This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
one of the | 76 |
it is not | 71 |
there is no | 64 |
it is the | 56 |
on the other | 53 |
the rest of | 53 |
i do not | 52 |
as soon as | 50 |
you will find | 50 |
i am not | 48 |
there is a | 48 |
that he was | 46 |
is to be | 46 |
not to be | 45 |
out of the | 45 |
it is a | 43 |
it would be | 42 |
a number of | 38 |
the best of | 37 |
you will be | 36 |
the other hand | 36 |
as well as | 36 |
of his own | 35 |
the name of | 35 |
you will not | 35 |
one of them | 34 |
that you are | 34 |
the son of | 34 |
that it is | 33 |
would have been | 32 |
to be the | 32 |
as to the | 32 |
that he had | 32 |
what is the | 32 |
so much as | 32 |
to be a | 31 |
if you will | 31 |
i should have | 31 |
in love with | 31 |
there is nothing | 30 |
was to be | 30 |
at the same | 30 |
and in the | 29 |
part of the | 29 |
and of the | 29 |
to do with | 29 |
a man of | 28 |
and you will | 28 |
the same time | 28 |
that it was | 28 |
of the gods | 28 |
most of them | 27 |
to be sure | 27 |
there was a | 27 |
on the ground | 27 |
is not to | 27 |
the man who | 26 |
and the rest | 26 |
he had been | 26 |
to have been | 26 |
some of them | 25 |
will not be | 25 |
no more than | 25 |
it is no | 25 |
up to the | 24 |
that i have | 24 |
you do not | 24 |
i have not | 24 |
i shall be | 24 |
you are a | 24 |
if it is | 23 |
and the other | 23 |
a man who | 23 |
he is a | 23 |
and all the | 23 |
i could not | 23 |
of the same | 23 |
the number of | 23 |
by way of | 23 |
i need not | 23 |
he had a | 22 |
he would have | 22 |
on to the | 22 |
as it is | 22 |
seems to me | 22 |
i did not | 22 |
all that is | 22 |
that is the | 22 |
in the middle | 22 |
as long as | 22 |
that he is | 22 |
as it were | 21 |
and on the | 21 |
there was no | 21 |
he was a | 21 |
by the way | 21 |
and so on | 21 |
in the same | 21 |
you are not | 21 |
as far as | 21 |
it was a | 21 |
said to have | 21 |
they do not | 21 |
is not the | 21 |
the power of | 21 |
if you had | 20 |
it is all | 20 |
i will not | 20 |
the end of | 20 |
any one who | 20 |
that i am | 20 |
he is not | 20 |
and it was | 20 |
the way to | 20 |
it will be | 20 |
the middle of | 20 |
will tell you | 20 |
be able to | 20 |
it was not | 20 |
of all the | 20 |
i would not | 20 |
i have been | 20 |
one of these | 19 |
the cause of | 19 |
what do you | 19 |
you have not | 19 |
the whole of | 19 |
the top of | 19 |
they are not | 19 |
into the sea | 19 |
it may be | 19 |
and it is | 19 |
i should like | 19 |
i dare say | 19 |
the other day | 19 |
that i should | 18 |
i am a | 18 |
by this time | 18 |
that is what | 18 |
some of the | 18 |
it is to | 18 |
i have to | 18 |
if he had | 18 |
to make a | 18 |
i am to | 18 |
and you are | 18 |
you will have | 17 |
a kind of | 17 |
for some time | 17 |
on the contrary | 17 |
as for the | 17 |
a great deal | 17 |
there is one | 17 |
the story of | 17 |
of all that | 17 |
in the first | 17 |
and now i | 17 |
with regard to | 17 |
it must be | 17 |
you are to | 17 |
the names of | 17 |
he was not | 16 |
the time of | 16 |
by means of | 16 |
for you to | 16 |
the nature of | 16 |
that there is | 16 |
he must be | 16 |
these are the | 16 |
that is not | 16 |
that i had | 16 |
of zeus and | 16 |
do not know | 16 |
in which he | 16 |
on the subject | 16 |
should have been | 16 |
many of them | 16 |
would not have | 16 |
when i was | 16 |
would not be | 16 |
as for me | 16 |
it seems to | 16 |
if a man | 16 |
the subject of | 16 |
one of his | 16 |
by no means | 16 |
it is as | 16 |
in his own | 15 |
a good deal | 15 |
is not a | 15 |
i have seen | 15 |
and he was | 15 |
if i had | 15 |
on the same | 15 |
to give you | 15 |
an account of | 15 |
must have been | 15 |
of the other | 15 |
at the time | 15 |
have been a | 15 |
when he was | 15 |
the use of | 15 |
and there is | 15 |
each of them | 15 |
that would be | 15 |
the death of | 15 |
the temple of | 15 |
when you have | 15 |
we are not | 15 |
that you have | 15 |
this was the | 15 |
son of zeus | 15 |
as much as | 15 |
the sight of | 15 |
they have no | 15 |
i have heard | 15 |
and when they | 15 |
should like to | 15 |
would be a | 15 |
when it is | 15 |
he would not | 15 |
the people who | 15 |
no better than | 15 |
i know not | 14 |
the truth of | 14 |
which he had | 14 |
i suppose you | 14 |
he will not | 14 |
in such a | 14 |
when he had | 14 |
the point of | 14 |
of the sea | 14 |
of the sun | 14 |
man who has | 14 |
the midst of | 14 |
i want to | 14 |
it was the | 14 |
of the earth | 14 |
i will tell | 14 |
the beginning of | 14 |
that we are | 14 |
if you have | 14 |
in the morning | 14 |
to the point | 14 |
might have been | 14 |
too much for | 14 |
that he would | 14 |
it is that | 14 |
do you suppose | 14 |
are not to | 14 |
this is the | 14 |
are to be | 14 |
i shall have | 14 |
that they are | 14 |
of the enemy | 14 |
my dear sir | 14 |
but i have | 14 |
if i am | 14 |
a couple of | 14 |
is in the | 14 |
of the muses | 14 |
account of the | 14 |
according to the | 14 |
an old man | 14 |
a pair of | 14 |
how do you | 13 |
the other side | 13 |
of this kind | 13 |
to the moon | 13 |
if you are | 13 |
you know the | 13 |
not so much | 13 |
that i was | 13 |
is the only | 13 |
it was all | 13 |
he does not | 13 |
i tell you | 13 |
it is true | 13 |
of the jury | 13 |
on the way | 13 |
you must be | 13 |
i think it | 13 |
we do not | 13 |
the fact is | 13 |
the only one | 13 |
he was in | 13 |
if you would | 13 |
may not be | 13 |
will find that | 13 |
there will be | 13 |
to be seen | 13 |
just the same | 13 |
the head of | 13 |
as he had | 13 |
he could not | 13 |
he was the | 13 |
fell in love | 13 |
of the great | 13 |
to be found | 13 |
such are the | 13 |
more than a | 13 |
to make the | 13 |
so far as | 13 |
tell you that | 13 |
of your own | 13 |
you will see | 13 |
there is the | 13 |
as he was | 13 |
