Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A89224	Monro, Alexander, d. 1715?
A89224	Monro, Alexander, d. 1715?
B02599	1 sheet([ 1] p.) s.n.,[ London?
B02599	: 1690?]
A40081	But why should I better know what this W. was, than what These Men were?
A40081	What shall be given unto thee, or what shall be done unto thee thou false Tongue?
A40081	Who hath not drawn the Yoke thereof, nor hath been bound in its bands?
A47942	Finding this Treasonous Piece to be now Re- printed, I could not but bethink my self To what end?
A47942	Is not Norwich, Bristol,& c. Charged with Designs of Setting up Popery and Arbitrary Power?
A47942	Is not the King Twitted for his Venison to some of the Addressers?
A47942	What is this but a Papall Absolution?
A47314	And are these the Fruits of a Christian Spirit?
A47314	And did not their compelling and using Violence to those that were otherwise minded, proceed from the Spirit that made the Form?
A47314	And hath it not been so in our days?
A47314	And hath not all the Lo heres, and the Lo there''s arisen, when the People in every Generation have gone from the Spirit''s Teaching?
A47314	And saith the Nameless Author, Hath J. S.& J. H. taught you this Doctrine?
A47314	And was it not the Elders of Israel in days that are past, that gave unrighteous Judgment, and did condemn the Innocent?
A47314	Did not the Baptists with their Form which they did cry up, do like the former?
A47314	Hadst thou, or you Authority to Print M. D.& F. S''s Letters?
A47314	Hath J. S. and J. W. taught you this Doctrine?
A47314	Is this as it was in the Beginning?
A47314	It is like so, makes thee so to applaud her: hath she not given thee some great Legacy for thy Funeral Sermon?
A47314	Who will cry up thee, thou treacherous person, that art ashamed to put thy Name to thy Work?
A47314	Witness the Paper that was signed by 66 against their innocent Brethren in the North?
A47314	Ye tell of her good Works and Charity, and is that the Cause that ye do so so applaud her?
A47314	or from them that are Apostatized from it?
A47314	the Papists will do the same: But are you in the Spirit of Good Works and Charity, or Evil?
A51909	And hereupon; where the speciall finding of the Iury will warrant the Declaration of the Plaintiffe, and maintaine the action, and where not?
A51909	But enough of this, the next thing considerable, is, Where an award shall be void because it is not finall?
A51909	OR A methodicall Collection, under certaine Grounds and heads, of what words are actionable in the Law, and what not?
A51909	Quo animo, with what affection the words are spoken, whether ex malitia or not?
A51909	THE first part of my labour is, to shew what words are actionable in the Law, and what not?
A51909	THat is to say, what things are in Law arbitrable, and what not?
A51909	The next and last thing to be considered is, Where an award made at several times, or by parcels shall be void?
A51909	The next thing considerable, is, Whether the power of Arbitrators be Assigenable or not?
A51909	The next thing is the affection of the Speaker, that is to say whether the words were spoken Ex malitia, or not?
A51909	VVhether the authority of Arbytrators be countermandable or not?
A51909	What Arbitrement is good in Law and what nor?
A51909	What things may be submitted to an Arbitrement, and what not?
A51909	What words are Actionable of themselves only?
A51909	Where an Obligation shall be forfeited for not performing of an Award, which is void in part or in the whole, and where not?
A51909	Whether the Authority of Arbitrators be countermandable without Deed, or not?
A51909	Who may submit to an Arbitrement and who not?
A51909	hast thou beene at London to change the money thou stollest from me?
A66791	( and, though it ever since It first begun, produc''d nought but offence?)
A66791	At which the Trophies cost, at most, no more Than would have made some needy persons poor?
A66791	But, if Report hath not divulg''d a Lye, VVhat, can I lose, or others get thereby?
A66791	But, what hath followed since her Poverties, Are chang''d for temporal wealth and dignities?
A66791	Did ever you yet know, or see, or hear, That Lands or goods freed any from this fear?
A66791	Do pennance there, and be so much befoold, That, school- boy- like, he was with Rods there school''d, By Canterbury Monks?
A66791	Have you not still a GOD?
A66791	How insolent and impudent a power, Was then usurped when an Emperour Did hold the Stirrup?
A66791	How many troubles, have been here of late, Occasion''d by what they did innovate?
A66791	If not, how can you hope to bring to pass That, which by no man, yet effected was?
