Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A36434	: 1649?]
A36434	quomodo non possum bene valere cum proximus sim deliciis meis?
A91922	Now mark, Christ sayes, I come not to bring Peace on Earth, but a Sword, and a Fire; and what will I, if it be already kindled?
A65000	Hast thou not beheld their grinning mouths, and gastly looks, and the rest of their members carelesly dispersed and scattered?
A65000	He asked him whether he did not look upon the Hand of Divine Vengeance to be upon him, in an extraordinary manner?
A65000	The Minister asked him how long since this Fact was committed?
A65000	The Minister asked him, after what manner he found himself alter, as to any Distemper that seized upon him?
A65000	The said Minister said further to him, did you steal a Bible?
B06023	1 sheet([ 1] p.) s.n.,[ Scotland?
B06023	Were not this Deliverance enough, to be preserved faithful?
B06023	You who speak of a Deliverance, and loo ● … for a day of Deliverance, Are you delivered from the Bondage of Corruption?
B06023	where will you stand?
B06023	who doth consider, who doth understand the work of this Day?
B06023	who doth lay to ● he art?
A33333	And a strange punishment to the workers of iniquity?
A33333	And wherefore slew he him?
A33333	And whether he did really agree with the Nicene Faith?
A33333	But did this bloody Prince prosper in these his ambitious and cruel Designs?
A33333	Is not destruction to the wicked?
A33333	The Chancellour, suspecting some secret Treachery, asked him, who durst oppose the States of the Kingdom?
A33333	The Nobleman had a Servant standing by, who was a great favourer of the Brethren, he asked him, how he liked this Decree?
A33333	This Man, or his Parents, that he was born blind?
A33333	When they saw a man that was blind from his Birth: Master( say they) Who did sin?
A33333	how visibly did the Judgments of God follow them?
A33333	who will deliver me, who will kill me, and deliver me out of these intollerable torments?
A33333	— What saith the Scripture?
A54833	( that is) to do it by choice and option?
A54833	And shall thy weak brother perish for whom Christ died?
A54833	And what is that but a respective and conditional Decree?
A54833	And why will ye die O house of Israel?
A54833	Arminius and Mr. Perkins?
A54833	Cur non impletur ejus voluntas?
A54833	De arte Lenonum?
A54833	De arte Meretricia?
A54833	De quâ dicitur, Voluntati ejus quis resistit?
A54833	Despisest thou the riches of his goodnesse, and forbearance, and long- suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A54833	Did he spare the Ninevites in this life, because they were penitents?
A54833	Does he decree temporal Iudgements conditionally, because he is pitiful?
A54833	Does he lose any praerogative, by being unable to be the Author of sin?
A54833	First, if it does, then how can Dives be guilty of that thing, of which Gods absolute Decree is the peremptory Cause?
A54833	Have I any pleasure at all that the wicked should die, and not that he should return from his waies and live?
A54833	How doth he expostulate and make his Appeal, whether he had omitted any thing, which might tend to the conversion of a sinful Israel?
A54833	How doth he wish that his People had walked in his wayes?
A54833	How many Volumes have been written De arte Magica?
A54833	I dare not say then( with him in the Comedian, who had been a great sinner) Quid si haec quispiam voluit Deus?
A54833	If God is good, and praescient of all the Evil which is to come, and withal able to prevent it, why did he suffer mankinde to fall?
A54833	If death is that monster, of which sin is the Dam, that brings it forth, how foul a thing must be the Sire?
A54833	If the day is equally born for all, how much rather is Jesus Christ?
A54833	In this place I would aske, Was the Angels Defection or Apostasie their sin, or no?
A54833	Is God so merciful to bodies?
A54833	Is he milde in small things, and severe in the greatest?
A54833	Is he so unwilling to inflict the first death, and will he shew his power, his absolute power in the second?
A54833	Is his nature the lesse absolute, because it pleases him that his will be conditionall in some things, as it is absolute in others?
A54833	Must any man be punisht for doing that which he ought?
A54833	Num quid iniquitas est apud Deum?
A54833	Or how can that be guilt, which is necessity?