was on the | 13 |
that of the | 13 |
such was the | 13 |
the work of | 13 |
for the present | 13 |
but it was | 13 |
to say that | 12 |
you have seen | 12 |
will give you | 12 |
the object of | 12 |
had not been | 12 |
dialogues of the | 12 |
back to the | 12 |
i am now | 12 |
i take it | 12 |
you have been | 12 |
i should be | 12 |
as they were | 12 |
the works of | 12 |
they are all | 12 |
we are to | 12 |
what it is | 12 |
that you should | 12 |
for the rest | 12 |
and if you | 12 |
of those who | 12 |
from that time | 12 |
the case of | 12 |
that is a | 12 |
he was to | 12 |
of the moon | 12 |
i have done | 12 |
we should have | 12 |
the first place | 12 |
he is the | 12 |
but i am | 12 |
is said to | 12 |
the god of | 12 |
will be the | 12 |
look at the | 12 |
to begin with | 12 |
and for the | 12 |
i am afraid | 12 |
a man has | 12 |
the thought of | 12 |
would be to | 12 |
every one of | 12 |
it does not | 12 |
not to mention | 12 |
middle of the | 12 |
him to be | 11 |
of it all | 11 |
but that is | 11 |
when a man | 11 |
it is now | 11 |
as if he | 11 |
out of his | 11 |
is not so | 11 |
and then i | 11 |
i assure you | 11 |
rest of them | 11 |
that they may | 11 |
if they were | 11 |
i was not | 11 |
nothing of the | 11 |
of them is | 11 |
not content with | 11 |
it was now | 11 |
to his own | 11 |
for me to | 11 |
that is all | 11 |
seem to be | 11 |
do not want | 11 |
if he is | 11 |
i began to | 11 |
the idea of | 11 |
the same as | 11 |
you have only | 11 |
so far from | 11 |
in those days | 11 |
i have a | 11 |
at this point | 11 |
me to the | 11 |
as i am | 11 |
in the air | 11 |
the fact that | 11 |
what i have | 11 |
side of the | 11 |
to have the | 11 |
you have a | 11 |
the possession of | 11 |
that there are | 11 |
the same way | 11 |
to have a | 11 |
the part of | 11 |
that they have | 11 |
if it were | 11 |
let it be | 11 |
of the two | 11 |
he had not | 11 |
i would have | 11 |
of the question | 11 |
gentlemen of the | 11 |
if you like | 11 |
it is in | 11 |
but there is | 11 |
the course of | 11 |
you want to | 11 |
all sorts of | 11 |
you have the | 11 |
you tell me | 11 |
you in the | 11 |
down to the | 11 |
of a man | 11 |
the old man | 11 |
you must have | 11 |
the manner of | 11 |
if i were | 11 |
that they were | 11 |
in the midst | 11 |
you would have | 11 |
as it was | 11 |
it is for | 11 |
out of it | 11 |
to play the | 10 |
did you ever | 10 |
and i have | 10 |
of the universe | 10 |
it is just | 10 |
soon as they | 10 |
it is quite | 10 |
all the time | 10 |
there are plenty | 10 |
and at the | 10 |
the life of | 10 |
at the end | 10 |
and they have | 10 |
of it is | 10 |
i am no | 10 |
to tell you | 10 |
but it is | 10 |
must be a | 10 |
if any one | 10 |
the sort of | 10 |
was in the | 10 |
as often as | 10 |
the walls of | 10 |
of the island | 10 |
of the law | 10 |
but you are | 10 |
all this time | 10 |
the presence of | 10 |
the love of | 10 |
we shall be | 10 |
on the head | 10 |
the shape of | 10 |
and a little | 10 |
it is only | 10 |
you may be | 10 |
in the most | 10 |
be found in | 10 |
in the market | 10 |
there must be | 10 |
as i have | 10 |
of all things | 10 |
such a thing | 10 |
it had been | 10 |
but when it | 10 |
a matter of | 10 |
them to the | 10 |
that you will | 10 |
of my own | 10 |
is one thing | 10 |
every one else | 10 |
is the same | 10 |
i had been | 10 |
beginning of the | 10 |
they were all | 10 |
more to the | 10 |
will be a | 10 |
him in the | 10 |
he did not | 10 |
possession of the | 10 |
to see the | 10 |
any one else | 10 |
king of the | 10 |
nothing to do | 10 |
and when he | 10 |
on the right | 10 |
we had a | 10 |
it as a | 10 |
supposed to be | 10 |
off to the | 10 |
were to be | 10 |
on the left | 10 |
that we should | 10 |
the difference between | 10 |
of such a | 10 |
shall not be | 10 |
castor and pollux | 10 |
on a sudden | 10 |
you going to | 10 |
to the other | 10 |
the strength of | 10 |
at the beginning | 10 |
the right wing | 10 |
one of those | 10 |
at his side | 10 |
do you mean | 10 |
come to the | 10 |
you with the | 10 |
if i could | 10 |
man who is | 10 |
you need not | 10 |
one who is | 10 |
an end of | 10 |
of the whole | 10 |
a sort of | 10 |
i have no | 10 |
have nothing to | 10 |
to the end | 10 |
here is a | 10 |
have only to | 10 |
in favour of | 10 |
on the top | 10 |
so long as | 10 |
on the occasion | 10 |
must not be | 10 |
it will not | 10 |
that there was | 10 |
gold and silver | 10 |
a bit of | 10 |
to all the | 9 |
that she was | 9 |
you shall have | 9 |
you seem to | 9 |
of their own | 9 |
word for it | 9 |
part of it | 9 |
which i am | 9 |
you should be | 9 |
to speak of | 9 |
put up with | 9 |
soon as the | 9 |
what is it | 9 |
himself in the | 9 |
as he is | 9 |
it occurred to | 9 |
from the first | 9 |
are in the | 9 |
the company of | 9 |
the assistance of | 9 |
of the god | 9 |
to be in | 9 |
of the company | 9 |
not going to | 9 |
of the greeks | 9 |
he is in | 9 |
on the spot | 9 |
in a word | 9 |
as if a | 9 |
the history of | 9 |
you may see | 9 |
of what is | 9 |
at the top | 9 |
i should not | 9 |
of the world | 9 |
a rich man | 9 |
is it not | 9 |
like so many | 9 |
so much for | 9 |
by the ears | 9 |
the battle of | 9 |
them in the | 9 |
the other is | 9 |
the eyes of | 9 |
to be done | 9 |
and what is | 9 |
is no such | 9 |
and i am | 9 |
the king of | 9 |
for a long | 9 |
will be no | 9 |
all the rest | 9 |
one who has | 9 |
at the first | 9 |
one of your | 9 |
to one of | 9 |
this is not | 9 |
it was that | 9 |
to which he | 9 |
want to know | 9 |
to the top | 9 |
in spite of | 9 |
the body of | 9 |
rest of us | 9 |
i shall not | 9 |
the same kind | 9 |
on account of | 9 |
the city of | 9 |
a great many | 9 |
a long time | 9 |
of one of | 9 |
of the latter | 9 |
who have been | 9 |
all the world | 9 |
the existence of | 9 |
good deal of | 9 |
you would be | 9 |
