Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A19476	But what is pure villenage?
A33997	],[ London?
A69725	Carpenter, John, 1370?-1441?
A13057	VVhat had you beene, had not your Ancestors Begunne to you, that make their nobles good?
A30699	: 1670?]
A30699	s.n.,[ London?
A22843	: 1603?]
A22843	s.n.,[ London?
A29898	Errour?
A50514	The Debitors private knowledge of the assignation, is not equivalent to an intimation; but his paying a part of the sum?
A52567	will they therefore utterly condemne the use thereof?
A50063	It calleth usury a detestable fin, how then can it secure the conscience of any?
A50063	Quaeritur, ut crescunt tot magna volumin ● legis?
A50063	The title of the act is an act against usury, how then is it for it?
A61093	Why?
A28468	But Quaere, whether it does not rather signifie a Mulct or Fine set upon a Fugitive?
A28468	Quaere What the quantity was?
A28468	The formal words used by him that makes his Law, are commonly these: Hear, O ye Iustices?
A28468	Thirdly, Others hold?
A28468	Whether it may not also signifie, a liberty whereby a Lord challengeth the forfeiture due for him, who hangs himself within the Lords Fee?
A20578	40 Antient Demeasne, what?
A20578	Antient Demeasne Texure, What?
A20578	For to what purpose behooueth it, to heape Case vpon Case, as it were one on the necke of another, Pelion vpon Ossa?
A42733	A third Quere should have been What manner of Rul ● of mans Obedience, and Gods Judgment the Law of God is?
A42733	Besides, How will a cunning Lawyer work upon such an advantage?
A42733	But who then shall look to the execution of that?
A42733	God shall smite thee thou whited wall: For sittest thou to judg me after the Law, and commandest me to be smitten contrary to the Law?
A42733	What Law of God it is that is the Rule of mans Obedience and Gods Judgment?
A42733	What a mist of subtilty will he cast before the eyes of an Ignorant though otherwise well- meaning Judg?
A42733	What false glosses wil he put upon Truth of Law?
A42733	Why may not these Antients divide the truth between them?
A42733	draws( as''t were) the Curtain of this interogation,( What shall be the end of them that obey not the Gospel of God?)
A42733	that thus corruptly judgest, that thou shalt escape the righteous judgment of God?
A60636	And do not many thousands of them go down to the Pit without the knowledge of that precious Truth which makes free from Sin?
A60636	But what cause or occasion did harmless Abel give bloody Cain to kill him?
A60636	If this be Mercifulness, what is Cruelty?
A60636	and are they not ever learning, and ever ignorant?
A60636	have not their weapons been Carnal, and the course they have taken Force and Violence, by stirring up the Magistrates to make cruel Laws against us?
A54680	An Oppression or Tyranny to Arrest a Defendant, to constrain him to appear in an Action of Debt, and none at all in an Action of Trespas?
A54680	Or how can it be justly accompted to be a Tyranny, when no whereelse it hath been so esteemed?
A54680	or shall it be no Tyranny to do the wrong, but a Tyranny in a legal and ordinary manner, or way to seek to be reliev ● d against it?
A54680	year of his Reign?
A29656	162 Livery by the heir during a leas or devise for years ib Where a man shall sue Livery?
A29656	Notes for div A29656-e52370 See Cokes Rep. Whelpdales case ▪ Entries?
A29656	VVHere, and in what Case a ● ● Alien is disabled from bringing of an Action, what not?
A29656	What divorce may Bastardize the issue?
A29656	What shall be said to be a Lease in reversion, and what a grant of reversion?
A29656	What thing in action the King may grant, what not?
A29656	Where Debt lies, and where a Scire facias?
A29656	Where Sureties in London ● ● all ● ● all remain after the action ● emoved?
A29656	Where a Grant of the Bishop, or charge by him, with the assent of the Dean and Chapter, shall binde the successor, and where not?
A29656	Where a scire facias upon a Recognisance shall be brought?
A29656	Where a stranger to a Deed may plead it, where not?
A29656	Where a use vests in the heir, as heir of his Father, where the Father was dead before?
A29656	Where the King shall have his age?
A29656	Where upon a Formedon upon use, there shall be a General Writ, and special Declaration?
A29656	what not?
A29656	where not ib What is Livery?
A29656	● here not?
A01287	And whereas they are impeached for the want of good and proper definitions, let me aske of these strict Logicians, what a definition is?
A01287	But this pleaseth not Bodinus, for saith he, all nations haue consented to Idolatry, yet who will accompt that a lawe?
A01287	Doth any man thinke that these wordes, Bellum, Exul, Sylua, Proscriptio, manus iniectio, were vnknowen to the auncient writers of the Law?
A01287	Fulbecke, William, 1560- 1603?.
A01287	Fulbecke, William, 1560- 1603?.
A01287	How often might the pretēce& shew of iustice beguile vs?
A01287	I thinke they will say that it is a briefe and plaine declaration of the substance of a thing: and be there none such in the Law?
A01287	What would not a towardly man do?
A01287	Who denieth that?
A01287	Who wil deny that which is comely of it selfe, to be made more comely, if other thinges be added to adorne it?
A01287	Will any man nowe condemne Historie, Grammer, Philosophie, and Phisicke?
A01287	[ 4], 95,[ 1] leaves Printed by[ Adam Islip?
A01287	and how easilie may the conclusion be framed by his vnderstanding?
A01287	c But this definition is meant of humaine things, not of diuine, for who will so vnderstand it?
A01287	how often might iustice be peruerted by fauor or malice?
A01287	how pro ● e and readie is the perceauing of these particulars to euerie mans sense?
A67914	And seeing some Question may arise, if in these Cases Execution should be sisted, and during what time?
A67914	And whether simply, or so as to give him Damnage, and Interest?
A67914	But the question arising, whether the Disposition, if in trust, was Lucrative or not?
A67914	In this case it was not urged, whether the Intimation was personal to the Pursuer, or only at his dwelling House?
A67914	The Lords having considered the whole matter: And first, Whether the Ticket could import that the principal sum was due?
A67914	The Question was, whether beating without effusion of Blood, was such a Criminal Fact?
A67914	There occurred to the Lords these Points; first, Whether less Possession then 40 years could Constitute the full Right of a Kirk- yard?
A67914	VVhether an Interruption, made after the Building of this Dyke, by the Pursuers raising Summons, shortly thereafter, could operate any thing?
A67914	VVhether less Possession, by burying of the Dead, could take away anothers Property?
A67914	and what to be Lucrative imported, whether without any price, or within the half or third of the just price?
A67913	Be not a sufficient character to know an honest man by?
A67913	Contrary to the will of all parties related to such a Goverment?
A67913	Nay can they hope that so Free a Parliament as this is, can make good the receipt of their roberies?
A67913	What shal we say then is the Law sin?
A67913	Whether Laws are not to be the rule of our actions in this Kingdom?
A67913	Whether Might; without right be not absolute Tyranny and usurpation?
A67913	Whether a violent possession against the Laws of the Land, be Justifiable by any honest man, good Christian, or any other than a new fashion''d Saint?
A67913	Whether it be Justice to dispossess any man of his possession, by force, who is not first dispossessed by the Judgment of the Law?
A67913	Whether right be any thing else in civil societies, than a legal warranting of our actions or claims by the Law of the Land?
A67913	Whether: Vir bonus est quis?
A67913	so if the very extremity of Justice( pressed against these men) shal be thought great wrong?
A94062	Boni pastores debent esse cent oculi ut se ipsos introspici, aut& alios curent, cui enim bonus qui sibi nequam?
A94062	If this be done to the green tree, what will be done to the dry?
A94062	In what rock shall I finde a clift to hide me?
A94062	Is sacriledge become a lesse sin than theft?
A94062	To what mountain shall I say, fall on me?
A94062	What evidence have you given the world, not only of your integrity in doing Justice, but also of your zeal to Religion?
A94062	it serves exceedingly to encourage Magistrates: Can they think that God will employ them in his work, and not bear them out in their employment?
A94062	shall a Cut- purse die, and a blasphemer, a God- robber, a Kill- Christ live?
A94062	to what hill cover me,& c?
A94062	what meanes the roaring in Ale- houses, prophanation of Sabbaths, with other crying abominations?
A32695	For by what other hope could he be brought to confess himself guilty of a Crime, which he knew to be capital without Pardon?
A32695	For instance, when Gerebert asked, Shall I be Apostolick?
A32695	Nos ergo soli innocentes?
A32695	Servi sunt?
A32695	Servi sunt?
A32695	Servi sunt?
A32695	Servi sunt?
A32695	Shall I dye before I have sung Mass in Jerusalem?
A32695	Therefore if the Emperor exact one thing and God another; what is to be done?
A32695	What therefore shall we say of Pictures or Forms of Animals made in flats, or cut in hollows; are they also by this Precept forbidden, or not?
A32695	and Secondly, if they had duely honor''d their Parents?
A32695	expostulating with Iacob about the Teraphim or Images that Rachel had secretly taken from him, saith, Wherefore hast thou stolen my Gods?
A32695	quid mirum, si necesse est?
A32695	that this Law, which we now consider, was thereby only vindicated from an erroneous interpretation; or that somewhat was aded unto it?
A50697	And since there was so great hazard in putting these Presentations in the hands of Monastries, what may be expected from Laicks?
A50697	And whether the Subjects, not seeking payment, being merae facultatis, prescrives against them, jus non petendi?
A50697	It may be doubted from this Act, whether when any man complains of Oppression, as that a Robber, or Neighbour sits violently down upon his Land?
A50697	It may be doubted whether the Justices, or the Judge ordinary should Restore?
A50697	It may be doubted, whether this Act can be extended against such as Invade Strangers?
A50697	It may be likewise doubted, how long a time of Residence by the King makes the Invaders punishable?
A50697	It may be questioned from this Act, 1: Who are to be call''d the Kings officers?
A50697	Or how could it have oblig''d absents?
A50697	Or if the Parliament has power to Reduce their Sentences past in foro?
A50697	Or whether they ought to belong to His Majesty, and to be Transmissable immediatly by Gifts in Exchequer, as other Liferenters are?
A50697	Quid juris?
A50697	and whether such as are Forefaulted before the Justice- Court, can be admitted to propone any such Exculpation upon their being alibi?
A50697	or whether Liferent- Escheats will fall, except the Rebel be Denunced at the Head Burgh of the Shire, Regality, or Stewartry wherein his Lands lyes?
A32296	12?
A32296	12?
A32296	As to the first Question, which is, Whether for the debt, being a debt due only upon a simple contract, a forreign Attachment may be used or no?
A32296	As to the first part, which is, whether by the Common Law, any thing can be demanded for the houses in London?
A32296	As to the second Question, which is, Whether the custome of Forreign Attachments in London may hold as this Case is?
A32296	As to the second point, which is, whether custom can establish a right of payment of any thing unto the Pason for houses?
A32296	As to the sixth, and last part, which is, who shall be Judge of the payment of Tythes for houses in London, and the remedy for the recovery of them?
A32296	As to the third point, which is, what was anciently paid by the Citizens of London, unto the Ministers of London and how the payment grew?
A32296	First, whether any thing can be demanded by the person for houses in London, according to the course of the Common Law?
A32296	Sixthly, who shal ● be Judge of the Tithes for houses in London?
A32296	So that none can exercise it, but he that hath been an Apprentice by the space of seven years?
A32296	Thirdly, Whether upon an ancient foundation a house may lawfully be enhansed, so as it shall stop up the light of the Neighbours house adjoyning?
A32296	Thirdly, what was anciently payable by the Citizens of London for their houses unto the Ministers of London and how grew the payment?
A32296	What the Parson may by Law demand for houses in London?
A32296	Whether the Court of the Mayor of London be such a Court of Record, as that an Information may be exhibited there?
A32296	and whether that custom shall stand good in opposition of that branch?
A32296	b ● a rent within the words of the decree?
A32296	cap 4?
A32296	the name of Administrators was created, and before that Statute Lettars of Administration were never granted?
A32296	thus Covenanted to be paid for fine, be lent within the intent of the decree?
A06131	Can a man goe barefooted on thornes, and not bee prickt?
A06131	Did not Dauid wish to be in Iudah from among the Amalekites, wicked Infidels?
A06131	Did not Iacob long in Mesopotamia for the land of Canaan?
A06131	Did not one true Prophet Micheas, proue these 400. false Prophets to be false witnesses against the Lord?
A06131	Doest thou not know thou art an Emperor, which makest law to others, and makest it not to thy selfe?
A06131	For if loue be not perfect nor esteemed and imbraced for it selfe, where shall we finde true friendship?
A06131	How long raigned he?
A06131	If Dauid, if Moses and Paul were buffeted by Sathan, who can think himselfe free from Sathan?
A06131	Notwithstanding Esau came to his father, and said, hast thou any blessing for me?
A06131	So the Vine, the Figge tree and the Oliue, answered the trees which would haue a king; Shall we loose our fatnesse and sweetnesse to become a king?
A06131	This was against the lawe of the Lord, who said vnto Iob, Where wast thou when I placed Hyades in theyr places, and Plyades in their course?
A06131	Was not Abraham called from the Chaldeans; because they were wicked Idolaters?
A06131	Were not the captiue Israelites most desirous from Babilon to come to Ierusalem?
A06131	What lawe had then Nabuchodonozer to say, what GOD is hee that is able to take Iudah out of my hand?
A06131	What vice can be greater in man then incontinencie?
A06131	What was the end of Ammon for his ambition?
A06131	What was the end of this libertie?
A06131	Whence had they all these originals, but( as it seemeth) from the lawe of Moses?
A06131	Who doth warrant the sword but the lawe?
A06131	Who would haue iudged that three such good Kings of Iudah, should haue three such wicked children?
A06131	can a man be ambitious, and not be trecherous?
A06131	can a man goe barefoote vpon coales, and his feete not be burnt?
A06131	can a man put coles in his bosome, and not bee burnt?
A06131	canst thou know the course and orders of Septentriones, and of other starres, and of the reason thereof, Nunquid Nosti rationem caeli, saith the Lord?
A06131	or driue away a hungry Lyon in the wood?
A06131	was not poore Lazarus better in Abrahams bosome, then the rich man tormented in hell?
A06131	what Abraham heard of Sem, hee shewed it to Iacob?
A06131	what Sem heard of Methusalem, but hee instructed Abraham therewith?
A06131	who can resist the Lord in his purpose and decree?
A06131	who can turne againe the arrow shot of a strong archer?
A06131	who defends the lawe but the sword?
A61094	( Quaere, quis hic fuit?)
A61094	And it will now be a question, whether any of our modern Tenures( or which of them) were then in use, or not?
A61094	As, whether his meaning was, that he made positive Decrees, as the Romans had done, for the government of his people?
A61094	At num Saxonibus Beire in usu?
A61094	But to come to our question, why there are but two Knights for a County?
A61094	But to come to the point whereon all dependeth, Whether the Action his Lordship was now about, be lawful or not?
A61094	Doth the wealth and mony you speak of, come into England by this means?
A61094	Et quorsum, obsecro?
