This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the idea of good | 128 |
at the same time | 105 |
on the other hand | 89 |
what do you mean | 85 |
for the sake of | 75 |
the interest of the | 71 |
the rest of the | 64 |
that is to say | 62 |
in the first place | 60 |
in the case of | 59 |
i should like to | 57 |
there can be no | 54 |
with a view to | 54 |
interest of the stronger | 49 |
there is no difficulty | 44 |
is not to be | 44 |
as we were saying | 42 |
and this is the | 42 |
the nature of justice | 41 |
the end of the | 40 |
as well as of | 40 |
at the end of | 39 |
of women and children | 38 |
i agree with you | 38 |
may be said to | 38 |
the manner in which | 37 |
the nature of the | 36 |
the life of the | 36 |
mean to say that | 35 |
part of the soul | 35 |
of the nature of | 34 |
they are to be | 34 |
to be found in | 34 |
of justice and injustice | 34 |
ought not to be | 33 |
of the idea of | 33 |
and the rest of | 32 |
as well as in | 32 |
in so far as | 32 |
what do you say | 32 |
will be able to | 31 |
in the course of | 31 |
there will be no | 31 |
do you think that | 31 |
may we not say | 30 |
the case of the | 30 |
is no difficulty in | 30 |
by the help of | 29 |
by us to be | 29 |
we were just now | 29 |
the number of the | 28 |
is the interest of | 28 |
be said to have | 28 |
that there is a | 27 |
i was just now | 27 |
can be no doubt | 27 |
i do not think | 27 |
how do you mean | 27 |
as well as the | 27 |
and may we not | 26 |
you are quite right | 26 |
and when they have | 26 |
should like to know | 26 |
any more than the | 25 |
the happiness of the | 25 |
the son of a | 25 |
when a man is | 25 |
which we have been | 25 |
appears to me to | 25 |
that this is the | 25 |
for the most part | 24 |
the life of a | 24 |
and he will be | 24 |
let me ask you | 24 |
and there are many | 24 |
the contemplation of the | 24 |
manner in which the | 24 |
that will be the | 24 |
in order that he | 24 |
of which we were | 24 |
and what is the | 24 |
but i should like | 24 |
the light of the | 24 |
in the days of | 24 |
to me to be | 23 |
parts of the soul | 23 |
the eye of the | 23 |
the republic of plato | 23 |
such as we have | 23 |
into the hands of | 22 |
the relation of the | 22 |
in the same way | 22 |
thrice removed from the | 22 |
far as he is | 22 |
into the nature of | 21 |
the art of medicine | 21 |
from time to time | 21 |
as they are termed | 21 |
as i was saying | 21 |
the art of the | 21 |
removed from the truth | 21 |
order that he may | 21 |
of the state is | 21 |
in order that we | 21 |
say that he is | 21 |
the place of the | 20 |
the knowledge of the | 20 |
after the manner of | 20 |
will have to be | 20 |
will be the best | 20 |
is the art of | 20 |
the individual and the | 20 |
the analogy of the | 20 |
and there will be | 20 |
to be attributed to | 20 |
is the reverse of | 20 |
the description of the | 20 |
at the beginning of | 20 |
to the idea of | 20 |
is the author of | 20 |
the side of the | 20 |
community of women and | 20 |
that sort of thing | 20 |
that there is no | 19 |
of men and women | 19 |
which is concerned with | 19 |
i dare say that | 19 |
on a level with | 19 |
we have been describing | 19 |
will he not be | 19 |
the whole of life | 19 |
that justice is the | 19 |
book of the republic | 19 |
the just man is | 19 |
and he who is | 19 |
are not to be | 19 |
in a state of | 19 |
of all other things | 19 |
nature of justice and | 19 |
who are to be | 19 |
is a lover of | 19 |
is to be the | 19 |
the offspring of the | 19 |
for the good of | 19 |
am i not right | 19 |
the harmony of the | 19 |
i will tell you | 19 |
this is he who | 19 |
but there is no | 19 |
under the idea that | 18 |
the character of the | 18 |
to have the same | 18 |
nothing to do with | 18 |
and at the same | 18 |
in the spirit of | 18 |
be found in the | 18 |
would you say that | 18 |
of which he is | 18 |
there must be a | 18 |
if there be any | 18 |
in the highest degree | 18 |
do not think that | 18 |
what you are saying | 18 |
that is what i | 18 |
what you say is | 18 |
in the pursuit of | 18 |
i suppose that you | 18 |
there may be a | 18 |
and there is a | 18 |
idea of good is | 18 |
immortality of the soul | 18 |
and i think that | 18 |
that is quite true | 18 |
all things in common | 18 |
i do not know | 18 |
all time and all | 18 |
in his own person | 18 |
and is not the | 18 |
and there is another | 18 |
a view to the | 18 |
a man who is | 18 |
in the form of | 18 |
in the hour of | 18 |
we not say that | 18 |
is likely to be | 18 |
the greater part of | 18 |
and there is no | 18 |
of all time and | 18 |
to have more than | 18 |
which we were just | 18 |
who is able to | 17 |
in life and after | 17 |
maker of the bed | 17 |
to one another and | 17 |
if i am not | 17 |
as you will remember | 17 |
the same is true | 17 |
in the next place | 17 |
the most miserable of | 17 |
of music and gymnastic | 17 |
of the nature and | 17 |
the immortality of the | 17 |
as we have described | 17 |
that you are right | 17 |
nature and origin of | 17 |
life and after death | 17 |
same is true of | 17 |
if he is to | 17 |
the art of war | 17 |
in such a state | 17 |
to be in the | 17 |
is the just man | 17 |
soul of him who | 17 |
and is not a | 17 |
think that you are | 17 |
i do not understand | 17 |
and that which is | 17 |
and not to be | 17 |
the point at which | 17 |
i am not mistaken | 17 |
they will have to | 17 |
the parts of the | 16 |
in which they are | 16 |
the just and unjust | 16 |
in relation to the | 16 |
the way in which | 16 |
the use of the | 16 |
eye of the soul | 16 |
so far as he | 16 |
the nature and origin | 16 |
no difficulty in seeing | 16 |
in time of peace | 16 |
the state and the | 16 |
by the light of | 16 |
in which there is | 16 |
the greatest of all | 16 |
and what are the | 16 |
at the hands of | 16 |
have nothing to do | 16 |
in accordance with the | 16 |
in the use of | 16 |
that he is a | 16 |
he would not have | 16 |
what shall we say | 16 |
individual and the state | 16 |
life of the just | 16 |
that the just man | 16 |
as far as possible | 16 |
in the same relation | 16 |
time and all existence | 16 |
which is to be | 16 |
to say that the | 16 |
the age of plato | 16 |
of which we are | 15 |
when you want to | 15 |
as far as he | 15 |
of the state and | 15 |
one of them is | 15 |
they ought to be | 15 |
that is very true | 15 |
on the side of | 15 |
another point of view | 15 |
we shall have to | 15 |
and the same is | 15 |
they were to be | 15 |
is a sort of | 15 |
of the individual and | 15 |
is one of the | 15 |
that he was to | 15 |
we were saying that | 15 |
i think that we | 15 |
the lover of gain | 15 |
is supposed to be | 15 |
such a state is | 15 |
that they may be | 15 |
friends and harm to | 15 |
as i was just | 15 |
the city which is | 15 |
justice is the interest | 15 |
what is for the | 15 |
have all things in | 15 |
that is most true | 15 |
of good and evil | 15 |
and is not this | 15 |
order that we may | 15 |
so far as they | 15 |
as well as a | 15 |
quite as much as | 15 |
of gods and men | 15 |
to do good to | 15 |
the pleasure of the | 15 |
is to be a | 15 |
and this is a | 15 |
that is the inference | 15 |
or in any other | 15 |
and in like manner | 15 |
to be called a | 15 |
in all of them | 14 |
to the good of | 14 |
from darkness to light | 14 |
arises out of the | 14 |
in the same degree | 14 |
nor is there any | 14 |
the same may be | 14 |
when he is not | 14 |
and that this is | 14 |
spectator of all time | 14 |
and does not the | 14 |
do you not know | 14 |
the division of labour | 14 |
there are many other | 14 |
which are in the | 14 |
that is the way | 14 |
way in which the | 14 |
