Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A42268	4. know ye not that the friendship of the world is enmity with God?
B03624	Grove., London,:[ 1650?]
A30906	From whence then shall we judge he has drawn his Notion?
A30906	unless from God himself, the Author of Nature: If then this be manifest in Barbarous Men, how much more in Men civiliz''d and well Educated?
A46850	Again as concerning swearing, what was the Lords end in giving us to see the evil of this?
A41099	How can we then be tied to any expression that gives Offence to a weak Soul?
A41099	Whoever resisted God and had Peace?
A64178	And what man indeed more fitting to direct your understanding in this point, then I, who am your known, your deare, your persecuted Alexander?
A64178	Doe you labour to love one another?
A64178	First we must hate all those that be against us, for how can we love our selves, unlesse we hate our enemies?
A64178	doe you instantly and earnestly desire it?
A64178	how can Peace be setle ● in a Kingdome, unlesse all that seek to destroy it be utterly consumed?
A42806	And is it not a glorious Excellency, that makes Men like the fountain all persection?
A42806	He hath shewed thee O man what is good: and what doth the Lord require of thee, but to do Iustice, and love Mercy, and to walk humbly with thy God?
A42806	How great a diversity then must needs proceed from the different Combination of so many things as influence our Belief, and Judgments?
A42806	IF any now should ask me, Whether this Doctrine, of Vniversal Love, do not tend to Vniversal Toleration?
A42806	LOVE is the bond and tye of Christian Communion; How can two walk together except they are agreed?
A42806	Let him that is without Errour, throw the first Stone at the Erroneous; but if he begins, that is obnoxious himself, what favour can he expect?
A42806	what, that can justifie a Division?
A33300	And may we not some way or other be instrumentall this day to help them to the bread of life, where we first drew in our breath of life?
A33300	And what said David to old Barzillai, who had mercifully fed him, and his wearied men when he fled from Absolon?
A33300	Because of that near alliance, and kindred that is amongst us: If we be reall as well as Nominall Christians?
A33300	But how doth the Lord use to repay such mercy, and good works?
A33300	But what is it that they are to observe each in other?
A33300	But who are they that must do such good works?
A33300	Can Faith save him?
A33300	Else he will say unto us, Who hath required these things at your hands?
A33300	For if Italy abounds with superfluities?
A33300	How sweet is the memoriall of that mercifull Proselit Cornelius?
A33300	What arguments may we use to provoke one another to love?
A33300	What is this love that we must provoke one another to?
A33300	What work may be called good?
A33300	What( saith he) doth it profit, my brethren, though a man saith he hath Faith; and hath not workes?
A33300	Ye know not what shall be on the morrow: For what is your life?
A00695	( Sure for their Antiquity) But, what''s all this?
A00695	And if the Lovers eyes be thus discomposed, and out of order; how much more thinke you is his heart?
A00695	But is there any Cure?
A00695	Cur nemo est Hecalen, nulla est quae ceperit Irum?
A00695	Est opus auxilio?
A00695	He, whom the world feares, nicely with one naile His head doth scratch; what, thinke ye, doth he aile?
A00695	How couldst thou beare the stroake, if from this Pen Thou didst grow sound, and rise up man agen?
A00695	How miserable is the condition of Mankind, when as their very pleasures are numbred out unto them by their Punishments?
A00695	I Love''s Powers in the Parent''s seed is plac''t: How can it be, That ever she That''s borne of Iove,& Leda, should bee chast?
A00695	Is there a new Disease?
A00695	Iuravi quoties rediturum ad limina nunquam?
A00695	Js Love a subtle Labyrinth?
A00695	Quid Menelaë doles?
A00695	Quid credas hunc sibi ved ● virum?
A00695	Quàm facilè Jrati verbo placantur Amantes?
A00695	Quò fugis?
A00695	Si verò Cerebrum patitur in Sa ● yriasi Foeminarum; quomodo differt à Fu ● ore Vterino?
A00695	What a hard case''t is, to see thy Votaries, With their neglected Hats, pull''d downe their eyes, Looke like so many Cupids?
A00695	What if these Ills befall thee, that from hence Thou shouldst, perhaps, recover Braine, and Sence?
A00695	What though thou should''st most part o th''Book be faint, And in the last page make thy testament?
A00695	Who''s he, that can hide fire?
A00695	Why are we so ambitious of our Miseries, as to run to meet them, and make them prevent Imagination?
A00695	Why griev''st thou Menelaus?
A00695	and does no man Know what to call''t?
A00695	quid hoc morbi est; adeò homines immutarier Ex Amore, ut non cognoscas cosdem esse?
A00695	— Benè quis celaverit Ignem?
A00695	— Quid enim non excitat Inguen Vox blanda& nequam?
A52437	And is it not so also in this great Pulse of the Soul, Love?
A52437	And to make all this efficacious, does he not assist thee by the Graces of his Spirit in the Regulation of thy Love?
A52437	And what can God do more with the safety of his own Wisdom, and of thy Liberty?
A52437	And wilt thou my Soul, be the only Irregular and Disorderly thing among the Productions of God?
A52437	But does not the Soul necessarily understand as the Object appears, as well as she necessarily wills as she understands?
A52437	But herein is their mistake, and if men will talk confusedly of things, and assign false causes for true ones, who can help it?
A52437	But now what can we wish to God that he has not already?
A52437	But then are we not involv''d in the same Difficulty as to the understanding?
A52437	But this( as the Psalmist expresses it) is their Foolishness, and in another place, have they any understanding that work wickedness?
A52437	Does not that act with equal( if not More) Necessity than the Will?
A52437	For has he not prescribed Laws of Regular Love?
A52437	For unless she will exert her Advertency or Attention, how can she to any degree advert or attend to the Object?
A52437	For what is the grand intendment and final upshot of Morality but to teach a man to Love regularly?
A52437	If this be not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, an unnatural Act or the transgression of the Law of Nature, what is?
A52437	Is there not here also the like double Motion?
A52437	Itane?
A52437	Quis enim alter erit Apelles, qui dimidiato operi manum ultimam admovere sustineat?
A52437	This is properly that Foolish Exchange condemn''d by our B. Saviour;''T is to gain a World, and loose a Soul; and what gain''s that?
A52437	What malice is there in it either against God, himself, or his Neighbour?
A52437	What malice is there in it either against God, himself, or his neighbour?
A52437	Wilt thou disturb the Harmony of the Creation, and be the only jarring String in so Composed and well- tuned an Instrument?
A67104	( Some Copies read 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Do not even the Heathens so?)
A67104	Are not these to be bewailed, and pitied?
A67104	BUT what if men hate and curse us, and persecute us and despitefully use us, must our Love be Enlarged to such Enemies?
A67104	Can a man take fire in his bosome, and his cloaths not be burnt?
A67104	Can one go upon hot coals, and his feet not be burnt?
A67104	Christ puts it here by way of Question, What reward have ye?
A67104	Do not even Publicans so?
A67104	Do not even Publicans the same?]
A67104	Do not even the Publicans so?
A67104	Lord when saw we thee( or any Disciple of thine, any that belongs to thee) an hungred, and fed thee?
A67104	O Jerusalem, wash thine heart from wickedness, that thou mayest be saved; How long shall vain thoughts lodge within thee?
A67104	O Jerusalem, wilt thou not be made clean, when shall it once be?
A67104	O my people, what have I done unto thee?
A67104	Or naked, and cloathed thee?
A67104	Or sick, or in prison, and visited thee?
A67104	Or thirsty, and gave thee drink?
A67104	This is my Commandment, that ye love one another, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, as I have loved you: How''s that?
A67104	Turn ye, turn ye from your evil ways, for why will ye die, O House of Israel?
A67104	What Honour, what Glory and Praise is it to do no more in this kind then they?
A67104	What Reward can ye expect from God?
A67104	What do you more then others?
A67104	What extraordinary what excellent, or eminent thing above others, do ye?
A67104	What pretence had they for hating of all other Men as Enemies?
A67104	Why are ye so stupid, so hard of heart, as not to know and consider what concerns you so nearly?
A67104	Wouldst thou have that done to thy own Field and Possession, which thou doest to anothers?
A67104	and wherein have I wearied thee?
A67104	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Whàt thank have ye?
A54848	A buying and and selling of Entertainments?
A54848	Amongst the many who are followers of the name of Christ, how few are followers of his Example?
A54848	And what is that( in effect) but to make the Law its own Transgressor?
A54848	And when a Jew askt the Question,* Who is my Neighbour?
A54848	But when the Son of man cometh, shall he finde Iustice, shall he finde Mercy, shall he finde Love upon the Earth?
A54848	For can there be any thing in the world of greater consequence then this, which gives us a Token whereby to know we have an Interest in Christ?
A54848	For if our Love must thus extend to Enemies, how much more to such as are friends?
A54848	For what saith our Saviour?
A54848	He that shutteth up his Bowels of Compassion from his brother, how dwelleth the Love of God in him?
A54848	How do they wrestle against powers and principalities, who flatter and syncretize with every thing that is mightiest?
A54848	How doe they abstain from all appearance of evil, who have nothing of good but in appearance?
A54848	How kind was Moses to His Countrymen, when he became for their sakes extremely cruell unto Himself?
A54848	In the Negative thus; He that loveth not his Brother whom he hath seen, how can he love God whom he hath not seen?
A54848	Nor let any man say within himself, How can this be?
A54848	When the son of man cometh shall he find Faith on the Earth?
A54848	Where are those pieces of Christianity, which are the grand characteristicks whereby a Christian should be distinguish''t from Iew and Gentile?
A54848	Whilest some of the Heathens do love their Enemies, were it not well if some Christians would love their Friends?
A54848	Will ye know the reason?
A54848	and such a sure token too, as can not possibly deceive us?
A54848	and the mother of such obedience, as is impartially due to the Law of Christ?
A54848	and which worketh by such a Love, as is the mother of Obedience?
A54848	friends to our persons, and to our God too?
A54848	how do they leave all and follow Christ, who take away all from them that follow him?
A54848	how far are they from giving all to the poor, who* grind their faces as it were meal, and eat them up as it were* Bread?
A54848	how unlikely are they to iudure the bearing of the Crosse, who lay it so heavily upon other mens shoulders?
A54848	shall he finde that Faith which worketh by Love?
A67822	Against all other Ills Man might provide; Who could suspect a Dart from his own Side?
A67822	And shall our Saviour Love and dye for us, in vain?
A67822	But on so vast a Subject who can find, Words that may reach th''Ideas of his Mind?
A67822	But what in Love does so much pains require?
A67822	Can this a Vertue be, or Duty thought, Or th''imitation of what Christ has taught?
A67822	Choice did I say?
A67822	Did he expose the Sins within his view?
A67822	Does the ignoble part draw forth desire?
A67822	Does this seem difficult?
A67822	From his own Rib, dress''d by an Hand Divine, So very beautiful, so wondrous fine, How could he Ruine fear?
A67822	He that alone, would wise and mighty be, Commands that others Love as well as he: Love as he lov''d: How can we soar so high?
A67822	If Pride or Sharpness thus the Office blend, Who can expect to see a better end?
A67822	If so it is, How think you to preserve Religion, and the Altars where you serve?
A67822	Ill Men do this, yet who can say they love?
A67822	In proper Offices how can it shoot, Which thus lies wither''d at the very Root?
A67822	Is this your Zeal?
A67822	Is''t liberally to give of Fortun''s store?
A67822	Is''t the same Studies, Counsels, Joys t''approve?
A67822	Must this be cultivated with such Zeal?
A67822	Or a foul Asmodeus with a Bride?
A67822	Or what Expressions can he find, To sute th''Ideas floting in his Mind, When he this unexampl''d Act of Love would praise?
A67822	Our Language fails, or if it could supply, What Mortal Thought can raise it self so high?
A67822	Our Lord lov''d with an equal, constant Mind, No Age shall see his Love from his disjoin''d: But what is yours which wavers with the wind?
A67822	Shall not such Love as this constrain, To make Return of Love again?
A67822	That which our Eyes discern, and Fingers feel?
A67822	These Offices he wofully mispends, Who ought beyond the Soul in Love intends: Does it in meeting, talking, laughing, lye?
A67822	Was Love for Love ever a Pain?
A67822	What Line of Praise can fathom such a Love, Which reach''d the lowest Bottom from Above?
A67822	What endless Wars would jealous Nations tear, If none Above did Witness what they swear?
A67822	What means this double Dealing, double Heart?
A67822	What use of Oaths, of Promise, or of Test, When Men regard no God but Interest?
A67822	While I, Prometheus- like, steal Fire from you, To my bold Theft, what Punishment is due?
A67822	Who at his Neighbour''s Liberty repines, That gets no Profit by the Silver Shrines?
A67822	Who can his Thoughts to height sufficient raise?
A67822	Who can those thronging Images express, That fill the Mind intent on such a Theam?
A67822	Who could be vicious, who had Vertue seen, By you drest out, with its attractive Meen, Thousands of Graces hov''ring round the Scene?
A67822	Wilt thou resist Command so absolute?
A67822	With what surprize of Joy do we admire Infinite Love, mixt with unbounded Pow''r?
A67822	Yet if they still divert us with their Rage, What may be hop''d for in a better Age?
A67822	did Christ in this precede, Who as thro Chrystal all Men''s Hearts did read?
A67822	dispute?
A67822	— Hic ego rerum Fluctibus in mediis,& tempestatibus urbis, Verba Lyrae motura Sonum connectere dignor?
A44690	According to that you are to be judged: Did you love God in this Body while here, yea or no?
A44690	And then, Fifthly, Hereupon too: Pity thy self, pity thy own Soul, there is cause to hate it, to loath it, and is there no cause to pity it?
A44690	And to think sadly with my self what will the end of this be?
A44690	Are we lovers of God in Christ, or are we not?
A44690	But if I be such an evil doer against the Supream Ruler, the Lord of Heaven and Earth: Have I not reason to be afraid?
A44690	Can any thing be more absurdly spoken?
A44690	Doth not this look like a lamentable case?
A44690	For the last Judgment regards that former state, what thou didst; and what was thy wo nt as to this whilst thou wast in the Body?
A44690	How canst thou guide thy course, or tell which way to apply or turn thy self?
A44690	I''ll pawn my Soul upon it, I''ll run the hazard of my Soul upon it, I am a lover of God for all this?
A44690	Shall this contrariety to the love of God be call''d love to him?
A44690	The Father hath committed all Judgment to the Son, as a little above in this Chapter: From what will you depose him?
A44690	To what Regions of Horror, and Darkness, and Woe, art thou going?
A44690	What Society can be fit for thee?
A44690	What a Soul have I?
A44690	What a fearful thing will it be to stand convicted so upon such a Point as this?
A44690	What a fearful thing would it be to have this Secret so disclosed?
A44690	What a heart have I?
A44690	What is Examination for, but in order to Judgment?
A44690	What wast thou as to this point, while thou wast in the Body?
A44690	Where art thou to have thy eternal abode?
A44690	Why should you not concur and fall in with Christ the authorized Judge?
A44690	Why, is it not as good this should be the present issue at your own Bar, and at the Tribunal of your own Conscience, as before God''s Judgment- Seat?
A44690	Would you venture a Finger so?
A44690	Would you venture any thing else so besides your Soul?
A44690	condemn him?
A44690	dethrone him?
A44690	disannul his Judgment?
A44690	or dost thou not?
A44690	that thou may be righteous?
A44690	to lament it?
A44690	whether thou lovest God, or lovest him not?
A53681	And if any attempt to do them evil, what need have they to be troubled thereat?
A53681	And what shall they do whose judgment this is?
A53681	But by whom are they thus forbidden to preach?
A53681	But what would they have us do?
A53681	But what would those who make use of ▪ this Objection have us to do?
A53681	Do men think he is changed, or that he will approve in them, what he judged and condemned in others?
A53681	Do not other Churches mutually charge one another on the same account?
A53681	For enquiry may be made, on what Warranty, or by what Rule they may be appointed so to be?
A53681	For on the part of persons to be admitted, if they are openly and visibly unworthy, what do we thereby, but what lies in us, to destroy their Souls?
A53681	For what, say many, can be more unreasonable, than that things in their own nature indifferent should become unlawful because they are commanded?
A53681	Hath not a charge of this Ex ● ● ss been the Ball of Contention in this Nation ever since the Reformation?
A53681	How much more may we fear the like fruits and effects from the like Principles and corrupt affections?
A53681	Is it probable that the communion and peace of all Churches, and all Christians, are left to be regulated by it?
A53681	Is it that this kind of Rule in and over the Church, hath Institution given it in the Scripture, or countenance from Apostolieal Practice?
A53681	Is there any Law of Christ, or any Rule of the Gospel, or any Duty of Love, that require them so to do?
A53681	May any make a Judgment but themselves, who impose them, when the number of such things grows to a blameable excess?
A53681	Or would they have us live in a constant omission of all the Commands of Christ?
A53681	Shall we profess the perswasions of our minds in these things; and indeavour by all Lawful means to accomplish what we desire?
A53681	Speciosum quidem nomen est Pacis, et pulchra opinio Unitatis: sed quis ambigat eam solam unicam Ecclesiae Pacem esse quae Christi est?
A53681	What Rule therefore doth he give therein, which he would have attended unto, as the means for the Preservation of Love, Peace, and Unity among them?
A53681	Where is the certainty and stability of this Rule?
A53681	Who will harm men, who will be offended with them, whilst they are no otherwise busied in the world?
A53681	Will therefore a complyance unto this length better our condition?
A53681	Will this Measure satisfie all amongst us?
A53681	or give us peace in our latter End?
A53681	or what is it that they would perswade us unto?
A53681	shall they admit of them as lawful, upon the consideration of that change about them, which renders them unlawful?
A53681	shall we live in a perpetual dissimulation of our Judgments as to what needeth Reformation?
A53681	shall we not be said any more to want Christian Love, to be factious or guilty of Schism?
A53681	shall we then escape the severest censures, as of Persons inclined to Schisms and Divisions?
A53681	where are the Limits assigned unto their Power, that they shall exercise it in some concerns of the Kingdom of Heaven, but not in others?
A53681	where is the Exception in the grant made to them?
A53681	will it deliver us from the severest Reflections of being Persons unpeaceable and intolerable?
A53681	will it free us from the imputation we suffer under?
A53681	will that answer our Duty?
A53681	would they have us starve our souls, by a wilful neglect of the means appointed for their nourishment?
A67615	The answer of R. W. to his friend, importunately desiring to know what love might be?
A67615	And why should that wanton Age be admitted, that changes Companions like the Sports it uses?
A67615	But why do I recount those agreeable species, slightly painted in our Minds, either by Art, or Nature, or by Custome?
A67615	Does Jupiter buy and sell for that sordid person stampt all over, that admits no Companion without a Dowry?
A67615	For what are those Features of the Face, that busie our Eyes with viewing new Graces, springing every Day?
A67615	For what more liberal and free Examples of Loving, than those of God and Parents?
A67615	For who can please them, who are displeased with themselves?
A67615	How little is every one to himself?
A67615	How, Does Jupiter itch with a libidinous Desire?
A67615	How?
A67615	I, in imitation of Praxitiles his Art,( for what is it we Lovers dare not do?)
A67615	If these Wars must be carried on with thy Weapons; if Helena must be always purchas''d by Rapine and Bloodshed, and Venus be only granted to Mars?
A67615	In whom not to understand the Causes of Love and Hatred, is the Merit of their Innocence, and a Vertue deserving Pity?
A67615	Must the the rest of Mankinde be hated, to love one?
A67615	On the other side, shall we count a man stupid, because we finde that Rigour and Disdain so frequently inflame and provoke a Lover?
A67615	Or to take a thorough view of me, as being a piece of your own workmanship?
A67615	Or who would accept the severe Favour of him, whom he can not love with the same Affection as he loves himself?
A67615	Tell me, Tyrant, if thou cam''st a threefold Lover to these Twins, which wouldst thou first receive into thy Bosome?
A67615	Tell me, why some are allured by the fallacious Softness and Delicacy of the Female Sex?
A67615	The Answer of R. W. to his Friend, importunately desiring to know what LOVE might be?
A67615	To what intent?
A67615	We congratulate thy happy Delays: But why call we that Delay, Which was made onely for Our sakes?
A67615	What Deity thus afflicts the Madness of misguided Cupid?
A67615	What League or Commerce can there be between those, who have nothing in common but only this, That they live?
A67615	What an inequality of Combat is that, where it will be a shame either to vanquish or overcome, where to flie will be more honourable?
A67615	What ardour of minde can remain in that, which only the Eye enjoys, and which it knows not how to communicate?
A67615	What are Presents other than Charms, which infuse a pleasing Poyson into those that wear them?
A67615	What are all those alluring Sobs other than Magic Murmurs, and the Philters of Discourse?
A67615	What have I said, no man dyes?
A67615	What is that bulk and structure of Sinews, built as it were by Rule and Compass?
A67615	What is that, which is the chiefest grace of our Bodies, which no painting can imitate, I mean Motion?
A67615	What man, more cruel than Mezentius, would espouse dead Carcases to warm Embraces?
A67615	What may I call other than these, those soft Charms by which Endymion call''d down the Moon from Heaven?
A67615	What may not be accompted sacred, when Owls and the most ill- favour''d Creatures have found Adorers?
A67615	What shall I think of him, that seeks to please, and not to love?
A67615	What should we do with that other over- rigid fag- end of Life, no less troublesom to its self than others?
A67615	What though Fire serve only for humane Use, and for the worship of the Gods?
A67615	What though it not only enlighten, but heat out Wits, so that Bacchus and Apollo may be truely said to derive their Birth from the flames of Love?
A67615	What though it rage, where it findes Obstacles in the way, and be nourish''d with Injuries and Offences as with Water?
A67615	What unequal Judge is that, who would command me to live backward with a man of another Age?
A67615	What unhappiness is this, that he that has his hearts desire, should not be able to enjoy his own Wishes?
A67615	Whence comes it to pass, that Lovers, like Sorceresses, burn and melt away, by the means of Images and little Figures, the Bowels of wasting men?
A67615	Whence comes it to pass, that Souls by a secret contact conceive the Seeds and first Flames of Desire?
A67615	Wherefore dost thou tell me, among the Documents of Sobriety, how the Colewort shuns the Vine?
A67615	Which we shew one to another, calling auxiliary Worshippers to aid our praises, though so jealous of Rivals?
A67615	Who is he, not enslav''d to his own Desires, or infected with his own Customs, that lives less for another, than for himself?
A67615	Who would chuse him for his other self, whom he sees to be his Adversary?
A67615	Why Women are delighted with a manly Fierceness, or, which is more, a careless and stern countenance of Terrour?
A67615	Why do we admire those immaculate Rays of Phoebus, since the Tapers of Hymen give a lustre to sordid things, being never themselves defil''d?
A67615	Why does the famish''d Soul so sollicitously seek Divinity in things below, if it bring Divinity along with it?
A67615	Why dost thou invoke the Faith of Gods and Men?