A61094	Exceptisistis tribus Expeditione, Arcis& pontis exstructione?
A61094	For the second, Whether any Scandal may arise out of this Act?
A61094	I conclude with Cujacius, who upon the above- cited passages of Gerardus Niger, saith, 1 Quam aliam Feudorum originem quaerimus?
A61094	Num denique, quod in Ecclesia pernoctarent vigilantes& paenitentes?
A61094	Num quod ab Altari susceptum gladium?
A61094	Num quod ab Ecclesiasticis acceperint dignitatem, non à Viris Militaribus?
A61094	Or, Whether the Letters Patents might not be good as to the Land, and void only as to the Tenure?
A61094	Quaeritur autem an legitimus hic Miles?
A61094	Qui autem hoc?
A61094	Qui igitur fit, ut caeteri Equites( nam hi etiam equo merebant) feoda non dotati, Bacularii nuncupentur?
A61094	Quid plura?
A61094	Quomodo tuebantur Professionem?
A61094	Sed quaere, quo Margareta nitebatur titulo, cum officium patri suo& haeredibus de corpore suo tantum masculis ut supra patet) conferretur?
A61094	Sed quaeritur an haec Venta illa Icenorum apud veteres& Antoninum?
A61094	The case of this Reverend and most Worthy Person deserveth great commiseration and tender handling: for who can prevent such unexpected casualties?
A61094	The question therefore was, Whether the deficiency of the Tenure did so far affect the Grant, as wholly to destroy the Letters Patents?
A61094	True; but goeth it not out as merrily( think you) as it cometh in?
A61094	What is there in all this to shew either a Tenure in capite or by Knight- service?
A61094	What were those Neustrian Laws or what could they be( in all the books of the Law) for preserving peace, save Military Tenures?
A61094	What were those Thani Majores, or Thani Regis among the Saxons?
A61094	Who shall undergo these servitudes, since the Tenure and all the services are determin''d with the life of the Tenant?
A61094	Why there are but two Knights of the Shire for a County?
A61094	aut quo ruis?
A61094	in Capite and Knights- service) what are they?
A61094	or not so fast, as it did in times past?
A61094	or, that in making his Decrees, he took the sum and manner of them from the Romans?
A61094	whether it be a part of the Grant, and the modus concessionis, or whether it be a distinct thing, and Aliud from the Grant?
A61094	— Quae mens tam dira, miserrime conjux, Impulit his cingi telis?
A51911	90 A. said to B. Hast thou been at London to change 〈 ◊ 〉 Mony thou stolest from me?
A51911	And the Issue was, Whether they ought to repair it or no?
A51911	Besides, an Infant hath not power to dispose of his goods himself, and then how can he give such a power to another?
A51911	First, Whether an Inrolment shall be intended, without pleading of it?
A51911	In an Ejectione firme vi& arms was in the Writ, but wanted in the Count, whether it be amendable or not?
A51911	It was objected by Justice Heath, What if the other died?
A51911	Justice Barkley said, That an Action was brought upon these words, You are no Thief?
A51911	Justice Iones put this Case: A Seigniory is granted for the life of the Tenant, the remainder over in fee; the Tenant dieth, Who shall have the Ward?
A51911	Question, Whether that doth grant any thing to the wife or no?
A51911	Question, Whether this Grant in Reversion to a man of full age, be good at the Common Law?
A51911	Secondly, Admitting not what Estate the Bargaine ● hath, as this Case is?
A51911	The King grants a Copyhold for life generally, whether this destroys the Copy- hold, or not?
A51911	What shall be said a good Consideration upon which to ground an Assumpsit, what not?
A51911	What shall be said a good assent to a Legacy?
A51911	What shall be said to be an Action personal, and to dye with the person, what not?
A51911	What things of the Wives are given by the Law, and the intermarriage to the Husband, what not?
A51911	What words shall be actionable, and what not?
A51911	Where Assets, or not Assets may be tried by the Spiritual Court?
A51911	Where Costs and Damages shall be recovered upon a Penal Law, where not?
A51911	Where a Debt or other duty may be apportioned, and several Actions brought, where not?
A51911	Where amendment may be in the inferiour Court after Errour brought, where not?
A51911	Where an Arbitrament shall be said to be incertain, where not?
A51911	Where an Award shall be said to be according to the submission, where not?
A51911	Where if a man sue another, in the name of a third person, without his privity, an Action upon the Case will lye against him, where not?
A51911	Whether a Pardon of the King of Felony, homicide,& c. doth pardon murder, or not?
A51911	and where an assent after the death of the Devisee shall be good, where not?
A51911	redeliberatur, and may the grantee in this Case have the land and thing in demand?
A61249	14 Heirs portioners, how far lyable?
A61249	16 Whether Law may be handled as a rational Discipline?
A61249	17 How far vitious Intromission is excluded by acquiring bona fide?
A61249	5 Whether vitious Intromission be competent by Exception?
A61249	8 Tutors of Law, who?
A61249	9 How Tutors of Law are entered?
A61249	As to the Question then, who of these co- operants are oblieged, and how far?
A61249	As to the other question, Whether Cautioners be lyable insolidum, unless they be expresly bound conjunctly and severally?
A61249	But here occurreth the Question, If the Disposition be anterior to the Debt contracted, but the Infeftment posterior to the said Debt; quid juris?
A61249	Concerning last Heir, the greatest doubt is, who they are, and in what Cases they take place?
A61249	Else why should he leave that Legacy more specially, than the rest?
A61249	How Tutors of Law are entered?
A61249	How far Superiours need to instruct their Title?
A61249	How far vitious Intromission is excluded by acquiring bona fide?
A61249	If it be asked, whether the consent of Parents be essential to Marriage?
A61249	It may be questioned here, Whether those things can be called malè appretiata, which are pretiat by the Defunct himself?
A61249	It may be questioned, if any thing be Depositate to more Depositars, whether they are lyable in solidum?
A61249	James Murray contra John Hall: Or if the Arrestment was laid on after the Decreet was suspended?
A61249	Or whether it be understood to the Survivers, Or to the plurality of them?
A61249	Or whether real Rights acquired by these, are ipso facto, common to the Society?
A61249	Or whether such be but personal Obligations only?
A61249	Or whether the Person substitute be Heir; whether he may succeed at any time, or only if the Lender die before the Term of Payment?
A61249	The question is here, what is meaned by discussing, which is not understood by that heirs renouncing to be heir?
A61249	We shall not therefore anticipat the publick determination of the question; if custom hath determined it, what will take place?
A61249	What shal be said of that Contract, whereby Money or any Fungible is lent for the like in kind again, with such a hire for the use thereof?
A61249	Whence these Questions result; first Whether the Lender be Feer of the Sum, and the Person substitute Heir of Provision?
A61249	Whether Law may be handled as a Rational Discipline?
A61249	Whether obligations made to these, constitute the Society Creditor?
A61249	Whether vitious Intromission be competent by Exception?
A59093	''T was not that part, that did th''offence: Therefore to punish that, what sense?
A59093	An quia cunctarum concordia semina rerum, Sunt duo discordes Ignis& Vnda dei, Junxerunt elementa Patres?
A59093	And what else were the Bards, as Athenaeus tells us out of Possidonius; but Poets reciting mens praises in song?
A59093	And why do I too much besides my purpose, trouble my self about these things here?
A59093	But how?
A59093	But what then?
A59093	But who doth not see, that a Woman hath no other parts of her body so lyable to maiming or cutting off?
A59093	But, as I said, what are those Trojan Laws?
A59093	But, as he saith, — perjuros merito perjuria fallunt?
A59093	Can one imagine, that this Law he made at Messina, when he was engaged in War, was calculated only for that time or place?
A59093	Clusium Audax quis reserat latentem?
A59093	Did Euemerus Messenius alone ever since the World began, fail to the Panchoans and the Triphyllians?
A59093	Did he take upon him a Roman name?
A59093	Did therefore King Richard order, or did Hoveden relate this to no purpose, or without any need?
A59093	Do you think the Trojans had any other Laws?
A59093	Doth it follow that all things in William''s time were new?
A59093	For my part I shall not this game pursue; Why should I lose my time and labour too?
A59093	For why then, pray tell me, did not that reason of yours wring the Guardianship of St. Louis out of the hands of the Queen- Mother Blanch?
A59093	Forced her?
A59093	Had the Knightly dignity and Order the singular priviledge, as it was once at Rome, to wear Gold- Rings?
A59093	Herodotus writes it of Hector, Son and Heir to King Priam, and Jeoffry mentions it; but did this Law cross the Sea with Brutus into Brittany?
A59093	How can a man chuse but believe it?
A59093	How large an honour was paid to the counsels, the prudence, the virtue of the Gaulish Ladies in their chiefest affairs, and not without their desert?
A59093	How then came it, that the Kingdom was divided betwixt the three Brothers, Locrinus, Camber, and Albanactus?
A59093	How?
A59093	In a word( sayes Seneca to Albina) How many Colonies has this people of ours sent into all Provinces?
A59093	Justitiam dicam?
A59093	Or shall I her victorious Arms relate?
A59093	QUisnam Iò mussat?
A59093	Quam cognata Jovis tua casta Minerva Minervae est, Cum tantum fallax lusit imago Deum?
A59093	Ruid i d est?
A59093	Shall I her Justice in due numbers sing?
A59093	Should I in silence some her Uertues pass, Which e''re I so pass o''re, will greater be: Shall I her first deeds and old facts pursue?
A59093	To what purpose did the Author write so much in their Commendation, if they were not to know it?
A59093	Victrices referam vires?
A59093	Was he in any such Office as Quaestor, i. e. Treasurer or Receiver General, wherein he behaved himself like a Fabius?
A59093	Were the Italians blind under the Government of the most prudent Amalasincta?
A59093	What did the Germans our Ancestors?
A59093	What?
A59093	What?
A59093	What?
A59093	What?
A59093	Where then, I pray you, is the making of new Laws?
A59093	Who does not know, that Natures byass runs to things forbidden?
A59093	Why do I delay all this while to let thee in?
A59093	You see in this instance a penalty, where there is no fault: It affects or reaches to their Kindred both by Marriage and Blood?
A59093	and that I may make an end once, under that of other excellent women, all Nations whatever, none excepted but the Franks?
A59093	and who is it doth not love them?
A59093	be it so, that they do love to govern?
A59093	betwixt Brennus and Belinus?
A59093	betwixt the two, Ferrix and Porrix?
A59093	but am I mistaken, or was Sacriledge even in the time of the Saxon Government punisht as a Capital crime?
A59093	or did he intitle his Book by that name?
A59093	that is, with modesty to render it, What made thee, angry man, to cut The Nose of him, that went to rut?
A59093	that those very Letters of the Greeks in Caesars time, and as we now write them, are rather Gallick( as borrowed from the Gauls) than Greek?
A59093	the Egyptians, among whom heretofore their Women managed Law- Courts and business abroad, and the men lookt to home and minded huswifery?
A59093	the Halicarnassians, under that of the most gallant Artemisia?
A59093	the Massagetes, under that of the revengeful Dame Thomyris?
A59093	the Palmyre ● es, under that of the most chaste Zenobia?
A59093	were the Assyrians, under the Government of their magnificent Semiramis?
A59093	what is that I hear?
A59093	why not of Catharine de Medicis, whilst the two Brothers Francis and Charles her Pupils were incircled with the Crown?
A59093	why not out of Isabella''s hands under Charles the Sixth?
A59093	why not out of the hands of Mary, Louis the Thirteenth being at this very time King?
A59093	— Quis non bonus omnia malit Credere, quàm tanto sceleri damnare puellam?
A36769	By what Law?
A36769	It is true, that the Iudges appealed to the Kings Councell for advice in law, but who gave the Iudgment?
A36769	Whereas if a Iudge or Iuror doe wrong, the remedy is at hand, but against the Lord Deputy and Councell, who will seeke for it?
A36769	Whether imprisonment of their bodies, or in their lives, and whether in forfeiture of their lands goods, or how else?
A36769	Whether in the Censures in the Castle- Chamber regard be to be had to the words of the great Charter( viz) salvo contenemento,& c?
A36769	and after what manner, they issued and dispensed that treasure, and discharged that great trust?
A36769	and whether by fine, mutillation of members, imprisonment, losse and forfeyture of goods or otherwise and which of them?
A36769	and which of them?
A36769	by what rule of policy?
A36769	by whom?
A36769	how?
A36769	if not what punishment ought to be inflicted on those that are or hath beene the occasioners, procurers, and Iudges of, and in such Quo- warrantoes?
A36769	if not, by what law?
A36769	if not, what punishment doe they incurre, that in time of peace execute marshall law?
A36769	in what cases?
A36769	in what condition of persons?
A36769	of what force?
A36769	of what power?
A36769	of what?
A36769	the Iudges, and what Iudgement?
A36769	what punishment?
A36769	where?
A36769	wherefore?
A36769	why?
A59100	''T was not that part, that did th''offence: Therefore to punish that, what sense?
A59100	An quia cunctarum concordia semina rerum, Sunt duo discordes Ignis& Vnda dei, Junxerunt elementa Patres?
A59100	And what else were the Bards, as Athenaeus tells us out of Possidonius; but Poets reciting mens praises in song?
A59100	And why do I too much besides my purpose, trouble my self about these things here?
A59100	But how?
A59100	But to prove with a forcible Argument, think you that Greek was so familiar with the Druides?
A59100	But what then?
A59100	But who doth not see, that a Woman hath no other parts of her body so lyable to maiming or cutting off?
A59100	But, as I said, what are those Trojan Laws?
A59100	But, as he saith, — perjuros merito perjuria fallunt?
A59100	Can one imagine, that this Law he made at Messina, when he was engaged in War, was calculated only for that time or place?
A59100	Clusium Audax quis reserat latentem?
A59100	Did Euemerus Messenius alone ever since the World began, sail to the Panchoans and the Triphyllians?
A59100	Did he take upon him a Roman name?
A59100	Did therefore King Richard order, or did Hoveden relate this to no purpose, or without any need?
A59100	Do you think the Trojans had any other Laws?
A59100	Doth it follow that all things in William''s time were new?
A59100	For my part I shall not this game pursue; Why should I lose my time and labour too?
A59100	For why then, pray tell me, did not that reason of yours wring the Guardianship of St. Louis out of the hands of the Queen- Mother Blanch?
A59100	Forced her?
A59100	Greek letters?
A59100	Had the Knightly dignity and Order the singular priviledge, as it was once at Rome, to wear Gold- Rings?
A59100	Herodotus writes it of Hector, Son and Heir to King Priam, and Jeoffry mentions it; but did this Law cross the Sea with Brutus into Brittany?
A59100	How can a man chuse but believe it?
A59100	How large an honour was paid to the counsels, the prudence, the virtue of the Gaulish Ladies in their chiefest affairs, and not without their desert?
A59100	How then came it, that the Kingdom was divided betwixt the three Brothers, Locrinus, Camber, and Albanactus?
A59100	How?
A59100	In a word( sayes Seneca to Albina) How many Colonies has this people of ours sent into all Provinces?
