Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A50874	29. i. e. about 180 Years before?
A50874	3.?
A50874	42. makes him Contemporary to Gelon, of whom hereafter?
A50874	But then what is the meaning of About the 29 th Olympiad?
A50874	Can we desire a clearer and more authentick Testimony of the uncertainty of the Time when Solon dy''d than this is?
A50874	Must we not then conclude that there is no certain Constat whether of them died sooner?
A50874	the 30th, I ask why did he not plainly say so?
A50874	who makes Solon to have been Archon about the 40th Olympiad, and to A. Gellius, who makes him to have writ his Laws about the 49th Olympiad?
A06471	Againe he saith, I aske you by what law and right should I bee removed from this seat?
A06471	And is he worthy of this honour?
A06471	Doth he seek the benefit and wealth of this Countrey?
A06471	Ilias aeternum, si latuisset Opus?
A06471	Is he a sound Christian in religion?
A06471	Is ● he of honest and vertuous condition?
A06471	This was an hard case; what should they now do?
A06471	Will he defend the true faith?
A06471	— Quis nosset Homerum?
A57329	And who will think, that the Egyptians were so ignorant of their own Sea and Havens, as to be overtaken in the Ebbing and flowing thereof?
A57329	But if the World were eternal, why not all things in it; especially Man, who is more Rational, why did he not provide for his Eternity?
A57329	But what could this great General do in the Asiatique War?
A57329	For how should he bring such an Army through such a Kingdom as Egypt?
A57329	For the Prophet Isaiah cryed out long ago, Lord, who hath believed our Reports?
A57329	For, saith he, will a Man spoil his God?
A57329	How many Princes of the Blood, with many others of all Degrees, did he Execute?
A57329	How many Wives did he cut off, or cast off, as his Fancy or Affection changed?
A57329	Pretence of Testaments to thrust out true Heirs is no new thing: Yea, what is new under the Sun?
A57329	Shall he who tells a Ruler he is unjust, a General he is a Coward, or a Lady that she is ugly, be made a Counsellour, a Captain, or a Courtier?
A57329	Shall we then value Honour and Riches at nothing, and neglect them as unnecessary and vain?
A57329	To how many others gave he abundant Flowers from whence to gather Hony, and in the end of Harvest burnt them in the Hive?
A57329	What can other Men hope to know after Death, When Isaiah confesseth, Abraham himself is gnorant of us?
A57329	What causeless cruel Wars did he make upon his own Nephew King James V?
A57329	know they shall die, but the Dead know nothing at all; for who shall shew to Man, what shall be after him under the Sun?
A46415	And are not the Falicians, Japigians, Nolans, Abelans, Plantations from Calcedo in Greece?
A46415	And what shall I say to the command laid upon me to depart from Paphlagonia; was not that another motive of the war?
A46415	As for Italy it self, did they never hear how, and by whom Rome was builded?
A46415	Couldst thou finde none else to whom to vaunt thy self?
A46415	Did we therefore build your Walls, that they should be those who must overthrow our own?
A46415	Did you before make war upon us your Founders, and do you now intend it again upon us your Defenders?
A46415	For he said, what obsequiousness was not afforded to them by him?
A46415	From whence hast thou it?
A46415	Hee again demanded, Who had obtained the Victory?
A46415	How much more honourable were it for the Rhegians in this cause to be conquered then to conquer?
A46415	Was not Crestos the King of Bithynia( against whom the Senate had denounced war) cut off by him to do them a favour?
A46415	What crime is this which you undert ● ke?
A46415	What shall I speak of all the Provinces of Campania?
A46415	What shall I speak of the Brutians, Sabinians, and the Samnits?
A46415	What, was not this the cause that at first made Darius, and now Xerxes to make war against us, because we would not forsake you rebelling?
A46415	When his friends beheld him to faint away, they demanded whom he would make heir of his Empire?
A46415	Why?
A46415	have I neither a friend left me, nor an enemie?
A46415	was not Phrygia and Paphlagonia taken from him?
A46415	was not his Son forced from Cappadocia?
A46415	who more divine then Trajan?
A46415	who more excellent then Adrian?
A16676	And who thinks not himselfe sufficiently instructed herein?
A16676	Be all your hopefull serui ● … es, your valiant exploits, y ● … ur incomparable a ● … chieuements, so rewarded?
A16676	Be these all the monuments, all the Trophies this world could affoord thee?
A16676	But yet I must proceed further; Art thou ambitious, and hast both wings and will to flye?
A16676	Distempered Age, that labours of minds phrensie, captiuated to vnworthy bondage: how long will thy intellectuall eye be shut?
A16676	Hath Agamemnon no place for valour?
A16676	How long hood- winckt?
A16676	How wonderfully the Torpedo deliuers her- selfe, being taken by the vnhappy Fisher?
A16676	Ignorance can Apologize herselfe: for what writer now a dayes weares not that liuery?
A16676	In which how wonderfully are men deceiued?
A16676	Is greatnesse so soone extinguished, and the lampe of Honour so soone put out?
A16676	It was no meruail ● … if miserable Oedipus, runne into Brakes and Bri ● … rs, when his erring feete were guided by two bli ● … d eyes?
A16676	Qui quid sit pulchrum, quid turpe quid vtile, quid non?
A16676	Shall we proceede in Birds likewise, and examine their Natures?
A16676	Si ● … anta solatia in die lachrymarum, quanta conferet in die nuptiarum?
A16676	To be briefe, what particular estate not engaged to Relations of this nature?
A16676	What motiues more enforcing to ciuill commotion?
A16676	When he hath delt thus with the Greene Tree, what will he do with the Dry Tree?
A16676	Why Achilles should yru sustaine so great reproach, that haue engaged your selfe for Agamemnon, and his brothers glory?
A16676	With wh ● … t delight do we reade the diuers inclinations of Princes?
A16676	With what hazarding danger doth he there delineate the rare Combate betweene C ● … ix and Cy ● … nus?
A16676	Yea,( as Caesar acknowledged himselfe) he had conquered, if he had knowne when he had conquered: yet in euent, whose designes more vnhappy?
A16676	and whereto so many fruitlesse wishes, so discomfortabl ● … laments, so discordant ecco''s of redoubled sighes, Aye me vnhappy?
A16676	betwixt Aeneas piety, and Pigmalions cruelty?
A16676	no r ● … gard to honour?
A16676	quis audet prodere, si crimen audiat?
A26482	Alcibiades assenting: and so likewise( continueth Socrates) that publick Crier?
A26482	And looking sternly upon them, Why then doe you not that, said he, which you designed?
A26482	And who will deny that Pericles son of Xanthippus was a Philosopher?
A26482	Are not these Demonstrations of the Greek Luxury?
A26482	Are not these Laconick?
A26482	But Archidamus King of the Lacedemonians rising up, What truth, said he, can this man speak, who doth not onely lie in his Heart, but in his Hair?
A26482	But Socrates encouraging and exciting him, Do you not despise( saith he) that Shoe- maker?
A26482	But he taking no notice, Do you think it a disparagement, Demosthenes,( said he) to come into a Cook''s Shop?
A26482	But if he were so feeble that he could not resist the wind, how was he able to draw such a weight after him?
A26482	But to that of Paris, what were sung but adulterous Airs to take and entice Women?
A26482	But what did this profit the Tree?
A26482	But why should we not speak of the Law of the Romans?
A26482	Did not Pericles, son of Xanthippus, bear a great respect to the Athenian people?
A26482	Diogenes being present at a discourse of Plato''s, would not mind it, whereat Plato angry said, Thou Dog, why mindest thou not?
A26482	For he who was puffed up by them, and proud of such commendations, what must he be when the whole publick Assembly applauded him?
A26482	Gnathaena hereupon interposing, said, Did not you affirm you came from Hellespont?
A26482	He answered with great simplicity, What should I doe?
A26482	He answered, They were not there ▪ Do you boast, replies Socrates, of that which you see is no( considerable) part of the Earth?
A26482	He assenting; And how then, saith she, happens it that you know not the chief City there?
A26482	He said( as is reported) to his friends, What will you give me, who never yet was envied?
A26482	His Master bidding him strike such a string as suted with the Tune, and the Air required; And what imports it, said he, if I strike this?
A26482	How much Democritus himself would have laughed at him, what need I say?
A26482	How would he have done to lie on the Ground, or on a Carpet, or on the Grass, or on a Bull''s skin, as Diomedes?
A26482	Milo beholding this,& stretching forth his hands to heaven, said, O Jupiter, hast thou not begotten another Hercules?
A26482	One saying to him, Will you not t ● … ust your cause to your own Country?
A26482	Or how can I avoid being reproched of neglect, if having mentioned the Locrians, Massilians and Milesians, I omit to speak of my own Country?
A26482	Phocion also was very poor, who when Alexander sent him a hundred Talents, asked, For what reason doth he give me this?
A26482	Socrates seeing that Antisthenes alwaies exposed to view the torn part of his Cloak, Will you not( saith he) lay aside Ostentation amongst us?
A26482	The King admiring the largeness of it, From what Paradise( said he) did you take this gift which you bring me?