the interests of the | 14 |
one another and to | 14 |
the inhabitants of the | 14 |
same may be said | 14 |
of the human mind | 14 |
constitution of the state | 14 |
of those who have | 14 |
he who is the | 14 |
is the sort of | 14 |
that he may have | 14 |
to those who are | 14 |
when there is no | 14 |
the soul of him | 14 |
the education of the | 14 |
as well as public | 14 |
the hands of the | 14 |
for the first time | 14 |
of the pleasures of | 14 |
that he is not | 14 |
this is the sort | 14 |
or of any other | 14 |
at the time when | 14 |
is apt to be | 14 |
in like manner the | 14 |
will they not be | 14 |
there is reason in | 14 |
of eating and drinking | 14 |
the improvement of the | 14 |
and has not the | 14 |
the nature of a | 14 |
the good of his | 13 |
of the soul which | 13 |
they will be the | 13 |
the case of a | 13 |
is better than the | 13 |
is to be found | 13 |
he will not be | 13 |
one to the other | 13 |
the pleasures of the | 13 |
is the ruin of | 13 |
may be compared to | 13 |
with the exception of | 13 |
the mass of mankind | 13 |
in the minds of | 13 |
the good of the | 13 |
of the soul is | 13 |
you mean to say | 13 |
the community of property | 13 |
as if he had | 13 |
the time when he | 13 |
and the love of | 13 |
can hardly be said | 13 |
to the contemplation of | 13 |
nothing can be more | 13 |
that there is nothing | 13 |
hardly be said to | 13 |
and there may be | 13 |
by gods and men | 13 |
is the meaning of | 13 |
state and of the | 13 |
the idea of the | 13 |
did you never observe | 13 |
may be expected to | 13 |
you say is true | 13 |
a state which is | 13 |
has a mind to | 13 |
far as they are | 13 |
contemplation of the idea | 13 |
if they are to | 13 |
i do not say | 13 |
than in any other | 13 |
to be a good | 13 |
you will have to | 13 |
of the human race | 13 |
the greatest and most | 13 |
the minds of men | 13 |
in the language of | 13 |
to take care of | 13 |
he is like a | 13 |
to be the greatest | 12 |
be the fairest of | 12 |
as you were saying | 12 |
to be his interest | 12 |
you not say that | 12 |
in all sorts of | 12 |
in the service of | 12 |
the absence of pain | 12 |
what is to be | 12 |
that which is not | 12 |
but when a man | 12 |
if a person were | 12 |
ask you a question | 12 |
nothing of the kind | 12 |
be most likely to | 12 |
and now let us | 12 |
by the fact that | 12 |
out of the way | 12 |
he is to be | 12 |
appears to be the | 12 |
the one is the | 12 |
that there will be | 12 |
the state is the | 12 |
community of wives and | 12 |
let me tell you | 12 |
of the just and | 12 |
is a kind of | 12 |
the best of them | 12 |
a kind of knowledge | 12 |
and for this reason | 12 |
would you not say | 12 |
be the best way | 12 |
that when a man | 12 |
and must not the | 12 |
if he had been | 12 |
is not this the | 12 |
for the interest of | 12 |
the meaning of the | 12 |
were just now speaking | 12 |
was just now saying | 12 |
the government of the | 12 |
be no doubt that | 12 |
the side of which | 12 |
come to an understanding | 12 |
is thrice removed from | 12 |
say that justice is | 12 |
that the greater number | 12 |
which of them is | 12 |
and that they are | 12 |
and all sorts of | 12 |
the excellence of the | 12 |
of the three classes | 12 |
under the influence of | 12 |
he who is not | 12 |
what would you say | 12 |
to share in the | 12 |
is the reason why | 12 |
the training of the | 12 |
to be regarded as | 12 |
the ideal of the | 12 |
which we were speaking | 12 |
do not mean to | 12 |
be attributed to the | 12 |
but he does not | 12 |
in the matter of | 12 |
the maker of the | 12 |
is the nature of | 12 |
i was going to | 12 |
think that he would | 12 |
the beginning of the | 12 |
in the search after | 12 |
and if there be | 12 |
and do you not | 12 |
to show that the | 12 |
the world of sense | 12 |
a person were to | 12 |
men and women are | 12 |
of wives and children | 12 |
the form of a | 12 |
i think that you | 12 |
of such a nature | 12 |
you agree with me | 12 |
knowledge of the good | 12 |
be more likely to | 12 |
the service of the | 12 |
were we not saying | 12 |
what may that be | 12 |
not to be a | 12 |
and what do you | 12 |
have to do with | 12 |
in music and gymnastic | 12 |
do their own business | 12 |
say the same of | 12 |
and therefore i will | 12 |
to him in the | 12 |
he will be able | 12 |
the mind of the | 12 |
the difference between them | 12 |
the work of the | 12 |
life of the unjust | 12 |
have the same pursuits | 12 |
the prime of life | 12 |
only a kind of | 12 |
that is what you | 12 |
in the second book | 12 |
of the art of | 12 |
the definition of justice | 12 |
because they have no | 11 |
let us have a | 11 |
of soul and body | 11 |
to be wise and | 11 |
at the sight of | 11 |
the wisdom of the | 11 |
which can only be | 11 |
his father and mother | 11 |
ought to be the | 11 |
turn out to be | 11 |
should rather say that | 11 |
that the idea of | 11 |
of the whole state | 11 |
the passionate or spirited | 11 |
put an end to | 11 |
private as well as | 11 |
the spirit of a | 11 |
in the perfect state | 11 |
to the rest of | 11 |
the greatest experience of | 11 |
if there be a | 11 |
and origin of justice | 11 |
the ordering of the | 11 |
then we shall be | 11 |
rest of the world | 11 |
harmony of the soul | 11 |
are or are not | 11 |
he can hardly be | 11 |
the cause of all | 11 |
the child of the | 11 |
that which is neither | 11 |
and they will be | 11 |
that he was not | 11 |
if he does not | 11 |
in the order of | 11 |
rest of the company | 11 |
and all the other | 11 |
why do you ask | 11 |
or unseen by gods | 11 |
the image of the | 11 |
of that which is | 11 |
about the nature of | 11 |
that which is the | 11 |
of the sixth book | 11 |
is the subject of | 11 |
the nature of things | 11 |
in the place of | 11 |
the freedom of the | 11 |
which is within him | 11 |
may be regarded as | 11 |
do you suppose that | 11 |
of the whole soul | 11 |
that there are three | 11 |
that a man may | 11 |
is the way in | 11 |
who is of a | 11 |
by far the most | 11 |
be admitted into our | 11 |
the divisions of knowledge | 11 |
from one to the | 11 |
do not suppose that | 11 |
be a lover of | 11 |
and also of the | 11 |
i do not believe | 11 |
and will not the | 11 |
like to know what | 11 |
and the just is | 11 |
author of all things | 11 |
there is no need | 11 |
may be able to | 11 |
that they are the | 11 |
we should say that | 11 |
said to have been | 11 |
the same relation to | 11 |
rather than of the | 11 |
the state and of | 11 |
should like to ask | 11 |
do not wish to | 11 |
and i do not | 11 |
if we are to | 11 |
that this is he | 11 |
to him who is | 11 |
the unjust is the | 11 |
analogy of the arts | 11 |
not mean to say | 11 |
of the state in | 11 |
in the age of | 11 |
the true nature of | 11 |
and in our state | 11 |
in his right mind | 11 |
man is to be | 11 |
is the end of | 11 |
the injury of the | 11 |
who are able to | 11 |
the study of philosophy | 11 |
to the end of | 11 |
son of a god | 11 |
we may assume that | 11 |
there might be a | 11 |
you think that he | 11 |
have no difficulty in | 11 |
let us suppose that | 11 |
that he would not | 11 |
in order that the | 11 |
you will find that | 11 |
and when he has | 11 |
the greatest happiness of | 11 |
admitted into our state | 11 |
of the world below | 11 |
as soon as they | 10 |
qualities which make a | 10 |
in the acquisition of | 10 |
one of the most | 10 |
the opinion of the | 10 |
is concerned with the | 10 |
in modern times we | 10 |
who is not a | 10 |
with the eye of | 10 |
point at which we | 10 |
in the way of | 10 |
at variance with the | 10 |
to which they are | 10 |
is aware of the | 10 |