A66791	My whole estate, already is bereft, And, what will there be found, where''s nothing left?
A66791	Or, what can cure it, but his being ey''d, Whom, once, the Brazen Serpent typifi''d?
A66791	So, by being there I had but seen a meaner Show than here My fancy could have made; and what had I Been then, I pray, advantaged thereby?
A66791	VVhat, is more likely, if th''abominations Of, almost ev''ry Good- man, in these Nations Shall be indulg''d?
A66791	WHo, can express the pain of being stung With such a fiery Serpent as the TONGUE?
A66791	What Freedom want I, save what being had makes many Free- men slaves, and wise men mad?
A66791	What Liberty had I, whereof to vaunt By those Infranchisements I seem to want?
A66791	What had I gained then, by sitting long And paying, to be crowded in a throng?
A66791	What though I did not see the King that day?
A66791	What, is there to be fear''d in Slandrous Tales, Whether, they shall be either true or false?
A66791	Yet, what''s to mee befallen worse or more Than to good, wise, and great men heretofore?
A66791	and, is not hee, A Refuge, though all other failing be?
A66791	poor men, I''le grant all this may happen: but, what then?
A66791	when an English king They to so great a slavery did bring,( And foolery to boot) as to decline His Royal Person, at Tom Beckets shrine?
A23740	''T is only our light hath so blinded us: so that God may upbraid us as he did Israel, Hath a nation changed their Gods which yet are no gods?
A23740	AND if these be the weapons of our spiritual warfare, what may we think of the carnal?
A23740	AND now how great a madness is it to make costly Oblations to so vile an Idol?
A23740	AND now who can sufficiently wonder, that a practice that so thwarts our interest of both worlds, should come universally to prevail among us?
A23740	AND shall we give over our Clime as forlorn and desperate, and conclude that nothing which is not venemous will thrive in our Soil?
A23740	Alas, with what solicitude do we seek to hide our own guilts with false dresses, what varnishes have we for them?
A23740	And alas, how familiarly do we now see both these scenes reacted?
A23740	And can humanity contrive to debase it self more?
A23740	And can there be a grosser, a more detestable partiality then this?
A23740	And if their impotence can not afford excuse for it, what a debasement is it of mens nobler Faculties to be thus entertained?
A23740	And if we think the affront to base for one of us, can we believe God will take it in good part?
A23740	And is not this a parallel case?
A23740	And shall the servant think himself greater then his Lord?
A23740	Are not your waies unequal?
A23740	As a mad man that casteth fire- brands, arrows and death, so is he that deceiveth his neighbor, and saith, am not I in sport?
A23740	BUT here we may every one of us interrogate our selves in our Saviours words, Who made me a Judg?
A23740	Besides, how pitiful an attestation of Wit is it, to be able to make a disgraceful relation of another?
A23740	Can we pretend to love our Neighbors as our selves, and yet shall our love to him have the quite contrary effects to that we bear our selves?
A23740	For alas what Tragical complaints do men make of their infelicity, when perhaps their prosperity is as much the envious out- cry of others?
A23740	For alas what effect can that man hope from his most zealous reprehensions, who laies himself open to recrimination?
A23740	For here sure we may ask the Apostles question, Who made thee to differ from another?
A23740	For what an allay do we find it to the credit of the most probable event, that it is reported by one who uses to stretch?
A23740	For what besides this unhappy servility to Custom, can possibly reconcile men that own Christianity, to a practice so widely distant from it?
A23740	How are our secular animosities pursued, when our Speculations are thus managed?
A23740	How eagerly do some men propagate every little Encomium their Parasites make of them?
A23740	How easily do we run down the reputation of any who stand in the way either of our spleen or avarice?
A23740	How many persons have laid under great and heavy scandals, which have taken their first rise only from some inadvertence or indiscretion?
A23740	How shall they believe in him whom they have not heard, and how shall they hear without a preacher?
A23740	How then may we wander in things of abstruse speculations?
A23740	Is it not the same Barbarism, to mock and reproch a man that wants the gifts of Nature, as him that wants those of Fortune?
A23740	Is there a God to swear by, and is there none to believe in, none to pray to?
A23740	It was a Politic inference of the Elders of Israel in the case of Jehu, Behold two Kings stood not before him, how then shall we stand?
A23740	Judg not, and that back''d with a severe penalty, that ye be not judged?
A23740	Nay what indeed are our displesures even at those things which we pretend to fasten upon a Second Cause?