you will never | 9 |
you have to | 9 |
i thought it | 9 |
those of the | 9 |
if he were | 9 |
supposed to have | 9 |
i have said | 9 |
i saw him | 9 |
in the course | 9 |
what sort of | 9 |
i will give | 9 |
as one of | 9 |
of the dead | 9 |
for the purpose | 9 |
when we were | 9 |
the reward of | 9 |
this is a | 9 |
was full of | 9 |
the matter with | 9 |
not at all | 9 |
it is too | 9 |
you would not | 9 |
in the right | 9 |
after his death | 9 |
and from that | 9 |
nature of the | 9 |
if it had | 9 |
when it was | 9 |
you are so | 9 |
name of the | 9 |
ought to be | 9 |
as good as | 9 |
to write history | 9 |
of which the | 9 |
to give it | 9 |
i am sure | 9 |
tell you of | 9 |
you know what | 9 |
have to say | 9 |
you are in | 9 |
if there is | 9 |
you could not | 8 |
the same with | 8 |
is nothing to | 8 |
for that matter | 8 |
was the only | 8 |
down into the | 8 |
it is with | 8 |
on the field | 8 |
he had done | 8 |
as they are | 8 |
be content with | 8 |
any of the | 8 |
i need hardly | 8 |
you come to | 8 |
as if they | 8 |
if you want | 8 |
but they are | 8 |
me tell you | 8 |
who had been | 8 |
it would not | 8 |
for it was | 8 |
are going to | 8 |
say nothing of | 8 |
such is the | 8 |
do you know | 8 |
and to the | 8 |
the purpose of | 8 |
find that the | 8 |
have to be | 8 |
two or three | 8 |
you did not | 8 |
in search of | 8 |
not want to | 8 |
is no more | 8 |
all of them | 8 |
up by the | 8 |
man in the | 8 |
it is your | 8 |
and the same | 8 |
soon as he | 8 |
let him be | 8 |
and all that | 8 |
most of the | 8 |
for i am | 8 |
end of it | 8 |
to know what | 8 |
who did not | 8 |
think it was | 8 |
that he has | 8 |
of this sort | 8 |
he had never | 8 |
he had to | 8 |
not a man | 8 |
a man in | 8 |
to become a | 8 |
that they would | 8 |
to whom he | 8 |
in the centre | 8 |
the field of | 8 |
history of the | 8 |
not in the | 8 |
to his friend | 8 |
is one of | 8 |
they would be | 8 |
of the night | 8 |
for the future | 8 |
to the same | 8 |
there is another | 8 |
the first to | 8 |
to find a | 8 |
not know what | 8 |
is just the | 8 |
we shall have | 8 |
the place of | 8 |
there is some | 8 |
the island of | 8 |
what is to | 8 |
you have no | 8 |
i told you | 8 |
of what he | 8 |
if they had | 8 |
in the face | 8 |
in the world | 8 |
not have been | 8 |
you are going | 8 |
i might have | 8 |
no need of | 8 |
the daughters of | 8 |
most of all | 8 |
is that it | 8 |
you may have | 8 |
do you think | 8 |
it would have | 8 |
and from the | 8 |
the form of | 8 |
he has never | 8 |
of the most | 8 |
and that the | 8 |
those who were | 8 |
what are the | 8 |
till you have | 8 |
give you a | 8 |
what you have | 8 |
but if you | 8 |
with such a | 8 |
the most important | 8 |
the loss of | 8 |
went to the | 8 |
that no one | 8 |
up in the | 8 |
but what is | 8 |
and i will | 8 |
will have to | 8 |
orestes and pylades | 8 |
he is to | 8 |
are you going | 8 |
what was the | 8 |
i am in | 8 |
on every side | 8 |
you are no | 8 |
that the gods | 8 |
of the day | 8 |
and we were | 8 |
be the only | 8 |
and that is | 8 |
i was to | 8 |
more than the | 8 |
in the present | 8 |
the hands of | 8 |
for want of | 8 |
if you can | 8 |
a part of | 8 |
to his father | 8 |
are we to | 8 |
it is by | 8 |
him as a | 8 |
and he is | 8 |
of his son | 8 |
for a man | 8 |
let me tell | 8 |
in order to | 8 |
of them were | 8 |
know not what | 8 |
with a single | 8 |
end of the | 8 |
should not have | 8 |
top of the | 8 |
a man is | 8 |
a thing is | 8 |
with his own | 8 |
him to the | 8 |
to be so | 8 |
if you do | 8 |
than that of | 7 |
that i may | 7 |
like the rest | 7 |
to you in | 7 |
at a loss | 7 |
for a moment | 7 |
likely as not | 7 |
you think it | 7 |
of them by | 7 |
there and then | 7 |
shall have no | 7 |
in the lower | 7 |
and in a | 7 |
let us go | 7 |
the first of | 7 |
from beginning to | 7 |
on the strength | 7 |
that they had | 7 |
made use of | 7 |
look at it | 7 |
the foot of | 7 |
could be more | 7 |
it might be | 7 |
it is an | 7 |
he came to | 7 |
as likely as | 7 |
have anything to | 7 |
as if it | 7 |
the daughter of | 7 |
place in the | 7 |
view of the | 7 |
if he has | 7 |
of them all | 7 |
they would not | 7 |
if they do | 7 |
which of them | 7 |
if they will | 7 |
though he was | 7 |
at a time | 7 |
leave you to | 7 |
am i to | 7 |
that is to | 7 |
instead of a | 7 |
the act of | 7 |
know how to | 7 |
the attention of | 7 |
of the three | 7 |
get up and | 7 |
you go to | 7 |
to the island | 7 |
which i have | 7 |
the size of | 7 |
to tell me | 7 |
be the first | 7 |
i shall go | 7 |
way in which | 7 |
and do not | 7 |
he told me | 7 |
and do you | 7 |
with all his | 7 |
the sound of | 7 |
the first time | 7 |
the benefit of | 7 |
i appeal to | 7 |
to me that | 7 |
all the gods | 7 |
much as a | 7 |
for all that | 7 |
but i will | 7 |
so it is | 7 |
it shall not | 7 |
it shall be | 7 |
from the very | 7 |
which it is | 7 |
there is not | 7 |
to get up | 7 |
you see how | 7 |
it was only | 7 |
the birth of | 7 |
he might have | 7 |
but you will | 7 |
in which we | 7 |
and i had | 7 |
to no purpose | 7 |
that the sun | 7 |
in one of | 7 |
them to be | 7 |
you were to | 7 |
nothing could be | 7 |
likely to be | 7 |
a view to | 7 |
you see the | 7 |
on the point | 7 |
i will be | 7 |
the true history | 7 |
to put on | 7 |
a visit to | 7 |
if they are | 7 |
there is something | 7 |
beginning to end | 7 |
when it comes | 7 |
i was in | 7 |
as bad as | 7 |
but from the | 7 |
but for the | 7 |
on one occasion | 7 |
is a great | 7 |
field of battle | 7 |
are plenty of | 7 |
out of their | 7 |
is not in | 7 |
in the temple | 7 |
sort of thing | 7 |
as you are | 7 |
i have mentioned | 7 |
to see what | 7 |
and he has | 7 |
and as to | 7 |
of the soul | 7 |
had to be | 7 |
is a very | 7 |
gave him a | 7 |
the founder of | 7 |
but you have | 7 |
to take the | 7 |