is to be attributed | 10 |
ideal of the state | 10 |
as soon as the | 10 |
cannot be destroyed by | 10 |
what will be his | 10 |
of him who is | 10 |
side of which is | 10 |
in the tenth book | 10 |
to that of the | 10 |
of the world and | 10 |
and of the other | 10 |
with that which is | 10 |
he is full of | 10 |
be said to be | 10 |
is best able to | 10 |
are to be found | 10 |
the ends of the | 10 |
the happiest of men | 10 |
the revolution of the | 10 |
will not be a | 10 |
the sight of the | 10 |
and the other of | 10 |
the things which are | 10 |
the wives of our | 10 |
to speak the truth | 10 |
principle in the soul | 10 |
the course of the | 10 |
to use a platonic | 10 |
to one of the | 10 |
wives of our guardians | 10 |
the state which we | 10 |
at the same moment | 10 |
he said to himself | 10 |
make an end of | 10 |
well as in the | 10 |
in the words of | 10 |
are of two kinds | 10 |
of the unjust is | 10 |
may be compared with | 10 |
that which subjects the | 10 |
are to be common | 10 |
there is a danger | 10 |
only for the sake | 10 |
in the habit of | 10 |
he is not a | 10 |
of glaucon and adeimantus | 10 |
i would have you | 10 |
in the toils of | 10 |
and the just man | 10 |
of pleasures and pains | 10 |
be the most miserable | 10 |
the part of the | 10 |
of the perfect state | 10 |
of the truth of | 10 |
the state will be | 10 |
a view to their | 10 |
is ignorant of the | 10 |
to the sum of | 10 |
the voice of the | 10 |
element of the soul | 10 |
of gold and silver | 10 |
do his own work | 10 |
we be right in | 10 |
and there would be | 10 |
in the state or | 10 |
of the world is | 10 |
has more of the | 10 |
as a matter of | 10 |
at the foundation of | 10 |
should have a good | 10 |
not be satisfied with | 10 |
idea of the state | 10 |
when he is in | 10 |
in the world of | 10 |
the middle of the | 10 |
the foundation of the | 10 |
which is made by | 10 |
and on the other | 10 |
to be the same | 10 |
and they will have | 10 |
almost as soon as | 10 |
of the greatest of | 10 |
the column of light | 10 |
with wisdom and virtue | 10 |
are the authors of | 10 |
nature of the soul | 10 |
the example of the | 10 |
to get rid of | 10 |
they are full of | 10 |
the author of all | 10 |
the help of the | 10 |
which of the two | 10 |
is he who is | 10 |
the community of women | 10 |
is the son of | 10 |
is the cause of | 10 |
i should say not | 10 |
which they are to | 10 |
to be the most | 10 |
the search after justice | 10 |
the care of the | 10 |
any one who is | 10 |
of the roman empire | 10 |
the ruin of the | 10 |
is not a mere | 10 |
to suppose that he | 10 |
as well as to | 10 |
for his own interest | 9 |
by reason of their | 9 |
which i would rather | 9 |
and he who has | 9 |
were just now describing | 9 |
do not quite understand | 9 |
that there is such | 9 |
ask you to consider | 9 |
say that this is | 9 |
with the rest of | 9 |
in the city of | 9 |
themselves and of the | 9 |
the shelter of a | 9 |
in the contemplation of | 9 |
there is a principle | 9 |
he does not know | 9 |
to a certain extent | 9 |
when they are not | 9 |
we shall be right | 9 |
not for his own | 9 |
not to be the | 9 |
he is not in | 9 |
that he would have | 9 |
quite agree with you | 9 |
the reason of this | 9 |
all in a moment | 9 |
at rest and in | 9 |
between being and not | 9 |
all that sort of | 9 |
and what of the | 9 |
and the strain of | 9 |
is not good for | 9 |
for all these reasons | 9 |
seen or unseen by | 9 |
in his own day | 9 |
some of them are | 9 |
as far as the | 9 |
have the power of | 9 |
agree with you in | 9 |
their way of life | 9 |
make a man a | 9 |
is their manner of | 9 |
of the republic is | 9 |
have nothing to say | 9 |
as the proverb says | 9 |
is said to be | 9 |
i give you an | 9 |
the conditions of human | 9 |
what point of view | 9 |
take the place of | 9 |
to be a great | 9 |
natures ought to have | 9 |
whether seen or unseen | 9 |
by reason of a | 9 |
whether male or female | 9 |
in the middle and | 9 |
as i should imagine | 9 |
and in what way | 9 |
and you would agree | 9 |
with you in thinking | 9 |
of the visible and | 9 |
class in the state | 9 |
the truth of what | 9 |
they are likely to | 9 |
repayment of a debt | 9 |
of the soul to | 9 |
will be in the | 9 |
to do what is | 9 |
the greatest of them | 9 |
against any one who | 9 |
we not saying that | 9 |
of which you speak | 9 |
be of no use | 9 |
to the same thing | 9 |
this is the reason | 9 |
may be allowed to | 9 |
each of the three | 9 |
and the other virtues | 9 |
may be said of | 9 |
that may be assumed | 9 |
it is just to | 9 |
is true of the | 9 |
that appears to be | 9 |
how will they proceed | 9 |
of which i am | 9 |
you would agree with | 9 |
from another point of | 9 |
training of the body | 9 |
that has been admitted | 9 |
arise out of the | 9 |
of which i was | 9 |
to the knowledge of | 9 |
but i do not | 9 |
what is the next | 9 |
in any other way | 9 |
will be the greatest | 9 |
their own proper excellence | 9 |
the image of a | 9 |
by the power of | 9 |
lover of wisdom and | 9 |
in a state which | 9 |
then i suppose that | 9 |
to the sight of | 9 |
claim to have more | 9 |
of the state will | 9 |
that the soul of | 9 |
the two kinds of | 9 |
has been shown to | 9 |
which has been described | 9 |
from that which has | 9 |
agree with me in | 9 |
you in thinking that | 9 |
guilty of any other | 9 |
the son of ariston | 9 |
which is under a | 9 |
he is ignorant of | 9 |
to the class of | 9 |
what ought to be | 9 |
the same thing at | 9 |
are you going to | 9 |
the actions of the | 9 |
the sake of their | 9 |
on the minds of | 9 |
far as he can | 9 |
that he ought to | 9 |
the possessor of them | 9 |
greatest happiness of the | 9 |
what will be their | 9 |
so far as the | 9 |
then let us now | 9 |
to be different from | 9 |
affirm to be the | 9 |
and you will see | 9 |
i want to know | 9 |
for the interests of | 9 |
when we said that | 9 |
the form of government | 9 |
do good to our | 9 |
in the history of | 9 |
can you tell me | 9 |
be left to the | 9 |
not in his right | 9 |
the knowledge of their | 9 |
and if any one | 9 |
guardian of the state | 9 |
justice and the other | 9 |
to have a bad | 9 |
and the art of | 9 |
part of the world | 9 |
that you do not | 9 |
and the creation of | 9 |
by the example of | 9 |
and if there is | 9 |
and all that sort | 9 |
as soon as he | 9 |
i quite agree with | 9 |
the spirit of contention | 9 |
and the things of | 9 |
be able to see | 9 |
foundation of the state | 9 |
the unity of the | 9 |
the lie in words | 9 |
that different natures ought | 9 |
is the order of | 9 |
the moon and the | 9 |
is not this true | 9 |
the wise and good | 9 |
is said to have | 9 |
as well as for | 9 |
suppose that he is | 9 |
when he has made | 9 |
i wish that you | 9 |
that is to be | 9 |
and some of the | 9 |
the saviours of the | 9 |
believe that you are | 9 |
the badness of food | 9 |
will you be so | 9 |
child of the good | 9 |
is implied in the | 9 |
there is an absolute | 9 |
and which are the | 9 |
into the mouths of | 9 |
the just man will | 9 |
always and in all | 9 |
is the idea of | 9 |
would agree with me | 9 |
and will not be | 9 |
i do not quite | 9 |
the repayment of a | 9 |
acknowledged by us to | 9 |
they are no longer | 9 |
care of the body | 9 |
any one who has | 9 |
one who is in | 9 |
in word or deed | 9 |
i believe that you | 9 |
is to be deemed | 9 |
have a difficulty in | 9 |
then we shall not | 9 |
for there is a | 9 |
the lover of honour | 9 |
which i am speaking | 9 |
i mean to say | 9 |
life than that of | 9 |
the state in which | 9 |
as well as by | 9 |
is for the interest | 9 |
been shown to be | 9 |
not such an one | 9 |
