning, Mr. Kelly,he said politely,"are you feeling quite well?"
46159Have you lost your appetite?
46159He''ll never swallow any more fish- hooks, will he, John?
46159How old are you?
46159If the sparrow were only here,said the Princess,"there would be a lot of gossip about it; would n''t there, Toots?"
46159Is it indeed true?
46159Look, Friend of my Youth,he said, after a moment,"is it the chirp of our merry little gossip, the sparrow, that I hear?"
46159My little daughter calls you''Toots''; what''s your real name?
46159Oh, would that be possible, sir?
46159Pride of my Heart,said Mahmoud, turning eagerly to his faithful mate and stroking her cheek,"do you hear?
46159Reel him in, why do n''t you?
46159So that''s your opinion of''em, too, is it, Dozel, my dear? 46159 That so?"
46159That''s so,answered John, good naturedly;"maybe you''d rather put him in the spring, and keep him for a pet?"
46159The lions,said Mahmoud, eagerly,"are the lions ready?"
46159Well, what do you think of that?
46159What are they talking about?
46159What are you up to now?
46159What does he say?
46159What on earth are you laughing at?
46159What''s the matter, old chap?
46159Where are Fatimah and the new baby?
46159Where will the little pickerels get another father?
46159Why are you so sad this morning?
46159Why, certainly,answered Caliph,"where would you expect to find a new baby hippopotamus?"
46159Would it hurt?
46159Would you believe it?
46159Again the lion cubs roared at Pwit- Pwit as he was passing, demanding the news:"Where did the hippopotamus baby come from?
46159And of a truth this is meet, for is not the sparrow official news- gatherer and gossip for all the Menial People?
46159And thy lameness this morning, my beloved, hath it disappeared?"
46159And where wert thou, my Lord, during that dreary time of our separation?"
46159At length he replaced the irons, looked the boy sharply in the face, and asked:"How would you like to wear it like the other one, for a change?"
46159But how about bait?
46159By the way, Pwit- Pwit, little one, how are Cleopatra and her monkey baby this morning?"
46159Can it be that my ears are growing dull, also, that I failed to hear the clank of the iron on his leg?"
46159Did n''t you hear her roaring at the little upstart to behave himself?
46159Did somebody leave the door open?"
46159Did you not observe them flying in all directions?"
46159Did you notice what a horrid big mouth she has?"
46159Didst thou say, my Lord, that the Master People imprison those scorching red tongues in iron boxes?"
46159Do n''t you know it rained last night?
46159Do you hear?
46159Do you insist on bringing that young person into this respectable family?"
46159Do you recall, O Light of my Life, how the little Limping Boy stood at our door and talked softly to himself?
46159Grandfather Pickerel cast his eye over his audience, and asked:"Where is my son?"
46159Have you named the baby yet, Fatimah?"
46159How is it, Pwit- Pwit, that so much fuss is made over a single baby?
46159Hum, ha, where did you get that story about the elephant skin- grafting you''ve just been telling?"
46159Is n''t it disgraceful?"
46159Is n''t it pitiful?
46159Is there any one among all the Menial People whose word you will accept as the eternal truth?"
46159Is this the truth?
46159Look, Pwit- Pwit, little one, do you see that prong, broken short off?"
46159Now will you be good?"
46159Oh, what shall I do?
46159Presently she said, with surprise and some reproach in her tones:"Why hast thou concealed thy wounds from me, thy faithful mate, my Lord?
46159Pwit- Pwit flew up and alighted on one of the prongs and chirped merrily into the deer''s ear:"Glorious fun, this snow, is n''t it, old fellow?"
46159She cuffed them right and left, saying:[ Illustration]"How often have I told you not to disturb your grandfather when he is taking his nap?
46159Surely this is since we came from the Jungle?
46159The sparrow hopped up on the rim of Mahmoud''s ear, and said cheerily:"Why do n''t you go home for a visit?"
46159The sparrow hopped upon that of Mahmoud, and said:"Where are your eyes, old friend?
46159These blue laws are beastly, are n''t they?"
46159Toots reflected for several moments, and then inquired:"What becomes of the hook, John?"
46159Verily, is not he the only one of our world that is not locked fast in a yard or in an iron cage by the Master People?
46159Were the other eggs eaten by the crocodiles?"
46159What do you say to that?"
46159What does your father do?"
46159What does your mother do?"
46159What has befallen in the Lion House that gives cause for rejoicing?"
46159What shall I do?"
46159What''s the matter with you?"
46159When the other voices had subsided, up spoke the aged striped hyena in his evil- tempered voice, demanding:"Wherefore rejoice?
46159With these words the sparrow flew at the eyes of the oldest bear, pecking away with all his might, and chirping:"Come, now, will you wake up?
46159You do n''t happen to have a cigar about you, I suppose?"
46159[ Illustration]"Well,"chirped Pwit- Pwit,"did you hear the verdict of old Caliph?"
46159chirped the sparrow, exultantly;"what about the tail?"
46159he said finally;"the beautiful young Indian doe at whom you have been making eyes through the wires of your cage ever since she arrived?"
46159only one?
46159said Pwit- Pwit, astounded and quite off his guard,"you do n''t mean to say you smoke?"
45975Am I?
45975Am I?
45975Am I?
45975And about my mother?
45975And are you very dull, my boy?
45975And you want nothing?
45975Are you very dull here?
45975Ca n''t the world be made a little more level? 45975 Did I not tell you some people called me by that name?
45975Do n''t you think it''s-- just a little old and shabby, for a prince?
45975Do you? 45975 Does he?"
45975Forsake you? 45975 He ought to be far more forward than he is now, ought he not, brother?
45975How old is his Royal Highness?
45975How shall I be able to rule all this great people? 45975 How?"
45975I wonder-- is there a remedy now, and could I find it?
45975Is n''t it rude?--won''t they think us-- intruding?
45975Is that the King?
45975Might he come and play with me? 45975 My pretty bird, what am I to do with you?
45975Nurse-- dear nurse,said he,"I do n''t mean to vex you, but tell me-- what is a king?
45975Outgrow-- what?
45975Shall I turn back?
45975Such a heap of untidy books; and what''s this rubbish?
45975Suppose I say''Abracadabra?''
45975Tell me what, dear godmother?
45975What does it matter though?
45975What in the world am I to do?
45975What is it?
45975What is kissing?
45975What is the matter with him?
45975What shall we do now?
45975What sort of thing?
45975What will be fun?
45975Where is the King?
45975Who spoke to me? 45975 Why do you call me poor?"
45975Will you tell her to come and see me then?
45975Yes, I am a prince, and my name is Dolor; will you tell me yours, madam?
45975You have never used it; you dislike it?
45975You will not leave me now that I am a king? 45975 You''ve had enough, I suppose, of seeing the world?"
45975And above it, high in air, how could he expect to find a well, or to get even a drop of water?
45975And did he enjoy them?
45975And even if he slung or flung himself down, and by miraculous chance came alive to the foot of the tower how could he run away?
45975And it contained-- what do you think?
45975And this was being dead?
45975And what did he see?
45975And what of the little lame prince, whom everybody seemed so easily to have forgotten?
45975And what of the travelling- cloak?
45975And what was the fact?
45975As he spoke, there sounded behind him a slight tap- tap- tap, as of a stick or a cane, and twisting himself round, he saw-- what do you think he saw?
45975But even if you did not know it, how dared you presume to hint that her most gracious Majesty is called Dolorez?"
45975But he crouched down, silent and quiet; what was the use of making a fuss?
45975But why do you talk of bearing it?
45975But, suppose you were to see it from the upper air; where, with your eyes and ears open, you could take in everything at once?
45975Can not you?
45975Could n''t you show me just one little boy?"
45975Did Prince Dolor become a great king?
45975Did his reign last long-- long and happy?--and what were the principal events of it, as chronicled in the history of Nomansland?
45975Did nobody remember?
45975Did you know that all clay was mud made by the washing away of rocks?
45975Do you?
45975For what do you think the clever godmother did?
45975Godmother, dear, have you quite forsaken me?"
45975Had he got all the things he wanted, which another ought to have had?
45975He ca n''t see you, but perhaps you might like to go and take a look at him, in a way I often do?
45975He had nearly come to the end of his provisions-- and what was to happen next?
45975His nurse and his godmother-- what would they say to one another?
45975How did anybody know?--I mean, what business has anybody--?"
45975How would you feel about it?
45975I wonder"--the boy was always wondering--"Nurse"--and one day he startled her with a sudden question--"tell me-- shall I ever be a king?"
45975If I take you into my room and shut you up there, you, a wild skylark of the air, what will become of you?
45975If legs are no good, why can not one have wings?
45975In case of my death, you will take care of my poor little boy?"
45975In spite of his disappointment he examined it curiously._"]"And what use will it be to me?"
45975Is there not something wrong about him?"
45975May I ask who you are?
45975Perhaps my mother?"
45975Promise never to forsake me?"
45975Shall I show you the royal palace?"
45975She was not a stupid woman, and Prince Dolor was by no means a stupid boy; so they got on very well, and his continual entreaty"What can I do?
45975So, even kings died?
45975Something might happen-- who could tell?
45975The idea came to her-- what harm would it be, even if he did know his own history?
45975True, it kept out of the way; and though his nurse sometimes dimly heard it, and said,"What is that horrid noise outside?"
45975Was he, though little more than a boy,"the father of his people,"as all kings ought to be?
45975Was that it?
45975Was there one-- was it his little lark, whom he had almost forgotten?
45975Well for you that you have a godmother called----""What?"
45975What has happened, I wonder?
45975What he did there, or where he is now, who can tell?
45975What sort of cloak was it, and what good did it do the Prince?
45975What such want could possibly happen to the heir of the powerful monarch of Nomansland?
45975What was Prince Dolor''s?
45975What was he like, this great, bad, clever man?
45975What would it look like?
45975What, I wonder, would be most people''s idea of a king?
45975Where is your travelling- cloak?"
45975Who could oppose the good King, who was not a young king now?
45975Why was this given me, I wonder?
45975Will her coming drive you away, godmother?"
45975Will you come and play with me?"
45975Yes-- perhaps-- If you please, godmother, could you bring me just one more thing?"
45975You will be so miserable, and suppose my nurse should find you-- she who ca n''t bear the sound of singing?
45975[ Illustration:_"How old is his Royal Highness?"
45975_ Why_ not?"
45975a lark, for instance?"
45975and what in the world am I to do with it?
45975shall I ever be one?"
45975what can you be thinking of?
45975what can you find me to do?"
45975what has become of your Royal Highness all this time?
14328Man,she might say,"why dost thou pursue me with thy daily complainings?
14328''And he who lacks something is not in all points self- sufficing?''
14328''And how can that be?''
14328''And that those who are wicked are unhappy is clear in manifold ways?''
14328''And that which either tries or amends advantageth?''
14328''And what is that?''
14328''And why so?''
14328''But a man lacks that of which he is in want?''
14328''But can God do evil, then?''
14328''But dost not thou allow that all which is good is good by participation in goodness?''
14328''But if anything should, will it have the least success against Him whom we rightly agreed to be supreme Lord of happiness?''
14328''But if the bad were to attain the good which is_ their_ object, they could not be bad?''
14328''But it is certain that by the attainment of good men become good?''
14328''But that same highest good can not do evil?''
14328''Canst thou, then, doubt that he whom thou seest to have accomplished what he willed had also the power to accomplish it?''
14328''Did I not say truly that something is missing, whereby, as through a breach in the ramparts, disease hath crept in to disturb thy mind?
14328''Does the beauty of the fields delight you?
14328''Dost thou understand?''
14328''Dost thou, then, see the consequence of all that we have said?''
14328''Hast thou discerned also the causes why this is so?''
14328''How should I not?''
14328''How so?''
14328''How so?''
14328''How, pray?''
14328''In what way, pray?''
14328''In what way?''
14328''Is good, then?''
14328''Is there anyone, then, who thinks that men are able to do all things?''
14328''Is there aught, thinkest thou, amid these mortal and perishable things which can produce a state such as this?''
14328''Is this thy question: Whether I know myself for a being endowed with reason and subject to death?
14328''Nay; what consequence?''
14328''Or perhaps it is a long train of servants that makes thee happy?
14328''So wert thou, then, in the plenitude of thy wealth, supporting this insufficiency?''
14328''That which advantageth thou callest good, dost thou not?''
14328''Then, again, who does not see how empty, how foolish, is the fame of noble birth?
14328''Then, all men, good and bad alike, with one indistinguishable purpose strive to reach good?''
14328''Then, canst thou say what man is?''
14328''Then, do the good attain their object?''
14328''Then, in respect of what he can accomplish a man is to be reckoned strong, in respect of what he can not accomplish weak?''
14328''Then, the injurer would seem more wretched than the injured?''
14328''Then, thou didst want the presence of the one, the absence of the other?''
14328''Then, what seek ye by all this noisy outcry about fortune?
14328''Then, what shall I say of the pleasures of the body?
14328''Thinkest thou I had laid up for myself store of enmities enough?
14328''Thinkest thou, then, this combination of qualities to be obscure and without distinction, or rather famous in all renown?
14328''Thou dost not doubt, I suppose, that it is natural for the feet to discharge this function?''
14328''Thou dost not doubt, then, that those who deserve punishment are wretched?''
14328''Walking is man''s natural motion, is it not?''
14328''Was it not because either something was absent which thou wouldst not have absent, or present which thou wouldst have away?''
14328''We judge happiness to be good, do we not?''
14328''Well,''said I,''what then?''
14328''What is it, then, poor mortal, that hath cast thee into lamentation and mourning?
14328''What is it?''
14328''What is that?''
14328''What is that?''
14328''What is that?''
14328''What is that?''
14328''What need to speak of the forged letters by which an attempt is made to prove that I hoped for the freedom of Rome?
14328''What now shall I say of rank and power, whereby, because ye know not true power and dignity, ye hope to reach the sky?
14328''What of the good fortune which is given as reward of the good-- do the vulgar adjudge it bad?''
14328''What then?''
14328''Whither?''
14328''Who can venture to deny it?''
14328''Why, then, ye children of mortality, seek ye from without that happiness whose seat is only within us?
14328''Why, what other way is there beside these?''
14328''Why, what?''
14328''Why, who would venture to deny it?''
14328''Wouldst thou deny that every wicked man deserves punishment?''
14328''Yet how is it possible that thou knowest not what is the end of existence, when thou dost understand its source and origin?
14328''Yet they are able to do evil?''
14328Again I ask, Is Fortune''s presence dear to thee if she can not be trusted to stay, and though she will bring sorrow when she is gone?
14328Am I alone to be forbidden to do what I will with my own?
14328And do not also the things believed inanimate on like grounds of reason seek each what is proper to itself?
14328And if there is in them no beauty to be desired, why shouldst thou either grieve for their loss or find joy in their continued possession?
14328And what plague is more effectual to do hurt than a foe of one''s own household?''
14328Are friends any protection who have been attached by fortune, not by virtue?
14328Are not the limbs of the wealthy sensitive to the winter''s cold?
14328Are riches, I pray thee, precious either through thy nature or in their own?
14328Are willed actions, then, tied down to any necessity in_ this_ case?''
14328Art fain to lead a life of pleasure?
14328Art thou minded to put on the splendour of official dignity?
14328Art thou, then, minded to cast up a reckoning with Fortune?
14328Art_ thou_ decked with spring''s flowers?
14328Brutus, Cato-- where are they?
14328But answer this also, I pray thee: rememberest thou that thou art a man?''
14328But did I deserve such a fate from the Fathers also?
14328But didst thou see a man endued with wisdom, couldst thou suppose him not worthy of reverence, nor of that wisdom with which he was endued?''
14328But does their repute last for ever, even in the land of their origin?
14328But how can it be that things foreseen should ever fail to come to pass?
14328But how can man''s freedom be reconciled with God''s absolute foreknowledge?
14328But how?
14328But in this series of linked causes is there any freedom left to our will, or does the chain of fate bind also the very motions of our souls?''
14328But what if Sense and Imagination were to gainsay Thought, and declare that universal which Thought deems itself to behold to be nothing?
14328But, close in fleshly wrappings held, The blinded mind of man can never Discern-- so faint her taper shines-- The subtle chain that all combines?
14328But, tell me, dost thou remember the universal end towards which the aim of all nature is directed?''
14328Can it be that Thou disdainest Only man?
14328Can not the rich feel hunger?
14328Can not they thirst?
14328Can the fame of a single Roman penetrate where the glory of the Roman name fails to pass?
14328Can ye ever surpass the elephant in bulk or the bull in strength?
14328Can ye excel the tiger in swiftness?
14328Canst thou force from its due tranquillity the mind that is firmly composed by reason?
14328Consequently, if anything is about to be, and yet its occurrence is not certain and necessary, how can anyone foreknow that it will occur?
14328Did I not often in days of old, before my servant Plato lived, wage stern warfare with the rashness of folly?
14328Did it make them fit accusers that my condemnation was a foregone conclusion?
14328Did not all pronounce thee most happy in the virtues of thy wife, the splendid honours of her father, and the blessing of male issue?
14328Did, then, high power a curb impose On Nero''s phrenzied will?
14328Didst thou not learn in thy childhood how there stand at the threshold of Zeus''two jars,''''the one full of blessings, the other of calamities''?
14328Do my words sink into thy mind?
14328Do they fall into error who deem that which is best to be also best deserving to receive the homage of reverence?
14328Do they know what they ought to follow, but lust drives them aside out of the way?
14328Do ye never consider, ye creatures of earth, what ye are, and over whom ye exercise your fancied lordship?
14328Does the act of vision add any necessity to the things which thou seest before thy eyes?''
14328Dost not see what infamy high position brings upon the bad?
14328Dost thou count him to possess power whom thou seest to wish what he can not bring to pass?
14328Dost thou imagine that which lacketh nothing can want power?''
14328Dost thou know me?
14328Dost thou long for power?
14328Dost thou venture to boast thyself of the beauty of any one of them?
14328Doth not the very aspect of this place move thee?
14328Else how could ye the answer due Untaught to questions give, Were''t not that deep within the soul Truth''s secret sparks do live?
14328Else, whence come lawsuits, except in seeking to recover moneys which have been taken away against their owner''s will by force or fraud?''
14328For many have won a great name through the mistaken beliefs of the multitude-- and what can be imagined more shameful than that?
14328For since nothing can be imagined better than God, how can we doubt Him to be good than whom there is nothing better?
14328For this cause, not without reason, one of thy disciples asked,"If God exists, whence comes evil?
14328For why do they forsake virtue and follow vice?
14328Friends, why did ye once so lightly Vaunt me happy among men?
14328Has fortune no shame-- if not at the accusation of the innocent, at least for the vileness of the accusers?
14328Has it''scaped thee how Paullus paid a meed of pious tears to the misfortunes of King Perseus, his prisoner?
14328Has man, then, any freedom, if the reign of law is thus absolute?
14328Hath God decreed''twixt truth and truth There may such lasting warfare be, That truths, each severally plain, We strive to reconcile in vain?
14328Have we no worth, We poor men, of all creation?
14328Have we not counted independence in the category of happiness, and agreed that God is absolute happiness?''
14328Have ye no good of your own implanted within you, that ye seek your good in things external and separate?
14328Have, then, offices of state such power as to plant virtue in the minds of their possessors, and drive out vice?
14328How e''en when haply found Hail that strange form he never knew?
14328How find?
14328How if thou hast drawn over- liberally from the good jar?
14328How in the world, then, can want be driven away by riches?
14328How often have I encountered and balked Conigastus in his assaults on the fortunes of the weak?
14328How often have I thwarted Trigguilla, steward of the king''s household, even when his villainous schemes were as good as accomplished?
14328In what way, then, are we to suppose that God foreknows these uncertainties as about to come to pass?
14328Indeed, of what avail are written records even, which, with their authors, are overtaken by the dimness of age after a somewhat longer time?
14328Is glory thy aim?
14328Is it from ignorance of what is good?
14328Is it shame or amazement that hath struck thee dumb?
14328Is it that thou, too, even as I, mayst be persecuted with false accusations?''
14328Is it thy endeavour to heap up money?
14328Is not the cruelty of fortune against me plain enough?
14328Is there anything more precious to thee than thyself?
14328Is this the recompense of my obedience?
14328Is this untrue?
14328It is this: If one who had been many times consul chanced to visit barbaric lands, would his office win him the reverence of the barbarians?
14328Knows he already what he seeks?
14328Lastly, since every prize is desired because it is believed to be good, who can account him who possesses good to be without reward?
14328Moreover, what is there that one man can do to another which he himself may not have to undergo in his turn?
14328Nevertheless, to deprecate thy determination to be thought wretched, I ask thee, Hast thou forgotten the extent and bounds of thy felicity?
14328Now, is any one of these movements compelled by any necessity?''
14328Now, tell me, since thou doubtest not that God governs the world, dost thou perceive by what means He rules it?''
14328Oh, why With rash and wilful hand provoke death''s destined day?
14328Old?
14328Or art thou dull"as the ass to the sound of the lyre"?
14328Or do they knowingly and wilfully forsake the good and turn aside to vice?
14328Or does he count the possibility of this loss a trifling matter?
14328Or dost thou indeed set value on a happiness that is certain to depart?
14328Or dost thou think otherwise?''
14328Or is it that man''s inmost soul Once knew each part and knew the whole?
14328Or is it the glitter of gems that allures the eye?
14328Or is renown to be thought of no account?
14328Or is the discord not in truth, Since truth is self consistent ever?
14328Perhaps thou wonderest what is the sum of the charges laid against me?
14328See''st thou, then, how all things in cognizing use rather their own faculty than the faculty of the things which they cognize?
14328Shall I admit it?
14328Shall I call the wish for the preservation of that illustrious house a crime?
14328Shall I deny the charge, lest I bring shame on thee?
14328Shall man''s insatiate greed bind_ me_ to a constancy foreign to my character?
14328Shall we go over to those whom we have shown to be like brute beasts?
14328Shall we, then, deem them truly blessed Whom such preferment hath made great?
14328Suppose, now, that in the mouse tribe there should rise up one claiming rights and powers for himself above the rest, would ye not laugh consumedly?
14328The other for awhile affected to be patient, and, having endured to be abused, cried out derisively:"_ Now_, do you see that I am a philosopher?"
14328Then I, gathering together what strength I could, began:''Is there still need of telling?
14328Then art thou fain Clear and most plain Truth to discern, In the right way Firmly to stay, Nor from it turn?
14328Then said she:''Have we not agreed that the good are happy, and the evil wretched?''
14328Then said she:''What value wouldst thou put upon the boon shouldst thou come to the knowledge of the absolute good?''
14328Then she:''Dost know nothing else that thou art?''
14328Then what bounds can e''er restrain This wild lust of having, When with each new bounty fed Grows the frantic craving?
14328Then, is power not to be reckoned in the category of good?
14328Then, thinkest thou that man hath any power who can not prevent another''s being able to do to him what he himself can do to others?
14328Think you they are wrong who strive to escape want?
14328Thinkest thou that now, for the first time in an evil age, Wisdom hath been assailed by peril?
14328Thinkest thou there is any stability in human affairs, when man himself vanishes away in the swift course of time?
14328To escape your mortal doom?
14328V.''Well, then, does sovereignty and the intimacy of kings prove able to confer power?
14328Well, what is more weak and feeble than the blindness of ignorance?
14328Wert thou ignorant of my character?
14328What are they but mere gold and heaps of money?
14328What better is this than the absurd vaticination of Teiresias?
14328What curse shall I call down On hearts so dull?
14328What difference, then, thinkest thou, is there, whether thou leavest her by dying, or she leave thee by fleeing away?''
14328What else do tragedies make such woeful outcry over save the overthrow of kingdoms by the indiscriminate strokes of Fortune?
14328What goods of thine have I taken from thee?
14328What if not even now have I departed wholly from thee?
14328What if this very mutability of mine is a just ground for hoping better things?
14328What law can lovers move?
14328What place can be left for random action, when God constraineth all things to order?
14328What price wouldst thou not have given for this service in the fulness of thy prosperity when thou seemedst to thyself fortunate?
14328What the power that doth restrain In his place the restless main, That within fixed bounds he keeps, Nor o''er earth in deluge sweeps?
14328What to leaguèd peace hath bent Every warring element?
14328What would exceed the rigour of this severity?
14328What wrong have I done thee?
14328What, then?
14328Where are now the bones of stanch Fabricius?
14328Wherefore doth the rosy morn Rise on Phoebus''car upborne?
14328Wherefore, if wealth can not get rid of want, and makes new wants of its own, how can ye believe that it bestows independence?''
14328While if they are beautiful in their own nature, what is that to thee?
14328Who can an unknown end pursue?
14328Who is so blest by Fortune as not to wish to change his state, if once he gives rein to a rebellious spirit?
14328Who was there to join these distinct essences?
14328Why all this furious strife?
14328Why are Nature''s changes bound To a fixed and ordered round?
14328Why art thou moved with empty transports?
14328Why art thou silent?
14328Why boast ye, then, so loud of race and high ancestral line?
14328Why do tears stream from thy eyes?
14328Why do they all draw their nourishment from roots as from a mouth dipped into the earth, and distribute the strong bark over the pith?
14328Why does a strange discordance break The ordered scheme''s fair harmony?
14328Why does it so happen?
14328Why dost thou weep?
14328Why should Phoebe rule the night, Led by Hesper''s guiding light?
14328Why toil to seek it, if he knows?
14328Why, can that which is plainly more efficacious than anything else be esteemed a thing feeble and void of strength?
14328Why, if she can not be kept at pleasure, and if her flight overwhelms with calamity, what is this fleeting visitant but a token of coming trouble?
14328Why, if thou scannest the infinite spaces of eternity, what room hast thou left for rejoicing in the durability of thy name?
14328Why, surely does not the happiness of kings endure for ever?
14328Why, then, dost bemoan thyself?
14328Why, then, shouldst thou feel affright At the tyrant''s weakling might?
14328Why, what amplitude or magnificence has glory when confined to such narrow and petty limits?
14328Why, what hope of freedom is left to us?
14328Why, who enjoys such settled felicity as not to have some quarrel with the circumstances of his lot?
14328Yes; but have men in real life such soundness of mind that their judgments of righteousness and wickedness must necessarily correspond with facts?
14328Yet is any of these thy concern?
14328Yet what rights can one exercise over another, save only as regards the body, and that which is lower than the body-- I mean fortune?
14328Yet whence comes good, if He exists not?"
14328Yet who does not scorn and contemn one who is the slave of the weakest and vilest of things-- the body?
14328Yet who was it brought the charges by which I have been struck down?
14328Yet, haply if he knoweth not, Why blindly seek he knows not what?
14328Yet, when rank and power have fallen to the worst of men, did ever an Etna, belching forth flame and fiery deluge, work such mischief?
14328[ G] What sort of power, then, is this which can not drive away the gnawings of anxiety, or shun the stings of terror?
14328[ Q] Who for a good he knows not sighs?
14328art thou but now come suddenly and a stranger to the scene of this life?
14328art thou verily striving to stay the swing of the revolving wheel?
14328had I deserved this by my way of life?
14328is it_ thy_ fertility that swelleth in the fruits of autumn?
14328then why burns man''s restless mind Truth''s hidden portals to unclose?
14328why embracest thou an alien excellence as thine own?
14328why,''I cried,''mistress of all excellence, hast thou come down from on high, and entered the solitude of this my exile?
14328wilt thou bind with thy mandates the free spirit?
49724And I am not so horribly big, Mark, am I?
49724And did n''t you have shoes and stockings when you started?
49724And then I would, and he would come in, and-- and-- I''d put him in Miss Tyler''s plate, and would n''t she yellup and jump? 49724 And then what became of the dwarf, Mark?"
49724And we will be married, and I will wear a dress like the sun, and we will go in a gold coach, wiz six black horses-- or do you say white, Mark?
49724Are n''t you ever going to tell me how many you have? 49724 Are n''t you funny?
49724Are n''t you glad I came? 49724 Are they all your birds?"
49724Before we wash the dishes? 49724 But I am coming back here; very soon I am coming, Mark?
49724But I''spect I could make yours, do n''t you? 49724 But always I shall be the right size for you, Mark, and always you will be my own dwarf?"
49724But he still stayed a dwarf?
49724But we can play just as well now, ca n''t we, Mark?
49724But you see,he added,"I do n''t stay here at night, so how can I tell?"
49724But you will answer them all?
49724But you will love me just the same if I do get horribly big, Mark?
49724Ca n''t find one, Mark? 49724 Did ever you put flowers in your hat and send it sailing for a boat?"
49724Did ever you see a toad with three tails?
49724Did ever you see her?
49724Did n''t you tell them at all that they was mean?
49724Did you ever milk a cow, Phillips?
49724Did you sleep last night?
49724Did you--the child hesitated between a sob and a chuckle--"did you have any bed?"
49724Do n''t they know you are here, dwarf?
49724Do you agree, Brother Titmouse? 49724 Do you ever make bubbles in your pipe?"
49724Do you forget what you was going to say? 49724 Do you know about them?"
49724Do you know, Mark?
49724Do you like that song?
49724Do you love me?
49724Do you mind if I smoke a pipe?
49724Does dwarfs know about prayers?
49724Does she love you? 49724 Does she stay all the time a cow?"
49724Feelings? 49724 Have you got a pain?
49724How can I sing unless you are quiet?
49724How do you do that?
49724How do you do?
49724How if I waited still a little longer, and took a little pleasure before I go? 49724 How many birds have you got, dwarf?"
49724How many?
49724I aspect, Mark,said the child,--"do you like better I call you Mark all the time than dwarf?
49724I do n''t suppose you could get one, anyhow, do you?
49724I suppose he must have shinned, do n''t you? 49724 I''m glad, are n''t you, Snow- white?
49724Is n''t it funny?
49724Is n''t that funny, dwarf? 49724 Is she saying''hurrah''?"
49724Is that what you did, Snow- white?
49724Is you glad enough not to be cross wiz me''cause I took it? 49724 Is you terrible glad I was n''t killed wiz that pistol key?"
49724It is n''t half so much fun, but I suppose they will be missing you at home, do n''t you? 49724 Mark, who will milk her?
49724No wives?
49724No; where was the use?
49724Not one single bit cross?
49724On a pillar?
49724Or does she turn at night into a princess?
49724Real, Snow- white? 49724 Really stole it?
49724Seven what?
49724Snow- white, why did you run away from home?
49724That is pretty bad, is n''t it?
49724That''s kind of a funny prayer, is n''t it, Mark? 49724 The question before the court is, what next?"
49724The rest of me?
49724Then how did he know it was there, Mark? 49724 Was he quite stupid?"
49724Was n''t he silly? 49724 Was she beautiful as the day?
49724Was you truly green?
49724Well, if I tell, wo n''t you tell anybody, never no more? 49724 Well, then, what let''s do?"
49724What are you laughing at?
49724What difference does that make, Snow- white? 49724 What do I care about people''s children?"
49724What is seventy?
49724What is that that''s bright?
49724What is the matter of you, dwarf?
49724What is the matter wiz you, Mark? 49724 What is your marrow?
49724What let''s do now?
49724What like did he look? 49724 What makes you say that?"
49724What next?
49724What was I saying, Snow- white?
49724What was I saying?
49724What you think, Snow- white?
49724What''s the matter?
49724Where all do you get them?
49724Where am I going to sleep?
49724Where did he go?
49724Where has Mark Ellery been, James Phillips?
49724Where has he been?
49724Who said so?
49724Who telled you that? 49724 Why did I?"
49724Why did he? 49724 Why do n''t you get some more?"
49724Why is he named that?
49724Why not?
49724Why should n''t they die? 49724 Why, you are just like Snow- white, are n''t you?
49724Why, you got everything, do n''t you''member you did, for dinner?
49724Wives?
49724Wiz goggle eyes?
49724Wiz you, Mark? 49724 Would your mother-- would she be very unhappy, if she should come home and find you gone, Snow- white?"
49724Yes, how many?
49724You like me pretty well, do you? 49724 You love me because I have a tree?"
49724You will carry me up the steps, and into the house?
49724You will take me in, Mark?
49724_ The cow!_"What of her, my child?
49724''Lost child?
49724***** Was it a heart- beat, was it a lifetime, before that silence was broken?
49724A bird, is it, waked from its sleep in fear?
49724A hollow?
49724Ai n''t it funny, any money?
49724And he filled it full of things,--what kind of things?
49724And she might dress up in it?
49724And the mermaid turned them into palm- trees, because that was all she knew how to do, do n''t you know?
49724And was n''t the hump comfortable to sit on?
49724And wondering, the child repeated after him:"''Whither shall I go from thy spirit?
49724Anything new?
49724Are dwarfs like bats?
49724Are dwarfs like mans at all much, Mark?"
49724Are n''t you funny?
49724Are n''t you going to get me something to eat?
49724Are there no-- young people-- left in the place?"
49724Are you cross?"
49724Are you glad I runned away, Mark?"
49724Are you glad?
49724Are you like bats?
49724At last--"What is your mother''s name?"
49724But are n''t you stupid?
49724But as to the birds; how many should you think there were?
49724But now, if his mind were indeed failing, if some obscure and terrible disease were depriving him of his faculties,--what would happen?
49724But, look here, would n''t this do?
49724But-- her eyes were so soft-- and she looked at him so-- that he asked her--""Mark, what for do you keep stopping like that?
49724Can you hang up by your heels in trees?
49724Could n''t she wrap herself up in this, while he washed her dress?
49724Could she put her arms round that and hang for just a moment?
49724Did ever he see the Japanesy book?
49724Did ever the dwarf do that?
49724Did ever you eat a cake like that?
49724Did he have chariots and crowns and treasure, bags and bags of treasure?
49724Did he live in a gold house?
49724Did n''t anything happen to him at all?
49724Did n''t he know the cake- shop?
49724Did n''t he know this one very well, perhaps?
49724Did you think I wound her up?
49724Did-- she broke off to laugh-- did he like Snow- whites, honest and true, black and blue?
49724Do always you stop when you feel queer in front?
49724Do n''t I truly sing?
49724Do n''t you think I was a bird if you did n''t see me?
49724Do n''t you think it''s enough?"
49724Do n''t you think it''s time for luncheon?"
49724Do you have gold balls when you play ball?"
49724Do you have that bird?"
49724Do you know the Frog Prince?
49724Do you like money, Mark?"
49724Do you s''pose could I?"
49724Do you say hurrah?"
49724Do you say it, too?"
49724Does he live here in this river?
49724Dwarfs have no rights that anybody is bound to respect, have they, Snow- white?"
49724Fate-- or something-- call it God, if you like-- brought the treasure to my door; have I no right to keep it, for a little, at least?
49724Had n''t we better come into the house, sir?"
49724Has you looked?"
49724Have you got claws on them?"
49724Have you seen any of them?"
49724He is capable, surely?
49724He was a pretty bad sort of fellow, was he, Snow- white?
49724He-- Do you want me to tell you the story, dwarf?"
49724Here was James Phillips; what did Phillips say?
49724How I shall get up?
49724How far did you come along the river, Snow- white?"
49724How he had come near to what we call heaven, here on earth; how he had drunk the waters of hell,--six streams, were there?
49724How long had he been here?
49724How should I know whose child it was, living so retired?
49724I did not send them away, did I?
49724I mean-- any-- any news among-- people I used to know?"
49724I suppose you knew lots and lots of them, did n''t you?
49724I suppose you ought to go this very day, do n''t you?"
49724I think this is enough story, do n''t you?
49724If smoke came out of his mouth now and then, what did Brother Chipmunk care?
49724If you did sleep, where did you?
49724If you pinched him did it hurt, just like a man?"
49724Instead, here she was in-- what kind of place?
49724Is it Death they are staring at?
49724Is n''t he a greedy?"
49724Is n''t it a funny place, dwarf?
49724Is n''t that awful?
49724Is n''t that horrid?"
49724Is n''t that the way, Mark?"
49724Is there no hope for him, now or hereafter through the ages?
49724Is you comfy so, Mark?"
49724Is you got any name?
49724It always does, does n''t it?"
49724It is n''t good for his health,--is it, Phillips?
49724It was more than the child''s mother had ever done, but why should she do it, when the nurses were always there?
49724Mark, where are you?"
49724May I?
49724Praise, was it, or profession of belief, or simply of joy of being alive and able to sing under green leaves and summer sun?
49724Private property, belonging to the eccentric dwarf millionaire who threw over his life, and went abroad seven years ago?
49724Rather fun, do n''t you think, to see what would come up?"
