This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A43811 | TO doe this, counterfeit on a piece of wood, being in bignesse to the fruit which you desire, what forme you will? |
A10749 | As Hey Fortuna, furia, nunquam, Credo, passe passe, when come you Sirrah? |
A10749 | O quoth the Smith, for a thing that if I could finde, I should be made for euer: why quoth the fellow what I prethée ist? |
A10749 | Ono quoth the Smith I may not tell you: not tell me quoth the fellow, why what i st? |
A10749 | The application heere of needes no interpretation: Fantasie and foolery who can please? |
A10749 | and desire who can humour? |
A51802 | If it be Pile, What is it? |
A51802 | SOme Hocus Pocusses, no doubt, may quible, And say, what meant this Fellow thus to scrible, And thus our quality for to invade? |
A51802 | Then he will ask you, What do you feel any ease? |
A51802 | Then will one or th''other in the Company say, Why do you think you have Salt in the Paper? |
A51802 | Then you wo n''t come? |
A51802 | Why indeed much alteration, would one have thought that so simple a thing as a little Salt should work so great an alteration? |
A51802 | Will you come, or shall I fetch you? |
A51802 | Will you come, or will you not? |
A51802 | You shaking your head at him, ask him, If he can find none to sport with, but you that are not disposed? |
A51802 | Your Confederate asking you, Well what think you now? |
A89818 | For all which extravaganeies, what better solution can there be than that of Lucretius, Quis dubitat quin omne sit hoc rationis egest as? |
A89818 | The Hebrew Text will bear this, Know you not that it is easy for great Lords and Princes, such as I am, to consult Southsayers and Diviners? |
A89818 | an sua cuique deus fit dira cupido? |
A89818 | and understanding put forth her voice? |
A89818 | and what he says himself when they were brought before him, Wot ye not that such a man as I am can certainly divine? |
A89818 | cui proprie competit deificare; quare deificat? |
A89818 | in Deum; quare? |
A89818 | quia Deus est; quid est Deus? |
A89818 | quia placet mihi: cur placet tibi? |
A89818 | — Diine nunc ardorem mentibus addunt Eurgale? |
A89818 | — Quid diceret ergo, Vel quó nunc fugeret, si nunc haec monstra videret, Pythagoras? |
A89818 | — See you that trifling fellow there? |
A26563 | Agrippa made to wear An English habit? |
A26563 | And what shall be the end of these false Prophets and workers of wickedness? |
A26563 | Apollo ceas''d? |
A26563 | Are the Magi dead that could Tell what was done in every sphere? |
A26563 | Are there so many monsters in phlegeton, Pollux? |
A26563 | Are there they who are of that opinion? |
A26563 | But although they are compelled to be so serviceable unto them, yet is this service true or feigned? |
A26563 | But are all things wrought and brought to pass by means of the devil which men call miracles? |
A26563 | But are not they the captives of the Devil, who s ● ir up wars, which are called bloody- men in Scripture? |
A26563 | But do they work Miracles? |
A26563 | But this being performed, did the house afterwards become quiet and habitable? |
A26563 | But to whom? |
A26563 | But what happened to this good Pastor, and whom thou termest simple? |
A26563 | Ca n''t we below descry The mind o''th''gods above? |
A26563 | DOth Phoebus cease to answer t''our demands, Or will he not accept at mortals hands A sad bidental? |
A26563 | Does ne''er a word proceed from Jove Into the ears of mortals that inherit Tiresias soul, or the great Calcha''s spirit? |
A26563 | Et videbis immediate magnos motus: et cum videris, dicas: Quid tardatis? |
A26563 | For a remedy against Ghosts? |
A26563 | Have the Devils a select place appointed them by God, which they inhabit? |
A26563 | Have the Gentiles so greatly esteemed the ceremony of burials? |
A26563 | How is that? |
A26563 | How seemeth that to thee? |
A26563 | How warily ought a man to walk Pollux, amongst so many gins and snares? |
A26563 | How will bold thieves our treasures rob, who shall Lost goods regain, or by his charms recall The nocent? |
A26563 | I observe here, that Asmundus did cut the head of the spirit Zazelus or Eurynomus, and struck and pierced his body with a club; what? |
A26563 | If the last where true, who could compare the end of their hurtings? |
A26563 | If therefore Averrois saith the truth, how then can the d ● vils kingdom stand, divided against itself? |
A26563 | In what manner therefore do they hurt? |
A26563 | In what manner? |
A26563 | Is Dodan''s grove Cut down? |
A26563 | Is unlawful venery, and excessive gluttony, also to be imputed to the Devils? |
A26563 | It had been more safe for every man to have been without the evil spirits; what therefore was the will of the heavenly Father concerning them? |
A26563 | It is expedient for me now to be more inquisitive in this discourse; whether there be power given to the Devils to foretell things to come? |
A26563 | Or are his Roman garments, by thy Wit, Translated to an English garb so fit T''illustrate him? |
A26563 | Origen hath taught, that the p ● ● ishment of the Devils are appointed for a time; what sayst thou to this? |
A26563 | Quid stupedis qui relictum me Colore cernitis? |
A26563 | Shall we Not know what''s done in the remot''st Country Without great travel? |
A26563 | The other replied By whose command? |
A26563 | Therefore dost thou affirm the word Daemon in this Proverb to signify any other than a cunning and malicious accuser? |
A26563 | Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis? |
A26563 | WHat is''t I view? |
A26563 | WHat not a Sibyl or Cassandra left? |
A26563 | What assertions are those? |
A26563 | What did they find? |
A26563 | What gave so great authority to Juno, but only the working of a miracle? |
A26563 | What is a Miracle, Pollux? |
A26563 | What is become o''th''Augurs that foretold Nature''s intents? |
A26563 | What sayst thou to these? |
A26563 | What shall I say? |
A26563 | What shall I say? |
A26563 | What, can not we be fortified with any thing to force and compel them to fly from us? |
A26563 | What? |
A26563 | Where? |
A26563 | Wherefore believest thou this to be most true, Castor? |
A26563 | Wherefore shouldst thou do so? |
A26563 | Wherefore? |
A26563 | Who are they? |
A26563 | Why therefore do the Devils so willingly and of their own accord undertake Prophecies, and to answer Oracles? |
A26563 | and is Sibyls cave, Inhabitable? |
A26563 | but what was the event of this sad spectacle? |
A26563 | dost thou conceive that a Ghost is diverse and different from a spirit? |
A26563 | has sharp- fang''d time bereft Us of the Oracles? |
A26563 | have spirits bodies, that may be seen and handled by men? |
A26563 | or may Tiresias have No successor nor rival? |
A26563 | quid facitis? |
A26563 | quid moramini? |
A26563 | what benefit have they from hence? |
A26563 | what do you? |
A26563 | wherefore do you delay? |
A26564 | Agrippa made to wear An English habit? |
A26564 | And is Sibyls cave Inhabitable? |
A26564 | And what shall be the end of these false Prophets, and workers of wickedness? |
A26564 | Apollo ceas''d? |
A26564 | Are th''Magi dead, that could Tell what was done in every Sphere? |
A26564 | Are there so many monsters in Phlegeton, Pollux? |
A26564 | Are there they who are of that opinion? |
A26564 | But although they are compelled to be so serviceable unto them, yet is this service true or feigned? |
A26564 | But are all things wrought and brought to pass by means of the devil, which men call Miracles? |
A26564 | But are not they the captives of the Devil, who stir up wars, which are called bloody- men in Scripture? |
A26564 | But do they work Miracles? |
A26564 | But this being performed, did the house afterwards become quiet and habitable? |
A26564 | But to whom? |
A26564 | But what happened to this good Pastor, and whom thou termest simple? |
A26564 | Ca n''t we below descry The minde o''th''gods above? |
A26564 | DOth Phoebus cease to answer t''our demands? |
A26564 | Does ne''er a word proceed from Jove Into the ears of mortals that inherit Tiresias soul, or the great Calcha''s spirit? |
A26564 | Dost thou conceive that a Ghost is divers and different from a spirit? |
A26564 | Et videbis immediate magnos motus:& cum videris, dicas: Quid tardatis? |
A26564 | For a remedy against Ghosts? |
A26564 | Has sharp- fang''d Time bereft Us of the Oracles? |
A26564 | Have the Devils a select place appointed them by God, which they inhabit? |
A26564 | Have the Gentiles so greatly esteemed the ceremony of burials? |
A26564 | Have we the fall of this Archangel no where else in holy Writ, but in the writings of St. Augustine? |
A26564 | How is that? |
A26564 | How seemeth that to thee? |
A26564 | How shall we Then Oedipus to th''world direct? |
A26564 | How warily ought a man to walk, Pollux, amongst so many ginnes and snares? |
A26564 | How will bold thieves our treasures rob, who shall Lost goods regain, or by his Charmes recal The nocent? |
A26564 | I observe here, that Asmundus did cut the head of the Spirit Zazelus or Eurynomus, and struck and pierced his body with a club; what? |
A26564 | If the last were true, who could compare the end of their hurting? |
A26564 | If therefore Averrois saith the truth, how then can the devils kingdom stand, divided against it self? |
A26564 | In what manner therefore do they hurt? |
A26564 | In what manner? |
A26564 | Is Dodan''s grove Cut down? |
A26564 | Is unlawful venery, and excessive gluttony, also to be imputed to the Devils? |
A26564 | It had been more safe for every man to have been without the evil Spirits; what therefore was the will of the heavenly Father concerning them? |
A26564 | It is expedient for me now to be more inquisitive in this discourse, whether there be power given to the Devils to foretell things to come? |
A26564 | Or are his Romane garments, by thy Wit, Translated to an English garb so fit T''illustrate him? |