A23740	Now who knows at the instant he is so positive, but this may be his erring turn?
A23740	On self- love lessen our beam into a mote, and yet can our love to him magnify his mote into a beam?
A23740	Or if he, whose frolic levity is his disease, call me dull, because I vapor not out all my spirits into froth?
A23740	Shall a Christian expect an immunity from what his Savior has born before him?
A23740	T is Solomons assertion, Seest thou a man wise in his own conceit?
A23740	The Priests answer to Judas do''s speak the sense of most men in the case, What is that to us?
A23740	Their most bold Thesis, That there is no God, no Judgment, no Hell, is often met with an inward tremulous Hypothesis, What if there be?
A23740	To what dangers, to what guilts does sometimes the mere fancy of a reproach hurry men?
A23740	To what unholy, uncharitable purposes is that useful faculty perverted?
A23740	What am I the worse, if a vain Talkative Person think me too reserv''d?
A23740	What an absurdity of wickedness is this?
A23740	What an invasion then is it of Gods right, to ingross the honor of those things being don, which were not at all in their power to do?
A23740	What applications had the Delphic Oracle from all parts, and from all ranks of men?
A23740	What artifices are there to make them appear unworthy of what they have, that others more unworthy may succeed them?
A23740	What confidence had they in its prediction, and what obedience did they pay to its advice?
A23740	What else mean those impatient murmurs at those things which are the immediat issues of his Providence?
A23740	What signifies an unfriendly Parent, or Brother, or Wife?
A23740	What so common Topic of Discourse is there, as this of back- biting our Neighbors?
A23740	When God has made Rationality the common portion of mankind, how came it to be thy inclosure?
A23740	Whither shall we turn us to find it in its pristine integrity?
A23740	Who among them can be content to be falsely aspersed?
A23740	Why dost thou judg thy brother?
A23740	Why then do these men of reason make such solemn appeals( for such every Oath is) to a mere Chimera and Phantasm?
A23740	With what gust and sensuality will they tell how such a Jest of theirs took, or such a Magnificence was admired?
A23740	could not alwaies preserve them innocent, to what guilts may not our unrestrained licentious Tongues hurry us?
A23740	made a little brisk noise for the present, and with the sparkles perhaps annoied their Neighbors, but what real good has it brought to themselves?
A23740	nay that can hammer and forge those very chains into Daggers and Stillettoes, and make their friendship an engine of ruine?
A23740	or what Signature has he set upon thine, what mark of excellency, that thine should be paramount?
A23740	or why dost thou set at nought thy brother?
A23740	which communicates with all?
A23740	who will not take his disposals for good, unless our senses become his sureties?
A14305	5 Why mortall men can not see God?
A14305	A man falleth with his tongue sometime, but not with his will: for what is hee that hath not offended with his tongue?
A14305	AS for the scornefull, doth not the Lord laugh them to scorne?
A14305	Admit it were true, then how can these Critical Catoes bend their browes against thee?
A14305	After this manner did the Athenians inuaigh against Anacharsis that famous S ● ythian: but what answere did hee retort them?
A14305	An Romule coe ● es?
A14305	And as another Prophet testified, Shall there be euill, that is, calamity in a Citie, and the Lord hath not done it?
A14305	And as for the scornefull, doth not the Lord laugh them to s ● ● rne?
A14305	And doe not often ringing of bels, of passing bels, sometimes disquiet that sence of thine?
A14305	And doth the spirit of Detraction the most sinfull spirit of all spirits, detect me for sinning?
A14305	And if the righteous be scarcely saued, where shall the vngodly and sinner appeare?
A14305	And should God share with his creatures his most soueraigne perfection, which they could aswell moderate, as Phaet on the chariot of the Sunne?
A14305	And what if the sinne of Periurie fals out to be this horrible and heauie sinne?
A14305	And what is the will of the Father?
A14305	And what truth can there be found in such notorious lewd liuers, whose thoughts are altogether dulled with sensuall pleasures?
A14305	And when it was demanded of the Diuels, where they had beene?
A14305	And where Eyes are ascribed vnto him, what other sense is meant, then his prouidence and knowledge?
A14305	And why?
A14305	And why?
A14305	And why?
A14305	And why?
A14305	And will not the comfortable loue of one godly man counterpoise the contempt of many vngodly?
A14305	And yet how dare we iudge of them that die so suddenly?
A14305	Are not our haires numbred?
