trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the covenant of	2867
covenant of grace	2254
as well as	2164
to be baptized	2130
of the covenant	2106
of the church	1641
the children of	1564
out of the	1214
according to the	1197
not to be	1133
it is not	1132
the visible church	1080
there is no	1071
of the gospel	1047
that it is	990
to be a	944
is to be	908
the name of	901
in the covenant	889
in respect of	848
the church of	841
are to be	810
the infants of	789
part of the	770
the new testament	758
if it be	751
to be the	736
seed of abraham	689
the baptism of	684
ought to be	676
so much as	663
the seed of	660
the holy ghost	657
as it is	641
children of the	626
seal of the	622
that it was	622
of the world	620
said to be	619
they are not	612
of the spirit	610
of the law	606
the promise of	603
the lords supper	599
the holy spirit	597
that they are	591
in the world	586
the kingdom of	579
in the church	576
of the jews	571
to be in	560
that which is	554
if it were	548
of the same	543
it is a	540
as to the	540
of the visible	538
members of the	535
it to be	535
as much as	525
it may be	519
is not the	513
that they were	513
under the law	513
infants of believers	511
that there is	499
which is the	497
made with abraham	475
of the lord	475
in the same	464
in the new	463
under the gospel	446
the word of	444
of the promise	439
of the holy	433
in the name	432
the end of	432
of the word	430
and in the	428
and their children	427
it was not	426
name of the	425
the words of	414
the faith of	406
the way of	404
there is a	402
the seal of	402
a covenant of	400
of the new	399
the use of	395
they were not	393
i know not	390
covenant of works	389
and of the	384
the kingdome of	380
in order to	378
it is said	378
to the church	376
the promise is	374
in the first	371
and it is	371
they may be	371
them to be	371
and the same	371
the righteousness of	368
to which i	365
remission of sins	365
the law of	365
by vertue of	362
i do not	359
and that the	358
to have been	356
it is true	355
that the covenant	353
ought not to	350
could not be	347
to the covenant	346
one of the	345
the time of	344
right to the	343
it is the	343
such as are	342
the baptizing of	341
is not to	339
the manner of	339
it must be	338
into the water	336
as for the	336
the spirit of	335
to prove that	331
covenant of circumcision	329
the doctrine of	328
not in the	326
of the flesh	325
it is to	324
of all the	323
were to be	321
and to be	321
men and women	320
so as to	320
the rest of	319
and his seed	319
those that are	317
a seal of	316
covenant made with	316
well as the	313
as they are	312
the old testament	311
this is the	310
laying on of	306
word of god	306
on of hands	305
the jewish church	304
baptizing of infants	303
to the end	303
to be done	302
to be of	302
kingdom of heaven	301
as i have	299
the god of	299
to be circumcised	299
to all the	298
in all the	297
by reason of	297
infants are not	295
not so much	295
of the apostles	294
be said to	292
it was a	291
shall be saved	290
that infants are	288
righteousness of faith	288
of the old	287
that in the	285
church of christ	284
a right to	282
the invisible church	282
faith and repentance	281
the land of	280
of the father	279
but it is	279
is not a	278
right to baptism	278
which is not	278
of the gentiles	278
are in the	276
the sacrament of	276
are capable of	274
the nature of	274
no more then	272
all that are	272
be in the	271
end of the	271
of believing parents	271
so far as	270
is in the	269
that they may	268
church of god	266
to whom the	266
in their infancy	264
are not to	264
to prove the	263
promise of the	263
one and the	263
of the whole	261
into the church	261
nor is it	260
nor do i	260
a part of	260
as it was	258
early english books	257
the same with	257
children of believers	256
the truth of	256
the salvation of	256
covenant with god	255
not at all	255
it had been	254
some of them	253
them in the	252
the grace of	252
to be so	252
the substance of	252
of his own	251
it is no	251
not of the	251
the sign of	251
and all the	251
belong to the	250
of the righteousness	250
by way of	250
or any other	249
as if he	249
respect of the	248
he would have	247
it should be	247
all the world	246
that of the	245
there is not	245
that they should	245
it cannot be	244
infants to be	244
the blood of	244
if he had	244
of their own	243
was to be	242
must needs be	242
is said to	241
of the first	240
and this is	240
they should be	239
when they are	239
and their seed	239
abraham and his	238
is it not	238
because they are	237
as it were	235
as they were	234
profession of faith	233
church of the	232
of the jewes	232
may not be	232
to the contrary	232
is the same	230
it was the	230
some of the	230
after the flesh	229
for it is	229
be a god	229
in the old	228
that he was	228
they were baptized	228
is not true	228
of infant baptism	228
it in the	228
therefore it is	227
of god to	227
the covenant made	227
by the word	227
if there be	227
be of the	226
and for the	225
god made with	225
in the visible	223
there was no	223
of the jewish	222
are said to	222
the whole body	221
in the gospel	221
the father of	221
church of england	221
in covenant with	221
as in the	221
they come to	220
the case of	220
the christian church	220
i am sure	219
but in the	218
and so the	218
not to the	218
though it be	217
and that is	217
so it is	216
the new covenant	216
baptized in the	216
of the other	215
the reason of	215
to do it	215
the people of	213