A67615	Will it so delight ye, to behold in my devoted Breast, as in a Mirrour, the reverberated resemblance of your self?
A67615	With what Fidelity can they agree with others, whom nothing of Kindness, but a loathing of themselves, have constrained to this custome of Society?
A67615	or disturb the Pleasures of Life with maundring Counsel and unseasonable Advice?
A28675	And all, with Impatience, ask, Which of the Two is most surprizing?
A28675	And if any of your Friends ask you, Why you are so?
A28675	And if he examin''d the Air of my Face, when I took it?
A28675	And must the Sun decline, Before it have inform''d my Eyes Of all that''s Glorious, all that''s Fine; Of all I sigh for, all I prize?
A28675	And who is it, that confesses your Beauty, that does not, at the same time acknowledge, and bow to your Wisdom?
A28675	And will you wonder to see, over this Cypher, a Wreath of Mirtles, those Boughs, so sacred to the Queen of Love, and so worshipt by Lovers?
A28675	Ask him, How I did?
A28675	Ask me not, Why the flow''ry Spring, Or the Gay Little Birds, that sing, Or the Young Streams, no more delight, Or Shades and Arbours ca n''t invite?
A28675	Beneath these Glorious Lawrels, which were made, To crown the noble Victor''s Head; Why thus Supinely art thou laid?
A28675	But what unheard Applause shall we impart To this most new, and happy piece of Art?
A28675	But why should you, who can so well create, So stoop, as but pretend, you do translate?
A28675	Damon, If your Love be True, To the Heart that you possess, Tell me; What have you to do, Where you have no Tenderness?
A28675	Do not we know, that Reciprocal Love is Justice; Constant Love, Fortitude; Secret Love, Prudence?
A28675	Does not a Passion of this Nature, so true, so ardent, deserve to be crown''d?
A28675	Does not your Watch, Iris, rule the Heart?
A28675	Her Affairs, who cares to learn, For whom he has not some Concern?
A28675	How I receiv''d his Letter?
A28675	How little Sense goes to the making of such a Happiness?
A28675	How often have you known, without being told, all that has past in Damon''s Heart?
A28675	How shall a Lover come to know, Whether he''s Belov''d, or no?
A28675	I know not whether it advances your Love; but surely, it must ruin your Repose: And is it impossible to be, at once, an absent Lover, and Happy too?
A28675	If I Blusht, or lookt Pale?
A28675	If I askt him any Questions about you, while I was opening the Seal?
A28675	If I read it Attentively, and with Joy?
A28675	If my Hand trembl''d, or I spoke to him, with short, interrupting Sighs?
A28675	If no new Conquest is design''d, If no new Beauty fill his Mind?
A28675	Is it when, a Thousand Ways, She does his Wit and Beauty praise?
A28675	Is it, when her Blushes rise; And she languish in her Eyes: Tremble, when he does approach: Look Pale, and faint at ev''ry Touch?
A28675	Is''t not enough, I sigh all Day; And languish out my Life in Care: To e''ery Passion made a Prey?
A28675	Is''t not enough, you absent are?
A28675	Of that fond Flame, what shall we say, That''s born and languisht in a Day?
A28675	Ought I not to esteem my self the most fortunate and happy of Mankind, to have exchang''d my Heart with so charming and admirable a Person as Iris?
A28675	Say, Will the lovely Maid so fickle prove, To give my Rivals Hope, as well as Love?
A28675	Shall I this lovely Maid possess?
A28675	The whole World admires both in you?
A28675	To so Divine a Power, what must I owe, That renders me so like the Perfect You?
A28675	What Concern, What Raptures can such an Amour produce in a Soul?
A28675	What God has wrought these universal Harms?
A28675	What Imagination can conceive how sweet it is, that has not seen you Smiling?
A28675	What Pleasure, or Dependance can one have in a Love of that sort?
A28675	What Reason cou''d my Rage perswade, If a Rival shou''d invade?
A28675	What can he design, Who in his Mistress absence will be fine?
A28675	What dear Things must she impart, To assure him of her Heart?
A28675	What does th''Embroyder''d Coat confess?
A28675	What fatal Nymph; What fatal Charms Has made the Heroe deaf to War''s Alarms?
A28675	What''s this, but that Damnable Vice, of which they so reproach our Sex; that of Jilting for Hearts?
A28675	When he resolves, What God withstands?
A28675	Where shou''d a Lover hide his Joys, Free from Malice, free from Noise?
A28675	Who can resist his soft Commands?
A28675	Who is''t will celebrate that Flame, That''s damn''d to such a scanty Fame?
A28675	Who, but a Lover, can express The Joys, the Pants, the Tenderness, That the soft Amorous Soul invades, While the dear Billet- doux he reads?
A28675	Why do you take such Care to conceal your Vertues?
A28675	Why does he cock, and comb, and dress?
A28675	Why dost thou scruple to unfold A Mystery that does my Life concern?
A28675	Why is the Cravat- string in print?
A28675	Why on that Face, where Awful Terrour grew, Thy Sun- parcht Cheeks; why do I view The shining Tracts of falling Tears bedew?
A28675	Why the soft Murmurs of the Wind, Within the Thick- grown Groves confin''d, No more my Soul transport, or cheer?
A28675	Why then, will you want that Faith?
A28675	Why to the Glass this long Address, If there be nothing in''t?
A28675	Why will you cover it?
A28675	Will you dispute against the whole World?
A28675	Wou''d you Great and Powerful prove?
A28675	Your Beauty, or your Discretion?
A28675	consider your awaking Heart, and tell me; Wou''d your Love stand the Proof of all these Faults in me?
A28675	have an equal Portion of all the Braveries and Vertues of the Mind?
A28675	or if I cou''d not well speak, and was silent?
A28675	shall I speak in vain of your adorable Beauty?
A05406	A sinner as others?
A05406	Alas, what was hee before Gods loue elected and created him?
A05406	Art thou not a man as others?
A05406	But from whence proceedes this?
A05406	Can God be perswaded of thy loue?
A05406	Can a man loue God and hate those that haue the image of God?
A05406	Can a man truely loue his friend and yet hate his picture?
A05406	Can a woman play the harlot, and prostitute her body to an adulterer, and yet truely say shee loues her husband?
A05406	Doe we not loue the children for the fathers sake?
A05406	Doest thou loue Iustice?
A05406	Doest thou loue mercy?
A05406	Dost thou affect him aboue all things?
A05406	Dost thou desire to enioy him?
A05406	Dost thou highly prize his glory?
A05406	Dost thou loue holinesse?
A05406	Dost thou loue wisedome?
A05406	From whence, O man hast thou these blessings?
A05406	How canst thou that art the drudge of the world be a louer of God?
A05406	I haue loued yee, saith the Lord, yet ye say wherein hast thou loued vs?
A05406	If it be demaunded what is the cause why men so little loue God?
A05406	If it be from God that euery good gift doth proceede; how then shall it no ● be from him that sinne is preuented?
A05406	Is thy heart barren and deuoyde of grace?
A05406	My God, my God, why hast thou forsaken me?
A05406	Our loue to God, what?
A05406	Paul did iustly demaund, What hast thou O man, thou hast not receiued?
A05406	Sed vnde haec?
A05406	The Prophet cryes out with an exclamation, How art thou fallen from heauen, O Lucifer, the Son of the morning?
A05406	The sonne of Adam as all others?
A05406	We on the other ● ide may cry, O how art thou mounted to heauen, O man, the sonne of corruption?
A05406	What creature then is able to disanull that which God hath willed before that euer any creature was?
A05406	What had he beene if God had not preserued him?
A05406	What if Satan would confound thee?
A05406	What if men persecute thee?
A05406	What if men reiect thee?
A05406	What if the Diuell assault thee?
A05406	What if thy sins affright thee?
A05406	What mooued him to hunger and thirst, to continue ● asting, to remaine walking all night, to passe ouer sea and land to seeke after lost soules?
A05406	What moued God to vouchsafe the meanes of grace?
A05406	What moued him lastly to sweat drops of bloud, to be despised, whipped, wounded, to cry ● Eli, Eli, lamasabachthani?
A05406	What moued him to bestow vpon vs all his blessings, and to take vpon himselfe all our miseries?
A05406	What moued him to endure so many and so great torments both in body and soule for vs?
A05406	What then if wicked men hate thee?
A05406	What was he before God in his loue redeemed him?
A05406	What was he before he was called and sanctified?
A05406	What was it that moued Christ to cloath himselfe with the garment of our fraile flesh?
A05406	What was it that moued God to promise and to send Christ into the world?
A05406	What was this loue that God bare vnto Iacob before he was borne?
A05406	What were he if he should not be glorified?
A05406	What?
A05406	Whence proceeded therefore our redemption?
A05406	Wherein hast thou loued vs?
A05406	Who hath suspended the effects from their causes?
A05406	Yet how many are there, that say, they loue God and yet cast off all obedience to his lawes?
A05406	and at length to yeeld vp the ghost for our sinnes?
A05406	and whom haue I desired in earth with thee?
A05406	from thine owne power?
A05406	if a mans happinesse could be confined to the world, what could be desired more?
A05406	is it from themselues?
A05406	or haue they it radically or naturally growing in them?
A05406	shall not his consolation be greater seeing his estate is more happy?
A05406	shall not the Christian solace himselfe more in God, then the subiect in his Prince?
A05406	what is more contrary then faire words and false deedes?
A05406	what moued him to giue thee perseuerance?
A05406	what moued him to giue thee so large a time of repentance?
A05406	what moued him to giue thee the grace of regeneration?
A05406	who hath stayed the violent torrent of the water that thou shouldest not perish in this common floud?
A05406	wilt thou say thou louest God, and wilt not giue him thy heart?
A42026	( If the party affected have more virtues then money, and not more money then virtues) And if not, what then?
A42026	And now being in the bowels of Love, some will ask, Whether Men or Women be soonest allured, and whether be most constant, the male or the female?
A42026	And who can withstand the force of it?
A42026	Art thou perswaded that this Non- parallel, thou thus affectest, hath dedicated his service only to thee?
A42026	As thus; Hath his fair carriage got him estimation where he lives?
A42026	Auri sacra fames, quid non mortalia cogis Pectora?
A42026	But for an amorous complexion to cover glowing fires beneath the embers of a gray- beard; to see an old man to dote upon Women, what more odious?
A42026	Do we not commonly see, that in painted pots of Apothecaries are contained the deadliest poyson?
A42026	Do you call this Love, forsooth?
A42026	Do you think he would change his contentment, for any thing in the whole Universe?
A42026	Do you think this is the way?
A42026	Doth not common experience make this common unto us, that the fertilest ground bringeth forth nothing but weeds, if it be not tilled?
A42026	Doth not impiety infect the clearest and most acute wit, if it be given to idleness?
A42026	Doth not rust corrode the hardest Iron, if it be not used?
A42026	Doth not the Moth eat the finest garment, if it be not worn?
A42026	For when they fall in Love, do they not fall in love with beauty, or something which seems pleasing unto them?
A42026	Has she money?
A42026	Hath he ever since he vowed himself your servant, solely devoted himself yours, and not mixt his affection with forain beauties?
A42026	Hath he kept a fair quarter, and been ever tender of his untainted honour?
A42026	Hath he never boasted of young Gentlewomens favors, nor run descant on their kindnesse?
A42026	Hath he never enured his tongue to play the hypocrite with his heart?
A42026	How frantick then are those Lovers, who are hurried headlong with the gay glistering of a fine face?
A42026	How great force and enticements lie in kissing?
A42026	How hard is it a fault with face not to bewray?
A42026	How many of such like, would not let to hazzard their very souls for their Mistresses sake?
A42026	If you seek to perswade them, they will flie out against you like so many Lyonesses, objecting, How can they moderate their passions?
A42026	Is not the Lover ever blinde in affection towards his beloved?
A42026	Is she mula auro onusta?
A42026	Look all about you, who so young that loves not?
A42026	O weak jealousie, did ever thy prying and suspicious sight finde thy Mistresses lip guilty of any smile?
A42026	Or who so old, a comely feature moves not?
A42026	She is peevish and sick till she see him, discontent, heavy, sad, and why comes he not?
A42026	Some will object and say, All this is but cunningnesse,( as who knowes the sleights of Sirens?)
A42026	Tell me Mullidor, and fear not to tell me, for thou tellest it to thy Mother, what ailest thou?
A42026	That the Estrich carryeth fair feathers, but rank flesh?
A42026	What Daedalus can quench such flames as these?
A42026	What a fantasticall stomach must he needs have, that can not eat of a dish of meat, till another have cut of it?
A42026	What a perfect harmonie of affection is there betwixt the Turtle and his dear mate?
A42026	What a sweet poyson is the beauty and comelinesse of one sex to another?
A42026	What poyson may be dissolved which Love mingleth not?
A42026	What weapons can be forged and filed, to transfix the sides of innocent creatures which Love hammereth and polisheth not in his shop?
A42026	What''s a kisse of that pure faire?
A42026	What( saith he) would you have me inconstant?
A42026	What, languish in the lap of an ungratefull Mistresse?
A42026	What, would you have me mad?
A42026	Who would wash after another, when he might have fresh water enough for asking?
A42026	Will any man in his wits be thus deluded?
A42026	can Virgin modesty return that accent and not blush?
A42026	can he be so silly as to consume himself in seeking such a toy?
A42026	deem no man( say they) so mad as to be entangled with desire?
A42026	doest not thou see the blushes of her cheeks are innocent?
A42026	forsake heaven with Venus for the love of an Adonis?
A42026	have ye dealt more favorably with brute beasts then with reasonable creatures?
A42026	her carriage, sober?
A42026	her discourse all chast?
A42026	how many Men do wander in this way?
A42026	is it a grief of body, or of minde, that keeps thee on the Holy- dayes from frisking at the foot- ball?
A42026	may it not rather be called madnesse and folly?
A42026	no desire to see the publick shewes, or haunt the Theater?
A42026	no toyish gesture?
A42026	or any lascivious glance from her eye?
A42026	or thought you them worthy to be tormented, that were so misled?
A42026	or what a pitiful thing is it, for a Man that is about to go a long journey, to be tyed to Ride on a Beast that is half tyred to his hand?
A42026	or what precipices are there which Love prepareth not?
A42026	she is no popular Mistresse, all her kisses do speak her Virgin?
A42026	such a bashful heat at several tides ebbes and flowes; flowes and ebbes again, as it were affraid to meet our wilder flame?
A42026	that his affection is really towards thee?
A42026	that his protests, though delivered by his mouth, are ingraven in his heart?
A42026	that the Cypresse tree bears a fair leaf, but no fruit?
A42026	thus; How is it with me?
A42026	was it for this I lost so many good houres, that I burned, became entranced, that I passed through fire and water?
A42026	were it not pity they should be ever divided?
A42026	what is it then that stirs up this hot passion in thee?
A42026	what is the most you will give?
A42026	what more absurd?
A42026	where is he?
A42026	why bteaks he promise?
A42026	why tarries he so long?
A42026	will Love be ruled and governed by the will of any but himself?
A42026	yes, why not?
A42026	— Quis meas miserae Deus, Aut quis juvare Daedalus flammas queat?
A42026	— What God can ease?
A42026	— What will not this desire of money compell a Man to attempt?
A04887	( said shée) shall scorching flames consume my worthy subiects?
A04887	Ah Loue,( quoth she) the onely Lampe and Load- starre of life; how peruersly art thou burthened with Atlas loade?
A04887	Ah how blinde is the earth, that can be content to be mapt with the vaile of vanitie?
A04887	Ah life, the greatest light of the world; how art thou clowded with the counterfait of death?
A04887	And art thou( Girle) so led with fond affection, as to vse conference with thy Fathers enemy?
A04887	And how may that be, when the Gods theron haue constituted mortall members,( till they are by death all called thence) with vprightnesse to remaine?
A04887	And then, Let men With reason ken What t is to trust to worldly wealth?
A04887	And what maisterdome is it to nip blossomes in their first spring?
A04887	And what will it be to taste the pleasures that this place presents, but euen to swallowe morsells of procuring penaltie with Eua?
A04887	And why?
A04887	And wil it be no otherwise( quoth hée) can Eagles thirst be pacified by nothing else but bloud?
A04887	And yet the caurse of time may restore them all: but when?
A04887	And yet( dame) Not content To winne fame, Through euent, But ● ● st wedde Venus sonne, To thy bedde?
A04887	Are the one constrained to drinke the Worme- wood water, and the other suffered fréely to carowse bowles of Wine?
A04887	But how( replied the Princesse) couldst thou tell whether my selfe were the partie to whom he minded this message?
A04887	But more literately to define, what is this pollished place, but( like a painted Sepulchre) an habitation for rotten bones?
A04887	But what griefe were these deadly controuersies, to the concordant mindes of our heartie Louers?
A04887	But whither away( Iacomin) that thou runnest so swift a pace in thy discourse?
A04887	But why( Iacomin) ouercome with rage, like to blinde bayards doest thou obraid the glorious Sun?
A04887	But yet( beauteous) quoth he, if a louely wight would beare you company in bed, I déeme you not so disdainful, as to depel him with deniall?
A04887	Can a celestiall vertue haue incontinencie?
A04887	Can men alwaies lyke Lyons, skirmish, possess with the heate and warmth of raging and furious wrath?
A04887	Can that effect proue inconstant that is decréed by the Deities?
A04887	Can they( quoth he) that place Kings, pull downe Kings?
A04887	Can yoong byrdes flie till they proue and trie to plie their winges?
A04887	D ● o not thy eyes behold( fondling as thou art) how Palermo murmureth on our behalfe, to behold these mischéeuous hurly- burlies?
A04887	Dooth the King, who hath condemned ye( quoth he then hastily) know either of you?
A04887	Doth not all Scicilia admire at their hautie hatred taken against vs, raised by maintaining a sottish crewe of proude peacockes?
A04887	Flames?
A04887	Hast thou read all these( Katherina) or at leastwise heard these and many more?
A04887	Hath Tunise King, your friendly wel- wisher; and I, your present wel- willer, manned them hither with a gallant nauie, to haue this welcome?
A04887	Hath folly dazeled thine eyes, that voyd of confiderate regard, thou seemest so Béetle- blinde?
A04887	Hath he so?
A04887	Haue all bidden thée good night then( quoth Iacomin) and hath the kéeper fast lockt the doores, or is not yet departed the Castle?
A04887	He would not aduenture to trust any of his Fathers family, for feare to haue his secrets reuealed: what should he doo?
A04887	His honour therefore standing on his saddle- cloth, questioned( comming neare vnto the stake) their names?
A04887	Ho whose there, ho?
A04887	How are all comforts exilde( Katherina) from this Cabine?
A04887	If thou be of Dianas traine, Why alone here doest remaine?
A04887	Is it méete for youth to be shut vp in a continuall Labyrinth of displeasant crosses, daily indaungered by the monitaure dispaire?
A04887	Is it not a vertue metaphisicall, containing the perfect substance, both of Art and nature?
A04887	Is it not dishonour to hold such discord?
A04887	Is it worthy the title of beautie, or blemish, to haue the body purpled, and the soule polluted?
A04887	Is not Loue the hand maid of the immortall soule?
A04887	Of what Countrey( replied the Admirall) are ye?
A04887	Of what Parents in Palermo are you sprung?
A04887	Of what place in Scicilia?
A04887	Oh how my heart houers for heauinesse in my breast, as though it would get forth, and run thither before my posting seruant?
A04887	Say I, The contrary?
A04887	Shall the faithfull and honest wight be thrust on thornes of tribulations?
A04887	Shall the good eate Cole- worts with the Cynicke?
A04887	Shall the suckling waile, the child weepe, the innocent lament, the maiden moane, and the oppressed widow mourne, to behold these deadly discentious?
A04887	Should I tell my mother, what would she replie?
A04887	So tyrannous?
A04887	Telst me so?
A04887	The king then( pleasantly conceyted) asked her what bedfellow she would desire to haue?
A04887	Then how can Loue become light and inconstant, which is the immutable and vnchaungeable decree of the immortall Deities?
A04887	Uaire Nymph( quoth he) zawst any Lambes grazing on these plaines?
A04887	Was not this a shaking tempest( trowe yée) to bréed anew their torments?
A04887	What Catherina( quoth he?)
A04887	What are these pretie couerings, but representments of shadowed euills?
A04887	What glorie, is comparable to gracious good will?
A04887	What is it to view the glorious architecture of this depainted house?
A04887	What is the earth then, but the vpholder of iniquitie, and destroyer of iustice?
A04887	What néed I vse ambages?
A04887	What shall we say, but as it is bruted of you in other countreys?
A04887	What should I séeme tedious?
A04887	What swéeter conceyt, what fi ● ter humour, what prittier dispose, than for youth to be lustie, and liuely to entertaine and welcome loue?
A04887	What worke so well, that no where faultie is?
A04887	What''s Beautie, but a Flowre?
A04887	What''s then Arts glose, that makes A Summum Bonum so To raigne on Earth imperfectly?
A04887	Which is soone lost through Fortunes stealth?
A04887	Whom sicknes or decrepit Age Do soone bereaue of power?
A04887	Why séeke you co ensuare me with your poysoning baites, on guilded hookes?
A04887	Why, what is the cause my good Lord( said he) of these sudden threatnings?
A04887	Wilt thou be content to a be Kings Concubine, and spot thy soule with sinnes( that is new as white as the driuen Snowe) as blacke and vgly as pitch?
A04887	and now for requitall, doest thou séeme to burne the onely issue of them both?
A04887	and shall dishonest and leaud veneri ● ● s tread on Roses?
A04887	and the badde féed on dainties with the Courtier?
A04887	and themselues with feare so seruilely subiected, as they durst not looke one another in the face?
A04887	and yet doest thou refraine to follow any of their famous examples?
A04887	but also by all enuious meanes, séeke in pollicie to procure our disgrace?
A04887	but( as it were) to looke on the Apple with Eua?
A04887	for that the two faithfull Louers séeke the fruition of their loues?
A04887	had I ouer- carowst my selfe, and ouerdrenched my braines with wine, as would the great golbing Alexander?
A04887	hope wel,& haue wel: intreat the gods( Quid enim nisi vota super sunt?)
A04887	how haue I giuen occasion to make our friends foes?
A04887	is it not infamous, without sufficient cause to persist so enuious?
A04887	is it not reproach to be accounted so rash?
A04887	or Scicilia our enemies?
A04887	or what life, equall to loue?
A04887	or with the witlesse Wolues séem to bark against the Moone?
A04887	that so drunkenly I condemned these straungers, enquiring neither what they were, whence they came, nor whither they would?
A04887	that your two peace- fréezing heads, seeme to enforce the quiet of all the members of Scicilia, through cold choller to congeale?
A04887	the purified superficies of celestial motion, secretly inspired into the Cordials, the eyes prospectatiue contemplation of beauties Idaea?
A04887	then what incontinencie is contained in Loue, whose vertue is celestiall?
A04887	these golden spangling knobs, but the accident of il happes?
A04887	these pictures, but the genus of vices?
