This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
21905 | But this love, which limits and conquers self- love, this love which so well testifies to the excellence of man, whence does it proceed? |
21905 | Why, on the contrary, does he cling to it more and more? |
6971 | But even if Dr. Guttmann''s claim were granted, and it is considerably exaggerated, how does it help? |
6971 | Can any religious festival have a nobler subject?'' |
6971 | Can the world afford to surrender a single one of its forces for good? |
6971 | Greek culture does not need Greeks to carry it on; why does Jewish culture need Jews? |
6971 | If there are ten millions of men, women, and children who live, and live not ignobly, by Judaism, can it be contended that Judaism is obsolete? |
6971 | Is it obsolete? |
6971 | Shall, he asks, we recognise Judaism as the solitary exception, as the unique instance of the survival of the unfit and the unnecessary? |
6971 | Should not a religion have a festival or holy day of this kind? |
6971 | The chief modern problem in Jewish life is just this: To what extent, and in what manner, can Judaism still place itself under the reign of Law? |
6971 | They reduced everything into one fabric; the good and holy was only one woof in a broad earthly warp''(_ What is Christianity?_ p. 47). |
6971 | Who contends that for carrying on Greek culture you need Greeks? |
6971 | Who is like unto Thee, Lord of mighty acts, and who resembleth Thee, O King, who killest and quickenest, and causest salvation to spring forth? |
6971 | Why then, when Judaea fell, did the Jews remain? |
45952 | ), which took place at the very end of the forty years''wandering? |
45952 | Are there any traces of the influence of this idea at work in the religion of the Old Testament? |
45952 | Are we to refuse to read it and to reverse the judgment that included it in the Canon? |
45952 | But are these different points of view incompatible with a single author? |
45952 | But how are we to decide what is compatible with inspiration? |
45952 | But when did Israel embody such a conception? |
45952 | Can we be certain, without examining the facts, to what lines the revelation of God is to be restricted? |
45952 | Can we trace within this more limited circle a movement that shall in any way prepare us for the appearance of men of the type of Amos? |
45952 | Could He not use the early legends which they believed, and through them bring the truth to men? |
45952 | Could not God speak to man in his infancy, and with the growing understanding would there not be growing light? |
45952 | Did Jesus ever read that Book, or were its ideas at all commonly known? |
45952 | Do these reflect the conditions and development of his times? |
45952 | Fall of Nineveh 607_ Chaldà ¦ an Period._ Jeremiah 626- 586 Deuteronomy discovered 621 Habakkuk 605- 600? |
45952 | How came such a tender root out of such a dry ground? |
45952 | Is any such antithesis necessary? |
45952 | Is such a thing as its reception by the Hebrews credible on this account? |
45952 | Is this not coming to the Bible with a theory which we have manufactured and which will surely distort the facts? |
45952 | Israel had suffered for her sins of presumption and disobedience; but were the nations who punished her any more righteous? |
45952 | Return under Sheshbazzar(?) |
45952 | The question to be answered is: What was that"law of Moses"which Ezra brought to Jerusalem and read to the people? |
45952 | Was it a stone image of Jehovah? |
45952 | What are we to learn from this Book? |
45952 | What fulfilment would it be if Cyrus was yet a figure of the unknown future? |
45952 | What gave the name of David to that collection? |
45952 | What is the cause of that difference? |
45952 | What then is the significance of the expressions which seem to point to something more? |
45952 | What was it that led the Prophet to write down the message which he had delivered? |
45952 | What were the sources from which this code drew its material? |
2849 | And indeed our legislator hath expressly forbidden us to laugh at and revile those that are esteemed gods by other people? |
2849 | And what pretense could there be to suppose that the gods would not be seen by reason of the people''s maims in their bodies, or leprosy? |
2849 | And why do not the Eleans and Thebans abolish that unnatural and impudent lust, which makes them lie with males? |
2849 | And would not a man now laugh at this fellow''s trifling, or rather hate his impudence in writing thus? |
2849 | Besides, how came it to pass that this prophet did not foreknow his own death at the first? |
2849 | But if they were foreigners, why dost thou not tell us whence they came? |
2849 | But why should a man say any more to a person who tells such impudent lies? |
2849 | But why should we wonder at the lies he tells about our forefathers, when he affirms them to be of Egyptian original, when he lies also about himself? |
