This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A39370 | s.n.,[ London: 1690?] |
| A30485 | And furthermore, How can we know( antecedently to Revelation) what the Will of God is, or what he hath appointed to be Good or Evil, Sin or Holiness? |
| A30485 | And whereas you say, If it was for my own Information, what need of putting my Doubts in Print? |
| A30485 | And why not, I pray? |
| A30485 | Be it so; But where have you prov''d the Divine Goodness? |
| A30485 | Do you find these hard Words in the Writing you criticize? |
| A30485 | Do you think the Soul to be a permanent Substance, distinct from the Body? |
| A30485 | I desire to know, what binds him to his Word? |
| A30485 | I say, How can you know this, if you do not know it from the immutable Nature of God, and the immutable Differences of Good and Evil? |
| A30485 | If by Morality you understand the Practical Precepts of the Christian Religion, who doubts but That Morality may be known clearly and evidently? |
| A30485 | If the Earth stand upon an Elephant, and the Elephant upon a Tortoise, then what supports the Tortoise? |
| A30485 | Is Holiness onely a due Care and Concern for our Interest and Happiness, present and future? |
| A30485 | Or how can it be prov''d, from your Principles? |
| A30485 | The Question there is not, Whether God be Veracious? |
| A30485 | Then, on the other hand, as to Holiness, What Definition or Idea can you give us of it, according to this Principle? |
| A30485 | We love God; but why? |
| A30485 | What Cause can you assign able to produce the first Thought at the end of this Sleep and Silence, in a total Ecclipse and intermission of Thinking? |
| A30485 | What is the Reason and Ground of the Divine Law? |
| A30485 | Whether an infinitely Powerful and Wise Being, be Veracious or no? |
| A30485 | Will you not allow a Learner to desire his Master to explain himself, when he does not understand his Dictates? |
| A30485 | and also to propose Objections, when his Teacher''s Sense seems to him contrary to Reason? |
| A30485 | but, Whether, according to your Principles, he can be prov''d to be so? |
| A30485 | or Life onely? |
| A30485 | or a Modification or Power of the Body? |
| A30485 | or a certain Influence from without, acting in Matter so and so qualified, or in such and such Systems? |
| A30485 | to this Order or Declaration he hath made? |
| A53057 | Alas, what can I do to make thee live, Unlesse some wise Instructions thou canst give? |
| A53057 | And shall we say, there is no sense in the heele, because no knowledge of it in the Head? |
| A53057 | And whether Diseases are just alike, and whether they differ as the Faces of Men do? |
| A53057 | And why Physicke should purge, and how some Cordials will rectifie the disorderly Motion in a distemper''d Figure? |
| A53057 | And why some Drugs have strong effects upon some Humours, and not upon others? |
| A53057 | And why some kinde of Drugs, or Cordialls, will worke on some Diseases, and not on others? |
| A53057 | As for Example; How many severall Touches belong to the Body? |
| A53057 | But where should this Swarm, or Troop, or Flight, or Essences go, unlesse they think this thin matter is an Essence, evaporates to nothing? |
| A53057 | Can you direct me to some Noble Act, Wherein Vain- glory makes no false Compact? |
| A53057 | Can you direct me which way I shall take, Those that are in distress, happy to make? |
| A53057 | For shall we say, A man doth not know, because hee doth not know what another man knows, or some higher Power? |
| A53057 | IN Infinite can no Perfection be, For why? |
| A53057 | If so, who knowes, but Vegetables and Mineralls may have some of those rationall spirits, which is a minde or soule in them, as well as Man? |
| A53057 | O Nature, Nature, why dost thou create So many Fooles, and so few wife didst make? |
| A53057 | Perfection is in Unity? |
| A53057 | Some will say, what sense hath man, or any other Animall when they are dead? |
| A53057 | WHY may not Vegetables have Light, Sound, Taste, Touch, as well as Animals, if the same kind of motion moves the same kind of matter in them? |
| A53057 | What Motion makes the Aire pestilent, and how it comes to change into severall Diseases? |
| A53057 | What Motions make Civil Wars, and whether the Aire causes it, or not? |
| A53057 | What makes a Naturall Aversion from some Creatures to others, and what causes an unnaturalnsse to their owne kind and Breed? |
| A53057 | Whether the Stars, and Planets work not upon the Disposition of severall Creatures, and of severall Effects, joyning as one way? |
| A53057 | Why same Food will nourish some Figures, and destroy others? |
| A53057 | Why some Figures are apt to some Diseases, and others not? |
| A53057 | Why some Ground will beare some sorts of Seeds, and not others? |
| A48871 | But how shall we know when our Ideas agree, with Things themselves? |
| A48871 | But is not a Man Drunk or Sober the same Person? |
| A48871 | But is not this an Universal certain Proposition, All Gold is Malleable? |
| A48871 | But of what use is all this knowledge of Mens own imaginations, to a Man that enquires after the reality of Things? |
| A48871 | For what is Passage other than a Motion? |
| A48871 | He that uses Words without any clear and steady meaning, What does he but lead himself and others into Errors? |
| A48871 | How many Men have no other ground for their Tenents, than the supposed Honesty or Learning, or Number of those of the same Profession? |
| A48871 | I think, I reason; I feel Pleasure and Pain; Can any of these be more evident to me, than my own Existence? |
| A48871 | Is it possible to conceive it can add Motion to it self, or produce any thing? |
| A48871 | Is not this stay voluntary? |
| A48871 | Let us suppose its parts firmly at rest together: if there were no other Being in the World, must it not Eternally remain so, a dead unactive Lump? |
| A48871 | Let us then suppose the Mind to be, as we say White Paper, void of all Characters, without any Ideas: How comes it to be furnished? |
| A48871 | The Atomists who define Motion to be a passage from one place to another, What do they more than put one Synonymous word for another? |
| A48871 | What confusion of Vertues and Vices, if every Man may make what Ideas of them he pleases? |
| A48871 | What instruction can it carry, to tell one that which he is supposed to know before? |
| A48871 | When we know that White is not Black, what do we but perceive that these two Ideas do not agree? |
| A48871 | Whence has it all the Materials of Reason and Knowledge? |
| A48871 | Why else is he punished for the same Fact he commits when Drunk, thô he be never afterwards conscious of it? |
| A70185 | And if that great Man, possibly one of the greatest that ever was, must be believed a Sceptick, who would not ambitiously affect the title? |
| A70185 | And is not this enough to ground the belief of their diversity? |
| A70185 | And who that adorer of Des- Cartes that professeth Scepticism? |
| A70185 | But how came it to be so defined? |
| A70185 | But what need of more? |
| A70185 | But what that is, who is''t will determine? |
| A70185 | But who is our Authors Peripatetick that concludes heat to be the Atomes of Fire? |
| A70185 | Can not we distinguish the motions of our parts; though we know not their first springs and exact beginnings? |
| A70185 | How the things that answer to these distinct possibilities are united, and of what compounded? |
| A70185 | How these SMALLER SEMINAL parts were so order''d, and framed? |
| A70185 | I enquire further therefore, whether any thing of the Form did actually Praeexist in this Power of the Matter, or not? |
| A70185 | I inquire then, are these Substantial Forms produced of something, or of nothing? |
| A70185 | Quando itaque petit, Unde Anima veniat? |
| A70185 | Reponendum est, An dubitet unde Homo veniat? |
| A70185 | The question is then, How heat is known to be the effect of Fire? |
| A70185 | What else means the distinction of the Schools of actions imperate and elicit? |
| A70185 | Whether this Interpretation be not arbitrary? |
| A70185 | Yea how will our Author answer for the Assertion to his Master Aristotle? |
| A70185 | and how just think you is your charge of my Reflections as a piece of irreverence to Antiquity? |
| A70185 | or discern a difference between the apple and the twig it grows on; except we could see the point where one begins and the other endeth? |
| A70185 | why must the common speech of all mankinde be alter''d, and what all the world cals parts, be call''d possibilities of division? |
| A52433 | And so again in the Business of Motion, whether there be any such thing as the Extream Degree of Swiftness and Slowness, or no? |
| A52433 | And where is the place of understanding? |
| A52433 | And why then is not the whole Proceedure to be rejected as Idle and Impertinent? |
| A52433 | And why then should the knowing them now they are done, be reckon''d as an Intellectual Improvement? |
| A52433 | Are they to be perswaded that they are not of a Make for the Study and attainment of Learning? |
| A52433 | As to the first, the Question is whether the Extension of the Universe be Finite or Infinite? |
| A52433 | But is it not a strange thing that so much Stress should be laid upon such a Triflle? |
| A52433 | But is not this a strenge and unreasonable Competition? |
| A52433 | But now what shall we do with the others? |
| A52433 | But such is thy Love to man as not to be contented with one single union with him? |
| A52433 | But what does this Mend the Matter? |
| A52433 | Do n''t these also Preach to Beasts and Trees? |
| A52433 | Feed my Sheep is the Command given by Christ to the Pastors of his Church, and we have seen the obligation of it: But how are they to Feed them? |
| A52433 | For suppose the Question be, Whether he that has Faith shall be saved? |
| A52433 | For what am I the better for being able to tell what''t is a Clock in several Languages? |
| A52433 | For what is a Distinction but a Pointing out of an Ambiguity? |
| A52433 | For what is it to be talk''d of, or pointed at? |
| A52433 | I ask''d him, why? |
| A52433 | Is not Faith and Faith there, as much an Ambiguity as Dog and Dog here? |
| A52433 | No? |
| A52433 | Now what is my understanding the Perfecter for knowing this? |
| A52433 | Should a Man be never so Popular the Antipodes will never hear of him, or if they do, what is he the better for what is said of him there? |
| A52433 | So when they had Dined, Iesus saith to Simon Peter, Simon Son of Ionas, Lovest thou me more than these? |
| A52433 | The like Difficulties we meet with when we inquire concerning Time, whether it be Infinitely divisible, or only into Moments? |
| A52433 | Then as to the Second, the Question is whether every, even the Least assignable Part of matter be infinitely Divisible or no? |
| A52433 | Upon this supposition I enquire, whether this Intelligent Being would be perfectly Happy or no? |
| A52433 | What does this signifie to the Perfection of my understanding? |
| A52433 | was it not enough, O Blessed Jesu, that thou wast one with the Father and Holy Spirit, in the Eternal Trinity? |
| A42833 | And how comes it to pass, that we are not aware of any such congenite apprehensions? |
| A42833 | And how should we recall the distances of Bodies which lye in a line? |
| A42833 | And what happiness is there in a storm of passions? |
| A42833 | And what''s a diaphanous body, but the Lights medium, the Air? |
| A42833 | But shall we malign it, because it entitles us not to an Omniscience? |
| A42833 | By whose direction is the nutriment so regularly distributed unto the respective parts, and how are they kept to their specifick uniformities? |
| A42833 | Can nothing be otherwise, which we conceive impossible, to be so? |
| A42833 | Can unguided matter keep it self to such exact conformities, as not in the least spot to vary from the species? |
| A42833 | Did we learn such an Alphabet in our Embryo- state? |
| A42833 | How are the Glories of the Field spun, and by what Pencil are they limn''d in their unaffected bravery? |
| A42833 | How do they scramble for their Nuts, and Apples, and how zealous for their pety Victories? |
| A42833 | How fond are men of a bundle of opinions, which are no better then a bagge of Cherry- stones? |
| A42833 | How is a drop of Dew organiz''d into an Insect, or a lump of Clay into animal Perfections? |
| A42833 | If our Returning Lord, shall scarse find faith on earth, where will he look for charity? |
| A42833 | Is he sure, that objects are not otherwise sensed by others, then they are by him? |
| A42833 | Is it just to condemn the Physitian, because Hephestion dyed? |
| A42833 | Is not light more known then this insignificant Energie? |
| A42833 | Is our knowledge, and things, so adequately commensurate, as to justifie the affirming, that that can not be, which we comprehend not? |
| A42833 | Is''t not possible, and how know we the contrary, but, that something, which alway attends the grosser flame, may be the cause of heat? |
| A42833 | Now are not many things certain by the Principles of one, which are impossible to the apprehensions of another? |
| A42833 | Now let the Sciolist tell me, why things must needs be so, as his individual senses represent them? |
| A42833 | Now who dares pretend to have seen the prime motive causes, or to have had a view of Nature, while she lay in her simple Originals? |
| A42833 | Shall we not rejoyce at the gladsome approach of day, because it''s over- cast with a cloud, and follow''d by the obscurity of night? |
| A42833 | Shall we, like sullen children, because we have not what we would; contemn what the benignity of Heaven offers us? |
| A42833 | We know what we know; but do we know any more? |
| A42833 | What a Romance is the story of those impossible concamerations, Intersections, Involutions, and feign''d Rotations of solid Orbs? |
| A42833 | What a number of words here have nothing answering them? |
| A42833 | What a stir is there for Mint, Anise, and Cummin controversies, while the great practical fundamentals are unstudyed, unobserved? |
| A42833 | What is''t then that prevents our Sensations; or if we do perceive, how is''t, that we know it not? |
| A42833 | What work do our Imaginations make with Eternity and Immensity? |
| A42833 | Who can speak of such fooleries without a Satyr, to see aged Infants so quarrel at put- pin, and the doating world grown child again? |
| A42833 | With what an infinite of Law- suits, controversies, and litigious cases doth the world abound? |
| A42833 | and how are we gravell''d by their cutting Dilemma''s? |
| A42833 | and may not it, and its supposed cause, be only parallel effects? |
| A42833 | and why must his sense be the infallible Criterion? |
| A65786 | Again, why will ours be false, and yours good? |
| A65786 | Again, will you use any other form of Discourse then Sylogistical? |
| A65786 | An equilateral Triangle? |
| A65786 | And admit no other for proof? |
| A65786 | And see you not now the figure of the Animal and its respectively homogeneous parts form''d? |
| A65786 | And that all of them will cling together, where they begin first to divide? |
| A65786 | And that the dryer will grow into different figures? |
| A65786 | And, you your selves, how will you evince any one Consequence to be ill? |
| A65786 | Are there, perhaps, in all Nature more usual words than Being and Power? |
| A65786 | Art, therefore, what is it, but a Rule which commonly fails not? |
| A65786 | At length, therefore, he falls again into the old Error, enquiring how corporeal things can have any force upon a naked Spirit? |
| A65786 | B. I demand, to what purpose serves this marking? |
| A65786 | By this truth we are led to the evident solution of the two following knots; the econd being how the Body and Soul are united? |
| A65786 | Can any man be born such a Bruit, as not to own that one thing is distinct from another? |
| A65786 | Can these two stand together; it appears that none of those things proposed us are true; and at the same time, it appears that some of them are true? |
| A65786 | Do they interweave Definitions with self- known truths? |
| A65786 | Do they model their Books in Euclid''s Method? |
| A65786 | Do they profess to Demonstrate? |
| A65786 | Does the difficulty lie here, that this, by which t is distinguish''d should be called a Form? |
| A65786 | Especially into certain hollow Vessels; if, by the beats of the boyling moisture, they be extended and thrust out in length? |
| A65786 | First he asserts this Method is the Daughter of ignorance? |
| A65786 | For he that asserts this does he not, at the same time, deny Bigness; and yet clearly he names an Aptitude to Bigness? |
| A65786 | For, he asks farther, whence the Soul comes? |
| A65786 | For, otherwise, how is it possible but opposition may be rais''d against this, out of things not- yet seen- through and conjoin''d with this Truth? |
