Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A16245	1 map... are to be sould in the Popes Head Alley, by Mr. Sudbury,[ London]:[ 1600?]
A28792	],[ London?
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A14671	Most exact catalogue of the nobilitie of England, Scotland, and Ireland Walkley, Thomas, d. 1658?
A27391	After the Country had met, this Gentleman demanded of the Irish Justices to shew by what Commission they sat there?
A26106	Weldon, Anthony,-- Sir, d. 1649?
A35621	s.n.,[ London?, 1701?]
A35621	s.n.,[ London?, 1701?]
A40776	delivering up them that have adhered to them since Anno 1648. to utter Ruine, and what more Temerary or Vnjust?
A57457	eng Adams, Thomas, d. 1642?
A64683	And the Lord said, Shall I hide from Abraham the thing which I do?
A69447	O the Ingendred mallice of man?
A69912	[ 8] p. Printed by R. W. for Christopher Meredith,[ London?]
A70933	1601- 1661?
A75207	Waller, Hardress, Sir, 1604?-1666?
A35092	And if the Father of the Family be so kinde, why should there be such jarrings, and heart- burnings amongst the Children?
A35092	Sir, what can be said to these things?
A35092	is it an Arm of Flesh that doth these things?
A35092	is it the Wisdom and Councel, or Strength of men?
A39385	and he said, yea; and art thou he that hast done this unto me?
A39385	he answered, he did not know: then they brought this man to him, who, when he saw that he was not dead, was much vext, and said, art thou yet alive?
A39385	he said, yea: M. Scot said, wherefore hast thou done it?
A39587	They are so careful, how to pass their Judgment, as that they try the very foundation, of the Kings Evidences, how?
A39587	then how shall it be with that Child?
A40565	But what speak we of pity to men, that have no bowels?
A40565	Was there ever such Barbarism among the Heathens?
A40565	Would any man believe that these Villains should take Children and toss them with pitch- forks like Dung into Rivers?
A48594	Why should the Lawyer sue him for Fees, which was never a Clyent unto him?
A44660	But you will then say, What will be the end of all this, and where the Remedy?
A44660	Sixthly, As to your sixth Query, What the general Apprehensions of them are?
A44735	But put case they were all Papists, must His Majesty therefore be held a Favourer of popery?
A44735	But what need I rove abroad so far?
A44735	Was it ever knowne but a Soveraigne Prince might use the bodies& strength of his own naturall- born Subjects, and Liege men for his owne defence?
A52629	But why am I so bold, when wisdome almost divine is busie about it?
A52629	O fortunati si sua norint: Did they but truly consider the benefit that would acrew by industry, how would they indeavour?
A63248	s.n.,[ London?
A30010	But besides, who are these mighty People to be consulted withall?
A30010	But even to this some cried out, who''le pay our Debts if we go?
A30010	Then they say, How can we live there, without Houshold- goods, Beds,& c. To this I say, how do they live here?
A75760	Jephson, William, 1615?-1659?
A75760	],[ London?
A35650	Did we not since destroy and spoile In one short night, Bermudas Isle?
A35650	How long shall they devour us thus?
A35650	The Valiant Catti to engage, Into this more then Civil Rage?
A35650	WHat wild Fanatick broke his Cage?
A34411	had ever Christ any Roome but in the manger amongst the professers, and them that lived in lipp service, and their hearts a far off from God?
A34411	have not they thrust our Christ and denyed the faith, and let Christ have no Roome but in their mouths to talke of him?
A34411	s.n.,[ London?
A95230	Waller, Hardress, Sir, 1604?-1666?
B02633	: 1689?]
A64307	: 1673?]
A64307	s.n.,[ Dublin?
A59054	But oh yee false seducers, Quae vos dementia coepit?
A59054	Will yee not cease to pervert the right wayes of the Lord?
A85459	Stewart, Robert, Sir, d. 1670?
A85459	Stewart, William,-- Sir, d. 1647?
A87165	have not we a strong party to joyn with us both in England and Scotland?
A54346	For how were the snares broken, and we delivered, when there was but tenne houres left unrun out from catching us in their snare?
A54346	Was not this a neat Romish trick?
A54346	What can they say for themselves, if they should answer before their King?
A53939	Can we find such a One as this is, in whom the Spirit of God is?
A53939	Is there no Balm in Giliad?
A53939	Is there no Physitian there?
A53939	Why then is not the Daughter of England Healed?
A67017	The Lieutenant General ask ● d, Whether he wou''d do Service for K. James, and carry some Proposals he had orders to make to Mr. Walker?
A67017	and whether you may with safety put our said Regiments into the same?
A52931	Are we so destitute of honest Morals, as that we need to be Dragoon''d into Civility?
A52931	What, has their new French Piety, mixt with their Irish punick Faith and Clemency, encouraged us to wear their well- known easie Yoak?
A52931	What?
A52931	are we Christians, Protestants, and English- men, and shall we doubt to defend our Religion, our Country, and our Liberties?
A67036	— Quid enim quamvis infida levisque Caesare tam dextro possit fortuna timeri?
A87629	But of His sacred Majesty, how contemptuously do they speak?
A87629	How have our sacred Books of holy Scriptures been used?
A87629	Lord, Mr Staples( said I) what shall I do then?
A87629	That when she and others were wishing themselves in England?
A91193	He may aswell suppose that Law civill may abrogate the Law of Nature?
A91193	What are these people ashamed of?
A63745	and how was it possible for him to march his Men, who lay scattered at such a distance, under at least three daies notice?
A63745	why he had not notice sooner sent him of the Enemies approaching so near?
A63745	why he kept there in that bad condition so long after he had receiv''d his Letter, that Quarters and Forrage was provided for him and his Party?
A67359	If you approv''d of this Action, why should we receive you?
A67359	If you disapprov''d it, why do you give the chief promoter of it, the Title of your dear Friend?
A67359	Waller, Hardress, Sir, 1604?-1666?
A67359	Waller, Hardress, Sir, 1604?-1666?
A67359	Your Duty had been the contrary to what your fears are, and we would gladly know, who you judged fit to put Conditions upon the Parliament?
A34854	And after all, are we sure, my Lords, this Act will answer the ends designed by it?
A34854	But what shall those men do, that are bred up to that Manufacture in Ireland, and understand nothing else?
A34854	Now, my Lords, I could be glad to know how many People have gone to Ireland that could live in England?
A43178	But to be serious, I made a diligent inquiry what should be the cause of their disorder''d and distracted looks?
A43178	Oy by Invasion does it go about To put the Element of Fire quite out?
A43178	What is the lower Water fully bent To mix with that above the Firmament?
A43178	and next, whether yet it hath a being?
A45667	For who will lay out his care and pains for obtaining that which he hath no prospect of enjoying?
A45667	The Second Query is, In what Instances( if any) doth it appear, that Ireland is Beneficial or Necessary to the well- being of England?
A64688	But then consider with thy selfe thus; What hath sin done to me?
A64688	But what what is it I aske thee, that makes this sinne so deadlie?
A64688	How?
A64688	Looke first in thy owne debt, a debt that thou didst commit before thou wast born, begin at the highest, what was that?
A64688	Now, why not before?
A64688	Those that be in the darke, though they be naked, they are not ashamed: why?
A64688	When thou considerest of them betweene God and thy owne conscience dost thou blush?
A30573	And shall we thus sleepe in vindication?
A30573	If they doe not intend our subversion why are they now gathered together in Ireland, dayly studying the demolition of this State and Kingdome?
A30573	If they doe not intend our subversion, why did they conspire against us?
A30573	If they doe not intend our subversion, why have they so oftentimes plotted against England?
A30573	Is it so then, that revenge her selfe stands idle, why doe we not employ her?
A30573	Is it so then, that the Kingdome expects a vindication, why doe wee then frustrate them of their quotidian expectation?
A30573	Is it so then, that their very own actions do cry out for justice, why are we then so backward in the execution thereof?
A30573	Shall we not exstimulate the height of justice to those that promerit worse?
A28826	And are these with his Lordship onely a few?
A28826	Borlase, Edmund, d. 1682?
A28826	Borlase, Edmund, d. 1682?
A28826	Could there be greater evidence than these of his Majesties Governours inclination to Peace and Mercy?
A28826	Nor can I say but the State returned him this Answer, and how could they well say less?
A28826	Vero quid Verius?
A28826	or being so premeditated, not more notorious?
A25942	And what force of argument do these Doctors bring to the contrary?
A25942	And what greater dividing then by a pernicious and hostile Peace, to disalliege a whole Feudary Kingdome from the ancient Dominion of England?
A25942	If then our interest move not them, why should theirs move us?
A25942	If therefore no man else ever were so madd as to claime from hence an impunitie from all Justice, why should any for the King?
A25942	Or doe they think to oversee or undertake to give an accomht for all to whom their paper sends greeting?
A25942	What meane these men?
A34002	And for what reason Fish or other Commodities ought to be kept out?
A34002	And if so, who should allow the Country and City Brewers their Charges, in sending them up to London in Drays and Wagons, with Tellers?
A34002	And that the Hemp being fine drest, took Tarr; why may not the like be done in England?
A34002	And with what Exceptions?
A34002	Hence a Query was put to the Farmers, whether they would change all that were brought them or not, good or bad, either made by themselves or others?
A34002	Shall English Ships be permitted to Victual in Ireland or not?
A34002	The Query may be, What Clauses ought to be renewed?
A31226	And their Castle from either receiving in an Vlster Garrison; or being seiz''d upon a few days after, by the Nuncio himself in person?
A31226	And then asking them( for it began to be dusky) did not they know him, that lived so many years among them?
A31226	And yet did not they remember, it was he alone that with the hazard of his own life, but two years before, did save them all?
A31226	I told them how I was left, and ask''d them whether they were pleased with it, and would obey me?
A31226	I was astonished at their posture and Petition: and, desiring them to rise, ask''d what the matter was?
A31226	Or were they ignorant, it was he that was chiefly sought for to be murdered?
A31226	Their Mayor and Aldermen from being hang''d at their Gates by Owen Roe O Neal?
A31226	Their whole City from being Sack''d by his then victorious exasperated Army?
A93013	But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93013	Can we be proclaimed Rebels and your Honours remain secure?
A93013	Can we suffer and you not sympathise?
A93013	Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93013	Is it not our lives wee seek for?
A93013	Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A93012	But can the Parliament upon mis- information passe us for enemies, and wee not therein perceive the designes of our Enemies?
A93012	Can we be proclaimed Rebels and your Honours remain secure?
A93012	Can we suffer and you not sympathise?
A93012	Can wee be satisfied with a complement, when our fellow Soldiers suffer at every Assize, for acts meerly relating to the Warre?
A93012	Is it not our lives wee seek for?
A93012	Where shall wee be secured, when the meer envy of a malicious person is sufficient to destroy us?
A28831	But what can be sufficient against Envy managed by the subtilty of such as had charmed the Ears of a jealous Princess?
A28831	But who can mention calmly Strafford''s name, The Nations Glory, and Her shame?
A28831	How brave Mountjoy marches through the field, And makes the astonish''d Rebels yield; Covering the Kingdom with his shield?
A28831	How enviously the incensed Rout Still pick the fairest Victims out?
A28831	MDCXLI... Borlase, Edmund, d. 1682?
A28831	MDCXLI... Borlase, Edmund, d. 1682?
A28831	VVhat a brave throng of Heroes you revive?
A28831	VVhat a large share of Fame is won By Sidney, Chichester, and Grandison?
A28831	VVhat dismal clouds, what dreadful vengeance hover''d O''r this unhappy Realm, and cover''d Her body o''r with blood and tears?
A28831	What strong Disease can now your Art withstand; Since you have given new Life to an expiring Land?
A28831	how he falls a sacrifice to asswage The Peoples insolent Rage?
A28831	how he stops the rising flood, And with his mighty Arms throws back the waves?
A28831	how they all in triumph stand, Vpholding with their Arms the sinking Land?
A85401	10. Who is David?
A85401	and who is the sonne of Ishai?
A85401	by this their perfection, or being made perfect in one) that thou hast sent me,& c. But what is there in this, in Beleevers being made perfect in one?
A33409	''T is Answer enough, since this is but the Beginning of a new Business, to ask how they lived before?
A33409	But who can forbear his pretty comparison of the Labour of the Blacks and the Artificers in the West- Indies?
A33409	His Computation of the great profit they are to England, is at random, do we not deserve the utmost profit they can yield?
A33409	May they not Manufacture what they have Occasion for of their own Product?
A33409	They have no Fleets or Plantations: What Colonys ever had?
A33409	What an Exclamation follows next?
A33409	and might not the People of Ireland if they had Money to spare, come in upon the same Terms?
A33409	have th ● ● not liberty to send abroad their Native Commodities?
A51134	10 What Towns of Note in the County, and especially Towns Corporate?
A51134	11 The names of such Towns both Antique and Modern, English and Irish, and why so called?
A51134	12 The Magistracy of Towns Corporate, and when Incorporated, and by whom built, with their return of Parliament Men?
A51134	14 What Publick, or Antique Buildings?
A51134	15 What Synods have been held there, what Monasteries, Cathedral, or other Churches are or have been there, and from what Saint named?
A51134	16 In what Bishoprick each County or any part thereof is?
A51134	2 What Plants, Animals, Fruits, Mettals, or other Natural Productions there are peculiar to the Place, and how Order''d?
A51134	5 What Ports for Shipping, and their Description, and what Moon causes High Water?
A51134	6 What great Battels have been there fought, or any other Memorable Action, or Accident?
A51134	7 What peculiar Customs, Manners, or Dispositions the Inhabitants of each County, or Town have among them?
A51134	8 How each County is Inhabited, thickly or thinly?
A51134	9 What Places give, or formerly have given Title to any Noble- man; as also what Antient Seats of Noble Families are to be met with?
A80451	And by whom?
A80451	And in whose Troop, Company, or Ward so admitted?
A80451	And where the said Arms now are?
A80451	What now deteynes them there?
A80451	What occasions called them thither?
A80451	What their names and sirnames are, and of what sept or kindred they be?
A80451	Whence they came?
A80451	Where they now lodge, and since their coming to Town have lodged either in the houses of Papists or Protestants?
A16207	A scattered plantation will neuer effect his desire: what can the countenance of a Castle or Bawne with a fewe followers doe?
A16207	Art thou a Gentleman that takest pleasure in hunt?
A16207	Art thou a Minister of Gods word?
A16207	Art thou a Tradesman?
A16207	Art thou a poore indigent fellow?
A16207	Art thou an husband man, whose worth is not past tenne or twenty pounds?
A16207	Art thou ouerchargde with much people?
A16207	Art thou rich, possessed with much reuenue?
A16207	To conclude, what art thou?
A16207	What shall we then say?
A16207	a Smith, a Weauer, a Mason, or a Carpenter?
A16207	and hast neither faculty nor mony?
A16207	one whome kindenes, casualty, or want of wit hath decayed?
A16207	or to what course shal we betake our selues?
A40371	And do not we now, mutatis mutandis, make the very same reply, when we are Recriminated in point of Novelty by the Romanists?
A40371	And now, who can forbear observing that the Romanists have with great exactness written after this Copy?
A40371	Deorum, speaking of Ceres, by which Bread Corn was denoted, says, Do you think we are so senseless to believe that we eat to be God?
A40371	Doth Paul say they be no Gods which are made with hands, and is the Ruine of our Goddess involv''d in this single Assertion?
A40371	First, As to the Sottish Idolatry of both, in the Worship of Images: For what can be more Sottish than it?
A40371	How can ye Believe, that receive Honour of Men?
A40371	Or what more against the Evidence of Sense, Reason, and Scripture, than the Monstrous Doctrine of Transubstantiation?
A40371	Quis talia fando Myrmidonum, Dolopum- ve, aut duri miles Ulyssis, Temperet à Lacrymis?
A40371	What can be more against the clear Evidence of Scripture, than half Communion?
A29354	For the first part of the Enquiry, What Trade requires our own Ships and Men?
A29354	I presume none believes the Dutch to be properly Free Ports; or if they were, Can they be a President for us?
A29354	The second Inquiry is, How much our Building will be dearer by the Sweeds and Danes, and our own fetching of Materials?
A29354	To this I foresee the Common Custom- House- Objections, What will become of the Kings Customs?
A29354	What can withstand a People that outdoth all Kingdoms in Europe in Taxes, without Complaints and Famine, as they have in other Countries?
A29354	Whether it will not be Injurious to our selves in turning a Number of our own People out of their Trades and way of Living?
A29354	Whether such a Law might not produce from those abroad some such effect on some of our Commodities?
A29354	or whether ever they used such methods as these Gentlemen propose for getting Seamen?
A39589	Are those your Holy- day Cloaths?
A39589	Did not you know him, together with Sir John Fitz- Gerald to have consulted and endeavoured the bringing in of the French Power into Ireland?
A39589	Did you not hear of a Letter from him to Sir John Fitz- Gerald?
A39589	Did you not know the Earl of Orrery?
A39589	Do you know Hetherington?
A39589	Do you know Mortagh Downey?
A39589	For what?
A39589	Have you not better for Sundays?
A39589	How came he acquainted with Sir John Fitz- Gerald and Collonel Lacy?
A39589	Q. Prethee what do you think of all Plots?
A39589	Q. VVHat do you know of Collonel Lacy?
A39589	Were there not great and frequent Meetings of Papists and Popish- Priests, and Friers in his House?
A39589	What did Mr. St. Leger say to you?
A39589	What did he say to you?
A39589	What were the Contents of it?
A39589	Who sent you hither as a Kings Evidence?
A39589	Why was he so kind to you?
A87081	But whither am I transported?
A87081	How gladly would the gripple hand receive that almes it hath de ● ayned?
A87081	How hardly is my pen drawne to this 〈 ◊ 〉 bloud?
A87081	How soon is Saul lost in his new Monarchy?
A87081	How were the mightly slaine in the midst of the battell?
A87081	Oh deah, where is thy sting?
A87081	Oh grave where is thy victory?
A87081	our courages queld?
A87081	our resolutions daunted?
A30918	And will they be established in a quiet, and peaceable possession of what they have robbed from their fellow- Subjects?
A30918	But if it be again ask''d, Were not the Natives irritated thereunto by provocations receiv''d from the English?
A30918	If then it be demanded, Who were the Agents of this publick Mischief and Calamity?
A30918	This Argument may well be thought to proceed from men of Abdicated sense, as well as Interest: For pray, wherein consists the Parallel?
A30918	Was not all of it transacted by the Irish?
A30918	Were not this to forsake a secure Ship, and in a Storm to put to Sea upon a Plank?
A30918	With how much advantage may men return the Argument by demanding where their''s was before the Council of Trent?
A30918	if Pirates, and especially of the King''s Subjects, are they treated like Enemies of War?
A37237	And yet for her greater Honor, made it the last of her great actions, as it were, to Crown all the rest?
A37237	Barbarus has segetes?
A37237	But in the mean time, what became of that great inheritance both in Vlster and Conaght?
A37237	But was not the State of England sensible of this loss and dishonour?
A37237	Did they not endeavour to recover the Land that was lost, and to reduce the Subjects to their Obedience?
A37237	En queis consevimus agros?
A37237	En quo discordia cives Perduxit miseros?
A37237	For, who would plant or improve, or build upon that Land, which a stranger, whom he knew not, shou ● d possess after his death?
A37237	Had he reason then to manure the Land for the next year?
A37237	If the King would not admit them to the condition of Subjects, how could they learn to acknowledge and obey him as their Soveraign?
A37237	Or rather might he not complain as the Shepherd in Virgil: Impius haec tam culta novalia miles habebit?