A54833	Or if some Texts have two senses, if some Texts are liable to many more, must we needs take them in the worst?
A54833	Or is not that rather a very great Argument of his Power?
A54833	Pluribus pereuntibus, quomodo defenditur perfecta bonitas?
A54833	Quis iste Deus tam bonus, ut ab illo malus ● … iat?
A54833	Shall not I spare Nineveh, in which are above 120000 souls, which can not distinguish betwixt the right hand and the left?
A54833	Shall we say that we do a thing without liberty and choice, because God worketh in us to will and to do?
A54833	Si Deus benus& praescius mali,& potent depellere, cur hominem lab ● … passus est?
A54833	Si dies aequaliter nascitur omnibus, quanto magis Christus?
A54833	The Question is, whether the Grace of God doth work irresistibly in the Elect?
A54833	To this Question, De bonâ voluntate unde sit, si naturâ, cur non omnibus, cùm sit idem Deus omnium Creator?
A54833	To what end doth he tread the Serpent down, but that we may have the freedome to trample on him?
A54833	Twisse and Bellarmine?
A54833	What if some God hath so decree''d it?
A54833	Which if he had not resisted, how could he have sin''d?
A54833	Who am I, that I should moderate between the Remonstrants and Anti- remonstrants?
A54833	Why?
A54833	and are not your waies unequal?
A54833	and can there be any greater blasphemy, then to bring God''s Providence into the pedegree of Death?
A54833	and if it were, how then is God''s Reprobation not only the chief, but the only Cause of such a sin?
A54833	and if that measure of Grace was lessen''d before he sin''d, how was the taking away of Grace any punishment of his Fall?
A54833	and is he lesse merciful to souls?
A54833	and that in meer contradiction to the universal Church?
A54833	and wherein his Love doth kisse his Power?
A54833	and will he damn them in the next, because they were Heathens, by his peremptory Decree?
A54833	and will he decree Eternal ones absolutely, meerly because he will?
A54833	betwixt S. Austin and other Fathers?
A54833	betwixt him and himself?
A54833	betwixt the Dominicans and the Iesuites?
A54833	betwixt the Synod of Dort, and that other at Augusta?
A54833	but after thy hardnesse and impenitent heart treasurest up unto thy self wrath against the day of wrath?
A54833	but when it is said, who hath resisted his will?
A54833	ex majore parte cessatrix, paucis aliqua, pluribus nulla, cedens perditioni, partiaria exitii?
A54833	for what Reason?
A54833	how many Christian professors are now in Hell, who when they were Infants were fit and suitable for Heaven?
A54833	how shall I deliver thee, Israel?
A54833	how shall I make thee as Admah?
A54833	how shall I set thee as Zeboim?
A54833	if not, why were they reprobated and cast into chaines of darknesse?
A54833	is the liberty lost, because it is guided and enabled to do that which is good?
A54833	made in intuition of our being in Christ, and of our being so qualified to be in Christ?
A54833	or betwixt Whitaker and Baro?
A54833	or how was he then in the state of innocence?
A54833	or that their destruction was irrespective, and unconditionall?
A54833	si dono Dei, etiam hoc quare non omnibus, cùm omnes homines velit salvos fieri?
A54833	why did he not hold him fast by irresistible Grace?
A54833	with such others as would blush to be nam''d in English; and dare we say they are decreed, to be Mysteriously wicked?
A54833	— Cum singuli ad donarium vocentur, quid est ut quod à Deo aqualiter distribuitur, humanâ interpretatione minuatur?
A26805	14 Annon longe gloriosius fuit, quandoquidem totum pro nobis agebatur, ut non modo passio corporis, sed etiam cordis affectio pro nobis faceret?
A26805	A considering Christian will reject them with indignation, saying with Joseph, How can I do this great Wickedness, and sin against God?
A26805	An verè extribuit nobis omnia quae promisit,& de solo die judicii nos fefellit?
A26805	And can it be extended to humane affairs, if there be no other than the present state, wherein the Righteous are afflicted, and the Wicked prosper?