49724Scraps of school Latin ran together in his head; sleepy, was he?
49724Should you mind if once I did n''t get the spread right, you know?"
49724Show it to her?
49724Silly?
49724So-- did I say his mother was dead?
49724Sometimes they were fawns and sometimes they were ducks, and sometimes-- what would he like to be if he did n''t have to be a dwarf?
49724Stand on your hump?
49724That really shows ingenuity, do you know?
49724That was greedy, do n''t you think so?"
49724That was the way the creature was made; the question of importance was, had he any nuts in his side- pouches?
49724That''s the end, do n''t you remember?"
49724The old ladies are well, I trust?"
49724The trouble is, I am not a dramatic figure; am I, Brother Titmouse?
49724Then, when he came back--"Why do you keep stopping like that?"
49724Truly is it your name?
49724Was he like you, Mark?"
49724Was he speaking to the bird, or was it merely that the sound of his own voice had grown friendly to him during these silent years?
49724Was he speaking?
49724Was it a truly cow?
49724Was it true?
49724Was n''t he mean?
49724Was n''t it funny, when she stood on the cricket she was just as tall as he?
49724Was n''t that funny?"
49724Was n''t that nice?
49724Was n''t that puffickly awful, dwarf?"
49724Was they different colours?
49724Were they tame?
49724What are you wondering?"
49724What did it mean?
49724What did they put?
49724What did this mean?
49724What for a key is it to?
49724What is that voice above?
49724What is their names of all those birds?
49724What kind will you get?"
49724What made you have such a name?"
49724What should I have to do with wives, dead or alive?"
49724What sound now from above?
49724What story?
49724What things?
49724What''s the matter?"
49724Where are they?"
49724Where is it you came from, Snow- white?"
49724Where is the tree?"
49724Where?
49724Who cares whether they die or live, except themselves and their heirs?
49724Who is that?
49724Why ca n''t I do it, too?
49724Why did he have a hump on his back, though?
49724Why did n''t he want to see people?
49724Why do n''t you answer things when I say them at you?"
49724Why should I meddle?
49724Will you say it on my knee here?"
49724Would you go in just the same?
49724Would you like to come up and see, Snow- white?
49724You find me pleasant to live with?
49724You never was yellow, was you?"
49724You paid the money, did you say?"
49724You said when you came back; did you go and tell them they was mean old things to be horrid to you, and never you would n''t play wiz them no more?"
49724You think I could make a child happy?"
49724_ Mark!_""Well, Snow- white?"
49724a good way up, just above that great branch, do you see a hole?
49724and how should I do that?
49724and then you turned brown, did n''t you?
49724are n''t there really any more of you?
49724are n''t you glad I''m here to keep you company and tell you stories?
49724because I ai n''t green, am I?
49724both together we are coming back to live parts of the times?
49724but I was just thinking, suppose you should be the Yellow Dwarf, would n''t it be awful?"
49724but could he buy things?
49724but how did he get up?
49724but stealing is wicked, do n''t you know that?
49724but where was it?
49724but why could n''t he get down?
49724ca n''t we have it up here in this place?
49724can I jump up and down on it?"
49724can dwarfs do it?
49724can he speak?"
49724can this thing be?
49724could he be things if he wanted to?
49724could he have money, or did he have to dig up pearls and diamonds and rubies, out of the ground?
49724could it be true?
49724did ever he see any little girls before?
49724did ever he see mamma?
49724did he get soap in them?
49724did he think she looked like Snow- white?
49724did it turn into things all day, and be a cow at night, or the other way?
49724did n''t he think he was made that way just for little girls?
49724did n''t there ever was?
49724did she live in a Nivory tower, and let her hair down out of the window?
49724did the dwarf fall in love wiz her right off that minute he seed her?"
49724did they let dwarfs buy things just as if they were mans?
49724did you have them make it?
49724did you think about little girls when you had it made?
49724do n''t you say hurrah for us, dwarf?
49724do n''t you, dwarf?"
49724do you like to have it for me to stand on?
49724do you love her?
49724do you think Cousin Goldfinch understood when you asplained to him?
49724do you think Simeon is lonely?
49724do you think all day those crumbs will last them, do you?
49724do you?
49724does he wind up behind?
49724does it come up pop through holes?
49724had Mark Ellery brought her back?
49724had they been horrid to him?
49724he said,"and because you like the things in the china pots?"
49724honest Injun?
49724how did he know that?
49724how did you get here?
49724is he real?
49724is it a man?
49724is it here?
49724is it in your front?
49724is n''t it nice you have a hump, dwarf?
49724is she"--her voice dropped suddenly--"is she real, Mark?"
49724is there doors like Bluebeard?
49724it does n''t matter what became of the dwarf, does it?
49724like that, hard, just as loud as you can?
49724or whither shall I flee from thy presence?
49724said the dwarf, settling himself comfortably,"where am I, Phillips?"
49724say, is all dwarfs funny?
49724she said, and then she sang:"Any money, ai n''t it funny?
49724should you think it would be nasty?
49724was he green?
49724was he puffickly frightful, wiz great goggle eyes and a long twisty nose?
49724was it like''East o''the Sun and West o''the Moon,''and old womans told him about it?"
49724was it made for little girls to stand up on?
49724was n''t he glad he was n''t any taller?
49724was she alive?
49724was the child found?
49724was there a Princess in it?
49724was there a place here where he dug them up?
49724was there another he knowed better?
49724was there dragons?
49724was they blue and green and red?
49724well, why were n''t there any more dwarfs, anyhow?
49724what did he have to eat?
49724what did it turn into?
49724what does it look like?
49724what for is his mouth open?
49724what made him look so queer in his eyes?
49724what made you know about it?
49724what made you turn brown when you was green?
49724what must happen?
49724what''s that that''s bright up there?"
49724when was he going to tell her about her?
49724when would he show it to her?
49724where are you?"
49724where did the rest of them go?
49724where did you get it?
49724where_ is_ that child?''
49724who had seen her?
49724why did n''t he get six more when he comed here the first time?
49724why did n''t he go on?
49724why did n''t he talk when she spoke to him?
49724why do n''t you always live here all the time?
49724why do n''t you speak and tell me, Mark?
49724why do n''t you tell me, dwarf?"
49724why do n''t you tell me?"
49724why do you bark?"
49724why do you have it, if it gets cold so easy as that?
49724why do you stay in this place alone?
49724why like a doll does he look wiz his eyes?
49724will you do it now, this minute?"
49724would he?
49724you do n''t suppose I''ll turn brown, do you?
6100''Kent''?
6100''Tis hard to tell, is n''t it?
6100''Understand''?
6100''Woman''s hand''?
6100A avenOO, is it? 6100 A child?
6100A-- what?
6100Always the first question--''Is she pretty?''!
6100Am I-- the lost-- Jamie?
6100And again before that?
6100And as long as you love him so well, it does n''t really matter, anyway, does it, whether he''s the real Jamie or not?
6100And does it plague you? 6100 And his hands-- did you see them?
6100And is she better?
6100And is that why he''s-- never married?
6100And is that your chief desire now?
6100And it''s to- night, too, is n''t it? 6100 And now, dear Mrs. Chilton, how can I thank you?
6100And ride home in state, as if we could AFFORD to keep such horses and carriages? 6100 And that blue one?"
6100And the Jolly Book-- do you keep it now?
6100And was n''t it splendid? 6100 And was n''t there any more at home?"
6100And what happened next?
6100And what''s the other name?
6100And you did n''t have any tree, or party, or anything?
6100And you do n''t know his name?
6100And you''ve never seen him since-- anywhere?
6100And your name is Jamie?
6100And''twas rank heresy to the game, was n''t it? 6100 And, pray, what shall we talk about?"
6100And, pray, why this sudden right- about face?
6100And--But the boy interrupted her with an eager:"Do YOU know Little Lord Fauntleroy?
6100Are YOU going to the station?
6100Are n''t you glad?
6100Are they all-- in books?
6100Are you as lonesome as ever?
6100Are you going to get up now?
6100B- bad?
6100But ca n''t you EVER walk again?
6100But how can you stand it-- to have it ache-- always?
6100But how could you do it?
6100But is n''t it beautiful-- here?
6100But is n''t that interesting?
6100But is n''t there anybody anywhere that is?
6100But it was-- Bean?
6100But not all of it?
6100But think, think-- don''t you remember ANYTHING of your name but-- Jamie?
6100But what IS the trouble?
6100But what IS your Jolly Book?
6100But what ailed your feet?
6100But what did you mean?
6100But what do you do when you do n''t have anything to eat?
6100But what is it?
6100But what''s the use of such a lot of them if you do n''t know''em? 6100 But where do you live?"
6100But why do n''t you take him, dear?
6100But why stop with Jerry? 6100 But you''re coming back sometime?"
6100But, Pollyanna, w- where are you going?
6100But, did you hear what I said? 6100 But-- w- why, auntie?"
6100Ca n''t you walk-- at all-- er-- Sir J- James?
6100Child, child, where HAVE you been?
6100DO they make you laugh and cry, Pollyanna-- really?
6100Dead? 6100 Delightfully agreeable specimen of humanity, was n''t I?"
6100Did I hear Miss Pollyanna come in a short time ago?
6100Did it ever-- er-- occur to you that there might be a difference of opinion on that, Pollyanna?
6100Did n''t I lose MY legs for a while?
6100Did she? 6100 Did you bring a lot this time?"
6100Did you ever read such a remarkable letter, or hear of a more preposterous, absurd request?
6100Did you ever try it?
6100Did you ever try it?
6100Did you fall? 6100 Did you see my posy?
6100Did you-- bring anything?
6100Did you? 6100 Do I, Aunt Polly?"
6100Do n''t he tote me up here every day?
6100Do n''t they ever stop? 6100 Do n''t ye know a good thing when ye see it?"
6100Do n''t you care for me-- ANY? 6100 Do n''t you see?
6100Do n''t you see? 6100 Do n''t you suppose I know what I''m doin''--what I''m givin''up?"
6100Do n''t you suppose I know you did n''t mean it that way? 6100 Do n''t you suppose it hurts to see a thing like that and not be able to do anything?
6100Do n''t you suppose those fifty girls-- love her''most to death?
6100Do n''t you? 6100 Do n''t you?
6100Do n''t you? 6100 Do we go in the trolley car?"
6100Do you know what I thought of when you wrote that we could come?
6100Do you mean because Mrs. Chilton has lost her money? 6100 Do you mean-- me?"
6100Do you remember the sort of man I was when you first knew me, years ago?
6100Do you think you knew-- my father?
6100Do you?
6100Do you?
6100Do? 6100 Do?
6100Does she still-- play the game?
6100Does''mumsey''mean-- mother?
6100Eh? 6100 Er-- what?
6100Fifty cents? 6100 Find what out?"
6100For pity''s sake, Della, why did n''t you give me some sort of an idea what to expect from this child you have insisted upon my taking? 6100 For pity''s sake, child, what is the trouble?"
6100For you to be here? 6100 GO?"
6100Go where?
6100Go with this boy-- YOU? 6100 Go?
6100HER sister? 6100 Have I kept it so well to myself, then?
6100Have n''t you anything that belonged to your father, with possibly his name in it?
6100He hit-- what?
6100He is not your son?
6100How do you suppose I''m going to build dams and bridges if I do n''t see something besides poetry in the waterfall?
6100How old were you?
6100How soon-- do you think-- they''ll expect her?
6100How''s Sir Lancelot? 6100 How?
6100Hullo, kid, why the weeps?
6100Hurt? 6100 I may go, may n''t I?"
6100I thought-- Why, what do you mean?
6100I wonder, now,he stopped, and colored boyishly,"do you think-- Aunt Ruth-- will mind-- very much?"
6100I? 6100 Is it possible,"they asked themselves,"that this man, John Pendleton, ever had a love affair with Pollyanna, child that she is?"
6100Is it? 6100 Is it?
6100Is n''t that-- that''mumsey''your mother at all?
6100Is she pretty?
6100Is she?
6100Is there anybody else in your family but your mother and-- and Jerry? 6100 Is this what you do all day?
6100Is-- that-- it?
6100It''s only that sometimes I get to thinking: if he is n''t our Jamie, where is-- Jamie Kent? 6100 JIMMY?"
6100Jamie, Jamie, what is the matter?
6100Jimmy Bean Pendleton, whatever in the world are you talking about?
6100Jimmy, do YOU think-- he cares for me-- that way?
6100Jimmy, what do you mean? 6100 Listen ter that, will ye?
6100Matter? 6100 Miss Pollyanna, Miss Pollyanna, do you mean to say you know this-- this beggar boy?"
6100Mrs. Carew''s nephew?
6100My dear child, did it ever occur to you that these people do n''t CARE to know each other?
6100My dear,began her aunt, when the two were alone together that morning,"how would you like to spend next winter in Boston?"
6100My, was n''t she cross? 6100 NOW wo n''t you let me go?"
6100No; and that''s what makes--"And have n''t you got any mother?
6100Not pretty, eh?
6100Not splendid that I''ve got such a chance to help Aunt Polly out, for even this little while? 6100 Now how soon does that train go?
6100Oh, Della, why wo n''t you ever understand? 6100 Oh, Jimmy, Jimmy, why did you come, why did you come?
6100Oh, Jimmy, is n''t it all beautiful and wonderful?
6100Oh, Miss Pollyanna, what is it? 6100 Oh, Mrs. Carew, you''ll let me go, wo n''t you?"
6100Oh, and has he gone like mine to be with God and the angels?
6100Oh, are you going away NOW?
6100Oh, auntie, wo n''t it be splendid? 6100 Oh, but you did something nice Christmas, did n''t you?"
6100Oh, come, kid, what''s eatin''ye?
6100Oh, do you know-- do you, really?
6100Oh, how do you do?
6100Oh, my, is it yours?
6100Oh- h, have you?
6100Oh- h, it has-- has it?
6100P- party?
6100P-- pretty?
6100Perhaps; but what if it happens to be a GIRL that he loves?
6100Please, is this-- a party?
6100Pollyanna, CAN''T you stop talking about that boy? 6100 Pollyanna, dearest, what in the world is the meaning of this?"
6100Pollyanna, do you love me?
6100Pollyanna, what are we going to do?
6100Pollyanna, who is this boy, and what is he doing here?
6100Pollyanna, you do n''t mean you DO care for him?
6100Queer-- about that Jamie of hers, is n''t it? 6100 Ruth,"she said, at last, with a touch of exasperation,"forgive me, but-- are you always going to be like this?
6100Say, how many of them questions do you expect me to answer all at once? 6100 Scratch-- my-- head?"
6100Seriously, dear, ca n''t anything be done?
6100Sick? 6100 So you want me to talk, do you?"
6100Sometimes I get to thinking, if only I could just SEE father once-- but you do see your father, do n''t you?
6100Take her with us? 6100 Take that boy into my home when he WASN''T Jamie?
6100Tell me? 6100 That you wished I hadn''t-- noticed-- you?"
6100The game? 6100 The-- GAME?"
6100Then ARE you going to be always like this?
6100Then ca n''t you just THINK he''s Jamie,begged Pollyanna,"and play he was?
6100Then how can you know-- till you do try?
6100Then how will you manage?
6100Then what is it? 6100 Then why not try some sort of work-- charity?"
6100Then you do n''t think he is?
6100Then-- you do n''t think you''ll let her go?
6100There were ever and ever so many people there, were n''t there, boy?
6100There, what did I tell you? 6100 To-- see-- m- me?"
6100Uncle John, do you remember that packet father gave me?
6100Uncle John, what is it? 6100 Up so soon?
6100Upon my word, Pollyanna, is it-- quite so bad as that?
6100WHO WAS IT?
6100Was n''t Nancy a dear to fix us all up so nice?
6100Was n''t there ANYBODY else down to Boston but just that everlasting''Jamie''?
6100Weigh it? 6100 Well, Pollyanna, what ARE you up to now?"
6100Well, and how are you getting along?
6100Well, could you?
6100Well, dearie, shall I light up?
6100Well, is n''t it splendid, if they can come?
6100Well, is she?
6100Well, my boy, is it true? 6100 Well, of course, if I could find Jamie--""Yes, yes, I know; but, Ruth, dear, is n''t there anything in the world but Jamie-- to make you ANY happy?"
6100Well, what is there-- for me?
6100Well, who cares if I did?
6100Well,said the girl behind the counter, in a shaking voice, to the wide- eyed Pollyanna,"what do you think of my business now?
6100Well?
6100Were n''t you? 6100 Were you both blind last summer?
6100Wha- at?
6100What I want to know is-- can she be made to love me? 6100 What about John Pendleton?"
6100What do you do?
6100What in the world does this mean? 6100 What in the world is the matter now?"
6100What is it, old fellow? 6100 What is it?
6100What is it? 6100 What is your other name?"
6100What shall I say? 6100 What was that?"
6100What will you tell her?
6100What''d I tell ye? 6100 What''s that?"
6100What''s the matter, Pollyanna? 6100 What''s the use?"
6100What''s up?
6100When will you tell Pollyanna?
6100When?
6100Where did you find her, boy?
6100Where have your eyes been? 6100 Where is he?"
6100Where is she-- in her sitting- room?
6100Where is that black bag-- the little one?
6100Where is-- that veil?
6100Who was it?
6100Why are n''t you pretty?
6100Why do n''t you take him and adopt him? 6100 Why not?
6100Why not? 6100 Why not?"
6100Why should I, when I do n''t want to? 6100 Why, Carew,"stammered Pendleton, aghast,"has anything-- er-- happened?"
6100Why, I-- I just went to walk,began Pollyanna,"and I got lost, and this boy--""Where did you find her?"
6100Why, Jim, AREN''T you glad they''re coming?
6100Why, Jimmy Bean, what do you mean?
6100Why, Jimmy, what is it?
6100Why, Miss Dean, you do n''t mean to convey the idea that-- that there''s any SPECIAL interest in each other-- between those two, do you?
6100Why, Mr. Pendleton, have n''t I met you before?
6100Why, Polly, dear, what is it?
6100Why, Polly, what''s the matter? 6100 Why, especially?"
6100Why, how could he know Jamie?
6100Why, no, do n''t you see?
6100Why, where did you-- come from?
6100Will I, indeed?
6100With you?
6100Wo n''t ye listen ter that?
6100YARD?
6100Yes, Jamie; why not? 6100 Yes, and what was he?
6100You are n''t? 6100 You can''t-- what?"
6100You dear girl, where did you come from?
6100You do n''t know it for sure, do you?
6100You do n''t mean-- Henry Dodge?
6100You do n''t think I can ever do it?
6100You mean you''d MARRY him, Pollyanna?
6100You mean you''ll take me-- home?
6100You mean-- that you did n''t have enough to eat-- yourself?--for YOUR luncheon?
6100You mean--?
6100You next with Pollyanna, is n''t it?
6100You''ll-- what?
6100You''re-- not-- Why, Jimmy Be----What do you mean?
6100You''ve known him some time, then?
6100You-- mean-- that you WILL let her go?
6100Your WHAT?
6100Your name is-- Jamie?
6100Your-- dad?
6100_ I_ go to walk in the Public Garden?
6100( You remember Jamie, do n''t you?)
6100ARE you hurt?"
6100After all, did he really need more than this?
6100After all, where''s the harm?
6100Ai n''t he the limit?
6100Ai n''t it pretty?
6100Ai n''t that goin''some, Sir James?"
6100Ai n''t that the real thing, now?
6100Always in her ears was that heartbreaking"What if it WERE Jamie?"
6100Always?
6100Am I hurt?"
6100And I may come here any time I want to?
6100And always, everywhere she went, Pollyanna met the question:"Well, how did you like Boston?"
6100And are we going to ride in it?"
6100And did n''t you open my eyes by bringing me three kinds of things so I''d HAVE to have what I wanted, for once?"
6100And do n''t you suppose I was glad?
6100And do you know about Sir Lancelot, and the Holy Grail, and King Arthur and his Round Table, and the Lady Rowena, and Ivanhoe, and all those?
6100And do you know the agent, too?"
6100And has n''t he the nicest eyes and smile?"
6100And is Jerry all the brothers and sisters you''ve got?"
6100And is n''t it funny, when I feel that I know HER so well?"
6100And that means that down to Boston there are some Jimmys and Mr. Pendletons and Mrs. Snows waiting for me that I do n''t know, does n''t it?"
6100And what do you suppose she was crying for?
6100And when we know we shall have to sell them to- morrow?
6100And why should he not care for her?
6100And you''ll let me have it all lighted up again, wo n''t you?"
6100And, say, Jamie, why do n''t you?
6100And--""Oh, Mrs. Carew, MAY I?"
6100Anyhow, you can be glad that-- that they are n''t ALL like HER, ca n''t you?"
6100Anything to be glad about there?"
6100Are n''t you Timothy''s wife?"
6100Are n''t you glad that-- that the medicine worked?"
6100Are there knights and lords and ladies in that?"
6100Are they coming?"
6100Are they so very poor, then?"
6100Are ye on?
6100Are you especially tired?"
6100Are you hurt?"
6100Are you sure?"
6100Are you willing?"
6100As he was, under his present philosophy and scheme of living, he made himself and everybody else wretched, did n''t he?
6100Aunt Polly, DOES putting salt on a bird''s tail help the warts on people''s noses?"
6100Besides, I fancy somebody else would have something to say about that; eh?"
6100Besides, did n''t Dr. Ames HIMSELF ask us to?
6100Besides, where is that glad game of yours?
6100But I could n''t ever be happy with you and feel that-- Jimmy, do n''t you see, dear?
6100But I reckon that''s because they brought me up first, do n''t you?
6100But aloud she said, still gayly,"It''s a lovely evening, is n''t it?"
6100But even if she did care, a little, must he stand aside, weakly, and let Jamie, without a struggle, make her learn to care more?
6100But if it had been, would he have been apt to keep it from me till I was thirty years old?
6100But if we DON''T help them, where''s the glad part of that coming in?"
6100But it''s so, is n''t it?
6100But of what earthly use is the house?
6100But she was kind of funny, too-- don''t you think?
6100But then, I''ve got you, have n''t I?
6100But what can I do, with-- these?"
6100But what shall we do, child?
6100But where do I come in?
6100But where''ve you been?
6100But, tell me,"he added, after a minute,"who is this Jamie you''ve been talking so much about since you came?"
6100CAN''T you let this thing rest till morning?"
6100Ca n''t you think of ANYTHING but him?"
6100Can ye beat that, now?"
6100Can ye tell me that?
6100Carew?"
6100Carew?"
6100Carew?--and invite this girl who sells bows, and Jamie?
6100Come, ca n''t we go in here?"
6100Could John Pendleton be meaning that Jimmy cared THAT WAY-- for Mrs. Carew?
6100Could any fight between him and Jamie be a"fair"fight?
6100DO you?"
6100Did Jamie send you?"
6100Did Jamie send you?"
6100Did n''t I tell you?
6100Did n''t you find me a fretful, whining creature who never by any chance wanted what she had until she found what she did n''t have?
6100Did n''t you know?
6100Did ye hear about that?
6100Did you ever hear any one learn to play the cornet?"
6100Did you ever see the inside of one of them?"
6100Did you ever think what a lot you do with eyes?
6100Did you ever try it?"
6100Did you know it?"
6100Do n''t I tote Sir James up there to the Garden''most ev''ry day?
6100Do n''t the doctors say you can ever walk again?
6100Do n''t ye know the name of the street ye want?"
6100Do n''t you remember?
6100Do n''t you remember?"
6100Do n''t you see?
6100Do n''t you see?
6100Do n''t you see?"
6100Do n''t you see?"
6100Do n''t you see?"
6100Do n''t you think so?"
6100Do n''t you think so?"
6100Do n''t you understand?
6100Do n''t you want to read it?"
6100Do n''t you?"
6100Do yer get me?
6100Do you always come here every day?
6100Do you ever go to feed him now?"
6100Do you hear?
6100Do you know Susie Smith?"
6100Do you know where Mrs. Carew lives?"
6100Do you remember Miss Wetherby at the Sanatorium?"
6100Do you remember Sadie Dean, the salesgirl?
6100Do you remember cross- eyed Joe that they used to call Cross Joe, be cause of his temper?
6100Do you remember them?
6100Do you suppose I could?
6100Do you suppose I''m going to give all Beldingsville a chance to see how I''take it''?"
6100Do you suppose Mary Durgin has kept that information to herself?
6100Do you suppose he''s there now?
6100Do you suppose, after a letter like that, I could do anything BUT let her go?
6100Do you think ANYTHING could put you one side?"
6100Do you think I''d leave him like that?
6100Do you think I''ll give you up now to any man on earth?
6100Do you think, after what that man has done for Pollyanna, that I''d refuse him ANYTHING-- no matter what it was?"
6100Do you want to spoil her?
6100Do you wonder I am crazy glad?"
6100Do you?
6100Do you?"
6100Does he know you?
6100First, please, what IS your name?
6100Five hundred, or even one hundred?
6100Folks are n''t so pretty when they''re cross, are they?
6100For a long minute Pollyanna said nothing; then hopefully she began:"It IS a nice day, is n''t it?"
6100For a long minute there was no reply; then, a little abruptly, the young man asked:"Let''s see, how old is this Jamie now?"
6100For a moment he hesitated; then, a little abruptly, he asked:"Why, son, what''s the matter?"
6100Had not the man said that this was a public park, and that she had as good a right as anybody to be there?
6100Had she not told her to do just what she pleased so long as she asked no more questions?
6100Has he any one to love him?
6100Has n''t mama told you not to talk to strange children?"
6100Have n''t I just been telling you I did?"
6100Have n''t you suspected-- how I felt toward Sadie?"
6100Have we had a single letter from her that has n''t told of his being there?
6100Have you been up to empty the pans?"
6100Have you got all those?"
6100Have you thought of that-- Miss Pollyanna?"
6100He''s gone to be with mother and the rest of us up in Heaven, and-- Have you got a mother, too-- an earth mother?"
6100Herald, Globe,--paper, sir?"
6100How about it?
6100How are we going to have it fixed, pray, if it never stops raining?
6100How did you do it?"
6100How much is that black one?"
6100How should I?
6100I ca n''t take away from him this-- But what CAN I do?"
6100I look it, do n''t I?"
6100I mean, is it all right for me-- to be here?"
6100I say, do n''t ye know the number of the house ye want?"
6100I tried one once; but there was an air about it-- somehow I felt-- But there, what''s the use?
6100I''m so glad we can imagine things, are n''t you?"
6100I--""What in the world is the meaning of this?"
6100If only-- But what was the use?
6100Is he happy?
6100Is he well?
6100Is it a woman that owns it, and do you know her?
6100Is it that, and you do n''t want to tell me?"
6100Is my sister in?"
6100Is she a relation?"
6100Is that just your way of trying to soften the blow of saying that you do n''t think she''d have me, anyway?"
6100It IS a party, is n''t it?
6100It was n''t very lucid, was it?
6100It''s a lot more fun-- to be happy, is n''t it?
6100Jimmy, what do you mean?
6100Like this?
6100Lost again?"
6100May I have her?
6100May I?
6100May I?"
6100May n''t I see it?
6100Maybe then there would n''t be so many-- Good heavens, what am I sayin''?"
6100Miss Wetherby''s sister?
6100Mrs. Carew, have I your permission to ring for Mary?"
6100Mrs. Carew, why is it, when you''re the very gladdest of anything, you always want to cry?"
6100Nice things are nicer when you''ve been worrying for fear they wo n''t be nice, are n''t they?"
6100Nor a-- a lord, like he said?"
6100Now ai n''t that what you call bein''pretty good to a feller?"
6100Now how, pray, in the face of that, can I turn around and say''Well, wo n''t you please go home; I do n''t want you''?
6100Now just what do you mean by all that, please?"
6100Now may n''t I begin right away to invite''em-- so they''ll KNOW what''s coming to''em?"
6100Now what are you talking about?"
6100Now what do you think of that?
6100Now what''s to hinder your going along WITH the luncheon, eh?"
6100Now, as Jimmy calls me''Uncle John,''why should n''t he begin right away to call Mrs. Carew''Aunt Ruth''?"
6100Of course, there''s the Lady Rowena-- but was n''t she rude to Guinevere yesterday-- snatching her dinner right away from her like that?"
6100Of what possible interest can that be to me, child?"
6100Oh, does it-- ache?"
6100Oh, why was n''t I born with something that''s worth money?"
6100Oh-- er-- what did you say?"
6100One thousand?
6100Only once did she speak, and that was to say:"Is n''t Jimmy fine?
6100Pray, is there anything else you''d like?"
6100Pray, whom did you think it was, if not-- Sadie?"
6100Pursuant of this idea Pollyanna smiled sweetly into the eyes of the next person she met, and said blithely:"It''s a nice day, is n''t it?"
6100See?
6100See?
6100See?
6100See?"
6100See?"
6100See?"
6100See?"
6100See?"
6100See?"
6100She did n''t hear, did she?"
6100Snow, was I really ever quite so-- impertinent as that?"
6100So what''s the use thinking how they might be?
6100Stay right where you are?
6100Still, he''s legally adopted, is n''t he?"
6100Still, you can be kind of glad for that, for it IS nice to be wanted, is n''t it?"
6100Suppose we go down today on the three o''clock?"
6100Tell me what, child?
6100That ignorant, sickly, crippled boy her dead sister''s son?
6100That means I do n''t care, does n''t it?"
6100The letter finished, there was a long silence, so long a silence that the doctor uttered a quiet,"Well, Polly?"
6100Then why not go after it?"
6100Then you can be glad for that, ca n''t you?"
6100Then, in plainly uncontrollable curiosity, she asked:"Was you thinkin''you knew him, ma''am?"
6100Then, with a little more spirit he sputtered:"What do you think I''m here for-- just to tote you back and forth?"
6100To be tied, helpless, to a pair of sticks?
6100Turn this house into a boarding house?--the Harrington homestead a common boarding house?
6100Two thousand?
6100WHAT are we going to DO?
6100Was n''t he with her a lot?"
6100Well, maybe not; but, you see, MY father was a minister, and he--""A MINISTER?"
6100Well, what of it?
6100What are you saying-- about John Pendleton?"
6100What do you mean?
6100What do you mean?"
6100What game?
6100What have I done?
6100What have I to make me otherwise?"
6100What is it you ca n''t do?"
6100What is it?"
6100What is the most rejoicingest hymn?
6100What is the name of that agent, and who is the owner of this delectable establishment?"
6100What more absolutely natural than that he should love the daughter now-- and win her?"
6100What time do we go?"
6100What''ll you wager that I do n''t develop the most marvelous talent going, one of these days?
6100What''s the matter, son?"
6100What''s the number of the house?
6100When you''re her boy, where am I coming in?"
6100Where do you live?
6100Where have you been?
6100Where is your Jolly Book?
6100Where''d you see him?
6100Where''s that wonderful glad game of yours to- day?"
6100Which do you like best, church, or Sunday school?"
6100Who is Mrs. Carew, Aunt Polly?
6100Who is she?"
6100Why could n''t we have remembered before we started?"
6100Why do n''t they give GOOD girls pretty homes with books and pictures and soft carpets and music, and somebody''round''em to care?
6100Why do n''t you tell folks-- all these folks everywhere, that live in these houses?"
6100Why not?"
6100Why, Thomas Chilton, do we want that child made an insufferable little prig?"
6100Why, is n''t he Mr. Pendleton''s son?"
6100Why, was yours, too?"
6100Will ye come?"
6100Will you do it?"
6100Will you get it, please?
6100Wo n''t you let her try?
6100Wo n''t you try to get out a little more, and-- meet people?"
6100Would it be a"fair"fight?
6100Would it be asking too much to request you to let us know as soon as you conveniently can if you do know of a place?
6100Would n''t YOU be, if you had n''t had anything for Christmas only blistered feet and chicken pie?"
6100Would n''t YOU like three thousand dollars?
6100Would n''t that get yer goat, now?"
6100Would n''t you think it had if all in a minute you could ask the girl you loved to be your wife?
6100Would n''t you think it had if all your life you''d been in prison, and suddenly you saw the gates flung wide open?
6100You are paid for it, are n''t you?
6100You can be glad of that, ca n''t you, Aunt Polly?"
6100You mean, it''s good news-- for ME?"
6100You''ll be here to- morrow, wo n''t you?"
6100[ Illustration: See Frontispiece:"Jimmy looked down at the wistful, eager face"]"What do you WANT to do-- if you could do it?"
6100he queried,"in the middle of a street?"
6100she nervously asked Sadie Dean one evening;"what did you mean that first day in the store-- what you said-- about helping the girls?"
6100what''ll Sir James say?"
13316Adipiscuntur igitur boni quod appetunt?
13316Ambulandi,inquit,"motum secundum naturam esse hominibus num negabis?"
13316An etiam causas, cur i d ita sit, deprehendisti?
13316An,inquit illa,"te alumne desererem nec sarcinam quam mei nominis inuidia sustulisti, communicato tecum labore partirer?
13316And doth not a man want that,quoth she,"which he desireth?"
13316And how can it be that, knowing the beginning, thou canst be ignorant of the end? 13316 And it is many ways clear that the vicious are miserable?"
13316And makest thou any doubt that the function of it doth naturally belong to the feet?
13316And what of the other which, being unpleasing, restraineth the evil with just punishment, doth not the people think it good?
13316And what other manner shall this be,quoth I,"besides these?"
13316And wilt thou doubt that he could, whom thou seest bring to pass what he desired?
13316Atqui non egeret eo, nisi possideret pecuniam quam posset amittere?
13316Atqui scis unde cuncta processerint?
13316Bona igitur?
13316But dost thou grant that all that is good is good by partaking goodness?
13316But he should not need that help, unless he had money which he might lose?
13316But he that wanteth anything is not altogether sufficient of himself?
13316But it is granted that the chiefest good is blessedness?
13316But knowest thou from whence all things had their beginning?
13316But that fortune which either exerciseth or correcteth is profitable?
13316But what account wilt thou make,quoth she,"to know what goodness itself is?"
13316Can God do evil?
13316Deniest thou,quoth she,"that every wicked man deserveth punishment?"
13316Do we not think,quoth she,"that blessedness is good?"
13316Dost thou ask me if I know that I am a reasonable and mortal living creature? 13316 Dost thou imagine that there is any mortal or frail thing which can cause this happy estate?"
13316Dost thou not think then that that is good which is profitable?
13316Egebit igitur,inquit,"extrinsecus petito praesidio quo suam pecuniam quisque tueatur?"
13316Eget uero,inquit,"eo quod quisque desiderat?"
13316Eiusque rei pedum officium esse naturale num dubitas?
13316Essene aliquid in his mortalibus caducisque rebus putas quod huiusmodi statum possit afferre?
13316Est igitur,inquit,"aliquis qui omnia posse homines putet?"
13316Estne igitur,inquit,"quod in quantum naturaliter agat relicta subsistendi appetentia uenire ad interitum corruptionemque desideret?"
13316Et qui fieri potest, ut principio cognito quis sit rerum finis ignores? 13316 Et qui i d,"inquam,"fieri potest?"
13316Et quid,inquam,"tu in has exilii nostri solitudines o omnium magistra uirtutum supero cardine delapsa uenisti?
13316Et quis erit,inquam,"praeter hos alius modus?"
13316Hast thou also understood the causes why it is so?
13316Have we not granted,quoth she,"that the good are happy, and the evil miserable?"
13316Hocine interrogas an esse me sciam rationale animal atque mortale? 13316 How can that be?"
13316How is this?
13316How?
13316How?
13316How?
13316If then,quoth she,"thou wert to examine this cause, whom wouldest thou appoint to be punished, him that did or that suffered wrong?"
13316Illius igitur praesentiam huius absentiam desiderabas?
13316Is the One the same as the Other?
13316Is there any then,quoth she,"that think that men can do all things?"
13316Is there anything,quoth she,"that in the course of nature, leaving the desire of being, seeketh to come to destruction and corruption?"
13316It is good then?
13316Ita est,inquam,"Quae uero aut exercet aut corrigit, prodest?"
13316Nonne igitur bonum censes esse quod prodest?
13316Nonne quia uel aberat quod abesse non uelles uel aderat quod adesse noluisses?
13316Nonne,inquit,"beatitudinem bonum esse censemus?"
13316Nostine igitur,inquit,"omne quod est tam diu manere atque subsistere quam diu sit unum, sed interire atque dissolui pariter atque unum destiterit?"
13316Now thinkest thou, that which is of this sort ought to be despised, or rather that it is worthy to be respected above all other things?
13316Now, what sayest thou to that pleasing fortune which is given in reward to the good, doth the common people account it bad?