A26564 | Or may Tiresias have No successor nor rival? |
A26564 | Or will he not accept at mortals hands A sad Bidental? |
A26564 | Origen hath taught, That the punishments of the Devils are appointed for a time; what sayst thou to this? |
A26564 | Quid stupetis qui relictum me Colore cernitis? |
A26564 | Shall we Not know what''s done in the remot''st Country Without great travel? |
A26564 | The other replied, By whose command? |
A26564 | Therefore dost thou affirm the word Daemon in this Proverb to signifie any other then a cunning and malicious accuser? |
A26564 | VVHat, not a Sibyl or Cassandra left? |
A26564 | Venite ergo in nomine Adonay Zebaoth, Adonay Amioram: venite, venite, quid tardatis? |
A26564 | WHat is''t I view? |
A26564 | What assertions are those? |
A26564 | What benefit have they from hence? |
A26564 | What did they finde? |
A26564 | What gave so great authority to Juno, but onely the working of a Miracle? |
A26564 | What is a Miracle, Pollux? |
A26564 | What is become o''th''Augurs that foretold Natures intents? |
A26564 | What sayst thou to these? |
A26564 | What shall I say? |
A26564 | What shall I say? |
A26564 | What, can not we be fortified with any thing to force and compel them to flie from us? |
A26564 | What? |
A26564 | Where? |
A26564 | Wherefore believest thou this to be most true, Castor? |
A26564 | Wherefore shouldst thou do so? |
A26564 | Wherefore? |
A26564 | Who are they? |
A26564 | Why therefore do the devils so willingly and of their own accord undertake Prophecies, and to answer Oracles? |
A26564 | but what was the event of this sad spectacle? |
A26564 | have Spirits bodies, that may be seen and handled by men? |
A26564 | quid facitis? |
A26564 | quid moramini? |
A26564 | what do you? |
A26564 | wherefore do you delay? |
A64768 | An non priùs à vetussissimo Planetarum Coquo maturari,& praeparari illos oportet? |
A64768 | An tu nunc Cochleas, vel Cancros cum Test is devorare niteris? |
A64768 | And what of all this Blasphemie sayes some splenetic Sophister? |
A64768 | And why I beseech you should this Instruction seem impossible? |
A64768 | But my Question is, what was that Nothing, out of which the first Cloudy Chaos, or Something was made? |
A64768 | But now I think upon''t, how many Rivals shall I procure by this Discourse? |
A64768 | But shall I shew you his Librarie, and in that his Three- fold Philosophie? |
A64768 | But to come neerer to our purpose: did hee not informe Moses in the Composition of the Oile, and the Perfume? |
A64768 | But verily it was ill done: for if the shadow of Saint Peter healed, shall not these shadowes of Christ doe much more? |
A64768 | But why then should I propose that for a Truth to others, which I accompt for an Error my self? |
A64768 | Canst thou tell mee? |
A64768 | Could they doe that without means, which wee can not doe with means, and those too very considerable? |
A64768 | Did he care for our Bodies then, and doth he neglect them now? |
A64768 | Did he not praescribe a Plaster of Figs for Hezekiah, and to use your owne Term; an Ophthalmic for Tobit? |
A64768 | Did he not put his spirit in Bezaleel the son of Uri, and in Aholiab the son of Ahisamach? |
A64768 | Did hee not teach him the Symptoms of the Leprosie, and the Cure thereof? |
A64768 | Did not Jesus Christ himself in the Dayes of his Flesh, work most of his Miracles on our bodies, though his great Cure was that of our Soules? |
A64768 | Do''st think that Knowledge comes to thee Innate, As Preaching on a sudden to thy Pate? |
A64768 | Doest thou know from whom, and how that Sperme or Se ● ● which men for want of a better name call the first matter, proceeded? |
A64768 | Doest thou think( sayes hee) to eat Oysters shells and all? |
A64768 | For I desire to know how came they first to Sacrifise, and by whom were they initiated? |
A64768 | For who will believe that water can be made a stone, and a stone water, nothing being more different than these two? |
A64768 | Have you beheld a Flame, that springs From Incense, when sweet, curled, Rings Of smoke attend her last, weak Fires, And Shee all in Perfumes expires? |
A64768 | Here she was scornfully examined, whence she came? |
A64768 | Here we see the first Fruits of the spirit, referred to Man, and why not some second subordinat fruits of it to the Creatures in General? |
A64768 | How many Cities dost thou think have perished by the Sword? |
A64768 | How then shall we judge of the Gospel? |
A64768 | I might have fix''d this Piece to a Pinnacle, made the Dedication high: but to what purpose? |
A64768 | If you will say, by Adam: The Question indeed is deferr''d, but not satisfied For I would know further In what Schoole was Adam instructed? |
A64768 | In a time when the world was acquainted with no Mechanics, but a little Husbandrie, and a few Knacks of Tubal- Cain, and his brethren? |
A64768 | Is hee not the same then to day as yesterday? |
A64768 | Is there any thing lost since the Creation? |
A64768 | Is there no Powder- Plott, or practice? |
A64768 | Knew yee not that such a man as I can certainly divine? |
A64768 | Nay was hee not the same then from the Beginning? |
A64768 | Now I desire to know what hee hath written, Truth or a Lie; if Truth, how dare you denie his Knowledge? |
A64768 | Now if thou wilt question mee, who these Magicians were? |
A64768 | Now if you will aske me, what Greek did ever prosesse any Magicall Principles? |
A64768 | Now īf you will aske me, where is the Soul, or as the Schoole- men abuse hwer the Form, all this while? |
A64768 | Or shall wee envie him,''cause hee hath more Of Nature''s favours set upon his Score? |
A64768 | Quis enim credet Lapidem Aquam,& Aquam Lapidem fieri, cum nihil sit diver sius? |
A64768 | Shall I, and thy Mother, and thy Brethren indeed come to bow down our selves to thee, to the Earth? |
A64768 | Shall thou and I to Disputation come Practic or Theorie, for the Totall summe? |
A64768 | Shall we say that the praeservation of Man is contrarie to Man, and that the Doctrine of Life agrees not with Life it self? |
A64768 | Tell mee in earnest do''st thou think''t is fit To believe all that Aristotle writ? |
A64768 | The Philosophers call it Water and no Water, Earth and no Earth: and why may not Moses speak as they doe? |
A64768 | This is his mineral Doctrine, will you know his Vegetable? |
A64768 | What art? |
A64768 | What becomes of her Grasse, her Corne, her Herbs, her Flowers? |
A64768 | What should I say more? |
A64768 | What though I have no Rattles to my name, Do''st hold a simple Honestie no Fame? |
A64768 | What''s become of Aristotel, and Galen? |
A64768 | What? |
A64768 | Where are those Beauties, the Times past have produced, and what will become of those that shall appear in future Ages? |
A64768 | Where is the Scribe and Pharisee, the Disputers of this world? |
A64768 | Would''st thou know his very bed, and his pillow? |
A64768 | and how many by the Deluge? |
A64768 | and what about? |
A64768 | from Whence? |
A64768 | how many by Earth- quakes? |
A64768 | if a Lie( which God forbid) why will you believe him? |
A64768 | is mans Bloud in the Bowels of the Earth, that Metals should bee generated out of it? |
A64768 | is''t not lawfull for my( learned) friend T''improve his Reason to his greatest end? |
A64768 | of the Sun, what rare Pearles are there in this Dung- hill? |
A64768 | or being seated on the right hand of the Majestic on high, is hee become lass good, because more glorious? |
A64768 | or was the world, and all that is therein, made of man''s Bloud, as of their first Matter? |
A64768 | or why may not they write, as Moses did? |
A64768 | ought they not first to bee opened, and prepar''d by the most Ancient Cooke of the Planets? |
A64768 | what doth shee doe? |
A64768 | what glorious Colours, and tinctures doth she discover? |
A64768 | whither she would goe? |
A64768 | why hast thou been Sulli''d with Teares, and not with Sin? |
A62397 | & c in their cosening tales and fables? |
A62397 | & c. But what is it that they will not imagine, and consequently confess that they can do? |
A62397 | & c. Do you not think that S. Martin might be opposed to Bacchus? |
A62397 | & c. Finally, is it possible for a man or woman to do any of those miracles expressed in my book, and so constantly reported by great Clerks? |
A62397 | & c. Good Sir, is it not one manifest kind of Idolatry, for them that labour and are laden to come unto Witches to be refreshed? |
A62397 | & c. His shape was in the woods: where else should it be? |
A62397 | & c. Thirdly, Whence cometh the force of such words as raise the dead, and command Devils? |
A62397 | * For the French- pox or the common kind of Pox, or both? |
A62397 | * How can that be; when a spirit hath neither flesh, blood, nor bones? |
A62397 | * Is it possible to be greater than S. Adelberts curse? |
A62397 | Among Hospitals, Lepers, or Beggars? |
A62397 | And I would know of S. Augustine, what became of them, whom Bodin''s transformed Wolves devoured? |
A62397 | And after Bargain made, he demanded of the sick man, whether he had not at any home, whom he might assuredly trust? |
A62397 | And again, if it were by Gods special providence and appointment, then why should it not be done by the hand of God, as it was in the story of Job? |
A62397 | And as for Dreams, whatsoever credit is attributed unto them, proceedeth of folly; and they are fools that trust in them; for why? |
A62397 | And by what persons? |
A62397 | And doth not Joseph repeat those very words to Pharaohs officers, who consulted with him therein? |
A62397 | And from that sleep, man shall not be raised, till the heavens be no more, according to this of David, Wilt thou shew wonders among the dead? |
A62397 | And further he saith; Where is the vertue of the Gospel? |
A62397 | And he said, I lay in her way like a log, and I made her run like fire, but I could not hurt her: And why so? |