2849 | But, then, what are our laws about marriage? |
2849 | How can it then be supposed that Moses should ordain such laws against himself, to his own reproach and damage who so ordained them? |
2849 | If so, how came he not to know that such his desire was impossible to be accomplished? |
2849 | Nor call I devise what Apion would have said, had their habitation been at Necropolis? |
2849 | Now, to be sure, those that came could not be ignorant of this; but for the king''s repentance and flight, how could they possibly guess at it? |
2849 | To be sure? |
2849 | What are the things then that we are commanded or forbidden? |
2849 | What form of government then can be more holy than this? |
2849 | What friendship, I pray, or what relation was there formerly between them that required this assistance? |
2849 | What gods, I pray, did he desire to see? |
2849 | What people does he mean? |
2849 | What then can we say of Apion, but that he examined nothing that concerned these things, while still he uttered incredible words about them? |
2849 | Why then''dost thou call them Jews, if they were Egyptians? |
2849 | and what can be invented that is better? |
2849 | and what is more advantageous than mutual love and concord? |
2849 | for how can this bird give us any true information concerning our march, who could not foresee how to save himself? |
2849 | foreigners, or those of that country? |
2849 | how came that unreasonable dread upon him of judgments that were not to happen in his lifetime? |
2849 | nay, how came he not to contradict the king in his desire to see the gods immediately? |
2849 | nay, how came the king not to comply with the prophet? |
2849 | or what can we take out of other people''s laws that will exceed it? |
2849 | or what worse thing could he suffer, out of the fear of which he made haste to kill himself? |
2849 | what is more just than submission to laws? |
14764 | If they are sent to Poland''to work'',''the Archbishop asked, why are women, children and aged people also sent? |
14764 | Who is flooding the nation with anti- Semitic literature, and why? 14764 Would you agree that we save their children? |
14764 | ''Would you like to go with this uncle and auntie?'' |
14764 | 13, and in Luther''s"Von weltlicher Obrigkeit wie weit man ihr Gehorsam schuldig ist"1523? |
14764 | 2 What gave them the right to speak on my behalf? |
14764 | 3, Jerusalem, 1958); Philip Friedman, Was there"another Germany"during the Nazi Period? |
14764 | 491 The following books were published:"Judennot und Christenglaube"( Zurich, 1943);"Soll ich meines Bruders Huter sein?" |
14764 | 63 J.J. Buskes, Waar stond de Kerk? |
14764 | < 231> Do we seriously mean them to be our confession of faith? |
14764 | < 308> BUSKES, J.J. Waar stond de Kerk? |
14764 | < 46> In short, that they are known for their adherence to the principles of freedom of conscience? |
14764 | And what should we say of their tormentors? |
14764 | But can we escape blame if, having it in our power to do something to save the victims, we fail to take the necessary action, and to take it swiftly?" |
14764 | But were these protests implemented by deeds? |
14764 | Can our authorities do anything to save them? |
14764 | Can we Swiss suppose that we are immune against such frenzy? |
14764 | Can we bear this, without wanting to help them to the best of our ability? |
14764 | Did not Isaiah welcome the day when all nations would flow unto the mountain of the Lord? |
14764 | Did the protests create a new, perhaps even a revolutionary non- conformist stand of the Church over against political power? |
14764 | Did they endanger their personal safety to rescue their fellow- Jews and display a deeper sense of responsibility towards them than the Church? |
14764 | Do we dare uphold it, as our Norwegian brethren have done, even if our faith should be tried as gold is tried in fire? |
14764 | Eckert und E.L. Ehrlich,"Judenhass- Schuld der Christen? |
14764 | H.C. Touw, the historian of the resistance of the DUTCH REFORMED CHURCH, asked the questions:"Did the Synod take the right decision? |
14764 | Hogyan tortent? |
14764 | J.J. Buskes, Waar stond de Kerk? |
14764 | J.J. Buskes:"Why did I let myself be seduced? |
14764 | Laval then asked:"What would you do with the children?" |
14764 | Marginal note:"Date? |
14764 | May we Bulgarians, who have longed so much for a fair and decent attitude towards ourselves, now forsake our strongest weapon? |
14764 | No people can tolerate the preponderance of an alien spirit without degenerating and being destroyed? |
14764 | Or did it succumb to a satanic temptation? |
14764 | Or should they go forward, without regard for the consequences that might arise for others? |
14764 | Or would you, if you were the Chief Rabbi, be prepared to denounce the anti- Christian measures publicly and unequivocally?" |
14764 | Perhaps this experience was necessary to awaken it out of a certain stupor? |