A26482	The art of weaving and the gifts of the Goddess* Ergane, Spiders neither know nor require: for what should such a Creature doe with woven garments?
A26482	Was not this a singular token of Modesty?
A26482	Were not many Women[ among the Ancients] luxurious in apparel?
A26482	Were not the Philosophers skilful in Warlike affairs?
A26482	What Decrees did the Athenians make, and those in a Democracy?
A26482	What Flower is so beautiful as the countenance of a modest Virgin?
A26482	What man of understanding wisheth not that sickness had befallen Alcibiades, Critias, Pausanias the Lacedemonian, and others?
A26482	What shall we say of Orophernes King of Cappadocia, who was also a great Drinker?
A26482	What then do they contrive?
A26482	When Aristotle left Athens, fearing to be attainted, to one that asked him What kinde of City is Athens?
A26482	Which of these two was the better General, Demetrius Poliorcetes, or Timotheus the Athenian?
A26482	Who can say that these affections were not ridiculous and extravagant?
A26482	Who is able to fight with a Lover, that not a Lover himself, and when the busi ● … ss is to be decided by the Sword?
A26482	Who knows not the sudden and swift changes of Fortune?
A26482	Why should it seem tedious to hear the description of Atalanta''s Cave, more then that of Calypso in Homer?
A26482	Why should we endeavour to comprehend within the narrow expression of words the unlimited courage of this person in Warre?
A26482	[ Alcibiades] the son of Clinias granting this; And doth not, said Socrates, the Athenian Commonwealth consist of these?
A26482	and that Tent- maker?
A65611	''T is not indeed our purpose to seek curiously after, and name all these Historians,( as indeed who can pretend to know them?)
A65611	After the same manner St. Hierome in his Consolation to Julian, very elegantly thus expresseth himself: Do you( Sir) despise Gold?
A65611	And is it not the scope of the other, that by reading and observing those events, he may attain to prudence?
A65611	And now let the Learned Vossius tell me, whether Children mind these things?
A65611	And shall I then who wear Christs sacred Name My Faith by Lust, or Avarice defame?
A65611	And yet whilst I well Consider you, what if I should onely repeat my former thoughts?
A65611	But did I say we have them?
A65611	But then how many true, great, and necessary things are there in him for the illustration of the Sacred History?
A65611	But what need is there of so many Examples?
A65611	But what say the Criticks of our Age?
A65611	Christiades Reading th''Ancient Story, And deeply thinking on th''Heathen Glory, Thus school''d himself: Shall Phocion despise The Royal Bribe?
A65611	Do illiterate and ignorant Men inquire after these secrets?
A65611	Do we not affirm, that the same end is common to both of them?
A65611	Faciámve jubet quaecunque libido?
A65611	For how many things will you find dispersed in the whole Work, which belong properly to the study of Law?
A65611	For what is there in them of any certainty or distinctness of the Origine of the World, and the most ancient times?
A65611	For why not?
A65611	How many Towns in Syria?
A65611	How often have the Cities of Asia and Achaia been ruin''d by one Earthquake?
A65611	I am apt to conclude from hence, That it is no unusual thing to have some tempers so infected with self- love( shall I call it?)
A65611	May I propose the Order and Succession of these great Empires?
A65611	Now if the Writers of our age would for the same reasons reduce it into use again, who could blame them for it?
A65611	Now what use can we make of all this?
A65611	Num postponam mandata Jehovae Insanis hominum placitis, jussísque cruentis?
A65611	Num sordidus auri Servus ero?
A65611	Num vitam pluris faciam quam nomen Alethes Invictum?
A65611	Shall I esteem The brutish bloudy Wills of Men above The sacred Laws of the Almighty Jove?
A65611	Shall I, by selling deathless Truth, redeem A life that will not last?
A65611	Shall Scipio turn his Eyes From the fair Captive, cause a Wife?
A65611	That there are( saith Baldwin the Civil Lawyer) some mistakes in Josephus, who can deny?
A65611	Things standing thus( my Hearers,) what hinderance remains that we may not chearfully prepare ourselves for the designed Work?
A65611	What hath not a silly and Credulous Superstition feigned?
A65611	What was the event?
A65611	Why do you, O Marcus Tullius, extoll History as the discoverer of Antiquity, which with you was not very ancient, and yet was sometimes corrupt?
A65611	Will any Man say, that this conjecture is absurd, when Vellejus himself writes they were his perpetual Companions?
A65611	Will you have the Contents of his several Books?
A65611	Will you have the reason of this?
A65611	Wilt thou, O Servius, for the future remember that thou were born a mortal?
A65611	You cry her up as the Witness of times, but then she was not with you very rich in that, and sometimes was not an allowable witness?
A65611	and shall* One chuse in Torture and Exile to fall, Rather than by a breach of Faith to live, And ill Example to his Countrey give?
A65611	and to guess as readily as injuriously at the meaning of another?
A65611	and when also the writings of Terence are ascribed to Scipio, as Fabius testifieth?
A65611	especially if he falls into the hands of a serious Reader, that is apprehensive and of an experienced Judgment?
A65611	for how few of you is there who now fill those Seats, who have either from my Mouth heard, or in Print read those former Discourses?
A65611	how many in Macedonia have been swallowed up?
A65611	how often has this calamity desolated Cyprus?
A65611	how often hath Paphus buried it self?
A65611	how often is it there observed, that a new Law was introduced, or an ancient Law abrogated?
A65611	how usefull would it be to restrain the over hasty, and desolute Wits of some, and to direct others?
A65611	or if I could, who could reade them all?
A65611	or whom will you assign out of all the number of the ancient Writers, to whom we are indebted for a like Fidelity or Industry?
A65611	what if M. Cato''s cavillers should infest him?
A65611	what if they will not fear to spend freely their Conjectures?
A65611	what is there in that Authour that can be read without great advantage and reward?
A65611	when the thing is able to justifie it self, and affords me a ready defence?
A65611	where is there else that Excellence in every vertue that may be compared with our Ancestours?
A65611	who could accuse them of an Ambitious vanity?
A65611	who will allow nothing to be well done or said by others, which they will not presume to dress over again?
A65611	you will certainly be deceived if you seek any other guide than the Sacred or Church- History: Do you desire to have sincere Examples of true piety?
A36034	And how it was to be manag''d?
A36034	And now under which of these Denominations shall we account the Prisoners?
A36034	And this was the end of those sent with Leonidas to guard the Passes in Thermopyle, whose Valour who can sufficiently admire?
A36034	And what can be more impious, than not to preserve and defend that Religious Respect to this God, which they by their Example have recommended to us?
A36034	And what shall I say more?
A36034	And when one by one confessed they knew of none; they asked them again, Whether they had ever done the Spartans any harm?
A36034	And when the Senate askt him how he could know him at such a time of the Night?
A36034	As Distressed and Afflicted?
A36034	Being by chance met upon the Road by Caius Domitius, he askt him, whither goest thou Pompedius with so great a Company?
A36034	Being seiz''d upon just as he was laying the Carcass in the Ground, he was askt what he was burying?
A36034	But is not the due punishment of those that violate the peace, the most natural way to put an end to Hostilities?
A36034	But what evil Spirit was it that compell''d them to make War against the Syracusians without any Provocation?
A36034	But who can easily believe there are any such monstrous Creatures?
A36034	But why do I speak of this?
A36034	Can any compel one Man to Marry another?
A36034	For Pausanias conversing with him, and in Discourse asking him, by what means a Man might make himself most famous?
A36034	For how could one body suffer the punishment justly due for the Cruelties and Injuries committed against a whole Nation?
A36034	For the Athenians ask''d them which made towards the Shoar, whether they intended to Sail to Athens by Land?
A36034	For what Honour is it, to destroy him that lies prostrate at our Feet?
A36034	For what could be expected( since the Nature of the thing can not admit of any other Conjecture) but either the Man must dye or the Beast be overcome?
A36034	For where shall Strangers be instructed in the liberal Arts, if Athens be destroy''d?
A36034	For whether can they fly?
A36034	For which of the Grecians ever put to Death those that submitted and delivered up themselves upon hopes and belief of Mercy from the Conquerors?
A36034	For who can but utterly condemn the Pride, Folly, Madness and Insolency of* Attilius?
A36034	For who can judge there were ever braver Men than these?
A36034	For who could not but admire the madness of this Man?
A36034	For who was a more Famous Poet than Homer; or an Orator than Demosthenes?
A36034	From whence arises this Tenderness?
A36034	Have not the Athenians suffered already above the degree and measure of their Offence?
A36034	Have we not other Rivers that this may be as well apply''d to?
A36034	Have ye not sufficiently punished the Prisoners?
A36034	His Commanders then ask''d him, To whom, Sir, do you leave the Kingdom?
A36034	How comes it about that only the River Nile should come down to us from the other opposite Zone?
A36034	How did Cyrus who was but a Private Man, gain the Sovereignty of all Asia, but by his Courtesie and Kindness to those he had subdu''d?
A36034	How many Brothers, Kindred and Friends lost in this War, do ye now in vain desire?
A36034	How many are here present now in this great Assembly, who are lamenting for the death of their Children?
A36034	How unjust is it then that Men should forget the Labours of Hercules while he was here upon Earth?