| A65786 | For, what''s more manifest than that Geometricians require a streight Line to be drawn from one point to another? |
| A65786 | For, whence shall what you say derive any appearance? |
| A65786 | For, who can doubt but that a Body, as Long, is terminated: and therefore can forbid an End or Term to be assign''d it? |
| A65786 | For, who has sufficiently fifted this, who, or by whose judgment they are called wise, that have pronounced this of the Peripateticks? |
| A65786 | Have so many prodigious wits of your Ancesters been sent abroad over all the Christian World, but to sell Smoak and Bubbles for Jewels& Pearls? |
| A65786 | Have you yourselves the patience to be till''d on through so many years exercises, only to the like emptiness? |
| A65786 | Here now enquire whence Aristotle has got an Authority with the Vulgar? |
| A65786 | How blindly does the Sceptick dispute these things? |
| A65786 | How have you the confidence to attaque any one that''s truly a man? |
| A65786 | If Aristotle has err''d in a very few things; why, yet, so much anger? |
| A65786 | In fine, To what purpose do we amass Arguments against those, who, as far as in them lies, have put off Humane Nature, and made themselves Beasts? |
| A65786 | Is it for any thing but to notifie the Longitude of the Body they measure? |
| A65786 | Is it not just to press on you to prove first whatever you assume; and this without ever coming to an end? |
| A65786 | Is not this hugely remarkable, or rather to be admir''d? |
| A65786 | It ought, therefore, be objected, at the very begining, to such contemners of Sciences; what attempt you? |
| A65786 | Let''s consider what part of our Action or Life is exempt from their service: what Arts go to the providing us Food, Cloaths, Houses, Delights? |
| A65786 | May not I say of two brazen Statues, that they agree in Brass, and are distinguisht by their Figures? |
| A65786 | NOw we must give ear to the Complaints,( shall I call them?) |
| A65786 | Next, he calls it the Inmate of untam''d affections: upon what title? |
| A65786 | Nor can I deny that these are neglected in the Schools: but, what''s guilty on''t, but the Scepticism that reigns there? |
| A65786 | Quis tulerit Gracchos de seditione querentes? |
| A65786 | That a Circle be made? |
| A65786 | That they demand a Line to be drawn out in infinitum? |
| A65786 | That they dispute, whole Volumes full, conconcerning Lines and Superficies? |
| A65786 | They that have not the confidence to deny these, why are they loath to allow the same may happen in the wide passages of the Brain? |
| A65786 | To conclude, What is there that falls under mans use, wherein some kind of Art is not exercised? |
| A65786 | What blind Tiresias could not as truly give verdict of Colours, perhaps''t is white, perhaps not? |
| A65786 | What could be look''d for more silly from Midas''s ears? |
| A65786 | What if I should say, that it never fails? |
| A65786 | What need I mention Humane Conversation, but especially Negotiation? |
| A65786 | What says the Sceptick? |
| A65786 | What wonder now is it, if that ingenious Person derided such solemn trifles? |
| A65786 | What''s your meaning? |
| A65786 | When, therefore, he asks, Whence comes the Soul? |
| A65786 | Whether there be at all any certainty attainable, at least of one Proposition or one Reasonment, which we call a Sylogism? |
| A65786 | Which of the Moderns has more happily unbowel''d Nature than Digby, who at every turn is mindful of Aristotle, and candidly accepts his Dictates? |
| A65786 | Who is so ignorant, that he knows not that bigger things, at the same distance, strike the eye in a more obtuse Angle and stronglier? |
| A65786 | Who knows not that Figure, if plain, as objected to the eye, is nothing else but Quantity more spacious or contracted this or that way? |
| A65786 | Will you tell us how it ought to be, to be good, you I say that grant none to be evident?'' |
| A65786 | and how t is united to the Body? |
| A65786 | for, how, whilst, in common, it most clearly appears to thee that nothing is true; yet assertest thou, in particular, that this appears to thee true? |
| A65786 | for, if there can be nothing certain in Humane matters, why do we instruct Infants and Boys? |
| A65786 | it must be answered with a question, Whether he doubts whence the man comes? |
| A65786 | or, if it be distinct, can he assert t is distinguish''d by nothing? |
| A65786 | shall we not allow Philosophy its growing time? |
| A65786 | what a strange unreasonableness is this, not to let me call that a Form, which I see distinguish one from the other? |
| A65786 | what''s your aim? |
| A65786 | who would have look''d for this brand from a Sceptick? |
| A65786 | why strive we to perswade Youth into those things which seem True to us? |
| A65786 | you that profess your selves to know nothing, do you object ignorance to others? |
| A65786 | — You that profess you know not whether there be any or no; how rashly do you affirm it to dwell alwayes with untam''d affections? |
| A01894 | 11, 12. what brought such trouble, and roarings like Beares upon these Jewes? |
| A01894 | 12. Who can understand his errour? |
| A01894 | 13. last, God expresseth himselfe, when shall it once be? |
| A01894 | 13. last? |
| A01894 | 15. are yet in their sinnes? |
| A01894 | 16. if he had left out an eye in his common- place booke, thou hadst wanted it; is not that a mercy? |
| A01894 | 16. then what is the weight of his hands, even of those hands, which span the heavens, and hold the earth in the hollow of them? |
| A01894 | 16. though it a great matter God should forbeare so long? |
| A01894 | 17? |
| A01894 | 21, 22? |
| A01894 | 26, 27? |
| A01894 | 33. and will you deale so with God? |
| A01894 | 35. Who hath first given him, that hee may recompence him againe? |
| A01894 | 4. nor would the riches of the world, or the blood of men have beene a sufficient ransome: Will the Lord be pleased with rivers of oyle? |
| A01894 | 6. as Christ said to the Jewes, For which of all my good workes doe yee stone me? |
| A01894 | AND what have I beene speaking of all this while? |
| A01894 | All the thoughts of mens hearts from their youth up, they are evill, and onely evill, and continually: and how much then hath every man spent him? |
| A01894 | And eightly, how have these yeeres and hours of thy time been filled up with goodnesse? |
| A01894 | And further yet; hath he maintained thee onely? |
| A01894 | And hast thou health? |
| A01894 | And if one sin deserves a hell, a punishment above measure, what will millions of millions doe? |
| A01894 | And is not so much time of ease from punishment infinite mercy? |
| A01894 | And to what end are both these thus afforded? |
| A01894 | And what doe the two great books of the creatures, and the word, and all meanes else serve for, but to increase knowledge? |
| A01894 | And when thou sleepest, is thy sleepe pleasant to thee? |
| A01894 | And why not now? |
| A01894 | And yet when God gave thee all these, what did he but put weapons into an enemies hand? |
| A01894 | But hast thou Riches added to these, and abundance? |
| A01894 | But is that all? |
| A01894 | But yet if we will have Christ indeed( without whom we are undone) how shall we thou continue in sinne, which is thus above measure sinfull? |
| A01894 | Doe not the Gentiles doe good to those that do good to them? |
| A01894 | Fiftly, since thou camest into the world, what a long time hath God suffered thee to live in it? |
| A01894 | First, by concealing it: the Apostle indeed sayes in a certaine case, Hast thou knowledge? |
| A01894 | For a Traytor to live, though but upon bread and water all his dayes, what favour is it? |
| A01894 | For what is it that should reduce this man to repentance? |
| A01894 | For when any mans light is lost and turned into darknesse by sinning, then, as Christ sayes, how great is that darknesse? |
| A01894 | For, for what crime did you ever hear a King was put to death? |
| A01894 | Hast a bed to lye upon? |
| A01894 | Hast a house in the world to hide thy head in, and keepe thee from the injuries of the weather? |
| A01894 | Hast thou cloathes to cover thy nakednesse? |
| A01894 | Hast thou enlarged parts and gifts for higher imployments? |
| A01894 | Hast thou friends, or doe any love thee? |
| A01894 | Have they no knowledge, who eate up my people? |
| A01894 | How darest thou smite him, and so cause him to doe that for which God will whip him worser? |
| A01894 | How did hee sinne against the haire, as wee speak, and how did all these circumstances aggravate his sin? |
| A01894 | How hath that his patience and long suffering, vouchsafing thee space to repent, wrought with thee? |
| A01894 | How often did mercy come in, and tell thee, that if thou lookest for any hope or part in it, thou shouldest not doe such an evill? |
| A01894 | If a man sinne against his brother, the Iudge shall judge him; but if against God, who shall plead for him? |
| A01894 | If the light that is in thee be darknesse( sayes Christ) how great is that darknesse? |
| A01894 | Is it a small thing to weary men, but you must weary God also? |
| A01894 | Is there no antidote, no balme in Gilead more soveraigne, than it is deadly? |
| A01894 | Is thy case, the case of the figtree onely, which before we mentioned, that when God cryed, Cut it downe, another cryed, spare it? |
| A01894 | NOw the use of all that hath been spoken, what is it, but to move all those that have knowledge, to take heed, more heed of sinning than other men? |
| A01894 | Oh death, where is thy sting? |
| A01894 | Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnesse of God leadeth thee to repentance? |
| A01894 | Or hast thou credit( which is better than riches? |
| A01894 | Otherwise, how many wayes, ere this, hadst thou been snatcht away out of the land of the living? |
| A01894 | Shall I speak the least evill I can say of it? |
| A01894 | Sixtly, But further, in the 6. place; Is this all? |
| A01894 | So hadst thou sinned against any other attribute, Mercy might have pleaded for thee; but if against Mercy it selfe, who shall? |
| A01894 | So say I to you, for which of all his mercies is it, ye sinne against him? |
| A01894 | So say I, Hath God any more such sonnes? |
| A01894 | The same Law was out against us, which was out against the Angels; That day thou eatest, thou shalt dye the death: what put the difference? |
| A01894 | Thinkes he, Shall I live in that for which Christ died? |
| A01894 | Thirdly, being a man, hast thou all thy members that belong unto a man? |
| A01894 | To begin at the very beginning of thy being: how much riches of goodnesse were there laid and buried in thy foundation? |
| A01894 | To conclude, hast thou comfort in all these? |
| A01894 | Was that then which is good made death unto mee? |
| A01894 | What iniquity did you ever finde in him, thus to deale? |
| A01894 | What, art thou evill, because God is good? |
| A01894 | When a mans sins may be said to be his own? |
| A01894 | Wherein? |
| A01894 | Why? |
| A01894 | Why? |
| A01894 | Yea, doe thy cloathes keepe thee warme? |
| A01894 | [ Shall we goe on to sinne against this good, so good? |
| A01894 | and despise that in him most, which seekes to save thee? |
| A01894 | and goe on to wound him, who weepeth overthee? |
| A01894 | and hast not thou spent all this time in making up the measure of thine iniquity full? |
| A01894 | and hath it beene will ingnesse onely in God that thou shouldest not perish? |
| A01894 | and load him with sins? |
| A01894 | and that when salvation was looked for, that yet it was so far off from them, in their apprehensions? |
| A01894 | and then how could it have addition to it, one sin being more sinfull than another? |
| A01894 | and those of them that remaine in their naturall estate, to turne speedily and effectually unto God? |
| A01894 | and to allude to us, as Naomi said to Ruth, Is there yet any more sonnes in my wombe, that they may be your husbands? |
| A01894 | and with how many comforts? |
| A01894 | did God send in the remembrance of such a mercie past, to perswade thee; or some mercies to come, which thou dependest upon him for? |
| A01894 | did any Scripture come in to testifie against thee in the nick? |
| A01894 | did he that never knew sinne, undergoe the torment for it, and shall I be so unkinde as to enjoy the pleasure of it? |
| A01894 | doe we yet look for another Christ? |
| A01894 | for hast thou not used all these, as weapons of unrighteousnesse? |
| A01894 | hath it beene barely a time of ease given thee, a time of reprivall? |
| A01894 | how much of these his riches have been laden in it? |
| A01894 | how nigh to repentance hath it brought thee? |
| A01894 | how often came that in, Shall I doe this, and sinne against God? |
| A01894 | is it not his knowledge? |
| A01894 | of thee, what a curious workmanship is it? |
| A01894 | oh grave, where is thy victory? |
| A01894 | or are we afraid of being happy too soon, in being married to him? |
| A01894 | or is not this Christ good enough? |
| A01894 | returne evill for good?] |
| A01894 | shall I give my first borne for my transgression? |
| A01894 | shall that be my life, which was his death? |
| A01894 | so are his mercies called: canst hit him no where else but there? |
| A01894 | to betray all he gives you into the devills, his enemies hands? |
| A01894 | what is it thou wilt then come to plead and cry for? |
| A01894 | what is the whole world then? |
| A01894 | what, to fight against him with his owne weapons? |
| A59247 | Again, Let us ask what Colour or Figure it is of? |
| A59247 | Again, since the Bodies are put to cause them, how can we think they are nothing like them? |
| A59247 | And I did really intend that Sceptical Men should ask, — Quid profert dignum tanto promissor hiatu? |
| A59247 | And is not this enough? |
| A59247 | And this gives an Entire Satisfaction to every Man who is capable of Knowing Common Morality,( as, who is not?) |
| A59247 | And, Who sees not, that, from this Proposition, Every Man is Rational, it follows, that Peter, John, and each particular Man, is Rational? |
| A59247 | And, whence must we take those Differences? |
| A59247 | Are they Corporeal, or are they Spiritual, or under what Head shall we rank them? |
| A59247 | BUT how can the Things be in our Understanding? |
| A59247 | Besides, what should the Soul do with two Material Comparts; one, Organical; the other, Inorganical? |
| A59247 | But what needs more than meerly his ascribing Materiality to it, at least, permitting it to belong to it? |
| A59247 | But, if no Evidence can be had, what Necessity is there at all of Judging one way or other? |
| A59247 | But, should any Sceptick ask why the Idea of Yellow is the Idea of Yellow? |
| A59247 | But, suppose this so; why must General Maxims be held Dangerous and Faulty, when the Fault Confessedly lies in other Things? |
| A59247 | But, what Good can this do to any, but to such as have renounc''d Common Sense, even to Ridiculousness? |
| A59247 | But; what needs any more, since Mr. Locke has already Confuted that Position beyond possibility of any Rational Reply? |
| A59247 | Can any Man think that Art and Reflexion do add no Advantage to Untaught Nature? |
| A59247 | Can not we suspend our Judgment till Evidence appears; or whether it does ever appear, or not? |
| A59247 | Can the Memory be said to Retain what is not? |
| A59247 | Does the Mind see the Thing without, by sending out her Rayes of Knowledge to it? |
| A59247 | First, If it were the same in Sense, where''s the Harm? |
| A59247 | For( to wave my former Proofs) I ask him whence he had first the Notion or Idea of Space? |
| A59247 | For, First, What other Reason had they from Nature to put such a Power in the Soul? |
| A59247 | For, what are Names, but the Words which signifie those Ideas? |
| A59247 | From other Common Heads? |
| A59247 | He ask''d, Why? |
| A59247 | He is too acute to hold Innate Ideas: It was Acquir''d then, or wrought in him; And by what, but by the Thing, that is, by the Body? |
| A59247 | How many are there in the world who are reputed for Learned men, and yet have no Principles which are not taken from Fancy? |
| A59247 | How many ways does he distort, wind, turn, poize, stretch, and ply the parts of his Body? |
| A59247 | I answer; What have we to do with Ideas when we Predicate? |
| A59247 | I ask, Is the Idea of Extension, as to its Representation, in all Respects like that Mode as it is in the Thing; or is it not? |
| A59247 | I ask, whether, by his Thought, he means his Judgment? |
| A59247 | I grant, that whole Complexion is not knowable by us in this State: But, why have not we as much Knowledge of them as is necessary for us? |
| A59247 | I infer; therefore without it, we should not have had so Clear a Knowledge of the Proof, nor consequently of the Conclusion; and is this nothing? |