in such a	213
and thy seed	212
i will be	212
to the jews	212
english books online	212
then it is	211
nature of the	211
land of canaan	211
may be baptized	210
of such a	210
a god to	210
that the promise	210
interest in the	209
to be taught	208
if they were	208
in answer to	208
may be said	208
to keep the	206
the gospel covenant	206
it is in	206
the practice of	206
but this is	205
whether it be	205
that all the	204
in the text	204
so to do	204
can be no	203
of them that	203
no other then	203
the natural seed	202
was not the	202
would not have	202
there was a	201
member of the	201
of god in	201
that is the	201
to the same	201
baptism of infants	201
that baptism is	200
to be admitted	200
should not be	200
a member of	199
they are to	199
of the water	199
of jesus christ	198
one of them	198
they are in	198
in the primitive	198
but such as	197
from the covenant	197
be meant of	197
seed of the	197
in reference to	196
infants of the	196
are not the	196
that the apostle	195
in the word	195
the body of	195
as to be	194
it be not	193
the son of	193
of the earth	193
yet it is	192
that there was	192
to the other	191
any of the	191
according to his	191
in their own	191
of the apostle	190
the ordinance of	190
it to the	190
the will of	189
such is the	189
natural seed of	189
by the same	189
that they might	188
that is not	188
reason of the	186
at that time	186
to prove it	185
of the faithful	185
in this case	185
in case of	185
and that they	184
the administration of	183
faith of the	183
were in the	183
of the truth	183
sign of the	183
which is a	183
into the covenant	183
the sense of	183
in the other	182
faith in christ	182
and that it	182
if there were	182
capable of the	182
he that believeth	181
the baptisme of	181
kingdom of god	181
if they had	180
because it is	180
in like manner	180
children of god	180
the very same	180
of the children	179
use of the	179
the same thing	179
the thing signified	178
subjects of baptism	178
i will not	177
was in the	177
that the children	177
all the rest	177
words of the	176
the primitive times	176
to be found	176
and be baptized	176
meant of the	176
when it is	176
to belong to	175
to baptize them	175
to the elect	175
such a thing	175
and therefore it	175
kingdome of heaven	175
is but a	175
the institution of	175
that they have	175
as if it	175
as soon as	174
to be made	173
as the other	173
the eighth day	173
the practise of	172
administration of the	172
they were to	172
the lord jesus	172
into the visible	172
and not to	172
as many as	171
them to the	170
or at least	170
of the invisible	170
burial and resurrection	170
the meaning of	170
in this place	170
to be understood	170
they could not	170
so far from	170
are in covenant	170
the gospel to	170
they must be	170
are not capable	169
which i have	169
the minor is	169
grace of god	169
to the whole	169
not be baptized	168
is not so	168
if they be	168
in the apostles	168
that we may	167
that i have	167
baptism to be	167
he did not	166
preach the gospel	166
of believers are	166
of the christian	166
were broken off	166
for infant baptism	166
this is not	166
to be his	165
that we are	165
they shall be	165
to have the	165
in the room	165
would have been	164
it doth not	164
those who are	164
to baptize infants	164
as if the	164
of those that	163
of the lords	163
not the same	163
is there any	163
enter into the	162
and so to	162
many of them	162
and to the	162
that he might	161
of such as	161
promise is to	161
contrary to the	161
of the body	160
in his own	160
in this point	160
all that were	160
we are to	160
the same covenant	160
them that are	160
sense of the	160
in this matter	160
so that the	159
in the scripture	159
rest of the	159
all the children	159
in the flesh	159
of that covenant	158
a sign of	158
there may be	158
the spiritual seed	157
in the th	157
the power of	157
be understood of	157
the state of	157
that he is	157
to them that	157
not capable of	157
of the sacrament	156
that this is	156
the jews were	155
vertue of the	155
covenant of god	155
and not the	155
imposition of hands	155
when they come	155
to the world	155
to the purpose	154
the whole church	154
as if they	154
out of his	154
among the jews	154
blood of christ	154
to all that	154
to the promise	154
of your own	153
it is that	153
of the words	153
should be baptized	153
if you will	153
and so it	153
substance of the	153
not a word	153
be baptized in	153
and if it	153
they ought to	152
and as for	152
but to the	152
every one of	152
and therefore i	152
for the most	152
as you say	152
in that place	151
newness of life	151
those that were	151
because they were	151
you will not	151
that are not	151
the sons of	151
the old covenant	151
the most part	150
the command of	150
of god is	150
being in covenant	150
in this sense	149
was not a	149
nor is there	149
in the very	149
spirit of god	149
part of this	149
had not been	149
as t is	149
have right to	149
of all that	148
and the apostles	148
as to say	148
the remission of	148
so to be	148
this is a	148
no such thing	147
to say that	147
the same reason	147
the condition of	147
of the faith	147
for my part	147
that which he	146
the church in	146
to the flesh	146
he doth not	146
by the spirit	146
but that they	146
he that is	146
of the anabaptists	146
in the second	146
to shew that	145
any more then	145
into covenant with	145
when they were	145
the promises of	145
as far as	145
in his book	145
the necessity of	145