A14305	Are not the Bulles of Basan so fat, that they can not hold out any longer?
A14305	Are we angry, cholericke or franticke?
A14305	Are we swolne vp with pride and ambition?
A14305	Art thou a Brittaine a Christian, and dost thou faune and wag thy taile, like a spaniell?
A14305	Art thou chole ● cke?
A14305	Art thou in an earthly prison?
A14305	Art thou merrily disposed at games and sports?
A14305	At whose handes they expect nothing but extremity of warre and bloudy massacres?
A14305	Because thou seest the highest oaken tree Sooner, then thee or thy faire house, defa''st With thunder claps and sacred sulphurs blast?
A14305	Behold, they speak with their mouthes, and swords are in their lips: for who doth heare?
A14305	Beware of Saules spirit of lunacie?
A14305	But I pray, what phantasie drawes your wits astry, ● ee sharpe tongued souldiers of the forlorne hope?
A14305	But admit, that the literall sense be admitted; what absurdity can ensue thereof?
A14305	But how is it possible for auoyding of confusion and delayes in suites, to sound out the certainty and abilitie of the proofes and persons?
A14305	But my question at this time is, whether that power of his be suppressed, now that miracles are ceased?
A14305	But the word of the Lord came to Esay the Prophet against Senacherib in this manner: Whom hast thou railed on, and blasphemed?
A14305	But thou wilt aske me, how can a Christian bee frantick by the Diuels meanes, and yet not really hurt by him?
A14305	But vvhat am I that thus audaciously goe about to confront your experience, vvhose bookes of Iudgements I am not worthy to open?
A14305	But what am I, that presume to weaue a worke of such wonderfull forms in such a base and broken loome?
A14305	But what gainest thou?
A14305	But what knowledge neede they further?
A14305	But what man, quoth the spirit of Detraction, can be so voyde of passion or affection?
A14305	But what wound, what stab with steele the soule can kill?
A14305	But what?
A14305	But why doe I imagine reail Castles in the skies?
A14305	But why interpose I the fictions of Paynime Poets among the sentences of holy Writ?
A14305	But why is the third person in Trinity peculiarly termed the Holy Spirit?
A14305	But( quoth the spirit of Detraction) how can we know him whom we neuer saw?
A14305	But, silly soule, what wilt thou doe, if this glorious Spirit comes not neere thee?
A14305	By him, by the Diuels immediate reall force?
A14305	By whom?
A14305	Can Degon stand before the Arke of God?
A14305	Can not rich men weare what new- fangled apparrell best likes their franticke fancie?
A14305	Can the Figge tree, my brethren, beare Oliue berries?
A14305	Can the Pottervse his vessels as he thinkes good?
A14305	Can you trust him, whom God could not trust?
A14305	Canst thou not for a while, for a little while, attend the Lords leasure?
A14305	Canst thou( said he) send the lightnings that they may walke, and say vnto thee; Lo, here we are?
A14305	Dare you vilifie the soueraignty of Bacchus and Tobacco?
A14305	Deserues he the title of a true subiect, which inuocates on a forraigne Prince, which serues his Princes enemy?
A14305	Did Christ protest himselfe to be the Messias, the King of the Iewes?
A14305	Did Father Abraham beleeue in Christ?
A14305	Did he cast out Diuels out of vncleane bodies?
A14305	Did he cure the blinde?
A14305	Did not hee after this sudden manner, as it were in the twinckling of an eye, translate Henoch and Elias in their soules and bodies vp into heauen?
A14305	Doe not we reade in bookes of naturall Sience, that the sensible obiect being more exceedingly excellent doth dull the sence which is lesse excellent?
A14305	Doest thou teach men to equiuocate, to dissemble, to detract, and to lash out lies?
A14305	Dost thou blaspheme the Sonne of the euer- liuing God, and belie his Incarnation, his Passion, his Resurrection?
A14305	Dost thou preach the doctrine of Diuels?
A14305	Dost thou wantonly detract from God the Father, and denie thine owne and the worlds creation by his omnipotent word?
A14305	Doth a beggar or a prisoner sweare?
A14305	Doth a common drunkard or a common whore- hunter depose?
A14305	Doth an olde senex fornicatour accuse another fornicatour?
A14305	Doth not God reuenge the Fathers sinnes vpon the children to the third and fourth discent?
A14305	Doth the Enuious man pine away by reason of anothers prosperitie?