i ask you to | 9 |
the reason why the | 9 |
is and is not | 9 |
the good of their | 9 |
which is given to | 9 |
that which is concerned | 9 |
and what do the | 9 |
do you say of | 9 |
i think that i | 9 |
suppose that you mean | 9 |
wish that you would | 9 |
they can hardly be | 9 |
but i want to | 9 |
the life of man | 9 |
of which they are | 9 |
to be compared with | 9 |
of them in the | 9 |
the petition of right | 9 |
says that they are | 9 |
the question of possibility | 9 |
that a man who | 9 |
i am about to | 9 |
are not the best | 9 |
the mouth of the | 9 |
from their youth upwards | 9 |
that we might have | 9 |
will be most likely | 9 |
good as a play | 9 |
of all of them | 9 |
in the same manner | 9 |
seemed to be a | 9 |
unseen by gods and | 9 |
but were we not | 9 |
that is the only | 9 |
take possession of the | 9 |
to do harm to | 9 |
of all these things | 9 |
better partner than the | 9 |
in the right way | 9 |
the intention of the | 9 |
the interval which separates | 9 |
rest and in motion | 9 |
the question is not | 9 |
one or the other | 9 |
not the author of | 9 |
who came from earth | 9 |
not say that he | 9 |
between pure being and | 9 |
in verse or prose | 9 |
the laws of nature | 9 |
under the command of | 9 |
is derived from the | 9 |
for their own sakes | 9 |
shall be right in | 9 |
and if they are | 9 |
that what you say | 9 |
is there anything more | 9 |
with the idea of | 9 |
be assumed to be | 9 |
the sphere of the | 9 |
which could not be | 9 |
he is able to | 9 |
there is nothing which | 9 |
and he is the | 9 |
the heart of a | 9 |
a good deal of | 9 |
be truly said to | 9 |
and the same of | 9 |
more than we can | 9 |
worthy of the name | 9 |
that the soul is | 9 |
the dorian and phrygian | 9 |
the spectator of all | 9 |
of the same kind | 9 |
will have nothing to | 9 |
but of the whole | 9 |
to be full of | 9 |
and is there any | 9 |
be the greatest of | 9 |
may be truly said | 9 |
is not in his | 9 |
i should rather say | 9 |
the fact is that | 9 |
in the visible world | 9 |
is a question which | 9 |
make the best of | 9 |
but what do you | 9 |
between men and women | 9 |
evil of the soul | 9 |
a man is not | 9 |
all these things are | 9 |
the kingdom of god | 9 |
in each of us | 9 |
the sons of asclepius | 9 |
he who is of | 9 |
better life than that | 9 |
which they will have | 9 |
by the test of | 9 |
as far as i | 9 |
is under a tyrant | 9 |
what is the nature | 9 |
different natures ought to | 9 |
kind of knowledge which | 9 |
and the best of | 9 |
were to say that | 9 |
and when you want | 9 |
than the life of | 9 |
i really do not | 9 |
is or is not | 9 |
a better life than | 9 |
and of the whole | 9 |
and even if there | 9 |
good to the state | 9 |
then the art of | 9 |
is an appearance only | 9 |
we shall say that | 9 |
no place in the | 9 |
to an understanding about | 9 |
the worst of them | 9 |
as good as a | 9 |
will you tell me | 9 |
of wealth and the | 9 |
in the second place | 9 |
he was to be | 9 |
the same of the | 9 |
of this sort of | 9 |
you are right in | 9 |
the analysis of the | 9 |
something which is not | 8 |
to be told that | 8 |
are in the ratio | 8 |
when one of the | 8 |
follows next in order | 8 |
is the number of | 8 |
there is another class | 8 |
the comparative advantages of | 8 |
to them in the | 8 |
and the power of | 8 |
that justice is a | 8 |
in addition to the | 8 |
or by any other | 8 |
the good and evil | 8 |
under the same roof | 8 |
the future of the | 8 |
the true upper world | 8 |
last of all comes | 8 |
of the interval which | 8 |
of the life of | 8 |
the inferior sort of | 8 |
because he has no | 8 |
into two unequal parts | 8 |
that those who are | 8 |
us to be the | 8 |
and give in marriage | 8 |
try to find a | 8 |
right in saying that | 8 |
a posset of pramnian | 8 |
the influence of the | 8 |
will be a good | 8 |
on the other side | 8 |
he appears to me | 8 |
care of the state | 8 |
in front of them | 8 |
which is common to | 8 |
a conception of the | 8 |
under the dominion of | 8 |
was the son of | 8 |
that the pleasure of | 8 |
is that he who | 8 |
an enemy of the | 8 |
by him to be | 8 |
the nature of this | 8 |
of which is five | 8 |
and the interest of | 8 |
there are two principles | 8 |
do you not see | 8 |
a man is in | 8 |
the days of his | 8 |
the effect on the | 8 |
the art of horsemanship | 8 |
into the form of | 8 |
as we were just | 8 |
should like to hear | 8 |
that men and women | 8 |
the construction of the | 8 |
too apt to be | 8 |
truth and essence than | 8 |
there is such an | 8 |
in the ratio of | 8 |
for they have never | 8 |
is not the noble | 8 |
by the cube of | 8 |
the soul to the | 8 |
distinction of the visible | 8 |
lie in the soul | 8 |
they will tell you | 8 |
of knowledge in the | 8 |
the hand of the | 8 |
rule of human life | 8 |
be supposed to have | 8 |
he says in the | 8 |
is sure to be | 8 |
i would ask you | 8 |
in the likeness of | 8 |
they and their children | 8 |
here comes the point | 8 |
there is to be | 8 |
the light of day | 8 |
of the individual soul | 8 |
a man may be | 8 |
the battle of megara | 8 |
state in which the | 8 |
the order in which | 8 |
which i should like | 8 |
the rest of our | 8 |
posset of pramnian wine | 8 |
share in the toils | 8 |
these are not the | 8 |
for the public good | 8 |
to such a degree | 8 |
the course of ages | 8 |
guardians are to be | 8 |
in the world below | 8 |
image of the soul | 8 |
who knows how to | 8 |
the unity of knowledge | 8 |
are all of them | 8 |
sense of the term | 8 |
that which has more | 8 |
which may be said | 8 |
the authority of homer | 8 |
the same roof with | 8 |
and then proceed to | 8 |
which are found in | 8 |
of either of them | 8 |
such as he is | 8 |
there is no difference | 8 |
that there may be | 8 |
be the happiest of | 8 |
differ from one another | 8 |
how does he live | 8 |
we shall be able | 8 |
just or the unjust | 8 |
in the knowledge of | 8 |
that he who is | 8 |
is made of the | 8 |
in his own proper | 8 |
and that he who | 8 |
them that they have | 8 |
in the art of | 8 |
can be no question | 8 |
there is nothing else | 8 |
about justice and injustice | 8 |
classes in the state | 8 |
nor in any other | 8 |
in the midst of | 8 |
the lie in the | 8 |
with the contemplation of | 8 |
know that there are | 8 |
he who has a | 8 |
may be termed the | 8 |
at the battle of | 8 |
the friend of the | 8 |
the world and of | 8 |
not be angry with | 8 |
is relative to the | 8 |
the words of the | 8 |
in marriage to whom | 8 |
time when he is | 8 |
has a right to | 8 |
he is aware of | 8 |
of gods and heroes | 8 |
the visible and the | 8 |
greater part of the | 8 |
at the commencement of | 8 |
is by far the | 8 |
no need of a | 8 |
they have never seen | 8 |
by a man of | 8 |
we were right in | 8 |
he thinks that he | 8 |
to the injury of | 8 |
we must not allow | 8 |
least liable to be | 8 |
but why do you | 8 |
the idea that they | 8 |
of all comes the | 8 |
not one of them | 8 |
as in the case | 8 |
really been able to | 8 |
which is above hypotheses | 8 |
that which has less | 8 |
then there must be | 8 |
of pleasure and pain | 8 |
when he had spoken | 8 |
the young man is | 8 |
the just or the | 8 |
but there is another | 8 |
one and the same | 8 |
the existence of the | 8 |
which the rulers are | 8 |
answer to the question | 8 |
that he may be | 8 |
all that he has | 8 |
you will admit that | 8 |
will find that the | 8 |
the whole state will | 8 |
have arrived at the | 8 |
shall be able to | 8 |
all the arts and | 8 |
the nature of knowledge | 8 |
that they have a | 8 |
may be rightly called | 8 |
which will not be | 8 |
the fear of death | 8 |
of the intellectual world | 8 |