A04887	what annoyance was it for them to beholde their Parents browes eclipst and clouded with gloomy menaces of reuenge?
A04887	what are these drawn ● flowers, but species of follies?
A04887	wherby the Creator is made to admire at the obiectiue creature?
A04887	who not only by raising ciuil iarres, and dreadful slaughters of our wel- willers and friends, séeke our ouerthrow?
A10921	10. and shall be like vnto him;& what should we desire so much, as to represent our Maker, and to haue his Image shining forth in vs?
A10921	14. Who made thee a Iudge ouer vs?
A10921	23. that said, How shall I curse, where God hath not cursed?
A10921	4. as a man that loues a harlot more than his owne wife: yet what is more common than this?
A10921	6 And for forgiuing wrongs, what should wee doe else?
A10921	6 And for speaking of our neighbours vertues, and hiding their faults, without iust cause, and calling to the contrary, where is that to be found?
A10921	7 And for the last, where is communicating of spirituall good things?
A10921	Ahab a wicked Idolater, and such as he?
A10921	Also wee may stand in need of our neighbours forgiuenesse: for who liues, and is not subiect to offend his neighbour one way or other?
A10921	And doe you thinke then, that the member of Christ should eyther thus deale, or thus be dealt withall, and that by his fellow member?
A10921	And for lending, where is this in vse?
A10921	And for outward things, how backward are most in giuing to the poore any more than needes must?
A10921	And for such as be troubled in conscience for their sinnes, alas how few haue any skill of such things?
A10921	And haue not you done so against Almighty God, and yet he doth you good daily?
A10921	And indeede, how few be there, that haue any thing to lend at any time?
A10921	And is it meet that some should be hungry, and others drunken?
A10921	And is not this fearfull?
A10921	And that worthy Martyr, that said, Shall I dye but once for my Sauiour?
A10921	And thinke you, you doe not open the mouthes of Canaanites and Perizzites that are euery where, and heare of it?
A10921	And what hold is there of their good will?
A10921	And what hold is there of vnsanctified mens loue one to another?
A10921	But alas, how farre off is it from the most such?
A10921	But alas, how few be there that thinke any such thing required of them?
A10921	But here it may be demanded, whether seruants may giue of their Masters goods?
A10921	But how contrary is this euery where?
A10921	But most will say, they loue God, or else it were pity of their liues, and they defie him, that shall say, they loue not God: What, am I a dogge?
A10921	But who bids you flye such high pitches, and set downe such portions, and in the meane time neglect Gods commandement, and your duty to the poor?
A10921	But who shall not finde himself failing in euery one of them?
A10921	Doe not I hate them, O Lord, that hate thee?
A10921	Doth our father like this, thinke you?
A10921	Else may they not suspect themselues to be bastards, rather than right bred brothers?
A10921	For departing from mens right, who doth it, but stand out stiffely to the vtmost?
A10921	For there are to be found, that dare not deale vnfaithfully, but say as Ioseph, How should I doe this wickednesse, and sin against God?
A10921	For why?
A10921	For, beeing fellow- brethren and fellow- members as deare to God as they, should a little wealth lift vp the minde?
A10921	God forgiues vs many& great debts, and ill dealings with him, and shall wee be ready to reuenge euery petty trespasse?
A10921	God giues to all, both good and bad: he hath giuen vs what wee haue;( for what hast thou, that thou hast not receiued?)
A10921	Hath not God chosen the poore of this world, that they should be rich in Faith, and heires of the Kingdome?
A10921	He that should see one member in a mans naturall body, offering hurt and violence to another, would hee not thinke the man were mad?
A10921	How oft in the Prophets doth the Lord call for Mercie?
A10921	How was Dauids good and louing Action towards Hanun wickedly mis- construed?
A10921	I can not doe it: for he hath deserued all ill of me; and can I then doe him good?
A10921	If God should so deale with vs, what should become of vs?
A10921	If Loue, which is the maine vertue, be counterfeit, what shall become of all the dueties that proceed from thence?
A10921	If anie will say, They bee strangers to me, what haue I doe with them?
A10921	If there bee a little trespass done them, Oh how men stand vpon it, and study reuenge?
A10921	If they be wronged, Oh how they swell, and how farre they will goe in reuenge, both by words and deeds, and how long they dare lye herein?
A10921	In a Towne, when chiefe men hold together, what euill can stand against them?
A10921	In forgiuing, how mercifull, in passing by our manifold offences, and that daily?
A10921	Is hee a friend, that will doe that that shall vantage one a penny, and ere the yeare come about, hinder him a hundred pound?
A10921	Is our eye euill, because our Masters eye is good?
A10921	Is this the behauiour of brothers and sisters, to flye in one anothers face, to liue at such oddes, as that all the Parish takes notice of it?
A10921	Is this the behauiour of fellow- members?
A10921	Le ts labour hereunto: what else doe we hearing so many Sermons continually, if wee meane not to shew forth the power thereof?
A10921	Lord be mercifull to vs, who can beare any thing?
A10921	Loue was not at the doing of these ▪ And for seeking others good as well as our owne, O Lord, where is this?
A10921	May children giue of their Parents goods?
A10921	May such as are behind hand, and owe more than they be worth, or able to pay; may these giue?
A10921	NExt vnto our Enemies, whom must we loue more?
A10921	Naturall Brethren ought to loue dearely, how much more we that are of a better kindred?
A10921	No doubt, the Saints before our naturall kinred, that be but carnall, as our Sauiour Christ did, Who is my brother?
A10921	Now what should we desire, and is our happinesse, but to be like him?
A10921	Oh how doth this condemne the cold, yea, frozen loue of the world?
A10921	Parents bring vp their children braue, but how few catechize, instruct, admonish them, pray with them, and for them?
A10921	So that what is loue, but the life and soule of the world, and that, without which all things else are nothing?
A10921	Stronger Christians, and of better gifts, looke so houerly on the weake; so the rich vpon the poore: Fie vpon it, are they not your brethren?
A10921	Their ill will is indeed against Christ, and reacheth to him; as he said from heauen to Saul, Why persecutest thou me?
A10921	There is no hold of any vnregenerate man, but ▪ he may proue a persecutor; therefore what 〈 ◊ 〉 to bee giuen to his loue?
A10921	Therefore our Sauiour Christ said, Who is my Mother, and who are my Brethren?
A10921	Thinke wee good, to giue them such iust matter to speak euill of vs, and of our holy profession for it?
A10921	Well, and what doe you thinke of him, that you are thus rent and diuided from?
A10921	Were it not much meeter, that they had our superfluities( which doe vs but hurt) to supply their necessities, and so both should be better?
A10921	What a wretched minde is this, to thinke that God will faile men euer the more that obey him?
A10921	What consolation is giuen to the heauie?
A10921	What extreme failing in the dueties of forgiuing wrongs, and doing good to soules and bodies of those we haue to doe with?
A10921	What is freer than gift, as we say?
A10921	What more common than to say, Men doe that they doe to be seene, and to winne credit, when yet they doe it syncerely, and to please God?
A10921	What ruine brings this want of Loue vpon many Families?
A10921	What stronger motiue can there bee than this, seeing its our happinesse that wee can doe any thing that GOD will bee well pleased with?
A10921	When Iosephs brethren, out of malice, had fold him into Egypt, and afterward were affraid he would remember it, what construction makes hee of it?
A10921	When our Sauiour Christ told his Apostles, they must for giue till seuenty times seuen times, what said they?
A10921	Whether should wee loue our naturall or spirituall kinred best?
A10921	While these things are thus, are ye not carnall, and walke as men?
A10921	Who prouokes one another to that that is good?
A10921	Why rather suffer yee not wrong?
A10921	Why?
A10921	Yet how common is this?
A10921	but euery man saith, Who made mee my brothers keeper?
A10921	do you not know them, because of their russet or leather coate?
A10921	he hath as much grace, may be, more than you, and shall haue( it may be) a better place in Heauen than you; and doe you esteeme so meanly of him?
A10921	how few are able to speake a word in season, and to comfort fitly?
A10921	how happily should we haue spent our time?
A10921	nay, one would thinke, is this possible: What doe you thinke of your selfe, that you are a true member of Christ by Faith?
A10921	or detest, where God hath not detested?
A10921	our mother, and fellow- brethren round about, that see or heare of it, doe you thinke this goes not to their hearts?
A10921	thinke we our Head Christ will endure or beare it, to haue his body thus rent one member from another?
A10921	to bee wooden legges, and no liuing members?
A10921	what do they more than Turkish Parents?
A10921	what good may they not effect?
A10921	what is this but to prouoke God against vs, and to deceiue our owne soules?
A10921	what mastery else were it for you to loue him?
A10921	where is true Loue in the meane time?
A10921	who layes their case to heart?
A27051	11. from men that Judged before they knew?
A27051	A man of credit, or an impudent Liar?
A27051	Alas what a gulf should I plunge my Soul in?
A27051	Alas what a number are there that are otherwise?
A27051	All the Arguments that in disputation are used against him, how frivolous and foolish are they?
A27051	Anatomy as being by ocular inspection hath had the best improvement; And yet what a multitude of uncertainties remain?
A27051	And Christ himself did not in vain sum up all the Commandments in the love of God and Man, Nor in vain ask Peter thrice: Lovest thou me?
A27051	And Miracles to be made a standing Church Ordinance?
A27051	And O how common is this imposing Pride, even in them that cry out against it and condemn it?
A27051	And all this ordinary course of Miracles to be wrought at the will of every Priest, be he never so ignorant or wicked a Man?
A27051	And also how but on the word of a Priest you can know all that the Church hath determined?
A27051	And also that it was not a total failing, rather than a failing in some degree that Peter was by that promise freed from?
A27051	And are you sure that meer Christians will take all these for certain truths?
A27051	And as for Philosophers and Judicious Speculators in Divinity, do I need to say, that the number is too small?
A27051	And as for the Papists, what wonder is it, when their Religion is to believe as the Church believeth?
A27051	And be built or preserved by the destruction of Christs Church?
A27051	And can he be said indeed to know any Creature that knoweth it not in any of these respects that knoweth neither its Original, Order or Use?
A27051	And can the Vote of a few such Fellows oblige all the World to renounce all their senses, who were never obliged to it before?
A27051	And can the unlearned, or the unstudied part of Ministers then, with any modesty pretend a certainty, where so many and such men differ?
A27051	And consequently what kind of Persons are to be well thought of as the Children of God?
A27051	And do you think that there were no Christians or Churches all that while?
A27051	And doth not Paul call it[ Bread] after consecration three times in the three next verses?
A27051	And doth not the sad example of this Age, as well as all former Ages warn you to be fearful of what you entertain?
A27051	And doth not this prove that we know but little?
A27051	And doth the Intellect know that it knoweth by the very same act by which it knoweth other things?
A27051	And every one in the Church, even all the wicked, and every Mouse that eateth the Host, to be partaker of a Miracle?
A27051	And had I obeyed them, how many years ago had I been dead?
A27051	And hath made to Godliness, the promise of this life and that to come, and will with- hold no good thing from them that walk uprightly?
A27051	And he hath long made good that promise: Only ask thy self again and again as Christ did Peter, whether indeed thou love him?
A27051	And how can it be avoided, while all men must pretend to know and judge, what indeed they are unable to understand?
A27051	And how doth the Soul perceive its own Volitions?
A27051	And how doth their Church know that it is Gods Word?
A27051	And how know they that they say true?
A27051	And how long shall our foolish Souls be loth to come into the Celestial light?
A27051	And how then can any man be Certain what those points are which are necessary for him to believe?
A27051	And how wise, expedient and vigilant must he be that will commit no such killing oversight?
A27051	And if you can bear it from all the Sects save one, why not from that one also?
A27051	And in cases of great Temptation, how insufficient is Learning to repel the Tempter, when it''s easily done by the holy Love of God and Goodness?
A27051	And in what rather than about Faith and Publick Government and Order?
A27051	And into what misery do foolish Prodigals run, who had rather have their portion in their own hand, than in their Fathers?
A27051	And is not he as good an expositor of Christs Words as the Council of Trent?
A27051	And is not our love, the fruit of his love?
A27051	And is this to you a Certifying Evidence that indeed God revealed it, because their Church saith so?
A27051	And shall I not expect good from so good a God, the cause of all the good that is in the World?
A27051	And shall I rashly venture on such a danger, any more than I would do on Fornication, Drunkenness, or other sin?
A27051	And shall it be harder to me to think well of Infinite Love and Goodness, than for my neighbours to trust me and think well of such a wretch as I?
A27051	And shall this be called a saving love of God?
A27051	And that his Word must be known to be his Word, by the same Evidence by one man and another?
A27051	And to be able to overdo such gamesters, any more than to beat one at a game at Chess, or for a Physician to know the Pox or Leprosie?
A27051	And what a multitude of young ones will some one Creature Procreate, especially Fishes to admiration?
A27051	And what are the Pretences for all this?
A27051	And what calling is there in which hasty judging and conceits of more knowledge than men have, doth not make great confusion and disappointment?
A27051	And what is it that must perswade us to all this?
A27051	And what is it that such men know or seem to know, which may be compared with their Ignorance?
A27051	And what is that?
A27051	And what is the Evidence by which they know, and are brought to consent?
A27051	And what is the Omnipotent Power that doth this?
A27051	And what is the pretence for all this?
A27051	And what is this Spirit, but the Habit of Divine and Heavenly Love, and its concomitants?
A27051	And what mischiefs doth it cause in Churches?
A27051	And what more uniteth Souls than Love?
A27051	And what mortal man can truly take the measure of them?
A27051	And what pretence must justify all this?
A27051	And what will cause love if all this will not?
A27051	And when all''s done, how little do we obtain?
A27051	And when did God work Miracles which were meer objects of belief against sense?
A27051	And where men least love one another?
A27051	And where mutual Hatred, Cruelty and Persecution, proclaim them much void of that love which is the Christian Badge?
A27051	And where rather than in Councils?
A27051	And who had not then rather hear the talk and prayers of a holy person, than the most accurate Logick or Mathematicks?
A27051	And who is in the right among so many who all with confidence pretend to be in the right?
A27051	And who more peremptory and bold in their judgments than those that least know what they say?
A27051	And why did he make the Sun so Glorious?
A27051	And why should it be hard to thee, O my Soul, to be perswaded of the love of God?
A27051	And will a man full of Himself and his Own, be moved from his presumptions, by any thing that such a hated or scorned people can say?
A27051	And yet alas, what enmity is used in the World against the Love of God and Man?
A27051	And yet are we wise men?
A27051	And yet have we not experience enough to teach us?
A27051	And yet shall man be proud of Wit?
A27051	And yet shall we not fear, but rage and be confident?
A27051	Are all these precious things which die with Love, no better than to be sacrificed to the Clergies Pride and Worldly lusts?
A27051	Are all your large Writings evident certainties?
A27051	Are not Election, Creation, Redemption and Conversion acts of love?
A27051	Are these wise men?
A27051	Are we blind also?
A27051	Are you sure that notwithstanding all this, God would have you avoid Communion with the Churches that in such Forms and Orders differ from you?
A27051	As God is here seen as in a Glass, so is he loved: He that Loveth not his Brother whom he seeth daily, how shall he Love God, whom he never saw?
A27051	At least you make Ignorant Persons happy that can but Love God, though they know not their Catechism?
A27051	But I pray you ask these damning Sectaries, Is it believing your Word, and being of your Opinion that will save me?
A27051	But Sir, I pray you, who shall do it?
A27051	But above all, though nothing is perfectly known which is not methodically known; yet how few have a true methodical knowledge?
A27051	But again I ask you, How you know that God biddeth or forbiddeth you any thing, if sense be not first to be believed?
A27051	But alas, how low are our hopes?
A27051	But are you content your selves to be kill''d by Love?
A27051	But every side almost tells me that I am damned if I do not believe as they do?
A27051	But hark you Sir, shall that one Man have a Wife or not?
A27051	But how few of them unite on the terms of simple Christianity and Certainties?
A27051	But how know you that ever you did hear or read or see a Book or Man?
A27051	But how long will it seem so?
A27051	But how loth should I be to take such sawce for my food, and such recreations for my business?
A27051	But how must this be done?
A27051	But how shall he know that this Scripture is Gods Word?
A27051	But how shall strangers and posterity know when they read a History, whether the Writer was an honest Man or a Knave?
A27051	But how then doth God love his Enemies?
A27051	But if Wisdom were justified of none but her Children, how confidently durst I call my self a Son of Wisdom?
A27051	But if there be so many things either uncertain or less- certain ▪ what is it that we are or may be fully certain of?
A27051	But if they were not Evident Truths before, what made those Prelates conclude them for Truths?
A27051	But is it not possible for sense to be deceived?
A27051	But must their Church live on Blood?
A27051	But shall I doubt whether he that made the Sun, be Father of lights, and whether he know his dwelling, and his continued works?
A27051	But suppose it were so that to love the Creature were to love God, is not then the hating of the Creature the hating of God?
A27051	But suppose them mistaken; hast thou tryed that they are unwilling to be instructed?
A27051	But sure this is not the first knowing that we know?
A27051	But that prevaileth not, and yet it is undone?
A27051	But the POPE must be PRINCIPIUM UNITATIS: And will all Christians certainly Unite in the Pope?
A27051	But the Question is, What soundness of Reason or proof that this is God''s Word, is necessary to make it a Sanctifying Faith?
A27051	But were they not stronger after all these cruelties than before?
A27051	But what Knowledge must it be?
A27051	But what is this believing him?
A27051	But what is this to the Love of God which the Text speaketh of?
A27051	But what''s all this to foolish conceit that you know what you do not?
A27051	But what''s become then of the contrary evidence which appeared before to these dissenters?
A27051	But which is the Church, my Lord?
A27051	But who will desire the Wisdom that maketh a man never the better?
A27051	But would they not yet speed worse if they used you as much?
A27051	But you''l say,[ We can be no wiser than we are: If we do the best we can, what can we do more?
A27051	By Hearing or Reading?
A27051	Can Persecutors for shame Hang and Burn men for meer Ignorance, who are willing to learn, and will thankfully from any man receive information?
A27051	Can not God do it?
A27051	Can our common poor Labourers,( especially Husbandmen) have leisure to inform their minds with Philosophy or curious Speculations?
A27051	Consider how communicative this Infinite Goodness is: Why else is he called LOVE it self?
A27051	Could I ever have truly loved Him, his Word, his Ways and Servants, but by the reflection of his love?
A27051	Did I say, It is a doubt?
A27051	Did not Christ prefer mercy before Sabbath rest, and before the avoiding familiarity with sinners?
A27051	Did they know them to be such without Evidence?
A27051	Do not some of those men whom thou so Magisterially condemnest, study as hard and as impartially as thy self?
A27051	Do they not live as well, and shew as much tenderness of Conscience, and fear of erring and sinning as thy self?
A27051	Do they not pray as hard for Gods assistance?
A27051	Do we live in such weakness, and shall we not know it?
A27051	Do we not justly account it as unfit a work for the Lords day to be for pleasure perusing Maps, as to be for pleasure viewing the Woods and Fields?
A27051	Do you long to be liker to God in your capacity, and more near him and united to him?
A27051	Do you long to have Families, Cities, Kingdoms and all the World, made truly Holy, Wise and united in Love to one another?
A27051	Do you love Wisdom and Goodness in your selves, and not in others only?
A27051	Do you love the holy Laws of God, as they express that holy Wisdom and Love, which is his perfection?
A27051	Do you love them as they would rule the World in Holiness, and bring mankind to true wisdom and mutual love?
A27051	Do you love to have Wisdom and Goodness, and Love as Universal as is possible?
A27051	Do you perceive any Substances Intellectually or not?
A27051	Do you truely love the Image of God on the Soul of Man?
A27051	Doth God know all things, or not?
A27051	Doth a Dog or a Goose know a Book of Philosophy, because he looketh on it, and seeth the bulk?
A27051	Doth he know a Clock or Watch, who knoweth no more of it, but that it hath such Parts and Shapes, made of Iron and Brass?
A27051	Doth he rule us by a Law, or not,& c?
A27051	Doth not God say, he that seeketh shall find; and wisdom must be laboriously searched for, as a hidden treasure?
A27051	Doth not God''s Loving us make us Happy?
A27051	Ease and Pain will have their end: It is the end that must teach us how to estimate them: And who but God can foretell thee the end?
A27051	Even those Controversies in which you have so many Adversaries?
A27051	For how should we be sure of that one above all the rest?
A27051	For who hath known the mind of the Lord?
A27051	For, how little knoweth that man who knoweth not his own Ignorance?
A27051	Gassendus often; and who not?
A27051	Goodness not- sensible, Certainly apprehended by the Intellectual Soul, not only sub ratione Veri, sed& Boni?
A27051	Had Christ his humane Soul from the Virgin, or only his flesh?
A27051	Had he his Manhood from Man, if not his Soul, which is the chief essential part?
A27051	Had our Salvation been laid upon our Learning a Body of true Philosophy, how desperate would our case have been?
A27051	Hath Christ commanded you any thing before it, except the Love of God?
A27051	Hath not God made f ● oli ● h the wisdom of this world?
A27051	Hath not God made foolish the wisdom of this World?
A27051	Hath not pride made thy silly wit to be as an Idol, to which all must bow down on pain of the heat of thy displeasure?
A27051	Have I heard him speak for himself?
A27051	Have they not the same Books, and as good Teachers?
A27051	Having given me so precious a gift as his Son, will he think any thing too good to give me?
A27051	He that knoweth the King''s Impress, and the Value, and what it is good for, and how to get and use it?
A27051	He that saith he loveth God, and hateth his Brother, is a Liar?
A27051	Heaven is a state of Joyful Complacence; and what is that but Perfect Love?
A27051	His common Influx all creatures receive?
A27051	How Divine, how High and Noble is this life; To live in a humble friendship with God and all his holy ones?
A27051	How are Infants saved that have neither Knowledge nor Love?
A27051	How can you possibly know how much more may be unknown to you?
A27051	How doth he know that these men do not lie?
A27051	How easily is a man''s Judgment tempted to think well of that which he loveth, and ill of that which his heart is against?
A27051	How else should Souls have Communion with God?
A27051	How false must a great number of the Historians on one side be?
A27051	How few are much the wiser for them?
A27051	How highly did these people think of their own wisdom and holiness, while they cryed down Laces, Points and Cuffs?
A27051	How is God our End?
A27051	How know you that here is no Bread and Wine?
A27051	How know you that?
A27051	How knoweth the Lay- man that ever the Church made such a decree?
A27051	How known?
A27051	How little of the Divine Artifice is known in the composition of mixt Bodies?
A27051	How long Lord shall this Dungeon be our dwelling?
A27051	How long hath he kept thee safe in the midst of dangers?
A27051	How many Methods of Logick have we?
A27051	How many Sects and Opinions in Religion?
A27051	How many such a wound hath poor Durandus suffered?
A27051	How ordinary is this?
A27051	How shall one that would learn Philosophy know in this Age, what Sect to follow, or what Guide to chuse?