A36034	Now can ye imagin how they would have dealth with the City of Syracuse, if they had taken it?
A36034	Or of th''African Lamia the spawn?
A36034	Or whether any have escap''d?
A36034	Or who ever prefer''d Cruelty before Mercy?
A36034	Receiving this dark Answer, they asked him whether he led out the Army upon any slight and inconsiderable Attempt?
A36034	The Heroes wondring at what she said, askt how she would accomplish it?
A36034	The Riddle propounded by Sphinx was this; What Creature is that that is Two- Footed, Three- Footed, and Four- Footed?
A36034	The next Day when he approach''d again with his Forces to the Rock, one of the Barbarians cry''d out: What would''st thou have, O King, DEMETRIUS?
A36034	Therefore who can sufficiently value History?
A36034	To Men?
A36034	To the Gods?
A36034	Was it not that as they continu''d but a short time, so the Memory of former Feuds and Differences should in a little time vanish?
A36034	What General ever had less Advantages, and yet subject to greater and more eminent Dangers?
A36034	What Wickedness will they not commit?
A36034	What glory to be sierce and cruel in taking Revenge?
A36034	What if they should be answered, that their Covetousness and wicked Ambition has hurl''d them into these Calamities?
A36034	What is it that is most base which they will not devise?
A36034	What overthrew the Empire of the Medes, but then cruelty to their Subjects?
A36034	What shall I say of Nicias?
A36034	What shall I say?
A36034	What shall we say?
A36034	What then?
A36034	What then?
A36034	When it was fit to begin the War?
A36034	When wilt thou pay thy Soldiers?
A36034	Where are the noble Actions of our Ancestors?
A36034	Where is now the love of the Laws and Liberties among the Syracusians?
A36034	Who can sufficiently set forth the praises this Art?
A36034	Who could have imagin''d, that Five Hundred should have that Confidence, as without Fear to set upon* a Hundred Myriads?
A36034	Who ever advanc''d his Country to such a height and extent of Power by his honourable Actions in time of Peace?
A36034	Who ever obtain''d so glorious a Victory, opposing the combin''d strength of all Asia, with the Citizens of a poor ruin''d City?
A36034	Who ever so preserved his Country in the greatest heat of a devouring War?
A36034	Who more Just than Aristides and Solon?
A36034	Why other Creatures are worship''d?
A36034	Why the Crocodile is worship''d?
A36034	Will they make their Addresses to Ceres and Proserpina, when they came hither to spoil and lay waste the Island dedicated to them?
A36034	and breaking all the Bonds of Peace( which is so desirable amongst all) to plot and contrive the destruction of your City?
A36034	how many the Athenians have made Miserable?
A36034	or Precipitation and Rashness before Prudence?
A36034	or whether they durst ingage with so great an Army?
A36034	whom with all their might they were studying and contriving to make Slaves?
A36034	whose Worship according to the Laws of the Country, they endeavoured to root up?
A64619	& c.( i. e.) of a treasure that is hidden, and of a fountaine sealed up, what profit is there?
A64619	( quoth Alexander) what means that?
A64619	16?)
A64619	4. asking of Albius Tibullus the Poet, whether he means him; Scribere, quod Cassi Parmensis opuscula vincat?
A64619	83. that he made this jest upon himself; Ego quemquam feram, qui vinum ferre non possum?
A64619	9,] he thus expresseth, wilt thou that the shadow ascend ten degrees, or that it return back ten degrees?
A64619	And Jesus said unto her, Why weepest thou, whom seekest thou?
A64619	And Jesus stood before the Governour; Pilate therefore came forth unto them, and said, What accusation bring you against this man?
A64619	And again, when Perdiccas asked him, When he would have Divine Honours performed to him?
A64619	And altars, by the unworthy B ● sir reard?
A64619	And being asked of the Pharisees, when the kingdom of God will come?
A64619	And certain it was, they would not part with them: For was it imaginable?
A64619	And he said unto them, Why are ye troubled?
A64619	And he saith, one of you shall betray me, and they began to be sorrowful, and to say unto him, one by one, Is it I?
A64619	And it came to passe as he was alone praying, and was now in the way, that he asked his Disciples, Whom do men say that I am?
A64619	And the multitude of them that believed were of one heart, and one soul, and they had all things common?
A64619	And they asked him, Why do the Scribes say that Elias must first come?
A64619	And when as Saul trembling and full of fear, asked further, Lord, what wilt thou have me to do?
A64619	And when he was entred into Jerusalem, all the City was moved, saying, Who is this?
A64619	As soon as he was come to Pharnaces camp, uttering this speech, Shall not now this Parricide be punished?
A64619	Be ● rayest thou the Son of Man with a kisse?
A64619	Brutus in a rage wrote thus back again to Cicero; What if he will not, shall we not be?
A64619	But what will we say, if Magdala and Megiddo were all one?
A64619	Caesar, when he was advised that he should not go into Africa before winter, did he not go?
A64619	Caiphas then said, Answerest thou not to what they witnesse against thee?
A64619	Castra Macer sequitur; tenero quid fiet Amori?
A64619	Could she that knew nothing of what was to betide her self, tell any thing of what would befal us in this our journey?
A64619	Cur aliquid vidi?
A64619	Cur imprudenti cognita culpa mihi est?
A64619	First, for that these conspirators foreseeing that they should prove burdensome( and wherein I pray more than in this way?)
A64619	For why, said men, should Demetreus wast and spoil the Country, if he took it for his own?
A64619	Hannibal answered him, Alexander the Great: and whom the second?
A64619	He answereth, It is he that dippeth his hand with me in the dish, and to Judas asking, is it?
A64619	He brought his army out of Syria, how durst he carry it out of the Province?
A64619	He came into Egypt, he joyned battle with the Alexandrians; When had either the Senate or the people undertaken this war?
A64619	He made himself a mercenary souldier to the King of Alexandria, what more vile than this?
A64619	He took Alexandria, what could we expect more from his fury, but that he should send letters to the Senate, of all the famous acts that he had done?
A64619	How obscurely reported to the Decemviri?
A64619	How private is it kept?
A64619	How was he honoured in the midst of the people at his coming out of the Sanctuary?
A64619	I could be angry an whole day: could any thing be more base, than for Brutus to write Jul ● ● ●?
A64619	In fine what have you not proved or done?
A64619	Is Rutilius to be looked upon as unfortunate, because those that condemned him will plead his cause in all ages?
A64619	Is it so?
A64619	Jesus answered, For this cause came I into the world, that I might bear witness unto the truth: Pilate said unto him, What is truth?
A64619	Jesus answered, My Kingdom is not of this world, Pilate therefore said unto him, Art thou a King then?
A64619	Knowest thou not, that I have power to crucifie thee?
A64619	Mithridates coming up to him and reaching forth his right hand, Sylla asked him, whether he would accept of a peace upon Archelaus his condition?
A64619	My self, said Hannibal: at which word, Scipio burst out into a great laughter, and said, what would you have done, if you had overcome me?
A64619	Pilate answered, Am I a Jew?
A64619	Pilate said unto them the third time, But what evil hath he done?
A64619	Pilate therefore spake unto them again, being willing to release Jesus, which of the twain will you that I release unto you?
A64619	Plutarch writes in the life of Cicero, where also he relates the jest which Cicero put upon Caecilius for being a Jew, Quid Judaeo cum verre?
A64619	Quid modo, cum belli navalis imagine Caesar Persidas induxit Cecropidasque rates?
A64619	Quid tibi nunc solitae mitti post terga sagittae, Quid loca, quid rapidi profuit usus equi?
A64619	Quis ratibus tantis fugientia crederet ire Agmina?
A64619	Shall not I drink of the cup that my Father hath given me?
A64619	That conquer''d ships had fill''d The straitned seas?
A64619	That word of his carried it, for who so fit, said they, to go against Hannibal, as Africanus, who had already vanquisht him?
A64619	The Sands of the Sea, the Drops of Rain, and the Daies of the World, who can number?
A64619	Then a Pharisee, a Lawyer, tempteth him, asking him which is the great commandement in the law?
A64619	Then said one unto him, Are there few that shall be saved?
A64619	There come to him the Pharisees, tempting him, and saying, Is it lawful for a man to put away his wife for every cause?
A64619	This sin why did I, wretch, partake?
A64619	To whom he saith, Who made me a Judge?
A64619	What injury( said he) did I ever to you, that you should wish me a worse return home, than I had going into banishment?
A64619	What profits shooting back, thy inviou ● Land, Thy swifter steed, O Parthian?
A64619	What shall poor Amor now do all alone, Since sweet song''d Macer to the Camp is gone?
A64619	What will my kinsmen, or any else say of me?
A64619	What, Caesar when, like a sea- fight by land, Made th''Persian and Cecropian beaks the sand To ride?
A64619	What, to excell Parmensis Cassius, write?
A64619	What?
A64619	When Onomarchus the Captain of the watch asked Antigonus, how he would have Eumenes to be kept?
A64619	When Pilate therefore heard that saying, he was the more afraid, and went again into the judgement- hall, and saith to Jesus, Whence art thou?
A64619	Who would have thought so great a fleet had held All fleeing men?