him to be	145
that he hath	145
time of the	145
a state of	145
of the parents	144
practice of the	144
that which was	144
of faith and	144
they were in	144
in the case	144
text creation partnership	144
is as much	144
and if they	143
at all to	143
of their parents	143
but that the	143
they do not	143
which was the	143
to be their	142
to make it	142
of it in	142
that he should	142
there is nothing	142
answer to the	142
is no other	142
to the faith	142
in all things	142
which is to	142
the rule of	142
of the land	142
that god hath	142
of it to	142
the profession of	141
but of the	141
the major is	141
any of them	140
to abraham and	140
to the truth	140
the cause of	140
of such is	140
spiritual seed of	140
will not be	140
and therefore the	140
we do not	139
the room of	139
to come to	139
seed of believers	139
and all his	139
be said of	139
any such thing	139
in the way	139
the covenant and	139
christ and his	138
from the apostles	138
it is so	138
the truth is	138
it might be	138
and that in	138
will be a	138
a promise of	138
they have not	138
one of these	138
of the kingdom	138
where it is	138
of their faith	138
within the covenant	138
is to you	137
for want of	137
baptism is not	137
and that he	137
they are the	137
is of the	136
the covenant is	136
let it be	136
who are not	136
they would have	136
that by the	136
the ground of	136
and by the	136
if you can	136
the beginning of	135
of christ in	135
visible church of	135
the first part	135
notes for div	135
thy seed after	135
i deny the	135
in these words	135
the authority of	135
in the promise	135
of that which	135
for div a	135
answer to mr	135
be admitted to	135
to the lord	134
such as were	134
must be baptized	134
to make a	134
seed after thee	134
infants may be	134
the subjects of	134
it is most	134
made to abraham	134
much as to	134
none of the	134
so as that	134
we are not	133
with all the	133
it was to	133
the church is	133
disciples of christ	133
baptism in the	133
but there is	133
what you say	133
infants in the	133
doctrine of the	132
of the thing	132
in which the	132
the proof of	132
to them in	132
based on the	132
of saving grace	132
on the other	132
they did not	131
the churches of	131
kingdome of god	131
that i know	131
it would be	131
i have shewed	131
to this day	131
it was in	131
of the fathers	130
and the eunuch	130
that they had	130
to make the	129
by the way	129
in opposition to	129
baptism is a	129
in all ages	129
that to be	129
a good conscience	129
baptisme of infants	129
children of believing	129
no more to	128
the work of	128
in the next	128
of it self	128
them and their	128
i deny that	128
to his own	128
but that it	128
of the text	128
that the church	127
that is to	127
if this be	127
it is certain	127
the unbelieving husband	127
as you do	127
is not in	127
state of salvation	127
they that are	127
partakers of the	126
is no more	126
circumcision was a	126
might have been	126
and yet not	126
is made to	126
the duty of	126
death and resurrection	126
to the apostles	125
he is not	125
first part of	125
is that which	125
and if so	125
what i have	125
there can be	125
that if the	125
that the apostles	124
people of god	124
be their god	124
the whole world	124
and in this	124
which they were	124
it will be	124
the world to	124
is not of	124
body of the	124
is meant of	124
i deny not	124
which it is	124
in my examen	124
all the infants	124
you would have	124
to be administred	123
to their children	123
of christian parents	123
it is evident	123
the washing of	123
and the other	123
and such as	123
in the time	123
of baptism to	123
them out of	123
which the apostle	122
be the same	122
the same in	122
in the christian	122
i have proved	122
believers and their	122
then they are	122
you do not	122
if you say	122
the gospel church	122
which i answer	122
with the holy	122
to the children	122
that circumcision was	121
to you and	121
and not of	121
that the infants	121
and such like	121
should have been	121
to be an	121
covenant with abraham	121
is all one	121
according to mr	121
many of the	121
we have no	120
they are capable	120
in point of	120
and if the	120
and the rest	120
between me and	120
the death of	120
they might be	120
if you mean	120
have the holy	120
the right of	120
of the true	120
covenant of the	120
more then the	120
he tells us	120
he is a	120
where there is	120
and no other	120
are of the	119
a word of	119
and is baptized	119
the house of	119
when he was	119
for that which	119
the act of	119
of this review	118
i doubt not	118
being in the	118
and if you	118
have been baptized	118
the circumcision of	118
were baptized in	118
well as to	118
the point of	118
to the gentiles	118
take notice of	118
their children were	118
admitted into the	118
of faith in	118
from the beginning	118
his natural seed	117
part of it	117
you and your	117
a visible church	117
it be a	117
the terms of	117
by virtue of	117
god in the	116
that are in	116
not the covenant	116
of grace is	116
there were no	116
i am not	116
and yet the	116
i have done	115
to the people	115
added to the	115
i did not	115
they be not	115
are the children	115
that which you	115
the covenant in	115
but if you	115
to be taken	114
of the most	114
to be baptised	114
the foundation of	114
to be true	114
faith in the	114
partake of the	114
of which i	114
to this i	114
is no such	113
infants of believing	113
two or three	113
is enough to	113
with him in	113
to whom it	113
that there were	113