13316Num igitur deus facere malum potest?
13316Num me,inquit,"fefellit abesse aliquid, per quod, uelut hiante ualli robore, in animum tuum perturbationum morbus inrepserit?
13316Num recordaris beatitudinem ipsum esse bonum eoque modo, cum beatitudo petitur, ab omnibus desiderari bonum?
13316O te alumne hac opinione felicem, si quidem hoc,inquit,"adieceris....""Quidnam?"
13316Omnem,inquit,"improbum num supplicio dignum negas?"
13316Omnes igitur homines boni pariter ac mali indiscreta intentione ad bonum peruenire nituntur?
13316Quae igitur cum discrepant minime bona sunt, cum uero unum esse coeperint, bona fiunt; nonne haec ut bona sint, unitatis fieri adeptione contingit?
13316Quaenam,inquit,"ista est?
13316Quem uero effecisse quod uoluerit uideas, num etiam potuisse dubitabis?
13316Qui igitur supplicio digni sunt miseros esse non dubitas?
13316Qui uero eget aliquo, non est usquequaque sibi ipse sufficiens?
13316Qui?
13316Quid igitur homo sit, poterisne proferre?
13316Quid igitur,inquam,"nihilne est quod uel casus uel fortuitum iure appellari queat?
13316Quid igitur?
13316Quid reliqua, quae cum sit aspera, iusto supplicio malos coercet, num bonam populus putat?
13316Quid uero iucunda, quae in praemium tribuitur bonis, num uulgus malam esse decernit?
13316Quid uero,inquit,"obscurumne hoc atque ignobile censes esse an omni celebritate clarissimum?
13316Quid?
13316Quid?
13316Quid?
13316Quid?
13316Quid?
13316Quidnam?
13316Quidnam?
13316Quidni fateare, cum eam cotidie ualentior aliquis eripiat inuito? 13316 Quidni,"inquam,"meminerim?"
13316Quidni?
13316Quidni?
13316Quidni?
13316Quis i d neget?
13316Quis i d,inquam,"neget?"
13316Quod igitur nullius egeat alieni, quod suis cuncta uiribus possit, quod sit clarum atque reuerendum, nonne hoc etiam constat esse laetissimum?
13316Quod si conetur,ait,"num tandem proficiet quidquam aduersus eum quem iure beatitudinis potentissimum esse concessimus?"
13316Quod uero huiusmodi sit, spernendumne esse censes an contra rerum omnium ueneratione dignissimum?
13316Quonam modo?
13316Quonam,inquam"modo?"
13316Quonam,inquam,"modo?"
13316Quonam,inquam,"modo?"
13316Quonam?
13316Sed dic mihi, quoniam deo mundum regi non ambigis, quibus etiam gubernaculis regatur aduertis?
13316Sed omne quod bonum est boni participatione bonum esse concedis an minime?
13316Sentisne,inquit,"haec atque animo inlabuntur tuo, an[ Greek: onos luras]?
13316Shall we,quoth she,"frame our speech to the vulgar phrase, lest we seem to have as it were forsaken the use of human conversation?"
13316Should I,saith she,"forsake thee, my disciple, and not divide the burden, which thou bearest through hatred of my name, by partaking of thy labour?
13316Si igitur cognitor,ait,"resideres, cui supplicium inferendum putares, eine qui fecisset an qui pertulisset iniuriam?"
13316So that every man needeth some other help to defend his money?
13316So that thou feltest this insufficiency, even the height of thy wealth?
13316The offerer of the injury then would seem to thee more miserable than the receiver?
13316Then thou desiredst the presence of that, and the absence of this?
13316Then you do not doubt that those who deserve punishment are wretched?
13316Those things, then, which, when they differ, are not good and when they are one, become good, are they not made good by obtaining unity?
13316Tu itaque hanc insufficientiam plenus,inquit,"opibus sustinebas?"
13316Understandest thou these things,saith she,"and do they make impression in thy mind?
13316Visne igitur,inquit,"paulisper uulgi sermonibus accedamus, ne nimium uelut ab humanitatis usu recessisse uideamur?"
13316Was it not because thou either wantedst something which thou wouldst have had, or else hadst something which thou wouldst have wanted?
13316Well then, canst thou explicate what man is?
13316What if anything doth endeavour,quoth she,"can anything prevail against Him, whom we have granted to be most powerful by reason of His blessedness?"
13316What is that?
13316What is that?
13316What now,quoth she,"thinkest thou this to be obscure and base, or rather most excellent and famous?
13316What then,quoth I,"is there nothing that can rightly be called chance or fortune?
13316What then?
13316What?
13316What?
13316What?
13316What?
13316What?
13316What?
13316What?
13316Whither?
13316Who can deny that?
13316Who denies that?
13316Why not?
13316Why not?
13316Why not?
13316Why should I not remember it?
13316Why shouldst thou not grant it, since that every day those which are more potent take it from others perforce? 13316 Why?"
13316Wilt thou deny,quoth she,"that the motion of walking is agreeable to the nature of men?"
13316''For what cause, O man, chargest thou me with daily complaints?
13316''Quid tu homo ream me cotidianis agis querelis?
1331610 Quid tantum miseri saeuos tyrannos Mirantur sine uiribus furentes?
1331610 Sed cur tanto flagrat amore Veri tectas reperire notas?
1331610 Vis aptam meritis uicem referre?
1331615 Quis enim quidquam nescius optet Aut quis ualeat nescita sequi?
1331620 Quid me felicem totiens iactastis amici?
133165 An nulla est discordia ueris Semperque sibi certa cohaerent?
13316Agnoscisne me?
13316Am I deceived in this?
13316An claritudo nihili pendenda est?
13316An cum mentem cerneret altam, 20 Pariter summam et singula norat?
13316An distant quia dissidentque mores, Iniustas acies et fera bella mouent Alternisque uolunt perire telis?
13316An ego sola meum ius exercere prohibebor?
13316An est aliquid, tametsi uulgus lateat, cui uocabula ista conueniant?"
13316An gemmarum fulgor oculos trahit?
13316An ignoras illam tuae ciuitatis antiquissimam legem, qua sanctum est ei ius exulare non esse quisquis in ea sedem fundare maluerit?
13316An illos accusatores iustos fecit praemissa damnatio?
13316An in bonis non est numeranda potentia?
13316An optasse illius ordinis salutem nefas uocabo?
13316An praesidio sunt amici quos non uirtus sed fortuna conciliat?
13316An quia inrationabiles substantiae non possunt habere personam qua[64] Christi uocabulum excipere possint[65]?
13316An scientes uolentesque bonum deserunt, ad uitia deflectunt?
13316An sectanda nouerunt?
13316An tu aliter existimas?"
13316An tu arbitraris quod nihilo indigeat egere potentia?"
13316An tu in hanc uitae scaenam nunc primum subitus hospesque uenisti?
13316An tu mores ignorabas meos?
13316An tu potentem censes quem uideas uelle quod non possit efficere?
13316An ubi Romani nominis transire fama nequit, Romani hominis gloria progredietur?
13316An uel si amiserit, neglegendum putat?
13316An uernis floribus ipse distingueris aut tua in aestiuos fructus intumescit ubertas?
13316An uero te longus ordo famulorum facit esse felicem?
13316An uero tu pretiosam aestimas abituram felicitatem?
13316An uos agrorum pulchritudo delectat?
13316An ut tu quoque mecum rea falsis criminationibus agiteris?
13316And after what manner do riches expel penury?
13316And except they be all one and the same thing, that they have nothing worth the desiring?"
13316And how far doth this error of yours extend, who think that any can be adorned with the ornaments of another?
13316And if there be no God, from whence cometh any good?''
13316And if there is nothing in these worthy to be desired, why art thou either glad when thou hast them or sorry when thou losest them?
13316And if they light upon wicked men, what Aetnas, belching flames, or what deluge can cause so great harms?
13316And if this strength of kingdoms be the author of blessedness, doth it not diminish happiness and bring misery, when it is in any way defective?
13316And is the present fortune dear unto thee, of whose stay thou art not sure, and whose departure will breed thy grief?
13316And shall the insatiable desire of men tie me to constancy, so contrary to my custom?
13316And then she said:"Thinkest thou that this world is governed by haphazard and chance?
13316And what if they were destitute of this so great and almost invincible help of the direction of nature?
13316And what plague is able to hurt us more than a familiar enemy?
13316And when, we answer, will this not be so?
13316And who either conserveth goodness or expelleth evils, but God the Ruler and Governor of men''s minds?
13316Are riches precious in virtue either of their own nature or of yours?
13316Are these the rewards which thy obedient servants have?
13316Are they not thirsty?
13316Are we the better for those friends which love us not for our virtue but for our prosperity?
13316Art thou come to bear me company in being falsely accused?"
13316Art thou thyself adorned with May flowers?
13316Art thou''like the ass, deaf to the lyre''?
13316At cuius praemii?
13316At si ad hominum iudicia reuertar, quis ille est cui haec non credenda modo sed saltem audienda uideantur?"
13316At si nescit, quid caeca petit?
13316At si noua ueraque non ex homine sumpta caro formata est, quo tanta tragoedia generationis?
13316At si quando, quod perrarum est, probis deferantur, quid in eis aliud quam probitas utentium placet?
13316At si quem sapientia praeditum uideres, num posses eum uel reuerentia uel ea qua est praeditus sapientia non dignum putare?
13316Auaritia feruet alienarum opum uiolentus ereptor?
13316Aut quid habeat amplum magnificumque gloria tam angustis exiguisque limitibus artata?
13316Aut quid hoc refert uaticinio illo ridiculo Tiresiae?
13316Because their famous names in books we read, Come we by them to know the dead?
13316Because this soul the highest mind did view, Must we needs say that it all nature knew?
13316Bona uero unde, si non est?''
13316But I pray thee, leavest thou no punishments for the souls after the death of the body?"
13316But I would have thee answer me to this also; dost thou remember that thou art a man?"
13316But are men so completely wise that whomsoever they judge wicked or honest must needs be so?
13316But by whose accusations did I receive this blow?
13316But did I deserve the same of the Senators themselves?
13316But do they always last among them where they had their beginning?
13316But how is it possible those things should not happen which are foreseen to be to come?
13316But if I return to the judgments of men, who is there that will think them worthy to be believed or so much as heard?"
13316But if flesh had been formed new and real and not taken from man, to what purpose was the tremendous tragedy of the conception?
13316But if thou seest any man endued with wisdom, canst thou esteem him unworthy of that respect or wisdom which he hath?
13316But in this rank of coherent causes, have we any free- will, or doth the fatal chain fasten also the motions of men''s minds?"
13316But in what Scriptures is the name of Christ ever made double?
13316But now have you laid hold of him who hath been brought up in Eleatical and Academical studies?
13316But now, if we follow Nestorius, what happens that is new?
13316But tell me, dost thou remember what is the end of things?
13316But thou wilt say,''If it is in my power to change my purpose, shall I frustrate providence if I chance to alter those things which she foreknoweth?''
13316But what crime was laid to my charge?
13316But what great or heroical matter can that glory have, which is pent up in so small and narrow bounds?
13316But what if thou hast tasted more abundantly of the good?
13316But what is more devoid of strength than blind ignorance?
13316But what is this excellent power which you esteemed so desirable?
13316But what reward hath he?
13316But who would not despise and neglect the service of so vile and frail a thing as his body?
13316But why should he call God Himself by the name of Christ?
13316But wilt thou have our arguments contend together?
13316By ignorance of that which is good?
13316Can they therefore behold, as is wo nt to be said of bodies, that inward complexion of souls?
13316Canst thou ever imperiously impose anything upon a free mind?
13316Canst thou remove a soul settled in firm reason from the quiet state which it possesseth?
13316Celsa num tandem ualuit potestas Vertere praui rabiem Neronis?
13316Comest thou now first as a pilgrim and stranger into the theatre of this life?
13316Consider you not, O earthly wights, whom you seem to excel?
13316Could Nestorius, I ask, dare to call the one man and the one God in Christ two Christs?
13316Could so many dangers ever make thee think to bear office with Decoratus,[124] having discovered him to be a very varlet and spy?
13316Could this glorious might Restrain the furious rage of wicked Nero''s spite?
13316Cur enim flammas quidem sursum leuitas uehit, terras uero deorsum pondus deprimit, nisi quod haec singulis loca motionesque conueniunt?
13316Cur enim omnino duos audeat Christos uocare, unum hominem alium deum?
13316Cur enim relicta uirtute uitia sectantur?
13316Cur inertes Terga nudatis?
13316Cur ita prouenit?
13316Cur uero non elementa quoque ipsa simili audeat appellare uocabulo per quae deus mira quaedam cotidianis motibus operatur?
13316Darest thou boast of the beauty which any of them have?
13316Deo uero atque homini quid non erit diuersa ratione disiunctum, si sub diuersitate naturae personarum quoque credatur mansisse discretio?
13316Deum uero ipsum Christi appellatione cur uocet?
13316Did my dealing deserve it?
13316Didst thou not know my fashion?
13316Didst thou not learn in thy youth that there lay two barrels, the one of good things and the other of bad,[105] at Jupiter''s threshold?
13316Dignitatibus fulgere uelis?
13316Diuitiaene uel uestra uel sui natura pretiosae sunt?
13316Do any of these belong to thee?
13316Does this square with catholic doctrine?
13316Dost thou esteem it a small benefit that this rough and harsh Fortune hath made known unto thee the minds of thy faithful friends?
13316Dost thou esteem that happiness precious which thou art to lose?
13316Dost thou not know me?
13316Doth not the very countenance of this place move thee?
13316Doth the glittering of jewels draw thy eyes after them?
13316Doth the light and unconstant change his courses?
13316Doth the outrageous fret and fume?
13316Doth the pleasant prospect of the fields delight you?
13316Doth the treacherous fellow rejoice that he hath deceived others with his hidden frauds?
13316Ea etiam quae inanimata esse creduntur nonne quod suum est quaeque simili ratione desiderant?
13316Endeavourest thou to stay the force of the turning wheel?
13316Estne aliquid tibi te ipso pretiosius?
13316Et illa:"Bonos,"inquit,"esse felices, malos uero miseros nonne concessimus?"
13316Et illa:"Nihilne aliud te esse nouisti?"
13316Et quid si hoc tam magno ac paene inuicto praeeuntis naturae desererentur auxilio?
13316Ex meane dispositione scientia diuina mutabitur, ut cum ego nunc hoc nunc aliud uelim, illa quoque noscendi uices alternare uideatur?
13316Fatebimur?
13316Ferox atque inquies linguam litigiis exercet?
13316First then, I ask thee thyself, who not long since didst abound with wealth; in that plenty of riches, was thy mind never troubled with any injuries?"
13316Foedis inmundisque libidinibus immergitur?
13316For are not rich men hungry?
13316For being askt how can we answer true Unless that grace within our hearts did dwell?
13316For can you be bigger than elephants, or stronger than bulls?
13316For dost thou think that this is the first time that Wisdom hath been exposed to danger by wicked men?
13316For doth thy sight impose any necessity upon those things which thou seest present?"
13316For from whence proceed so many complaints in law, but that money gotten either by violence or deceit is sought to be recovered by that means?"
13316For seem they to err who endeavour to want nothing?
13316For what is there wanting life and members that may justly seem beautiful to a nature not only endued with life but also with reason?
13316For what liberty remaineth there to be hoped for?
13316For what place can confusion have, since God disposeth all things in due order?
13316For what should I speak of kings''followers, since I show that kingdoms themselves are so full of weakness?
13316For what?
13316For who but a very fool would hate the good?
13316For who hath so entire happiness that he is not in some part offended with the condition of his estate?
13316For why do they follow vices, forsaking virtues?
13316For why doth levity lift up flames, or heaviness weigh down the earth, but because these places and motions are convenient for them?
13316For why should I speak of those feigned letters, in which I am charged to have hoped for Roman liberty?
13316For why should slippery chance Rule all things with such doubtful governance?
13316For, since nothing can be imagined better than God, who doubteth but that is good than which is nothing better?
13316Gloriam petas?
13316Haecine est bibliotheca, quam certissimam tibi sedem nostris in laribus ipsa delegeras?
13316Haecine omnia bonum-- sufficientia potentia ceteraque-- ueluti quaedam beatitudinis membra sunt an ad bonum ueluti ad uerticem cuncta referuntur?"
13316Haecine praemia referimus tibi obsequentes?
13316Hast thou forgotten how many ways, and in what degree thou art happy?
13316Have I now made clear the difference between the categories?
13316Have offices that force to plant virtues and expel vices in the minds of those who have them?
13316Have we not in ancient times before our Plato''s age had oftentimes great conflicts with the rashness of folly?
13316Have we not placed sufficiency in happiness, and granted that God is blessedness itself?"
13316Have you no proper and inward good, that you seek your goods in those things which are outward and separated from you?
13316Heu primus quis fuit ille Auri qui pondera tecti Gemmasque latere uolentes Pretiosa pericula fodit?
13316Hisne accedamus quos beluis similes esse monstrauimus?
13316Hoc uero qui fieri potest, si diuinitas in generatione Christi et humanam animam suscepit et corpus?
13316How cometh this to pass?
13316How doth God foreknow that these uncertain things shall be?
13316How many are there, thinkest thou, which would think themselves almost in Heaven if they had but the least part of the remains of thy fortune?
13316How often have I encountered with Conigastus, violently possessing himself with poor men''s goods?
13316How often have I put back Triguilla, Provost of the King''s house, from injuries which he had begun, yea, and finished also?
13316How shall she find them out?
13316How should I curse these fools?
13316Hunc uero Eleaticis atque Academicis studiis innutritum?
13316Iam uero quam sit inane quam futtile nobilitatis nomen, quis non uideat?
13316Iamne igitur uides quid haec omnia quae diximus consequatur?"
13316Iamne patet quae sit differentia praedicationum?
13316If heretofore one had care of the people''s provision, he was accounted a great man; now what is more abject than that office?
13316If it was the manhood of that man from whom all men descend, what manhood did divinity invest?
13316If not, what estate can be blessed by ignorant blindness?
13316If she knows not, why strives she with blind pain?
13316If she knows that which she doth so require, Why wisheth she known things to know again?
13316In hoc igitur minimo puncti quodam puncto circumsaepti atque conclusi de peruulganda fama, de proferendo nomine cogitatis?
13316In qua mecum saepe residens de humanarum diuinarumque rerum scientia disserebas?
13316Infitiabimur crimen, ne tibi pudor simus?
13316Inscitiane bonorum?
13316Insidiator occultus subripuisse fraudibus gaudet?
13316Inter eos uero apud quos ortae sunt, num perpetuo perdurant?
13316Irae intemperans fremit?
13316Is he drowned in filthy and unclean lusts?
13316Is it because irrational substances can not possess a Person enabling them to receive the name of Christ?
13316Is it shamefastness or insensibleness that makes thee silent?
13316Is not the operation of God seen plainly in men of holy life and notable piety?
13316Is the angry and unquiet man always contending and brawling?
13316Is the fearful and timorous afraid without cause?
13316Is the slow and stupid always idle?
13316Is the violent extorter of other men''s goods carried away with his covetous desire?
13316Is there anything more precious to thee than thyself?
13316Itane autem nullum est proprium uobis atque insitum bonum ut in externis ac sepositis rebus bona uestra quaeratis?
13316Itane nihil fortunam puduit si minus accusatae innocentiae, at accusantium uilitatis?
13316Leuis atque inconstans studia permutat?
13316Likewise, who seeth not what a vain and idle thing it is to be called noble?
13316May I seem to have provoked enmity enough against myself?
13316Modum desideras?
13316Must I only be forbidden to use my right?
13316My friends, why did you count me fortunate?
13316Nam bonos quis nisi stultissimus oderit?
13316Nam cum nihil deo melius excogitari queat, i d quo melius nihil est bonum esse quis dubitet?
13316Nam cur rogati sponte recta censetis, Ni mersus alto uiueret fomes corde?
13316Nam cur tantas lubrica uersat Fortuna uices?
13316Nam de compositis falso litteris quibus libertatem arguor sperasse Romanam quid attinet dicere?
13316Nam quae sperari reliqua libertas potest?
13316Nam quid ego de regum familiaribus disseram, cum regna ipsa tantae inbecillitatis plena demonstrem?
13316Nesciebas Croesum regem Lydorum Cyro paulo ante formidabilem mox deinde miserandum rogi flammis traditum misso caelitus imbre defensum?
13316Nihilne te ipsa loci facies mouet?
13316Nonne adulescentulus[ Greek: doious pithous ton men hena kakon ton d''heteron eaon] in Iouis limine iacere didicisti?
13316Nonne in beatitudine sufficientiam numerauimus deumque beatitudinem ipsam esse consensimus?"
13316Nonne in sanctis hominibus ac pietate conspicuis apertus diuinitatis actus agnoscitur?
13316Nonne, o terrena animalia, consideratis quibus qui praesidere uideamini?
13316Nos ad constantiam nostris moribus alienam inexpleta hominum cupiditas alligabit?
13316Nostraene artes ita meruerunt?
13316Now doth necessity compel any of these things to be done in this sort?"
13316Now what should I speak of bodily pleasures, the desire of which is full of anxiety, and the enjoying of them breeds repentance?
13316Now, how can any man exercise jurisdiction upon anybody except upon their bodies, and that which is inferior to their bodies, I mean their fortunes?
13316Now, what desire you with such loud praise of fortune?
13316Now, what is the health of souls but virtue?
13316Now, what is there that any can enforce upon another which he may not himself be enforced to sustain by another?
13316Now, why should I discourse of dignities and power which you, not knowing what true dignity and power meaneth, exalt to the skies?
13316Num audes alicuius talium splendore gloriari?
13316Num enim diuites esurire nequeunt?
13316Num enim elephantos mole, tauros robore superare poteritis, num tigres uelocitate praeibitis?
13316Num enim quae praesentia cernis, aliquam eis necessitatem tuus addit intuitus?"
13316Num enim tu aliunde argumentum futurorum necessitatis trahis, nisi quod ea quae praesciuntur non euenire non possunt?
13316Num enim uidentur errare hi qui nihilo indigere nituntur?
13316Num frigus hibernum pecuniosorum membra non sentiunt?
13316Num i d mentior?
13316Num igitur ea mentis integritate homines degunt, ut quos probos improbosue censuerunt eos quoque uti existimant esse necesse sit?
13316Num igitur quantum ad hoc attinet, quae ex arbitrio eueniunt ad necessitatem cogantur?"
13316Num igitur quidquam illorum ita fieri necessitas ulla compellit?"
13316Num imbecillum ac sine uiribus aestimandum est, quod omnibus rebus constat esse praestantius?
13316Num ita quasi cum duo corpora sibimet apponuntur, ut tantum locis iuncta sint et nihil in alterum ex alterius qualitate perueniat?
13316Num mentem firma sibi ratione cohaerentem de statu propriae quietis amouebis?
13316Num quidquam libero imperabis animo?
13316Num sitire non possunt?
13316Num te horum aliquid attingit?
13316Num te praeterit Paulum Persi regis a se capti calamitatibus pias inpendisse lacrimas?
13316Num uero labuntur hi qui quod sit optimum, i d etiam reuerentiae cultu dignissimum putent?
13316Num uis ea est magistratibus ut utentium mentibus uirtutes inserant uitia depellant?
13316Nunc enim primum censes apud inprobos mores lacessitam periculis esse sapientiam?
13316Or by what skill are several things espied?
13316Or did the condemnation, which went before, make them just accusers?
13316Or do they err who take that which is best to be likewise most worthy of respect?
13316Or do they know what they should embrace, but passion driveth them headlong the contrary way?
13316Or do they wittingly and willingly forsake goodness, and decline to vices?
13316Or doth much money make the owners senseless of cold in winter?
13316Or doth the multitude of servants make thee happy?
13316Or doth thy fertility teem with the fruits of summer?
13316Or having so, How shall she then their forms and natures know?
13316Or in true things can we no discord see, Because all certainties do still agree?
13316Or in what is this better than that ridiculous prophecy of Tiresias"Whatsoever I say shall either be or not be"[172]?
13316Or is fame to be contemned?
13316Or is not power to be esteemed good?
13316Or is there something, though unknown to the common sort, to which these names agree?"
13316Or rather dost thou believe that it is ruled by reason?"
13316Or swifter than tigers?
13316Or though he should lose it, doth he think that a thing of no moment?
13316Or to what the whole intention of nature tendeth?"
13316Or what is it to thee, if they be precious by nature?
13316Or what new thing has been wrought by the coming of the Saviour?
13316Or why should punishments, Due to the guilty, light on innocents?
13316Or will such ignorant pursuit maintain?
13316Ought, then, by parity of reason, all things to be just because He is just who willed them to be?
13316Pauidus ac fugax non metuenda formidat?
13316Pecuniamne congregare conaberis?
13316Perceivest thou now what followeth of all that we have hitherto said?"
13316Plures enim magnum saepe nomen falsis uulgi opinionibus abstulerunt; quo quid turpius excogitari potest?
13316Postremo cum omne praemium idcirco appetatur quoniam bonum esse creditur, quis boni compotem praemii iudicet expertem?
13316Potentem censes qui satellite latus ambit, qui quos terret ipse plus metuit, qui ut potens esse uideatur, in seruientium manu situm est?
13316Potentiamne desideras?
13316Primum igitur paterisne me pauculis rogationibus statum tuae mentis attingere atque temptare, ut qui modus sit tuae curationis intellegam?"
13316Pudore an stupore siluisti?
13316Quae diuisa recolligit 20 Alternumque legens iter Nunc summis caput inserit, Nunc decedit in infima, Tum sese referens sibi Veris falsa redarguit?
13316Quae est igitur facta hominis deique coniunctio?
13316Quae est igitur haec potestas quae sollicitudinum morsus expellere, quae formidinum aculeos uitare nequit?
13316Quae est igitur ista potentia quam pertimescunt habentes, quam nec cum habere uelis tutus sis et cum deponere cupias uitare non possis?
13316Quae iam praecipitem frena cupidinem 15 Certo fine retentent, Largis cum potius muneribus fluens Sitis ardescit habendi?
13316Quae omnia non modo ad tempus manendi uerum generatim quoque quasi in perpetuum permanendi ueluti quasdam machinas esse quis nesciat?
13316Quae si in improbissimum quemque ceciderunt, quae flammis Aetnae eructuantibus, quod diluuium tantas strages dederint?
13316Quae si recepta futurorum necessitate nihil uirium habere credantur, quid erit quo summo illi rerum principi conecti atque adhaerere possimus?
13316Quae tua tibi detraximus bona?
13316Quae uero est ista uestra expetibilis ac praeclara potentia?
13316Quae uero pestis efficacior ad nocendum quam familiaris inimicus?
13316Quae uero, inquies, potest ulla iniquior esse confusio, quam ut bonis tum aduersa tum prospera, malis etiam tum optata tum odiosa contingant?
13316Quae uis singula perspicit Aut quae cognita diuidit?
13316Quaenam discors foedera rerum Causa resoluit?
13316Quam multos esse coniectas qui sese caelo proximos arbitrentur, si de fortunae tuae reliquiis pars eis minima contingat?
13316Quam tibi fecimus iniuriam?
13316Quam uero late patet uester hic error qui ornari posse aliquid ornamentis existimatis alienis?
13316Quamquam quid ipsa scripta proficiant, quae cum suis auctoribus premit longior atque obscura uetustas?
13316Quando enim non fuit diuinitatis propria humanitatisque persona?
13316Quando uero non erit?
13316Quare si opes nec submouere possunt indigentiam et ipsae suam faciunt, quid est quod eas sufficientiam praestare credatis?
13316Quare si quid ita futurum est ut eius certus ac necessarius non sit euentus, i d euenturum esse praesciri qui poterit?
13316Quibus autem deferentibus perculsi sumus?
13316Quibus autem umquam scripturis nomen Christi geminatur?
13316Quibus si nihil inest appetendae pulchritudinis, quid est quod uel amissis doleas uel laeteris retentis?
13316Quid aegritudo quam uitia?
13316Quid autem de corporis uoluptatibus loquar, quarum appetentia quidem plena est anxietatis; satietas uero poenitentiae?
13316Quid autem de dignitatibus potentiaque disseram quae uos uerae dignitatis ac potestatis inscii caelo exaequatis?
13316Quid autem est quod in alium facere quisquam[111] possit, quod sustinere ab alio ipse non possit?
13316Quid autem tanto fortunae strepitu desideratis?
13316Quid dicam liberos consulares quorum iam, ut in i d aetatis pueris, uel paterni uel auiti specimen elucet ingenii?
13316Quid dignum stolidis mentibus inprecer?
13316Quid earum potius, aurumne an uis congesta pecuniae?
13316Quid enim furor hosticus ulla Vellet prior arma mouere, 20 Cum uulnera saeua uiderent Nec praemia sanguinis ulla?
13316Quid enim uel speret quisque uel etiam deprecetur, quando optanda omnia series indeflexa conectit?
13316Quid enim?
13316Quid est enim carens animae motu atque compage quod animatae rationabilique naturae pulchrum esse iure uideatur?
13316Quid est igitur o homo quod te in maestitiam luctumque deiecit?
13316Quid etiam diuina prouidentia humana opinione praestiterit; si uti homines incerta iudicat quorum est incertus euentus?
13316Quid externa bona pro tuis amplexaris?
13316Quid fles, quid lacrimis manas?
13316Quid genus et proauos strepitis?
13316Quid huic seueritati posse astrui uidetur?
13316Quid igitur ingemiscis?
13316Quid igitur inquies?
13316Quid igitur o magistra censes?
13316Quid igitur o mortales extra petitis intra uos positam felicitatem?
13316Quid igitur postulas ut necessaria fiant quae diuino lumine lustrentur, cum ne homines quidem necessaria faciant esse quae uideant?
13316Quid igitur referre putas, tune illam moriendo deseras an te illa fugiendo?
13316Quid igitur refert non esse necessaria, cum propter diuinae scientiae condicionem modis omnibus necessitatis instar eueniet?
13316Quid igitur, si ratiocinationi sensus imaginatioque refragentur, nihil esse illud uniuersale dicentes quod sese intueri ratio putet?
13316Quid igitur?
13316Quid igitur?
13316Quid igitur?
13316Quid igitur?
13316Quid igitur?
13316Quid inanibus gaudiis raperis?
13316Quid o superbi colla mortali iugo Frustra leuare gestiunt?
13316Quid quod omnes uelut in terras ore demerso trahunt alimenta radicibus ac per medullas robur corticemque diffundunt?
13316Quid si a te non tota discessi?
13316Quid si haec ipsa mei mutabilitas iusta tibi causa est sperandi meliora?
13316Quid si uberius de bonorum parte sumpsisti?
13316Quid taces?
13316Quid tragoediarum clamor aliud deflet nisi indiscreto ictu fortunam felicia regna uertentem?
13316Quid uero aliud animorum salus uidetur esse quam probitas?
13316Quid uero noui per aduentum saluatoris effectum est?
13316Quidni, cum a semet ipsis discerpentibus conscientiam uitiis quisque dissentiat faciantque saepe, quae cum gesserint non fuisse gerenda decernant?
13316Quidni, quando eorum felicitas perpetuo perdurat?
13316Quidni?
13316Quis autem alius uel seruator bonorum uel malorum depulsor quam rector ac medicator mentium deus?
13316Quis autem modus est quo pellatur diuitiis indigentia?
13316Quis enim coercente in ordinem cuncta deo locus esse ullus temeritati reliquus potest?
13316Quis est enim tam conpositae felicitatis ut non aliqua ex parte cum status sui qualitate rixetur?
13316Quis est ille tam felix qui cum dederit inpatientiae manus, statum suum mutare non optet?
13316Quis illos igitur putet beatos Quos miseri tribuunt honores?
13316Quis legem det amantibus?
13316Quis non te felicissimum cum tanto splendore socerorum, cum coniugis pudore, cum masculae quoque prolis opportunitate praedicauit?
13316Quis tanta deus Veris statuit bella duobus, Vt quae carptim singula constent Eadem nolint mixta iugari?
13316Quo uero quisquam ius aliquod in quempiam nisi in solum corpus et quod infra corpus est, fortunam loquor, possit exserere?
13316Quod si aeternitatis infinita spatia pertractes, quid habes quod de nominis tui diuturnitate laeteris?
13316Quod si haec regnorum potestas beatitudinis auctor est, nonne si qua parte defuerit, felicitatem minuat, miseriam inportet?
13316Quod si natura pulchra sunt, quid i d tua refert?
13316Quod si natura quidem inest, sed est ratione diuersum, cum de rerum principe loquamur deo, fingat qui potest: quis haec diuersa coniunxerit?
13316Quod si nec ex arbitrio retineri potest et calamitosos fugiens facit, quid est aliud fugax quam futurae quoddam calamitatis indicium?
13316Quod si neque i d ualent efficere quod promittunt bonisque pluribus carent, nonne liquido falsa in eis beatitudinis species deprehenditur?
13316Quod tantos iuuat excitare motus Et propria fatum sollicitare manu?
13316Quonam modo deus haec incerta futura praenoscit?
13316Quoue inueniat, quisque[173] repertam Queat ignarus noscere formam?
13316Requirentibus enim:"Ipse est pater qui filius?"
13316Rursus:"Idem alter qui alter?"
13316Satisne in me magnas uideor exaceruasse discordias?
13316Scitne quod appetit anxia nosse?
13316Secundum Nestorii uero sententiam quid contingit noui?
13316Secundum hanc igitur rationem cuncta oportet esse iusta, quoniam ipse iustus est qui ea esse uoluit?
13316Sed dic mihi, meministine, quis sit rerum finis, quoue totius naturae tendat intentio?"
13316Sed hoc quoque respondeas uelim, hominemne te esse meministi?"
13316Sed in hac haerentium sibi serie causarum estne ulla nostri arbitrii libertas an ipsos quoque humanorum motus animorum fatalis catena constringit?"
13316Sed num idem de patribus quoque merebamur?
13316Sed num in his eam reperiet, quae demonstrauimus i d quod pollicentur non posse conferre?"
13316Sed quaeso,"inquam,"te, nullane animarum supplicia post defunctum morte corpus relinquis?"
13316Sed quemadmodum bona sint, inquirendum est, utrumne participatione an substantia?
13316Sed qui fieri potest ut ea non proueniant quae futura esse prouidentur?
13316Sed quid eneruatius ignorantiae caecitate?
13316Sed quis non spernat atque abiciat uilissimae fragilissimaeque rei corporis seruum?
13316Sed quis nota scire laborat?
13316Sed quod decora nouimus uocabula, Num scire consumptos datur?
13316Sed uisne rationes ipsas inuicem collidamus?
13316Seekest thou for glory?
13316Seest thou now how all these in knowing do rather use their own force and faculty than the force of those things which are known?
13316Seest thou then in what mire wickedness wallows, and how clearly honesty shineth?
13316Seest thou therefore how strait and narrow that glory is which you labour to enlarge and increase?
13316Segnis ac stupidus torpit?
13316Shall I call it an offence to have wished the safety of that order?
13316Shall I confess it?
13316Shall I deny this charge, that I may not shame thee?
13316Shall we join ourselves to them whom we have proved to be like beasts?
13316Should I fear any accusations, as though this were any new matter?
13316Si eo de cuius semine ductus est homo, quem uestita diuinitas est?
13316Si nescit, quaenam beata sors esse potest ignorantiae caecitate?
13316Si non confitetur ex ea traxisse, dicat quo homine indutus aduenerit, utrumne eo qui deciderat praeuaricatione peccati an alio?
13316Sic rerum uersa condicio est ut diuinum merito rationis animal non aliter sibi splendere nisi inanimatae supellectilis possessione uideatur?
13316Supposest thou to find any constancy in human affairs, since that man himself is soon gone?
13316Tell me, since thou doubtest not that the world is governed by God, canst thou tell me also by what means it is governed?"
13316Than which what can be imagined more vile?
13316That things which severally well settled be Yet joined in one will never friendly prove?
13316The gold or the heaps of money?
13316Thinkest thou him mighty whom thou seest desire that which he can not do?
13316Thinkest thou otherwise?"
13316Thinkest thou that which needeth nothing, to stand in need of power?"
13316Those things also which are thought to be without all life, doth not every one in like manner desire that which appertaineth to their own good?
13316Thou to that certain end Governest all things; deniest Thou to intend The acts of men alone, Directing them in measure from Thy throne?
13316Though what do writings themselves avail which perish, as well as their authors, by continuance and obscurity of time?