14764 | Should they give up the open protests so that this or that group of church- members might be saved? |
14764 | Soll ich mein Bruders Hueter sein? |
14764 | The King asked:''But what- what did you hear and from whom?'' |
14764 | Therefore, why should the Assembly pass it?" |
14764 | They will enjoy the same treatment as the nearly hundred thousand Hungarian labourers employed abroad?..." |
14764 | To abandon this role is to betray our spiritual heritage, is''to lose our soul in order to gain the world?. |
14764 | Visser? t Hooft( Ed. |
14764 | Was it unfaithful to its Lord in order to save the lives of its own members?" |
14764 | Was there an''other Germany''during the Nazi Period? |
14764 | We tremble at the dragon''s teeth of hatred which are senselessly being sown... What harvest must grow from such seed? |
14764 | What can we do? |
14764 | What is being prepared for the Jews who have remained in Norway? |
14764 | Who finances these movements? |
14764 | Why did I not say:''Thus speaks the Lord''? |
14764 | Why has Franco, the Fascist dictator of Spain, been extolled? |
14764 | With what hesitation did they begin their resistance? |
14764 | Would it not be a great triumph for the spirit of tolerance, which is certainly a Protestant attribute? |
14764 | Would it not be disgraceful, even to let our lips suggest any reasons at all against offering such aid?" |
14764 | [ 93] Quite different, however, is the sharp verdict of Presser:"And the Churches( in the Netherlands)? |
14764 | page 191 425 Literally:"bake your head"page 192 426 Solomon Samuel Mashiach in his article"Who saved us? |
4732 | How shall I do such great wrong and sin against God? |
4732 | If your sins are as scarlet, how should they be reckoned white as snow? 4732 Is it thou, O troubler of Israel?" |
4732 | Thou wilt build a house FOR ME? 4732 What is youth? |
4732 | Why hast thou disquieted me, to bring me up? 4732 Woe to them who long for the day of the Lord!--What to you is the day of the Lord,? |
4732 | ), what conscientious man can attach any weight to the opposite assertion of the Talmud? |
4732 | ):"Shall I come before Him with burnt- offerings with calves of a year old? |
4732 | 1- 9 go back before chap x. and join on to vi.-ix.? |
4732 | 10), if no mention is made of his wrestling with El, which was the occasion of his change of name? |
4732 | 11, Y+R for Y+RP? |
4732 | 13), which apprehends the antithesis thus:"THOU wilt build a house for me? |
4732 | 13:) OUTOI) EUXONTAI> UEIN( EKATOMBAS TOIS QEOIS KAI XRWNTAI TOIS( IEREIOIS PROS) EUWXIAN. |
4732 | 14 are even called officers of the host as in 2Kings xi 15, after their soldiers have been taken from them or metamorphosed? |
4732 | 14)? |
4732 | 1:"and Jehovah spake to him, How long wilt thou mourn for Saul, seeing I have rejected him?" |
4732 | 29? |
4732 | 2:) EN( HLLLA| TI LEGEI) H GRAFH i.e., How stands it written in the section relating to Elijah? |
4732 | 2Maccabees and a multitude of other compositions have also made use of"sources,"but how does this enhance the value of their statements? |
4732 | 30(? |
4732 | 4,"Remember ye the torah of Moses my servant;"but where shall we look for any second expression of this nature? |
4732 | 8? |
4732 | > xxvi. |
4732 | ?> CHAPTER X. |
4732 | A period from which no monuments are preserved to us? |
4732 | Above all, how could the scribes hope to retain their importance if temple and synagogue were cast into the shade by politics and clash of arms? |
4732 | And Pharaoh said to Jacob, How many are the days of the years of thy life? |
4732 | And finally as for the reference to Ezekiel(? |
4732 | And for what reason? |
4732 | And what could be the sense of representing Adam and Eve as so intent to know what was sin and what was virtue? |
4732 | And what of the ungodly? |
4732 | And when they ask: Why hath Jehovah done thus to this land and to this house? |
4732 | And which is the more original-- that the angels use a ladder as in Genesis, or that they have wings as in Isaiah? |
4732 | And why? |
4732 | Are we to suppose that Doeg, single- handed, could have made away with eighty- five men? |
4732 | Are we to take it then that he formed his own special private notion of the Torah? |
4732 | But a mist(?) |
4732 | But how did the difference arise? |
4732 | But in what manner was this done? |
4732 | But is it older or younger than Deuteronomy? |
4732 | But is the ark a guarantee of the existence of the tabernacle? |
4732 | But the most important question came at last to be, how individuals were to have part in the glory of the future? |
4732 | But the vengeance is to be executed on God, and in such a case who can be the avenger? |
4732 | But what is the inner relation of the one version to the other? |
4732 | But what is the state of the case as regards the_ pesah_? |
4732 | But what of the fact that a people of at least two millions has only 22,273 firstborn males, or say 50,000 firstborn of both sexes? |
4732 | But what would the objectors have? |