A37237	which makes all their possessions uncertain, and brings Confusion, Barbarism, and Incivility?
A42804	After my salute, and I had told him I had been at Windsor, his Interragatory or Question was, What News?
A42804	But what is it that these men will not attempt?
A42804	But what is this to the matter of Fact, and to the Murther committed sworn in all circumstances so punctually to?
A42804	Can any that entertain such a thought believe that the whole Nation are deceived?
A42804	Do they not still go on in their wicked design against the Life of His Sacred Majesty?
A42804	How does the King pass his time,& c?
A42804	Tantum Relligio potuit suadere Malorum?
A42804	What heed then is to be taken to the denials of these men at their Deaths?
A42804	Will you still be wilfully blind, and will you shut your eyes against all this clear light, and cry it is no Plot?
A42804	and that all these, the wisest of the Kingdom, are deluded, or can be made Fools and Asses of by Mr. Oates and Mr. Bedlow?
A42804	and will you have your throats cut ere you will believe?
A10713	Admit I had a Brother that were visited with Morbus Galicus it selfe, might I not loue him, and hate his sicknesse both at once?
A10713	Haue I euer offended any friend of yours?
A10713	It will bee yet againe replyed, what might be the reason that her Maiestie should bee better aduised against the Spaniard, then against the Irish?
A10713	What call you this, Equiuocation, or Mentall Reseruation?
A10713	or how happeneth it?
A10713	or what might mooue you to conspire and enterprise my death?
A00549	( without offence) as well as others?
A00549	And what honor comparable to that of Gods deliverance?
A00549	Doe not the Masters and Artificers thereof become able, not onely for their private Families, but also Common- wealths men?
A00549	Doth not the reading of a few harmelesse lines entertayne divers from worse exercises, whom else( perhaps) better things would scarce content?
A00549	For experienc ● … that is hid, and treasure that i ● … hoarded up, what profit( or not prejudice rather) is in eyther?
A00549	For first of all is not that Noble Science of PRINTING made the more to flourish?
A00549	Greatnesse will shew greatnesse ever, and what so great as love?
A00549	Or what promise so to be ● … relyed on as his word?
A00549	Or what so much as guifts( of Grace) doth this grand vertue prove?
A00549	What have I now done?
A00549	When their Presses( through a generall supply of Coppies) never want worke?
A00549	Where made?
A00549	is there not a cause?
A00549	what buckler or Ca ● … le of defence so safe as his protection?
A00549	what service so commodious and honorable as his faithfull seruice?
A40454	1?
A40454	Can the first adventurers whose Moneys were disposed to other uses than the relief of the Protestants in Ireland, pretend any advantage by that act?
A40454	Good God, what a Heathen expression is this in the mouth of a Christian, who is expresly commanded to love his Enemies?
A40454	I, there any conveniency,( for I am sure there can be no Justice) to provide for the one and not for the other?
A40454	If this Cannibal English Interest, gives no better quarter to the Children of English in Ireland, what can Strangers expect?
A40454	My Lord, is not this a blessed Declaration, which provides in so large a manner for so many different Interests?
A40454	My Lord, to pass by Honour and Gratitude,( which some States- men little value) how shall we excuse the Injustice of these proceedings?
A67920	And yet for her greater Honor, made it the last of her great actions, as it were, to Crowne al the rest?
A67920	Barbarus has segetes?
A67920	But in the meane time, what became of that great inheritance both in Vlster,& Conaght?
A67920	But was not the State of England sensible of this losse and dishonour?
A67920	Did they not endeuor to recouer the Land that was lost, and to reduce the subiects to their Obedience?
A67920	En queis cōsevimus agros?
A67920	En quo discordia Ciues Perduxit miseros?
A67920	For, who would plant or improoue, or build vppon that Land, which a stranger whom he knew not, should possesse after his death?
A67920	Had hee reason then to mannure the Land for the next yeare?
A67920	If the King woulde not admit them to the condition of Subiects, how could they learn to acknoledge and obey him as their Soueraigne?
A67920	Or rather might he not complaine as the Shepherd in Virgil: Impius haec tam culta noualia miles habebit?
A67920	which makes all their possessions vncertaine, and brings Confusion, Barbarisme, and Inciuility?
A85446	How at ease will the State be from those cares, that, like Vultures, have continually preyed upon their hearts in the behalf of that Land?
A85446	How shall they bless God for their Unprosperousness, and rejoyce in those Infelicities whereby they are made happy?
A85446	Ireland Planted, Inhabitants unburthened, Souldiers setled?
A85446	Is it an equal Crime to act with and against the English Nation?
A85446	Must we still cry justice, justice?
A85446	Secondly, who art thou who complaines of their hardness?
A85446	They say they can but find want and ruine,( at the worst) if they stay, and why should they travel so far, for that which will come home to them?
A85446	Why then is there an equal punishment?
A85446	at this rate who will be able to stir abroad for fear, to live at home for want?
A85446	can it be imagin''d that a whole Nation will drive like Geese at the wagging of a hat upon a stick?
A85446	didst thou ever pray for their softning?
A85446	the first by power, the second by love?
A85446	was it not for cruelty?
A85446	wherefore is justice so invok''t against them?
A34925	And as a learned Bishop hath shewed s: that most devillish, and hel- borne plot of the Gun- powder Treason, by whom should it have bin acted?
A34925	But their outragious fury against the Saints who can relate?
A34925	But thou wilt say what is this to the pope, that he should be hated?
A34925	But what speake wee of pity to men, that have no bowels?
A34925	But yet there is nothing done against us?
A34925	Doe not our flesh and our bloud suffer there?
A34925	Doe we not heare of their threatnings breathed against us?
A34925	Have wee never heard of the popes good will to England?
A34925	Was there ever such Barbarisme among the Heathen?
A34925	What treason was ever intended against our Church, or State, in which a priest, or Jesuit hath not had a hand?
A34925	What?
A34925	Who is Antichrist, but b the man of sin, and son of perdition?
A34925	and I my self being then one belonging to the Crowne Office in Dublin, and an eye witnesse of their passages amongst the rest?
A34925	by whom was it invented?
A34925	l what internecine wars were stirred up against the Hussites in Bohemia?
A34925	m Bartholomeis slaughter will be for ever infamous in France?
A34925	r How long wee have stood proscribed, exposed to the fire, and sword of a Catholike invader?
A34925	what Country or Kingdome can not produce instances of crueltie more then barbarous?
A34925	what a distraction had our poore Country- men, I meane the English Protestants been in?
A34925	who is this man of sin& son of perdition but the Pope?
A54620	60 Captains and Lieutenants of Horse, and 60 Captains of Foot?
A54620	And how should Merchants have Stock, since Trade is prohibited and fetter''d by the Statutes of England?
A54620	And why may not such be as responsible for executing just Sentences, as any other?
A54620	And why may not the entire Kingdom of England be farther Cantoniz''d, and infinitely for the advantage of Parties?
A54620	And why should they breed more Cattel, since''t is Penal to import them into England?
A54620	But when should we rest from this great Industry?
A54620	On the contrary, What did they ever get by accompanying their Lords into Rebellion against the English?
A54620	Or why was there ever a Union between England and Wales, the good effects and fruits whereof were never questioned?
A54620	What may be done by natural possibility, if Authority saw it sit?
A54620	What should they have gotten if the late Rebellion had absolutely succeeded, but a more absolute Servitude?
A54620	What then should we busie our selves about?
A54620	and if so, why may not the Rents of the same be actually sent, without prejudice to the other three parts of the Interessors thereof?
A46088	Add but these, and which of you are not of my mind?
A46088	Doth my fear betray my guiltiness?
A46088	First, Sir George Wentworth weeping extreamly upon the Scaffold, was thus checked by him: Brother, what do you see in me that deserves these Tears?
A46088	For other of my words my Lords( said he) I desire you would not take them by halves, if so, who should be free from Treason?
A46088	How long will ye love vanity, and seek after leasing?
A46088	Is he not publicus inspector Regni?
A46088	Is the King endowed with no power from the Lord?
A46088	Is this fair dealing amongst Christians?
A46088	My Lords, do we not live by Laws, and must we be punished by Laws before they be made?
A46088	Or how can that make a thing Treasonable, which in it self is not so?
A46088	Or my too much boldness any Atheism?
A46088	The Earl of Southampton desired to know whether Sir Henry Vane would swear those words positively or not?
A46088	Then he called, Where is the Man that is to do this last Office?
A46088	Though there was no Statute for his Treason, was it the less monstrous?
A46088	What Incommodity shall fall to King and Kingdom, if this be permitted?
A46088	What could not that man think?
A46088	What speak and not do?
A46088	What think and not speak?
A46088	When the Lieutenant entred the Hall, the Porter of the Hall( whose Office it is) asked Mr. Maxwel whether the Axe should be carried before him or no?
A97039	15. challenge this from us?
A97039	Did not unclean spirits range and rage among us, possessing many, foaming out their shame, torturing souls and all societies with deadly convulsions?
A97039	Do not the Signal returns of his mercy challenge proportionable returns of our Duty?
A97039	Doth he not command and commend such a course?
A97039	Had not the Romish Emissaries and Ingeneers of darkness prevailed far, to divide and distract, to delude and destroy us?
A97039	Hath not God saved us with a notwithstanding, by the late dispensations of his gracious appearances in our greatest straights and perplexities?
A97039	Have not we received notable experiences ever since the begining of our famous Parliament, to direct and strengthen us thereto?
A97039	Is not this the best way to assure and increase, to improve and hasten the blessings promised and begun?
A97039	Should not they praise him, that have been seeking him?
A97039	Should not we adore and celebrate that good- will of his, who dwelling in this Bush, hath thus prevented the consumption thereof?
A97039	Was not the name of Christ, and whatsoever is dear unto his people, ready to be made the scorn and prey of our ill neighbours?
A97039	Were not Gods own people very deeply guilty of apostacie and hypocrisie, of unfaithfulness and breach of Covenant in all Relations?
A97039	Were not all foundations religious and politick so put out of course, in all Relations, as to threaten eminent ruine both to Church and State?
A97039	What cause then have we to admire the miraculous patience and bounty of our God, that have made us now the living monuments of undeserved Mercy?
A97039	Which Ordinance of God was not slighted, opposed, maligned and scorned by specious pretences and strong delusions?
A97039	hath it not been his own and his peoples method in all former ages?
A56231	And being demanded how he would be tryed?
A56231	C. What Religion is my Lord Fingshall, and my Lord Clamorris, of?
A56231	C. What was the cause?
A56231	C. Whether this search were moved by the Lord ● … ghall and what was the end of it?
A56231	Can they say thus much, That you did not conspire, as this Indictment charges you?
A56231	Can they sweare in the Negative?
A56231	I desire to know by what Law?
A56231	If we go upon your own Examination, th ● … witn ● … sses conc ● … rring with that, what can you have?
A56231	In what respect do you meane?
A56231	Lastly, how long besieged, and how many murthered?
A56231	S. W. What say you concerning the generall Counseil, and the Popes Bull?
A56231	S. W. What was done with my Lord Calfield?
A56231	Sir Francis Hamilton, Upon what occasion was it, that the Conspirators got an order to view the Magazine?
A56231	The defendant pleaded not guilty?
A56231	We shall now come to the other Castles, how long they 〈 ◊ 〉 them, and who was murther ● …?
A56231	What can your Witnesses say for you?
A56231	What did I acknowledge?
A56231	Who may be ● … s- informed?
A56231	Who were they?
A56231	You know( Sir VVilliam Cole) a great many of their names which you have heard that were conspirators with this Lord, what Religion were they of?
A56231	that there was no taking of these Castles?
A56231	the proofe 〈 ◊ 〉, in the Affirmative on the Kings Part?
A10723	8. then are wee righteous in his sight, and our conscience at peace with God: and what haue we then to doe with Purgatory?
A10723	And may not infidelles and misbeleeuers attayne to this merite of congruence?
A10723	But to whom can we liken God, or what similitude canne wee fashion vp, that may resemble the brightnesse of his glory?
A10723	But wherewith shall wee seeke to couer them, what with good workes, as Adam did with figge leaues?
A10723	Fasting is a good worke, but howe?
A10723	Our Sauiour in the 6. of Mathew, reproued those workes that are not performed by faith: but what workes bee those that hee there rebuketh?
A10723	or wherewith may a man so couer his sinnes, but that they will breake out?
A44760	And if there was an errour in his proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment?
A44760	And would not this suffice?
A44760	But in lieu of these unparallell''d Acts of grace and trust to the Parliament, what did the Parliament for the King all this while?
A44760	Can your Parliament protect high Treason?
A44760	Hath the House of Commons power to commit any but their owne members without Conference with the Lords?
A44760	How many Proclamations of Pardon?
A44760	How many overtures for an accommodation did he make?
A44760	How often did He descend to acknowledge the manner of demanding the one and five Members in his publike Remonstrances?
A44760	In naturall motions we finde that the cause being taken away, the effect ceaseth, and will not this hold in civill Actions?
A44760	The Masse?
A44760	Touching grievances of any kinde( and what State was there ever so pure, but some corruption might creep into it?)
A44760	Truly Sir, I never remember to have heard or read of such notable Acts of grace and confidence from any King: but would not all this suffice?
A44760	Were there any troubled for delivering their Votes in the Houses?
A44760	What palpable and horrid lyes were daily printed?
A44760	Yet I believe there was a pernicious plot to introduce a new Religion, but what I pray?
A44760	shall I believe the weaknesse of our Religion to be such, as to be so easily shaken and overturn''d?
A44760	what was meant else by his traducing the King and cursing him, while he seemed to pray for him?
A86654	And will you tell of reformation, and yet act in the same footsteps?
A86654	Can you stop the bottles of Heaven that it raine not?
A86654	Can you stop the waves of the Sea, and say unto them be still?
A86654	Consider if there be any honesty left among you, what is become of all the persecutors of old?
A86654	O when wilt thou consider, what the Lord hath wrought?
A86654	Oh ye potsheards doe you think you can limit the Lord, will he be instructed by you?
A86654	Shall not the Lords soule be avenged upon you?
A86654	What will you plead for your selves?
A86654	Ye Shepheards, and Pastors of the flock, and Teachers of the people, what account will ye render to the Lord in the day of his appearing?
A86654	and is it ended in this?
A86654	and what profit have you received?
A86654	he that reproves him let him answer it ▪ Can you command the wind that it blow not upon the earth?
A86654	how long shall he spare you?
A86654	how many good instructions have you heard?
A86654	oh how full of pride and vaine glory, of deceit and unrighteousnesse, of lust and filth, lying and swearing, and full of bryars and thorns?
A86654	or to whom have we been burdensome?
A86654	or what evil have we done?
A86654	or whose bread have we eaten for nothing?
A86654	what became of the Bishops, and what became of that power that held them up, are they not all sunk as a stone into the Sea, and become a reproach?
A86654	when wilt thou call to minde his just and righteous dealing?
A86654	where is the testimony of your slande ● s?
A86654	would they ever own themselves to be such?
A18021	And why shall Achitophel shew himselfe so superstitious to obserue him, who neglects himselfe, and sleights his friends?
A18021	But the Pope perhaps may command what Dauid neuer durst to entreat of God: And what is a King and Prophet to Christs vniuersall Vicar?
A18021	Can any prescription pleade a stronger immunity from the yoake of flattery, than the charter of the Muses?
A18021	Carpenter, Nathanael, 1589- 1628?
A18021	Carpenter, Nathanael, 1589- 1628?
A18021	Had Chushai euer shewed himselfe so wise, or Achitophel so weake, that Chushai in the scale should ouerpoize Achitophel?
A18021	Here I must aske againe, Whether God foresaw it in his own decree, or the disposition of the second causes?
A18021	Here would I willingly aske a question out of my Text: Whether God absolutely foresaw Absolons inclination of reiecting Achitophels counsell, or not?
A18021	Here( Reuerend and Beloued) might I in modesty aske of you, as sometime the King of Israel of Elisha the Prophet, Father, shall I strike?
A18021	How many thousand soules, whom they ought to purchase vnto Christ, sell they daily vnto Sathan, to buy their owne gaine or greatnesse?
A18021	If any man should demand how farre friendship may challenge a iurisdiction in our conuersation?
A18021	If not, how can we imagine him Omnipotent, which can not challenge so much power ouer second causes, as to turne and diuert them to his owne vses?
A18021	Or there to finde the ruine of himselfe, where hee hoped to erect the Trophee of his name and memory?
A18021	What greater euidence of present abilitie can our vnderstandings minister, or our hopes promise, than the stampe and seale of our former actions?
A18021	What lesse reward can our best industrie expect, or gratitude expresse, than acknowledgement or approbation?
A18021	What then remaines for Achitophel, than by his sudden flight to expresse his noble indignation, and foreshew Absolons ruine in his owne?
A18021	What, wouldst thou smite them whom the Lord hath made already capti ● … e?
A18021	Whence could Moses haue better deriued his greatnesse in Pharaoh''s Court, than from the bulrush cradle floating on the teares of the weeping riuer?
A18021	Who can not here obserue a great distance between Christian and worldly policie?
A18021	or Dauids prerogatiue to his Supremacie?
A18021	or any nation vnder heauen vaunt of a larger freedome, than the children of the Prophets?
A18021	that his owne daughter should preserue that as a Cabinet of pleasure, which Moses mother bestowed on him as a mournefull Coffin?
A26170	And I would gladly know what Irish Laws and Customs he swore to maintain?
A26170	And if so, what can that, or other Acts repeating the Laws made in England, signify more, than a full publication of what was the Law before?
A26170	And since he is pleas''d to ask, whether multitudes of Acts of Parliament, both of England and Ireland, have not declared Ireland a compleat Kingdom?
A26170	And whether even their Parliaments are not threatned, if they send false intelligence to England?
A26170	Atwood, William, d. 1705?
A26170	Atwood, William, d. 1705?
A26170	But do any of them say that the consent is necessary to be exprest, and that immediate?
A26170	For answer to which I need at present only ask him, what sort of Law he takes the above- cited Statutes of Ireland to be?
A26170	If a King of England, as such, is ipso facto King of Ireland, is he not so before any Act of Recognition there?
A26170	Is Ireland''s being named in an English Act of Parliament, the least step towards the obtaining the consent of the people of Ireland?
A26170	Now, did the Father by this, separate England from his own Jurisdiction?
A26170	Or otherwise, that the supposition of such an Authority in the Parliament of Ireland, destroys that annexation which Mr. M. himself yields?
A26170	Whether our Saviour''s Observation upon the Roman penny, and St. Paul''s Epîstle to the Romans, did not establish a general Rule of Subjection?
A26170	Whether they do not hold, that such acquisition made in one Age, and continued, lays an obligation upon Posterity to submit to it?
A26170	and whether''t is not stiled in them all, the Kingdom or Realm of Ireland?
A26170	of E. 2. the descent in a Writ of Right was to be lay''d from an Ancestor of the time of H. 1. which is 200 Years within One?
A26170	or do these words signify in England one thing, and in Ireland no such thing?
A51131	And is Ireland''s being Named in an English Act of Parliament, the least step towards obtaining the Consent of the People of Ireland?
A51131	And is the Efficacy of this Reason taken off, by our being Named in an English Act?
A51131	And is this the Common Law of England?
A51131	And shall we of this Kingdom be deny''d it, by having Laws imposed on us, where we are neither Personally, nor Representatively present?
A51131	Are those Statutes of Force in England only; And can they add no Immunity or Priviledge to the Kingdom of Ireland, when they are received there?
A51131	But to what end was all this, if Ireland nevertheless were subject to the Parliament of England?