A59100	Justitiam dicam?
A59100	Or shall I her victorious Arms relate?
A59100	QUisnam Iò mussat?
A59100	Quam cognata Jovis tua casta Minerva Minervae est, Cum tantum fallax lusit imago Deum?
A59100	Ruid i d est?
A59100	Shall I her Justice in due numbers sing?
A59100	Should I in silence some her Uertues pass, Which e''re I so pass o''re, will greater be: Shall I her first deeds and old facts pursue?
A59100	To what purpose did the Author write so much in their Commendation, if they were not to know it?
A59100	Victrices referam vires?
A59100	Was he in any such Office as Quaestor, i. e. Treasurer or Receiver General, wherein he behaved himself like a Fabius?
A59100	Were the Italians blind under the Government of the most prudent Amalasincta?
A59100	What did the Germans our Ancestors?
A59100	What?
A59100	What?
A59100	What?
A59100	What?
A59100	Where then, I pray you, is the making of new Laws?
A59100	Who does not know, that Natures byass runs to things forbidden?
A59100	Why do I delay all this while to let thee in?
A59100	and that I may make an end once, under that of other excellent women, all Nations whatever, none excepted but the Franks?
A59100	and who is it doth not love them?
A59100	be it so, that they do love to govern?
A59100	betwixt Brennus and Belinus?
A59100	betwixt the two, Ferrix and Porrix?
A59100	but am I mistaken, or was Sacriledge even in the time of the Saxon Government punisht as a Capital crime?
A59100	or did he intitle his Book by that name?
A59100	that is, with modesty to render it, What made thee, angry man, to cut The Nose of him, that went to rut?
A59100	that those very Letters of the Greeks in Caesars time, and as we now write them, are rather Gallick( as borrowed from the Gauls) than Greek?
A59100	the Egyptians, among whom heretofore their Women managed Law- Courts and business abroad, and the men lookt to home and minded huswifery?
A59100	the Halicarnassians, under that of the most gallant Artemisia?
A59100	the Massagetes, under that of the revengeful Dame Thomyris?
A59100	the Palmyrenes, under that of the most chaste Zenobia?
A59100	to whose hands in time of War should they have come sooner, than to the Councils, where the Druides were chief?
A59100	were the Assyrians, under the Government of their magnificent Semiramis?
A59100	what is that I hear?
A59100	why not of Catharine de Medicis, whilst the two Brothers Francis and Charles her Pupils were incircled with the Crown?
A59100	why not out of Isabella''s hands under Charles the Sixth?
A59100	why not out of the hands of Mary, Louis the Thirteenth being at this very time King?
A59100	— Quis non bonus omnia malit Credere, quàm tanto sceleri damnare puellam?
A66452	Al jour d''Assise le lessor tender les deniers, la feme les refuse; la feme devie; le fits puisne entre; le lessor ad issue et devie: Ceux que Droit?
A66452	An cest Volunt( il esteant nul auter) soit un bon Volunt ou nemy Touts les Testmoignes esteants vivants?
A66452	An le Bargaine& Sale fait, per B. Norton al R. sans Enrolment passa un bon Estate al R. de l''un Moiety?
A66452	An si, tiel sit, Que Estate en les dits Terres poiet estre dispose per B. per les Parols del''Devise?
A66452	Bill soit per ceo destroie?
A66452	Bill& B. Norton ne deveignont donque Tenants en Comen?
A66452	Bill, an en R. Norton ou en le heire al Ley de B. Norton?
A66452	Celuy a qui la Charge se fist distreint, la puisnesse fait la Rescous: Ceux que Droit?
A66452	Celuy en le Reversion prie destre resceu a defender son droit, la Resceit est counterplede; Ceux que Droit?
A66452	Celuy que relessa ad Issue, et devie: Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que Droit?
A66452	Ceux que droit?
A66452	Due Estate ad B. per cest Devise?
A66452	Le Mulier ad Issue et devie: Ceux que Droit?
A66452	Le Seignior Paramount et les 2 soers, celuy deins age& l''auter, sont a lour Recovery: Ceux que Droit?
A66452	Le baron devie, la feme port Cui in vita: Ceux que Droit?
A66452	Le baron& sa feme ount Issue, et deviont Ceux que Droit?
A66452	Le fits puisne ad Issue et devie: Ceux que Droit?
A66452	Le fits puisne use sa Comen, l''auter luy distorbe; Ceux que Droit?
A66452	Le lessor devie, l''issue enter, le terme nient passe: Ceux que Droit?
A66452	Quaere s''il avera le View?
A66452	Si ceo soit un bon Exception d''excluder le primer procreate fits de Bartholomew Et si son Issue poet prender per force del''dit Devise?
A66452	Si la Volunt n''est bon an l''addition apperteine al B. come Executor, ou a les freres& soers esteant prochein en Consanguinity al Testator?
A66452	Si sont ascuns failings en ceo coment poient eux estre fortifies?
A66452	Such as B. shall think fit and most deserving the same] soit tiel poiar et disposal come est deins le Statute de Volunts, ou ceo soit un void clause?
A66452	Which Plato also affirms in these words, Quis non apertis oculis cernit, necessariam humano generi esse Legem?
A66452	an pur vie, vies, pur anns ou en Feé?
A50746	6. and why should the Act have been renewed so oft, if the former had been observed?
A50746	And doth not the Law still require, that prius debet constari de corpore delicti?
A50746	And how can a man be pursued for hunding out another to throw down a house, untill it were first known that the house was thrown down?
A50746	And how impertinent were it, for his Officers alwayes to stop what His Majesty commands?
A50746	And since one death is thought by all a severe enough punishment, why should we multiply a thing that is but too oft too unwelcome?
A50746	And to what purpose shall we gain an Estate by Commerce, when we can not secure it by such clauses?
A50746	And were it not unjust, that he should suffer for acts of Frailty; when the Ring- leaders, and malicious plotters pass unpunished?
A50746	And were it not unkindness to our Countrey, to have it thought that we had Subjects who deserved worse, then Lambert, Lintil, and others?
A50746	And what frail securities have such as are forced to rest upon the ingenuity of sellers, who of all people are least to be trusted?
A50746	And why should you take pains to augment the number of the Devils servants in the eyes of the world?
A50746	But how unsuitable were it to natural equity and the principles of Law, that the will of the Disponer should not regulat what is dispon''d?
A50746	But to what purpose should the Parliament have restor''d Forth, if they had not design''d the Intrometters should be liable?
A50746	Corruption could cast or set a Witness, before he were examined, and co Casu would be probable by Witnesses, why not then after he has depon''d?
A50746	God takes no notice of such subtile differences, and since the Oath is the same in both, why should it not produce the same effect?
A50746	How dangerous were it, if such as were Merchants, and common Traders, should be repon''d?
A50746	I have been oft asked two contrary questions; one was, How I diverted my self, during all our six vacant Moneths?
A50746	If this principle had taken place amongst our predecessors, who durst have us''d the Adamant?
A50746	In domo mea puteum aperio quo aperto venae putei tui praecisae sunt, an tenear?
A50746	Is it not a principle in Nature, that accessorium debet sequi suum principale?
A50746	It is thought by the best of men already, that death comes too soon, why then should we precipitat it, and force it upon men before its time?
A50746	Or, if another Skipper or Owners had bought her from the first offender, were it not injust to seize the Ship?
A50746	Seing these Lands could not have been fold before they were tax''d, by what warrand can they be sold since they were tax''d?
A50746	What can be more expresse?
A50746	What can the world bestow above what it allowes the Advocat, as the reward of his noble pains?
A50746	Who in this Kingdom can sleep securely this night, if this Noble Person be condemned for a complyance, since the Act of Indempnity is not yet past?
A50746	and after her civil death, how can it conserve for her a faculty of bearing Children, which may fulfill a civil condition?
A50746	and are any creatures alive so litigious as some Divines, and Philosophers, who debate only by Syllogismes?
A50746	and by others, How my Employment gave me leisure to write?
A50746	for then, who should Contract with them, or how could innocent people be secured?
A50746	of what age they are?
A50746	or hath corrupted them?
A50746	or if this way were introduced, how little would this shorten Debates?
A50746	or what speciality was there in this Casuality, which might have occasioned this refusal?
A50746	or who could be secure, that the Transaction he made, should hold?
A50746	or why should the Law dispose upon what it did not bestow?
A50746	where they dwell?
A89519	12. an Infant betwixt 10. and 12. gave a man several wounds till he died, and then he drew the body into the Corn; for which he was convicted?
A89519	And now to me, the forfeiture and penaltie in such case, is no less unreasonable, is it not too much to lose the life?
A89519	Besides are they so termed, because the intention of the King was thereby defeated; why?
A89519	FIrst, we are to know what the age of discretion is for Man or Woman?
A89519	I would fain know of any man, whether ever he heard of any Action brought upon such recovery in value, as recoveries are now used?
A89519	If he may be chargeable for things of a much higher nature, why not for those that are of a lower?
A89519	If he shall have Counsel in lesser things, why not in greater, where there is most need of it?
A89519	It is true that the Law in case of a Bond, Covenant, or the like, binds the Executor, though he be not named; and what is the reason?
A89519	Lex non cogit ad impossibilia, the Law requires not impossibilities at any mans hands, why then should one man so exact upon another?
A89519	Nay more, are they not all Lawyers?
A89519	Now I argue thus; if an Infant may do the greater, why is it not reason that he should do the less?
A89519	Now I would fain know of any one, whether the cause, or reason of the making of this Law holds to this day or not?
A89519	Now pray who is it that draws these pleas?
A89519	The Law loves not circuity of action, why then should men be forced to a Court of Equity, when the case is pending before the Judges at Law?
A89519	The next thing that I question, is; Whether tryal by Jury, as it is now in use, be agreeable to reason, and for the good of the publick, or not?
A89519	Then the next question is, which is the most just and probable way to attain to this end?
A89519	What full age?
A89519	Whether Clergie be agreeable to Reason and Justice or no?
A89519	Whether Clergy be agreeable to reason, and Justice, or no?
A89519	Whether Tryal by Jurie, as it is now in use, be agreeable to reason, and for the good of the Publick or not?
A89519	Whether actions for Slanderous Words, being meer Contentious suits, ought in Reason or Conscience to be so much countenanced as they are?
A89519	Whether it be a Just and Reasonable Law that Infants, under the age of twentie one Years, shall not be charged with their Debts?
A89519	Whether it be a Just and Reasonable Law, that a Child, born before Marriage, and shortly after Marriage happening, should be a Bastard or not?
A89519	Whether it be a Reasonable Law, that Actions personal should die with the Person?
A89519	Whether it be a just and reasonable Law, that Infants under the age of 21 years, shall not be charged with their debts?
A89519	Whether it be a just and reasonable Law, that a Child born before marriage; and shortly after marriage happening, should be a Bastard, or not?
A89519	Whether it be a reasonable Law that actions should die with the person?
A89519	Whether it be a reasonable Law, that a man shall not have Counsel upon an Indictment of Treason or Felonie?
A89519	Whether it be a reasonable Law, that a man shall not have Counsel upon an Indictment of Treason or Felony?
A89519	Whether it be consonant to Reason, Conscience, or for the good of the Common- wealth, to Arrest mens Persons, and to detain them in Prison for Debt?
A89519	Whether it be consonant to reason, conscience, or for the good of the Common- wealth to Arrest mens Persons, and to detain them in Prison for Debt?
A89519	Whether the High Court of Chancerie, as the practice is there, be not a very great Grievance, and Burthen to the Common- wealth?
A89519	Whether the High Court of Chancery, as the practice is there, be not a very great grievance, and burthen to the Common- wealth?
A89519	Whether the Law of Forfeiture of Goods VVrecked at Sea, be a Reasonable Law or not?
A89519	Whether the Law of forfeiture of goods wrecked at Sea, be a reasonable Law, or not?
A89519	Whether the Law, that a Man shall not suffe Death for Man- slaughter, be not against the Word of God?
A89519	Whether the Law, that a man shall not suffer death for Manslaughter be not against the word of God?
A89519	Whether the many sorts of Tedious and long Conveyances now in use, stand with Reason, and the good of the Common- wealth or not?
A89519	and do not the Judges say before that it shall bind be it upon good Title, or not, and though that no recompence be had?
A89519	and do we not dayly pray that God would forgive us our Trespasses, as we forgive them their Trespass against us?
A89519	and the intention of the donor?
A89519	and though a poor man might happily find Justice, as having nothing but a life to lose, I doubt, it did not always fare so with the rich?
A89519	and yet not to be blamed neither, why then should I suffer for other mens faults, or defects in judgement?
A89519	how then dare we harbour malice in our heart against our Brothers; since except we truly forgive, we are not to expect forgiveness?
A89519	if it doth not, what reason can there be to continue it?
A89519	is not this then a case of great extremity and injustice?
A89519	other satisfaction can be none, and if God requires that, how dare we do the contrarie?
A89519	whether the taking of the body, or the Estate?
A89519	why might not the matter of Equity have been as well determined by the Judges, and so this great vexation have been prevented?
A42889	( Priviledges) Tythes had been given to the King without especial provision after made, then what needed the special Clause after?
A42889	20. where a Suit was for Tythes in the Exchequer, being a meer spiritual thing; and shall he be bound by a Conveyance?
A42889	318 WArburton Justice asked the Pronothories this question, If in Trespass the plaintiff might discontinue his action within the yeer?
A42889	A Question was moved to the Court, Whether Tithe should be paid of Heath, Turf, and Broom?
A42889	And I bring an Action of trespasse against him; can he excuse himself, by saying, that he did it as my Bailiffe or Servant?
A42889	And Manwood said, that hee would put another question, Whether the younger son should enter upon him or not?
A42889	And if it were a good Custome, or not, was the Question?
A42889	And if that should bar his Companions, was another question?
A42889	And if they were dissolved by the Statute of 31 H. 8. then what need a Statute the next year after, viz 32 H. 8. to dissolve the Corporation?
A42889	And it was moved, What shall be said seasonable Underwood, that a Termor or Tenant for life might cut?
A42889	And the question was, Whether it was a good Bar of the Remainder?
A42889	And there it was said, that it had been a Question, Whether a man might have a Free- hold in an upper chamber?
A42889	And therefore if it were necessary to shew that the Tenant in taile had not Tssue?
A42889	And whether it might be enrolled at the Petition of the Executors of the Recognizee was the question?
A42889	But it is said, that he hath common there: What then?
A42889	But the Lord Cook said, What answer you to Leonards Case?
A42889	But the Question in this Case was, Admitting that the VVrit of Error be good and not abateable, If the same be a Supersedeas in it self?
A42889	But then it was asked by Glanvile, What should become of the Damages, which were entire?
A42889	Can he so father his mis- demeanours upon another?
A42889	Clenche Justice; What if he had devised the Lands to four, and made one of them his Executors, and willed that he should sell; could not he sell?
A42889	Cook, The Queen demands Quo Warranto?
A42889	Gaudy Justice, Can not you take notice of your own estate?
A42889	Godfrey, for the plaintiff, What if they be not charged, but chargeable?