A62397 | And if men should live ever, what needed succession or heirs? |
A62397 | And is it not even so, and worse, in the Common- wealth and Church of Popery? |
A62397 | And is it not, by the opinion of all Philosophers, Physitians, and Divines, void of such vertue, as is imputed thereunto? |
A62397 | And the Lord said, Wherewith? |
A62397 | And then what is it that can not be done by words? |
A62397 | And these forsooth must be the interrogatories, to wit; Whose Soul art thou? |
A62397 | And what is their fortitude but to arm them to indure misery, grief, danger, and death it self? |
A62397 | And what need I curry- favour with my most assured Friend? |
A62397 | And why might not be do it himself, as well as Madam Sibylia? |
A62397 | Are not my words even as it were fire? |
A62397 | Are the words in Baptism spoken in vain? |
A62397 | Are they all gone into Italy, because Masses are grown dear here in England? |
A62397 | Art not thou the self same our Lord God? |
A62397 | As for Birds, who is so ignorant that conceiveth not, that one flyeth one way, another another way, about their private necessities? |
A62397 | BUt was this Man an Asse all this while? |
A62397 | BUt what credit is to be attributed to such toyes and chances, which grow not of Nature, but are gathered by the superstition of the Interpreters? |
A62397 | Be it as thou sayest, Dost thou not frustrate the grace of Gods Ordinance; namely Baptism? |
A62397 | But if the hanging of St. Johns Gospel about the neck be so beneficial, how if one should eat up the same? |
A62397 | But if they be never the better for it, being put into their ears, hour shall they be saved, by carrying it about their necks? |
A62397 | But tell me in good faith, do you exactly understand Longation? |
A62397 | But the maintainers of Witches omnipotency, say, Do you not see how really and palpably the Devil tempted and plagued Job? |
A62397 | But what brought they to pass? |
A62397 | But what did Balbine, think you? |
A62397 | But where find they in Scriptures any such doctrine; And who certified them, that those appearances were true? |
A62397 | But where was the young mans own shape all these three years, wherein he was made an Asse? |
A62397 | But( I pray you) what Witchmonger now seeing one so afflicted as Job, would not say he were bewitched, as Job never saith? |
A62397 | But* is it not daily read( saith he) and heard of all men? |
A62397 | By what Priest? |
A62397 | Did he complain of this counterfeit, or cause him to be punished? |
A62397 | Did you not promise my neighbour mother Dutton to save and rescue her; and yet lo she is hanged? |
A62397 | Do not the Muscovits, and Indian prophets at this day, like apes, imitate Esay? |
A62397 | Dost thou use to draw poor guiltless women to the rack by these forged devises? |
A62397 | Dost thou with such sentences judge others to be Hereticks, thou being more a Heretick than either Faustus, or Donatus? |
A62397 | Doth he not deceive himself and others, and therefore is worthyly condemned for a Witch? |
A62397 | Doth not Daniel the Prophet say, even in this case, It is the Lord only that knoweth such secrets, as in exposition of Dreams is required? |
A62397 | Englished by Abraham Fleming: Regard no Dreams, for why? |
A62397 | Entreth he into the body in one shape, and into the mind in another? |
A62397 | Finally, if the Witch do it not, why should the Witch die for it? |
A62397 | First they asked him, Whether he were one of them that had been buryed in the same place? |
A62397 | First, I ask, What miracle was wrought by their passing through the fire? |
A62397 | For in that case he saith, What have we here? |
A62397 | For the which causes he fell upon her lustily, and at length threw her down to the ground, saying, Art thou come thou cursed Devil, art thou come? |
A62397 | For thus( I say) the said Samuel speaketh, Wherefore dost thou asks of me, seeing the Lord is gone from thee, and is thine enemy? |
A62397 | For when didst thou rise in the morning O Lucifer? |
A62397 | Had not every City in all the Popes Dominions his several Patron? |
A62397 | Had they not he- Idols and she- idols, some for men, some for women, some for beasts, some for fowls? |
A62397 | He asked where she learned it: She said, of her Mother, who forbad her to tell any body thereof: He asked her how her Mother taught her? |
A62397 | He said, Old Alice, old Alice: Which old Alice? |
A62397 | He said, his name was Satan: We said, Who sent thee? |
A62397 | He said, in Westwell: Where there? |
A62397 | He saith to Saul, Why hast thou disquieted me, to bring up? |
A62397 | He was further asked, Whether he was damned or no; and if he were, for what cause, for what desert or fault? |
A62397 | How chanceth it that we hear not of this bargain in the Scriptures? |
A62397 | How common an opinion was it among the Papists, that all souls walked on the earth, after they departed from their bodies? |
A62397 | How great? |
A62397 | How hardly will this story suffer discredit, having testimony of such authority? |
A62397 | How hath the Oyl or Pottage of a sodden child such vertue, as that a staffe anointed therewith, can carry folk in the air? |
A62397 | How many? |
A62397 | How unto tales and lies his ears attentive all they can? |
A62397 | How would he have plagued the Devil that threw his God in the River to be drowned? |
A62397 | How( said the King) canst thou do that? |
A62397 | Howbeit, concerning the verity of this Prophesie, there be many disputable questions: First, Whether the battel were fought the next day? |
A62397 | Howbeit, they asked him further, saying, Wilt thou return to these damsels, if we free thee from all concupiscence? |
A62397 | I pray you, is not the converting of water into milk, as hard a matter as the turning of water into wine? |
A62397 | I say, if it be so miserable, why do they place Summum bonum therein? |
A62397 | If Pharaohs Magicians had made very Frogs upon a sudden, why could they not drive them away again? |
A62397 | If our corporal ears be stopped, what can they hear or conceive of any external wisdom? |
A62397 | If they could not hurt the Frogs, why should we think that they could make them? |
A62397 | In Kenington: In what place? |
A62397 | In Westwell, said he: What else hast thou done for her? |
A62397 | In her bed: Where the fourth time? |
A62397 | In the Court: Where the sixth time? |
A62397 | In the field: Where the fifth time? |
A62397 | In the figure of the letter, or in the understanding of the sense? |
A62397 | In the garden, said he: Where the second time? |
A62397 | In the hall: Where the third time? |
A62397 | In the loft: How camest thou to her? |
A62397 | In the water, where I cast her into the mote: Where the seventh time? |
A62397 | In two bottels, said he: Where be they? |
A62397 | Is there any probability that such would continue Witches? |
A62397 | Is this thy Divinity? |
A62397 | It was demanded, who should do the errand to the Popes Holiness? |
A62397 | May a spiritual body become temporal at his pleasure? |
A62397 | More than a year, said he: Where was that? |
A62397 | Must he be religious or secular? |
A62397 | My question is not( as many fondly suppose) Whether there be Witches, or nay? |
A62397 | Nay, why do they not cast out the Devil that possesseth their own souls? |
A62397 | O My God my God, look upon me, why hast thou forsaken me, and art so farr from my health, and from the words of my complaint? |
A62397 | O thou Son of God, why comest thou to molest us( or confound us) before our time appointed? |
A62397 | One old Witch might over- throw an Army Royal: and then what needed we any Guns, or wild- fire, or any other Instruments of war? |
A62397 | Or a better Sowgelder than S. Anthony? |
A62397 | Or a better Toothdrawer than S. Apolline? |
A62397 | Or can a man go upon coals, and his feet net be scorched? |
A62397 | Or how can she in the midst of such horrible tortures and torments, promise unto her self constancy; or forbear to confess any thing? |
A62397 | Or is it not granted that they make none? |
A62397 | Or may a carnal body become invisible? |
A62397 | Or such a whore as S. Bridget? |
A62397 | Or that our Witches, which can not do so much as counterfeit them, can kill cattel and other creatures with words or wishes? |
A62397 | Or what needed such preparation of wars, or such trouble, or charge in that behalf? |
A62397 | Or, an Asse to be the child of God, and God to be his Father, as it is said of man? |
A62397 | Satan, said he: What doth old Alice call thee? |
A62397 | Secondly, Whether all his sons were killed with him? |
A62397 | Secondly, Whether those Spirits be of the same power that God is, who is everywhere, filling all places, and able to hear all men at one instant? |
A62397 | The Cousener asked how old his Daughter was? |
A62397 | The clouds are called the pillars of Gods tents, Gods chariots, and his pavillions: And if it be so, what Witch or Devil can make masteries thereof? |
A62397 | The melancholick person musing her eat, asked him the cause why he so demeaned himself? |
A62397 | Their potable liquor, which, they say, maketh Masters of that faculty, Is it not ridiculous? |
A62397 | Then we asked him, What she did give him: He said, Her will, her will: What did she bid thee do? |
A62397 | There is also some question in the Romish Church, Whether the Sacrament of the Altar is to be received before or after the Exorcism? |
A62397 | To what use then served her familiar spirit, which you conceive she had, because Sauls servants said so? |
A62397 | WHat need many words to confute this fable? |
A62397 | Wantest thou any Suffrages, Masses, or Alms? |
A62397 | Was Venus and Meretrix an Advocate for Whores among the Gentiles? |
A62397 | Was Vulcan the Protector of the Heathen Smiths? |
A62397 | Was there a better Horseleech among the gods of the Gentiles than S. Loy? |