A14305	Doth the Lord send his terrible thunder, his glorious lightnings, as warlike alarums to rouze vs vp from our sleepy sinnes?
A14305	Doth the blinde accuse the blinde?
A14305	Doth thy Pilades, thy friend, thy second selfe reproue thee again for Detraction and calummation?
A14305	Doth truth lay in their dish, that their Teachers are dumb dogges, their Preachers illiterate, or their companions detracting?
A14305	Euery like loues his like: as a certaine Athenian answeswered one that asked him, why hee subscribed to the banishing of Aristides the iust?
A14305	Euery man can not equally discerne of spirits; euery man is not a Solomon, a Nathan, a Peter, a Paul?
A14305	For When Adam delu''d and Eue span, Where was then the Gentleman?
A14305	For do not we strictly censure him, that enters vncalled into a Great Mans chamber, vpbrayding him, as an vnmannerly sawcy Iacke?
A14305	For how can it otherwise be, when the body is tempted to receiue into it superabundance of iuyce, of immoderate meates and drinkes?
A14305	For if all men manured the spatious fielde of Rh ● toricke, what should become of the succinct and materiall substance of Logicke?
A14305	For if iudgement begin at the iust what shall be the end of them, which obey not the Gospell of God?
A14305	For is it likely that he, which shewed himselfe so peremptory against the Archangell in heauen will become ● ame vnto a mortall man on earth?
A14305	For is that man worthy to liue in a ciuill society, which vniustly demeanes himselfe towards God and his neighbours?
A14305	For to what end requires the law to haue witnesses produced?
A14305	For to what purpose did the Spirit of spirits, the spirit of eternall life enable vs to regeneration?
A14305	For what dearer price can there be then the losse of a good name?
A14305	For when haue you heard any man ingenuously brought vp to detract from his Creator, or from his neighbour?
A14305	For when he asked a farre off: Can I passe ouer?
A14305	For who can tell the end and vse of our temptations?
A14305	For who can thrust Peter into Gods Throne, were he ne''re so glorious a Saint, without apparant Treason?
A14305	For who will rest content with drosse, while he may haue gold?
A14305	Hast thou no stratageme in store, no witty engine to expell this giddy headed gallant?
A14305	Haue not diuers of our Nation beene elected Mayors in your chiefe Cities, and so triumphed for their due deserts?
A14305	He broacheth it further: what if such things come to passe?
A14305	He was affected with concupiscence: but with what concupiscence?
A14305	He was ambitious: but how?
A14305	He was enuious; but in what sort?
A14305	He was troubled with feare in his agony: but with what kinde of feare?
A14305	Hee was angry: but how?
A14305	How can a man chuse but vvhet his tongue to taunt their partiall actions?
A14305	How can a man of reason brooke to be continually crossed by his Colltages and Fellow- officers in his zealous endeuours?
A14305	How canst thou loue God whom thou neuer sawest, seeing thou canst not loue thy brother in Christ whom thouse ● st daily?
A14305	How dare I, with King Vzziah, burn incense vnto the Lord, that am not sanctified, nor of the tribe of Leui?
A14305	How dease is he that heares not such a voyce?
A14305	How deepely sleepes he, that is not wakened vvith such a morning vvatch, vvith such a melodie?
A14305	How happy am I, that thou prolongst my dayes?
A14305	How should the good be knowne, if there were no euill?
A14305	How soddenly doe our imaginations chop and change?
A14305	How then shall his kingdome endure?
A14305	I see my Lord( alas, what doe I see?)
A14305	Iesus he knowes, and Paul he knowes, but who are we?
A14305	If God be their Father, where is his honour?
A14305	If all men were Auditours, who should teach or preach?
A14305	If an Asse or Colt kicke thee, wilt thou recalcitrate and spurne him againe?
A14305	If he be their Lord, where is his reuerence?
A14305	If reucrent Bede were liuing in these dayes, how deadly would hee defie their profane deedes, separating himselfe from their Communion?
A14305	If the body of man were all Eye, what place were left for the rest of the senses?
A14305	If the faculties of the soule were all Memorie, where were the other Intellectuall attributes?
A14305	If they backbite, can not I returne the like?
A14305	If thou Lord wilt be extreame to marke what is done amisse: O Lord who may abide it?
A14305	If thou be not predestinated vnto saluation, wilt thou enioy a double holi?
A14305	In hearing blinde- minded people mocking at blindebodied people?
A14305	In like manner, doe ye desire to discerne the Antichrist?