out of your | 7 |
the origin of | 7 |
was slain by | 7 |
he has no | 7 |
many a time | 7 |
on my way | 7 |
name for a | 7 |
and this is | 7 |
love with him | 7 |
to say to | 7 |
it is well | 7 |
there you have | 7 |
think of the | 7 |
and when i | 7 |
in the name | 7 |
and then you | 7 |
tell me what | 7 |
i were to | 7 |
i will have | 7 |
not of the | 7 |
that a man | 7 |
was one of | 7 |
to the king | 7 |
which he was | 7 |
sort of a | 7 |
to be on | 7 |
but on the | 7 |
by the same | 7 |
you and your | 7 |
who does not | 7 |
to me to | 7 |
of the philosophers | 7 |
a description of | 7 |
had been a | 7 |
in a little | 7 |
to the city | 7 |
the people of | 7 |
here is the | 7 |
will have it | 7 |
do you make | 7 |
whom he had | 7 |
for the benefit | 7 |
had no sooner | 7 |
if you were | 7 |
it seems that | 7 |
by all means | 7 |
on behalf of | 7 |
that this was | 7 |
to go on | 7 |
now for the | 7 |
i see you | 7 |
to the bottom | 7 |
would be the | 7 |
the inhabitants of | 7 |
such a one | 7 |
with all the | 7 |
those of a | 7 |
you to the | 7 |
on this subject | 7 |
in that case | 7 |
i had no | 7 |
could not be | 7 |
at any rate | 7 |
i have made | 7 |
it was quite | 7 |
i had to | 7 |
to death by | 7 |
the character of | 7 |
that in the | 7 |
to think that | 7 |
founder of the | 7 |
the trojan war | 7 |
is quite a | 7 |
not on the | 7 |
give you the | 7 |
the lower world | 7 |
when you were | 7 |
he would be | 7 |
and now for | 7 |
no more of | 7 |
into his head | 7 |
when the time | 7 |
as you may | 7 |
i must be | 7 |
we could not | 7 |
to find out | 7 |
there is an | 7 |
could not tell | 7 |
and now you | 7 |
where he was | 7 |
to take a | 7 |
say it is | 7 |
with a view | 7 |
of which i | 7 |
he has his | 7 |
for my part | 7 |
when you are | 7 |
is as if | 7 |
i have never | 7 |
they have been | 7 |
was not so | 7 |
of that kind | 7 |
the right of | 7 |
for a few | 7 |
the sun is | 7 |
the gods to | 7 |
i had the | 7 |
of which he | 7 |
they will be | 7 |
not be so | 7 |
to the right | 7 |
no one will | 7 |
from his own | 7 |
or you will | 6 |
all these years | 6 |
followed by a | 6 |
form of a | 6 |
came up and | 6 |
when i saw | 6 |
tell me that | 6 |
of the spectators | 6 |
you are the | 6 |
in pursuit of | 6 |
no one can | 6 |
that they should | 6 |
i had not | 6 |
a little way | 6 |
is the best | 6 |
not the only | 6 |
of the water | 6 |
when they have | 6 |
we had better | 6 |
stock name for | 6 |
to laugh at | 6 |
is supposed to | 6 |
do i know | 6 |
i shall know | 6 |
there are two | 6 |
is more than | 6 |
in these days | 6 |
with the rest | 6 |
any of them | 6 |
if i have | 6 |
in the gymnasium | 6 |
have seen it | 6 |
is the most | 6 |
have not forgotten | 6 |
and in fact | 6 |
of all kinds | 6 |
the order of | 6 |
in the moon | 6 |
it in the | 6 |
and at last | 6 |
have been in | 6 |
the desire of | 6 |
all the same | 6 |
put an end | 6 |
when i got | 6 |
of all these | 6 |
for all the | 6 |
have something to | 6 |
here is another | 6 |
a short time | 6 |
a little farther | 6 |
do justice to | 6 |
and make a | 6 |
and when you | 6 |
as to his | 6 |
to the place | 6 |
a loud voice | 6 |
the young man | 6 |
now i have | 6 |
of the present | 6 |
that would have | 6 |
the owner of | 6 |
of the war | 6 |
king of athens | 6 |
occurred to me | 6 |
you have got | 6 |
instead of which | 6 |
could not help | 6 |
you must know | 6 |
at that time | 6 |
it was for | 6 |
to deal with | 6 |
that he will | 6 |
they did not | 6 |
much for me | 6 |
to a man | 6 |
in which the | 6 |
get hold of | 6 |
well as the | 6 |
i was a | 6 |
be followed by | 6 |
not far from | 6 |
when he is | 6 |
is the man | 6 |
there would be | 6 |
was not the | 6 |
in the way | 6 |
could not possibly | 6 |
to find that | 6 |
listen to the | 6 |
to those who | 6 |
if he can | 6 |
of a single | 6 |
the gift of | 6 |
as to that | 6 |
if that is | 6 |
the price of | 6 |
going to be | 6 |
puzzles in notes | 6 |
what it was | 6 |
to find the | 6 |
of my friends | 6 |
to the man | 6 |
give me a | 6 |
let us have | 6 |
that this is | 6 |
that is why | 6 |
to all who | 6 |
i saw her | 6 |
to give us | 6 |
and most of | 6 |
is the matter | 6 |
upon my word | 6 |
i come to | 6 |
you on the | 6 |
they have the | 6 |
long as he | 6 |
and you have | 6 |
may have been | 6 |
i am going | 6 |
of the people | 6 |
knowledge of the | 6 |
the next morning | 6 |
close to the | 6 |
the chief of | 6 |
time for the | 6 |
names of the | 6 |
ought to have | 6 |
other side of | 6 |
and what a | 6 |
you will take | 6 |
you are quite | 6 |
at liberty to | 6 |
as you say | 6 |
and then there | 6 |
you would never | 6 |
a little while | 6 |
a friend of | 6 |
he had no | 6 |
with the other | 6 |
that every one | 6 |
you have my | 6 |
would have you | 6 |
i say nothing | 6 |
the present case | 6 |
there had been | 6 |
it must have | 6 |
to this day | 6 |
as may be | 6 |
what i am | 6 |
what are you | 6 |
with which the | 6 |
up and down | 6 |
the court of | 6 |
earth and sea | 6 |
a good many | 6 |
now i am | 6 |
the back of | 6 |
if you find | 6 |
for seven days | 6 |
way to the | 6 |
him on the | 6 |
all this was | 6 |
some one else | 6 |
when we had | 6 |
i wanted to | 6 |
an end to | 6 |
when they were | 6 |
did not know | 6 |
in virtue of | 6 |
the peloponnesian war | 6 |
the prospect of | 6 |
use of his | 6 |
it was to | 6 |
see puzzles in | 6 |
you know how | 6 |
to the last | 6 |
is the way | 6 |
have been an | 6 |
it from the | 6 |
thank you for | 6 |
but with the | 6 |
in front of | 6 |
for my own | 6 |
the rich man | 6 |
the words of | 6 |
a good man | 6 |
one or two | 6 |
the face of | 6 |
if there were | 6 |
as i was | 6 |
of the matter | 6 |
is that the | 6 |
it is one | 6 |
and every one | 6 |
came up to | 6 |
who do not | 6 |
i had better | 6 |
to any one | 6 |
i slew the | 6 |
when we are | 6 |
for the most | 6 |
when he has | 6 |