A64619	Why did I guilty make My eyes?
A64619	Why saw I ought?
A64619	Why seek ye the living among the dead?
A64619	and how oft did the night come upon him, when he began in the morning?
A64619	and why do you take this unlucky bird into your hands?
A64619	because he more contentedly suffered himself to be pluckt from his Country, than to part with his banishment?
A64619	but Jesus gave him no answer; then said Pilate unto him, Speakest thou not unto me?
A64619	but Jesus knowing all things that should come unto ● ● m, went out unto them, and said unto them, Whom seek ye?
A64619	cur noxia lumina feci?
A64619	doth this please those Veteranes who have all things entire?
A64619	he answered Pyrrhus; and whom the third?
A64619	how many Cities either forsaken for feare, or taken by Pyrates from your freinds?
A64619	how many Islands think you are deserted?
A64619	how was he delighted when he fore- told unto us the Eclipses of the Sun and Moon, a great while before they came to passe?
A64619	it is hard for thee to kick against the pricks: and when he had said, Who art thou Lord?
A64619	or his son if he could be at home?
A64619	or who is it was protected by your ships?
A64619	quis pelagus victas arctasse carinas?
A64619	thine own Nation, and the chief Priests have delivered thee unto me, What hast thou done?
A64619	to whom he answered, Ye will not believe, or answer, or let me go; that he was the Son of God: they said, What need we any further witnesse?
A64619	to whom he answers, and asks the Pharisee, whose Son Christ is?
A64619	what Confederate have you defended?
A64619	what could Pompey himself do if he were alive?
A64619	what stipend or contribution to your selves?
A64619	when the seas were so shut up that we could have no trading either in private or in common?
A64619	when they had answered, he saith unto them, But whom do yee say?
A64619	who of Eurysth ● us hard heart, hath not heard?
A64619	wisedome if it be hidden, and a treasure unseen, what profit is there of either of them?
A64619	— Sleep''st thou now Lion stout?
A64619	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. for what is Plato, but Moses put into good Greek?
A09833	And by consequence how can any man resolue of succours, if he knowes not the multitude of the Enemies, and the place where they are?
A09833	And if any one kils a Traytor to his Country, or a Tyrant, shall he not be commended by all the World, held deare and honoured?
A09833	And if any one strikes a free man to punish and amend him, shall wee not hold him an honest man and praise worthy?
A09833	And if that hapned, to what Gods would they make their prayers and vowes?
A09833	And if thou knowest not in what part, to what purpose, and the cause why thou wilt make it?
A09833	And if you haue formerly preuented, and giuen order for those, what meanes can there remaine?
A09833	And that now againe they declared themselues our Enemies, inviolating their oath and Faith?
A09833	Are there not many Etoliens in Greece?
A09833	Are you angry with me that I haue not deliuered you Victualls?
A09833	Are you ignorant that their forces are call''d in against your selues and all Greece?
A09833	As for his Successours, how dares he presume to speake?
A09833	But had it not beene much better to say thus?
A09833	But how can it bee that from a false beginning the end should bee true?
A09833	But how many Armies?
A09833	But how may a man finde aide and succours to defend himselfe, being wronged in his owne Countrey?
A09833	But if they can diuert or turne it,( which is an easie thing) of what amazement and great terrour will this Ordonance be?
A09833	But out of what Greece would you haue me depart?
A09833	But to what end doe I vse these words?
A09833	But to what end tend our words?
A09833	But was there euer Nation more hardie, nor more warre- like, nor that more carefully obserued the ordinances of warre than the Romanes?
A09833	But what can be spoken more vnreasonable?
A09833	But what can bee spoken more vnreasonably?
A09833	But what can you finde more disloyall then a neighbour enemy?
A09833	But what neede is there to relate in particular the Deeds of those which haue succeeded them, and how ill they haue intreated Greece?
A09833	But what?
A09833	But who can prescribe an order to a multitude, who spoile all where they come?
A09833	But who hindred him?
A09833	But why haue wee brought these things from so farre?
A09833	But would Darius suddainly shew himselfe against the Enemy?
A09833	Cianeins, and Abydeins done?
A09833	Either in regard of the outrage of the Etoliens, or the bounty of the Macedonians, or for any other thing which hath beene auaileable vnto them?
A09833	Finally, to what end doe wee vse this discourse of Fabius or of his writings?
A09833	Finally, what neede is there to declare that, which since hath beene done vnto you?
A09833	For how can wee otherwise call this kind of Malice?
A09833	For making Warre onely against the Etoliens, hee could neuer subdue them, how then will hee support this present Watre?
A09833	For this cause some one will demaund with reason, what portion of the Common- weale remaines to the people?
A09833	For what a multitude of Grecians are there in Thrace, whereof the Athenians and Calsidonians haue planted Collonies?
A09833	For who would not be encouraged, to see the Images of men whom they honour in regard of vertue, and as it were aliue?
A09833	From whence shall I say they take their first growth and being?
A09833	Had you all the Grecians?
A09833	Haue I opprest you more with toiles and dangers then the rest, giuing them more Commodities and profites then vnto you?
A09833	Hauing these, whom else doest thou feare?
A09833	How can a man worke safely, or otherwise?
A09833	How can the course and perfections of the Day and Night be knowne without the consideration of the said difference?
A09833	How do you limit it?
A09833	How hath Tymeus sackt the Temple of Neptune in Tasmare, that of Artimedes at Luses?
A09833	How many Forts?
A09833	How many and what Citties haue fallen into the Enemies hands thereby?
A09833	In regard of the executions done by Cassander, Demetrius, and Antigonus, Gonas, who is ignorant of them?
A09833	In regard of the iniquity of Philip, what neede is there to vse any long discourse?
A09833	In what Language would they speake, to mooue the Victors to a Commiseration of their calamitie?
A09833	In what place then hath he ordered the multitude of Souldiers, but in the Reare of the Horse- men?
A09833	Is it Andobale and Mandonin?
A09833	Is it not of Barbarians?
A09833	Is there any thing more foolish, then to thinke long to couer with words things that are plaine and euident?
A09833	Is there nothing more easie then a Battalion broken and scattred in Front?
A09833	Is this an Act worthy of reproach and reprehension?
A09833	It is the errour of the Romans which haue not yeilded that vnto you now, which hath beene formerly due vnto you?
A09833	Matters standing in this estate, who will not thinke but wee had reason to say that which wee haue formerly spoken?
A09833	Moreouer vpon what colour he detained Escheins, Thebes, Phthie, Pharsalia, and Larrisse?
A09833	Moreouer, for what reason did the Company which was slaine with Leonides, cast themselues vppon the Enemy in view of all the World?
A09833	Moreouer, hee sayth, that after his death his Wife lamented him in this manner: Why haue not I thee, nor thou mee?
A09833	Moreouer, who will doubt but the Gaules had the worst, being chargd as well in the Reare as in the Front?
A09833	Moreouer, who will take compassion of those which degenerating lose their principalities?
A09833	Murther in a Cittizen is likewise forbidden, and seuerely punisht: But if any one kils a Thiefe or an Adulterer, is hee not held for innocent?
A09833	Nor a Warre more dangerous then with a barbarous Nation?
A09833	Or assure the hearts of his men when Fortune fauours him, if hee haue not a true particular knowledge of the deedes of his Ancestors?
A09833	Or draw all the VVorld vnto his owne opinion, making a new enterprize?
A09833	Or else hauing obtained that which you demaund you should not be bound vnto vs?
A09833	Or how can hee plot any Enterprize, which knowes not the number of the Enemies, nor the quantity of Corne which is come vnto them from their Allies?
A09833	Or to what league doe you inuite these men?
A09833	Shall it not be great and ample?
A09833	Shall they be sold with their wiues and Children?
A09833	Shall we not with reason be destitute and voide of many things by our owne fault, if wee disdaine those which wee may fore see?
A09833	Tell mee, how canst thou make a good beginning, if thou hast not first comprehended in thy vnderstanding the end of thy Enterprize?
A09833	That which they vsually say, I did not thinke it: and who would euer haue thought that should haue happened?
A09833	The Companions of the Warre of Syrria and Caria?
A09833	The Consuls being in one Campe, they doe alwaies thus: But if they be separated, they obserue the first order?
A09833	Then Philip returning to Arate, art thou of this aduice?
A09833	Thinke you that right and equitie, ought to bee preserued to Friends?
A09833	Thinke you this present warre is like vnto the precedent, and not different?
A09833	This Warre is altogether infamous, full of ignominy, and cursed, is it not necessary to stay and deferre it?
A09833	To what end doe we propound vnto you precedent actions to consider on, but that in regard of them you should fight more confidently?
A09833	VVhat must they attend that doe such vnlawfull things?
A09833	VVhat punishment may wee ordayne for so foule an outrage?
A09833	VVhat shall I then say?
A09833	VVhat should you then doe?
A09833	Was it not to the end they might see them vndergoe the danger, not only for their owne liberty, but also for the rest of Greece?
A09833	Was there euer any thing done that was more rare and excellent?
A09833	Were it not an honest and commendable thing, that in giuing them your Faith, you should become Enemies to your owne Country?