A14305	In praysing her, from whom haue I detracted?
A14305	In what a forlorne estate are they, which liue in the darksome dungeon of spirituall Aegypt, and in the whorish brothelry of spirituall Sodome?
A14305	In what a plight are partiall Iuries?
A14305	Inuidus alterius rebus macrescit opimis?
A14305	Is a a Rogue brought in to giue euidence?
A14305	Is he sicke at the heart with griefe to see his neighbour flourish like a Palme tree?
A14305	Is it not he the Lord?
A14305	Is it not his owne saying, that through the bryars of troubles vvee must passe into his heauenly world?
A14305	Is it not then lawfull to beat and beare downe the spirit of Detraction with his owne enuenomed vveapons?
A14305	Is it not to trie the truth?
A14305	Is it possible for vs to be chaste, when Iacob, Sampson, and other Patriarches could not liue without their Paramours?
A14305	Is not he vnwise that rogues abroad for strange and curious newes, leauing his owne house vnsetled, and as a prey to his mortall enemy?
A14305	Is not the Father Holy, and the Son Holy?
A14305	Is not the fulnesse of your sacriledge come in before the Lord?
A14305	Is not this a sufficient miracle of his, that thy blasphemies and iniurics doe not offend mee, nor thy threatnings moue mee?
A14305	Is not( quoth hee) thy wickednesse great, and thine iniquities innumerable?
A14305	Is there not in the Lords hand a cup, and the wine red?
A14305	Liues a man in loue and charity with his neighbour?
A14305	Lord, who shall dwell in thy Tabernacle?
A14305	May not a man repell force with force, words with words, checks with checks, chiding with chiding?
A14305	May not the ● ord dislodge his tenants at will specially, for their aduancement without warning at any time?
A14305	Must not consequently euery naturall body vent out what is supersluously gathered within it?
A14305	My brethren, these things ought not so to be: Doth a Fountaine send forth at one hole, sweete water and bitter also?
A14305	Now it remaineth, that I touch a little, as I saile by the shoare of curiositie, wherefore God suffereth the workmanship of his hands to be damned?
A14305	Now who can blame the Iudge in this case?
A14305	Num Luscus accusat Luscum, Clod ● us M ● ● chum?
A14305	O Lord, who is like vnto thee?
A14305	O Louely Light, O Lord of Maiestie, how ouer- late doe I beginne to know thee?
A14305	O crazed soule, vvhy deprauest thou his eternall knowledge?
A14305	O eternal time, shal I terme thee?
A14305	O fickle men, how are your braines and mindes thus intoxicated?
A14305	O foolish fondlings, who are ye that presume to dispute with God?
A14305	O man full of Detractions, how long wilt thou tempt the Lord thy God?
A14305	O mighty God, who can prie into the treasury of thy counsels?
A14305	O what an vnaccustomed coniuration is this?
A14305	O what had become of me, if thou haddest cited mee likewise at that horrible houre before thy tribunall throne of Iustice?
A14305	O what oblation can the poore Samaritan ● sacrifice vnto his sacred Maiestie, for these his wonderous workes?
A14305	Obserue the contrarie subiect, and tell me how many proper bodies hast thou scene without defects in their mindes?
A14305	Or a Vine beare Figges?
A14305	Or doth thy neighbour disquiet thee, because he is not as bountifull as thy selfe?
A14305	Or hast thou seene the treasures of the haile?
A14305	Or if another doth torment thee, wilt thou torment thy selfe?
A14305	Or what truth can be spoken of a lyer?
A14305	Or who shall rest vpon thy holy hill?
A14305	Others againe haue imperfections in their eye- sights, whom the spirit of Detraction followes with girdes and floutes: wherein who can but smile?
A14305	Our fleshly fathers corrected vs, and we gaue them reuerence, and shall wee not patiently endure our heauenly Fathers scourge?
A14305	Out of the whirlewinde thou spakest, and demaundest of him, Hast thou entred into the treasures of the Snow?
A14305	Quid est quod non videant qui vident ● m omnia vident?
A14305	Say therefore with the faithfull spouse; I haue washed my feete, how shall I againe defile them?
A14305	Seeing our Ghostly Pastors in this remote place of the Kingdome be ignorant themselues?
A14305	Seeing they lacke profitable Teachers to edifie their soules?
A14305	Seest not thou, how those spirits, which dallied with the holy water, dare not once come neere our reformed Church?