A51131	Can any Concession in the World be more plain and free than this?
A51131	Do not the Kings of England bear the Stile of Ireland amongst the rest of their Kingdoms?
A51131	Do these Names agree to a Colony?
A51131	Do these things agree with a Colony?
A51131	Do they use the Title of Kings of Virginia, New- England, or Mary- Land?
A51131	Have not multitudes of Acts of Parliament both in England and Ireland, declared Ireland a Compleat Kingdom?
A51131	Have we not a Parliament, and Courts of Judicature?
A51131	Is England a Free People?
A51131	Is Poland so?
A51131	Is not Ireland stiled in them All, the Kingdom, or Realm of Ireland?
A51131	Is the Reason of England''s Parliament not Binding Ireland, Because we do not send thither Representatives?
A51131	Is this Agreeable to the nature of a Colony?
A51131	Is this then the common Law of England, and the Birth- right of every Free- born English Subject?
A51131	It is not impossible but the Different Legislatures we are subject to, may Enact Different, or Contrary Sanctions: Which of these must we obey?
A51131	Or do these words signifie in England one thing, and in Ireland no such thing?
A51131	Or whether any Victories obtain''d by the English, in any succeeding Ages in this Kingdom, upon any Rebellion, may be call''d a Conquest thereof?
A51131	Secondly, We shall Enquire, Whether this Expedition, and the English Settlement that afterwards follow''d thereon, can properly be call''d a Conquest?
A51131	Shall Ireland Receive these Charters of Liberties, and be no Partakers of the Freedoms therein contained?
A51131	Why should sending Representatives to Parliament, Bind those that send them?
A51131	Why then does he not give it us?
A42872	Againe, did he prove all manner of rents were levied by souldiers?
A42872	And how defends he this Article?
A42872	And when he stands under this question, and goes about to justifie his exorbitant actions, how often hath he created this Idol againe?
A42872	Beside that it was intended orriginally for Scotland, what proofe makes hee?
A42872	Now, my Lords, how comes this to be his designe?
A42872	and if not the other way, why the first way?
A42872	and yet my Lord Renula should say, Shall wee turne our swords upon our owne bowels?
A42872	for else why should he mention the Prerogative, when he is charged to exceed the law?
A42872	himselfe; and therefore who was the cause of this proposition but himselfe?
A42872	how would he destroy?
A42872	how would he devoure?
A42872	is there no difference to bring an Army to offend them, and for the King to raise a force to defend himselfe?
A42872	shall we bring this Army to turne the points of our blades upon that Nation from whence we were all derived?
A42872	to interpose betwixt the King and his subjects?
A42872	were it not better to enjoy his estate in peace and quietnesse, then have it under danger of a warre?
A42872	where is his care to advance the Kings rents ▪ to encrease his revennue?
A42872	where is the Kings service?
A42872	where is your safeguard?
A40456	And what gets the King by that?
A40456	And what people doe you thinke to draw and devide from us?
A40456	At Kiljhalaghan, did not they the like, and kept the place also, for that time in despite of you, to your excessive losse?
A40456	But let it now be considered, whether the protestant or Catholicke party here is most powerfull, and can bring the King most men and money?
A40456	Can not they goe to Church, though wee goe to Masse?
A40456	Did not Tyrone and Tyre- conell come in, and submit on faire conditions?
A40456	How are they any way impeached or improved thereby?
A40456	I appeale to your owne knowledge, whether any stands better of your side in the field, then this country man?
A40456	If we still runne away, why did not you over- runne and conquer the kingdome?
A40456	Moreover, what concernes it the protestant Subjects of England and Scotland, whether we have content or not?
A40456	Now if you deeme us so weake for the Scots and parliamentaries in this kingdome, certainely you are much more, But say you?
A40456	QVEREES PROPOVNDED BY THE PROTESTANT PARTIE, CONCERNING THE PEACE In Generall,& c. WIll you Article, Covenant, and indent with your King?
A40456	This his Majesty did, onely to content that Nation, and save that Crowne; albeit the former followed not; heavens grant, the later may?
A40456	What loose they by our liberty, or gaine ▪ they by our restraint?
A40456	Why lost not they ▪ therefore their Crownes?
A40456	Will you force the King, and worke now on his necessities?
A40456	Will you loose the kingdome by going to a new warre againe?
A40456	You aske us, will we loose the kingdome and our selves?
A40456	and if it be not as necessary( or more) to give the Catholickes content, as the protestants?
A40456	or how therein interessed?
A40456	when he forsooke his owne and their Religion?
A40456	why did not he loose his Crowne, when he lost his faith?
A40456	will you utterly undoe it, and your selves, by a new breach?
A96277	An culpa?
A96277	And askes if you''ll buy any Land there?
A96277	And in the same month of Iuly, what intended he, thinke you, where he tatled of an Army wandring neere Oxford?
A96277	And now( lack) doe you think M. Lilly will not shake his head at you, for this grosse contradiction?
A96277	But have your judgements answerable successe?
A96277	Do you not blush to see your ignorance, your errours, your impudence, your malice, thus palp ● bly discovered?
A96277	Does not John Booker here most wretchedly confound himselfe?
A96277	Does the L ● gician still prove?
A96277	Does the Physitian alwayes cure?
A96277	Doth fury blind?
A96277	Eheu, cicatricum,& sceleri ● pudet, Fratrumque Quid nos dura refugimus Aetas?
A96277	Furorna 〈 ◊ 〉, an rapit vis acrior?
A96277	Is sin the cause?
A96277	Is the Divines judgment alwayes Gospel?
A96277	Is the Lawyers opinion ever infallible?
A96277	It is both usuall and ordinary for Saturne and Mars to be in Conjunction, and shall wee therefore say it presignifies nothing?
A96277	O ● the Rhetorician alwayes perswade?
A96277	Or of Saturne and Mars their being conjoyned in the yeere 1588. a little before the Spanish Armado appeared upon the English Coast?
A96277	That they( of all People) must become a prey, and prize to the Blood- thirsty, and be utterly extirpated?
A96277	What carriage hereafter can recover their credit?
A96277	What other action could they have done, more joyfull to their enemies, more wofull to their friends, and more shamefull to themselves?
A96277	What time will be sufficient to blot out this blemish?
A96277	Where is the world become?
A96277	difference, what shall 30. minutes?
A96277	difference, what shall 30. minutes?
A96277	in the third and ninth houses?
A96277	or greater power command?
A96277	quibus Pepercit ar ● ●?
A96277	quid i ● tactum nefasti Linquimus?
A96277	the intervall?
A96277	unde manus juventus Metu Deorum continuit?
A96277	— In a word, wee all looke back, and say, Lord ▪ what have wee done, and been a doing, for 7. yeares?
A10706	A Trades- man liues all vpon What lacke you?
A10706	And doest not thou tremble to thinke of his vengeance?
A10706	Beauty that is ioyned with honesty is out of request, who doth regard it?
A10706	Can any Diuell of hell shew himselfe to be more aduerse?
A10706	How happy is he then that is open- handed to giue to the poore?
A10706	How is this world changed?
A10706	Is it not so with the Adulterer, that doth take greater pleasure in the vaunting of his adulteries, then he did in the acting?
A10706	Is not the man that feareth God become a laughing stock to those vassals of vice and villanie?
A10706	Looke amongst all sorts of sinners: doe they not reioyce in their abominations, and make themselues merry with their owne iniquities?
A10706	May we not a litle scoffe at those, that doe nothing else themselues but make a scoffe at vertue?
A10706	Or what is become of that age, when simple beauty without any helpe of Painters Art, was best beseeming an honest woman?
A10706	Or what shall become of after ages?
A10706	Shall I now speake of the inconueniences that are drawne in by this immoderate taking of Tobacco?
A10706	The lamentable teares of Heraclitus, bemoaning the vanities of his time, were now out of season, who would regard them?
A10706	The text that I haue taken in hand is but of smoake, and why should I vse any forcible battery against so vaine a vapour?
A10706	These vanities of vanities, what are they else but the traps and traines of hell?
A10706	What example of goodnesse shall we leaue to our posteritie?
A10706	What filthy forsworne Rascall will not be a Papist, that what euer sinne he doth may be forgiuen?
A10706	What is become of our ancient bounty in house- keeping?
A10706	What is man that he should be thus prone?
A10706	What is the reason of this?
A10706	What reuerent tearmes might I then vse, whereby to expresse the vnciuill behauiours of old Tobacconists?
A10706	What should a vaine Fantasticke do with a wise woman?
A10706	Would you haue a president?
A10706	Would you know who was the first inventers of this painting the face, and brests?
A10706	how prodigall againe in the seruice of the Diuell, to spend vpon Tobacco?
A10706	that will not submit with Christ to giue Caesar his due?
A10706	when bashfull modestie inclosed in a womans brest, was the best lure whereby to induce honorable reputation?
A40452	And shall not the Bleeding Iphigenia make the most obdurate to relent?
A40452	And what is don in the end?
A40452	And what is our lott, and share of this Tragicall play, after your Royall promisees of all favour and Protection?
A40452	Becanus doth declare( examining this question) an aliquando liceat invasorem praevenire& illum occidere antequam nos actu invadat?
A40452	But what shall I doe to a man, that hath stained his soule with the spott of herisy?
A40452	But will Orery tell us, with what Beame would hee have the blooddy Rebellion of Crumwell, of himselfe and the rest written?
A40452	By what Law are wee thus treated, and destroy''d, by that of God, or Nature, or Nations?
A40452	Can any oath be more horrid, or can any written wickedness ascend higher?
A40452	Did ever any call the faire Country of Ireland a Pest- house but this man?
A40452	Durus percussam morte perire sinit: Sic gentem superis fidam,& te semper amantem Rex das mactandam?
A40452	How is the faithfull Cittie, full of Iudgment, becom an harlott?
A40452	How then say men came this about?
A40452	How?
A40452	Is not this a pious gloss of a Geneua Presbiterian upon a wicked theme?
A40452	Now if such defense is lawfull for privat men, how much more for a Common wealth or Nation?
A40452	Orery all this is true, but what Illation make you of this?
A40452	Orery by the quarrell, wee intended to hold what of Ireland was ours, against invaders; who can blame us for this?
A40452	Our Eyes and harts O God are turn''d upon thee, seing men have abandon''d us; O Lord when will the day come of our Happiness?
A40452	Quis est qui sic humiliat sublimes reges terrae?
A40452	Regis an iste amor est?
A40452	SAnguinat ante aras hoc Iphigenia libello, Quis nisi praedurus temperet a lacrimis?
A40452	Shall I not vissite upon these things, saith our Lord?
A40452	Speak freely your minde, and tell us on what side were you when the King was murthered, of Crumwells party or the Kings?
A40452	This is a false Calamny, tell us Orery in what Romish University or School is this Doctrin Common?
A40452	Transit levites plangens; quid Samaritanus?
A40452	Was ever such a diffinition given of Religion?
A40452	What I pray is contained in that Bull, that an honest man can reprehend?
A40452	Whether somtyms it is lawfull for us to prevent the invader, and kill him, afore he actually invad''s us?
A40452	Who but a beast would call a noble and ancient Nation a beaest?
A40452	Why soe King David?
A40452	and consequently can any mercy be greater then the pardon his Majesty hath granted to the men that hartily took this oath?
A40452	can the mercifull brest of a Clement King endure to see soe many sad spectacles of woes, and miserys without all relief?
A40452	doth not hee show the spleen, and rancor of a cankered hart, in this high tone, and storme of Language against a whole Catholick Nation?
A40452	how could soe clement a King be induced to afflict soe loyall a people, as the Catholicks of England, and Ireland?
A40452	in what Catholick Court is this practice?
A40452	or upon such a Nation shall not my soule take revenge?
A40452	what did your Majesty see in us, that could render us in capable of the pardon granted to the Rebells in generall?
A40452	what were they then doeing?
A40452	where I say againe, have these men been in the dark day of your Callamitys, and adversitys?
A40452	who I pray are those that touched the annoyntings, and the annoynted, the Catholicks of Ireland; or Cromwells party?
A40452	why being Innocent doe wee suffer this contumely?
A40452	why came soe many poore indigint men out of England this age into this Pesthouse to make theire fortunes?
A40452	why left under a staine of Rebellion, the true Rebells being forgiven?
A40452	will not God at long running look downe, and examin these cruell proceedings?
A40452	would Orery have the Pope be soe madd, as to forbid his Children to defend themselves and Religion against him, and his Companions?
A55705	After such an action, who would have believed him that it was his Opinion, That Conscience ought not to be forced?
A55705	And does he thereby impose an Oath on us, not only to submit to that Power, but to assist and defend him in the Exercise thereof?
A55705	But I make a Question, Whether those were so well provided, as he was desirous the World should believe?
A55705	But since his Fears were so strong upon him, that stay he durst not, why did he not leave us some sort of Government?
A55705	But then, what was the need of enquiring into Farmer''s qualifications?
A55705	But was not there some of them as ill as either Dutch or Brandenburger?
A55705	But what, had we no more Regulations of Corporations after the Calling of that Parliament?
A55705	Did the Bishop of London''s contempt lessen or take off his?
A55705	Does the King, in the present Toleration, claim an Absolute Power, which we are bound to obey without reserve?
A55705	Had any of their Converts the reward due to them by Law, and to keep us under these Oppressions without redress?
A55705	Had it been the less hurtful, if, like the late King''s, it had placed the Royal Will and Pleasure above our Laws?
A55705	Has our Author read the Statute of Charles the Second, repealing the Act for Triennial Parliaments?
A55705	Is it the worse, because it does not alter the Constitution of our Government?
A55705	Oxon?
A55705	Was there no Ballast so proper for his Ship as the Broad Seal, which was never carried beyond Sea but once before?
A55705	Were no persons displaced from their Imployments of Honour and Profit, for not engaging how to Vote both in the House, and at Elections?
A55705	Were not Taxes levied on us without and against Law?
A55705	Were not our Parliaments put off and Prorogued from time to time, and not suffered to sit at the end of three years, as the Law requires?
A55705	Were not some of us Hanged up as Criminals, without any colour of Law?
A55705	Were we not disseised of our Estates against Law, and without Tryal?
A55705	What has the Declaration of their Estates to do with the Government of our Church?
A55705	Why was he so angry at the Peers that desired it the 17th of November?
A55705	and was not Farmer well qualified for the promoting thereof?
A55705	if not, why was not he punished?
A55705	or did the famous Rippon''s Sermon contribute thereunto?
A55705	or how does this make the Parallel between the present and the late Times?
A55705	or if it was their Hands?
A55705	was it King James''s love to Protestants made him disgust the whole Protestant part of the Nation?
A55705	was not that trusting our Sheep and Lambs to the Wolf to keep?
A10719	( or at the least) shall wee not discouer them what they be, to whom they belong, and what they indeauour?
A10719	And in like maner if hee should expresl ● say that him selfe were Christ, what christian could he then seduce?
A10719	And is not this a diueli ● h doctrine to say that sacraments can defile?
A10719	And what are our workes, but a deformitie& filthinesse in the sight of God?
A10719	And who are the inducers of these and many other mischiefes, but your Iesuites, your seminaries,& your vngodly massing Priests?
A10719	And who is, or euer was able to keepe the law?
A10719	And with faigned words they shall make marchandice of you, can any thing be more directly spoken?
A10719	Are the scriptures medicynable to the bad, and vehemous to the good?
A10719	Be not these holy Sacraments, that can defile a man and make him vnclean ●?
A10719	But what was now the mistaking?
A10719	Can a man shew himselfe more like a God then doth the Pope?
A10719	Can any thing be spoken more plainely?
A10719	I am no scholler, and that is true too: what am I then?
A10719	Lo here a matter of christian re morse,& shall we not now put to our helping hands on al sides to discouer this monster?
A10719	Nay what hath God proper to himselfe, but that the Pope is either a sharer with him, or at the least can command the like?
A10719	Now for felony, what more notable theft then to rob God of that glory that is proper to himselfe?
A10719	Now what trueth in Christ doth not the Pope and his shauelings rebuke?
A10719	Now who would not suspect him for a cousening companion, that would offer such a thing?
A10719	SAint Iohn in his first ▪ Epistle and second chapter, giueth vs this Item, Who is a lyer but he that denyeth that I ● sus is Christ?
A10719	THe Pope further chalengeth to be the head of Christs church, but what can be more contrary both to Christ and his Church?
A10719	They shall say, who is like vnto the beast, who so wise, so learned, so vertuous, so holy, or so like vnto God himselfe?
A10719	What eie would not behold the brightnes of that sun?
A10719	and in setting vp their workes, and following their owne waies, deny altogether the truth of Christs waies?
A10719	and more perylous to him that will belieue in Christ, then to him that will crucify Christ?
A10719	but what ignorance in those men that would receiue it?
A10719	is there any man to impugne this?
A10719	may not a Soldier vphold that religion either by word or writing, that hee must maintaine and defend with the price of his bloode?
A10719	nay shall wee suffer him,( without contradiction) to leade so many poore soules to destruction?
A10719	or is not he a shamelesse creature, that will teach such doctrine?
A10719	shall wee not incounter him to day, to morrowe and euery day, that is continually bragging& brauing of vs?
A10719	that is stil assailing vs with fresh supplies?
A10719	that is still leuying of new forces to set vpon vs?
A10719	what can be more contrary to the doctrine of Christ?
A10719	what eare would refuse to heare GOD speake?
A10719	what yelling of spirits, and crying of soules haue beene faigned to come from purgatorie?
A10719	who but cosening wretches would offer it?
A47446	An Answer to the Objection, who shall be Judge?
A47446	And, whether the Earl of Tirconnell and those he employed were Papists?
A47446	Can it be your Majesties Honour or Advantage to have thousands of Families ruined by such a Proceeding as this is?
A47446	For what would they stick at, that were so servile as to accept such precarious Charters?
A47446	He asked whether he heard of a Gownman that was assaulted between Dublin and Glassneven?
A47446	I know''t is commonly objected, Who shall be Judge?
A47446	If there were any such Act, would not the People that came so often from Ireland, and tell such Frightful Stories, have brought it with them?
A47446	It has been a common Question put to the Gentlemen of Ireland, by some that neither know them nor their Affairs, What have you lost?
A47446	Or would the King expect or desire it from them?
A47446	Query, Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament, or stay a little?
A47446	Shall Patents on the Commission of Grace signify nothing?
A47446	The Irish doing what they did in their Circumstances, what would they have done if left to their swing?
A47446	This Deponent asked the said Thomas Plunket, if this Deponent desired any such Sum, or any Sum of him when he met at Trim?
A47446	Walter Hastings?
A47446	Wealth can not subsist without Trade, or without security for Debt: And who will ever lend Money, or Purchase, or Improve in this Kingdom after this?
A47446	What will become of our Credit, and consequently of our Trade abroad?
A47446	Why do you not then judge alike?
A47446	Why doth it not appear?
A47446	and doth it not grow daily wider?
A47446	nay, where there was none before?
A38489	- for what power hath one man that is in the power of others?
A38489	And if our State will not giue order for the same what may we not conclude there of?
A38489	But our State performing their parts, we shall apparantly see where it rests, for how can the King hinder what they please to doe?
A38489	Can that peace be a good peace, wherein thereis no securitie for our Religion, lives, liberties, or estates?
A38489	Can there nothing bee done for Religion, King or countrey but by the adversaries of Religion, King and countrey?
A38489	Hence proceedeth a fourth answer?
A38489	How can it be properly said, that the Engish Creator, the State of England, can commit Treason agasnst it''s own meere creature, the king?
A38489	How then is it true that those 7. concluded the peace, when as 5. onely concluded it?
