This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A06234 | [ 3+] p. By Iohn VVindet, printer to the honourable citie of London, Imprinted at London:[ 1608?] |
A06260 | 1620?]." |
A06251 | Printed by Iohn Windet, printer to the honourable city of London,[ London?] |
A06259 | Chettle, Henry, d. 1607? |
A33493 | 1 sheet([ 1] p.) s.n.,[ London: 169-?] |
A38662 | Printed for Thomas Baley,[ London?] |
A49062 | s.n.,[ London: 1667?] |
A06473 | In their exercising how many little bodies may you see, that by their proportionable motion make a great body? |
A69725 | Carpenter, John, 1370?-1441? |
A72792 | Printed by Robert Young, printer to the honourable citie of London,[ London?] |
A69947 | 28( incorrectly identified?) |
A72789 | 1+ sheets( versos blank) R. Young,[ London: 1633?] |
A36598 | Descriptas servare vices operumque colores Cur ego, si nequeo ignoroque, poeta salutor? |
A36598 | What peace can be where both to one pretend? |
A54607 | Now, the Question is, In which of these two Imaginary states, would be the most convenient, commodious and comfortable Livings? |
A54607 | Whether it be best to lessen or enlarge the present City? |
A57504 | now preferr''d so High, What Marvels from that Prospect dost thou spy? |
A57504 | s.n.,[ London: 1679?] |
A57504 | to Raise Immortal Spire On Sea- coal Basis? |
A87885 | Not to insist upon the losse of Trade; how many Thousand Families have nothing now to do, but Begg, and Curse these wretches? |
A13497 | Suppose this I ● ● ● e had beene guilty of a fault, must these Women be their owne revengers, their owne witnesses, their owne Judges? |
A32848 | If a kind reception were truly meant, what can be the cause, we should meet with such opposition, such difficulties in the accesse? |
A32848 | What doe they deserve then, who hinder us from seeking a remedy for our distempers? |
A26181 | Atwood, William, d. 1705? |
A26181 | Atwood, William, d. 1705? |
A35591 | Thou didst complain of Taxes and Oppression, hadst thou ever the like as now thou hast, and art like to have? |
A92777 | But if that fall, which of us, or what Ordinance of God shall be able to stand? |
A29648 | : 1700?] |
A29648 | Whether they who are guilty of any of the Practices aforesaid, are not Punishable for the same, though no New Law should be made for that Purpose? |
A63201 | Then did the Navigator search the Mayne, How to steere forth, how to return again With prize and safety? |
A63201 | WHere am I? |
A63201 | What auspicious wind convey''d Me to this Isle? |
A63201 | what sudden thoughts invade My faculties? |
A63326 | Then it was asked them( being Acquaintance) How they came by that Freedom in the Hall, when the Aldermen were so ill treated there? |
A63326 | To whom it was said, Did not you see the Misdem ● anours of Quiney? |
A88790 | what maddesse is it for you to nurce such serpents in your bosomes as would( not many moneths agoe) have totally destroyed you? |
A65468 | Can any of the poor Prisoners in any of the Gaols feed on a Basket of Paragraphs? |
A65468 | Now here lies the point; Can any Lord, Knight, Gentleman, Citizen, Stranger or Foreigner possibly make a meal out of a dish of Sheriffs Paragraphs? |
B03615 | 1695? |
B03615 | 1695? |
B03615 | s.n.,[ London, 1691?] |
A65193 | 22. to cease more from man, whose breath is in his nostrils; for wherein is he to be accounted of? |
A54298 | Or Theirs; whose Debts of more modern Date, lye unpaid( many Thousand Pounds deep) by that Hospital at Interest, upon no other Security? |
A54298 | What must be thought of this mistake? |
A81293 | Did I for this bring in the Scot,( For''tis no secret now) the plot was S ● y''s and mine together; Did I for this returne againe? |
A81293 | Did we force Ireland to despaire? |
A81293 | Have I so often past between Winsor and Westminster unseen? |
A81293 | If men in peace may have their right, Where is this necessity to fight and break both law and oath? |
A81293 | Is not the Bishops Bill deni''d, And we still threatned to be tri''d? |
A56777 | How much money was there in it? |
A56777 | What quoth he, did you feele no hand there? |
A56777 | What sayes old Tusser in his booke of good Husbandry? |
A56777 | Whom hath the Citie more advanced then poore mens children? |
A56777 | Wife, quoth he, did I not give you warning of it? |
A56777 | quoth shee, truly foure peeces six shillings, and a silver Tooth- picker: quoth her husband, where did you put it? |
B02616 | Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe? |
B02616 | Did we force Ireland to despaire? |
B02616 | Have I so often past betweene Winsor and Westminster unseene? |
B02616 | If men in peace may have their right, Where is this necessity to fight, and break both law and oath? |
B02616 | Is not the Bishops Bill deni''d, And we still threatned to be tri''d? |
A89198 | 3 Wher''s Hollis now and Stapleton, Jack Maynard and Clotworthy? |
A89198 | And where is Prynne and Poyntz now gone, To purge them of the scurvy? |
A89198 | New halters manie, for to hang Those that meant to oppose him, Tell truth, do not your hearts cry twang, That ere at first you chose him? |
A89198 | When do you thinke to get again The staffe in your owne hands? |
A89198 | When do you thinke to get again The staffe in your owne hands? |
A89198 | When doe you think to get againe The staffe in your own hands? |
A70061 | Leaves he no Heir, unhappy man, That this obscure Riddle — can Vnfold? |
A70061 | and shall seven come to be one, and then none? |
A70061 | shall less then 36 end in two? |
A70061 | shall the number of Fifty cut off more than five, or shall less then 90. be alotted for four, shall the Virgin be barren, and the Lyon have no Issue? |
A70061 | shall the second end in a Cipher? |
A70061 | shall time be so much a Traytor to Truth and Goodness, as not at length to pull off thy Hypocritical Vizor? |
A20087 | And what is a Banquet if it hee not serued vp in State? |
A20087 | My Muse that art so merry, When wilt thou say th''art weary? |
A20087 | Now my worke- men ▪ Now my Orange- women, if you pay me thus with slips? |
A20087 | Now shall I pay my Sugarmarchant: Now my Grocer ● ▪ Now my Bakers? |
A20087 | So that ouer your heads hang the curses of Families: how then can you hope to prosper? |
A20087 | WHAT is a Masque without a Banquet? |
A20087 | What talke I of an hundred duckets? |
A43159 | And the next was, whether( in case he should miscarry in the action) Limbus Patrum& Infantum were not under his own Shop- board? |
A43159 | Head, Richard, 1637?-1686? |
A43159 | Head, Richard, 1637?-1686? |
A43159 | I askt her divers questions, amongst the rest, whether she were an Inhabitant of this Isle? |
A43159 | I askt them the reason of this sudden thundring noise, hearing not the least without? |
A43159 | Quere, what must be done in both these Cases? |
A43159 | Quere, who is in fault? |
A43159 | What an excellent half- Moon was there cast up without it, for defence to the Eastward? |
A43159 | What works, yea what variety of Art and Workmanship was within it? |
A70420 | 1680? |
A70420 | : 1680?] |
A70420 | And will you call these men Church- Papists? |
A70420 | Did ever men Write and speak, Preach and Dispute against the Whore of Babilon at that Rate, and with such Success as the Parsons of our Country do? |
A70420 | What if we in retort should say, that a Jesuit is a Popish Presbyterian, and a Presbyterian is a Protestant Jesuit? |
A70420 | what do you mean to do? |
A59306 | A Poetick tear? |
A59306 | And would not cry, quench, quench the Fire, t is time Such Incense more then expiates a crime? |
A59306 | Distill''d by measure? |
A59306 | Is Fate Hereditary? |
A59306 | Is Poetry a Rage? |
A59306 | Nay were its guilt the high''st, who, but mad denies T were, thus absolv''d, too great a sacrifice? |
A59306 | WHat weep in Verse? |
A39247 | 1 sheet([ 1] p.) s.n.,[ London: 1665?] |
A39247 | I do commit my self to Gods good grace, And will sincerely seek his gracious face: For whom have I in Heaven but him alone? |
A39247 | I would not fear, I would not be dismaid, God is my Rock, why should I be afraid? |
A39247 | OH whither shall I Flee? |
A39247 | Or that a Fire did overspread the World? |
A39247 | Verse-"Oh whither shall I flee? |
A39247 | Where is He now, say they, Hee''ll not them Own? |
A39247 | Where must I Go? |
A39247 | Where must I go?". |
A75224 | Doe you looke for advice? |
A75224 | Or, doe you not thinke of it at all? |
A75224 | Or, what can you doe more then you have done? |
A75224 | Well, you will say, what then must be done? |
A75224 | What doe you think of the condition you now are in? |
A75224 | Why, what would you have us doe you will say? |
A75224 | of so much money taken in one place, so much Armcur, and so many Horses in another? |
A52519 | Alas, What shall I say? |
A52519 | Almost in every Corner, Street, and Place, Prophanness still appears with open face, What shall I say? |
A52519 | But what''s the news, some sleepy Soul may say, That thou complainst thus of a dreadful Day? |
A52519 | His Power none is able to withstand, Nor hide themselves from his avenging Hand; His strength is great: Who can declare the same? |
A52519 | How doth the City sit solitary that was full of People? |
A52519 | How terrible was thy devouring ● ace, To spoil great London quite in three dayes space? |
A52519 | London''s destroy''d; Alas, Who can deny it? |
A52519 | Oh fearful flame, how matchless was thy rage, No less than London could thy fury swage? |
A52519 | Thy sins, thy sins, have made thy sufferings large, Who can declare the greatness of thy Charge? |
A52519 | To live within the Borders of this Nation, And ask a Reason of a Lamentation? |
A52519 | What is the cause, thou dost so strangely speak, And seem to grieve, as if thy heart would break? |
A52519 | Why dost thou stir up people now to weep? |
A78766 | Art not thou that Egyptian which before these dayes madest an uprore, and leddest out to the wilderness four thousand men that were Murderers? |
A78766 | But for what end did God build this glorious City? |
A78766 | But why should I use any more Arguments? |
A78766 | If the Sun be 166times bigger than the Earth, how big is this blessed City? |
A78766 | Our Saviour Christ saith, That in his fathers house there are many Mansions; Who can tell how many? |
A78766 | What must we do, that we may be ornaments to the place where we were born? |
A52520 | Alas, poor London, for thy sad estate My bowels yearn, How art thou fall''n of late? |
A52520 | But canst thou only of thy Sorrows speak, And not discern the door through which they break? |
A52520 | Dost thou not know the cause of thy Distress To be thy Sins and woful Wickedness? |
A52520 | Hast thou not Love and Mercy greatly slighted, His holy Spirit also much despighted? |
A52520 | Hast thou not Patience, also, much abus''d, And God''s dear Servants wofully misus''d? |
A52520 | Hast thou not much despis''d his profered Grace? |
A52520 | Hast thou not spitted in the glorious face Of blessed Jesus, when in love he came To wash thee from thy filthiness and shame? |
A52520 | How many are depriv''d of wonted sleep? |
A52520 | How many eyes have lately learn''d to weep? |
A52520 | How many wringings of the hands for Grief, Because their Sorrows are beyond relief? |
A52520 | What is the Reason such a lofty City, Should now be willing to accept of pity? |
A52520 | that''s easie, Trading''s almost gone Quite out o''th City, whither shall we run? |
A93905 | But is it ever unseasonable to do Praise- worthy, pious and generous actions? |
A93905 | But why should the burden lie on the City which hath suffered so much of late by a dreadful Fire? |
A93905 | For our Fears of future burdens and Troubles, can we do better to prevent them than to be full of good Works? |
A93905 | should we let the Work stand still without trying other waies? |
A75870 | Is it not the bitter fruit of their own rash Councels and Actions? |
A75870 | Members fain to leave the Parliament, or else they would turn them out by force? |
A75870 | Members or any elle? |
A75870 | Nay can England, that has obleiged it selfe by so many Solemn Vows* and Covenants, to preserve the Parliament, when so apparently it is indangered? |
A75870 | Nay, what treasonable speeches and actions hath bin attempted against this Parliament? |
A75870 | What slander and Reproaches? |
A75870 | What strange and undutiful expressions? |
A75870 | or is this the way to peace to keep the Parliament in the dark, or if they wil see to putout their eyes? |
A26164 | Additions answering the omissions of our reverend author Atwood, William, d. 1705? |
A26164 | And how came they ever to be Represented? |
A26164 | And what force does it bring to the Doctors Assertion, that the Commons answer in the same form of Speech conceiv''d by the Barons? |
A26164 | But does he not own that the Notion that Tenents in Capite only were Noble, is precarious? |
A26164 | But what proof is there from the word accepit, or the collecting of a Tax, ex praecepto Regis, that he took it without publick consent? |
A26164 | But''t is obvious that its Perfection, must be meant of such its Perfection, as his Book allows, and he would make evident, but what is that? |
A26164 | How were Cities and Burroughs holding in Capite Represented according to this? |
A26164 | Is the difference between Tallage and a Voluntary Aid obscure? |
A26164 | Quid est quod in hâc Causâ defensionis egeat? |
A26164 | Suppose that without, or against the Kings Authority, time only would establish this Great Council, can this be done? |
A26164 | Which he thinks worthy of great Letters, is that an Argument that the Commons did not think that they ought to have been parties? |
A26164 | eng Atwood, William, d. 1705? |
A26164 | — Ridentem dicere verum, Quis vetat? |
A35206 | But when her Life had drawn so long a breath, Must she be mow''d down by a sudden Death? |
A35206 | Fallen too? |
A35206 | Must London first burn in Epitomie, And then in gross? |
A35206 | Must her known Fundamentals be baptiz''d In purging flames, and Paul''s School chatechiz''d? |
A35206 | Or do great things, like restless Circles, tend From their first point, unto the last, their End? |
A35206 | Shall Britains great Metropolis become Alike in both her Fortunes to old Rome? |
A35206 | Shall then this Mole- Hill, and it''s Ants expire By parcels, some by water, some by fire? |
A35206 | Three days undo three thousand years? |
A35206 | VVhere are those stately Fabricks of our Halls, Founders of sumptuous Feasts and Hospitalls? |
A35206 | VVhere is the Guild, that place of grand resort For Civil Rights, the Royal Cities Court? |
A35206 | VVhere is thy famous Hospital? |
A35206 | VVhere( Christ- Church) is thy half- Cathedral now? |
A35206 | Was''t not enough the holy Church had been Invaded in her Rites and Discipline? |
A35206 | must The Glory of the World kiss her own dust? |
A35206 | must still The greatest good be recompens''d with ill? |
A28134 | Are you reconciled unto the God of Jacob? |
A28134 | Are you saved, or saving from your sins? |
A28134 | Art thou halled out of the Synagogues, and plucked before Rulers, for the Kingdom of Heavens sake? |
A28134 | Do you eat of the hidden Manna which corrupteth not? |
A28134 | Do you feel or know a part in another City which is immutable, which fadeth not away? |
A28134 | Have you yet found peace with the Lord? |
A28134 | It is the Lamb of God that taketh away all sin, and in him is no sin, and if he condemneth, who can justifie? |
A28134 | Or have you seen the Lord, and the place where the mighty God dwelleth? |
A28134 | and from whom art thou gone astray? |
A28134 | how art thou fallen? |
A28134 | how glorious and beautiful are his garments? |
A28134 | how many of the Lords dear servants, Lambs and Babes, hath the Lord sent into thy streets, high- wayes, and Idols Temples? |
A28134 | or do you drink of the Blood of the Lamb? |
A28134 | or what remote place canst thou fly unto for shelter? |
A07877 | Ah my sweet Babes, what woulde not I haue done? |
A07877 | And help to sing, a welcome vnto wo? |
A07877 | If any be? |
A07877 | Is there none founde, that feeles a present smart? |
A07877 | Is there none then, that will take Londons part? |
A07877 | Nay, were they not, the glories of thy pride? |
A07877 | Nor none a liue, that can c ● use Teares to flow? |
A07877 | Oh( helplesse Lady) whither shall I ● lye, To find true mourners in this sad lament? |
A07877 | PIGMALION foorth his skilfull Caruers sent? |
A07877 | There are a people that doe leawdly liue, Swaggering and swearing, prone to euery sinne, Sh ● ll those men scape? |
A07877 | To aged people; no, their heads are dry, They can not weepe, long since their teares were spent: To middle age? |
A07877 | VVhat none? |
A07877 | VVhat shall we doe? |
A07877 | VVhere, or to whom, may I my voyce set forth? |
A06271 | And is it entred? |
A06271 | And is there not great ● eaven for ● t is, thinke you? |
A06271 | And who had greater cause to Register vp his mercy, in fetching them out of such a hell, then they? |
A06271 | Art thou recouered? |
A06271 | Art thou sure death bids: hee come away, by some Tokens which he hath sent thee? |
A06271 | Art thou( in this visitation stricken with Carbu ● cles, Blaynes, and Blisters, Is thy body spotte ● all ouer? |
A06271 | Hast thou pluck''t thy foot out of the graue, when it was stepping in? |
A06271 | Hath it knock''t there? |
A06271 | Hovv like you, this Medicine? |
A06271 | How many househol 〈 … 〉 carry avvay? |
A06271 | How such a Captaine cut a braue way to Victory with his Sword? |
A06271 | Or if happily they get out of his fingers, did not a spotte ● ● Feauer then presently print her Nayles vpon their flesh? |
A06271 | Where is a Sunne to warme her frozen Limbes if it moues not in thy Zodiack? |
A06271 | vvas there not great reason to reioyce? |
A06271 | 〈 ◊ 〉 one 〈 ◊ 〉 in a Thousand 〈 ◊ 〉 it? |
A45552 | And now who can refrain from weeping, to see this City almost stripped of all her Ornaments, and her Honour laid in the dust? |
A45552 | Do we pray for the people? |
A45552 | How hard is that heart, which these considerations do not affect? |
A45552 | How stupid is that Man? |
A45552 | I Have no sooner read the Text, but I suppose you all reflect upon the doleful occasion of handling it; How forcible are right words, saith Job? |
A45552 | If England be as a goodly Tree, London was as the root; and when the root is withered, how can the Tree flourish? |
A45552 | If you shall enquire yet more particularly, How by the eye of prudence a man may foresee evil to come? |
A45552 | Is it nothing to you all you that pass by? |
A45552 | There is onely one question more to be resolved, and that is, For what Christ weepeth in reference to Jerusalem? |
A45552 | This City was called( when in her Glory) by Ammianus, Marcellinus, Augusta, the stately magnificent City; but how is she now become angusta? |
A45552 | Thus Job, who crieth out, Have pity on me, O you my Friends, have pity on me; saith also of himself, Did not I weep for him that was in trouble? |
A45552 | Was not my Soul grieved for the poor? |
A45552 | When Hazael said to Elisha, Why weepeth my Lord? |
A45552 | With his bodily eyes he beheld the City, as those did, who speaking of the Temple, said, What goodly stones are here? |
A45552 | and what concord hath Christ with Belial? |
A45552 | what communion hath light with darkness? |
A74776 | Are you so far in love with the shaddow that to preserve it, you will hazzard the losse, nay ruin of the substance? |
A74776 | How comes it to passe I beseech you that there is such sidings among you? |
A74776 | Is this to be single hearted? |
A74776 | Is this to discharge that trust which you have in the presence of God sworn to perform? |
A74776 | What man would not lose one member to save all the rest? |
A74776 | What, have you found out new wayes to make your selves famous? |
A74776 | for the stopping the torrent of such a doluge of crimson confusions, as have already and do dayly again threaten to break in upon your kingdomes? |
A74776 | hath reason given place to rage, wisdom to folly, meekness to madness? |
A74776 | what a blemish will this be to all your former actions? |
A74776 | will you that have taxed the King and Parliament of partiality, be partiall too? |
A20067 | But I pray you tel me, saies my setter vp of Scriueners, Must I be stript thus out of all? |
A20067 | But what a Traytoram I,( to the vndiscouered Kingdomes,) thus to bring to light their dearest Treasury? |
A20067 | But wherabouts think you, was this Coniuring? |
A20067 | Don Luciser ● acquaintance soone is got, At London or at Westminster: where not? |
A20067 | I, a pox on them, who got by that? |
A20067 | In what colours shall I lay downe the true shape of it? |
A20067 | Lies there a Boate readie( quor ● ● my rich Iew of Malta) to take me in so so ● ne a ● I cal? |
A20067 | Might not my father haue beene begg''d( thinke you) better thē a number of scuruy things that are begd? |
A20067 | Must I not haue so much as a shirt vpon me? |
A20067 | Shall my Fox- furd gownes be lockt vp from me? |
A20067 | What''s next? |
A20067 | Whether then marches Monsieur Malefico? |
A20067 | Who ● reedes this disease, in our bones? |
A20067 | Whores? |
A20067 | Why, sayes the Post? |
A20067 | sworne am I to the Imperiall State Infernall, and what dishonour would it bee to my Knight- hood, to be found forsworne? |
A20067 | what newes? |
A20067 | who could haue endured to see such a dānable Cliant euery morning in his chamber? |
A91163 | But is it so apparent that the Parliament is averse from peace? |
A91163 | Dares our Replicant make such a prayer? |
A91163 | Shall the King assigne to what Judges he pleases, the division of our quarrels? |
A91163 | Shall the King have all Forts, Ships, Armes, and Offices in his dispose? |
A91163 | To what purpose is it said? |
A91163 | What new Creed is there in all this, or what change of Religion were this, if there were any great numbers of men so opinionated? |
A91163 | Yet when did either King or Subject complaine of this arbitrary power? |
A91163 | if all this blood finde no pity in thee, yet is it an offence to thee, that it extorts teares and lamentations from us? |
A91163 | or shall he trust his Parliament in the choise and Approbation of persons intrusted? |
A91163 | when was it not held a good ground of War? |
A49094 | About what? |
A49094 | After the Fire, Mrs. St. Georges Daughter coming to Mrs. Eeves''s House, Mrs. Eeves asked her, if she remembred what her Mother said? |
A49094 | Being asked how many Papists there were about London? |
A49094 | Being asked whether he had not a Shop in Somerset- house, where Popish Books and Popish Knacks are sold? |
A49094 | Had you not better turn Roman Catholick? |
A49094 | Mr. Genison replied, Why not take the Oath? |
A49094 | The other asked, If Mrs. Eeves heard of any that were to be call''d in question before the Parliament? |
A49094 | Then he asked the said Martha, Why she had packed up in that time, when the Lives of the Children and Family were in that danger? |
A49094 | To which Mr. Thompson answered, Thousands, and being demanded what encouragement there was to believe it? |
A49094 | What Plot? |
A49094 | and if she knew when the Parliament sate? |
A49094 | he refused to tell; asking, What he had to do to ask that Question? |
A31107 | And he may say as David to his Brethren in another case; What have I now done? |
A31107 | Can not we worship God in any House as well as this? |
A31107 | Do not the Merchants complain? |
A31107 | Doth not the Shop- keeper complain? |
A31107 | For is it not the general complaint, and out- cry of this City, that there is an universal decay of Trade? |
A31107 | Gods House said I, nay Gods Houses, how many of them lie in their ruines, in their rubbish? |
A31107 | Have ye not Houses to Eat and Drink, or despise ye the Church of God? |
A31107 | If God shall destroy him that defileth the Temple of God, what shall he do to them that destroy it? |
A31107 | Is not God a spirit, and will be worshiped in spirit and truth; and that we may do in any Mountain as well as this? |
A31107 | It is a deplorable condition when God shall say; Why should ye be stricken any more? |
A31107 | Shall sinful man plead with his Maker? |
A31107 | Shall the thing formed say to him that formed it, why hast thou made me thus? |
A31107 | So that there is no ground of complaint: why should a living man complain: a man for the punishment of his sin? |
A31107 | Surely the Lord is in this place and I knew it not, how dreadful is this place? |
A31107 | Vis indignantis Dei terribilem vocem audire? |
A31107 | What is this Temple more then another place? |
A31107 | When he will do a thing, who shall hinder him? |
A31107 | Whereunto although it might be a sufficient answer to say with S. Paul, O man, who art thou that replyest against God? |
A31107 | Ye looked for much, and loe, it came to little; and when ye brought it home, I did blow upon it; Why, saith the Lord of Hosts? |
A31107 | is there not a cause? |
A31107 | will you here the terrible voice of a provoked God? |
A20094 | AND why to the Reader? |
A20094 | Did not the very kingdome seeme to shake Her precious massie limbes? |
A20094 | Doth not this strike coldly to y e hart of a worldly mizer? |
A20094 | How nimble is sickenesse, and what skill hath he in all the weapons he playes withall? |
A20094 | In the name of Phoebus what madnesse leades them vnto it? |
A20094 | O how many thousands of wretched people ha ● e acted this poore mans part? |
A20094 | What an vnmatchable torment were it for a man to be ● ard vp euery night in a vast silent Charnell- house? |
A20094 | What miserie continues euer? |
A20094 | and die? |
A20094 | and runne madde? |
A20094 | did she not make All English cities( like her pulses) beate With people in their veines? |