all i can | 6 |
look at me | 6 |
no one would | 6 |
in the shape | 6 |
all that i | 6 |
only one that | 6 |
to the sun | 6 |
him that he | 6 |
you shall see | 6 |
at the best | 6 |
and there were | 6 |
to say on | 6 |
my dear philo | 6 |
to look on | 6 |
never so much | 6 |
through the air | 6 |
to be expected | 6 |
two of the | 6 |
which is the | 6 |
a few days | 6 |
alluding to the | 6 |
they have not | 6 |
you to take | 6 |
be on the | 6 |
and with the | 6 |
more of the | 6 |
he was no | 6 |
in point of | 6 |
of no great | 6 |
of the ancients | 6 |
it comes to | 6 |
even in the | 6 |
of the audience | 6 |
listened to the | 6 |
it is like | 6 |
of which we | 6 |
who has been | 6 |
and there are | 6 |
it was in | 6 |
to be known | 6 |
suppose you will | 6 |
that sort of | 6 |
it has been | 6 |
a wise man | 6 |
a great number | 6 |
he ought to | 6 |
a present of | 6 |
we have to | 6 |
what am i | 6 |
and give you | 6 |
you will do | 6 |
those who are | 6 |
we saw a | 6 |
as in the | 6 |
between the two | 6 |
i may be | 6 |
from the moon | 6 |
the most part | 6 |
a hundred and | 6 |
that we have | 6 |
had a good | 6 |
i could have | 6 |
is by no | 6 |
he is no | 6 |
to the gods | 6 |
more than one | 6 |
because they are | 6 |
from all quarters | 6 |
if it be | 6 |
do my best | 6 |
we are told | 6 |
whole of the | 6 |
to the world | 6 |
will show you | 6 |
and the others | 6 |
of some of | 6 |
make an end | 6 |
what he is | 6 |
on the stage | 6 |
we took our | 6 |
have never been | 6 |
they are the | 6 |
should not be | 6 |
tell you the | 6 |
a mind to | 6 |
the palace of | 6 |
of the man | 6 |
have seen the | 6 |
he used to | 6 |
those who have | 6 |
let that pass | 6 |
the mouth of | 6 |
he gave the | 6 |
that you may | 6 |
know what you | 6 |
that had happened | 6 |
see to it | 6 |
i have often | 6 |
i have the | 6 |
will not do | 6 |
i ought to | 6 |
they are in | 6 |
as you know | 6 |
till at last | 6 |
number of the | 6 |
a course of | 6 |
with him to | 6 |
what was to | 6 |
we have no | 6 |
would be in | 6 |
known to the | 6 |
into the bargain | 6 |
to the greeks | 6 |
we met with | 6 |
he had got | 6 |
i may not | 6 |
some one to | 6 |
how can you | 6 |
of them has | 6 |
of the one | 6 |
in this manner | 6 |
you are an | 6 |
great deal of | 6 |
we found ourselves | 6 |
the day of | 6 |
but i was | 6 |
in the end | 6 |
there are many | 6 |
appeared to me | 6 |
the same manner | 6 |
the olympic games | 6 |
on the first | 6 |
he will be | 6 |
if that were | 6 |
of it was | 6 |
the authority of | 6 |
gave him the | 6 |
he must have | 6 |
from one of | 6 |
if he was | 6 |
on the shore | 6 |
would be no | 6 |
was not to | 6 |
the latter was | 6 |
it has not | 6 |
till he had | 6 |
that any one | 6 |
us in the | 6 |
we need not | 6 |
so that they | 6 |
i think i | 6 |
and by the | 6 |
all about it | 6 |
for him to | 6 |
is as much | 6 |
in a few | 6 |
to be our | 6 |
none of them | 6 |
or any other | 6 |
for any one | 6 |
does not know | 6 |
come in for | 6 |
i found the | 6 |
we have not | 6 |
in the dark | 6 |
the neighbouring islands | 6 |
in their hands | 6 |
it may not | 6 |
that was to | 6 |
he was himself | 6 |
was the first | 6 |
so that the | 6 |
to be an | 6 |
he should be | 6 |
now it is | 6 |
will be found | 6 |
the next day | 6 |
in the case | 6 |
if you think | 6 |
soon as we | 6 |
which of the | 6 |
down upon the | 6 |
there may be | 5 |
any one of | 5 |
as the poet | 5 |
but i must | 5 |
so you are | 5 |
i had a | 5 |
he had taken | 5 |
no objection to | 5 |
hundred and twenty | 5 |
power of the | 5 |
me with a | 5 |
and we have | 5 |
the host of | 5 |
it were a | 5 |
to hear the | 5 |
took hold of | 5 |
from which it | 5 |
of the feast | 5 |
it cannot be | 5 |
met with a | 5 |
we have the | 5 |
been on the | 5 |
of it to | 5 |
in all its | 5 |
king of persia | 5 |
have the same | 5 |
the occasion of | 5 |
in the matter | 5 |
for one of | 5 |
used to be | 5 |
the extent of | 5 |
seems to have | 5 |
but when they | 5 |
of the islands | 5 |
it would take | 5 |
have been the | 5 |
you think of | 5 |
up in a | 5 |
the same thing | 5 |
of the thing | 5 |
i have yet | 5 |
is all i | 5 |
of any one | 5 |
by his side | 5 |
the multitude of | 5 |
eyes and ears | 5 |
and much more | 5 |
up to heaven | 5 |
that does not | 5 |
bear in mind | 5 |
when he came | 5 |
with my own | 5 |
do you say | 5 |
the ground and | 5 |
you have heard | 5 |
to come to | 5 |
for i had | 5 |
ask you to | 5 |
or two of | 5 |
need not have | 5 |
i can make | 5 |
when we came | 5 |
you would know | 5 |
is the bye | 5 |
on his way | 5 |
is too much | 5 |
is no better | 5 |
very much to | 5 |
has not been | 5 |
better than a | 5 |
no lack of | 5 |
not tell you | 5 |
it was by | 5 |
he would say | 5 |
to account for | 5 |
not that i | 5 |
none of the | 5 |
philip of macedon | 5 |
not that it | 5 |
is with you | 5 |
of the picture | 5 |
that might be | 5 |
and you shall | 5 |
are the men | 5 |
in mind of | 5 |
and i was | 5 |
can you tell | 5 |
to give a | 5 |
to that of | 5 |
only the other | 5 |
think it is | 5 |
far as i | 5 |
half a dozen | 5 |
the feast of | 5 |
into the fire | 5 |
asked him what | 5 |
shall be my | 5 |
the fruits of | 5 |
to take care | 5 |
all the way | 5 |
the appearance of | 5 |
give us a | 5 |
said to be | 5 |
the question of | 5 |
to call him | 5 |
they will say | 5 |
but to the | 5 |
is for you | 5 |
the memory of | 5 |
the best and | 5 |
with a good | 5 |
and to be | 5 |
to understand that | 5 |
i to do | 5 |
am i not | 5 |
and the like | 5 |
owing to the | 5 |
great number of | 5 |
the equal of | 5 |
for us to | 5 |
called by the | 5 |
of the whale | 5 |
and cut off | 5 |
take no notice | 5 |
could find no | 5 |
to him by | 5 |
like those of | 5 |
there are no | 5 |
to the ship | 5 |
of the greek | 5 |
while he was | 5 |
would have taken | 5 |
cannot make out | 5 |