| A59247 | If in it, the old Question returns, How got they thither? |
| A59247 | If out of it, How could the Soul''s Acts of Understanding, which are Immanent Acts, become Transitive, and affect a Thing which is without her? |
| A59247 | If then we have an Idea or Likeness of Universality, or Generality, What is it like? |
| A59247 | If this be true, why are they call''d[ Ideas,] which either signifies Resemblances, or Nothing? |
| A59247 | In Answer; First, I ask how he knows God would keep the next Bodies, in that Case, from Closing? |
| A59247 | In like manner, should he ask why a Man is a Man? |
| A59247 | In order to which I ask the Ideists, Whether the Modes or Accidents are Distinct Entities from the Substance or Thing? |
| A59247 | Is Reviving the Notion of Retaining, they being rather of a Contrary Sense to one another? |
| A59247 | Is it Blew, Green, or Yellow? |
| A59247 | Is it Rare or Dense, Hot, Cold, Moist, or Dry? |
| A59247 | Is it Round, Four- square, or Triangular? |
| A59247 | Is it a Yard in Length, or but an Inch? |
| A59247 | Is it as Thick as a Wall, or as Thin as a Wafer? |
| A59247 | Is it as little as a Barly- corn, or as big as a House? |
| A59247 | Lastly, Are those Species they put, when purify''d, perfectly like the Thing, or imperfectly? |
| A59247 | Lastly, What means his making it then to be Judgment, when we have no Demonstrative Evidence? |
| A59247 | Lastly, What means this Power in the Mind to revive Perceptions? |
| A59247 | Lastly, What needs this Circumlocution? |
| A59247 | May we not as well say we may see Light, and yet have no Notion of it? |
| A59247 | May we not judge a Conclusion that is Demonstrated to be True, because it is Demonstrated? |
| A59247 | Must they hover still in these few common Heads of Notions? |
| A59247 | Neither can this be said, for the Mind could see or know the Thing it self were it in it, else how could it know the Ideas? |
| A59247 | Next, how can we know that those Ideas move regularly, and not rather very differently, in diverse Men? |
| A59247 | Next, how does it follow, that, because we can not explicate it, we do not know it? |
| A59247 | Now, if this be so, why can not they satisfie and instruct Rational Men, and conduce to quiet and fix their Judgment, as well as to Nonplus Wranglers? |
| A59247 | Now, things standing thus, who can think Logick, or Syllogism( the main End of it,) are to be slighted as of little or no use? |
| A59247 | Now, what sense can we make of an Idea of an Idea, or what means a Similitude of a Similitude, or an Image of an Image? |
| A59247 | Now, who can think, that meerly to be at Ease, is this Greatest Good; or the Motive, Object, End, or Determiner of the Will? |
| A59247 | On the other side; How facil and natural is my Way of our gaining an Idea or Notion of Infinite? |
| A59247 | Or can Remembring be conceived to be the same Notion with Reproduction? |
| A59247 | Or can there be a Repository of Nothing? |
| A59247 | Or rather if so many, why no more? |
| A59247 | Or that an Identical Proposition is True, because''t is Self- evident? |
| A59247 | Or that no Intrinsecal Predicate instructs, but only what is Extrinsecal to any Nature? |
| A59247 | Or what means it to say, he intends[ Man] by those many Words, and yet would not have it thought so? |
| A59247 | Or what other thing was it good for, but to purifie the Species? |
| A59247 | Or who bids us Judge at all till we see a good( or Conclusive) Reason why? |
| A59247 | Or, if they be not signify''d by the Word[ Man,] how is the Proposition True? |
| A59247 | Or, that, when they strike the Eye, they stop there, and are not carry''d into the Brain? |
| A59247 | Otherwise, why could not these do it as well as General Maxims? |
| A59247 | Secondly, Were those Phantasms, before they were Spiritualiz''d, in the Soul, or Intellectus, or out of it? |
| A59247 | So, Mr. Locke asks, If God should place a Man at the Extremity of Corporeal Beings, whether he could not stretch out his Hand beyond his Body? |
| A59247 | That, to Unman our selves, so as to seem Crack''d- Brain''d, or Drunk, is the Way to become Soberly Rational? |
| A59247 | The Proper Opposite to Probable, is Improbable; and, what has Improbable to do with Absolute? |
| A59247 | The Question then is, What is the Proper Subject of Light? |
| A59247 | This perform''d, what are they to do next? |
| A59247 | Upon my Delay, they call''d me again, and ask''d, Why I came not, having promis''d it? |
| A59247 | What Feats of Activity does a Rope- dancer show us? |
| A59247 | Where then shall we fix the Bounds, or whence take any Certain Measures of Greater and Lesser Probabilities? |
| A59247 | Whether it be not probable, that Thinking is the Action, and not the Essence of the Soul? |
| A59247 | Why are we in such hast to hazard falling into Error? |
| A59247 | Without which, what do we know? |
| A59247 | a Cloth, Board, or Paper, thus figured and colour''d? |
| A59247 | how few Men are there, who will profess to Demonstrate in Philosophy, or to reduce their Discourses to Evidence? |
| A61523 | ( What not if there be an Idea of Identity as to the Body?) |
| A61523 | And can you then imagine that we have Intuition into the Idea of Matter? |
| A61523 | And could you not in the Way of Ideas distinguish them from those of your Acquaintance who had the same Names? |
| A61523 | And do you think that Peter, and Iames, and Iohn signifie any thing by Nature? |
| A61523 | And if this be so hard to be understood, why was it not answered here in the proper place for it? |
| A61523 | And is it possible to imagine, that there should be a Self- evident Connexion of Ideas in this Case? |
| A61523 | And is this a Self- evident Idea of Light? |
| A61523 | And is this all indeed? |
| A61523 | And is this all that you intend, only to complain of them for making you a Party in the Controversie against the Trinity? |
| A61523 | And is this no more than to say, the Vnderstanding is imployed about Ideas? |
| A61523 | And is this unintelligible too? |
| A61523 | And the Question between us now is, Whether your Certainty of this Matter from your Idea have no influence on the Belief of this Article of Faith? |
| A61523 | And the Question is, which of these two you meant by those Words Nature and Person? |
| A61523 | And was this truly all that you meant by it? |
| A61523 | And what Answer do you give to this plain Reason? |
| A61523 | And what Answer do you give to this? |
| A61523 | And what Reply is made to this? |
| A61523 | And what Sense would this Gentleman make of the Apostle''s words, who can not for his Life understand that Nature is the same with Substance? |
| A61523 | And what a fine pass are we come to in the Way of Ideas, if a meer Arbitrary Idea must be taken into the only true Method of Certainty? |
| A61523 | And what is there so evident as Motion? |
| A61523 | And what must a Man do, who is to answer to all such Objections about the Use of Particles? |
| A61523 | And what then? |
| A61523 | And whoever desired you should? |
| A61523 | And why do you not return an Answer to them? |
| A61523 | And yet how often do you confess, that our Ideas are imperfect, confused, and obscure? |
| A61523 | Are not all Words made significative by Imposition? |
| A61523 | Are those Names arbitrary, or are they founded on real and distinct Properties? |
| A61523 | Are you to submit to the Revelation or not? |
| A61523 | At what? |
| A61523 | But I was aware of this, as appears by these Words; Is Faith an unreasonable Act? |
| A61523 | But again say you, Let it be impossible to give that Name to a Horse( who ever said or thought so?) |
| A61523 | But are three Atoms as much three Persons as three Men? |
| A61523 | But did not his Notion of Nature imply that it was a Principle of Motion in it self? |
| A61523 | But for what cause do you continue so unsatisfied? |
| A61523 | But how comes the Certainty of Faith to become so hard a Point with you? |
| A61523 | But how comes the Resistance of solid Bodies to come only from Rest? |
| A61523 | But how comes there to be such a Way of Certainty by Ideas, and yet the Ideas themselves are so uncertain and obscure? |
| A61523 | But how doth it appear that this middle Idea is Self- evidently connected with them? |
| A61523 | But how? |
| A61523 | But if, you say, by an unintelligible new Way of Construction the word Them be applied to any Passages in your Book: What then? |
| A61523 | But is it possible to suppose, that a rational Man should talk of Certainty by Ideas, and not be able to fix the Idea of a Man? |
| A61523 | But is not this all one as to talk of the Knowledge of Believing? |
| A61523 | But is there no difference in the signification of Words as they stand for signs of Things? |
| A61523 | But now, what if your Grounds of Certainty can give us no Assurance as to these things? |
| A61523 | But some Man will say, How are the Dead raised up, and with what Body do they come? |
| A61523 | But suppose they are not clear and distinct? |
| A61523 | But suppose you have Ideas sufficient for Certainty in your Way, but not clear and distinct; what is to be done then? |
| A61523 | But the Notion of Ideas as you have stated it, relates to your whole Book: Why should you carry it farther than I intended it? |
| A61523 | But the Question is, whether these be meer Words and Names, or not? |
| A61523 | But then we must consider, who hath the better Reason? |
| A61523 | But what Reason have you to express so much dissatisfaction at these Words? |
| A61523 | But what Rule then have you when, and where, and how far, you are to correct the erroneous Ideas of Imagination? |
| A61523 | But what hath Reason now to do in this Way of Intuition? |
| A61523 | But what is that to the Point in Dispute, whether the Notion of Nature be to be taken from Ideas or from Reason? |
| A61523 | But what is to be said when the Ideas are not clear and distinct? |
| A61523 | But what said you in your first Letter in Answer to it? |
| A61523 | But where is the clear and distinct Idea of a Man all this while? |
| A61523 | But whether we can not consider two several Individuals of Mankind without particular Regard to Place? |
| A61523 | But why, in a Chapter of Reason, are the other two Senses neglected? |
| A61523 | But you say, How shall the mind, when it perceives nothing but its own Ideas, know that they agree with Things themselves? |
| A61523 | But you say, the Notionists and Ideists,( as they are called) seem to have their apprehensive Faculties very differently turned? |
| A61523 | Can Certainty be had with imperfect and obscure Ideas, and yet no Certainty be had by them? |
| A61523 | Can a different Substance be said to be in the Graves and to come out of them? |
| A61523 | Can any thing be more evident? |
| A61523 | Can not you, for your Life, know the Difference between a Man and a Horse, by their Essential Properties, whatever their Names be? |
| A61523 | Can such a Material Substance which was never united to the Body be said to be sown in Corruption, and Weakness, and Dishonour? |
| A61523 | Can these words be understood of any other Material Substance, but that Body in which these things were done? |
| A61523 | Can we then by these Ideas know the Nature of things without us? |
| A61523 | Can you believe that to be true, which you are certain is not true? |
| A61523 | Can you possibly think this was my Meaning? |
| A61523 | Can you think me a Man of so little Sense to make that the Reason of it? |
| A61523 | Could any Man judge otherwise, but that you had a very obscure Idea of Reason, who could mistake the Vnderstanding for it? |
| A61523 | Demonstrations on both sides, and in the Way of Ideas too? |
| A61523 | Did I ever say that it would? |
| A61523 | Did not this look more like a good Opinion of you as to these matters, than any Inclination to suspect you for a Heathen? |
| A61523 | Do you mean that they have the same common Essence, or have only the same common Name? |
| A61523 | Doth not any Man of Common Sense see, that I oppose this to Aristotle''s Sense of Nature for a Corporeal Substance? |
| A61523 | Doth this relate to any other Substance than that which was united to the Soul in Life? |
| A61523 | For it is a very wonderfull thing in point of Reason, for you to pretend to Certainty by Ideas, and not allow those Ideas to be clear and distinct? |
| A61523 | For what Reason? |
| A61523 | For what doth all this relate to a Conscious Principle? |
| A61523 | From whence comes Self- consciousness in different times and places to make up this Idea of a Person? |
| A61523 | Hath the common use of our Language appropriated it to this Sense? |
| A61523 | He can not for his Life understand Nature to be Substance and Substance to be Nature? |
| A61523 | How can nothing be extended? |
| A61523 | How can the Certainty by these Ideas reach the things themselves, if they are Archetypes of the Mind, not referr''d to the Existence of any thing? |
| A61523 | How can these things consist? |
| A61523 | How comes Person to stand for this and nothing else? |
| A61523 | How could it be said, if any other Substance be joyned to the Soul at the Resurrection, as its Body, that they were the things done in or by the Body? |
| A61523 | How is it possible for us to have a clear Perception of the Agreement of Ideas, if the Ideas themselves be not clear and distinct? |
| A61523 | How is this possible? |
| A61523 | How like a cavilling Exception is this? |
| A61523 | How then can we arrive to any Certainty in perceiving those Objects by their Ideas? |
| A61523 | How then comes the Certainty of Faith to be preserved firm and immoveable, although the Grounds of Certainty be disputed? |
| A61523 | How then is it possible to attain to any Certainty by them? |
| A61523 | I had thought by the Design of your Book you would have sent him to his Ideas for Certainty; and are we sent back again from our Ideas to our Senses? |
| A61523 | I pray therefore tell me from your Idea, what it is, and wherein it consists? |
| A61523 | If it be asked you, whether Men and Drills be of the same Kind or not? |
| A61523 | If there be then but one Person and two Natures, how can you possibly reconcile this to your Way of Ideas? |
| A61523 | In this Reasoning in the Way of Ideas? |
| A61523 | Is it by Intuition or Self- evidence? |
| A61523 | Is it by bare Rest of the Parts? |
| A61523 | Is it by the Density or Compactedness of the Matter in a little Compass? |
| A61523 | Is it from the Pressure of the Ambient Air? |
| A61523 | Is it not an Assent to a Proposition? |
| A61523 | Is it not material, as you say, whether the present Self be made up of the same or other Substances? |
| A61523 | Is it not the same Nature considered as common to all Individuals, distinct from that Nature as in Peter? |
| A61523 | Is not that Nature really in all those who have the same Essential Properties? |
| A61523 | Is not this a rare way of Certainty? |
| A61523 | Is that Reason built only on some intermediate Idea, which makes it clear? |
| A61523 | Is the Repugnancy, in the Words, or in the Sense? |
| A61523 | Is there any thing so extravagant as the Imagination of Men''s Brains? |
| A61523 | Is this to be understood any better? |
| A61523 | It is plain that I meant it of a Particular Subsistence; and if you can not for your Life understand such easie things, how can I for my Life help it? |
| A61523 | Know, saith the Country- man, I hope you are wiser than to ask me such a Question? |
| A61523 | Knowledge, say you, is only the Perception of the Agreement or Disagreement of our own Ideas, but who knows what those Ideas may be? |
| A61523 | Now I pray consider, whether this doth not a little affect the whole Article of the Resurrection? |
| A61523 | Now here lies the main Difficulty, whether without the help of these Principles you can prove to any that doubt, that they are Men? |
| A61523 | Now what is there in the Original of the word Certainty which makes it uncapable of being applied to Faith? |
| A61523 | Now, what Criterion is there to come to any Certainty in this Matter? |
| A61523 | Of what Rules have you to judge, how far Imagination is to be allowed in the Matter of Ideas? |
| A61523 | Of what we feel? |
| A61523 | Of what? |
| A61523 | One appeals to Thoughts, and the other to Reason: Had Des Cartes no Thoughts? |
| A61523 | Or in any Way? |
| A61523 | Or that it is possible to come to a Demonstration about it by the help of any intervening Idea? |
| A61523 | Or whether there be not a real Foundation in things for such a Distinction between Nature and Person? |
| A61523 | Say you so? |
| A61523 | So that if our Ideas fail us in so plain a Case, what help can we hope from them in things more abstruse and remote from our Senses? |
| A61523 | Suppose it be that there are two Natures in one Person; the Question is, Whether you can Assent to this as a Matter of Faith? |