A20094 | how are thou tempted? |
A20094 | how much are you wrongd, to haue such a number of Bastards lying vpō your hands? |
A20094 | would not the strongest, harted man( beset with such a ghastly horror) looke wilde? |
A20060 | Are we not borne so? |
A20060 | At what time do Lords and Ladies vse to rise but then? |
A20060 | Beggers in their beds take as much pleasure as Kings: can we therefore surfet on this delicate Ambrosia? |
A20060 | But( alas) why should the chinnes and lippes of old men lick vp that excrement which they vyolently clip away from the heads of yong men? |
A20060 | Can lying abedde till noone then( being not the thréescore and fifteenth thousand part of his nap be hurtfull? |
A20060 | Do you require examples to perswade you? |
A20060 | How vgly is a bald pate? |
A20060 | How wonderfully is the world altered? |
A20060 | S[ergier? |
A20060 | Shall wee then abhorre that in our selues, which we admire and hold to be so excellent in others? |
A20060 | WHOM can I choose( my most worthie Mecaen- asses) to be Patrons to this labour of mine fitter thē your selues? |
A20060 | Who complaines of want? |
A20060 | Who is more liberall then you? |
A20060 | and shall a foolish custome make vs to breake the lawes of our Creation? |
A20060 | can we drink too much of that whereof to tast too little, tumbles vs into a Church- yard, and to vse it but indifferently, throwes vs into Bedlam? |
A20060 | of captiuity? |
A20060 | of cares? |
A20060 | of great mens oppressions? |
A20060 | of woundes? |
A20060 | whilest hée sléepeth? |
A20060 | who( but onely Cittizens) are more free? |
A20060 | your simpring Merchants wiues are the fairest lyers in the world, and is not eleuen a clocke their common houre? |
A61910 | And is there not strong presumptions that the same things are endeavoured by the same sort of men to be acted over again? |
A61910 | And is this out of Conscience too? |
A61910 | Are not all publick Actions turned into Ridicule by these petty Scriblers, who have hardly Bread to eat, but what they receive for their Weekly Copy? |
A61910 | But is that our Case? |
A61910 | Did he not graciously offer the last Parliament to sign any Bill they should frame for security thereof after his decease? |
A61910 | Did his Majesty ever do any thing that looked like betraying us into Slavery? |
A61910 | Did they fansie the Government would be Trickt into a Sheriff? |
A61910 | Does any man think that the Magistrates are swallowed up in a Supine Negligence? |
A61910 | Doth not the clemency of our King admit every man to hear and preach where they please? |
A61910 | Hath he not always with much fervor protested his adherence to the Protestant Religion? |
A61910 | Hath his Majesty, think you, no care of us, nor of himself? |
A61910 | Have not we been hitherto delivered from those Lions and Bears? |
A61910 | How qualified, that such sinister and undue practices were used about his Election? |
A61910 | Is it not a shame to think what a foolish and ridiculous attempt was lately made to introduce an Officer among us? |
A61910 | Is it not one of the highest places of Trust in this great City? |
A61910 | Is not every man suffered to be as good as he will? |
A61910 | Is not this like Absalom in the Gate? |
A61910 | Is not this the way to amuse and fright men from their Trade and Business? |
A61910 | Is this an Office to be carried on with Contribution? |
A61910 | Were not Fears and Jealousies the main Engines used by those bloody Miscreants to serve their turns? |
A61910 | What contrivance, and by whom carried on? |
A61910 | What then? |
A61910 | What was the Man? |
A61910 | Would they have his Majesty abolish Episcopacy by his own power? |
A61910 | and in effect to cry, as of old, To your Tents, O Israel? |
A61910 | to follow their own Pastors, and their own Discipline? |
A44732 | And what greater mark of freedom can there be to a people, then to be lyable to no Lawes, but what they make themselves? |
A44732 | Go to the River, what a pleasure it is to go thereon, in the Summer time, in Boat or Barge? |
A44732 | Heus viator an effaetum est bon ● s Operibus Hoc Saeculum? |
A44732 | How stately is he attended, when he goes to take a view of the River, or a Swan- hopping? |
A44732 | If She deserved such a Character in those dayes, what would She merit now? |
A44732 | What a large noble Soul had Sir Baptist Hicks, Lord Vicount Campden? |
A44732 | What large Ware- house, and spacious fair Shops she hath of all mercantile Commodities? |
A44732 | Within the City, what variety of Bowling Allies there are, some open, some covered? |
A44732 | how often did this great design take heat and cold, what faintings and fears, what oppositions did it break through, before it was perfectly finished? |
A44732 | or to go a floundring among the Fishermen? |
A44732 | what a bountiful Benefactor was Mr. William Lambe, free of the Company of Clothworkers? |
A44732 | what a number of Officers, that look to the reparations thereof, are handsomly maintained thereby, and some of them persons of good quality? |
A44732 | what a number of worthy things did he in his life, and at his death, both for the advancement of Religion and Iustice? |
A44732 | what a plentiful sumptuous Dinner, consisting of so many huge Tables, is provided for him? |
A44732 | what a vast Magazine of Corn is there alwayes in the Bridge- house, against a dearth? |
A44732 | what a world of charitable deeds, did he do in Town and Countrey? |
A44732 | what an infinite universal benefit doth accrue thereby, to the whole City and Suburbs? |
A44731 | And what greater mark of freedom can there be to a people, then to be lyable to no Lawes, but what they make themselves? |
A44731 | Go to the River, what a pleasure it is to go thereon, in the Summer time, in Boat or Barge? |
A44731 | Heus viator an effaetum est bonis Operibus Hoc Seenlum? |
A44731 | How stately is he attended, when he goes to take a view of the River, or a Swan- hopping? |
A44731 | If She deserved such a Character in those dayes, what would She merit now? |
A44731 | What a large noble Soul had Sir Baptist Hicks, Lord Vicount Campden? |
A44731 | What large Ware- houses, and spacious fair Shops she hath of all mercantile Commodities? |
A44731 | Within the City, what variety of Bowling Allies there are, some open, some covered? |
A44731 | how often did this great design take heat and cold, what faintings and fears, what oppositions did it break through, before it was perfectly finished? |
A44731 | or to go a floundring among the Fishermen? |
A44731 | what a bountiful Benefactor was Mr. William Lambe, free of the Company of Clothworkers? |
A44731 | what a number of Officers, that look to the reparations thereof, are handsomly maintained thereby, and some of them persons of good quality? |
A44731 | what a number of worthy things did he in his life, and at his death, both for the advancement of Religion and Justice? |
A44731 | what a plentiful sumptuous Dinner, consisting of so many huge Tables, is provided for him? |
A44731 | what a vast Magazine of Corn is there alwayes in the Bridge- house, against a dearth? |
A44731 | what a world of charitable deeds, did he do in Town and Countrey? |
A44731 | what an infinite universal benefit doth accrue thereby, to the whole City and Suburbs? |
A44696 | And ought not every Man to co- operate to a Common Good, wherein each Man claims a part? |
A44696 | And the dread of being found Accomplices against him, signifie less with us? |
A44696 | And then how narrow will his Precinct be? |
A44696 | Are we not all oblig''d in our Stations to promote our own, our Neighbours, and the Common Good? |
A44696 | BUT how much may a Just, Prudent, Well- tempered Vigilancy and Severity do, towards the prevention of all this? |
A44696 | Can it be thought there should be such an apparatus of Argument, to draw from it so faint and dilute an Inference? |
A44696 | How is it conceivable such Sentiments should be so common, if they were not from a common Cause? |
A44696 | If ye suffer for Righteousness sake, happy are ye — And hath any Man reason to be afraid of being happy? |
A44696 | In one whereof he asks them, What hurt had the Terror of the Magistrate done them? |
A44696 | Is it because such a one is my Friend? |
A44696 | Is it enough for us not to hinder? |
A44696 | Is it that all the People were Magistrates? |
A44696 | Is that Authority to be eluded, and made to signifie nothing? |
A44696 | Is that Sword to be born in vain? |
A44696 | Is this doing nothing? |
A44696 | It is obvious to him to bethink himself, What a strange sort of anomalous Creature am I become; whom the Law of mine own Nature remonstrates against? |
A44696 | LET me ask, Would you not dread to be found guilty of Misprision of Treason against the Government under which we live? |
A44696 | Or I may lose his Custom,& c? |
A44696 | Or he may bear me a Grudge? |
A44696 | Ought not every Man so far to reverence God''s Authority as to endeavour it may not lose its design? |
A44696 | PROFANE Swearing tends gradually to take away the Reverence of an Oath; which, where it is lost, what becomes of Humane Society? |
A44696 | Shall we reckon the True and Living God to deserve from us, less regard to his Violated Honour? |
A44696 | WHAT, I say, can it be less than to bring punishable Matters under his Cognisance? |
A44696 | What God can they hope, will reward their Sufferings which they incur by highest Contempt of God? |
A44696 | What Multitudes of Magistrates must there then be? |
A44696 | What an awe should this lay upon our Spirits? |
A44696 | What because he is the Minister of God for good, and to me, Am I therefore only not to oppose him? |
A44696 | What encouraging Testimony of Conscience can they have, that not only act from No Direction of Conscience, but in Defiance of it? |
A44696 | Who else can be the Fountain of Power, but he who is the Fountain of all Being? |
A44696 | Who will rise up for me against the Evil- doers, and stand up for me against the Workers of Iniquity? |
A44696 | Why doth the Fear of the great God? |
A65241 | & c. Did not Iudas the Gaulomite, and Sadoc the Pharisee, with his lewd comorades, set on fire the Temple of Ierusalem? |
A65241 | But are these not with you, even with you sins against the Lord your God; For which sins God may meet with you also? |
A65241 | God had smote the rock and the waters gushed our, and yet the people questioned, Can God give bread in the wilderness? |
A65241 | How many asking hearts, hungry bellies, bare backs, will this Winter shew us helpless by want of their Charity? |
A65241 | How many impoverished Tenants, how many wandring Pilgrims, outed of Houses, Callings, Acquaintance, has this caused? |
A65241 | Is this nothing to you that thus the adversary reproaches me upon the misery of London? |
A65241 | May not his anger set us on fire round about, and we lay it not to heart though we be burned by it? |
A65241 | Prince and people in this requiry of his? |
A65241 | What alas signifies Haman''s rage, if God deny him favour with Ahasuerus as wontedly, and bring in Ester his Enemy to his supersedal? |
A65241 | What avails Sampson''s strength, if God give a key to the secret of it, which resides in its unshavenness? |
A65241 | Why hast thou forsaken England, who wert of old so friendly to her, and so befriended by her? |
A65241 | and when his negative hostility is productive of Famine to consume his enemies? |
A65241 | did he not cast off the care of his Sanctuaries and Ministers, and give them and theirs up as a prey to the Fire? |
A65241 | did he not cause the Church to be thin of people to pray to him and hear his Word from him? |
A65241 | may not he pour out the fury of his anger and the strength of battle? |
A65241 | what vengeance is that like to prove, which has Gods Armies of fire and wind united, when his single army of Insects are enough to destroy Aegypt? |
A41827 | And on the other side, how few are employed in raising, and working necessary food, and covering? |
A41827 | And why are there more old men in Countries then in London, per rata? |
A41827 | Hence may arise this Question, Wherefore should this inequality be continued? |
A41827 | How many Fighting Men? |
A41827 | How many Males, and Females? |
A41827 | How many Married, and single? |
A41827 | How many Teeming Women? |
A41827 | How many of every Septenary, or Decad of years in age? |
A41827 | How much London is, and by what steps it hath increased? |
A41827 | I might answer by asking; Why so many have spent their times, and estates about the Art of making Gold? |
A41827 | IT may be now asked, to what purpose tends all this laborious buzzling, and groping? |
A41827 | In what proportion Men neglect the Orders of the Church, and Sects have increased? |
A41827 | In what time the housing is replenished after a Plague? |
A41827 | It were good to know, how much Hay an Acre of every sort of Meadow will bear? |
A41827 | Moreover, I question; Whether what we give to a Wretch, that shews us lamentable sores, and mutilations, be always out of the purest charity? |
A41827 | Nor is it obvious to every body, why the Accompt of Casualties( whereof we are now speaking) is made? |
A41827 | Now whether the same be forborn out of shame, I know not? |
A41827 | Secondly, The Question is, Whether Teeming- women died, or fled, or miscarried? |
A41827 | The disproportion of Parishes? |
A41827 | The number of the People? |
A41827 | What proportion die of each general and perticular Casualties? |
A41827 | What years are Fruitfull, and Mortal, and in what Spaces, and Intervals, they follow each other? |
A41827 | Why the Burials in London exceed the Christnings, when the contrary is visible in the Country? |
A41827 | and how many in a way of lazie attendance,& c. upon others? |
A41827 | and of the speculative men, how few do truly studie Nature, and Things? |
A41827 | how many Cattel the same weight of each sort of Hay will feed, and fatten? |
A41827 | how many Women, and Children do just nothing, onely learning to spend what others get? |
A41827 | how many are meer Voluptuaries, and as it were meer Gamesters by Trade? |
A41827 | how many by Ministeries of Vice, and Sin? |
A41827 | how many by Trades of meer Pleasure, or Ornaments? |
A41827 | how many by fighting as Souldiers? |
A41827 | how many by perswading credulous, delicate, and Litigious Persons, that their Bodies, or Estates are out of Tune, and in danger? |
A41827 | how many live by puzling poor people with unintelligible Notions in Divinity, and Philosophie? |
A41827 | unto what use each soil is most proper? |
A41827 | what quantity of Grain, and other Commodities the same Acre will bear in one, three, or seven years communibus Annis? |
A89588 | 14. when the Lord was giving up his people to most wofull spoiles, the Prophet speakes to them after this manner, Why doe you sit still? |
A89588 | 17. for one, the Lord would speedily come to deliver his people, but why? |
A89588 | Did we not then aime at the reformation of Religion, execution of justice, enjoyment of libertie,& c. were not these the hinges that carried us? |
A89588 | This instance of my Text is a most notable proof, He will break every yoke of the oppressor, as in the day of Midian; how was that? |
A89588 | Wee know not the divisions and animosities that are come in since, every one helped together; and was there not also a spirit of Activity? |
A89588 | Well, but what becomes of this? |
A89588 | Were they not all vigorous and active laying out all their strength and all their talents, when the enemy was not so active as now? |
A89588 | Were they not the wayes of Prayer, and the wayes of Christian love, and a spirit of zeale? |
A89588 | What are those yokes, and staves, and rods that are here meant? |
A89588 | What need I multiply examples? |
A89588 | after what manner doth he use to deliver them? |
A89588 | and the wayes wherein we walked then, what were they? |
A89588 | and was there not a spirit of Love amongst Gods people then? |
A89588 | and where is the fury of the oppressour? |
A89588 | or when Lord shall it bee? |
A89588 | the set time is come, the time of deliverance of Zion is come, even the set time is come; how can they tell that? |
A89588 | what makes them so confident? |
A89588 | what were the things wee aimed at then? |
A89588 | which if these things bee belched out? |
A20101 | A poore kinsman of mine thou varlet, who is that? |
A20101 | But Oh you that thus goe about to slander such Ancient house,( which you can not doe, how much do you ouershoot your selues? |
A20101 | But what booke would you haue me to bee( sayd the other) if I were to be so? |
A20101 | For what place of Gouernment( in any Cōmon- wealth) doth more resemble a Campe than a Prison? |
A20101 | How much then are we beholden to them that kéepe vs here in pay? |
A20101 | Is not a Prison the only best schoole,( foundded by our fore- fathers) wherein is learnt Experience? |
A20101 | LOoke( sayd one) is it not strange? |
A20101 | TWo Brothers méeting together, sayd the welthier of them, to the other: And how goes the world Brother? |
A20101 | The keepers of i ● are churlish, and so are Diuills, the officers of it tormentors, and what are torments? |
A20101 | Thy embracements are more delicate then those of a yong bride with her Louer, and to be deuorced from thee is halfe to be damned? |
A20101 | VVHat reason( saies one so his friend) has your Lord to keepe a foole? |
A20101 | What should I say more of Sergiants, though I can not speake too much of them? |
A20101 | goeth not a man therefore toward hell when hee is leade to a Prison? |
A20101 | mary to Mile- end saies the other: yea but to what end, are those Lighters and Boates, and Ships, prouiding on the Riuer? |
A20101 | nay what thancks are they worthy of, that put vs vnto so strong a garrison, and who be those but Serieants? |
A20101 | with how little deuotion doe m ● n come into thy temples, when they can not bestowe vpon thee too much honour? |
A39838 | 43. how much more bright shall Christ shine, who will appear in the strength of his own glory? |
A39838 | And if it will be thus, what is there hid that shall not be made manifest, that it may have its reward? |
A39838 | Behold he comes with Clouds, and every eye shall see him: The Royal Chariot then of this Judge will be a Cloud: But what kind of Cloud think you? |
A39838 | But with what Weapons will he wage War? |
A39838 | Had it been askt where dwells such a one, the answer would have been, he is dead; where his Wife? |
A39838 | Is it in the wishes of you the Inhabitants of this place, whose habitations are yet standing, that they should not partake of Londons punishment? |
A39838 | Is not this laid up in store with me, and sealed up among my Treasures? |
A39838 | Is this day coming? |
A39838 | Or like that little Cloud in the days of Elias, no bigger at first then a mans hand, which increasing brought rain to the parched Earth? |
A39838 | Ought not this to be stiled a Great day? |
A39838 | Suffer me here a little to expostulate; If powerful Herod fear''d him lying in the Manger, will he not be much more fear''d sitting upon his Throne? |
A39838 | Tell me, if you are able, what a Night that will be? |
A39838 | Then is there a day, that the Lord hath appointed to judge the world in? |
A39838 | To contract, will this Day of the Lord which is coming, be a great and terrible or dreadful day in so many respects as you have heard? |
A39838 | and he said, who art thou Lord? |
A39838 | and if so, what will an Eternal night be? |
A39838 | and the Lord said, I am Jesus whom thou persecutest; and he trembling, and astonished, said, Lord what wilt thou have me to do? |
A39838 | dead; where his Children? |
A39838 | dead; where his Man; his Maid? |
A39838 | how shall I appear before the Great God of Heaven, whom I have deny''d, when Simeon but a man will not look on me? |
A39838 | if he frown, how will God look upon me, when I come before his Tribunal? |
A39838 | of the Acts, that after he was dismounted he heard a voice, saying, Saul, Saul, why persecutest thou me? |
A39838 | such a one as was that, which defended the Israelites from extremity of heat in the day, and gave them light by night? |
A39838 | who ever saw at any time such a Convention, such a Meeting, such an Assembly? |
A39838 | would you not have Iccobod written upon all that you can call Beautiful and Glorious? |
A39838 | would you that your Bethel( in which through God ● s goodness ye are assembled at this time) should never be turn''d into Bethaven? |
A32296 | 12? |
A32296 | 12? |
A32296 | As to the first Question, which is, Whether for the debt, being a debt due only upon a simple contract, a forreign Attachment may be used or no? |
A32296 | As to the first part, which is, whether by the Common Law, any thing can be demanded for the houses in London? |
A32296 | As to the second Question, which is, Whether the custome of Forreign Attachments in London may hold as this Case is? |
A32296 | As to the second point, which is, whether custom can establish a right of payment of any thing unto the Pason for houses? |
A32296 | As to the sixth, and last part, which is, who shall be Judge of the payment of Tythes for houses in London, and the remedy for the recovery of them? |
A32296 | As to the third point, which is, what was anciently paid by the Citizens of London, unto the Ministers of London and how the payment grew? |
A32296 | First, whether any thing can be demanded by the person for houses in London, according to the course of the Common Law? |
A32296 | Sixthly, who shal ● be Judge of the Tithes for houses in London? |
A32296 | So that none can exercise it, but he that hath been an Apprentice by the space of seven years? |
A32296 | Thirdly, Whether upon an ancient foundation a house may lawfully be enhansed, so as it shall stop up the light of the Neighbours house adjoyning? |
A32296 | Thirdly, what was anciently payable by the Citizens of London for their houses unto the Ministers of London and how grew the payment? |
A32296 | What the Parson may by Law demand for houses in London? |
A32296 | Whether the Court of the Mayor of London be such a Court of Record, as that an Information may be exhibited there? |
A32296 | and whether that custom shall stand good in opposition of that branch? |
A32296 | b ● a rent within the words of the decree? |
A32296 | cap 4? |
A32296 | the name of Administrators was created, and before that Statute Lettars of Administration were never granted? |
A32296 | thus Covenanted to be paid for fine, be lent within the intent of the decree? |
A70490 | Again they say, that if Election be by the Ward, men will plead thus: Why not 50, or 100, as well as 6, 8, or 12? |
A70490 | And how shall you judge of these persons? |
A70490 | But Gentlemen, what doth he conclude? |
A70490 | But I answer; all do choose, though not by their own votes; you say, when did we give our right to the Livery Men to give vote for us? |
A70490 | But our present question is only this, Whether the Commonalty of this City ought not to have their Representers to chuse the Lord Mayor? |
A70490 | But was there ever any such thing done in this World? |
A70490 | But what doth he mean by assent? |
A70490 | How will it be, when it will come to be thus? |
A70490 | If that it be not by prescription, why then are many customs of the City void? |
A70490 | My Lord Mayor, nor the Aldermen chuse not any officers of the Companies; why should they then chuse any chief Officers of the City? |
A70490 | Now how will you understand that these 6, 8, or 12 men were only chosen for this end, To chuse the chief Officers? |
A70490 | Now then what is the Charter? |
A70490 | Pray then who summoned them? |
A70490 | We say that the imposition of such and such things is slavery? |
A70490 | We will all choose our selves; What imaginary grounds can there be to say, These fears are but imaginary? |
A70490 | Will any man suppose that the Educations of all the Handicraft men of the Liveries render them so able and discreet, that they are fit for Government? |
A70490 | a vertual or personal assent? |
A70490 | but to say no man nor People shall be Governed but by Assent, we deny; for is not a Lawful Conquest a Lawful Title in some Cases? |
A70490 | if he means personal assent, why then when should there be any such assent? |
A20054 | Art thou Quarrelsome? |
A20054 | But alasse: How ingratef ● ll am I, to haue of my Patron so vnrighteous, and so godlesse a remembraunce? |
A20054 | But how often hath this glory of mine bin Ec ● lipsed, and at such times when it was in the fulnes? |
A20054 | But( alacke) how momentary is all earthly happinesse? |
A20054 | Canst thou find in thy heart to write Ealogies in honour of that deadly double pointed Engine, that hath béen the confusion of so many thousands? |
A20054 | Doost thou bring vppe Swearers, I can sweare thée downe? |
A20054 | He giues ouer gaming presently vppon it? |
A20054 | How darest thou hang a Trée so barren of goodnesse, and so rancke of poyson at the roote, with so many Garlandes of prayses? |
A20054 | How glad am I( O London) that wee two are met together? |
A20054 | How therefore can I choose but buffet my owne chéekes through the anguish of my Soule? |
A20054 | Howe fading is our painted Glory? |
A20054 | I thirst after bloud? |
A20054 | Is there any one in thée that scoffes at Religion? |
A20054 | Law: why it makes a man watchfull, for he that meddles with it, is sure neuer to sléepe? |
A20054 | O what an excellent Husband doth this going to Law make a man? |
A20054 | Teare my owne hayre to sée my selfe distressed? |
A20054 | Upon whose lap shall I lay my aking temples if not vpon thine? |
A20054 | WHerein? |
A20054 | What a rare inuention therefore was pen and Incke, out of whom( as streames from a Fountaine, flow all these wonders? |