A62397 | Was there such a Traitor among all the Heathen Idols, as S. Thomas Becket? |
A62397 | We asked him again, Where else? |
A62397 | We asked him where she did keep him? |
A62397 | Were it not( think you) a strange Proclamation, that no man( upon pain of death) should pull the Moon out of Heaven? |
A62397 | Were there not* three images of late years found in a dunghil, to the terrour and astonishment of many thousands? |
A62397 | What Christian knoweth not, that in these words the mystery of our redemption is comprised and promised? |
A62397 | What absurdities concerning Witchcraft are written in The Laew of the Twelve Tables, which was the highest and most ancient Law of the Romans? |
A62397 | What an impiety is it to affirm, that an Asses body is the temple of the holy Ghost? |
A62397 | What bargain maketh the Sooth- sayer, which hath his several kinds of Witchcraft and Divination expressed in the Scripture? |
A62397 | What can be made but a Conjuration of these words also, which are written in the Canon, or rather in the Saccaring of Masse? |
A62397 | What could Samuel have said more? |
A62397 | What effect( I pray you) had the seven sons of Sceva, which is the great objection of Witchmongers? |
A62397 | What firm bargain can be made betwixt a carnal body and a spiritual? |
A62397 | What i st? |
A62397 | What is it? |
A62397 | What is not to be brought to pass by these Incantations, if that be true which is attributed to Witches? |
A62397 | What other Devil dealeth he withal, than with the spirit of Superstition? |
A62397 | What real community is betwixt a spirit and a body? |
A62397 | What shall be the sign of thy perfect deliverance? |
A62397 | What spirit useth he, which marketh the flying of Fowls? |
A62397 | What the Devil should the Witch mean to make choice of the English man? |
A62397 | What will not Coseners or Witches take upon them to do? |
A62397 | What wonders worketh the regarder of times? |
A62397 | What wouldst thou have? |
A62397 | What? |
A62397 | When he would have entered into the ship, the Marriners beat him back with a cudgel, saying, What a murren lacks the Asse? |
A62397 | When the power of God is so impudently transferred to a base creature, what good Christian can abide to yield unto such miracles wrought by fools? |
A62397 | Where are the Souls that made such moan for Trentals, whereby to be eased of the pains in Purgatory? |
A62397 | Where are the Spirits? |
A62397 | Where are the souls that swarmed in times past? |
A62397 | Where be the Spirits that wandered to have burial for their bodies? |
A62397 | Where is Bodins distinction now become? |
A62397 | Where is such a promise to Conjurors or Witches, as is made in the Gospel to the faithful? |
A62397 | Wherefore camest thou? |
A62397 | Wherefore liest thou in Purgatory? |
A62397 | Wherefore serveth our Philosophers prudence, but to provide for their own folly and misery; whereby they might else be utterly overthrown? |
A62397 | Wherein will they profess ignorance? |
A62397 | Whereupon was said, Oh faithless and perverse generation, how long shall I be with you? |
A62397 | Which when he saw, he was abashed, and said; In the name of God, what make I here? |
A62397 | Which when it is most usual and proper, why should the Translators take it in a signification less usual, and nothing proper? |
A62397 | Whither the Devil will this Asse? |
A62397 | Who but he can declare, set in order, appoint, and tell what is to come? |
A62397 | Who heareth their noises? |
A62397 | Who seeth their Visions? |
A62397 | Who would think that a Serpent should abandon the shadow of an Ash? |
A62397 | Why do they not lye along upon the dead, because Paul raised up a dead child by that means? |
A62397 | Why should any Occurrent or Augury be good, because it cometh out of that part of the Heavens, where the good or beneficial Stars are placed? |
A62397 | Why should not the devil be as ready to help a theef really as a witch? |
A62397 | Why should not this be as substantial and corporal a spirit, as that wherewith the Maid in the Acts of the Apostles was possessed? |
A62397 | Why then do they conjure wholesome creatures, as Salt, Water,& c. where no Divels are? |
A62397 | Why( quoth Balbine) what time is required in the accomplishment of this work by way of Longation? |
A62397 | Wilt thou have any Fasts? |
A62397 | Witch be thought as cunning as Apollo? |
A62397 | Yea, had they not for every small Town, and every Village and Parish( the names whereof I am not at leisure to repeat) a several Idol? |
A62397 | Yea, if they were sensible, they would say to the Devil, Why should I hearken to you, when you will deceive me? |
A62397 | also, What he meant by that noise and stirre he kept there? |
A62397 | and, why not every counterfeit cosener, as good a Witch as Mother Bungie? |
A62397 | but, Whether they can do such miraculous works as are imputed unto them? |
A62397 | doth God take any care of Oxen? |
A62397 | or sir Feats, or sir John, or sir Robert? |
A62397 | or, was this Asse a Man? |
A62397 | or, what need he tell the Devil thereof, when the Devil told it him before, and with much more expedition could have done the errand himself? |
A62397 | or, whether it were for Heresie, or the Sect of Luther newly sprang up? |
A62397 | said we: A man and his child, said he: What were their names? |
A62397 | said we: At her Master Brainfords at Kinington, said he: How oft wert thou there? |
A62397 | said we: At her Masters, said he: Which Masters? |
A62397 | said we: Because God kept her, said he: When camest thou to her? |
A62397 | said we: Because she did not love her, said he: We said, How long is it ago, since she sent thee to her? |
A62397 | said we: Edward Ager, said he: What was the mans name? |
A62397 | said we: He said, Kill her maid: Wherefore did she bid thee kill her? |
A62397 | said we: He said, Little Devil: What is thy name? |
A62397 | said we: Her will, said he: How many hast thou killed for her? |
A62397 | said we: In Westwel- street, said he: We said, How long hast thou been with her? |
A62397 | said we: In the Vicarige, said he: Where there? |
A62397 | said we: In the backside of her house, said he: In what place? |
A62397 | said we: In the likeness of two birds, said he: Who sent thee to that place? |
A62397 | said we: Many times, said he: Where first? |
A62397 | said we: My servant, said he: What is his name? |
A62397 | said we: Old Alice, said he: What other Spirits were with thee there? |
A62397 | said we: Old Alice, said he: Where dwelleth she? |
A62397 | said we: Partner, said he: What doth she give thee? |
A62397 | said we: Richard Ager, said he: Where dwelt the man and the child? |
A62397 | said we: Richard, said he: What more? |
A62397 | said we: The childs name was Edward, said he: What more then Edward? |
A62397 | said we: Three, said he: Who are they? |
A62397 | said we: To fetch her meat, drink, and corn, said he: Where hadst thou it? |
A62397 | said we: Under the wall, said he: Where is the other? |
A62397 | said we: What she would have me, said he: What is that? |
A62397 | said we: Woltons wife, said he: Where did she dwel? |
A62397 | said we? |
A62397 | said we? |
A62397 | that he slept? |
A62397 | that they can change water into Wine: and, What is it to attribute to a Creature, the power and work of the Creator, if this be not? |
A62397 | three, six, ten, twenty, thirty,& c? |
A62397 | whether for Covetousness, or wanton lust, for Pride or want of Charity? |
A62397 | whether it were to have the body now buryed in holy ground to be digged up again, and laid in some other place? |
A03207 | & c. If either rage should moue the gods to war; Or if the earth- bred Gyants should now dare To menace Heauen? |
A03207 | & c. Must therefore Man wish nothing? |
A03207 | & c. To what great dangers in the life of man Subject,( ô thou my God?) |
A03207 | & c. What more do sacred Poets seeke, than Fame? |
A03207 | & where? |
A03207 | ''T is my feare To question which you are? |
A03207 | ''T is you, ô men, whom I appeale vnto; Are they not strongest then, who this can do? |
A03207 | ''Twixt these I make thee Vmpire, vse thy skill; Which canst thou say did well, or which of thē did ill? |
A03207 | ( saith Iohn) What say you Sir, whom he so gaseth on? |
A03207 | ( so infinitely spatious) Or truly tell the courses that they run? |
A03207 | 1 2. Who can number the sands of the Sea, and the drops of the raine, and the dayes of the world? |
A03207 | 10. vseth these words; What is Man, that thou art so mindefull of him? |
A03207 | 107, vseth these words; Haue you not obserued, That of holy Soules there are three seuerall states? |
A03207 | 112. Who is like the Lord our God, who dwelleth in the most high place, and from thence regardeth the Humble both in heaven and earth? |
A03207 | 3. thus writes: Fida tibi Nutrix, hac pixide sacra latere, Dixerat,& satis hoc, debuit esse tibi, Quid tractare manu? |
A03207 | 48. hath this Meditation: Dost thou aske me how this dissolued Matter shall be again supplied? |
A03207 | 5. saith, Vt torrem semiustum? |
A03207 | 78. vseth these words; Is any man so ignorant, but knowes, that at one time or other he must die? |
A03207 | A scrutiny within my selfe I than Euen thus began: O Man, what art thou? |
A03207 | A second thing th''object, That if so great Their number be, as that the Aire''s repleat With infinit Armies? |
A03207 | A third saith, Fie, can you not guide your blowes? |
A03207 | AEtatis per agentem imit amina nostrae? |
A03207 | About out tasks, Vulcan replies: Is it to thee vnknowne, How famous we are late in AEtna growne? |
A03207 | After our deaths( saith one) can there appeare Ought dreadfull, when we neither see nor heare? |
A03207 | After some howers He seem''d to recollect his vitall powers, To liue againe, and speake: The reason why Demanded of his strange recouerie? |
A03207 | Again he asked him, Where his Grandfather died? |