13316To which she replied:"Dost thou not know thyself to be anything else?"
13316Tu uero uoluentis rotae impetum retinere conaris?
13316Tum ego collecto in uires animo:"Anne adhuc eget admonitione nec per se satis eminet fortunae in nos saeuientis asperitas?
13316Tum illa,"Quanti,"inquit,"aestimabis, si bonum ipsum quid sit agnoueris?"
13316Tum illa:"Huncine,"inquit,"mundum temerariis agi fortuitisque casibus putas, an ullum credis ei regimen inesse rationis?"
13316V. An uero regna regumque familiaritas efficere potentem ualet?
13316V. But can kingdoms and the familiarity of kings make a man mighty?
13316Vbi ambitus passionis?
13316Vbi nunc fidelis ossa Fabricii manent, 15 Quid Brutus aut rigidus Cato?
13316Vel quid amplius in Iesu generatione contingit quam in cuiuslibet alterius, si discretis utrisque personis discretae etiam fuere naturae?
13316Verumtamen ne te existimari miserum uelis, an numerum modumque tuae felicitatis oblitus es?
13316Videsne igitur quam sit angusta, quam compressa gloria quam dilatare ac propagare laboratis?
13316Videsne igitur quanto in caeno probra uoluantur, qua probitas luce resplendeat?
13316Videsne igitur ut in cognoscendo cuncta sua potius facultate quam eorum quae cognoscuntur utantur?
13316Videsne quantum malis dedecus adiciant dignitates?
13316Visne igitur cum fortuna calculum ponere?
13316Vllamne humanis rebus inesse constantiam reris, cum ipsum saepe hominem uelox hora dissoluat?
13316Vllamne igitur eius hominis potentiam putas, qui quod ipse in alio potest, ne i d in se alter ualeat efficere non possit?
13316Vnde enim forenses querimoniae nisi quod uel ui uel fraude nolentibus pecuniae repetuntur ereptae?"
13316Vnde haud iniuria tuorum quidam familiarium quaesiuit:''Si quidem deus,''inquit,''est, unde mala?
13316Voluptariam uitam degas?
13316Was not fortune ashamed, if not that innocency was accused, yet at least that it had so vile and base accusers?
13316Well, when had not divinity and humanity each its proper Person?
13316What God between two truths such wars doth move?
13316What bridle can contain in bounds this their contentless will, When filled with riches they retain the thirst of having more?
13316What cause of discord breaks the bands of love?
13316What could be added to this severity?
13316What goods of thine have I taken from thee?
13316What if I be not wholly gone from thee?
13316What if this mutability of mine be a just cause for thee to hope for better?
13316What injury have I done thee?
13316What kind of union, then, between God and man has been effected?
13316What might be the reason of this?
13316What part of them can be so esteemed of?
13316What sickness have they but vices?
13316What then, if sense and imagination repugn to discourse and reason, affirming that universality to be nothing which reason thinketh herself to see?
13316What then?
13316What then?
13316What then?
13316What thinkest thou, O Mistress?
13316What?
13316When they ask"Is the Father the same as the Son?"
13316Whence not without cause one of thy familiar friends[95] demanded:''If,''saith he,''there be a God, from whence proceed so many evils?
13316Where the fame of the Roman name could not pass, can the glory of a Roman man penetrate?
13316Where the value of His long Passion?
13316Whereas, if thou weighest attentively the infinite spaces of eternity, what cause hast thou to rejoice at the prolonging of thy name?
13316Wherefore if riches can neither remove wants, and cause some themselves, why imagine you that they can cause sufficiency?
13316Wherefore lamentest thou?
13316Wherefore what power is this that the possessors fear, which when thou wilt have, thou art not secure, and when thou wilt leave, thou canst not avoid?
13316Wherefore, O man, what is it that hath cast thee into sorrow and grief?
13316Wherefore, O mortal men, why seek you for your felicity abroad, which is placed within yourselves?
13316Wherefore, enclosed and shut up in this smallest point of that other point, do you think of extending your fame and enlarging your name?
13316Wherefore, what matter is it whether thou by dying leavest it, or it forsaketh thee by flying?
13316Who after things unknown will strive to go?
13316Who can for lovers laws indite?
13316Who esteemed thee not most happy, having so noble a father- in- law, so chaste a wife, and so noble sons?
13316Who is so happy that if he yieldeth to discontent, desireth not to change his estate?
13316Who knows where faithful Fabrice''bones are pressed, Where Brutus and strict Cato rest?
13316Who would esteem of fading honours then Which may be given thus by the wickedest men?
13316Why brag you of your stock?
13316Why do fierce tyrants us affright, Whose rage is far beyond their might?
13316Why do proud men scorn that their necks should bear That yoke which every man must wear?
13316Why dost thou not speak?
13316Why embracest thou outward goods as if they were thine own?
13316Why not, when their felicity lasteth always?
13316Why not?
13316Why not?
13316Why rejoicest thou vainly?
13316Why sheddest thou so many tears?
13316Why should he not go on to call the very elements by that name?
13316Why should we strive to die so many ways, And slay ourselves with our own hands?
13316Why then, the hidden notes of things to find, Doth she with such a love of truth desire?
13316Why weepest thou?
13316Why, then, is that to be accounted feeble and of no force, which manifestly surpasses all other things?
13316Wilt thou endeavour to gather money?
13316Wilt thou excel in dignities?
13316Wilt thou have it in one word?
13316Wilt thou know the manner how?
13316Wilt thou live a voluptuous life?
13316Wilt thou then reckon with fortune?
13316Wishest thou for power?
13316Would those things which proceed from free- will be compelled to any necessity by this means?"
13316Wouldst thou give due desert to all?
13316Yet how can this be if Godhead in the conception of Christ received both human soul and body?
13316You gallant men pursue this way of high renown, Why yield you?
13316[ 103] Hast thou forgotten how Paul piously bewailed the calamities of King Perses his prisoner?
13316[ 104] What other thing doth the outcry of tragedies lament, but that fortune, having no respect, overturneth happy states?
13316[ 123] Seest thou what great ignominy dignities heap upon evil men?
13316[ 125] What power is this, then, which can not expel nor avoid biting cares and pricking fears?
13316[ 153] Do they such wars unjustly wage, Because their lives and manners disagree, And so themselves with mutual weapons kill?
13316[ 86] At cuius criminis arguimur summam quaeris?
13316or in what shall the divine providence exceed human opinion, if, as men, God judgeth those things to be uncertain the event of which is doubtful?
62758A whole holiday?
62758Agreed, gentlemen?
62758Ah, is n''t there, though?
62758Am I hurting you?
62758And when might you want to begin?
62758And you do n''t mind what happens to you?
62758Are n''t they steep, though?
62758Are n''t we a pair of us, though?
62758Are n''t you going to get any whisky?
62758Are n''t you suspicious?
62758Are n''t you tired?
62758Are you crying, Essie?
62758Are you drunk or what? 62758 Are you hurt, boy?"
62758Are you slipping?
62758Arthur? 62758 As if I need, Essie?"
62758Auctioneer, is he? 62758 Blast you, why do n''t you break and roar?"
62758Boy,cried Mr. Puddlebox fiercely,"will you watch me drown before your eyes?"
62758But where are you going?
62758But you''re very happy now?
62758But-- do I live in?
62758But-- do you mean no money till then?
62758By any chance,said Mr. Wriford,"do you happen to want an assistant- master?"
62758Ca n''t you hear him?
62758Can you pay it? 62758 Can you possibly take them all this morning, Wriford?
62758Cold as it is and going to be colder?
62758Cold, boy?
62758Come, who''s the crosspatch now?
62758Crying, loony?
62758Curse me, is the roof come in on us?
62758Do n''t think I shall miss the train, do you?
62758Do n''t you want nothing to eat?
62758Do they?
62758Do what?
62758Do you ever notice him when he''s alone, though-- sitting in the club here and not knowing you''re looking at him?
62758Do you mind?
62758Do you think so?
62758Do you think the boys might have a holiday? 62758 Do?"
62758Drown?
62758Essie, will you let me go, then? 62758 Essie, would you like to be rich?"
62758Ever since--?
62758Feel better?
62758Goin''to''op it quiet?
62758Good God, why did n''t you tell me all this before?
62758Got a name, I suppose?
62758Got some one to look after you, waiting up for you?
62758Happy?
62758Have you come far?
62758Have you got any of Philip Wriford''s books in the library?
62758Have you?
62758Hey, boy, what''s wrong? 62758 Hide where?"
62758How could I, dear? 62758 How could I?
62758How do I know that?
62758How do you know?
62758How do you live?
62758How much could you pay?
62758However could you?
62758However do I know? 62758 I can look at it?"
62758I did my share?
62758I fairly buzzed him, did n''t I? 62758 I like holding hands, do n''t you?"
62758I mean to say, whatever''s the good of anybody if they do n''t try to make everybody else happy, is there? 62758 I say,"said Essie,"you are n''t in a crosspatch, are you?"
62758I''m still burning down here,cried Mr. Puddlebox, and turned a face of much woe and concern towards Mr. Wriford, and inquired:"How''s yours, loony?"
62758In that way-- feeding and clothing and the rest of it-- how do you live in that way?
62758Is it money?
62758Is n''t it funny, though, seeing yourself with pipes and all in your face? 62758 Is n''t it funny, though, when a thing''s turned out A1, to look back and see what a state you were in?
62758Is n''t it jolly, though?
62758Is she dead?
62758Is the pain bad, boy?
62758Is there anything I can do? 62758 Jus''breakfast and supper?
62758Long on the road?
62758May I take you for a stroll, Essie?
62758Mean when you''re quiet?
62758More than any one?
62758No notice?
62758Not goin''to give nobody in charge?
62758Not hard?
62758Not really two servants?
62758Now are you coming down,demanded the flaming wagoner,"or am I coming up for you?"
62758Now do you know where you live?
62758Of course you''re quiet sometimes, are n''t you? 62758 Of course, you''re always very quiet, are n''t you?"
62758Oh, you ca n''t be?
62758Oh,she cried,"why not then?
62758Perhaps we''ll do it again?
62758Phil, you''ll come, wo n''t you?
62758Picked up a shilling, have you?
62758Put up with me, Essie-- always? 62758 Quite sure?
62758Rather nice just now, do n''t you think?
62758Read any of--? 62758 Ready?"
62758Remember the coastguards finding you?
62758Sha n''t Nurse hold your hand?
62758Shave?
62758Suppose I did? 62758 Suppose I made you miserable, Essie?"
62758Sure you''re liking it?
62758That means ever since something?
62758That was my friend,said Mr. Wriford; and asked:"Is he buried here?"
62758That was n''t long, was it? 62758 The proper sack?"
62758Thought you was making Port Rannock?
62758Told you this would be jolly, did n''t I?
62758Truly?
62758Was he looking for something?
62758Washed off, I suppose?
62758Well, I am sorry, I''m sure,said the woman, and she added:"Had n''t you better rest a little?"
62758Well, I expect you''d like to go straight to bed, would n''t you now?
62758Well, but what more can I do than I am doing?
62758Well, do n''t you?
62758Well, what did I say?
62758Well, what does it matter whom he is?
62758Well, what if I am?
62758Well, what''s the odds to it if they have?
62758Well, what?
62758Well, when to the devil shall I come?
62758Well, who cares?
62758Well, why to the devil did you do such a mad thing?
62758Well, why to the devil,said Mr. Puddlebox very quickly,"do you stop to beat yourself instead of doing what I tell you?
62758Well? 62758 Well?"
62758Well?
62758Well?
62758What about old George there? 62758 What are us, by any chance?
62758What are you crying about, then?
62758What are you doing?
62758What are you going to do if I do come?
62758What can you teach?
62758What d''you want with''em?
62758What do you mean? 62758 What do you think?"
62758What do you want?
62758What if I am?
62758What is, then?
62758What man?
62758What now?
62758What would you say if I was rich, Essie?
62758What''ll you do?
62758What''s happened to you, boy?
62758What''s the night?
62758What''s the secret of it?
62758What''s the sense o''that talk?
62758What''s up, old boy?
62758What, are you coming on? 62758 What, are you fond of me, Arthur?"
62758What, do n''t you like Art, then?
62758What, have a secret?
62758What, live in sin?
62758What, live in sin?
62758What?
62758Whatever do you mean?
62758Where are you taking me?
62758Where have you been?
62758Where have you been?
62758Where to the devil is the sense of such a thing?
62758Where to?
62758Where''ll you go?
62758Where''s the harm? 62758 Where''s your friends you want to go to?"
62758Where''s your mate?
62758Where''s yours?
62758Who are you down there? 62758 Who shall ascend?"
62758Who wants you to?
62758Why are you crying?
62758Why do n''t you break and roar in waves with foam? 62758 Why do n''t you break and roar?"
62758Why do n''t you break and roar?
62758Why do n''t you break and roar?
62758Why do n''t you break and roar?
62758Why in hell do n''t you break and roar?
62758Why should you?
62758Why, boy, what to the devil has drowning got to do with it? 62758 Why, how could I come?
62758Why, they do make you think, some of the words they writes, do n''t they?
62758Why, what to the devil else should it be but the moon? 62758 Why, what to the devil is it you''re chasing, boy?"
62758Why, what to the devil is that for?
62758Why,said Mr. Puddlebox irritably,"how to the devil can I get up?
62758Why?
62758Why?
62758Whyever?
62758Will you believe it if I go in here and ask to see some of my books?
62758Wo n''t you ever understand what they pay for what you call the silly books?
62758Wo n''t you sit down?
62758Would it be for long?
62758Would you be living in?
62758Would you like to see it?
62758Would you tell me the price?
62758You do n''t believe it?
62758You do n''t believe it?
62758You have n''t got a minute to buy my ticket?
62758You know him, I expect?
62758You never got the sack, did you?
62758You ought just to have said a little, Wriford-- that''s your name, is n''t it? 62758 You want to get away?"
62758You were n''t half in the dumps, though, were you?
62758You''re Wriford, are n''t you?
62758You''re a tramp, are n''t you?
62758You''re a tramp, are n''t you?
62758You''re never going to keep it till the very last minute just before they think you''re going? 62758 You''re up there, are n''t yer?
62758You''ve never got as much as fifty pounds?
62758''Op off out of it, d''ye see?
62758A big man-- stout?"
62758Abandonment to grief-- what is that but pity of self?
62758Admit affections then: what had affection to do with accepting that dreadful death-- or any death?
62758Agreed, gentlemen?"
62758Ah, why?
62758All our happiness we''re going to have?"
62758All our love?
62758All right?
62758All this was more and more punctuated with spurts of laughter from Mr. Wriford, and now, laughing openly,"Well, when did all this stop?"
62758Am I stipulating, making terms, advancing a price?
62758And what about Samuel Major?
62758And what then?
62758And why, why?
62758And your salary-- you''ve been here six months, have n''t you?
62758Another man said:"We''d best try to get her home before--"A third man said:"Can you walk to show us the way?"
62758Anything you want?"
62758Are you coming down off out of it?"
62758Are you coming?"
62758Are you going to pay for it?"
62758Are you gone, boy?"
62758Back then to fear, to baseness, as surely as night succeeds to day...."What then?
62758Better now?
62758Bickers?"
62758Bickers?"
62758Boy, do you mind that coastguard we passed early back?
62758Brida, did you say?"
62758Brought up with old folk like us, she''d grow up quiet and odd like some children are, would n''t you think?
62758Busy, are n''t I?
62758But he cried:"If it was true, Essie?
62758But she said half- laughingly, her brows prettily puckered:"Oh, whatever?
62758But where?
62758But why stay stifled up in here?
62758But, if you know, you''ll be shouting your praises on it, eh, old Puddlebox?
62758By whose agency?
62758By--""Have you ever been followed by yourself?"
62758CHAPTER II PASSIONATE ATTACHMENT TO LIVER OF A WAGONER"You''re up there, ai n''t yer?"
62758CHAPTER IV WATER THAT SWELLS AND SUCKS Who is so vile a coward that one weaker than himself, in worse distress, shall not arrest his cowardice?
62758CHAPTER XI THE BUSINESS I"You''re never going to keep it till the very last minute?"
62758Ca n''t he, oh, ca n''t he come down to Surbiton to- night, Friday, instead of waiting till to- morrow?
62758Ca n''t you get your hands higher up, so I can hold you, instead of you holding me?"
62758Ca n''t you move, Matey?
62758Can you see the ticket?
62758Can you think of me?
62758Carelessness of life?
62758Clasp her and kiss away that angry little frown?
62758Committee here?
62758Courage?
62758Courage?
62758D''you see him?
62758Dead?
62758Did they find--?"
62758Do n''t think it''s very unkind, do you, jus''once in a way, you know?
62758Do they see how he twists and twists his hands?
62758Do they see how his face is working?
62758Do you drink it neat?"
62758Do you notice how different he is now?"
62758Do you remember everything?"
62758Do you think I''d marry you-- you?
62758Do you understand?"
62758Doctor had asked it over at the Cottage Hospital:"Jumped off?
62758Doctor, who was going obedient to Sister''s call, turned and exclaimed:"Jumped off?
62758Does it frighten you at first?
62758Eh?
62758Essie''s words--"Hasn''t being engaged made you different, though?"
62758Essie, are you coming with me?
62758Essie, are you coming with me?"
62758Essie, do you understand?
62758Essie, that I ca n''t love anybody really-- not even you?
62758Ever see a sick man look like that?
62758Eyes that often in appeal had sought his own, and that he loved to light from fear to peace, to trust, to confidence, to merriment?
62758Find your way down, ca n''t you?
62758Floated he somewhere?
62758Floated his loony''s face somewhere like that?
62758For ever?
62758Get his slippers, Mother?
62758Had Mr. Puddlebox some quality unknown to him?
62758Had he any friends?"
62758Had he done anything to deserve it?
62758Had he without knowing it been happy in that task?
62758Had n''t you better go just for the night somewhere?
62758Happy in what?
62758Happy in what?
62758Happy till when?
62758Happy till when?
62758Has he ever taken the trouble to do that?
62758Has he slept?
62758Has he taken happiness with him?
62758Have not a thousand lights been thrust before thee to proclaim thee this that only now thou seest?
62758Have you ever been followed?"
62758Have you found what I ca n''t find-- what I''ve missed?
62758He asked her"What?"
62758He asked her-- avoiding her question, not confirming her exclamation--"Do you love me, Essie?"
62758He asks her impatiently, irritated at the unexpected attitude she has taken:"My chance at what?"
62758He choked between them:"Can you help me, boy?"
62758He cried:"Are you coming?
62758He ended with How soon would Mr. Wriford run up to town for a talk?
62758He had done that sort of thing: to what profit?
62758He just lay there-- a minute, an hour, a year, a lifetime, eternity?
62758He knew, thinking upon it, what had been in pretty little Essie''s heart when she said softly:"What, are you fond of me, Arthur?"
62758He made an effort to hold his own, not to betray himself, and with it cried indignantly:"Well, what did I say?"
62758He said dully:"Yes, you must be fond of Essie?"
62758He said in a thick, odd voice:"What the devil''s the use of that now?
62758He said nervously, trying to control his laboured breathing:"Can you tell us the way to Camden Town, please?"
62758He said tonelessly:"Are we going to drown?"
62758He said:"Essie, are you coming with me?"
62758He said:"Essie, what would you do-- what would you do if she told you that?"
62758He spoke softly:"Hey, boy, are you gone?"
62758He then said:"How many of you?"
62758He understands when one day, passing behind a boy thus occupied, she stops and says:"Writing home, Charlie?
62758He?
62758Hears his jolly voice:"Why, what to the devil is the sense of it, boy?"
62758Help me to look with their eyes-- how have vexation then?
62758Here is a new idea, completely developed in that swift moment while Essie asked him:"What, are you fond of me, Arthur?"
62758His eyes staring?
62758His fingers turned the pages: his mind, in search of Was there some secret of happiness he had missed?
62758His hand was scarcely put to the knocker, when a casement window grated above the porch in which they stood, and a very harsh voice cried:"What''s up?
62758How about that?"
62758How can I stop?"
62758How can he run away from them without paying them in face of such kindness and confidence as all this?
62758How could I be sacrificing when in doing so I was unhappy?
62758How could I?"
62758How done?
62758How go you now, Puddlebox?
62758How go you now?
62758How goes it now?
62758How goes it?
62758How goes it?"
62758How had Mr. Puddlebox gone to such a death?
62758How in such character the courage to die so suddenly, so horribly?
62758How laugh at it?
62758How not?
62758How to be found?
62758How treat her as others than her class should be treated?
62758How, if he went to the Police Station, was he going to explain who this man was that was following him?
62758How?
62758How?
62758How?
62758How?
62758How?
62758How?
62758How?
62758How?
62758Hulloa, is there anybody in here?"
62758I ca n''t even explain to myself--""Why, old boy?"
62758I do n''t know how I tell you now-- I said that just now, did n''t I?"
62758I lay you''ve never earned so much money in all your life, so now then?"
62758I mean to say, am I the one I can see or the one I think I am?
62758I mean to say, whatever''s the good of anybody if you do n''t try to make other folk happy, is there?
62758I say, though, serious, whatever for have I got to believe you''re rich?"
62758I say, whatever are you doing with that arm of yours on my shoulder?"
62758I suppose I''m not dead?
62758I told you to think of some one else, care for some one else, and you broke out''whom were you to care for?''
62758I''m awfully sorry"?
62758I''ve just finished reading again-- you''re no relation to the author, I suppose?
62758II Ah, was there?
62758III Ah, was there?
62758If he so betrays himself he must cry at them:"What have you found?
62758If it was true?"
62758If she who loves him is willing to go with him, what need matter Mr. and Mrs. Bickers with their devotion to our Essie?
62758If you''ve done so jolly much, why have you?
62758In God''s name what?
62758In pity, in pity what?
62758In selflessness, in selflessness.... Who had been happy?
62758In the midst of this had come one evening Mrs. Bickers''"What about Arthur?"
62758In what?
62758Is he aware that they were awaiting his arrival this very week- end to tell him what it had become useless to suppose he would ever see for himself?
62758Is he by the bed?
62758Is he by the sea?
62758Is he sleeping?
62758Is he wasting his time?
62758Is it a game, dear, you''re having?"
62758Is it something else you''re looking for--?"
62758Is it still coming?"
62758Is it thus thou hast seen thyself?
62758Is n''t it, though?
62758Is n''t there a lot you want to hear about?"
62758Is that all right?"
62758Is that you, Arthur?"
62758Is there a fire?"
62758Is there some secret of happiness in life that he has missed?
62758Is this Captain?
62758Is this Puddlebox?
62758It is rather nice, is n''t it?
62758It was fixed and determined in his mind in that very instant when, as she asked him"What, are you fond of me, Arthur?"
62758Its courage wherein found, where?
62758King of Proosia or Imperial Hemperor of Wot O She Bumps?"
62758Last night''s prep?"
62758Life in retreat, unable to face the world-- what is that but admission that his fate, that which affects himself, is harder than he can bear?
62758Look at her hands, each slightly closed, that lie upon her breast: surely to touch them is to feel responsive their firm, cool clasp?
62758Look here, this fumbling, she''s falling, toppling; is this going on for ever and ever and ever?
62758Look, here she reigns in happy peace, in ordered quiet: he?
62758Meanwhile, you''ve got a pile of money for me, have n''t you?
62758Missed him had he died?
62758Mouth that had laughed with Mr. Puddlebox these several months?
62758Mr. Puddlebox in immense horror:"Done what?"
62758Mr. Puddlebox:"Sure you''re enjoying yourself, boy?"
62758Mr. Wriford appealed miserably:"Oh, why not?
62758Mr. Wriford asked her:"Where are they all going?"
62758Mr. Wriford cried aloud:"Oh, why does n''t he drop down?"
62758Mr. Wriford cried with a black and angry face:"Well, if it''s true, who asked you to hang on to me?
62758Mr. Wriford moaned:"Well, why could n''t you let me drown?
62758Mr. Wriford must go to the town infirmary over at Pendra-- unless--"Sure you have n''t any friends?"
62758Mr. Wriford said:"Have you come?"
62758Necessary to say something.... To say what?
62758Never to wake?
62758Never to wake?
62758Next she said:"Are you slipping?"
62758Nine absolutely-- or was it ten?
62758None at all?
62758Now look here, what about your friends?
62758Now the conductor suddenly produced his tickets and sharply demanded of Mr. Wriford:"Penny one?
62758Now, then, are you going to''op it quiet, or am I going to take you along?"
62758Now,"continued Mr. Puddlebox, getting to his feet,"do you beat your head again, boy, or do we proceed to the farmhouse?"
62758Now?
62758Oh, ca n''t anybody see I''m going out of my mind with all this?
62758Oh, how ever could I?"
62758Oh, is n''t it funny how you do when you have, though?
62758Oh, is n''t that jus''what a girl wants to hear, Arthur?
62758Oh, is n''t there anybody who can understand me and help me?
62758Oh, what shall I do?"
62758On past her"Are n''t you quiet, though, sometimes?
62758Or likely enough discontented, finding it dull?
62758Pennyquick?
62758Pennyquick?
62758Pennyquick?"
62758Phil, what''s going to happen to my darlings?
62758Philip Wriford?"
62758Preposterous, ridiculous-- then why?
62758Puddlebox, how did you do it?
62758Puddlebox-- that was n''t your real name, was it?--Puddlebox, why did you do it?
62758Quite sure?"
62758Rather jolly, thinks Mr. Wriford, and proceeds:"How is old Cupper, this morning, by the way?
62758Recollecting himself he went on:"How did you get there-- where the coastguards found you?"
62758See him?
62758See my face?
62758See the funny little blue ones?
62758See the idea of the thing?
62758See?
62758Seen you afore-- in the dock,--ain''t I?"
62758She asked him quickly:"What, been engaged before, have you?"
62758She is good little Essie-- never minds:"Well, whatever''s the odds to that?"
62758She persisted:"Are you slipping?"
62758She runs to the kitchen and in a minute calls out:"All ready?
62758She said briskly, as though her obvious disturbance of mind had dictated a sudden course,"Look here, jus''wait a minute, will you?"
62758She said very softly:"What, have you proposed to me, Arthur, dear?"
62758She said"What?"
62758She said:"Arthur, why?"
62758She said:"Oh, whatever is it, dear?"
62758She said:"Well, both of us-- what''s the sense to it, dear?"
62758She said:"You ca n''t raise me to kiss me, can you, dear?"
62758She said:"You''re not really rich, dear?"
62758Should he drop back to the pavement?
62758Struggled he somewhere near to shore as that?
62758Struggled he somewhere?
62758Suppose I told you something that made you think I could n''t be fond of you?"
62758Suppose-- suppose I made you more miserable than that?
62758Sure you''ve got everything you want, Mother?
62758Surely she but reposes, smiling, smiling there?
62758Surely she but reposes, smiling, smiling there?
62758Take them on for me if I''m not back in ten minutes, will you?
62758Tell her and lose her?
62758That I ca n''t trust myself?
62758That I''d marry and then-- then pretty well go mad to think I was married and do anything to get out of it?
62758That I''m all-- all wrong, all moods, all utterly impossible?
62758That I''m not to be trusted?
62758That all I want, that what I want, Essie, is-- is not exactly to marry?
62758That so long as I felt free, perhaps-- perhaps-- I''d be all right-- perhaps be kind?"
62758That''s not bad, is it?
62758That''s the usual, of course, is n''t it?
62758That''s true, is n''t it?
62758That''s understood?"
62758That''s what you want, boy-- you know that?"
62758The boys come, and in their affairs and in their interests he finds better response to the"Anything I can do?"
62758The gleam of Mr. Puddlebox''s open eyes was to be seen in the darkness, and Mr. Puddlebox said:"Loony, how many of you are here this morning?"
62758The literary editor-- Mr.--Mr.--?"
62758The other one said:"Would you like to hold my hand again?"
62758The ripples awash upon his mouth?
62758The sergeant readjusted his drum and turned upon him:"Who''s done this?
62758Then Mr. Wriford pointed to where Figure of Wriford sat and cried:"Where''s that man''s ticket?"
62758Then cried:"Wet as you are?"
62758Then done by possession of what attribute?
62758Then who was he?
62758Then why?
62758There was only one thought into which all the other thoughts shaped: was there some secret of happiness he had missed?
62758There, now you feel better, do n''t you?
62758Therefore relieve her-- therefore relieve her-- therefore let suffice that which she has done...."Am I daring to bargain?
62758These are stirrings of Young Wriford, but of what avail stirrings within the tomb?
62758These bodily miseries would somehow, somewhere, be accommodated or would kill him: this mental searching-- ever?
62758They have found it: what is it then?
62758This"What, have you proposed to me?"
62758Three guineas, you''re getting?
62758To look around his room, says he, you''d never think he was a regular drug- shop inside owing to these rotten doctors, would you?
62758To quarrel, to complain, to be impatient-- what is it but self?
62758To this there was but a dreamy sigh from Mr. Wriford, and Mr. Puddlebox inquired of him:"Sleepy?"
62758Unconscious, and only, under God, to wake to die?
62758Unconscious, and only, under God, to wake to die?
62758WHERE CANE?
62758WHERE CANE?"
62758Was he afraid of its hurts?
62758Was he worth it?
62758Was it that he looked a fool that he was treated with such contempt?
62758Was it within grasp and not recognised and now missed again-- gone?
62758Was that sure?
62758Was that your friend?
62758Was there none, indeed?
62758Was there one answer that should supply both answers?
62758Was there some quality in life unknown to Mr. Wriford?
62758Was there some secret of happiness he had missed?
62758Was there some secret of happiness that he had missed?
62758Was there some secret of happiness that he had missed?
62758Was there something in life that he had missed?
62758Was there something in life that he had missed?
62758Was there something in life that he had missed?
62758Was there something in life that he had missed?
62758Was there something in life that he himself had missed?
62758Was this going on for ever and ever?
62758We have a good many mouths to feed in this household, have n''t we, Alice, h''m, ha?"
62758We must send them a happy Christmas from you, what?"
62758We''ll never have a jolly little house of our own?"
62758Well, are they not the price of her that was to buy her?
62758Well, are you going to leave me, or am I going to give you in charge?
62758Well, at lunch, then?"
62758Well, how go you now?
62758Well, if no answer to that, set it aside-- set Why aside and seek to find How?
62758Well, the thing is, is there any one there when I see him or is it only imagination, only a delusion?
62758Well, what did that matter?
62758Well, what do you think?
62758Were the two questions one question?
62758What about Captain Peter?
62758What about Mr. Harris?
62758What about old Tom?
62758What about seeing myself?
62758What are they reading?
62758What are they to Essie if he-- as he will be-- is everything to her?
62758What are they to him?
62758What are we,--hup, blink!--doing here?"
62758What are you doing?
62758What are you going to do about it?
62758What are you thinking about?
62758What benefit?
62758What bursts within his heart?
62758What but divinest love to conceive of such a sacrifice?
62758What but supremest love could have invested him with strength to go to such a death?
62758What change, what agony is here?
62758What claim then had he on Mr. Puddlebox''s affections?
62758What cost?
62758What did you mean by that, Phil?"
62758What do I purpose?
62758What do n''t you believe?"
62758What do you think you are?
62758What does he want?
62758What found within himself, what quality possessed, to swing him off his hands and go, and drown, and die?
62758What had affections to do with such a case?
62758What had he read about it?
62758What have I to offer?
62758What here?
62758What here?
62758What if he missed, clutched, fell?
62758What if he took her away?
62758What if he went away with Essie?
62758What if it meant to lose her?
62758What in its dreadful act?
62758What in the name of God had that to do with being given a piece of bread?
62758What is he trying to say?
62758What is it he wants?
62758What is this sudden apprehension as of some new dismay that checks and holds him?
62758What more do you want?
62758What must have been suffered in the determination to make it?
62758What new revelation of his depths has that question unlocked, unloosed upon him?
62758What now?
62758What now?
62758What of delight had he not robbed the world had he not trailed across it?
62758What profit?
62758What profit?
62758What profit?
62758What profit?
62758What profit?
62758What profit?
62758What profit?
62758What racks him?
62758What seems to struggle in the air to reach him?
62758What sees she responsive to her question in his eyes?
62758What then?
62758What to the devil''s going to happen now?"
62758What tortures him?
62758What virtue?
62758What was it you said as the sea came on to us?
62758What would you do if she told you I''d make you-- or anybody-- unhappy?
62758What would you like it to be?"
62758What''s a re-- rep-- reposettery?"
62758What''s he following me for?
62758What''s it spell, Matey?"
62758What''s that light in the sky?"
62758What''s the matter there?"
62758What''s the matter with you?
62758What''s up?
62758What''s up?"
62758What''s your father, Cupper?"
62758What''s your idea?"
62758What, are even tears buried with Young Wriford?
62758What, must you cut?
62758What, what consumes him now?
62758What, when he made it, if no foothold offered?
62758What?
62758Whatever can you mean?"
62758Whatever do you think?
62758Whatever is it for?"
62758When''s your new book coming out?
62758Where aimed she?
62758Where and how had that attribute of happiness-- whatever it was-- been dropped?
62758Where are my tears?
62758Where do you live?
62758Where is this place?"
62758Where my promises?
62758Where stood he?
62758Where then?
62758Where then?
62758Where then?"
62758Where to?"
62758Where''s the chalk?"
62758Where''s the harm?
62758Where''s your Inspector?"
62758Where?
62758Where?
62758Where?
62758Whereever did you get it, though?"
62758Who am I then?
62758Who are you?"
62758Who do you think I am?
62758Who first and only in all these years of sin had looked to him for aid, for counsel, strength?
62758Who for the old grinding torments, the abysmal fears, has exchanged him the dispassionate wondering?
62758Who had been happy?
62758Who had been happy?
62758Who had been saved had he not lived?
62758Who had been saved?
62758Who had suffered of life as he had suffered?
62758Who is looking?
62758Who is so vile a coward?
62758Who is so vile a coward?
62758Who is so vile?
62758Who is the centre, the mainspring of this happy household?
62758Who is waiting?
62758Who must have fought this filthy, cruel, silent, sucking water, and fighting it have called him, wanted him?
62758Who showed him the way of it?
62758Who so base then not to lose in gladness what held his soul in dread?
62758Who so vile, so base?
62758Who so vile, so base?
62758Who such a fool?
62758Who supports him in its enjoyment?
62758Who that has given love so lost in fear as not to love anew, amain, when out of peril his love is called?
62758Who the devil are you, and what''s your business?"
62758Who to this pleasant homeliness introduced him?
62758Who would have missed him?
62758Who''s that?
62758Who''s this man down here?"
62758Who, in his case, would hold away relief as he was holding it?
62758Who, out of the turmoil, the hopelessness, the abject misery in which he came here, who found him the quietude?
62758Who, with such as Essie, would scruple as he scrupled?
62758Whole holiday?
62758Whom he had seen so wild, so eager?
62758Whom should I think of?"
62758Why Ipswich?
62758Why are you happy?
62758Why ca n''t he be left alone?
62758Why did n''t you drown when I tried to drown you, curse you?"
62758Why did n''t you marry her?"
62758Why did you let him on?
62758Why do n''t you behave sensible?
62758Why do n''t you break and roar?
62758Why do n''t you break and roar?"
62758Why have you done it?
62758Why in his heart that bursting swell a while ago?
62758Why is all this put upon him?
62758Why is it pain to think to- morrow will not bring that lighting of those eyes, that chatter of those lips?
62758Why lose this inmate of such valuable clurkly accomplishments?
62758Why made for him?
62758Why not advance by Essie the quietude that by Essie he has found?
62758Why not by Essie fill the dispassionate puzzlement that by Essie has become dispassionate where for so long it had so cruelly been frenzied?
62758Why not offer him his railway fare home, wherever in reason that might be, if he stayed, say a month, and continued to assist the Master?
62758Why not?
62758Why not?
62758Why not?
62758Why not?
62758Why not?"
62758Why on earth do n''t you play cricket?"
62758Why on earth should this kind of thing be put on him?
62758Why should I be?"
62758Why should not Essie fill that vacant place?
62758Why should they interfere with his life?
62758Why should you want me to?"
62758Why suffers he?
62758Why swells it now as darkness shrouds that poor old form?
62758Why treat her so?
62758Why would Young Wriford have delighted?
62758Why, all the time I''m thrashing along, do you know what I''m saying?
62758Why, beyond that you fought with me whenever I came near you, who to the devil do you think you were fighting with?"
62758Why, how possibly could she be happy, how avoid pains of regret, if she were not assured that he loved her?