A20054 | What abhomination reigneth in thée, which is not in me doubled? |
A20054 | What damnable bargaines of vnmercifull Brokery,& of vnmeasurable Usury are there clapt vp? |
A20054 | What plots are layde to furnish young gallants with readie money which is shared afterwards at a Tauern) therby to disfurnish him of his patrimony? |
A20054 | What subuerteth licentiousnesse and disorder? |
A20054 | What swearing is there: yea, what swaggering, what facing and out- fasing? |
A20054 | What vpholdeth Kingdomes but gouernement? |
A20054 | What whispering is there In Terme times, how by some slight to cheat the poore country Clients of his full purse that is stucke vnder his girdle? |
A20054 | Why then doost thou, nay, howe canst thou without blushing defend a cause so notoriously badde? |
A20054 | Woe vnto vs both( O my distressed Neighbour,) shall wee neuer shake handes with her and part? |
A20054 | and euen drinke mine own hart- bloud in teares, to looke on my present miserie? |
A20054 | and in that pride of swelling, worke the subuersion both of thée and me? |
A20054 | what an able and lusty bodie doth he get by it, that followes it hard? |
A20054 | what buying vp of oaths, out of the hands of knightes of the Post, who for a few shillings doe daily sell their soules? |
A20080 | A heauy and sad welcome they had at home, after their peaceable being in the Countrey: and how could it happen otherwise? |
A20080 | Hath not God therefore iust cause to be angry with this distrust, this infidelity of our Nation? |
A20080 | How can wee expect mercy from him, when wee expresse such cruelty one towards another? |
A20080 | How hath the Sword mowed downe the goodly Fields of Italy? |
A20080 | How many creepe into Eatries, and Stables, and there dye? |
A20080 | How many euery day drop downe staggering( being strucke with infection) in the open Streets? |
A20080 | How shall the lame, and blinde, and halfe starued be fed? |
A20080 | Into the Countrey? |
A20080 | Is shee better then others, because of her purity and innocence? |
A20080 | Is shee not as vgly as others? |
A20080 | Looke vpon Denmarke, Sweden, and those Easterne Countries: How often hath the voice of the Drumme called them vp? |
A20080 | Prouinces? |
A20080 | Shall I tell you how many thousands haue been borne on mens shoulders within the compasse of fiue or six weekes? |
A20080 | Shall I tell you, that the Bels call out night and day for more Burials, and haue them, yet are not satisfied? |
A20080 | Stay therefore still where you are,( sicke or in health) and stand your ground: for whither will you flye? |
A20080 | The three Rods of Vengeance are now held ouer vs. And shall I tell you why these Feares are come amongst vs? |
A20080 | To whom, in an Epidemiall confusion of Wounds, should a man flye, but to Physicke and Chirurgery? |
A20080 | Was not this a rare example? |
A20080 | What Country for sinne hath not smarted vnder these? |
A20080 | What Massacres hath in our memory beene in France? |
A20080 | What numbers breathe their last vpon Stalles? |
A20080 | What soule, but would wish to be out of her body, rather then to dwell one day in such a Charnell house? |
A20080 | What talke I of Cart- loades of Stuffe? |
A20080 | When the Brother defies the Brother, what hope is there for a Londoner to to receiue comfort from Strangers? |
A20080 | Where shall the wretched prisoners haue their Baskets filled euery night and morning with your broken meat? |
A20080 | Who can choose but break his heart with sighings, to see thee( O London) the Grandame of Cities, sit mourning in thy Widdowhood? |
A20080 | Whose heart would not throb with horror at such a frightfull obiect? |
A20080 | hath this Happinesse falne vpon her because of her goodnesse? |
A20080 | what foundations of bloud haue thy Cities beene drowned in? |
A85469 | All this being true, What manner of persons ought we to be in all Godliness and holiness of conversation? |
A85469 | And now tell me Reader, was there not such dirty wicked Law- makers as these in this last dissolved House? |
A85469 | And to what purpose I beseech you is all this? |
A85469 | As for that blow at the Hermitage, and sudden burst by Gun- powder, was it not given you and me, as a warning- piece to look about us? |
A85469 | Chapter of the Prophet Ieremiah: but what is all this to Evil doers? |
A85469 | Her second offer was, would you fight personally with Charls Stuart, and so decide it? |
A85469 | I answer, you and all for I fear no man; do? |
A85469 | O Lord, thought I, What art thou now searching this City London, as once thou didst Ierusalem with Candels? |
A85469 | Reader, did not Oliver Cromwell come in upon them in haste? |
A85469 | Shall a Trumpet be blown in the City, and the people not be afraid? |
A85469 | The Lion hath roared, who will not be afraid? |
A85469 | Thirdly, in view of whom? |
A85469 | This digression made I return to my purposed method; To London, and against you of London God is coming also; but how think you? |
A85469 | What other witnesses? |
A85469 | What think you Worthies, can we wish for more assurance of happiness, or could I see more and live? |
A85469 | What think you now, have not your sins exceeded those of Sodom? |
A85469 | Who sees not now clearly, we were all over- ruled of God, even you Oliver Cromwell also in your replyes? |
A85469 | all the Cherubims: Lastly, how know you this to be an appearance and Vision of Gods, and that he will fulfill it? |
A85469 | even as here, it shall devour, it shall burn up, it shall consume, if not sin, then sinful persons: Do you ask me what it shall do? |
A85469 | he appears as he did of old in the Holy of Holies, now with us a Chancell: Next, why there? |
A85469 | how many of them now live the Kings Enemies? |
A85469 | in that intended Rebellion did it not do its work also at London, as Commissioned, Begin at London, after go through all his dominions? |
A85469 | must this so sad day be a day of Wrath, destruction, and desolation? |
A85469 | shall this place now be devoured and Consumed by the fire of thy jealousie? |
A85469 | the Lord hath spoken, who can but prophesie? |
A85469 | what shall it do? |
A85469 | what shall it not do, when commissiond and sent out by God as this is? |
A85469 | which of them repented himself of his former wickednesses? |
A63385 | A Maid was taken in the Street with two Fire- Balls in her lap; Some did demand of her, Where she had them? |
A63385 | A Neighbour demanded of him who had fired his House? |
A63385 | A Woman standing in White- Chappel with a Company about her, was askt what the matter was? |
A63385 | After the Fire, Mris St George her daughter came to Mris Eves, who asked her if she remembred what her Mother had said? |
A63385 | After which he askt the Esquire, if he had heard any thing of the Firing of London? |
A63385 | And being asked why he came to St. Giles Parish( where he was apprehended?) |
A63385 | And being demanded what encouragement there was to it? |
A63385 | And in the morning this Urmstraw inquires earnestly, Whether they had heard of the Firing of London that Night? |
A63385 | Being asked for what? |
A63385 | Being asked, Whether he had not a Shop in Somerset- House, where Popish Books and Popish Knacks were sold? |
A63385 | Belland answered, Sir, do you think this a great matter? |
A63385 | Had you not better turn Roman Catholique? |
A63385 | Have you any Shew suddenly before the King? |
A63385 | He asked him what Commission he had for so doing? |
A63385 | He was then asked, whether no Window or Door might let in wind to disturb those Coals? |
A63385 | It was askt her, what was become of the Woman that spake thus? |
A63385 | It was demanded of him, Whether he did fire it above stairs, or below? |
A63385 | Mr. Jeviston replied, Why not take the Oath? |
A63385 | Mris Eves asked, what Plot? |
A63385 | Mris Eves said, About what? |
A63385 | Said the Citizen, What made you then to imploy so many men, in so many places? |
A63385 | Says the Citizen, Mr. Belland, when you make your Shew, shall I see it? |
A63385 | Says the Citizen, What kind of Fireworks do you make, onely such as will crack and run? |
A63385 | She answered, what would you have me to say? |
A63385 | She said No: Are you a Presbyterian? |
A63385 | She said No: Are you a Roman Catholick? |
A63385 | She said No: Are you an Independent? |
A63385 | She said, One of the Kings Life- Guard threw them into her Lap: She was asked why she had not caused him to be apprehended? |
A63385 | The Citizen asked her, but Mistris had you a hand in Burning the City? |
A63385 | The Citizen asked him, What doth the King give you? |
A63385 | The Duke asked, Who would attest it? |
A63385 | The People askt her, whether she were an Anabaptist? |
A63385 | The other asked, If she heard of any that were to be called in question before the Parliament? |
A63385 | Then did I ask one Robert Penny, a Wine- Porter, which was the Bakers House? |
A63385 | Then we inquired who they were, and how he came to know they were Three huudred? |
A63385 | When Peidloe taking him out of the Ship, carried him into Pudding- Lane, and he being earnest to know whither he would carry him? |
A63385 | Whereupon he asked him, Where this Desolation would be? |
A63385 | ],[ London? |
A63385 | and, if she knew when the Parliament sate? |
A63385 | what did you do in my Garret? |
A61503 | And do not we all the same? |
A61503 | And is it possible, we should stand out any longer? |
A61503 | And now what shall I say more, if all that hath been said hitherto, prove ineffectual? |
A61503 | And of them that do, how much fewer yet take forth their Lesson aright? |
A61503 | And therefore, why should a living Man complain? |
A61503 | And wilt thou after all this hide the sweet Morsel under thy Tongue, when thou sensibly perceiv''st it already turning into the Gall of Asps? |
A61503 | Are not the parts of the Text by this time, happily met together? |
A61503 | Are we stronger than He? |
A61503 | But do''st thou receive him into thy own, now he is harborless? |
A61503 | But, as it follows there, How can it be quiet, if the Lord give it a new Commission against us? |
A61503 | Can we still resist so powerful a Grace? |
A61503 | Dare we thus provoke the Lord to Jealousie? |
A61503 | Do not the engagements on the sick- bed vanish, like the Dreams of the sick, forgotten, as if they had never been? |
A61503 | For shall we rcceive Good at the hand of our God, and shall we not receive Evil? |
A61503 | For — 1. Who are they that are said here to learn Righteousness in the Text? |
A61503 | Hast thou an Arm like God? |
A61503 | How few with David pay the Vows which they spake with their Mouths, when they were in trouble? |
A61503 | Is it not the Profession to believe such a a System of Opinions, what life soever is consequent thereupon? |
A61503 | Is there such a thing in the World? |
A61503 | Lastly, What is it that we learn? |
A61503 | Nay, shall China and Peru( it may be) Surat and Mexico, both the Indies hear, and be affected with it, and we our selves insensible? |
A61503 | Or is it a Name onely, and a glorious pretence? |
A61503 | Shall Constantinople and Alexandria resent it, and we not regard it as we ought? |
A61503 | Shall any Neighbour- City say wisely — Mea res agitur, jam proximus ardet Vcalegon —? |
A61503 | Shall our enemies themselves( the sober and the Wise amongst them, at the least) tremble at the Relation, and we continue stupid, and senseless? |
A61503 | THe Inhabitants of the World will learn Righteousness or Justice: What''s that? |
A61503 | Thou hast not opprest, or impoverisht thy Brother;''T is well: But is thy Abundance the Supply of his Want in this present exigent? |
A61503 | Title vignette( St. Paul''s? |
A61503 | We live( as I said) in a learned Age: But in all this Croud and Throng of Learners, how few put themselves in good earnest into God''s School? |
A61503 | We say not to our God, What do''st thou? |
A61503 | Wherefore hath the Lord done thus to this great City? |
A61503 | Who would not think and hope so? |
A61503 | Wilt thou set the Briars and Thorns of the Wilderness against him in Battel- Array? |
A61503 | and the Truth of it accomplisht, and exemplified in us to the full? |
A61503 | or canst thou dwell with everlasting Burnings? |
A61503 | or canst thou thunder with a Voice like him? |
A61503 | or, to what good end or purpose? |
A61503 | thy Superfluity the Ransom and Redemption of his extream Necessities? |
A61503 | who would not fear thee, and glorifie thy Name, when thy Judgments are thus manifest? |
A61503 | — Gods Judgments on us, and his Righteousness in us? |
A61503 | — Learn any thing else they will, but not Righteousness; and if that, any thing, but to do it? |
A61503 | — Still retain the old Complacence in thy sparkling Cup, though thou feel''st it already biting like a Serpent, and stinging like an Adder? |
A47876 | 3. c. What then are the breakers of the Commons Priviledges; are they Offenders against the Dignity of the Crown, or the Laws of the Realm? |
A47876 | And what then? |
A47876 | But what has this great Prince, once the peoples darling, done to deserve so severe a treatment, or be thought so dangerous a person to the Publick? |
A47876 | But why our Abbey- Lands more in danger, than any other part of our Estates? |
A47876 | But why the Opposers of the Bill of Exclusion enemies to the King and Kingdom? |
A47876 | Do they deri ● e it then from the People, from the Freeholders and Freemen, their Electors? |
A47876 | Does not the House of Peers punish the Breakers of their Priviledges; why then may not the House of Commons be allow''d to do the like? |
A47876 | Has he defrauded any of an Ox or an Ass; or was he ever found worse than his word, or unjust in his dealings? |
A47876 | Have they no authority to chastise their own Members, or punish the Invaders of their Priviledges? |
A47876 | How many Appeals have been made to Rome, and provisions of Benefices procur''d from thence, during the Papal Usurpation? |
A47876 | How many Proposals and Overtures of accomodation have been made by His Majesty to His last Parliament at Westminster? |
A47876 | How then can Mr. Hunt make the People the Original of Power, since all is derived from the Prince? |
A47876 | Is the Charter never to be forfeited, while the Dissenters have a Vote or Suffrage in such Elections? |
A47876 | Or how can any Rul ● r be term''d a Monarch, that has 500 Demagogues Joynt- Governours with Him? |
A47876 | Or the extravagant Vote, whereon they grounded this Abortive Bill? |
A47876 | Or to what purpose shou''d people struggle to avoid Scylla, if at the same time they suffer themselves to be swallow''d up in Charybdis? |
A47876 | What a happiness it is, to live within the Walls of the House of Commons, where the Knave becomes Honest, and the Fool a Politician? |
A47876 | What can be safe, if this be admitted? |
A47876 | What will it avail the flock, that they are safe from Wolves, if they are in danger to be devour''d by the very Dogs that shou''d defend them? |
A47876 | and how undutifully they were rejected by some Leading- Members in the House of Commons? |
A47876 | has not our Government been Regal and Monarchical from the beginning? |
A47876 | nay, venture to forfeit their Ears to the Pillory, and their Souls to the Devil, to help off an active Brother catch''d by the Tongue? |
A47876 | or are they so numerous in the Common- Council, as to out- vote the Members of the Church of England? |
A47876 | or can there be any transgression, where there is no Law; or Punishment, where there is no Transgression? |
A47876 | or claim any Authority or Jurisdiction over the People, but as deriv''d from the Sovereign? |
A47876 | or how can either or both Houses of Parliament pretend of themselves to have any share in the Government, which is wholly in the King? |
A47876 | or is it just that the Ancient Precedents of former Ages shou''d be avoided by unwarrantable new- ones of later times? |
A47876 | says a factious Petitioner, can not the House of Commons imprison any Criminal? |
A47876 | says one, but our sweet Abbey- Lands are in danger to be lost, and reassum''d by the Popish Clergy, what course then shall we take to secure them? |
A47876 | to take Tests and Oaths to get into Imployments, and break all with a breath to promote the Good Old Cause? |
A47876 | what Crime have they committed, or Law have they violated? |
A47876 | what great progress have they made towards the suppressing of Popery, or putting a period to that hellish Conspiracy? |
A64521 | And shall so many Christians in one year, Be turn''d to dust, and we not shed a tear? |
A64521 | Besides their Sequestration, Decimation, Was there not cunning stealing in this Nation? |
A64521 | But who do think on this with pity, and Deplores not the sad state of Grecian Land? |
A64521 | Do Victors use from beaten foes to run? |
A64521 | Hath God forgotten to be gracious? |
A64521 | Hath God stampt his Authority upon Your Governours, and do you think they''ve none? |
A64521 | Hath he said they are Gods, and will ye then Give less respect to them, than other men? |
A64521 | Have we not murmurers among us too, Like to rebellious Corah, and his crew? |
A64521 | How doth our Peoples practice this controul? |
A64521 | How is the zeal grown cold, Which thronged Christian Churches so of old? |
A64521 | How many disobedient are to all Their Parents, civil, spiritual, natural? |
A64521 | How many do neglect, contemn, profane All holy times consecrate to God''s Name, And service now? |
A64521 | How many with corporeal fancies serve That God who is all Spirit? |
A64521 | How rife''s Rebellion, while the People strive With Prince and Priest neither due reverence give? |
A64521 | If God be for us, who can us defeat? |
A64521 | If he against us, where shall we retreat For refuge? |
A64521 | If we him against us arm Whom all the creatures serve, what can not harm And ruine us? |
A64521 | Is His mercy gone for ever, and your bliss? |
A64521 | Scarce the tenth part will in some places come To Church, but most do idley stay at home? |
A64521 | Shall I not visit for these things, saith he, And on such people now avenged be? |
A64521 | Shall I not visit them for these things saith the Lord? |
A64521 | Shall not God visit such a Generation, And be avenged on a bloody Nation? |
A64521 | Shall not my soul be avenged on such a Nation as this? |
A64521 | The swinish Drunkard Bacchus doth adore: Who Oaths, and Curses in his mouth hath more? |
A64521 | This is our woe, this is our great distress, The more''s our sorrow, Is our sin the less? |
A64521 | Thou shalt not bear false witness God hath said: How then are Knights of th''post become a trade? |
A64521 | VVill, what is Moses, and what Aaron, say, Are we not all holy, as well as they? |
A64521 | What a fine life our Gallants live? |
A64521 | What could the Turks do more? |
A64521 | What swarms have we of stubborn Sectaries? |
A64521 | Who with thy precious Bloud redeemed are: Will God his anger evermore retain? |
A64521 | Whom may we trust, whose word now dare we take? |
A64521 | Why do we Bonds to one another make? |
A64521 | Will he still frown, and never smile again? |
A64521 | Will they not rob? |
A64521 | and who weeps for this? |
A64521 | at once must you Be from Christs bosome, and your Parents too, By Tyrants- force thus miserably torn? |
A64521 | hath Not man by weight of sin been prest to death? |
A64521 | how wild, And quite beside themselves, would surely be The tender Mothers of the Infantry? |
A64521 | is it not too true? |
A64521 | or is the Soul Less to be valued than the Body soul? |
A64521 | shall there ever rest Spirits of Contradiction in your brest? |
A64521 | this thy sad condition is, Yet who bemoans thee? |
A64521 | to thee alone, And must an Infidel thy tribute owne? |
A64521 | what boots it from the Plague to start, And bear with you a worse Plague in your heart? |
A64521 | who are these Without my leave thus Lord it on the Seas? |
A29768 | Alass, says she, if the bare Name of Dony gives you so much Affliction, what might we not fear from you, should we talk to you of your Dear Husband? |
A29768 | And do you think, Sir, she''ll hate it to the end of the Chapter? |
A29768 | And the Cure of a Clap at Padua? |
A29768 | And whether the Name and Thing be not as disagreeable as Harp and Harrow? |
A29768 | And yet it depends upon those that serve it: How Little it is? |
A29768 | Apes at Tunis? |
A29768 | But how would you have a Woman quit Scores with a Man, who has publish''d disadvantageous Stories of her? |
A29768 | Ca n''t the Folks in this Country read it? |
A29768 | Cutting a Throat at Naples? |
A29768 | Do n''t you know, that Man was made for Business, and not to sit amusing himself like an Owl in an Ivy- Bush? |
A29768 | Have you any Use in your Country for Upright Honesty, or Downright Dealing? |
A29768 | Have you occasion for Comb- Brushes, Tweezers, Cringes, or Complements, A la mode? |
A29768 | He has a Considerable Post in the Government, and a Pretty Wife, and minds them both alike? |
A29768 | How Artfully she manages her Fan? |
A29768 | How Critically she draws off her Gloves? |
A29768 | How I pitty a Patient of good Sence that falls into their Hands? |
A29768 | How then shall I order my Discourse? |
A29768 | How would you have a poor Individuum Vagum live? |
A29768 | I ask''d a Lady of the same Character t''other Day, how it came to pass that her Exhortations were half Godliness, and half Slander? |
A29768 | I have a pressing Occasion for some Seeds of Sedition, Iacobite Rue, and Whig Herb of Grace, Can''st furnish me? |
A29768 | I saw the Lady that solicits against me, and Lord what a Charming Creature she is? |
A29768 | I suppose, reply''d I to the Indian, since the Peace he has Pawn''d his Sword to buy him Food; and for his being Naked, who regards it? |
A29768 | If a Man had been so bold as to ask him when, and where? |
A29768 | In the Name of Mischief what Country will first present it self to my Imagination? |
A29768 | Is his Breath Contagious, or has he a Plague- Sore running upon him? |
A29768 | Is it not a very Sorrowful Condition to be obliged to Counterfeit a perpetual Sorrow? |
A29768 | Is it possible for a Woman to love any thing after she has lost her Husband? |
A29768 | Is it true then that there is such an Embargo laid upon Invention, that no Man can produce any thing that is perfectly New, and intirely his own? |
A29768 | Is there any hope of her being Cast away, says the Adventurer, for I have Insured more by a Thousand Pounds, than I have in her? |
A29768 | LET''S enter into this Brave Country, and see —: But what is there to be seen here? |
A29768 | Lord, what a difference there is? |
A29768 | Money we have none, and without it there is no Living: Should we stay till it were brought, or come alone? |
A29768 | Must she serve him in the same kind? |
A29768 | Must you likewise Idolize the Rich, who will never do you a Farthings- worth of Kindness? |
A29768 | My Spark push''d his Remonstrance further: Are not you ashamed, continued he, to Print Amusements? |
A29768 | Now say I to my Indian, Is not all this Hodge- Podge a Pleasant Confusion, and a Perfect Amusement? |
A29768 | Observe what a Modest Air she has? |
A29768 | Pish, a Soldier Naked, is that such a Wonder? |
A29768 | Pray tell me, Sir, says he, is this Portrait of them after Nature? |
A29768 | Religion at Rome? |
A29768 | See that Lady says he, was ever any thing so black as her Eye, and so clear as her Forehead? |
A29768 | Stand ap there, you Blind Dog, Says a Carman, Will you have the Cart squeeze your Guts out? |
A29768 | Suppose a Man falls from the Main- Yard, and lies all Bruised upon the Deck; Pray what is the First Intention in that Case? |
A29768 | Tell us why should not Reason come as soon as Beauty, since one was made to defend the other? |
A29768 | The Ambitious Rail at the Sluggards as a Company of Idle Fellows that take up a room in the World, and do nothing? |
A29768 | The Publick is served by the greatest Noblemen: What Grandeur is there? |
A29768 | Want you Old Cloaks, Plain Shooes, or Formal Gravity? |
A29768 | Was ever any thing so Nonsensically Pleasant? |
A29768 | Well, say I to the Indian; And how do you like this Crowd, Noise, and Perpetual Hurry? |
A29768 | What Answers does he make them? |
A29768 | What News from Scandaroon and Aleppo? |
A29768 | What News of such a Ship? |
A29768 | What Price bears Currants at Zant? |
A29768 | What a Cursed Barbarity was this? |
A29768 | What a Fantastical Jargon does this Heap of Contrarieties amount to? |
A29768 | What a Tyranny is this in the Men, to monopolize Infidelity to themselves? |
A29768 | What an excess of Barbarity crys our Man of Honour, is this? |
A29768 | What can not you be content, says our Indian, can not you be content to Idolize Riches that are useful to you? |
A29768 | What is it then to be Marry''d? |
A29768 | What mean you by the Word? |
A29768 | What need all this Toyl and Clutter about Original Authors and Translators? |
A29768 | What signifies a Soldier in Time of Peace? |
A29768 | What the Devil have we here to do, says my Indian, do''s it Rain Oaths and Curses in this Country? |
A29768 | What''s this Bottom? |
A29768 | Where then shall we begin? |
A29768 | Wherefore say I to my self, Do they shun him thus? |
A29768 | Whores at Venice? |
A29768 | Why then should you, whose Virtues equal your Fortune, conceal the Meanness of your Original, which raises the Lustre of your Merit? |
A29768 | Why, says he, do n''t they put them into the Post- Boy? |
A29768 | Why, says my Indian, is that a Soldier? |
A29768 | With what Hurry and Swiftness is the Circulation of London perform''d? |
A29768 | Would you buy any Naked Truth, or Light in a Dark- Lanthorn? |