A03207 | Againe being demanded, What in all the nature of things he held to be the first and most antient? |
A03207 | Againe, That seeming- Good, forg''d by the Deuill, Hath been to vs th''occasion of much euill? |
A03207 | Againe, if Bodies? |
A03207 | Againe, if the Seraphims did stand, how did they fly? |
A03207 | All things, from nothing, were first made by me;"Then, part of mine owne worke how can I be? |
A03207 | And Demonax being demanded of one, What he thought the estate and condition of the Soules departed was, in the other World? |
A03207 | And Demonax being demanded, When he first began to be a Philosopher? |
A03207 | And Demosthenes being demanded, What Man was endowed with, by which he might be likened to the gods? |
A03207 | And Silenus being surprised by Mydas, and demanded of him, What was the best thing which could happen to Man? |
A03207 | And againe, If they be nam''d in Text? |
A03207 | And againe, Whether it were fashioned round, after the maner of a Sphere or Globe? |
A03207 | And againe: How can there be the least dammage vnto modestie, where there is interessed a Deitie? |
A03207 | And are not you then( said he) sor that cause afraid to go to sea? |
A03207 | And as Theopompus affirmeth, If the Eye be the chuser, the Delight is short: If the Will? |
A03207 | And being asked the reason? |
A03207 | And being demanded his reason? |
A03207 | And contrary( as I before haue said) In opposition? |
A03207 | And do not all those that ought higher prise Than Him, to Idols offer sacrifise? |
A03207 | And elsewhere; How rich art thou in Mercy? |
A03207 | And from aboue nought saue the breath we blow? |
A03207 | And had Spirit and Life? |
A03207 | And how the chambers of the Depth are layd? |
A03207 | And if Houses? |
A03207 | And if I to my Lord proue thus ingrate, What is it but our fortunes, and his fate? |
A03207 | And in another place, Quid est Deus? |
A03207 | And in another place: This onely God is all things vnto thee: If thou beest hungry? |
A03207 | And is not he, vaine Studies doth prefer Before his Christ, a meere Idolater? |
A03207 | And of the Windes what measure can be made? |
A03207 | And other Poets, by whom all these liue? |
A03207 | And shall not God be truly vnderstood, Who in his bounty giues vs all that''s good? |
A03207 | And than a woman, who hath greater art To search and diue into a womans heart? |
A03207 | And that which by anothers force doth moue,"The cause of that effect must be aboue? |
A03207 | And the Angel of the Lord said vnto him, Why hast thou stricken thin ● Asse now thrice? |
A03207 | And thou ô Man, thinkest thou that the Lord of the Death and the Resurrection will suffer thee therefore to dye, that thou shalt altogether perish? |
A03207 | And to what purpose he led that empty horse in his hand? |
A03207 | And we the subiects of inconstant Fate? |
A03207 | And what are Feares, vnto that height extended, But a meere dread of a iust God offended? |
A03207 | And what are they, by Iove I''entreat thee tell,( Deare friend Menippus) that can plead so well? |
A03207 | And what now Hast thou to say? |
A03207 | And what shall hinder a fire to be in Hell, when all the extremities of torment shall be put vpon the Damned? |
A03207 | And what that of the Mahometans is, who but with great terrour and detestation can almost endure to heare? |
A03207 | And when, his Arme stretcht out? |
A03207 | And where( saith he) died your Grandfather? |
A03207 | And wherefore shining? |
A03207 | And wherefore should we be afraid to meet with that, which wee know it is not possible for vs to shun? |
A03207 | And who shall defend vs from his bitings, and plucke vs ou ● of his jawes, but thou ô Lord, who hast broken the head of the great Dragon? |
A03207 | And why? |
A03207 | And with a looke( besides) austere and graue? |
A03207 | And, That it is an euill and wicked custome, to dispute wherein there is any question, Whether there be a God or no? |
A03207 | Apollo, askt by one Theophilus, How many gods there were? |
A03207 | Appeares not this as friuolous, as strange, To any Vnderstander? |
A03207 | Are not all things in them contain''d, Yours, as at first vnto your vse ordain''d? |
A03207 | Aristotle the Philosopher being demanded, What Man was? |
A03207 | Art thou in sorrow? |
A03207 | As should he say; By what Voice, Sound, what Tongue, Can this Eternall Deitie be sung? |
A03207 | At thy Appearance: where doth faile A Body, how can Touch preuaile? |
A03207 | At which answer he perceiued a change of colour in her face; when shee in a great rage said, And may I beleeue this? |
A03207 | Because from Loue, all Knowledge doth arise,( For who that loues not God, can be held wise?) |
A03207 | Bee''t so then: What now remaines? |
A03207 | Begin where we now ended: If not eat? |
A03207 | Behold, he layeth infinite snares before our feet, and spreadeth ginnes in all our wayes, to intrap our Soules; and who can auoid them? |
A03207 | Besides, if there be Spirits? |
A03207 | Besides; How busie hath the Diuell bin, Ev''n from the first, t''encrease this stupid Sin? |
A03207 | But Hermes, stay; What if some few superfluous haires I tooke From''s beetle browes? |
A03207 | But all was to no purpose still; Because indeed they sought Thee ill: For how could they discouer Thee, That saw not when thou entredst me? |
A03207 | But if we can not show the reason why, How can we search the mysteries of the most Hye? |
A03207 | But if you thinke this yong man ought take place Before me, cause a Diadem doth grace His temples? |
A03207 | But now miserable man what shall he doe? |
A03207 | But now the Bayes are without honour worne; For what''s a Poet but a name of scorne? |
A03207 | But stay, What clamor''s that a shore, so hye, We scarce can heare our selues speake, Mercurie? |
A03207 | But stay, what''s he Roab''d in rich Purple, and would wafted be? |
A03207 | But to taste Swines flesh there, is worse than Treason: Why that''s forbid? |
A03207 | But touching the Decree Of which thou spak''st at first, what might that be, Publisht against the Rich? |
A03207 | But what are all these, where the wisedome to seeke after God shall be in the least kinde neglected? |
A03207 | But what might the chiefe motiue be( I pray) To this thy new and most incredible way? |
A03207 | But what was the end of this great Boaster? |
A03207 | But what''s all this, if onely these allow My Beauty, such as neuer tooke strict Vow? |
A03207 | But where is Wisedome found? |
A03207 | But wherefore Death do''st thou beneath thee tread? |
A03207 | But wherefore weepe these sad Ghosts? |
A03207 | But wherefore wing''d? |
A03207 | But why doe wee so deceiue our selues? |
A03207 | But why should I in such vaine doubts proceed, When of the least suspition there''s no need? |
A03207 | But why the Crab should be allow''d his Sphere, It may be askt? |
A03207 | But, Would''st thou haue me what God is discusse? |
A03207 | By this time the Nobleman seeing all his seruants safe, began to remember his sonne, and asked them What was become of the childe? |
A03207 | By which resolv''d, the Merchants neerer grow, And some demand of them her price to know? |
A03207 | Came not our substance from the earth below? |
A03207 | Can a Word do''t? |
A03207 | Can any adde to his forme or feature without him? |
A03207 | Can it be? |
A03207 | Can ought seeme sad by any strange inuention, To him that hath nor fence, nor apprehension? |
A03207 | Can that haue being, That is not with thy constant will agreeing? |
A03207 | Can these adde to thy dayes? |
A03207 | Can we giue him any thing? |
A03207 | Canst tell? |
A03207 | Casus& Fortunae, quid? |
A03207 | Certainely he is the same; of whom to speake? |
A03207 | Champions, Iudges, Tyrants? |
A03207 | Chrisostome, vpon these words, Intrantes Domum, invenerunt puerum,& c. Did they finde a Pallace raised on pillars of Marble? |
A03207 | Dainties and Downe were both as then vnknowne: Whence then is our Effeminacie growne; Now in such vse? |
A03207 | Demonax when one solicited him to know, Whether the World were animated? |
A03207 | Diuers will seeme religious, to comply With time and place: but aske their reason, Why They so conforme themselues? |
A03207 | Do I not grant, the King in pow''r is great, And that all Nations homage to his seat? |
A03207 | Do we not see, from what we counted bad, Much good to vs, great solace hath been had? |
A03207 | Do''st thou reioyce? |
A03207 | Do''st thou therefore demand what God is? |
A03207 | Domini, saith, What is this aviditie of Concupiscence in man, when euen the beasts themselues retaine a mediocritie? |
A03207 | Dominions, th''Angels Offices dispose; The Vertues( in the second place) are those That execute his high and holy Will: The? |
A03207 | Dost thou thinke those things to be lost, which thou leauest? |
A03207 | Dost thou weare A costly robe? |
A03207 | Either like bold aspiring Phaeton, To aime at the bright Chariot of the Sun? |
A03207 | Euclides the Philosopher being demanded by one, What kinde of things the gods were? |
A03207 | Ev''n Princes are not from this passion free: In some Kings Courts how many rais''d we see? |
A03207 | For Tyrants make Their Will their Law: And what, for Beauties sake, Will those leaue vnattempted, that sit hye? |
A03207 | For V ● rada demanding of them, What the euent of the war would proue? |
A03207 | For how can humane Vnderstanding conceiue, That perfect God should be perfect Man? |
A03207 | For how can it with reason consonant be, One Godhood should remaine in persons three? |
A03207 | For how can such as know not their owne end, Nor can of their beginning, reason show, Presume his Pow''r aud Might vnspeakable to know? |
A03207 | For if oppose her suit? |
A03207 | For if these Spirits, Places had assign''d, And so from one into another shifted, How could they then so suddenly be lifted Into the vpper Heav''ns? |
A03207 | For know you not, you Empty of all notion, That nothing in it selfe hath power of motion? |