| A61523 | That is not the Point, but whether yours be any at all? |
| A61523 | There indeed lies the Difficulty, but how do you remove it? |
| A61523 | Therefore three Animals are three distinct Persons, as well as three Men? |
| A61523 | Therefore we can not distinguish three Humane Persons that way? |
| A61523 | To what purpose is all this stir? |
| A61523 | To whom? |
| A61523 | Were they Witnesses only of some material Substance then united to his Soul? |
| A61523 | What Difficulty? |
| A61523 | What He was this? |
| A61523 | What can be more express? |
| A61523 | What can other Men hope for in this Way of Ideas, if such Men can agree no better in one of the most evident to our Senses? |
| A61523 | What do these Ideas signifie then? |
| A61523 | What follows? |
| A61523 | What in the Way to Certainty still? |
| A61523 | What is here being above Reason? |
| A61523 | What is meant by these Archetypes in the Mind which can not deceive us? |
| A61523 | What is the meaning of all that are in their Graves? |
| A61523 | What is this but to make clear Ideas necessary to Certainty? |
| A61523 | What is to be done in a Matter of Revelation contrary to your Ideas? |
| A61523 | Whence then comes the distinction between these Ideas of solid and fluid Matter? |
| A61523 | Where are we now? |
| A61523 | Where is the Head that hath no Chimaera''s in it? |
| A61523 | Where lies the Difficulty? |
| A61523 | Where lies the monstrous Difficulty of it? |
| A61523 | Whether by this Idea of Solidity we may come to know what it is? |
| A61523 | Whether it be true or false, I am not now to enquire, but how it comes into this Idea of a Person? |
| A61523 | Whether the Idea of Space imply something or nothing? |
| A61523 | Whether upon our observing the Difference of Features, Distance of Place,& c. or on some antecedent Ground? |
| A61523 | Whoever imagined that Words signifie any otherwise than by Imposition? |
| A61523 | You allow such a thing as Assurance of Faith; and why not Certainty as well as Assurance? |
| A61523 | You tell me, my Quarrel must be with the Term Ideas as of dangerous Consequence: But why so? |
| A61523 | is not that a Real Nature that is the Subject of Real Properties? |
| A61523 | non peccabis; saith Seneca: and in another place, Quid aliud est Natura, quam Deus& divina Ratio? |
| A61523 | now here lies a very considerable Difficulty, how far Reason is to judge of these Ideas or Imagination? |
| A48874 | ( for of those,''t is obvious to enquire?) |
| A48874 | 1. c. 3. with a Man''s Head, and Hog''s Body? |
| A48874 | And are there not Places, where at a certain Age, they kill, or expose their Parents without any remorse at all? |
| A48874 | And are they those, that are the first in Children, and antecedent to all acquired ones? |
| A48874 | And if they are Notions imprinted, How can they be unknown? |
| A48874 | And if they were asked what Passage was, How would they better define it than by Motion? |
| A48874 | And shall not the want of Reason and Speech, be a sign to us of different real Constitutions and Species, between a Changeling, and a reasonable Man? |
| A48874 | And the like, I say, concerning Thinking, and voluntary Motion: Do we not every moment experiment it in our selves; and therefore can it be doubted? |
| A48874 | And to what purpose make them general, unless it were, that they might have general Names, for the convenience of Discourse, and Communication? |
| A48874 | And were not he that propos''d it, bound to make out the Truth and Reasonableness of it to him? |
| A48874 | And what can hinder him from thinking them sacred, when he finds them the earliest of all his own Thoughts, and the most reverenced by others? |
| A48874 | And what doubt can there be made of it? |
| A48874 | And what is the Will, but the Faculty to do this? |
| A48874 | And when we find it there, How much more does it resemble the Opinion, and Notion, of the Teacher, than represent the True God? |
| A48874 | And whether one of them might not be very happy, and the other very miserable? |
| A48874 | Are the Operations of the Mind about its other Ideas? |
| A48874 | Are they such as all Mankind have, and bring into the World with them? |
| A48874 | Because you can not conceive how it can be made out of nothing, why do you not also think your self eternal? |
| A48874 | But alas, amongst Children, Ideots, Savages, and the grosly illiterate, what general Maxims are to be found? |
| A48874 | But can any one think, or will any one say, that Impossibility and Identity, are two innate Idea''s? |
| A48874 | But how late is it before any such notion is discoverable in Children? |
| A48874 | But my Question is, Whether one can not have the Idea of one Body moved, whilst others are at rest? |
| A48874 | But of what use is all such Truth to us? |
| A48874 | But of what use is all this fine Knowledge of Men''s own Imaginations, to a Man that enquires after the reality of Things? |
| A48874 | But then to what end such contest for certain innate Maxims? |
| A48874 | But what shall be here the Criterion? |
| A48874 | But who can help it, if Truth will have it so? |
| A48874 | But will any one say, That those that live by Fraud and Rapine, have innate Principles of Truth and Justice, which they allow and assent to? |
| A48874 | But you will say, Is it not impossible to admit of the making any thing out of nothing, since we can not possibly conceive it? |
| A48874 | But, perhaps, it will be said without a regular Motion, such as of the Sun, or some other, how could it ever be known that such Periods were equal? |
| A48874 | Can another man perceive, that I am conscious of any thing, when I perceive it not my self? |
| A48874 | Can the Soul think, and not the Man? |
| A48874 | Do we not see, will they be ready to say, the parts of Bodies stick firmly together? |
| A48874 | First, I would ask them, Whether they imagine, that all Matter, every particle of Matter, thinks? |
| A48874 | For by what Right is it, that Fusibility comes to be a part of the Essence, signified by the Word Gold, and Solubility but a property of it? |
| A48874 | For example: My right Hand writes, whilst my left Hand is still: What causes rest in one, and motion in the other? |
| A48874 | For how can we think any one freer than to have the power to do what he will? |
| A48874 | For if the Terms of one Definition, were still to be defined by another, Where at last should we stop? |
| A48874 | For if they are not Notions naturally imprinted, How can they be innate? |
| A48874 | For our Ideas of Extension, Duration, and Number, do they not all contain in them a secret relation of the Parts? |
| A48874 | For though it may reasonably be asked, Whether obeying the Magnet, be essential to Iron? |
| A48874 | For to go no farther than the grossest and most obvious we can imagine amongst them, What is that Texture of Parts? |
| A48874 | For to what purpose should the Memory charge it self with such Compositions, unless it were by Abstraction to make them general? |
| A48874 | For what is Passage other than Motion? |
| A48874 | For what is sufficient in the inward Contrivance, to make a new Species? |
| A48874 | For when we know that White is not Black, what do we else but perceive, that these two Ideas do not agree? |
| A48874 | For who is it that sees not, that Powers belong only to Agents, and are Attributes only of Substances, and not of Powers themselves? |
| A48874 | For who will undertake to find a difference between the white of this Paper, and that of the next degree to it? |
| A48874 | Had the upper part, to the middle, been of humane shape, and all below Swine; Had it been Murther to destroy it? |
| A48874 | Hath a Child an Idea of Impossibility and Identity, before it has of White or Black; Sweet or Bitter? |
| A48874 | Have the Bulk of Mankind no other Guide, but Accident, and blind Chance, to conduct them to their Happiness, or Misery? |
| A48874 | He that uses Words, without any clear and steady meaning, What does he but lead himself and others into Errours? |
| A48874 | Here every body will be ready to ask, if Changelings may be supposed something between Man and Beast;''Pray what are they? |
| A48874 | How comes any particular Thing to be of this or that Sort, but because it has that nominal Essence? |
| A48874 | How frequently do we, in a day, cover our Eyes with our Eye- lids, without perceiving that we are at all in the dark? |
| A48874 | How many Men have no other ground for their Tenets, than the supposed Honesty, or Learning, or Number of those of the same Profession? |
| A48874 | How shall the Mind, when it perceives nothing but its own Ideas, know that they agree with Things themselves? |
| A48874 | How uncertain, and imperfect, would our Ideas be of an Elypsis, if we had no other Idea of it, but some few of its Properties? |
| A48874 | I ask those who say they have a positive Idea of Eternity, whether their Idea of Duration includes in it Succession, or not? |
| A48874 | I ask, whether the complex Idea in Adam''s Mind, which he call''d Kinneah, were adequate, or no? |
| A48874 | I do not ask, Whether Bodies do so exist, that the motion of one Body can not really be without the motion of another? |
| A48874 | I think, I reason, I feel Pleasure and Pain; Can any of these be more evident to me, than my own Existence? |
| A48874 | If Men should do so in their Reckonings, I wonder who would have to do with them? |
| A48874 | If any one ask me, What this Space, I speak of, is? |
| A48874 | If it shall be demanded then, When a Man begins to have any Ideas? |
| A48874 | If not, What Reason will there be shewed more for the one than the other? |
| A48874 | If our Sense of Hearing were but 1000 times quicker than it is, how would a perpetual noise distract us? |
| A48874 | If they say, That a man is always conscious to himself of thinking; I ask, How they know it? |
| A48874 | Is it in his choice, whether he will, or will not be better pleased with one thing than another? |
| A48874 | Is it possible to conceive it can add Motion to it self, being purely Matter, or produce any thing? |
| A48874 | Is it true of the Idea of a Triangle, that its three Angles are equal to two right ones? |
| A48874 | Is it worth the Name of Freedom to be at liberty to play the Fool, and draw Shame and Misery upon a Man''s self? |
| A48874 | Is not now Ductility to be added to his former Idea, and the Essence of the Species that Name Zahab stands for? |
| A48874 | Is then a Man indifferent to be pleased, or not pleased, more with one thing than another? |
| A48874 | Is there any thing more common? |
| A48874 | Is there any thing so extravagant, as the Imaginations of Men''s Brains? |
| A48874 | Knowledge, say you, is only the perception of the agreement or disagreement of our own Ideas; but who knows what those Ideas may be? |
| A48874 | Let them be so; What will your drivling, unintelligent, intractable Changeling be? |
| A48874 | Let us then suppose the Mind to be, as we say, white Paper, void of all Characters, without any Ideas; How comes it to be furnished? |
| A48874 | Matter must be allow''d eternal: Why? |
| A48874 | Nay, Whether the Cock too, which had the same Soul, were not the same with both of them? |
| A48874 | Ninthly, How knows any one that the Soul always thinks? |
| A48874 | Number, whose stock is inexhaustible, and truly infinite ● And what a large and immense field, doth Excursion alone afford the Mathematicians? |
| A48874 | Or a Man think, and not be conscious of it? |
| A48874 | Or are there two different Idea''s of Identity, both innate? |
| A48874 | Or can form distinct Ideas of every the least excess in Extension? |
| A48874 | Or can those be the certain and infallible Oracles and Standards of Truth, which teach one Thing in Christendom, and another in Turkey? |
| A48874 | Or does the Mind regulate it self, and its assent by Idea''s, that it never yet had? |
| A48874 | Or is it true, because any one has been Witness to such an Action? |
| A48874 | Or must the Bishop have been consulted, whether it were Man enough to be admitted to the Font, or no? |
| A48874 | Or rather, would he not have reason to think, that my design was to make sport with him, rather than seriously to instruct him? |
| A48874 | Or that at least, if this will happen, it should not be thought Learning or Knowledge to do so? |
| A48874 | Or that the Child has any Notion or Apprehension of that Proposition at an Age, wherein yet''t is plain, it knows a great many other Truths? |
| A48874 | Or the Understanding draw Conclusions from Principles, which it never yet knew or understood? |
| A48874 | Or who shall be the Judge to determine? |
| A48874 | Or why is its Colour part of the Essence, and its Malleableness but a property? |
| A48874 | Or, doth the proposing them, print them clearer in the Mind than Nature did? |
| A48874 | Or, where is that universal Consent, that assures us there are such inbred Rules? |
| A48874 | Or, which is all one, agrees to that abstract Idea that Name is annexed to? |
| A48874 | Secondly, If all Matter do not think, I next ask, Whether it be only one Atom that does so? |
| A48874 | Shall a defect in the Body make a Monster; a defect in the Mind,( the far more Noble, and, in the common phrase, the far more Essential part, not? |
| A48874 | Shall the want of a Nose, or a Neck, make a Monster, and put such Issue out of the rank of Men; the want of Reason and Understanding,) not? |
| A48874 | That imagine themselves to have judged right, only because they never questioned, never examined their own Opinions? |
| A48874 | That real Essence, that makes Lead, and Antimony susible; Wood, and Stones not? |
| A48874 | The Atomists, who define Motion to be a passage from one place to another, What do they more than put one synonymous Word for another? |
| A48874 | The Question then is, Which of these are real, and which barely imaginary Combinations: what Collections agree to the reality of Things, and what not? |
| A48874 | The Whole is equal to all its Parts, What real Truth I beseech you does it teach us? |
| A48874 | There are some Watches, that are made with four Wheels, others with five: Is this a specifick difference to the Workman? |
| A48874 | To know whether his Idea of Adultery, or Incest, be right, will a Man seek it any where amongst Things existing? |
| A48874 | To this, perhaps, will be said, Has not an Opall, or the infusion of Lignum Nepbriticum, two Colours at the same time? |
| A48874 | Upon which his Friend demanding, what Scarlet was? |
| A48874 | Well, but what is this Preferring? |
| A48874 | What Probabilities, I say, are sufficient to prevail in such a case? |
| A48874 | What confusion of Vertues and Vices, if every one may make what Ideas of them he pleases? |
| A48874 | What good would Sight and Hearing do to a Creature, that can not move it self to or from the Objects, wherein at a distance it perceives Good or Evil? |
| A48874 | What greater Light can be hoped for in the moral Sciences? |
| A48874 | What is this more than trifling with Words? |
| A48874 | What makes Lead, and Iron malleable; Antimony, and Stones not? |
| A48874 | What more is contained in that Maxim, than what the Signification of the Word Totum, or the Whole, does of it self import? |
| A48874 | What moved? |
| A48874 | What need is there of Reason? |
| A48874 | What real Alteration can the beating of the Pestle make in any Body, but an Alteration of the Texture of it? |
| A48874 | What shall we say then? |
| A48874 | What shall we then say, Are these general Maxims of no use? |
| A48874 | What sort of outside is the certain sign, that there is, or is not such an Inhabitant within? |
| A48874 | What then are we to do for the improvement of our Knowledge in substantial Beings? |
| A48874 | What true or tolerable notion of a Deity, could they have, who acknowledged, and worshipped hundreds? |
| A48874 | What universal Principles of Knowledge? |
| A48874 | What was it that made any thing come out of the Body? |
| A48874 | When therefore you say, That this is an innate Rule, What do you mean? |
| A48874 | Whence comes it by that vast store, which the busie and boundless Fancy of Man has painted on it, with an almost endless variety? |
| A48874 | Whence comes this then? |
| A48874 | Whence has it all the materials of Reason and Knowledge? |
| A48874 | Where is that practical Truth, that is universally received without doubt or question, as it must be if innate? |
| A48874 | Where is the Head that has no Chimeras in it? |
| A48874 | Where now( I ask) shall be the just measure, which the utmost bounds of that Shape, which carries with it a rational Soul? |
| A48874 | Where then are those innate Principles, of Justice, Piety, Gratitude, Equity, Chastity? |
| A48874 | Wherein then, would I gladly know, consists the precise and unmovable Boundaries of that Species? |
| A48874 | Whether Euphorbus and Pythagoras, having had the same Soul, were the same Man, tho''they lived several Ages asunder? |