62758Why, in God''s name, could n''t you let me drown?"
62758Why, what the devil?
62758Why, what to the devil do you mean-- broken in there?
62758Why, you''re always quiet though, are n''t you?
62758Why?
62758Why?
62758Why?
62758Why?
62758Why?
62758Why?
62758Why?
62758Why?
62758Why?"
62758Why?"
62758Why?"
62758Whyever did n''t you tell us before-- all of us?
62758Whyever would n''t she?"
62758Will it be when Dad arrives at the station?
62758Will you tell me the date, please?"
62758Will you tell me, please?
62758Wot yer up to dahn there?"
62758Would he go back to the wild things, the reckless things, the schooling of his body by exposure to pain, to hunger, to fatigue?
62758Would n''t you have liked to stay with us for Christmas?"
62758Would that coarse brute have dared abuse in that way a man who looked as if he could hold his own?
62758Would you just come and watch in case our Essie wakes?"
62758Would you like to come with me a minute and see if I can find some sweeties in my cupboard?
62758You ca n''t be thinking this bit of a splash is going to drown us?
62758You ca n''t stand?"
62758You could n''t say, I suppose?"
62758You did n''t give your name, did you?"
62758You do n''t suppose I''ve-- er-- robbed tills, or-- well-- done your kind of thing, do you?"
62758You fool, what the devil''s the use of that?"
62758You know I''ve chucked the office and gone in for literature?
62758You simply ca n''t?"
62758You wanted me to come, did n''t you?"
62758You''re an educated man, are n''t you?"
62758You''re feeling pretty fit?"
62758You''re keen on cricket, are n''t you?"
62758You''re up there, are n''t yer?"
62758Young Wriford manages to say:"Well, why not?"
62758and then with a change of tone:"What''s that light in the sky?
62758cried Mr. Wriford, and in sudden paroxysm screamed:"Why did n''t you drown?
62758dead?
62758he asked, his tone the same as when he often inquired:"Sure you''re happy, boy?"
62758in shape so odd, so ugly-- broken?
62758or should Mr. Lessingham come down?
62758said Essie, and then suddenly, her eyes asparkle again, her lips twitching,"Are n''t names funny, though?
62758says Essie with a little squirm of her shoulders and then turns round:"Are n''t cows funny, though?
62758surely to touch them is to wake her?
62758well?"
62758who child had been to him and treated as a child?
62758without knowing it, come near then to something in life that he had missed?
14988Ay,says Diagoras,"I see those who were saved, but where are those painted who were shipwrecked?"
14988How am I then injured by being torn by those animals, if I have no sensation?
14988How can I, when I do not know how learned or how good a man he is?
14988How can you do that,they answer,"for you will not perceive them?"
14988Is Archelaus, then, miserable?
14988What are they?
14988What do you mean?
14988What less than this,says Aristotle,"could be inscribed on the tomb, not of a king, but an ox?"
14988You can not, then, pronounce of the great king of the Persians whether he is happy or not?
14988After all, what kind of a Deity must that be who is not graced with one single virtue, if we should succeed in forming this idea of such a one?
14988Am I superior to Plato in eloquence?
14988And Africanus boasts, Who, from beyond Mæotis to the place Where the sun rises, deeds like mine can trace?
14988And as I continued to observe the earth with great attention, How long, I pray you, said Africanus, will your mind be fixed on that object?
14988And as to other things, do not Epicurus and the rest of the philosophers seem sufficiently prepared?
14988And as to the men, what shall I say?
14988And can you, then, refuse to acknowledge also Codrus, and many others who shed their blood for the preservation of their country?
14988And do we not see what the Lacedæmonians provide in their Phiditia?
14988And do you set bounds to vice?
14988And does it become a philosopher to boast that he is not afraid of these things, and that he has discovered them to be false?
14988And if Hecate is a Goddess, how can you refuse that rank to the Eumenides?
14988And if that really is the case-- for I say nothing either way-- what is there agreeable or glorious in it?
14988And if the constant course of future time is to resemble that night, who is happier than I am?
14988And if these are the effects of virtue, why can not virtue itself make men happy?
14988And if they are admitted, what reason have we to reject the Gods of the barbarians?
14988And in this state of things where can the evil be, since death has no connection with either the living or the dead?
14988And is not the art of the soothsayers divine?
14988And must not every one who sees what innumerable instances of the same kind there are confess the existence of the Gods?
14988And shall not the great man found laws, institutions, and a republic?
14988And should you observe any one of your friends under affliction, would you rather prescribe him a sturgeon than a treatise of Socrates?
14988And thus there will be something better than a happy life: but what can be more absurd than such an assertion?
14988And to what purpose?
14988And what are those things of more consequence?
14988And what is it that constitutes the happiness which you assert that he enjoys?
14988And when it is thus explained, what can a warrior, a commander, or an orator want more?
14988And where do the multitude of Gods dwell, if heaven itself is a Deity?
14988And wherein doth poverty prevent us from being happy?
14988And who is there whom pain may not befall?
14988And whose images are they?
14988And why should I be uneasy it I were to expect that some nation might possess itself of this city ten thousand years hence?
14988And why should we worship them from an admiration only of that nature in which we can behold nothing excellent?
14988And why so?
14988And, again, how are we to conceive how much it is able to contain?
14988Anything sudden or unforeseen?
14988Are any of them hook- nosed, flap- eared, beetle- browed, or jolt- headed, as some of us are?
14988Are not their opinions subversive of all religion?
14988Are these parts necessary to immortality?
14988Are these the good things which remove the most afflicting grief?
14988Are these your words or not?
14988Are they afraid of any attacks or blows?
14988Are they all alike in the face?
14988Are they conducive to the existence of the Deity?
14988Are we to suppose the divine seed fell from heaven upon earth, and that men sprung up in the likeness of their celestial sires?
14988Are we, then, to attribute the first of these characteristics to animals?
14988Are you able to tell?
14988Are you not acquainted with the first principles of logic?
14988As to the beasts, do they not bear cold and hunger, running about in woods, and on mountains and deserts?
14988As to the natural fortifications of Rome, who is so negligent and unobservant as not to have them depicted and deeply stamped on his memory?
14988As, therefore, it is plain that what is moved by itself must be eternal, who will deny that this is the general condition and nature of minds?
14988Besides, how can the world move itself, if it wants a body?
14988Besides, how could that Deity, if it is nothing but soul, be mixed with, or infused into, the world?
14988Besides, is not everything that had a beginning subject to mortality?
14988Besides, what piety is due to a being from whom you receive nothing?
14988But I ask you if I have effected anything or nothing in the preceding days?
14988But I would demand of you both, why these world- builders started up so suddenly, and lay dormant for so many ages?
14988But among men, do we not see a disparity of manners in persons very much alike, and a similitude of manners in persons unlike?
14988But are any of these miserable now?
14988But can not we have the pleasure of hearing you resume it, or are we come too late?
14988But could not the Deity have assisted and preserved those eminent cities?
14988But do not you, who are so great an adept in physics, see what a soothing flatterer, what a sort of procuress, nature is to herself?
14988But do we imagine that he was afterward delighted with that variety with which we see the heaven and earth adorned?
14988But do you mean, said Tubero, that he dared to speak thus to men almost entirely uneducated and ignorant?
14988But do you really imagine them to be such?
14988But do you think they were all madmen who thought that a Deity could by some possibility exist without hands and feet?
14988But does your Epicurus( for I had rather contend with him than with you) say anything that is worthy the name of philosophy, or even of common- sense?
14988But how can that be miserable for one which all must of necessity undergo?
14988But how can wisdom reside in such shapes?
14988But how can you assert that the Gods do not enter into all the little circumstances of life, and yet hold that they distribute dreams among men?
14988But how does all this face of things arise from atomic corpuscles?
14988But how does he speak on these subjects?
14988But how is it that you take it for granted that life is nothing but fire?
14988But how will any one be enabled to bear his misfortunes the better by knowing that it is unavoidable that such things should happen to man?
14988But how will you get rid of the objections which Carneades made?
14988But if a concourse of atoms can make a world, why not a porch, a temple, a house, a city, which are works of less labor and difficulty?
14988But if it does not ease our pain, why should we debase ourselves to no purpose?
14988But if their doctrine be true, of what avail is piety, sanctity, or religion?
14988But if understanding, faith, virtue, and concord reside in human kind, how could they come on earth, unless from heaven?
14988But if you decline those opinions, why should a single form disturb you?
14988But if you think Latona a Goddess, how can you avoid admitting Hecate to be one also, who was the daughter of Asteria, Latona''s sister?
14988But is that the truth?
14988But it is not necessary at present to go through the whole: the question is, to what point are we to advance in order to abate our grief?
14988But let us see what she will perform?
14988But like what man?
14988But must they, for that reason, be all eternal?
14988But since the universe contains all particular beings, as well as their seeds, can we say that it is not itself governed by nature?
14988But still, what was this extraordinary fortune?
14988But suppose we are mistaken as to his pleasure; are we so, too, as to his pain?
14988But supposing these were to be allowed, how can the rest be granted, or even so much as understood?
14988But the question is, had he died, would he have been taken from good, or from evil?
14988But to detract from another''s reputation, or to rival him with that vicious emulation which resembles an enmity, of what use can that conduct be?
14988But what age is long, or what is there at all long to a man?
14988But what are those degrees by which we are to limit it?
14988But what are those images you talk of, or whence do they proceed?
14988But what are those more important things about which you say that you are occupied?
14988But what are we doing?
14988But what can be more internal than the mind?
14988But what conception can we possibly have of a Deity who is not eternal?
14988But what do you think of those to whom a victory in the Olympic games seemed almost on a par with the ancient consulships of the Roman people?
14988But what does the same man say in his funeral oration?
14988But what is Chrysippus''s definition?
14988But what is it, Epicurus, that you do for them?
14988But what is that great and noble work which appears to you to be the effect of a divine mind, and from which you conclude that there are Gods?
14988But what is that opinion of Epicharmus?
14988But what is that peroration?
14988But what is there more effectual to dispel grief than the discovery that it answers no purpose, and has been undergone to no account?
14988But what is there of any excellency which has not its difficulty?
14988But what life do they attribute to that round Deity?
14988But what occasion is there to animadvert on the opinions of individuals, when we may observe whole nations to fall into all sorts of errors?
14988But what occasion is there to philosophize here in a matter with which we see that philosophy is but little concerned?
14988But what pleasures can they enjoy?
14988But what said that chief of the Argonauts in tragedy?
14988But what sense can the air have?
14988But what shall I say of human reason?
14988But what signifies that, if his defects were beauties to Catulus?
14988But what think you of those whose mothers were Goddesses?
14988But when virtue governs the Commonwealth, what can be more glorious?
14988But whence comes that divination?
14988But where is truth?
14988But who can with correctness speak in praise of a mediocrity of evils?
14988But who ever thanked the Gods that he was a good man?
14988But why are we angry with the poets?
14988But why are we to add many more Gods?
14988But why do I mention Socrates, or Theramenes, men distinguished by the glory of virtue and wisdom?
14988But why was not man endued with a reason incapable of producing any crimes?
14988But would any one say of us, who do exist, that we want horns or wings?
14988But would it not have been better that these inhumanities had been prevented than that the author of them should be punished afterward?
14988But, do you not see how much harm is done by poets?
14988But, indeed, who can dispute the antiquity of philosophy, either in fact or name?
14988Can any one contradict himself more?
14988Can any one in whom there is lust or desire be otherwise than libidinous or desirous?
14988Can anything be natural that is against reason?
14988Can anything show stupidity in a greater degree?
14988Can he who does not exist be in need of anything?
14988Can madness be of any use?
14988Can there be any doubt that whatever may be lost can not be properly classed in the number of those things which complete a happy life?
14988Can there be any glory or excellence in that nature which only contemplates its own happiness, and neither will do, nor does, nor ever did anything?
14988Can we suppose any of them to be squint- eyed, or even to have a cast in the eye?
14988Can we, then, think that this plentiful fountain of evil sprung from the immortal Gods?
14988Can you deny, my Lælius, that this is a fair definition of a democracy, where the people are all in all, and where the people constitute the State?
14988Can you, then, call yourself a brave man, of a great soul, endued with patience and steadiness above the frowns of fortune?
14988Can you, then, think, after this plain refutation, that there is need to employ more subtle reasonings?
14988Could he, then, be happy who occasioned the death of these men?
14988Could the Scythian Anacharsis[69] disregard money, and shall not our philosophers be able to do so?
14988Could the different courses of the stars be preserved by the uniform movement of the whole heaven?
14988Could the earth at one season be adorned with flowers, at another be covered with snow?
14988Could the flux and reflux of the sea and the height of the tides be affected by the increase or wane of the moon?
14988Could these things subsist, I say, in such a harmony of all the parts of the universe without the continued influence of a divine spirit?
14988Did he not follow his philosophical studies with the greatest satisfaction at Athens, although he was banished?
14988Did not his colleague Junius, in the same war, lose his fleet in a tempest by disregarding the auspices?
14988Did not they plainly deny the very essence of a Deity?
14988Did not this grave and wise man sufficiently show that the public revenue was dissipated by the Sempronian law?
14988Did she avoid labor?
14988Did you ever observe anything like this, Epicurus?
14988Did you ever see any world but this?
14988Did you, then, say that it was your opinion that such a man was as naturally liable to perturbation as the sea is exposed to winds?
14988Do I explain your opinion rightly?
14988Do I talk of their men?
14988Do not the Egyptians esteem their sacred bull, their Apis, as a Deity?
14988Do not they put their names to those very books which they write on the contempt of glory?
14988Do they not hate every virtue that distinguishes itself?
14988Do those grandiloquent gentlemen state anything better than Epicurus in opposition to these two things which distress us the most?
14988Do we look, then, on the libidinous, the angry, the anxious, and the timid man, as persons of wisdom, of excellence?
14988Do we not observe that where those exercises called gymnastic are in esteem, those who enter the lists never concern themselves about dangers?
14988Do you admit this-- that souls either exist after death, or else that they also perish at the moment of death?
14988Do you believe an eagle, a lion, or a dolphin prefers any shape to its own?
14988Do you believe that they thought that their names should not continue beyond their lives?
14988Do you commit your affairs to the hands of many persons?
14988Do you conceive him to have the least skill in natural philosophy who is capable of thinking anything to be everlasting that had a beginning?
14988Do you imagine that Epaminondas groaned when he perceived that his life was flowing out with his blood?
14988Do you imagine that I am angry when in pleading I use any extraordinary vehemence and sharpness?
14988Do you intend all the laws indifferently?
14988Do you not consider, Balbus, to what lengths your arguments for the divinity of the heaven and the stars will carry you?
14988Do you not look upon him as unworthy of his own father''s light?
14988Do you observe how he constrains himself?
14988Do you see that I have much leisure?
14988Do you see that city Carthage, which, though brought under the Roman yoke by me, is now renewing former wars, and can not live in peace?
14988Do you suppose if beasts were endowed with reason that every one would not give the prize of beauty to his own species?
14988Do you take that print of a horse''s hoof which is now to be seen on a stone at Regillus to be made by Castor''s horse?
14988Do you take these for fabulous stories?
14988Do you think the Deity is like either me or you?
14988Do you think there is any creature on the land or in the sea that is not highly delighted with its own form?
14988Do you, then, admit our idea of that governor of a commonwealth to whom we wish to refer everything?
14988Do you, then, asked Scipio, believe in nothing which is not before your eyes?
14988Do you, then, think that it can befall a wise man to be oppressed with grief, that is to say, with misery?
14988Does not Dionysius, then, seem to have declared there can be no happiness for one who is under constant apprehensions?
14988Does not Niobe here seem to reason, and by that reasoning to bring all her misfortunes upon herself?
14988Does not Old age, though unregarded, still attend On childhood''s pastimes, as the cares of men?
14988Does pain annoy us?
14988Does the earth bring forth fruit and grain in such excessive abundance and variety for men or for brutes?
14988Doth anything come nearer madness than anger?
14988Eternal sorrows what avails to shed?
14988For how is such a one judged to be best either in learning, sciences, or arts?
14988For how without these qualities could it be infinitely perfect?
14988For if that last day does not occasion an entire extinction, but a change of abode only, what can be more desirable?
14988For let the soul perish as the body: is there any pain, or indeed any feeling at all, in the body after death?
14988For piety is only justice towards the Gods; but what right have they to it, when there is no communication whatever between the Gods and men?
14988For what can be thought better than the best?
14988For what can possibly be more evident than this?
14988For what can possibly ever have been put together which can not be dissolved again?
14988For what can we pronounce more deplorable than folly?
14988For what is Athos or the vast Olympus?
14988For what is a republic but an association of rights?
14988For what is better and more excellent than goodness and beneficence?
14988For what is memory of words and circumstances?
14988For what is more unbecoming in a man than to cry like a woman?
14988For what is not only more miserable, but more base and sordid, than a man afflicted, weakened, and oppressed with grief?
14988For what is that faculty by which we remember?
14988For what is that love of friendship?
14988For what is there in human knowledge, or the short span of this life, that can appear great to a wise man?
14988For what is there in natures of that kind which has the power of memory, understanding, or thought?
14988For what is there in this life that can appear great to him who has acquainted himself with eternity and the utmost extent of the universe?
14988For what nation, what people are there, who have not, without any learning, a natural idea, or prenotion, of a Deity?
14988For what now remains of those antique manners, of which the poet said that our Commonwealth consisted?
14988For what shall we say?
14988For what should he be concerned for who has not even any sensation?
14988For what stronger argument can there be that it is of little use than that some very profound philosophers live in a discreditable manner?
14988For what superior force can there be?
14988For what was the State of Athens when, during the great Peloponnesian war, she fell under the unjust domination of the thirty tyrants?
14988For what-- can such a man be disturbed by fear?
14988For whence comes piety, or from whom has religion been derived?
14988For who does not see this, that an appetite is the best sauce?
14988For who that fears either pain or death, the one of which is always present, the other always impending, can be otherwise than miserable?
14988For whom, then, will any one presume to say that the world was made?
14988For why should I entreat him to be propitious?
14988For why should a woman be disabled from inheriting property?
14988For, in the first place, what are the pleasures of which we are deprived by that dreadful thing, blindness?
14988For, with respect to him what better authority can we cite than Plato?
14988From what would you derive Vejupiter and Vulcan?
14988From whence arose those five forms,[83] of which the rest were composed, so aptly contributing to frame the mind and produce the senses?
14988Granting, then, everything to be made of atoms, what advantage is that to your argument?
14988Had there not been danger, we should say, who would have applied to you?
14988Has it not even entered the heavens?
14988Has our entrance at all interrupted any conversation of yours?
14988Have I invented this?
14988Have they any warts?
14988Have they no names?
14988Have you any grounds of complaint, then, that she recalls it at her pleasure?
14988Have you, then, no commendation at all for any kind of democratical government?
14988He determines to be miserable: and can any one determine on anything against his will?
14988Here some people talk of moderate grief; but if such be natural, what occasion is there for consolation?
14988How can anything of this kind befall one to whom nothing is sudden and unforeseen that can happen to man?
14988How can he be brave and undaunted, and hold everything as trifles which can befall a man?
14988How can it be right that you should voluntarily grieve, rather than take the trouble of acquiring what you want to have?
14988How can that divine sense of the firmament be preserved in so rapid a motion?
14988How comes it that no one is in love with a deformed young man, or a handsome old one?
14988How could the Gods err?
14988How could the air, fire, water, and earth pay obedience and submit to the will of the architect?
14988How do the beasts live in the fields and in the forests?
14988How is it that the very first moment that I choose I can form representations of them in my mind?
14988How is it that they come to me, even in my sleep, without being called or sought after?
14988How is it when some things do of themselves prevent your grieving at them?
14988How much more reasonable is the doctrine of the Stoics, whom you censure?
14988How shall we account for this?
14988How so?
14988How was it with T. Altibutius?
14988How we are to behave in bed?
14988How, then, can a life be pleasant without prudence and temperance?
14988How, then, can we conceive this to be a Deity that makes no use of reason, and is not endowed with any virtue?
14988How, therefore, can they be those persons?
14988I desire, therefore, to know, Balbus, why this Providence of yours was idle for such an immense space of time?
14988I perceive your gradations from happiness to virtue, and from virtue to reason; but how do you come from reason to human form?
14988I should be glad to be confuted; for what am I endeavoring at but to clear up truth in every question?
14988I would inquire of him which of his family the nephew of Africanus''s brother was like?
14988I?
14988If I ask, why?
14988If I have not faculties for knowing all that I could desire to know, will you not even allow me to make use of those which I have?
14988If a just man and a virtuous man is bound to obey the laws, I ask, what laws do you mean?
14988If any sentiments, indeed, are communicated without obscurity, what is there that Velleius can understand and Cotta not?
14988If he never heard a lecture on these Democritean principles, what lectures did he ever hear?
14988If it is not the same, then why did she make the world mortal, and not everlasting, like Plato''s God?
14988If it were not so, why should we pray to or adore them?
14988If it were not so, why would not a bull become enamored of a mare, or a horse of a cow?
14988If it were true, what occasion was there to come so gradually to it?
14988If the Gods can exist without corporeal sense, and if there can be a mind without a body, why did he annex a mind to water?
14988If the human mind were a Deity, how could it be ignorant of any thing?
14988If there are Gods, are nymphs also Goddesses?
14988If there be no such thing as a Deity, what is there better than man, since he only is possessed of reason, the most excellent of all things?
14988If these are Deities, which we worship and regard as such, why are not Serapis and Isis[255] placed in the same rank?
14988If they are Goddesses, are Pans and Satyrs in the same rank?
14988If you did not deify one as well as the other, what will become of Ino?
14988If you suppose that wisdom governs the State, is it not as well that this wisdom should reside in one monarch as in many nobles?
14988If, then, honor and riches have no value, what is there else to be afraid of?
14988If, therefore, she neglects whole nations, is it not very probable that she neglects all mankind?
14988In afflictions, in labor, in danger?
14988In short, how is he happy?
14988In the first place, therefore, I ask you, Where is the habitation of your Deity?
14988In what manner?
14988In what other parts to the north or the south, or where the sun rises and sets, will your names ever be heard?
14988In what respect are they superior to these ideas?
14988In what was Epicurus happier, living in his own country, than Metrodorus, who lived at Athens?
14988In what way, said Lælius, are you going to make me again support your argument?
14988In what, therefore, can it be defective, since it is perfect?
14988In which, how could I have acted if I had not been consul at the time?
14988Is anger inflamed?
14988Is any country of barbarians more uncivilized or desolate than India?
14988Is he deprived of eyes?
14988Is he destitute of children?
14988Is he not involved in a very great error?
14988Is it because the mere separation of the soul and body can not be effected without pain?
14988Is it because you can not be liberal without pity?
14988Is it for beasts?
14988Is it in your innumerable worlds, some of which are rising, some falling, at every moment of time?
14988Is it not easier, then, to find one man of such a spirit as we are inquiring after, than to meet with a whole city of such men?
14988Is it not sufficient, if it is not disagreeable?
14988Is it possible that you should attain any human applause or glory that is worth the contending for?
14988Is it the contempt of honors?
14988Is it the same man who calls pain the greatest of all evils?
14988Is not a dog like a wolf?
14988Is not the decree of the senate concerning Vatienus still subsisting?
14988Is not the temple, built by Posthumius in honor of Castor and Pollux, to be seen in the Forum?
14988Is not this the case with the people everywhere?
14988Is poverty the subject?
14988Is she not called Leucothea by the Greeks, and Matuta by us?
14988Is that sufficient for beings who are supposed to enjoy all good things and the most supreme felicity?
14988Is the face itself of use?
14988Is there no natural charity in the dispositions of good men?
14988Is there, then, anything that a disturbed mind can do better than one which is calm and steady?
14988Is this all?
14988Is this that Telamon so highly praised By wondering Greece, at whose sight, like the sun, All others with diminish''d lustre shone?
14988It is an important question for us, Which has the most appearance of truth?
14988It is reported that Cleanthes on that struck his foot on the ground, and repeated a verse out of the Epigonæ: Amphiaraus, hear''st thou this below?
14988It may be said, on the other side, Who is so mad as to grieve of his own accord?
14988Lastly, if fortitude is ascribed to the Deity, how does it appear?
14988Lastly, what have the principal poets and the most learned men published of themselves in their poems and songs?
14988Moreover, how can a good man avoid referring all his actions and all his feelings to the one standard of whether or not it is laudable?
14988Moreover, who can think anything in human affairs of brilliant importance who has penetrated this starry empire of the gods?
14988Must I now seek for arguments to refute this doctrine seriously?
14988Must not the mind, then, when it is puffed up, or distended, be out of order?
14988Must we conclude that some Deity appoints and directs these ebbings and flowings to certain fixed times?
14988Must we not attribute prudence to a Deity?
14988Nay, more; is not the whole of heaven( not to dwell on particulars) almost filled with the offspring of men?
14988No beast has more sagacity than an elephant; yet where can you find any of a larger size?
14988Nothing is more true, and he says very appropriately, What, are you sane, who at this rate lament?
14988Now imagine a Democritus, a Pythagoras, and an Anaxagoras; what kingdom, what riches, would you prefer to their studies and amusements?
14988Now what made these men so easy, but their persuasion that grief and lamentation was not becoming in a man?
14988Now who that is acquainted with these instances can doubt that this motion of the mind is altogether in opinion and voluntary?
14988Now, do you understand what is meant by quasi- body and quasi- blood?
14988Now, does it not appear to you that he is here placing the whole of a happy life in virtue alone?
14988Now, in what sense do you say there is nothing better than the world?
14988Now, let our wise man be considered as protecting the republic; what can be more excellent than such a character?
14988Now, that very warlike anger, which is of such service in war, what is the use of it to him when he is at home with his wife, children, and family?
14988Now, what disorders can be worse to the body than these two distempers of the mind( for I overlook others), weakness and desire?
14988Now, what ignominy can a wise man be affected with( for it is of such a one that I am speaking) who can be guilty of nothing which deserves it?
14988Now, what were these inventions?
14988Of what use is reason to him?
14988Of what value is this philosophy, which, like old women and illiterate men, attributes everything to fate?
14988On the other side, what disgrace, what ignominy, would he not submit to that he might avoid pain, when persuaded that it was the greatest of evils?
14988Or are they free from imperfections?
14988Or can any one be angry without a perturbation of mind?
14988Or did Plato''s happiness exceed that of Xenocrates, or Polemo, or Arcesilas?
14988Or do you think Æsopus was ever angry when he acted, or Accius was so when he wrote?
14988Or for the sake of fools?
14988Or how can that nature be called animated which neither regards nor performs anything?
14988Or how can you, or any one else, be indebted to him who bestows no benefits?
14988Or how, if it is in perpetual self- motion, can it be easy and happy?
14988Or is it in your atomical corpuscles, which form such excellent works without the direction of any natural power or reason?
14988Or is that city to be valued much that banishes all her good and wise men?
14988Or the relations and sons of many other excellent men, whose names there is no occasion to mention?
14988Or was Theseus in a passion when he seized on the horns of the Marathonian bull?
14988Or were these things made, as you almost assert, by God for the sake of men?
14988Or what is there that had a beginning which will not have an end?
14988Or what old woman is now to be found so weak and ignorant as to stand in fear of those infernal monsters which once so terrified mankind?
14988Or what religion did Prodicus the Chian leave to men, who held that everything beneficial to human life should be numbered among the Gods?
14988Or who can think anything connected with mankind long who has learned to estimate the nature of eternity?
14988Or would we rather imitate Epicurus?
14988Or, if uninterrupted, still how do you prove them to be eternal?
14988Ought not such authorities to move you?
14988Ought we to contemn Attius Navius''s staff, with which he divided the regions of the vine to find his sow?
14988Secondly, What motive is it that stirs him from his place, supposing he ever moves?
14988Seeing, then, that it is clear that whatever moves itself is eternal, can there be any doubt that the soul is so?
14988Shall Amphiaraus and Tryphonius be called Gods?
14988Shall I adore, and bend the suppliant knee, Who scorn their power and doubt their deity?
14988Shall I call the sun, the moon, or the sky a Deity?
14988Shall I immediately crowd all my sails?
14988Shall I superficially go over what I said before, that my discourse may have a greater scope?
14988Shall Tantalus''unhappy offspring know No end, no close, of this long scene of woe?
14988Shall a wise man be afraid of pain?
14988Shall men not be able to bear what boys do?
14988Shall musicians compose their tunes to their own tastes?
14988Shall the Deity, then, have a tongue, and not speak-- teeth, palate, and jaws, though he will have no use for them?
14988Shall the happy life of a wise and consistent man succumb to this?
14988Shall the industrious husbandman, then, plant trees the fruit of which he shall never see?
14988Shall the members which nature has given to the body for the sake of generation be useless to the Deity?
14988Shall the world be possessed of every other perfection, and be destitute of this one, which is the most important and valuable of all?
14988Shall virtue, then, yield to this?
14988Shall we give, therefore, any credit to Pauæstius, when he dissents from his master, Plato?
14988Shall we imagine that there is a kind of measure in the soul, into which, as into a vessel, all that we remember is poured?
14988Shall we imagine the soul to receive impressions like wax, and memory to be marks of the impressions made on the soul?
14988Shall we not then allow the Gods to have these perfections, since we worship the sacred and august images of them?
14988Shall we say, then, that madness has its use?
14988Shall we, then, prefer determining between them, or shall we return to our subject?
14988Shall we, therefore, receive a lame Deity because we have such an account of him?
14988Shall, then, a veteran soldier be able to behave in this manner, and shall a wise and learned man not be able?
14988She turn''d me out- of- doors; she sends for me back again; Shall I go?
14988Should Pythagoras, Socrates, or Plato say to me, Why are you dejected or sad?
14988Should it be asked, why not?
14988Should you ask what its nature is?
14988Socrates, in Xenophon, asks,"Whence had man his understanding, if there was none in the world?"
14988Still, you would not be liable to punishment; for who could prove that you had known?
14988Suppose that we allow that to be without pain is the chief good?
14988Supposing he is so, would his happiness be less perfect if he had not two feet?
14988Take away this, and who would be so mad as to spend his life amidst toils and dangers?
14988That indeed is absurd; for how shall we form any idea of the bottom, or of the shape or fashion of such a soul as that?
14988That of nature?
14988The flights and notes of birds?
14988Then Lælius asked: But what difference is there, I should like to know, between the one and the many, if justice exists equally in many?
14988Then Mucius said: What, then, do you consider, my Lælius, should be our best arguments in endeavoring to bring about the object of your wishes?
14988Then Tubero said: I do not mean to disagree with you, Lælius; but, pray, what do you call more important studies?
14988Then said Furius, What is it that you are about?
14988Therefore, as fear with them, prevailed over grief, can not reason and true philosophy have the same effect with a wise man?
14988Therefore, when he had set off the riches of Priam to the best advantage, which had the appearance of a long continuance, what does he add?
14988This is not only a weak, but a false, argument; for, first of all, how do you know the opinions of all nations?
14988Though_ Sol_( the sun) is so called, you say, because he is_ solus_( single); yet how many suns do theologists mention?
14988Thus reasons Carneades; not with any design to destroy the existence of the Gods( for what would less become a philosopher?
14988Thy aid, O Venus, why should I invoke?
14988To judge whom?
14988To what length now will not anger go?
14988To whom is owing that knowledge from the entrails of beasts?
14988V._ A._ Should this be the case, is it not to be feared that you are dressing up philosophy in false colors?
14988Was Romulus, then, think you, king of a barbarous people?
14988Was it for the wise?
14988Was it, then, an unwise act in him to prefer the liberty of banishment to slavery at home?
14988Was there no evil in what afflicted Alcibiades thus?
14988We grant you this; but where is the similitude?
14988We must drive away this grief of hers: how is that to be done?
14988We should assist her, for she looks out for help: Where shall I now apply, where seek support?
14988We that are alive, are we not wretched, seeing we must die?
14988Were not that the case, why should the Stoics say so much on that question, Whether virtue was abundantly sufficient to a happy life?
14988What Hector?
14988What advantage, then, is the knowledge of futurity to us, or how does it assist us to guard against impending evils, since it will come inevitably?
14988What and how various are the kinds of animals, tame or wild?
14988What are the characters of the words, what of the facts themselves?
14988What are the notions of you philosophers?
14988What are the poet''s views but to be ennobled after death?
14988What are those good things?
14988What artificer but nature, whose direction is incomparable, could have exhibited so much ingenuity in the formation of the senses?
14988What being is there but a God superior to man?
14988What bounds can you set to the value of conversing with Orpheus, and Musæus, and Homer, and Hesiod?
14988What can I say to these definitions?
14988What can be more childish than to assert that there are no such creatures as are generated in the Red Sea or in India?
14988What can be wanting to such a life as this to make it more happy than it is?
14988What can make a worse appearance than Homer''s Achilles, or Agamemnon, during the quarrel?
14988What city would endure the maker of a law which should condemn a son or a grandson for a crime committed by the father or the grandfather?
14988What comeliness is there in the heart, the lungs, the liver, and the rest of them, abstracted from their use?
14988What could be better than to assert that fortune interferes but little with a wise man?
14988What could be weaker than this?
14988What do our philosophers think on the subject?
14988What do predictions and foreknowledge of future events indicate, but that such future events are shown, pointed out, portended, and foretold to men?
14988What do you allude to?
14988What do you conclude from thence?
14988What do you imagine that so many and such great men of our republic, who have sacrificed their lives for its good, expected?
14988What do you think of that son of Phoebus?
14988What do you think, then?
14988What does that man say in Terence who punishes himself, the Self- tormentor?
14988What doth Alcæus, who was distinguished in his own republic for his bravery, write on the love of young men?
14988What else is it, I say, that we do, but invite the soul to reflect on itself?
14988What else is the object of these lines, Behold old Ennius here, who erst Thy fathers''great exploits rehearsed?
14988What entertainment could that be to the Deity?
14988What fire have not candidates run through to gain a single vote?
14988What gladiator, of even moderate reputation, ever gave a sigh?
14988What greater example need we seek for?
14988What have we to ask of the Gods, and why do we prefer our vows to them?
14988What if your assertion, Velleius, proves absolutely false, that no form occurs to us, in our contemplations on the Deity, but the human?
14988What is his course of life?
14988What is his object in doing so, except that he is interested in posterity?
14988What is more agreeable than a learned retirement?
14988What is the meaning, then, of this absurd acceptation, unless some one wishes to make the whole of Athos a monument?
14988What is the reason that I entertain one idea of the figure of the same person, and you another?
14988What is the result, then?
14988What is the swine good for but to eat?
14988What is there in Epicurus''s physics that is not taken from Democritus?
14988What is there in them which does not prove the principle of an intelligent nature?
14988What is there that can discompose such gravity and constancy?
14988What is this dread-- this fear?
14988What is to be done at home?
14988What is to be done, then?
14988What madness is it, then, in us to require the same from others?
14988What materials, what tools, what bars, what machines, what servants, were employed in so vast a work?
14988What men do you mean?
14988What necessity can there be of feet, without walking; or of hands, if there is nothing to be grasped?
14988What pleasures?
14988What proof, says Balbus, do you require of me?
14988What say you to this?
14988What shall I say of Dicæarchus, who denies that there is any soul?
14988What shall I say of Socrates,[282] whose death, as often as I read of it in Plato, draws fresh tears from my eyes?
14988What shall I say of our military affairs; in which our ancestors have been most eminent in valor, and still more so in discipline?
14988What shall I say of our own ambitious pursuits or desire of honors?
14988What shall we say of Ino, the daughter of Cadmus?
14988What shall we say of him who not only dreads these evils as impending, but actually feels and bears them at present?
14988What shall we say of the sacrilegious, the impious, and the perjured?
14988What shall we say of those who think it unbecoming in a man to grieve?
14988What signifies what men say when we see what they do?
14988What similitude is there between them?
14988What sort of life does he lead?
14988What strange things does Lycon say?
14988What then?
14988What think you of Diagoras, who was called the atheist; and of Theodorus after him?
14988What time do you mean?
14988What troubles, then, are they free from who have no connection whatever with the people?
14988What was it that incited the Deity to act the part of an ædile, to illuminate and decorate the world?
14988What will you say of her brother Absyrtus, whom Pacuvius calls Ægialeus, though the other name is more frequent in the writings of the ancients?
14988What will you say?
14988What words does Sophocles here put in his mouth, in his Trachiniæ?
14988What, in the name of those Deities concerning whom we are now disputing, is the meaning of all this?