A27051	How shall we know certainly which are the true uncorrupted writings of these Fathers among so many forgeries and spurious Scripts?
A27051	How shall we know which side to be on?
A27051	I ask it of each particular Bishop in that Council, Is he saved for believing himself or the rest?
A27051	I ask not only whether your opinion will make you say that this Society and State is best?
A27051	I know not what the meaning of a Reflect act is: Is it the same act which is called Direct and Reflect?
A27051	I must expect that opening the Crime will exasperate the Guilty: But what remedy?
A27051	I therefore ask the Infidel Objector, whether he shall be saved that loveth God in one respect, and hateth him in another?
A27051	I think that God nor Man have no true need of a lie in this case; and that lies seldom further mens Salvation?
A27051	IF so much knowledge will save a man as helpeth him to love God as God, may not Heathens or Infidels at least be saved?
A27051	If by Evidence, let it be produced?
A27051	If he be asked[ Sir, did you ever try?]
A27051	If it be true and good, why do they hate and revile them that would live in the serious practice of it, if they will not practise it themselves?
A27051	If it come especially to the characterizing of others, how ordinarily do men speak as they are affected?
A27051	If no man be saved for believing himself, why should another be saved for believing him?
A27051	If not, how shall we know in what to believe their consent, according to this Rule?
A27051	If not, the Kingdom will die with him?
A27051	If not, why do they use it, and never blame it?
A27051	If not, why pretend you that there are any?
A27051	If only by this Revelation, how know you that Revelation?
A27051	If religion be bad, and our faith be not true, why do these men profess it?
A27051	If sense be fallible here, why not there?
A27051	If so much Knowledge will save Men as causeth them To Love God, may not Heathens be saved who know God to be good, and therefore may Love him?
A27051	If so, why is it called Reflect, and what is that reflection?
A27051	If the Greek Church can be corrupted into so gross a foolery, why may not the Latine, and the English, if they had the same temptations?
A27051	If the Inquisitors Torment Protestants, or Burn them, is it not necessary that they call them by such odious names as may justify their fact?
A27051	If the former, then is it as necessary to Salvation to know how old Henoch was, as to know that Jesus Christ is our Saviour?
A27051	If they are too ignorant, how come you to be wiser?
A27051	If they that never used a Trade, should presently take themselves to be as wise as the longest practicers, who would be Apprentices?
A27051	If you are not, why will you not learn of him?
A27051	If you are not, why will you not learn?
A27051	If you are wise enough already, what need you a Teacher?
A27051	If you ask me, when this desire of common Learning is inordinate?
A27051	If you were wiser than He, why did you choose or take him for your Teacher?
A27051	Is any Infallible besides the Pope and his Council?
A27051	Is any thing more evident than that all men must be saved for Believing God?
A27051	Is he our Owner, or not?
A27051	Is it a greater evil than the destruction of Love that you would avoid?
A27051	Is it any great honour to know the vanity of Philosophical Pedantry?
A27051	Is it because Scripture or Councils say so?
A27051	Is it by any certifying Evidence, or by Prophetical Inspiration?
A27051	Is it not blaspheming God?
A27051	Is it not revealed to others as well as to them?
A27051	Is it not then an unspeakable comfort in all these cases that we are known of God?
A27051	Is not here Self- conceitedness in all( at least) save one?
A27051	Is not the love of God like to be least, where Contentions and Controversies divert the peoples minds from God and necessary saving Truths?
A27051	Is there no Remedy, no Hope from Thee, though there be none from Man?
A27051	Is this an Intellect to be proud of?
A27051	Is your worldly interest on that side that your opinion is for?
A27051	It can be none of the former; therefore it must be the latter: And how can the understanding find that in sense which was never there?
A27051	It is a natural Impossibility: For Evidence is nothing but the perceptibility of the Truth: And can we perceive that which is not perceptible?
A27051	It is not their own words: Doth a Pope believe himself only?
A27051	It is written, I will destroy the wisdom of the wise,& c. Where is the wise?
A27051	LOVE is the great command and summary of all the Law: And what can be a just pretence for breaking the greatest command, yea, and the whole Law?
A27051	Let them not go beyond their knowledge: How little of our kind of Physick did the old Physicians( Hypocrates, Galius, Celsus,& c.) give?
A27051	Let unbelievers say, How doth God know?
A27051	Many a man spendeth all the studies of his Life, more for a Fame of Learning than for Learning it self; what is Pride if this be not?
A27051	May a Papist or an Heretick by his knowledge be a lover of God as God?
A27051	May not a Papist or Heretick Love God and be saved?
A27051	Miracles to become ordinary things, through all the Churches in the World, and every day in the week or every hour to be done?
A27051	Must Sense be renounced and ordinary Miracles believed for such words as these?
A27051	Must not that Evidence convince us also?
A27051	Must not we have a Faith of the same kind as the Church hath?
A27051	Must their doctrine be kept up by silencing faithful Ministers?
A27051	Must we believe therefore that neither David nor Christ was a Man, but a Worm?
A27051	Nature teacheth us to loath death as death, and to desire, if it might be, that this Cup might pass by us?
A27051	Nay, it is well if when they have increased knowledge they increase not sorrow?
A27051	Nay, will he not be hardened in his self- conceit, because it is such as these that contradict him?
A27051	No Gospel daily preached and practised?
A27051	No Knowledge of the Lords Prayer and Commandements?
A27051	Now after ye have known God, or rather are known of of God?
A27051	O how much goeth to make an able Physician?
A27051	O that Ministers would be wiser at last, than to put their superfluities, their controversies, and private opinions into their Catechisms?
A27051	Of how little use is it to me in it self to know what is written in many a hundred Books, which yet by accident, it much concerneth me to know?
A27051	Or absolutely, as supposing that one mark infallible, because it is never separated from the rest?
A27051	Or hath God said, You shall be saved if you will believe your selves, and believe that I have said all that you say I have said?
A27051	Or if he be told it but once, or twice, or thrice, or how oft?
A27051	Or is it Charity or common Justice to condemn a man unheard?
A27051	Or is it certain that all Christians will Unite in Patriarchs?
A27051	Or is it not an over- valuing of thy own understanding, which makes thee so easily condemn all as unsufferable that differ from it?
A27051	Or must I also know by scientifical Evidence that you say true, and that God himself hath said what you say?
A27051	Or no Profession of the Christian Faith in distinct Articles?
A27051	Or on the other, Away with these from our Communion as not holy enough to join with us?
A27051	Or than the life of mens Souls in all matters of Soul concernment?
A27051	Or than the life of the Church in all Church affairs?
A27051	Or that the Spirit was promised to these Prelates which was promised to the Apostles?
A27051	Or that there was no Baptism?
A27051	Quod enim opes est ut hec& hujusmodi affirmentur, vel negentur, vel definiantur cum dis ● rimine, quando sine crimine nesciuntur?
A27051	Seest thou a man wise in his own conceit?
A27051	Seest thou a man wise in his own conceit?
A27051	Shall I not easily believe and trust his love who hath promised me eternal glory with his Son,& with all his holy ones in Heaven?
A27051	Shall I not easily hope for good from him, who hath made such a covenant of Grace with me in Christ?
A27051	Shall I say, SUSPEND TILL YOU HAVE TRUE EVIDENCE, and you are safe?
A27051	So often heard my prayers in distress, and hath made all my life, notwithstanding my sins, a continual wonder of his mercies?
A27051	Specially in the work of self- judging, how hard a work have the most Learned that are ungodly truely to know themselves?
A27051	Such obloquy had Hierome, such had Augustine himself, and who knoweth not that Envy is Virtues Shadow?
A27051	That even one mans Life is more precious than one mans maintenance, or fuller supply: Is it not honester to beg your bread?
A27051	That ever the Bishops of that Council were lawfully called?
A27051	That is, a Heavenly Life, and Light, and Love?
A27051	That is, take that for more certain which all men believe, than that which I think I see a Divine word for my self?
A27051	That the Physician is but One man; And will his maintenance or livelyhood excuse him for killing many?
A27051	That they truely represented all Christs Church on Earth?
A27051	That this or that Doctrine is the decree of a Council, or the sence of the Church indeed?
A27051	The Heavenly work is perfect Obedience and Praise: And what are these but the actions and the breath of Love?
A27051	The Lord is my Shepherd, what then can I need?
A27051	The prouder the Obtruder of his own conceits is, the more he condemneth all Dissenters as proud, for presuming to differ from such as he?
A27051	Then so must we: It is not the present Church then that I must believe by a saving Faith: But why then was the last Age saved, and so the former?
A27051	To say no more of Rome, O that the Reformed Churches themselves had been more innocent?
A27051	Was it not labour enough to study so many years to know what others say?
A27051	Well, and Patriarchs must be the Pillars of Unity: But was it so to the Unity of the first Churches?
A27051	Were it but Poverty alone, how much of our time will it alienate from contemplation?
A27051	Were it left to our wills how long we should live on Earth, alas how long should many of us be kept out of heaven, by our own desires?
A27051	Were they Forreign Enemies that did it, and still keep open our wounds, or is it our selves?
A27051	What Soul in Hell doth think that Wisdom brought him thither?
A27051	What a case then had Mankind been in, if none could have been wise and happy indeed, but these few of extraordinary capacity?
A27051	What a dark deceitful mind have I?
A27051	What abundance of darkness do these two words contain in all their writings?
A27051	What abundance will talk against an Arminian, a Calvinist, a Prelatist, a Presbyterian, an Independent, that really know not what any of them are?
A27051	What an odious thing is a partial, blind, rash, hasty and impatient judge, that can not hear, think and know before he judgeth?
A27051	What are Church Societies or Combinations for but the loving Communion of Saints?
A27051	What are the Certainties that must be known and held fast, and why?
A27051	What are the unknown things or Uncertainties, which we must not pretend a certain Knowledge of, even Scripture Truths?
A27051	What did the Church- assemblies think you, do all those years?
A27051	What difference between the Histories of the orthodox, and that of Philostorgius, and Sondius?
A27051	What different Characters do Eusebius and Eunapius give of Constantine?
A27051	What different characters were given of Chrysostom?
A27051	What great numbers have I heard begging relief from others, under the confession of this sin?
A27051	What gross self- deceit hath sensuality taught these men?
A27051	What help of Teachers, do we need?
A27051	What if a novice can not Anatomize Cicero or Demosthenes, doth it follow that they are immethodical?
A27051	What if you could come to this glory, without dying as Henoch and Elias did, would you not be willing to go thither?
A27051	What injury should I do the Truth?
A27051	What is a man''s wit worth, but for its proper end?
A27051	What is it that he is Ignorant of?
A27051	What is it that we read books for, and hear Sermons for, but to kindle and exercise holy Love?
A27051	What is the Bible else written for, but to teach us to Love and to exercise the fruits of Love?
A27051	What is the Church that saith so?
A27051	What is the Contention in Families,( and in all the World) but who shall have his way and will?
A27051	What is the whole Christian Faith for, but the doctrine of holy love believed, for the kindling and exercise of our love?
A27051	What joyn we for in the Sacred worship of the assemblies, but that in an united flame of holy love, we might all mount up in praise to Jehovah?
A27051	What large Consciences have they that can join with a Parish Church?
A27051	What need one be sent from Heaven to teach men the order and rules of speaking?
A27051	What plant is not natured to the propagation of its kind, yea to a plenteous multiplication?
A27051	What though they are godly men that report it?
A27051	What villany may he not do?
A27051	What wisdom, and what esteem of our wisdom is not here condemned?
A27051	What work doth Aristotle make with Actus and Potentia, and the School- men after him?
A27051	What wrong to Souls?
A27051	What''s this to the hasty believing of falshoods, or uncertainties, and troubling the Church and World with self- conceit and dreams?
A27051	When I see the Skulls of the dead who perhaps once knew me, how little doth it now concern me what thoughts of me were once within that Skull?
A27051	When Learning doth but help their Pride to blind them?
A27051	When a man cometh to die, who savoureth not more Wisdom in the Sacred Scripture, and in holy Treatises, than in all Aristotle''s Learned works?
A27051	When you have written all this against pretended knowledge, who is more guilty than your self?
A27051	Where is there such a promise?
A27051	Whether it be sufficient, if he be told it in his Childhood only, and at what Age?
A27051	Who almost suffer but by themselves?
A27051	Who art thou that judgest anothers Servant?
A27051	Who can these Gordian Knots undo?
A27051	Who giveth me what his Son hath purchased, who accepteth me in his most beloved, as a member of his Son?
A27051	Who hath already brought many millions of blessed Souls to that glory, who were once as bad and low as I am?
A27051	Who hath bid me, ask and I shall have?
A27051	Who hath given me a life full of precious mercies, and so many experiences of his love as I have had?
A27051	Who hath given me there a great Intercessor to prepare Heaven for me, and me for it and there appeareth for me before God?
A27051	Who hath so often signified his love to my Conscience?
A27051	Who is averse to that which he Loveth( unless for something in it which he hateth?)
A27051	Who is liker the Devil than he that knoweth most, and loveth God least?
A27051	Who should proceed more cautelously than Bishops?
A27051	Who so oppresseth his Reader with distinctions?
A27051	Who think you best knoweth what Money is?
A27051	Whose hands kindled all the flames that have wasted the Glory, Wealth and Peace of England in State and Church except our own?
A27051	Why doth a Lay- man believe Transubstantiation, or any other Article of their Faith?
A27051	Why else did he animate and beautify the Universe, with the Life and Ornaments of Created Goodness?
A27051	Why else made he all the World?
A27051	Why is not Catechizing more used, both by Pastors and Parents?
A27051	Why lay Fines and Penalties upon them?
A27051	Why should I not easily believe his love, which he hath sealed by that certain gift of love, the Spirit of Christ which he hath given?
A27051	Why, command them all to be of your mind?
A27051	Will it comfort them in Hell to be praised on Earth?
A27051	Will not such a Gospel, such a Covenant, such promises of love secure me that he loveth me, while I consent unto his covenant terms?
A27051	Would my good Lord Bishops have burnt them for[ I know not?]
A27051	Would not a Malefactor at the Gallows take it for his reproach to hear an Oration of his happiness?
A27051	Would their Lordships have burnt such modest persons?
A27051	Would you not fain be one of them and be united to them, and joyn in their perfect Love and Praise?
A27051	Yea and maintain?
A27051	Yea, I would ask the Infidel, whether God will save men for rebelling against him?
A27051	and Eunapius and Hilary,& c. give of Julian?
A27051	and all their uncertainties become certainties to us?
A27051	and doth not God use to give his blessing on supposition of mens Faithful endeavours?
A27051	and given thee peace in the midst of furious Rage and Wars?
A27051	and holy Blood?
A27051	and how much unknown in comparison of what we know?
A27051	and how you shall be sure of that?
A27051	and many things alledged as pretences to justify it?
A27051	and so on to the first?
A27051	and that will not save his Soul from Hell?
A27051	and their worship by destroying or undoing the true worshippers of Christ?
A27051	and what use the God of nature maketh even of sensual LOVE to all Generation?
A27051	and whether the Will by its Natural Gust have not a Complacential Perception of it as well as the Intellect?
A27051	and who shall that one man be that shall be left to be all the Kingdom?
A27051	as Complacency, or as Complacency?
A27051	as plain; yea and that in a Prophecy of Christ?
A27051	as plain?
A27051	at least, as most prevalent and trusted in?
A27051	but they must now undo much of it, and begin a new and harder labour?
A27051	but whether you do not so really esteem it as that it hath the pleasing desires of your Souls?
A27051	concerneth them that will save heir Skin; Be not Righteous over- much, neither make thy self over wise: Why wilt thou destroy thy self?
A27051	did I part with all the pleasures of the world, for one flame, one spark more of the Love of God?
A27051	how can they tell which are the wisest Teachers, and whom to chuse?
A27051	how shall the person that we would instruct( be it for Health or Soul) be able to know which of all these to trust as wisest?
A27051	nor in vain so often charge it on them, as his new( that is his last) Commandment, that they love one another?
A27051	or a Council believe themselves only?
A27051	or by a Priest that never read the Councils?
A27051	or from the overvaluing of the thing known?
A27051	or only as we do other men that may deceive and be deceived?
A27051	or whether it be better as Virtue, or as Virtue?
A27051	or who hath been his Counsellor?
A27051	or, are there many?
A27051	say such, what Idolaters are they that use a Form of Prayer, which God did not command?
A27051	shall I question whether he love those whom he hath caused to love him?
A27051	that can communicate Kneeling, and among bad men, or those whose Conversion is not tryed?
A27051	too like them still?
A27051	what Goodness?
A27051	what Holiness?
A27051	what Knowledge?
A27051	what Will?
A27051	what a dreaming dotard should I be?
A27051	what are these but trifles to a dying man?
A27051	what doth the word[ God] signifie?
A27051	what is Power in God?
A27051	what is a Person in the Trinity?
A27051	what is faith itself but the bellows of love?
A27051	what is the Union of the Divine and Humane Nature?
A27051	what is the difference between the three Persons?
A27051	where is the Scribe?
A27051	where is the disputer of this World?
A27051	wherein different from the Union of God and Saints, or every Creature?
A27051	whether by a Parent or Layman that can not tell him what is in the Councils?
A27051	whilst great necessities call for great care and continual labour?
A27051	who will do it?
A27051	why then art thou so hasty in condemning them that are as fair for the reputation of wisdom as thou art?
A27051	would you not believe him?]
A27051	yea upon their Husbands and their Children?
A72872	?
A72872	A. Scipio the great, Alexander, and Ca ● sar?
A72872	A. Wherefore not?
A72872	After that sort did Antigonus escape from the fury of Pirrhus?
A72872	After what sort ought the igno ● ● nce of youth to be corrected?
A72872	And Mars?
A72872	And Poets likewise?
A72872	And great travell with little profit, how should we paint that?
A72872	And in Continency who hath excelled amongst the ancients?
A72872	And that of Suses?
A72872	And that of Tharsa?
A72872	And that of the Moone?
A72872	And that of the Sunne?
A72872	And the Lyon, the Tygre, the Elephant, the Vnicorne, the Beare, the Hyaena, the Wolfe, the Panther, the Rhinoceron, and the Leobert?
A72872	And the Triangles?
A72872	And the vertuous, those that be vertuous?
A72872	And those of Paphlagonia?
A72872	And wherefore did Appelles paint him with these words written in his forehead: Spring time and Summer?
A72872	And why Ryot?
A72872	And why was Zeuxes the Painter also blamed of arrogancy?
A72872	Are men to be commended for their corporall beauty sake?
A72872	Are they contrary to the lawes of Nature?
A72872	Are ye not of this opinion, that h ● ● which is more lively and of spirit more excellent, is lesse content with one Lo ● ● alone?
A72872	Be Hearbes medicinable for love?
A72872	Be not Divels called Angels in holy writ?
A72872	Be not the lawes of Love sub ● ect to other lawes?
A72872	Be our hearts drawne by a ● ● ● morous woman, as the Cloudes by 〈 ◊ 〉 Caecias, Iron by the Adamant, and stra ● ● ● y Awmbre?
A72872	Because hee deemed those mettals to be the very poyson of the world?
A72872	Because that all rottennesse is 〈 ◊ 〉 Q. Wherefore doe men bleed so often at the nose?
A72872	Because then it is more subtil ● and better digested, then at oth ● ● times?
A72872	Before whom is it lawfull 〈 ◊ 〉 man to vaunt himselfe of well doing?
A72872	But how can the Negromance doe such strange things?
A72872	But tell me I pray you, why had they no Cookes as we have?
A72872	But what is the cause that some s ● ● ters be better beloved of their Lndies th ● ● other some?
A72872	But what is the occasion that wo ● ● be not bald as well as men?
A72872	But what moved nature to make the lippes?
A72872	But wherefore use they more wil ● ● ngly Glasses of Steele, then of Christa ● ●?
A72872	But wherefore will they not, that the patient hold his hand hard closed, nor yet stretched forth?
A72872	But whereof commeth baldnesse?
A72872	But whereof commeth it that wee ● ● eame sildome of the thing that we love?
A72872	But why are women being with child of a man child, lesse molested and in better health, then they that be with child of a woman child?
A72872	But why be rough and hairy 〈 ◊ 〉 more prone and disposed to the amorou ● ● battell of Love, then others?
A72872	But why be they angry, or wh ● doe they frowne and lowre, when men sa ● they be foule or olde?
A72872	But why bee Lovers for the most part ready to weepe?
A72872	But why can not the child borne in the eigth moneth live, and the child of the seventh moneth customably doth live?
A72872	But why doe they afterwards waxe pale?
A72872	But why doth he set upon the borders of his Robe these words: Death and Life?
A72872	But why doth the shining and brightnesse of the Moone hurt the 〈 ◊ 〉?
A72872	But why hath Love beene esteemed God?
A72872	But why is that water which is ● ● onest hote and soonest cold, better then other water?
A72872	But why is the thicke and plentifull milke a token of a man child, and the milke that is cleare and thinne betokeneth a daughter?
A72872	But why was he painted bare headed?
A72872	But why were the Carthaginians so desirous, that all their Magistrates should be rich?
A72872	But why were the Souldier 〈 ◊ 〉 men of warr ● forbidden from 〈 ◊ 〉 same?
A72872	By how many wayes may th ● ● braine be purged?
A72872	Can love be without Iealousie?
A72872	Can the love of the body and 〈 ◊ 〉 the spirit agree together, or whether b ● they contrary?
A72872	Can women by any celestiall influence be made better or more rigorous toward their loving servants?
A72872	Falling into the hands of a pitt ● lesse woman, what were best to doe?
A72872	For what respect be they feareful ● that dwell in hot Countries, 〈 ◊ 〉 they strong which dwell in cold Countries?
A72872	For what respect was the mouth made?
A72872	From whence came the custom ● ● not to name the new borne, before th ● seventh day?
A72872	From whence came the great r ● ● now ● that in olde time the Cimbri ● ● ● nd ● nd Celtiberians, atchieved in the warres?
A72872	From whence came the wheele that Ixion doth turne continually, as the Poets doe feigne?
A72872	From whence come the paines that men suffer in this earthly and vulgare love?
A72872	From whence commeth deceit?
A72872	From whence commeth it, that Love maketh vs solitary and pensive?
A72872	From whence commeth it, that amorous Ladies are more liberall th ● ● they which resist Love?
A72872	From whence commeth it, that certaine Lovers vpon the view, and sight of their Ladies doe blush?
A72872	From whence commeth the beauty that is in the neckes of Pigeons, and in Peacockes feathers?
A72872	From whence doe the amorous send forth so many sighes?
A72872	How are secret advertisements disclosed?
A72872	How be true Friends got ● ●?
A72872	How can a Lover dye in himselfe and live in another?
A72872	How can the fire of Love( not participant with any other element) inflame our hearts?
A72872	How chanceth it that Figs which 〈 ◊ 〉 sweet and tender, doe neverthelesse ● use tooth- ache?
A72872	How chanceth it that love dot ● make men lea ● e?
A72872	How chanceth it, that Lions have no marrow in their bones?