A26805	And is it not very becoming Believers joyfully to ascend to the Seat of Blessedness, to the happy Society that inspires mutual Joys for ever?
A26805	And is it reasonable to expect the least breathings of the Spirit, any divine Assistance, after long resisting his holy Excitations?
A26805	And it may be said to this our last Enemy, in the words of the Prophet to the bloody King, Hast thou killed and taken possession?
A26805	And shall not he render to every Man according to his Works?
A26805	And to the other part of the Question, Why the Saints remain in the state of Death for a time?
A26805	And what can be more provoking, than for a Trifle to transgress the Law of God, and equally despise his Favour and Displeasure?
A26805	And what is more becoming his excellent Goodness than to reward his works of Mercy with saving Mercy?
A26805	But how desperate is the madness of Sinners?
A26805	But how often does Experience convince us of the inefficacy of a sick- bed Repentance?
A26805	But what Man is he that lives, and shall not see Death?
A26805	Can any punishment less than Eternal expiate such Impieties?
A26805	Do they hope to soften the Judg by Submissions and Deprecations?
A26805	Et quos vivificabat mors, nihilominus& trepidatio robustos,& maestitia laetos& taedium alacres& turbatio quietos sacecet,& desolatio consolatos?
A26805	For what is the weak light of our minds, to the pure eyes of his Glory?
A26805	God forbid: For then how shall God judg the World?
A26805	How bitter is Death that deprives a carnal Wretch of all the materials of his frail Felicity?
A26805	How boldly did they encounter Death that interpos''d between them and the sight of his Glory?
A26805	How comfortable is it to his People that he who loved them above his Life, and was their Redeemer on the Cross, shal be their Judg on the Throne?
A26805	How difficult to order the Affections, to raise what is drooping, and suppress what is rebellious?
A26805	How is it possible he should condemn those for whom he died, and who appear with the impressions of his reconciling Blood upon them?
A26805	How joyfully are they received into Heaven by our Saviour and the blessed Spirits?
A26805	How just is it that those who are the Slaves of the Devil, and maintain his Party here, should have their recompence with him for ever?
A26805	How justly will this render divine Mercy inexorable to their Prayers and Tears in their extremity?
A26805	How many Enemies of our Salvation are lodg''d in our own bosoms?
A26805	How many have been terrified from their clearest Duty, and resolved Constancy?
A26805	How often are the scenes and habits chang''d in the time of one Man?
A26805	How pleasantly does time slide away in the company of our beloved Friends?
A26805	How reviving is it that Christ, whose Glory was the end and perfection of their Lives, shall dispose their states for ever?
A26805	How suddainly did his Blood congeal, and his warmest quickest Spirits die in his Heart?
A26805	How valiant were the Martyrs in expressing acts of love to Christ?
A26805	How will it confound those abject Wretches to be a spectacle of abhorrence and scorn before that Universal Glorious Confluence?
A26805	How zealous an indignation did the Son of God express against the obdurate Pharisees?
A26805	If Sin with an eternal Hell in its Retinue be chosen and embrac''d, is it not equal that the rational Creature should inherit his own choice?
A26805	In cubile intras?
A26805	Is it not just that those who would continue under the dominion of Sin, should forfeit all their claim to the Divine Mercy?
A26805	Is not Heaven the Countrey of the Saints?
A26805	Is there any Sin of a more mortal guilt?
A26805	Is there such Charity in Hell to the Souls of others?
A26805	Lucerna ardet?
A26805	Lucerna extincta est?
A26805	Now how charming is the Conversation of one that is wise and holy, especially if the sweetness of affability be in his temper?
A26805	Now if Everlasting Glory be despised, what remains but endless Misery to be the Sinner''s Portion?
A26805	Or can they appeal to an higher Court to mitigate or reverse the Sentence?
A26805	Or do they think by a stubborn Spirit to endure it?
A26805	Or, do they think to resist the execution of the sentence?
A26805	Quanto est majus quanto fortius quanto laudabilius ita credere, ut se speret moriturus sine fine victurum?
A26805	Quid enim magnum erat vivendo eos non mori qui crederent credere se non moriturum?