A42889	H. 8 of Conditions?
A42889	H. 8. doth help it?
A42889	H. 8. help the King?
A42889	Haughton Justice, What time will make lands to belong unto a house?
A42889	Haughton, But what shall we do?
A42889	He sayes, Non usurpavit, Doth not that answer the question?
A42889	How?
A42889	I do not doubt of the difference; but how much will that difference make to this Case?
A42889	If Lands holden of the Mannor of D. come to the King, may he give them to be holden of the Mannor of S?
A42889	If a Copy- holder payeth his rent, and the Lord maketh a Feoffment of the Manor, Whether the Copy- holder shall be compelled to attorn?
A42889	If a Feoffment be made of a Manor by Deed, Whether the Feoffee shall compell the Tenants to attorn in a Court of Equity?
A42889	If a man be seised of Freehold Land, and Covenants to stand seised to an use, Whether in such case an Attornment be needfull?
A42889	If the Lease be good by the Statute?
A42889	If the Queen give Lands in taile to hold in Capite, And afterwards granteth the Reversion, how the Donee shall hold?
A42889	If there be professions alledged in one of the Hospitals of St John of Jerusalem, how shall it be tryed?
A42889	Itane?
A42889	Lessee for years pleaded to a Precipe, and reversed it; the question was, whether he should be in statu quo?
A42889	Might you not have purchased this Common after the wrong done by the making of the conyburies?
A42889	Periam, Is that like this Case?
A42889	Rodes came to Anderson, and said unto him, If I having cause to distrain, come to the Land, and distraine, and another ask the cause why I do so?
A42889	Secondly, How long doth that Statute give the lands to the King?
A42889	Shuttleworth for the plaintiff: The question is, whether the plaintiff shall have Harris Tenure, as in gross, or as parcel of the Manor?
A42889	Shuttleworth, What if hee distraine generally, not shewing his intent, nor the cause wherefore he distrained?
A42889	Snag said, What then?
A42889	The Question is, If I. S. will not make the Feoffment, whether I. D. be bound to pay the money?
A42889	The Woman sold the Land during her life: The question was, Whether she might sell or not?
A42889	The question is, Of whose part is the breach?
A42889	The question was, Whether it were a good custome?
A42889	The question was, Whether the Wife, being Tenant for life, might cut that Underwood?
A42889	The question was, Whether the Writ should abate?
A42889	Then the question further is, Whether they of S. Johns of Jerusalem were Ecclesiastical?
A42889	Thou hast stollen my Peece, What is that?
A42889	What is the nature of this right?
A42889	What then, said Laiton?
A42889	When Ralph Bigot being Tenant in tail, 6 H. 8. made a Feoffment in Fee, what right remained in Francis his Son?
A42889	Whether the Term were gone in part, or in all?
A42889	Windham, Doth it appear by the Record, when the Infant was made Executor, and that Administration was committed as before?
A42889	doth the Statute goe by way of Escheat?
A42889	he sold the Land: And whether he might sell presently, or not?
A42889	he who committed the Treason; And shall the same Law which was made to punish the Child, be undermined to help the Child?
A42889	must first be paid, for otherwise how can the Contract be void for not payment?
A42889	those out of their juridiction?
A55177	A Disseisor infeoffes his Wives Father who dies, so that the Land descends upon the Wife, if the Disseisee may enter, Quaere?
A55177	A Rent is granted to commence after the Death of the Grantee, who dies, if his Wife shall be endowed?
A55177	A man hath a Park by Prescription in Land in Borough English, and dies, having two Daughters, the Question is, which of them shall have it?
A55177	After a Discent the Disseisee abates, the wife of the Disseisor recovers dower by confession, if the disseisee may enter?
A55177	And Quaere if he shall retain the other Acre?
A55177	B. dies before the day, and his Son enters, if the Executor may enter upon the Heir is the question?
A55177	B. dies without Heir, if the Land shall Escheat?
A55177	But Quaere if the case be not ● alsly put?
A55177	But Quaere, if after the Feofment the other may vouch?
A55177	But if the Land shall be Assets in a Formedon or Debt against the Heir, Quaere?
A55177	But yet being the twenty shillings is lost, not by a Title Paramount, but by the Lessor, if now it shall be apportioned or not?
A55177	For he shal be concluded by his own Assignment, Quaere?
A55177	If I give two Acres, the one in Fee, the other for life, and the Donee dies without Heir, Quaere, if the Lord shall have Election?
A55177	If Land be given, Habendum to him and the Heirs males of his body, and to him and the Heirs Females of his body, if he shall take it as a Remainder?
A55177	If Tenant for life, and he in reversion make a Gift in tail, Quaere how he shall hold?
A55177	If Tenant in tail infeoffs his Donor, who dies seised, the discent will take away the Entry of the Issue, Quaere?
A55177	If a Lease be made of two Acres, Habendum the one in Fee, and the other for life, reserving a Rent, Quaere how the Lord shall avow?
A55177	If a lease be made to commence at Easter, and before Easter the lessee takes another lease to begin presently, If that be a Surrender?
A55177	If a man makes a lease for life, and after makes a Feofment with a letter of Atturney,& c. and after Tenant for life dies, if he may now make livery?
A55177	If an Occupant shall have the Land, the Issue, or the Lord, is the Question?
A55177	If one Acre is given to the eldest Daughter in Frank- marriage, and another in fee descends to the youngest; if she shall have Aid is the question?
A55177	If she shall retain her Dower?
A55177	If that shall be a bar to the Issue without Assetts?
A55177	If the Bastard dies, and his Issue endowes the Wife of the Bastard, Quaere, if the Right of the Mulier be bound?
A55177	If the Feoffor may enter without Request?
A55177	If the Rent of forty shillings shall be apportioned?
A55177	If the Reversion of black Acre or white Acre be granted, Quaere if Atturnment will make it good?
A55177	If the Son endows his Wife, Ex ● ● assensu patris, and the disseisee releaseth to the disseisor, if the dower shall be avoided or not?
A55177	If the Tenant infeoffes the Lord to the use of A. or if the Lord infeoffs the Tenant of the Mannor to the use of A. if the Seignory be extinct?
A55177	If the Woman may enter into the Moity for the forfeiture?
A55177	If the remainder be good to him that had the remainder before?
A55177	If the second Feoffee shall have Election?
A55177	Quaere how it shall inure?
A55177	Quaere how the Husband and Wife shall take jointly, or severally, or how much severally?
A55177	Quaere if he be seised in his own or his Wives Right?
A55177	Quaere if the Condition be extinct?
A55177	Quaere if the Lord may enter by Escheat, or an Occupant shall have it?
A55177	Quaere if the Son shall Inherit?
A55177	Quaere in the first case, though the Release be void, yet if the Warranty shall not be good?
A55177	Quaere what remedy he shall have for the debt recovered?
A55177	Quaere, if the Issue shall have an Attaint?
A55177	Quaere, if the acceptance of the Rent by the Issue will make the Lease good?
A55177	Quaere, if the youngest Son shall sue Execution?
A55177	Quaere, if there be any difference?
A55177	Quaere, if they be Tenants in Common or Jointenants, and when one performs the Condition, if the other shall have all?
A55177	Quaere, if this Adultery, committed before her Conversion, be a sufficient cause whereupon the Husband may sue a Divorce?
A55177	Quaere, if this Condition be sufficient for me to enter upon an Occupant?
A55177	Quaere, if this be a Forfeiture?
A55177	Quaere, in whom the reversion shall be?
A55177	Quaere, what diversity where the Reversion comes to the Freehold, or the Freehold to the Reversion?
A55177	Quaere?
A55177	Quaere?
A55177	Quaere?
A55177	Quaere?
A55177	Quaere?
A55177	So if a Rent is granted to two Habendum, to the one for his life, and to the other for his life, if they be Tenants in Common?
A55177	Tenant by the curtesie of a Seignory whereof a Tenancy escheat make a Feofment with warranty, if it shall be a bar to the Issue without Assets?
A55177	Tenant for life and he in Reversion grant a Rent Charge, the Grantee releaseth all his Right to the Reversion, if the Rent be extinct?
A55177	The Heir makes a Feofment upon Condition, the Mother recovers Dower, the Condition is broke, Quaere what course he must take to recover the Reversion?
A55177	The Husband is Tenant for life, the Remainder to the Wife for life, a confirmation is made to them in tail, how it shall inure?
A55177	The Husband surrenders the Freehold of his Wife to him in Reversion, who dies seised, if the Wife may enter after the death of her Husband?
A55177	The Son of the Disseisor endows his Wife Ex assensu patris, the Disseisee releaseth to the Disseisor, if the Dower shall be avoided?
A55177	The Tenant enfeoffs the Villain of the Lord and a Stranger, upon Collusion, the matter is how the Lord may obtain the Ward without Dammages?
A55177	The case was; after the entry the Son granted a Rent Charge, and died without Issue, if the Heir on the part of the Father shall hold it discharged?
A55177	against the Tenant to execute the Judgement, if the Tenant shall have a Warrantia Chartae against the Vouchee?
A55177	and in whose name it shall be sued, or if the property shall be altered in the Recoveror?
A55177	if there be one or two rents?
A55177	of 27 H. 8. is made, and he dies, how the Issue may avoid the second Estate tail, and take the first is the question?
A55177	or by such as the reversion is now held by?
A55177	or if Execution be discharged?
A55177	quaere, if the land be lost?
A55177	whether by such services as the Donor held when the Gift was made?
A65237	11. c. 12, 13 14,& c. Qua sit libertas quaris?
A65237	Alas, What would the French Monarch have more then he has, who has all his Subjects have?
A65237	And are not these thus qualified rare Jewels?
A65237	And how can any demonstration be made beyond the line of discovery, and demonstrability?
A65237	And indeed, what can make a man happy, but that Justice of principle and practice, which the Law justifies?
A65237	And this the Prince would know, whether the Common- Law does or no; Why?
A65237	And whereas in the Text''t is said, Quis decipiet mihi Ahab?
A65237	Cum indulget judex indigno, nonne ad prolapsionis contagium provocat universos?
A65237	Die Seneca did a Martyr to Nero''s rage, who endeavoured to make Nero mild and virtuous?
A65237	Do not these whom God accounts his jewels, and over whom he extends his everlasting arms?
A65237	For how can any Artist advance an Argument in any Art beyond the first discoveries of that Art?
A65237	For, alass, what was it not that is desirable to get and hold, which he parted not with in parting with England?
A65237	God ha''s indeed subjected Subjects to Kings; but ha''s he not also subjected Kings to himself?
A65237	Had Bonner the comforts of God on his death- bed who made Hecatombs of Triumph to his deluded zeal with the bones and bodies of burned Martyrs?
A65237	Had Iehu peace that slew his Master?
A65237	Had these, I say, any comfort, was their wound ever healed?
A65237	Has thou his Lord and Master asked it on exchange or purchase?
A65237	Hercle quid istuc est?
A65237	How holy Paul obey in all things?
A65237	How is he numbred among the children of God, and his lot is among the Saints?
A65237	How much dost thou abase the Nobility of manly minds, when thou courtest to save the shadow to lose the substance?
A65237	How treacherous art thou to truth to secure the trash thou valuest above it?
A65237	I say, do not such, rarae aves in terris, deserve to be favourites?
A65237	If I be a Master, where is my fear?
A65237	In what order or profession of men art thou resident, that we may seek after thee to finde thee out?
A65237	Marcum Caronem u ● rumque,& Laelium sapientem,& Socratem cum Zlatone,& Lenone, Cleanthem que in animum meum five dignatione summa recipiam?
A65237	Now then the question is, what is Altum Mare?
A65237	O Iudex, quibus in Scholis dedicisti, te presentem exhibere, dum poenas luit reus?
A65237	Of this Nehemiah had a sense, when he resolved against flight in those words; Shall such a man as I fly?
A65237	Polygamy was not reproached in the Patriarchs, because the World was to be peopled; yet God made One man for one woman, and why?
A65237	Quae putas Legum harum melior est in sententiis suis?
A65237	Quid ergo?
A65237	Quid non invenit fides?
A65237	Quis decipiet mihi Ahab?
A65237	Quomodo justitiae vindex erit, qui expoliat alios?
A65237	Regesoptimi; who are those?
A65237	Serviles nuptia?
A65237	Servine uxorem ducent?
A65237	The King is absolute; what then, may he do what he will?
A65237	The Law of God is to be written by the King out of the Copy with the Priests, Why?
A65237	This is the force of the Text, Absit à te, fili Regis, ut inimiceris legibus regni tui, why?
A65237	Tully couples Impurus with Sceleratus; and if in the positive the word be so significant, what degree doth the superlative import?
A65237	Vbi est obedientia servi sub imperio domini?
A65237	What mastery over desires and passions obtained?
A65237	What then may the promiscuity of men try the cause, shall any he that has a face be admitted without challenge or exception?
A65237	What, no otherwayes, nor before?
A65237	Where are the Saintly Merchants, that sell all they have to purchase God''s pearl?
A65237	Whether art thou fled?
A65237	Who will do by the cause of God, as Matheo Fasceolo did by his Country?
A65237	Yea, were not Kings exempt from these Shackles of Iron, and base Metal, what glorious Nothings, and glistering Cyphers would they be?
A65237	and the Mary''s that forsake all the trash of the World to sit at their Lord''s feet?
A65237	art thou more divine, and less carnal by this then thou wast?
A65237	because they are set apart to that work: how?
A65237	but for all the King''s people, many millions of men: and for what?
A65237	but why so?
A65237	eng Fortescue, John,-- Sir, 1394?-1476?
A65237	how great cause have God''s Ionahs to blesse God for a storm, and a Sea, and a Whale to swallow them, to prevent the swallow of the bottomless pit?
A65237	is his pleasure a Law?
A65237	qui de Thesauris cogendis, dies, noctésque cogitat?
A65237	quomodo rebus agendis advertet animum, quilucro totus inhiat?
A65237	what anxious thoughts, what discomposed pleasures, what Earth- quakes of popular murmure and insolence, does greatness totter upon?
A65237	will not the love of Christ constrain?
A65237	yea, in all things: Suppose he commands Idolatry, or Murther, or any other sin, is he to be obeyed in this?
A65237	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 To you,] who were they?
A65237	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, a name of glory: By what?
A61555	And can it be the less so, because their Subsistence depends upon it?
A61555	And could they hope it would ever mend by their running away from it?
A61555	And how can there be a reasonable Custom against a Law built upon reasonable Grounds?
A61555	And if the Practice be good against Law in one case, why not in the other also?
A61555	And is it a Punishment upon the Neglect of the Party concerned?
A61555	And what Proof is there of any Ancient Infeodations of Tithes here?
A61555	And what Proportion changes small Tithes into greater?
A61555	And what becomes now of this General Rule, when so many Exceptions are made to it?
A61555	And what miserable Disorder must follow an Arbitrary Method, when Humour, and Will, and Passion may over- rule Justice, and Equity, and Conscience?
A61555	And what now is there in all this, which is not very agreeable to the Faith, Hope and Charity of Christians?