must not be	113
the works of	113
i think it	113
but what is	113
of the churches	113
with their parents	113
are not so	113
to the gospel	113
to the law	113
and i will	113
there being no	113
say that the	112
promises of the	112
of the universal	112
he was a	112
the account of	112
born after the	112
ordinance of baptism	112
know not what	112
of them in	112
be in covenant	112
onely to the	112
of all nations	112
teach all nations	112
the number of	112
but by the	112
in stead of	112
no more than	112
of infants is	111
none of them	111
it is but	111
made disciples by	111
of the two	111
signification of the	111
buried with him	111
which he had	111
in the commission	111
to the first	111
that can be	111
in the faith	111
as hath been	111
resurrection of christ	111
to shew the	111
preaching of the	111
down into the	111
promise of god	111
that were baptized	110
admitted to the	110
in the sense	110
of believing gentiles	110
as the lord	110
to his seed	110
it is false	110
their own persons	110
practise of the	109
therefore they are	109
their children to	109
sacrament of the	109
of a good	109
the opinion of	109
were not baptized	109
of the infants	109
it can be	109
shall be damned	109
that i am	109
baptism of the	109
law of moses	109
all one with	109
it is an	109
every one that	109
out of it	108
order to the	108
to make them	108
that all that	108
it follows not	108
if it had	108
circumcision and baptism	108
and resurrection of	108
as the apostle	108
the ministry of	108
he speaks of	108
is such a	108
covenant with him	108
he was not	108
because of the	108
for the present	108
we read of	108
of the one	108
infants should be	108
no lesse then	107
be the god	107
be found in	107
i have not	107
all of them	107
seale of the	107
of our lord	107
may be a	107
is but one	107
as may be	107
him in the	107
the force of	107
you say that	107
they were all	107
off from the	107
the gospel is	106
children of abraham	106
before they were	106
is not this	106
in his sermon	106
the word is	106
in the jewish	106
of the devil	106
have the same	106
and your children	106
the benefit of	106
a man may	106
what he saith	106
of the way	106
to those that	106
preaching the gospel	106
to be used	106
would have it	106
and the holy	105
the reason why	105
was not to	105
that he would	105
what is the	105
sanctified by the	105
that the word	105
infants visible churchmembership	105
baptism is the	105
so that it	105
but if it	105
for remission of	105
as for that	105
christ in the	105
for they are	105
of god and	104
in the water	104
ordinance of god	104
with christ in	104
in it self	104
is the kingdom	104
by the law	104
token of the	104
the form of	104
i have already	104
of it is	104
of christ to	104
of thy seed	104
them in their	104
the gift of	104
that god would	104
that infants were	103
that are baptized	103
of laying on	103
of the nations	103
the spirit is	103
what is said	103
in the end	103
by the apostle	103
of christ and	103
which he hath	103
the whole law	103
the congregation of	103
head of the	102
then in the	102
the order of	102
reference to the	102
in which he	102
be able to	102
that he may	102
of circumcision was	102
of christ is	102
that it may	102
the universal church	102
to the word	102
when he saith	101
a little water	101
by faith in	101
the preaching of	101
the testimony of	101
it were not	101
are not in	101
is called the	101
the true church	101
that there are	101
law of nature	101
may as well	101
i shall not	101
were in covenant	101
he will not	101
of his church	101
infants as well	101
of them to	101
and the spirit	101
in the words	100
for there is	100
of their children	100
keying and markup	100
to whom he	100
they had not	100
to your children	100
is it true	100
which are the	100
for all that	100
he hath not	100
the blessing of	100
command of god	100
to such a	100
but it was	99
nothing to the	99
included in the	99
for if it	99
fleshly seed of	99
at this day	99
will of god	99
for that is	99
as if i	99
they have no	99
say they are	99
in that covenant	99
they are called	99
were not to	99
the subject of	99
for the baptizing	99
come to the	99
the hands of	98
as there is	98
come to years	98
of the scripture	98
father of the	98
out of which	98
it is as	98
they had been	98
and that which	98
to preach the	98
for the remission	98
part of his	98
by the apostles	98
for a time	98
that which i	97
baptized into christ	97
as he did	97
those who were	97
it must needs	97
one of you	97
no man can	97
those to whom	97
to be such	97
meaning of the	97
that which the	97
of the heart	97
isaac and jacob	97
to receive the	96
that you may	96
that god will	96
infants are capable	96
promise is made	96
the apostle saith	96
to them and	96
some of you	96
and the covenant	96
that were in	96
this was the	96
of his book	96
the greek word	96
in that which	96
in their generations	96
as many of	96
that he will	96
so that if	96
of god by	95
made to them	95
nor is the	95
in that sense	95
must be understood	95
for the other	95
to the infants	95
for ought i	95
christ and the	95
though they were	95
and ought to	95
they are all	95
that were not	95
cut off from	95
the judgment of	95
was not so	95
of the people	95
any part of	95
of those who	94
for the future	94
to be proved	94
which is as	94
is given to	94
of this world	94
priviledges of the	94
you seem to	94
use of it	94
there be no	94
the ordinances of	94
parts of the	94
and that this	94
it were a	94
according to that	94