that there is an | 8 |
in the republic is | 8 |
who are supposed to | 8 |
us suppose that the | 8 |
be more of a | 8 |
the mightiest of all | 8 |
to the soul and | 8 |
in the same part | 8 |
i think you will | 8 |
the insatiable desire of | 8 |
let us place the | 8 |
can that which is | 8 |
the music of the | 8 |
the faculty of sight | 8 |
freedom of the individual | 8 |
are to have the | 8 |
said to have a | 8 |
not good for much | 8 |
the greatest tyrant of | 8 |
to the effect that | 8 |
him that there is | 8 |
into the world below | 8 |
the enemy of the | 8 |
in the hope of | 8 |
of the mathematical sciences | 8 |
from the other citizens | 8 |
and these are not | 8 |
they have not the | 8 |
be compared with the | 8 |
the ruin of oligarchy | 8 |
the fact that the | 8 |
one of those who | 8 |
and when he had | 8 |
the sake of the | 8 |
the virtues are one | 8 |
is to be in | 8 |
there will be a | 8 |
a city which is | 8 |
under the shelter of | 8 |
every point of view | 8 |
the possibility of this | 8 |
the power of command | 8 |
or if they are | 8 |
and is ready to | 8 |
as he is a | 8 |
not be able to | 8 |
when you see the | 8 |
to gain more than | 8 |
we say that the | 8 |
have no antecedent pains | 8 |
women and children is | 8 |
shall we say of | 8 |
be the saviours of | 8 |
be a good man | 8 |
is on a level | 8 |
both in life and | 8 |
which may be compared | 8 |
and tells him that | 8 |
we were saying before | 8 |
is not the same | 8 |
give in marriage to | 8 |
at any rate let | 8 |
an ideal of a | 8 |
days of his youth | 8 |
will not be able | 8 |
we may observe that | 8 |
in a single person | 8 |
children are to be | 8 |
in the strict sense | 8 |
and these are the | 8 |
the art of pay | 8 |
or he will never | 8 |
for the use of | 8 |
to be and not | 8 |
be a good guardian | 8 |
and what shall we | 8 |
there is a further | 8 |
and the other the | 8 |
a natural order and | 8 |
to say that one | 8 |
in the same proportion | 8 |
there is no reason | 8 |
in comparison with eternity | 8 |
the government of honour | 8 |
the welfare of the | 8 |
which is in heaven | 8 |
in the prime of | 8 |
such a degree that | 8 |
city which is within | 8 |
the islands of the | 8 |
to whom they will | 8 |
is the opposite of | 8 |
the love of knowledge | 8 |
to be master of | 8 |
in the person of | 8 |
this is the way | 8 |
in states or individuals | 8 |
he is a lover | 8 |
arts of music and | 8 |
which is thrice removed | 8 |
and not to the | 8 |
are inanitions of the | 8 |
the conception of a | 8 |
would he not be | 8 |
would not have been | 8 |
of his own age | 8 |
which is the interest | 8 |
the language of the | 8 |
is to be sought | 8 |
the idea of a | 8 |
the third and fourth | 8 |
the manner of the | 8 |
they remain in the | 8 |
at the greatest distance | 8 |
in the interval between | 8 |
was a man of | 8 |
to arrive at a | 8 |
in this way the | 8 |
who is in a | 8 |
of the pythagorean triangle | 8 |
republic of plato is | 8 |
the power of the | 8 |
may be described as | 8 |
he has a clearer | 8 |
not say that the | 8 |
a man of sense | 8 |
and in a few | 8 |
more of a man | 8 |
the city of which | 8 |
and a lover of | 8 |
as if they had | 8 |
are to be the | 8 |
is ready to follow | 8 |
which is contained in | 8 |
of the heavenly bodies | 8 |
on the twelfth day | 8 |
any more than they | 8 |
one and not many | 8 |
of brass and iron | 8 |
the division of the | 8 |
but not in the | 8 |
eating and drinking and | 8 |
at any rate the | 8 |
up and down the | 8 |
islands of the blest | 8 |
have a knowledge of | 8 |
each of them is | 8 |
if we do not | 8 |
that they ought to | 8 |
may be supposed to | 8 |
women are to have | 8 |
which answers to the | 8 |
for their own interests | 8 |
the gods may be | 8 |
passionate or spirited element | 8 |
that which we have | 8 |
do not say that | 8 |
he will be a | 8 |
is of opinion that | 8 |
and there are three | 8 |
another and to the | 8 |
the argument of the | 8 |
and then we shall | 8 |
think that we have | 8 |
in life and death | 8 |
garlands on their heads | 8 |
which is also the | 8 |
had really been able | 8 |
again in the same | 8 |
dare say that you | 8 |
the existence of absolute | 8 |
one another in the | 8 |
as well as their | 8 |
the destruction of the | 8 |
which we are seeking | 8 |
i mean those which | 8 |
the order of the | 8 |
the education of our | 8 |
the beginning of our | 8 |
that would be the | 8 |
third book of the | 7 |
not he who is | 7 |
and to have a | 7 |
the reputation of justice | 7 |
the end of his | 7 |
of the love of | 7 |
you would admit that | 7 |
get rid of the | 7 |
those who have never | 7 |
he is a friend | 7 |
there is a great | 7 |
any more than we | 7 |
the real object of | 7 |
the loss of the | 7 |
the world of sight | 7 |
with them in the | 7 |
knowledge of true being | 7 |
at the conclusion that | 7 |
of the tyrant in | 7 |
that part of the | 7 |
will any one say | 7 |
conditions of human society | 7 |
the state of which | 7 |
than that of the | 7 |
the authority of the | 7 |
of virtue and vice | 7 |
in the relation of | 7 |
good to your friends | 7 |
is the only one | 7 |
things to be feared | 7 |
and he had no | 7 |
and will be the | 7 |
that the good is | 7 |
drank more than was | 7 |
that the mind of | 7 |
the truth is that | 7 |
and many a man | 7 |
cause of all things | 7 |
that they are really | 7 |
any other of his | 7 |
part of him is | 7 |
the cessation of pain | 7 |
concerned with the invariable | 7 |
of plato is the | 7 |
on the knees of | 7 |
in order to make | 7 |
the sides of the | 7 |
gold and silver and | 7 |
the remainder of the | 7 |
inferior part of the | 7 |
be said of the | 7 |
that the life of | 7 |
by the criterion of | 7 |
of the rights of | 7 |
is not easy to | 7 |
to your friends and | 7 |
number of the state | 7 |
the sake of rewards | 7 |
he compares to the | 7 |
of the soul and | 7 |
are not at all | 7 |
every now and then | 7 |
i do not mean | 7 |
the gold and silver | 7 |
who is best able | 7 |
to a knowledge of | 7 |
into the error of | 7 |
silver and brass and | 7 |
of the moon and | 7 |
the increase of the | 7 |
will be the most | 7 |
the soul is immortal | 7 |
into the upper world | 7 |
of no use to | 7 |
the distinction between the | 7 |
size of the state | 7 |
the origin and nature | 7 |
to the relation of | 7 |
does not see that | 7 |
put to death by | 7 |
any one say that | 7 |
is contained in them | 7 |
is a friend who | 7 |
in which the poet | 7 |
of the divisions of | 7 |
to the number of | 7 |
and as to the | 7 |
in the number of | 7 |
constitutional rights of the | 7 |
the salvation of the | 7 |
the size of the | 7 |
are not the only | 7 |
the soul of a | 7 |
of the company and | 7 |
the number of days | 7 |
out of the question | 7 |
is the origin and | 7 |
where there are no | 7 |
and therefore he must | 7 |
your friends and harm | 7 |
not know how to | 7 |
form of the state | 7 |
to find out the | 7 |
disease and weakness and | 7 |
but do you not | 7 |
the powers of government | 7 |
in the republic the | 7 |
which is of the | 7 |
have reached a height | 7 |
that the pleasures of | 7 |
a thousand years before | 7 |
those who have the | 7 |
such an evil name | 7 |
the art of payment | 7 |
see that there is | 7 |
in a sort of | 7 |
mention is made of | 7 |
to be warrior athletes | 7 |
must get rid of | 7 |
which is one thing | 7 |
then proceed to the | 7 |
of states and of | 7 |
what will be the | 7 |
of the necessity of | 7 |
for the training of | 7 |
be called a man | 7 |
into and out of | 7 |
the state and in | 7 |
the son of armenius | 7 |
the rewards and honours | 7 |
of truth and being | 7 |
a part of the | 7 |
the influence either of | 7 |