A38489	Infra?
A38489	Is it not knowne, the divines that sa ● e in the same councell with them, were against them?
A38489	Numquid omnes Crumvelli?
A38489	Shall I speake the truth in simplicitate cordis mei?
A38489	Their power is great, but not to edification, but to destruction: They ioyne to geather onely a gaynst good Order, which they call the Common Enemy?
A38489	There are the Kings owne commands to repeale the penall lawes: can any one procure us more?
A38489	There remaynes therefore onely the Lord Marquesse his forces: and those forces, how great are they, that they may not be repulsed?
A38489	This is evident, seeing they renounced a better peace by his Excellency in August before offered unto them in his briefe of concessions?
A38489	What is the let?
A38489	What need wee runne to France or elsewhere to procure that which his Majestie hath already granted us?
A38489	Who doubts but that great summe would be racked from the confederate Catholickes, if once they joyned with him upon the rejected peace?
A38489	Who knowes, but the forementioned messenger hath beene accordingly sent to the Marques commading him, even then, to make no peace?
A38489	as by this peace our Committee of Treaty( without any necessity) hath left us; or whether they should be freed from that yoke?
A38489	can not wee render due obedience to our King without dis ● b ● ying our God?
A38489	he will find out a way to crosse Clanrichards engagment?
A38489	must the lives and estates of men be sacrificed to the wilfulnesse of any?
A38489	numquid omnes Braini?
A38489	numquid omnes vicarij in spiritualibus& temporalibus?
A38489	with what Divines did they consult, to informe them, how farre the subjects obedience to his Prince did extend?
A70276	And by them I protect you and your rights from violence, and what protection I pray can there be without strength?
A70276	And what Forren Nation will do either of these to the King of England if he be Armless, and without a Sword?
A70276	And what greater immunity and happinesse can there be to a Peeple, than to be liable to no Laws but what they make themselves?
A70276	And would not this suffice?
A70276	But Sir, I heard much of that Protestation, I pray what was the substance of it?
A70276	But put case they were all Papists, must His Majesty therfore be held a Favourer of Popery?
A70276	But what need I rove abroad so far?
A70276	But, Sir, what shold be the reson which mov''d them to make that insolent proposall?
A70276	Can your Parliament protect high Treason?
A70276	Cui dabit partes scelus expiant Iupiter?
A70276	How many Proclamations of pardon?
A70276	How many overtures for an accommodation did he make?
A70276	How often did he descend to acknowledg the manner of demanding the one and five Members in his publick Remonstrances?
A70276	How they multiplied in every corner in such plenty, that one might say t ● … er was a superfaetation of lies, which continue unto this day?
A70276	In naturall motions we find that the cause being taken away, the effect ceaseth, and will not this hold in civil Actions?
A70276	Let the persons suffer in the Name of God, and not the holy Order of Episcopacy But good Lord, how pittifully were those poor Prelats handled?
A70276	Peregrin ▪ Hath the house of Commons power to commit any but their own Members without conference with the Lords?
A70276	Publick Faith also, though she had but newly set up for her self, is suddenly become Bankrupt, and how could she choose?
A70276	The Masse?
A70276	Touching grievances of any kind( and what State was ther ever so pure, but some corruption might creep into it?)
A70276	Truly Sir, I never remember to have heard or read of such notable acts of grace and confidence from any King: but would not all this suffice?
A70276	Was it ever known but a Soveraign Prince might use the bodies and strength of his own naturall- born Subjects, and Liege men for his own defence?
A70276	Were ther any troubled for delivering their votes in the Houses?
A70276	What palpable and horrid lies were daily printed?
A70276	What reformed forein Church will acknowledg Him Defendor of the Faith, when they hear of this?
A70276	Yet I believe ther was a pernicious plot to introduce a new Religion, but what I pray?
A70276	and if ther was an errour in the proceedings, how oft did he desire his Great Councell to direct him in a course how to go on in the Empeachment?
A70276	how can he defend either himself, or others?
A70276	shall I believe the weakness ● … f our Religion to be such, as to be so easily ● … aken and overturn''d?
A70276	to be subject to no contribution, assessement, or any pecuniary erogations whatsoever, but what they Vote, and voluntarily yeeld unto themselves?
A70276	what did the Parliament for the King all this while?
A70276	who will give any respect o ● … precedence to his Ambassadors, and Ministers of State?
A47868	* The Prisoner demanded, if Dr. Oates saw him write those Letters he spake of?
A47868	* The Prisoner desired to Know, how long he staid at St. Omers?
A47868	And Coleman asking what care was taken for the four Gentlemen that went last night to Windsor?
A47868	And what''s all this but the effect of a Popular Licence and Appeal?
A47868	Are we not under the protection of a Lawful Authority?
A47868	But being ask''d by what mark he should know whither to send them?
A47868	Dr. Oates was ask''d the time of Pickering being taken; and if he himself was present?
A47868	For God''s sake( said the Prisoner) where are the Commissions sign''d?
A47868	Here Mr. Langhorne asked, if this were all that Mr. Bedloe had to charge upon him?
A47868	Here the Prisoner demanded of Bedlow, if ever he had seen him in his life?
A47868	How came Mr. Oates to omit his Charge before the Council?
A47868	It was demanded of Dr. Oates, what Consults he was at?
A47868	It was then demanded of Prance, vvhat made him deny what he had said?
A47868	Mr. Corker asking the VVitness, when he turned Protestant?
A47868	Mr. Corker demanded, from whom the dangerous Letter before mentioned came?
A47868	Mr. Langhorne ask''d him, where he lodged at his coming into Town?
A47868	Mr. Langhorne ask''d, if it were in 1678, or in 1677?
A47868	Mr. Langhorne ask''d, if turning Papist he became a Iesuite also; because he says in his Narrative, There came nine of us over, All Iesuites?
A47868	Mr. Langhorne desired also to know, if they had either received, or if they did not expect gratifications or Rewards for their discoveries?
A47868	Mr. Langhorne taking notice that he turn''d Papist in 1677, ask''d him whether or no he had left his Living first?
A47868	Mr. Marshall ask''d, how long the VVitness had known him, and where he had ever been with him?
A47868	Mr. Marshall demanded the Time, and the Place of the Consult?
A47868	Or suppose the Witnesses to be Equal, what support has he for his Evidence?
A47868	Preston and Poole came over with him?
A47868	Sir G. Wakeman ask''d Mr. Bedloe what day it was that he saw him with Harcourt when he read the Bill; and how he knew it was for this Mony?
A47868	Sir George answer''d him short, that that he did not know whether he should go on or no; for he did not love to be trifled with in such a business?
A47868	Sir W. Waller gave Evidence, that Mr. Bedlow, in his hearing, in the Gate- house, spake to the Prisoner, asking him, Mr. Marshall, do not you know me?
A47868	Sr. George asking Harcourt what that Bill was?
A47868	That Sir George reading it, and discoursing upon it, enquired of Mr. Harcourt, who this VVitness was?
A47868	That the VVitness telling him( upon his question where he had been, and what news?)
A47868	The Court ask''d him, how he came to be more doubtful of these Months than of the rest?
A47868	The Prisoner ask''d, if the Witness came from Dover by Coach, or on Horseback?
A47868	The Prisoner asked, if it were dated from St. Omers?
A47868	The Question was about the Number that met at that Consult?
A47868	The VVitness asked him, why he went without a Servant?
A47868	The VVitness asking her then, if she knew were he was?
A47868	The one; Was Mr. Ireland here in London in August, or not?
A47868	To the Question of how many Letters?
A47868	Were not these the very Circumstances of the late Times?
A47868	What is meant by the word Patents?
A47868	What( said this VVitness) from Italy?
A47868	Whereupon Mr. Harcourt demanding of him, how he went on?
A47868	Whereupon this Witness speaking of it as a horrid thing, Mrs. Ireland asked her Brother why he talkt at that rate?
A47868	Why was this Information delayed so long?
A47868	and the moneys paid?
A47868	and what acquaintance the Prisoner had with the Witness?
A47868	do you know Le Faire and Parrare?
A47868	the Witness answered, that in two years he believed he had a Hundred, and Mr. Rumley asking him from how many persons?
A47868	† The Prisoner demanded, if he could say that La Chaise, or Anderton ever wrote to him?
A47868	† The Prisoner then ask''d the Witness, if he had ever been in his Company since that business in his Chamber of the Consult and Commissions?
A69734	After my salute, and I had told him I had been at Windsor, his Interrogatory, or Question was, what News?
A69734	And did he travel along with you?
A69734	And must we examine what matters have receiv''d a Verdict and a Judgement there?
A69734	And what can be a plainer proof of it, than the evidence of this Day, which Mr. Dugdale produces?
A69734	And when do you say, you saw Ireland?
A69734	Are y ● ● sure it was the fifth?
A69734	But how will you prove that?
A69734	But shall you come now, and at this your Tryal, and prove what he said at Staley''s Tryal, and Colemans Tryal, and Irelands Tryal?
A69734	But we would know where he was afterwards; did you see him after the ninth?
A69734	But where did you live before?
A69734	Did not Mr. Ireland use to come there too?
A69734	Did you know Mr Ireland?
A69734	Did you know Mr. Ireland?
A69734	Did you say that Fenwick there at the Bar, had converse with Ireland in August, for the carrying on of the Plot?
A69734	Did you see Mr. Ireland in August last?
A69734	Did you see Mr. Ireland in August last?
A69734	Did you see Mr. Ireland in August?
A69734	Did you speak to him?
A69734	Do you know it was the same that died?
A69734	Doleman, what time in August did the King go to Windsor last Summer?
A69734	Had not you carried many Letters to him?
A69734	How do you know all that?
A69734	How does she prove it?
A69734	How does the King pass his time?
A69734	How is the King guarded?
A69734	How long did you look upon him?
A69734	How long were you in Mr. Ireland; company?
A69734	How many days did he travel along with you?
A69734	If this Evidence be true, why was it not produced before, or at the Tryal of Whitebread,& c. being so material for the clearing of the Truth?
A69734	In short, Were Mr. Ireland and Mr. Harcourt together at that time?
A69734	Is this all that you can say?
A69734	My Lord, I desire to know, if a man be not convicted of the same offence, whether he be not a good witness?
A69734	My teturn was the usual no News, but good; then he proceeds to ask me to the best of my memory, how his Sacred Majesty and the Court were diverted?
A69734	Now the question is, whether it be true or no?
A69734	Sarah Pain being again asked, if she was sure that she saw him in the Place she mentioned, and about the time?
A69734	Was Mr. Ireland in Fenwicks company at that time in August?
A69734	Was any one talking with Ireland then?
A69734	Was my Lord Chamberlain there then?
A69734	Were you here, when Ireland was tried?
A69734	What do you infer from Irelands being there then?
A69734	What every day?
A69734	What from the fifth to the ninth?
A69734	What time did you see Mr. Ireland in London?
A69734	What time was it that Mr. Harcourt and Mr. Ireland conferred together about this same business?
A69734	When did you see Mr. Ireland?
A69734	Where did you see him?
A69734	Where did you see him?
A69734	Where did you see him?
A69734	Why then, you saw him at least twelve days?
A69734	Would you ask your fellow if you be a Thief?
A69734	You say you went out of Town the 3d of August, who can Swear you did not come back again?
A69734	and what recreations he followed?
A69734	and whither he walked abroad much, and how guarded?
A69734	did you see him go in?
A69734	did you see him in August last?
A69734	did you see his face or his back?
A69734	how his Majesty spent his time?
A69734	how his Majesty spent his time?
A69734	or speak of it on the Monday night after, when it was not known in London till the Thursday following?
A69734	why not another?
A69734	why not many days, according as the Urgency of his grand Affairs, and the teeming pregnancy of them might require?
A28828	1605. from being Popish?
A28828	And further deposeth, That he asked( as seeming very careful of their saftety) what hope of Aid they had?
A28828	And the Deponent also asked Sir Phelim O Neil, what his demands were without which his Lordship and the rest would not lay down Arms?
A28828	And the Lord said to Cain, What hast thou done?
A28828	And what do they in this, but what was before, and is by them done ordinarily?
A28828	And will not that which destroyeth the whole World, over- whelm these Nations, if they be not purged by Justice?
A28828	Borlase, Edmund, d. 1682?
A28828	Borlase, Edmund, d. 1682?
A28828	But it will admit another Quoere, How it came to pass, that Malice and Murther was universal in Ireland more than in England?
A28828	He, the Deponent, then asked what they meant to do with those whom they had disarmed and pillaged?
A28828	How the several Indictments and Outlawries against the Irish might be repealed?
A28828	However are they not to be accounted equally Guilty, who mov''d by the same Councils?
A28828	If not, what Punishment do they incurr that in time of Peace execute Marshal Law?
A28828	If so, by whom, and in what Cases?
A28828	Les Escossoes se taisent ils la dessue?
A28828	Let us remember that expostulation in the Chronicles, Why transgress ye the commandments of God, so that ye can not prosper?
A28828	QUâ potestate, vel Authoritate Nuncius Regiae Magistatis subditos à fide sua& obedientia Statuto Regni, Regnique Ordinibus debitâ abducat?
A28828	Qui Regni clavum tenent, animet& sustentet?
A28828	Quâ potestate vel ratione hominibus perjurus faveat, eosque contra Rectores, universique regni Ordines teneat ac tueatur?
A28828	Salvo continemento?
A28828	Subsisted by the same maintenance?
A28828	The Rebels( by their Pamphlets) affirm that few Murthers( if any?)
A28828	This being their usual saying, If our Flesh be not good, why do you drink of our Broth?
A28828	This same horrid sin of Murther, this Devil, crept into the World; it began in the beginning, what can expulse this Devil?
A28828	To conclude these Observations, who is not delivered from some Oppression, and restored to some Advantage?
A28828	What if we be beyond any common measure afflicted and dismayed?
A28828	Whether Deans or other Dignitaries of Cathedral Churches, be properly, and de mero Jure Donative by the King, and not ▪ Elective, or Collative?
A28828	Whether the Judges of this Kingdom be a Free People, and to be governed only by the Common Laws of England, and Statutes of force in this Kingdom?
A28828	Whether the Judges of this Land do take the Oath of Judges?
A28828	and against his Protestant Subjects: and for total extirpation of the Protestant Religion out of the Three Kingdoms?
A28828	and from whom?
A28828	and who can want patience to suffer with an oppressed Prince?
A28828	as also what discreet and able men they had to imploy as Agents to their Friends beyond the Sea?
A28828	do they not give that out for false, and as a forg''d Calumny cast on that Party, of whom none of theirs( they say) was therein concern''d?
A28828	if not, what punishment ought to be inflicted upon those that are, or have been the Occasioners, Procurers and Judges of and in such Quo warrantoes?
A28828	if so, why, and in what condition of Persons, and by what Law?
A28828	it was his own fault that he was not safe, if he had staid in the house he was in, this had not befaln him?
A28828	what Misapprehensions?
A28828	what Straights?
A28828	what artifice?
A28828	what cunning?
A28828	what varnish was put upon all the Rebels actions and cruelties?
A85445	19. of his Book) that the twentieth man was not by Order to be transplanted, besides Souldiers, of which many are gone beyond Seas?
A85445	19. the Irish have reason to accept of death rather?
A85445	Am I now mistaken?
A85445	And does not change of pastures make fat — Secondly, Is the Gentleman in jest or serious?
A85445	And is the proving of Justice done, the proving a thing done unjustly?
A85445	And will that make them go, or not?
A85445	But he saith, it was to preserve the English; and might it not be for to punish the Irish too?
A85445	But his second is, Why the Tenant is not transplanted, but the Landlord?
A85445	But how know you they should?
A85445	But whether it would not inable the Irish to warre, to put them all together?
A85445	Can you hardly reade English, and so not likely to understand the language of the Law in French or Latine?
A85445	Collonel Laurence will be but an ill Souldier if he can not discern his friends from his enemies; What confusion may he bring upon an Army?
A85445	Did ever two Parenthesis''s finish a sentence before?
A85445	Did he not confesse heretofore, That the Irish were as willing to imbrace death as going into Connaught?
A85445	Do I not there prove, that Justice must necessarily precede Mercy; and then prove, that it hath done so?
A85445	Do not flowers recover their lost colours by removing?
A85445	Does Union strengthen one, and weaken t''other?
A85445	Does not this oppose all the reason in the world, that a power united should require lesse force to oppose it?
A85445	First, That the English are not afraid of Armies, but Tories; But I reply, That is not the Question, Whether the English fear them?
A85445	For could the English be safe without the punishment of the Irish?
A85445	Fourthly, If Authority have resolved on the manner, how comes he to offer his opinion here?
A85445	Fruits and berries come to their gratefull taste: Is not Collonel Laurence fortune much bettered, since he was transplanted?
A85445	Have the English Landlords that maintained the English Army had an equal share in the booty they got?
A85445	He admits the Transplantation in some degree to be done on the account of punishment; Pray to what is in( some degree) referred, to Transplantation?
A85445	He said himself before, That the English imbodied need not fear the Irish, and why should the Irish imbodied fear the English?
A85445	His third Question; What are the Reasons the Landlord is transplanted, not the Tenant?
A85445	How comes the same thing to be a virtue in the Respondent, and a vice in me?
A85445	How long has Authority been such a tender eye with this person, that it might not be toucht?
A85445	I am not offended with Col. Laurence because he is not of my minde, why should he be that I was not of his?
A85445	I appeal to those who knew the condition of Ireland in those times, whether those Instructions adhered to, would not transplant almost every man?
A85445	I would intreat this Gentleman to submit the trial to sense; Are a few sparks of fire hardlier quencht then a flame?
A85445	I would know if the Irish had not thus trespassed, whether they should have been transplanted?
A85445	If a lie, why do they attempt to sneak it into mens thoughts privately?
A85445	If any be condemned there''t is the Irish; be absolved,''t is Authority; Who uses to suffer Justice?
A85445	If they have,''t is needlesse; If not, why was it so criminal in the Author of that Case, to offer his?
A85445	Is Religion publiquely disclaimed as an impertinency by Col. Laurence?
A85445	Is a bank against the Sea easier made then against a puddle?
A85445	Is a river weaker in the unparted channel, then in the rivol ● ● s?
A85445	Is it that they have done justly?
A85445	Is not here great ingenuity, and rare wisdom?
A85445	Is not this to shew the State hath done justly, and what they have suffer''d, they have suffer''d justly?
A85445	Let him try if he can break a faggot quicklier bound, or untied; What shall we say to him, that bids battel to all the Topicks together?
A85445	May not one cause have many effects?
A85445	Must the security of all be laid by too, to swell his ● ardle of impertinencies?
A85445	Nay, what he here denies, and makes the root of all my Errour, what will you say if himself grant, and say the self- same thing elswhere?
A85445	Nothing but the same question?
A85445	O, but this sayes he, is to bring the man into misery to have an opportunity to shew mercy?
A85445	Or am I not rather taken amisse?
A85445	Or are the Rebels acts which were lookt on as inhumane, now become sacred, and parallel to Davids actings in the Scripture?
A85445	Or are you a fool, and do not understand the reason of the Law?
A85445	Or have you a minde to rule arbitrarily your self?
A85445	Or whether he had just provocation so to abuse me, and himself too?
A85445	Secondly, I would fain know, what''s the meaning of his asking Questions, and disputing now?
A85445	Therefore( sayes he) consider what punishment it was they did incurre by their offence; Wherefore?
A85445	These Planters did only subdue, not turn out the Nations where they came; What would the Spaniards Indies be worth him else?
A85445	They will not go when they are alive, and can they go after they are dead?