A61555	And what was this Power of Ordination and Iurisdiction, but the very same which the Bishops have exercised ever since the Apostles Times?
A61555	Are not Bees ferae Naturae, as much as Pigeons and Rabbets?
A61555	As a Pilot to a Ship, needs no Command to be in his Ship; for how can he do the Office of a Pilot out of it?
A61555	As, How to satisfie a doubting Conscience, as to its own Sincerity, when so many Infirmities are mixed with our best Actions?
A61555	But are they not ferae Naturae as well when they are sold at Market, as when they are eaten at home?
A61555	But at last you are sent for; and what a melancholy Work are you then to go about?
A61555	But can any one believe that 5 d. was the true Value then of a Lamb of a year old?
A61555	But here we are to seek what things are ferae Naturae?
A61555	But how can acts of Disobedience make a reasonable Custom?
A61555	But how if the People will not come to the Prayers?
A61555	But how if there be none?
A61555	But is there no Difference between Feudal and Parochial Tithes?
A61555	But is this Rule allowed in all Cases?
A61555	But it may be seasonably asked by some, What Method and Course of Studies will best conduce to that End?
A61555	But meer Neglect doth not overthrow Right, unless there be an antecedent Law to make that Neglect a Forfeiture?
A61555	But suppose the Ecclesiastical Law before makes him liable to Deprivation; doth the Statute alter the Law without any Words to that purpose?
A61555	But suppose whole Fields be planted with Woad, which grows in the Nature of an Herb, is this to be reckoned among small Tithes?
A61555	But were not many things here received for Laws, which were Enacted by a Foreign Authority, as the Papal and Legatine Constitutions?
A61555	But what Orders had Exemption from Tithes by our Law?
A61555	But what Remedy was found by this Provincial Council?
A61555	But what are these Duties we are obliged to so much Care in the Performance of?
A61555	But what if Willows be used for Timber?
A61555	But what if the Endowment be so expressed, that only Tithes of Corn and Hay be reserved to the Parson?
A61555	But what if you find the Persons so ignorant, as not to understand what Faith and Repentance mean?
A61555	But what is meant by this Sanctification of One day in Seven?
A61555	But what is to be said for Customs taken up without Rules or Canons; of what Force are they in Point of Conscience?
A61555	But what is to be understood by the Mother- Church to which the Tithes were given?
A61555	But what preparation was required?
A61555	But whence is it then, that an immemorial Possession gives Right?
A61555	But who is to be Judge of that?
A61555	But who were these Parish- Priests?
A61555	But, said Petrus Cluniacensis, do we not pray for their Souls?
A61555	Can we imagine the Holy Spirit is given to dictate new Expressions in Prayers?
A61555	Did not they promise in their Ordination, To teach the People committed to their Care and Charge?
A61555	For how could the Tithes pass with the Churches, if they were not then annexed to them?
A61555	For if it were a Law of God, how could any man dispense with it?
A61555	For if the Question be concerning the other parts, to whom they do belong, may not Men as well dispute the matter of Dominion and Property in them?
A61555	For to what purpose is the King''s Writ to call them together, if being assembled they can do nothing?
A61555	For what is it they are admitted to?
A61555	For who can tell how far this Reason may be carried in other Cases?
A61555	Had they not the Law to inform them?
A61555	How can he be satisfied, unless the other produce them?
A61555	How can he produce them, when it may be they are lost?
A61555	How can it be tried, when they are going out of the State of Trial?
A61555	How can these things consist?
A61555	How could it go upon both?
A61555	How he shall know what Failings are consistent with the State of Grace, and the Hopes of Heaven, and what not?
A61555	How then can any such undertake it?
A61555	How then can that make a Religion suspected to be false, which are very reasonable, supposing it to be true?
A61555	How then come Curates to officiate without ever coming to the Bishop at all, or undergoing any Examination by him?
A61555	How then shall they know their own Sincerity till it be tried?
A61555	If People are resolved to be ignorant, who can help it?
A61555	If it be true, as most certainly it is, are not they bound to maintain it to be true?
A61555	Is God pleased with the change of our Words and Phrases?
A61555	Is it against their Conscience to do Acts of Natural Justice, not to detain that from another, which of Right belongs to him?
A61555	Is it from a Presumptive Dereliction?
A61555	Is it from the common Interest of Mankind, that some Bounds be fixed to all Claims of Right?
A61555	Is it from the meer Silence of the Parties concerned to claim it?
A61555	Is it not Felony to steal Rabbets or Pigeons?
A61555	Is it not a part of natural Injustice to detain that which by Law belongs to another?
A61555	Is it not ad curam Animarum?
A61555	Is nothing to be done but to come and pray by them, and so dismiss them into their Eternal State?
A61555	Is this Charge now lying upon every one of you, as to every Person under your Care?
A61555	Is this all the good you can, or are bound to do them?
A61555	It may be asked, How Time and Usage come to make Laws, since Time hath no Operation in Law, saith Grotius?
A61555	Must every Man be left to his own Conscience and Judgment, what, and how far he is to go?
A61555	Must we therefore conclude those illegal Practices to have been the standing Law, and the Laws themselves to be illegal?
A61555	Nay, what Duty is there, which so much expresses all these together, as this doth?
A61555	Nor, whereby we may more reasonably expect greater Supplies of Divine Grace to be bestowed upon us?
A61555	Or can we suppose all Men equally careful of doing their Duties, if no particular Obligation be laid upon them?
A61555	Or what Authority may we rely upon in such Difference of Opinions?
A61555	Shall he lose it or not?
A61555	Suppose no Ancient Composition in Writing can be produced, how far doth a Prescription hold?
A61555	Suppose they find them true, What then?
A61555	That by your warm and serious Discourse, you throughly awaken the Conscience of a long and habitual Sinner; what are you then to do?
A61555	The Bishop had a Power before to deprive, where is it taken away?
A61555	The Patron had a Right to present upon such Deprivation; how comes he to lose it?
A61555	They are to give private as well as publick Monitions and Exhortations, as well to the sick, as to the whle: What, to all?
A61555	They are to teach the People committed to their Charge; By whom?
A61555	Upon which a great Question hath risen, Whether their Lands are exempt or not?
A61555	Was it any lessening to the Authority of the Law of Moses, that the Tribe of Levi was so plentifully provided for by God''s own Appointment?
A61555	Was not this a very agreeable life for those who were to instruct the People in the Duties of Sobriety and Temperance?
A61555	Was the Law therefore false, and Moses an Impostor?
A61555	What Measure of Conviction and Power of Resistance is necessary to make Sins to be wilful and presumptuous?
A61555	What if they have led such careless and secure lives in this World, as hardly ever to have had one serious Thought of another?
A61555	What is now become of the former Modus decimandi, when a Prescription was here insisted upon and denied?
A61555	What is now to be done in this Case?
A61555	What is this receiving Catechism by Children, before they are eight days old?
A61555	What is to be done in this Case?
A61555	What is to be done next?
A61555	What the just Measures of Restitution are in order to true Repentance, in all such Injuries which are capable of it?
A61555	What then makes so many to be so backward in this Duty, which profess a Zeal and Forwardness in many others?
A61555	What then?
A61555	Whether such things as may be tamed and kept under Custody, and become a Man''s Property, are ferae Naturae?
A61555	Who would not rather run into a Wilderness, or hide himself in a Cave, than take such a Charge upon him?
A61555	Why is not Simony justified, as well as the Patron''s absolute Power over the Incumbents?
A61555	Why then are they tithable in one Case, and not in the other?
A61555	if it be, they must be some Man''s Property; and if they be a Man''s proper Goods, how can they be said to be ferae Naturae?
A56170	& c. Who goeth a warfare any time at his own charges?
A56170	2.13, 16. such is the bloody cruelty, Jealousie of Usurpers,) to have claimed or exercised this his just, Hereditary Right to the Crown?
A56170	21.7, to the 14. will it therefore follow( as the Papist Votaries conclude) Therefore Ministers of the Gospel must not marry?
A56170	27.30,& c. And how his?
A56170	31.3,& c. and the Heathen Poet concluding, Quis enim virtutem amplectitur ipsam, Praemia si tollas?
A56170	4.18, 19?
A56170	7.1, to 15?
A56170	9.4, 11, 12. where thus he expostulates, Have we not power to eat and to drink, and to reap your carnal things, for sowing unto you spiritual things?
A56170	And is this Gospel Saintship and Christianity?
A56170	And is this square dealing?
A56170	And was not this a just, righteous and conscionable Decree, rather than an Antichristian and Papal, as Canne Magisterially censures it?
A56170	And were these the Practices of Heathen Princes only?
A56170	And which then think you will prove the better Tithe Lords, Ministers or Souldiers?
A56170	And why, even of your selves judge ye not what is right?
A56170	And why?
A56170	And wilt thou then ungratefully and perfideously deprive him of it, when the year is ended, and the crop reaped?
A56170	Are you resolved to disobey and contemn Gods Gospel, Laws and Ordinances as well as Mans?
A56170	Barbarus has Segetes?
A56170	But against these he hath not one word; and why so?
A56170	But all this is but Old Testament will many now object: what can you allege for your Propositions p ● ● ● f out of the Gospel?
A56170	But how doth this appear?
A56170	But what ground is there in Scripture( may some demand) for compelling People to pay their Tithes and other Duties to their Ministers?
A56170	Commeth this blessednesse then, upon the Circumcision only, or upon the Uncircumcision also?
A56170	Cum Dominus praecipit Decimas solvi, quis contra ejus praeceptum potuit dispensare?
A56170	Depart from us, for we desire not the knowledge of thy wayes; what is the Almighty, that we should serve him?
A56170	Doe ye not know, that they which minister about holy things, live( or feed) of the things of the Temple?
A56170	Doth God take care for Oxen?
A56170	For now they shall say, We have no King, because we feared not the Lord, What then should a King do to us?
A56170	For what is a man profited if he shall gain the whole World and Lose his own Soul?
A56170	Have I committed an offence in abasing my self, that you might be exalted, because I have preached the Gospel of God freely?
A56170	Have we not power to eat and to drink?
A56170	How much more the Houses, Glebes, Tithes of God and his Ministers?
A56170	How was it then reckoned, when he was in Circumcision, or in Vncircumcision?
A56170	If others are partakers of this power over you( to reap your carnal things for spiritual) are not we rather?
A56170	If others be partakers of this power over you, Are not we rather?
A56170	If others be partakers of this power over you, are not we rather?
A56170	If we have sowed unto you spiritual things, is it a great matter, if we shall reap your carnal things?
A56170	If we have sowen unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A56170	If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A56170	Kings( and who now living hath conquered the tenth part of that number?)
A56170	Know ye not, That the unrighteous( who thus wrong and defraud their Brethren and Ministers, which is worse) shall not inherit the Kingdom of God?
A56170	Nay why do you wrong and defraud, and that your Brethren?
A56170	Now from whence( write Hugo, Tillesly, and Mountague) should this custome and practice proceed, but only from the Law of Nature?
A56170	O when will our Army- Saints part with so many Gold and Silver Vessels to Gods house out of their spoyls and plunders?
A56170	Or saith he it altogether for our sakes?
A56170	Or saith he it altogether for our sakes?
A56170	Or what shall a man give in exchange for his Soul?
A56170	Or, who feedeth a flock, and eateth not of the milk of the flock?
A56170	Per Prophetam praecepit Dominus Decimas inferri in horreum suum; vos ab ejus horreo jubetis auferri,& c. Quid interest Equos rapiatis an Decimas?
A56170	Pugnavimus pro fide, quam quo pacto conservemus tibi( Imperatori) Si hanc Deo nostro non exhibemus?
A56170	Quid dicemus de illis, qui Ministros Evangelii necessario victu spoliant?
A56170	Return unto me, and I will return unto you, saith the Lord of hosts, but ye said Wherein shall we return?
A56170	Say I these things as a man?
A56170	Tantaene Animis Caelestibus Irae?
A56170	The sole question then is, what this share or portion ought to be, and who shall determine it in point of difference?
A56170	Then contended I with the Rulers, and said; Why is the house of God forsaken?
A56170	Thou shalt not muzzle the mouth of the Ox that treadeth out the Corn; doth God take care for Oxen?
A56170	Thou that abhorrest Idols( as many Tithe- oppugners pretend they do) Dost thou commit Sacrilege and Church Robberie?
A56170	To put it out of doubt, he subjoyns; Do not ye know, that they which minister about holy things, live of the things of the Temple?
A56170	To set upon this work speedily, in good earnest( as it seems they do) whiles it is to day: And why so?
A56170	True, but in what sense?
A56170	What wouldest thou doe, if reserving the Nine parts to himself, he had left only the Tenth to thee?
A56170	What?
A56170	Where is your Religion, your Saintship you so much boast of?
A56170	Who planteth a vineyard, and eateth not of the fruit thereof?
A56170	Whom have I in Heaven but thee?
A56170	Will a man rob God?
A56170	Will you* provoke the Lord himself to wrath, are you stronger than he?
A56170	Yet ye have robbed me: But ye say, Wherein have we robbed thee?
A56170	and they which wait at the Altar are partakers with the Altar?
A56170	and they which wait at the Altar, are partakers with the Altar?
A56170	and what profit should we have if we pray unto him?
A56170	and which is more, rob your Ministers; yea, but what harm or punishment will follow on it?
A56170	but to give them deadly Poyson whereby they may perith?
A56170	may not we remember the like attempts wrought in our dayes?
A56170	or saith not the Law the same also?
A56170	or unlawfull for the people to have thrust out this bloody Intruder Herod, by force from his usurped Authority, and made Christ King as they intended?
A56170	what is their crime, work, imployment here; and by what marks or fruits shall we know, discover both them and their confederates?
A56170	why do ye not rather suffer your selves to be defrauded?
A13556	& do they not then further our salvation?
A13556	17. Who will say this his prayer was needlesse?
A13556	18. if he be under no command, or if his obedience be without rule or direction?
A13556	2 Did not the Apostles preach and write the Gospell?
A13556	2 How can they justifie their calling, and out- boast all men in the assurance of their calling?
A13556	2. or how should he discover his daily errours, to be humbled for them?
A13556	25. and doth he not confesse with humility those foule sinnes, after he had a speciall message from God, that they were pardoned?
A13556	3. Who are these that are not under the Law?
A13556	9. Who can say, I am pure from sinne?
A13556	And are not beleevers in the new testament subject to the same law, and penall statues of correction?
A13556	And are they other that challenge Luther the patrone of a Sect, which himselfe saith, the Devill hath raised?
A13556	And in the new Testament did not Paul long after his conversion and justification, confesse sinnes pardoned?
A13556	And now in the second place seeing the justified person is so many wayes under the Law, how saith the Apostle that the beleevers are not under it?
A13556	And on verse 23. he inquireth, that now seeing faith is come, what is the guard whereby wee are now kept?
A13556	And what hath made these audacious Libertines bold but blindnes?
A13556	And why not?
A13556	Are they perfect without sinne, why doe they then as other sinfull men doe?
A13556	Are they such strangers in the Scriptures, that they have not read neither of recompence nor reward?