14988What, lastly, is that power which investigates secret things, and is called invention and contrivance?
14988What, sweet?
14988What, then, are those goods in the possession of which you may be very miserable?
14988What, then, is that being but a God?
14988What, then, is this opinion of theirs?
14988What, then, was the subject of your discussion?
14988What, then, will you say of his brothers?
14988What, then, would your just man do, if, in a case of shipwreck, he saw a weaker man than himself get possession of a plank?
14988What, then?
14988What, then?
14988What, then?
14988What, then?
14988What, then?
14988What, then?
14988What, then?
14988What, too, is invention?
14988What?
14988When they reason in this manner, what think you-- is what they say worth attending to or not?
14988When we pronounce the word"aristocracy,"which, in Greek, signifies the government of the best men, what can be conceived more excellent?
14988When we see machines move artificially, as a sphere, a clock, or the like, do we doubt whether they are the productions of reason?
14988When will the dire reward of guilt be o''er, And Myrtilus demand revenge no more?
14988When you go out at the Capene gate and see the tombs of the Calatini, the Scipios, Servilii, and Metelli, do you look on them as miserable?
14988Whence can I, then, more properly begin than from Nature, the parent of all?
14988Whence comes justice, faith, equity?
14988Whence comes law, either that of nations, or that which is called the civil law?
14988Whence fortitude in labors and perils?
14988Whence modesty, continence, the horror of baseness, the desire of praise and renown?
14988Whence proceeded that happy concourse of atoms which gave so sudden a rise to men in the form of Gods?
14988Where hence betake me, or to whom resort?"
14988Where is his abode?
14988Where is his habitation?
14988Where is the place where he is to be found?
14988Where is to be the end of this trifling?
14988Where now is your sagacity?
14988Where shall I begin, then?
14988Where, then, are they who say that anger has its use?
14988Where, then, is it seated, you will say?
14988Where, then, is the evil?
14988Where, then, is this intellect seated, and of what character is it?
14988Who else is to be tried?
14988Who first made observations from the voice of the crow?
14988Who has not heard how Demosthenes used to watch, who said that it gave him pain if any mechanic was up in a morning at his work before him?
14988Who invented the Lots?
14988Who is it saith this?
14988Who is not compelled to admit the truth of what I assert by that agreeable, uniform, and continued agreement of things in the universe?
14988Who is there who does not dread poverty?
14988Who is there who is unacquainted with the customs of the Egyptians?
14988Who is there, then, that does not lament the loss of his friends, principally from imagining them deprived of the conveniences of life?
14988Who now believes in Hippocentaurs and Chimæras?
14988Who on thy malice ever could refine?
14988Who that thinks death an evil could approve of the evenness of temper in this great man at the instant of dying?
14988Who, do you think, will admit that?
14988Whom did the grandson of P. Crassus, that wise and eloquent and most distinguished man, resemble?
14988Whom has it not attacked?
14988Whose assistance, then, can be of more service to me than yours, when you have bestowed on us tranquillity of life, and removed the fear of death?
14988Why can a vestal virgin become an heir, while her mother can not?
14988Why did Cannæ deprive us of Paulus?
14988Why did Hannibal kill Marcellus?
14988Why did Maximus[279] lose his son, the consul?
14988Why did Phidias include a likeness of himself in the shield of Minerva, when he was not allowed to inscribe his name on it?
14988Why did that Marius live to an old age, and die so happily at his own house in his seventh consulship?
14988Why do I mention poets?
14988Why do the priests preside over the altars, and the augurs over the auspices?
14988Why do they not admit the same estimate in life?
14988Why do we frame ideas of men, countries, and cities which we never saw?
14988Why do we image to ourselves such things as never had any existence, and which never can have, such as Scyllas and Chimæras?
14988Why do you expect a proof from me, says Balbus, if you thoroughly believe it?
14988Why do you faint, and yield to fortune, which, perhaps, may have power to harass and disturb you, but should not quite unman you?
14988Why do you impose upon me, Zeno?
14988Why else do you believe there is any?
14988Why fire rather than air, of which the life of animals consists, and which is called from thence_ anima_,[248] the soul?
14988Why had Marius, the most perfidious of men, the power to cause the death of Catulus, a man of the greatest dignity?
14988Why is Rutilius, my uncle, a man of the greatest virtue and learning, now in banishment?
14988Why is it that there is this sensible difference between a raw recruit and a veteran soldier?
14988Why is not the superintendence of human affairs given to some of those idle Deities which you say are innumerable?
14988Why need I mention Albutius?
14988Why need I mention oxen?
14988Why need I mention the exercises of the legions?
14988Why should I say more?
14988Why should you pity rather than assist, if it is in your power to do so?
14988Why so?
14988Why was Scævola, the high- priest, that pattern of moderation and prudence, massacred before the statue of Vesta?
14988Why was my own friend and companion Drusus assassinated in his own house?
14988Why was not Africanus protected from violence in his own house?
14988Why was that inhuman wretch Cinna permitted to enjoy so long a reign?
14988Why was the body of Regulus delivered up to the cruelty of the Carthaginians?
14988Why, before that, were so many illustrious citizens put to death by Cinna?
14988Why, then, are riches desired?
14988Why, then, did others bear it afterward?
14988Why, then, do you call in the assistance of anger?
14988Why, then, may I not call him happy, nay, the happiest of men, who has attained them?
14988Why, then, should Camillus be affected with the thoughts of these things happening three hundred and fifty years after his time?
14988Why, then, should we not believe the world is a living and wise being, since it produces living and wise beings out of itself?"
14988Why, therefore, as we are inferior in all other respects, should we be equal in form?
14988Why, therefore, do you presume to assert that there are not only six hundred thousand worlds, but that they are innumerable?
14988Why, therefore, should it not be considered troublesome also to the Deity?
14988Why, therefore, was the Carthaginian in Spain suffered to destroy those best and bravest men, the two Scipios?
14988Will not the temerity of P. Claudius, in the first Punic war, affect us?
14988Will temperance permit you to do anything to excess?
14988Will that suffer you to labor and take pains to no purpose?
14988Will they not fight for their young ones till they are wounded?
14988Will you act in a manner consistently with courage, and its attendants, greatness of soul, resolution, patience, and contempt for all worldly things?
14988Will you allow of such a virtue as prudence, without which no virtue whatever can even be conceived?
14988Will you condemn yourself, Thyestes, and deprive yourself of life, on account of the greatness of another''s crime?
14988Will you not rather bear it with resolution and constancy?
14988Will you say that it did not foresee it?
14988Will you, notwithstanding that, persist in the defence of such an absurdity?
14988Will you, then, invite Telamon to this kind of life to ease his grief?
14988With baneful art his dire machine he shapes; From such a God what mortal e''er escapes?
14988With regard to animals, do we not see how aptly they are formed for the propagation of their species?
14988Would courage, unless it began to get furious, lose its energy?
14988Yet what need has a being for the discernment of good and ill who neither has nor can have any ill?
14988Yet, for all this, who is so mad as to doubt which of these two men he would rather be?
14988You may ask, How the case is in peace?
14988You may inquire, perhaps, how?
14988You must necessarily confess, indeed, they have none; for what occasion is there for different names if their persons are alike?
14988You say it is a great and difficult undertaking: who denies it?
14988Your sect, Balbus, frequently ask us how the Gods live, and how they pass their time?
14988[ 23] Can this change of abode appear otherwise than great to you?
14988[ 24] What was it that Leonidas, their general, said to them?
14988[ 258] But if you deify the rainbow, what regard will you pay to the clouds?
14988[ 273] What are these frauds, tricks, and stratagems but the effects of reason?
14988[ 31] Can we then, despise pain, when we see Hercules himself giving vent to his expressions of agony with such impatience?
14988[ 53] Now, is not this inconstancy and mutability of mind enough to deter any one by its own deformity?
14988[_ Scipio._ Ought not a farmer] to be acquainted with the nature of plants and seeds?
14988_ A._ And who could not on such a subject?
14988_ A._ By what means?
14988_ A._ Do you take me to be so imbecile as to give credit to such things?
14988_ A._ Hitherto you are on my side; I will see to that by- and- by; and, in the mean while, whence are those verses?
14988_ A._ How can it, after what I now know?
14988_ A._ How comes that to be so easy?
14988_ A._ How so?
14988_ A._ How so?
14988_ A._ In what respect?
14988_ A._ More prolix than was necessary?
14988_ A._ What is it that you mean, for I do not exactly comprehend you?
14988_ A._ What opinion?
14988_ A._ What, then?
14988_ A._ What, when in torments and on the rack?
14988_ A._ What, will you leave me when you have raised my expectations so high?
14988_ A._ What?
14988_ A._ Why may I not?
14988_ A._ Why, I beg?
14988_ Lælius._ What examples do you mean?
14988_ Lælius._ What senses do you mean?
14988_ Lælius._ Wherefore Jupiter?
14988_ Lælius._ You mean the model that would be approved by the truly accomplished politician?
14988_ M._ And do you think a wise man subject to these?
14988_ M._ But what is there of evil in that opinion?
14988_ M._ Can you, then, help calling any one miserable who lives ill?
14988_ M._ Do you ask how it can?
14988_ M._ Do you imagine I am speaking of him as laid on roses and violets?
14988_ M._ Do you not, then, perceive how great is the evil from which you have delivered human nature?
14988_ M._ Do you perceive, then, how much of the terror of pain you have given up on a small hint?
14988_ M._ Do you, then, expect that I am to give you a regular peroration, like the rhetoricians, or shall I forego that art?
14988_ M._ How comes that?
14988_ M._ In what respect?
14988_ M._ It is a misery, then, because an evil?
14988_ M._ Then all are miserable?
14988_ M._ Then that boasted wisdom is but of small account, if it differs so little from madness?
14988_ M._ Then those who have already died, and those who have still got to die, are both miserable?
14988_ M._ Well, then, I appeal to you, if the arguments which prove that there is something divine in the souls of men are not equally strong?
14988_ M._ What is it that you do say, then?
14988_ M._ What occasion have you, then, for my assistance?
14988_ M._ What, and to the other perturbations of mind, as fears, lusts, anger?
14988_ M._ What, do you not believe them?
14988_ M._ What, even greater than infamy?
14988_ M._ What, if I should ask you a question, would you not answer?
14988_ M._ What, more so than not to have existed at all?
14988_ M._ What, then?
14988_ M._ What, then?
14988_ M._ What, to those who are already dead?
14988_ M._ Where, then, are those you call miserable?
14988_ M._ Which, then, shall we do?
14988_ M._ You do not think, then, that a wise man is subject to grief?
14988_ M._ You say, then, that they are so?
14988_ Scipio._ But who was his predecessor?
14988_ Scipio._ Do not you observe that it was the cruelty and pride of one single Tarquin only that made the title of king unpopular among the Romans?
14988_ Scipio._ Do you think that knowledge only fit for a steward?
14988_ Scipio._ How, then, can you doubt what opinion to form on the subject of the Commonwealth?
14988_ Scipio._ Well, in your whole establishment, is there any other master but yourself?
14988_ Scipio._ Well, then, does a mind thus governed and regulated meet your approbation?
14988_ Scipio._ Well, then, what are four centuries in the age of a state or city?
14988_ Scipio._ Well, then, when you are angry, do you permit your anger to triumph over your judgment?
14988_ Scipio._ What do you at home?
14988_ Scipio._ You desire, then, that all the faculties of the mind should submit to a ruling power, and that conscience should reign over them all?
14988_ Scipio._ You grant, then, that a state which is entirely in the power of a faction can not justly be entitled a political community?
14988and shall a philosopher, master of a much better art, seek to ascertain, not what is most true, but what will please the people?
14988and shall custom have such great force, and reason none at all?
14988and that all these things assume too melancholy or too cheerful an appearance through our own error?
14988and that there is no evil that should be able to overwhelm you, or the suspicion of which should distract you?
14988and what is there in this discussion which resembles that poem?
14988and what, again, is that prodigious greatness which can give rise to impressions of so many things?
14988and whom has it spared?
14988can we imagine that Homer, or any other learned man, has ever been in want of pleasure and entertainment for his mind?
14988did not the grief of Alcibiades proceed from the defects and evils of the mind?
14988did you ever observe anything like the sun, the moon, or the five moving planets?
14988do not even the Stoics, who maintain that all fools are mad, make the same inferences?
14988do you deny that virtue can possibly be sufficient for a happy life?
14988do you imagine Epicurus really meant this, and that he maintained anything so sensual?
14988do you imagine that I am going to argue against Brutus?
14988do you imagine that a happy life depends on that?"
14988do you then call studies lust?
14988does every commotion of the mind seem to you to be madness?
14988for what is there agreeable in life, when we must night and day reflect that, at some time or other, we must die?
14988for what seed could there be of injustice, intemperance, and cowardice, if reason were not laid as the foundation of these vices?
14988for who is so weak as to be concerned about them?
14988has there not been enough said on bearing poverty?
14988have I misrepresented him?
14988have you ever seen the Deity himself?
14988how eternal?
14988in wonder at whom men exclaimed thus: Is this the man surpassing glory raised?
14988is it a long time?
14988is lust excited?
14988is not virtue sufficient to enable us to live as we ought, honestly, commendably, or, in fine, to live well?
14988is the contention about the Punic war?
14988is there no other way you can know it by?"
14988oblige it to converse with itself, and, as far as possible, break off its acquaintance with the body?
14988of what use is understanding?
14988or Philoctetes?
14988or advise him to listen to the music of a water organ rather than to Plato?
14988or because the body will admit of a cure, while there is no medicine whatever for the mind?
14988or can a man who is occupied by anger avoid being angry?
14988or can one who is exposed to any vexation escape being vexed?
14988or glorious who is aware of the insignificance of the size of the earth, even in its whole extent, and especially in the portion which men inhabit?
14988or he who collected the dispersed inhabitants of the world, and united them in the bonds of social life?
14988or he who confined the sounds of the voice, which used to seem infinite, to the marks of a few letters?
14988or he who first observed the courses of the planets, their progressive motions, their laws?
14988or how is it, if anger is natural, that one person is more inclined to anger than another?
14988or how long will he be Hector?
14988or if he is under the influence of fear, must he not be fearful?
14988or is it because the disorders of the mind are less dangerous than those of the body?
14988or is it no vice to disobey reason?
14988or is it possible for any other member of the body, when swollen or enlarged, to be in any other than a disordered state?
14988or on that of providing counsels for the future, as you, who, by dispelling two mighty perils from our city, have provided for its safety forever?
14988or shall I make use of my oars, as if I were just endeavoring to get clear of the harbor?
14988or that any one should repent of what he had done in a passion?
14988or that the lust of revenge should cease before it has revenged itself?
14988or that there are innumerable worlds, some rising and some perishing, in every moment of time?
14988or to those who must die?
14988or what divine form can be attributed to it?
14988or what length of days can be imagined which would be preferable to such a night?
14988or what place do they inhabit?
14988or what trouble is it to refute these monstrous inventions of the poets and painters?
14988or why do we glory in its name?
14988or will you deny that any one who you allow lives well must inevitably live happily?
14988or, rather, whom has it not wounded?
14988said Lælius; or what was the discussion we broke in upon?
14988said he,"did you not perceive by our slight repast of yesterday that I had no occasion for money?"
14988saith he;"do you think the night can furnish no pleasure?"
14988should an affair of such importance be left to the decision of fools, who, by your sect especially, are called madmen?
14988should we be under any difficulty?
14988that where the praise of riding and hunting is highly esteemed, they who practice these arts decline no pain?
14988though he should be deprived of the senses of seeing and hearing?
14988to ease his grief, must we mix him a cup of sweet wine, or something of that kind?
14988to the birds and beasts?"
14988was not Aristides( I had rather instance in the Greeks than ourselves) banished his country for being eminently just?
14988what gain is it to die?
14988what had not only I myself, but the whole life of man, been without you?
14988what is its force?
14988what its nature?
14988when I write out my speeches after all is over and past, am I then angry while writing?
14988where is your own, and what is its character?
14988which can recollect the past, foresee the future, and comprehend the present?
14988who can admire them?
14988who can think they merit a religious adoration?
14988who ever disgraced himself either in the actual combat, or even when about to die?
14988who ever turned pale?
14988who that had been defeated ever drew in his neck to avoid the stroke of death?
14988why do n''t you rather take a view of the magnificent temples among which you have arrived?
14988why eternal?
28524''And what agreement hath the temple of God with idols? 28524 ''If ye love them that love you, what thank have ye?''"
28524A Bible?
28524A cup of coffee then?
28524A few minutes ago? 28524 A man''s life, or a woman''s life?
28524A sort of unapproachable tea- rose?
28524A wife?
28524A_ school_, my dear? 28524 About drawin''in a yoke with one that do n''t go your way?"
28524About drinking wine?
28524About what?
28524About-- what?
28524About_ all_ of them?
28524Ah!--And what else is here then, that anybody should come here for?
28524Ah!--What are you going to do about it? 28524 Ah!--What took you to the shores of the Adriatic, anyhow?"
28524Ah? 28524 Ai n''t it professin'', when you say what the hymns say?"
28524Ai n''t singin''sayin''?
28524Ai n''t the air good in New York?
28524Ai n''t the world big enough?
28524All your fishing done on the high seas, eh?
28524Along with all the others?
28524Always?
28524Am I?
28524An''nary one that you liked?
28524And I say, what''s the use of all that?
28524And I''ll wager you have not seen the Tintorets in the Palace of the Doges?
28524And Lois, have you seen a great many people? 28524 And Lois?"
28524And Tom, you think, does not?
28524And ages-- proximately?
28524And all the sport too; hey, Tom? 28524 And among these comfortable inhabitants, who would want to be troubled with me?"
28524And an ignorant, country- bred, untrained woman would n''t help him, would she?
28524And are you bound to think well of no man but one who lives after this exalted fashion? 28524 And be all your stores got in for the v''yage?
28524And did you like to talk to him?
28524And do all the men gamble?
28524And do you mean to say that_ you_ have been planting potatoes? 28524 And have n''t I a right to be happy in my own way?"
28524And here you think things are not what they are meant to be?
28524And how am I going to set the table with them all there?
28524And how are you goin''to be the salt o''the earth, then, if you wo n''t touch nothin''?
28524And how does that care work?
28524And if he asks, will he be told?
28524And is Miss Lothrop your teacher?
28524And is all of what is called the great world, no better than that?
28524And is that important?
28524And is this place built and arranged just for the sake of having supper, as you call it, down here once in a while?
28524And is_ that_ what makes folks''time valeyable?
28524And it is not?
28524And it wo n''t worry you, grandmother, will it?
28524And may pretend to as much?
28524And now the young one has made a great match? 28524 And now you_ do_ think of me so?--What do you say to me?"
28524And one worth as much as another, I suppose you mean? 28524 And people-- hey?
28524And so, I suppose you would like to have_ your_ vegetables in silver dishes? 28524 And so, without education?"
28524And sow seeds, and dress beds?
28524And suppose a person falls in with these plans, as you say, step by step?
28524And take what you can find at the little inns?
28524And that is what you are going to Florida for?
28524And the Murillo is to fill up the vacant space?
28524And the conversation we held under the umbrella, without simulation or dissimulation?
28524And the digging?
28524And then--?
28524And therefore you condemn accomplishments?
28524And therefore you think you are forgiven?
28524And these other people-- we need not meet them at Zermatt, need we?
28524And these things take your morning and her morning?
28524And they wish for such instruction?
28524And this new Fate of Tom''s-- this new Fancy rather,--as I understand, she is quite out of the world?
28524And to that end--?
28524And to whom?
28524And what a place do you think it is?
28524And what are you going to do now?
28524And what does Lois find here to delight her? 28524 And what does your silver spade expect to do there?"
28524And what should we cost you?
28524And what special door offers most attraction to your view, of them all?
28524And what then?
28524And what will become of her?
28524And what will your mother and sister say?
28524And who was kindest to you? 28524 And who will look after you, you silly boy?"
28524And why just the diamonds?
28524And why not? 28524 And why should n''t they?"
28524And without cups and saucers?
28524And would you marry no one who was not a Christian, as you understand the word?
28524And yet he pleased you, Lois?
28524And you are satisfied?
28524And you are sorry to be home again?
28524And you are the only one who keeps a map of the garden in your head?
28524And you can smile at that, you wicked girl?
28524And you enjoy the variety?
28524And you had to stay too, to nurse her?
28524And you know something, I suppose, about many of them; something about their families and conditions?
28524And you like that sort o''way better''n this''n?
28524And you like that? 28524 And you really can not afford a servant?"
28524And you really enjoy it?
28524And you think his plans and purposes could be overthrown?
28524And you think it too late?
28524And you think she liked you?
28524And you think_ we_ are doing nothing?
28524And you will answer me also frankly?
28524And you''ve got all you want?
28524And you''ve got everythin''you want in the world?
28524And, in the comparison, you think you are the gainers?
28524And-- pray forgive me for asking!--but, are you happy in this exclusive sense?
28524Any way open to me? 28524 Appledore?"
28524Are New York folks better cooks than we be?
28524Are n''t they? 28524 Are radishes and lettuce the first thing you plant in the spring, then?"
28524Are the Caruthers here?
28524Are the dear shops any better?
28524Are there no March winds in Florida?
28524Are there no other restaurants but that one?
28524Are there so many?
28524Are these your work, Miss Charity?
28524Are they all men?
28524Are they always connected?
28524Are they any the better for that?
28524Are they different from Shampuashuh people?
28524Are they going to turn the church into a playhouse?
28524Are they not the usual sort?
28524Are they so dangerous?
28524Are those powers which ought to be called into play?
28524Are we to go in_ there?_said Mrs. Lenox, with perceptible doubt.
28524Are you alone? 28524 Are you collecting broken shells?"
28524Are you comfortable here?
28524Are you comfortable?
28524Are you coming? 28524 Are you doing that elm tree?"
28524Are you fond of flowers, Miss Caruthers?
28524Are you goin''with bare feet?
28524Are you going for a walk? 28524 Are you much different now from what you were before?"
28524Are you not going on, Miss Lothrop?
28524Are you not well, Lois?
28524Are you one of the few women who can keep to the point?
28524Are you sure about it?
28524Are you the housekeeper?
28524Are you wet?
28524Are you''interested in glaciers?
28524As long as I can say it, do n''t you see that is enough?
28524Ask children to step in and see fairyland, and why should n''t they go? 28524 Ask him for his tobacco?"
28524Ask?--_Pray_, you mean?
28524At what o''clock does she go?
28524At what o''clock?
28524At whose expense?
28524Aunty!--Whatever has brought you here, to the Isles of Shoals?
28524Awkward?
28524Ay, but how''re you goin''to fix what''s moderately? 28524 Be tempted?
28524Be there two on''em-- a big and a little?
28524Be they?
28524Beautiful?
28524Because she do n''t like it?
28524Beef?
28524Ben here afore?
28524Better, I hope?
28524Black? 28524 But I believe you are one of that kind yourself, are you not?"
28524But any common person could do that?
28524But different, I suppose, from the varieties you are accustomed to at home?
28524But do not?
28524But do you call that girl pretty?
28524But do you never find people a bore as it is?
28524But do you travel without any baggage?
28524But does she think all who belong to the''great world''are evil? 28524 But grandmother, you do not dislike to have him in the house these two days, do you?"
28524But he ai n''t a Christian?
28524But her work might be elsewhere? 28524 But how were the people?
28524But if I had the care of you-- you would not be there?
28524But if I were; suppose I had no other?
28524But if Tom Caruthers had married as you say he wanted to marry, his wife would have come at once into his circle, and made one of it?
28524But is Mrs. Wishart gone there?
28524But is it true?
28524But is not that all true?
28524But it is philosophy that makes you not drink wine? 28524 But like her?"
28524But not inconsistent enough to build them on nothing, I hope?
28524But something is the matter?
28524But suppose the case of people who have no ground, nor hens, nor pork, nor cow? 28524 But surely you can not do that last?"
28524But that is not the right way to think, is it?
28524But that is not what a''Puritan''generally means, is it?
28524But the sick one is well again?
28524But they were like her in other things?
28524But we hindered you from taking care of your friends?
28524But we? 28524 But what about the English middle class?
28524But what do you find, Miss Lothrop, that can attract you so much before breakfast? 28524 But what good can you do her?"
28524But what good does_ your_ not drinking it do? 28524 But what good is that to us?"
28524But what is Abazzia?
28524But what is being''yoked together''? 28524 But what_ is_ right?
28524But where are you going to be? 28524 But where do you want to go, Tom?
28524But who respects them?
28524But why do you walk?
28524But why must I put such a force upon my imagination?
28524But why not? 28524 But why should he care what becomes of us?"
28524But will nobody be there?
28524But you do not think, I hope, that one is a pattern for all?
28524But you have crossed them, have you not?
28524But you have nothing to call you out?
28524But you sing?
28524But you think we ought to let this lady come, mother, do n''t you?
28524But you will not come to-- what is the name of the place-- where I am going?
28524But your application of it?
28524But your work there was broken up?
28524But, Lois!--what are you talking about? 28524 But, Lois!--wouldn''t_ you_ like to be rich, and have pretty things about you?"
28524But, again, what sort of food, and what sort of raiment?
28524But,said Philip, returning to the charge,"why should not you, Mrs. Caruthers, do what you like?
28524But--"Well? 28524 But_ du_ ye?"
28524But_ necessary_ things, grandma?--we may do necessary things?
28524By the power of what secret talisman?
28524By the way,said he, when the talk had rambled on for a while,"how did you get on at the Isles of Shoals?"
28524By what train?
28524By''that sort of person''I suppose you mean Mr. Dillwyn? 28524 Ca n''t one be in love with one''s grandmother?"
28524Ca n''t somebody else do it for you?
28524Ca n''t they call good victuals by English names?
28524Ca n''t what?
28524Came by water?
28524Can a man do better than marry an angel?
28524Can not you ask Lois in, on some pretext?
28524Can not you go on with the hymn, dear Mrs. Barclay? 28524 Can not you make some excuse for getting her in here?"
28524Can not you work, as you call it, in town?
28524Can one have too much pleasure?
28524Can she play?
28524Can she speak French?
28524Can the garden not be made without you?
28524Can the work be done without you?
28524Can they go no faster?
28524Can you get them yourself?
28524Can you make a soufflé, aunt Anne?
28524Can you repeat the last lines?
28524Can you walk?
28524Can you_ see_ it, my dear? 28524 Caught_ by_ her?
28524Certainly it is,said Lois;"but is it gay?
28524Charity, will you not understand? 28524 Christmas eve?"
28524Coming to the inn?
28524Could the world be managed,he said, with very gentle deference;"could the world be managed on such principles of truth and purity?
28524Could you live just right there, Lois?
28524Cymbals?
28524Danger of what?
28524Dead and gone?
28524Dear Mrs. Barclay, can I help you?
28524Did I?
28524Did all that help you?
28524Did he-- did the painter-- always paint like this?
28524Did n''t I tell you I was interested in both of them?
28524Did n''t they?
28524Did n''t you enjoy it?
28524Did n''t you see none, savin''that one?
28524Did she get it?
28524Did she give reasons for such advice?
28524Did she like it?
28524Did yon ever see such lovely white violets?
28524Did you consult her?
28524Did you drink any, Lois?
28524Did you ever hear anything so ridiculous?
28524Did you ever see_ such_ a white violet? 28524 Did you give aunt Anne''s invitation?
28524Did you hear he had made a great match?
28524Did you like him best of all the people you saw?
28524Did you look at the mare''s foot?
28524Did you see my strawberries?
28524Did you see the carpenter?
28524Did you think that little girl had come out of any but a respectable house?
28524Did you? 28524 Did you?"
28524Did you?--Who did you think it was?
28524Did, hey? 28524 Did_ she_ say they were puritanical?"
28524Different from what you mean?
28524Dillwyn, where are you going?
28524Dillwyn? 28524 Dislike?
28524Do I act discontented?
28524Do I know her?
28524Do I not owe everything to you?
28524Do n''t everybody, that''s got any sense?
28524Do n''t get married?
28524Do n''t it sometimes work the other way?
28524Do n''t you always know what''s right to do or say, with the Bible before you?
28524Do n''t you always speak truth?
28524Do n''t you know, the English middle class is the finest in the world?
28524Do n''t you like Mrs. Barclay''s friend?
28524Do n''t you like him?
28524Do n''t you like it?
28524Do n''t you like pretty things?
28524Do n''t you think I could take care of you?
28524Do n''t you want to buy a farm here, and settle down?
28524Do n''t you want to see Switzerland?
28524Do n''t you?
28524Do not_ you_, then, reckon the years of childhood the happiest?
28524Do people go there just for health?
28524Do they have the best singing in the Episcopal church?
28524Do you believe in such things? 28524 Do you call_ their_ talk amusing?
28524Do you come here often?
28524Do you enjoy this, Miss Lothrop?
28524Do you feel satisfied with that prospect?
28524Do you get along any better for it?
28524Do you have time to read much yourself, sir?
28524Do you hear how the wind moans in the chimney?
28524Do you hear that wind?
28524Do you know how much a man or a woman would give who gave_ all_ he had?
28524Do you know the story?
28524Do you know what that would end in?
28524Do you know, she is not a happy woman?
28524Do you like that?
28524Do you like the truth?
28524Do you like them?
28524Do you mean it is the place you prefer?
28524Do you mean manure? 28524 Do you mean that I am to teach your Dulcinea to play?
28524Do you mean that Tom do n''t, my dear?
28524Do you mean that you have given up drinking wine?
28524Do you mean that you were ordered to go to that place, and then to nurse those children through the fever?
28524Do you mean them?
28524Do you mean to say,said the latter,"that the hymn- writers do not use the minor key?
28524Do you mean, they run away_ under ground?_"So I am told.
28524Do you not know everybody? 28524 Do you often come to visit her?"
28524Do you put none? 28524 Do you remember Bryant''s''Thanatopsis''?"
28524Do you remember my telling you once about my old house at home?
28524Do you say he''s comin''again?
28524Do you see all that corner? 28524 Do you see that old schoolhouse, a little further on?
28524Do you think I am going to spoil my best pair of shoes for vanity''s sake?
28524Do you think I may presume upon Miss Lothrop''s good nature, and carry it further?
28524Do you think a good watchmaker would carefully make and finish a very costly pin or wheel, and put it in the works of his watch to do nothing?
28524Do you think anybody ever did live so?
28524Do you think folks will see an umbrella walkin''up street in the rain, and not look to see if there''s somebody under it?
28524Do you think he will understand having a cold dinner, Sunday?
28524Do you think so?
28524Do you think so?
28524Do you think the hawks all live in cities?
28524Do you think there is such a place in the whole world?
28524Do you think there would be danger?
28524Do you think there''s any use in all that, Lois?
28524Do you think they''d go?
28524Do you think_ I_ am going to ask him to turn about, before he is ready? 28524 Do you want them to be always going''deep''into things?"
28524Do you want them to go deep in an evening party?
28524Do you? 28524 Do you?"
28524Do''ee? 28524 Does Miss Lothrop live here?"
28524Does anything?
28524Does he hold as high a position as you?
28524Does he tell you his plans, Miss Lothrop?
28524Does he?
28524Does it matter where?
28524Does it pay to come here?
28524Does it? 28524 Does much come that way?"
28524Does n''t the lady in question wear a hoop?
28524Does not everybody agree in that judgment, Miss Lothrop?
28524Does not everybody say so?
28524Does not your mother generally speak truth?
28524Does she leave any of her work for you to do, Charity?
28524Does she really think that_ all_ the people who like pretty things, lead useless lives?
28524Does she sing?
28524Does the epithet apply to the place? 28524 Does the old proverb not hold good then in Shampuashuh, of''All work and no play''--you know?
28524Doos, hey? 28524 Drudgery?"
28524Duty? 28524 England?"
28524English or French, what''s the odds?
28524Enough for what? 28524 Enough of what?"
28524Especially in winter, I suppose?
28524Even at Shampuashuh?
28524Ever read it?
28524Excuse me-- but what makes you think they do not gain their end?
28524Fair hair?
28524Florida, for instance?
28524Flowers? 28524 Food?"
28524For doing what, do you mean?
28524For market?
28524For what good properties?
28524For what, Miss Lothrop? 28524 Forbids what?"
28524Friend? 28524 From her standpoint?"
28524From what?
28524Giving all what?
28524Glad?
28524Gold?
28524Gone whither?
28524Good work for them there, I suppose?
28524Grandmother, it''ll do for you to talk; but what are we girls going to do without bonnets?
28524Had the lady any objection? 28524 Had_ he_ much to talk about?"
28524Has he? 28524 Has she got that girl with her?"
28524Have I found you, Miss Lothrop?
28524Have I?
28524Have n''t Shampuashuh folks got horses? 28524 Have n''t you a Christian among all your friends?"
28524Have n''t you any drinking in Shampuashuh?
28524Have n''t you taught him already?
28524Have we got to stay here?
28524Have you a hymn- book? 28524 Have you any idea how this news will touch Miss-- the other lady you were talking about?"
28524Have you asked her?
28524Have you been led to believe something false about me, Lois?--Lois?
28524Have you been out to- day?
28524Have you been to Brett''s Collection?
28524Have you changed your mind?
28524Have you ever questioned it? 28524 Have you given up your cigars too?"
28524Have you got anything better, Miss Lothrop?
28524Have you got where you can see_ air?_inquired Mrs. Marx sharply.
28524Have you heard_ that_ story?
28524Have you scruples?
28524Have you the names?
28524Have you? 28524 Help?
28524Hey? 28524 How about ways and means?"
28524How am I to understand that?
28524How are they all at home?
28524How are you goin''to deal with''em?
28524How are you going to help it?
28524How came anybody to think of coming here at first? 28524 How came he to write proverbs, then?"
28524How can I help all that?
28524How can I help you?
28524How can I like it too well?
28524How can one be''separate''always, grandma, in the midst of other people?
28524How can that be mistaken? 28524 How can they help seeing shadows?"
28524How can they? 28524 How can work be play?"
28524How can you speak with such certain''ty, Lois? 28524 How can you?"
28524How come you to be here at this time of year?
28524How come you to be such a philosopher?
28524How could they_ mis_understand it?
28524How could you be mistaken?
28524How could you, Mrs. Barclay? 28524 How did he show his folly?"
28524How did they get it in such shapes?
28524How did you find your way?
28524How did you get back so soon, Tom?
28524How did you get him away at last?
28524How did you know what there was for dinner?
28524How did you know?
28524How do I find you?
28524How do I know that is any good? 28524 How do you catch her?"
28524How do you do, Mr. Hotchkiss? 28524 How do you do, ma''am?"
28524How do you do, this evening?
28524How do you do, this evening?
28524How do you draw the line between them?
28524How do you get along?
28524How do you get them?
28524How do you know all that?
28524How do you know it?
28524How do you know she is?
28524How do you know that? 28524 How do you know, my child?
28524How do you like New York, Lois? 28524 How do you like my programme?"
28524How do you mean, a different world?
28524How do you mean,''a good family''?
28524How do you mean,''serious''?
28524How do you propose that I shall meet the increased expenditures of your Connecticut paradise?
28524How do you women get along without cigars? 28524 How do_ they_ go?"
28524How does home look to you, Lois, now you''re back in it?
28524How does it strike you? 28524 How does that appear?"
28524How does that hurt you, I want to know?
28524How early? 28524 How else?
28524How far can you go in a day? 28524 How have you tried?"
28524How is he to find it, then?
28524How is it in your part of the world?
28524How is the experience to be obtained?
28524How long are you thinking to stay on this side of the water?
28524How long did you stay?
28524How long has that man been here?
28524How long is this sort of thing going on?
28524How many could a woman make in a day, Madge, of those silk scarfs?
28524How many did you get to- day?
28524How many people in the world do you suppose are married on that principle?
28524How many people live there?
28524How many people?
28524How much do you mean, I wonder, by''giving all''? 28524 How much money?"
28524How much pork are you goin''to want this year, mother?
28524How much would she pay? 28524 How old are these two persons?"
28524How should I not? 28524 How should a man have presentiments o''what''s comin''?"
28524How should it be wicked? 28524 How so?"
28524How soon does she want to come?
28524How soon may I begin?
28524How soon will you be at Zermatt?
28524How soon?
28524How then, Julia? 28524 How will he get the answer?
28524How will the answer come to me?
28524How''s he goin''to lose''em?
28524How, if the salt loses its saltness, daughter?
28524How, my dear?
28524How,_ be_ Santa Claus?
28524How? 28524 How?
28524How?