A29768 | Would you buy the Common Hunt, the Common Cryers, the Bridge- Master''s, or the Keeper of Newgate''s Places? |
A29768 | Would you lay out your Indian Gold for a New Plantation? |
A38556 | Ah Christians, is it for you with the old worldlings to put off the evil day, when you know not how soon you may be under a deluge of misery? |
A38556 | Ah Christians, where are your hearts for Gods Judgments in the midst of Gods Judgments upon your Shops and Houses? |
A38556 | All will, and alas, they must say? |
A38556 | Am I under want of the choycest mercies, and a sense of the severest miseries? |
A38556 | And indeed who stand most in need of comforts, if not those who are without their comforts? |
A38556 | And therefore what saith God? |
A38556 | Are your houses destroyed, see your souls be not destroyed; are your riches lost? |
A38556 | But, alas, suffering Souls, how shall I speak to you, or wherewithall shall I comfort you for this sore affliction that is laid upon you? |
A38556 | Do any live in the Northern Parts, and so think it will not come at them? |
A38556 | Do any live in the Southern parts of the City, they shall be burnt? |
A38556 | Do we live in sad and miserable times? |
A38556 | Doth God feed me with the crumbs that fall from others table? |
A38556 | Doth God lay miseries on me? |
A38556 | Doth God remove mercies from me? |
A38556 | Doth the Angel destroy from one County to another? |
A38556 | Doth the Sword devour from one year to another? |
A38556 | Fifthly, Hath God destroyed thy house? |
A38556 | First, Hath God removed from you the worlds comforts? |
A38556 | Fourthly, Hath God destroyed thy house, and taken away thy enjoyments? |
A38556 | Hath God destroyed a third part and more of the City by Fire? |
A38556 | Hath God forbished the Sword in his hand, and given it a Commission to devour? |
A38556 | Hath God taken away thousands, and ten thousands, in the midst of us? |
A38556 | Have we been Christians? |
A38556 | I pray which is better, to have a large Estate to an unsatisfied mind, or a satisfied minde to a mean Estate? |
A38556 | I pray, when was the Sabboth more prophaned within these late years then now? |
A38556 | I, thou art a childe, and what is thy desire? |
A38556 | I, thou wilt have the world, come of it what it will; and when all comes to all, what is it able to doe for thee? |
A38556 | If God cause his people to see and feel such terrible things, what terrible things shall those see and feel, that are none of Gods people? |
A38556 | If God kindle ▪ such Fire in Sion, what Fire shall be kindled in Babylon? |
A38556 | If Judgement begin thus at the City of God, what shall and will be done to those that are none of Gods Cities? |
A38556 | In a common Calamity all ought to put to their helping hand; what then should be done with those that help forward the Calamity? |
A38556 | In a common Calamity, who will not put to his helpng hand? |
A38556 | Is God more than ordinary somtimes in his Judgments upon a Nation and City? |
A38556 | Is God risen out of his Sanctuary to punish the inhabitants of the earth? |
A38556 | Is it daily bread? |
A38556 | Is it for you with Agag to say, The bitterness of death is past, when on a sudden you may be hew''n in pieces, and Butchered? |
A38556 | Is it nothing to you all ye that pass by? |
A38556 | Is it nothing unto you that pass by? |
A38556 | Is the City ruined and undone, my house consumed, my Goods burnt, and my Estate lost? |
A38556 | Is the City ruined? |
A38556 | Is this the joyous City, whose Antiquity was of Ancient dayes, whose Merchants were Princes, and whose Traffiquers the Honourable of the Earth? |
A38556 | It''s true, and alas, who will not acknowledge that God hath dealt severely with London? |
A38556 | O London, what shall be done for thee, or how shall my heart be drawn out with compassion towards thee? |
A38556 | Oh hath God poured out the Vials of his Indignation, and hast thou not got God to be thine? |
A38556 | See you be not turned out by the God of all: is there so much misery here? |
A38556 | See you do n''t lose your treasure in heaven; are you turned out of all? |
A38556 | Sixthly, Hath God destroyed thy House, and taken away thy enjoyments? |
A38556 | THe Lion hath roared, who will not fear? |
A38556 | Thirdly, Hath God taken away your enjoyments and houses? |
A38556 | W ● secure now adays what not to our selves; and what doe we secure, but what can not be secure? |
A38556 | Was there none of all thy Sons, whom thou hast brought forth, to deliver thee? |
A38556 | Was there none of all thy Sons, whom thou hast brought up, to quench the Flames for thee? |
A38556 | We complain of bad times; and why are the times so bad, but that if possibly the times may not be worse? |
A38556 | Well then, thou hast had such and such mercies, and they are gone, and what dost thou want? |
A38556 | What can be more terrible to man than Fire? |
A38556 | What canst thou have to comfort thee when thou hast not a God? |
A38556 | What is it that God saith to others by Londons Constagration? |
A38556 | What therefore shall be done unto thee, or wherewith shall I bewaile thee? |
A38556 | When is the mothers care drawn out towards the child, but when it wants those mercies which it had before? |
A38556 | When should we poure out a Spirit of supplication, but when God poures out the Vials of his Indignation? |
A38556 | Who are the Caterpillars of a Nation, if not the contemners of holiness, and practitioners of profaneness? |
A38556 | Who diverted the fierce anger of the Lord from breaking in upon Israel, but Moses? |
A38556 | Who kept the Fire from Jacob; that thereby he might not be destroyed when he was small, but Amos? |
A38556 | Who knows but that Londons destruction improved, may keep off Englands total desolation? |
A38556 | Who prevailed with God for the clouds to empty themselves into showers in the time of drought, but Elias? |
A38556 | Who stayed the Plague from raging amongst the people, but Aaron? |
A38556 | Why is so much evil brought upon London, but that God abhors the evil so much committed in London? |
A38556 | Will you remember, Sirs? |
A38556 | You may, and oh who knows how soon you may lose your lives by another, as you have lost your houses and ● states by this Judgment? |
A38556 | You remember, Christians, ah you can not but remember Gods sore judgement of the Plague; and were we not ready to say, Oh now God hath done with us? |
A38556 | and are we still under the Sword without, and the Plague within? |
A38556 | and hast thou not got God to be thine? |
A38556 | and hast thou not yet God to be thine? |
A38556 | and hath he severely punished us? |
A38556 | and the Streets desolate, without Inhabitants and houses? |
A38556 | and what was it Ezekiel prophesied according to his Commission? |
A38556 | he gives and continues it; in it what may serves thy turne? |
A38556 | he gives it food and rayment? |
A38556 | it''s no more than what he may: Hath God continued his Visitation from City to County, and from one County to another? |
A38556 | the Foundations thereof discovered? |
A38556 | the Lord God hath spoken, who can but prophesie? |
A38556 | we live in miserable times: but what saith God? |
A38556 | what canst thou have to sadden thee in the want of all, when thou hast a God? |
A38556 | what wilt thou doe? |
A38556 | what wilt thou doe? |
A38556 | what wilt thou doe? |
A20082 | And act thou now a harborer of all kindes of Vices? |
A20082 | And art thou now become a Companion for Drunkards, for ● eachers, and for prodigalles? |
A20082 | And how many would crie Guilty vnto thee, if this were there Inditement? |
A20082 | Are there no dregs of this thick and pestilenciall poyson, eating still through her bowels? |
A20082 | Art thou poore? |
A20082 | Art thou sad? |
A20082 | Art thou sicke in minde? |
A20082 | Art thou turnd Reprobate? |
A20082 | But is she cléerely purg''d of it by those pills that haue before bin giuen her? |
A20082 | But what glorye atcheiue you in these conquests? |
A20082 | But what wild beasts( thinke you) were these that thus kept such a roaring? |
A20082 | But who brought him in? |
A20082 | Claimes he then an inheritance here, because you haue whipping postes in your streete ● for the Uagabond? |
A20082 | Do you not know him? |
A20082 | Doth not the thought of this torment thée? |
A20082 | For( alack) what string is there( now) to bée played vpon whose tench can make vs merry? |
A20082 | HOw? |
A20082 | Haue you not a longing desire, to know the names of the generals that are to commaund these expected armies; and from what countries they come? |
A20082 | He that giues a soldier the Lye, lookes to receiue the stab: but what danger does he run vpon, that giues a whole City the Lye? |
A20082 | How expert? |
A20082 | How full of fortune to conquer? |
A20082 | How many families hath this Leuiathan deuoured? |
A20082 | How many lips haue beene worne out with kissing at she street doore, or in that entry( in a winking blind euening?) |
A20082 | How many poore Handy- craftes men by Thee haue earned the best part of their liuing? |
A20082 | How quickly notwithstanding didst thou forget that beating? |
A20082 | How then comm ● th it to passe that heere he seekes entertainment? |
A20082 | How then dares this nastie, and loathsome sin of Sloth venture into a Ci ● ie amongst so many people? |
A20082 | How valiant are their seuen Generalls? |
A20082 | In stead of what doe you lacke? |
A20082 | Is she now sound? |
A20082 | O Candle- light: and art thou one of the Cursed Crew? |
A20082 | O what a deere account are you to make him that must giue you your hire? |
A20082 | Or is it because so many mōthly Sessions are held? |
A20082 | Shauing is now lodged in the heart of the Citie, but by whom? |
A20082 | The poyson of this Lingering infection, strikes so déepe into all mens harts, that their cheekes( like cowardly Souldiers) haue lost their colours? |
A20082 | Thinke you to delight your selues by kéeping company with our Poets? |
A20082 | WHat a weeke of sinfull Reueling hath heere bin with these six p ● oud Lords of Miscu ● e? |
A20082 | What Ioy into the faint and benighted Trauailer when he has met thee on the land? |
A20082 | What a wretchednes is it, by such steps to clime to a counterfetted happines? |
A20082 | What armyes come marching along with them? |
A20082 | What bloudy ● ● ● lors do they spread? |
A20082 | What comfort haue sickmen taken( in weary and irkesome nights) but onely in thee? |
A20082 | What expectation was there of his cōming? |
A20082 | What fooles then are thy Buyers and Sellers to be abused by such hell- hounds? |
A20082 | What merry Gale shall wée then wish for? |
A20082 | What miseries haue of late ouertaken thee? |
A20082 | What slaues then doth mony( so pur ● hast) make of those, who by such wayes thinke to find out perfect fréedome? |
A20082 | What vngodly brats and kindred hath she brought thée? |
A20082 | What ● rtillery do they mount to batter the walls? |
A20082 | Where hath the Orphan( that is to receiue great portions) lesse cause to mourne the losse o ● Parents? |
A20082 | Where haue the Leaper and the Lunatick Surgery, and Phisicke so good cheape as heere? |
A20082 | Who calles? |
A20082 | Who durst not haue sworne for her, that of all loathsome sinnes that euer bred within her, she had neuer toucht the sinne of cruelty? |
A20082 | Who hath béene the Foundresse of Hospitals but I? |
A20082 | Wouldst thou( and the rest) know the reason, why your bones haue bin bruzed with rods of Iron? |
A20082 | am not I the mother of Almes- doedes, and the onely nurse of Deuotion? |
A20082 | and at whose charges? |
A20082 | and so many lamentable hempen Tragedies acted at Tiburne? |
A20082 | and that now thou shouldst take part wish her enemy? |
A20082 | and what warlike Stratagems they stand vpon? |
A20082 | doe not I sharpen their inuention, and put life into their verse? |
A20082 | hast thou bin set at the Table of Princes,& Noble men? |
A20082 | haue Theeues, Traytors, and Murderers been affraide to come in thy presence, because they knewe thee iust, and that thou wouldest discouer them? |
A20082 | haue all su ● es of peop ● e ● oone reuerence vnto thee and stood b ● re 〈 … 〉 ● ey haue seene thee? |
A20082 | how art thou inclos''d with danger? |
A20082 | how many Cities? |
A20082 | how many Kingdoms? |
A20082 | nay, doost thou play the capitall Vice thy selfe? |
A20082 | or because you haue Carts for the Bawde and the Harlot, and Beadles for the Lecher? |
A20082 | so many men, women and Children cald to a reconing at the Bar of death for their liues? |
A20082 | the Stocks and the cage for the vnruely beggar? |
A20082 | to howe manie costly Sacke- posse ● s ▪ and rea ● s Banquets hast thou beene musted by Prentices and 〈 ◊ 〉- maiden ●? |
A20082 | to which of your Hundred parishes( O you Citizens) haue not some one of these( if not all) remoued their Courts, and feasted you with them? |
A20082 | vnles it bée to Ferry ouer the Hellespont, and to crosse from Sestus to Abidus, that is to say, from London to the Beare Garden? |
A20082 | what forces march with them? |
A20082 | what lodging( thinks he) can be tame vp, where he& his ● eauy- headed cōpany may take their afternoones nay soundly? |
A20082 | where is swéeter musicke then in reading? |
A20082 | who doth he hope wil giue him entertainmēt? |
A20082 | who has them to bed, and with a pillow smothes this stealing so of good liquor, but that brazen- face Candle- light? |
A20082 | who hath brought vp Charity but I? |
A20082 | with what iocund hearts did the Cittizens receiue her? |
A20082 | ● f those 13 houses were built al together, how rich wold Griefe be, hauing such large inclosures? |
A13053 | & c. Cur Sacerdos eram, jam factus vile cadaver? |
A13053 | & quis Coelo caelestes lividus invideat? |
A13053 | And shall not this flourishing Kingdome build and endow one Colledge for the maintenance of Gods true service, and the honour of the whole State? |
A13053 | And with that, the tormentors entring, cryed, Where is the Traytor? |
A13053 | Anna, eui nunquā similem videbit Phoebus, expiras? |
A13053 | Aske any, how these Vertues in thee grew? |
A13053 | Both dead, and living? |
A13053 | But alas, what perpetuity is there to be expected in this life, where there is no other certainty than of change? |
A13053 | But can Christ bee reconciled to Anti- christ? |
A13053 | But did he thus shut up his purse, and say to himselfe; I have given sufficient? |
A13053 | But for what cause? |
A13053 | But the King rode to them, saying, What a worke is this, my men? |
A13053 | But what availes his Conquest, now he lyes Inter''d in earth, a prey for Wormes and Flies? |
A13053 | But wher''s his honourable life, renowne, and fame? |
A13053 | Can none but they, quench thy bloudy thirst? |
A13053 | Come hither, Women, leave your vanities, Your lust, your scornes, your pride, your fooleries? |
A13053 | Cur Carmen? |
A13053 | Cur Tumulum? |
A13053 | Cur quod partu obeas lachrimis Rigat ora Maritus, Et quasitu pereas se macerat per eas? |
A13053 | Domin? |
A13053 | Dudum mortis eram peccato victima, sed jam Iustiae Christo victima; quantus honor? |
A13053 | Faith in God, Charity to Brother, Hope for himselfe, what ought he other? |
A13053 | Flos aevi, florem dixi? |
A13053 | For which deed being called before the King, and demanded how he durst entertaine so great an enemy to the State? |
A13053 | Gentem si quaeras? |
A13053 | God is the strength of my life, of whom then shall I be afraid? |
A13053 | H. Mercurius nitidis cur star caducifer alis Hic 〈 ◊ 〉 lug ● t magnus sunera& ista Deus? |
A13053 | H. Quod studium vivo placuit? |
A13053 | H. Talibus imbutum studiis reor esse beatum, Sed lethi causam tu mihi quaeso refer? |
A13053 | H. Vnde genus duxit? |
A13053 | Have I not lockt his body in my grave? |
A13053 | Heu qualem amisi Ex puerperio Raptam? |
A13053 | How hapt he could not then Deaths stroke resist? |
A13053 | How rich be they certaine, That Heavenly Kingdome gaine? |
A13053 | Iesus Christ is my light and my salvation, whom then shall I feare? |
A13053 | If, said I? |
A13053 | Impartiall Death, Honours respectlesse foe, Grim, meager Caytife, wherefore doest thou come? |
A13053 | Mole sub hac, si fortè roges quis( Candide Lector) Vel qualis recubat? |
A13053 | Moriturque viator? |
A13053 | Morti praedajaces, potuit nec plurima formae Gratia, nec mentis vincere fata pudor: Et tamen in terris ultra spes figitur? |
A13053 | Mortua Tamworthi spectas Monumenta viator? |
A13053 | Must Vertues children to the slaughter goe, In thy bloud- yawning Cell to fill a roome? |
A13053 | Nam Speservati sumus, Spes autem si cernatur non est Spes: quod enim quis cernit, cur speret? |
A13053 | Omnibus exemplum barathrum vincendo morosum, Condidit hoc Templum Michaelis, quam speciosum? |
A13053 | Opus Surgere Coepit Ad umbilicos deductum Muro undiquaque vallatum Anno 1623 1625 1631 Heus Viator, an effaetum est bonis operibus hoc seculum? |
A13053 | QVis laudes memorare tuas? |
A13053 | Quae spes divitiis bona quam fallacia mundi, Quam subito pereunt quae valuere vide? |
A13053 | Quae vero, quae digna tuis virtutibus( Heros) Constituent Monumenta tui? |
A13053 | Quid Cranii sibi forma novi vult ista? |
A13053 | Quid Diurnare Magnos invides Parea? |
A13053 | Quid Hora? |
A13053 | Quid Medicina valet? |
A13053 | Quid aliud est Mors vitae hujus mortalis, quam finis mortis hujus vitalis,& Ianua vitae immortalis? |
A13053 | Quid jam Peregrine? |
A13053 | Quid plangitis ultra? |
A13053 | Quid popularis Amor, Mors ubi saeva venit? |
A13053 | Quid quoditer carpens Cecidit? |
A13053 | Quid superbis terra& cinis? |
A13053 | Quidque super Cranio, lumen nova nata, segesque? |
A13053 | Quin si jurat idem sat impudenter, Lingua peierat; at quid inde? |
A13053 | Quis facta valebit Nuper ad Aethereos Harte reverse polos? |
A13053 | Quis genium ingenium magnaeque capacia Curae Pectora, Londino pectora grata tuo? |
A13053 | Quis non ereptas tot dotes lugeat? |
A13053 | Quis non, qui novit juvenem, sua funera deflet? |
A13053 | SHall teares, the silent Messengers of death, Dissolve their streames into a Sea of moane? |
A13053 | Sanctusue is homo& liber? |
A13053 | Shall Honour, Fame, and Titles of renowne In clods of clay be thus inclosed still? |
A13053 | Shall meane men, who such workes truly did, Be nothing spoken of? |
A13053 | She was, and is, what can there more be said? |
A13053 | Si mores, dicam mores? |
A13053 | Sic Terras deseris? |
A13053 | Sic me relinquis? |
A13053 | The Corne and Palme, that on the Scull doth grow? |
A13053 | Then hee demandeth of them, whether it bee their free election, yea or no? |
A13053 | Thus much to stop the tongues of unthankfull men, such as use to aske, VVhy have yee not noted this, or that, and give no thanks for what is done? |
A13053 | Turne againe then unto thy rest, O my soule, for the Lord hath rewarded thee; and why? |
A13053 | VVhat life can be, but vanisheth as smoake? |
A13053 | Vana quid insultas? |
A13053 | Vbi tua, O mors, victoria? |
A13053 | Vbi tuus, O sepulchra, tumulus? |
A13053 | What Death layes claime to, who can contradict? |
A13053 | What Epitaph shall we afford this Shrine? |
A13053 | What doth this Scull? |
A13053 | What happier husband, or more kinder wife? |
A13053 | What is it( deare brethren) you purpose to doe? |
A13053 | What is mine offence committed against you, for which you will kill me? |
A13053 | What meane you to doe? |
A13053 | What more can be compriz''d in one mans fame, To crowne a soule, and leave a living name? |
A13053 | What should I speake of the ancient daily exercises in the long Bow by Citizens of this Citie, now almost cleane left off and forsaken? |
A13053 | What tongue can speake the vertues of this creature, Whose Body faire, whose Soule of rarer feature? |
A13053 | What, is she dead? |
A13053 | Where''s Vertues power, when Death makes all submit? |
A13053 | Why, quoth he? |
A13053 | Will you shoot at your king? |
A13053 | Y''ave thought it worthy to bee read You once were second to my bed; Why may you not like title have, To this my second bed, the Grave? |
A13053 | Yea truely, quoth the King, wherefore saist thou so? |
A13053 | aut potis est lachrymis aequare dolorem? |
A13053 | being a project to maintaine the honour of the State, what good Subject will not contribute to set forward this project? |
A13053 | doth he survive? |
A13053 | quid Gratia Regum? |
A13053 | quid Honos? |
A13053 | sed sculptum cur stat in urna Numen Amicitiae Civis amice refer? |
A13053 | then how soone to Beere are Captaines brought, That now doe live, and dye now with a thought? |
A13053 | then what is gone? |
A13053 | what doth this Houre- glasse show? |
A50854 | ? |
A50854 | ? |
A50854 | A Sub- Committee- man? |
A50854 | A scarlet Drunkard? |
A50854 | Am I thy fellow? |
A50854 | And now this Ape''s grown sullen; she''s not well: What, nor a place, nor lands, nor goods to sell? |
A50854 | And such a one, as I be still to seeke, That understand the Hebrew and the Greek, In ways of truth? |
A50854 | And then he stunke apace, they fear''d no weather, What need they feare seeing they were drunk together? |
A50854 | And took thy word for all? |
A50854 | And who are merrie but we? |
A50854 | And who so merrie as we? |
A50854 | Another of''em? |
A50854 | Another yet? |
A50854 | Are sinners torment proof, that they do take Delight in their undoing? |
A50854 | Aske mercie from a Devill? |
A50854 | At any meeting, revelling, or feast I make up one, when I am neatly dreast Who will distrust me? |
A50854 | Blush all you Birds of night I was''t ever heard Among the Fowls, that fouler things appear''d? |
A50854 | But new conceits I love, pray how was he That had the Carte, and then the Pillorie Prais''d and belov''d? |
A50854 | But where''s the scurf of age, that is so vilde To turn a Baud? |
A50854 | Can Ideots understand, What''s best for peace, and freedome of the Land? |
A50854 | Can pity here take place? |
A50854 | Can shreds appear In shape so like a woman, charming men? |
A50854 | Chiefe in the roule of rogues, in Bride- well dy''d, Twice free of Newgate, once to Tyborn ty''d: Deny my Love? |
A50854 | Chuck? |
A50854 | Come, slash and Cut, hast any thing to say? |
A50854 | Describe the drunkard then a sober man? |
A50854 | Did I redeem thee from a house of sin To make thee honest? |
A50854 | Did that discharge the score? |
A50854 | Do''it think for dyet I would be so free, Spend thus at home, but for her companie? |
A50854 | Do''st dare to prate to such a one as I? |
A50854 | Do''st mock thy Maker, that thou sell''st the Truth To change thy Lover that should guide thy youth? |
A50854 | Do''st take me for thy slave? |
A50854 | Doth any Swaine enjoy a field Which may not sow the ground, And reap the fruit which it doth yeeld With pleasures that abound? |
A50854 | Doth he convert our seasments into crimes? |
A50854 | Earth, wilt thou leave thy friend? |
A50854 | For Killegrue and Mints are not so bad: A Committe of divills, chus''d him well, To trade by wholesale for the pit of hell What, three at once? |
A50854 | Go, go, thou Changeling, vex me not: must I Be subject to thy Check? |
A50854 | Have I been servant to thee many years? |
A50854 | He stands sequesterd: now he`s made their 〈 ◊ 〉; Being a delinquent, who can take it off? |
A50854 | He''s mine by promise: Shall I be controll''d? |
A50854 | He''s ty''d to me in love; why should not I Please him at bed and board? |
A50854 | Her shame is dy''d in grain: why write I thus? |
A50854 | His company was lost At Edge- hill fight: was ever Captain crost As he hath been? |
A50854 | How are thy sins made snares? |
A50854 | How dos my spirit boyl, to hear what trade Thou driv''st for death? |
A50854 | How should brave hacksters be Preservd, and furnish''t, were it not for me? |
A50854 | I can hardly hold My tallens from thy flesh: should I deprive My self of proffits? |
A50854 | I have a Dog, that can convey a purse Vnto my fellowes, what am I the worse? |
A50854 | I have digrest, where 〈 ◊ 〉 the Watch so long? |
A50854 | I loose my custome, 〈 ◊ 〉 a wittie theft, To make some sure, while there are any left; I can not live without''em, art not mine? |
A50854 | I pimp, I shark, and steale,( do I amisse?) |
A50854 | I pray thee tell me how Our Plots should thrive, if we should not allow False Protestations, with the breach of truce, To cheat conceit? |
A50854 | I see my charge is heavie, what will fall, In my precinct, when I shall sum up all? |
A50854 | I was his darling, should not he bestow His goods in love, where he most love did owe? |
A50854 | I will imbrace Thy sweet bosome; let not me For want of thy sweet company Lye dipt in teares, is love growne cold? |
A50854 | If Preachers opening sins,( to break the frame) Did practise what they know, they`d preach their shame The guiltlesse man, is wise who better can? |
A50854 | Is''t Christian like? |
A50854 | Is''t come to this? |
A50854 | More night- work yet? |
A50854 | Must I returne, and leave the harlots sinning? |
A50854 | Now''t is open, hush: How came her Carcase to be wrap''t in plush? |
A50854 | Oh, her''s a ramping Dame, Compos''d with basenesse, impudence, and shame: Pray, who''s''s your Clerk? |
A50854 | Or els to cover and prevent all feare, I aske for such a one, or call for beere? |
A50854 | Or has thy peevish brawling wife Made thee refrain so sweet a life? |
A50854 | Or have those six dayes made thee old? |
A50854 | Our love do thus agree, And who so merry as we? |
A50854 | Praise Madams curlings? |
A50854 | See, who goes there in red? |
A50854 | She comes, he has his fee, and who''d mistrust Such bugs should gender in a pedlers dust? |
A50854 | Should I compare thy light unto the Sun? |
A50854 | Speak; Didst not thou begin To draw me with conditions unto sin? |