| A48874 | Which innate? |
| A48874 | Who ever, that had a Mind to understand them, mistook the ordinary meaning of Seven, or a Triangle? |
| A48874 | Who in his Wits would chuse to come within a possibility of infinite Misery, which if he miss, there is yet nothing to be got by that hazard? |
| A48874 | Who knows not what odd Notions many Men''s Heads are fill''d with, and what strange Ideas all Men''s Brains are capable of? |
| A48874 | Who of all these, has established the right signification of the word Gold? |
| A48874 | Why do we say, This is an Horse, and that a Mule; this is an Animal, that an Herb? |
| A48874 | Would he not think himself mocked, instead of taught, with such an account as this? |
| A48874 | the Whole is equal to all its Parts taken together? |
| A48874 | will you deprive Changelings of a future state?) |
| A48874 | — — know, what other 272 7 Qualities — 30 so few 275 3 cation always, and in thinking often, does not steadily 277 8 Or confines 278 3 Minds? |
| A53048 | A Lady on the Ground a mourning lay, Complaining to the Gods, and thus did say: You Gods, said she, why do you me torment? |
| A53048 | A Man a walking, did a Lady spy; To her he went: and when he came hard by, Fair Lady, said he, why walk you alone? |
| A53048 | A few Praises; it will be said, He was a Valiant Man: And what doth the Valiant get? |
| A53048 | And Ignorance, Wisdom allow''d, And know not that they do not know? |
| A53048 | And after a short time, they asked her what made a good Physician? |
| A53048 | And are not Men more Perfumed, Curled, and Powdred, than VVomen? |
| A53048 | And do not Men run and hunt about for News, and then meet to gossip on it with their Censuring- Verdicts? |
| A53048 | And do not Men take more delight in idle pastimes, and foolish sports, than VVomen? |
| A53048 | And do you think it is honourably done, said the Gentleman? |
| A53048 | And how( said he) do you like the Vice- Roy? |
| A53048 | And shall the Trumpet of loud Fame report the Queen was taken Prisoner, and resigned upon a low Agreement? |
| A53048 | And shall they have Courage to spoil, and we none to right our Wrongs? |
| A53048 | And shall we live by their hard Laws? |
| A53048 | And they asked her, How Children should be ordered? |
| A53048 | And they asked her, VVhat made Love so painful? |
| A53048 | And they asked, What sort of Men were fit to be Generals? |
| A53048 | And what Advantages, said he, do I gain by this? |
| A53048 | And what am I the better, unless their Eyes could infuse into my Brain Wit and Understanding? |
| A53048 | And what have I gained by all my Travels and Experience? |
| A53048 | And what is your Demand? |
| A53048 | And what then? |
| A53048 | And what''s more Animated than Mankind, Unless his Soul, which is of higher Kind? |
| A53048 | And when he came to the Gate, the Porter( to whom he first spoke) ask''d him, Why he went away so soon? |
| A53048 | And yet shall we return with Loss? |
| A53048 | Are not Men more apt to take exceptions at each other, than Women are? |
| A53048 | Are not Men more spightful, envious, and malicious at each other, than VVomen? |
| A53048 | Ashamed, said he, for what? |
| A53048 | At last he asked her where her Lodging was, and whether she would give him leave to wait upon her? |
| A53048 | At what Rate are they, said the Man? |
| A53048 | But a grave old man coming there, asked him, Why he lay in that posture? |
| A53048 | But after the Chirurgeons had search''d his Wounds, he ask''d them, Whether they were mortal? |
| A53048 | But as she went home, she enquired of her Unkle of the Company: Pray Sir, said she, was the Duke or Duchess there? |
| A53048 | But how came you to be cured, said she? |
| A53048 | But how will you dispose of me? |
| A53048 | But if I be( said she) thought handsome, What then? |
| A53048 | But if thou hadst been in Love with him( said her Unkle), Where had been your content then? |
| A53048 | But though they ought to be so, said the other yet they are not always so: for, were not many of the Roman Emperors called, The Foolish Emperors? |
| A53048 | But to return to Dreams; How shall we remember figurative Dreams, since Memory is not made by the Rational motions? |
| A53048 | But what is a handsome Body, unless he hath a noble Soul? |
| A53048 | But what makes you thus strive for to destroy That Life which God did give you to enjoy? |
| A53048 | But when I was there, said she, I met with such Company as I expected not? |
| A53048 | But where( said she) shall be our Habitation? |
| A53048 | But who can tell that Nature is not VVife To mighty Jove? |
| A53048 | But who doth know The way to him, or where to go? |
| A53048 | But why do you thus weep, and thus lament, For my death now? |
| A53048 | But why should I be in love with him? |
| A53048 | But, answered the Duke, if I can prove him so, Will you marry her to him? |
| A53048 | But, said the Duke, put the case he be a Covetous, Jealous, Froward, Ill- natured, and Base Cowardly Man, Shall she be happy with him? |
| A53048 | But, said they, if the Wife have Children, how shall they part then? |
| A53048 | Did your Grace, said the Man, talk of Eating? |
| A53048 | Do not I live happily? |
| A53048 | Do not Men meet every day in Taverns and Ordinaries, to sit and gossip over a Cup of Wine? |
| A53048 | Do not Men run visiting from House to House, for no other purpose but to twattle, spending their time in idle and fruitless discourse? |
| A53048 | Do you delight still in a tortur''d Mind? |
| A53048 | Do you say, You are desperate? |
| A53048 | Fie, Lady, fie, said the Matron, Why do you abuse Noble Persons? |
| A53048 | Forgetful and Unthankful Death, Hast thou no love, when gone''s our Breath? |
| A53048 | Go to Law for you? |
| A53048 | Hath he a Wife, said she? |
| A53048 | Have not Men also more foolish Quarrels than VVomen have? |
| A53048 | Have not Men richer and more gaye Clothes than Women have? |
| A53048 | Have we not Victory? |
| A53048 | He coming near, ask''d me who there did lie? |
| A53048 | He said, Can Fortune be cruel to a Beautiful Lady? |
| A53048 | He said, Why have you put your self all in Black? |
| A53048 | He talks rationally, answered her Mistress? |
| A53048 | Her various Forms, which curious Motion makes; Or what Ingredients for those Forms she takes? |
| A53048 | His Grace the Duke of Newcastle''s Opinion, Whether a Cat seeth in the Night, or no? |
| A53048 | His wondrous Glory is so great, how dare Man similize, but to himself compare? |
| A53048 | How can that be, said the Prince? |
| A53048 | How many, through extream fear, run into that they should shun, not considering whither they go? |
| A53048 | How, says the Vice- Roy? |
| A53048 | I desire very much to know( said she) how the Learned describe that which they name Vital and Animal Spirits? |
| A53048 | I pray Mistress, said she, how doth he seem to like you? |
| A53048 | If I stay from the Warrs, what will Men say? |
| A53048 | If all these Wits were prais''d for several ways, What deserves this that hath them all? |
| A53048 | If their Decrees are fix''d, what need we pray? |
| A53048 | If they leave all to Chance, who can apply? |
| A53048 | Is he a Philosopher? |
| A53048 | Is he a handsome Man, said she? |
| A53048 | Is he a handsome man, said she? |
| A53048 | Is he a young man, said she? |
| A53048 | Is he an Historian? |
| A53048 | Is he an Orator? |
| A53048 | Is he an ancient Man? |
| A53048 | Is he ever the better? |
| A53048 | Is he not here, Lady, said he? |
| A53048 | Is it not enough to fling a Disgrace of Neglect on her, but you must ruin all her good Fortunes? |
| A53048 | Is there no Peace in Nature to be found? |
| A53048 | Is this the only reason, said she? |
| A53048 | Is this your Hand, says he? |
| A53048 | It proves me neither: for, Why should I disgust my Palat, in hearing a confused Noise? |
| A53048 | Just Judges, answered she: WHAT though he secretly disliked of that Act be made? |
| A53048 | Lady, said he, will you give me leave to place you? |
| A53048 | Lord, Unkle, said she, What a horrid Noise is here? |
| A53048 | Make you no sympathy in Human Kind? |
| A53048 | Most of the Nobles being here, and none but Peasants left behind, who have no skill in Warrs, and only fight like Beasts? |
| A53048 | Must Misery and Fear attend us round? |
| A53048 | Must all your Works consist in contradiction? |
| A53048 | Nay, Man will destroy his own Kind: for, What Warrs and Slaughter do they make, out of a covetous Ambition for Power and Authority? |
| A53048 | Nay, not only to love, but to love a Slave, and he regards me not: Do I say, Slave? |
| A53048 | Nay, what have I not lost? |
| A53048 | No Gratitude, but there dost lye, In dark Oblivion for to dye? |
| A53048 | No, said she, I never will trust a broken Wheel: Do you know what is in my Power, said she? |
| A53048 | O Father, said Travelia, Must you go, and leave me here behind? |
| A53048 | Or are you a Spirit that thus speaks to me? |
| A53048 | Or do we all enjoy nothing but Fiction? |
| A53048 | Or thinks that Joy can prove a Misery? |
| A53048 | Or who will rescue me from those that seek my ruin? |
| A53048 | Or, how durst Men their Tongues or Lips to move In argument, his mighty Power to prove? |
| A53048 | Pray, said he, may I know who is this happy Person you so humbly obey? |
| A53048 | Pray, said she, What is a Masque? |
| A53048 | Put the case you should die, you will then give me leave to marrie her? |
| A53048 | Said he, Why may not we our Senses all delight? |
| A53048 | Said she, That Question I would ask of you, For I do doubt my Senses are not true Intelligencers; are you the Prince I see? |
| A53048 | Shall they live by our hard Labour? |
| A53048 | Shall we despise the Gift of the Gods, in making no use of what they give us? |
| A53048 | She answered, By my troth, Mistress, the Gentleman''s Discourse hath painted your Cheeks; pray Mistress, saith she, doth he talk finely? |
| A53048 | She answered, No; she would first see them that were to take them: Who is it that would take them, said she? |
| A53048 | She said, Honour did not bind or require any Man to ruin himself: wherefore, said she, every Man may, nay ought to entertain according to his Estate? |
| A53048 | Silent long time they stood, at last spake he, Why doth my Love with Tears so torture me? |
| A53048 | Sir, said he, What unlucky occasion brought you into my House? |
| A53048 | Sir, said she, Are you weary of me? |
| A53048 | Sir, said she, Is your Lord a Poet? |
| A53048 | THERE was a Grave Matron who came to visit a Young Virgin; whom she ask''d, Why she did not marry, since she was of marriageable years? |
| A53048 | That is his outside, said she; but, What is his inside? |
| A53048 | The Eighth sort of Visiters were States- men, who ask''d her, What Government was best? |
| A53048 | The Fourth sort that visited her, were Scholars, that studied Theology; and they asked her, Whether she was of opinion that Man hath Free will? |
| A53048 | The Judges asked, What says the Duke? |
| A53048 | The Men asked her, What was the best course to keep their Wives honest? |
| A53048 | The Mistress sitting at the Door, he asked her if he might see the Lodgings that were to be Lett? |
| A53048 | The Moral Philosophers asked her, If it were possible to alter or abate the Passions? |
| A53048 | The Ninth sort were Trades- men, or Citizens; and they asked her, How they should grow rich? |
| A53048 | The Prince observing her in that Agony, asking him( as supposing her a Boy), What made him shake and tremble so? |
| A53048 | The Stranger said, He had seen so much, that it did fright him: What, said the Porter, some Devils in the Play, or in the Masque? |
| A53048 | The Widowers asked her, If it were not allowable for a Widower( in the Laws of Honour) to Marry? |
| A53048 | The Witch asked him, What those Countreys were? |
| A53048 | The last is their Idleness: for, Do not Men spend their time far more idly( not to say wickedly) than Women? |
| A53048 | The old Lady, his Princess, seeing him so sad, asked him what was the Cause? |
| A53048 | The other Man says, Doth she know her self? |
| A53048 | Then Mars ask''d, If Tamberlain should be cast out? |
| A53048 | Then asking him, What he was? |
| A53048 | Then he ask''d, If Scanderbeg should be thrown out? |
| A53048 | Then he asked, If the Records of the Jews Heroes, and their Heroick Actions in the Land of Canaan, should be cast out? |
| A53048 | Then he said to the second Gentleman, And which like you best? |
| A53048 | Then he saw a very large Sea of Blood, which had issued from slain Bodies; but those Seas seemed very rough: whereupon he asked, What was the reason? |
| A53048 | Then he told him all the story of his Love, and all the several accidents thereupon, and ask''d his advice what he should do? |
| A53048 | Then the Men asked her, If Husbands might not in honour correct their Wives? |
| A53048 | Then the Poets asked her, If Wit might not be gotten by Industry? |
| A53048 | Then the Women asked her, If it were not allow''d in Honour''s Laws, for Widows to marry? |
| A53048 | Then they asked her Opinion of the World? |
| A53048 | Then they asked her about the nature of Purging- Drugs? |
| A53048 | Then they asked her of the Four Cardinal Virtues? |
| A53048 | Then they asked her of the rest of the Planets? |
| A53048 | Then they asked her opinion of Mineral Waters; What Virtues and Vices they have, being drunk? |
| A53048 | Then they asked her the difference( if any was) betwixt the Soul, the Mind, and the Thoughts? |
| A53048 | Then they asked her the reason of the light of Clow- worms Tails? |
| A53048 | Then they asked her what Darkness was? |
| A53048 | Then they asked her, How Great Monarchs should use Petty Princes? |
| A53048 | Then they asked her, How Kings and Monarchs should use their Officers of State, and Commanders of Warr? |
| A53048 | Then they asked her, How Masters ought to use Servants? |
| A53048 | Then they asked her, How they should begin the Onset of a Battel? |
| A53048 | Then they asked her, How they should behave themselves in a Victory? |
| A53048 | Then they asked her, How they should behave themselves when they lost? |
| A53048 | Then they asked her, How they should breed their Children, especially Sons? |
| A53048 | Then they asked her, How they should govern their Servants? |
| A53048 | Then they asked her, If Nature did work always exactly? |
| A53048 | Then they asked her, If a House- keeper might not in honour deny Strangers Entertainment? |
| A53048 | Then they asked her, If a Husband might not be lawfully Complemental to other Women in their Wives company? |
| A53048 | Then they asked her, If a Man could have an Idea of Jove? |
| A53048 | Then they asked her, If a foolish King might not bring a Commonwealth to ruin sooner, than a Council of Many? |
| A53048 | Then they asked her, If a natural or metamorphosed Element, might not corrupt a pure Element? |
| A53048 | Then they asked her, If all Creatures were created by degrees? |
| A53048 | Then they asked her, If an impertinent troublesome Guest might not be put out of one''s House, if he would not go civilly of himself? |
| A53048 | Then they asked her, If it were against the Laws of Hospitality, if they should entertain their Guests only with a sufficiency, without a superfluity? |
| A53048 | Then they asked her, If it were not lawful for a Man to keep a Mistress, in case he was unwilling to marry? |
| A53048 | Then they asked her, If it were not lawful to defend his Honour against a Stranger in his own House? |
| A53048 | Then they asked her, If she did believe Predestination? |
| A53048 | Then they asked her, If she thought Beasts had a Rational Soul? |
| A53048 | Then they asked her, If the Faculties of the Mind or Soul had their uses, or proceeded from the temper of the Brain and Heart? |
| A53048 | Then they asked her, If the Spirits were always affected with the Distemper of the Body, or the Body with the Distemper of the Spirits? |
| A53048 | Then they asked her, If there were no Cure? |
| A53048 | Then they asked her, If there were no Evil? |
| A53048 | Then they asked her, If there were no natural Good? |
| A53048 | Then they asked her, If there were not Punishments and Rewards ordained by Jove? |
| A53048 | Then they asked her, If they might not lawfully entertain Suiters? |
| A53048 | Then they asked her, If they ought not to make a difference of Persons in their Entertainment? |
| A53048 | Then they asked her, Of what age Men should be chosen for Soldiers? |
| A53048 | Then they asked her, VVhat Snow, Hail, Ice, and Frost, was? |
| A53048 | Then they asked her, VVhat made Lovers extravagant? |
| A53048 | Then they asked her, VVhat made Lovers groan? |
| A53048 | Then they asked her, VVhat was the reason wind could blow out flame, and in a flame it could kindle, and put out fire? |