A72872	How chanceth it, that Nature 〈 ◊ 〉 no wings to Man?
A72872	How chanceth it, that Scorpion ● ● doe smite and hurt side- waies?
A72872	How chanceth it, that all gelded Creatures are weaker then tbe ungelded?
A72872	How chanceth it, that barreine and unfruitfull women be more hote and promp ● to love, then they which are fruitfull and bear ● Children?
A72872	How chanceth it, that divers great amities and friendships are upon small occasion turned into great hatred and malice?
A72872	How chanceth it, that divers have never any beards?
A72872	How chanceth it, that divers me ● can not obtaine the grace and favour o ● their Ladies, although they doe serve them honour them, and adore them?
A72872	How chanceth it, that many whic ● be esteemed men of very good judgment, ar ● surprised with the love of foule, and ill fa ● voured women?
A72872	How chanceth it, that men leave not to love a woman, although through age or some other accident or chance, shee waxeth ill favoured and foule?
A72872	How chanceth it, that men of M ● ● lancholicke complexion be more lively, th ● other in combat of Love?
A72872	How chanceth it, that most commonly the beautifull desire to have servants and Lovers that be faire?
A72872	How chanceth it, that the Lyon ● oth so much feare the flame of ● ire?
A72872	How chanceth it, that the Oestrich onely above all other Birds hath be clawes cloven?
A72872	How chanceth it, that the Vine and the Rape or Radish, doe not love to grow one nigh another?
A72872	How chanceth it, that the drowned bodies of men doe swimme vpwards, and those of women downewards?
A72872	How chanceth it, that the grain which the Ants doe lay vpon the ground is evermore bitten on the oue side?
A72872	How chanceth it, that the pawe ● ● of a Beare are better venison, then 〈 ◊ 〉 other part of his body?
A72872	How come haires to be placed vpon the head?
A72872	How commeth it that Lovers be more suspitious then others?
A72872	How commeth it that men sleepe ● ● tter and sooner on the right side, then 〈 ◊ 〉 the left?
A72872	How commeth it that one looke is more hurtfull to Lovers, and woundeth them more then any touching or talke?
A72872	How commeth it that the teeth have the sense of feeling, and the same to other bo ● ● es is denyed?
A72872	How commeth it that they which ● e chollerick have loud voyces?
A72872	How commeth it that we be 〈 ◊ 〉 greedy to eate when the North or Northeast wind doth blow, then at oth ● ● times?
A72872	How commeth it that women ● ● ched vpon the Navell, be incontinent revoked with a desire to enter the ● ● eld?
A72872	How commeth it to passe, that an 〈 ◊ 〉 morous woman is so curious to be finely ap ● parelled and decked?
A72872	How commeth it, that Cow milke is more medicinable then other milke?
A72872	How commeth it, that Trees are more hard and strong of the North- side, then they are of th ● 〈 ◊ 〉 and West side?
A72872	How commeth it, that all those creatures which have little hearts be more hardy then they which have greater?
A72872	How commeth it, that creatures 〈 ◊ 〉 vpon the land be strangled in the 〈 ◊ 〉, and those of the water be choaked 〈 ◊ 〉 the ayre?
A72872	How commeth it, that he which 〈 ◊ 〉 soone taken with Love, doth soone forg ● ● it?
A72872	How commeth it, that in Horses, Mules, Asses, and Crowes, men fin ● ● no gall?
A72872	How commeth it, that in the heart of a Stagge there is a bone?
A72872	How commeth it, that men take 〈 ◊ 〉 pleasure in the play and Game of Love when they have lust to make water?
A72872	How commeth it, that mens eyes 〈 ◊ 〉 differ so much in colour one from ● ● other?
A72872	How commeth it, that such 〈 ◊ 〉 have the disease called Gonorrhea, avoid ● ● eir seed without any pleasure?
A72872	How commeth it, that unhorned Beasts have not teeth on both sides?
A72872	How commeth it, that wine 〈 ◊ 〉 after a rotten or perished apple, 〈 ◊ 〉 bitter?
A72872	How commeth it, that women ca ● ● better perceive and discerne those that be amorous, then men?
A72872	How commeth love in us, by judgement or by destiny?
A72872	How commeth the humor in the eye called Glauconia, which is like Christall, and hurteth the sight?
A72872	How did Chrysippus paint Justice?
A72872	How did Evagoras King of Cy ● ● s obtaine so great renowne?
A72872	How did Hieron of Siracusa 〈 ◊ 〉 so great fame, being but the bastar ● Sonne of a poore labouring man?
A72872	How did Miltiades the Sonne of Cimon of Athens obtaine so great renowne?
A72872	How did Nicias obtaine the favour 〈 ◊ 〉 of the people?
A72872	How did Philip King of Mace ● ● n gaine and winne all Grecia?
A72872	How did the wise define that ● ● tue?
A72872	How doe Common- wealths begin 〈 ◊ 〉 encrease and flourish?
A72872	How doe men come to the fruit of Love?
A72872	How doth vertue encrease?
A72872	How happeneth it that man onely doth become bald?
A72872	How is a man modest in his behaviours?
A72872	How is it possible for poore Love ● ● to end their travels?
A72872	How is it possible, that Women should have faces of Angels, and heads of Divels?
A72872	How is it that they which have a short or dimme sight, are more given to love then other?
A72872	How is the chastity of Lucretia knowne?
A72872	How is the life of man divided?
A72872	How like you the saying of Caesar, which is that a man ought not to violate Iustice, but at such time, when he desireth to reigne and governe?
A72872	How long is it lawfull for a man 〈 ◊ 〉 desire to live?
A72872	How many kinds of Amity bee there?
A72872	How many kinds of Iustice bee there?
A72872	How many sorts of Lovers be there?
A72872	How many sorts of beauties b ● ● ● h ● re?
A72872	How may Lovers be most tr ● ● … tearmed: fooles or wise men?
A72872	How may a man avoid all hor ● ● ● ble and fear efnll things?
A72872	How may a man be like unto 〈 ◊ 〉?
A72872	How may a man doe to obtaine and get the favour of another?
A72872	How may a man enrich himselfe?
A72872	How may a man live godly?
A72872	How may a man seeme gentle in his behaviour?
A72872	How may a man truly tearme temporall riches?
A72872	How may a true friend be knowne?
A72872	How may one avoid advers ● ty?
A72872	How may that man become 〈 ◊ 〉 that is insatiable in drinking and 〈 ◊ 〉?
A72872	How may the fine and subtill 〈 ◊ 〉 be knowne from the grosse and cor ● upt ayre?
A72872	How may the heart of a Lover liue that is not beloved?
A72872	How may the just and vnjust bee knowne?
A72872	How may they be comprehended?
A72872	How may we godlily encrease 〈 ◊ 〉 goods?
A72872	How may we live joyfully?
A72872	How may wee represent gratitude and acknowledging of good turnes which we have received?
A72872	How must a man doe reverence?
A72872	How ought a man to behave himselfe towards his friends?
A72872	How ought a man to drinke?
A72872	How ought a man to obey his superiours?
A72872	How ought a man to vse the goods 〈 ◊ 〉 Fortune?
A72872	How ought every age of man to be governed?
A72872	How shall the vertue of man bee knowne?
A72872	How should a man be master 〈 ◊ 〉 himselfe?
A72872	How should a man behave himselfe amongst Ladies?
A72872	How should men keepe themselves secret in love?
A72872	How should our pleasures be measured?
A72872	How should we preserve 〈 ◊ 〉 goods, and become subject to the inconstancy of Fortune?
A72872	How was Caesar hea ● ed of the 〈 ◊ 〉 evill?
A72872	If Love proceed of Idlene ● ● how can the same make men ingeni ● ● ● and witty?
A72872	If Sheepe after the mind of Virgil, by a looke may be charmed?
A72872	If she should happen to be banished from thence, whither would she goe?
A72872	In Chiromancy, what signifieth it when the mount of the Sunne is elevated, or bowing downward?
A72872	In what sort should a man behav ● ● imselfe in other mens affaires?
A72872	In what vertue did Pompon ● ● Atticus excell?
A72872	Is Love a thiefe?
A72872	Is Love the cause of good or evill?
A72872	Is it a fable or History, that Gyges, by vertue of a Ring that he had, was made King of Lydia?
A72872	Is it any marvell then, 〈 ◊ 〉 though the Persians did worship them 〈 ◊ 〉 Gods?
A72872	Is it better to love them that be faire, or them that be secret?
A72872	Is it lawfull for a Lover to take his pleasure with any other besides his owne Lady?
A72872	Is it love, to love the Image of 〈 ◊ 〉 woman?
A72872	Is it more pleasure to Love 〈 ◊ 〉 to be beloved?
A72872	Is it possible that a Covetous man may become amorous?
A72872	Is it possible that a Lover see continually the things that he loveth?
A72872	Is it possible that a noble spirit for 〈 ◊ 〉 small matter may be entrapped?
A72872	Is it possible to find perfect val ● ● in one man alone?
A72872	Is it requisite then to rej ● ● with measure?
A72872	Is it sufferable to falsifie ● faith in ● ove?
A72872	Is it true that men say, when one kisseth two mouthes one of them must needs stinke?
A72872	Is it very true, that he must needs be bold and full of audacity?
A72872	Is loue subject to time, as all ● ● ther creatures be?
A72872	Is the Iealous man without judg ● ment?
A72872	Is the benefite greater, by being secret in Love, or the hurt by too muc ● speaking?
A72872	Is the service of Love more trouble some then others?
A72872	Is the travell greater in secret and ● oncealed love; then in that which is discovered and open?
A72872	Is there any difference betw ● ● liberality and magnanimity?
A72872	Is there any difference betweene the grace of a woman and her beauty, or whether be they all one?
A72872	Is there any greater theft?
A72872	Is there any pleasure in the world that surpasseth the contentation of Lovers?
A72872	Is there any thing in the wor ● ● that may retire, and draw an amoro ● ● man from the thing that he loveth?
A72872	Is there greater sweetnesse then bitternesse in amorous death?
A72872	Is there no other signe then per ● ● verance?
A72872	Is there nothing besides Choler 〈 ◊ 〉 doth make a man to bee vali ● ●?
A72872	Is this a proverbe good?
A72872	Is vertue the soveraigne goodnesse it selfe, or the way to attaine thereunto?
A72872	Is ● ot Beauty the cruellest tyrant that is?
A72872	It is a vertue, which in short time, maketh small and weake things to grow, as Salust saith 〈 … 〉 cresc ● ● ●?
A72872	Love him that will love thee?
A72872	May Love be well called and ● ● earmed an Enchanter and Magi ● ● ian?
A72872	May a Captaine overcome Fortune with prudence?
A72872	May a man dye, through veheme ● Love?
A72872	May a man establish lawes to Lovers?
A72872	May a man place hope among the number of Morall vertues?
A72872	May a young man be wise?
A72872	May love be called an exce ● … Physitian?
A72872	May vices be turned into vertues, and vertues into vices, by the variety ● f the time, places and customes, or no?
A72872	May we love the thi ● g that 〈 ◊ 〉 turne vs to dishonour?
A72872	Necessity: which the Gods themselves can not resist, Q. VVhat is requisite to be considered of our birth?
A72872	Nobility, doth it proceed of vertue?
A72872	Of all the Ancients, who w ● ● most excellent in that vertue?
A72872	Of what age is she?
A72872	Of what age ought he to be 〈 ◊ 〉 is first trained in the warres, to 〈 ◊ 〉 him perfect in the art of warfare?
A72872	Of what colour should women 〈 ◊ 〉 most desired?
A72872	Of what power is Negromanci ● ● and Wit ● ● craft?
A72872	Of what power is the Scepter 〈 ◊ 〉 Love?
A72872	Of what sort of men ought a 〈 ◊ 〉 to be chosen in a Common ● ● th?
A72872	Of what things is the world gouerned?
A72872	Of whom have 〈 … 〉 to close their eares, against the suppli ● ● cations of poore Lovers?
A72872	One Stesichorus lying in his Cradle, a Nightingale lighted on his mouth, and sung vpon the same?
A72872	Or else ● o have her daily before his eyes, and t ● ● ake occasion of travell?
A72872	Or the sword of Mars?
A72872	Q But how commeth it that haire doth grow in them that he hanged?
A72872	Q VVherefore have certaine wise ● ● en painted Love with his eyes vn ● ● ound?
A72872	Q VVhy ought pleasure to be con ● ● ● emned?
A72872	Q Whereof commeth the quotidian fever?
A72872	Q Wherof commeth it, that some have harsh and hard haire, and other soft?
A72872	Q Why did the Lacedemonians beat their children upon the 〈 ◊ 〉 of Jupiter?
A72872	Q Why did the Romans esteeme the men of the Country to be more meet for the warres, then the Citizens?
A72872	Q Why doe men waxe pale wh ● ● they be afraid?
A72872	Q Why doe they esteeme it danger o ● ● to love a man that is faire?
A72872	Q Why doth the sea called Mare mortuum, bring forth neither Plant nor ● ish?
A72872	Q Why is a man many times amo ● ● ous of a woman vpon her onely fame?
A72872	Q. Amongst morall vertues, which 〈 ◊ 〉 he best?
A72872	Q. Amongst the ancients, who hath 〈 ◊ 〉 deserved the name of a good and ● ● ● ant Captaine?
A72872	Q. Choniclers, can they set forth 〈 ◊ 〉 illustrate the fortunes of Noble men?
A72872	Q. Dionysius of Siracusa, wherein did hee shew himselfe praise worthy?
A72872	Q. Doe Courtizans love, or doe they faine to love?
A72872	Q. Doe lovers live in more peace and quietnesse being neare or farre off?
A72872	Q. Doe ye beleeve, that a true Lover ● ● oth thinke, that he may merit the grace ● f his Lady by his service?
A72872	Q. Doe ye thinke it to be true, that the Goddes were Lovers?
A72872	Q. Doe ye thinke that Love doth one ● ly intrap the light and tender hearts?
A72872	Q. Doe ye thinke that by Magicke Art the heart of an obstinate woman may be mitigated to condiscend to the pleasure of a Lover?
A72872	Q. Doe ye thinke that desire of beauty doth hinder the rest and quiet ● ● sse of men?
A72872	Q. Doe you thinke it a good thing to revenged upon the enemies?
A72872	Q. Doe you thinke it theft, to rob ● y meane of Beauty?
A72872	Q. Doe you thinke that Love is so blind as he is painted, or that his sight bee good?
A72872	Q. Doe you thinke that a Lover may bee enchanted by the sight of his Lady?
A72872	Q. Doe you thinke that a woman without the prejudice and hurt of honor, may satisfie one that hath served her a long time and season?
A72872	Q. Doe you thinke the discovering of Love, to be the cause sometime that a man ● btaineth not his desire?
A72872	Q. Doth Love use his lawes with ● ● quity or with rigor?
A72872	Q. I desire to know if the ordinances of Love be reasonable or not?
A72872	Q. I desire to know wherefore the notable Painter Zeuxis did paint him with a greene Robe?
A72872	Q. I would know whether the body alone might content the Lover?
A72872	Q. Itainus the Souldier of Antigon ● ● did he despise death for glories sake?
A72872	Q. Shamefastnesse either in man or ● ● a ●, what is it properly?
A72872	Q. Shew me I pray you, what things are contrary unto vertue, and which are like thereunto?
A72872	Q. Thinke ye that Love hath placed his principall treasure in women?
A72872	Q. Thinke ye that women be the greatest goodnesse that is in all the world?
A72872	Q. Thinke yee that Love hath judgement or no?
A72872	Q. Thinke you also that necess ● ● maketh a man valiant?
A72872	Q. Thinke you that God hath any regard of things to come?
A72872	Q. Thinke you that Love doth yeeld greater force, courage and strength, to him that doth combat and fight in the presence of his Ladie?
A72872	Q. Thinke you that by the dexterity of the spirit, men may know the secrets of Lovers?
A72872	Q. Thinke you that one may be in love with another, onely vpon fame and report?
A72872	Q. Thinke you that the beauties of Ladies is a commendable argument to dispute of?
A72872	Q. VVhat Poets are to be eschewed and chased?
A72872	Q. VVhat betokeneth a man with his Purse open?
A72872	Q. VVhat bookes ought Princes to 〈 ◊ 〉, that they might learne to bee 〈 ◊ 〉?
A72872	Q. VVhat caused Theseus to be so v ● liant?
A72872	Q. VVhat causeth divers Ladies esteemed wise and of good judgement, to give themselves over to vile men, infamous and wicked?
A72872	Q. VVhat causeth man to be more ● ● clined to laugh then to weepe?
A72872	Q. VVhat causeth nature to give vs eares?
A72872	Q. VVhat causeth them that dwell towards the South, to bee lesse subject to the falling sicknesse, then ● ther people?
A72872	Q. VVhat causeth yong men sooner to have an appetite then olde men?
A72872	Q. VVhat doth Fortune represent with her apple of Gold?
A72872	Q. VVhat doth it meane, that simp ● ● shepheards have beene taken with 〈 ◊ 〉 love of some great Lady and Pri ● ● cesse?
A72872	Q. VVhat is Constancy?
A72872	Q. VVhat is Envie?
A72872	Q. VVhat is Mercy properly?
A72872	Q. VVhat is he that is free indeed?
A72872	Q. VVhat is he that is like unto the Image of Sardanapalus?
A72872	Q. VVhat is it that breedeth envi ● most in man?
A72872	Q. VVhat is justice?
A72872	Q. VVhat is that which so sildome found together, and rests in one per ● ●?
A72872	Q. VVhat is the cause that Harlots and whores doe smell so rammish?
A72872	Q. VVhat is the cause that a dead co ● pes is more heavy then a living body?
A72872	Q. VVhat is the cause that the Pulse commonly called Chiche peason, doth provoke Venerie?
A72872	Q. VVhat is the cause that we be evermore fatter in the belly and in the guttes, then in any other part?
A72872	Q. VVhat is the cause, that a salt thing being heated againe, waxeth bitter?
A72872	Q. VVhat is the cause, that when a Dog beginneth to barke, all other dogs thereabout doe follow him and doe the like?
A72872	Q. VVhat is the chiefest cause of 〈 ◊ 〉 Princes overthrow?
A72872	Q. VVhat is the chiefest goodnesse, according to the Philosophers opinion?
A72872	Q. VVhat is the greatest recomp ● ● ● ● that a woman can make vnto a man?
A72872	Q. VVhat is the most grievous dis ● ● that may happen unto a Prince?
A72872	Q. VVhat is the profit of Chastity?
A72872	Q. VVhat is the property of a glori ● ● man?
A72872	Q. VVhat is the property of the Sirenes?
A72872	Q. VVhat is the sauce that appert ● neth to travell?
A72872	Q. VVhat made Iulius Caesar the first Emperour of Rome so beloved of 〈 ◊ 〉 Souldiers?
A72872	Q. VVhat manner of motion hath envie?
A72872	Q. VVhat meane the Poets when they faine of Circes, that she with her sorceries did change and transforme all them that taried with her into beasts?
A72872	Q. VVhat meaneth a Plow, in the hands of a Labourer?
A72872	Q. VVhat meaneth it, that the 〈 ◊ 〉 made of ashes of a Figtree, is so ● … ood to cleanse things which are foule and spotty?
A72872	Q. VVhat representeth a Quadrant vnto us?
A72872	Q. VVhat signifieth a Wolfe carrying a Lambe in his mouth?
A72872	Q. VVhat thing is facility?
A72872	Q. VVhat warres be lawfull?
A72872	Q. VVhat was the cause of the death Apisius, that wrote so diligently of ● ● ery?
A72872	Q. VVhat was the cause of the death of Socrates, being so innocent a man?
A72872	Q. VVhat was the cause that ● ● ● igonus lost the most part of his Kingdome, and was c ● nstrained to 〈 … 〉 with th ● Romanes?
A72872	Q. VVhere doe noble minds commonly meete together?
A72872	Q. VVhere is her habitation?
A72872	Q. VVhere of commeth it, that A ● ● ses doe sooner lift vp their eares when 〈 ◊ 〉 will raine, then at any other time?
A72872	Q. VVhere of commeth it, that by too much eating of Lentiles are engendred Cankers?
A72872	Q. VVhereby shall a man know when a Prince beginneth to be a Tyrant?
A72872	Q. VVherefore are those waters better that have their course towards the East, then they that runne towards the West?
A72872	Q. VVherefore be there so few women that can content themselves to love one?
A72872	Q. VVherefore be we afraid to passe ● ● ough a Church- yard?
A72872	Q. VVherefore can not fire indure, except it be continued and nourished?
A72872	Q. VVherefore did Democritus 〈 ◊ 〉 out his eyes?
A72872	Q. VVherefore did Hieron demand ● f ● imonides what thing God was, and ● every time he tooke a great pause to ● ake him answere?
A72872	Q. VVherefore did nature make mens eares so eminent standing out, and of gristles?
A72872	Q. VVherefore did the ancients above all things desire to dye honourably?
A72872	Q. VVherefore doe Lovers deligh ● to carry about them any thing that hath beene their Ladies?
A72872	Q. VVherefore doe Physitians forbid 〈 ◊ 〉 meates that be too hot?
A72872	Q. VVherefore doe Physitians giv ● to Infants and young children a hear ● ● called Abrobatum, in English Sother ● ● wood?
A72872	Q. VVherefore doe men cast Smallage into Pondes?
A72872	Q. VVherefore doe men say, that to snee ● ● is a good signe in the deed of love?
A72872	Q. VVherefore doe stepmothers l ● ● their Sonnes in law, and hate t ● ● ● ● ughters in law?
A72872	Q. VVherefore doe the Poets fain ● Philocteres to bee banished from his Country, and to wander by Hills and Dales, daily weeping and sighing?
A72872	Q. VVherefore doe they give him wings?
A72872	Q. VVherefore doe we sleepe better when we have travelled, then otherwise?
A72872	Q. VVherefore hath Nature ordained neezing in man?
A72872	Q. VVherefore is Milke evill for the teeth and gums?
A72872	Q. VVherefore is Pompeius reproved by certaine Historiographers, not to have beene skilfull and wise enough?
A72872	Q. VVherefore is equity and justi ● ● 〈 ◊ 〉 nable and meet in a Prince about all things?
A72872	Q. VVherefore is it not good to sleepe with the face vpwards?
A72872	Q. VVherefore is it said, that ther ● is nothing that may better resemble th ● ● Kingdome of Heaven, then the state 〈 ◊ 〉 a Monarchy?
A72872	Q. VVherefore is not hot Bread wholesome?
A72872	Q. VVherefore is not wine good for them that be growing still in greatnesse?
A72872	Q. VVherefore is the meale of beanes good for the spots in the face?
A72872	Q. VVherefore was it written before the Gates of the Temple of Apollo a Delphos: Know thy selfe?
A72872	Q. VVherefore were the Cirthaginians counted deceivers and mockers?
A72872	Q. VVherein appeared the honesty 〈 ◊ 〉 Socrates, so much 〈 … 〉?