right to be	94
account of the	94
we may not	94
baptized with the	94
any of these	93
not according to	93
that infants of	93
that is in	93
which he saith	93
of grace in	93
if he were	93
it was so	93
a type of	93
if i had	93
of infants baptism	93
to be no	93
repent and be	93
be members of	93
was made with	93
that you have	93
i have said	93
to enter into	93
was a seal	93
as he doth	93
to have a	93
in way of	93
cast out of	93
but that he	92
of a believer	92
after the manner	92
it could not	92
the matter of	92
then it was	92
given to the	92
belonging to the	92
word of the	92
in the place	92
so in the	92
that he had	92
that is a	92
the covenant which	92
not a little	92
seem to be	91
he could not	91
so that they	91
which may be	91
which cannot be	91
nation of the	91
promise made to	91
day of the	91
it hath been	91
a holy seed	91
of the salvation	91
institution of christ	91
said of the	91
the law and	91
and it was	91
sons of god	91
the church by	91
appear to be	91
for if the	91
for the promise	91
as you have	91
of the dispute	91
together with the	91
that the jews	90
in his house	90
no part of	90
well as in	90
in the house	90
i know no	90
the place of	90
to god in	90
is said of	90
is the covenant	90
so long as	90
infants of beleevers	90
they have the	90
he might have	90
condition of the	90
of the major	90
christ to be	90
manner of administration	90
by your own	90
of which the	90
he had said	90
have a right	90
the fleshly seed	90
to be observed	90
under the water	90
persons of years	89
any thing to	89
say it is	89
which are not	89
he would not	89
to infants of	89
his spiritual seed	89
and to your	89
commanded to be	89
to come unto	89
the mouth of	89
as i said	89
that in all	89
or in the	89
the glory of	89
in the former	89
for the same	89
under the covenant	89
prove that the	89
them into the	89
and to his	89
were not the	89
should be a	88
that the law	88
those of the	88
marked as illegible	88
you tell us	88
of the doctrine	88
the sinai covenant	88
the observation of	88
either as utf	88
a man of	88
as we have	88
of the disciples	88
of the kingdome	88
an answer to	88
characters represented either	88
and if he	88
there must be	88
is not that	88
because it was	88
him and his	88
the answer of	88
believe in christ	88
to the reader	88
ordinance of christ	88
were of the	88
represented either as	88
the resurrection of	88
and the god	88
to him that	87
there be any	87
the judgement of	87
in proof of	87
to be born	87
the face of	87
the posterity of	87
but as a	87
what i said	87
to the visible	87
of the great	87
they have been	87
put on christ	87
the promise was	87
into the name	87
way of the	87
of any other	87
and there is	87
a great part	87
should be so	87
and use of	87
i cannot but	86
the covenant was	86
the promise to	86
this or that	86
and the church	86
and many more	86
it would have	86
ought to have	86
a kind of	86
which was not	86
the whole nation	86
an account of	86
according to their	86
minister of the	86
of the things	86
say no more	86
speaking of the	86
if any man	86
cannot be said	86
seems to be	86
to me to	86
is so far	86
baptism of repentance	86
the covenant with	86
be given to	86
of which he	85
but the covenant	85
it as a	85
be done by	85
may be in	85
shall not be	85
which i reply	85
of them as	85
the application of	85
be made disciples	85
truth of the	85
lord jesus christ	85
as he was	85
in the point	85
by their own	85
i appeal to	85
and all other	85
the lords day	85
people of the	85
the apostle speaks	85
for they were	85
what is this	85
circumcision of the	85
out of that	85
that we have	84
to do so	84
of their salvation	84
it shall be	84
of infants to	84
by his own	84
that t is	84
the book of	84
in a state	84
son of god	84
at all in	84
and some of	84
the covenant to	84
is it to	84
in that he	84
which we are	84
the reader to	84
into the world	84
to that which	84
made with adam	84
all his house	84
at any time	83
reason of their	83
house of israel	83
to be accounted	83
but that which	83
proof of the	83
them from the	83
though it were	83
the same time	83
of baptizing infants	83
doctrine of christ	83
of infants visible	83
by the church	83
you are not	83
the question is	83
and so i	83
little children to	83
by the name	83
enter into covenant	83
appointed to be	83
and to all	83
you in the	83
and that by	83
their right to	83
of the seed	83
no right to	83
of a covenant	83
and he that	83
in christ jesus	83
in that they	83
as the jews	82
of the primitive	82
not only to	82
they were the	82
other then the	82
any other then	82
church of rome	82
have not the	82
by the covenant	82
soon as they	82
the root of	82
to every creature	82
the sins of	82
as of the	82
and all that	82
from the church	82
had it been	82
to believers and	82
to be meant	82
be a covenant	82
his answer to	82
for them to	82
there is but	82
in regard of	82
which they are	82
state of the	82
of the outward	82
an act of	82
he should have	82
of christs death	82
part of that	82
in the least	82
is more then	82
of the faithfull	82
be baptized by	82
institution of baptism	82
that the whole	82
be cut off	81
might not be	81
this to be	81
my part i	81
the sin of	81
are members of	81
answer of a	81
the first place	81
which you say	81
god of thy	81
the day of	81
according to gods	81
so soon as	81
not from the	81
all the people	81
to bring them	81
to make disciples	81
any one of	81
no other than	81
can be made	81
name of christ	81
he was baptized	81
in the greek	81