A85445	Was there such an Hidra of mischiefs( as he cha ● ges on me) in venturing to debate a resolution not yet commenc''t into Action?
A85445	Were not the English preserv''d by the slaughter of the Irish Armies, and yet they punisht for their Rebellion too?
A85445	What a desperate Conclusion would this be?
A85445	What a gulf of errour has he plung''d himself into?
A85445	What a wilderness will he make of Ireland, which hath been all this while his Land of promise, and waded to, through a red sea of blood?
A85445	What did just now precede?
A85445	What fear is left for us, or hopes for them?
A85445	What if they will not go but turn Tories?
A85445	What may not they be made suffer?
A85445	When will he leave wronging himself, for me he can not?
A85445	Where''s the accusation against our Governors and Government?
A85445	Why did not the Parliament understand the horridness of this fact?
A85445	Why do they not oppose my plainnesse with plainnesse, and urge me publickly, as I have done them?
A85445	Why then was not so much bloud and treasure saved?
A85445	and if wise to understand it, why not just to punish it?
A85445	so''t is indeed a strange Objection, Who made it?
A85445	the guilty: to do it?
A85445	then their Transplantation was the effect of their Rebellion; and what is punishment but the effect of sinne?
A85445	those frown''d upon that dispence any equity to them; Does not this accuse the State of injustice and rigour?
A26165	1705?, attributed name.
A26165	1720?, attributed name.
A26165	But can it be any Argument, that they thought they had no such Authority, because they did not think ● it on this Occasion to use it?
A26165	But what''s worse than all this, is it possible for one and the same Man to be both an Independent King and a Subject, at one and the same time?
A26165	Can an Act of Parliament be said to make a King absolute and Indedendent, when at the same time it keeps a reservation of the Title?
A26165	Can there be a fairer Opposition, than to fight a Man at his own Weapons?
A26165	Can they think it had been fit for us to engage in so mighty an Expence, for no other Reason than to recover their Estates for them?
A26165	Did ever ▪ Man so expose himself in Print?
A26165	Do n''t the Great Turk bear the Title of a great many Kingdoms?
A26165	Do these Names agree to a Colony?
A26165	Do these things agree with a Colony?
A26165	Have we not a Parliament, and Courts of Iudicature?
A26165	He continues, Have not multitudes of Acts of Parliament, both in England and Ireland, declared ireland a Compleat Kingdom?
A26165	He says, If we now enquire what were those Laws of England that became thus establisht in Ireland?
A26165	His Third Inquiry is, What Title Conquest gives by the Law of Nature and Reason?
A26165	How does Mr. Molyneux know what Homage, Rent, or other Reservations were made?
A26165	I do n''t love Banter, but how can a Man treat such Discourse otherwise?
A26165	Is it not probable, that they would be less considerate in giving Offence, than ready to take Offence at others?
A26165	Is there any thing of Essence or Reality in them?
A26165	Is there not Reason, that those who receive the greatest Benefit by the Publick Expence, should contribute a proportion towards it?
A26165	Is this agreeable to the Nature of a Colony?
A26165	Nay, have not the Irish been much more indulg''d in the Exercise of their Religion by Connivance, than those of England?
A26165	Or can you think, that the Parliament of England will ever more assist you upon those Terms?
A26165	Or does he think, that when an Irish Appeal came before them, these Judges could not meddle in it?
A26165	Was it fit for the King to have carried a Parliament about with him?
A26165	What if the Parliaments of Ireland have also recogniz''d?
A26165	What more could be desired, to shew the utmost regard to those English Acts of Parliament?
A26165	What of all this?
A26165	What''s this to the Parliament of England''s Jurisdiction over Ireland?
A26165	What?
A26165	Yes, are not the Names of Colonies agreeable to Mexico and Peru, because the Acts of State in Spain stile them Kingdoms?
A26165	Yet I cann''t but remark how he enjoys himself in this Supposition, when he thought he had gain''d his Point; Where then had been the Subordination?
A26165	and could Ireland be then a distinct and separate Kingdom?
A26165	and have not the Municipal Laws of the whole Empire brought them under the Forfeiture of Life and Estate?
A26165	and that he should be better pleas''d with the Stile of Lord of Ireland, and King of England, than that of King of England, and Lord of Ireland?
A26165	and was not that like to be this Act of Parliament?
A26165	but Mr. Molyneux may say, they have Representments; what if they do n''t consent?
A26165	but are not both alike to the Gainer, when he hath got his point?
A26165	but never Independent: Is not Ireland stiled in them all the Kingdom or Realm of Ireland?
A26165	do they use the Title of Kings of Virginia, New- England, or Maryland?
A26165	have they not been permitted to exercise all Offices, Ecclesiastical, Military, or Civil, with the same Freedom as English Men?
A26165	is not this perfect Jesting and Fooling with Argument?
A26165	may not heighth of Spirit be nearer their Temper, than true Humility?
A26165	may not these People then strongly insist, that they are not bound?
A26165	may there not be an aptness in such a People to be somewhat assuming, and to have a good Opinion of themselves?
A26165	may they not be likely to expect more regard from others, than is really due to them?
A26165	or because he had not a Parliament there, must it follow therefore, that their Authority could never have any concern in what was done?
A26165	or if they did, whilst the King was present, they were all on a Suddain swallowed up, or consubstantiated into the King?
A26165	rather may they not with good Reason demand a Reimbursement of what Mr. Molyneux owns to be due to us for former Assistances?
A26165	will there not be a proness to impatience, and forwardness to reflect, when any Contradiction is given them?
A47432	2. Who authorized the first Reformers to preach their Protestant Doctrine, and administer their Protestant Sacraments?
A47432	2. pronouncing the Church of Rome Idolatrous, I would fain know by what Authority?
A47432	A quibus haec quaesivit?
A47432	A ● Nos, vel ipsius Ecclesiae Romanae Baptismum rejicimus?
A47432	Again, Who gave them Authority to pronounce themselves sound Members, and the Church of Rome a corrupt Arm of the Catholick Church?
A47432	An Ecclesia Anglicana fallibilis ● it vel infallibilis?
A47432	An Ecclesia Anglicana mutabilis sit ad nutum Parliamenti?
A47432	An Ecclesia Anglicana sit tota Ecclesia?
A47432	An Liturgiam itaque à novi ● additamentis purgare est illam suffurari?
A47432	An cuilibet Ecclesiae nationali jus sese reformandi competit?
A47432	An depravatus fuit per totum orbem verus Dei cultus ante ortum Cranmerum?
A47432	An ex utero Reformationis effluxerint coedes —& be ● lla civilia queemerserunt anno 1641?
A47432	An in re Eucharistâ Argumentum à sensibus ductum sit fallibile?
A47432	An liceat Ministro ab Ecclesiâ Anglicanâ fugitivo praedicare contra eam,& c?
A47432	An liceat populo Anglicano comminisci sibi Ecclesiam à toto orbe divisam?
A47432	An licuit Ecclesioe Anglicanae, cum esset membrum Ecclesiae Catholicoe, semet abseindere à reliquo corpore?
A47432	An non praestat igitur, nobiscum versione minus correctâ uti, quam ● um Romanis nullâ?
A47432	An à nostris?
A47432	And if he changed his Church on the confidence of a Judgment he acknowledges sufficiently weak, why will he not allow the same liberty to others?
A47432	And if they were really such, who but Mr. M. can doubt his Authority do do it in a regular way?
A47432	And the third, Where is that one holy Catholick Church we do profess to believe in the two Creeds?
A47432	And then why is not this Submission due as much to the Church of England and Ireland as Rome?
A47432	And therefore to his fourth Question, Who gave him Authority to Reform this one Holy Catholick Church, and to set up Altar against Altar?
A47432	Answer to his first Question, What Church meant by the Catholick?
A47432	Answer to his first Question, What Priesthood had the first Reformers, but what they received from Roman Catholick Bishops?
A47432	Answer to his third Difficulty, Where is the Catholick Church?
A47432	Are not these Conjectures strong Arguments to prove the Reformation unjustifiable?
A47432	Are you taught already the Art of Equivocation?
A47432	At permisit Henricus illis Scripturam, an hoc est Papam suscitare?
A47432	At quaerit quomodo poterant jurare Elizabetham esse caput Ecclesiae, quando non poterant jurare eum esse caput Regni?
A47432	At quid sibi volunt, haec verba, tam in omnibus spiritualibus quam temporalibus?
A47432	At si quis praedecessorum ejus aliter sentiebat, num i d impediret successionem?
A47432	Besides if the Ministry of the Priest be necessary, why should that be understood rather of their private than publick Ministry?
A47432	But pray what is this to the illiterate World, who are past the age of learning Latin?
A47432	But then he proceeds to ask by whose Authority did they condemn the Church from whom they received their Mission?
A47432	But then he urges in the third place, with what other Church doth the Church of England Communicate in Sacraments and Liturgy?
A47432	But then it may be objected; Have not France and Spain an Act of the Church, as well as State, for establishing their Religion?
A47432	But what then?
A47432	Cur Reformationem tam avide amplexi sunt tot Nobiles sub Elizabethâ?
A47432	Cur plebs Anglicana novitatis avida odit Papismum?
A47432	Did Cranmer believe himself a Member of it?
A47432	Did not Christ say to the Bishops of England and Ireland, He that hears you hears me; as well at to the Bishop of Rome?
A47432	Did they do any more?
A47432	Either you are a Lay or Clergy- man?
A47432	Faithful and Just, to what?
A47432	For ye are the Temple of the Living God; what Communion hath Light with Darkness?
A47432	For( saith he) what agreement hath the Temple of God with Idols, and what concord hath Christ with Belial?
A47432	How many Evpositions of the Mass( says he) are extant in Print by Commandment of the Church?
A47432	How then could an Unbeliever regenerate a Believer in Baptism?
A47432	I am not now disputing what Doctrine he preached; but who sent him to preach his Protestant Doctrine, and administer his Protestant Sacraments?
A47432	I must still ask the old Question; By whose Authority did he condemn that Church, from whom he received his Mission?
A47432	Idolaters, and yet a true Church?
A47432	If a Lay- man; are not you abominably Sacrilegious, to have possessed, and still retain the Revenue of a Clergy- man?
A47432	If it matters not, whether it be understood by the People or no; to what purpose doth he talk of an Exposition?
A47432	If it ought to be understood, why is not the best method taken to make them understand it; even to read it in a Tongue understood by them?
A47432	If they are not, how do they answer the Engagement made in their Orders, to teach the people according to the Scriptures?
A47432	If you valued Temporal Interest so little, why were you so earnest for a Protestant Bishoprick?
A47432	In good earnest, did you never read it before?
A47432	Itane?
A47432	Lastly, What is this to the Reformation, which found not one Exposition in Print by Commandment of the Church, nor any counted necessary?
A47432	May not Men ascribe more to Favourites than the King allows them, and is not that an encroachment on his Prerogative?
A47432	May not a good Answer be abused and misapplyed?
A47432	May we not rather conclude that Mr M. has either partially, or negligently sought for these Schisms and Discords?
A47432	Must we therefore un- church these Councils?
A47432	No ● ● e Liturgiam suam suff ● ● atus est Cranmerus ex Missali, Rituali,& Breviario Romana?
A47432	Nonne impudentissimus fuit Calvinus usurpato sibi munere Reformandi orbem cum juvenis esset 26 annorum?
A47432	Nonne in Ecclesiâ Anglicanâ desideratur versio Bibliorum multo emendatior& correctior?
A47432	Nonne juramento primatus tene ● tur Protestantes obtemperare Regi ut supremo Gubernatori?
A47432	Notes, typically marginal, from the original text Notes for div A47432-e1290 Multae gentes, modo una gens, quare una gens?
A47432	Ought the Mass to be understood by the People, or no?
A47432	Peccatum quàm magnum tibi exaggerasti, quando te à tot gregibus scidisti?
A47432	Pray, were Cranm ● r and Cromwel the Ring- leaders of Tyrone''s Wars?
A47432	Presbyterians being Interrogated, — Did that Church authorize you to preach against the Sacraments or Liturgy?
A47432	Quae considerans, quis non putarit Deum oblitum Ecclesiae sua?
A47432	Quaero igitur an spiritus utriusque idem sit, aut an uterque possit esse à Deo?
A47432	Quot Papas suscitavit Christus, qui hoc omnibus premisit?
A47432	Sed quaerit& urget quâ Authoritate uxorem suam Catherinam repudiavit Henricus?
A47432	Si nefas sit mutare Religionem Parliamentariâ Authoritate stabilitam, unde licuit Elizabethoe Religionem evertere Catholica Regni legibus stabilitam?
A47432	Simoniacus aut intrusus ● ur est& latro; an igitur Sacramenta ab ipso celebrata nulla sunt aut invalida?
A47432	So then Mr. M''s Question is out of doors, Who sent him?
A47432	The false Prophets pretended to Revelation as well as the true, was neither therefore to be believed?
A47432	The onely Question with us is, What Doctrine Christ and his Apostles Taught?
A47432	The true Question therefore is, Whether the Church of England had full power to Reform her self without the consent of the Pope?
A47432	This is the old Question, Where was your Church before Luther?
A47432	Thus Mr. M. seems to state the case: What if some Catholicks are never the better for it?
A47432	To his fifth Question, Whether we and Lutherans are the same in all material points?
A47432	To his fifth, Whether an Act of Parliament in France,& c. be not as good an Authority for Popery there, as in England for Protestancy?
A47432	To his fourth, Whether a Presbyterian can preach against the Church of England by virtue of Orders received from her?
A47432	To his fourth, Whether the variety of all Protestants be the Catholick Church?
A47432	To his second Question, Whether the Church of England?
A47432	To his second Question, Who authorized the first Reformers to Teach their Protestant Doctrine, and Administer their Protestant Sacraments?
A47432	To his second, Who Authorized them to teach their Protestant Doctrine,& c?
A47432	To his third Question, With what other Church she Communicates?
A47432	To his third, Whether Cranmer did condemn the Church of Rome, and by what Authority?
A47432	To the first, Where is that one Holy Catholick and Apostolick Church which we profess to believe in the two Creeds?
A47432	To this second Question, Was there any such Society upon the face of the Earth, when Cranmer began his Reformation?
A47432	To this third Question, Did Cranmer believe himself a Member of this Church?
A47432	Unde missus est Cranmerus ad praedicandum Evangelium suum Reformatum?
A47432	Unrighteousness and a true Church?
A47432	Utrum 39 Articuli Ecclesioe Anglicanae sunt Articuli fidei vel non?
A47432	Utrum Africa sit feracior monstrorum, quam Britania fanaticorum?
A47432	Utrum Cranmerus fuit primus Archiepiscopus Ecclesioe Anglicanae?
A47432	Utrum Cranmerus intravit per ostium Parliamenti?
A47432	Utrum defectus Missionis sit error in Fundamentis?
A47432	Utrum hodie extra regnum Angliae& Hiberniae nullus extat purus& Apostolicus Dei cultus?
A47432	Utrum laudanda sit sapientia Henrici Octavi, qui expulso uno Papa Romano infinitos Papas ex subditis suscitavit?
A47432	Utrum sit verd Ecclesia quoe non habet legitimos Pastores?
A47432	Utrum spiritus Calvini negantis, ac Lutheri affirmantis corporalem proesentiam, sit uterque â Deo?
A47432	Videat ipse, per quam Missionem publicè per hanc chartam praedicat contra Ecclesiam cui obedientiam juravit?
A47432	Were they the Ringleaders of four Rebellions in Henry the Eighth''s time?
A47432	What Church we mean?
A47432	What Priesthood or Holy Orders had the first Reformers, but what they received from the hands of Roman Catholick Bishops?
A47432	What Priesthood or Holy Orders have Protestants, but what they confess to have received from Roman Catholick Bishops?
A47432	What Provinces of the Earth did this Church inhabit?
A47432	What are many Protestants the better for all the Sermons they hear, and Sacraments they receive?
A47432	What?
A47432	When a Protestant rehearses this Article of his Creed; I believe one Catholick Church, I would fain understand what Church he means?
A47432	When therefore Mr. M. asks in what Provinces of the Earth this Church doth inhabit?
A47432	Where is the disagreement or contradiction between these two?
A47432	Whether Cranmer and his Associates could condemn the Church of Rome by pretence of the Mission they received from her Bishops?
A47432	Whether Cranmer believed himself a Member thereof?
A47432	Whether Mr. M. really desired the Information?
A47432	Whether We in our Church differ about Confession?
A47432	Whether an Act of Parliament in France, Spain or Germany, be not as good an Authority for Popery there, as in England for Protestancy?
A47432	Whether extant before Cranmer?
A47432	Whether the Church of England alone as established by Law, or as in Communion with other Churches?
A47432	Whether the variety of Protestants be the Catholick Church, since they want her Essential mark called Unity?
A47432	Whether we and the Lutherans are of the same Church; the Lutherans holding a Corporal Presence in the Sacrament, and we denying it?
A47432	Who can after this, accuse the Roman Church of keeping Men ignorant of her Service?
A47432	Who gave him Authority to Reform this one Catholick and Apostolick Church?
A47432	Who, considering this, would not think God had forgotten his Church?
A47432	Why did you endeavour to ingratiate your self by mean Arts, and condescend even to the Office of an Informer?
A47432	Why did you repine and murmur so much that you were not preferred?
A47432	Why do you retain the Title of Dean in the Frontispiece of a Book, which is designed to prove you to be no Priest, and consequently incapable of it?
A47432	With what other Church under Heaven doth the Church of England communicate in Sacraments and Liturgy?
A47432	You would perswade us, that we are under the Power of Satan, and Aliens to the Life of God: Do not the Gnosticks say the same of you?
A47432	and of the Massacre of the Protestants in 1641?
A47432	and who is guilty of the breach thereof?
A47432	and, What Communion hath Light with Darkness?
A47432	assignandus Judex, nisi mavis illos in aeternum altercari, quis quaeso erit Judex inter concilium Papale& Comitia Regum?
A47432	aut an illa nostrum non recipit?
A47432	aut quis nisi manifestò falsus plus circa Religionem reformatam Parliamentum tan ● âsse dicet?
A47432	if they may chuse their own Judges, as those do?
A47432	if you did, how comes it to have such influence on you in King James the Second''s time, and so little in King Charles the Second''s?
A47432	is he sure that there are not some such amongst every sort of Protestants, nay of Christians?
A47432	of the Four in Edward the Sixth''s, or the Rebellion and Plots in Queen Elizabeths?
A47432	or how are we concerned, what they pretended in 41, against our Reformation, or Hugh Peters in 47, against theirs?
A47432	qui potest capere, capiat?
A47432	quia una fides, quia una spes, quia una charitas, quia una expectatio; postremo quare non una ● ● ● s, si una patria?
A47432	si fuissent nigri aut albi, ipse autem Rufus, an defuisset illi successio?
A47432	v. 16. but likewise, What Fellowship hath Righteousness with Unrighteousness?
A14770	& c. 2 A solis ortus cardine Ad usque terrae limitem Christum canamus principem,& c. Hostis Herodes impie Christum venisse quid times?
A14770	1 A solis ortus cardine Ad usque terrae limitem Christum canamus principem,& c. Hostis Herodes impie Christum venisse quid times?
A14770	A souldier that sometime served Hawlaffe, espied it, and told Adelstane the whole; why, saith Adelstane, diddest not thou acquaint me sooner?
A14770	Afterward the father turned him to his daughter, O daughter,( saith he) why sufferest thou mee thy father to bee thus vexed?
A14770	And is there any part of that Realme or any Nation therein, which have not yet beene subdued to the Crowne of England?