A72872	Q. VVhereof commeth it that the milke of faire women is not so good, as of blacke women?
A72872	Q. VVhereof commeth it, that Azure ● ● our is pleasant to the eye?
A72872	Q. VVhereof commeth it, that D ● ● never love to eate of the tayle, or of 〈 ◊ 〉 belly of a Hart?
A72872	Q. VVhereof commeth it, that Lent ● les and Colewortes be hurtfull to the sight?
A72872	Q. VVhereof commeth it, that divers amorous women doe oftentimes speake evill of their Servants or Lovers?
A72872	Q. VVhereof commeth it, that many Ladies have so greatly esteemed the leaves and seed of Agnus Castus?
A72872	Q. VVhereof commeth it, that many are healed of a Quartaine, by a sudden feare?
A72872	Q. VVhereof commeth it, that mil ● ● sometimes doth loosen the belly, an ● sometimes bindeth it?
A72872	Q. VVhereof commeth it, that secret love is more burning and fervent, then tha ● which is discovered and open?
A72872	Q. VVhereof commeth it, that sometimes we be laxative, and sometimes too much costive?
A72872	Q. VVhereof commeth it, that th ● ● which have a feeble sight, write smaller letters then other?
A72872	Q. VVhereof commeth it, that the Palme Tree representeth Constancie?
A72872	Q. VVhereof commeth it, that the cholericke complexions doe soonest attaine to beards?
A72872	Q. VVhereof commeth it, that the eares of all creatures doe move, excep ● ● the eares of a man?
A72872	Q. VVhereof commeth it, that they which have hollow eyes, doe see better, then those whose eyes doe stand more ● ● tward?
A72872	Q. VVhereof commeth it, that things that nourish and encrease milke, doe warme moderately without drying?
A72872	Q. VVhereof commeth it, that those women that are with child of a Sonne, have their right breast harder then the left?
A72872	Q. VVhereof commeth it, that vineger doth stoppe bloud?
A72872	Q. VVhereof commeth it, that wine in processe of time is of greater heate?
A72872	Q. VVhereof commeth it, that yellow Choller is alwaies bitter, and the blacke egre and sharpe?
A72872	Q. VVhereof commeth it, that 〈 ◊ 〉 which sleepeth soundly, dreameth very little?
A72872	Q. VVhereof commeth the custome that the Greekes doe eate a confection made of Quinces( commonly called Marmalade) the first night of their Marriage?
A72872	Q. VVhereof consisteth the force of an Army?
A72872	Q. VVhereof doth it come, thas loving and amorous women be given to babble and prate more then others?
A72872	Q. VVhereof proceedeth it, that Iulges, and Advocates are more reverenc ● ● of their Clients, then Physitians ● ee of their Patients?
A72872	Q. VVhereof proceedeth it, that children doe not love the father so well as the father doth the children?
A72872	Q. VVhereunto serve riches?
A72872	Q. VVhether doth Love shew her greatest force, either in making the foole to become wise, or the most wise, or advised man, to become a beast?
A72872	Q. VVhy be Stockdoves better then Pigeons of the dovehouse?
A72872	Q. VVhy be children borne more safely in the seventh, eigth, and ninth moneth then before?
A72872	Q. VVhy be no remedies convenient to be received, in the greatest extrem ● ● ● of sicknesse?
A72872	Q. VVhy be our eyes greater in our ● ● fancie, then when we be of more 〈 ◊ 〉?
A72872	Q. VVhy be sodden stones more 〈 ◊ 〉 then other?
A72872	Q. VVhy be the eares vnmoveable?
A72872	Q. VVhy be they more hardy then another, that have hairy breasts?
A72872	Q. VVhy be they that have little heads naturally more cholericke and disdainfull then others?
A72872	Q. VVhy can not Milke, creame or curd, being incorporated with Honey?
A72872	Q. VVhy did Agamemnon the King ● ● re rather to have in his company ten ● ● tors, then tenne Ajaxes?
A72872	Q. VVhy did Lycurgus make 〈 ◊ 〉 Maydens of Sparta accustomably 〈 ◊ 〉 runne and wrastle naked?
A72872	Q. VVhy did Piso reprehend th ● ● heral ● y of the Emperour O ● ho?
A72872	Q. VVhy did Plato refuse to reduce the Common ●-wealth of the Cirenians, ● ● to good order and discipline?
A72872	Q. VVhy did Scipio take heed of going rashly to the Skirmish and Com bat?
A72872	Q. VVhy did not nature create Birds to goe upright accordingly as she did man?
A72872	Q. VVhy did the Aegyptians, desi ● ● to live chast eate no sault?
A72872	Q. VVhy did the Persians establish a law against those that were ingrate?
A72872	Q. VVhy did the Romans erect 〈 ◊ 〉 Image of Claelia on horsebacke, and 〈 ◊ 〉 otherwise?
A72872	Q. VVhy do not Lovers subscribe th ● ● Letters which they write to their Lad ● ● and Paramours?
A72872	Q. VVhy doe Lovers write one to ● ● her amorous Sonnets in rhyme rather 〈 ◊ 〉 in prose?
A72872	Q. VVhy doe Physitians appoint the bread for those that be sicke to be first tempered before it be given them?
A72872	Q. VVhy doe grosse men and those that have the Dropsie, delight to eate pelt meale?
A72872	Q. VVhy doe men say, that to grow fast is a figure of short life?
A72872	Q. VVhy doe some dye by too much Ioy?
A72872	Q. VVhy doe the Eagles drive away their young ones, before they be feathered or fledge?
A72872	Q. VVhy doe the hearbes called Peniroyall, Ditton and Nill, cause women to have their naturall disease?
A72872	Q. VVhy doe they serve fruit after meate and not before?
A72872	Q. VVhy doe we count raine water to be the best?
A72872	Q. VVhy doe we neeze sooner in the Sunne, then when we be neare the fire?
A72872	Q. VVhy doth Love blind vs from ● ● eing the imperfections of the thing ● ● hich we love?
A72872	Q. VVhy doth a man waxe bald 〈 ◊ 〉 vpon the head?
A72872	Q. VVhy doth a word many times more allure the heart, then long service?
A72872	Q. VVhy doth not artery or sinew being cut, grow againe as flesh doth?
A72872	Q. VVhy doth the Northren winde preserue things from putrifying?
A72872	Q. VVhy doth the excessive vse of women make vs weak?
A72872	Q. VVhy hath the Scorpion venome in her taile?
A72872	Q. VVhy have things that be very sweet and odoriferious, a certaine spic ● ● of bitternesse?
A72872	Q. VVhy is Autumne so unwholes ● me and full of diseases?
A72872	Q. VVhy is Catarre or Rewme, sometimes sweet, sometimes sharpe, and somtimes salt?
A72872	Q. VVhy is Love painted naked?
A72872	Q. VVhy is Musicke more delectable in the morning, then at any other ● ● times?
A72872	Q. VVhy is a Ieaster or Parasite so displeasant?
A72872	Q. VVhy is a drunken person cold, the wine being hote?
A72872	Q. VVhy is it not good to follow the opinion of the common people?
A72872	Q. VVhy is it so noysome for a rich woman to suffer trouble?
A72872	Q. VVhy is it that studious and learned men be so soone bald?
A72872	Q. VVhy is love most commo ● ● painted with his eyes bound vp?
A72872	Q. VVhy is the Southwest wind 〈 ◊ 〉 sweet and pleasant?
A72872	Q. VVhy is the bloud of a Bull hur ● ● full to them that drinke it?
A72872	Q. VVhy is the counsell that a woman giveth upon the sodaine of much estimation, and that which she doth devise and study nothing worth?
A72872	Q. VVhy is the white of an Egge hard of digestion?
A72872	Q. VVhy ought anger to 〈 ◊ 〉 voide and eschewed?
A72872	Q. VVhy ought not wise men to feare death, but rather to desire the same?
A72872	Q. VVhy should men beware of too much fasting?
A72872	Q. VVhy was Demetrius reprehended ● ● en he desired to have the surname of 〈 ◊ 〉 that had broken the first ranke of 〈 ◊ 〉 enemies?
A72872	Q. VVhy was the liberality of Zeuxis reprehended of the ancients?
A72872	Q. VVhy were Caesars gifts best esteemed, although they were lesse then others?
A72872	Q. VVhy ● e fruits commonly believed of all men?
A72872	Q. VVhy 〈 ◊ 〉 Bacchus tearmed to be foolish God?
A72872	Q. VVhy, doe they rubbe their eyes that would sneese?
A72872	Q. Vpon what reason did Homer ca ● ● certaine people of Thracia halfe men ▪ and why did he say, that the house of Protesilaus was imperfect?
A72872	Q. Wherefore are the bathes of sweet water esteemed?
A72872	Q. Wherefore are the nights more qui ● ● then the dayes, and lesse windy?
A72872	Q. Wherefore are the waters of Marishes and Ponds so evill?
A72872	Q. Wherefore are they most hungry, that have large and grosse veynes?
A72872	Q. Wherefore be Lovers continually ready to demand the hearty goo ● will of them that they love?
A72872	Q. Wherefore be Lovers so curious 〈 ◊ 〉 know the name of their Ladies?
A72872	Q. Wherefore be all things more dis ● … sed to love in the Spring time, then 〈 ◊ 〉 any other season?
A72872	Q. Wherefore be his arrowes never blunt, but sharpe?
A72872	Q. Wherefore be steele glasses better for the sight then other glasses?
A72872	Q. Wherefore be the angers of Lovers of so little continuance?
A72872	Q. Wherefore be they that have their 〈 ◊ 〉 rolling and turning, and their sight 〈 ◊ 〉, deceivers, theeves, and of hot ● ● ture?
A72872	Q. Wherefore be women compared 〈 ◊ 〉 Proteus?
A72872	Q. Wherefore be women with child in more danger to miscary in the first, second, and third Moneth, then in the rest of the moneths that follow?
A72872	Q. Wherefore be young women more prompt to laugh then others?
A72872	Q. Wherefore can not Heaven be subject to corruption?
A72872	Q. Wherefore commeth it, that the haire waxeth hard and sharpe when one is dead?
A72872	Q. Wherefore did Alcibiades reject all kind of Musicke, saving when he was at the Table at his meales?
A72872	Q. Wherefore did nature make the ● ● cull of the head grosse, and thicke and ● ● llow?
A72872	Q. Wherefore did our forefather make difficulty to vse at their table ● ● vers meates and sorts of dishes?
A72872	Q. Wherefore did the Ancients 〈 ◊ 〉 before they did sacrifice?
A72872	Q. Wherefore did the ancients say, that their minds and soules were like unto Lampes?
A72872	Q. Wherefore doe Lovers give their colours the one to the other?
A72872	Q. Wherefore doe Lovers many ti ● ● write to their Lovers, with the Ioy ● ● Onions, or of Leamonds?
A72872	Q. Wherefore doe Lovers many tim ● ● take vpon them long Iournies to ridde themselves from love?
A72872	Q. Wherefore doe Physitians thin ● ● them to be of small capacity that have sharpe heads?
A72872	Q. Wherefore doe aged people dy ● ● as it were without dolour and paine?
A72872	Q. Wherefore doe amorous Ladies impute that to fortune which chanceth contrary to their hearts desire?
A72872	Q. Wherefore doe maydens voyces change, when their breasts begin to waxe great?
A72872	Q. Wherefore doe men attribute ar ● ● ● ● es and fire vnto Love?
A72872	Q. Wherefore doe men compare Love to a Crocadile?
A72872	Q. Wherefore doe men compare the beauty of a woman to a flower?
A72872	Q. Wherefore doe men drinke wate ●, and yet it nourisheth not?
A72872	Q. Wherefore doe men esteeme women to be an evill, like to the fire and to the sea?
A72872	Q. Wherefore doe men say, that 〈 ◊ 〉 woman hath the looke of a Serpent, an ● the eye of a Basiliske?
A72872	Q. Wherefore doe not common harlots conceive: or if they doe, it is very sildome?
A72872	Q. Wherefore doe some love many persons at once, and yet doe not use to disclose the same?
A72872	Q. Wherefore doe some paint Love with the face of a man, and not of an Infant?
A72872	Q. Wherefore doe the Physitians say, that it is dangerous to let one blood that is fat?
A72872	Q. Wherefore doe the leaves of a Service Tree fall together at one instant?
A72872	Q. Wherefore doe the sweet savours delight vs, and the stinking offend vs?
A72872	Q. Wherefore doe they faine Love to be tyed to a pillar of Iaspper, with a chaine of a Diamond and To pace, dipped in the floud Lethe?
A72872	Q. Wherefore doe they make him a Child?
A72872	Q. Wherefore doe we present women with Glasses, Gloves, Chaines, Iewels, ● nd prety Fannes to coole their Faces, or defend the same from the sire?
A72872	Q. Wherefore doe we sooner vomit upon the Seas, then when we travell on foote or horsebacke?
A72872	Q. Wherefore doe we sweate more in 〈 ◊ 〉 vpper parts of our body, then in the ● ● er parts?
A72872	Q. Wherefore doe women require above all things, their Servants aud ● ● vers to be secret?
A72872	Q. Wherefore doe women so willingly ● ● ● old themselves in Glasses?
A72872	Q. Wherefore doe women with child forbeare to eate Rue?
A72872	Q. Wherefore doe young women love perfumes so much?
A72872	Q. Wherefore doth agreement in lo ● ● cause things to please vs, which otherwise should not so doe?
A72872	Q. Wherefore doth it decline somewhat more to the left side then to the right?
A72872	Q. Wherefore doth that water keep ● better which is open in the Sunne and the wind, then that which is covered and hidden?
A72872	Q. Wherefore hath Nature giv ● the Mil ● to the noblest creatures?
A72872	Q. Wherefore hath Nature given unto woman but two Teates onely, and other Creatures more?
A72872	Q. Wherefore hath nature made the lungs of all creatures like a spunge?
A72872	Q. Wherefore hath nature placed the heart in the midst of the stomacke?
A72872	Q. Wherefore hath the wind( 〈 ◊ 〉 Ceci) East and by North, the power t ● draw the Cloudes unto him?
A72872	Q. Wherefore have Lovers so feeble voyces?
A72872	Q. Wherefore have Men more 〈 ◊ 〉 herty then women, to love in moe plac ● ● then one?
A72872	Q. Wherefore have the ancient painted Love holding Flowers in one hand, and Fish in the other?
A72872	Q. Wherefore have the ancients compared love to drunkennesse?
A72872	Q. Wherefore have women most commonly the headach, more then men?
A72872	Q. Wherefore is Gold so pale?
A72872	Q. Wherefore is Venison more esteemed and praised of the learned Physitians, then other flesh?
A72872	Q. Wherefore is a Bay tree alwaies greene?
A72872	Q. Wherefore is it not good to speake when one eateth?
A72872	Q. Wherefore is love painted to be placed betweene slothfulnesse& hatred: and that Idlenesse goeth before, and hatred followeth with wings?
A72872	Q. Wherefore is over great exercise 〈 ◊ 〉 labour evill for the sight?
A72872	Q. Wherefore is smoake so contrary to the sight?
A72872	Q. Wherefore is sodden water better then the cold?
A72872	Q. Wherefore is the City of Avignion ● ● ther ● ● ther subject to the Plague then any ● ● ther place round about it?
A72872	Q. Wherefore is the female more imperfect then the male?
A72872	Q. Wherefore is the life of a lover ● ot beloved, compared to hell?
A72872	Q. Wherefore is the pleasure of Lov ● greater then all other pleasures that ma ● be imagined?
A72872	Q. Wherefore is the sight above 〈 ◊ 〉 the other sences most esteemed?
A72872	Q. Wherefore is there more vnder ● standing in the head then in any oth ● ● part of the body?
A72872	Q. Wherefore is well water the better, when the well is often draw ● ●?
A72872	Q. Wherefore is wine forbidden them that have paine in their sides?
A72872	Q. Wherefore ought Intemperance to be avoyded?
A72872	Q. Wherefore ought the vertue of Iustice to be in Princes commendable above all other things?
A72872	Q. Wherefore was Aurelius that excellent Painter in Rome, counted to 〈 ◊ 〉 infamous?
A72872	Q. Wherefore was Gold first found 〈 ◊ 〉?
A72872	Q. Wherefore was Helanicus of E ● ● irots so greatly esteemed for his subtil ● y?
A72872	Q. Wherefore was Paris desirous to see the three Goddesses naked, when he was appointed arbitrator of their Beauties?
A72872	Q. Wherefore was Paulus Minuti ● … the companion of Fabius, esteemed 〈 ◊ 〉 prudent and wise?
A72872	Q. Wherefore were they of the Country Campagnia, esteemed proud and brave?
A72872	Q. Wherefore would Alexander the great, that Onoficrates should alwayes accompany him in the warres?
A72872	Q. Wherefore would not Alexander give eare to the counsell of Parme ● ● nio, who advised him to assaile his enemies in the night?
A72872	Q. Wherein consist the effects of vertue?
A72872	Q. Wherein consisteth the Musicke of the soule?
A72872	Q. Wherein consisteth true Philosophy?
A72872	Q. Wherein consisteth true force?
A72872	Q. Wherein did Tiberius most of all declare his modesty?
A72872	Q. Wherein did Vespasian most declare his wicked nature?
A72872	Q. Wherein doth the Beauty of wo ● en resemble the Spring- times?
A72872	Q. Wherein is the subtilty of women mos ● discovered?
A72872	Q. Wherein resteth true Amity?
A72872	Q. Whereo ● re doe Lovers hide the ● selves when they goe about to content each other?
A72872	Q. Whereof came it, that the ordinances which Lycurgus made for the state of the warres, were so greatly esteemed?
A72872	Q. Whereof commeth Iealousie?
A72872	Q. Whereof commeth hoarsenesse?
A72872	Q. Whereof commeth it tbat Lover care not to spend the whole Night i ● Love?
A72872	Q. Whereof commeth it that bitter Almonds doe keepe one from Drunkennesse?
A72872	Q. Whereof commeth it that by too much vse of egre and sowre things, men waxe olde before their time?
A72872	Q. Whereof commeth it that cold water being cast in the face doth stanch bleeding of the Nose?
A72872	Q. Whereof commeth it that divers 〈 ◊ 〉 men have remained long time without ● ● ving any person, and afterwards have ● ● ned with love?
A72872	Q. Whereof commeth it that faire ● ather beginning towards night, most ● ● ● monly doth not long continue?
A72872	Q. Whereof commeth it that great nipples or teates are not the best?
A72872	Q. Whereof commeth it that ma ● ● be in Love with Gardiners?
A72872	Q. Whereof commeth it that many Lovers, the more they be ill intreated of their Ladies, the more they be inflamed in their Love?
A72872	Q. Whereof commeth it that women bee not suddenly drunke, and old folkes are incontinently overcome with wine?
A72872	Q. Whereof commeth it that women have no beards?
A72872	Q. Whereof commeth it that 〈 ◊ 〉 Romanes did not see their Children vntill th ● y were of the age of 〈 ◊ 〉 yeares?
A72872	Q. Whereof commeth it, that Alcibiades was in his time compared to the fish called in Italian Polpo?
A72872	Q. Whereof commeth it, that Bees are more fierce then other creatures?
A72872	Q. Whereof commeth it, that Buglosse tempered and dipt in wine, rejoyceth him that doth eate it?
A72872	Q. Whereof commeth it, that Caesar 〈 ◊ 〉 once blamed for his Liberality?
A72872	Q. Whereof commeth it, that Hares have so feeble sight?
A72872	Q. Whereof commeth it, that Love ● ● delight so much in Musicke?
A72872	Q. Whereof commeth it, that Love ● ● ● be so importunate to demand of their Ladies how well they love them?
A72872	Q. Whereof commeth it, that Lovers ● ● ose their eating or appetite?
A72872	Q. Whereof commeth it, that Oy ● ● swimmeth above any other Liquour?
A72872	Q. Whereof commeth it, that Piony hanged about ones necke, doth heale the falling sicknesse?
A72872	Q. Whereof commeth it, that Twinnes are not so strong as other Children?
A72872	Q. Whereof commeth it, that a man heing touched with Love, can not ridde himselfe of that passion by any dexterity, policy or wit?
A72872	Q. Whereof commeth it, that all th ● ● which be extreame thirsty doe love 〈 ◊ 〉 sweet wines?
A72872	Q. Whereof commeth it, that although every man is desirous of knowledge, yet very few doe apply themselves to scien ● es and Art ●?
A72872	Q. Whereof commeth it, that amo ● ● ous women be more ticklish then others?
A72872	Q. Whereof commeth it, that among bird ● the Sparrow liveth least while?
A72872	Q. Whereof commeth it, that brea ● ● salted, is lighter then other, notwithstanding that Salt joyned to water should make it more weighty?
A72872	Q. Whereof commeth it, that co ● monly we suffer our selves to be all 〈 ◊ 〉 to love things whereof there is no ho ● ● to attaine vnto?
A72872	Q. Whereof commeth it, that div ● ● religious persons, which naturally 〈 ◊ 〉 zealous of Chastity, doe abstaine fr ● ● wine?
A72872	Q. Whereof commeth it, that diver ● which loved fervently to have som ● comfort, did sodainly lose that grea ● heate of Love?
A72872	Q. Whereof commeth it, that fasting spittle is good to take away the spottes of the body: and not spittle after meate?
A72872	Q. Whereof commeth it, that he that ● ● th the thickest bloud, is alwayes most ● errie and frollicke?
A72872	Q. Whereof commeth it, that he which loveth is most commonly beloved?
A72872	Q. Whereof commeth it, that in old folke the haire of the browes groweth more, then in other members?
A72872	Q. Whereof commeth it, that ma ● smelleth so little in comparison of oth ● ● creatures?
A72872	Q. Whereof commeth it, that man ● ind hath the head more hairy, then any other creature?
A72872	Q. Whereof commeth it, that men compare the state of Lovers to a ship upon the sea?
A72872	Q. Whereof commeth it, that men hav ● divers judgements of the beauty of w ● ● men?
A72872	Q. Whereof commeth it, that men of Red complexion, have more revelati ● ns by dreames then other?
A72872	Q. Whereof commeth it, that men to see the better doe close one of their eyes?
A72872	Q. Whereof commeth it, that most commonly women are fatter then men?
A72872	Q. Whereof commeth it, that our priuy parts are more subject to catch hurt, then the other parts of our body?
A72872	Q. Whereof commeth it, that overmuch fasting causeth thirst?
A72872	Q. Whereof commeth it, that some doe dye through Ioy, and some through Sorrow?
A72872	Q. Whereof commeth it, that some doe things best with the right hand, and other some with the left?
A72872	Q. Whereof commeth it, that some wines are sower so soone?
A72872	Q. Whereof commeth it, that spettl ● being taken and applyed fasting, is go ● ● and meete for Impostumes?
A72872	Q. Whereof commeth it, that study is noysome aud hurtfull after repast?
A72872	Q. Whereof commeth it, that th ● meats oftentimes wax sower in the van ● tricle?