his own words	81
be no other	81
infants ought not	81
is the very	81
to the lords	81
as he is	81
many of you	81
the child of	80
they and their	80
covenant of faith	80
at mount sinai	80
which if it	80
capable of baptism	80
to them as	80
and i think	80
buried with christ	80
that they shall	80
be no more	80
make it appear	80
of the saints	80
congregation of israel	80
in the wilderness	80
the holy scripture	80
of remission of	80
the priviledge of	80
such as have	80
which there is	80
in token of	80
i must tell	80
of it as	80
in his epistle	80
the other side	80
for such a	80
made to the	80
of grace and	80
are capable to	80
capable of being	80
is a great	80
be done in	80
should be the	80
the parents faith	80
not by the	80
is not meant	79
far as to	79
to be holy	79
taken from the	79
and out of	79
in the beginning	79
many as the	79
a profession of	79
because there is	79
so much the	79
doubt not but	79
a way of	79
but for the	79
to be called	79
i know of	79
be capable of	79
against the truth	79
you may see	79
in relation to	79
and his apostles	79
that infants should	79
used in the	79
not the children	79
and then the	79
was a covenant	79
in the use	79
if he mean	79
grace of the	79
under the old	79
whom the promise	79
it be true	79
the jews had	79
the strength of	79
do you not	79
yet there is	79
are baptized into	79
a matter of	78
not the least	78
that this was	78
in your own	78
under the name	78
of the iews	78
body of christ	78
such a one	78
but they are	78
proved to be	78
the seale of	78
from the dead	78
to such as	78
the consequence of	78
in this particular	78
the first is	78
or any of	78
and what is	78
of the ordinance	78
it from the	78
answer to my	78
the covenant gen	78
in any of	78
the church and	78
that he that	78
or to the	78
and so in	78
with abraham and	78
or covenant of	78
which i shall	78
because there was	78
children to be	78
is one of	78
but the children	78
father of all	78
come in the	77
in the holy	77
he had not	77
abrahams spiritual seed	77
of the elect	77
to the jewes	77
opinion of the	77
and to make	77
admitted to baptism	77
whom it is	77
use of reason	77
same with the	77
the whole of	77
as he hath	77
of grace made	77
found in the	77
and not in	77
sure i am	77
at this time	77
must be a	77
and this i	77
to be received	77
that the same	77
that you are	77
not to have	77
visible members of	77
such who are	77
you speak of	77
taken into covenant	77
and not a	77
as long as	77
to prove infants	77
and the like	76
and holy ghost	76
they would not	76
be not a	76
out of their	76
with the spirit	76
to the seal	76
to this purpose	76
he should be	76
baptism of christ	76
to all men	76
the head of	76
act of the	76
the example of	76
that which mr	76
infants were not	76
of the adult	76
the lawfulness of	76
the argument is	76
and then to	76
title to the	76
the argument from	76
thing to be	76
that it should	76
as that the	76
onely in the	76
much as in	76
at the same	76
capable to be	76
and in his	76
himself to be	76
god to them	76
the same persons	76
in newness of	76
command of christ	75
the principles of	75
the word and	75
for us to	75
of the son	75
was made to	75
have been the	75
all that is	75
repentance and faith	75
before they are	75
our lord jesus	75
i hope you	75
then they were	75
the former is	75
in the mean	75
in a word	75
upon the same	75
speaks of the	75
had been a	75
and therefore they	75
and though i	75
and when they	75
but those that	75
no need of	75
supposed to be	75
or of the	75
yet they are	75
in some sense	75
to thy seed	75
if they did	75
kingdome of the	75
in his name	75
right to it	75
proper to the	75
in all nations	75
that believeth not	74
covenant god made	74
what it is	74
to be disciples	74
not onely to	74
t is true	74
death of christ	74
beginning of the	74
for their children	74
a necessity of	74
themselves to be	74
children of christians	74
may be saved	74
head and ears	74
edition of the	74
the habit of	74
hath been said	74
that believeth and	74
is not said	74
is not only	74
but i am	74
an ordinance of	74
believeth and is	74
there is neither	74
who were not	74
were members of	74
and those that	74
they were circumcised	74
as i am	74
be a member	74
nations of the	74
baptism and the	74
baptize all nations	73
up out of	73
no other way	73
of the promises	73
i grant that	73
that i may	73
there had been	73
the notion of	73
he may be	73
the false teachers	73
jews and gentiles	73
the believing gentiles	73
epistle to the	73
far as i	73
i grant it	73
there is the	73
of the texts	73
the apostles and	73
judgement of charity	73
to make good	73
to the true	73
to walk in	73
in the last	73
to have it	73
are the seed	73
of gods covenant	73
in the third	73
and therefore not	73
to the substance	73
god hath not	73
that infants have	73
to be given	73
faith to be	73
then that of	73
to god by	73
far from being	73
will and testament	73
they have a	72
a number of	72
are no more	72
the occasion of	72
which i say	72
to be said	72
though they be	72
well as others	72
and therefore if	72
christ in baptism	72
way of baptizing	72
are not of	72
the hearts of	72
gifts of the	72
a child of	72
between god and	72
keep my covenant	72
no mention of	72
the title of	72
a covenant with	72
of the rest	72
which is in	72
circumcision was not	72
to be put	72
that such a	72
would have them	72
make use of	72
the holiness of	72
into his death	72
were under the	72
this i answer	72
not be so	72
one of those	72
all the seed	72