the tip of | 5 |
as you have | 5 |
to have an | 5 |
according to their | 5 |
to him that | 5 |
if i can | 5 |
fallen in love | 5 |
were made of | 5 |
returned to the | 5 |
though he were | 5 |
he has a | 5 |
the tale of | 5 |
i will show | 5 |
to do so | 5 |
again and again | 5 |
side by side | 5 |
going to tell | 5 |
i must have | 5 |
in all this | 5 |
of the old | 5 |
to be had | 5 |
know anything of | 5 |
have it all | 5 |
are to have | 5 |
am now to | 5 |
that was what | 5 |
whether he had | 5 |
the only man | 5 |
out of my | 5 |
for a slave | 5 |
it was on | 5 |
not likely to | 5 |
away from the | 5 |
i had had | 5 |
so fond of | 5 |
of the things | 5 |
i cannot tell | 5 |
number of them | 5 |
take care of | 5 |
to some of | 5 |
of the true | 5 |
is what i | 5 |
is to come | 5 |
truth of it | 5 |
in store for | 5 |
the time comes | 5 |
me with the | 5 |
a long story | 5 |
body and soul | 5 |
many is the | 5 |
of the art | 5 |
choose the best | 5 |
hold of it | 5 |
it was an | 5 |
in charge of | 5 |
i know what | 5 |
we reached the | 5 |
is out of | 5 |
it is nothing | 5 |
call in the | 5 |
in the preface | 5 |
which he is | 5 |
to say what | 5 |
is the one | 5 |
is it a | 5 |
the altar of | 5 |
such things as | 5 |
when they come | 5 |
should have said | 5 |
not to the | 5 |
in fact the | 5 |
way to write | 5 |
a crowd of | 5 |
in a good | 5 |
he has been | 5 |
it on the | 5 |
and if he | 5 |
make a man | 5 |
in a loud | 5 |
many of his | 5 |
for the other | 5 |
would never have | 5 |
get out of | 5 |
might as well | 5 |
to complain of | 5 |
the care of | 5 |
him to do | 5 |
to me as | 5 |
regard to the | 5 |
the spirit of | 5 |
what you mean | 5 |
and father of | 5 |
a history of | 5 |
not a word | 5 |
of the first | 5 |
on the look | 5 |
but you must | 5 |
of the house | 5 |
the perfection of | 5 |
and see whether | 5 |
you should have | 5 |
i have given | 5 |
in the assembly | 5 |
which they were | 5 |
but there are | 5 |
make use of | 5 |
to the next | 5 |
better than the | 5 |
will do for | 5 |
there was not | 5 |
which i had | 5 |
he tells us | 5 |
i may say | 5 |
in what you | 5 |
and full of | 5 |
that i shall | 5 |
and i should | 5 |
it turned out | 5 |
the gods are | 5 |
a little time | 5 |
say on the | 5 |
by his own | 5 |
as in a | 5 |
the father of | 5 |
as to be | 5 |
what is your | 5 |
i met with | 5 |
the greatest of | 5 |
the seventh day | 5 |
i wish to | 5 |
to him as | 5 |
that i might | 5 |
he has not | 5 |
if some one | 5 |
as i can | 5 |
he took a | 5 |
to the great | 5 |
is it that | 5 |
of the wicked | 5 |
to be called | 5 |
might be a | 5 |
some of his | 5 |
i saw the | 5 |
one thing i | 5 |
somehow or other | 5 |
the time that | 5 |
on that occasion | 5 |
of the rich | 5 |
at the foot | 5 |
without the assistance | 5 |
the common people | 5 |
to mention the | 5 |
on their way | 5 |
the generality of | 5 |
me that the | 5 |
want to be | 5 |
in the history | 5 |
who are not | 5 |
i have got | 5 |
some of these | 5 |
of the king | 5 |
and who is | 5 |
that there were | 5 |
the most of | 5 |
it to you | 5 |
to complete the | 5 |
was a man | 5 |
to the public | 5 |
body of the | 5 |
here and there | 5 |
would have had | 5 |
the way of | 5 |
the rising sun | 5 |
the effects of | 5 |
into the presence | 5 |
they were not | 5 |
best of his | 5 |
he went to | 5 |
was in his | 5 |
to give the | 5 |
enough of this | 5 |
wanted to know | 5 |
was that he | 5 |
not far off | 5 |
in the beginning | 5 |
the introduction of | 5 |
go to the | 5 |
did not make | 5 |
the wise men | 5 |
in a moment | 5 |
my way to | 5 |
which they are | 5 |
i will begin | 5 |
more to be | 5 |
am not going | 5 |
for writing history | 5 |
of his death | 5 |
you of a | 5 |
at the sight | 5 |
attention of the | 5 |
nothing to say | 5 |
it was impossible | 5 |
in the act | 5 |
nor do i | 5 |
as the most | 5 |
a person of | 5 |
will be sorry | 5 |
with the exception | 5 |
attention to the | 5 |
the first is | 5 |
and out of | 5 |
one of my | 5 |
will come to | 5 |
the pride of | 5 |
as you see | 5 |
at this moment | 5 |
from the moment | 5 |
as though he | 5 |
but he has | 5 |
so it was | 5 |
you that i | 5 |
must have a | 5 |
and a whole | 5 |
as i could | 5 |
but he was | 5 |
have come to | 5 |
be ashamed to | 5 |
to the occasion | 5 |
in your hand | 5 |
of the market | 5 |
to you for | 5 |
of the best | 5 |
and is not | 5 |
to the sea | 5 |
see that you | 5 |
to return to | 5 |
he was about | 5 |
but the truth | 5 |
whether there is | 5 |
to be paid | 5 |
are on the | 5 |
have a good | 5 |
a temple to | 5 |
to hear it | 5 |
be off to | 5 |
only man who | 5 |
do not think | 5 |
be known to | 5 |
is the use | 5 |
to think of | 5 |
you out of | 5 |
a man might | 5 |
the questions of | 5 |
that will be | 5 |
with that of | 5 |
as if i | 5 |
and i know | 5 |
the service of | 5 |
that of a | 5 |
admitted to the | 5 |
who used to | 5 |
perhaps you will | 5 |
the only way | 5 |
to put up | 5 |
do with the | 5 |
as we are | 5 |
i can do | 5 |
to us from | 5 |
and from thence | 5 |
the addition of | 5 |
of a most | 5 |
them to flight | 5 |
the might of | 5 |
in three days | 5 |
whether you have | 5 |
to make of | 5 |
content with the | 5 |
rest of the | 5 |
you are as | 5 |
to know the | 5 |
best of them | 5 |
there could be | 5 |
to him in | 5 |
you told me | 5 |
the thought that | 5 |
of the temple | 5 |
me of the | 5 |
but if he | 5 |
for it but | 5 |
him for the | 5 |
would like to | 5 |
there was the | 5 |
have a great | 5 |
of the story | 5 |
out of hand | 5 |
by the hand | 5 |
a company of | 5 |
need not be | 5 |
and went off | 5 |
i think of | 5 |
and there was | 5 |
that is how | 5 |
come up to | 5 |
a word of | 5 |
a person who | 5 |
that was the | 5 |
at the least | 5 |
with which they | 5 |
put them to | 5 |
i was on | 5 |
with the whole | 5 |
and what was | 5 |
in the meantime | 5 |