A72872	Q. Whereof commeth it, that th ● ● which have shrill voyces, are most co ● monly envious and malicious?
A72872	Q. Whereof commeth it, that the AE gyptians did cut off their skinne before their members?
A72872	Q. Whereof commeth it, that the Ethiopians have curld haire?
A72872	Q. Whereof commeth it, that the Fig tree, the Lawrell tree, the Eagle and 〈 ◊ 〉 Sea Calfe are never smitten with ● ● … htning?
A72872	Q. Whereof commeth it, that the Persians breath commonly stinketh?
A72872	Q. Whereof commeth it, that the Serpent doth so much flye the hearbe called Rue, and especially the wilde Rue?
A72872	Q. Whereof commeth it, that the bottome of a Caldron or kettle is cold, although scalding water remaine in it?
A72872	Q. Whereof commeth it, that the eyes Drunkards doe still water?
A72872	Q. Whereof commeth it, that the fea ● ● rs of an Eagle mingled amongst the ● thers of other birds, doe consume 〈 ◊ 〉?
A72872	Q. Whereof commeth it, that the first fruits as well of Beasts as of Trees, if they come in their season, be fairer then those that come after?
A72872	Q. Whereof commeth it, that the milke in a womans breast suddenly decayeth if she give herselfe to ● e immoderate in lust?
A72872	Q. Whereof commeth it, that the oyle of Lentiles doth heale the inflamamation of the Gummes?
A72872	Q. Whereof commeth it, that the sea is so profitable& del ● ctable for Lazermen and such as have the Dropsie?
A72872	Q. Whereof commeth it, that they which are drunke, in beholding one thing, doe thinke that they see two, or ma ● ● y?
A72872	Q. Whereof commeth it, that they which be hasty of speech, are of small ● ● stancy, ill conditioned, and extreame ● ● cholericke?
A72872	Q. Whereof commeth it, that they which have grosse cheekes, are of dull and hard understanding?
A72872	Q. Whereof commeth it, that they which have the hicket, by retaining their breath doe ease themselves of it?
A72872	Q. Whereof commeth it, that to get 〈 ◊ 〉 stomacke, men use eager and sharp things?
A72872	Q. Whereof commeth it, that too much ● ● tation and griefe bringeth age?
A72872	Q. Whereof commeth it, that when the stomacke is grieved, all the body languisheth?
A72872	Q. Whereof commeth it, that when wee looke and behold our selves in a Glasse, we doe immediatly after forget our favour?
A72872	Q. Whereof commeth it, that whi ● ● Lovers doe talke with their Ladies, spettle doth come and encrease in their mouthes?
A72872	Q. Whereof commeth it, that women and little Children doe so quickly weepe?
A72872	Q. Whereof commeth it, that women be more easily perswaded to be loved then men?
A72872	Q. Whereof commeth it, that women if they chance to fall, doe fall most willingly backward?
A72872	Q. Whereof commeth it, that women which of nature be timorous, be neverthelesse strong and hardy in amorous enterprises?
A72872	Q. Whereof commeth it, that ● he Country people doe love peasants better then Citizens?
A72872	Q. Whereof commeth it, that 〈 ◊ 〉 br ● ath of divers doth stinke although they be but young?
A72872	Q. Whereof commeth it, that 〈 ◊ 〉 outward parts of the body are more su ● ject to cold, then any other part of 〈 ◊ 〉 same?
A72872	Q. Whereof commeth it, that 〈 ◊ 〉 pasty, the more it is kneded, the better is?
A72872	Q. Whereof commeth the Tertian agues?
A72872	Q. Whereof commeth the brightnesse that is in rotten wood?
A72872	Q. Whereof commeth the diversity of weapons wherewith Love is wo nt to wound men and women, fishes, birds, and other foure ● ooted beasts?
A72872	Q. Whereof commeth the love of two which doe equally loue each other?
A72872	Q. Whereof commeth the sterility and barrennesse of women?
A72872	Q. Whereof doth it come, that Lover have so little knowledge of the imperfections of their Ladies?
A72872	Q. Whereof doth it come, that all oyly things doe take away the appetite?
A72872	Q. Whereof doth it come, that the woman is more, Iealous then the man?
A72872	Q. Whereof is it that among hea ● ● and plants, some come vp and gro ● ● the seede, and other of the roote?
A72872	Q. Whereof of commeth it, that those wh ● ● h be young are more amorous then other?
A72872	Q. Whereof ought a Prince princ ● ● pally to take heed?
A72872	Q. Whereof proceede so m ● ● … Bawdes?
A72872	Q. Whereof proceeded the great estimation of Homer?
A72872	Q. Whereof proceeded the saying of Poets, that Mars was armed with Di ● ● ● ● onds?
A72872	Q. Whereof proceedeth it, that betweene thirteene and foureteene yeares, the Nipple of young maydens doe begin to pricke?
A72872	Q. Whereof proceedeth it, that m ● birds doe soonest assaile the eyes?
A72872	Q. Whereof proceedeth it, that most commonly a man doth sneese twise together?
A72872	Q. Whereof proceedeth it, that the Philosophers of our time, are for the most part covetous, and of evill life and manners?
A72872	Q. Whereof proceedeth it, that wh ● ● one is hungry the spittle is more bitter and salter then at other times?
A72872	Q. Whereof proceedeth the Falling s ● cknesse?
A72872	Q. Whereof proceedeth the Laske and Flux of the belly called Dissenteria?
A72872	Q. Whereof proceedeth the credite that Flatterers have of Princes?
A72872	Q. Whereof proceedeth the rare beauty of women?
A72872	Q. Whereof proceedeth the sweetn ● sse of F ● uits?
A72872	Q. Whereof riseth Iealousie?
A72872	Q. Whereof was Love made?
A72872	Q. Whereunto ought a good Captaine principally to have respect?
A72872	Q. Wherewithall doe they make sacri ● ● to love?
A72872	Q. Wherof commeth it, that for y ● most part the learned have very evill sight?
A72872	Q. Wherof doth it come that old women for the most part are imbraced of ● oung men, and that sometimes old men doe sooner enjoy young women?
A72872	Q. Whilest we be young, what thing ● ght we most to remember?
A72872	Quid non mortalia Pectora cogit Auri sacra sames?
A72872	Sero sapiunt Phryger?
A72872	Sertorius also used the same, ● ● … sing the River of Rodanus?
A72872	Should the ingrate or vnkind w ● ● man be beloved?
A72872	Take away the light, and every woman 〈 … 〉?
A72872	Tell me then, what thing is Love?
A72872	The Balais, what is his property?
A72872	The Berall, the Cassidony, the Corneline, the Corall, the Chrystall, and the Adamant?
A72872	The Bever, the Hart, the Squerill, the fallow Deare, the Ape, the Foxe, the Gray or Brocke, the Marteine, and the Wolfe engendred of the Hart?
A72872	The Chrysolith, Girassoll, the ● ● sper, the Turquis, and the Agat, wherefore serve they?
A72872	The Larke, the Cocke, the Quaile, the Swallow, and the Storke, what properties have they?
A72872	The Lover that is loved, is he 〈 ◊ 〉 Servant or a Master?
A72872	The Mount of Saturne, another token of Palmistry, what signifieth the same?
A72872	The Rubie, wherefore is it good?
A72872	The bowe of Love?
A72872	The changeable colour, the violet, the Skye colour, and the Tawnie?
A72872	The envie of the Athenians: a vsuall thing in that City which caused also the death of Themistocles, and Aristides the just?
A72872	The eyes of the Lady haue 〈 ◊ 〉 such force upon the heart of the Lov ● ● as the beames of the Sunne have vp ● ● things on earth?
A72872	The lacint stone, the Amethyst, Sardony, and the Asbeste, wherefore be they good?
A72872	The mace of Hercules?
A72872	The mount of Venus being elevated or declined, what signifieth the same?
A72872	The time imployed about love ● it well bestowed, or is it lost?
A72872	They that chafe through Choler, sorrow, may they bee called vali ● ●?
A72872	Think you that where love is grea ● ● ● there Iealousie may be great also?
A72872	To what thing is the servitude 〈 ◊ 〉 Love like?
A72872	To what thing ought a man to 〈 ◊ 〉 most regard?
A72872	To whom ought a man to bee shamefast?
A72872	To whom ought a man to 〈 ◊ 〉 good?
A72872	VVhereof commeth it, that by thin ● ● ng vpon strange and horrible things our flesh doth quake and tremble?
A72872	WHerefore is not Cheese made of beasts that be toothed on both sides?
A72872	WHereof doth it come, that Ruffians, Iesters, and common Dancers, be lesse subject to Love then others?
A72872	WHy did the Ancient ● paint Fortune with a double forehead, the one side bald, and the other hairy?
A72872	Were it good for them that 〈 ◊ 〉 Iealous to dye without cause in th ● ● ● rage: what should they feare more?
A72872	What Fountaines of Arabia?
A72872	What are divers women of themselves?
A72872	What are the cause of Lovers sicknesses?
A72872	What be the conditions that an amorous Lady ought to have?
A72872	What be the paines of Love?
A72872	What be the properties of Harlots and Courtizans?
A72872	What be the properties of a wise man?
A72872	What be the titles of the Sunne?
A72872	What be they that loue by a certaine destiny and influence?
A72872	What be they that were 〈 ◊ 〉 facility?
A72872	What bee the teeth whereby Time doth consume all things?
A72872	What caused Alcibiades to be so 〈 ◊ 〉, contrary to the nature of the A ● ● nians?
A72872	What caused Driopas the Athenian to establish this Law: That whosoever had conceived any evill opinion of God, should have his head cut off?
A72872	What caused Hipocrates to suffer those that had hot and sharpe fevers to drinke wine?
A72872	What caused Nero, to cause the 〈 ◊ 〉 or incontinently to be dispatched of life?
A72872	What caused the Kingdome 〈 ◊ 〉 Persia so much to flourish?
A72872	What caused the Poets to vse so ● ● ny fictions and inventions?
A72872	What causeth Idlenesse?
A72872	What causeth a man to yawne?
A72872	What causeth many men although they be faire ● young, rich, and fresh, 〈 ◊ 〉 be Jealous of the least wretch they ● ● ee?
A72872	What causeth the eyes to shed forth teares?
A72872	What causeth the haires of sicke men to fall?
A72872	What causeth the teeth to grow againe, and the other bones grow not?
A72872	What causeth those that have the Iaundise, to thinke Honey to be bitter?
A72872	What causeth, that they which ● ● ve a feminine voice be not in any ● ● eat estimation or of opinion among ● ● e wise?
A72872	What chanceth to sluggards, and to the flothfull?
A72872	What deserve they, to be loved, or ● ● a ● ed?
A72872	What did obscure the great ver ● ● es of King Philip and Alexander the ● eat, his Sonne?
A72872	What difference is betweene aff ● ction, and good will?
A72872	What difference is there betwe ● ● anger and wrath?
A72872	What difference is there between friendship and hatred?
A72872	What difference is there between ● prudence and vivacity of wit, otherwis ● called pregnancy of mind, or Sag ● city?
A72872	What difference is there betweene hastity and shamefastnesse?
A72872	What difference is there betweene heavinesse 〈 ◊ 〉 head, and Drunkennesse?
A72872	What difference is there betweene the equall and just Prince, and the Tyrant?
A72872	What doth certifie the woman that she is loved?
A72872	What doth he betoken that breaketh his head against the wall?
A72872	What doth incite a man more to vertue: either honour: or the desire that he hath to please the thing he loveth?
A72872	What doth move the Poets to fain ● VENUS to bee of Massive Gold?
A72872	What doth the Ants carrying of ● orne represent unto us?
A72872	What hath moved certaine Greek Poets, to say: that Love is the most exce ● ● lent amongst all the heavenly Gods?
A72872	What hath moved many to think the seat of the spirit to be placed in the eyes?
A72872	What is Abstinence?
A72872	What is Ambition?
A72872	What is Anger?
A72872	What is Avarice?
A72872	What is Choler?
A72872	What is Concord?
A72872	What is Constancy?
A72872	What is Continence?
A72872	What is Equanimity, a vertue so much praised?
A72872	What is Faith?
A72872	What is Felicity?
A72872	What is Felicity?
A72872	What is Flattery properly?
A72872	What is Innocency?
A72872	What is Ioy or Gladnesse?
A72872	What is Iustice?
A72872	What is Magnificence?
A72872	What is Misery?
A72872	What is Nobility without vertue?
A72872	What is Opinion?
A72872	What is Patience?
A72872	What is Pleasure?
A72872	What is Prodigality?
A72872	What is Trust?
A72872	What is a chaste woman?
A72872	What is assurance?
A72872	What is carnall love?
A72872	What is civill Iustice?
A72872	What is death?
A72872	What is discord?
A72872	What is divine Iustice?
A72872	What is hatred?
A72872	What is he indeed that may truly be called happy in this world?
A72872	What is he that can not speake?
A72872	What is he that is brave indeed?
A72872	What is he that liveth well?
A72872	What is he that worthily deserserveth to be called happie?
A72872	What is hee ● ccustomed to steale?
A72872	What is it tha ● maketh an evill ● an?
A72872	What is it that causeth most t ● ● union and conjunction of Lovers?
A72872	What is it that made the Corinthians infamous?
A72872	What is it that maintaineth Common- wealths?
A72872	What is it that pacifieth Lovers in their greatest travell?
A72872	What is it, that a man ought to 〈 ◊ 〉 in this world?
A72872	What is liberality?
A72872	What is moderate sparing properly?
A72872	What is most to be feared 〈 ◊ 〉 City?
A72872	What is naturall Iustice?
A72872	What is required in a perfect Lover?
A72872	What is requisite in an History?
A72872	What is shamefastnesse?
A72872	What is sobriety?
A72872	What is that m ● k ● th 〈 ◊ 〉 happie?
A72872	What is that which maketh a 〈 ◊ 〉 wicked?
A72872	What is that which men call 〈 ◊ 〉?
A72872	What is that which most of all ● th overthrow Princes?
A72872	What is the Granat?
A72872	What is the cause that Lazermen speake so hoarse?
A72872	What is the cause that Lovers doe vse to forsweare themselves?
A72872	What is the cause that Turpen ● ● ● is commonly smelt in the vrine of those that vse it?
A72872	What is the cause that all ill facts 〈 ◊ 〉 discover themselves by the eyes and the heart?
A72872	What is the cause that fat people have little bloud?
A72872	What is the cause that in our time men be not so excellent as they have beene in times past?
A72872	What is the cause that love being discovered commeth s ● ldome to perfection?
A72872	What is the cause that many doe esteeme themselves not to bee well loved, if Iealousie be not mixed with Love?
A72872	What is the cause that many wrapt with love, doe upon the suddaine lose his love?
A72872	What is the cause that some Lovers be better pleased with the Meancholike, then with the lively and lu ● ● y?
A72872	What is the cause that the talke Love or fight of the effects thereof in ● ● inted Tables, make men desirous to ● ● ter into his snares?
A72872	What is the cause that things which are salt, be noysome for the ● ight?
A72872	What is the cause that women which be of very bote nature can not conceive?
A72872	What is the cause, that Barley bread maketh them to be ill coloured that use to eate it?
A72872	What is the cause, that after sleepe 〈 … 〉 our selves?
A72872	What is the cause, that hee that loveth fervently is soone angry?
A72872	What is the cause, that many despising their wives, be so fond vpon curtezan ● and Harlots?
A72872	What is the cause, that round egges doo bring forth males, and they which be long, females?
A72872	What is the chiefe end of Magnificence?
A72872	What is the duty and property of them which be accounted to be fine witted?
A72872	What is the estate of Courtiers?
A72872	What is the estate of him that loveth vertue?
A72872	What is the foundation of Lawes?
A72872	What is the greatest blindnesse in Love?
A72872	What is the greatest happin ● ● ● that man can have in love?
A72872	What is the greatest pleasure th ● ● a true Lover can feele?
A72872	What is the greatest shame that 〈 ◊ 〉 can receive?
A72872	What is the meate of perfect Lovers?
A72872	What is the most pestilent thing ● hat can be in man?
A72872	What is the nature of an un ● ● nk full man?
A72872	What is the occasion that Lovers doe st ● dy to apply themselves to the imperfections of their Ladies?
A72872	What is the occasion that many women have lived chastly in their youth ▪ and approaching to age, have gi ● ● themselves over to wantonnesse?
A72872	What is the office of a Conquerour?
A72872	What is the office of a thrifty 〈 ◊ 〉?
A72872	What is the office of an excellent, Painter?
A72872	What is the poyson of friendship?
A72872	What is the principall duty of a ● ● nd Prince?
A72872	What is the principall vertue that a Prince can desire?
A72872	What is the property of Continency?
A72872	What is the property of Iustice?
A72872	What is the property of Iustice?
A72872	What is the property of a glorious man?
A72872	What is the property of a good Captaine?
A72872	What is the property of a valiant ● ●?
A72872	What is the property of a vile and naughty man?
A72872	What is the property of a 〈 ◊ 〉?
A72872	What is the property of age?
A72872	What is the property of mans heart?
A72872	What is the property of ● ortune?
A72872	What is the state of a covetous man?
A72872	What is the state of the rich covetous man?
A72872	What is the surest guard of a Prince?
A72872	What is the true pledge of Love?
A72872	What is the ● rue duty of a Prince?
A72872	What is to be vnderstood by a Serpent?
A72872	What is true Philosophy?
A72872	What is vertue?
A72872	What is vertue?
A72872	What is 〈 ◊ 〉 civill Iustice?
A72872	What kind of Tragedies ought 〈 ◊ 〉 not to reade?
A72872	What kind of avarice or covetousnesse is counted most honest?
A72872	What kind of man is most 〈 ◊ 〉 hated?
A72872	What made Masinissa of such ● eat estimation?
A72872	What maketh a man to be 〈 ◊ 〉 and valiant?
A72872	What manner of Nurses ought 〈 ◊ 〉 to be which are chosen for Princes ● ● dren?
A72872	What manner of life liveth a 〈 ◊ 〉 without learning?
A72872	What manner of thing doe ye call shamefastnesse?
A72872	What manner of thing is Huma ● ●?
A72872	What manner of thing is Mer ● ●?
A72872	What manner of thing is Sloth?
A72872	What manner of thing is it to be ● ● ry just?
A72872	What manner of thing is modesty?
A72872	What manner of thing is ● ● ligion?
A72872	What meane the Poets to bring in ● rinces and Knights lamenting the ● ● ● isfortunes?
A72872	What meane the Poets, by feigning an Eagle alwaies to gnaw the heart of Prometheus?
A72872	What meaneth it that Lovers bee continually as it were in a fire?
A72872	What meaneth it that the teeth doe grow daily?
A72872	What meaneth it, that Cranes 〈 ◊ 〉 prognosticate faire weather?
A72872	What meaneth it, that Garlick and Onions( although they be not in the ground) doe sprowt and grow?
A72872	What meaneth it, that although ● divers women being of Nature covetous and hold- fast, yet can not giv ● themselves to love those that be rich?
A72872	What meaneth it, that many d ● ● love fervently, and yet can not be bel ● ● ved?
A72872	What meaneth it, that the lookes o ● Ladies doe wholly turne vs from all othe ● objects, and doe draw vs vnto them?
A72872	What meaneth it, that the purse of Cupido is tyed with a Leeke?
A72872	What meaneth it, that they which 〈 ◊ 〉 of age feele no griefe?
A72872	What meaneth it, that women are desirous of revenge above all other creatures?
A72872	What meaneth the Swanne, when 〈 ◊ 〉 is neare vnto his death, to fing better then at any other time?
A72872	What meant many brave and lusty Nations continually rather to love warre then peace?
A72872	What meant many singularly to comm ● nd poverty?
A72872	What meant the wise continually to joyne wisedome with puissance?
A72872	What mischiefes doe Flatterers bring?
A72872	What mooved Diogenes comming 〈 ◊ 〉 Sparta and going to Athens, to say: ● ● at he came from men, and was going ● ● wards women?
A72872	What mooved some of the Sag ● ● to say, that death is colde and witho ● ● blood?
A72872	What mooved the ancient to say; that Love is Lord ouer gods and men?
A72872	What mooved the inhabitants of Cypres, to paint Love, having a Turkie bow behind his backe, and his arrowes before?
A72872	What moved Anoxagoras to give all his goods to his friends?
A72872	What moved Caesar to send home Prolome King of Alexandria his prisoner, considering the ill- wills that the Alexandrines bare vnto him?
A72872	What moved Polign ● tus to cause at his owne costs and ● harges the whole warres of Troy to be painted?
A72872	What moved nature to make the ● ● ke of bones?
A72872	What moved some to give counsell indifferently to avoid the conversation of women?
A72872	What ought a man chiefly 〈 ◊ 〉 aske of God, according to the min ● ● 〈 ◊ 〉 Philosophers?
A72872	What ought a man principally to expect in the warres?
A72872	What ought he to learne above 〈 ◊ 〉 things that desire ● ● to raigne and go ● erme?
A72872	What ought the tales and com ● u ● ications be that are had with Children?
A72872	What ought they to eschew 〈 ◊ 〉 are in prosperity?
A72872	What people( after your mind and judgement) be most worthy to be beloved?
A72872	What priviledge have brave 〈 ◊ 〉 valiant men?
A72872	What profit bringeth Musick to him that hath delight in the same?
A72872	What properties be requisite in a Lady that right well may bee called faire?
A72872	What properties have the Fountaines of Chius?
A72872	What should be the faithfull service of a Lover?
A72872	What signified the antient Poet ● ● by causing the Girdle of virginity to 〈 ◊ 〉 unknit at Marriages?
A72872	What signifieth a Ship sunke in the bottome of the Sea?
A72872	What signifieth a man that is painted with Gold in the right hand, and fire in the left?
A72872	What signifieth the colours of white, greene, yellow, golden, pale, Orenge colour, blew, pale, and cornation colour?
A72872	What signifieth wine so disordi ● ● tely taken?
A72872	What that of Carthage?
A72872	What that of Epirus?
A72872	What that of Examphus?
A72872	What that of Garramanta?
A72872	What the Saphire?
A72872	What thing getteth friends?
A72872	What thing is hardest for a ma ● ● to doe?
A72872	What thing is most harde to be tamed?
A72872	What thing is very easie to be gotten, and very hard to be kept?
A72872	What things are contrary to the Kingdome of Love?
A72872	What things are contrary to them?
A72872	What things are very 〈 ◊ 〉?
A72872	What things be those that sti ● ● vs most to vertu?
A72872	What vertues appertaine unto strength?
A72872	What vice blotted the great libe ● lity and patience in adversity of Mar ● ● Antonius?
A72872	What was the cause of the com ● andement that we have to ho ● our Princes?
A72872	What was the cause of the death of Cinna?
A72872	What was the cause of the death of Epaminondas?
A72872	What was the cause of the death of the Emperour Otho?
A72872	What was the cause of the death 〈 … 〉?
A72872	What was the cause of the defa ● mation of Messalina the wife of Claudi ● ● s?
A72872	What was the cause of the evill ● ● ds of Sardanapalus and Nero?