A09833	What City hath had a greater estate and power then that of the Olynthiens?
A09833	What Principles then shall I assigne for gouernment?
A09833	What can he answere?
A09833	What could he say worse, or more pernitious?
A09833	What doe wee then see in this violence?
A09833	What hath Lattabe and Nicostrates done?
A09833	What is hee that would willingly follow vnexpected accidents, and without reason?
A09833	What is hee who considering these things can without compassion heare the relation?
A09833	What man is he that would not eyther vanquish in fighting, or die in the Combat, then to liue in misery, and attend so great a storme and pouerty?
A09833	What man of iudgement will make choice of the danger which is neare him, if hee obserue it well?
A09833	What other spectacle can wee finde more beautifull?
A09833	What profit can a Prince or Commander reape, which hath not the knowledge of dangers which hee must auoide, lest the whole Army perish with him?
A09833	What reason is there then that you should feare the same men, with whom you are to enter into an equall Combate?
A09833	What reason were there that the Wicked should be equall in Honour with the Good?
A09833	What remaines now to be done?
A09833	What shall the Romans haue remaining after your defeat?
A09833	What shall wee thinke to be the cause of this accident?
A09833	What the Etoliens require now of you?
A09833	What?
A09833	When as Darius was in the middest of his Mercenaries, how hath he call''d them?
A09833	When as Philip laboured to let him vnderstand that the Rhodiens had beene the first Assailants, Marcus interrupting him said; What haue the Athenians?
A09833	When was there euer greater abundance of all things, nor more prerogatiues of the Citty of Rome?
A09833	When was there euer greater hope for Souldiers then there is at this day?
A09833	Whence comes it that Macedonian Battallions, are frustrated of their Hope of Victory?
A09833	Whereon then doe these men ground an accusation against me?
A09833	Whereto then did you aym ●?
A09833	Whereunto then should an Historiographer make his Auditours more attentiue?
A09833	Which are they?
A09833	Which of you doth not know that as they first falsified their Faith with the Carthaginians comming to vs?
A09833	Who are they moreouer which haue made a League, and sworne it with Alexander the Epirote to ruine Acarnania, and to diuide it: Haue not you done it?
A09833	Who are they which haue called Antigonus the sonne of Demetrius to subuert the Acheins?
A09833	Who hath defeated and quite ruinated them in a short time, but their owne Consideration, and an ouer- weaning confidence in their force and courage?
A09833	Who hath sent such Commaunders contrary vnto the publique good, as you haue done?
A09833	Who knowes not that if necessity doth force them to attempt a thing, that a great part of the Troupes must perish before the Commanders feele it?
A09833	Who will not say but they haue beene the cause of their owne miseries?
A09833	Why hee had spoiled the Cyaneins, of the Etolien Burgeoiship, being a friend to the Etoliens?
A09833	With whom at this day haue you communication of your hope?
A09833	ward?
A09833	what affection shall wee beare vnto them?
A09833	which of them hath first assailed you?
A61580	& quae facta omninò non erant falsis proderent testimoniis aut puerili assertione sirmarent?
A61580	Again when the mind by ratiocination hath proceeded thus far and sindes the Sun to be so great, what Idea is there of this magnitude in the mind?
A61580	Again, what a vast number of Cities doth Diodorus tell us of that were in Aegypt in their eldest times?
A61580	All acts of piety towards God, are a part of Iustice; for as Tully saith, Quid aliud ● st piet as nisi justitia adversus Deos?
A61580	All the business is, they quote him as an ancient Writer; but what then?
A61580	Although Seneca seems to make a query of it elsewhere; quantum Deus possit?
A61580	America, which we suppose to be unpeopled then, all the living creatures should there be destroyed because men had sinned in this?
A61580	An nunquid dicemus illius temporis homines usque adeò fuisse vanos, mendaces, stolidos, brutos, ut quae nunquam viderant vidisse se fingerent?
A61580	And again if the child bath all its limbs perfect and sound, how comes it not to open its eyes, use the feet, mouth and hands as we do?
A61580	And did not Joseph go over all the Land of Aegypt to gather corn?
A61580	And doth any one think this sufficient ground to question his mother, because the contrary is impossible to be demonstrated to him?
A61580	And for this very miracle, of curing one born blind, was the like ever heard of before?
A61580	And how can they be left inexcuseable, who want so much as rational inducements to faith?
A61580	And if the understanding of God be infinite, why may not he discover such things to us, which our shallow apprehensions can not reach unto?
A61580	And in all the following history of Scripture, is there not mention made of Aegypt still as an entire Kingdom, and of one King over it?
A61580	And is not now the notion of an Infinite Being enough to stumble an Atheists reason, when it can so nimbly leap over so apparent contradictions?
A61580	And many of the people believed on him, and said, When Christ cometh, will he do more miracles then these which this man hath done?
A61580	And this needed not so much admiration as followed there upon this action of Sauls, that it should become a Proverb, Is Saul also among the Prophets?
A61580	And was not this a worthy Mathematical supposition, for one who would undertake to give an account of the Origine of the Universe without a Deity?
A61580	And what if some Arabick Writers mention him?
A61580	And what reason can there be to extend the Flood beyond the occasion of it, which was the corruption of mankinde?
A61580	Are Musical notes like some seeds Naturalists speak of, which will help to excite a prophetick spirit?
A61580	Are they to confirm the truths contained in Scripture?
A61580	As Manilius speaks, An dubium est habitare Deum sub pectore nostro, In coelum que redire animas, caelóque venire?
A61580	At ille quid sentit?
A61580	At what time could these things be contrived?
A61580	Aut in unam coire qui potuërunt mentem gentes regionibus dissi ● ● ae, ventis coelique convexionibus dimotae?
A61580	Because the motion of these particles of matter is casual still according to them; and who knows what chance may do?
A61580	Besides what expressions of gratitude can be left to God for his goodness if he interpose not in the affairs of the world?
A61580	Besides, if the water received into the stomack forced the passage through the guts, how comes it not to run in the channel it had made for its self?
A61580	Besides, is it not very strange that no Historian should mention such a former distribution of several principalities so antiently in Egypt?
A61580	Besides, what dependence is there upon each other in the moments of the duration of any created Being?
A61580	But are they in good earnest when they say God bound up himself by this speech?
A61580	But because Lucretius may be thought to speak more impartially in the case, how rarely doth he describe it?
A61580	But how came the air into the body before it was forced out?
A61580	But how doth the Atheist mean it?
A61580	But let us grant that some arguments will not do it, doth it therefore follow that none can do it?
A61580	But what evidence of reason, or demonstration have we that the great bodies of the world did result from such a motion of these small particles?
A61580	But what was it which at first set these little particles of matter in motion?
A61580	But whence doth it appear possible?
A61580	But where do we read any such thing permitted in the Law as the celebrating the first Passeover the 14 of the second moneth?
A61580	But will no less then this serve him?
A61580	But yet further, is this opinion which is thus caused by the Stars, true or false?
A61580	But yet further, these Politicians who first abused the world in telling them there was a God, did they themselves believe there was a God or no?
A61580	But yet further; was an Infinite Wisdom, and power necessary to put things into that order they are in?
A61580	By what means, what tokens and evidence came such an imposture to their knowledge?
A61580	Can Atoms frame Syllogismes in mood and figure?
A61580	Can any age be mentioned in history, wherein this tradition was not universally received?
A61580	Can any one think that the several muscles and tendons should be placed in the more solid parts for any other end then for the better motion of them?
A61580	Can not we say a person is punished while he is in prison and hath his fetters upon him, till his execution comes?
A61580	Can the profession of that be honourable, whose practice is not?
A61580	Can there possibly be given any fuller evidence of an entire Kingdom, then these are that Egypt was such then?
A61580	Can we imagine that the Grand- children of Iacob could be ignorant of their own pedigree, and whence they came into Egypt?
A61580	Can we then think that the Law which came afterwards, could disanull the Covenant made 430. years before, as the Apostle excellently reasons?
A61580	Can we think the mists and umbrages of the Law could ever cast so glorious a light as the Sun of righteousness himself in his Meridian elevation?
A61580	Could Iacob be ignorant of the Country whence his Grand- father Abraham came?
A61580	Could Sem be ignorant of the actions before the flood, when Adam the first man, lived some part of his time with Noah?
A61580	Could meer Atoms ever dispute whether they were Atoms or no?
A61580	Could there be now so great an Epicurisme in contemplation, were the soul of man of Epicurus his mould, a meer complexion of Atoms?
A61580	Could they think their pillars should have some peculiar exemption above stronger structures, from the violence of the rough and furious waters?
A61580	Cumque possent vobiscum& unanimiter vivere,& inoffensas ducere conjunctiones, gratuita susciperent odia& execrabili haberentur in nomine?
A61580	Did Christ and his Apostles discharge their places, when they left something unr ● vealed to us?
A61580	Did Saint Paul preach ever the less the words of truth and soberness, because he was told to his face that his Learning had made him mad?
A61580	Did ever any lay down their lives to undeceive the world if the Apostles were guilty of abusing it?
A61580	Did not God himself promulge it among the people of Israel by the Ministry of Moses?