A50854 | Stop, stop the Theife; to catch him who but I? |
A50854 | Such a sink"Will venom paper, and''t will poyson Ink,"Is common reason lost? |
A50854 | The Pimp that brought her in will make no stay, Can he be merrie while his Punck''s away? |
A50854 | The rest are in blind Ale- houses; for they Have pence a peece to spend, and when the day Begins to peepe they can not see it: why? |
A50854 | Then thus he spoke: What, should I be undone? |
A50854 | These things you`l say are true, pray tell me how You prove them so, yet could not see while now? |
A50854 | Thou Incubus how cans''t escape the curse That''s laid below? |
A50854 | Till his purse doth faile He''l wear a Ruffe, a full- crown''d Beaver- hat: Loves he the Law or no? |
A50854 | To make my cause run smooth: why then should I Fear or forsake my trade untill I die? |
A50854 | VVHat candid sweetnesse is expreft, From hearts, by love, made free? |
A50854 | Was her cussen true? |
A50854 | Was naty pag, pe pold; Was make her purn pelow, her, pove was cold, Was let her co? |
A50854 | What did she hatch A brat for living shame? |
A50854 | What greasie peece is this? |
A50854 | What harm is''t then if I can pleasure more? |
A50854 | What have I done? |
A50854 | What hideous noyse is this? |
A50854 | What mankind stuft art thou? |
A50854 | What need we to fear? |
A50854 | What needs this troop of worthies offer Bayes To crowne thy fame, who art above their praise? |
A50854 | What needst thou move? |
A50854 | What sayes my Chuck? |
A50854 | What sores may break when knaves are discontented? |
A50854 | What sparkling flames are these? |
A50854 | What though we chatter in the cold? |
A50854 | What''s a clock? |
A50854 | What, Bailiffs walk by night? |
A50854 | When honesty and wit are in a fright, Who shall we find to overlooke the night? |
A50854 | Where are those cancel''d wits, that rack''d their verse To varnish guilt, and thatch a rotten herse? |
A50854 | Who can rehearse the miserie that they Doe meet withall towards Hell? |
A50854 | Who doth with us agree, Then who so merrie as we? |
A50854 | Who''s this, his trull? |
A50854 | Why speak I thus to such a one as thou? |
A50854 | Wilt thou deny Our love free course? |
A50854 | Yet can not be allow''d, to live by this; A Senior thus reply''d, Do''st thou begin To curse the Law, which shames thee for thy sin? |
A50854 | You know what house I liv''d in: Did you think To have me free from sin? |
A50854 | and dost thou begin To treble up thy shame? |
A50854 | and offer Hell her childe Upon such easie terms? |
A50854 | how every Common Jade Is entertain''d by thee? |
A50854 | if Earth and Hell Combin''d against me, is''t in vain to tell My cause to Heaven? |
A50854 | is any man In my condition? |
A50854 | make for those a rod Who traffiqne with their owne? |
A50854 | malice sold in print? |
A50854 | must I Be faine to beg my bread? |
A50854 | must thy fond eye Be made the overseer of my trade, That had my birth before the World was made, And rul''d alone? |
A50854 | or gaping hell Take bribes for souls, when lusts like Seas do swell Beyond all bounds? |
A50854 | or undertake my care? |
A50854 | the Heathens they can tell Is''t whole some in excesse? |
A50854 | then make the match? |
A50854 | thou art lost 〈 ◊ 〉 how often have I stay''d Thee from thy ruine? |
A50854 | what brimston smell? |
A50854 | what dost mean to do? |
A50854 | what have you to do With me that am redeem''d? |
A50854 | what newes? |
A50854 | where''s that man, that man? |
A50854 | who can abide To reckon up their woes? |
A50854 | who can make The angrie Heavens smile? |
A50854 | who will share With me in paines? |
A50854 | who''d be the divels Vassall, if he must Be alwayes cheated by a sinners trust? |
A50854 | who, who comes here? |
A50854 | woulds''t have me strive( To humour thee) to dig my grave alive? |
A42547 | ( for so the Holy Ghost calls him) wherein did he play the fool, but in suffering his thoughts wholly to run after outward perishing things? |
A42547 | 12.: Behold he taketh away, who can hinder him? |
A42547 | 12.: Behold he taketh away, who can hinder him? |
A42547 | And how hath the Lord sent a dreadful Fire upon London, and it hath consumed the lofty buildings and Palaces thereof in September last? |
A42547 | And who dareth or can object the least injury done unto him? |
A42547 | Are any dangers so great, any enemies so strong, that I can not shield thee against them? |
A42547 | Are they falsly accused, and thrown into prison? |
A42547 | Are your lusts your Centurions still? |
A42547 | Art thou rich and wealthy, thou mayst be brought to beggery and penury? |
A42547 | Art thou slandered and disgraced with calumnies by enemies? |
A42547 | As God complained of the Jews, Is it time for you to dwell in your seiled houses, and this house lye waste? |
A42547 | As Moses said, What is the presence of an Angel, if we have not the presence of God with us? |
A42547 | Behold he taketh away, who can hinder him? |
A42547 | Behold, he taketh away, who can hinder him? |
A42547 | But hath fire suddenly taken hold upon thy house, destroyed thy house, and consumed thy whole substance? |
A42547 | But it may be objected, did God take them away? |
A42547 | But suppose that I did go the right way, yet sure I did but creep as a snail in it? |
A42547 | But what Absalom? |
A42547 | Christ thereby sheweth what measure they must expect in case they will be his Disciples: Are you rich, expect to be poor for my sake? |
A42547 | Consider what is the reward of our neglect of seeking heaven; even an eternal abode in hell? |
A42547 | Did not he say while he was upon earth, The Birds of the ayr have nests, and the Foxes have holes, but the Son of man hath not where to lay his head? |
A42547 | Did not sins of all sorts and kinds abound in the great City, before God consumed great part of it with fire? |
A42547 | Did not those five Apothecaries compound and make up this very Wormwood, this meer Aloes, this bitter Gall? |
A42547 | Dost thou now swim in wealth, and is thy substance encreased? |
A42547 | Doubtless then both had sinned; but their sin was not the cause why he was born blind; what then? |
A42547 | Earthly- minded persons seek for satisfaction from earthly things; therefore there be many that say, Who will shew us any good? |
A42547 | God was pleased to give you a respite, to set you at liberty, and have not many of you again hardened your hearts, and refused to let your sins go? |
A42547 | HOw is it that nothing here is of continuance? |
A42547 | Had Abraham left his native Country, his Kindred, all save one Lot, and was he also gone from him to dwell in Sodome? |
A42547 | Hast thou the possessor of heaven and earth in thy possession? |
A42547 | Have we not need then to day, while it is called to day, without delay to seek heaven, and life which continueth for evermore? |
A42547 | Have you houses and Lands, expect to forsake all these, if I require it? |
A42547 | He saw a hand; what hand? |
A42547 | How did divers persons come to Christ, Good Master, what shall I do to inherit eternal life? |
A42547 | How do multitudes of men make lusting after a woman the end of their looking upon them? |
A42547 | How long you shall continue here is uncertain; who knoweth when and how soon he shall depart hence? |
A42547 | How many among you, had abundance of all things, and yet gave poor pittances, God knoweth, and that with murmuring and repining hearts? |
A42547 | How many famous Towns and Cities are become ruinous heaps? |
A42547 | How many might have been seen in every corner of the great City, who drank daily till they could drink no more? |
A42547 | How many mischiefs do some wicked blind men commit, yea from what evil almost do they abstain? |
A42547 | How often do they take the garments which should cover the nakedness of their needy brethren for a pledge? |
A42547 | How pleasing is Chains when God is with us, and sets our souls at liberty? |
A42547 | How should every one of us hasten to this City, travelling thither with all his might, and longing to be there? |
A42547 | How tenderly affected was Job, with every particular mans distress? |
A42547 | If there be no man without sin, then doubtless not his Parents; and was not he himself born in original sin? |
A42547 | Is it not a madness for any man to think to finde more satisfaction in them than King Solomon did? |
A42547 | Is it not injurious to God to say so? |
A42547 | Is not eternal life of unspeakable worth? |
A42547 | Is not he a fool to be laught at, that will brag of a clean Band, and hath a foul dirty face, and will not wash it? |
A42547 | Is not he condemned for a very fool that takes more care to be comly, proud, and rich in apparel, than to he healthy? |
A42547 | Is not life eternal in heaven most precious? |
A42547 | Is there any possibility for our souls to be happy without enjoying God? |
A42547 | Is there any thing more precious than God? |
A42547 | Is this to do like Abraham, to command your children& servants to keep the way of the Lord? |
A42547 | It can not be resisted: whatsoever he pleaseth, he taketh away; who can hinder him, or cause him to restore? |
A42547 | It may be to morrow, it may be this night, or this hour, who can tell? |
A42547 | It ought not to be controuled: Who will say unto him, what dost thou? |
A42547 | May I not do with mine as I please? |
A42547 | Might not one say, Lord why sayest thou, Thy Father put this Cup into thine hand? |
A42547 | Now here is destruction threatned, and who shall do it? |
A42547 | O how many have been guilty of this sin in City and Country? |
A42547 | O the unhappiness of mankind, saith S. Augustine; The world is bitter, and yet we love it: if it were sweet indeed, how should we then dote upon it? |
A42547 | O who can suffer the pains of eternal death? |
A42547 | Oh how dwelleth the love of God in such, saith the Apostle? |
A42547 | Oh how many are there in the world whose hearts would die within them, were these temporal things taken from them? |
A42547 | Oh how sweet is the yoak when God fastens us to it? |
A42547 | Oh then make it your work, your care, your business, your one thing necessary to seek after the heavenly City: Will ye have everlasting life? |
A42547 | Oh what swarms of drunkards might be seen in some great Town or City in one day? |
A42547 | One asked an Heathen Philosopher, what God was doing? |
A42547 | One reason given is, because the fruits of the earth are not so nourishable and healthful as before the flood? |
A42547 | Or is it credible that in his life time he had added no actual offences to it? |
A42547 | Ought not Christ to have suffered these things? |
A42547 | Quid Prophetabant? |
A42547 | S. Augustine speaks excellently to this purpose; Doth the gold shine in the Furnace of the Goldsmith? |
A42547 | Set not your hearts upon these unstable things: O yee sons of men, how long will ye love vanity? |
A42547 | Shall I take my bread, and my water, and my flesh, that I have killed for my Shearers? |
A42547 | Shall there be evil in a City, and the Lord hath not done it? |
A42547 | So I may say, what love to Christ, and no compassion to his members, no relief, no bounty? |
A42547 | Then said the Lord of the Vineyard, what shall I do? |
A42547 | They were as fed horses in the morning, every one neighed after his Neighbours wife: shall I not visit for these things, saith the Lord? |
A42547 | This Cup, did not Judas Iscariot thy Disciple, did not Annas and Caiaphas, did not Herod and Pilate mingle it? |
A42547 | This was Davids resolution when God took away his subjects, Behold it is I that have done wickedly, but those sheep what have they done? |
A42547 | Thus every one would be ready to say, who is the Lord that I should serve him? |
A42547 | What cause have we all to bewail the woful pollutions of our hearts? |
A42547 | What cause then hath Abraham to fear? |
A42547 | What could one hand of a man, saith one, terrifie so mighty a Monarch? |
A42547 | What do I hear( saith S. Augustine) neither he nor his Parents? |
A42547 | What doth a great rich heir live upon, but this portion? |
A42547 | What dreadful weapon could that one hand wield or mannage? |
A42547 | What evil is it though an Enemy tear thy body to pieces, when as thy God numbreth thy hairs? |
A42547 | What have I to do with thee O man of God, art thou come unto me to call my sin to remembrance, and to slay my son? |
A42547 | What if the world be a Wilderness, so long as I have Canaan in the promise? |
A42547 | What is a soul the poorer to want the lusts and perishing vanities of this present evil world? |
A42547 | What is an Inne upon earth, to a mans own home in the City of the great King? |
A42547 | What is meant by vanity and corruption under which it groaneth, but their natural decay? |
A42547 | What is now become of Jerusalem, of Athens, of Corinth, and of those famous Cities of Asia? |
A42547 | What is the whole book of Lamentations, but a large Commentary, or description of Jeremiah''s compassion toward Jerusalem? |
A42547 | What is this worlds goods, if I have not the grace and favour of God? |
A42547 | What kind of injury is that to take from one a thread- bare out- worn Coat, and to give him a new one that is far better? |
A42547 | What meaneth the curse upon the earth;( thorns and bryars shall it bring forth) but a decay of its Nature? |
A42547 | What more precious in this world than life? |
A42547 | What shall I do to be saved? |
A42547 | What was a station in the Wilderness among Sands, and fiery Serpents, to a settled abode in Canaan? |
A42547 | Who can be unthankful even for blows, when as he went not out of the world without stripes, who came into, and lived in it without faults? |
A42547 | Who can say my heart is clean? |
A42547 | Who gave Jacob to the spoiler, and Israel to the robber, did not I the Lord? |
A42547 | Who may in thought or word question or call him to account for any of his Dispensations? |
A42547 | Who will say unto him, what dost thou? |
A42547 | Why are not the lives of men of that duration ▪ as formerly? |
A42547 | Why then sayest thou, The Cup which my Father hath given me? |
A42547 | Why was this so good for David? |
A42547 | Will ye then spend most of your care, thoughts, strength, and time, for the things of this world, and have no care and thoughts for grace and heaven? |
A42547 | Wilt thou set thine eyes upon that which is not? |
A42547 | You complain your houses are burnt, your habitations are consumed: Are you in a worse condition than Christ was? |
A42547 | and hast thou cause to fear any wants? |
A42547 | and how passionately do we lament their loss? |
A42547 | and how unwilling are we to go out of it, albeit we are in danger of being suffocated with the smoak of it? |
A42547 | and though his eyes were shut, did not concupiscence wake within him? |
A42547 | but never thinketh, oh what shall become of my poor soul? |
A42547 | canst thou be undone by any losses, or be sunk by any wants, when I my self am thy exceeding great reward? |
A42547 | cursed Edomites, who could behold the ruine of Zion, and mourn not over it? |
A42547 | do you obey them? |
A42547 | do you still keep up your former conversation? |
A42547 | dost thou want money? |
A42547 | had we not affliction enough before, but must this heap of misery bee added to all the rest? |
A42547 | how eagerly then should we gather the flowers of it, since we so greedily catch up the thorns? |
A42547 | how fondly do we love them while we have them? |
A42547 | how many are there who have eyes full of adultery? |
A42547 | how much do we smell of the smoak of this lower house of the earth, because our heart and thoughts are here? |
A42547 | if he will stop thy breath, and deliver thee up to death, who can hinder him? |
A42547 | if such an easie disease doth so torment thee here, think then with thy self how thou couldst lie in everlasting torments? |
A42547 | it is very troublesome, yet we love it; how should we affect it, if it were altogether quiet and peaceable? |
A42547 | look upon the things we are most apt to dote upon; our Cities, Houses, are they not made of dissoluble materials? |
A42547 | shall not my soul be avenged on such a Nation as this? |
A42547 | so what is any thing? |
A42547 | that iniquity shall abound,& c. and do not the times wherein we live tell us, that iniquity doth abound? |
A42547 | then seek after this City: will ye have happiness that shall continue for ever? |
A42547 | to follow his pleasures and contentments without all controul; as the Proverb is, What is a Gentleman more than his pleasure? |
A42547 | what a Sun in the Heavens, and not light? |
A42547 | what a fixed Star, and not shine? |
A42547 | what are all things? |
A42547 | what can a man do that cometh after the King? |
A42547 | what fire, and not give heat? |
A42547 | what is it, a Disease? |
A42547 | who am ready to cover thee with my wings, and defend thee against all the wicked of the world, and against all the legions of hell? |
A42547 | who among us hath performed the conditions of the promises? |
A42547 | who knoweth what a day may bring forth? |
A42547 | who knows how soon death may arrest him? |
A42547 | wouldest thou not take him for a fool, that when he is hungry, would open his mouth, and gape, and take in the ayr to satisfie his hunger withall? |
A41682 | After this was my Lord Mayor of London required to give an account, how many able men he could raise in the City? |
A41682 | And as the Commons pray, so the King grants, as long as there is good Government in the City thereby ▪ What could be desir''d more? |
A41682 | And can a Subject take Arms against his lawful Soveraign, and not be Treason? |
A41682 | And if we should revert to the Ancient Barbarity, where would the impropriety be, should we term it the Heathenish Church? |
A41682 | And now ye Englishmen can ye be content to be 〈 ◊ 〉 Popes slaves? |
A41682 | And where''s the wonder of this? |
A41682 | And where, throughout the whole British World, are they to be had in greater plenty than at London? |
A41682 | And who knows not that King Richard''s Resignation was no other? |
A41682 | And who knows whitherto she may come in time, as how far the Fates, or rather Providence, have decreed to advance her? |
A41682 | Are any of us such strangers in Jerusalem, as not to know the things which have come to pass there in the latter days? |
A41682 | Because silent Leges inter Arma, What dispu ● ● ng of Titles against the stream of Power? |
A41682 | Besides, know ye not that my Oath was co ● ditional? |
A41682 | But can we think such an ill- gotten Crown could ever prosper with him? |
A41682 | But how should this be done? |
A41682 | But how, I trow, come the Bishops to be complain''d of by the Commons among the Misses? |
A41682 | But suppose he be sufficiently out, yet how comes the Duke of Lancaster to be lawfully in? |
A41682 | But what could any one think these so solemn 〈 ◊ 〉 would avail, without a suitable Power and strength Arms to make them good per force? |
A41682 | But what could be expected in the Case? |
A41682 | But what need we go so far, when as neare ● home our own Ears, if not our Eyes, may serve for Witnesses of this Truth? |
A41682 | But when was that, and how hapned it? |
A41682 | But when was this and how was it brought about? |
A41682 | But where shall I begin, and when ● hall I end? |
A41682 | But whither has the overflowing of my thoughts carried me? |
A41682 | But who will 〈 ◊ 〉 me that this will not be offensive? |
A41682 | But why then is not that Claim made? |
A41682 | But with her concurrence what could they not do? |
A41682 | Can Rome her self shew me a like Parallel? |
A41682 | Can any one desire greater Evidence than Ocular Demonstration? |
A41682 | Could they get none to swear roundly against them? |
A41682 | Dare you question, what was done in the Capital City of the Realm? |
A41682 | Did the Citizens of London appear so zealously on the Yorkists behalf, and yield such powerful assistance to carry on their designs? |
A41682 | Did the King, as cruel as he was to others of his Subjects, shew himself favourable to London? |
A41682 | Did they well herein, or ill? |
A41682 | Do people 〈 ◊ 〉 mathematical Demonstration? |
A41682 | Do you think that these Ra ● ● nous strangers will be more kind to you, than 〈 ◊ 〉 their own Country- men? |
A41682 | Do you think they will alter their m ● ners, by shifting their Habitations? |
A41682 | Doth not then this seem a clear Example of the Londoners constant fixedness to their old Principles of Liberty? |
A41682 | For the First, How can that be sufficiently done, when there is no Power sufficient to do it? |
A41682 | For what parts of the Land are so inconsiderate to oppose, when London is engag''d and resolv''d? |
A41682 | For who durst move when the City says nay? |
A41682 | Give, and grant, an ● then recal: What could be thought the end of 〈 ◊ 〉 variableness but Strife and Contention? |
A41682 | Hard medling in those times with any of the Church- men, they were grown so powerful and high Crested: What, destroy goods of the Church? |
A41682 | Have we never ● eard nor read of a time, when men of debauched ● ractices and Principles were sought purposely after? |
A41682 | Have you never heard of such a saying, as that the Corporations will prove England''s Destruction? |
A41682 | Hitherto not a word of approbation, what must be done next? |
A41682 | Ho ● well would this please you? |
A41682 | How careful were the Commons, do we see in this Age, to prevent the Citizens from being enslav''d in either their Bodies or their Souls? |
A41682 | How do all now stand ready waiting the Event, depending upon her success, or ready to follow her fate? |
A41682 | How ready were some to carp at the 〈 ◊ 〉 of this Honourable Society? |
A41682 | How small an Occasion is i ● that sometimes raises a Man''s Fame? |
A41682 | How sollicitous do they appear to have ● een to prevent an after- Reckoning, and all Tenden ● ies thereunto? |
A41682 | How suddainly ● how unexpectedly is the wheele turn''d? |
A41682 | How will you my dear Countrymen bring ● ● ur selves to disgest these compel''d humiliations? |
A41682 | How would they have then vaunted themselves and their Cause for the most rightful, whereas being Conquer''d they suffer''d as Rebels? |
A41682 | How ● ● ee was this Election likely to be, whither men came ● ecretly Armed to assist their Party? |
A41682 | I was born free, what can dispense with me to deprive me of my Birth- ● ight? |
A41682 | If the Parliament in Being will have Obedience paid to a former Parliament esteem''d Treason, who dare gainsay it? |
A41682 | If the best friends may sometimes accidentally injure us, what would our Enemies do, were their power as large as their malice? |
A41682 | If then this be not the bringing in of a new Religion, a new way of Salvat ● on, what is? |
A41682 | If they had not, how came they 〈 ◊ 〉 readily to swear Fealty to their Native- King''s pr ● fessed Enemy? |
A41682 | If this be Conquest, to be forced to yield Conditions; What is it to be Conquered? |
A41682 | If you say by Conquest, you speak Treason; For what Conquest without Arms? |
A41682 | If you say by Election of the State, you speak not reason; for what Power hath the State to Elect, while any is Living that hath Right to Succeed? |
A41682 | Is it so considerable to have the Voice of the Citizens, how much more than their Hearts? |
A41682 | Is not this a plain instance of the Cities Power, Esteem, and Influence in these days? |
A41682 | It is true; but what force is in that which is done by force? |
A41682 | Look into some of the Popish Collegiate Founda ● ions, and see whether you can not find a fixt set al ● owance appointed ad Purgandos Renes? |
A41682 | Might not less swearing, and severer Penalties upon lying sometimes serve the turn? |
A41682 | Must destroy my Religion in effect, or else I can not keep in shew? |
A41682 | Nay, how conformable to them, did the King and his Son shew themselves likewise ● herein? |
A41682 | Not able to do more, why? |
A41682 | Or else to 〈 ◊ 〉 Money out of their hands, and yet persuade people that they were favourably deal ● with? |
A41682 | Out of what Mint d''ee think this come ●? |
A41682 | Recorder was compell''d to be their Mouth, when''t is plain from hi ● Speech, that he spoke others Sentiments, not hi ● own? |
A41682 | She guarded her self with her own Arms, and how soon was she follow''d in other places? |
A41682 | Suppose the Hea ● Shepherd had offended; yet what had the Shee ● done, to be used thus? |
A41682 | That such 〈 ◊ 〉 Phantasies should enter into the hearts of E ● ● lish men? |
A41682 | That 〈 ◊ 〉 Blackamore will ever change his Skin by com ● into a colder Climate? |
A41682 | The Parliament can not, for of the Parliament the King is the Head; and can the Body put down the Head? |
A41682 | Then which, what greater Evidence can there be of the Cities Power and Influence in those Times? |
A41682 | To pretend t ● oblige the one, and depress the other? |
A41682 | To what else tend the many preparatives before rehears''d, but to make this bitter Pill go down, 〈 ◊ 〉 smoother and quieter with them? |
A41682 | Was it not then, do ye think, cunningly done of the Queen, to try the same trick over again? |
A41682 | Well then, conse ● ● they could get none? |
A41682 | Were it not for the Law of the Land, in how many places d''ye think the 9 Lay Sheaves would not devour the Parsons Tenth Sheaf? |
A41682 | Were they such Courters of Ladyes, as, instead of rebuking, to follow, or rather give bad Examples to the King and Country? |
A41682 | What a broil was here? |
A41682 | What avails Laws, Customes, and Ordinances in the midst of Armies? |
A41682 | What care do the Barons seem here to have taken, to ● ● rengthen and confirm their Party against any future ● ● ● erclaps? |