A72872	What was the cause of the evill 〈 ◊ 〉 of Sylla?
A72872	What was the cause of the glor ● of Theseus?
A72872	What was the cause of the gr ● ● friendship of Lysimachus towards ● ● lippides the Comicall Poet?
A72872	What was the cause of the sudden death of Diodorus the Sophister?
A72872	What was the cause of the victory that the Persians had against Astiages?
A72872	What was the cause that Accius the Poet did make a Comedy intituled I l Cavallo Troiano: in English the Trojan horse?
A72872	What was the reason of a Law 〈 … 〉 which was ● hat the 〈 … 〉?
A72872	What was the true meaning of the three Syrenes?
A72872	What woman thinketh her selfe mos ● worthy to bee beloved, the faire or th ● foule?
A72872	What would a true Lover do being a farre off, when he seeth the shi ●( wherein his Lady is) to be in dange ● of drowning?
A72872	What ● eaneth th ● ● saying, that ● ● atune doth captivate and blind the ● ● derstanding?
A72872	When a woman answereth nothing to the request made vnto her, is i ● a signe that she agreeth thereunto?
A72872	When is it lawfull to lye?
A72872	Where is it most s ● ● cially req ● ● ● it for a man to hold his peace?
A72872	Where is the best walke that can be found?
A72872	Where is the seate of the affections in our bodie?
A72872	Where lyeth the seate of our life?
A72872	Where of commeth it, that all men commonly are not wise?
A72872	Where ought true pleasure to be ● ● ught?
A72872	Where 〈 ◊ 〉 the f ● licity 〈 ◊ 〉 man?
A72872	Whether doe ye esteeme greatest, the beauty or the foulenesse of those that 〈 ◊ 〉 not content themselves with the love of ● ● ne?
A72872	Whether is it a greater adventure to get the grace of a faire woman, or else to recover it, if it were lost?
A72872	Whether is it harder to vanquish a Monster, or to bridle the affections?
A72872	Whether is it more difficult to flye love, or to dissemble it, when one i ● entangled with the same?
A72872	Whether is more constant in love, the man or the woman?
A72872	Whether of these three qualities be best to obtaine the grace of women, Beauty, Riches, or Learning?
A72872	Whether were it better that there ● ere love or no love?
A72872	Which are the benefits of Love?
A72872	Which are the goods of the soule?
A72872	Which are the morall vertues?
A72872	Which be the goods of the body?
A72872	Which be the noblest hearts?
A72872	Which be the true goods, and which the counterfeit of the body, of the soule, and of Fortune?
A72872	Which be the vertues that doe conduct or bring us to heaven?
A72872	Which be the vices that are contrary to the said vertues?
A72872	Which be the wings of Time?
A72872	Which bee the instruments of Chastity?
A72872	Which hath greatest force in ma ● ● ● atred or Love?
A72872	Which is best married, the Maid ● ● … ken perforce, or the man whom shee ● oveth?
A72872	Which is greatest paine; to get an ● ● btaine the love of one, or to maintaine ● ● he same being gotten?
A72872	Which is greatest, the hurt or profite that commeth of Love?
A72872	Which is most requisite, either 〈 ◊ 〉 the souldiers should defend the wall the wall the souldiers?
A72872	Which is most subject to their appetites, either the man or the woman?
A72872	Which is most to be feared?
A72872	Which is the best patrimony that man can have in this world?
A72872	Which is the first point to attaine ● sedome?
A72872	Which is the godliest exercise that a man can learne?
A72872	Which is the greatest ingratitude that may chance in love?
A72872	Which is the greatest spurre that provoketh a man to doe well and honourably?
A72872	Which is the hardest thing for him to doe?
A72872	Which is the most dangerous Ignorance?
A72872	Which is the most worthy person, the man or woman?
A72872	Which is the truest service i ● ● Love?
A72872	Which of these were it best to serve: a Mayde: a married woman: or a widow?
A72872	Which proceedeth most from women, sweetnesse or bitternesse?
A72872	Which should bee the greatest heart breaking, the Lady dying in our sight an ● presence, or in our absence?
A72872	Who amongst the ancients was esteemed most abstinent?
A72872	Who be most secret in love, men or women?
A72872	Who be the Messengers of Love?
A72872	Who be they that doe least feare death?
A72872	Who be they that doe not let to serve Love, although they be otherwise pressed with affaires?
A72872	Who be they that indeed are esteemed happy in thi ● world?
A72872	Who deserveth more to bee favoured of love: the faire of simple and honest meaning, or the foule that is sage, crafty, and well advised?
A72872	Who hath the better judgement of the amiable parts, the man or the woman?
A72872	Who hath the more lively spirit, and better memory, the man, or the woman?
A72872	Who is better content, the Bride ● groome or the Bride when they embra ● ● each other?
A72872	Who is he that worthily may be counted valiant?
A72872	Who is he that worthily may called liberall?
A72872	Who is more easie to be perswa ● ● d that they are beloved, the Man or 〈 ◊ 〉 woman?
A72872	Who is most jealous, the man or 〈 ◊ 〉 woman, and which of them hath ● ● eatest occasion?
A72872	Who is the Master of 〈 ◊ 〉 things?
A72872	Who is the most fortunate in love: the Attendant, or the possessor?
A72872	Who loveth more, either he that 〈 ◊ 〉 the good tnrne, or he that receiveth 〈 ◊ 〉 same?
A72872	Who loveth most fervently, the ha ● ● dy or the Coward?
A72872	Who receiueth most contentation, the victorious and loving Knight, or the gentlewoman for whom he hath fought?
A72872	Who was the cause of the great story that the Lacedemonians obtai ● ● against the Illyrians?
A72872	Who was the first that rewarded ● ● … ur with precious gifts?
A72872	Who was the first that taught 〈 ◊ 〉 man to live an active life?
A72872	Who was the most excellent a ● ongst the ancients, to acknowledge and ● ● compence a good turne done unto 〈 ◊ 〉?
A72872	Who were they that were ● ● ted infamous in Rome?
A72872	Whom doth Iealousie become: or ● ● hom doth it not become?
A72872	Why are civill ● arres so greatly 〈 ◊ 〉 be commanded?
A72872	Why are cloathes of silke bette ● esteemed, then those of wooll?
A72872	Why are men rather amorous then women?
A72872	Why are our eyes so mov ● ● able?
A72872	Why are they more sleepie that have great heads, then others?
A72872	Why be Drunken persons commonly cold?
A72872	Why be Flatterers esteemed 〈 ◊ 〉 then those that are fall ●?
A72872	Why be Lovers so desirous of corporall and bodily beauty?
A72872	Why be all nourishing things participant with sweetnesse?
A72872	Why be men sooner bald upon the Head, then in other parts of the body?
A72872	Why be not fatte things 〈 ◊ 〉 corrupted?
A72872	Why be not young children so thirsty and dry, as men of greater age?
A72872	Why be reasonable creatures 〈 ◊ 〉 short life?
A72872	Why be rich men more subject to the gout then poore?
A72872	Why be rich men most commonly ● ● ked, and those that be good men not 〈 ◊ 〉?
A72872	Why be rich women more gi ● ● to love then the poore?
A72872	Why be some hard to be perswad ● that they be beloved?
A72872	Why be some more given to their ● ● kin, and of them take more pleasure, the ● ● of other?
A72872	Why be the people of Beotia more then any other counted blockheads and asses?
A72872	Why be the pulses of young pe ● ● ple more vehement, then the aged?
A72872	Why be the secrets of Love so easily kept?
A72872	Why be there no Serpents in Ireland?
A72872	Why be these little and prety angers and fallings out which chance amongst Lovers, the refreshing and renuing of Love?
A72872	Why be they so subject to sicknesse that love to drinke strong and mighty wines?
A72872	Why be those Creatures of short life, that engender very often?
A72872	Why be those that be expert in the Art of warre alwayes blamed, if they enter rashly into combat?
A72872	Why be women more covetous the ● ● men?
A72872	Why be women more firme and stedfast in Love then men?
A72872	Why be women more proue to Love, then any other creatures at all times and seasons?
A72872	Why be women well content 〈 ◊ 〉 they be told that other women be in 〈 ◊ 〉 as well as they?
A72872	Why be young Whores comm ● ● … old Bawdes?
A72872	Why bee Lovers so carefull of th ● sight and amorous lookes of their Ladies?
A72872	Why bee Princes esteemed like vnto God?
A72872	Why bee men naturally afraid to rebell or encounter with a Prince?
A72872	Why can little Children neither goe nor stand vpright?
A72872	Why can not the Diamont be burns 〈 ◊ 〉 well as other stones?
A72872	Why did Amphitryon give 〈 ◊ 〉 sonne Hercules to Euristeus?
A72872	Why did Apelles the Painter set his tables abroad for every man to view?
A72872	Why did Democrites forbid his schollers( whom he desired to be chaste) to eate rapes?
A72872	Why did Epaminon ● as make so ● ● tle preparation in a feast that he made 〈 ◊ 〉 certaine Embassadours?
A72872	Why did Euripides introduct Theseus to consider and talke of all the evils that can happen to man?
A72872	Why did Euripides say in his Tragedy entituled Medea, that womens wit is unapt to goodnesse, but very well inclined to unhappinesse?
A72872	Why did Euripides say; that Love was like a Tragedy?
A72872	Why did Mallius say in the oration that he made at Rome against Furius and Aemilius, that envy was bleare- eyed, and had a very evill sight?
A72872	Why did Nature make Mercurie?
A72872	Why did Nature make man naked and unarmed?
A72872	Why did Plato in his lawes forbid that any God should be made, either of gold or silver?
A72872	Why did Plato say, that to live ● ● ietly in a City, both riches and po ● ● ty ought to be expelled?
A72872	Why did Solon ordaine that man should lye with his wife but th ● ● times in a moneth onely?
A72872	Why did nature make man high, 〈 ◊ 〉 streight of stature?
A72872	Why did nature ordaine, that when Bees doe engender; no man can see them?
A72872	Why did the Ancients say, that it were much better to fall into the hands of Ravens then of Flaiterer ●?
A72872	Why did the Ancients so much commend the countrey life?
A72872	Why did the Egyptians ordain that a vagabond and common Jester should not be taken for a witnesse?
A72872	Why did the Kings of Pers ● ● 〈 ◊ 〉 to reward women that brought forth many male children?
A72872	Why did the Lacedemonians 〈 ◊ 〉 in their Feasts alwayes to cause one 〈 ◊ 〉 be made drunke, for example unto the ● children?
A72872	Why did the Magnesians cr ● ● ● sle Daffitas the Gramarian, vpon 〈 ◊ 〉 Mount Thorax?
A72872	Why did the Painter Phidias, 〈 ◊ 〉 Venus setting her feete upon a ● ● rtoise?
A72872	Why did the Persians make their children behold the orders and fashions of Drunkards?
A72872	Why did the Persians ordaine, that he which procured to establish new lawes amongst them, should be put to death?
A72872	Why did the Poets say, that verity 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 memory and time?
A72872	Why did the Romanes deeme him hurtfull to the Common- wealth, that would not content himselfe with seven yokes of Land?
A72872	Why did the Romanes so much disdaine Prusias King of Bythinia?
A72872	Why did the Santians kill the ● ● selves?
A72872	Why did the ancients in the old time arme their Souldiers onely with the plackard, without any other armour?
A72872	Why did the ancients paint the Image of vertue girded?
A72872	Why did they forbid their children the company of Ruffians, Ieasters, Bablers, and all such Ribalds?
A72872	Why did they prepare Arkes and ● ageants of tryumph at Rome?
A72872	Why doe Cranes set themselves in array, when they prepare to flye?
A72872	Why doe Dogs scommer with so great paine?
A72872	Why doe Dolphins when they appeare aboue water, signifie some storm ● or tempest to come?
A72872	Why doe Dwarfes love to sleepe much?
A72872	Why doe Herrings in so great multitudes leave the Northerne, and goe to the westerne Sea?
A72872	Why doe Lovers delight to beare in their hands Nosegaies and Apples?
A72872	Why doe Lovers delight to h ● ● amorous Histories written by Auth ● ● of our time?
A72872	Why doe Lovers so often br ● ● ● h ● ir faith and promise one to another?
A72872	Why doe Lovers waxe so soone pale and leane?
A72872	Why doe Melancholicke people sleepe so little?
A72872	Why doe Melons and Cucumbers cause men to make water?
A72872	Why doe Physitians call a disor ● dinate appetite( Fames Canina) 〈 ◊ 〉 hunger of a Dog?
A72872	Why doe Physitians give order that meates in winter ought to be of a grosse nourishment, and in Summer fine and light?
A72872	Why doe Physitians vse to touch the pulse of the right arme?
A72872	Why doe Pullets and Hennes, their throates being cut, move and sturre very long after, which to man doth not chance at all?
A72872	Why doe Trees that grow in marishes dye so soone?
A72872	Why doe all beasts refuse to 〈 ◊ 〉 of any thing that a Beare hath blow ● ● vpon, or smelt unto?
A72872	Why doe divers feed vpon bones and not vpon haire?
A72872	Why doe divers hold opinion that the tongue of a Dogge is medicinable, and the tongue of a Horse cleane contrary?
A72872	Why doe divers stut and stamme ●?
A72872	Why doe divers use to lay chalke 〈 ◊ 〉 the rootes of Chery trees?
A72872	Why doe little birds sing and ● hirpe, better then great ones?
A72872	Why doe men call Love both flame and fire?
A72872	Why doe men feigne that Love liveth among flowers?
A72872	Why doe men love to wear ● ings?
A72872	Why doe men rather vse Sorrell then Vineger, against the inflamations of the Intestines and Bowels?
A72872	Why doe men say that Love is a perfect Musitian?
A72872	Why doe men say, that a faire woman is a monster in beauty?
A72872	Why doe men so willingly kisse the eyes of them whom they love?
A72872	Why doe not fat things soone corrupt?
A72872	Why doe not the Elephants and Cammels drinke, but in puddles or troubled waters?
A72872	Why doe not women commonly exercise both their hands as well as men?
A72872	Why doe olde men doate so much?
A72872	Why doe olde people neeze with great difficulty?
A72872	Why doe some praise Anger?
A72872	Why doe some praise poverty?
A72872	Why doe some women love men that be blacke, and other, those that be faire and well coloured?
A72872	Why doe souldiers love hunting?
A72872	Why doe the Poets feigne, that Marcias was beaten of Apollo, and Thamiras had his eyes put out by the Muses?
A72872	Why doe the ancient paint Cu ● pido, to force, himselfe to plucke 〈 ◊ 〉 branch of Palme out of the hand of an ● other Cupido?
A72872	Why doe the eyes of Wolves and Cattes shine in the night and not in the day?
A72872	Why doe the pulses of young Infants beate so swiftly?
A72872	Why doe they live longest that dwell in hot Countries?
A72872	Why doe they soone grow to gray haires, which be much given to Love?
A72872	Why doe they that have travelled ● eepe better then others?
A72872	Why doe we cover our heads close in cold weather?
A72872	Why doe we esteeme Goates milke to be better for our stomacke, then any other?
A72872	Why doe we hate poverty?
A72872	Why doe we smell a thing lesse in Winter, then in Summer?
A72872	Why doe we sweate more sleeping then walking?
A72872	Why doe women count them beasts that be over curious and diligent to serve them?
A72872	Why doe women generally hate warre?
A72872	Why doe women love them most earnestly that had their maydenhead, and men cleane contrary hate those women whom first of all they imbr ● ● ced?
A72872	Why doe women very often times blame or dispraise their Lovers?
A72872	Why doth Homer call salt a di ● ● thing?
A72872	Why doth Lettise provoke s ● eepe?
A72872	Why doth Licorice take away thirst?
A72872	Why doth Nature give to Love so great pleasure?
A72872	Why doth a man sneese against the Sunne?
A72872	Why doth feare make the heart to beate?
A72872	Why doth mettall melt better when it is very cold weather then at any other time?
A72872	Why doth not fire goe out, 〈 ◊ 〉 covere ● with Ashes?
A72872	Why doth not the dung of wilde 〈 ◊ 〉 stink ▪ so much as other?
A72872	Why doth the Camelion change colours so often?
A72872	Why doth the earnest view and beholding of a person make a man amorous?
A72872	Why doth the edge of a knife turn, when one doth cut waxe?
A72872	Why doth the haire burne so quickly?
A72872	Why doth the haire of the head and eyebrowes of those that be fornicators and lech ● rous soonest fall?
A72872	Why doth the male sing more then the female?
A72872	Why doth the smoake of Brimstone make the haire white?
A72872	Why doth the vice of anger daily displease the wise?
A72872	Why doth the wilde Bore pisse before he doth runne or flye away?
A72872	Why doth too long watching make braine feeble?
A72872	Why doth wine mingled with water cause vomit?
A72872	Why had Epaminondas no regard 〈 ◊ 〉 be revenged vpon them that ▪ spake will of him?
A72872	Why hath man longer haire then any brute beast?
A72872	Why have Birds no eares?
A72872	Why have Cranes and Storkes so long neckes?
A72872	Why have birds no teeth?
A72872	Why have divers men in times past allowed and commended Flattery?
A72872	Why have many wise men studied ● ● be obscure in their writings?
A72872	Why have men more teeth then women?
A72872	Why have not men so great breast: as women?
A72872	Why have old men the repulse of young women?
A72872	Why have the Ancients praised temperance above all things?
A72872	Why have the ancient and they of these dayes, painted love with wings?
A72872	Why have the wise men of old 〈 ◊ 〉 compared our life to a stage Play Tragedy?
A72872	Why have women smaller feete then men?
A72872	Why have women their brests above their stomakes, and other creatures underneath?
A72872	Why he Ladies sooner amorous of 〈 ◊ 〉 Souldier, then of a learned man?
A72872	Why is Envy compared vnto fire?
A72872	Why is Fortune painted blind?
A72872	Why is Love better liked in the Countrey then in the Towne?
A72872	Why is Love compared to a dark Laberinth or Maze?
A72872	Why is Love painted by some 〈 ◊ 〉 form ● of a Shepheard?
A72872	Why is Lycurgus amongst all the Law- makers esteemed the best?
A72872	Why is a Philosopher painted naked?
A72872	Why is a rich wife to be eschew ● ● d?
A72872	Why is bread hard of digest ● ● on?
A72872	Why is death called the last of terrible thiugs?
A72872	Why is delicate fare to be eschewed?
A72872	Why is dominion or rule so weighty a matter?
A72872	Why is it a thing so shamefull 〈 ◊ 〉 ill a woman?
A72872	Why is it better for a Prince to be Ioved, then feared?
A72872	Why is it not seemely for a man to praise or dispraise himselfe?
A72872	Why is it requisite for a Souldier 〈 ◊ 〉 〈 ◊ 〉 Cholericke?
A72872	Why is it said, that in giving of benefits we ought to imitate the fertile f ● elds?
A72872	Why is it said, that worldly pleasure is like to a Laborinth or Maze?
A72872	Why is it so much requisit to ch ● ● a good Nurse for a Child?
A72872	Why is it, that the greater the creature is, the longer he endureth?
A72872	Why is moderation so much commanded?
A72872	Why is not Bread made of pure meale, nor that which is made of cleane Bran, esteemed good?
A72872	Why is not that ayre good, whic ● ● is both hot and moyst?
A72872	Why is not the hand hairy within?
A72872	Why is not wine good fasting?
A72872	Why is not wine good for Children?
A72872	Why is smoke painfull to the eyes?
A72872	Why is sneesing deemed a good ● ● ne, and not belching?
A72872	Why is the Camaeleon so marvailous?
A72872	Why is the Capon better 〈 ◊ 〉 〈 ◊ 〉 eaten then the Cocke?
A72872	Why is the Liver of a Wolfe medicinable for them that be diseased in the Liver?
A72872	Why is the idle and delicate life to be blamed?
A72872	Why is the service of Love worthy of greater rewards then other?
A72872	Why is the travell of some women greater and more painfull, then of other some?
A72872	Why is vertie so much to be beloved or imbraced?
A72872	Why is vineger very good for cholericke persons, and hurtfull to the ● that be melancholike?
A72872	Why is wine forbidden women in some Countries?
A72872	Why ought a man to avoid carnall love?
A72872	Why ought a man to beware of extreame Poverty?
A72872	Why ought humane things 〈 ◊ 〉 despised?
A72872	Why ought no credit to be given to Fortune?
A72872	Why ought unlawfull gaine to be eschewed?
A72872	Why ought wee indifferently 〈 ◊ 〉 reade all kind of Poets?
A72872	Why should we not ground our love upon those that be too young?
A72872	Why should wheaten bread be both salted and leavened?
A72872	Why was Acchius the King of ● ● dia slaine?
A72872	Why was Antonius the Emperor surnamed Pius?
A72872	Why was Archagathus the Surgeon, made a Citizen of Rome?
A72872	Why was Cato of many men counted a foole?
A72872	Why was Chrysippus disdained o ● all other Philosophers?
A72872	Why was Dionisius expelled by the Locrences?
A72872	Why was Fabius Maximus crowned universally throughout all Italy with Grasse?
A72872	Why was Hippocrates blamed 〈 ◊ 〉 arrogancy?
A72872	Why was Lysander so flouted ▪ and mocked of his owne people?
A72872	Why was Metellus despised?
A72872	Why was Octavian the Emperor esteemed happy?
A72872	Why was Philip King of Macedonia so negligent and slow in the warres?
A72872	Why was Scopas of Thessaly ▪ much contemned of the wise in his 〈 ◊ 〉?
A72872	Why was it so long before the Romanes did plant any Vines?
A72872	Why was the Camp of Mars at Rome ● ● inted ● ● inted hard by the River of Tyber?
A72872	Why was the Temple of Diana of Ephesus erected?
A72872	Why were Achilles and Sylla ▪ ● ● prehended for their victories?
A72872	Why were Coriolanus and Themistocles so much against their owne Country?
A72872	Why were Lawes established?
A72872	Why were the Greeke Authou ● ● counted great lyers?
A72872	Why were the Magistrates 〈 ◊ 〉 forbidden the same?
A72872	Why were the Pensions received 〈 ◊ 〉 Princes, abolished in many Ci ● ● s?
A72872	Why were the Persians so curious to accustome their children to avoid lying and to tell the truth?
A72872	Why were the wise women called Sybillae, esteemed Divines?
A72872	Why were women forbidden w ● ● ● in the old time?
A72872	Why would King Cyrus that Xenophon should bee alwayes in his comp ● ● ny?
A72872	Why would not Caligula 〈 ◊ 〉 Emperour, heare the accusation of 〈 ◊ 〉 person?
A72872	Why would not Plato return home to his City, although he was greatly required thereunto by the people?
A72872	Why would not Socrates suffer himselfe to be praised of a young man?
A72872	You will say, that beauty failing, love decreaseth?
A72872	〈 … 〉 a ● l the joyes of Lovers uncertaine?
A72872	〈 ◊ 〉 absent himselfe from her, and to pay over into some other Countrey?