A61580	Did the Devils ever dread so much the name of Socrates or Aristides as they did that of God and of Christ?
A61580	Did the designs of Governours and the credulity of all people fall out to be so suitable together?
A61580	Did they not?
A61580	Did we ever find any thing of the same nature with the world produced in such a manner by such a concourse of Atoms?
A61580	Do Hieroglyphicks speak in several Languages, and are they capable of changing their tongues?
A61580	Do these things import no more then meer deciding the cases of the ceremonial Law?
A61580	Do we not see that the most concerning and weighty actions of mens lives, are built on no other foundation then this moral certainty?
A61580	Doth all this now amount only to a removing of prejudices from the person of Christ?
A61580	First, how could it possibly be, when his memory was remaining?
A61580	For I demand concerning this tradition, Whether ever it had any beginning or no?
A61580	For I demand, Is it the duty of those who want that immediate illumination to believe or no?
A61580	For I doubt not but Epicurus was fain to argue much against himself, before he could perswade himself to so stupendious a piece of folly?
A61580	For can any thing be more plain then that the Messias was to be born in Bethlehem of Iudea?
A61580	For can any thing be more plain then the gradual progress of Divine revelation from the beginning of the world?
A61580	For can we imagine that a Being of Infinite knowledge should be ignorant of what is done in the world?
A61580	For doth not Moses plainly at first give an account of the formation of things in the first six dayes, and of his rest on the seventh?
A61580	For first, who ever asserted the Writer of the Dynastyes to have lived in the time of Augustus?
A61580	For how agreeable can that opinion be to the Gospel which so evidently puts the most defensive weapons into the hands of unbelief?
A61580	For how can the principle of good be God, if he hath not Infinite power, as well as goodness?
A61580	For how could such a coppy be the Iudge of all others, which could not be read or understood by those who appealed to it?
A61580	For if matter have its original from its self, how can it be subject to the power of another?
A61580	For is not life a greater perfection then the want of it?
A61580	For the Question being, Whether the person I am to believe hath divine authority for what he saith, What ground can I have to believe that he hath so?
A61580	For what a case were they like to be in, if those things which the Apostles so confidently preached were true?
A61580	For what is now become of the antiquities of Ionia and the City Miletus written by Cadmus Miletius, supposed to be the first writer of History?
A61580	For what is there evident to sense which proves a fortuitous concourse of Atoms for the production of things?
A61580	For what is there so desirable in continual reproaches& contumelies?
A61580	For what more evident then that Pharaoh who preferred Ioseph, was King of all the Land of Aegypt?
A61580	For who can but confess, that even the worser part of the Christian Churches exceeds the best of the popular Assemblies?
A61580	For why may not God himself add to his own Laws or alter the form of them, although we are alwayes bound directly to follow Gods declared will?
A61580	For with what authority and Majesty doth God in the Scripture forbid all manner of sin?
A61580	For, 1. Who were those persons, who did give out this Law to the Iews under Moses his name?
A61580	Fourthly, According to this principle, what certainty can we have at all of anything we are to believe?
A61580	From whence now comes this apprehension of the bigness of the Sun above that proportion which can possibly come in at our senses?
A61580	Graeciae Discipulus et coeli?
A61580	Had E icurus himself so little of an Athenian in him, as not to make it some part of his delight to understand the affairs of the world?
A61580	Hath he this from Ptolomy, whose Scheme of the several Nomi he publisheth?
A61580	Hath not then a Legislator power to require any thing, but what he satisfies every one of his reason in commanding it?
A61580	How came these casual motions to hit so luckily into such admirable contrivances as are in the Universe?
A61580	How could such a tradition be spread so far, but either by force or fraud?
A61580	How incongruous would obscure expressions have been to the design of saving souls by the foolishness of preaching?
A61580	How like herein do they speak to those who contend for the corruptions crept into the Christian Church?
A61580	How much do the Aegyptians tell us of the excellency of their ancient Laws and Government?
A61580	How probable doth this sound, that in those eldest times such vast multitudes of Cities should be erected?
A61580	How shall I give thee up, Ephraim?
A61580	How then can God produce something out of matter, which necessarily exists,& not be able to produce something out of nothing?
A61580	How was the word of reconciliation committed to them, if it were common to them with the whole frame of the world?
A61580	I demand then, where can we suppose any ignorance or cutting off this general tradition in so continued a succession as here was?
A61580	I grant it to be wonderfully true, but all the question is de modo, how God will satisfie them?
A61580	I wonder how Epicurus his soul, when if we believe him, it was made up of Atoms, could ever imagine an Infinite Vacuity?
A61580	If God did produce good out of evil, why could he not have removed all evil out of matter?
A61580	If Gods power over man was universal and unlimited, what reason can there be to imagine it should not extend to such a positive Law?
A61580	If after, then I demand, whether the people had observed the Law of Moses before or no?
A61580	If not, then all former ages have believed without sufficient ground for faith; if they were, then what ground can there be to confirm us in them now?
A61580	If the principles be true, why are they not practised?
A61580	If then it be inconsistent with the wisdom of God to add any thing to the Law of Moses, why not to the revelation made to Adam or the Patriarchs?
A61580	If these things be disowned as the standard of reason, let us know what will be substituted in the room of them?
A61580	If they be not true, why are they professed?
A61580	If they believed the flood absolutely universal, for whom did they intend their observations?
A61580	If they did not, upon what accounts did they believe there was none, when the people were so ready, to believe there was one?
A61580	If we should be but for few dayes without eating and drinking, we could not live; how can a childe then continue so many months without it?
A61580	In cujus perniciem aliquando convenimus?
A61580	Is humane nature only capable of Impostures, or can none work miracles but Devils?
A61580	Is it because four Dynastyes according to his own computation exceed the creation of the world according to the true account?
A61580	Is it pleasure to a Nurse to fill the child with her milk?
A61580	Is it possible so learned a Iesuite should discover so little judgement in so few words?
A61580	Is not the Scepter yet departed from Judah, and the Lawgiver from between his feet, and is not Shiloh yet come?
A61580	Is there any thing more plain and evident to reason, then that it implyes a contradiction for the same thing to be and not to be at the same time?
A61580	Is there not more reason that rituals should give place to substantials, then that such should be superinduced to morals?
A61580	It is possible to be so, saith Epicurus; what if we grant it possible?
A61580	May not God enlarge his own will, and bring his Schollars from the rudiments of their nonage to the higher knowledge of those who are full grown?
A61580	Must I take his bare affirmation for it?
A61580	Must all Intellectual Beings be proscribed out of the order of Nature, because they can not pass the scrutiny of sense?
A61580	Must an 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 be confronted with Thus saith the Lord?
A61580	Must the Tribe of Levi only attend at the Temple when God would take Priests and Levites out of all Nations that serve him?
A61580	Must we appeal then to the judgement of Sardanapalus concerning the nature of Felicity, or enquire of Apicius what temperance is?
A61580	Must we believe one, and reject the rest?
A61580	Nay did not he buy all the Land of Aegypt for Pharaoh?
A61580	Nay, saith he, to come nearer home, why is my Uncle Rutilius in banishment?
A61580	Nonne aspicimus quanto auro& argento& v ● ste s ● ffarcinatus exierit de Aegypto Cyprian ● s Doctor suavissimus& Martyr beatissimus?
A61580	Now is it possible that these should be the effects of any evil spirit?
A61580	Now what a strange way was this to increase the number of Fables?
A61580	Now which is there of these three, which supposing God to discover his mind to the world, it doth not highly become him to speak to men of?
A61580	Nullus pudor est ad meliora transire, saith Ambrose in his answer to Symmachus, what shame is it to grow better?
A61580	O Jerusalem, Jerusalem, how often would I have gathered thy children together, as a hen gathered her chickens under her wings, and ye would not?
A61580	Of grace, favour, protection, deliverance, audience of prayers, and eternal happiness; and is these will not prevail with men, what motives will?
A61580	Olympiad?
A61580	On the otherside, why did Marius die in peace, and the most cruel Cinna enjoy so long tranquillity?
A61580	One will not believe this article of his faith, because against his reason, and why not another reject another article on the same pretence?
A61580	Or did not the Israelites all constantly believe it?
A61580	Or did the Governors all consent to abolish all records of it?
A61580	Or do they tend to elevate the spirits of men, and so put them into a greater capacity of Enthusiasm?
A61580	Or if we could suppose things should hit thus in one Nation, what is this to the whole world which the Atheist here supposeth eternal?
A61580	Or is it because for sooth Man ● tho hath digested all into better order and reckoned up the several Dynastyes which lay consused in other authors?
A61580	Or is it because we find in natural beings, how much these particles of matter serve to solve the Phoenomena of nature?
A61580	Or is it possible to imagine that man should be happy in another world without Gods promising it, and prescribing conditions in order to it?
A61580	Or is the Sun at last grown so beggarly, that he is fain to borrow light of the earth?
A61580	Or that after his own age any thing should come out under his name, which would not be presently detected by the emulato ● rs of his glory?
A61580	Or to think those things are moved without reason and understanding, which all that he hath is scarce able to comprehend?
A61580	Or was all this prophecying here spoken of nothing else but vocal and instrumental Musick?