like a wild beast | 7 |
plato himself seems to | 7 |
the rest of mankind | 7 |
good to friends and | 7 |
toils of war and | 7 |
is proved by the | 7 |
as he truly is | 7 |
is not the author | 7 |
the evil of the | 7 |
under the guidance of | 7 |
the corruption of the | 7 |
as well as at | 7 |
divert him from philosophy | 7 |
out at our feet | 7 |
the numbers of the | 7 |
because he knew that | 7 |
the soul which is | 7 |
him that he is | 7 |
got the better of | 7 |
excellence of the soul | 7 |
but this is not | 7 |
to themselves or others | 7 |
for there is no | 7 |
difficulty in seeing that | 7 |
the other of the | 7 |
and is there not | 7 |
and in this respect | 7 |
in the region of | 7 |
of the soul as | 7 |
can we be right | 7 |
care must be taken | 7 |
the spirit of philosophy | 7 |
and the reverse of | 7 |
faculties of the soul | 7 |
in the infancy of | 7 |
the power which the | 7 |
whether the just man | 7 |
the perception of shadows | 7 |
of the gods in | 7 |
of the individuals who | 7 |
to be of a | 7 |
which by the help | 7 |
between good and evil | 7 |
to his father and | 7 |
he ought to have | 7 |
if there were no | 7 |
in the multiplicity of | 7 |
but in virtue and | 7 |
and harm to your | 7 |
not satisfied with the | 7 |
that we should not | 7 |
for they are not | 7 |
i am going to | 7 |
and silver and brass | 7 |
i am sure that | 7 |
had seen in the | 7 |
state which we have | 7 |
and harm to our | 7 |
number of days and | 7 |
from becoming to being | 7 |
the truth of the | 7 |
not be those who | 7 |
be the expression of | 7 |
but if he is | 7 |
for a long time | 7 |
is anything to be | 7 |
not see that the | 7 |
he arrives at the | 7 |
on the part of | 7 |
the republic is the | 7 |
is the greatest and | 7 |
of the parts of | 7 |
useless to the gods | 7 |
the just is happy | 7 |
the soul in the | 7 |
we must remember that | 7 |
compelled to admit that | 7 |
if they had been | 7 |
ought to have been | 7 |
the rule of reason | 7 |
harm to your enemies | 7 |
who are injured are | 7 |
but the truth is | 7 |
which has to be | 7 |
not as a good | 7 |
will be regarded by | 7 |
by the hand of | 7 |
form of government in | 7 |
the vision of er | 7 |
the toils of war | 7 |
tumbling out at our | 7 |
they came to a | 7 |
and this was the | 7 |
and ought to be | 7 |
of something which is | 7 |
form of government which | 7 |
of the one and | 7 |
shall i tell you | 7 |
know what they are | 7 |
pleasure and pain are | 7 |
that he is the | 7 |
he will have more | 7 |
is the real object | 7 |
the state was not | 7 |
from the world of | 7 |
the author of evil | 7 |
may be made to | 7 |
days and nights in | 7 |
in the state which | 7 |
they are able to | 7 |
which of the three | 7 |
his ignorance of the | 7 |
do not believe that | 7 |
under the image of | 7 |
arrived at the conclusion | 7 |
of the relation of | 7 |
friends have all things | 7 |
in a few minutes | 7 |
in which the rulers | 7 |
the lower to the | 7 |
result is that the | 7 |
the first a square | 7 |
at the mercy of | 7 |
and yet there is | 7 |
that it is just | 7 |
have more than the | 7 |
to him who has | 7 |
to the state and | 7 |
the educator of hellas | 7 |
all the qualities which | 7 |
to believe that the | 7 |
refuse to listen to | 7 |
the idea of justice | 7 |
also the most miserable | 7 |
not more than a | 7 |
the better part of | 7 |
the study of the | 7 |
son of a king | 7 |
to the nature of | 7 |
the first stage of | 7 |
and have we not | 7 |
those who came from | 7 |
in the hands of | 7 |
and some of them | 7 |
that there are some | 7 |
is not able to | 7 |
and he will not | 7 |
there is a difficulty | 7 |
a small part of | 7 |
is the enemy of | 7 |
music and gymnastic to | 7 |
may be found in | 7 |
and the government is | 7 |
to intimate that the | 7 |
are as bad as | 7 |
appear to be the | 7 |
the origin of the | 7 |
to look at the | 7 |
is the use of | 7 |
the condition of the | 7 |
what is right in | 7 |
is that in the | 7 |
of the three parts | 7 |
in the other world | 7 |
life of political ambition | 7 |
a purgation of the | 7 |
argument of the republic | 7 |
he would not be | 7 |
the likeness of a | 7 |
the knees of necessity | 7 |
have the effect of | 7 |
removed from the king | 7 |
in the writings of | 7 |
their fathers and mothers | 7 |
the god of delphi | 7 |
of days and nights | 7 |
the writings of the | 7 |
in which he is | 7 |
the life of political | 7 |
the world below to | 7 |
of sir thomas more | 7 |
and the same may | 7 |
the just and the | 7 |
inhabitants of the den | 7 |
he is afraid of | 7 |
that the best and | 7 |
he will have a | 7 |
both in ancient and | 7 |
the acquisition of wealth | 7 |
many points of view | 7 |
not wish to be | 7 |
gain an advantage over | 7 |
to be of any | 7 |
a man has a | 7 |
in the sixth book | 7 |
to consider the nature | 7 |
be angry with us | 7 |
of them ought to | 7 |
reason to suppose that | 7 |
is hardly to be | 7 |
that this is a | 7 |
but there is a | 7 |
the soul and body | 7 |
is a danger that | 7 |
who is the most | 7 |
the third book of | 7 |
to be able to | 7 |
than any of the | 7 |
the sum of the | 7 |
principles in the soul | 7 |
he has not yet | 7 |
the meaning of his | 7 |
is the ideal of | 7 |
he appears to be | 7 |
and the worst of | 7 |
both just and unjust | 7 |
to know what is | 7 |
the question whether the | 7 |
and in which the | 7 |
that those who have | 7 |
as the saying is | 7 |
we do not know | 7 |
the expression of the | 7 |
and brass and iron | 7 |
hymns to the gods | 7 |
in order that our | 7 |
of one of the | 7 |
that friends have all | 7 |
the eating of beef | 7 |
of the universal and | 7 |
and the better part | 7 |
of a future life | 7 |
and the other is | 7 |
which is the more | 7 |
we refuse to listen | 7 |
spirit of a philosopher | 7 |
is only a kind | 7 |
though i do not | 7 |
to be lovers of | 7 |
the practice of virtue | 7 |
the natures of men | 7 |
to be given to | 7 |
have a good memory | 7 |
with the spirit of | 7 |
by the circumstance that | 7 |
equality of the sexes | 7 |
they would have been | 7 |
from the practice of | 7 |
education is to be | 7 |
to the mind of | 7 |
the opposite of the | 7 |
those who desire to | 7 |
existence of absolute beauty | 7 |
certainly ought not to | 6 |
be right in doing | 6 |
you suppose that i | 6 |
put a question to | 6 |
not say that these | 6 |
suppose him to be | 6 |
of the subject and | 6 |
are permitted to have | 6 |
but when he has | 6 |
government in which the | 6 |
to know what you | 6 |
what do you think | 6 |
to be like the | 6 |
than that which is | 6 |
and if you are | 6 |
we try to find | 6 |
but that which is | 6 |
that the absence of | 6 |
and see what will | 6 |
and as for the | 6 |
you will agree with | 6 |
for i do not | 6 |
the shadows of the | 6 |
thinks that he is | 6 |
the rational diameter of | 6 |
full of variety and | 6 |
i think that he | 6 |
things which are in | 6 |
be one and not | 6 |
be represented as he | 6 |
which we have given | 6 |
in supposing that the | 6 |
which is not a | 6 |
is virtue and wisdom | 6 |
the true lover of | 6 |
proper thing is given | 6 |
there would be nothing | 6 |
sake of the argument | 6 |
into the world to | 6 |
use for which nature | 6 |
the city of the | 6 |
argue that there is | 6 |
of the happiness of | 6 |
also the soul of | 6 |
who is ignorant of | 6 |
the drone in the | 6 |
things at variance with | 6 |
when they have made | 6 |
is converted into a | 6 |
instead of leading a | 6 |
the souls which came | 6 |
were saying that the | 6 |
the state which he | 6 |
and because they are | 6 |
and all the things | 6 |
doing the work of | 6 |
a great deal of | 6 |
in the reign of | 6 |
this and of all | 6 |