yet in the	72
heirs of the	72
then the other	71
for their own	71
faith of christ	71
any other way	71
one that is	71
is a meer	71
that the gospel	71
of the work	71
and that not	71
i tell you	71
an everlasting covenant	71
be baptized with	71
it of the	71
that the seed	71
as not to	71
infants visible church	71
to give them	71
all infants of	71
not onely the	71
in the lord	71
it s said	71
t is not	71
there should be	71
not to say	71
of baptism is	71
in the dispute	71
according to your	71
they came to	71
in this respect	71
which god hath	71
they might have	71
the communion of	71
will not say	71
be admitted into	71
these are the	70
up in the	70
of them are	70
no more of	70
is pleased to	70
i have been	70
when it was	70
god to be	70
come to christ	70
the commission of	70
it out of	70
of this covenant	70
men in the	70
if they do	70
that if it	70
well as they	70
and yet he	70
into the gospel	70
the knowledge of	70
promise of saving	70
to partake of	70
is nothing to	70
of believers infants	70
it be so	70
if you had	70
the holy scriptures	70
at all of	70
in the sign	70
administration of it	70
i see not	70
by the faith	70
received into the	70
and many other	70
that baptism was	70
ministers of the	70
into the same	70
our blessed saviour	70
which in the	70
of the ancients	70
none at all	70
baptized into the	70
universal visible church	70
to the kingdom	70
the antecedent is	70
for this is	70
the fruit of	70
the author of	70
of them were	70
as they did	70
baptized in their	69
sacrament of baptism	69
sacraments of the	69
if the covenant	69
it will not	69
the apostle doth	69
more then a	69
to which he	69
be thy god	69
nor any other	69
but as for	69
was but a	69
disciple of christ	69
as a seal	69
which you have	69
by which the	69
can it be	69
the sign and	69
were capable of	69
that according to	69
the essence of	69
know not how	69
the apostles did	69
any thing in	69
of the righteous	69
and if any	69
seed as such	69
under the new	69
and this was	69
the effect of	69
churches of christ	69
infants are to	69
there is an	69
in the spirit	69
membership in the	69
of the baptized	69
not able to	69
but infants are	69
in his defence	69
dead to sin	68
him in his	68
for it was	68
at least in	68
that it might	68
could not have	68
in the supper	68
me to be	68
they had no	68
go about to	68
a new life	68
is the only	68
of infants of	68
to do with	68
in which they	68
and from the	68
to be members	68
any of his	68
the mind of	68
danger of death	68
the law was	68
children to come	68
on the new	68
them to observe	68
much as the	68
to the jewish	68
visible church is	68
also in the	68
be a seal	68
but you say	68
way of truth	68
they are so	68
with his own	68
or to be	68
which is of	68
by the holy	68
gift of the	68
into the kingdom	68
it is more	68
he might be	68
they should not	68
as for what	68
that in this	68
is this to	67
out of all	67
and were baptized	67
to that end	67
none but the	67
in the year	67
you say the	67
to that of	67
to what you	67
so that i	67
can be said	67
the houshold of	67
turks and pagans	67
are the same	67
a thing as	67
in their hearts	67
and the lords	67
and so are	67
as if you	67
of the nation	67
deny the minor	67
that part of	67
so great a	67
administration of baptism	67
to be buried	67
john the baptist	67
it at all	67
which i am	67
in comparison of	67
that he did	67
things that are	67
why do you	67
it is by	67
all to be	67
standing in the	67
habit of faith	67
baptism was not	67
the self same	67
do not say	67
it seems to	67
of the commission	67
of this argument	66
that are of	66
infants in their	66
was the same	66
all the elect	66
the promise made	66
well as of	66
upon the account	66
in the river	66
that they did	66
were baptized into	66
the church visible	66
with all his	66
t is a	66
the sacraments of	66
understood of the	66
fit to be	66
as you call	66
and the promise	66
of their being	66
the spirit in	66
to your own	66
for me to	66
by preaching the	66
the inward grace	66
to him and	66
even in the	66
holiness of the	66
counsel of god	66
agreeable to the	66
covenant is not	66
is the kingdome	66
as that of	66
which they have	66
i should have	66
to the terms	66
of grace to	66
the gospel of	66
they cannot be	66
according to christs	66
of the disputation	66
which god made	66
there was much	66
in his time	66
for all the	65
are under the	65
as that which	65
the priviledges of	65
and they are	65
work of the	65
be brought to	65
as for his	65
you have not	65
the guilt of	65
seed of believing	65
was the covenant	65
profession of their	65
as have been	65
to his disciples	65
be born of	65
to prove a	65
which it was	65
the same purpose	65
he came to	65
it is very	65
in my apology	65
they who are	65
to prove infant	65
deny not but	65
give me leave	65
him in baptism	65
were your children	65
the writings of	65
are they not	65
and is not	65
of the child	65
on the contrary	65
and that i	65
of his death	65
the scripture is	65
of the former	65
in that it	65
and then it	65
of the resurrection	65
of the subject	65
promised to be	65
that all infants	65
that we must	65
god shall call	65
a man that	65
works of the	65
of men and	65
to the seed	65
speak of the	65
covenant under the	65
the lord our	65
of the seal	64
the church to	64
of these things	64
was of the	64
to the very	64
of baptism in	64
it is of	64
the same place	64
words in the	64
over head and	64
worship of god	64
room of circumcision	64
to the kingdome	64
capable of it	64