A03207 | For the Prophet Esay speaking of that terrible fire, saint, Who is able to dwell in this deuouring fire? |
A03207 | For what should hostile fury do, Or stirre vp mad mens spirits vnto? |
A03207 | For who hath to himselfe propos''d an end Of sinning, and the high Pow''rs to offend? |
A03207 | For who shall doubt it? |
A03207 | For, What place Can shadow me, when I shall fly thy face? |
A03207 | For, grant that Man from euerlasting were, Without beginning: How may it appeare He spent his dayes? |
A03207 | Found they a princely Court furnished with Officers and Attendants? |
A03207 | Found they guards of armed and well accommodated souldiers? |
A03207 | From whence haue these their motion? |
A03207 | Further I demand of the incredulous Iew, How Aarons dry Rod sprouted with leaues and bare Fruit? |
A03207 | Gird vp thy loines, thee like a man prepare, I will demand, and thou to me declare; Where wast thou when I layd the earths foundation? |
A03207 | Glorious, by my life, Both of you are; now tell me what''s your strife? |
A03207 | God, if thou respectest his force? |
A03207 | Greatnesse what? |
A03207 | Haeccine, sint pedibus pondera iusta tuis? |
A03207 | Haile, good Menippus,''t is to thee I call: Whence cam''st thou now, I pray thee? |
A03207 | Happy I am, for who can that deny? |
A03207 | Hast thou observ''d such Shadowes as appeare To dog our Bodies, when the Sun shines cleare? |
A03207 | Hath he all his true- breasted tooke along, And left no one to right our mutuall wrong? |
A03207 | Hath not God made all the worlds Wisedome Folly? |
A03207 | Hath not the Lord, who hath accomplished All things in season, made each thing so rare, That all his Saints his Glory shall declare? |
A03207 | Haue they power innate, As in themselues, themselues to procreate? |
A03207 | Haue they then from the Sun their generation? |
A03207 | Hauing an Harpe, Club, and a Lions skin? |
A03207 | He burnes the Soile from his meridian seat, And who is he that can abide his heat? |
A03207 | He ceast; the next began,( and thus) O men, Are not you strongest, first by land, and then By sea? |
A03207 | He feedeth on ashes, a seduced heart hath deceiued him, that hee can not deliuer his soule and say, Is there not a lie in my right hand? |
A03207 | He soone reply''de on whom he fixt his eye, Aske you who knowes him? |
A03207 | He that is wicked in his wayes, What doth he but heape sinne on sin? |
A03207 | He that is wicked vnto himselfe, to whom can he be good? |
A03207 | He then replied, Why are you not then for that cause onely, afraid to go to bed? |
A03207 | Heare what Proclus saith: Who is the King? |
A03207 | Heraclitus being a yong man, was therefore iudged to be most wise, because being asked, What he knew? |
A03207 | Here I show him Amongst you all( saith Iohn) doth any know him? |
A03207 | Him that made these things must we not then call Great? |
A03207 | Him the Fox meeting, saluted and said, O thou the most valiant of the beasts of the Forrest, who gaue thee this deepe and terrible wound? |
A03207 | Him the Merchant asks, To what place they were bound? |
A03207 | His master then asked him, what Gentlemen, or rather Noblemen( as appeared by their habit) were those that rid before? |
A03207 | His starre- like eyes hee in the Starres enquires, And what is it can satiate his desires? |
A03207 | Hoc quoque quis dubitat? |
A03207 | How absurd The Tenet is? |
A03207 | How can Man be exempt From this Seducer, he that dar''d to tempt The Sonne of God? |
A03207 | How can fraile Eyes A Glory that''s so luminous and bright By Sence comprise? |
A03207 | How can such weight, that on no Base doth stand,"Be sway''d by lesse than an Almighty hand? |
A03207 | How comes he then so impudent and bold As to contend''gainst him with whom I hold No competition? |
A03207 | How comes it then that they"Should so agree,( being''mongst themselues at strife)"To giue to others[ what they haue not] Life? |
A03207 | How comes it, Some dare to measure mouthes for euery bit The Muse shall tast? |
A03207 | How comes it, that a Poet shall contriue A most elaborate Worke, to make suruiue Forgotten Dust? |
A03207 | How far then, ô thou Mighty God, extends Thy wondrous Pow''r? |
A03207 | How in the wombe thou first beganst to grow? |
A03207 | How in these dayes is such a man regarded?" |
A03207 | How magnificent in Iustice? |
A03207 | How many of this nature might I name? |
A03207 | How munificent in Grace? |
A03207 | How necessarie then are Teares, To free vs from all future feares Of Death, of Torment, of Damnation? |
A03207 | How shall I deck thy Herse? |
A03207 | How shall I finde thee, if thou bee''st not here? |
A03207 | How should I frame a Modell so capatious, In which to cast the body of the Sunne? |
A03207 | How should my barren Braine or Pen be able T''expresse their joyes, which are not explicable? |
A03207 | How shouldst thou need That which thy Selfe hast made? |
A03207 | How the Seas flow, or how their Ebbes retyre, Or in what moulds the Sun and Moone were cast? |
A03207 | I askt my selfe, Who this great God might be That fashion''d me? |
A03207 | I askt the Aire, if that were hee? |
A03207 | I from the towring Eagle, to the Wren, Demanded then, If any feather''d Fowle''mongst them were such? |
A03207 | I hastning to''t when nothing summon''d me? |
A03207 | I pray you where died your father? |
A03207 | I said vnto the Earth, Speake, art thou He? |
A03207 | I sought thee ill: for how could I Finde Thee Abroad? |
A03207 | I, or you Sybel or Rhea? |
A03207 | If Cities? |
A03207 | If Eares? |
A03207 | If Enemies? |
A03207 | If Friends? |
A03207 | If God be perfect? |
A03207 | If He should say, Weigh me the weight of Fire? |
A03207 | If Limbs and Organs? |
A03207 | If Pitch? |
A03207 | If Sathan without leaue of Christ A Swine could not inuade, How can a Sheepe of Christs owne flocke By Sathan be betray''d? |
A03207 | If any aske, What did of this succeed? |
A03207 | If any loues me, and intends to giue? |
A03207 | If any of them? |
A03207 | If but to what you see, you would be loth To giue faith to? |
A03207 | If of the Day, which dayly passeth by? |
A03207 | If of the Winde, which blowes vpon thy face? |
A03207 | If of thy selfe thou canst no reason show, By all the vnderstanding thou canst claime? |
A03207 | If say he was a Woman, and disclose His Sex to her? |
A03207 | If soare to Heauen? |
A03207 | If there be any of Saint Gregories mind, To thinke that Angels are to Place design''d? |
A03207 | If these were not, Why should the Ciuill Law, Firm''d by th''Imperiall sanction, keepe in awe Such damn''d Impostors? |
A03207 | If thirsty? |
A03207 | If thou beest naked? |
A03207 | If thou hast knowledge, giue me true narration? |
A03207 | If to the Mill- stones you shall cast in sand, It troubles them, and makes them at a stand? |
A03207 | If we can not comprehend this, how shall we conceiue what God is, whom we haue not seen? |
A03207 | If we say, Th''are from Corruption free? |
A03207 | Immortall: If his vertue? |
A03207 | In Animals we may obserue increase, And euery member waxing without cease: But when did euer your acutest eye Distinguish this augmenting qualitie? |
A03207 | In Plants, a daily growth You all confesse: but of you I would know, When any of your eyes perceiv''d them grow? |
A03207 | In Thee, my God? |
A03207 | In what then shall we repay him for his buffets? |
A03207 | Into the treasure of his wonders diue, Or thinke his Maiestie to comprehend? |
A03207 | Iob said well, The number of his Souldiers who can tell? |
A03207 | Is he not wholly hers? |
A03207 | Is not our flesh, nay bones, from dust create? |
A03207 | Is not so great, of these things, th''admiration; So excellent a Worke, of power to fashion Atheists anew, and bring them to the way? |
A03207 | Is that the Dog Menippus? |
A03207 | Is there ought that''s new Of late determin''d, which we neuer knew? |
A03207 | Is thy chest Cram''d full of gold? |
A03207 | Is''t not fit, a King, Where er''e he trauels should such portage bring, As to his state belongs? |
A03207 | It shall be done: What''s he comes first? |
A03207 | Leaues he not all his bus''nesse and affaire, To gaze vpon her eyes, play with her haire? |
A03207 | Looke about, and behold all those which in times past haue flourished in the like splendours; Where be the insuperable Emperors? |
A03207 | Menippus, what? |
A03207 | Menippus? |
A03207 | Musicke can shew vs which are the lacrymable notes, but can it demonstrate vnto vs in our misery, how not to vtter a lamenting voice? |
A03207 | Musonius being demanded, Who died best? |
A03207 | Nay, haue there not new Worlds been found of late? |
A03207 | Nay, the Crowne Imperiall? |
A03207 | Nay, what vaine labors, ● opperies, and toyes, Strange curiosities scarce fitting boyes? |
A03207 | Night grew on, when I affraid, Thus to my Guide Mythrobarzanes said; Why do we longer in these Shades remaine, Not instantly returne to life againe? |
A03207 | Not to resist him that taketh violently from thee? |
A03207 | Now Macedonian, what canst thou reply? |
A03207 | Now here a question may arise, being corporeall, whether it tormenteth the body onely, or body and soule together? |
A03207 | Now what do I for all this loue implore? |
A03207 | Now whence can any guesse this Vision came, Vnlesse''t were from a Spirit? |
A03207 | Now whence grew this magnanimitie, but from a sound and cleare conscience; assiduate practise of Vertue; and a courage armed against all disasters? |
A03207 | Now who or what can be more properly stiled the Host of Heauen, than the Angels? |
A03207 | O Lord, who shall not feare, And glorifie thy Name, who thy Workes heare? |
A03207 | O but( saith one) Gold guideth the globe of the earth, and Couetousnesse runnes round about the Centre, Auri sacra fanes quid non? |
A03207 | O false opinion''d Foole: What''s the intent Of thy peruersenesse, or thine ignorance? |