| A53048 | Then they asked her, VVhy Lovers were apt to weep? |
| A53048 | Then they asked her, VVhy they were apt to sigh? |
| A53048 | Then they asked her, What Age endured the most violent Pangs of Death? |
| A53048 | Then they asked her, What Age was best to marry in? |
| A53048 | Then they asked her, What Air was? |
| A53048 | Then they asked her, What Assaulting- arms were best? |
| A53048 | Then they asked her, What Deities she thought there were? |
| A53048 | Then they asked her, What Diet? |
| A53048 | Then they asked her, What Eternal was? |
| A53048 | Then they asked her, What Fire was? |
| A53048 | Then they asked her, What Infinite was? |
| A53048 | Then they asked her, What Kings should do to such Subjects or Servants? |
| A53048 | Then they asked her, What Men made the best Privy Councellors? |
| A53048 | Then they asked her, What Poets were? |
| A53048 | Then they asked her, What caused sleep in Animal Figures? |
| A53048 | Then they asked her, What course of life was best for Age to live? |
| A53048 | Then they asked her, What difference there is between the Soul and the Mind? |
| A53048 | Then they asked her, What it was to be a good Citizen? |
| A53048 | Then they asked her, What made Mankind afraid to dye? |
| A53048 | Then they asked her, What made it give light? |
| A53048 | Then they asked her, What made the difference between Pain and Sickness? |
| A53048 | Then they asked her, What natural Evils there were? |
| A53048 | Then they asked her, What she thought Jove required from Man? |
| A53048 | Then they asked her, What she thought Time was? |
| A53048 | Then they asked her, What sort of Love was the perfectest? |
| A53048 | Then they asked her, What sort of Men were best for other Commanders and Military Officers? |
| A53048 | Then they asked her, What the Moon was? |
| A53048 | Then they asked her, What the Muses were? |
| A53048 | Then they asked her, What they should do in case their Husbands did kiss their Maids, or their Neighbour''s Maids, Daughters, or Wives? |
| A53048 | Then they asked her, What was Chance and Fortune? |
| A53048 | Then they asked her, What was an Idea? |
| A53048 | Then they asked her, What was apt to make Rebellion? |
| A53048 | Then they asked her, What was the Effect of Poetry? |
| A53048 | Then they asked her, What was the best Medicine to prolong Life? |
| A53048 | Then they asked her, What was the best study for such as would practise Physick? |
| A53048 | Then they asked her, What was the best way to keep their Husband''s Love, and cause them to be constant? |
| A53048 | Then they asked her, What was the ground of Poetry? |
| A53048 | Then they asked her, What was the reason that all Creatures look fuller and fatter in Summer than in Winter? |
| A53048 | Then they asked her, What was the reason that some sorts of Cordials or Drugs caused sleep? |
| A53048 | Then they asked her, What was the reason that the Breath was hot and cold all at one time, as it were? |
| A53048 | Then they asked her, What were the sins in Nature against Jove? |
| A53048 | Then they asked her, Whether Souls were Immortal? |
| A53048 | Then they asked her, Whether an Army were better to intrench, or lye in Garrison Towns? |
| A53048 | Then they asked her, Whether it was a disgrace and dishonour to live to be an old Maid? |
| A53048 | Then they asked her, Whether it were lawful for a King to lay down his Scepter and Crown? |
| A53048 | Then they asked her, Whether it were not against Hospitality to quarrel with a Stranger in his House? |
| A53048 | Then they asked her, Whether it were wise for a King to discover the secrets of his Heart to a chief Favourite Councellor? |
| A53048 | Then they asked her, Whether one kind of Motion could give a perfect form at one instant? |
| A53048 | Then they asked her, Whether she thought Faith could naturally produce any Effect? |
| A53048 | Then they asked her, Whether she thought there could be Repetitions in Nature? |
| A53048 | Then they asked her, Whether she thought there were a Heaven and a Hell? |
| A53048 | Then they asked her, Whether she thought there were fixt Decrees, or all were governed by Chance? |
| A53048 | Then they asked her, Whether she was of that Opinion, That those that had good Understandings, had weak Imaginations? |
| A53048 | Then they asked her, Whether the Mind could be in pain, or be sick? |
| A53048 | Then they asked her, Whether there were Natural Elements, not subject to be Metamorphosed? |
| A53048 | Then they asked her, Whether those Spirits had several Figures or small Bodies? |
| A53048 | Then they asked her, Who were most in Nature''s favour, Poets or Philosophers? |
| A53048 | Then they asked her, Why Iron doth not move to Iron, being more like; than Iron to a Load- stone, being less like? |
| A53048 | Then they asked her, Why in Nature there are certain Principles of different kinds? |
| A53048 | Then they asked her, Why no Creature was so shiftless at his birth, as Man? |
| A53048 | Then they asked her, Why old Maids were most commonly scorned and despised? |
| A53048 | Then they asked her, Why those Kings that had Favourites, were most commonly unfortunate? |
| A53048 | Then they asked, How they ought to pray? |
| A53048 | Then they asked, If a Tyrant- King were not worse than a Factious Assembly? |
| A53048 | Then they asked, VVhat the Sun was? |
| A53048 | Then they asked, What Government for a Commonwealth was best? |
| A53048 | Then they asked, What the fix''d Starrs were? |
| A53048 | Then they asked, What was that which was called the Sensitive and Rational Spirits? |
| A53048 | Then they asked, What was the difference betwixt the Passions and the Appetites? |
| A53048 | Then they asked, Why some Animal Creatures were almost dissolved for want of sleep? |
| A53048 | Then they askedher, VVhat Light was? |
| A53048 | Then what good hath these Observations done me, said he, unless I meanto to be a Surveyor? |
| A53048 | Then who would live, or would not wish to dye, Since in the Grave there is no Misery? |
| A53048 | There he gathered some Fruit to eat, but it had no tast; and he gathered some Flowers, and they had no smell: Of which he asked the reason? |
| A53048 | These thought their Age was blest; but they were blind With Ignorance, and great affections kind, More than with Age; but who knows Destiny? |
| A53048 | They ask''d her, What manner of place it was? |
| A53048 | They asked her, How they ought to behave themselves? |
| A53048 | They asked her, What made Age so dull? |
| A53048 | They asked her, What was the greatest ruin to an Estate? |
| A53048 | They asked her, Whether an Orator or a Poet had most power over the Passions? |
| A53048 | They asked her, Whether it were worth the taking pains, to write an History? |
| A53048 | They asked, How she would prove it? |
| A53048 | They were examined, for what they came? |
| A53048 | VVhat is the fourth part, Madam? |
| A53048 | VVhich do you mean, answer''d he? |
| A53048 | VVhy, what difference is there betwixt saying a Countrey and a Kingdom, was reply''d to him? |
| A53048 | VVill not Men imitate each other''s fantastical Garb, Dress, and the like, more than VVomen? |
| A53048 | VVill not Men ride from place to place, to no purpose, more than Women? |
| A53048 | WHY should I live? |
| A53048 | Was Nature lavish? |
| A53048 | Well, said he, and how doth the Soul live? |
| A53048 | Well, said the Duke, you have not delivered my Letter? |
| A53048 | Well, which Kingdom do you like best, then? |
| A53048 | What Youth''s in love with Age, where wisdom dwells, That all the follies of wild Youth still tells? |
| A53048 | What fitter Subject for my Muse can be, Than make Descriptions of our Company? |
| A53048 | What is his Nature and Disposition? |
| A53048 | What is that, said she? |
| A53048 | What is your Design against her? |
| A53048 | What manner of Man he, said she? |
| A53048 | What mean you, said the Vice- Roy, to give me such a dreadful Visit? |
| A53048 | What say you to Natural Philosophy, said she? |
| A53048 | What shall I do to shew my Gratitude? |
| A53048 | What shall I do, you Gods above? |
| A53048 | What takes the Soul more than a gentle vain, That charms the charming Orpheus with its strain? |
| A53048 | What think you of Logick? |
| A53048 | What think you, Jack,( said he) of a young Mistress to your old Master? |
| A53048 | What( answered the Matron), will you lead Apes in Hell? |
| A53048 | What, said the Ant, with your own Honey? |
| A53048 | When her Unkle was gone, Lord( said she), What doth my Unkle mean, to set me out to shew? |
| A53048 | When they are weary to torment us, must We then return, and so dissolve to Dust? |
| A53048 | Where doth he live, said he? |
| A53048 | Whereat he ask''d, How comes this to be so smooth and calm? |
| A53048 | Whereupon the old Lady asked her, If she would have some Books to read in? |
| A53048 | Whether they think them little Creatures, or no? |
| A53048 | Whist the Duke was at his Meat, he talkt to his Man: Why hast thou lived an old Batchelor, and never married? |
| A53048 | Who asked her, Why Poets were most commonly Poor? |
| A53048 | Who knows, said he, the Cause of any thing, Or what the Matter is whence all doth spring? |
| A53048 | Who was he that first took me out to dance, said she? |
| A53048 | Who were those, said they? |
| A53048 | Who will offer Sacrifice to your Deities, since you give Innocency no protection, nor let Chastity live undefiled? |
| A53048 | Why Sir, said she? |
| A53048 | Why are our Learned then so proud, Thinking to bring us to their bow? |
| A53048 | Why ask you that, said he? |
| A53048 | Why d''ye inchant a silly Maid? |
| A53048 | Why do you Passions in a Mind create, Then leave it all to Destiny and Fate? |
| A53048 | Why do you blame my Eyes, said she, to weep, Since they perceive you Faith nor Promise keep? |
| A53048 | Why do you offend the Gods, in destroying their Messengers which come to bring you life, and to make you happy? |
| A53048 | Why give you Life, without the Mind''s content? |
| A53048 | Why ought not every honest Woman so to do? |
| A53048 | Why should I spend my time in idle talk, since Life is short? |
| A53048 | Why will the Gods so cruelly oppress An innocent Youth, to leave it in distress? |
| A53048 | Why, said he, you can not have two Wives? |
| A53048 | Why, said the Duke, are you so poor? |
| A53048 | Why, said the Prince, should you my Suit deny, Since I was not your Father''s Enemy? |
| A53048 | Why, said the Vice- Roy, Would you have me marry another Man''s Wife? |
| A53048 | Why, said the Vice- Roy? |
| A53048 | Why, said the first, what wise Effects does it work? |
| A53048 | Why, what do you think of my Marriage? |
| A53048 | Will not Men dissemble, lye, and flatter with each other, more than Women do? |
| A53048 | Will not Men rail and back- bite each other, more than VVomen will? |
| A53048 | Will you have Divine Books? |
| A53048 | Will you have History? |
| A53048 | Will you have Moral Philosophy? |
| A53048 | Will you have Romances, said the old Lady? |
| A53048 | Yes, said he: and doth it not trouble you? |
| A53048 | You will give me leave, said he, to kiss your Hand? |
| A53048 | and, How he came there? |
| A53048 | and, How you came here? |
| A53048 | and, What you are? |
| A53048 | and, Whether they were from all Eternity? |
| A53048 | for, Can there be any thing vainer, than for Age to rant and swagger, brag and boast, or to be vain- glorious? |
| A53048 | or else made the Thest Upon her self, since she hath nothing left Of what is handsom? |
| A53048 | or is she fled? |
| A53048 | or to disturb my solitary hours, which is the best and happiest time of Life, wherein Man only doth enjoy himself? |
| A53048 | or will you not? |
| A53048 | or, Am I become a Burthen, you so desire to part with me, in giving me to a Husband? |
| A53048 | or, If she were sick? |
| A53048 | salutes me? |
| A53048 | the Countreys or Kingdoms? |
| A53048 | what praise? |
| A53048 | whither do you run? |
| A27051 | 11. from men that Judged before they knew? |
| A27051 | A man of credit, or an impudent Liar? |
| A27051 | Alas what a gulf should I plunge my Soul in? |
| A27051 | Alas what a number are there that are otherwise? |
| A27051 | All the Arguments that in disputation are used against him, how frivolous and foolish are they? |
| A27051 | Anatomy as being by ocular inspection hath had the best improvement; And yet what a multitude of uncertainties remain? |
| A27051 | And Christ himself did not in vain sum up all the Commandments in the love of God and Man, Nor in vain ask Peter thrice: Lovest thou me? |
| A27051 | And Miracles to be made a standing Church Ordinance? |
| A27051 | And O how common is this imposing Pride, even in them that cry out against it and condemn it? |
| A27051 | And all this ordinary course of Miracles to be wrought at the will of every Priest, be he never so ignorant or wicked a Man? |
| A27051 | And also how but on the word of a Priest you can know all that the Church hath determined? |
| A27051 | And also that it was not a total failing, rather than a failing in some degree that Peter was by that promise freed from? |
| A27051 | And are you sure that meer Christians will take all these for certain truths? |
| A27051 | And as for Philosophers and Judicious Speculators in Divinity, do I need to say, that the number is too small? |
| A27051 | And as for the Papists, what wonder is it, when their Religion is to believe as the Church believeth? |
| A27051 | And be built or preserved by the destruction of Christs Church? |
| A27051 | And can he be said indeed to know any Creature that knoweth it not in any of these respects that knoweth neither its Original, Order or Use? |
| A27051 | And can the Vote of a few such Fellows oblige all the World to renounce all their senses, who were never obliged to it before? |
| A27051 | And can the unlearned, or the unstudied part of Ministers then, with any modesty pretend a certainty, where so many and such men differ? |
| A27051 | And consequently what kind of Persons are to be well thought of as the Children of God? |
| A27051 | And do you think that there were no Christians or Churches all that while? |
| A27051 | And doth not Paul call it[ Bread] after consecration three times in the three next verses? |
| A27051 | And doth not the sad example of this Age, as well as all former Ages warn you to be fearful of what you entertain? |
| A27051 | And doth not this prove that we know but little? |
| A27051 | And doth the Intellect know that it knoweth by the very same act by which it knoweth other things? |
| A27051 | And every one in the Church, even all the wicked, and every Mouse that eateth the Host, to be partaker of a Miracle? |
| A27051 | And had I obeyed them, how many years ago had I been dead? |
| A27051 | And hath made to Godliness, the promise of this life and that to come, and will with- hold no good thing from them that walk uprightly? |
| A27051 | And he hath long made good that promise: Only ask thy self again and again as Christ did Peter, whether indeed thou love him? |
| A27051 | And how can it be avoided, while all men must pretend to know and judge, what indeed they are unable to understand? |
| A27051 | And how doth the Soul perceive its own Volitions? |
| A27051 | And how doth their Church know that it is Gods Word? |
| A27051 | And how know they that they say true? |
| A27051 | And how long shall our foolish Souls be loth to come into the Celestial light? |
| A27051 | And how then can any man be Certain what those points are which are necessary for him to believe? |
| A27051 | And how wise, expedient and vigilant must he be that will commit no such killing oversight? |
| A27051 | And if you can bear it from all the Sects save one, why not from that one also? |
| A27051 | And in cases of great Temptation, how insufficient is Learning to repel the Tempter, when it''s easily done by the holy Love of God and Goodness? |
| A27051 | And in what rather than about Faith and Publick Government and Order? |
| A27051 | And into what misery do foolish Prodigals run, who had rather have their portion in their own hand, than in their Fathers? |
| A27051 | And is not he as good an expositor of Christs Words as the Council of Trent? |
| A27051 | And is not our love, the fruit of his love? |
| A27051 | And is this to you a Certifying Evidence that indeed God revealed it, because their Church saith so? |
| A27051 | And shall I not expect good from so good a God, the cause of all the good that is in the World? |
| A27051 | And shall I rashly venture on such a danger, any more than I would do on Fornication, Drunkenness, or other sin? |
| A27051 | And shall it be harder to me to think well of Infinite Love and Goodness, than for my neighbours to trust me and think well of such a wretch as I? |
| A27051 | And shall this be called a saving love of God? |
| A27051 | And that his Word must be known to be his Word, by the same Evidence by one man and another? |