A41682 | What did all this swearing then avail? |
A41682 | What else means the Kings command to defer the Election till his coming to Town? |
A41682 | What endeavours us''d to find faults, to set the King at difference with his Loyal Citizens, and keep them from Reconciliation? |
A41682 | What esteem can any one think an Oath is with a man, that counts his words but breath, and his Soul Air? |
A41682 | What grea ● Assurance could these Barons desire for their own ● ● curity? |
A41682 | What if I had also added, a new way of Atonement, a new Saviour, new Gospel? |
A41682 | What if I had also added, that some are esteem''d so wealthy, as not to know an end of their Riches? |
A41682 | What pray now was all this for Was it not to weaken the City''s Power? |
A41682 | What think ye then? |
A41682 | What was this but to make divisions betwee ● the Commons and their Head Rulers? |
A41682 | What would his faction have had them to have done? |
A41682 | What, had she no other way to recover her Money, if it was due, but the Cities Liberties must presently be seized on? |
A41682 | What? |
A41682 | When it was a sufficient Objection against a man''s pre ● ● rment, that he was serious and religious, a little more ● erhaps than ordinary? |
A41682 | When the Writ was brought against her Charter, how great was the Expectation of the people, and their longings to know what would be the Issue? |
A41682 | Where was it first forg''d, but in some such men''s Brains? |
A41682 | Where were his Credentials? |
A41682 | Where''s now the Man can bring me a parallel hereto? |
A41682 | Why else did this Experiment never succeed before nor since? |
A41682 | Why may not the Jesuits be as fruitful in finding out new Worlds, as making new Morals, new Saints, new Merits? |
A41682 | Why should not Men 〈 ◊ 〉 the Bad with the Good? |
A41682 | Why? |
A41682 | Would you know, what esteem and respect the house of Commons, in this King''s reign, had for ● he City? |
A41682 | You will say, but the Head may bow it self down; and may the King resign? |
A41682 | ● ould any of these servile slavish submissions go ● wn well with your free hearts? |
A41682 | 〈 ◊ 〉 then could any Oaths be suppos''d to avail without s ● ● able Power to compel their Observance? |
A41682 | 〈 ◊ 〉 this again was shortly after revoked and denie ● What Change in Councils, what Uncertainty 〈 ◊ 〉 Fickleness of Mind was this? |
A63202 | After they had done this, and hist at the King, and cried, No King, no Lord Mayor, what acclamations went these People off with? |
A63202 | All Witnesses answer their own way, do n''t they? |
A63202 | Am not I upon my Oath, can you tell me what I can say? |
A63202 | And my Lord Mayor had nothing to do with it then? |
A63202 | And who took the Poll? |
A63202 | Are you Sworn? |
A63202 | Are you all agreed of your Verdict? |
A63202 | Are you sure they were Polling after my Lord was gone? |
A63202 | Are you upon your Oath? |
A63202 | At last Mr. Papillon came up to me, Mr. Papillon says I, I am glad to see you, you will hear Reason, says he, why do not you go on with the Poll? |
A63202 | At that time, Sir, when my Lord Mayor was willing to go to the Old Baily, Did the Sheriffs do any thing farther? |
A63202 | But I ask you of whom the Poll was demanded at that time? |
A63202 | But have you not known him take up his Sword, and be gone before the Election is over? |
A63202 | But the Mayor, would the Mayor be there? |
A63202 | But what if I had sent a great many men to cut down the whole Wood? |
A63202 | But what is here? |
A63202 | But what usage had you in going out? |
A63202 | By whom? |
A63202 | By whose Order was the Hall summoned? |
A63202 | Can you name any body else? |
A63202 | Can you remember any body else besides the Sheriffs? |
A63202 | Can you say who struck off the Hat? |
A63202 | Captain Clark, pray will you give an account of what you observed? |
A63202 | Did ever any Sheriff undertake to Control the Mayor in the business of putting Questions, or taking Votes? |
A63202 | Did he attend the Court at that time? |
A63202 | Did my Lord Mayor in your time either dissolve them, or send them going, till the Election was over? |
A63202 | Did my Lord Mayor meddle with the election, or left it to the Sheriffs? |
A63202 | Did my Lord tell you so? |
A63202 | Did the Mayor come down to declare the Election? |
A63202 | Did the Mayor use to be present at any Election during the Election? |
A63202 | Did the Officers of the Companies summon the Assembly? |
A63202 | Did you ever hear my Lord Mayor pretend to it till of late? |
A63202 | Did you hear Mr. Alderman Cornish say so? |
A63202 | Did you know of any appointment to meet again? |
A63202 | Did you observe any particulars after the Court was adjourned? |
A63202 | Did you see Jekyl there? |
A63202 | Did you see Mr. Jekyl? |
A63202 | Did you see Mr. Key, did you see Mr. Pilkington? |
A63202 | Did you see one Deagle there? |
A63202 | Did you take it to be their right? |
A63202 | Do n''t you know the Sword- bearer of Bristol, Sir Francis? |
A63202 | Do you find the Defendants guilty of the Trespass and Riot,& c? |
A63202 | Do you know any thing about that treaty? |
A63202 | Do you know him? |
A63202 | Do you know they had any discourse about it? |
A63202 | Do you make a doubt of it now? |
A63202 | Do you remember any thing of that custom of the Lord Mayor''s drinking to Sheriffs, was not that used before the King came in? |
A63202 | Do you remember me there at the great Door, when they poll''d and went out, do you remember who told them? |
A63202 | Do you remember that the Court was adjourn''d while you were there or not? |
A63202 | Do you remember when there was a Poll between Sir Robert Clayton and Mr. Kaffen? |
A63202 | Do you remember when there was a Poll between Sir Simon Lewis, and Mr. Jenks? |
A63202 | Do you say, upon your Oath, that Gentleman was there? |
A63202 | Do you speak it as a thing of Right, or as your Conceptions? |
A63202 | Do you think a Magistrate is to be crouded and prest upon? |
A63202 | Do you understand the Question, Sir Robert? |
A63202 | Does not this matter appear upon Record? |
A63202 | First of all, I ask you, did the Sheriffs put the question? |
A63202 | For, pray now consider, if so be the King''s Counsel should come and plead this Challenge, what is the Consequence of it? |
A63202 | Friend, I ask you this, I think I heard you say you saw Sir Thomas Player and Mr. Jenks in the Yard; but you did not see them do any thing at all? |
A63202 | From the People that were about them? |
A63202 | Gen. After the Common Serjeant comes up and reports what is done, then what doth my Lord Mayor do? |
A63202 | Gen. As whose Officer did you do it? |
A63202 | Gen. By whose Command? |
A63202 | Gen. Did ever the Sheriffs undertake to keep them together before these late times? |
A63202 | Gen. Did the Common Hall do it? |
A63202 | Gen. Did the Sheriffs ever dissolve them? |
A63202 | Gen. Did the Sheriffs tell you they had a right then? |
A63202 | Gen. Did you ever look upon it that the Sheriffs had any thing more to do than others? |
A63202 | Gen. Did you ever use to consult with your Sheriffs when to call a Common Hall? |
A63202 | Gen. Did you, or did you not? |
A63202 | Gen. Do the Sheriffs put any Vote? |
A63202 | Gen. Do you remember an Act of Parliament in 48, then in force, of shutting out my Lord Mayor? |
A63202 | Gen. Hark you, Mr. Winstanley, who is it grants the Poll when it is demanded? |
A63202 | Gen. Have not you known my Lord Mayor dissolve the Court before the business hath been done; take up his Sword, and be gone? |
A63202 | Gen. How did they use my Lord Mayor? |
A63202 | Gen. How long have you known it? |
A63202 | Gen. Liber albus? |
A63202 | Gen. Mr. Bancroft, I would ask you this, Sir, Did the Sheriffs ever continue the Hall after my Lord Mayor had dissolved it? |
A63202 | Gen. Mr. Vavasor, will you tell my Lord and the Jury what you saw? |
A63202 | Gen. Mr. Wells, do you remember that instance in Sir Robert Clayton''s time? |
A63202 | Gen. Pray, Sir William Hooker, do you ever remember the Sheriffs appointed the Common Serjeant to take the Poll? |
A63202 | Gen. Pray, in all your time till this, was there no Uproar? |
A63202 | Gen. Sir James Smith, when you were Sheriff did you pretend to have any such power? |
A63202 | Gen. Sir Jonathan Raymond, Did you pretend to have the power then of Adjourning the Court? |
A63202 | Gen. Sir William Hooker, Pray how long it is since you were Sheriff of London? |
A63202 | Gen. Sir William, Can you remember the Meeting in 48? |
A63202 | Gen. VVhere do you live, pray? |
A63202 | Gen. Was there never any difference about the Votes? |
A63202 | Gen. Was there no Proclamation made afterwards? |
A63202 | Gen. Was you chosen before? |
A63202 | Gen. What afterwards? |
A63202 | Gen. Who came out with Sheriff Shute? |
A63202 | Gen. Who did do the business upon the Hustings? |
A63202 | Gen. Who did you see here after you went home with my Lord Mayor, and came back again? |
A63202 | Gen. Who granted it? |
A63202 | Gen. Who is it puts the Question, the Common Serjeant or the Cryer? |
A63202 | Gen. Who were induced to take the Poll? |
A63202 | Gen. Whose Officer was the Common Cryer? |
A63202 | Gen. You did not see them in the Chamber? |
A63202 | Gen. You have been Sheriff and Lord Mayor of London, I would only know, whether you looked upon it as your right when you were Sheriff? |
A63202 | Gulston about the sale of any Land? |
A63202 | Had you any discourse with Mr. Deagle at any time? |
A63202 | Hark you, Mr. Love, I perceive you would have disputed with my Lord Mayor, who was the Lord Mayor that you talk of? |
A63202 | He did own he was amongst them? |
A63202 | Heark you Mr. Cartwright ever since that time, have you found any indisposition? |
A63202 | Heark you, Friend, where was it you saw them? |
A63202 | Hill, you speak of my Lord Gray; upon your Oath did you see my Lord Gray walk to and fro in the Hall, or only came thorough? |
A63202 | How far was he from his own Door? |
A63202 | How long have you known Guild- hall and Elections? |
A63202 | How long was it after my Lord Mayor adjourned the Court? |
A63202 | How many People might be there then? |
A63202 | I ask you one Question more, Do you remember when there was a Poll between Sir Thomas Stamp and another? |
A63202 | I ask you upon your Oath who were your Sheriffs? |
A63202 | I ask you what did they do? |
A63202 | I ask you whether it was appointed to be made by you or the Sheriffs? |
A63202 | I desire to know Mr. Higgins this, what they said? |
A63202 | I know I was Sir, I know very well, I ask you upon your oath, who was it that declared the Election afterwards? |
A63202 | I was disputing with a Fellow that his Toes came out of his Shooes, and had a green Apron, said I, Are you a Livery man? |
A63202 | I would ask you a Question or two, you know this Gentleman, do n''t you? |
A63202 | I would ask you a Question or two; Who do you look upon to be the Chief Magistrate of the City? |
A63202 | If a man may call and dissolve, do you think if there be occasion, but, by the Law it self, that he may adjourn to a convenient hour? |
A63202 | If the King had challenged him, and made the Venire to the Coroner, for God''s sake, Had not that made an end of the Question? |
A63202 | In all your time did the Sheriffs ever summon any? |
A63202 | Jefferies, And what is usual in your time when Sheriffs have sined off, who gives directions for a Common- Hall? |
A63202 | Jefferies, Captain Clark, Did you know never a one of them that cryed out so? |
A63202 | Jefferies, Did ever the Sheriffs continue the Hall after my Lord Mayor had Adjourned it? |
A63202 | Jefferies, Did they appear among the People up and down in the Hall? |
A63202 | Jefferies, Did you hear no Officer Adjourn the Court? |
A63202 | Jefferies, Did you see Mr. Jenks there? |
A63202 | Jefferies, Did you see Mr. John Deagle there? |
A63202 | Jefferies, Did you see Mr. Shute there? |
A63202 | Jefferies, Did you see my Lord Mayor down, and his Hat off? |
A63202 | Jefferies, Do you remember that of Sir Robert Clayton''s? |
A63202 | Jefferies, Heark you, Hill, Was my Lord Gray and Mr. Goodenough, and Mr. Key, were they among the People? |
A63202 | Jefferies, How long might that be after the Poll? |
A63202 | Jefferies, I desire to know another Question; Did you see Mr. Cornish? |
A63202 | Jefferies, I desire to know in all your time, who ordered Common Halls? |
A63202 | Jefferies, It was in his hearing, was it not? |
A63202 | Jefferies, John Hill, What did you observe there? |
A63202 | Jefferies, Mr. Sword- Bearer, I wo n''t ask you how old you are; I desire to know how long you have been an Officer in this City? |
A63202 | Jefferies, What did you observe Shute and Pilkington do? |
A63202 | Jefferies, Which is George Reeves? |
A63202 | Jefferies, Who does make a Judgment of the Election, the Common Serjeant, or the Sheriffs? |
A63202 | Jefferies, Will you give us leave to go on, Sir? |
A63202 | L. C. J Heark you Friend Reeves, heark you; How do you know that Pilkington or Shute were Polling? |
A63202 | L. C. J. Hark you, did you see my Lord Mayors Hat down upon the ground, and was he like to be thrown down, did you see that? |
A63202 | L. C. J. Hark you, were you in Guild- hall? |
A63202 | L. C. J. I think your Challenge is that they are not Sheriffs? |
A63202 | L. C. J. Pray had my Lord any hand in summoning, did he direct the summoning of them? |
A63202 | Lord Gray, Were the Books brought from the Polling- place by the Sheriffs before I came, before that I went in there? |
A63202 | Might there not be such a surmise, that the Venire facias should not go to the Sheriffs, but to the Coroner? |
A63202 | Might there not have been such a thing? |
A63202 | Mr. Bancroft, How long have you been a Servant of the City? |
A63202 | Mr. Denham, who did you see? |
A63202 | Mr. Freak, Who declared? |
A63202 | Mr. Holt, I ask if the Sheriffs do n''t agree, who is elected before the Common Serjeant make Proclamation? |
A63202 | Mr. Holt, Mr. King, I ask this Question; Who declares the Poll in the Hall? |
A63202 | Mr. Holt, Who directs him usually? |
A63202 | Mr. Jones, After my Lord Mayor was gone? |
A63202 | Mr. Jones, Mr. King, Did the Sheriffs ever continue the Assembly after it was dissolved? |
A63202 | Mr. Jones, Or could they do it? |
A63202 | Mr. Jones, Pray you, Sir, did you observe either Mr. Shute, or Mr. Pilkington encourage the People to Hollow or Shout, or those things? |
A63202 | Mr. Jones, Sir W. Hooker, you have been an ancient Citizen, do you remember that ever the Sheriffs presumed to hold this Court? |
A63202 | Mr. King, They generally asked one another, What do you think, and what do you think? |
A63202 | Mr. Lightfoot, After my Lord Mayor had dismist the Hall, did you ever hear the Sheriffs keep them together? |
A63202 | Mr. Lightfoot, Do you remember who Adjourned the Hall, when Mr. Bethel and Mr. Cornish were Chose? |
A63202 | Mr. Lightfoot, I would ask you a Question, Who managed the Poll before? |
A63202 | Mr. Love was it ever dicours''d to you when you were Sheriff, or before or since, that ever my Lord Mayor did interpose before the Election was over? |
A63202 | Mr. Love, in all your experience what do you remember? |
A63202 | Mr. Man, during the Election did you ever hear them Adjourn''d before it was over? |
A63202 | Mr. Reeves, Pray will you tell us what you did observe done at this time by Mr. Pilkington, or Mr. Shute, or any person else? |
A63202 | Mr. Roe, were you here when my Lord Mayor was crouded? |
A63202 | Mr. S. Gen. VVith whom? |
A63202 | Mr. Serjeant Jefferies, Both of them, both Shute and Pilkington? |
A63202 | Mr. Serjeant Jefferies, Did my Lord Mayor use to send for the Sheriffs, to know of them when they would be pleased to have a Common Hall? |
A63202 | Mr. Serjeant Jefferies, Do not the Common Serjeant make Observation as well as the Sheriffs? |
A63202 | Mr. Thomson, Did you ever know it dissolved before the business was done for which they were call''d? |
A63202 | Mr. Thomson, Did you ever know my Lord Mayor Adjourn the Court till the Hall had done? |
A63202 | Mr. Thomson, Do you take the Common Serjeant to be an Officer of the Commons of London, or an Officer of my Lord Mayor''s? |
A63202 | Mr. Thomson, I ask you whether you know that any of the Defendants in this Information did throw my Lord Mayor''s Hat off, or no? |
A63202 | Mr. Thomson, Mr. Wells, do not you remember, in Sir Samuel Starling''s Case, that he did adjourn the Hall? |
A63202 | Mr. Thomson, My Lord, is the Fact true or false? |
A63202 | Mr. Thomson, Sir William Hooker, Did you ever Adjourn the Court before the business was done? |
A63202 | Mr. Thomson, Was the Poll adjourn''d before or after? |
A63202 | Mr. Thomson, What was your Office? |
A63202 | Mr. Trice Hammon, I would only ask you, Who did you see, who did you observe to be there? |
A63202 | Mr. Wells, When the Common Hall is first met together, are not the Lord Mayor and Aldermen generally present? |
A63202 | Mr. Williams, Can you name any Person that said this? |
A63202 | Mr. Williams, Can you name any one? |
A63202 | Mr. Williams, Can you say what the words were? |
A63202 | Mr. Williams, Did he, or no? |
A63202 | Mr. Williams, Did you ever know a Poll for Sheriffs? |
A63202 | Mr. Williams, Did you see my Lord Gray do any thing more than walk? |
A63202 | Mr. Williams, Did you? |
A63202 | Mr. Williams, Do you remember any Poll in your time? |
A63202 | Mr. Williams, I ask you upon your Oath again, Did you ever k ● ● w the Lord Mayor adjourn a Common Hall to a day certain? |
A63202 | Mr. Williams, I would ask you this upon your Oath, Did you see him do any thing more? |
A63202 | Mr. Williams, In all that time did you ever hear the Lord Mayor adjourn the Court to a certain day? |
A63202 | Mr. Williams, Mr. Bethel, you say, he said, Oppose, or Resist; did he say it before the Poll was adjourn''d? |
A63202 | Mr. Williams, Mr. Common Serjeant, you say, you heard this; can you name any person? |
A63202 | Mr. Williams, Mr. Wells, how long have you been Common Cryer? |
A63202 | Mr. Williams, Pray, Sir, in your time was there a Poll for Sheriffs in London? |
A63202 | Mr. Williams, Sir William Hooker, If I may without offence ask you, how old are you? |
A63202 | Mr. Williams, To a certain day? |
A63202 | Mr. Williams, Were the Sheriffs Polling the People then? |
A63202 | Mr. Williams, Were the Sheriffs near the Hustings? |
A63202 | Mr. Williams, Where was the Adjournment? |
A63202 | Mr. Williams, You say, you never knew Rebellion ripe? |
A63202 | Mr. Williams, You say, you saw my Lord''s Hat off, can you tell whether my Lord was so courteous to take his Hat off or no? |
A63202 | Mr. Winstanley, I would ask you this question, do you take it upon your oath that the Sheriffs declared the Election? |
A63202 | Mr. 〈 ◊ 〉 Did my Lord Mayor ever interpose till the Election was over? |
A63202 | Mr. 〈 ◊ 〉 Did you ever know the Sheriffs give any Order for the dissolving of it? |
A63202 | Mr. 〈 ◊ 〉 Mr. Sibley, are you acquainted with the manner of the Election of Sheriffs, how long have you known it? |
A63202 | Mr. 〈 ◊ 〉 Who hath Dissolved them? |
A63202 | Nay, answer my question, did the Sheriffs put the question, or did any body else? |
A63202 | No? |
A63202 | None of them that are in the Indictment? |
A63202 | Nor heard of such a thing? |
A63202 | Now I would desire to know whether you remember the City before the King came in? |
A63202 | Now Sir, for adjourning the Poll, did you know any such question whether a Poll was to be adjourn''d upon the Election of any Sheriffs? |
A63202 | Now what is this in point of Law, that the Sheriffs must be challenged? |
A63202 | Of the Court? |
A63202 | Of those six how many days were you present? |
A63202 | Pray Gentlemen, If Ten men should go to rob a House, and one stands off at a distance, is not the Tenth man guilty of the burglary? |
A63202 | Pray Mr. Lightfoot thus, When they were met, what was the usual Method? |
A63202 | Pray who else did you see? |
A63202 | Pray, Sir, Who used to manage the Poll before this time? |
A63202 | Pray, do you remember when one Mr. Broom a Wax- chandler was chosen Ale- conner? |
A63202 | Serjeant; What did you hear when Proclamation was made to depart? |
A63202 | Should it not have gone to Dudley North, and then have been challenged for him? |
A63202 | Since when? |
A63202 | Sir F. Winnington, To whom do you leave the Concernment? |
A63202 | Sir F. Winnington, Who are those Officers? |
A63202 | Sir F. Winnington, Who manages the Election? |
A63202 | Sir Robert Clayton swears only upon his Memory, and what is that? |
A63202 | Sir Robert, did you give directions or not, upon your oath? |
A63202 | Sir Robert, how many days do you think that Poll continued? |
A63202 | Sir Thomas Armstrong, Pray Sir will you give an account where my Lord was that day? |
A63202 | Sir Thomas Player and Mr. Jenks, what did you see them do? |
A63202 | Sir Thomas Player you say in the first place? |
A63202 | Surely, Gentlemen, you will give us leave to go on with our Proof, wo n''t yee? |
A63202 | The Kings Evidence, what was that? |
A63202 | The Linnen- Draper? |
A63202 | The Officers ask one another, who they think has most? |
A63202 | The next instance is that of Sir Robert Claytons, and how do they make that out? |
A63202 | The next question is, whether the Sheriffs ordered that Proclamation to be made for all Parties to depart? |
A63202 | The question is now before your Lordship, Whether they are guilty of a Riot or no? |
A63202 | There was an Ordinance of Parliament, did you never see that? |
A63202 | This is your Verdict? |
A63202 | Upon your Oath, Did you pretend to have a power of Adjourning Common Halls? |
A63202 | VVhat is your Name? |
A63202 | VVho offered any affront? |
A63202 | Was Jenks there, do you know him? |
A63202 | Was he in the crowd? |
A63202 | Was it by the Sheriffs, or the Lord Mayor? |
A63202 | Was that place fit? |
A63202 | Were the Common Serjeant and the Common Cryer there? |
A63202 | Were the Sheriffs allowed to be there, or no? |
A63202 | Were they about that treaty that day? |
A63202 | What Argument will you make of it? |
A63202 | What Cornish? |
A63202 | What did Mr. Shute say? |
A63202 | What did he say? |
A63202 | What did he tell you? |
A63202 | What did these Gentlemen do? |
A63202 | What did they do when they came? |
A63202 | What did you hear Sir Thomas Player say? |
A63202 | What did you hear the Sheriffs say or see them do? |
A63202 | What did you see them do? |
A63202 | What do you mean to do with these little Witnesses? |
A63202 | What is Wickham''s Christian Name? |
A63202 | What made you here then? |
A63202 | What said Mr: Jenks? |
A63202 | What say you, Mr. Rigby? |
A63202 | What say you? |
A63202 | What then? |
A63202 | What this Gentleman? |
A63202 | What time of the day? |
A63202 | What time was the Adjournment? |
A63202 | What was done by Mr. Jekyl? |
A63202 | What was your opinion, Sir, was it in the Lord Mayor to take the Poll, or the Sheriffs? |
A63202 | What would you make of it? |
A63202 | When the Hall was dissolved, who ordered Proclamation to be made, the Sheriffs or the Lord Mayor? |
A63202 | When there was a Question made to know who had the most, who decided it? |
A63202 | When was that treaty? |
A63202 | When you were Lord Mayor, did you order Summons for Common Halls? |
A63202 | Where did you see them pray? |
A63202 | Where was the treaty? |
A63202 | Where went my Lord afterwards? |
A63202 | Where were you to meet? |
A63202 | Which Good- enough? |
A63202 | Which of them do you mean? |
A63202 | Who Polled them? |
A63202 | Who adjourn''d that Poll? |
A63202 | Who declared the Election? |
A63202 | Who declares the Election? |
A63202 | Who declares who is chosen? |
A63202 | Who did manage that Poll? |
A63202 | Who did so? |
A63202 | Who did you see so misbehave themselves? |
A63202 | Who did you see there? |
A63202 | Who else did you see there? |
A63202 | Who else? |
A63202 | Who else? |
A63202 | Who gave direction for the summoning Common Halls? |
A63202 | Who managed it? |
A63202 | Who managed the Elections? |
A63202 | Who manages the Election? |
A63202 | Who put the Question upon the Hustings? |
A63202 | Who shall speak for you? |
A63202 | Who then? |
A63202 | Who was Mayor? |
A63202 | Who was then Mayor? |
A63202 | Who went with him out to go to the Hustings? |
A63202 | Who were Sheriffs then? |
A63202 | Who would you have the Process go to? |
A63202 | Why now if so be this Challenge should have any thing in it, then the King must have challenged North, and what must he have done then? |
A63202 | Why? |
A63202 | Wickham you saw there? |
A63202 | Will you answer or no Sir Robert Clayton, whether you commanded the Common Serjeant to go and adjourn the Hall or no? |
A63202 | William Bell, what was done upon the spot, was there any hurt? |
A63202 | Winnington, Did you ever know my Lord Mayor adjourn them before the Election of Sheriffs was over? |
A63202 | Winnington, I ask you who hath the management of the Common Hall in the absence of the Mayor? |
A63202 | Winnington, That the Mayor ever meddled? |
A63202 | Winnington, Upon the Election of them, when my Lord Mayor came to Adjourn the Court; were the Sheriffs acquainted with it: Where were the Sheriffs? |
A63202 | Winnington, What was the Christian Name of that Goodenough? |
A63202 | You argued thus? |
A63202 | You do n''t? |
A63202 | You do not? |
A63202 | You say the Question is, Whether he be a Sheriff or not? |
A63202 | You say you saw me go to the Council Chamber, at what time, and who went with me? |
A63202 | You witness, you have named all these men, what did Shute do, or what did he say? |