4732 | But where is this central authority in the period of the judges? |
4732 | But, even if Zerah were really a historical personage, of what avail would this be for the unhistorical connection? |
4732 | By the way is there anything in the similarity between Sene and Sinai? |
4732 | Can this have been the time when Noah''s family made up the whole population of the earth? |
4732 | Deuteronomy was really nothing more than a theory during the pre- exile period, but who would argue from this that it was not there at all? |
4732 | Did He in truth dwell behind the clouds, and did He not care about the doings of men? |
4732 | Did he find support in the Nebiim? |
4732 | Did ye offer unto me sacrifices and gifts in the wilderness the forty years, O house of Israel?" |
4732 | Do they expect to find positive statements of the non- existence of what had not yet come into being? |
4732 | Does this amount, in the circumstances, to a proof that such traits were derived from that source? |
4732 | Even critical analysis? |
4732 | For what reason does Chronicles stand in the canon at all, if not in order to teach us this? |
4732 | God hath delivered into your hand the princes of Midian, and what was I able to do in comparison of you?" |
4732 | Had the Levites a military organisation, and, divided into three companies, did they change places every week in the temple service? |
4732 | Hagar called the name of Jehovah who spoke with her, El Roi( God of Seeing), for she said,"Have I seen God, and am I kept in life after my seeing?" |
4732 | Have we anything like the true history of Joseph in the Priestly Code? |
4732 | Have ye not cast out the priests of Jehovah, the sons of Aaron and the Levites, and made for yourselves priests after the manner of the Gentiles? |
4732 | He can not allow anything to happen without Levites; and was the ark of the covenant to be fetched to Jerusalem without them? |
4732 | He is a second Moses? |
4732 | How are we to regard this fact? |
4732 | How can we explain this preponderance of priests over Levites, which is still surprising even if the individual figures are not to be taken as exact? |
4732 | How does it manage that? |
4732 | How in that case would it have been possible for him to make himself understood by the people, or to exercise influence over them? |
4732 | How much more must this be the case with narrators whose express business is with the tradition? |
4732 | How was it possible that Jehoiada should waive his divine right and suffer such a sacrilegious invasion of sacred privileges? |
4732 | How was it possible that in spite of this his rule had no continuance? |
4732 | How was it with the martyrs who had died in the expectation of the kingdom of God, before it came? |
4732 | How would the colourless God of abstraction fare in such a situation? |
4732 | If men do their part, how can Jehovah fail to do His? |
4732 | If the question, Whereon did Jehovah''s relation to Israel ultimately rest? |
4732 | If they are red like crimson, how should they be as wool? |
4732 | If we are to explain the_ omissions_ by reference to the"author''s plan,"why may we not apply the same principle to the_ additions_? |
4732 | In fact, the narrator speaks of a permanent house at Shiloh with doors and doorposts; that possibly may be an anachronism/1/( yet why?) |
4732 | Into the genealogy a wonderful account of the slaying of the children of Ephraim by the men of Gath( 1Samuel iv.?) |
4732 | Is it a humiliating thing that Israel should owe its freedom to a Persian? |
4732 | Is it supposes that the tabernacle tolerates other sanctuaries besides itself? |
4732 | Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? |
4732 | Is the Law the starting- point for the history of ancient Israel or for that of Judaism? |
4732 | Is the Lord pleased with thousands of rams, with ten thousands of rivers of oil? |
4732 | It was not removed from the earth after the fall; it is there still, else whence the need of cherubs to guard the access to it? |
4732 | Must not some regard in fairness be paid to the ensemble of the question? |
4732 | Nay, is it not rather a proof of the world- wide sway of the God of Jacob that He should thus summon His instruments from the ends of the earth? |
4732 | Now it is admitted that the three constituent elements are separated from each other by wide intervals; the question then arises, In what order? |
4732 | Only in< 2Kings?> xviii. |
4732 | Or was Samuel in conspiracy with the priests against Saul? |
4732 | Out of mere delight in Levitical pomp and high solemnities? |
4732 | Perhaps because now the Priestly Code has suddenly awakened to life after its long trance, and become the inspiration of Ezekiel? |
4732 | Serug is the name of a district which borders Haran on the North; how can the son of Serug all at once leap back to Ur Casdim? |
4732 | Shall we suppose that they all of them forget this subject by mere accident, or that they conspired to ignore it? |