| A27051 | And to be able to overdo such gamesters, any more than to beat one at a game at Chess, or for a Physician to know the Pox or Leprosie? |
| A27051 | And what a multitude of young ones will some one Creature Procreate, especially Fishes to admiration? |
| A27051 | And what are the Pretences for all this? |
| A27051 | And what calling is there in which hasty judging and conceits of more knowledge than men have, doth not make great confusion and disappointment? |
| A27051 | And what is it that must perswade us to all this? |
| A27051 | And what is it that such men know or seem to know, which may be compared with their Ignorance? |
| A27051 | And what is that? |
| A27051 | And what is the Evidence by which they know, and are brought to consent? |
| A27051 | And what is the Omnipotent Power that doth this? |
| A27051 | And what is the pretence for all this? |
| A27051 | And what is this Spirit, but the Habit of Divine and Heavenly Love, and its concomitants? |
| A27051 | And what mischiefs doth it cause in Churches? |
| A27051 | And what more uniteth Souls than Love? |
| A27051 | And what mortal man can truly take the measure of them? |
| A27051 | And what pretence must justify all this? |
| A27051 | And what will cause love if all this will not? |
| A27051 | And when all''s done, how little do we obtain? |
| A27051 | And when did God work Miracles which were meer objects of belief against sense? |
| A27051 | And where men least love one another? |
| A27051 | And where mutual Hatred, Cruelty and Persecution, proclaim them much void of that love which is the Christian Badge? |
| A27051 | And where rather than in Councils? |
| A27051 | And who had not then rather hear the talk and prayers of a holy person, than the most accurate Logick or Mathematicks? |
| A27051 | And who is in the right among so many who all with confidence pretend to be in the right? |
| A27051 | And who more peremptory and bold in their judgments than those that least know what they say? |
| A27051 | And why did he make the Sun so Glorious? |
| A27051 | And why should it be hard to thee, O my Soul, to be perswaded of the love of God? |
| A27051 | And will a man full of Himself and his Own, be moved from his presumptions, by any thing that such a hated or scorned people can say? |
| A27051 | And yet alas, what enmity is used in the World against the Love of God and Man? |
| A27051 | And yet are we wise men? |
| A27051 | And yet have we not experience enough to teach us? |
| A27051 | And yet shall man be proud of Wit? |
| A27051 | And yet shall we not fear, but rage and be confident? |
| A27051 | Are all these precious things which die with Love, no better than to be sacrificed to the Clergies Pride and Worldly lusts? |
| A27051 | Are all your large Writings evident certainties? |
| A27051 | Are not Election, Creation, Redemption and Conversion acts of love? |
| A27051 | Are these wise men? |
| A27051 | Are we blind also? |
| A27051 | Are you sure that notwithstanding all this, God would have you avoid Communion with the Churches that in such Forms and Orders differ from you? |
| A27051 | As God is here seen as in a Glass, so is he loved: He that Loveth not his Brother whom he seeth daily, how shall he Love God, whom he never saw? |
| A27051 | At least you make Ignorant Persons happy that can but Love God, though they know not their Catechism? |
| A27051 | But I pray you ask these damning Sectaries, Is it believing your Word, and being of your Opinion that will save me? |
| A27051 | But Sir, I pray you, who shall do it? |
| A27051 | But above all, though nothing is perfectly known which is not methodically known; yet how few have a true methodical knowledge? |
| A27051 | But again I ask you, How you know that God biddeth or forbiddeth you any thing, if sense be not first to be believed? |
| A27051 | But alas, how low are our hopes? |
| A27051 | But are you content your selves to be kill''d by Love? |
| A27051 | But every side almost tells me that I am damned if I do not believe as they do? |
| A27051 | But hark you Sir, shall that one Man have a Wife or not? |
| A27051 | But how few of them unite on the terms of simple Christianity and Certainties? |
| A27051 | But how know you that ever you did hear or read or see a Book or Man? |
| A27051 | But how long will it seem so? |
| A27051 | But how loth should I be to take such sawce for my food, and such recreations for my business? |
| A27051 | But how must this be done? |
| A27051 | But how shall he know that this Scripture is Gods Word? |
| A27051 | But how shall strangers and posterity know when they read a History, whether the Writer was an honest Man or a Knave? |
| A27051 | But how then doth God love his Enemies? |
| A27051 | But if Wisdom were justified of none but her Children, how confidently durst I call my self a Son of Wisdom? |
| A27051 | But if there be so many things either uncertain or less- certain ▪ what is it that we are or may be fully certain of? |
| A27051 | But if they were not Evident Truths before, what made those Prelates conclude them for Truths? |
| A27051 | But is it not possible for sense to be deceived? |
| A27051 | But must their Church live on Blood? |
| A27051 | But shall I doubt whether he that made the Sun, be Father of lights, and whether he know his dwelling, and his continued works? |
| A27051 | But suppose it were so that to love the Creature were to love God, is not then the hating of the Creature the hating of God? |
| A27051 | But suppose them mistaken; hast thou tryed that they are unwilling to be instructed? |
| A27051 | But sure this is not the first knowing that we know? |
| A27051 | But that prevaileth not, and yet it is undone? |
| A27051 | But the POPE must be PRINCIPIUM UNITATIS: And will all Christians certainly Unite in the Pope? |
| A27051 | But the Question is, What soundness of Reason or proof that this is God''s Word, is necessary to make it a Sanctifying Faith? |
| A27051 | But were they not stronger after all these cruelties than before? |
| A27051 | But what Knowledge must it be? |
| A27051 | But what is this believing him? |
| A27051 | But what is this to the Love of God which the Text speaketh of? |
| A27051 | But what''s all this to foolish conceit that you know what you do not? |
| A27051 | But what''s become then of the contrary evidence which appeared before to these dissenters? |
| A27051 | But which is the Church, my Lord? |
| A27051 | But who will desire the Wisdom that maketh a man never the better? |
| A27051 | But would they not yet speed worse if they used you as much? |
| A27051 | But you''l say,[ We can be no wiser than we are: If we do the best we can, what can we do more? |
| A27051 | By Hearing or Reading? |
| A27051 | Can Persecutors for shame Hang and Burn men for meer Ignorance, who are willing to learn, and will thankfully from any man receive information? |
| A27051 | Can not God do it? |
| A27051 | Can our common poor Labourers,( especially Husbandmen) have leisure to inform their minds with Philosophy or curious Speculations? |
| A27051 | Consider how communicative this Infinite Goodness is: Why else is he called LOVE it self? |
| A27051 | Could I ever have truly loved Him, his Word, his Ways and Servants, but by the reflection of his love? |
| A27051 | Did I say, It is a doubt? |
| A27051 | Did not Christ prefer mercy before Sabbath rest, and before the avoiding familiarity with sinners? |
| A27051 | Did they know them to be such without Evidence? |
| A27051 | Do not some of those men whom thou so Magisterially condemnest, study as hard and as impartially as thy self? |
| A27051 | Do they not live as well, and shew as much tenderness of Conscience, and fear of erring and sinning as thy self? |
| A27051 | Do they not pray as hard for Gods assistance? |
| A27051 | Do we live in such weakness, and shall we not know it? |
| A27051 | Do we not justly account it as unfit a work for the Lords day to be for pleasure perusing Maps, as to be for pleasure viewing the Woods and Fields? |
| A27051 | Do you long to be liker to God in your capacity, and more near him and united to him? |
| A27051 | Do you long to have Families, Cities, Kingdoms and all the World, made truly Holy, Wise and united in Love to one another? |
| A27051 | Do you love Wisdom and Goodness in your selves, and not in others only? |
| A27051 | Do you love the holy Laws of God, as they express that holy Wisdom and Love, which is his perfection? |
| A27051 | Do you love them as they would rule the World in Holiness, and bring mankind to true wisdom and mutual love? |
| A27051 | Do you love to have Wisdom and Goodness, and Love as Universal as is possible? |
| A27051 | Do you perceive any Substances Intellectually or not? |
| A27051 | Do you truely love the Image of God on the Soul of Man? |
| A27051 | Doth God know all things, or not? |
| A27051 | Doth a Dog or a Goose know a Book of Philosophy, because he looketh on it, and seeth the bulk? |
| A27051 | Doth he know a Clock or Watch, who knoweth no more of it, but that it hath such Parts and Shapes, made of Iron and Brass? |
| A27051 | Doth he rule us by a Law, or not,& c? |
| A27051 | Doth not God say, he that seeketh shall find; and wisdom must be laboriously searched for, as a hidden treasure? |
| A27051 | Doth not God''s Loving us make us Happy? |
| A27051 | Ease and Pain will have their end: It is the end that must teach us how to estimate them: And who but God can foretell thee the end? |
| A27051 | Even those Controversies in which you have so many Adversaries? |
| A27051 | For how should we be sure of that one above all the rest? |
| A27051 | For who hath known the mind of the Lord? |
| A27051 | For, how little knoweth that man who knoweth not his own Ignorance? |
| A27051 | Gassendus often; and who not? |
| A27051 | Goodness not- sensible, Certainly apprehended by the Intellectual Soul, not only sub ratione Veri, sed& Boni? |
| A27051 | Had Christ his humane Soul from the Virgin, or only his flesh? |
| A27051 | Had he his Manhood from Man, if not his Soul, which is the chief essential part? |
| A27051 | Had our Salvation been laid upon our Learning a Body of true Philosophy, how desperate would our case have been? |
| A27051 | Hath Christ commanded you any thing before it, except the Love of God? |
| A27051 | Hath not God made f ● oli ● h the wisdom of this world? |
| A27051 | Hath not God made foolish the wisdom of this World? |
| A27051 | Hath not pride made thy silly wit to be as an Idol, to which all must bow down on pain of the heat of thy displeasure? |
| A27051 | Have I heard him speak for himself? |
| A27051 | Have they not the same Books, and as good Teachers? |
| A27051 | Having given me so precious a gift as his Son, will he think any thing too good to give me? |
| A27051 | He that knoweth the King''s Impress, and the Value, and what it is good for, and how to get and use it? |
| A27051 | He that saith he loveth God, and hateth his Brother, is a Liar? |
| A27051 | Heaven is a state of Joyful Complacence; and what is that but Perfect Love? |
| A27051 | His common Influx all creatures receive? |
| A27051 | How Divine, how High and Noble is this life; To live in a humble friendship with God and all his holy ones? |
| A27051 | How are Infants saved that have neither Knowledge nor Love? |
| A27051 | How can you possibly know how much more may be unknown to you? |
| A27051 | How doth he know that these men do not lie? |
| A27051 | How easily is a man''s Judgment tempted to think well of that which he loveth, and ill of that which his heart is against? |
| A27051 | How else should Souls have Communion with God? |
| A27051 | How false must a great number of the Historians on one side be? |
| A27051 | How few are much the wiser for them? |
| A27051 | How highly did these people think of their own wisdom and holiness, while they cryed down Laces, Points and Cuffs? |
| A27051 | How is God our End? |
| A27051 | How know you that here is no Bread and Wine? |
| A27051 | How know you that? |
| A27051 | How knoweth the Lay- man that ever the Church made such a decree? |
| A27051 | How known? |
| A27051 | How little of the Divine Artifice is known in the composition of mixt Bodies? |
| A27051 | How long Lord shall this Dungeon be our dwelling? |
| A27051 | How long hath he kept thee safe in the midst of dangers? |
| A27051 | How many Methods of Logick have we? |
| A27051 | How many Sects and Opinions in Religion? |
| A27051 | How many such a wound hath poor Durandus suffered? |
| A27051 | How ordinary is this? |
| A27051 | How shall one that would learn Philosophy know in this Age, what Sect to follow, or what Guide to chuse? |
| A27051 | How shall we know certainly which are the true uncorrupted writings of these Fathers among so many forgeries and spurious Scripts? |
| A27051 | How shall we know which side to be on? |
| A27051 | I ask it of each particular Bishop in that Council, Is he saved for believing himself or the rest? |
| A27051 | I ask not only whether your opinion will make you say that this Society and State is best? |
| A27051 | I know not what the meaning of a Reflect act is: Is it the same act which is called Direct and Reflect? |
| A27051 | I must expect that opening the Crime will exasperate the Guilty: But what remedy? |
| A27051 | I therefore ask the Infidel Objector, whether he shall be saved that loveth God in one respect, and hateth him in another? |
| A27051 | I think that God nor Man have no true need of a lie in this case; and that lies seldom further mens Salvation? |
| A27051 | IF so much knowledge will save a man as helpeth him to love God as God, may not Heathens or Infidels at least be saved? |
| A27051 | If by Evidence, let it be produced? |
| A27051 | If he be asked[ Sir, did you ever try?] |
| A27051 | If it be true and good, why do they hate and revile them that would live in the serious practice of it, if they will not practise it themselves? |
| A27051 | If it come especially to the characterizing of others, how ordinarily do men speak as they are affected? |
| A27051 | If no man be saved for believing himself, why should another be saved for believing him? |
| A27051 | If not, how shall we know in what to believe their consent, according to this Rule? |
| A27051 | If not, the Kingdom will die with him? |
| A27051 | If not, why do they use it, and never blame it? |
| A27051 | If not, why pretend you that there are any? |
| A27051 | If only by this Revelation, how know you that Revelation? |
| A27051 | If religion be bad, and our faith be not true, why do these men profess it? |
| A27051 | If sense be fallible here, why not there? |
| A27051 | If so much Knowledge will save Men as causeth them To Love God, may not Heathens be saved who know God to be good, and therefore may Love him? |
| A27051 | If so, why is it called Reflect, and what is that reflection? |
| A27051 | If the Greek Church can be corrupted into so gross a foolery, why may not the Latine, and the English, if they had the same temptations? |
| A27051 | If the Inquisitors Torment Protestants, or Burn them, is it not necessary that they call them by such odious names as may justify their fact? |
| A27051 | If the former, then is it as necessary to Salvation to know how old Henoch was, as to know that Jesus Christ is our Saviour? |
| A27051 | If they are too ignorant, how come you to be wiser? |
| A27051 | If they that never used a Trade, should presently take themselves to be as wise as the longest practicers, who would be Apprentices? |
| A27051 | If you are not, why will you not learn of him? |
| A27051 | If you are not, why will you not learn? |
| A27051 | If you are wise enough already, what need you a Teacher? |
| A27051 | If you ask me, when this desire of common Learning is inordinate? |
| A27051 | If you were wiser than He, why did you choose or take him for your Teacher? |
| A27051 | Is any Infallible besides the Pope and his Council? |
| A27051 | Is any thing more evident than that all men must be saved for Believing God? |
| A27051 | Is he our Owner, or not? |
| A27051 | Is it a greater evil than the destruction of Love that you would avoid? |
| A27051 | Is it any great honour to know the vanity of Philosophical Pedantry? |
| A27051 | Is it because Scripture or Councils say so? |
| A27051 | Is it by any certifying Evidence, or by Prophetical Inspiration? |
| A27051 | Is it not blaspheming God? |
| A27051 | Is it not revealed to others as well as to them? |
| A27051 | Is it not then an unspeakable comfort in all these cases that we are known of God? |
| A27051 | Is not here Self- conceitedness in all( at least) save one? |
| A27051 | Is not the love of God like to be least, where Contentions and Controversies divert the peoples minds from God and necessary saving Truths? |
| A27051 | Is there no Remedy, no Hope from Thee, though there be none from Man? |
| A27051 | Is this an Intellect to be proud of? |