A14305	Seest thou a man that is hasty to speake vnaduisedly?
A14305	Shal the thing formed checke him that formed it?
A14305	Shall we being put in trust, deceiue the trust that is reposed in vs?
A14305	Shall we forfeit both our eyes to saue one of theirs?
A14305	Shall we receiue good at the hand of God, and not receiue euill?
A14305	Shall we reioyce when the Sunne shines, and when it lowres, shall we lowre and frowne likewise?
A14305	Shall wee lose our owne soules and bodies to ransome other mens corruptible bodies, or temporary fortunes?
A14305	Spectatum admiss ● risum teneatis amici?
A14305	The Gentleman taking snuffe thereat, why, quoth hee, takest thou thought for mee?
A14305	These be they, whose first salutation in al meetings, is to aske, What newes?
A14305	Thinkest thou, that God hath quite forgiuen thee?
A14305	Thou hedgest thy goods with thornes, why dost thou not rather make doores and barres for thy mouth?
A14305	Thou waighest thy siluer; why dost thou not waigh thy words also vpon the ballance, and make a doore and abarre, and a sure bridle for thy mouth?
A14305	Though thou turne all things vp side downe, closest them in, and gatherest them together, who will turne thee from thy purpose?
A14305	To verifie this, looke O mortall man, vpon the azured skie, and tell me what thou seest?
A14305	To what end seekest thou, O Sibill, to coniure downe Cerberus the hel- hound of darkenesse?
A14305	To what end serue thy detr ● ctions, when as thou seest them already tossed, toiled and turmoiled with infinit vexations?
A14305	To what purpose then stands Medaeas Magicke in firreting out of Fiends?
A14305	Vbi nunc facundus Ulisses?
A14305	WHat Prince euer flourished without Calumniation?
A14305	WHen the Lord is disposed extraordinarily to extend his glorious power, why dost thou, ô foolish man, presume to enter into his hidden power?
A14305	What Trade without interruptions of malicious Sycophants?
A14305	What am I that seeme( as sus Mineruam) to instruct Nathans in Iustice, Nestors in Counsels?
A14305	What auailes it me to gaine a world of wealth, and within a short while after to leaue behind mee both my wealth and this world?
A14305	What auailes your cunning, O Circe and Calypso?
A14305	What do I know, whether the great God hath deliuered me from diuers dangers for these or such like purposes?
A14305	What eares could not glow at these runnagate reports?
A14305	What extraordinarie miracles did this thy Christ so in the world?
A14305	What heart would not burne at these vncharitable conceits?
A14305	What meruell is it, that Laudamus veteres,& nostros carpimus annos, We praise the old, and hate the present time?
A14305	What needes a Monarch prescribe iawes and commandements to his subiects, were it not for the auoyding of vice?
A14305	What needes many wordes?
A14305	What remaines?
A14305	What reward shall be giuen or done vnto thee, thou false tongue?
A14305	What shall I write of mine owne tragicall euents vpon the third of Ianuary 1608. which are nothing inferiour to any of the accidents here recited?
A14305	What state euer stood without Enuies sting?
A14305	What then, Experience, the graund and graue mother of worldly wisedome, art thou put to thy nonplus with all thy trauels, with all thy trials?
A14305	What thing shall they not see and know, which alwayes see and know the Authour of all sight and knowledge?
A14305	What true proofe can there be expected from them, who differ but very little from bruit beastes?
A14305	What( said the Canon) if this money were dispursed by good men, and conuerted by them to godly vses?
A14305	When thou sendest out thy thunder and lightning, as harbingers of thy power, who can controule thee?
A14305	When thou takest a prey: who can enforce thee to restore it?
A14305	Where are yee Wizards now, with your witlesse wonders?
A14305	Where is Charity?
A14305	Where is Taciturnity?
A14305	Where now is the wizard with the Diuels reall force?
A14305	Where shall we finde goodnes, but with the Author of goodnes?
A14305	Where then wilt thou expect forgiuenesse of thy blaspemies?
A14305	Wherefore made be not all men of the same manners and condition?
A14305	Wherefore was the tongue giuen to man, but to vent out what the heart conceiues?
A14305	Wherein then can they harme you?
A14305	Which is as much to say, what if Atlas his shoulders should waxe weary of supporting the Skye?
A14305	Which of you I pray, will disrobe himselfe of his temporall glory, or diuide it with your inferiours?
A14305	While the tongue becomes the Diuels Trumpeter, to sound out his malicious words of defiance?