A13556	Are we lewd Preachers for urging the Law upon men?
A13556	But Christ is our righteousnesse, and sanctification; what use of any righteousnesse or holinesse of our own?
A13556	But I wish such to consider whether any errour can be more pernicious than that which rejecteth all rules of holy, and strict walking with God?
A13556	But can God punish one sin twice; once in Christ, and againe in the person himselfe?
A13556	But ha ● h not Christ borne all the punishment of the sinnes of beleevers?
A13556	But have we no place in the new Testament to shew beleevers corrected for sinne?
A13556	But how doe these lawlesse men, affirming the Law to be wholly abolished, denie it to bee written in their owne hearts?
A13556	But how may a man get from under this dangerous estate?
A13556	But this being but an adjunct, shall we argue from removing an accident, to the remotion of the subject?
A13556	But to fulfil it, how?
A13556	But what can be added to perfection?
A13556	But what or wherein is this priviledge of not being under the Law?
A13556	But who are these?
A13556	Can David sinne, and for his sinne his flesh tremble with feare of Gods judgments?
A13556	Can Peter at the side of Christ sinne, and that after so many warnings of Christ himselfe?
A13556	Can any man hide himselfe in secret places, that I should not see him?
A13556	Can you now( saith he) see this salt- celler?
A13556	Christ cam not to destroy the Law, why?
A13556	Dearely beloved, avenge not your selves: Why?
A13556	Did not God the Father give up his Son for our our redemption:& shall not we well requite him in casting off all duty belonging to him as our Creator?
A13556	Did not now the Apostles come as well with a rod, as with the spirit of meeknesse?
A13556	Did not the Law take hold on David, when with so many other evills; Gods sword was upon his house for ever, for his scandalous sins?
A13556	Did the Apostle write popery, or derogate frō Christ, in saying that Timothy did save himselfe and others?
A13556	Did the Lord charge them with that hee did not see?
A13556	Doe the Angels in heaven observe it as a rule of holinesse, and doe not the Saints in heaven?
A13556	Doe we abrogate the Law by faith?
A13556	Doe we not heare David confessing the sins of his youth long after they were not onely committed, but remitted?
A13556	Doe you preach amongst a tumult of artizans, and illiterate men, so as our Ministers can not understand you?
A13556	Doth Paul know but in part, and after faith find a law in his members rebelling against the law of his minde?
A13556	Doth not Mr. Luther clearely say, that all Lawes are abolished?
A13556	For 1. would Christ teach men without sin to pray daily for forgivenesse of sinne?
A13556	For doe we exclaime against the Papists for blotting out the second commandement, as sacrilegious persons?
A13556	For is not God the Redeemer the same with God the Creator?
A13556	For this cause many are weake, and are sicke, and many die?
A13556	Gideon saith of himselfe, Who am I?
A13556	Had David sinne after faith?
A13556	Hath Christ done lesse for beleevers in the old Testament than in the new?
A13556	Hath not Christ done as much for them as for these?
A13556	Hee did not conceive the Law thrust out of all use by Christ: for then why should men fearing God learne the true use of it?
A13556	How can a man persuade love as a worke of faith, and not the same a worke of the Law?
A13556	How could we sin as they did, if we were not under the same Law?
A13556	How did hee walke?
A13556	How doth faith stablish the Law?
A13556	How may we know a man gotten from under this da ● ger of the Law?
A13556	How may we?
A13556	I am glad of my sinne( saith one) because it hath drawne me to Christ: and why doest thou not mourne that by those sinnes thou hast pierced Christ?
A13556	I was a blasphemer, and a persecuter,& c. And did not God now see and know these sinnes past and pardoned; or not heare their confessions?
A13556	If one man sinne against another, the Iudge shall judge it: but if a man sinne against the Lord, who shall pleade for him?
A13556	Is Luther now yours?
A13556	Is any honour due to the Father for creation, that is not due to the Sonne for creation?
A13556	Is hee not as contrary, and directly contradictory to your foolish tenents as the Sunshine of midday is to the darkenesse of midnight?
A13556	Is not our rule to doe onely what the Lord commandeth?
A13556	Is now the spirit of God idle in all these and the like precepts?
A13556	Is the spirit therefore a free spirit, because hee frees us from the Law?
A13556	Is there nothing else to be feared of a Christian but finall condemnation?
A13556	Is this his commandement of any other love than that which is the summe of the second table?
A13556	It is frivolous and popish to conceive the Gospell a new Law: for is not the covenant of grace the same in the old Testament, and new?
A13556	It will make a greater noise, that you can contemne such conquered adversaries: for what are your London Ministers to them?
A13556	No?
A13556	No?
A13556	Now must Christ walk in the obedience of the commandements, and must not the Christian?
A13556	Or can the addition of the greatest& most singular benefit that we are capable of, loose us from our former duty, or rather tie us faster?
A13556	Or is that the duty of a free and willing subject to cast off the lawes of his King?
A13556	Our love makes us keep his commandements: but what is that to the commandements of the Law?
A13556	Par: The same works are both the workes of the Law,& of faith, how?
A13556	Quid est enim Deum videre peccata, nisi punire peccata?
A13556	Shall Christ as a Priest sacrifice himselfe, and make such earnest prayers for sanctification of beleevers?
A13556	Shall franticke Papists ever finde life and righteousnesse by the works of that Law which condemns that very fact?
A13556	So doest thou expresse love, shew mercy, execute justice, or practise any vertue, and not by vertue of any commandement?
A13556	Such as concerned fornication, v. 3. and oppression& fraud, v. 6. and were not these the same duties of the Law?
A13556	Suppose the threatnings shall never take holde of a beleever, may ● ot hee therefore heare of them?
A13556	Tell me( saith Augustine) what there is in all the ten commandements, what it is that a Christian is not bound unto?
A13556	That Christ hath abolished all lawes of Moses that ever were?
A13556	The assurance of divine assistance: for are the adversaries such?
A13556	The victory is easie and certaine, unlesse God and his Law can be conquered: and who ever rose up against God and prospered?
A13556	This is also St. Augustines exposition of the phrase: What is it for God to see sinne, but to punish sinne?
A13556	To say, we obey God by by the spirit without a Law or a commandement, is a meere non sence: for is any obedience without a Law?
A13556	Wee: Who?
A13556	Were not examples of the old Testament examples to us that wee should not sinne as they sinned?
A13556	What a case now are these mē in?
A13556	What beleever conceives himselfe under the commanding power of the Law, to bee iustified by it?
A13556	What is this commandement, and what is it to fulfill it?
A13556	What is written in the Law?
A13556	What love then in these men, that will keepe no commandements?
A13556	What none?
A13556	What say they?
A13556	What were they?
A13556	What will it availe us to contend for, or establish a faith which is dead, severed from the life and fruites of holinesse?
A13556	What will you say of St. Paul, who commands us to worke out our salvation with feare and trembling?
A13556	What will you teach justification by workes?
A13556	Wherefore were ye not afraid to speake against my servant Moses?
A13556	Whether doe not these men thinke, that sowing is a furtherance to the harvest?
A13556	Who?
A13556	Why?
A13556	Why?
A13556	Will you repent all your dayes?
A13556	Would hee command those to pray daily not to be led into temptation, that can not sinne if they would?
A13556	Yea to the law more strictly expounded than by the Scribes and Pharises?
A13556	and against the Anabaptists for denying the fifth?
A13556	and are you in so high a forme beyond these worthies, that you can not sinne if you would?
A13556	and is there no such thing, or if there be, may not we preach it, and vrge it?
A13556	and shall we be silent at these sectaries, whose blindnesse hath made them bolde to blot out all the ten at once?
A13556	and that after grace received, the good hee would doe, hee did not, and the evill hee would not doe, that did hee?
A13556	and what doth the Apostle Peter say lesse?
A13556	and what were the commandements of the Apostles, but evangelicall commandements,& commandements of Christ?
A13556	are they not from the just God, whose justice can not punish the guiltlesse?
A13556	are they not merited by sinne?
A13556	because they are sonnes, or because they have sinnes?
A13556	did not they call mens eyes, not onely to behold the goodnesse of God, but also to behold his severity?
A13556	did not they perswade men, as knowing the terrour of the Lord?
A13556	did they beare more wrath for their sin than we?
A13556	doe they live by divers charters?
A13556	even the same yesterday, to day, and for ever?
A13556	for can he be a sonne that beareth not the image of his father?
A13556	hath death any commission where is no sinne?
A13556	he that will not heare the Lord, saying, What I command thee, that doe onely: shall heare, Who required these things at your hands?
A13556	how can they expect heaven, that not only loose themselves from the holines of them that must be inhabitants there, but hate it, and resist it?
A13556	how readest thou?
A13556	how should he remember from whence he is fallen?
A13556	or are wee so while wee urge men in the words of the same spirit?
A13556	or be raised to doe his first workes( for all this must further his sanctification) without the rule of the Law?
A13556	or can any libertine disavow and scorne it, but hee must also renounce& reiect the priesthood of Christ?
A13556	or did not Christ carry as much wrath from thē as from us?
A13556	or did not they frame their lives to the same sobriety, righteousnes and holinesse that we doe?
A13556	or did the vertue of it begin at the time of his passion?
A13556	or doth hee call men now to the justification of the Law?
A13556	or if he were not, why are wee so for teaching the same doctrine?
A13556	or is he idle in his exhortations to sanctification?
A13556	or is it such a peece of popery to say, that the use of the meanes doth further the end?
A13556	or is not the faith of Messiah to come alike precio ● s as the faith of him come already?
A13556	or to expect to stand righteous before God by their obedience?
A13556	or to prayer; how can they call on him on whom they have not beleeved?
A13556	or what is my Fathers house, but the least in all Israel?
A13556	then why were not Christ& his Apostles so, in pressing on beleevers the obedience of the law?
A13556	was hee not the same lambe slaine from the beginning of the world?
A13556	was not his death as vertuous to the first ages of the world, as to the last?
A13556	what can be more ridiculous than for a subject to professe obedience to his Prince, but yet hee will not be under any Law?
A13556	which certainly was as much abolished in the Apostles dayes as now?
A43971	7. in the end, O miserable wretch that I am, who shall deliver me from this Body of Sin?
A43971	8. and since that time once in the Raign of King James?
A43971	A Fifteenth from Proportion: as, seeing we naturalize strangers for their virtues, why should we not Banish this stranger for his vices?
A43971	Again, where the Statute says, which do sue in any other Court, or defeat a Judgment in the Kings Court, what is the meaning of another Court?
A43971	All this is very Rational; but how can any Laws secure one Man from another?
A43971	And are they not then stolen?
A43971	And before he be accused, how can he be cited?
A43971	And if this were so, and that such was the Common- Law before the Statute, by what words in the Statute is it taken away?
A43971	And is there any Act which is Feloniously committed, that is not more than Trespass?
A43971	And was not all the Land in England once in the hands of William the Conqueror?
A43971	And what is Abjuration?
A43971	And what is Murder?
A43971	And what were the Heresies that first were made Crimes?
A43971	And when a Man for a word, or a trifle shall draw his Sword, and kill another Man, can any Man imagine that there was not some Precedent Malice?
A43971	And who were the most prone to Innovation?
A43971	Another Court than what?
A43971	Are not all Subjects Bound to take notice of all Acts of Parliament, when no Act can pass without their Consent?
A43971	Behold, thou drivest me out,& c. Sometimes of wishing: As, O Lord of Hosts, how amiable are thy Tabernacles?
A43971	Besides, how many wretched Souls have we heard to say in the late Troubles; What matter is it who gets the Victory?
A43971	But according to whose reason?
A43971	But by what Law was this Heretick Legat burnt?
A43971	But how are such Felonies to be Tryed?
A43971	But how came the word Heretick to be a Reproach?
A43971	But how is the Practice?
A43971	But how was it discerned, and by whom was it determined, who were those wisest and discreetest Men?
A43971	But if his Definitions must be the Rule of Law; what is there that he may not make Felony, or not Felony, at his Pleasure?
A43971	But in this point of raising Souldiers, what is I pray you the Statute Law?
A43971	But what Statutes concerning Heresie have there been made since?
A43971	But what if this had hapned to be done by one that had been stealing Apples upon the Tree of another Man?
A43971	But what is Justice?
A43971	But what is all this to the purpose, when it belongeth not to consider such inconveniencies of Government but to the King and Parliament?
A43971	But what is pardon?
A43971	But what is the Crime it self which this Statute maketh Treason?
A43971	But what is the difference between the proceedings of the Court of Admiralty, and the Court of Common- Law?
A43971	But who can be sure to avoid Heresie, if he but dare to give an Account of his Faith, unless he know beforehand what it is?
A43971	But why may the King only Sue in the Kings- Bench, or Court of Common- Pleas, which he will, and no other Person may do the same?
A43971	But why?
A43971	By what Law then was he burned?
A43971	Can any Man doubt of it that understands the English Tongue?
A43971	Can you be defended, or repair''d, but by the strength and authority of the King?
A43971	Can you imagine that this so nice a distinction can have any other foundation than the wit of a private Man?
A43971	Can you shew me any Reason for it?
A43971	Coke see no difference between being bound and being free?
A43971	Coke warrant it by Reason, or how by Custom?
A43971	Did any of their Subjects Dispute their Power?
A43971	Did he not also take an Oath?
A43971	Did not Joshua and the high- Priest divide the Land of Canaan in such sort among the Tribes of Israel, as they pleased?
A43971	Did not the long Parliament declare all those for Enemies to the State that opposed their Proceedings against the late King?
A43971	Do not therefore Rape, Robbery, Theft, pass under the pardon of all Felonies?
A43971	Do you think the distinction between natural and politick Capacity is insignificant?
A43971	Do you think this to be good Doctrine?
A43971	Does a Premunire lye for every Man that sues in Chancery, for that which might be remedied in the Court of Common- Pleas?
A43971	Does it not warrant the Tryals in Chancery, and in the Court of Admiralty by Witnesses?
A43971	Does it signifie any thing that is in its own Nature a Crime, or that only which is made a Crime by some Statute?
A43971	Does the Law of Reason warrant this?
A43971	For what need is there to make Reason Law by any Custom how long soever when the Law of Reason is Eternal?
A43971	From Equality: as, If Captains be not always the worse esteemed for losing a Victory; why should Sophisters?
A43971	Have Justices of Assize any Power by their Commission to alter the Language of the Land, and the received sence of words?
A43971	He says it was resolv''d, but by whom?
A43971	How can it precisely enough be determin''d at Sea, especially near the mouth of a very great River, whether it be upon the Sea, or within the Land?
A43971	How can that be given me which is my own already?
A43971	How could he know when one Man had flattered another?
A43971	How shall I be defended from the domineering of Proud and Insolent Strangers that speak another Language, that scorn us, that seek to make us Slaves?
A43971	How would you have a Law def ● n''d?
A43971	I grant it; but I pray you tell me now what is the difference between a general Pardon, and an Act of Oblivion?
A43971	I pray you tell me first, what is the difference between a Court of Justice, and a Court of Equity?