one who is able | 6 |
and if this is | 6 |
and let there be | 6 |
what were the four | 6 |
are many other things | 6 |
to what do you | 6 |
no doubt that the | 6 |
good of friends and | 6 |
of knowledge and ignorance | 6 |
lie in words is | 6 |
will bring children into | 6 |
motion at the same | 6 |
i am quite aware | 6 |
such an one will | 6 |
are unable to give | 6 |
i should be inclined | 6 |
construction of the state | 6 |
believe that he would | 6 |
many other things which | 6 |
of one with another | 6 |
to be said about | 6 |
is brought up in | 6 |
being such as we | 6 |
thing at the same | 6 |
will speak of the | 6 |
think that this is | 6 |
now that we have | 6 |
do you not suppose | 6 |
you would say the | 6 |
not to be called | 6 |
objects on which the | 6 |
of body and soul | 6 |
what due or proper | 6 |
me ask you another | 6 |
that we had better | 6 |
in the time of | 6 |
either of the other | 6 |
which justice has over | 6 |
will be greatly lessened | 6 |
i know not what | 6 |
i have been describing | 6 |
or the shadows of | 6 |
the best of all | 6 |
will find more of | 6 |
able to learn and | 6 |
which we require of | 6 |
same persons cannot succeed | 6 |
that if a person | 6 |
and we have admitted | 6 |
be the servant of | 6 |
a lover of truth | 6 |
if you will only | 6 |
which i desire to | 6 |
of life such as | 6 |
we should rather say | 6 |
would not say that | 6 |
a fourth of the | 6 |
and the democratical man | 6 |
justice and temperance and | 6 |
in the first book | 6 |
and that those who | 6 |
between philosophy and poetry | 6 |
which he owes to | 6 |
the essence of each | 6 |
i do not deny | 6 |
ought to have different | 6 |
can there be any | 6 |
would not be able | 6 |
of those who will | 6 |
when we have done | 6 |
be regarded by the | 6 |
and so the young | 6 |
there will be more | 6 |
the other of them | 6 |
and each of them | 6 |
saviours of the constitution | 6 |
i must ask you | 6 |
much as they like | 6 |
but for the sake | 6 |
twenty years of age | 6 |
as i said at | 6 |
for the improvement of | 6 |
spirit of contention and | 6 |
of leading a private | 6 |
the advantages of the | 6 |
will be right in | 6 |
able to recover himself | 6 |
is full of meanness | 6 |
tells him that he | 6 |
of the maker of | 6 |
strict sense of the | 6 |
a disciple of the | 6 |
that is most certain | 6 |
as one of the | 6 |
more likely to be | 6 |
and is the only | 6 |
to the eye of | 6 |
to be a ruler | 6 |
to all of them | 6 |
the love of wisdom | 6 |
i think that our | 6 |
subjects to do what | 6 |
had always admired the | 6 |
of the whole of | 6 |
knowledge is a faculty | 6 |
both his like and | 6 |
my meaning when i | 6 |
is not the word | 6 |
parts of the body | 6 |
not to be angry | 6 |
riches and rich men | 6 |
draw the soul towards | 6 |
rights of the individual | 6 |
and government of one | 6 |
when we spoke of | 6 |
the better for it | 6 |
that you are going | 6 |
of knowledge is there | 6 |
because he has to | 6 |
which is not the | 6 |
the nature of god | 6 |
the rewards of virtue | 6 |
to see in what | 6 |
which has an opinion | 6 |
such will be the | 6 |
has nothing to do | 6 |
by a corruption of | 6 |
is the slave of | 6 |
the greater number of | 6 |
account of the parent | 6 |
this form of government | 6 |
and you shall answer | 6 |
things as they are | 6 |
draw the soul from | 6 |
is such as his | 6 |
the procreation of children | 6 |
who is brought up | 6 |
really do not know | 6 |
the faculties of the | 6 |
to that of a | 6 |
bear in mind that | 6 |
as they say in | 6 |
been already laid down | 6 |
one who has never | 6 |
be no doubt of | 6 |
to the question of | 6 |
children into the world | 6 |
three classes of men | 6 |
the pleasures of honour | 6 |
he will be likely | 6 |
idea that they are | 6 |
as a sort of | 6 |
the highest of all | 6 |
figure the side of | 6 |
what i have been | 6 |
and how does the | 6 |
one woman has a | 6 |
himself into the hands | 6 |
the words of plato | 6 |
the whole of the | 6 |
to one who is | 6 |
but when you want | 6 |
as we said before | 6 |
which we are the | 6 |
who see the many | 6 |
to say that in | 6 |
to receive from the | 6 |
be found in them | 6 |
of things at variance | 6 |
by reason of the | 6 |
to see and hear | 6 |
imagine that he is | 6 |
the man to the | 6 |
under the influence either | 6 |
never have enough of | 6 |
a good and the | 6 |
the elder must rule | 6 |
and therefore they cannot | 6 |
which they had endured | 6 |
a woman differs from | 6 |
in motion at the | 6 |
that which he loves | 6 |
in the unity of | 6 |
to be a deceiver | 6 |
he is incapable of | 6 |
but if i am | 6 |
but if they are | 6 |
when i said that | 6 |
you will find more | 6 |
a game of draughts | 6 |
the pleasures which are | 6 |
which you are speaking | 6 |
and the neglect of | 6 |
says that when a | 6 |
the young men of | 6 |
and that all other | 6 |
but i must also | 6 |
the community of wives | 6 |
better than the life | 6 |
of the eulogists of | 6 |
that is not the | 6 |
that we were not | 6 |
if you are allowed | 6 |
that the repayment of | 6 |
the sons of ariston | 6 |
should be inclined to | 6 |
like the wise and | 6 |
is worthy of the | 6 |
does not seem to | 6 |
what shall be done | 6 |
stronger thought to be | 6 |
is what his name | 6 |
arisen out of the | 6 |
he turned the collet | 6 |
is least liable to | 6 |
and so of the | 6 |
set in array the | 6 |
and from being a | 6 |
the state of his | 6 |
and he who remembers | 6 |
the enquiry would be | 6 |
let this then be | 6 |
let us then consider | 6 |
is a very important | 6 |
such a lover of | 6 |
and this is what | 6 |
he is a soldier | 6 |
receive what we owe | 6 |
admired the genius of | 6 |
i am not so | 6 |
would not deny that | 6 |
in the chariot of | 6 |
the beast to the | 6 |
we shall see whether | 6 |
same of all things | 6 |
towards objects on which | 6 |
we have already shown | 6 |
the good is not | 6 |
and that is a | 6 |
the head of the | 6 |
be that which could | 6 |
ready to acknowledge that | 6 |
draw conclusions as to | 6 |
of a city is | 6 |
to be the destruction | 6 |
we must come to | 6 |
they must not be | 6 |
or are not to | 6 |
grace or the absence | 6 |
if i had forgotten | 6 |
in the parts of | 6 |
a city of pigs | 6 |
the course of a | 6 |
at peace with himself | 6 |
in the house of | 6 |
you be so very | 6 |
should imagine that he | 6 |
that he is drawing | 6 |
which is better than | 6 |
i shall be satisfied | 6 |
have a care of | 6 |
all manner of ways | 6 |
due or proper thing | 6 |
has no sense of | 6 |
is parted from the | 6 |
the arms of hellenes | 6 |
and you would say | 6 |
to be akin to | 6 |
can never have enough | 6 |
must be taught music | 6 |
the arts of the | 6 |
persons cannot succeed in | 6 |
we are the founders | 6 |
that he who has | 6 |
i know that they | 6 |
in process of creation | 6 |
in the republic of | 6 |
of a sort which | 6 |
every other kind of | 6 |
is the origin of | 6 |
the close of the | 6 |
to go through all | 6 |
when they have arrived | 6 |
than the just man | 6 |
come at last to | 6 |
a figure the side | 6 |
the same principle holds | 6 |
if we were right | 6 |
who is not on | 6 |
there are five of | 6 |
are likely to be | 6 |
they will be delivered | 6 |
he will see the | 6 |
and if they were | 6 |
of the whole body | 6 |
friend of the gods | 6 |
i would rather say | 6 |
the other poets not | 6 |
as you have already | 6 |
has turned out to | 6 |
and that they have | 6 |
this is the end | 6 |
necessary in the state | 6 |
and this is he | 6 |
is such an one | 6 |
we may fairly assume | 6 |
there being no necessity | 6 |
whom i was just | 6 |
to be within the | 6 |
deem to be their | 6 |