A26805	Quis enim satis explicet verbis quantum mali sit non obedire tanto potestatis imperio, et tanto terrenti supplicio?
A26805	Shall not God search it out, for he knows the very secrets of the heart?
A26805	Shall our last Enemy always detain his Spoils, our Bodies, in the Grave?
A26805	The Prophet breaks forth in an Extacy, How beautiful are the feet of the Messengers of Peace, those that bring glad- tidings of Salvation?
A26805	This Fear surprised the Sinners in Sion; Who among us can dwell with devouring Fire?
A26805	Thus the wise King declares, Doth not he that ponders the Heart consider it?
A26805	To a wise and pondering Observer, what comparison is there between Shadows and Dreams, and substantial everlasting Blessedness?
A26805	Were they uncapable of hearing the Divine Commands?
A26805	What Excuses can they alledg, why they did not believe and obey the Gospel?
A26805	What a confounding discovery will be made of secret Wickedness at the last day?
A26805	What a storm of passions is rais''d to lose all his good things at once?
A26805	What better Earnest can we have that the strength of Death is broken?
A26805	What can interrupt, much less put an end to the happiness of the Saints?
A26805	What is the cause of this prodigious security?
A26805	What is the present momentany Life that so enamours us?
A26805	What is this lower World that chains us so fast?
A26805	Who can distinguish between Royal Dust taken out of magnificent Tombs, and Plebean Dust from common Graves?
A26805	Who can know who were Rich, and who were Poor; who had power and command, who were Vassals, who were remarkable by Fame, who by Infamy?
A26805	Who is so vain as to please himself with an imagination of Immortality here?
A26805	Who knows the power of his Anger?
A26805	With what earnest affections did St. Paul desire to be dissolved and to be with Christ?
A26805	Yet how many are ashamed of this Glory?
A26805	You Serpents, you Generation of Vipers, how should you escape the damnation of Hell?
A26805	and he that keepeth thy Soul, doth not he know it?
A26805	and is not the blessed Bosom of Christ their Port?
A26805	but how much more beautiful is the face of the Author of our Peace and Salvation?
A26805	how unable to answer one Article of a thousand charg''d upon them?
A26805	in corde versaris?
A26805	is not their Birth from above, and their tendency to their Original?
A26805	that he, who esteems every act of their Charity and Kindness done to his Servants as done to himself, shall dispense the blessed Reward?
A26805	when the diseased Body can not live, and the disconsolate Soul dare not die, what Anxieties surround it?
A26805	where Sins of the deepest stain and the lowdest cry are unpunish''d; and the sublime and truly heroick Vertues are unrewarded?
A26805	who among us can remain with everlasting burnings?
A26805	who can found the depths of his displeasure?
A26805	with what moving expressions declared the vanity and brevity of worldly things?
A39696	1. Who are the People of God?
A39696	1. Who the People of God are?
A39696	12. Who would have thought that the enemy should have entered in at the gates of Ierusalem?
A39696	21, 22. q. d. What Plea or Apology is left thee after so many fair warnings?
A39696	35. Who shall separate us from the love of Christ?
A39696	5. faithfully fulfilled to a tittle ▪ I will never leave thee, nor forsake thee?
A39696	A deplorable state; how inevitable was their ruine to the eye of sense?
A39696	A faithful man who can find?
A39696	A wife not commit her self to her own husband?
A39696	Alas poor David, nothing better than this?
A39696	And is a burthened and a groaning life so desirable?
A39696	And is not this faithfully performed?
A39696	And likewise to the Israelites, Can these dry bones live?
A39696	And of whom hast thou been afraid, or feared that thou hast lied, and hast not remembred me?
A39696	And to be baptized with the baptism that I shall be baptized with?
A39696	And what abundance of evils would they prevent in our conversations?
A39696	And what if it should fall out in some respect according to your fears?
A39696	And what will become of the Ark of God?
A39696	And why, if thy heart be upright, mayest thou not attain it?
A39696	Are our bodies so weak, and hearts so tender that we can bear no sufferings for Christ?
A39696	Are the providences of God in the world such cordials against fear?