| A27051 | Is your worldly interest on that side that your opinion is for? |
| A27051 | It can be none of the former; therefore it must be the latter: And how can the understanding find that in sense which was never there? |
| A27051 | It is a natural Impossibility: For Evidence is nothing but the perceptibility of the Truth: And can we perceive that which is not perceptible? |
| A27051 | It is not their own words: Doth a Pope believe himself only? |
| A27051 | It is written, I will destroy the wisdom of the wise,& c. Where is the wise? |
| A27051 | LOVE is the great command and summary of all the Law: And what can be a just pretence for breaking the greatest command, yea, and the whole Law? |
| A27051 | Let them not go beyond their knowledge: How little of our kind of Physick did the old Physicians( Hypocrates, Galius, Celsus,& c.) give? |
| A27051 | Let unbelievers say, How doth God know? |
| A27051 | Many a man spendeth all the studies of his Life, more for a Fame of Learning than for Learning it self; what is Pride if this be not? |
| A27051 | May a Papist or an Heretick by his knowledge be a lover of God as God? |
| A27051 | May not a Papist or Heretick Love God and be saved? |
| A27051 | Miracles to become ordinary things, through all the Churches in the World, and every day in the week or every hour to be done? |
| A27051 | Must Sense be renounced and ordinary Miracles believed for such words as these? |
| A27051 | Must not that Evidence convince us also? |
| A27051 | Must not we have a Faith of the same kind as the Church hath? |
| A27051 | Must their doctrine be kept up by silencing faithful Ministers? |
| A27051 | Must we believe therefore that neither David nor Christ was a Man, but a Worm? |
| A27051 | Nature teacheth us to loath death as death, and to desire, if it might be, that this Cup might pass by us? |
| A27051 | Nay, it is well if when they have increased knowledge they increase not sorrow? |
| A27051 | Nay, will he not be hardened in his self- conceit, because it is such as these that contradict him? |
| A27051 | No Gospel daily preached and practised? |
| A27051 | No Knowledge of the Lords Prayer and Commandements? |
| A27051 | Now after ye have known God, or rather are known of of God? |
| A27051 | O how much goeth to make an able Physician? |
| A27051 | O that Ministers would be wiser at last, than to put their superfluities, their controversies, and private opinions into their Catechisms? |
| A27051 | Of how little use is it to me in it self to know what is written in many a hundred Books, which yet by accident, it much concerneth me to know? |
| A27051 | Or absolutely, as supposing that one mark infallible, because it is never separated from the rest? |
| A27051 | Or hath God said, You shall be saved if you will believe your selves, and believe that I have said all that you say I have said? |
| A27051 | Or if he be told it but once, or twice, or thrice, or how oft? |
| A27051 | Or is it Charity or common Justice to condemn a man unheard? |
| A27051 | Or is it certain that all Christians will Unite in Patriarchs? |
| A27051 | Or is it not an over- valuing of thy own understanding, which makes thee so easily condemn all as unsufferable that differ from it? |
| A27051 | Or must I also know by scientifical Evidence that you say true, and that God himself hath said what you say? |
| A27051 | Or no Profession of the Christian Faith in distinct Articles? |
| A27051 | Or on the other, Away with these from our Communion as not holy enough to join with us? |
| A27051 | Or than the life of mens Souls in all matters of Soul concernment? |
| A27051 | Or than the life of the Church in all Church affairs? |
| A27051 | Or that the Spirit was promised to these Prelates which was promised to the Apostles? |
| A27051 | Or that there was no Baptism? |
| A27051 | Quod enim opes est ut hec& hujusmodi affirmentur, vel negentur, vel definiantur cum dis ● rimine, quando sine crimine nesciuntur? |
| A27051 | Seest thou a man wise in his own conceit? |
| A27051 | Seest thou a man wise in his own conceit? |
| A27051 | Shall I not easily believe and trust his love who hath promised me eternal glory with his Son,& with all his holy ones in Heaven? |
| A27051 | Shall I not easily hope for good from him, who hath made such a covenant of Grace with me in Christ? |
| A27051 | Shall I say, SUSPEND TILL YOU HAVE TRUE EVIDENCE, and you are safe? |
| A27051 | So often heard my prayers in distress, and hath made all my life, notwithstanding my sins, a continual wonder of his mercies? |
| A27051 | Specially in the work of self- judging, how hard a work have the most Learned that are ungodly truely to know themselves? |
| A27051 | Such obloquy had Hierome, such had Augustine himself, and who knoweth not that Envy is Virtues Shadow? |
| A27051 | That even one mans Life is more precious than one mans maintenance, or fuller supply: Is it not honester to beg your bread? |
| A27051 | That ever the Bishops of that Council were lawfully called? |
| A27051 | That is, a Heavenly Life, and Light, and Love? |
| A27051 | That is, take that for more certain which all men believe, than that which I think I see a Divine word for my self? |
| A27051 | That the Physician is but One man; And will his maintenance or livelyhood excuse him for killing many? |
| A27051 | That they truely represented all Christs Church on Earth? |
| A27051 | That this or that Doctrine is the decree of a Council, or the sence of the Church indeed? |
| A27051 | The Heavenly work is perfect Obedience and Praise: And what are these but the actions and the breath of Love? |
| A27051 | The Lord is my Shepherd, what then can I need? |
| A27051 | The prouder the Obtruder of his own conceits is, the more he condemneth all Dissenters as proud, for presuming to differ from such as he? |
| A27051 | Then so must we: It is not the present Church then that I must believe by a saving Faith: But why then was the last Age saved, and so the former? |
| A27051 | To say no more of Rome, O that the Reformed Churches themselves had been more innocent? |
| A27051 | Was it not labour enough to study so many years to know what others say? |
| A27051 | Well, and Patriarchs must be the Pillars of Unity: But was it so to the Unity of the first Churches? |
| A27051 | Were it but Poverty alone, how much of our time will it alienate from contemplation? |
| A27051 | Were it left to our wills how long we should live on Earth, alas how long should many of us be kept out of heaven, by our own desires? |
| A27051 | Were they Forreign Enemies that did it, and still keep open our wounds, or is it our selves? |
| A27051 | What Soul in Hell doth think that Wisdom brought him thither? |
| A27051 | What a case then had Mankind been in, if none could have been wise and happy indeed, but these few of extraordinary capacity? |
| A27051 | What a dark deceitful mind have I? |
| A27051 | What abundance of darkness do these two words contain in all their writings? |
| A27051 | What abundance will talk against an Arminian, a Calvinist, a Prelatist, a Presbyterian, an Independent, that really know not what any of them are? |
| A27051 | What an odious thing is a partial, blind, rash, hasty and impatient judge, that can not hear, think and know before he judgeth? |
| A27051 | What are Church Societies or Combinations for but the loving Communion of Saints? |
| A27051 | What are the Certainties that must be known and held fast, and why? |
| A27051 | What are the unknown things or Uncertainties, which we must not pretend a certain Knowledge of, even Scripture Truths? |
| A27051 | What did the Church- assemblies think you, do all those years? |
| A27051 | What difference between the Histories of the orthodox, and that of Philostorgius, and Sondius? |
| A27051 | What different Characters do Eusebius and Eunapius give of Constantine? |
| A27051 | What different characters were given of Chrysostom? |
| A27051 | What great numbers have I heard begging relief from others, under the confession of this sin? |
| A27051 | What gross self- deceit hath sensuality taught these men? |
| A27051 | What help of Teachers, do we need? |
| A27051 | What if a novice can not Anatomize Cicero or Demosthenes, doth it follow that they are immethodical? |
| A27051 | What if you could come to this glory, without dying as Henoch and Elias did, would you not be willing to go thither? |
| A27051 | What injury should I do the Truth? |
| A27051 | What is a man''s wit worth, but for its proper end? |
| A27051 | What is it that he is Ignorant of? |
| A27051 | What is it that we read books for, and hear Sermons for, but to kindle and exercise holy Love? |
| A27051 | What is the Bible else written for, but to teach us to Love and to exercise the fruits of Love? |
| A27051 | What is the Church that saith so? |
| A27051 | What is the Contention in Families,( and in all the World) but who shall have his way and will? |
| A27051 | What is the whole Christian Faith for, but the doctrine of holy love believed, for the kindling and exercise of our love? |
| A27051 | What joyn we for in the Sacred worship of the assemblies, but that in an united flame of holy love, we might all mount up in praise to Jehovah? |
| A27051 | What large Consciences have they that can join with a Parish Church? |
| A27051 | What need one be sent from Heaven to teach men the order and rules of speaking? |
| A27051 | What plant is not natured to the propagation of its kind, yea to a plenteous multiplication? |
| A27051 | What though they are godly men that report it? |
| A27051 | What villany may he not do? |
| A27051 | What wisdom, and what esteem of our wisdom is not here condemned? |
| A27051 | What work doth Aristotle make with Actus and Potentia, and the School- men after him? |
| A27051 | What wrong to Souls? |
| A27051 | What''s this to the hasty believing of falshoods, or uncertainties, and troubling the Church and World with self- conceit and dreams? |
| A27051 | When I see the Skulls of the dead who perhaps once knew me, how little doth it now concern me what thoughts of me were once within that Skull? |
| A27051 | When Learning doth but help their Pride to blind them? |
| A27051 | When a man cometh to die, who savoureth not more Wisdom in the Sacred Scripture, and in holy Treatises, than in all Aristotle''s Learned works? |
| A27051 | When you have written all this against pretended knowledge, who is more guilty than your self? |
| A27051 | Where is there such a promise? |
| A27051 | Whether it be sufficient, if he be told it in his Childhood only, and at what Age? |
| A27051 | Who almost suffer but by themselves? |
| A27051 | Who art thou that judgest anothers Servant? |
| A27051 | Who can these Gordian Knots undo? |
| A27051 | Who giveth me what his Son hath purchased, who accepteth me in his most beloved, as a member of his Son? |
| A27051 | Who hath already brought many millions of blessed Souls to that glory, who were once as bad and low as I am? |
| A27051 | Who hath bid me, ask and I shall have? |
| A27051 | Who hath given me a life full of precious mercies, and so many experiences of his love as I have had? |
| A27051 | Who hath given me there a great Intercessor to prepare Heaven for me, and me for it and there appeareth for me before God? |
| A27051 | Who hath so often signified his love to my Conscience? |
| A27051 | Who is averse to that which he Loveth( unless for something in it which he hateth?) |
| A27051 | Who is liker the Devil than he that knoweth most, and loveth God least? |
| A27051 | Who should proceed more cautelously than Bishops? |
| A27051 | Who so oppresseth his Reader with distinctions? |
| A27051 | Who think you best knoweth what Money is? |
| A27051 | Whose hands kindled all the flames that have wasted the Glory, Wealth and Peace of England in State and Church except our own? |
| A27051 | Why doth a Lay- man believe Transubstantiation, or any other Article of their Faith? |
| A27051 | Why else did he animate and beautify the Universe, with the Life and Ornaments of Created Goodness? |
| A27051 | Why else made he all the World? |
| A27051 | Why is not Catechizing more used, both by Pastors and Parents? |
| A27051 | Why lay Fines and Penalties upon them? |
| A27051 | Why should I not easily believe his love, which he hath sealed by that certain gift of love, the Spirit of Christ which he hath given? |
| A27051 | Why, command them all to be of your mind? |
| A27051 | Will it comfort them in Hell to be praised on Earth? |
| A27051 | Will not such a Gospel, such a Covenant, such promises of love secure me that he loveth me, while I consent unto his covenant terms? |
| A27051 | Would my good Lord Bishops have burnt them for[ I know not?] |
| A27051 | Would not a Malefactor at the Gallows take it for his reproach to hear an Oration of his happiness? |
| A27051 | Would their Lordships have burnt such modest persons? |
| A27051 | Would you not fain be one of them and be united to them, and joyn in their perfect Love and Praise? |
| A27051 | Yea and maintain? |
| A27051 | Yea, I would ask the Infidel, whether God will save men for rebelling against him? |
| A27051 | and Eunapius and Hilary,& c. give of Julian? |
| A27051 | and all their uncertainties become certainties to us? |
| A27051 | and doth not God use to give his blessing on supposition of mens Faithful endeavours? |
| A27051 | and given thee peace in the midst of furious Rage and Wars? |
| A27051 | and holy Blood? |
| A27051 | and how much unknown in comparison of what we know? |
| A27051 | and how you shall be sure of that? |
| A27051 | and many things alledged as pretences to justify it? |
| A27051 | and so on to the first? |
| A27051 | and that will not save his Soul from Hell? |
| A27051 | and their worship by destroying or undoing the true worshippers of Christ? |
| A27051 | and what use the God of nature maketh even of sensual LOVE to all Generation? |
| A27051 | and whether the Will by its Natural Gust have not a Complacential Perception of it as well as the Intellect? |
| A27051 | and who shall that one man be that shall be left to be all the Kingdom? |
| A27051 | as Complacency, or as Complacency? |
| A27051 | as plain; yea and that in a Prophecy of Christ? |
| A27051 | as plain? |
| A27051 | at least, as most prevalent and trusted in? |
| A27051 | but they must now undo much of it, and begin a new and harder labour? |
| A27051 | but whether you do not so really esteem it as that it hath the pleasing desires of your Souls? |
| A27051 | concerneth them that will save heir Skin; Be not Righteous over- much, neither make thy self over wise: Why wilt thou destroy thy self? |
| A27051 | did I part with all the pleasures of the world, for one flame, one spark more of the Love of God? |
| A27051 | how can they tell which are the wisest Teachers, and whom to chuse? |
| A27051 | how shall the person that we would instruct( be it for Health or Soul) be able to know which of all these to trust as wisest? |
| A27051 | nor in vain so often charge it on them, as his new( that is his last) Commandment, that they love one another? |
| A27051 | or a Council believe themselves only? |
| A27051 | or by a Priest that never read the Councils? |
| A27051 | or from the overvaluing of the thing known? |
| A27051 | or only as we do other men that may deceive and be deceived? |
| A27051 | or whether it be better as Virtue, or as Virtue? |
| A27051 | or who hath been his Counsellor? |
| A27051 | or, are there many? |
| A27051 | say such, what Idolaters are they that use a Form of Prayer, which God did not command? |
| A27051 | shall I question whether he love those whom he hath caused to love him? |
| A27051 | that can communicate Kneeling, and among bad men, or those whose Conversion is not tryed? |
| A27051 | too like them still? |
| A27051 | what Goodness? |
| A27051 | what Holiness? |
| A27051 | what Knowledge? |
| A27051 | what Will? |
| A27051 | what a dreaming dotard should I be? |
| A27051 | what are these but trifles to a dying man? |
| A27051 | what doth the word[ God] signifie? |
| A27051 | what is Power in God? |
| A27051 | what is a Person in the Trinity? |
| A27051 | what is faith itself but the bellows of love? |
| A27051 | what is the Union of the Divine and Humane Nature? |
| A27051 | what is the difference between the three Persons? |
| A27051 | where is the Scribe? |
| A27051 | where is the disputer of this World? |
| A27051 | wherein different from the Union of God and Saints, or every Creature? |
| A27051 | whether by a Parent or Layman that can not tell him what is in the Councils? |
| A27051 | whilst great necessities call for great care and continual labour? |
| A27051 | who will do it? |
| A27051 | why then art thou so hasty in condemning them that are as fair for the reputation of wisdom as thou art? |
| A27051 | would you not believe him?] |
| A27051 | yea upon their Husbands and their Children? |