a good thing | 5 |
that part of | 5 |
man and a | 5 |
no notice of | 5 |
instead of the | 5 |
you think i | 5 |
he was still | 5 |
is for the | 5 |
you ought to | 5 |
about in a | 5 |
some of their | 5 |
i had rather | 5 |
if you could | 5 |
object of his | 5 |
him when he | 5 |
is not enough | 5 |
there can be | 5 |
always on the | 5 |
and no wonder | 5 |
be out of | 5 |
put to death | 5 |
part of his | 5 |
not less than | 5 |
be of the | 5 |
at the very | 5 |
i was making | 5 |
of my art | 5 |
assure you i | 5 |
the direction of | 5 |
the two friends | 5 |
up into the | 5 |
came to be | 5 |
you can see | 5 |
the way in | 5 |
and many a | 5 |
be expected to | 5 |
is all over | 5 |
i will now | 5 |
that which is | 5 |
the most famous | 5 |
best of all | 5 |
but they have | 5 |
a king of | 5 |
on the part | 5 |
i cannot say | 5 |
to be put | 5 |
be no more | 5 |
long story short | 5 |
where is the | 5 |
had only to | 5 |
and will have | 5 |
pass for a | 5 |
days and nights | 5 |
with the same | 5 |
in their own | 5 |
about in the | 5 |
him with a | 5 |
the evidence of | 5 |
of course not | 5 |
with all its | 5 |
order of the | 5 |
that was a | 5 |
story of the | 5 |
hundred and fifty | 5 |
the help of | 5 |
while the rest | 5 |
works of lucian | 5 |
them as a | 5 |
we got out | 5 |
am going to | 5 |
the quality of | 5 |
and the next | 5 |
there was one | 5 |
the state of | 5 |
description of the | 5 |
and the city | 5 |
up from the | 5 |
the limits of | 5 |
a view of | 5 |
come to you | 5 |
of gods and | 5 |
that the man | 5 |
on both sides | 5 |
had been the | 5 |
according to his | 5 |
be glad to | 5 |
one and the | 5 |
the other of | 5 |
heard of it | 5 |
his left hand | 5 |
you had better | 5 |
the scene of | 5 |
shall be glad | 5 |
if you cannot | 5 |
on the chance | 5 |
i know that | 5 |
it is always | 5 |
hold of the | 5 |
of the oracle | 5 |
as if you | 5 |
as the moon | 5 |
a character in | 5 |
is not all | 5 |
out of a | 5 |
the beauty of | 5 |
with the heroes | 5 |
i have only | 5 |
inquire into the | 5 |
to our ship | 5 |
then it is | 5 |
to see him | 5 |
i am only | 5 |
of all this | 5 |
all this he | 5 |
then you will | 5 |
through all the | 5 |
the sponger is | 5 |
i knew not | 5 |
but we have | 5 |
it is but | 5 |
that it would | 5 |
among other things | 5 |
in the eyes | 5 |
brought us to | 5 |
of the wise | 5 |
the reach of | 5 |
being able to | 5 |
the wisest of | 5 |
have had the | 5 |
the opinion of | 5 |
has to be | 5 |
the front row | 5 |
together with the | 5 |
a man to | 5 |
there were a | 5 |
if we had | 5 |
to choose the | 5 |
no shame to | 5 |
a piece of | 5 |
be my witness | 5 |
in our own | 5 |
him in his | 5 |
i mean to | 5 |
no difficulty in | 5 |
am not so | 5 |
the command of | 5 |
of his country | 5 |
much more to | 5 |
make a long | 5 |
there you are | 5 |
in possession of | 5 |
as we were | 5 |
us from the | 5 |
the lord of | 5 |
at my hands | 5 |
in proportion to | 5 |
the friendship of | 5 |
came to the | 5 |
because it is | 5 |
as you like | 5 |
time of it | 5 |
by the muses | 5 |
that you could | 5 |
of them with | 5 |
no occasion for | 5 |
on the eighth | 5 |
of his friend | 5 |
but here is | 5 |
in all these | 5 |
and they are | 5 |
as they call | 5 |
equal to the | 5 |
him for a | 5 |
of a certain | 5 |
a son of | 5 |
i had never | 5 |
his best to | 5 |
as though the | 5 |
who had a | 5 |
with their own | 5 |
on the third | 5 |
down in the | 5 |
to be of | 5 |
in this respect | 5 |
that he could | 5 |
to their own | 5 |
for it is | 5 |
i came to | 4 |
me how you | 4 |
out of all | 4 |
the same day | 4 |
not long ago | 4 |
i suppose they | 4 |
and there would | 4 |
a man like | 4 |
gods take no | 4 |
find out the | 4 |
on the hide | 4 |
use of them | 4 |
i brought you | 4 |
of the land | 4 |
be indifferent to | 4 |
be only too | 4 |
the height of | 4 |
the sicilian expedition | 4 |
it is said | 4 |
of a hundred | 4 |
everything that is | 4 |
a long way | 4 |
in the island | 4 |
and returned to | 4 |
he has got | 4 |
in its place | 4 |
in all his | 4 |
of the athenian | 4 |
not much less | 4 |
once more to | 4 |
does not follow | 4 |
you had seen | 4 |
shut himself up | 4 |
none the less | 4 |
have it so | 4 |
back from the | 4 |
seem to have | 4 |
a little more | 4 |
this was not | 4 |
nothing more to | 4 |
that all the | 4 |
a dialogue of | 4 |
for the better | 4 |
would you have | 4 |
i cannot make | 4 |
would have nothing | 4 |
to tell the | 4 |
what would you | 4 |
more than human | 4 |
of the stars | 4 |
the list of | 4 |
his hand to | 4 |
still more ridiculous | 4 |
of his friends | 4 |
the moon is | 4 |
the same to | 4 |
the blood of | 4 |
in the theatre | 4 |
if you go | 4 |
into my head | 4 |
it long ago | 4 |
benefit of the | 4 |
was supposed to | 4 |
there was some | 4 |
and the two | 4 |
for an old | 4 |
with reference to | 4 |
now that you | 4 |
he could have | 4 |
my good man | 4 |
the effect that | 4 |
would not go | 4 |
to which the | 4 |
you make that | 4 |
to all this | 4 |
he would never | 4 |
what have i | 4 |
must tell you | 4 |
she had to | 4 |
was at once | 4 |
to which it | 4 |
in the darkness | 4 |
the north wind | 4 |
when any one | 4 |
get rid of | 4 |
to the contrary | 4 |
so many years | 4 |
are like the | 4 |
to learn that | 4 |
the hand that | 4 |
to see you | 4 |
i mean is | 4 |
on which they | 4 |
not have a | 4 |
a good look | 4 |
the judgement of | 4 |
to the common | 4 |
any of their | 4 |
thrown into the | 4 |
for the moment | 4 |
more of it | 4 |
the amount of | 4 |
them in a | 4 |
is not quite | 4 |
in another place | 4 |
it all to | 4 |
to it that | 4 |
it with the | 4 |
i thought i | 4 |
a case of | 4 |
see for yourself | 4 |
the persian king | 4 |
while you are | 4 |
were going to | 4 |
for the sake | 4 |
up at the | 4 |
of his time | 4 |
a glimpse of | 4 |
that he who | 4 |
us not to | 4 |
he had had | 4 |