A14305	Whither then shall I goe from thy Spirit, or whither shall I goe from thy presence?
A14305	Whither then shall we, miserable caytiues, flie?
A14305	Who ar ● thou which iudgest another mans seruant?
A14305	Who can be clensed of the vncleane?
A14305	Who can preuaile more with the Father then the Sonne?
A14305	Who can say, I haue made my heart cleane, I am pure from manie sinnes?
A14305	Who hates his neighbour, and perceiues not his heart panting for reuenge?
A14305	Who hath diuided the spouts for the rame, or a way for the lightnings of the thunders?
A14305	Who is God( quoth he) but Nabuchodonozor?
A14305	Who is possessed with the spirit of lust, and seeles not his heart consenting?
A14305	Who will inhabite in a mud- wall cottage, if he may haue better?
A14305	Who with the Sonne, then a penitent soule, whose conuersion the whole Quire of Heauens Inhabitants doe likewise most ioyfully applaude?
A14305	Why degenerate ye from your famous Auncestours?
A14305	Why did he create man so imperfect of such a tender ticklish forme?
A14305	Why dost thou follow thine enemy, and forsake thy Maker, O heauenly soule?
A14305	Why dost thou labour( like Lucifer) to climbe vp into his chaire of secrets?
A14305	Why dost thou offer vnto the Diuell the fairest, and the sartest of thy flocke, and leauest vnto God a leane and a lame sacrifice?
A14305	Why endeauour yee to vsurpe his peculiar prerogatiue?
A14305	Why may not they do that which seemes good in their owne eyes?
A14305	Why ragest thou against thy Masters will, against thy selfe without iust cause or neede?
A14305	Why then doe yee scorne and scoffe at your neighbours harmes, whereof God is the Author?
A14305	Why( say they) did God fashion man of such a brittle State?
A14305	Will any man of vnderstanding giue credite to these Idolatrous Detractions?
A14305	Wilt thou be enrolled in Gentlemens bookes for one of their principall fauorites?
A14305	Wilt thou draw vnto the Diuell thy sweetest drinkes, and vnto God thy sowrest dregges?
A14305	Would you coelo deducere Lunam, draw the Moone down from heauen, or the starres from the skie?
A14305	Ye fooles and blinde, for whether is greater the gift or the altar that sanctifieth the gift?
A14305	Ye fooles and blinde, for whether is greater, the gold or the Temple that sanctifieth the gold?
A14305	against whom hast thou exalted thy voice, and lifted vp thine eyes on high?
A14305	and aduenture to coniure vp such an omnipotent Spirit as that of Detraction without these belching belly- Gods?
A14305	and shall not the Lord dispose of his owne creatures?
A14305	doth not snow sometimes grieue our sights?
A14305	haue not we in our time seene artificiall looking glasses formed by cunning Optickes representing many miraculous faces to one onely obiect?
A14305	he answered, no es harto milagro, que tus blasfemias è iniurias no me offendan, ni me alboreten tus am ● naeas?
A14305	how kinde art thou that sparest to spill the bloud of thy very foes?
A14305	or canst thou finde out the Almighty to his perfection?
A14305	quia cum tonat, oeius Ilex Sulphure discutitur sacro, quàm tuque domusque?
A14305	shall the Puritane then detract at his pleasure without contradiction?
A14305	that hee defiles their workes with his stale and stinking vrine?
A14305	that the Spirit of Detraction pursues them vntill their dying day?
A14305	vvhat if the Prince becomes an Apostate?
A14305	vvherefore camest thou into this vvorld?
A14305	vvhy then detract yee from his vnsearchable secrets?
A14305	what good shall I get by them, vvhen Death dogges me at the heeles?
A14305	what other light expect they to illuminate their darksome mindes?
A14305	whither?
A14305	who is hee that blesseth, that curseth, that rewardeth, that punisheth?
A14305	who shall say vnto thee, why didst thou thus?
A14305	why reuerberate I the fleeting Aire?
A14305	with committing spirituall fornication against the Maiestie of Gods spirit?
A14305	with exercising Spiritualem nequitiam in coelestibus, Spirituall wickednes in heauenly matters?
A14305	— Cum tibi, Calue, Pinguis aqualiculus propenso sesquipede extat?
A14305	— Is a common Barretour produced to testifie his knowledge?
A14305	— Quid non mortalia pectora cogis, Auri sacra fames?