4732 | Should we ask,_ how_ were things then? |
4732 | Surely not the false gods which he has destroyed? |
4732 | The prophet Elijah, always on the spot at the right moment, hurled the word at him,"Hast thou killed and also taken possession? |
4732 | The question is, which of the two writings stands nearest to the starting- point? |
4732 | The site of Sinai(= Horeb?) |
4732 | Then is the Torah to die with him, and truth itself to succumb to falsehood, to heathenism? |
4732 | There are no directions about the_ nervus ischiadicus_<** sciatic nerve?? |
4732 | There are no directions about the_ nervus ischiadicus_<** sciatic nerve?? |
4732 | Thus it is that the prophets are able to ask whether then Jehovah has commanded His people to tax their energies with such exertions? |
4732 | To the Chronicler the story so told is quite incomprehensible; what does he make of it? |
4732 | To what purpose( it was asked) all this religious strictness, which led to so much that was unpleasant? |
4732 | Was he the man in whom the Messianic prophecies had found their fulfilment? |
4732 | Was it such a difficult matter to find out forty definite stations in the wilderness for the forty years of the wanderings? |
4732 | Was there any other quarter in which help could yet be sought? |
4732 | Was there then, apart from this, strictly speaking, no material difference? |
4732 | We might draw conclusions with regard to the body from the head: but what sort of an idea can we form of the position of Samuel? |
4732 | Were the wicked right in saying that there was no God, i.e., that He did not rule and judge on earth? |
4732 | Were these then the Messianic times which, it had been foretold, were to dawn at the close of their captivity? |
4732 | Were they to escape from wrath because they died before the day of judgment? |
4732 | What can have become, in the meantime, of the golden altar of incense? |
4732 | What could the assertion mean that God would have no one but Himself know the difference between good and evil, and would deny to man this knowledge? |
4732 | What did they mean? |
4732 | What does Riehm mean by high antiquity? |
4732 | What follows from this for the question before us? |
4732 | What great genius was needed to transform the temple into a portable tent? |
4732 | What indeed will ye do in the time of the solemn assembly and in the day of the feast of Jehovah? |
4732 | What is the knowledge of good and evil? |
4732 | What plan was to be taken, what materials to be used for such a building as the times allowed? |
4732 | What power could then have been able in those days, when every man did what was right in his own eyes, to compel the individual to pay? |
4732 | What sort of creative power is that which brings forth nothing but numbers and names? |
4732 | What then are we to infer from this as to the historical place of the Priestly Code, if it be judged necessary to assign it such a place at all? |
4732 | What then does Ewald say to the narratives of Daniel or Jonah? |
4732 | What then? |
4732 | What will ye do in the day of festival and in the day of the feast of the Lord? |
4732 | Whence this concentration of all Israel into one great congregation[ QHL,( DH], without its like anywhere else in the Old Testament? |
4732 | Whence this sudden change? |
4732 | Where do they ever lean on any other authority than the truth of what they say; where do they rest on any other foundation than their own certainty? |
4732 | Where is the Mosaic altar of burnt- offering? |
4732 | Where is the whole wilderness- legislation as given from the tabernacle? |
4732 | Who else than Jehovah could have thus sent Cyrus? |
4732 | Why all this zeal for Jehovah, who refused to be mollified by it? |
4732 | Why does he limit his attention to the prophetic literature? |
4732 | Why not until now? |
4732 | Why the two altars and the two stories of their inauguration, both tracing their origin to the patron of Ophra? |
4732 | Why then did not Jehoiada make use of his own guard, the myriads of Levites who were at his command? |
4732 | Why, for example, are there none of them in the mass of laws of the middle books of the Hexateuch? |
4732 | Why? |
4732 | Will ye save him? |
4732 | [.1?] |
4732 | and not only so, but even after the ordinances relating to the adornment of the priests, and the inauguration of the divine service? |
4732 | and where be all His miracles, of which our fathers told us? |
4732 | and xxxii.? |
4732 | m(yl q+n ii.19? |
4732 | seq.? |
4732 | so that whosoever cometh to fill his hands with a young bullock and seven rams, even he may become a priest for the false gods? |
4732 | vanquished Goliath the giant, the shaft of whose spear was as thick as a weaver''s beam? |
4732 | was the Law to be even a second time broken under the pious king David? |
4732 | what was exactly the nature of the theocratic constitution? |
4732 | why thus separated from the other furnishings of the inner sanctuary? |