that such as	64
of all these	64
of which they	64
in their parents	64
it could be	64
and so not	64
to be brought	64
it self is	64
walk in newness	64
to their own	64
as to have	64
the weakness of	64
of the congregation	64
god in christ	64
the first covenant	64
authority of the	64
they are no	64
to be but	64
to be saved	64
of god that	64
them that were	64
and of all	64
seems to me	64
born of the	64
baptism of believers	64
principles of the	64
infants of christians	64
eight days old	64
keep the covenant	64
covenant in the	64
in which it	64
to be as	64
of what he	64
all one as	64
in the present	64
may be seen	64
it was no	64
and when he	64
as we are	64
be in a	64
child of a	64
brought to christ	64
to the natural	64
by the ministry	64
into the kingdome	64
to be by	63
out of a	63
i could not	63
which we have	63
but he that	63
is to the	63
in the womb	63
there are many	63
the initial seal	63
no less then	63
ministers of christ	63
and the gospel	63
all that he	63
thou shalt keep	63
not only the	63
i pray you	63
a disciple of	63
reply to mr	63
did belong to	63
must tell you	63
heirs according to	63
as for mr	63
christ in his	63
to say the	63
times of the	63
is the greater	63
of the second	63
it is manifest	63
persons to be	63
were brought to	63
will be the	63
you might have	63
from the words	63
baptism is no	63
made with the	63
which was to	63
whether there be	63
that i was	63
not capable to	63
election of grace	63
or some other	63
in no wise	63
for though the	63
to all nations	63
no more but	63
of that church	63
then there is	63
by which he	63
that the baptism	63
of a christian	63
of the argument	63
if i should	63
come unto me	63
are all one	63
confession of faith	63
by and by	62
but as the	62
and all this	62
which hath been	62
both in the	62
not be a	62
and as it	62
on our part	62
membership and baptism	62
true spiritual seed	62
the ministers of	62
who were baptized	62
it would not	62
if they can	62
that will not	62
that we should	62
broken off from	62
they are holy	62
will be thy	62
to be sealed	62
the ceremonial law	62
and so they	62
whereas you say	62
thou and thy	62
but the elect	62
promise of grace	62
the whole house	62
he had been	62
of the house	62
is spoken of	62
for if they	62
the righteousnesse of	62
to the commission	62
were sent to	62
dying in infancy	62
would not be	62
they are baptized	62
true that the	62
if he will	62
that are to	62
your selves to	62
to every one	62
the right way	62
i deny your	62
this is to	62
but the former	62
parents and children	62
then to be	62
right way of	62
the sight of	62
and i have	62
great part of	62
covenant of saving	62
and to thy	62
to any other	62
covenant or promise	62
of these two	62
could be no	62
name of a	62
they ought not	62
his epistle to	62
and yet in	62
that i should	61
whole body of	61
as i find	61
the token of	61
we have the	61
the first of	61
order to their	61
because they have	61
account of their	61
not made to	61
as circumcision was	61
to him to	61
of faith to	61
manner of baptizing	61
which is by	61
was not in	61
lord our god	61
in the d	61
that they would	61
as one of	61
things in the	61
and as the	61
the case is	61
but this i	61
but if he	61
his disciples to	61
but to be	61
the universal visible	61
known to be	61
only to the	61
is called a	61
then it must	61
given to them	61
children are not	61
it will follow	61
that christ hath	61
to which the	61
of the baptism	61
in the sea	61
and so he	61
mentioned in the	61
such a covenant	60
it were to	60
owned by the	60
visible kingdome of	60
the filth of	60
who is the	60
yea or no	60
the true nature	60
if this were	60
that covenant of	60
not say that	60
all in the	60
infants are disciples	60
of any such	60
the election of	60
the same is	60
as to your	60
not one of	60
i may say	60
as of old	60
be taken for	60
his book of	60
which they had	60
was not baptized	60
out of covenant	60
that none of	60
all the new	60
infant baptism is	60
but from the	60
these are not	60
but i shall	60
have the spirit	60
the lord hath	60
of water and	60
to the rest	60
circumcision was the	60
is necessary to	60
are born of	60
is no where	60
part of my	60
grace in christ	60
if it was	60
i say that	60
were it not	60
argument from the	60
in as much	60
as to make	60
members of his	60
that t was	60
i shall be	60
the words are	60
but also to	60
will of christ	60
the apostle in	60
we are buried	60
foundation of the	60
and the reason	60
neither is it	60
on both sides	60
to infants in	60
of right to	60
the want of	60
on the face	60
baptism is to	60
breaking of bread	60
can have no	60
of a church	60
if by the	60
from the womb	60
and the whole	59
the first edition	59
that they do	59
keep the law	59
if he did	59
though not in	59
respect of their	59
at the first	59
to be sanctified	59
the consequence is	59
the party baptized	59
nor doth the	59
to think that	59
said to have	59
therefore there is	59
it were true	59
sign of it	59
who are in	59
they which are	59
if you do	59
ministry of men	59
that some of	59
of god as	59
the yoke of	59
or that the	59
might as well	59
have no right	59
we ought to	59
is a covenant	59
shalt keep my	59
thing in the	59
i beseech you	59
that their children	59
us in the	59
them to have	59
the apostle paul	59
none but such	59
either of them	59
none of these	59
to the parents	59
and are to	59
i mean the	59
the mean time	59
what was done	59
kingdom of glory	59
of our saviour	59
they are said	59
part of a	59
with them in	59