A14770	And whether also hee have any pretence of right in the lands which he houldeth, or in the warres that he maketh for the same?
A14770	Are they fevver?
A14770	Are you by your selves of force to match them?
A14770	Are your enemyes more tractable then they have beene?
A14770	But be these which you have described, the fashions of the Irish weedes?
A14770	But can you count us any of this kinde?
A14770	But doe they not still acknowledge that submission?
A14770	But doe you thinke he is now so dangerous an enemy as he is counted, or that it is so hard to take him downe as some suppose?
A14770	But doth many of that people( say you) make no more conscience to perjure themselves in their verdicts, and damne their soules?
A14770	But have you any customes remaining from the Gaules or Brittaines?
A14770	But have you( I pray you) observed any such customes amongst them, brought likewise from the Spaniards or Gaules, as these from the Scythians?
A14770	But how can that be Irenaeus with so few men?
A14770	But how is the Tanist chosen?
A14770	But how will those be redressed by Parlament, when as the Irish which sway most in Parlament( as you said) shall oppose themselves against them?
A14770	But in pursuing so vveightie a mater as this, mercifull God, hovv nice, how dangerous, how wayward have you bin?
A14770	But is that suffered amongst them?
A14770	But is there any token, denomination or monument of the Gaules yet remaining in Ireland, as there is of the Scythians?
A14770	But is there no law nor ordinance to meet with this mischiefe?
A14770	But it is worne( they say) likewise of Irish Footmen, how doe you allow of that?
A14770	But tell me this by the way, doe you then lay composition upon the escheated lands as you doe upon the rest?
A14770	But tell me( I pray you) have they any Art in their compositions?
A14770	But tell us now where you will wish those Garrisons to be laide, whether altogether, or to bee dispersed in sundry places of the country?
A14770	But the Brokers of this libell are vvont to reason, Why should not vvee live vvithout an Army as vvell as in England?
A14770	But this Edward le Bruce what was hee, that could make himselfe King of all Ireland?
A14770	But what blame lay you to the glibbe?
A14770	But what is that which you call Cesse, it is a word sure unused amongst us heere, therefore( I pray you) expound the same?
A14770	But what meant you of Fugitives herein?
A14770	But what profit shall your market townes reape of their market?
A14770	But what say you to the Coronell?
A14770	But why then did they not mend it in peaceable times?
A14770	But will you give the land then freely unto them, and make them heires of the former Rebells?
A14770	But yet if hee would so doe, can he give any good assurance of his obedience?
A14770	Cambrensis inveyeth against this Donald Obrien calling him traitour, wicked, impudent, perfidious, perjured and what not?
A14770	Can not the Earle of Desmond shift, but I must be of counsell?
A14770	Did not Alexander with a few Macedonians ouerthrew Darius, the great Monarch of Persia?
A14770	Did not he take him, his wife, and daughters prisoners, and make a Conquest of Persia?
A14770	Did not the whole Realme universally accept and acknowledge our late Prince of famous memory Henry the Viiith for their onely King and Leige Lord?
A14770	Doe not you see these Worthy Knights, these Valiant Warriers these Noble gallants, the flowre of Brittaine?
A14770	Doe they not use any ceremony in this election?
A14770	Doe you speake of under Magistrates Irenaeus, or principall Governours?
A14770	Doe you thinke that the Mantle commeth from the Scythians?
A14770	Doth not the act of the Parent in any lawfull graunt or conveyance, bind their heires for ever thereunto?
A14770	For in the last conspiracy of* some of the English Pale, thinke you not that there were many more guiltie then they that felt the punishment?
A14770	For learning( as the Poet saith) Emollit mores, nec sinit esse feros: whence then( I pray you) could they have those letters?
A14770	For they may thinke themselves to have great wrong to bee so charged above all the rest?
A14770	Gillomer King of Leinster, raised an Armie to resist them, and reviled the Britaines, saying, what fooles and asses are you?
A14770	God knoweth, your consciences are cleare, your cause honest, to take Armes in defence of your Prince, and Countrey?
A14770	Have you ever heard what was the occasion and first beginning of this custome?
A14770	Have you forgotten the bloody battels we followed you in?
A14770	Here the sacred letters reconcile all, the stone which the builders refused, is become the corner stone, and why so?
A14770	Hereat the King smiled and said; how shall we convey so great stones into Britaine, from so farre a countrey, and to what end?
A14770	Hovv many letters?
A14770	How can they so doe justly?
A14770	How can they, since they know them not?
A14770	How comes it now then, that you would transfferre a principall institution from England to Ireland?
A14770	How comes it then that O- Neales claimes the dominion thereof, and this Earle of Tyrone saith that the right is in him?
A14770	How commeth it then to passe, that the Irish doe derive themselves from Gathelus the Spaniard?
A14770	How many men would you require to the furnishing of this which yee take in hand?
A14770	How meane you to have it imployed?
A14770	How then doe you think is the reformation thereof to be begunne, if not by lawes and ordinances?
A14770	I heare you have Bastards your selfe, to what end is your embassie?
A14770	I like this ordinance very well; but now that you have thus divided& distinguished them, what other order will you take for their manner of life?
A14770	I pray thee gentle Reader, who got by the bargaine?
A14770	I pray you resolve me herein?
A14770	I see now all your men bestowed, but what places would you set their garrison that they might rise out most conveniently to service?
A14770	If any man bee so delicate, that not a jote thereof vvill sinke into his head, vvho shall controule him?
A14770	If he be friended, am I a Traytour?
A14770	If he be justly suspected, vvhy are you partiall in so great a charge?
A14770	If hee bee close, am I his mate?
A14770	If not, vvhy are you fearefull to have him tryed?
A14770	If the enemy pretend with the sword to chastise us for our sinnes, as it appeareth by their slaunderous& shamelesse reports; alas, what have you done?
A14770	Is it possible Irenaeus?
A14770	Is it possible?
A14770	Is it possible?
A14770	Is not the Sword the most violent redresse that may bee used for any evill?
A14770	It is a most miserable case, but what helpe can there then bee in this?
A14770	It seemeth then that you finde no fault with this manner of ryding, why then would you have the quilted Iacke laide away?
A14770	It should be well if it could be brought to that: But now where will you have your thousand men garrisond?
A14770	Italy notvvithstanding as vvell ordered as Fraunce vvithout an Army?
A14770	Not long after( saith Cambrensis and Polychronicon) after what?
A14770	Oh, but you sent him vvord to bevvare of you; Who vvas the messenger?
A14770	Or how doth this concerne them?
A14770	Shall such a rable of savages pinne us up within the wals of little Dublin?
A14770	Spaine asvvell as either of them both, and continually keepes an Armye?
A14770	Surely it seemeth not much which you require, nor no long time, but how would you have them used?
A14770	Tell us then( I pray you) further, have you any more of this sort in the Common Law?
A14770	The which, where( I pray you) will you have them garrisoned?
A14770	This is surely a very good Law, and well provided for this evill, whereof you speake, but why is not the same observed?
A14770	Thou cruell tyrant, why hast thou slaine the Lords Priest?
A14770	Thus I see all your men bestowed in Leinster, what say you then of Meath?
A14770	To vvhom?
A14770	Was this Rebell then set up at first by the Queene( as you say) and now become so undutifull?
A14770	Were they not so at the first conquering of them by Strongbowe in the time of King Henry the second?
A14770	What be those?
A14770	What conjectures?
A14770	What doe you meane by your hundred, and what by your Borough?
A14770	What fault can you finde with this custome?
A14770	What heare I?
A14770	What is that which you call the Brehon law, it is a word unto us altogether unknowne?
A14770	What is this that you say, of so many as remaine English of them?
A14770	What is this which you call Tanist and Tanistry?
A14770	What is this which you say?
A14770	What liberty had the English there, more then they had here at home?
A14770	What meanes may there be then to avoyde this inconvenience, for the case seemes very hard?
A14770	What oddes is there then in this case?
A14770	What other ground?
A14770	What remedie is there then, or meanes to avoide this inconvenience?
A14770	What should that neede, seeing the Governour of Connaght useth to lye there alwayes, whose presence will bee a defence to all that Towneship?
A14770	What though other circumstances inferre a feeble and rawe foundation?
A14770	What though the place be not also commodious?
A14770	What though the summe arise not to make a muster of Colledges at the first day?
A14770	What was the Gaulish speech, is there any part of it still used among any nation?
A14770	What?
A14770	When he had said his minde, the Priest demaunded him, whether he were faultlesse in the sinne of Homicide?
A14770	Where then a gods name will you place them in Leinster?
A14770	Where then doe you wish those Garrisons to be planted that they may serve best against him, and how many in every Garrison?
A14770	Who then ought more to favour her, then you Most noble Lord, the honour of this age, And Precedent of all that Armes ensue?
A14770	Who would trust them that would trust no other?
A14770	Why Irenaus can there be any evill in the lawes, can things which are ordained for the good and safety of all, turne to the evill and hurt of them?
A14770	Why doe they not behold the blemishes, nay the hainous enormities and villanies that raigne among them?
A14770	Why then should any other lawes be now used amongst them?
A14770	Why?
A14770	Why?
A14770	Will they svveare it?
A14770	Will you lose in an houre, the honour you wanne in many yeeres?
A14770	You have good reason, but what rating of rents meane you, to what end doe you purpose the same?
A14770	and how long space would you have them entertained?
A14770	and were they not then executed with such a mightie hand as you said was used by the Norman Conquerour?
A14770	and why should they not continue in as good force and vigour for the containing of the people?
A14770	and yet not done: vvhy so?
A14770	are not they that were once English, English still?
A14770	are the Irish better then the British stones?
A14770	as though Britaine yeelded not as good stones to all purposes?
A14770	because you are: vvho proves it?
A14770	can not hee bee hid, except I winke?
A14770	convince my negative: See hovv loosely this idle reason hangeth, Desmond is not taken, vvell, vvee are in fault: vvhy?
A14770	how comes it then that they are so unlearned still, being so old schollers?
A14770	how like you that advice?
A14770	is also complained of in England, but how can it be remedied?
A14770	is there any hope of reliefe from our native soile?
A14770	nor hath it never before beene looked into?
A14770	or bee they any thing wittie or well favoured as Poemes should be?
A14770	or rippe up old Historyes to make strangers bemoane us?
A14770	or vvhen vvas the Earle vvithin my Equinas?
A14770	or vvho stood by vvhen I let him slip, or vvhere are the tokens of my vvilfull hood- vvinking?
A14770	or will you finde out any new land there for them that is yet unknowne?
A14770	peace is war, trust is trechery, and truth is falshood among them: why then doe we tarry, why doe we linger?
A14770	shalt thou escape( thinkest thou) the iudgement of the Almighty?
A14770	so may you perhaps make them also heires of all their former villainies and disorders, or how else will you dispose of them?
A14770	surely me thinks Reimond is contrary to himselfe, for why?
A14770	to your enemies vvho tolde it them?
A14770	vvhat messages?
A14770	vvhat precepts?
A14770	vvhat threats have been sent you to apprehend him?
A14770	vvhere are the letters?
A14770	vvhich of them had leisure to build, to lye soft and vvarme, to take his ease in his ovvne home?
A14770	vvhich of them vvere plated, or jevvelled, or attyred themselves, their vivves and children sumptuously, after their calling as you doe now?
A14770	was there ever any generall King of all Ireland?
A14770	was there not a thorough way then made by the sword, for the imposing of the lawes upon them?
A14770	were not the lawes planted amongst them at the first and had they not Governours to curbe and keepe them still in awe and obedience?
A14770	what authority thinke you meete to be given him?
A14770	what can you aske more?
A14770	whether will you allow him to protect or safe conduct, and to have martiall lawes as they are accustomed?
A14770	whose enormity vvinked at?
A14770	why contemnest thou my love towards thee?
A14770	would they grant us our lives?
A14770	would they put us to ransome?
A14770	would you have souldiours nothing insolent, nothing sensuall, nothing greedy, no quarrellers?
A14770	would you leade forth your Army against the Enemy, and seeke him where he is, to fight?
A70386	& into the erro ●, of them that are with the ●?
A70386	& when they said that they believed neither Prophet, nor Scripture?
A70386	( said Abraham) what doe ye require?
A70386	After this( ô wicked man) what maketh thee to blaspheme against the Faith?
A70386	Al things shall have end, and the majestique and glorious face of thy Lord shal be permanent; what Lord do ye blaspheme, but your own Lord?
A70386	And that he is to arogant?
A70386	Are such as embrace the Law of God like to them that follow their own appetites?
A70386	Are such as labour to be compared to them that are idle?
A70386	Are thou come to drive us out of our Dominions with thy Magick?
A70386	Are you m ● re knowing then God?
A70386	Ask of them, who will be surety for their belief?
A70386	Be thou mindful of the day that the lord shal cal Idolaters,& demand of them where be their Idols?
A70386	Be thou mindfull of the day when thy Lord shal cal them,& say unto them, where are your Idols, which ye beleived to be my Companions?
A70386	Be thou mindfull of the day, when thy Lord shall call the Infidels, and shall say unto them, where are the Idols that ye worshipped?
A70386	Believe ye that he who is in heaven, can not render the earth drie and barren, and cause it to tremble?
A70386	Believe ye that they should be awake?
A70386	Believe ye, that hee who is in heaven is not able to send against you an impetuous winde, to destroy you?
A70386	Besides, are men debarred from reading the Greek and Latine Poets?
A70386	Beware of them, doubtlesse God will destroy them; how can they blaspheme against his Law?
A70386	Cause them come before us, who said, It is unlawfull to eat of clean Beasts; were they present when God made the Prohibition?
A70386	Certainly he hath seen the great wonders of his Lord: Have ye considered Alat, Az, and Menat, those three Idols?
A70386	Certainly the wicked shall be miserable; I will assemble all of them, and say, where are the gods which you did associate with God?
A70386	Certainly they are incredulous: Have they in their power the treasures of thy Lord?
A70386	Con ● ider you not his action, to whom God 〈 ◊ 〉 given the royalty?
A70386	Consid ● r they not that God, who created heaven and earth, did not labour in creating them?
A70386	Consider they not the Kingdome of Heaven and of Earth, which God hath created of nothing?
A70386	Consider they not the heaven and the earth?
A70386	Consider they not the words[ of the Alcoran?]
A70386	Consider they not what was the end of their Predecessors?
A70386	Consider they not what was the end of their predecessors?
A70386	Consider what is the end of the wicked, and how they have been destroyed?
A70386	Consider ye not that God created Heaven and Earth, that he made you, and hath no need to be aided of you?
A70386	Consider ye not that he is God alone, without children?
A70386	Consider ye not the birds that flie over your heads, how they extend, and shut their wings?
A70386	Considerest thou not how thy Lord intreated them that came mounted upon Elephants, to ruin the Temple of Mecca?
A70386	D ● ubtless this book was sent by the lord of the Vniverse, will the wicked say that thou hast invented it?
A70386	Demand of the Children of Israel, how many Miracles were made appear to them?
A70386	Desire they to conspire against thee?
A70386	Desire you other thing then the glory and honour of victory?
A70386	Did I not tell you that the Devill seduced a multitude of the people?
A70386	Did he not well guide thee, when thou wert seduced?
A70386	Did not he inrich thee when thou wert poore?
A70386	Did we not create him male, and female?
A70386	Didst thou not dwell with us many years?
A70386	Didst thou not kill a man?
A70386	Do not infidels see that we have created the night for rest, and the day for travel?
A70386	Do not unbelievers consider the end of those that were before them, who were more powerfull and rich then they?
A70386	Do the wicked imagine they shall be intreated like the godly in their life and death, and that they shall not be judged?
A70386	Do their superiors command them to speak in this manner?
A70386	Do they not consider it?
A70386	Do they who have done evill, think to escape the punishment of their crimes, and not to be judged?
A70386	Do ye not believe that the sleepers that entred the Cave, and the Paper wherein their names were written, be our miracles?
A70386	Do you believe to enter Paradise,& that God know ● th not them that fought gallantly?
A70386	Do you desire the Jews should beleeve you, because many among them write the word of God, and alter it at pleasure, after they have comprized it?
A70386	Doe yee believe to enter Paradise, unlesse that happen to you, that befell your Predecessors?
A70386	Dost thou believe that the greatest part of the wicked heare, and understand what thou speakest to them?
A70386	Dost thou not consider that God sendeth the rain from Heaven, and that the earth becommeth green?
A70386	Doth man think to be forsaken, and that no accompt shall be required of his actions?
A70386	Doth not God behold the actions of every man?
A70386	Finde ye any Salvation for them in the SCRIPTVRE?
A70386	God created heaven and earth, and all that is between them, in six dayes, and sitteth on his Throne; who shall protect you?
A70386	God doth not command ● ou to adore Angels, nor Prophets: Will he command you ● ● piety, having instructed you in his Law?
A70386	God hath commanded them to worship and to feare one God, alone, to whom obedience is due, eternally; whom will ye feare but God?
A70386	God hath created you, he enricheth you,& causeth you, to die& rise again can your Idols do as much?
A70386	God hath taught us how he formed his Creatures, neverthelesse the wicked have said, who is he that can give life to bones that are rotten?
A70386	God is God in the beginning, and the end; How many Angels be there in Heaven, whose prayers are unprofitable, if God doth not accept them?
A70386	God is Lord of heaven and earth, he is truth it self, wil ye not confess him?
A70386	God is indeed your Lord, what is there after the Truth, but falshood?
A70386	God is merciful to his people?
A70386	God is most true in what he promiseth, who is more then God in his words?
A70386	God is the greatest benefactor in the world?
A70386	God knoweth what ye do: Seest thou not them that have abandoned his law?
A70386	God manifesteth on the earth, and in your persons the signs of his omnipotenc ●; consider ye not that what is promised to you is written in heaven?
A70386	God ruined and destroyed them, because of their sins; will you direct into the right 〈 ◊ 〉 him, whom God hath made to erre?
A70386	God shall ask at the day of judgment, if hell be full?
A70386	Hast thou considered him that would have hindred one of the servants of God to make his prayers?
A70386	Hast thou considered the action of the wicked?
A70386	Hast thou heard mention of the covering?
A70386	Hast thou heard mention of their memory?
A70386	Hast thou heard speak of them?
A70386	Hast thou heard the history of the people of Pharaoh and Temod?
A70386	Hast thou learnt Davids quarrel, when they hindred him to enter into the Temple?
A70386	Hast thou not damanded of them who created heaven and earth?
A70386	Hast thou seen him that abandoned the faith?
A70386	Hast thou seen how they have some years deferred it, and how, in the end, that which we promised befell them?
A70386	Hath God condemned any but the wicked?
A70386	Hath God sent to them a Book, and reasons, to authorize their impiety?
A70386	Hath not he to whom GOD hath given the light of Faith, received a great grace from his divine Majesty?
A70386	Have I preferred the love of the wealth of the Earth, to the remembrance of God, even untill the Sun set?
A70386	Have not I heretofore destroyed the impious with their blasphemies?
A70386	Have not I rejoyced thine heart?
A70386	Have not my Commandments beene preached unto you, wherefore did ye contemn them?
A70386	Have not they left a posterity, wicked as they, whom I likewise have destroyed?
A70386	Have not we created sleep, and the night for repose, and the day of labour?
A70386	Have they a firm heart?
A70386	Have they a ladder, that may raise them to hear what is spoken in Heaven?
A70386	Have they in their power the Treasures of the mercy of thy Lord, omnipotent and bountifull?
A70386	Have they in their power the book, wherein is the future, to write therein what they affirm?
A70386	Have we not created the earth, to assemble the living and the dead?
A70386	Have we not given him to see the way of good and of evill?