A39696	Are there not safe and comfortable Chambers taken up, and provided for thee against that day?
A39696	Are they to the eye of Sense lost, as hopeless as men in the grave?
A39696	Are we afraid what God will do?
A39696	Are we afraid what our enemies will do?
A39696	Are you afraid he will forsake and cast you off?
A39696	Are you afraid what you shall do?
A39696	Art thou a poor melancholy and timorous person?
A39696	Behold, I am at the point to die,( said Esau) and what profit shall this birthright do to me?
A39696	But Iesus answered and said, Ye know not what ye ask, are ye able to drink of the cup that I shall drink of?
A39696	But may not a good man whose sins are pardoned be affrighted with his own fancies, and scared with his own imaginations?
A39696	But said her friend, if God would ● ● fer it to you, what would you chuse then?
A39696	But think you indeed that nothing but encouragement and advantage to followers, arose from the trials of those that went before?
A39696	But what need we wonder at David who find the same distemper almost unavoidable to our selves in like cases?
A39696	But you will say, why are they called their Chambers?
A39696	By whom, Lord, shall Jacob arise, said Amos, for he is very small?
A39696	Can a Woman forget her sucking child, that she should not have compassion on the son of her womb?
A39696	Can he give bread also?
A39696	Can not you distrust your own strength and ability, but you must also limit Gods?
A39696	Can the Philistines secure thee better than the Promises?
A39696	Can these dry bones live?
A39696	Can you find much pleasure so far from home?
A39696	Christian, art not thou able to fetch a good subsistence for thy Soul by Faith, out of the Almighty power of God?
A39696	Christian, what sayest thou to it?
A39696	Cur me non quoque torque donas,& illustris illius ordinis militem non creas?
A39696	Did he not abate the ex ● remity of the torment, and enable weak and tender persons to endure them patiently and chearfully?
A39696	Did we fall asleep in quiet and prosperous days, and dream of Halcyon days all our time on earth?
A39696	Did you not covenant with Christ to follow him whithersoever he should go, to take up your cross and follow him?
A39696	Do the reviving of past experiences suppress sinful fears?
A39696	Do the worthy examples of those that are gone before us, tend to the cure of our cowardise and fears?
A39696	Do ● e relieve our selves against Fear by committing all to God?
A39696	Doth Faith see nothing of a flood coming upon us?
A39696	Doth God let loose the chain of Satan to tempt and buffet you?
A39696	Doth foresight and provision for evil days prevent distracting fears when they come?
A39696	Doth his promise fail for ever more?
A39696	Doth his promise fail?
A39696	Doth our trusting in our own reason, and making it our rule and measure, breed so many fears?
A39696	Doth sinful fear plunge men into such distresses of Conscience?
A39696	Doth the Lord in his Providence order many and frequent, close and smarting afflictions for you?
A39696	Doth the Lord permit wicked men to rage, and insult, persecute, and vex his people?
A39696	Doth the knowledge and application of the Covenant of Grace cure our fears?
A39696	Doth thy old refuge in God fail thee now?
A39696	God cast out the Heathen before his people Israel; and by what means were those mighty nations subdued?
A39696	Hath God said nothing?
A39696	Hath not Christ the reins of Government in his hands?
A39696	Hath not his truth been your shield and buckler?
A39696	Have not you more reason to be afraid than they?
A39696	He could fetch all reliefs, all comforts, all salvations out of it, and why can not we?
A39696	He is in one mind, and who can turn him?
A39696	How couldest thou have overlived so many troubles, fears, and dangers as thou hast done?
A39696	How dost thou forget thy self in this strait?
A39696	How may I so behave my self in my sufferings as to credit Religion, and not become a scandal and stumbling stone to others?
A39696	How much more shall he cloath you, O ye of little faith?
A39696	How secure is that person that is environed with rocks on every side?
A39696	I have yet my life given me for a prey, but O how soon may it fall into cruel and bloud- thirsty hands?
A39696	If Enemies come their money shall be their ransom; but oh, what a poor refuge will this be?