28524How?
28524How?
28524How_ can_ they play cards all night?
28524Human language? 28524 Humph!--You suppose I can find that rare bird, my equal, do you?"
28524I am afraid to talk about it,she said at length,"Why?"
28524I am not caught, as you call it, neither by her nor with her; but if you want to discuss her, I say, what''s the matter with her?
28524I am sure you are aware that I was speaking honestly, and that I do_ not_ know better?
28524I am very glad you succeeded in preventing it But allow me to ask if you are sure you_ have_ succeeded? 28524 I believe you remarked, this sport is your substitute for our Central Park?"
28524I do n''t believe he has done the half of what he had to do, Tom, what brought you home?
28524I do n''t want it to''mean anything,''as you say; but what has our being country girls to do with it?
28524I do n''t want to help it?
28524I do n''t; but, however-- Are you going to be alone to- morrow morning, or will you take another sleigh ride with me?
28524I have given it up?
28524I suppose the people are all fishermen?
28524I suppose they thought you were a real country girl, because you did n''t?
28524I surmise the society also was good there?
28524I think you know my brother?
28524I think you objected to two rival trees?
28524I think you said you would not be averse to doing something in the line of giving instruction?
28524I thought Tom was_ your_ friend?
28524I thought,--said Lois,--"I thought they said the music was so good?"
28524I thought--"What?
28524I understood her to assume that under no circumstances could you marry one of the great world she was talking of?
28524I understood''twas her company; but you saw him?
28524I wonder if I could walk?
28524I? 28524 I?"
28524If a friend may ask, how came you to do what is so unsatisfactory to you?
28524If it was your name once, why is n''t it your name now?
28524If the people want to have this celebration,--and they will,--hadn''t we better make it a good one? 28524 If you do not dislike me, then,"said he,"what is it?
28524If you like.--Do you see her as I see her?
28524If you mean what Lois has told me--"Are not you going to wish me joy?
28524In a cook- book, likely?
28524In what part of the world did you learn to make toast?
28524In what particulars, do you mean?
28524In what sense?
28524In what way?
28524In- doors?
28524Is Miss Lois at home?
28524Is Mrs. Barclay ready?
28524Is he a Christian?
28524Is he not? 28524 Is he one of your high- flyers?"
28524Is it always in a small way?
28524Is it any use to offer him advice?
28524Is it cheerful?
28524Is it necessary?
28524Is it otherwise with church singing?
28524Is it? 28524 Is it?"
28524Is it_ better_ not? 28524 Is n''t it enough for to- night?"
28524Is n''t it glorious?
28524Is n''t it?
28524Is n''t our family as respectable as anybody''s? 28524 Is n''t she pleasant?"
28524Is n''t that an open question?
28524Is n''t that pride?
28524Is n''t that story true?
28524Is not most of the work of the world done in corners? 28524 Is that all, Lois?"
28524Is that an answer?
28524Is that the hull of ye?
28524Is that the way they play it?
28524Is that what the Bible says? 28524 Is the New York world like this?"
28524Is the other room ready?
28524Is the question to be understood in a physical or moral sense?
28524Is there a hotel there?
28524Is there a library here?
28524Is there a_ right_ place to look then?
28524Is there any harm in making it as much like a fairy tale as we can?
28524Is there no one but you to do all the weeding, by and by, when the garden will be full of plants?
28524Is there not service-- true service-- that is given wholly to one''s needy fellows of humanity? 28524 Is there not some unworthy bondage about that?"
28524Is this the place where a lady is lying sick and another lady is tendin''her?
28524It is Mrs. Barclay, I suppose? 28524 It is hardly a sufficient object to fill a man''s life worthily; do you think so?"
28524It is terrible when you have to sweep the carpet, is n''t it? 28524 It is wet ground I suppose, where you find the clams?"
28524It was not all like that, I suppose?
28524It''s actin'', ai n''t it?
28524It''s what you''ve been trying to do to me all my life, ai n''t it?
28524Jealous already?
28524Jest shelves? 28524 Just as soon as we are ready for her; did n''t you hear what I read, grandmother?
28524Less disguise about them?
28524Let me see; What think you of falling in love?
28524Like it better?
28524Like it? 28524 Like it?
28524Like what?--sweat on a man''s forehead?
28524Liking horrors?
28524Live on hymns and long clams?
28524Lois Lothrop,said the old lady, suddenly sitting upright,"what''s the Lord''s will?"
28524Lois!--What did you say to him?
28524Lois!--is that you? 28524 Lois, Charity ai n''t at home-- How much beef are you goin''to want?"
28524Lois, ai n''t them words plain?
28524Lois, are mantillas fashionable? 28524 Lois, is_ she_ like the people you used to see in New York?
28524Lois, my dear, have you been out already?
28524Lois, my dear, what are you doing?
28524Lois, what is the Lord''s will about it?
28524Lois, what will you wear to this luncheon party?
28524Lois, what''s brought these folks here?
28524Long?
28524Looking- glass to set the hot dishes on?
28524Love_ all sorts?_said Mrs. Barclay.
28524Madge, suppose Mrs. Wishart should not be here to meet us? 28524 Madge?
28524Make them yourself?
28524Makes_ what_ so? 28524 Manner?
28524May I ask for an explanation?
28524May I ask, why you ask?
28524May I ask, why?
28524May I ask,he then said, and his voice was curiously clear and composed,--"if that is your_ only_ objection to me?"
28524May I come up where you are?
28524May I look at it?
28524May he come?
28524Miss Lois has been to the great city, then?
28524Miss Lois, do you never use dissimulation?
28524Miss Lothrop was there, was n''t she?
28524Miss Lothrop!--are you going for a walk? 28524 Miss Lothrop, do you find something here in which you take pleasure?"
28524Miss Lothrop, what can you be doing?
28524Miss Lothrop,said their entertainer here,"will you allow me to give you some grapes?"
28524Missed what?
28524Money? 28524 More difficult for a woman than for a man?"
28524Mother, do you like it?
28524Mother, do you think it will worry you to have her?
28524Mother,she said one evening to the old lady, whom they often called so,"do n''t it seem to you that Lois is gettin''turned round?"
28524Mother,she said when Mrs. Marx was gone,"are you afraid these new things will make me forget my duties, or make me unfit for them?"
28524Mr. Caruthers? 28524 Mr. Dillwyn, what shall we do with him?"
28524Mr. Dillwyn,she said softly,"will you take a seat by the stove, as far from us as you can; and make believe you have neither eyes nor ears?
28524Mr. Dillwyn? 28524 Mrs. Barclay, you are not comfortable here?"
28524Mrs. Marx, do you think she would have me if I asked her? 28524 Mrs. Marx,"said Tom suddenly,"you are a good friend of Miss Lothrop, are n''t you?"
28524Mrs. Wishart, what is to be done with the poor of our city?
28524Much other company?
28524Music-- painting-- architecture---- I am afraid, Miss Madge, that is check- mate?
28524Must I suppose that Miss Lothrop has forgotten me?
28524Must one be a gardener, to have such enjoyment?
28524Must you catch your wife?
28524My dear Lois, do you know that you are talking the profoundest mysteries?
28524My dear, are we such a set of masqueraders in your eyes?
28524My dear, do you know what would become of society?
28524My dear, do you want people to be always serious?
28524My dear,said Mrs. Wishart, much vexed at last,"you do not think it is_ wicked_ to go into society, I hope?"
28524My heart? 28524 My minister?
28524My mother and sister, you mean?
28524My question is this: How is a man to find his work in the world?
28524No better?
28524No danger, is there?
28524No neutrals?
28524No other company?
28524No, child,said the old lady;"why should it worry me?"
28524No, indeed; how could I be? 28524 No, no,"said Lois, laughing;"do you think I am so insatiable?
28524No, would you? 28524 No,"said Lois, smiling;"why should I?
28524Nobody has that; you have n''t, and I have n''t; why should Lois?
28524Nor disaster?
28524Nor t''other one? 28524 Not at money?"
28524Not for a great while? 28524 Not go?
28524Not long, aunt Anne? 28524 Not seriously?"
28524Not soon?
28524Not the first time?
28524Not the people themselves?
28524Not to happiness, is it?
28524Now? 28524 O Lois,"cried Madge,"are the people very nice?"
28524O no, not the New York people; though they are different too; quite different from Shampuashuh--"How?
28524O, do you ask that? 28524 O,_ that_ is where you are, is it?
28524Of those two? 28524 Of what kind?"
28524Of what?
28524Of what?
28524Or I either?
28524Or biscuit glacé?
28524Or will you tell me your plans?
28524Or would you like to come out at once, and see the rest of the family?
28524Or you yourself, Charity? 28524 Overslept, Lois?"
28524Oxen included?
28524Pardon me,--what things do you mean?
28524Pay? 28524 Peculiar how?"
28524People are_ not_ all alike?
28524People who did not know their own minds?
28524Perhaps this is a new experience also to you?
28524Perhaps you will do that?
28524Perhaps you will let me teach you?
28524Phil, you are interested in one of these girls?
28524Phil,said Mrs. Barclay,"what is behind this very odd scheme?"
28524Philip, Philip, what is this?
28524Philip, what makes you ask such a question?
28524Philip, why are you not at that picture sale this minute, with me?
28524Philip, you have never lost your heart to one of these girls?
28524Philip? 28524 Plans?"
28524Pleasanter than here?
28524Pleasure? 28524 Pray tell me,--is the question of''ought''never affected by what should be legitimate hindrances?"
28524Pray what brought him to your remembrance just then?
28524Pray what would you substitute? 28524 Pray why should they go, if they do not find pleasure in it?"
28524Pray, at-- I forget the name-- your home in the country, are the people more happily constituted?
28524Pray, for what?
28524Pray, of what kind?
28524Progress?
28524Rather dismal, is n''t it?
28524Really? 28524 Rejected?
28524Right in what? 28524 Seclusion?
28524Shall I leave you here, then?
28524Shall I send you a piano?
28524Shall he come in? 28524 Shall we ask her to make her home with us?"
28524Shampuashuh!--Miss Lothrop!--Was that where she lived? 28524 Simulation and dissimulation?"
28524Sleigh- riding?
28524So I think; and I want to know, did you mean that? 28524 So did I once, did I not?"
28524So that is one of your fine people?
28524So that is your state of mind now, is it?
28524So the world is a great unopened book to you?
28524So you enjoyed that?
28524So you get them by digging?
28524So?
28524Some men,--but not you, Philip?
28524Songs?
28524Stakes?
28524Study what?
28524Studying what, pray? 28524 Sun''thin''I kin do here?"
28524Suppose I had helped the yellow church?
28524Suppose he were not; would you refuse him?
28524Suppose it ai n''t?
28524Suppose we take a gondola and go?
28524Suppose you invite them-- the two girls-- or her alone-- to make you a visit in New York?
28524Tempted to what, grandma?
28524Than this girl? 28524 That ai n''t no hymn in the book, is it?"
28524That do n''t hinder his knowing what was vanity, does it?
28524That is very wild, is n''t it?
28524That means custards?
28524That was the one that Tom Caruthers was bewitched with?
28524That''ll be kind o''lop- sided, wo n''t it? 28524 That''s French, eh?"
28524That? 28524 The Bible forbids it?
28524The Caruthers are rich, are n''t they?
28524The answer? 28524 The best part of it is the hunt, is n''t it?"
28524The clams must be good, to reward the trouble?
28524The handsomest, and the cleverest, and the kindest to me?
28524The old house? 28524 The people whom you see driving?"
28524The philosopher''s stone?
28524The river?
28524The shelves? 28524 The taste ai n''t somehow taken out o''things?
28524The way to what?
28524The''Cry of the Children''?
28524Them?
28524Then I s''pose there''s plenty to help nurse, and they have no call for me?
28524Then have you seen Murano?
28524Then he may come?
28524Then his name raises no tender associations in your mind?
28524Then it is not much of a reading community?
28524Then the affair is definitely concluded?
28524Then the person alluded to seemed to you something short of perfection?
28524Then they are coming to- morrow?
28524Then this is your first acquain''tance with New York?
28524Then we may be interrupted?
28524Then what are those tears for, my dear?
28524Then what''ll you do?
28524Then what_ are_ you doing? 28524 Then why is it strange?"
28524Then why not stay at home? 28524 Then why should I tell him?"
28524Then why_ should_ we be ashamed of it?
28524Then will you let an outsider help?
28524Then you are on my side, as far as I can be said to have a side?
28524Then you have found the philosopher''s stone?
28524Then you mean, the family must be a New York family?
28524Then you think I may ask her?
28524Then you will not join our drawing class, Miss Charity?
28524Then, do you think you ought to sing sech words, if you do n''t mean''em?
28524Then, pardon me, what would you substitute, Miss Lothrop, to fill up your life, and not have it a bare existence?
28524Then, to sum up-- the deficiencies of this lady, as I understand, are,--education and a hoop? 28524 There are no flowers there, I suppose?"
28524There are not roads and hotels?
28524There''s five meals anyhow,Charity went on.--"Wouldn''t it be a good plan to get uncle Tim to be here?"
28524They are beautiful this year, are n''t they, mother? 28524 They are coming, I hope?"
28524They do n''t approve, then?
28524Things?
28524This little girl, I understand, then, is awkward and inelegant?
28524This one particularly?
28524Thout any?
28524Tired out, Lois, are you? 28524 To be sure,"said Mrs. Marx;"who should do it?
28524To board?
28524To buy a Persian carpet?
28524To see_ you!_ Did he come to take you sleigh- riding again?
28524Tom, do you want to do any more fishing? 28524 Tom, what did you do at the Isles of Shoals?"
28524Tom, who was that girl you were so taken with last night?
28524Tom,said Mrs. Caruthers presently,"whom did Mr. Dillwyn marry?"
28524Tom,said his sister solemnly,"_ is_ Miss Lothrop going to be there?"
28524Tom,said the gentleman, as Tom at this minute came out of the house,"have you got enough of Appledore?"
28524Tom,she cried,"have you done everything?
28524Tom-- Tom!--what do you expect to find?
28524Trying to keep out of the water, do n''t you see?
28524Uncle Phil, if you had a wife, what would her name be?
28524Uncle Phil, mamma says her name usen''t to be Burrage-- it was your name?
28524Uncle Phil, you have n''t got a wife?
28524Vague distance?
28524Very well, why not learn? 28524 Victory-- over what?"
28524Was he a real godly man?
28524Was he not right, then?
28524Was he the cleverest, too, that you saw?
28524Was it always paid back?
28524Was it ever found anywhere?
28524Was it great fun?
28524Was it_ so_ that you went to teach school at that unlucky place?--what do you call it?
28524Was n''t he a better man?
28524Was n''t it very hard work?
28524Was n''t she well enough dressed the other day?
28524Was not that a mistake?
28524Was she?
28524Was that the case in this instance?
28524Was the poor man looking that way?
28524Was there anything remarkable about the scarf?
28524Was your''n in it?
28524We are not going to live to ourselves?
28524We, you mean? 28524 Wealth and position are good things at any rate, are they not?"
28524Well, Loissaid the lady, with the sleep still in her voice,"where have you been?
28524Well, ai n''t it true? 28524 Well, are people any happier for living in such a quiet way?
28524Well, are we fixtures too?
28524Well, artifice, then?
28524Well, my dear,said Mrs. Wishart on the drive home,"how have you enjoyed yourself?"
28524Well, then,--Miss Lois?
28524Well, what could be lower? 28524 Well, what is in the gravel?"
28524Well, what is it worth, Dillwyn? 28524 Well, what is, then?
28524Well, who was the handsomest? 28524 Well, why should we be like her?"
28524Well,said Mrs. Barclay, when the door was closed,"what do you think of our progress?"
28524Well,she said,"what then?
28524Well-- will our table suit her?
28524Well?
28524Well?
28524Well?
28524Were the dogs well?
28524Were the people brilliant too?
28524Were you meaning, now, what you were singing when you came in?
28524What I was singing?
28524What answer are you going to give me?
28524What are the duties?
28524What are they doing?
28524What are they going for?
28524What are those two figures yonder among the grass?
28524What are we going to have for dinner, Sunday? 28524 What are we to do with him?"
28524What are we to do, then, grandmother?
28524What are you bringing over? 28524 What are you coming to?
28524What are you doing here?
28524What are you doing?
28524What are you going to do about it? 28524 What are you going to do about it?"
28524What are you going to do next?
28524What are you going to do, aunt Anne?
28524What are you going to do?
28524What are you going to do?
28524What are you going to say to me this morning, Lois?
28524What are you looking for?
28524What are you studying, here beside your baskets? 28524 What are you thinking of?"
28524What are your eyes good for? 28524 What became of them?"
28524What brings him here, then?
28524What brought_ you_ here?
28524What can be done?
28524What can do more?
28524What can we do better? 28524 What can we do for her?"
28524What can you do else, as long as you have n''t your bread to get?
28524What can you do in a garden?
28524What can you find in that mud?
28524What colours?
28524What could I say to him?
28524What did Mrs. Burrage say to you?
28524What did he come for?
28524What did he do then?
28524What did he paint? 28524 What did he talk to you for?"
28524What did they come for?
28524What did you expect when you came here?
28524What did you have to eat, Lois, with so much to drink?
28524What did you see that you liked best?
28524What distinguishes me from the mass?
28524What do my diamonds cost anybody?
28524What do they crowd up so for, then?
28524What do they go for then?
28524What do they see? 28524 What do they stay here for, then, for pity''s sake?
28524What do they talk about?
28524What do we know of any other? 28524 What do you call work?"
28524What do you do the rest of the day?
28524What do you do with them?
28524What do you do with your poor at Shampuashuh, Miss Madge?
28524What do you expect to do for a bonnet, Lois?
28524What do you expect to find at Saratoga?
28524What do you find down at the shore?
28524What do you find?
28524What do you mean by knowledge of the world?
28524What do you mean by religion?
28524What do you mean by that, Lois?
28524What do you mean by''good,''Mr. Caruthers? 28524 What do you mean by''such men''?"
28524What do you mean by''too well''?
28524What do you mean by_ that?_ I saw some''gentlemen''last summer at Appledore-- and I do n''t want to see no more. 28524 What do you mean, Lois?
28524What do you mean? 28524 What do you mean?
28524What do you mean?
28524What do you mean?
28524What do you mean?
28524What do you mean?
28524What do you propose to do?
28524What do you require?
28524What do you say to my plan?
28524What do you see in the rain?
28524What do you think of Philip Dillwyn? 28524 What do your eyes see?"
28524What does Lois do in the garden?
28524What does he want with it?
28524What does it mean?
28524What does it mean?
28524What does it signify, my dear, whether he understands it or not?
28524What does not exist?
28524What does that mean?
28524What does the cigar, to you, represent?
28524What does the village do, to amuse itself, in these quiet winter days and nights?
28524What drove you away from Newport? 28524 What else is she?
28524What else is she?
28524What else will there be?
28524What else, mother? 28524 What else?
28524What else?
28524What ever put this thing in your head?
28524What fanatics?
28524What flowers are they?
28524What for? 28524 What for?"
28524What for?
28524What for?
28524What for?
28524What harm in seeing him, Lois? 28524 What has berry- picking to do with it?
28524What has come to you? 28524 What has driven you to this little out- of- the- way nook?"
28524What have the other folks been about?
28524What have they left for your dinner?
28524What have you been reading, to put all this into your head?
28524What have you found, child?
28524What have you got in the house?
28524What have you heard? 28524 What have you in your head, Tom?"
28524What have you seen? 28524 What have you, where you have not strength?
28524What hindered you, old fellow?
28524What hinders your making up your own mind?
28524What if you had a wife?
28524What in the world has turned_ your_ attention that way? 28524 What is Eliza Wishart wantin''to go there for?"
28524What is a Puritan?
28524What is art?
28524What is in your line that you could study there?
28524What is it you find in this queer place?
28524What is it, Lois? 28524 What is it?
28524What is it?
28524What is one to do then?
28524What is poetry?
28524What is that?
28524What is the difficulty, then?
28524What is the first question?
28524What is the harm in what we are doing, Charity?
28524What is the matter with it?
28524What is the matter?
28524What is the necessity, Charity?
28524What is the philosopher''s stone?
28524What is the picture?
28524What is the question?
28524What is there to admire or respect in a person who lives only for pleasure?
28524What is there?
28524What is this for?
28524What is this girl, Julia? 28524 What is yours like?"
28524What is''manner''?
28524What is''much''?
28524What keeps you so mum?
28524What kept Tom?
28524What looks strange?
28524What made Tom want to stay?
28524What made her be Burrage?
28524What makes it so delightful?
28524What makes their time worth any more''n our''n?
28524What makes what you call a''great match''?
28524What makes you think so?
28524What makes you think they would be willing to pay for my services, then? 28524 What makes you think this girl wants-- I mean, desires-- education?"
28524What matter, if it is a good thing?
28524What mischief?
28524What now?
28524What on earth is the use of that?
28524What on earth shall we do with ourselves?
28524What on earth will_ you_ do at a place like that?
28524What order do you keep your wishes in?
28524What other is there?
28524What other things?
28524What others, grandmother?
28524What plans?
28524What pleasure does she confess?
28524What price?
28524What question?
28524What question?
28524What reason do you give me?
28524What shall I do about the party we were going to give? 28524 What shall I have for supper?"
28524What shall I read, grandma?
28524What should I know?
28524What should change me?
28524What should hinder you from staying in this pleasant house part of the summer, or all of the summer, if you find yourselves more comfortable here?
28524What should make it unneat? 28524 What silver are you thinking of?"
28524What sort are you?
28524What sort of a one?
28524What sort of a tree? 28524 What sort of a world have you been living in, Lois?
28524What sort of help?
28524What sort of necessity?
28524What sort of pleasures do you find, or make, at home, Miss Lothrop?
28524What sort?
28524What sort?
28524What then? 28524 What then?"
28524What then?
28524What then?
28524What then?
28524What things?
28524What tree?
28524What trifles?
28524What was his view? 28524 What was it like?"
28524What was that? 28524 What was the charm?
28524What was the matter? 28524 What was then?"
28524What was there?
28524What ways do you mean?
28524What were you studying, Lois? 28524 What were_ they_ all for?"
28524What wilderness?
28524What will make me change them?
28524What will the girls do? 28524 What will you say to me, if after all your aunt''s kindness in asking me, I do not go?"
28524What will_ they_ think then?
28524What would be left for himself?
28524What would fill it worthily?
28524What would happen, I wonder?
28524What would you have me do?
28524What would you have them do?
28524What would you have, better than that?
28524What would you have? 28524 What would you have?"
28524What would you have?
28524What would you like to do for her?
28524What would you say if I told you that I wanted to take care of you all your life?
28524What''ll they be? 28524 What''s Mr. Dillwyn got to do with it?"
28524What''s church singin''good for, then?
28524What''s going to be the upshot of it?
28524What''s he like?
28524What''s in all that? 28524 What''s left to a man when he ceases to be fashionable?"
28524What''s she doin''it for, that woman? 28524 What''s that?
28524What''s that?
28524What''s that?
28524What''s the matter with her?
28524What''s the matter with her?
28524What''s the matter, Philip?
28524What''s the matter? 28524 What''s the sense o''that?
28524What''s the use o''havin''your vegetables in silver dishes?
28524What''s the use o''poetry? 28524 What''s the use of having them in dishes at all?"
28524What''s the use of''em?
28524What''s the use? 28524 What''s the_ harm?_"said Lois.
28524What''s this?
28524What''s we to him?
28524What, my darling?
28524What, pray? 28524 What, then?
28524What? 28524 What?
28524What? 28524 What?
28524What?
28524What?
28524What?
28524What?
28524What?
28524What?--Lois, not_ that?_cried Madge, stopping with her bonnet only half off her head.
28524What_ could_ you find to do there?
28524What_ do_ you find in the water, Lois?
28524What_ do_ you mean, Lois? 28524 What_ is_ it like?"
28524What_ use?_ Can you make better use of it than you are doing, in taking care of Mrs. 28524 What_ was_ the price paid for making it?"
28524Whatever do you come here for?
28524When can I ask her? 28524 When did it happen?"
28524When should an umbrella be out walking, but in the rain?
28524When was that?
28524When''s he goin''?
28524When?
28524Where are you going after the AEggischhorn?
28524Where are you going, Philip?
28524Where at?
28524Where can one be better in summer?
28524Where could one have a better time? 28524 Where did you come from?"
28524Where did you discover that? 28524 Where did you get such charming friends to stay with you, Mrs. Wishart?
28524Where do you come from,said he,"that I find you here?"
28524Where do you get clams?
28524Where do you keep''em?
28524Where does the''sense of wrong''come in?
28524Where have you been all summer?
28524Where have you been, Tom, all this while?
28524Where have_ you_ been, Dillwyn? 28524 Where is it?"
28524Where is that old man gone to make his fire? 28524 Where is that?"
28524Where is this to go? 28524 Where is your leave to do wrong once?"
28524Where is your minister?
28524Where will you be?
28524Where will you be?
28524Where will you find such another girl?
28524Where''s she to get a man of education?
28524Where? 28524 Where?"
28524Where?
28524Where?
28524Where?
28524Where?
28524Which is which, I wonder?
28524Which is your place?
28524Which_ is_ she, by the way? 28524 Who are the others?"
28524Who are they?
28524Who does his duty, at that rate?
28524Who does?
28524Who else is to get her?
28524Who gets them? 28524 Who has read to you while I have been gone?"
28524Who is Ruth?
28524Who is he? 28524 Who is it?
28524Who is she, Tom?
28524Who is the lady? 28524 Who is the lady?"
28524Who knows? 28524 Who lives there?"
28524Who said she was n''t? 28524 Who says that?"
28524Who told you?
28524Who wants her to speak French? 28524 Who wants them broken?"
28524Who was he?
28524Who was he?
28524Who was that?
28524Who would be Santa Claus?
28524Who''ll be Santa Claus?
28524Who''ll talk to him?
28524Who''s Hugh Miller?
28524Who''s he after? 28524 Who''s he?"
28524Who? 28524 Whom did he marry?"
28524Whom did you like best, then?
28524Whose plan is this?
28524Whose will do you now? 28524 Why ai n''t they here now?"
28524Why are you not there, let me ask, this minute without me?
28524Why can not you credit other people with as much curiosity as you have yourself?
28524Why did n''t you keep him?
28524Why did not Mrs. Wishart take you?
28524Why did you never say anything about it, then?
28524Why do n''t she ask you?
28524Why do n''t you cook your chickens and have them cold too?
28524Why do n''t you go?
28524Why do n''t you speak of some of the indulgences of the men? 28524 Why do n''t you talk at meal times?
28524Why do n''t you talk, as other folks do?
28524Why do you say that?
28524Why do you suppose so?
28524Why do you suppose they talk it then?
28524Why have n''t we as good a right to have a tree as they have?
28524Why have n''t you?
28524Why is it impossible?
28524Why is it strange?
28524Why must there? 28524 Why not to us, as well as anybody else?"
28524Why not, Lois?
28524Why not, if one can,--as you can?
28524Why not, if the fashion does not agree with me?
28524Why not, pray? 28524 Why not?
28524Why not? 28524 Why not?
28524Why not? 28524 Why not?"
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why not?
28524Why should Mrs. Burrage have all that, and you and I have only yellow painted floors and rag carpets?
28524Why should it be a mis- match?
28524Why should it be?
28524Why should it?
28524Why should n''t I hear it?
28524Why should n''t I know?
28524Why should n''t I?
28524Why should n''t Shampuashuh be elegant, I do n''t see? 28524 Why should n''t he come again, mother?"
28524Why should n''t it be looked at?
28524Why should n''t one have the pleasure, then, and the good, if he is n''t a Christian?
28524Why should n''t they understand it?
28524Why should she, Lois?
28524Why should she?
28524Why should that be?
28524Why should they?
28524Why should you go out of our world? 28524 Why should you want to help it, after all?"
28524Why so?
28524Why so?
28524Why was he talking to_ you?_ Warn''t Mrs. Wishart there?
28524Why was he talking to_ you?_ Warn''t Mrs. Wishart there?
28524Why, Lois? 28524 Why, aunt Anne,"said Lois at this,"whom can you possibly mean by the hawks?"
28524Why, grandma, you want to treat a stranger well?
28524Why, grandmother?
28524Why, grandmother?
28524Why, one must do as everybody does?
28524Why, the train do n''t go any further, does it?
28524Why, yes, grandmother; several; but of course--"What of course?
28524Why, you know what that phrase expresses, do n''t you?
28524Why? 28524 Why?
28524Why? 28524 Why?
28524Why? 28524 Why?"
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Why?
28524Will it do to assume that as quite certain?
28524Will the committees like that?
28524Will they come to- night?
28524Will ye mind''em?
28524Will you ask for their hospitality?
28524Will you be here?
28524Will you go to Europe next spring?
28524Will you stay, Mrs. Marx, to help in the care of her, till she is able to move?
28524Will you?
28524Wine?
28524With whom, child?
28524Worse?
28524Worth what?
28524Would she come?
28524Would that be not right?
28524Would that be wrong?
28524Would you bid me not join in singing such words, then?
28524Would you not like the country?
28524Yes indeed, why not?
28524Yes, but you see, the month will be half over before she gets ready to be off; and what''s the use? 28524 Yes, grandma, and so am I; but why?"
28524Yes, is n''t it?
28524Yes; and who''s going to make coal fires and clean the grate and fetch boxes of coal?
28524You agree then, that one is not bound by duties_ unknown?_Lois hesitated.
28524You agree to my plans, then?
28524You ai n''t a goin''for clams, Lois? 28524 You are fond of reading?
28524You are gathering your apples?
28524You are going to the Lothrops''house, ai n''t you? 28524 You are n''t equal to playing chess yet?"
28524You are never going up?
28524You are not going to repeat it?
28524You are not going to take care of me?
28524You are not going_ there?_ for the winter at least?
28524You are not going_ there?_ for the winter at least?
28524You are not talking of_ Switzerland_ for next summer?
28524You are not thinking of_ that?_said he.
28524You are sure of that?
28524You are thinking of help to the poor? 28524 You are very quiet, are you not?"
28524You came for sea air?
28524You can not have what you want?
28524You do n''t like to talk about it? 28524 You do n''t mean that you are going to cook all those?"
28524You do n''t mean that you--_you!_--have become one of those fanatics?
28524You do n''t mean, I hope, that the rest of us are not ladies, do you?
28524You do n''t think so?
28524You do n''t think that is a difficulty? 28524 You do n''t want to learn the ways of the world, Lois?"
28524You do n''t?
28524You do not call this a pleasant place?
28524You do not drink wine?
28524You do not know what I mean?
28524You do not mean that?
28524You do not want to see him now?
28524You enjoy digging in the dirt and wearin''that outlandish rig you put on for the garden?
28524You got home comfortably?
28524You have been spoiling Appledore?
28524You have n''t lost your heart, have you?
28524You have no rocks at home?
28524You have no umbrella?
28524You have not this room to yourself?
28524You have partly missed your end, have n''t you?
28524You know all about it?
28524You know what it means now?
28524You like the large water so much the best?
28524You mean Appledore?
28524You mean, something that satisfied her, and would satisfy me?
28524You mean,she said then,--"you think, that some of these people I have been seeing here, would think less of me, if they knew how we do at home?"
28524You mean--?
28524You prefer the new ones?
28524You profited by them with pleasure, or otherwise?
28524You remember Mr. Caruthers, Lois?
28524You saw a great deal of them, dear?
28524You staid for sympathy?
28524You think it will_ not_ be given him?
28524You think it?
28524You think she would not have me?
28524You think that is a recommendation? 28524 You think that?"
28524You think the child''s spirit might have been in the mouse?
28524You think there is no attraction?
28524You think you could not have made a lady of her?
28524You think, one who is a Christian ought never to marry another who is not a Christian?
28524You want me to go on, grandmother, do n''t you?
28524You will except the digging?
28524You will let me be one of them to- day? 28524 You will let me come in?"
28524You will let me speak to you frankly?
28524You wish they were nearer?
28524You would always give a true answer to a question?
28524You would like it, then?
28524You would like it?
28524You''ve been to school, have n''t you?
28524You? 28524 You?"
28524You?
28524You_ do n''t_ mean anything honest and religious?
28524Your experience does not agree with that of Miss Caruthers?
28524_ Afraid_ of him?
28524_ Always?_"Yes, always. 28524 _ Biskwee glassy?_"repeated the indignant Shampuashuh lady.
28524_ Do?_said Tom, flaring up.
28524_ Do_ you expect them, to come out to- day?
28524_ Does_ it shut them out?
28524_ Everything!_ Was everything beautiful?
28524_ Must_ one? 28524 _ Only_ to theirs and mine, Phil?"
28524_ Santa Claus_, mother?
28524_ She_ gone to the Isles of Shoals?
28524_ She_ has been in New York before?
28524_ Then_ how is a man to find his work?
28524_ This_ weather?
28524_ Tout lasse, tout casse, tout passe!_ do n''t you know? 28524 _ True!_ What is it?
28524_ Two cents_, did you say? 28524 _ What?_""O grandma, I can never tell you so that you can understand!
28524_ What_ are they, then?
28524_ What_ did she want to protect us from?
28524_ What_ is he, then?
28524_ Who_ is going to do_ what?_inquired Mrs. Armadale here.
28524_ You?_said his sister, turning sharp upon him.
28524''For a_ what?_''says I.
28524''I would just like to know,''says I,''what the fire is made of that you blow with a satin and gold bellows?''
28524''The poor ye have always with you''?"
28524''The time for such trifles''--is it over with you, sure enough?"
28524''Well, you may,''says she;''what is it?''
28524( O Philip, Philip, where are you?
28524--"Therefore you doubt?"
28524--"Thought_ so?_--about what?"
28524--What do you think o''that?
28524--addressing a man who was going along the side way--"hold on, will you?
28524--said Philip--"will you hold me responsible?
28524A young man?"
28524About what I said?
28524Accomplished?"
28524Ai n''t he good?"
28524Ai n''t it a dangerous kind o''pleasure, Lois?
28524Ai n''t it a pity to get their heads so filled with the other things that they''ll be for ever out o''conceit o''their own?"
28524Ai n''t our victuals as good here, as what comes out o''those silver dishes?"
28524Ai n''t that curious?"
28524Ai n''t that what you call comfortable?
28524Ai n''t this elegant enough for anybody?"
28524Ai n''t you sorry to be back and out of''this world''s vain store''--out of all the magnificence, and back in your garden work again?"
28524Am I not disturbing you?"
28524And I have lost-- uncle Tim says,"she broke off suddenly,"he says,--can it be?--he says you say you must go from us in the spring?"
28524And O, Lois, the flowers!--""Where were they?"
28524And after all, why_ should_ she say no?
28524And are you near the river?"
28524And did n''t a half- dozen of''em, or more, come over in the''Mayflower''?"
28524And do you think_ that''s_ a nice way o''livin'', Lois?"
28524And have you noticed how deep and rich the colours are?
28524And his mother do n''t either, does she?
28524And how do you know all this so accurately?"
28524And if they do--""What then?"
28524And if we do not enjoy ourselves, pray what in the world should we live for?"
28524And if you had it, who knows how to fix a Christmas tree?
28524And if you were,--Madge, you would not, you_ could_ not, marry a man that was not a Christian?
28524And is n''t it wonderful that it should not be broken?
28524And of course they all knew when they came out of the ark"--"Who-- the Persians?"
28524And the face,--but what was it in the face which so struck Mrs. Barclay?
28524And the question is, where shall we stop?
28524And truly, what with laughter and some other emotions, tears were not far from Lois''s eyes; and how could the kisses be wanting?
28524And what are the hats like?"
28524And what do you say to those white violets, Mr. Caruthers?
28524And what doos they sound like?"
28524And what gave the walk its new character?
28524And what had possessed him to tie her hood strings for her, and to do it in that leisurely way, as if he liked it?
28524And what have they all amounted to?
28524And what would Mr. Caruthers think, if he could see me now?
28524And where does she come from?"
28524And where have you passed it?"
28524And who cares how much they know?
28524And who is it that has come after me?"
28524And who was that?"
28524And why did_ she_ like it?
28524And why had she not gone?
28524And why not, seeing that she met him constantly where she was?
28524And why should she not?
28524And why should she think about it at all?
28524And yet, if you stop to think, what_ does_ anybody''s life amount to?
28524Are n''t you ready to go?"
28524Are there more folks in the house?"
28524Are there_ no_ amusements?
28524Are they fond of music?
28524Are they sheltered in any degree from the storms that come upon the rest of the world?