A61580	Or was it then because God concealed from man his counsel in giving of that positive precept?
A61580	Or was the knowledge and reading of this character peculiar to the High Priest, and conveyed down as a Cabala from one to another?
A61580	Quid facies?
A61580	Quid isto opere manifestius, quid hâc probatione fidelius?
A61580	Quinam isti fortasse quaeritis?
A61580	Quis enim non contemplatione ejus concutitur, adrequirendum quid intus in re sit?
A61580	Quod si falsa ut dicit is historia illa rerum est, unde tam brevi tempore totus mundus ista religione complet us est?
A61580	Sari as their computation is, which reckoning for every Saros 3600. years makes up 432000. years?
A61580	Saturn was the Son of Heaven and Earth, and so was Adam; he taught men Husbandry, and was not Adam the first that tilled the ground?
A61580	Secondly, Doth not this make the fairest plea for mens unbelief?
A61580	Secondly, What rational evidence do attend those miracles, to assure us they are such as they pretend to be?
A61580	Secondly, it is as well still, that this History after the flood should be translated into Hieroglyphick Characters; what kind of translation is that?
A61580	Sed nihil omnino recta regione viai Declinare, quis est qui possit cernere sese?
A61580	Shall not the judge of all the world do right?
A61580	That men of the greatest wits and parts, Orators, Grammarians, Rhetoricians, Lawyers, Physitians, Philosophers, who not?
A61580	The common Question was, Where was your religion before Iesus of Nazareth, as it hath been since, Where was your religion before Luther?
A61580	The eye may see through the motion of the objects of sight pressing upon it; but how can it see that it sees?
A61580	The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture?
A61580	The question stated where the true History of ancient times to be found, in Heathen Histories, or only in Scripture?
A61580	Thence he cryes out, if there be Providence, why were the two Scipio''s destroyed in Spain by the Carthaginians?
A61580	Therefore Tully asks that question, Cur declinet uno minimo, non declinet duobus aut tribus?
A61580	To what end do these miracles serve?
A61580	To what purpose is the multitude of your sacrifices unto me?
A61580	Turn ye, turn ye from your evil wayes, for why will ye dye, O h ● use of Israel?
A61580	Very true: God will never alter what he hath said he will not; but where is it that he hath thus bound up himself?
A61580	Was Gods Worship to be confined to his Temple at Ierusalem, when all the Nations of the earth should come to serve him?
A61580	Was it, because the matter of this Law seemed too low for God to command his creature?
A61580	Was not Joseph set by Pharaoh over all the Land of Aegypt?
A61580	Was that as certain a tradition before that there was no God, as afterwards they made it to be that there was?
A61580	Was the High Priest to make an attonement there, when an order of Priesthood different from the Aaronical should be set up?
A61580	Was the Scripture an infallible rule of faith while this was wanting in it?
A61580	Was this a duty before these miracles, or no?
A61580	We have Moses, David, Solomon, persons of royal rank and quality, and can it be any mean thing, which these think it their glory to be penners of?
A61580	Were it not for these, what certain foundation could there be for our Faith to stand on?
A61580	Were not the seven years of famine over all the Land of Aegypt?
A61580	Were not they able to understand the truth of it?
A61580	Were there nothing in man but meer corporeal motion, whence came the dispute, whether the soul were corporeal or no?
A61580	Were these truths sufficiently proved to be from God before or no?
A61580	What Majesty and yet what sweetness and condescension is there in these expressions?
A61580	What a pittiful thing is man, were it not that his soul was apt to soar above these earthly things?
A61580	What a strange Religion would Christianity seem, should we frame the Model of it from any other thing then the Word of God?
A61580	What a strange thing is that which men are wo nt to call pleasure, how near of kin is it to that which seems so contrary to it, pain?
A61580	What a strange unaccountable thing must this needs be to those who beheld the constancy of the effect, but were to seek for the cause of it?
A61580	What abundance of Mercuries are we told of by Tully?
A61580	What account can we then expect of ancient times from such Nations which were so defective in preserving their own Originals?
A61580	What are our senses more assured of then that the snow is white, yet all the Philosophers were not of that opinion?
A61580	What can be more plain and evident then the peculiar usefulness of the several parts of mans body is?
A61580	What else thinks Epicurus of the Generations of things now?
A61580	What folly is it to magnifie those lean kine, the notions of Philosophers, and to contemn the fat, the plenty and fulness of the Scriptures?
A61580	What ground can there be for that, when the original Seal and Patent is preserved, and is certainly conveyed down from age to age?
A61580	What if fears, and hopes, and perswasi ● ns, may depend much on principles of education, must conscience then be resolved wholly into these?
A61580	What insufficiency is there in Gods nature for producing all things out of nothing, if he can produce any thing out of nothing?
A61580	What is there which it doth more highly concern men to know then God himself?
A61580	What kinde of aëreal particles were their souls compounded of, who first fancied themselves to be immaterial?
A61580	What may hinder such a configuration or motion of particles, if all these eff ● cts are to be imputed to no higher principle?
A61580	What monstrous arrogancy would it be in any man to think there is a mind and reason in himself, and that there is none in the world?
A61580	What more could a God of infinite goodness promise, or the soul of man ever wish ● or?
A61580	What more evident demonstration of God could be desired, then those many unparalleld miracles, which were wrought among them?
A61580	What more rational for a creature then to obey his Maker?
A61580	What need Rhetorick in plain truths?
A61580	What now must we pitch upon in so great uncertainties?
A61580	What other intent can be imagined that man is formed with a mouth, but only for taking in of nourishment, and for receiving and letting forth of air?
A61580	What possible evidence could have been given more in behalf of our Saviour then that was?
A61580	What prescription can be pleaded by one sort of men for reason more then for another?
A61580	What so evident in nature as motion, yet the Philosopher is well known who disputed against it, and thought himself subtile in doing so too?
A61580	What strange agitations of matter were those which first made men think of an eternal state?
A61580	What strange unintelligible weeks were those of Daniel, if they were extended to so indefinite a space of time as the Iews pretend?
A61580	What strange witnesses were the Apostles, if they did no ● speak the truth with plainness?
A61580	What then can we say?
A61580	What then, is the thing it self incredible?
A61580	What wonder is it if we are so puzled to give an account of the actions of men, that we should be to seek as to those of the Deity?
A61580	What, did all the Rulers of the world exactly agree in one moment of time, or at least in one age thus to abuse the world?
A61580	What?
A61580	What?
A61580	Whence came so great variety in them to produce such wonderful diversities in bodies as there are in the world?
A61580	Whence come our Masters of reason to tell us that the soul can not subsist after death without the boay; from what Philosophy was this derived?
A61580	Whence come these now in this almost decrepite age of the world to be the first smellers out of so great a design?
A61580	Where do we ever read of any such boldness and courage in the most knowing Philos ● phers of the Heathens?
A61580	Where do we ever read of the several Dynastyes of the Thinites, Memphites, Suites, Diospolitans and many others but in himself?
A61580	Where may we hope to meet with Pherecydes Lerius his Attick antiquities, or his Catalogue of Cities and Nations?
A61580	Where must we then fix our belief?
A61580	Where then is there any place for these co- temporary Dynastyes in Aegypt?
A61580	Where was there ever any such dissonancy in the sacred History of Scripture?
A61580	Whether it were such an overflowing Nilus as would enrich the understandings of all those who were in a capacity to receive its streams?
A61580	Whether then any persons who want this efficacious operation of the Spirit of God, are or can be bound to believe the Scripture to be Gods Word?
A61580	Which was a thing so notorious among them, that we find the Pharisees themselves confessing it, What do we?
A61580	Who would ever undertake to prove that Archimedes was kild at Syracuse by any of the demonstrations he was then about?
A61580	Whom must we believe in this case, the Apostles or the Roman oracle?
A61580	Why did Regulus undergo so much cruelty by the Carthaginians?
A61580	Why did not Africanus die in his own bed?
A61580	Why was Maximus killed by Hannibal?
A61580	Why was my friend Drusus killed in his own house?
A61580	Why were the Romans with Paulus ruined at Cannae?
A61580	Will God condemn them for that, which it was impossible they should have, unless God gave it them?
A61580	Will God judge men at the great day for not believing those things which they could not understand?
A61580	Will not this at least perswade you that our Religion is true, and srom God, saith Ar ● ● bius?
A61580	Will the particles of matter which by their concretion formed the first pair, salve this too?
A61580	Wo unto thee O Jerusalem, wilt thou not be made clean?
A61580	Woul ● Epicurus then count this a part of his happiness?
A61580	alicuine mortalium Iupiter ille Capitolinus hujusmodi potestatem dedit?
A61580	amicus et inimicus erroris?
A61580	and Ex nihilo nihil fit be sooner believed then In the beginning God created the Heavens and the Earth?
A61580	and a few pitiful symbols vye authority with divine commands?
A61580	and are not all these far better, when they are joyned with such a power as hath no limits or bounds at all?
A61580	and could Noah then be ignorant of the Creation, and the fall of man?
A61580	and doth a Fountain murmur till it be delivered of its streams which may refresh the ground?
A61580	and how can he have infinite power, if he hath not the management of things in the world?