A70386	Have we not given him two eyes, a tongue, two lips?
A70386	Have we not given you fresh water to drink?
A70386	Have we not kept promise with them to whom we promised Paradise?
A70386	Have wee not raised the Mountaines?
A70386	Have ye abandoned the Law of God, to defile the earth?
A70386	Have ye considered the punishment which God heretofore sent, by day, and by night against the wicked?
A70386	Have ye disobeyed?
A70386	Have ye not heard what did heretofore befall the wicked?
A70386	Have ye turned the back towards him?
A70386	Have you had knowledge of the day of Judgement?
A70386	Have you not approved 〈 ◊ 〉?
A70386	Have you not received what was promised unto you?
A70386	He answereth them, have you disobeyed the Commandements of God?
A70386	He created man of Earth, like a pot, and the Devils of the flame of fire; what Lord do ye blaspheme, but your own Lord?
A70386	He is the Lord of both the Wests, and both the Easts, what Lord do you blasphem, but your own Lord?
A70386	He it is that hath created you in the condition wherein you are: consider ye not that he hath created seven heavens, the one upon the other?
A70386	He maketh the fresh water to mingle with the salt, and the one easily mingleth with the other; what Lord do ye blaspheme, but your own Lord?
A70386	He saith, that he hath expended great wealth; doth he think that none hath seen what he hath done?
A70386	He shall one day assemble his Prophets and Apostles, and say unto them, what did you answer, being questioned concerning my unity?
A70386	He speaketh to you in a parable, drawn from your selves, your slaves; are they your companions?
A70386	He will not act against his promises: Will you speak of God what you know not?
A70386	Hee asketh no counsell when he will doe any thing, as do men; will they worship any other God but him?
A70386	His sons said unto him, Do ● thou yet remember Ioseph, to adde to thy grief, and hasten thine end?
A70386	How can the Infidel depart from his service?
A70386	How can the wicked blaspheme against his divine Majesty?
A70386	How can the wicked blaspheme?
A70386	How can ye judge it?
A70386	How many Cities have we destroyed that took pleasure in their evill life?
A70386	How many Cities have we destroyed, because of their impiety?
A70386	How many Cities have we destroyed?
A70386	How many Cities have we ruined since Noahs flood?
A70386	How many Infidel Cities have wee made desolate?
A70386	How many Prophets and Apostles have we sent in past Ages, whom unbeleivers have despised?
A70386	How many beasts be there that have not wherewith to live?
A70386	How many cities, stronger,& more opulent then that which they caused thee to abandon, have we destroyed?
A70386	How many gardens, fountains,& places of pleasure, wherin they took delight, did they forsake?
A70386	How many have we destroyed in times past, that were like unto them?
A70386	How many new people have we established in their place?
A70386	How many of the wicked have we destroyed in past ages?
A70386	How many signes be there in Heaven and Earth, of the unity of God?
A70386	How may the Infidels hope what the True- believers hope for?
A70386	How often hath the punishments of impi ● us Cities been deferred, that in the end were destr ● yed?
A70386	How often have we inflicted our punishment on their Inhabitants by day, and by night, when they reposed?
A70386	How rich and powerful Cities have we in times past destroyed?
A70386	How shall I feare your Idols, since you are not afraid to affirme, that God hath companions equall to him, which you have no reason to adore?
A70386	How shall you take it, since you have approached each other, and that you have promised to use them civilly?
A70386	How should they have Truce with God and his Prophet?
A70386	How then will ye say that God hath a companion equall to him?
A70386	How will ye secure your selves from the torments of hell, if ye be in the number of the wicked?
A70386	How will you depart from his Law?
A70386	I am the Messenger of God thy Lord, who shall give thee a Sonne, active, and prudent: She answered, how shall I have a sonne without the touch of man?
A70386	I darted thunder against them; which made them drie as chaffe; We have made the Alcoran easie to be understood, will there be any to study it?
A70386	I feare not your Idols, my God doth what pleaseth him, and knoweth all things, will you not consider it?
A70386	I know whatsoever they say, and all that they keep secret in their souls; Doth not man consider that we created him of dust?
A70386	I relate to thee the wonders of God with truth; in what will Infidels believe, if they believe not in the word of his divine Majesty?
A70386	I swear, that the wicked shall render an accompt of their actions; think they that I can not recollect their bones?
A70386	I will defer their punishment some time, because my wrath is violent: Remember they not, that they said, Mahomet is possest of the Devill?
A70386	I will require an account of your actions; what Lord will ye blaspheme, but your own Lord?
A70386	If God give victory to the True beleivers, they say, that they are on their side, but doth not God know what is in their heart?
A70386	If he send against you flames without smoak; and smoake without fire, ye can not defend your selves; what Lord do ye blaspheme, but your owne Lord?
A70386	If the Infidels depart from that which hath been preached to them, Say unto them, have ye considered the Idols that ye adore?
A70386	If the water that watereth your flocks enter under the earth, who shall give you other water, or another Fountain to supply you?
A70386	If they believe n ● ither in the one, nor the other, except them with whom you entred Truce in the Temple of Mecca?
A70386	If thou ask of the I ● fidels, who created Heaven and Earth, the Sun, and the Moon?
A70386	If thou ask of the Infidels, who created heaven and earth?
A70386	If thou demand of them, who causeth the rain to fall from Heaven, to give life to the Earth, after the death thereof?
A70386	If you understand the truth, who is more true, you, or I?
A70386	In what time they shall rise againe?
A70386	In whom will they believe, if they believe not in thy Lord?
A70386	Is he your debtor?
A70386	Is it because he is created of a little water, retained in the womb of his mother, untill the time appointed?
A70386	Is it lawfull for you to eat the males, or females?
A70386	Is it not sufficient, that we have sent thee the Alcoran to instruct them?
A70386	Is it so, that they are victorious?
A70386	Is it strange to you, that he hath sent you his Commandement by the tongue of a man like your selves, to declare to you the torments of Hell?
A70386	Is not Mahomet a man like to you?
A70386	Is there any thing in consideration of this oath, that can move men to fly uncleannesse?
A70386	Is there more in reading the Alcoran, then in reaing the Errors of ancient and modern Heretikes?
A70386	Is there no place in Hell for the wicked?
A70386	It is a token of our Omnipotency, will they never understand it?
A70386	It shal be said to the wicked, have not the Commandments of God bin preached to you?
A70386	It shall be said to the wicked at the day of Judgement, tast eternall torments; shall you not be punished according to your demerits?
A70386	It shall be said to those that rise again, how many years have ye remained in the earth?
A70386	It ● ll be said to them that have black visages; Have you ● owed impiety, after you made profession of the Faith?
A70386	Jagog, and Magog defile the earth, canst thou put between them and us an obstacle, to hinder that they may not come to us?
A70386	Know they not that God giveth and taketh away wealth from whom pleaseth him?
A70386	Know they not that God knoweth whatever they conceale, and what they bring to light?
A70386	Know they not that the Heavens and the Earth were shut up?
A70386	Know they not that we have established in Mecca all safety and freedom?
A70386	Know they not, that God accepteth the conversion of his Creatures, that their almes are pleasing to him, and that he is gracious and mercifull?
A70386	Know ye not that I am more powerful then that poor wretch Moses, that knowes not what he sayes?
A70386	Knowest thou not how he entreated Pharaoh, who pierced with pins the feet and hands of such as he gave up to punishment?
A70386	Knowest thou not how he entreated them, that heretofore erred from the right way in their own Countreys, and that increased their pollution?
A70386	Knowest thou not how he used Temod, who hewed stones and rocks to inhabit the Valley?
A70386	Knowest thou not that the Kingdome of Heaven, and of Earth is Gods?
A70386	Knowest thou the History of Moses?
A70386	Let them produce some reason of their opinion; Believe ye that God hath daughters, and that ye have sonnes?
A70386	Man saith, what, shall I dye and rise again?
A70386	Moses at his return said unto Aaron what hindred thee to follow me, when thou sawest them to turne aside from the Law of God?
A70386	Moses said to them, will you say that the Truth is Sorcery?
A70386	Moses said unto them, wil you cast your staves on the ground, or shal I first cast mine?
A70386	No, we will preserve it; Consider the water that ye drink, have ye made it to fal from the clouds?
A70386	O ye children of Adam, did not the Prophets teach you my Commandements?
A70386	Oh people?
A70386	On the contrary, they have said, as did their predecessors, wherefore shall we die?
A70386	Or who of you, or of us is seduced?
A70386	Ought they to be put in paralell?
A70386	Paradise is for them that are righteous; will yee not be converted?
A70386	Pharoah said to his Ministers, do ye know any other God but me?
A70386	Pharoah said to them that were about him, Hear ye not what he saith?
A70386	Pharoah said, what law did your predecessors observe?
A70386	Possesse they the Kingdom of the Heavens and Earth, and whatsoever is betwixt them?
A70386	Relate to unbeleivers the History of Abraham, when he said to his father and his people, whom do ye adore?
A70386	Remember the grace of God, is there a Creator beside him?
A70386	Remember thou how Lot spake to the people, saying, Will you daily defile your selves with whoredome?
A70386	Remember thou that he said to his father, and his people, what Idols doe ye adore?
A70386	Remember* thou, that the Apostles said, Oh Jesus, Son of Mary, can thy Lord send us from Heaven a Table covered with meats to satisfie us?
A70386	Salute with affection true believers, when they come to visite thee?
A70386	Sawest thou him that blasphemed against the Law?
A70386	Say to them, Did I instruct you to do evill, when I preached to you the effect of Gods mercy?
A70386	Say to them, What better testimony is there in the world then that of God?
A70386	Say to them, doth your faith command you to doe it, if you believe in God, and life eternal?
A70386	Say to them, who is an enemy to Gabr ● ● ●?
A70386	Say unt ● them, wil you dispute with us concerning God, who is you ● and our Lord?
A70386	Say unto them, Are you assured that God is content with your proceeding?
A70386	Say unto them, Are your Idols able to conduct you into the right way?
A70386	Say unto them, Do I desire to worship other God, then the Lord of the Universe?
A70386	Say unto them, Doth God command you to offend him?
A70386	Say unto them, Have your Idols the power to cause men to die, and to rise again; how shall they be able to blaspheme after these reasons?
A70386	Say unto them, How, wil ● ye be wicked towards him that created the Earth in tw ● days?
A70386	Say unto them, Who is the Lord of Heaven and Earth, but God?
A70386	Say unto them, did you see that God destroyed me, and them that were with me?
A70386	Say unto them, have ye not sworn heretofore, that there is no resurrection?
A70386	Say unto them, have you ● ● lt the punishment of God?
A70386	Say unto them, if God have a Son, who shall we first adore?
A70386	Say unto them, know ye not that your Law proceedeth from God?
A70386	Say unto them, oh ignorant[ men] will ye enjoyn me to worship another god, besides God?
A70386	Say unto them, who but the mercifull[ God] preserveth you day and night?
A70386	Say unto them, who enricheth you with the wealth of heaven and earth?
A70386	Say unto them, who gave the Tables unto Moses?
A70386	Say unto them, who is King of all things?
A70386	Say unto them, who is able to protect you against GOD, when he shall resolve to destroy you?
A70386	Say unto them, who of you, or of us followeth the right way?
A70386	Say unto them; how shall your Idols be able to intercede for you, since they want power?
A70386	Say 〈 ◊ 〉 them, All proceedeth from God, what then is the will ● f those men?
A70386	See they not how I thrust forth water in desert and barren lands?
A70386	See ye no ●, that they that dispute against his Commandments, depar ● from his Law?
A70386	See you not them that departed their houses for the fear they had of death?
A70386	Seest thou not how thos ● that know the written Law, purchase Error?
A70386	Seest thou not that God hath subjected to you all the beasts that are upon the Earth?
A70386	Seest thou not that all that is in Heaven, and on Earth, the Sun, the Moon, the Stars, the Mountains, Trees, and Beasts, adore him?
A70386	Seest thou not that all that is in the heaven and earth is Gods?
A70386	Seest thou not that the ship runneth upon the SEA, through his command, to transport you and your substance?
A70386	Seest thou not the actions of them to whom private meetings were prohibited?
A70386	Seest thou not, how we have sent the Devils against unbeliev ● rs, to seduce them?
A70386	Seest thou not, that he hindreth heaven to fal upon the earth?
A70386	Shall I alike entreat the believers, and unbelievers?
A70386	Shall I conceal from you the book of Salvation, if ye be wicked?
A70386	Shall I intreat the good like the wicked?
A70386	Shall I shew thee during thy life, the punishment that we have prepared for them?
A70386	Shall I tel ye to whom the devils appresse hemselves?
A70386	Shall not I establish them in a place of safety, where they shall find all sorts of fruits to enrich them?
A70386	Shall not the wicked be damned?
A70386	Shall the wicked continue in their sin, untill the Angels cause them to die, or untill the day of Judgement?
A70386	Shall they alone have part in the kingdome of Heaven, without giving Alms?
A70386	Shall they be able to hinder his grace, when it shall be his will to pardon you?
A70386	Shall those of Mecca walk for ever upon Earth ▪ with an hard heart, without reflecting upon what hath heretofore befalne the Infidels?
A70386	Shall we return on our steps to our sins, having been guided by his divine Majesty, like unto him whom the devill hath seduced?
A70386	Shall you have that day what ye have promised to your selves?
A70386	Should they not be deafe, they would learn nothing; Others there be, who look towards thee, but art thou able to guide the blind?
A70386	Some persons have demanded when shal the day of Judgement be, and in what time the wicked shall be chastised?
A70386	Such as are in that place, call to the damned, they know them by their visages, and say, to what served your riches?
A70386	Such as ● oe astray from the right way, shall be wicked; Desire they ● o observe any other Law, then that of God?
A70386	Sufficeth it not them that thy Lord seeth all things?
A70386	Tell me, what have they created on Earth?
A70386	Tell us, whence ariseth this assurance?
A70386	That God should punish, and declare to them his miracles?
A70386	The Alcoran was conveyd to thee from the most prudent, that knoweth all things ▪ Remember thou that Moses?
A70386	The Angels said to the Infidels that they put to death, where were you with your Religion?
A70386	The Doctors of Pharaoh said, this man is a Magician, he would have us to abandon our Country, what is your opinion?
A70386	The Infidells have demanded if thy Lord hath daughters, as they have sons?
A70386	The Infidels are proud: Who shall enrich you, if God restraineth his grace?
A70386	The Infidels shal quarrell in Hell, the poor shall say unto the rich; We followed you, are you able this day to deliver us from eternal flames?
A70386	The Infidels worship Gods made of Earth; Have they power to create any thing?
A70386	The Jews and Christians have said, we are the Children of God, his wel- beloved; Say to them, shall not God chastise you for your sinnes?
A70386	The Kingdome of heaven and Earth is Gods, he giveth life and death to whom he seeth good: Who, except God shall protect you?
A70386	The Magicians of Pharaoh appearing before him, they said, what shall be our reward, if we shall be victorious?
A70386	The fear of death shall arrive before they have acknowledged their sins; in what will they believe, if they have not faith in the Alcoran?
A70386	The greatest part of the world are impious; Do they affect the Judgement of the Ignorant?
A70386	The people of Aad waxed proud on the Earth without reason, and said, Who is more powerfull then we?
A70386	The people of Moses, after his departure, adored the Calfe, a bellowing God, saw they not, that it spake not to them?
A70386	The people will enquire of thee, when shall be the day of Iudgment?
A70386	The time will come, when ● n accompt shall be required from men and Devils of their sinnes; what Lord do ye blaspheme, but your Lord?
A70386	The wic ● ed will ask of thee, when the day of Judgement shall be?
A70386	The wicked are lyars ▪ do they know what shall be?
A70386	The wicked demand, what God doth mean by that comparison?
A70386	The wicked have conspired against thee, and we conspired against them; think they that I know not their secrets, and whatsoever they utter?
A70386	The wicked have said, what?
A70386	The wicked that traduced Aad were chastised, but with what chastisement?
A70386	Their Captains who were proud, demanded of the poore, if they believed that Salhe was indeed the Messenger of God?
A70386	Their Prophet said to them, God hath sent Saul to be your King; they answered, why shall he be our King?
A70386	Then God caused him to die, after the space of hundred years raised him againe, and said to him, How 〈 ◊ 〉 hast thou continued here?
A70386	There be persons among them that have inclination to heare thee, but art thou able to cause the deafe to heare?
A70386	These signs are the signs of the book that distinguisheth truth from falshood; wilt thou destroy thy self, because men are impious?
A70386	They answered, are we come to this, to worship one God alone, and to relinquish what our fathers adored?
A70386	They answered, doest thou mock us?
A70386	They are greatly afflicted at heart, do they fear that God and his Prophet will do them injustice?
A70386	They demand, if they shall have riches and children after their Resurrection?
A70386	They demand, when will the day of Judgement come?
A70386	They have said, Do ye believe that God hath a Son?
A70386	They have said, God hath companions, to whom they have given names after their fancy; will you instruct God in any thing?
A70386	They have said, doe ye believe that God hath a Son?
A70386	They have said, we shall continue in Fire but a certaine number of dayes: Say unto them, have you capitulated with God?
A70386	They lie, when they say, that God hath a son; hath he desired to have daughters rather than sons?
A70386	They said to Moses, wilt thou first cast thy staffe on the ground, or shall we ours?
A70386	They said, Lord, wilt thou cause us to dye twice and shall we twice rise againe?
A70386	They said, Shall we believe as fools believe?
A70386	They said, be your evill with you, who hath heretofore so ill instructed you?
A70386	They said, beleeve you that God hath a Son?
A70386	They said, believe ye that the Angels are the sonnes of God?
A70386	They said, wh ● is this Prophet?
A70386	They said, what shall be our reward if we be victorious?
A70386	They said, wouldst thou draw us into thine error?
A70386	They say, let us tarry, and not believe as yet, in what is contained in that book, are they impatient untill they see their punishment?
A70386	They shal repose upon green Carpets, near rivolets, bordered with flowers; what Lord do ye blaspheme, but your own Lord?
A70386	They shall answer, it is God: Say unto them, why have you not therefore his fear before your eyes?
A70386	They shall gather th ● fruits of this garden, to their contentment; what Lord do ye blaspheme but your own Lord?
A70386	They shall learn it, they shall learn it; Have not I created, and extended the earth?
A70386	They shall repose upon fair beds, lined with Crimson; what Lord do ye blaspheme, but your own Lord?
A70386	They shall resemble Corrall and Rubies; what Lord do ye blaspheme, but your own Lord?
A70386	They will ask of thee, if the pains denounced against the wicked, and if the Resurrection be matters of truth?
A70386	They will demand of thee, to whom appertaineth the spoyle?
A70386	They will demand of thee, what is permitted them to eat?
A70386	They will say, it is Gods; Say unto them, know ye not then, that he that created y ● u can raise you again?
A70386	They will say, that it is God; Say unto them, why then do ye deceive your selves?
A70386	Think on the day, wherein we will assemble all the world, and will say to the Infidels, hell shall be your habitation; where be the Idols you adored?
A70386	Think on the ignorant, that say, ● ave we seen any of the succour that God hath promi ● ● d?
A70386	Thou shalt s ● e that day how the visages of Infidels shall be blackned: Is there not a place in hell prepared for the proud?
A70386	Thy Lord caused to come out of Adams reins, all his posteritie; and asked them, saying, Am not I your Lord?
A70386	Thy Lord said unto him, wherefore dost thou not humble thy self before the work of my hands?
A70386	Understand you not that they would excuse themselves upon what you have said to them?
A70386	Was Mahomet chosen among us to receive alone the Alcoran descended from Heaven?