A39696	If I can scarce run with footmen in the land of peace, how do I think to contend with Horses in the swellings of Iordan?
A39696	If it be marvellous in the eyes of the remnant of this people in these days, should it be also marvellous in mine eyes?
A39696	If it be marvellous in the eyes of the remnant of this people, should it also be marvellous in mine eyes?
A39696	If the cause be bad, let us renounce it; if it be good, why do we make him a liar that bids us be still?
A39696	If thou be in Christ, thy God is with thee in all thy troubles, and how can thy heart sink or faint in such a presence?
A39696	If thou be in Christ, thy Sins are forgiven thee, and why should not a pardoned Soul he a chearful Soul in adversity?
A39696	If we have run with the footmen and they have wearied us in the land of peace, how shall we then contend with horses in the swellings of Iordan?
A39696	In like manner thou mayest say, if God had not taken care for thee, how couldst thou have lived till now?
A39696	In the midst of such promises so sealed how chearful and magnanimous should we be in the worst times?
A39696	Is his mercy clean gone for ever?
A39696	Is integrity of heart and way such a fountain of courage in evil times?
A39696	Is it not?
A39696	Is my strength the strength of stone, or are my bones brass, that ever I should endure such barbabarous cruelties?
A39696	Is not that a sufficient ground to cast thy self upon him?
A39696	Is not the little finger of God heavier than the loyns of all the Tyrants in the World?
A39696	Is not the name of the Lord a strong Tower into which thou mayest run and be safe?
A39696	Is the assurance of Interest in God, and the pardon of sin, such an excellent Antidote against slavish fear?
A39696	Is the wrath of man, like the fury of God poured out?
A39696	Is there any thing too hard for the Lord?
A39696	Is there such a deluge of sin among us, and doth not that Prophesie to us of a deluge of Wrath?
A39696	Is thy will content to go back, that the will of God may come on, and take place of it?
A39696	Knowest thou not, saith Pilate to Christ, that I have power to crucifie thee, and I have power to release thee, q. d. Refusest thou to answer me?
A39696	Knowest thou not, saith Pilate unto Christ, that I have power to crucifie thee, and power to release thee?
A39696	Lift up your eyes Christians, stand, and look through the land, Eastward, and Westward, Northward, and Southward, and tell me what you see?
A39696	Magistrates are a terror to evil works; wilt thou not then be afraid of the power?
A39696	Moses Argument is as good now as ever it was, what will the Egyptians say?
A39696	Must our affections to the world be mortified, before our fears can be subdued?
A39696	My God, my God, saith Christ himself, Why hast thou forsaken me?
A39696	Need I to use an Argument, or spend one Motive to press you to enter into such an Heaven upon Earth?
A39696	Neither the son of man that the should repent: hath he said, and shall he ● ot do it?
A39696	O Christian, with how many yets, notwithstandings, and neverthelesses, must thy faith bear up in times of trouble, or thou''l sink?
A39696	O Lord God, forgive I beseech thee; by whom shall Iacob arise?
A39696	O generation, see ye the word of the Lord, have I been a wilderness unto Israel, a land of darkness?
A39696	O my people, what have I done unto thee, and wherein have I wearied thee?
A39696	O quam sapiens Argumentatrix sibi videtur ratio humana?
A39696	O the depth of the riches, both of the wisdom and knowledge of God, how unsearchable are his judgments, and his ways past finding out?
A39696	O what inward storms of Fear, can he shake our hearts withal, and if God give him but a permission how ready will he be to do it?
A39696	One fault is but a bad excuse for another, why are sufferings such strangers to you?
A39696	Or are you afraid what the Church shall do?
A39696	Or hath he spoken, and shall he not make it good?
A39696	Or hath he spoken, and shall he not make it good?
A39696	Or what shall we drink?
A39696	Or wherewithal shall we be cloathed?
A39696	Poor timorous soul, is there not a King, a Supreme Lord under whom Devils and men are?
A39696	Return, return, O Shulamite, return, return, that we may look upon thee: what will ye see in the Shulamite?
A39696	Say now, have you not found it so, when Hell hath sent forth its Temptations to de ● ile you?