A03207 | O thou my God, who can these ne ● s efchew? |
A03207 | O, whither from thy Sprite shall I depart? |
A03207 | Of Socrates and of Diogenes what Is( with the Wise) become? |
A03207 | Of him? |
A03207 | Of this neglect, or rather grosse despight, Will you the reason? |
A03207 | Of whom elegant S. Bernard thus speakes: How sweetly, Lord Iesus, didst thou conuerse with men? |
A03207 | Or Noblesse? |
A03207 | Or are not all these feares confer''d vpon Th''infernall Riuers, Styx and Acheron, After our deaths, in this our life made good? |
A03207 | Or art thou proud? |
A03207 | Or art thou rich, of potencie and pow''r? |
A03207 | Or by his art preuent those seasons are to come? |
A03207 | Or did they finde the Mother crowned with an Imperiall Diadem? |
A03207 | Or go about to apprehend, That He"Who containes all things, should contained be? |
A03207 | Or how should Sence Allot thee place, who only art Immense? |
A03207 | Or how thy life into thy body came? |
A03207 | Or if Philosophie? |
A03207 | Or if Thou hide From vs thy face, Poore wretches then how darke and tenebrous Would be our place? |
A03207 | Or if his Eare? |
A03207 | Or if the Seas abisse thou canst not sound? |
A03207 | Or if? |
A03207 | Or into what Mans shape this Spirit be put? |
A03207 | Or is it in thy brasse- leav''d booke decreed, We to our graues in such Post- haste should speed? |
A03207 | Or is the reason thereof, That in our proper affaires wee are hindered by too much joy, or too much griefe? |
A03207 | Or knowing, by it can not better grow? |
A03207 | Or may it be, that such as to their Will Haue Pow''r annext, should stretch both to do ill? |
A03207 | Or of the Moone? |
A03207 | Or striue to call backe Yesterday that''s past? |
A03207 | Or that my time be lengthned? |
A03207 | Or that she should remaine an vntouched Virgin, who had brought forth a Sonne? |
A03207 | Or to a Bird or Brute, Serpent, or Dog, himselfe to prostitute? |
A03207 | Or to finde In a rare Feature so deform''d a Minde? |
A03207 | Or what our Pompe? |
A03207 | Or when hee''s wrathfull? |
A03207 | Or who can praise him as He doth excell? |
A03207 | Or who the Houres already past can summe? |
A03207 | Or who the corner stone thereof first layd? |
A03207 | Or why not present, being ev''rywhere? |
A03207 | Or with his waxen wings, as Icarus did, Attempt what God and Nature haue forbid? |
A03207 | Or, Can we this high potent Vndertaker( Who made both Them and Vs) esteeme no Maker? |
A03207 | Origen vpon Mathew, moues this Question; What was the necessitie that Mary the blessed Virgin should be espoused vnto Ioseph? |
A03207 | Others would by Antiphrasis imply, That it from Desit comes: The reason why? |
A03207 | Ovations, Triumphs, with victorious Bayes? |
A03207 | Passions, as men; And therefore capable of Perturbation, So of Corruption, and of Alteration; As bee''ng compos''d of Contraries? |
A03207 | Place there is not, because there can be no Place without a Body: if there be no Body? |
A03207 | Quae nam age tam lacero vestita incedis amictu? |
A03207 | Quaeque tenere manu, quaeque videre nefas? |
A03207 | Qui non discernit bonum? |
A03207 | Quid mentem traxisse Polo? |
A03207 | Quid noscis, si teipsum nescis? |
A03207 | Quid profuit altum Erepisse caput? |
A03207 | Quid tibi cum Sodoma? |
A03207 | Quis mortem temporalem metuat, cui aeterna vita promittitur? |
A03207 | Quod Nomen eius? |
A03207 | Regulanum vita factio plebis erit? |
A03207 | Religio summiver a patris sorholes,& c. What art thou in that poore and base attyre? |
A03207 | Renowne? |
A03207 | Replied, To haue a good going out of the World? |
A03207 | Resolue me then, what Countrey or what Nation Can shew his issue? |
A03207 | Resolue me what thou art? |
A03207 | Resolue me yet more plainly, friend, Whence came This forrein habit, with thy change of name? |
A03207 | Resolv''d by them how should I be, Since none of all these are in Thee? |
A03207 | Sacra Dei reuerentur habe, quid faderis Arcam Tangis? |
A03207 | Saint Bernard in one of his Sermons saith, Quid tam necessarium perditis? |
A03207 | Saith the other; How much happier were that man, On whom the prouidence of Heav''n would daine A gracious looke? |
A03207 | Shall He who giues vs life and length of daies, Passe vs without due thanksgiuing and praise? |
A03207 | Shall I designe what Fortune is, or Chance? |
A03207 | Shall I shew My counsell? |
A03207 | Shall not all things, involv''d in silence deepe, Appeare to vs lesse frightfull than our sleepe? |
A03207 | Shall the vaine humors of the vulgar Sect Prescribe vs rules our liues how to direct? |
A03207 | Shall we say, From th''Elements?" |
A03207 | Shall wee giue him Crosse for Crosse? |
A03207 | She seeming more insenc''t now than before, Said, Must I then my subiects aid implore, In absence of a Soueraigne? |
A03207 | Shew me a man through all the large extent Of the whole earth, that''s with one sinne content? |
A03207 | Shew me the cause Why a Maids face, Birds wings, and Lions pawes? |
A03207 | Since outward griefe doth such appeare, How great then is my griefe within, Whilest thou( ingrate) abid''st in sin? |
A03207 | So likewise after he was risen from the Dead, being asked by his Apostles, When the kingdome of Israel should be restored? |
A03207 | Speake ye iustly, ô sonnes of men? |
A03207 | Sphinx est: cur candida Virginis ora, Et Volucrum pennas, crura Leonis habet? |
A03207 | Stay; ere you waft together, Arm''d? |
A03207 | Subdita? |
A03207 | Sufficient''t is that we enioy the Fire Vnto our vse; What need is, to enquire From whence it hath it''s heate? |
A03207 | Sum foelix, quis enim neg at hoc? |
A03207 | Superfluous Fare, and Pydenesse in Attyre? |
A03207 | THales being demanded, what God was? |
A03207 | THree Yong- men of Darius Court contend What thing should strongest be? |
A03207 | TO rip vp Gods great Counsels who shall striue, Or search how far his hidden works extend? |
A03207 | Tell me now, Where''s Iuno, Pallas, Venus? |
A03207 | Tell me,( ô thou of Mankind most accurst) Whether to be, or not to be, was first? |
A03207 | Tell vs, ô Muse, what was by this intended? |
A03207 | Th''Vngodlie''s hopes to what may we compare? |
A03207 | Thales also being asked, What was the most antient of things? |
A03207 | Thales being asked how much a Truth differed from a Lie? |
A03207 | Thales being asked, How far a Lie differed from a Truth? |
A03207 | Than Glory, what more delectable? |
A03207 | Than Hell, what more intollerable? |
A03207 | Than Iudgement, what more terrible? |
A03207 | That so sweet a tongue Can vtter such harsh discords? |
A03207 | That there''s a God, who doubts? |
A03207 | That with these mighty Captaines dar''st compare? |
A03207 | The Captaine made answer; Before I resolue you fully of your demand, let me also be satisfied in one thing from you? |
A03207 | The Centurion being a man of an vndaunted spirit, went vp close to him, and demanded what he was? |
A03207 | The Ciuill Purple? |
A03207 | The Coronet or Mitre? |
A03207 | The Emperor Nero asking counsel of the Diuell, How long his empire and dominion should last? |
A03207 | The Emperor Nero was neuer knowne to giue gift, or to bestow office vpon any man, but hee said vnto him, Thou knowest what I haue need of? |
A03207 | The Lord our God is terrible and great; Who shall his Pow''r and marv''lous Acts repeat? |
A03207 | The Martyr Attalus( when he was brought Before a Tyrant, who esteemed nought Of God or goodnesse) being askt in scorne, What name God had? |
A03207 | The Sadduces thus argue; If such were? |
A03207 | The Tyrant Hiero, in his height of pride, Willing, What God was, to be satisfied? |
A03207 | The dapper Ditties that I wo nt deuise To feed Youths fancie, and the flocking Fry Delighten much: What I the bett, for thy? |
A03207 | The father demands, What? |
A03207 | The first begins; O men who can define Vnto the full, the pow''r and strength of Wine? |
A03207 | The first in War, the second in Rest, the third in Blessednesse? |
A03207 | The morall Allusion gathered from hence beareth this Motto; O demens; ita servus homo est? |
A03207 | The next of all the crew? |
A03207 | The other demanding of him the reason why he thought so? |
A03207 | The other replied vpon him, I pray where died your Father? |
A03207 | The reason why? |
A03207 | The reason why? |
A03207 | The reason? |
A03207 | The same Emperor, when one asked him ● What hee thought to be the best thing that could happen to a man in this world? |
A03207 | The same Prince being asked, What man he held worthy of a Diadem? |
A03207 | The same being asked, whether the actions of men could passe without his knowledge? |
A03207 | The third enioyes both these,( as who but knowes it) But how? |
A03207 | The three- shap''d Monster Sphinx is the emblem of Ignorance; which is thus expressed: Quid Monstrum i d? |
A03207 | Then Christ reply''d; Wast thou so old in seeming, when thou dy''d? |
A03207 | Then aboue others is not he most strong? |
A03207 | Then said, Is''t possible that one so yong Should be so wicked? |
A03207 | Then they all came about him at once, and asked him what busines he had there? |
A03207 | Then what shall me betide, Poore wretched Man? |
A03207 | Then, if He be eternall? |
A03207 | Then, whither hath to heav''n neerer affinitie, Moralitie in them, or our Diuinitie? |
A03207 | Theocritus, demanded, Why being of such ability in learning and iudgment, he would write no famous Work to leaue vnto succession? |
A03207 | There be diuers coniectures made by the Theologists, Why men should doubt or make question whether there be a God or no? |
A03207 | There is a Doubt, in which some men desire To be resolv''d,( What will not Man acquire To attaine the height of science?) |
A03207 | Therefore it shall not be amisse to enquire, What Wisedome is? |
A03207 | Therefore vnto the Oracle they send, To know by what meanes they the gods offend In such high nature? |