28524Are those the Isles of Shoals?"
28524Are we like the sparrows, or like the gulls?"
28524Are you not?
28524Are you studying political economy?
28524Armadale?"
28524As a friend, wo n''t you tell me?"
28524As they were going up the steps he asked softly,"Is that_ all_ you are going to say to me?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Barclay?"
28524Be the New York folks so queer, then, Lois?"
28524Besides-- do we know what_ are_ small details?"
28524Burrage?"
28524Burrage?"
28524Burrage?"
28524But Lois''s question--"The Bible?"
28524But are you serious?"
28524But can not a good woman use her influence to induce a man who is also good, only not Christian, to go the right way?
28524But do n''t you_ see_, George, what an unhappy thing it would be for Tom to marry this girl?"
28524But from New York?"
28524But go on; which of these two do you like best?"
28524But how could it be mended?"
28524But how should those old Persians know so much, with out knowing more?
28524But how was she going to hold out until spring?
28524But how would you help, Lois?"
28524But how?"
28524But if you have, what else is to be waited for?"
28524But in such weather as this, surely they would not expect you?"
28524But is every body wearing them?"
28524But is everybody wearing them in New York?"
28524But it occurs to me to ask, Why should there be any match in the case here?"
28524But later, when the visitors were gone, she opened the door of her room, and said,"Madge and Lois, can you come in here for a few minutes?
28524But now the other question did ask for consideration;--Why she winced at the idea that it might come to Madge?
28524But now, what was she going to bring forth to him out of the Bible?
28524But she grew enthusiastic; she wished she was going all the way over, and I told her she would have to drop_ me_ at some wayside station--""Where?"
28524But suppose I find a way, and suppose I succeed; what then?
28524But suppose it so; still, what of it?
28524But then, if the question of conscience could be so got over,_ why_ was she troubled?
28524But to return-- Miss Lothrop, what has experience done for you in the Isles of Shoals?"
28524But was she not going to a distance herself?
28524But what do I say?
28524But what do you do for pleasure then, up there in Shampuashuh?"
28524But what made the girl so provokingly happy?
28524But what makes her look so unhappy, Lois?"
28524But what proof is there that the young lady of whom we were speaking has no family?"
28524But what shall I tell him?
28524But what then?
28524But what''s in''em all?"
28524But whatever did bring you here?
28524But when is human nature consistent?
28524But when you have got''em on the shelves, what next?
28524But where did_ you_ learn that?"
28524But where is she?"
28524But why did his friends not want him to marry her?
28524But why do you say so?"
28524But why should I regret it?"
28524But why should she, Lois?"
28524But why with her?
28524But why, better not?
28524But will it not be at all inconvenient?"
28524But wo n''t you come back again?"
28524But, beside having the bread sweet, is it not allowed us to have the best we can get?"
28524But-- what?"
28524But--""If I add to it the crossing of a glacier?"
28524But--""Would you like it all, my darling?"
28524But--""You will let me say what you shall do?"
28524But_ how_ do you mean it, Lois?
28524By way of illustrating Mrs. Armadale, or me?"
28524By''good family''you mean--?"
28524Can she be in love?
28524Can you say of yourself that you are truly_ happy?_"Lois met his eyes in a little wonderment at this questioning, and answered a plain"yes."
28524Caruthers?"
28524Caruthers?"
28524Charity spoke up and asked,"To draw what?"
28524Clergyman, you mean?
28524Could anything be more practical?
28524Could both be life?
28524Could it be that he had prematurely brought things to a decision, and so got them decided wrong?
28524Could it be?--and what if?
28524Could not somebody else be found to do it?"
28524Could she unlearn these ways, perhaps?
28524Could that be the absolute fact?
28524Dangerous?"
28524Decidedly too much for a picture not meant to be looked at?"
28524Did I tell you, mother, what that lady was doing?"
28524Did Tom Caruthers know?
28524Did he come to_ you_ for help too?"
28524Did he know no better than that?
28524Did he, possibly, care about Madge?
28524Did it never strike you, Miss Julia, that there is a certain degree of sameness in our world?
28524Did n''t you never get tempted?"
28524Did ye learn anything, Lois, while you was away?"
28524Did you ever hear that Miss-- Lothrop''s family were strictly religious?"
28524Did you ever read the''Rape of the Lock''?"
28524Did you ever see such bright pimpernel?
28524Did you feel miserable?"
28524Did you mean it?"
28524Did you say six feet?"
28524Did you take care of the milk, Lois?
28524Dillwyn''s?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Dillwyn?"
28524Do n''t it look as if nobody ever did anything here?
28524Do n''t it take a good deal?"
28524Do n''t they think themselves, all those grand folks, do n''t they think themselves a hitch or two higher than Shampuashuh folks?"
28524Do n''t you have breakfast?
28524Do n''t you know how they roar up and down?
28524Do n''t you know what they are?''
28524Do n''t you like him?
28524Do n''t you like it out here this morning?"
28524Do n''t you see a great many people in New York that are in want of some sort of help?"
28524Do n''t you see it will save them all expense?
28524Do n''t you see, Tom, you must give it up?"
28524Do n''t you see?
28524Do n''t you see?
28524Do not you?"
28524Do not you?"
28524Do you dislike me, Lois?"
28524Do you draw?"
28524Do you find anything here to like now, really?"
28524Do you know him?"
28524Do you know him?"
28524Do you know?
28524Do you like no one but me?"
28524Do you like this queer place, I want to know?"
28524Do you mean what you say?
28524Do you mind going up two flights of stairs?"
28524Do you notice how neat everything is?
28524Do you observe the neatness of this broad street?"
28524Do you recollect a certain walk in the rain?"
28524Do you recollect a friend of mine, for whom you negotiated lodgings at a far- off country village?"
28524Do you see any harm in it?"
28524Do you set much valley on professions that mean nothing?"
28524Do you spend your evenings alone?"
28524Do you suppose she will be contented with our ways of going on?"
28524Do you think that''s enough?"
28524Do you use the words soberly?"
28524Do you want something of me?"
28524Do you want to go, Lois?"
28524Do you want to talk to me,''_ unter vier Augen_''?"
28524Do you wonder that I seize a chance?"
28524Do you, possibly_ like_ me, Lois?"
28524Do_ you_ think she is very pretty, George?"
28524Does Mrs. Wishart say?"
28524Does not the lady in question like Appledore as well as you do?"
28524Does she know anything?"
28524Does she think of you as you think of her?"
28524Does the girl know you are an admirer of hers?"
28524Drawing was a simple thing enough; but how was she to propose teaching languages, or suggest algebra, or insist upon history?
28524Else what mean Christ''s lamentations over Jerusalem?
28524For Lois and Madge, now?
28524From what?"
28524George, do n''t you think he_ deserves_ something better?
28524Greville?"
28524Ha''you got your old appetite for common doin''s?"
28524Had Philip given up his fancy?
28524Had he?
28524Had he?
28524Had she some of that preternatural intuition, plain old country woman though she was, which makes a woman see the invisible and hear the inaudible?
28524Handsome?"
28524Has anybody been here?"
28524Have I done any good-- or only harm-- by acceding to that mad proposition of Philip''s?
28524Have n''t we had governors and governors, of Massachusetts and Connecticut both; and judges and ministers, ever so many, among our ancestors?
28524Have you a Bible here?"
28524Have you a voice?"
28524Have you ever been to Torcello?"
28524Have you forgotten already what that means?
28524Have you gone and said yes to that man?"
28524Have you not a corner to yourself?"
28524He is a weak character; do you know it, Philip?"
28524He was Miss Caruthers''property; how came he to busy himself at all with her own insignificant self?
28524Height is nothing, and money is nothing; but family-- and breeding-- and habits--""What is her family?"
28524Hey, Tom?
28524His wife demanded to know what he was laughing at?
28524How am I ever to be any wiser?"
28524How am I to know the person in whom I am to be interested?"
28524How can you ask?
28524How can you say so?
28524How could he spend his life so in doing nothing?
28524How could it be else?
28524How could there be a cloud of unrest and discontent on her brow, and those displeased lines about her lips?
28524How different?
28524How do they dig them?"
28524How do they live-- by keeping boarders?"
28524How do you all do, Tom?"
28524How do you do, old boy?"
28524How do you know she speaks good grammar, Mr. Dillwyn?
28524How do you like him, Lois?"
28524How do you mean?"
28524How far, George?"
28524How is it?
28524How is that?"
28524How long has Mrs. Wishart been laid up now?"
28524How long has the town been so distinguished?"
28524How many children does your school number?"
28524How many sorts did they have, at one dinner?"
28524How much, do you suppose, do girls in general know?
28524How some people tried to be interested--""Like you?"
28524How then?
28524How was Solomon''s view mistaken?
28524How was anybody to know what he was eatin''?"
28524How was the wooing to be done?
28524How will you ever get married, Lois?"
28524How''s the sick lady?
28524How?
28524I am afraid I am putting you to great inconvenience?"
28524I am all protected, do n''t you see?
28524I am supposing that this man, your friend-- Do I know him?"
28524I do n''t know whether we''re any_ better_ than other folks, but we''re religious; and your men of accomplishments ai n''t, be they?"
28524I have the girl''s image before my eyes, mentally, but words have neither form nor colour; how shall I paint with them?
28524I mean, how do you like_ us?_""Mrs. Wishart, I like_ you_ very much,"said the girl with a certain sweet spirit.
28524I mean, not always_ sober;_ did you think I meant that?
28524I mean, were they all like her?"
28524I mean, why ai n''t the village here, and the people?
28524I must tell you--""You never knew a wish bring fair weather?"
28524I never say nothin''I do n''t know, nor deny nothin''I_ du_ know; ai n''t that a good principle?"
28524I rise from my prayer,--there is no voice, nor writing, nor visible sign; how am I the wiser?"
28524I should like to know why things are any better for looking pretty, when all''s done?"
28524I suppose we might go straight in?"
28524I suppose you found out?"
28524I suppose you have another corner, where to sleep?"
28524I thought you were going to Europe?"
28524I was saying only the other day-- three days ago; this is Friday, is n''t it?
28524I watched her a while, and then, says I,''What are you doin'', if you please?
28524I wo n''t give you the whole of it--''Is thy earthly house distressed?
28524I wonder if one can get anything to eat in this place?"
28524I wonder if she will keep that seat opposite us?
28524I wonder why?"
28524If enjoyment would make them smile, where could more means of enjoyment be heaped up, than at this feast?
28524If he has got something to say, why do n''t he_ say_ it, and be done with it?"
28524If life is worth nothing, why should one work to keep it up?"
28524If they are tired, why do n''t they go away?"
28524In the words?
28524Inconsistent!--but who is not inconsistent?
28524Is a man ever a match for a woman, do you think, Dillwyn, if she takes something seriously in hand?"
28524Is all the world gone yet?"
28524Is he fond of pickles?"
28524Is it a general characteristic of Shampuashuh?"
28524Is it at my stupidity?"
28524Is it quite certain Tom will not have his head after all?
28524Is it really a bad thing?"
28524Is it that you do not enjoy these occasions yourself?"
28524Is it the black- haired beauty, with her white forehead and clean- cut features?
28524Is music intended to be in the programme?
28524Is n''t he a handsome fellow?
28524Is n''t it beautiful?
28524Is n''t it extraordinary how they do?
28524Is n''t it lovely?"
28524Is n''t it ten o''clock?"
28524Is n''t that an idea?
28524Is n''t that enough?"
28524Is n''t that good?"
28524Is she educated?
28524Is she handsome?"
28524Is she pretty?"
28524Is that all?"
28524Is that all?"
28524Is that what you''re after?
28524Is the frost well out of the ground yet?"
28524Is the tea made?
28524Is there no desolation anywhere else, that men should come to the Isles of Shoals?"
28524Is this Puritanism?"
28524Is this my room, did you say?
28524Is this the house we are coming to?
28524Is_ this_ what the highest society in England is like?"
28524It begins about''this world''s vain store;''ha''you done with the world?"
28524It has been pleasant?"
28524It is the business of clergymen, is n''t it, to tell us what is in it?
28524It took away my breath at first""You got it again, I hope?"
28524It was cloudy with unhappiness; and she ought to be very happy, Mr. Lenox thought; had she not everything in the world that she cared about?
28524It was impatience, in part, he guessed, which made it so;_ but_ why was she impatient?
28524It was inconvenient; and why was it inconvenient?
28524It was pleasure that raised that delicious bloom in her cheeks, she decided; was it anything more than pleasure?
28524It''ll be country ways she''ll be treated to; and the question is, how she''ll like''em?"
28524It''s better''n a book, to hear that girl talk, now, ai n''t it?"
28524Lenox, Miss Lothrop.--What have you found in this desert?"
28524Lenox?"
28524Lenox?"
28524Let me see-- we came over in November, did n''t we?
28524Lifton, wo n''t you have the goodness to get this into my buggy?
28524Listening to Mrs. Barclay''s music at first was an absorbing pleasure; then Mrs. Barclay asked casually one day"Shall I teach you?"
28524Livin''shut up, you mean?
28524Lois could have laughed, for did she not handle everything?
28524Lois got the Bible and obeyed,"''Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?
28524Lois queried again and again what brought him there?
28524Lois said to herself; what did it concern her, whether such a marriage were permissible or no?
28524Lois, do you hear me?
28524Lois, have n''t you got anything to do, that you sit there with your hands in your lap?"
28524Lois, may I have you, to take care of the rest of my life, as my very own?"
28524Lois, when are you going to be married?"
28524Lois, you never see a handsomer dinner''n this in New York, did you?
28524Lois?"
28524Look at all the wretched ruined lives one sees; what becomes of those plans for good for them?"
28524Look here, young man-- where are we going?"
28524Madge and Charity-- you say they are gone to New Haven?"
28524Mahogany, or walnut, or cherry, or maple, or pine?
28524Mamma, do you hear Mr. Dillwyn?
28524Mark''s?"
28524Marriage?"
28524Marx?"
28524Marx?"
28524May I come and warm myself?
28524May I go home for breakfast?"
28524May I not know?"
28524May I not try to get more money, in order that I may have better things?
28524Mebbe you do n''t think there''s no harm in wine and the like?"
28524Midgin?"
28524Midgin?"
28524Miss Lothrop, would he not look a great deal better if he would cut off those Hungarian twists, and wear his upper lip like a Christian?"
28524Mother, ai n''t that what you would say is a waste of time?"
28524Mother, are you comfortable?"
28524Mother, do you know the way Madge and Lois are goin''on?"
28524Mother, do you like all that stuff?"
28524Mr. Caruthers?
28524Mr. Dillwyn wishes--""And are you going to do everything he wishes?"
28524Mr. Dillwyn, by the way, was he one of your admirers, Lois?"
28524Mr. Dillwyn, the horses have been walking this great while, and we are a long way from home; wo n''t you drive on?"
28524Mr. Dillwyn,_ you_ are not going out?"
28524Mrs. Armadale, your granddaughter confesses the pleasure; and what else do we live for, but to get the most good out of life?"
28524Mrs. Barclay, will you get in?
28524Mrs. Marx, what is life good for, but to be happy?"
28524Must it be?
28524Must she keep out of sight of him?
28524Must we not take people as we find them?"
28524Must we not, a little, as I said, take people as we find them?"
28524My brother?
28524My dear, you do n''t want to be out of the fashion?"
28524Nervous, eh?
28524No more coffee, my dear?
28524No such relations were desired by any such person; what ailed Lois even to take up the subject?
28524Not Romulus and Remus, I s''pose?"
28524Not a faint heart?"
28524Not backwoods farming, I suppose?"
28524Not merely alone now, to- night; she had chosen this, and liked it;( did she like it?)
28524Not one o''your gals?"
28524Not to deny me?
28524Not_ soon_, at any rate?"
28524Now I ask you, as one who can tell-- what have we all come here for?"
28524Now have you done with objections?"
28524Now tell me how you and Mrs. Caruthers come to be at the top of this pass in a snow- storm on the sixteenth of June?"
28524Now we women-- Philip, is the thing mutual already?
28524Now what is it this year?
28524Now, may I go on?
28524Now, what is it?"
28524Now, will you come?"
28524Now?--how was it?
28524O Madge, is n''t it too delicious?"
28524O, by the way!--talking of seeing,--_have_ you seen Dulles& Grant''s new Persian rugs and carpets?"
28524O, could it be?
28524O, if folks have got nothing else to do, and just want to make a flare- up-- but for us in Shampuashuh, what''s the good of them?
28524O, to whom, Lois?
28524O, wo n''t it be magnificent?"
28524Of what are you thinking?"
28524Of what directions are you thinking?
28524Of what use, then?
28524On what did the logic of it rest?
28524Only''wiles''you never descend to;''blame''is not to be thought of; if you forbid praise, what is left to me but the rest of it?"
28524Or are the napkins not essential?"
28524Or do n''t you like it?"
28524Or suppose even the brains were there, and her mission succeeded?
28524Or they; what did it matter?
28524Or to sing?"
28524Or will everybody go to Shampuashuh?
28524Or, indeed, how could they do it?"
28524Ought I not to pay him for his trouble?"
28524Ought Madge to share them?
28524Overturns your theory a leetle, do n''t it?
28524Perhaps Lois was tired with talking, seeing she had been doing nothing else for two hours, but what ailed Philip?
28524Perhaps Miss Lothrop has formed her opinion, and practice, upon knowledge of this latter kind?"
28524Perhaps he would ask her; and why, why did Lois wish he would not?
28524Philip, what are you doing here?"
28524Preparation for what?
28524Really, do n''t you think Tom might do worse?"
28524Sears?"
28524Seelye?"
28524Seriously, do n''t you think we might mend our quarters?"
28524Seriously,--I am going to wait to see you home; you will not let me wait in the rain?"
28524Service, I suppose you mean, of one''s fellow creatures?"
28524Shall I tell you my plans?"
28524Shall we go?"
28524Shall we land, and see things by moonlight?
28524Shampuashuh do n''t cultivate exotics, then?"
28524She asks--""Why do n''t you read the letter?"
28524She did not fancy that he cared much about the game, or much about the talk; what was he there for, so often?
28524She has the blood of ever so many of the old Pilgrims in her veins; and that is good descent, Philip?"
28524She queried what time it could be; was the evening half gone?
28524She thought she knew what the grief was; but how to touch it?
28524She would keep herself out of the way; easy at Appledore--"Have I found you, Miss Lothrop?"
28524Shy?"
28524So he asked,"But what is it about the wine?"
28524So he may come?
28524So intently that she almost forgot what she was eating, and she started at Mrs. Marx''s sudden question--"Well, how do you like it?
28524So that is one of the things that strike you here?
28524So this gives him a chance to come here again, do n''t you see?"
28524So work our way--""Always making purchases?"
28524So you remember him?
28524Starks.--What can I do for you?
28524Stay on and keep the house here just as they have done?"
28524Tea will be ready in a minute-- would you like to see your room first?"
28524Tell me, child, do you do that sort of thing at home?"
28524That ai n''t in the book, is it, Lois?"
28524That handsome young Mr. Caruthers-- does he make himself a bore too?
28524That is, letters and words?"
28524That means, loving to dig in the dirt, do n''t it?"
28524That would mean, individual plans, Lois; for you individually, and for me?"
28524The people are somewhere-- the children and grandchildren of those that lived here; what''s become of''em?"
28524The question now is, do you care whether it is done ill or well?"
28524The voices were sometimes delightful; but the words--""Well, the words?"
28524Then as he gave it back, remarked,"This does not tell me yet_ what_ this satisfying food is?"
28524Then he ai n''t one o''your Appledore friends, Lois?"
28524Then what was it to her if he liked Madge?
28524Then why should n''t we take it?"
28524Then you s''pose there ever_ was_ sich a man as Romulus?"
28524Then, seeing a small smile break on the lips of the gardener, she asked Lois what she was thinking of?
28524There are three, are there not?
28524There''s one clever chap in the house-- he showed me the way up here; who''s he?"
28524There?
28524They took her, did n''t they?"
28524Things were not ripe for any decided step on Mr. Dillwyn''s part, and how should they become so?
28524This elegant creature?
28524Those are powers you never call in play?"
28524To Madge, perhaps?
28524To what?
28524Tom, how many times have you been to see her?"
28524Too long, did you think?"
28524Uncle Tim?"
28524Violets here, on these rocks?"
28524WHO IS SHE?
28524WHO IS SHE?
28524Was he that kind?"
28524Was it easier to be good there?
28524Was it indeed an absolute command that justified and necessitated the promise made to her grandmother?
28524Was it merely because Mr. Dillwyn was a man of the world, and she did not want her sister to get entangled with him?
28524Was it not better to sit and talk even with Mr. Dillwyn, than to dig and plant peas?
28524Was it possible that he too could be following in those steps of Tom Caruthers, from which Tom''s mother was at such pains to divert her son?
28524Was it some imprudence?
28524Was it the air?
28524Was she not foolish to have come?
28524Was such the inevitable and universal conclusion?
28524Water?"
28524We are quite out of the race and struggle and uneasiness of the world, do n''t you see?
28524Well, Philip,--will you go on with the lesson I suppose I have interrupted?
28524Well, how many times, Tom?
28524Well, then,--the thing is going on?"
28524Well, you''ve had a visitor?"
28524Were those the desired Isles of Shoals?
28524What advice shall I give him?
28524What ails the things as they are?
28524What am I to give?"
28524What are hands made for?"
28524What are they doing?"
28524What are they?
28524What are they?"
28524What are you doing here?"
28524What are you put out for?
28524What are you thinking about?"
28524What are you thinking of?"
28524What brought you here, Mrs. Wishart?
28524What business was it of his, the particular spring of happiness she had found to drink of?
28524What business?
28524What can I do to thank you?"
28524What can I do with a set of master tailors?"
28524What can she do, Tom?"
28524What can they make that I ca n''t make better?"
28524What compensations?
28524What could I do?
28524What could be worse?"
28524What did he mean?
28524What did he want to see you for, then?"
28524What did it signify just_ how_ her own work should be done, if only it were like work?
28524What did it signify, whom Mr. Dillwyn liked?
28524What did you mean?
28524What did you think of him?"
28524What did you think of my supposed choice?"
28524What do the crowds who fill your second drawing- room know about such experience?"
28524What do ye call it, Lois?"
28524What do you call early?"
28524What do you mean by it?"
28524What do you mean, dear?"
28524What do you mean?"
28524What do you mean?"
28524What do you remember about him?"
28524What do you say to it?"
28524What do you say, Miss Lothrop, to panelling a room at five hundred dollars the panel?"
28524What do you see there that seems so very wonderful?"
28524What do you suppose the white mouse had to do with your old gentleman''s seclusion?"
28524What do you think now of your brother''s choice, Julia?"
28524What do you think of me in my proposed character as having the ownership and the care of you?"
28524What do you think of that young man?"
28524What do you think?"
28524What do you want to buy it for?"
28524What do you want to know more tongues than your own for, to begin with?
28524What do your eyes see, that mine perhaps do not?"
28524What does he mean by it?"
28524What drove you to it?"
28524What else should Tom look for in a wife?"
28524What else were they made for?
28524What else will shut them out?
28524What else''ll go in?"
28524What for?
28524What had she and they in common?
28524What had you done?"
28524What has put all this in your head?"
28524What has set you to thinking about it?"
28524What have you been doing to yourself?"
28524What have you in your hand?
28524What hinders you?
28524What if Mr. Dillwyn were there too?
28524What if she did, Charity?
28524What if she do n''t?
28524What in all the world can you do with so many?"
28524What in all the world do you expect to do up there at Battersby?"
28524What is Shampuashuh to you?"
28524What is here, dear Mrs. Wishart, besides you?
28524What is it about, now?"
28524What is it to you?
28524What is it, Miss Lothrop?"
28524What is she like?"
28524What is she?"
28524What is that to us, if we have no middle class?
28524What is that?"
28524What is the girl thinking of?"
28524What is the harm?
28524What is the matter with it?"
28524What is the question?"
28524What is there for you?
28524What is there?"
28524What is this girl''s family, do you know?"
28524What is this, Williams?"
28524What is your substitute?"
28524What is yours, Lois?--what have you to say to me?"
28524What is''art criticism''?"
28524What kept you there?"
28524What made her, then, so happy?
28524What makes Mr. Dillwyn do all that?
28524What makes you happy?"
28524What matter whether rough or smooth, alone or in company?
28524What on earth should you go to live_ there_ for?"
28524What other consideration governs the decision?
28524What ought he to have in a wife, Mrs. Caruthers?
28524What purpose indeed was there to live for?
28524What room would you give her?"
28524What should I do with a piano?"
28524What should we do with a load of silver?"
28524What should we hinder''em for?
28524What sister is not critical of her brother''s choice of a wife?
28524What sort of a man is he?
28524What sort of a place_ is_ the Isles of Shoals anyhow?"
28524What sort of persons?"
28524What steps?"
28524What then?
28524What use can all these krinkum- krankums be to you?
28524What was any un- Christian man to her, that her heart should beat so at considering possible relations between them?
28524What was his name?
28524What was his name?"
28524What was it about an eagle''s youth?
28524What was it to her?
28524What was the Lord''s beautiful creation to them?
28524What was the singing?"
28524What was this?
28524What will become of your garden?"
28524What will people think of me, if I tell them their playing is abominable?"
28524What will you do with''em then?"
28524What would become of mother, landed on a bare rock like that, with nobody to speak to, and nothing but crabs to eat?"
28524What would fill it worthily?
28524What would happen if you did?
28524What would you think of a man who spent his whole life in painting?"
28524What''ll you do with all that space of emptiness?
28524What''s all the folks about, that they let you do all the nursing?"
28524What''s it all for?
28524What''s that bell for, dinner or supper?
28524What''s the business?"
28524What''s the difference?"
28524What''s the good o''readin''so much?"
28524What''s the good of all that?"
28524What''s the good of floating round in the world as I have been doing all summer and winter here this year?
28524What''s the good of it?"
28524What''s the matter with this sick woman?"
28524What''s the news?"
28524What''s the purpose in all I''ve been doing since I left college?
28524What''s the wrong you mean?"
28524What?"
28524What_ do_ people wear?"
28524What_ do_ you do for pleasure up there then, Miss Lothrop?"
28524What_ do_ you drink?
28524What_ is_ the business?"
28524Whatever would you do with such a wife, Philip Dillwyn?
28524When do you expect to get there?"
28524When does he wish to come?"
28524When he is Love itself, and would have the very best things for each one of us?"
28524When you have said,''Lord, have mercy upon us, miserable sinners''--did you feel guilty?
28524When you''ve got a pretty thing, what should you draw it for?"
28524When?"
28524Where are they?
28524Where are you going to get money for coal and bonnets and tablecloths and napkins and curtains, before we begin to have the board paid in?"
28524Where are you going?"
28524Where are your people?"
28524Where can we be better, meanwhile, than in Switzerland?"
28524Where did you come from?
28524Where did you hear them?"
28524Where do they come from?"
28524Where do you get breakfast?
28524Where else?"
28524Where have you been all summer?
28524Where have_ you_ come from?"
28524Where is bread to come from, to keep them alive to do it?"
28524Where is help to come from?
28524Where is the logic of that?"
28524Where''ll you put''em?"
28524Where''s the old dead village?
28524Where_ are_ the Isles of Shoals?
28524Wherefore do ye spend money for that which is not bread?
28524Which of these ladies is_ the_ one?
28524Who are these people?"
28524Who cares, except the music master?"
28524Who has not taken counsel of a fire?
28524Who is he?
28524Who is it?"
28524Who is satisfied?"
28524Who is she?
28524Who is she?
28524Who is the letter from?"
28524Who sent the flowers, Williams?"
28524Who should do it?"
28524Who was at Appledore?
28524Who was it?"
28524Who was she before she married?"
28524Who were they?
28524Who''s else?
28524Who''s she?"
28524Whose children?"
28524Why did her heart ache?
28524Why did the name of one child come to her lips and not the other?
28524Why did you not bring Miss Lothrop out?"
28524Why in the world should Mr. Dillwyn wish that Lois were not so content?
28524Why may not a beautiful head of hair be dressed flowingly, because the fashion favours the people who have no hair at all?
28524Why may not a plain dress set off a fine figure, because the mode is to leave no unbroken line or sweeping drapery anywhere?
28524Why not do as you like?"
28524Why not, just to see how it tasted?
28524Why not?
28524Why not?"
28524Why should I tell you, supposin''I could?
28524Why should Mr. Dillwyn have got her out?
28524Why should it give her pain?
28524Why should n''t there?
28524Why should not the young people like each other?
28524Why should she concern herself with the matter?
28524Why should she keep out of sight of him?
28524Why should she not say no?
28524Why should they?"
28524Why should you be displeased in Saratoga, or anywhere, merely because other people are pleased there?
28524Why should you do such a thing?"
28524Why would they not be better relegated to Ocean''s domain, from which they were only saved by a few feet of upheaval?
28524Why, Phil, what do the men and women of this world live for?
28524Why, child,_ must_ you do all that?"
28524Why, even if Lois were happy in some new- found human treasure, should it move him, Philip Dillwyn, with discomfort?
28524Why?
28524Why?"
28524Will Miss Lothrop enlighten us?"
28524Will everybody else be?"
28524Will she fetch all the folks down here?
28524Will the people give you breakfast so early?
28524Will you charge it all upon me?--and let me make it good as best I can?"
28524Will you really?
28524Will you send me away?
28524Will you take the place, and do what you can for these girls?"
28524Will you tell me, Miss Lothrop, what are the pleasures in your mind when you speak of their coming unsought?"
28524Will you?
28524Will you?"
28524Will you?"
28524Will you?"
28524Willing to retain her guest?
28524Wishart?"
28524Wishart?"
28524Wishart?"
28524Wishart?"
28524Wishart?"
28524Wishart?"
28524Wishart?"
28524Wo n''t it be fun?"
28524Wo n''t you explain?"
28524Would Madge refuse?
28524Would he think she meant to intimate that he was depriving her of a luxury?
28524Would it be indiscreet, if I were to ask Miss Lothrop what she can possibly mean under the use of the term''_ work_''?"
28524Would she do for a wife for him?
28524Would they never reach home?
28524Would you like to join her?"
28524Would you not like better to be in the country?
28524Write me, wo n''t you?"
28524Yes, I am Mrs. Barclay; but who are you?"
28524Yes, thought that lady to herself, and what will be the end of it?
28524Yet why should she wish to see it?
28524You are as fair as-- whatever shall I compare you to?
28524You are not alone?"
28524You are not going to be Quixote enough to educate a wife for another man?"
28524You are not well?"
28524You can not do the farming?"
28524You do not know French?"
28524You do not mean religious?"
28524You do not mean_ that?_""Yes,"she said.
28524You do not think Mrs. Wishart''s house is the best place, or her company the best assistance for that, do you?"
28524You have been here long enough to judge of us now?"
28524You have just come?"
28524You know what a''yoke''is?"
28524You know, Enoch knew?"
28524You mean it of me as a human being, I trust?
28524You mean, I might marry a rich man some day?"
28524You must make very slow progress?"
28524You recollect our talk one Sunday in the rain?"
28524You sang it loud enough and plain enough; ha''you forgotten?
28524You will do it, wo n''t you?"
28524You will not think it unreasonable, if that fact makes me intolerant of any more waiting, will you?"
28524You would not take a silver spade to break ground with?"
28524You would rather be shot than live easy?"
28524You''ll hev''em walnut, wo n''t you?
28524You''re not serious?"
28524_ Are_ you havin''a good time?"
28524_ Art_ need not be_ false_, need it?"
28524_ Did_ you?"
28524_ I_ am bound-- doubly; what is it to me, what they do?
28524_ Is_ it the beautiful, by the way, or is it something else?"
28524_ Is_ the Bible absolute about it?
28524_ Is_ there anything to do or to see in this place?"
28524_ Then_, it must be that she herself liked_ his_ society-- liked him-- yes, a little too well; else what harm in his preferring Madge?
28524_ have_ I done them good?
28524_ you?_""Yes,"said Lois, looking at her and laughing.
28524_ your_ house, do you mean?
28524a friend of yours, was it not?
28524a new invitation?
28524all this luxury of sense and feeling was not good for her; did not belong to her; and why should she taste at all a delight which must be so fleeting?
28524and are you_ sure_ he did not gain some sort of lien upon this heart which you are so keen to win?
28524and did wet or dry make any difference to her?
28524and dish up dinner enough for twelve people, to feed a hundred?"
28524and had they done it?
28524and how comes she-- so dangerous-- to be visiting you?"
28524and how do you get them?"
28524and if it quenched her thirst, as she said it did, why should he be anything but glad of it?
28524and if she did?"
28524and still more, why should anybody make a pleasure visit there?
28524and stimulate this lady''s courage?"
28524and what are they, that you should go to see them?"
28524and what are they?"
28524and what are we to understand?"
28524and what brings him to Shampuashuh?"
28524and what brought you here again?"
28524and what communion hath light with darkness?
28524and what concord hath Christ with Belial?
28524and what do they want a tree for?"
28524and what ever will come of it all?
28524and what have you got?
28524and what sort of a place have we come to?"
28524and when did you come?"
28524and where is she?
28524and who was the cleverest?
28524and who was the kindest to you?
28524and your labour for that which satisfieth not?
28524appealed the sister now to a third member of the party,--"do you hear?
28524are n''t you wiser?"
28524are you going to let him have you?"
28524can you tell me?
28524cried Tom in a different tone--"What are you doing there?"
28524cried his mother,"is that you?"
28524curiosities?
28524did n''t he say he was going to make a fire?"
28524did you ever talk with her?"
28524do you call that a lively subject?"
28524first softly and then loud?
28524girls with ever so much money and family?
28524given up to wickedness?"
28524have you said yes to that man?
28524her sister, who had made no promise to her grandmother, and who was only bound, and perhaps would not be bound, by Bible commands?
28524here''s a box to lift down-- won''t you bear a hand?"
28524how should I dislike you?"
28524in some pleasant place?"
28524is n''t he too bad?
28524may I come with you?"
28524not as an individual?
28524not drinking wine?"
28524or after breakfast either, for that matter?"
28524or ai n''t there time?
28524or anything else?
28524or do you want a bookcase fixed up all reg''lar?"
28524or for Scotch oatmeal bannocks?
28524or for sour corn cake?"
28524or go back to Venice?"
28524or had they possibly not done tea yet?
28524or keep me''for good,''as the children say?"
28524or miserable?"
28524or precious things?"
28524or to the children?"
28524or was it a less stringent thing, that might possibly be passed over by one not so bound?
28524or what can_ I_ do about it?
28524or what is yours?"
28524or what part hath he that believeth with an infidel?''"
28524or will you have the complaisance to go with me to see about the Murillo?"
28524pursued Madge,"who was the nicest person you saw?"
28524said Julia, laughing--"how could you think I meant that?
28524said Lois, smiling at the transition in her thoughts.--"For salting, you mean?"
28524said Lois, with her face all illuminated,--"would you like it?"
28524said he, without betraying on his own part any recollection;"how does that come in?
28524said she,"what brought you here?"
28524said the elder lady;"what could be worse than for him to bring such a wife into the house?"
28524said the former;--"Tom Caruthers, who used to be here so often?"
28524she said, turning to Lois;"and what do you do when you are here?"
28524she said;"and is not that eyebright delicate, with its edging of colour?
28524so beyond what he or anybody could give her?
28524so secure in her contentment?
28524the contrast?"
28524the drawing?
28524the old house at Battersby?"
28524the usual little soup fish?"
28524this very uncomfortable situation among the rocks here?
28524thought Lois; is this indeed all?
28524thought her hostess; and yet, fair as she is, what possible chance for her in a good family?
28524to go about his business, and come New Year''s, or next Fourth of July?"
28524was_ that_ to be brought upon his head?
28524were_ they_ uncommon too?
28524what do you think?
28524what do you understand is forbidden by that?
28524what do you want of one now?"
28524what else should it be?"
28524what is it?"
28524what is that?"
28524what sort of hats are they wearing in New York?"
28524what wonder?
28524what''s the harm?"
28524where did you come from?
28524why did n''t you tell them we were just going out?"
28524why do you bring it up?"
28524why should anybody live there?
28524why should n''t one have the pleasure?
28524will you let me go along?"
28524with music, I mean?"
28524with no qualification of golden butter?
28524with so few travellers?"
28524you can not be going out in this storm?"
28524you do not suppose that a man can not belong to the world and yet be what you call a Christian?
28524you like this better than the other room, do n''t you?"
28524your grandmother''s?"