A43971	I pray you tell me what Reason there is for the one, more than for the other?
A43971	If Bracton''s Law be Reason, as I, and you think it is; what temporal power is there which the King hath not?
A43971	If a Man do you an injury, to whom( think you) belongeth the Right of pardoning it?
A43971	If a Man hath done a Murder and be pardoned for the same, is it not the Murder that is pardoned?
A43971	If all Courts were( as you think) Courts of Equity, would it not be incommodious to the Common- wealth?
A43971	If the Common- Law take no notice of Piracy, what other offence was it for which they were hang''d?
A43971	If the King remit the Murder and not pardon the Man that did it, what does the remission serve for?
A43971	If the natural Reason neither of the King, nor of any else be able to prescribe a Punishment, how can there be any lawful Punishment at all?
A43971	In the said Statutes that restrain the Levying of Money without consent of Parliament, Is there any thing you can take exceptions to?
A43971	In this difficulty of finding out what it is that the Law of Reason dictates, who is it that must decide the Question?
A43971	In what Cases can the true Construction of the Letter be contrary to the meaning of the Lawmaker?
A43971	In what manner proceeded those Ancient Saxons, and other Nations of Germany, especially the Northern parts, to the making of their Laws?
A43971	In what place therefore can a Man kill another in his own defence, but that this Statute will discharge him of the forfeiture?
A43971	Is Piracy two Felonies, for one of which a Man shall be hang''d by the Civil- Law, and for the other by the Common- Law?
A43971	Is he by this Clause involv''d in a Premunire?
A43971	Is it here meant the Kings- Bench, or Court of Common- Pleas?
A43971	Is it not enough that they in all Places have a sufficient Number of the Poenal Statutes?
A43971	Is it the Common- Law( which is the Law of Reason) that justifies this Judgment, or the Statute- Law?
A43971	Is not this the fault of his Councellor?
A43971	Is that a sin?
A43971	Is there any English- man can understand, that to Cause the Death of a Man, and to declare the same is all one thing?
A43971	Is there any mention of Chancery in this Act?
A43971	Is there at this day among the Turks any inheritor of Land, besides the Sultan?
A43971	Is there no body harkning at the door?
A43971	Is this Definition drawn out of any Statute, or is it in Bracton, or Littleton, or any other Writer upon the Science of the Laws?
A43971	Is this attaint a part of the Crime, or of the Punishment?
A43971	Now lest any might say, what, for Marrying?
A43971	Now tell me what it is which is said to be pardoned?
A43971	Now to come to particulars: What Punishment is due by Law for High Treason?
A43971	Now( besides in Charters) how are these offences specified?
A43971	Or can a Premunire lye by this Statute against the Lord Chancellor?
A43971	Or for retaining of such and such Lands in his own hands by the name of Forrests for his own Recreation, or Magnificence?
A43971	Or that he ever called a Parliament to have the assent of the Lords and Commons of England in disposing of those Lands he had taken from them?
A43971	Or that the Statute which repealeth the Statutes for burning Hereticks was not made with an intent to forbid such burning?
A43971	Or who from the authority of a deputed Judge can derive a power to censure the actions of a King that hath deputed him?
A43971	Put the case now that a Man had procur''d the Pope to reverse a Decree in Chancery, had he been within the danger of Premunire?
A43971	S. Paul saith, The Bread that we break, is it not in the Communion of the Body and Blood of Christ?
A43971	Seeing all the Land which any Soveraign Lord possessed, was his own in propriety; how came a Subject to have a propriety in their Lands?
A43971	Shall not I, and you, and every Man be undone?
A43971	Shall the King, said they, take from us what he please, upon pretence of a necessity whereof he makes himself the Judg?
A43971	Shall we continue still in sin that grace may abound?
A43971	Since you have told me how Herefie came to be a name, tell me also how it came to be a Crime?
A43971	So our Saviour Christ saith, My Soul is heavy: what shall I say?
A43971	So that all original Writs concerning Civil- Pleas are returnable into either of the said Courts; but how is the Lord- Chief- Justice made now?
A43971	The Definition is good, and yet''t is Aristotles; what is the Definition agreed upon as a Principle in the Science of the Common Law?
A43971	The late long Parliament denyed this; but why?
A43971	Then for the Nature of Treason by Rebellion; is it not a return to Hostility?
A43971	There can( says he) be no Larceny of Corn, Grass, or Fruits that are growing, that is to say, they can not be stolen; but why?
A43971	This is somewhat subtil; I pray deal plainly, what is the difference between Injustice and Iniquity?
A43971	To the Deposition of Witnesses any more or less, then to evidence to the Lord- Chancellor?
A43971	Upon what ground can he pretend, that all Remedy in this case is by this Statute prohibited?
A43971	WHat makes you say, that the Study of the Law is less Rational, than the study of the Mathematicks?
A43971	Was it a Royal, or Tyrannical Judgment?
A43971	Was the Tenant bound, in case he were called, to serve in Person?
A43971	Were they bound to find Horse- men, or Foot- men?
A43971	What Answer was given to this Petition by the King?
A43971	What Crime?
A43971	What Punishment had Arius?
A43971	What are the Statutes by which his Jurisdiction is limited?
A43971	What are you afraid of?
A43971	What can be said against this?
A43971	What can it be but only the offence?
A43971	What can they take from us more than what they list?
A43971	What else does Rebellion signifie?
A43971	What hope then is there of a constant Peace in any Nation, or between one Nation, and another?
A43971	What is it to be attainted?
A43971	What is the meaning of the word Felony?
A43971	What lawful power would he have left to the King, that thus disableth him to practice Mercy?
A43971	What means he here by the Law of England?
A43971	What order is there taken for their Distribution?
A43971	What shall we say then?
A43971	What think you of this?
A43971	What''s that?
A43971	What, say you, is Heresie?
A43971	When a Writ of Error is brought out of the Kings- Bench, be it either Error in Process, or in Law, at whose Charge is it to be done?
A43971	When the Kng by Authority in Writing maketh a Lord- Chief- Justice of the Kings- Bench; does he not set down what he makes him for?
A43971	When you say that Justice gives to every Man his own, what mean you by his own?
A43971	Wherein doth an Act of Oblivion differ from a Parliament- pardon?
A43971	Why is not that also determined?
A43971	Why may they not as well Inform the Chancellor?
A43971	Why not?
A43971	Why not?
A43971	Why not?
A43971	Why not?
A43971	Why ought it to have been specified more than any other Felony?
A43971	Why should there be more Suits now, than formerly?
A43971	Why so?
A43971	Why then is it a Premunire?
A43971	Would you have every Man to every other Man alledge for Law his own particular Reason?
A43971	or what is it?
A43971	or, if it be not my own, how can Justice make it mine?
A43971	to the Parliament?
A30249	( How doth this agree with his former reason, if he mean it universaly?)
A30249	11. speaking of those under the New Testament, that some were siok, and some did sleep, and that they were judged of the Lord?
A30249	13, 14. Who would not think that the author were some Papist, or Socinians?
A30249	17. how grosly is it applyed unto the beleevers of the Gospel only?
A30249	18. that which is highly esteemed before men, is abomination before God?
A30249	19. Who can understand his errours?
A30249	19. and 119. who can deny, that they belong to the godly now, as well as heretofore?
A30249	20. where he was preaching night and day with great affections, and desired no mans gold or silver?
A30249	20?
A30249	6. he calleth Faith a work, because the Jewes asked, What should they do?
A30249	7. per totum: for, how should a man come to know the depth of originall sinne, all the sinfull motions flowing from it, but by the Law?
A30249	9. and in other places, how often doth God press them with this love of his, in giving them those commandments?
A30249	Again under the New Testament, is there not the sin against the holy Ghost for which no pardon is promised?
A30249	Again, a Beleever may look to the reward, and yet have a spirit of love; how much rather look to the command of God?
A30249	Alas, what patience, what repentance, what pains and religious duties can procure thee peace with God?
A30249	All those arguments will hold as strongly against faith; for, Are there not many beleevers for a season?
A30249	And are there not many such Popish spirits, that know their superstitions and falshoods, yet, because of long custome, will not leave them?
A30249	And besides, if the godly were then in Christ, doth it not necessarily follow by his principles, that God must see no sinne in them?
A30249	And here it''s disputed, Whether a meere Heathen can doe any work morally good?
A30249	And here you may see, that to do a duty, because of a reward promised, is not a slavish and unlawfull thing; for did not God deale thus with Adam?
A30249	And herein we may demand of the Antinomian, Whether the law of Nature doe bind a beleever, or no?
A30249	And how absurd is that doctrine, Si bona opera sunt magis bona, quàm mala opera mala, fortiùs merentur vitam aeternam?
A30249	And if you say, Why should these Commandments reach to them?
A30249	And is not all this with Popery?
A30249	And may not this be affirmed of the Law, as well as the Gospel?
A30249	And shall no mercy be esteemed, but what is the Gospel?
A30249	And so we may answer that demand, Whether there was any revelation unto Adam of a Christ?
A30249	And the Apostle maketh the objection following[ What then, shall we sin, because we are not under the Law?]
A30249	And this is to be observed against the Antinomians, who to disparage the Law, may say, that was written in stones, what good can that do?
A30249	And this is to be taken notice of, lest any should think, what will this discourse make for the honour of the Morall Law, more then the other lawes?
A30249	And what a contradiction also to call it hell- hatched, when yet he holdeth there is no hell?
A30249	And what thou dost, being enabled by grace, is that perfect?
A30249	And, certainly, if the Apostle argued that Christ died in vain, if workes were joyned to him; how much more if he be totally excluded?
A30249	And, first of all, it may be demanded, To what purpose is this discourse about the Law given by Moses?
A30249	And, if Christ and the Law could be under the Old Testament, why not under the New?
A30249	And, making this doubt to himself, How shall they doe for a Priest?
A30249	Are riches, subsistence, equall to Christ?
A30249	Are there not famines, pestilence, and the bloudy warre upon men under the Gospel?
A30249	Are there not many Polititians have too much of this poison in their hearts?
A30249	Are there not many, not only unchristian, but also unnaturall actions?
A30249	Are we Jews?
A30249	As for that other Question, Whether repentance be part of the image of God?
A30249	Because the Jews and Papists do abuse the Law, and the works of it to justification, shall it not therefore have its proper place and dignity?
A30249	But Seneca, when he had spoken thus, and much more, in the scorn of those gods, what doth he resolve upon that his wise man shall doe in those times?
A30249	But how absurd and contradictory to the Author himself is this assertion?
A30249	But how are they inexcusable, if they could not glorifie God by nature, as they ought?
A30249	But how can this be proved, that their confirmation came from Christ, and not from God, as a plentifull rewarder of their continued obedience?
A30249	But how can this be without faith through Christ?
A30249	But how well doth Austin in the same place stigmatize him?
A30249	But in the next place, grant that interpretation, of sanctification for renovation, how doth this prove that the Law is not used instrumentally?
A30249	But is not this to forget Christ our head, who is made neerer to us then Angels are?
A30249	But still here is the Question, Why did Peter set himself to repent and not Judas?
A30249	But that is a meere evasion; for why should God fore- tell this, but because it was a duty to be done?
A30249	But the Question is, Whether we can doe this of our selves, with grace?
A30249	But then it may be demanded, To which is repentance reduced?
A30249	But what Logician doth not see a great deale more foisted into the Conclusion, then was in the Premises?
A30249	But what godly man is there, whose spirit is so willing alwayes, that he doth not finde his flesh untoward and backward unto any holy duty?
A30249	But what man of reason doth not see that God speaks there of the Church of the Iews, as appeareth through the whole Chapter?
A30249	But what need I runne further in perfection, seeing it comanded all perfection?
A30249	But who doth not see how uncertaine Reason is in comparison of Faith?
A30249	But, doe not the Papists the same thing?
A30249	By our own reason and will?
A30249	By what law?
A30249	By what law?
A30249	By what law?
A30249	Can a man dispose himself to have life?
A30249	Can that which would damne, save?
A30249	Can that which would work woe in thee, comfort thee?
A30249	Can the boy ever learn to write well, unlesse an exact Copy be laid before him?
A30249	Can thy graces be a Christ?
A30249	Christs blood) as well as we under the Gospel?
A30249	Compare this of Adams with that of Abraham, what a vast difference?
A30249	Consider what we were, and what we are, how holy once, how unholy now: and here who can but take up bitter mourning?
A30249	Cui bono?
A30249	Did not David preferre the Word of God above gold and honey?
A30249	Did not his heart faint, and yern within him?
A30249	Did the Iews first seek God, or God them?
A30249	Did the lesse, or more revelation of free Justification make God justifie the lesse freely?
A30249	Did they first make themselves friends with God?
A30249	Do not all our Protestant authours maintain this truth, as that which discerneth us from Heathens, Jewes, Papists, and others in the world?
A30249	Do not godly Ministers, to work people into an hatred of sin, tell them the price of blood is in every sin committed?
A30249	Do we not in that place finde a plain contradiction of this doctrine?
A30249	Do we then make void the Law through faith?
A30249	Do we then make void the Law?
A30249	Do we then make void the Law?
A30249	Doe they not make all penall things compensative?
A30249	Dost not thou the like, when thou joynest thy love and grace with Christs obedience?
A30249	Dost thou thank God for providing clothes for thy body, food for thy belly, an house for habitation?
A30249	Doth Paul pervert the scope of Moses?
A30249	Doth not David, speaking of the Law, call it pure, and cleane, that is true, having no falshood in it?
A30249	Doth not Nature condemne lying, couzening in your trades, lusts, and uncleannesse?
A30249	Doth not the Apostle reprove the Corinthians for desiring gifts, rather then graces; and abilities of parts, rather then holinesse?
A30249	Doth that belong to us?
A30249	For was not that place which they so much urge[ God seeth not iniquity in Jacob] spoken of the Church in the Old Testament?
A30249	For, If I should aske, Who is the father of such a man?
A30249	For, do not all sound and godly Ministers hold forth this Christ, this righteousnesse, this way of justification?
A30249	For, how can an enemy to Christ, close with Christ?
A30249	For, how necessary is it to have this Law promulged, if it were possible, as terribly in our congregations, as it was on Mount Sinai?
A30249	Hast thou any strength to doe it?
A30249	Hast thou faith?
A30249	Hast thou not much of an Heathen in thee?
A30249	Hath not Christ abolished the Law?
A30249	Have not beleevers now, crookednesse, hypocrisie, luke- warmnesse?
A30249	Have not many Heathens been faithfull and just in their dealings?
A30249	Here may be one Question made upon these things, and that is, Why God appointed such various and different administrations?
A30249	How absurd then are they, that say, The preaching of the Law is to make men trust in themselves, and to adhere to their own righteousnesse?
A30249	How apt are the holiest to be proud and secure, as David, and Peter?
A30249	How can God upbraid or reprove men for their transgressions, if they could doe no other wayes?
A30249	How carnall will my best heavenly- mindednesse be, if so be that I go to this Rule?
A30249	How could the Jewes love God, or pray unto him acceptably, if they had not faith in him?
A30249	How dangerous an errour it is, to deny the Law: for, is it good?