we ought not to | 6 |
i do believe that | 6 |
the same thing to | 6 |
i have been saying | 6 |
in asking and answering | 6 |
am quite ready to | 6 |
one who is a | 6 |
but that of the | 6 |
or with a view | 6 |
they tell us that | 6 |
to be the natural | 6 |
of what you are | 6 |
want to keep a | 6 |
the movement of the | 6 |
wise and good and | 6 |
cease to be a | 6 |
this way they will | 6 |
worthy to be called | 6 |
be inclined to say | 6 |
what are to be | 6 |
and in that case | 6 |
you would not deny | 6 |
i am speaking of | 6 |
know what you mean | 6 |
the reason why in | 6 |
type of character which | 6 |
the same or different | 6 |
it is evident that | 6 |
we shall be satisfied | 6 |
experience of the pleasures | 6 |
or rather to the | 6 |
the stronger thought to | 6 |
which he is speaking | 6 |
this and the other | 6 |
knowledge in the same | 6 |
consider the interest of | 6 |
those of them who | 6 |
do their own work | 6 |
for the unjust is | 6 |
that plato should have | 6 |
in which the citizens | 6 |
of the soldier and | 6 |
will argue that there | 6 |
that they will be | 6 |
or of a slave | 6 |
seem to be the | 6 |
other poets not to | 6 |
allowed by us to | 6 |
beg of you to | 6 |
deserve to have done | 6 |
may be sons of | 6 |
of a knowledge which | 6 |
we are told that | 6 |
you will not be | 6 |
will be our duty | 6 |
which they will be | 6 |
is to have the | 6 |
but let us consider | 6 |
and their children are | 6 |
goes to war with | 6 |
has been made of | 6 |
and happiness to the | 6 |
and we shall be | 6 |
practise justice do so | 6 |
the answer is that | 6 |
philosopher is a lover | 6 |
not say that this | 6 |
same sort of thing | 6 |
mixture of the two | 6 |
what his name implies | 6 |
if he were able | 6 |
then the just is | 6 |
and are not the | 6 |
such as his like | 6 |
and to the state | 6 |
and you may suppose | 6 |
which he who would | 6 |
or pain of pleasure | 6 |
tried by the test | 6 |
and not to seem | 6 |
only and not to | 6 |
the pursuit of them | 6 |
he will have to | 6 |
are to order the | 6 |
and to one another | 6 |
subjects the beast to | 6 |
principal argument of the | 6 |
of the subjects of | 6 |
any one at all | 6 |
and if there were | 6 |
one by another in | 6 |
and now that we | 6 |
in what has preceded | 6 |
a level with the | 6 |
it ought not to | 6 |
to be the meaning | 6 |
turned out to be | 6 |
has no place in | 6 |
the subject of women | 6 |
to the world below | 6 |
a higher degree of | 6 |
about the possession and | 6 |
the nature of being | 6 |
they will go on | 6 |
of a state of | 6 |
be the ruin of | 6 |
according to your argument | 6 |
is what you mean | 6 |
that is a very | 6 |
the possessors of them | 6 |
rulers of the state | 6 |
of a like kind | 6 |
trampled in the mire | 6 |
that they came to | 6 |
are meant to be | 6 |
some way or other | 6 |
interests of the state | 6 |
never be able to | 6 |
argue like an informer | 6 |
this will be the | 6 |
difference between men and | 6 |
above the ordinary level | 6 |
as far as this | 6 |
by them to be | 6 |
the happiness of mankind | 6 |
thing is given by | 6 |
to the tale of | 6 |
but if there be | 6 |
the harm of enemies | 6 |
and is there anything | 6 |
and how is the | 6 |
nonsense will not do | 6 |
as we might expect | 6 |
and the other an | 6 |
be regarded as a | 6 |
the first and greatest | 6 |
to be of all | 6 |
the truest and highest | 6 |
a great part of | 6 |
the knowledge which we | 6 |
and i shall be | 6 |
a captain of sailors | 6 |
friends and evil to | 6 |
when they tell us | 6 |
all arts and sciences | 6 |
in as far as | 6 |
but we must also | 6 |
will cease to be | 6 |
fear that i must | 6 |
the cause of their | 6 |
he is the only | 6 |
the early days of | 6 |
not to the good | 6 |
which has now been | 6 |
i am very far | 6 |
to the words of | 6 |
good of the whole | 6 |
which makes the one | 6 |
entirely agree with you | 6 |
but what ought to | 6 |
homer and the other | 6 |
in children and women | 6 |
he is to have | 6 |
can be destroyed by | 6 |
to be a guardian | 6 |
in that case he | 6 |
than of the many | 6 |
to be set in | 6 |
his father and his | 6 |
which will make his | 6 |
and good and the | 6 |
which is the subject | 6 |
go through all the | 6 |
difficulty in apprehending the | 6 |
our city will be | 6 |
stone of the sciences | 6 |
not only by the | 6 |
to have done to | 6 |
appears to be a | 6 |
further acknowledged that the | 6 |
not the soul an | 6 |
that is the difference | 6 |
the reverse of good | 6 |
the practice of medicine | 6 |
and would you not | 6 |
good to our friends | 6 |
interval by which the | 6 |
the soul of the | 6 |
skill in asking and | 6 |
she is unable to | 6 |
much of human life | 6 |
in honour of the | 6 |
are to be told | 6 |
in right good earnest | 6 |
give you an illustration | 6 |
as we were describing | 6 |
a way of speaking | 6 |
of one by another | 6 |
the problem of rights | 6 |
would be that which | 6 |
you want to use | 6 |
the just man should | 6 |
the other sort of | 6 |
proceed to consider the | 6 |
has no need of | 6 |
he gave a reluctant | 6 |
because i think that | 6 |
another and a better | 6 |
may there not be | 6 |
until they arrive at | 6 |
from every point of | 6 |
of men and animals | 6 |
will ask you to | 6 |
to the first principle | 6 |
the philosopher is a | 6 |
that he would make | 6 |
will be delivered from | 6 |
of this and of | 6 |
the conclusion that the | 6 |
for we have already | 6 |
the other is the | 6 |
already laid down that | 6 |
that is a way | 6 |
the plain of forgetfulness | 6 |
then the power of | 6 |
and every form of | 6 |
him who is of | 6 |
to be that which | 6 |
by ties of blood | 6 |
and in motion at | 6 |
by the authority of | 6 |
say that you are | 6 |
to be temperate and | 6 |
to the devastation of | 6 |
should be put to | 6 |
as they are called | 6 |
found in children and | 6 |
state we shall be | 6 |
you would not be | 6 |
the tyrant will live | 6 |
of law and reason | 6 |
they ought not to | 6 |
to be a fool | 6 |
the spirit of them | 6 |
and require to be | 6 |
do as they do | 6 |
is divided into two | 6 |
in some way or | 6 |
son of a goddess | 6 |
him and his companions | 6 |
and that injustice is | 6 |
is knowledge of the | 6 |
office or be a | 6 |
the use for which | 6 |
in the oligarchical state | 6 |
the world as a | 6 |
thing will be to | 6 |
as well as an | 6 |
experience and wisdom and | 6 |
the fire is the | 6 |
superiority which justice has | 6 |
there is one principle | 6 |
and reason are the | 6 |
perfect or cyclical number | 6 |
we must try to | 6 |
happiness of the individual | 6 |
and he is to | 6 |
not to be permitted | 6 |
he will regulate his | 6 |
those whom he thinks | 6 |
would or would not | 6 |
as though they were | 6 |
object of a particular | 6 |
fire is the sun | 6 |
be no longer a | 6 |
i should imagine that | 6 |
what else would you | 6 |
or be a dicast | 6 |
out of the public | 6 |
which are required in | 6 |
is in this state | 6 |
fatal to the unjust | 6 |
purgation of the state | 6 |
a right to say | 6 |
that there are two | 6 |
at last to the | 6 |
and when they are | 6 |
if we were to | 6 |
required in order to | 6 |
down at the foundation | 6 |
alluded to by socrates | 6 |
therefore be regarded as | 6 |
a difference in the | 6 |
as far as their | 6 |
of the gods and | 6 |
only the author of | 6 |
another in the parts | 6 |
on his guard against | 6 |
as the virtue of | 6 |
are in the service | 6 |
as plato would say | 6 |
which we impose upon | 6 |
of all that is | 6 |
constitutes courage in the | 6 |
which the law ordains | 6 |
they differ from one | 6 |
you think that any | 6 |
when there is anything | 6 |
or of anything else | 6 |