A63202 | and I ca n''t tell whether he touched the ground with his hand, but I was e''en almost down; said I, Gentlemen do you intend to murder my Lord Mayor? |
A63202 | two or three hundred? |
A63202 | — Mr. Common Cryer; heark you, Mr. Common Cryer, Were you present at Midsummer Day when this business happened? |
A63202 | — Mr. Craddock, What account can you give of this matter? |
A43715 | ( Creditis? |
A43715 | 1. Who are these they? |
A43715 | 21, If it be enquired, why this man is converted, and another not? |
A43715 | 5.12? |
A43715 | And are all that know so much, called, justified, made to live righteously, and saved? |
A43715 | And how little or no proof doth he give us that those whom he claims had publickly owned any of his Anti- calvinian Opinions? |
A43715 | And when such an Authority has laid a Recantation upon Mr Barret, how will Dr. H. get it off? |
A43715 | Are Horribile& Crudele alway equivalent? |
A43715 | Are our Arminians any whit more careful to give grace the things that belong to grace? |
A43715 | Are there not some effects that are proper to saving faith? |
A43715 | Baptism, or the Lords Supper? |
A43715 | Before there was no mention of any one save Calvin ▪ Is he now multiplied into these two, Iohn, Calvin, as once Luther was into Martin, and Luther? |
A43715 | Bradford( saith he) believeth that Faith is the work and gift of God, given to none other than the Children of God: Who are they? |
A43715 | But by what mediums did he bring himself to this probable perswasion, or whence did he collect that Baro had so great a number of adherents? |
A43715 | But did the Convocation appoint no balm for that wound made by the Martyrology? |
A43715 | But did the Remonstrants strike in with the Socinians? |
A43715 | But do not many of the Lutherans decry Calvins Doctrine of Predestination as injurious to God, and destructive of the power and practice of godliness? |
A43715 | But do the Remonstrants acknowledge no other Election and Reprobation besides these? |
A43715 | But do we indeed favour, and plainly declare that we favour, the opinions of those whose Funerals we attend? |
A43715 | But doth it not appear by a Letter of the Heads of Houses dated March 8, that Mr. Barret had never made any such Recantation? |
A43715 | But how comes the Dr. in this History to speak more favourably of Luther than of Calvin? |
A43715 | But how doth this cross with Sublapsarian? |
A43715 | But if a man may be so bold, Who were they that conceived the Remonstrants had much the better of the day? |
A43715 | But if never any Calvinist said so, what shall then be done to him that so presumptuously bears false witness against them? |
A43715 | But is God therefore cruel, in not giving his converting Grace to those millions who perish eternally for want of it? |
A43715 | But is it not unworthy of God, to say, that he did lay on Adam a necessity of falling into Sin and Misery? |
A43715 | But perhaps Arminius, and his more ancient Disciples were modester? |
A43715 | But the Contraremonstrants are cruel and malicious; How so? |
A43715 | But there are some to whom he affords no such power: Well, What then? |
A43715 | But under whose wings were these miscreants hatched, and when did they first infect the Christian Church? |
A43715 | But what can hence be inferred, either for or against Calvinism? |
A43715 | But what if this Cross was of the Remonstrants own making? |
A43715 | But what is his reason? |
A43715 | But what is it that may make this Question allowed in any Academical Act? |
A43715 | But what is the External Reverence in the use of the Lords Supper, affirmed by Lutherans and denied by Zuinglianists? |
A43715 | But what reason have we to doubt of this? |
A43715 | But what success had he in his desire to Mr. Chadderton? |
A43715 | But what then did the King take exception at? |
A43715 | But what was all this while become of the Augustinian spirit? |
A43715 | But what were the names of these Remonstrants, who were put to all this extremity? |
A43715 | But when was it that this great Scholar''s assistance was so earnestly desired? |
A43715 | But when was that it the Church was put to this strait? |
A43715 | But where did these Remonstrants hear this story? |
A43715 | But why did he not use some covering for the Consequent, the nakedness whereof is so visible? |
A43715 | But why doth the Doctor say that the Pelagian Heresies were retracted by Pelagius himself in the Synod of Palestine? |
A43715 | But why should we seek any other fathers of Anabaptism than the Papists? |
A43715 | But why was Mr. Barret so simple, as to desire to have it proved, that Una fides doth specie differre ab alia? |
A43715 | But why would any one affirm, that Bancroft agreed to the Lambeth- Articles, whilst Bishop of London? |
A43715 | But you will enquire, why this man opposeth new contumacy, not the other? |
A43715 | But, Why not Dr. Duport? |
A43715 | Can any one make sense of this, Una fides est aliud donum ab alio? |
A43715 | Can it be imagined, that if this had been a slander, so great a Prelate of our Nation would not have demanded reparation and satisfaction? |
A43715 | Can the Historian imagine his Readers do so abound in leisure, as to read over a Book of so great bulk as the Synodalia, to find out one phrase? |
A43715 | Could Dr. Duport be most concerned to sentence the Recantation, if he were absent from the University when the Sentence was given? |
A43715 | Could he once imagine that divine and humane faith do not specie differre? |
A43715 | Could not God give the same grace of Conversion to others? |
A43715 | Did I ghess amiss in saying the Doctor was muddy when he writ this? |
A43715 | Did Mr. Chadderton satisfie any better his second desire? |
A43715 | Did ever any Calvinist say, that Christ did not pay the whole price? |
A43715 | Did he think his opinions were not worth the knowing: If he did not, why did he trouble the world with them? |
A43715 | Did not King James reject the Lambeth Articles, when propounded as fit to be inserted into the Articles? |
A43715 | Did not the Synod of Dort count themselves concerned to confute their Adversaries? |
A43715 | Did they not say, that the Spirit acted no otherwise upon the Will than by moral swasion? |
A43715 | Do the Arminians, who are so angry when called Pelagians, differ from them in this? |
A43715 | Do they conclude nothing positively neither? |
A43715 | Do they not all distinguish, betwixt the worth of the death, and the will of him that died? |
A43715 | Do they think that their Readers have leisure to turn over all the Writings of these blunter Supralapsarians? |
A43715 | Doth any one ask me, how it appears that Mr. Harsnet and his Sermon was so censured and condemned? |
A43715 | Doth he bear a truer witness concerning Luther? |
A43715 | Doth he indeed say so? |
A43715 | Doth he not also call Arminius an enemy to God, his followers Atheistical sectaries? |
A43715 | Doth he not call Bertius his Book of the Apostasie of Saints, a blasphemous Book, worthy of the Fire for its very Title? |
A43715 | Doth he not confess that Luther and Melancthon did at first teach the very same things, ministring to Libertinism, that the Calvinians teach? |
A43715 | Doth he, in his Appeal, go about to prove, that the Church is alwayes so visible, as that complaints may be made to her? |
A43715 | Doth not Arminius Pelagianize in this? |
A43715 | Doth the managing of the business by Doctor Some shew, that Dr. Duport was absent from the University at the management of it? |
A43715 | Either this Article did favour Calvinism, or it did not: If it did not, why do the Calvinists alledge it? |
A43715 | For doth not King Iames in his Declaration tell you the clean contrary? |
A43715 | For thus I argue, Either this Article is Anti- calvinistical, or it is not: If it be not, why doth the Doctor produce it as such? |
A43715 | For what is meant by the Blessed Sacrament? |
A43715 | God Iudge the World? |
A43715 | Had all the Reformed pinned their faith on the sleeve of one man, who never made any pretence or laid any claim to infallibility? |
A43715 | Had he not better have said, It is true that Hooker also was a Doctrinal Calvinist, but I could heartily wish he had not been such? |
A43715 | Had he not totidem terminis placed him among those, who by necessary consequence did make God the Author of Sin? |
A43715 | Had it not something in it contrary to all the Precepts of the natural Law? |
A43715 | Had not this eating of the fruit of the forbidden tree, all the circumstances in it that may render it out of measure sinful? |
A43715 | Have all of them or the most famous of them either jointly or severally declared it to be their Opinion? |
A43715 | He asks, by what authority those Questions and Answers were put in betwixt the Old and New Testament? |
A43715 | He had left Calvin under a suspition of making God the Author of Sin: Why but under a suspition? |
A43715 | He will ask them, what encouragement they can give him to believe? |
A43715 | He will rejoyn; Can you give me any Promise, that I shall live long enough to shew sorth my Faith by my Works? |
A43715 | He wisheth that Paraeus had never entred into dispute with Becanus about this Question, Whether God be the Author of Sin? |
A43715 | Here the Doctor supposeth a Question to be asked, On whom, or on whose judgements the first Reformers relied in the weighty business? |
A43715 | Here therefore is the Question betwixt us, Whether Christ died with the same intention for all? |
A43715 | How are these things to be reconciled? |
A43715 | How do these Iohn, Calvin say plainly, that God did before all eternity decree? |
A43715 | How easily might I, if I took pleasure in recriminations, tell them of ascribing Tyranny, Hypocrisie, Respect of Persons unto God? |
A43715 | How few are they among these which the Doctor layes claim to? |
A43715 | How is this to be unridled? |
A43715 | How it appears that the Lutheran and Calvinian model were then, as to the points of Grace and the Decrees, any way opposite? |
A43715 | How much Calvinism is here? |
A43715 | How so? |
A43715 | How will such as these deal with an Unbeliever that is but twenty years old? |
A43715 | I for my part would only ask that angry man, who calls me Manichee, Blasphemer,& c. Why did Iames believe? |
A43715 | I hope a man may adhere to the Church of England, and yet depart in communion with the Church of Rome as Christian? |
A43715 | I know there be many who think quite otherwise: These will say, Q ● id tandem Arminio cum Pelagio, aut quid Calvino cum Augustino? |
A43715 | I wish I had the like occasion to commend him for veracity to the end of his Book? |
A43715 | If every thing in that Book pass for the Doctrine of the Church, down fall all our Gentlemens Pigeon- houses, down falls,& c. But what need all this? |
A43715 | If he be not, why do I either pray to him for it, or praise him for it? |
A43715 | If he did, why would he so tamely yield to the chusing of Doctor Playfer, than whom there was not a man in all the University more opposite to him? |
A43715 | If he do hold it distinct, I would feign know, whether the Will were not passive in receiving that Image? |
A43715 | If it be, why did our Reformers in Queen Elizabeth''s time( who were, as he would fain perswade us, Anticalvinistical) leave it out? |
A43715 | If it did, why is it in our latter Editions of the Articles left out? |
A43715 | If it was nor, how is King Iames his directing his Divines not to oppose it, any evidence that he condemned not the Arminians opinions in themselves? |
A43715 | If so, Why might not the Libertines learn their lessons from them? |
A43715 | If so, what a piece of boldness was it to say, that that Convocation drew up Articles with any purpose to give check to Doctrinal Calvinism? |
A43715 | If so, what ground for fear, sith man can convert himself when he pleaseth, and restore the lost habits when he listeth? |
A43715 | If so, which of these two would he have us to understand by the Blessed Sacrament? |
A43715 | If the meaning be, that some operations of the Holy Spirit are resisted, some of his motions quenched, who ever denied this? |
A43715 | If there be, why may not he who feels them in himself, conclude thence that he hath faith? |
A43715 | If they did not, how durst they call men to subscribe what they knew not? |
A43715 | If this be not full and home, what is? |
A43715 | In what doth the Doctor mean? |
A43715 | Is any man so facil as to believe, that our first Reformers had no respect to Calvin? |
A43715 | Is he not therefore holy? |
A43715 | Is it any absurdity to say that a man is dead, i. e. void of spiritual life, before he is quickened? |
A43715 | Is it strange that h ● should choose to shew his Mercy in electing but of a few, and his Iustice in the rejecting of the greatest part of men? |
A43715 | Is it that the decree of God passed upon the fall of Adam? |
A43715 | Is not this a shrewd Heresie? |
A43715 | Is not this enough? |
A43715 | Is that a Doctrine of reproach among the Papists, that hath been defended by so many learned Doctors of the Papal Church? |
A43715 | Is the Doctor of the Chair of no authority in Church or State? |
A43715 | Is there any one else that the Doctor thinks the first Reformers attributed much unto? |
A43715 | Is there no distribution, but only into the singula generum? |
A43715 | Is this Election cross to that of the Calvinists? |
A43715 | Is this it, that the Decree is said to be made from all eternity? |
A43715 | Is this it? |
A43715 | Is this to say expresly, that the Church hath so determined? |
A43715 | It is asked, Why none of those whom they call Arminians in England, notwithstanding all provocations of want and scorn, are turned Papists? |
A43715 | It is asked, Why so few of the Belgick Remonstrants did turn Papists? |
A43715 | It not this the very offensive Notion of Election, against which the Remonstrants make such outcries? |
A43715 | Lastly, how shall I be assured that any such words as these here quoted, are to be found in Piscator? |
A43715 | Let it be demanded of a Calvinist, What hast thou, that thou hast not received? |
A43715 | Let it be enquired, Who made thee to differ? |
A43715 | Let me also ask, What Writings of Melancthon be they that our Reformers had for their Directory? |
A43715 | Mr. Playfer hath four considerable Arguments against this, which with him is the fourth Opinion, Why are none of them answered? |
A43715 | Must the divinely inspired Scriptures be condemned? |
A43715 | Now I ask, Did these know the Doctrine of the Church, or did they not? |
A43715 | O what superfoetations of Doctrines are here upon nothing, or what is less than nothing? |
A43715 | Or if Baro''s interest were so great, how came he to use so little care and Conscience as not to provide a Successor of his own mind? |
A43715 | Or that a man is senseless till he have his spiritual senses given him? |
A43715 | Q ● id enim aliud de homine acerrimi judicii, coelestisque doctrinae peritissimo arbitrer? |
A43715 | Quid est ergo nunc quod oblitus loquacitatis tuae,& c? |
A43715 | Quis autem nesciat quoniam Evangelica gratia evacuatur, si ad iegem Christum redigit? |
A43715 | Shall we deny God''s Prescience, because a wretched Monk abused it? |
A43715 | Si sic praedestinati sunt ad utramque partem, ut de aliis ad alios nullus posset accedere, quo pertinet tanta extrinsecus correptionis instantia? |
A43715 | That it was; that what was? |
A43715 | The Contra- remonstrants? |
A43715 | The Historian would do well to ponder, Whether Infants be not brought to eternal salvation, without their own consent or co- operation? |
A43715 | The Lutherans use for one Element, a placenta orbicularis, of which it may be questioned, whether it can properly be called bread? |
A43715 | The Remonstrants themselves? |
A43715 | They also are by this Article condemned, who say, they can no more sin as long as they live here: but what Calvinists say so? |
A43715 | This is said; but by whom? |
A43715 | This was all they differed in, whether the true Body and Bloud of Christ were corporally in the Bread and Wine? |
A43715 | To the thing; God did purpose and decree the fall of our Father Adam from all eternity: What is the fault in this proposition? |
A43715 | To this, what answereth he? |
A43715 | Was all the World so soon become Pelagian? |
A43715 | Was ever more dirt cast into the face of Calvin, Beza, Geneva and other Reformed Churches in so few lines? |
A43715 | Was it not an immodest calumny to affirm, that Mr. Calvin pretends not to have any ground for his Opinion in the holy Scriptures? |
A43715 | Was not our own Countrey- man Wickliff, who did write professedly against begging Friers, reported by his Adversaries to be a favourer of begging? |
A43715 | Was not then the Doctor hard put to it, when he could find no passage in Hooper to oppose to the Doctrine of Perseverance, but only this? |
A43715 | We are told of Bardesanes, but where? |
A43715 | Well, what is this addition? |
A43715 | Well, what of this Gagger? |
A43715 | Were not the first Anabaptists Libertines as well as Anabaptists? |
A43715 | Were we promised that the Historical Narration should be collected out of the* Publick Acts and Monuments of the several Churches? |
A43715 | What Christian besides Doctor Heylin would have taken upon him thus to judge before the Day of Iudgment? |
A43715 | What a wild conclusion is this? |
A43715 | What a wilde parallel is this? |
A43715 | What are his premises? |
A43715 | What are the imputations and aspersions, which at this day are cast upon the Calvinists? |
A43715 | What can hence be collected? |
A43715 | What doth Mr. Mountague? |
A43715 | What evidence is there, that the Opinion laid down by the Doctor, page 38, is the Opinion of the Supralapsarian Divines? |
A43715 | What hath the Doctor against this? |
A43715 | What if a man should say, that some at least of the Remonstrants are guilty of these Blasphemies? |
A43715 | What if it be taken distributively? |
A43715 | What in all this proceeding is unjust? |
A43715 | What is that? |
A43715 | What is the Answer? |
A43715 | What is this censure? |
A43715 | What makes them they will not confess that concerning one man, which whether they will or no, they must yield of all mankind? |
A43715 | What men of note had they to converse with beyond the Seas, whose Opinions and Arguments they had not read and considered while in England? |
A43715 | What pity it is, that men should adventure to write Books, after they have forgot the common Elements of Logick? |
A43715 | What replies Bradford? |
A43715 | What shall be done to thee thou aspersing Pen? |
A43715 | What shall we think of the late Bishop of Glocester? |
A43715 | What shelter did he there find? |
A43715 | What then will the Doctor let go the whole University of Oxford? |
A43715 | What was it? |
A43715 | When did the Lutherans solemnly vow this? |
A43715 | When it is charged on us, that we say, God would no ● have men Repent, what is the meaning? |
A43715 | When were the Differences reduced to five Heads? |
A43715 | Where is this Proclamation of the States General recorded, that such an ignorant man as I am may come to the sight of it? |
A43715 | Where may such a man as I am find him saying so? |
A43715 | Whether it be so offensive to Lutherans? |
A43715 | Whether they held them or no? |
A43715 | Whether they made this Article to contain the whole and entire Decree of Predestination? |
A43715 | Whether this Doctrine be of such reproach as is here intimated among Papists? |
A43715 | Which undoubtedly was unworthy of a Scholar; for what distinction could he mean, specifical or numerical? |
A43715 | While things went thus fairly forward: How fairly forward? |
A43715 | Who are of greater esteem among the Papists than Lombard, Thomas Aquinas Bonaventure, Scotus? |
A43715 | Who are the Bishops and Catholick Fathers, that the Doctor follows in these Points of Predestination and grace? |
A43715 | Who are these chosen of God? |
A43715 | Who is this Author? |
A43715 | Who seeth not that the Answer doth most fully enervate the Objection? |
A43715 | Who would construe Horribile supplicium, which sometimes occurreth in good Authors, Cruel Punishment? |
A43715 | Who would have looked for such stuff from the Pen of a Divine? |
A43715 | Who would think that Pelagius were not now become as Orthodox as any of the Fathers of the Councel before whom he was summoned to appear? |
A43715 | Why do I use the word perhaps? |
A43715 | Why doth he say, that Anabaptists are the progeny of the Lutherans, and Libertines the brood of the Calvinians? |
A43715 | Why is it said, as many as were ordained to eternal life believed, if any could believe but those who are ordained to eternal life? |
A43715 | Why should they lose their labour by tergiversation? |
A43715 | Why who can question this? |
A43715 | Why, but did not God foreknow, in the Arminian way, that the Reprobate would not repent and believe? |
A43715 | Will Amesius, Gomarus, or any other that most restrains the death of Christ, deny this? |
A43715 | Will Doctor Heylin quarrel against this Rule? |
A43715 | Will any man believe so great things upon so slender proofs as the possibility of the Remonstrants hearing them from the mouth of some Cantabridgian? |
A43715 | Will they perswade him to believe in Christ? |
A43715 | Will they reply, Salvation is promised to Believers in Christ? |
A43715 | an qui amant ipsi sibi somnia fingunt?) |
A43715 | and did he not die a Son and Member of the Church of Rome? |
A43715 | and his purpose to condemn all who continue in unbelief, the whole of his Reprobation? |
A43715 | and must we now be put off with a''t is said? |
A43715 | and particularly in the year 1562, when the first Convocation was held? |
A43715 | and so I remember he somewhere asks, by what Authority the Metrical Translation of the Psalmes was allowed to be Sung in Churches? |
A43715 | and that nothing was put into the will, or did properly inhere in the Will, but natural Liberty? |
A43715 | and with whom then will the name of King Iames be precious or honourable? |
A43715 | are the Calvinian Tenents countenanced by a sort of Lutherans, and yet offensive to Lutherans of what sort soever? |
A43715 | delivered long before Wickliff by Saint Iames; who not only allows, but enjoyns us to confess our faults one to another? |
A43715 | did he flee for shelter, against the information of two Lecturers? |
A43715 | do they not make converting grace to be nothing else but a gentle suasion? |
A43715 | he knew from the beginning who should betray him: What answers Volkelius? |
A43715 | or any divining faculty to find out, who are intended by the few others, and the many others? |
A43715 | or by whom? |
A43715 | or did he not know that the faith of Miracles did specifically differ from that by which we are justified? |
A43715 | or that God did expect any part of the price from the hands of any other? |
A43715 | or upon what grounds? |
A43715 | or were they so base, as to go about to maintain a thing against their knowledge? |
A43715 | or what Piety is it, to agree to Articles of Religion, the which all the Clergy must approve, meerly to keep the civil interest even? |
A43715 | or, what gr ● und had the Lutherans to enter into such a solemn vow? |
A43715 | that there are some whose Impenitence God resolves not to cure, unto whom he decreed not to give the Grace of Repentance? |
A43715 | unto what times hast thou kept me that I should hear such things? |
A43715 | was it not in the first years of Queen Elizabeth? |
A43715 | was not he called and reputed an Arminian? |
A43715 | what Record is there of any place where such a vow was made? |
A43715 | what place for envie or revenge against second causes or instruments? |
A43715 | what unworthy of a Synod? |
A43715 | whether it did in the least cooperate towards the production of it? |
A43715 | whether they are all placed among the Elect? |
A43715 | why did he persevere? |
A43715 | why was he ordained to eternal life? |
A43715 | will not Popery fall to the ground after one of its Patrons hath been so bespattered with so many unseemly names? |
A43715 | would not the Doctor have told them as much had he lived in those dayes? |
A43715 | yea, do not all say as much at this very day? |
A64990 | 1. Who in London have seriously and very diligently endeavoured the Reformation of their hearts? |
A64990 | 1. the Crown is fallen from our heads; and what is the reason? |
A64990 | 2. Who in London have endeavoured Life- Reformation as they should? |
A64990 | 31. especially when he is irreconcileably angry, and his anger burns like fire which is devouring, and unquenchable? |
A64990 | 44. and which is most eligible, to be Children of God, or Children of the Devil? |
A64990 | 80, 81, 82. and when the storm of Gods anger doth break down upon them, are there no drops likely to fall upon London? |
A64990 | 9. and have not many thousand inhabitants and habitations of London fallen for this sin? |
A64990 | And O how abominable is all such Worship in the sight of God? |
A64990 | And are not they to as little purpose in regard of God? |
A64990 | And hath not London been guilty of this sin of drunkenness with the aggravations of it? |
A64990 | And hath not the neglect of reformation, notwithstanding all obligations, rendred them guilty of disingenuity, infideliy, yea of perjury it self? |
A64990 | And hath not this sin provoked the Lord to utter his angry voice in Plaguing and burning the City, that they might fear to abuse his Name any more? |
A64990 | And hath there not been this pride in London? |
A64990 | And hath this been the practice only of the Court, and of Westminster side? |
A64990 | And is there any good you can get by your lying, comparable to the evil of rendring your selves hatefull and abominable in the sight of God? |