A30249	How destitute and naked was thy condition?
A30249	How do the orthodox Writers prove Images unlawfull?
A30249	How doth he witnesse this by crying out, With desire I have desired to drink of this cup?
A30249	How foolish then were David and Manasses, in suing out pardon for their blood- guiltiness, if there were no such thing allowed by God?
A30249	How glorious must Adams estate be, when his Understanding was made thus perfect?
A30249	How gross is this errour?
A30249	How happy are all the irrationall creatures in their estate above us, if not repaired by Christ?
A30249	How is every bird in the aire, and beast in the field in a better naturall condition then they are?
A30249	How is the humble heart soon made proud?
A30249	How many Trades- men are there that need not a Paul?
A30249	How many late books and practises have been for that opinion?
A30249	How many live in such sins that the law of Nature condemneth?
A30249	How many times do they need that Christ should draw them, and also that the Law should draw them?
A30249	How may the sick say, There I finde health?
A30249	How often doth God tell them, that the good he did to them, was for his own names sake, and not any thing in them?
A30249	How proud will be my best humility?
A30249	How sacred are the laws of a Common- wealth, which yet are made by men?
A30249	How short is this of that which God commands?
A30249	How uncharitably and falsly many men charge it generally upon our godly Ministers, that they are nothing but Justitiaries, and Legall Preachers?
A30249	How uncomfortable will it be when thou dyest, to commit thy soule to that grace, which thou hast disputed against?
A30249	How would this subdue all those proud, envious, censorious, and inimicitious carriages to one another?
A30249	I am found of them that sought not for me; grant that it be a prophesie of the Gentiles, yet was it not also true of the Iews, before God called them?
A30249	I find this Question a very troublesome one, Whether the Gospel be absolute or no?
A30249	I reply what and if they could bring no sacrifice, could they not therefore have pardon?
A30249	If Christ be the end of the Law, how is he contrary to it?
A30249	If God be so angry with those that abuse naturall light, how much rather then with such, who also abuse Gospel light?
A30249	If God come to reckon with beleevers for sinne, either he must aske something of them, or not; If not, why are they troubled?
A30249	If a creditor require his debt of a bankrupt, who hath prodigally spent all, and made himself unable to pay, what unrighteousnesse is this?
A30249	If all a mans glory were for himselfe, would not every affliction rather break him, saying, This is the fruit of my sinne?
A30249	If so, is not Davids sin a sin, because it is against such and such a Commandement?
A30249	If the Law, and the commands thereof be impossible, to what purpose then doth he command them?
A30249	If therefore the Law had been a Covenant of works, how could such an agreement come betweene them?
A30249	If they were, how came they by it?
A30249	If you ask why works do imply boasting, though we be enabled thereunto by the grace of God?
A30249	If you aske, How then is not the Gospel a Covenant of workes?
A30249	If you have not meat or drink but by God, shall you have pardon of sin without him?
A30249	If you say, May not the sufferings of Christ make us to repent of sin, and all the love he shewed therein?
A30249	If you say, Why then doth the Apostle argue against the works of the Morall Law?
A30249	Ignorant people: how few have any knowledge of God?
A30249	In State and Civil matters, in Church matters, what a revengefull spirit breatheth in men?
A30249	Indeed, it''s made a question, Whether, if Adam had continued, be should have been translated into heaven, or confirmed onely in Paradise?
A30249	Is Christ the end of the Law for righteousness?
A30249	Is it a duty of the Law, or a duty of the Gospel?
A30249	Is it any more then if the Sun should shine, or a candle be held out to a blind man?
A30249	Is it not said, that they shall look upon him whom they have pierced, and mourn for their sins?
A30249	Is not Moses, with his Ministery, now at an end?
A30249	Is not all this strange?
A30249	Is not gold good, because you can not eat it, and feed on it, as you do on meat?
A30249	Is not this as ridiculous to threaten them, as that of Xerxes, who menaced the sea?
A30249	Is not this( as I told you) with Chrysostome, to stand upon a spring rising higher and higher?
A30249	Is not this, with the Papists, to make the Gospel a new Law?
A30249	Is that Law against the promises?
A30249	Is there not a faith that indureth but for a while?
A30249	Is there not also a generation of men, who do by doctrine deny the fourth Commandement?
A30249	It is also demanded, who are meant b by those of old, to what age that doth extend?
A30249	It is therefore worth the inquiry, Whether the ten Commandments, as given by Moses, do belong to us Christians, or no?
A30249	It makes not ashamed: but, if it were an hope in our selves, how often should we be confounded?
A30249	May not then a man as soon know the sincerity of his heart, as the truth of his faith?
A30249	May not these things be heard in our Sermons daily?
A30249	May we not also say, she doctrine of the Gospel that is written in paper, and what can that do?
A30249	Might not the Arminian say, How can these two things stand together?
A30249	Must it not therefore be of the Gospel?
A30249	Must not the meaning then be, to love, and delight in God, and to trust in him?
A30249	Neither do thou please thy self in that question, What is heresie?
A30249	Not indeed but that Christs bloud is sufficient to take away the guilt of it?
A30249	Now doth the Law, strictly taken, receive any humbling& debasing of themselves?
A30249	Now herein was the great mistake of the Jews, they gloried and boasted of the Law, but how?
A30249	Now how are these Questions decided, but thus?
A30249	Now how can this ever be made good?
A30249	Now how great is this perfection?
A30249	Now if a man may not care for Moses teaching, need he care for Nature teaching?
A30249	Now if it be thus of an habit, how much more of originall sin, which is the depravation of the nature?
A30249	Now if this be so, then how shall that be true, that the heaven must contain Christ till he come?
A30249	Now it''s a great dispute, Whether the command of repentance belong unto the Gospel, or no?
A30249	Now the Question is, Whether this obligation was temporary or perpetuall?
A30249	Now the Scripture, how full is it to the contrary?
A30249	Now then, when David commits adultery, when Peter denyeth Christ, are not these sins in them?
A30249	Now these are but hyperbole''s; for what godly man is there, that needs not the Word as a light, that needs it not as a goad?
A30249	Now what a cordiall may this be to the broken heart, exercised with its sinnes?
A30249	Now what a wide doore will here be open to overthrow the Old- Testament?
A30249	Now who doth not see what a damnable and dangerous position this would be?
A30249	Now who seeth not how weak and absurd these arguments are?
A30249	Now, Doe men gather grapes of thornes, or figs of thistles?
A30249	Now, doth not the Gospel, when it bids a man beleeve, speak as impossible a thing to a mans power?
A30249	Now, how can a man be bold by any thing that is his?
A30249	Now, if our parents and ancestors were as full a cause as Adam was, why should the accusation be still laid upon him?
A30249	Now, unlesse this were a covenant of grace, how could God be their God, who were sinners?
A30249	Now, who can reconcile these contradictions?
A30249	Oh, what an hell may thy heart be, when thy outward man is not defiled?
A30249	Or, Whether faith and repentance are now parts of that image?
A30249	Or, Whether grace onely enable us to doe it?
A30249	Or, Whether it is onely a meere matter of faith that we are thus polluted?
A30249	Presse them to obey the Law, and yet reprove them for desiring to be under it?
A30249	Quid obest clavis lignea, quando nihil aliud quaerimus, nisi patere clausum?
A30249	Received ye the Spirit by the works of the Law; or by the hearing of faith?
A30249	Rulers are not a terrour to good works, but to evil: Wouldst thou not be afraid of them?
A30249	Shall not uncircumcision, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 if it fullfill the Law?
A30249	Shall we lament, because we are banished from houses and habitations, because we have lost our estates, and comforts?
A30249	Sinnes against naturall conscience are called Crying sinnes; and, though men have repented of them, yet how long is it ere faith can still their cry?
A30249	Strait is the way that leadeth to life: What is this, but the work of grace and godlinesse?
A30249	That is so divided and distracted, that if after any duty we should put that question to it, as God did to Satan, From whence commest thou?
A30249	The Author urgeth also that place, While we were enemies, we were reconciled to God: but doth not this hold true of the Iews?
A30249	The damnatory power of the Law is inseparable from it: Can you put your conscience under the mandatory power, and yet keep it from the damnatory?
A30249	The fifth Question is, Whether originall sin can be found out by the meere light of Nature?
A30249	The first Question, Whether a man can by the light of Nature, and by the consideration of the creatures, come to know there is a God?
A30249	The last Question is, How they declare this Law written in their hearts?
A30249	The law bids thee love God with all thine heart and soul; doth not this bid thee goe to Christ?
A30249	The next Question is, How this Law is said to be written in their hearts?
A30249	The next Question is, Whether we may be now by Christ said to be more righteous then Adam?
A30249	The objection then is this,( propounded by way of interrogation, to affect the more,) Do we make voyd the Law?
A30249	The second Question is, Whether the mystery of the Trinity, and of the Incarnation of Christ, can be found out as a truth by the light of Nature?
A30249	The second question is, Whether Christ did intervene in his help to Adam, so that he needed Christ in that state?
A30249	The third Question concerning this naturall light is, Whether it be sufficient for salvation?
A30249	Therefore consider, thou prophane man, are not thy oaths, are not thy lusts against Gods Law?
A30249	Think with thy self, If Christ had been as unwilling to die for me, as I to pray to him, to be patient, to be holy, what had become of my soule?
A30249	This later I only presse: Therefore, What is it to be justified?
A30249	This should be a caution against multitude of Church precepts: how did Austin complain of it, and Gerson in his time?
A30249	Those in the Acts that were pricked in heart, were yet bid to repent; and so they cried out, What shall we doe to be saved?
A30249	Thou didst drink iniquity like water; doest thou now, as the Hart, pant after the water- brooks?
A30249	Thus grace and free- will produce a good action; grace as the generall cause, and free- will as the particular: but how derogatory is this to grace?
A30249	To what purpose are exhortations and admonitions?
A30249	Was then eternall life and happinesse a meere gift of God to Adam for his obedience and love?
A30249	We are not said to be blind, or lame, but dead in sin: now did Lazarus prepare himself to rise?
A30249	We must therefore say to these places, as Moses did to the two Israelites fighting, Why fall you out, seeing you are brethren?
A30249	What a non sequitur is here?
A30249	What a sad thing is it, to be all the day and yeare long damning our soules?
A30249	What a strange reason is this?
A30249	What a sweet strain is that of him, when banished, he doth not wish for his kingdome, nor outward estate, but to see God in the beauties of holinesse?
A30249	What a weak reason is this?
A30249	What ado is here for the troubled soul to have any good thoughts of God, to have any faith in him as reconciled?
A30249	What advantage then hast thou, if thou cryest down Saints, and then makest thy self one in a Popish way?
A30249	What an horrid falshood is it to call the doctrine of the immortall soul an hell- hatched doctrine?
A30249	What can be more spirituall?
A30249	What can satisfie thy soul, if this will not do?
A30249	What comfort were this?
A30249	What doth the Apostle use contradictions in the same Chapter?
A30249	What else was the meaning of Domitianus Calderinus, when, speaking of going to Masse, he said, Eamus ad communem errorem?
A30249	What had it been for a Jew to pray to God, if Christ had not been in that prayer?
A30249	What hast thou thou hast not received?
A30249	What hath made the idolatry of the Church of Rome so like Paganish and Ethnicall idolatry?
A30249	What is Regeneration, but the writing of the Morall Law in thy heart?
A30249	What is meant by the tree of knowledge of good and evill?
A30249	What is this but to hold the doctrine of free- will and works in the time of the Law; and the doctrine of grace under the new only?
A30249	What is thy life and wealth to the glory of his God- head, which was laid aside for a while?
A30249	What may we not expect for temporalls, if needfull, when he is thus gracious in spiritualls?
A30249	What then should be the difference?)
A30249	What then?
A30249	What then?
A30249	What was the opinion received among the Pharisees concerning the Commandments of God?
A30249	What, shall we revile that which is Gods great mercy to a people?
A30249	What?
A30249	When our Affection and Passions are raised, how hardly are they composed again?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is that man that doth not pray, or heare as he should doe?
A30249	Where will formality, and customary duties appeare, if so be that we attend to this guide?
A30249	Whether Gospel be a doctrine of works?
A30249	Whether he be bound to obey the dictates of his naturall conscience?
A30249	Whether it hath precepts, or threatnings?
A30249	Whether justifying faith was then in Adam?
A30249	Whether that which God requireth of us be greater, then that he demanded of Adam in the state of innocency?
A30249	Whether the tree of life was a sacrament of Christ to Adam, or no?
A30249	Whether there can be any such distinction made of Adam, while innocent, so as to be considered either in his naturalls, or supernaturalls?
A30249	Whether they were bound to circumcise, and to use all those legall purifications?
A30249	Whether this righteousnesse was naturall to Adam, or no?
A30249	Whether this shall be restored to us in this life again?
A30249	Who can heare without trembling of this great losse?
A30249	Who can say, A deformed Thersites is a faire Absalom, because of borrowed beauty?
A30249	Who can say, A lame man( say they) goeth right, because he hath other mens shooes?
A30249	Who desireth the brasen Serpent, but he that is stung?
A30249	Who knoweth not that the Pelagians set up grace?
A30249	Who prizeth the city of refuge so much, as the malefactour that is pursued by guilt?
A30249	Who then can be against the preaching of the Law, when it is such an excellent and pure rule, holding forth such precious holinesse?
A30249	Why doe the Heathens rage?
A30249	Why doe the heathen rage?
A30249	Why doest thou not consider, that God hath found out for thee, even for thee, in this world, a righteousness, whereby thou art accepted of him?
A30249	Why should sin be an heavie sin, a great sin, and Christ not also a wonderfull saving Christ?
A30249	Why should they not say, The Law, as by David, as by Isaiah, and Ieremiah, doth not binde?
A30249	Why should we conceive that, when the matter is necessary and perpetuall, God would alter and change the obligations?
A30249	Why then doth God proclaime himself to them, a God gracious, forgiving iniquity, transgression and sin?
A30249	You may quickly turn all the Gospel into the Law in that sense; you may as well say, What need I pray?
A30249	and shall we not be affected here?
A30249	and, may it be used well?
A30249	because it is not good for justification, is it in no sense else good?
A30249	for, had not the Godly under the Old Testament the Law written in their hearts?
A30249	how are we angry, and sin?
A30249	how can our actions be said to be the fruit of grace?
A30249	how do they prove that the setting up any part or meanes of worship which the Lord hath not commanded is unlawfull, but by the second Commandement?
A30249	how doe we grieve, and sin?
A30249	how is the heavenly heart soon become earthly?
A30249	how much rather this Law of God?
A30249	how well might Chrysostome call him, Angelus terrestris,&, Cor Pauli est cor Christi?
A30249	of works?
A30249	of works?
A30249	of works?
A30249	the poore say, There I finde riches?
A30249	to love God, if Christ had not been in that love?
A30249	were not Ananias and Sapphira stricken dead immediately?
A30249	what a free and meere gift then is salvation and eternall life to thee?
A30249	what need I repent?
A30249	why doth he bid us turne to him when we can not?