A70386	Was it a trouble to us to create men at first?
A70386	Was not he created through our speciall grace, of mire, and of congealed blood?
A70386	Was not their conspiracy their own destruction?
A70386	We created all of you; if ye believe it not, consider the wealth ye possesse, did you your selves create it?
A70386	We have made the Alcoran easie to be understood, will there be any that study it?
A70386	We have made them subject to them; Some serve them to ride on, and others for their nourishment; will they be ingratfull?
A70386	We heretofore sent but men to preach our Law; ask of them that have knowledge of the written Law, if it be not true?
A70386	We opened them, and gave life to every thing, through the raine which we made to descend; will they not believe in my unity?
A70386	We sent Hod to his brother Aad, and to his retinue, he said, Oh ye people?
A70386	We sent Noah who spake to the people, and said, worship one God alone, what other God wil ye implore but him?
A70386	We sent aforetime none but men to instruct the people, will not men consider what hath been the end of the wicked that were before them?
A70386	Were they Gods companions in the Creation of the Heavens?
A70386	Were they created of any thing?
A70386	Were yo ● present when Jacob was near unto death?
A70386	Wert thou his Tutor, to hinder him to speak?
A70386	What better Judge for the good, is there then God?
A70386	What doe the wicked enquire of each other, touching the great news, of which they are in different opinion?
A70386	What have you to doe with those wicked ones, divided into two Troops?
A70386	What is there in this Book?
A70386	What will they alleadge for excuse, who swore by the name of God, exactly to observe their Religion, and to be with you?
A70386	What will ye do at the day when Infants shall be men, and heaven shall be opened?
A70386	What, say they, shall we die?
A70386	Whatsoever is in Heaven and in Earth, imploreth his grace, he is ever himself; what Lord do ye blasphem ● e, but your own Lord?
A70386	When God sent from Heaven any Chapter of the Alcoran, they beheld each others, and said, doth any one see us?
A70386	When Iesus knew ● heir impiety, he said, who shall sustaine the Law of God 〈 ◊ 〉 my absence?
A70386	When Moses returned, he said to them, whom did ye obey after my departure?
A70386	When his sight shall be troubled, and the Sun and Moon gathered together, then shall he say, whether shall I flye?
A70386	When it w ● s s ● id to the Infidels, worship the merciful[ God;] they s ● id, what merciful?
A70386	When it was said to them, Belieue ye as the world believeth?
A70386	When it was said to them, Believe in the Commandements of God; they said, Doe we not believe in what hath beene commanded us?
A70386	When the Ambassador arrived in Solomons presence, he said unto him, Do ye bring me presents?
A70386	When the Angels of death shall cause them to die, they shall say, Where be the Idols that you adored instead of God?
A70386	When the heaven openeth, it resembleth a rose, or a crimson coloured skin; what Lord do ye blaspheme, but your own Lord?
A70386	Wherefore doth he not deliver slaves?
A70386	Wherefore doth he not give to eat to them that are hungry, to Orphans, and his kindred that are in necessity, and to the poor?
A70386	Wherefore fight you not for the Law of God?
A70386	Wherefore is it that the Infidels, who are about thee, cast their eyes to the right hand, and to the left, with pride?
A70386	Wherefore is it that the wicked believe not in God?
A70386	Wherefore is it that unbelievers depart from the Law of God?
A70386	Wherefore is man impious?
A70386	Wherefore shall not I worship him that created me, and before whom ye all shall be assembled to be judged?
A70386	Wherefore then do they deny his Vnity?
A70386	Wherefore will they not acknowledg him?
A70386	Which are those that God hath forbidden you?
A70386	Who among them will say I am God, instead of God?
A70386	Who but God shall protect you in your miseries?
A70386	Who but ● od forgiveth sins?
A70386	Who causeth life to come out of death, and death out of life?
A70386	Who disposeth all things in the world?
A70386	Who established the wayes to guide you?
A70386	Who formeth men?
A70386	Who guideth in the darknesse of the Earth and Sea?
A70386	Who hath established the earth,& made the rivers to flow?
A70386	Who hath extendeth the earth under you?
A70386	Who hath forbidden to eat of the goods that God hath given you?
A70386	Who is he that shall lend to him any alms?
A70386	Who is he that will afford him a good turne?
A70386	Who is more strong, more powerfull, more rich then God?
A70386	Who is more true in his words then God?
A70386	Who is more unjust then hee that blasphemeth?
A70386	Who is more unjust, then he that blasphemeth against God and his Commandements?
A70386	Who is more unjust, then he that concealeth the miracles that he hath seen to proceed from God?
A70386	Who is more unjust, then he that hindred, that God be remembred in Temples, and that studieth nought but their destruction?
A70386	Who is more unjust, then he that knoweth the Commandments of his Lord, and disobeyeth them?
A70386	Who is more wicked then he that blasphemeth, to seduce from the right way the people that are ignorant?
A70386	Who knoweth, that the truth contained in this Book, was not sent to thee from God?
A70386	Who more unjust, then he that blasphemeth against God and his Commandements?
A70386	Who more unjust, then he that saith, he will cause to discend from heaven, things like to those which God inspired into his Prophets?
A70386	Who rendreth men miserable?
A70386	Who shall command that day?
A70386	Who shall deliver the Infidels from the torments of hell?
A70386	Why did ye prefer the wealth of this world to that of Paradise; when you were commanded to go forth of your houses to fight for the Law of God?
A70386	Why will you be impious, seeing that God hath given you life after death?
A70386	Wil you take their wealth with a lie and a manifest sin?
A70386	Will the unbelievers say, that thou hast forged the Alcoran, and that it is of thine invention?
A70386	Will the wicked expect that God should appeare to them in the obscuritie of a Cloud?
A70386	Will they be obstinate in their errors?
A70386	Will they expect that the Angels came to visit them?
A70386	Will they look for the day of Judgement, wherein repentance and conversion shall be unprofitable?
A70386	Will they not meditate on the Alcoran?
A70386	Will they say that he is possessed of the devil?
A70386	Will they say that thou hast blasphemed against God?
A70386	Will they say that thou hast invented it?
A70386	Will they say they shall obtain victory over the believers?
A70386	Will they say, that Mahomet hath invented the Alcoran?
A70386	Will ye be cruel, without compassion on your selvs?
A70386	Will ye despise them?
A70386	Will ye not consider it?
A70386	Will ye not fear to worship another?
A70386	Will ye require of him a Salary for obeying his Law?
A70386	Will ye s ● ● are that God hath daughters, and that ye have Sonnes?
A70386	Will ye say that he is a Magician?
A70386	Will ye that I teach you one thing, that shall deliver you from the pains of hell?
A70386	Will ye worship another beside him?
A70386	Will yee Worship what can neither benefit not hurt you?
A70386	Will yee bee ingratefull for the benefits of God?
A70386	Will you command people that have no care of their souls, to do good?
A70386	Will you invoke any but God, if you be good men?
A70386	Will you love men better then women?
A70386	Will you meditate upon Scripture, without observing it?
A70386	Will you question your Prophet, as Moses was heretofore questioned?
A70386	Will you say, That had God taught you the Scripture, you had been more obedient then they?
A70386	Will you speak of God what you know not?
A70386	Wilt thou be a murtherer of all men, or a just man?
A70386	Wilt thou guide them that wilfully erre?
A70386	Wilt thou make the blind to see, and the deafe to heare?
A70386	Would they dispose of the graces of GOD?
A70386	Would you know what shall be?
A70386	Ye have appointed one part to be eaten, and have prohibited to eate of another: Hath God permitted you to blaspheme against him?
A70386	You defile your selves in adoring them instead of God, doe ye not know him?
A70386	a little wealth was given him, and nothing more; doth he know what must befall him?
A70386	after death we shall be earth, and dust, and shall we rise again with our fathers and predecessors?
A70386	and because hee found the way to come forth?
A70386	and hath appointed to every thing a limited and prefixed time?
A70386	and how he feared his Enemies?
A70386	and how should we know this little ho ● n in Daniel, that spake high and proud things against the Almighty, if we read not his life and doctrine?
A70386	and how there is no defect?
A70386	and that God causeth fresh water to descend from the mountains?
A70386	and that hath made you to see miracles?
A70386	and that he is Omnipotent?
A70386	and that he knoweth all that they have done?
A70386	and that he knoweth what is present, past, and future?
A70386	and that he will send you a favourable wind, if you doe not acknowledge him your protector; Believe ye to returne againe to the sea?
A70386	and that men are take ● away by violence to be slain, and made slaves?
A70386	and that ye arose against the Faith, and Commandements of God?
A70386	and to deprive your s ● lves of his mercy?
A70386	and when he sa ● to his sons, Whom will ye adore after me?
A70386	and whom we de ● ided?
A70386	and with a filthinesse that was never yet seen in the world by any your Predecessours?
A70386	and with them to whom we promised the riches of this world,& in the end were in the number of the damned?
A70386	are they Gyants?
A70386	are they charged with any expence?
A70386	be bring ● ● ● Pearls, and Corrall out of the Sea; what Lord do ye blaspeme, but your own Lord?
A70386	believe they in things unprofitable?
A70386	can not our eyes see?
A70386	can they save themselves?
A70386	come with words alike true betweene you and us; Doe I worship other then God?
A70386	considerest thou not how the rain falleth through their pores?
A70386	destroyed in times past many rich and opul ● nt persons?
A70386	did not God promise to you all manner of content?
A70386	did we create the Angels male and female in their presence?
A70386	didst thou enjoyne the people to worship thee, and thy mother, as two Gods?
A70386	do they do good unto you when ye worship them, or mischeif when ye neglect them?
A70386	do they equally partake with you in the goods which God hath given you?
A70386	do they not traduce what Moses did, when they say, that Moses& Mahomet are two aparent Sorcerers?
A70386	do they require to enter into Paradise, and be saved?
A70386	do they weite it?
A70386	do we not make our selves unworthy of such an inestimable treasure?
A70386	dost thou abhorre my Gods?
A70386	doth he promise you to return into the world, after having been bones and dust?
A70386	esteeme ye my company, and feare ye it more then God?
A70386	good deedes are recompensed with good deeds; what Lord do ye blaspheme, but your own Lord?
A70386	had God given you a continual day until the day of Judgment, what other god could have given the night to refresh you?
A70386	hast thou seen if he blasphemed?
A70386	hast thou understood if he were in the way of salvation?
A70386	hath he knowledg of what is to come?
A70386	have not I raised the Mountains to establish it?
A70386	have not we delivered thee from the burden that was heavy on thy shoulders?
A70386	have they created any thing?
A70386	have they created the Heavens and the Earth?
A70386	have they created themselves?
A70386	have we not built over you seven heavens, and the Sun full of light?
A70386	have we not caused rain descend from the clouds, to cause the earth to produce plants, and gardens of divers fashions?
A70386	have we promised to you any content at the day of Judgement?
A70386	have ye a book, wherein you reade what pleaseth you?
A70386	have ye any reason or authority to speak in this maner?
A70386	have you not seen my Prophets, and Apostles of your own Nation, who have given you to see Miracles?
A70386	he created the Ships that float upon the Sea, big as mountains; what Lord do ye blaspheme, but your own Lord?
A70386	he protracted the effect of his promises, because of your sins, will you that his wrath fall upon you?
A70386	how can you say that he hath a Companion equa ● to him?
A70386	how can you thus blaspheme?
A70386	how he plac ● th them one upon another?
A70386	how heaven was elevated?
A70386	how it was created?
A70386	how the desire to mis- lead you through their riches, and divert yo ● from the right way?
A70386	how the mountains were disposed, how the earth was extended?
A70386	how we have adorned it?
A70386	if he hath abandoned the faith?
A70386	is darkness like unto light?
A70386	is it for that God causeth him to dye, and to revive when it seems good to him?
A70386	is not God the Judge of Judges?
A70386	is she in the number of the absent?
A70386	it shall answer, is there any more?
A70386	know ye not that God hath taught me what I preach to you, that he hath given me the grace of Prophecie, and deprived you of it?
A70386	know ye not that it is God that created you?
A70386	know you not this?
A70386	knoweth he not that God forsaketh him?
A70386	let me offer sacrifices, and build a Temple ▪ shal I deceive myself with the God of Moses?
A70386	maintain the Law of God; Jesus, the Son of Mary, said to his Apostles, who will maintain the Law of God with me?
A70386	nay, are not many of them translated into our English tongue?
A70386	neither could conduct them into the right way?
A70386	neverthelesse ye have renounced it, who is more impious then he that impugneth the known truth?
A70386	neverthelesse ye persevere in your sinnes, and flie the truth; Is he that creepeth on his face, like to him that goeth on his feet in the right way?
A70386	neverthelesse yee reject his Commandements; Have they any other God but me, that is able to save them?
A70386	obey not Infidels, to the exclusion of true believers; will you give God manifest occasion to chastise you for your sinnes?
A70386	or did we cause it to descend?
A70386	or do I cause them to spring forth?
A70386	our bones shall be dust, and shall we rise again?
A70386	passe the extremities of Heaven and Earth, go beyond them if ye can, ye have not the power, what Lord do ye blaspheme but your owne Lord?
A70386	said Salhe, know ye not that God taught me what to you I preach, and that he hath given me his grace?
A70386	see ye not that God hath taught me what I preach?
A70386	shal we worshipp what ye appoint us?
A70386	shall I beate a son, I, who am old, and have an husband extreamly aged?
A70386	shall I exhort you to acknowledge his grace, seeing ye abhorre him?
A70386	shall a man like our selves teach us the right way?
A70386	shall cut grain that we have sown be lost?
A70386	shall they adore the Creatures in stead of the Creator?
A70386	shall they be ingratefull for for the graces of God?
A70386	shall we be earth, and return into the world?
A70386	shall ye be esteemed prudent if ye build houses of pleasure in the moūtains?
A70386	shew me what they have created on earth, are they Gods companions in the creation of the heavens?
A70386	that I cause herbs to spring forth for the nourishment of men& beasts?
A70386	that he can create yet more, and hath established a destiny indubitable, and infallible?
A70386	that he can destroy them, and create in their place a new people, if it seem good to him?
A70386	that he created the Moon with her brightness, and the Sun with his light?
A70386	that he is able to give life and death, and is omniponent?
A70386	that he will ● ● ing to light whatsoever is most secret in the hearts of ● en?
A70386	that hee chastiseth and pardoneth whom it pleaseth him?
A70386	that nothing must be expected from thee but fables of past Ages?
A70386	the righteous and the wicked?
A70386	they answered, we adore our Idols; he said unto them, do they hear you when ye invoke them?
A70386	they answered, we were weak and impotent in the Citie of Mecca; they said, was not the Earth large enough for you to depart from the wicked?
A70386	they who are in our felicity, or such as are neer to Zacon, the tree of hell?
A70386	they will say, it is God; How can they then depart from his Commandments?
A70386	they will say, it is God; say unto them, will ye not fear then to worship any other God but him?
A70386	think ye to escape the punishment of your crimes?
A70386	this would be a miracle; they answered, are ye astonished at the power of God?
A70386	thou well knewest that they spake not at all; he answered, why therefore doe ye worship what can neither benefit nor hurt you?
A70386	to nourish the Crowes and Ravens, the men, and beasts of divers kinds and forme?
A70386	two paire of Weathers, two of Ewes, two of Camels, and two paire of Cowes, of which is it permitted, or forbidden you to eat?
A70386	understand you not that to God appertains the Kingdom of heaven, and of earth; who excep ● God will be your protector?
A70386	we are( say they) bones and flesh, shall we rise againe, and become new Creatures?
A70386	were ye more difficult to create then heaven?
A70386	what Lord do ye blaspheme, but your own Lord?
A70386	what hindreth men to believe, since there hath been sent to them a Pilot to conduct them into the way of salvation?
A70386	what is become of them?
A70386	what is your design?
A70386	what maketh thee so proud as to rise against God, who hath created thee, who hath formed and proportioned thee after what manner he pleased?
A70386	when we shall be earth, shall we be a new people?
A70386	whence doe these good things proceed?
A70386	wherefore am I not in the number of persons forgotten?
A70386	wherefore are you risen against men?
A70386	wherefore hast thou disobeyed me?
A70386	wherefore have ye inclined to the earth?
A70386	wherefore have ye transgressed what ye promised to me?
A70386	wherefore speak ye not?
A70386	wherefore worship ye the Idol Balan, and forsake the Creator of the world?
A70386	who but God hath put separation that is between the Seas?
A70386	who but God sendeth the windes, the forerunners of raine?
A70386	who but God shall protect you?
A70386	who caused rain to fal from heaven ▪ who hath made many delicious gardens to bring for ● h?
A70386	who causeth you to doubt of the Law which I teach you?
A70386	who created the Heavens& the earth?
A70386	who delivereth them from affliction when they invoke him?
A70386	who enricheth them with the wealth of Heaven, and of Earth, but God?
A70386	who hath caused you to multiply, and leave your posterity on Earth, but God?
A70386	who hath made heavy the mountains?
A70386	who hath more power, Idols, or one sole God, who is omnipotent?
A70386	who have preached my Commandements, and the day of Judgement?
A70386	who instructed him in the Scripture, which they have written in Vellam, to guide and illuminate the people?
A70386	who is Lord of the seven heavens?
A70386	who is he whom thou hast preferred to me?
A70386	who is more impious then he that blasphemeth against God, and impugneth the known Truth?
A70386	who maketh them to live, dye, and rise again?
A70386	who possesseth the throne of heaven?
A70386	who pressed thee to absent thy self from thy people?
A70386	who shall cause us to rise again?
A70386	who shall hear your prayers but he?
A70386	who shall hinder God to punish me, if I abuse True- believers?
A70386	who shall protect me if I disobey him?
A70386	who shall that day be their pr ● tector?
A70386	who sustaineth them, and is sustained of none?
A70386	who were more powerfull, and more wealthy then they?
A70386	who were more wealthy& powerfull then they?
A70386	who will conduct us to him that keepeth him?
A70386	who, except God shall protect you?
A70386	why do they not humble themselves when they hear the Alcoran read?
A70386	why speak ye in that manner?
A70386	why then may not the Alcoran?
A70386	wil ye revive me from my grave?
A70386	will he not learn what is written in the books of Moses and Abraham?
A70386	will they consider the punishment of their crimes, and the pains of Hell?
A70386	will they never consider it?
A70386	will they not consider, that he that created them, is more powerful and wealthy then they?
A70386	will ye be terrified by them?
A70386	will ye never consider it?
A70386	will ye not consider his benefits& his grace?
A70386	will ye not feare his wrath?
A70386	will ye not hear me?
A70386	will yee love men more then women?
A70386	will you love sin rather then piety?
A70386	will you never consider it?
A70386	will you never consider it?
A70386	will you not abhorre me, if I believe not in God, in what he hath inspired into me, and into them that preceded me?
A70386	wilt thou first cast down thy staffe on the ground, or shall we ours?
A70386	wilt thou slay me, as thou didst slay him yesterday?
A70386	worship one God alone, whom will ye adore, or whom feare, but God?
A70386	would you capitulate with the mercifull?
A70386	you dispute for the in this world, who shall dispute for them against God 〈 ◊ 〉 the day of Iudgement?
A70386	you this day command on Ear ● h with splendor, who shall defend us from the wrath of God, if it fall upon us?
A70386	your Idols can neither benefit, nor hurt you: Is the blind like unto him that seeth cleerly?
A70386	● oth it contain any thing that hath not bin ordained to their predecessors; know they not the Prophet that God hath sent to them?
A70386	● ● d the Angels conveigh to th ● e the books of Abraham?