A39696	Shall I hide from Abraham the thing that I do?
A39696	Shall tribulation, or distress, 〈 ◊ 〉 persecution, or famine, or nakedness, or peril, or sword?
A39696	Shall we commit the ● ewel, and dispute the Cabinet?
A39696	Strong holds might they say; Why, where are they?
A39696	THis being So, how should all that fear God be affected with the appearances and signs of his indignation?
A39696	The Spouse was exceeding beautiful in the eyes of others, when most base and vile in her own: What would you see in the Shulamite?
A39696	The walls of Ierusalem are in the dust, the Temple burnt with fire, Sion an heap, what meanest thou then in telling us of our strong holds?
A39696	Therefore take no thought, saying what shall we eat?
A39696	They encourage themselves in an evil matter, they commune of laying snares privily, they say, who shall see them?
A39696	Trust him for heaven, and doubt him for earth?
A39696	Was he not within the fires?
A39696	What a singular encouragement should this be to our Faith in the case before us?
A39696	What else was the design of God in sending Ionah to Nineveh with that dreadful message but to excite them to repentance, and prevent their ruine?
A39696	What if the Lord will make an advantage out of your weakness, to display more evidently his own power in your support?
A39696	What security have any of us as to our earthly comforts from the common calamity?
A39696	What thinkest thou of the loathsome stinking Dungeon, the bloudy Ax, the burning Faggot?
A39696	What wilt thou do to thy great name?
A39696	What would you expect or require in the person that you are to trust?
A39696	When an eminent Christian was told of some that way- laid him to destroy him; his answer was, Si Deus mei curam non habet, quid vivo?
A39696	Who enabled those Christians you mention to endure these things?
A39696	Who would be afraid to pass through the midst of Armed Troops and Regiments, whilst he knows that the General of that Army is his own Father?
A39696	Why are ye fearful O ye of little faith?
A39696	Why are ye fearful, Oye of little faith?
A39696	Why art thou cast down O my soul, and why disquieted within me?
A39696	Why did you not cast upon them in the days of peace, and reckon that such days must come?
A39696	Why do you afflict your self?
A39696	Why sayest thou, O Jacob, and speakest, O Israel, my way is hid from the Lord, and my judgment is passed over from my God?
A39696	Why should I fear in the day of evil?
A39696	Why this Priviledge is peculiar to them?
A39696	Will the Lord cast off for ever?
A39696	Wilt thou fly from thy best friend, to thy worst enemies?
A39696	Would you beg of him its life, or death, in this extremity it is now in?
A39696	Yea,( might they reply) the hopes of deliverance at last is some comfort, but alas, that may be far off: How shall we subsist till then?
A39696	You are afraid of the face and frowns of a man that shall die, but how will you live among Devils?
A39696	You are his children, and to whom should children commit themselves in dangers and fears but to their own father?
A39696	You could not but know what contingent and variable things all things on earth are; Why then did you delude your selves with such fond dreams?
A39696	You would expect infinite goodness and mercy inclining him to help and save you; why?
A39696	a Child not trust its own Father?
A39696	and how doth Christ spoil and shame it in his answer?
A39696	and so is Ioshuah''s too, What wilt thou do unto thy great name?
A39696	and will he be favourable no more?
A39696	cast away fear, put on thy shield of faith; where is thy wonted courage, thy goodness, thy constancy?
A39696	death in the mildest form is terrible to me; how terrible then must such a death be?
A39696	do I think I am able to bear it?
A39696	do Saints tremble, and are you secure?
A39696	dost thou not know who and what I am?
A39696	how did he attain so great courage and constancy of mind in such deep and dreadful sufferings?
A39696	how soon may the brightest day be overcast?
A39696	not moved with bonds and afflictions?
A39696	q. d. Lord why should not thy people at this day expect as glorious productions of thy power as any of them found in former ages?
A39696	that the mountain of our prosperity stood strong, and we should never be moved?
A39696	what shall I do with ● hem, and for them, to secure them, from danger?
A39696	wherefore say my people, we are lords, we will come no more unto thee?