do not forget | 4 |
the charm of | 4 |
us what we | 4 |
you go on | 4 |
the exception of | 4 |
which they ride | 4 |
was impossible to | 4 |
with an eye | 4 |
how did you | 4 |
it into his | 4 |
know all about | 4 |
to which i | 4 |
you refuse to | 4 |
them with the | 4 |
you were a | 4 |
to every one | 4 |
the wife of | 4 |
i see that | 4 |
that i did | 4 |
it is from | 4 |
is a good | 4 |
look at them | 4 |
the author of | 4 |
had taken a | 4 |
to look for | 4 |
you and i | 4 |
long as they | 4 |
the wanderings of | 4 |
had been on | 4 |
as a matter | 4 |
need of a | 4 |
of wealth and | 4 |
of the kind | 4 |
manner in which | 4 |
of his father | 4 |
that was not | 4 |
i will speak | 4 |
you shall be | 4 |
to the morning | 4 |
the root of | 4 |
of a few | 4 |
like to know | 4 |
was that of | 4 |
i will do | 4 |
it that you | 4 |
had a view | 4 |
were too much | 4 |
went off to | 4 |
in your own | 4 |
at length the | 4 |
is such a | 4 |
we are all | 4 |
they tell me | 4 |
it to the | 4 |
book of the | 4 |
from the beginning | 4 |
the ears of | 4 |
to take it | 4 |
such great matter | 4 |
which a man | 4 |
and took the | 4 |
to take their | 4 |
all men to | 4 |
will have the | 4 |
like a man | 4 |
out to me | 4 |
the time when | 4 |
for i have | 4 |
to be my | 4 |
we may suppose | 4 |
induced him to | 4 |
you not to | 4 |
see what you | 4 |
a man may | 4 |
homer and hesiod | 4 |
gods and men | 4 |
that is just | 4 |
to one who | 4 |
what you say | 4 |
to be taken | 4 |
his skill in | 4 |
i could make | 4 |
of the various | 4 |
and he would | 4 |
that nothing is | 4 |
of course i | 4 |
what need to | 4 |
i wish i | 4 |
is not yet | 4 |
it is time | 4 |
carried off by | 4 |
the holy place | 4 |
we are at | 4 |
were afraid of | 4 |
a one as | 4 |
some of you | 4 |
sponging is an | 4 |
till i have | 4 |
a passion for | 4 |
the result that | 4 |
the voice of | 4 |
to have no | 4 |
and does not | 4 |
my dear fellow | 4 |
let me have | 4 |
are not the | 4 |
had a mind | 4 |
me to give | 4 |
and the sea | 4 |
whether it is | 4 |
manner of his | 4 |
is time for | 4 |
and then he | 4 |
while the other | 4 |
the rich to | 4 |
is charged with | 4 |
to him for | 4 |
on his own | 4 |
too hard for | 4 |
glory and pleasure | 4 |
here we are | 4 |
shall i be | 4 |
the source of | 4 |
to give his | 4 |
of every kind | 4 |
of what was | 4 |
as i had | 4 |
of his life | 4 |
but he is | 4 |
of the case | 4 |
he took the | 4 |
way out of | 4 |
that he might | 4 |
as you did | 4 |
in the manner | 4 |
pupil of socrates | 4 |
was about to | 4 |
the choice of | 4 |
the rest to | 4 |
a native of | 4 |
a chance of | 4 |
and not to | 4 |
gods in council | 4 |
was no more | 4 |
by his son | 4 |
the man whose | 4 |
a small island | 4 |
you that you | 4 |
the greater part | 4 |
plenty of people | 4 |
you should not | 4 |
are the only | 4 |
to get a | 4 |
now come to | 4 |
are quite right | 4 |
is no use | 4 |
that as he | 4 |
it be a | 4 |
you have made | 4 |
is the worst | 4 |
the door and | 4 |
is to say | 4 |
him for it | 4 |
as i told | 4 |
of our own | 4 |
he had now | 4 |
upon the ground | 4 |
a judge in | 4 |
who are to | 4 |
was a great | 4 |
what he will | 4 |
to the theatre | 4 |
was of a | 4 |
she is not | 4 |
you to be | 4 |
of the table | 4 |
early in the | 4 |
they have an | 4 |
the remainder of | 4 |
was to have | 4 |
for a good | 4 |
of a thousand | 4 |
and his friends | 4 |
of them had | 4 |
had the choice | 4 |
for those who | 4 |
that she should | 4 |
the fates are | 4 |
it had not | 4 |
in his day | 4 |
that is your | 4 |
how much more | 4 |
at every point | 4 |
me in the | 4 |
to talk to | 4 |
of all is | 4 |
as if this | 4 |
the right hand | 4 |
and in short | 4 |
i grant you | 4 |
of the giants | 4 |
glance at the | 4 |
in the court | 4 |
was called the | 4 |
with all my | 4 |
tell me how | 4 |
the side of | 4 |
men of delphi | 4 |
so much the | 4 |
you would laugh | 4 |
should it be | 4 |
into the temple | 4 |
would never be | 4 |
on the one | 4 |
you are just | 4 |
i see what | 4 |
told him that | 4 |
story of his | 4 |
half a mile | 4 |
and had a | 4 |
that should be | 4 |
and asked him | 4 |
are not only | 4 |
and king of | 4 |
i might say | 4 |
you could have | 4 |
a stop to | 4 |
the discovery of | 4 |
want you to | 4 |
and we will | 4 |
rest of your | 4 |
and it has | 4 |
not that they | 4 |
but i need | 4 |
but first i | 4 |
he said to | 4 |
though it be | 4 |
we were told | 4 |
in the ceramicus | 4 |
of the greatest | 4 |
was a temple | 4 |
of the city | 4 |
think there is | 4 |
every one who | 4 |
the deeds of | 4 |
that i will | 4 |
that will do | 4 |
ought to know | 4 |
they would have | 4 |
the sake of | 4 |
and see how | 4 |
to the temple | 4 |
to hear of | 4 |
surprised to find | 4 |
to secure the | 4 |
thing as a | 4 |
turned into a | 4 |
the earth to | 4 |
much as heard | 4 |
but one day | 4 |
who would not | 4 |
such thing as | 4 |
of their country | 4 |
at the altar | 4 |
into the open | 4 |
we were swallowed | 4 |
from the dead | 4 |
i cannot think | 4 |
rich man shall | 4 |
the land of | 4 |
by one of | 4 |
not be able | 4 |
the expense of | 4 |
in the latter | 4 |
be to make | 4 |
me like that | 4 |
told him to | 4 |
no less than | 4 |
since it is | 4 |
torn to pieces | 4 |
this is your | 4 |
i might be | 4 |
a few of | 4 |
me all about | 4 |
the smoke of | 4 |
since we were | 4 |
and the gods | 4 |
and the first | 4 |
all is the | 4 |
of the golden | 4 |
a lot of | 4 |
that he may | 4 |
them for the | 4 |
had never been | 4 |
them from the | 4 |
you had a | 4 |
we have a | 4 |
and we shall | 4 |
a grain of | 4 |
what he said | 4 |
the management of | 4 |
have heard of | 4 |
the goddess of | 4 |
go through the | 4 |
for your own | 4 |
that you were | 4 |
i suppose it | 4 |
of us has | 4 |
on the pillar | 4 |
such as the | 4 |
would have done | 4 |
on those who | 4 |