A61580	and how durst Ezra, as is supposed, after the Captivity, profane so sacred a thing by exposing it to Common use?
A61580	and if indefinite, what certain ground could from thence be gathered of any time wherein their accomplishment was to be expected?
A61580	and if there were, how comes the vulgar use of it to be nowhere forbidden?
A61580	and is it inconsistent with the happiness of the Deity to take notice of the world and order all things in it for his own glory?
A61580	and is it no delight to the Divine nature to behold the effects of his goodness upon the world?
A61580	and is not the same necessary for the Governing of them?
A61580	and meer matter argue pro and con, whether it be matter or something else?
A61580	and of Infinite power, should stand by and leave things to chance and fertune?
A61580	and that all the Intestines should be made only as channels to let it out again when it was once in?
A61580	and the Apostles Quaere elsewhere might have been easily answered, How can men hear without a Preacher?
A61580	and was not he then able to judge what was suitable to reason, and what not?
A61580	and what Laws our faith must be tryed by?
A61580	and what can it be but wisdom to withhold assent upon a meer verisimilitude?
A61580	and who durst venture his soul, as to its future condition, upon any authority less then the infallible veracity of God himself?
A61580	and whoever would lay down his life to attest any of them?
A61580	and yet how evident is it, from their own Histories, that no such Laws were observed by their Kings as they speak of?
A61580	are they of so great antiquity and credit themselves, that it is an evidence Manetho lived in Alexanders time to be praised by them?
A61580	aut ea quae vix summâ ingenii ratione comprehendat, nulla ratione moveri putat?
A61580	but how comes then such a kind of reciprocation and Peristactick motion in those vessels?
A61580	but how could he be said to have rested then from the works of Creation, if after this followed the formation of Adam and Eve in the second Chapter?
A61580	but if that were made by the water, how came it to be so full of membranes, and so subject to dilatation?
A61580	but if when it was in, it would come out again, was not the mouth wide enough to let it go?
A61580	but what evidence doth that one give why he should be credited more then the rest?
A61580	but where is that now, and how long since the Iews enjoyed any civil Polity there?
A61580	by what atoms was the passage of the succus nutritius framed from the mother to the child?
A61580	can no things in the world be, which it is possible might have been otherwise?
A61580	did ever Moses or the Prophets do it?
A61580	did it first break open the lips, make all that round cavity in the mouth, for a passage through the aspera arteria?
A61580	did these add nothing to the Law of Moses, which was as much the will of God when revealed by them; as any thing was revealed by Moses himself?
A61580	did they ever make them confess to be what they were, not only in possessed bodyes but in their Temples too?
A61580	did we not ease nature as now we do?
A61580	doth the Sun rejoyce to help the world with his constant light?
A61580	doth the Writer of one Book discover the weakness of another?
A61580	famae negotiator et vitae?
A61580	for an Atom may be without them; whence comes this union, if such a principle of motion, be in each particle?
A61580	furator ejus et custos?
A61580	he that made the tongue, shall he not speak so as to be understood without an infallible interpreter?
A61580	how come the Phoenician and Egyptian Theology to come both from the same person, which are conceived so much to differ from each other?
A61580	how come the several coats of them to be so firme?
A61580	how come those vessels to close up so naturally upon the birth of the child, and it to seek its nourishment in quite another way?
A61580	how doth he mince his excellent matter, and playes as it were at Bo- peep with his readers, sometimes appearing and then pulling in his horns again?
A61580	how shall I deliver thee Israel?
A61580	how shall I make thee as Admah?
A61580	how shall I set thee as Z ● boim?
A61580	how shall we know that thus far it will come, and no further?
A61580	how uncertainly doth he speak of a state of immortality?
A61580	if it was, what need miracles to confirm it?
A61580	if not, to what end did they make them, when the persons surviving might communicate their inventions to them?
A61580	if so, how chance the force of the air did not carry away the epiglottis?
A61580	if so, what becomes of obedience and subjection?
A61580	is it because God can not be demonstrated to sense, that we can not digito monstrari& dieier hic est, point at him with our fingers?
A61580	is not beneficence and liberality more noble then parsimony and narrowness of spirit?
A61580	is not reason and knowledge, a perfection above sense?
A61580	is not the knowledge of causes of things better then stupidity and ignorance?
A61580	is not true goodness far above debauchery and intemperance?
A61580	is this as evident, as that two and two make four?
A61580	materiam ipse sibi formet, an datâ utatur?
A61580	might one still suspect all this to be done by a Magical power?
A61580	nay, had he them not far better improved then any of ours are?
A61580	nor that one that hath drunk poison, is a dying while he walks about till the cold comes to his heart and kills him?
A61580	not they, who would sooner part with their lives and fortunes, then admit any variation or alteration as to their Law?
A61580	not those, who were in the same age, and conveyed it down by a certain tradition to posterity?
A61580	or Hecataeus his description of Asia, and some suppose of Libya and Europe too?
A61580	or affected phrases in giving evidence?
A61580	or desire that Sybarite to define Magnanimity, who fainted to see a man at hard labour?
A61580	or did it not like that passage when other things came into it, and therefore found out a more secret one into the bladder?
A61580	or did the first man shut his mouth on purpose to finde another vent for the air?
A61580	or do men question these things for want of such demonstrations?
A61580	or especially to the seven precepts of Noah, which they suppose to have been given to all mankind after the flood?
A61580	or if it got safely up to the nose, how came it not to force a passage out about the eyes rather then to go down so low first?
A61580	or must the world of necessity do that which the old Roman so much abhorred, senescere in elementis, wax gray in learning this A, B, C?
A61580	or that Euclide was the undoubted Author of the Geometry under his name?
A61580	or that an infant is so ready to open his mouth, but that there are breasts and milk for him to suck in order to his nourishment?
A61580	or that the eye with all its curious fabrick should be only accidentally imployed in seeing?
A61580	or the Originals of Nations and founders of Cities written by Hellanicus?
A61580	or those of Theagenes Rheginus?
A61580	or was the Ceremonial Law like the China Characters, that the world r ● ight spend its age in conning of them?
A61580	or were they all besotted and infatuated persons that did not know what it was they underwent?
A61580	or what more glorious and excellent object could he discover then himself to the world?
A61580	or will they say that all those things were contained for the substance in the Law of Moses, as to what concerned practice?
A61580	quae machinae?
A61580	quaeferramenta?
A61580	quanto Lactantius?
A61580	quanto Victorinus, Optatus, Hilarius?
A61580	qui ministri tanti oper is fuërunt?
A61580	qui sine ulla vi car ● ● inum, sine herbarum aut graminum succis, sine ulla aliqua observatione sollicita sacrorum, libaminum, temporum?
A61580	qui vectes?
A61580	quis non ubi requisivit accedit?
A61580	rerum aedificator et destructor?
A61580	saith Lactantius, majores ne potius an rationem sequeris?
A61580	that any of these had a design of deceiving their posterity, and so corrupted the tradition?
A61580	that by it the most inhumane and barbarous Nations are softned into more then civility?
A61580	that the Aegyptian History for the sake of the Greeks must be translated into their language?
A61580	the mind can not six its self on any thing but it must have an Idea of it; from whence comes this Idea?
A61580	ubi accessit patiexoptat?
A61580	upon all in common?
A61580	ut de vivis taceam: quanto innumerabiles Graeci?
A61580	verborum et factorum operator?
A61580	veritatis interpolator et integrator?
A61580	were they all p ● ssessed with a far more then Stoical Apathy, that no sense o ● pain could work at all upon them?
A61580	what agreeableness in flames and martyrdoms to make men undergo some, nay all of these rather then disown that doctrine which they came to publish?
A61580	what apprehensions can we have of Gods infinite Wisdom and Power, if neither of them are discernable in the Being of the world?
A61580	what becomes then of the worlds being made by a sortuitous concourse of Atoms?
A61580	what confusion of interests doth this bring?
A61580	what delight is there in racks and prisons?
A61580	what dependence can there be on divine goodness, if it be not at all manifested in the world?
A61580	what is become of the second Temple in the time of which the desire of all Nations should come?
A61580	what matter is it to shew one or two cured, when thousands lie continually in the Temples perishing for want of cure?
A61580	when shall it once be?
A61580	whence came then all the Prophetical revelations among the Iews?
A61580	where is now extant the History of the Gods writter by Pherecydes Scyrus Pythagoras his Master?
A61580	where lye the Genealogies of Acusilaus Argivus?
A61580	while we p ● etend to reject any thing as divinely revealed, meerly on that account, that it is above our reason?
A61580	who hath fixed the bounds of that which men call reason?
A61580	why did it never produce a cloyster, a temple, a house, a city, which are far easier things then the world?
A61580	will a God of Infinite Iustice, Purity, and Holiness, punish the sinner for that which himself was the cause of?
A61580	with what earnestness and importunity doth he woo the sinner to forsake his sin?
A61580	with what justice and severity doth he punish sin?
A61580	with what loathing and detestation doth he mention sin?
A61580	with what saintness and misgiving of mind doth Socrates speak in his famous discourse suppo ● ed to be made by him before his death?
A61580	with what wrath and indignation doth he threaten contumacious sinners?