A64990 | And may not God thus plead with the Apostates of London, and punish them as he did his people of Israel? |
A64990 | And may not I say, What meanest thou O sleepy London; hast thou not perceived the storm that hath beaten so fiercely on thy head? |
A64990 | And was it not thus with London? |
A64990 | And what are body plagues here, in comparison of soul plagues hereafter? |
A64990 | And who can express Gods displeasure for this sin, for which he makes sometimes a whole land to mourn? |
A64990 | And will God then be pleased? |
A64990 | And yet canst thou sleep still? |
A64990 | And yet how is London departed like smoak, and her glory laid in the dust? |
A64990 | Are not all the World almost our Enemies? |
A64990 | Are there yet the treasures of wickedness in the houses of the wicked, and the scant measure which is abominable? |
A64990 | Besides; would they not have been a prey to Theeves and Cut- throats? |
A64990 | But hath his Worship been accordingly in London? |
A64990 | But how did they bear London upon their hearts when they came to the throne of grace? |
A64990 | Can their hearts endure, or their hands be strong in the day that the Lord shall deal with them? |
A64990 | Concerning the Cause of these Iudgments; why hath the Lord spoken by such terrible things, in the City of London? |
A64990 | Could the Countrey have helped and maintained so many, when so much impoverished themselves, that in many places they are hardly able to live? |
A64990 | Could they have hoped for relief from foreign Nations? |
A64990 | Could they have struck up Booths presently, fit for themselves to abide in, which would have sheltred them from the injury of the weather? |
A64990 | Do you not fear future Judgements? |
A64990 | God calls upon sleepy Sinners to awake, and God calls upon drowsie Saints to awake; and was there not great need? |
A64990 | God hath punished London no more than their iniquities deserved; Great sins deserve great Plagues; and have not the sins of London been great? |
A64990 | God hath spit in thy face, wilt thou be proud of thy beauty again? |
A64990 | Had there not of late a strange torpour and benummedness seized upon the spirits of Gods own people? |
A64990 | Hath any Nation changed their gods, which yet are no gods? |
A64990 | Hath not Formality in Worship, been one sin of London, which hath helpt to fill up the Ephah? |
A64990 | Hath not God smitten London with the plague and fire, among other iniquities, for this iniquity of Covetousness? |
A64990 | Have not the Confessions of many been such as if they came to ask leave to commit sin, rather than humbly to bewail it? |
A64990 | Have not the late judgements in some sort pointed out this sin? |
A64990 | Have you little in the world? |
A64990 | Have you much in the world? |
A64990 | Hearing there hath been in London; but how little Believing? |
A64990 | How could they any wayes have continued their Trades? |
A64990 | How could they have lived this cold Winter Season? |
A64990 | How few have broken off their sins by Repentance, and throughly amended their ways, measuring out their actions, by the Rule of the word? |
A64990 | How grosly hath the third Commandment been broken in the City? |
A64990 | How have Gods people, especially the more strict and zealous, been made the drunkards song, and laughed at in the streets? |
A64990 | How have Tradesmen been guilty of lying, which some account a necessary adjunct to their Trade, without which they could not live? |
A64990 | How have men risen early in the morning to follow strong drink, and continued unto night, till wine inflamed them? |
A64990 | How many Liars have there been in London? |
A64990 | How many Servants have excused one another and themselves when they have committed faults, with their lies? |
A64990 | How many false teachers have there been among us, which have crept in at unawares? |
A64990 | How many in London have had very honourable esteem of themselves; preferring themselves above others, yea above the whole world? |
A64990 | How many in London who formerly were great profestours, have discovered themselves to be rotten hypocrites? |
A64990 | How many self- admirers have there been in London, who have been puft up with an overweening conceit of their own excellencies? |
A64990 | How then could he judge the world? |
A64990 | How universally hath this sin reigned in the City? |
A64990 | I do not charge all, but oh how almost universal hath this sin among tradesmen been? |
A64990 | I hope some closing in affection there hath been amongst some; but how rarely hath it been to be found? |
A64990 | If a shrill and loud trumpet do not pierce thine ears, will soft musick enter? |
A64990 | If it be enquired how Gods mercy to his people doth appear, when these judgments have fallen so heavy upon many of them? |
A64990 | If judgment begin at the house of God, what shall the end be of them that obey not the Gospel? |
A64990 | If ye offer the blinde for Sacrifice, is it not evil? |
A64990 | If you do not pray now, as Swearers seldom do, will you never be driven to your knees? |
A64990 | In August how dreadful is the increase? |
A64990 | In getting: what eager desires after the world, and their obtaining an estate by their trades? |
A64990 | In their confessions of sin, how have they rak''d into the dunghill of a rotten heart, and laid abroad its inward filthiness? |
A64990 | In their supplications for the pardon of sin, for spiritual and heavenly riches, O with what feeling and fervour did they express themselves? |
A64990 | Is Charity so warm abroad? |
A64990 | Is it a wonder then if God have sent Plague and Fire which some have called for by such murmuring speeches? |
A64990 | Is it needfull for you sometimes to speak lyes? |
A64990 | Is it needfull to lye that you may excuse your faults? |
A64990 | Is it not a thousand fold more needfull for you alwayes to speak truth? |
A64990 | It when the Lyon roareth in thine ears thou canst sleep still, will soft whispers awaken thee? |
A64990 | Moreover what an ill example for idleness, did many Governours themselves give to their children and servants? |
A64990 | Neglect of Church- reformation; And is there no blame to be laid upon Church- officers? |
A64990 | Neglect of City- reformation; have not the Magistrates of London been faulty here? |
A64990 | Neglect of Reformation am I speaking of? |
A64990 | No, in no wise: for how then could he be God? |
A64990 | O how formal and lukewarm hath London been? |
A64990 | O how have some lifted up themselves above others, looking upon themselves as far more worthy without any reall ground? |
A64990 | O what poyson of Asps hath there been under their lips? |
A64990 | Offer it now unto thy Governour, will he be pleased with thee? |
A64990 | Oh how hath the poison of this sin envenomed the spirits of the most in a very high degree? |
A64990 | Pass ye over to the Isles of Chittim, and see, and send unto Kedar, and diligently consider, if there be any such thing? |
A64990 | Petitions have been made for pardon, and grace, and sanctification, but hath it not been Lip- prayer, without hearty desire? |
A64990 | SHall a Trumpet be blown in the City, and the people not be afraid? |
A64990 | Search, London search, and find out thine enemies, thy destroyers; hast not thou destroyed thy self? |
A64990 | Shall there be evil in the City, and the Lord hath not done it? |
A64990 | Singing there hath been, but how little Joy and Melody of the heart in the Lord? |
A64990 | Sinners, what would you have done if the arrow had pierced through your Livers, if under such guilt and wrath you had been smitten? |
A64990 | Swearers, with what confidence can you pray to God? |
A64990 | The Gospel hath been slighted in London, and though some have been more notoriously guilty, yet who can altogether excuse themselves from this sin? |
A64990 | The Gospel is the glory of London, and hath the glory of the Lord made none of these removes? |
A64990 | The Lord is much offended with formal, hypocritical Services; hereby they flatter and mock him, and is he taken with flatteries? |
A64990 | The Lyon hath roared, who will not fear? |
A64990 | The enquiry then is, What meaneth the Lord by the Plague, and by the Fire in the City? |
A64990 | The hand of God was in it ▪ The Decree was come forth: London must now fall: and who could prevent it? |
A64990 | The head now is sick? |
A64990 | The sinners of Sion are afraid, fearfulness hath surprized the hypocrites; who among us shall dwell with devouring fire? |
A64990 | They are Gods judgments, and therefore they must needs be righteous judgments; Can there be unrighteousness in God? |
A64990 | Thine heart shall meditate terrour; where is the Scribe? |
A64990 | To conclude, Do any of the ungodly question Gods righteousness, because in these common calamities, they have hitherto survived and escaped? |
A64990 | To what purpose is the multitude of your sacrifices unto me? |
A64990 | Was not this your tone long ago, when you were under the calls of the Word? |
A64990 | Was there any fashion, though never so antick and apish, which London did not presently imitate? |
A64990 | Was there any place in England that could shew such pride of Apparel as London could shew, which the Female sex were not only guilty of? |
A64990 | We have fallen, thousands of persons into the grave by the Plague, thousands of houses, as a great monument upon them, by the fire; and whence is it? |
A64990 | Were not the Daughters of London like the Daughters of Zion for pride, and haughtiness? |
A64990 | Were not the wise Virgins turning foolish, sleeping with the rest, untrimm''d and undress''d? |
A64990 | What age is free from this sin? |
A64990 | What are those terrible things by which God doth sometimes speak? |
A64990 | What company could you come into almost, but you should finde many boasting spirits? |
A64990 | What curiosity of Palat, and daintiness have many in London had, so that Air, Earth, Sea, must be ransackt to please them, and all would not do? |
A64990 | What doth God mean by this terrible voice? |
A64990 | What high, touring, swelling thoughts have they had of themselves? |
A64990 | What house hath been free? |
A64990 | What loathing have they had of ordinary food? |
A64990 | What rioting and banqueting hath there been daily in London, many feeding themselves without fear; as if gluttony were not any sin at all? |
A64990 | What secret self- pleasing, and lifting up themselves in their own esteem? |
A64990 | What studies and consultations, what wracking the brains, and torturing the wits, to find out the best way of thriving in the world? |
A64990 | What was an interest in Christ worth then? |
A64990 | What will awaken thee if the loud voice of these judgements do not awaken thee? |
A64990 | What will awaken thee, if these Judgements do not awaken thee? |
A64990 | What will awaken you? |
A64990 | Where could they have disposed of their persons? |
A64990 | Where have been the fruits of Faith in London? |
A64990 | Where have been the fruits of Repentance in London? |
A64990 | Where have been the fruits of love in London? |
A64990 | Where have been the fruits of new obedience in London? |
A64990 | Who can count the Cost which hath been lavished out in Cloathing, and rich Apparel? |
A64990 | Who have stirr''d up themselves to lay hold on God? |
A64990 | Who have wrestled in Prayer with fervent desires, with Faith, and Importunity? |
A64990 | Why doth the living man complain, a man for the punishment of his sin? |
A64990 | Why is it that the Lord doth speak unto a people 3. by such terrible things? |
A64990 | Why will you be like Oxen which go to the slaughter, and be such fools, as to bring upon your selves destruction? |
A64990 | Would it not be a shame to tell of the chambering and wantonness, and privy leudness which hath been committed in London? |
A64990 | Would the Court have supplyed them? |
A64990 | ],[ London? |
A64990 | and can we then be at a loss for a reason of Gods righteousness in his thus punishing England, by beginning thus furiously with London? |
A64990 | and expression of love to Jesus Christ by keeping of his commandments, though his commandments are not grievous? |
A64990 | and hath not he given them liberty and opportunity, had they minded and cared to make use of it, for meeting together in order unto healing? |
A64990 | and how few would there be remaining in some places? |
A64990 | and if a little short pleasure of the flesh be so desirable, will not the extream endless pain, it will produce, be intollerable? |
A64990 | and if the righteous scarcely be saved, where shall the ungodly and sinners appear? |
A64990 | and if ye offer the lame and sick, is it not evil? |
A64990 | and is it a wonder then if the King that sent them be wroth, and send a Fire to burn down the City? |
A64990 | and is it strange that the Lord hath burned down those houses, wherein the inhabitants would not vouchsafe to worship him? |
A64990 | and is it the same under the Rod too? |
A64990 | and look for in London, that these judgements may turn to their advantage? |
A64990 | and many lusts of their hearts? |
A64990 | and the Sea is coming in amain, and thou art in danger of sinking, and that quickly, unless some speedy course be taken for prevention? |
A64990 | and what Provision could they have had for food and other necessaries? |
A64990 | and when his anger is stirred up by your sins, and blown into a flame, and breaks forth upon you, what will you do? |
A64990 | and when there are such breaches still amongst us, is it not just with God to make further breaches upon us, as he hath done by his judgements? |
A64990 | and with what face can you then look up to God? |
A64990 | and yet will you swear still, and provoke the Lord to further wrath? |
A64990 | are there no Iudas''s amongst them, none of Pauls spirit before his Conversion? |
A64990 | are they gone far from the place of their former abode? |
A64990 | are you content to lose all your Bodily Exercise, and to have all your heartless lifeless Duties rise up one day in Judgement against you? |
A64990 | are you likely to gain so much by the former, as by the later? |
A64990 | are you likely to lose so much by the later, as by the former? |
A64990 | are you resolved to taste the ● reggs that lye at bottome? |
A64990 | as if they could make shift well enough without a Pardon? |
A64990 | as if they had no need of Grace and Holiness; but they must say something for Form and Custom? |
A64990 | at least have they not taken leave, whatever their Confessions have been? |
A64990 | but have professours of different parties been sensible of Gods meaning in the scourge upon their backs? |
A64990 | by speaking such terrible things in the City of London? |
A64990 | can they bear up the spirit in a day of trouble? |
A64990 | can you sleep any longer now? |
A64990 | canst thou sleep under such a noise? |
A64990 | could they deserve the name of Prayers? |
A64990 | did not Gospel- ordinances begin to loose their worth and excellency, and grow tedious and wearisome unto them? |
A64990 | did you pray at all unto me? |
A64990 | do your riches encrease? |
A64990 | doest thou not see him? |
A64990 | dost thou not perceive that thy ship is shattered and broken? |
A64990 | hath he not often threatned to cut down the unfruitfull Trees, and not suffer them to cumber his ground any longer? |
A64990 | hath it been valued according to its worth and excellency? |
A64990 | hath it not been in such a manner, as if they did not much care whether they did speed or no? |
A64990 | hath it not left the Threshold? |
A64990 | hath not God come for many years together, seeking fruit, and found nothing but the leaves of profession? |
A64990 | hath not God threatned to pour out his wrath upon irreligious families? |
A64990 | hath not Merchandize, and thriving in the world( which yet they have not thrived in) been preferred before this by many thousands in the City? |
A64990 | hath not sin been rolled under the tongue, when Confession of sin hath been at the end of it? |
A64990 | hath not the cursed Leaven of this common sin of the times, spread it self also in the City? |
A64990 | hath there been inward fervour and delight accompanying their outward acts of Worship? |
A64990 | hath there been that spiritual Worship which he requires? |
A64990 | hath there been that zeal for, and faithful execution of Church- discipline according to the Rules of the word? |
A64990 | hath there not been an enmity in the hearts of many against that which they have seemed to desire with their lips? |
A64990 | have not many hundred houses in the City been without family- prayer in them from one end of the week to the other? |
A64990 | have not the tender and most conscientious lain under the censures of some, rather then the openly profane and scandalously wicked? |
A64990 | have they attained unto a great measure of mortification? |
A64990 | have they cloathed themselves with Humility, when they have come into his presence? |
A64990 | have they hearkened unto Gods call? |
A64990 | have they laid hold of, and improved opportunities for closing up their wide breaches? |
A64990 | have they worshipped him with reverence and godly fear? |
A64990 | he hath burnt the City with Fire, wilt thou be proud of thy Buildings and stately Edifices any more? |
A64990 | her Women and Virgins weep, and sit in the dust? |
A64990 | her arme broken, and strength departed? |
A64990 | her riches almost gone, and treasures so much consumed? |
A64990 | how do Formalists behave themselves as if they had no Religion when they fall into trouble? |
A64990 | how do her Citizens droop and hang down their heads? |
A64990 | how do the Nations about gaze and wonder? |
A64990 | how doth the whole Land tremble at the noise of her fall? |
A64990 | how few did labour to instruct their families; Catechize their children and servants, to bring them up in the nurture and admonition of the Lord? |
A64990 | how few have kept their hearts with all diligence? |
A64990 | how few have set up Religious worship in their families? |
A64990 | how few in London have been like so many Epistles of Christ, in whom the will and grace of their Master might be read? |
A64990 | how formal hath London been, especially of late in Gods Worship? |
A64990 | how hath unbelief abounded, the great Gospel sin, more dangerous than any other, and more hainous in London than in any other place? |
A64990 | how have they held his arme when it hath been lifted up to strike? |
A64990 | how have they peirced into the very bowels of sin, and ript it up as it were to the back- bone, bringing forth its very entrals to open view? |
A64990 | how have they stood in the breach, when the Lord hath been coming forth against this place? |
A64990 | how have they trac''d the foot- steps of its deceitfulness, through the maze and wilderness of its many windings and turnings? |
A64990 | how is her destruction come, which no man thought of, and her desolation in a moment? |
A64990 | how little relishing the Word, and receiving it with Love? |
A64990 | how many teares have they shed in bewailing her sins? |
A64990 | how much of the Laodicean temper have they had in all Ordinances? |
A64990 | how much sounding brass had we then in our streets? |
A64990 | how often, how long, how loud shall God call upon you, before you will arise? |
A64990 | if the sound of Cannons be not heard, can any expect that Pistols should? |
A64990 | if your Repentance, and Faith and Love, and the like, be feigned, how uneffectual will they be to procure pardon, and peace, and salvation? |
A64990 | is grace grown up to a great heighth? |
A64990 | is he a pleasant Child? |
A64990 | is it good for you to pull at the Pillars of the house, which if you pluck down, will bring the house upon you, and bury you in its ruines? |
A64990 | is it good to put your selves under the burdensome stone which will grinde you to powder? |
A64990 | is it not come forth of the Inner- court? |
A64990 | is not a departing of it quite from the City threatned? |
A64990 | may not God say unto them of their Fastings and Prayers, Did you fast unto me? |
A64990 | must not their goods have been spoyled by lying abroad? |
A64990 | nay have not many, who call themselves Ministers, endeavoured rather the overthrow, then the promotion of it? |
A64990 | shall I count them pure with the wicked ballances, and with the bag of deceitfull weights? |
A64990 | shall not my soul be avenged on such a Nation as this? |
A64990 | should you cast off your Profession? |
A64990 | the Cup hath poison in it, soul- poison, and will you drink of it still, though you murder and destroy your souls for ever by this sin? |
A64990 | the Cup hath wrath in it, the wrath of an angry God; and is it good for you to drink off the Wine of Gods wrath? |
A64990 | the Lord God hath spoken, who can but Prophesie? |
A64990 | the beginning of the sin is sweet like honey, but will not the end of it be more bitter than wormwood? |
A64990 | they have prayed, but what kinde of Prayers have they been? |
A64990 | were not the Ionahs gone down into the sides of the Ship and lying on Pillows? |
A64990 | were those prayers likely to prevent Judgement, or turn away wrath? |
A64990 | what Evidences for Heaven can they gather from any of their outside Devotions? |
A64990 | what a clearing of some Iles? |
A64990 | what a priviledge to have a title to the Kingdom of Heaven? |
A64990 | what an emptying of some Pews? |
A64990 | what benefit will you get by counterfeit Graces, if your Graces be not reall? |
A64990 | what could the Lord have done more to his Vine- yard than he hath done? |
A64990 | what doth he call for by this terrible voice? |
A64990 | what evidences, what experiences have the best got, which they might have got, had they been more diligent? |
A64990 | what good will showes do you, without sincere and substantial service? |
A64990 | what have they to shew of all their Prayers, and Sermons, and Sacraments? |
A64990 | what is a little outward Emolument in comparison with inward Peace? |
A64990 | what is the loss of external, temporal things, in comparison with the loss of your Souls and Happiness for ever? |
A64990 | what would they have done? |
A64990 | what would they have done? |
A64990 | what would they have done? |
A64990 | what yearning bowels had they towards and for the City? |
A64990 | whe ● her the Fatherless and the Widdow have not been sent weeping to their heavenly Father to complain of injustice? |
A64990 | when Death appears before them with a grim countenance, what comfort can such reap by reflection on such services? |
A64990 | when God thunders by his Judgements, what can a cold, formal, empty prayer do? |
A64990 | when so unclean, and polluted, who have laboured to get them washed? |
A64990 | when such roots of bitterness have been springing forth, and such weeds of Lust have been growing there, who hath endeavoured to pluck them up? |
A64990 | when you have seen in part how fearfull the Name of God is, in the Judgements which he hath executed, will you go on still to profane his Name? |
A64990 | where hath hearty grief for sin, and sorrow been to be found? |
A64990 | where is he that counted the Towers? |
A64990 | where is the receiver? |
A64990 | where would they have disposed of them? |
A64990 | where would they have had materials, when all was burnt? |
A64990 | wherefore then when he looked for Grapes, brought it forth only leaves, or wilde Grapes? |
A64990 | whether as Gods under- officers, they have improved their interest for the promotion of Religion in the zealous exercise of it? |
A64990 | whether bribes and rewards have not blinded the eyes, and the edge of the Law hath not been turned against well doers, instead of evil doers? |
A64990 | whether would they have gone for relief? |
A64990 | who among us shall inhabit everlasting burnings? |
A64990 | who can reckon them? |
A64990 | who casting off the sheeps clothing, and laying aside all profession, have given themselves up to dissoluteness, and licentious living? |
A64990 | who have shined like so many lights in dark places and times, adorning their profession, and living as becometh the Gospel? |
A64990 | who have troden in Christs steps, walking as he walked, and followed him in the way of obedience and self- denyal? |
A64990 | why will you bring upon your selves a wound and dishonor which can not be wiped off? |
A64990 | will a man stab himself to do his Friend a courtesie? |
A64990 | will not God laugh at your Calamity, and though you cry and shout, will not he shut out your Prayer, and barr the door of Mercy upon you for ever? |
A64990 | will not such Spiders webs be broken to pieces by a stormy winde? |
A64990 | will not the Morning cloud and early dew of such Righteousness flee away and vanish upon the approach of the Sun? |
A64990 | will not your callings upon the Name of God be in vain, as you have taken his Name in vain? |
A64990 | will you never be brought to such extremities that no creature shall be able to give you any relief? |
A64990 | with such an enemy, with such a viper in your bosomes? |
A64990 | would he send the Fire to consume so many habitations of the Godly, whilst the houses of the most vicious and vile were preserved? |
A64990 | would not a small Viol hold all the tears that have dropt from the eyes of great Assemblies, even in the day of their most solemn Humiliations? |
A64990 | would not many keep house and hide their face, and not stir abroad except in the night? |
A64990 | would not they themselves, who had been used to so much tenderness, have quickly grown sick, and died in the Fields? |
A64990 | would not thousands have starved for cold? |
A64990 | you were afraid when others were struck with the disease; what would you have been, if you had been struck your selves? |