A03207 | Therefore, no Fields: no Fields? |
A03207 | These hauing done, he call''d an Artist forth, And ask''d him what he thought these two were worth? |
A03207 | These wondrous Workes, surpassing humane sence, T''expresse his Maiestie and Excellence? |
A03207 | They demand of him the cause of his comming thither? |
A03207 | They neither reape nor sow? |
A03207 | They that wade so far Into these curiosities, but mar What they would seeme to make; What vndeuis''d Is left to vs? |
A03207 | They, who through ignorance Thy mercy fly, Or else perchance would honour Thee? |
A03207 | Things both beyond thee, and deny''d, t''attaine? |
A03207 | Thinking thereby thy rottennesse to keepe From the( lesse putrid) earth? |
A03207 | This I haue spoke; and who is he can free thee? |
A03207 | This man, whom Plenty makes so poore and bare,( Wretched in wealth) to what may I compare? |
A03207 | Those Surfets we desire? |
A03207 | Thou, that in euery place at all times art? |
A03207 | Thou, that pretendest to be free from crime, Is not to thee Death tedious? |
A03207 | Thus our blest Sauiour said: Haue you not read, Touching the resurrection of the Dead, What God hath spoke to Moses? |
A03207 | To come to the Ethnycks: Solon being asked, What Man was? |
A03207 | To desire pouerty, and despise riches? |
A03207 | To him what attributes may we then giue? |
A03207 | To leaue Authorities, yet make this plaine, Let''s see what grounds from Reason we can gaine: If they haue bodies? |
A03207 | To measure out the Windes I thee desire, Or search the dwellings of the Ocean Vast? |
A03207 | To reason, or not reason? |
A03207 | To reuenge no injuries that are offered vs? |
A03207 | To the same purpose Esay too is quoted; How fell''st thou, Lucifer, from Heaven hye, That in the morning rose so cherefully? |
A03207 | To this, that of Lucan seemeth to allude: — si numina nasci Credimus? |
A03207 | To thy desire I then thus condiscend; For what is it we can deny a friend? |
A03207 | To walke inuisible? |
A03207 | To what can any Atheist this impute; That at Christs birth all Oracles were mute, And put to lasting silence? |
A03207 | To what more proper than an Asse? |
A03207 | To whom he said, Speake who thou art? |
A03207 | To whom his Vncle; Hast thou not heard tell Of Buttry- Sp''rits, who in those places dwell Where cous''nage is profest? |
A03207 | Two Beggars, as an Emperor once past by, Saith one, O, would this Great man cast an eye Vpon our wants, how happy were we than? |
A03207 | V. I askt the Worlds great vniuersall Masse, if That, God was? |
A03207 | V. If of the Fire, which thou dost hourely try? |
A03207 | Vide poenas quibus afficior, Cum sit tantu ● dolor exterior, Interior planctus est gravior, Dum ingratum te sic experior? |
A03207 | Vnhappy Lucian, what sad passionate Verse Shall I bestow vpon the marble stone That couers thee? |
A03207 | Vnlesse their braines they yet would stretch more hye, And practise how with Daedalus to flye? |
A03207 | Volaterranus reports of him, That hee was a Christian, but after prooued a Renegade from that Faith: and being demanded, Why he turned Apostata? |
A03207 | Vpon his head a Diadem so braue? |
A03207 | Vpon what Booke do''st thou so fix thine eyes? |
A03207 | Vpon what are the solid Bases made? |
A03207 | WHy ho there? |
A03207 | We daily finde The benefit of Water in the kinde; What more would it auaile( being still the ● ame) If we did know whence first the moisture came? |
A03207 | We sent, that with Nicander you should meet, A Currier that dwells in such a street: And how haue you mistooke? |
A03207 | Well done,( saith the Priest) Now looke with me, and tell me what thou seest? |
A03207 | What Couetousnesse healed, but by the Pouerty of the Sonne of God? |
A03207 | What Monster''s that? |
A03207 | What Pride can be cured, but by the Humility of the Son of God? |
A03207 | What Wrath be appeased, but by the Wisdome of the Sonne of God? |
A03207 | What a huge deale of ignorance, contention, Vain- glory, questions too of new inuention, Doubtfull and intricate? |
A03207 | What are you, speake? |
A03207 | What art thou, So fat and corpulent? |
A03207 | What ballance can the heat sustaine? |
A03207 | What brain conceiues this, but the Power respects,"Which these things made, moues, gouerns, and directs? |
A03207 | What bridle or what curbe can we then finde To restraine this rapacitie of minde? |
A03207 | What couet''st thou to handle? |
A03207 | What course haue I not tooke to compasse riches? |
A03207 | What did they eat before? |
A03207 | What doth that Bridle teach vs? |
A03207 | What hoords of pride And selfe- conceit? |
A03207 | What is an Instrument exactly strung, Vnlesse being plaid vpon? |
A03207 | What is an hard and obdure Heart? |
A03207 | What is he that can feare a temporal death, to whom eternall life is promised? |
A03207 | What is the cause, ô Israel, that thou art in thine Enemies land? |
A03207 | What is this lesse, than when the Gyants stroue To mutiny and menace war''gainst Iove? |
A03207 | What madnesse is''t, or folly, Man should imagine his owne Worke so holy, To worship it? |
A03207 | What meanes that inso''lent habit he is in? |
A03207 | What more could he confesse? |
A03207 | What more( could I say) Than Dust and Clay? |
A03207 | What multitudes of lies? |
A03207 | What need( saith Lactantius) hath the world of many gods, vnles they imagin that one of himself is not able to vndergo so great a charge? |
A03207 | What new miserie is this? |
A03207 | What new thing shall betide thee? |
A03207 | What other high Pow''r need we loue or feare? |
A03207 | What profit hath our Pride, or Riches, brought? |
A03207 | What saith Menippus? |
A03207 | What saith the Preacher? |
A03207 | What shall of vs become now? |
A03207 | What shall we do then, Charon, that we may Haue safe transportage? |
A03207 | What the Religion of the Iewes is, who hath not read? |
A03207 | What thinke you of the pestilent infection Of those which did deny the Resurrection, In our blest Sauiors and th''Apostles daies? |
A03207 | What to this Deity may we compare? |
A03207 | What to''spy From things which are too mysticall and darke? |
A03207 | What''s Gentry then? |
A03207 | What''s Potencie? |
A03207 | What''s all his strength within, More than th''earths bowels wrapt vp in soft skin? |
A03207 | What''s he so faire? |
A03207 | What''s he whose habit showes Such grauitie? |
A03207 | What''s in growne man? |
A03207 | What''s now the bus''nesse? |
A03207 | What? |
A03207 | When he proceeded thus; Say, ô you men, Resolue me, Are not Women strongest then? |
A03207 | Whence is the cause then of this Loue or Spleene? |
A03207 | Whence thou hadst life and fashion in the wombe, Or wherfore( born thence) now to seek a second tomb? |
A03207 | Where are the Worthies? |
A03207 | Where be the Captains of Armies? |
A03207 | Where be their Robes of state? |
A03207 | Where be those that frequented Meetings, Musicke, and Feasts; and delighted in the braue breed of Horses? |
A03207 | Where haue we left the elder all this while? |
A03207 | Where is now thy Coelum Coeli Domino? |
A03207 | Where is the wise man? |
A03207 | Where their sportings and Reuellings? |
A03207 | Where their troupes of Followers, and large traine of Attendants? |
A03207 | Where''s the Scribe now, or He of this world the great Inquisitor? |
A03207 | Wherefore Calliope( who sung so well) Did liue so long a Maid; Can any tell? |
A03207 | Whether a Fowle, the liquid aire to cut? |
A03207 | Whether he himself was then trauelling? |
A03207 | Whether to vnderstand, or not to know? |
A03207 | Which had they Bodies, How Could it sufficient place to them allow To''inhabit? |
A03207 | Which how can These escape, who beleeue lesse Than do the Diuels? |
A03207 | Which of all these can take away from thy feares, or bridle thy irregular desires? |
A03207 | Which of vs then deserues the harder lot? |
A03207 | Which of you know this fellow now? |
A03207 | Who againe requires, What seruice he can do? |
A03207 | Who but Menippus? |
A03207 | Who but knowes, That euery action of the body growes From the Intelligent Soule? |
A03207 | Who can finde the Wisedome of God, which hath beene before all things? |
A03207 | Who can measure the height of the Heauen, the bredth of the Earth, and the depth? |
A03207 | Who dares aspire Further of his Eternitie to enquire? |
A03207 | Who doubts but God dwells in this earthly Frame; And Soules returne to Haev''n, from whence they came? |
A03207 | Who euer heard such things? |
A03207 | Who euer suffered the like things? |
A03207 | Who hath gone ouer the sea to finde her, and hath brought her rather than fine Gold? |
A03207 | Who hath gone vp to Heaven to take her, and brought her downe from the Clouds? |
A03207 | Who hath made a god, or molten an Image, that is profitable for nothing? |
A03207 | Who hath put Wisedome into the Reines? |
A03207 | Who if they married, must haue Bodies; those Compos''d of Forme and Matter, to dispose, Else how should they haue Issue? |
A03207 | Who is it that would set a price vpon Time, or at a deare rate estimate the Day, who truly vnderstandeth that hee is euery houre dying? |
A03207 | Who is so bold, that without her light or guidance dareth to conclude or determine any thing? |
A03207 | Who is the Iudge, to weigh in equall skale The Right or Wrong? |
A03207 | Who is''t hath seene Him, that his shape can tell? |
A03207 | Who lookes like one that knowes More than his Fellowes? |
A03207 | Who measur''d it? |
A03207 | Who must my Barber be? |
A03207 | Who of his life doth reformation seeke, After the blush be once exil''d his cheeke? |
A03207 | Who saying to the Emperor, Why do you strike me? |
A03207 | Who shall abide Thine anger, if thou beest insenc''t with vs? |
A03207 | Who shut the Sea with dores vp, when the same As from the wombe it selfe issu''d and came? |
A03207 | Who there commands the gaile? |
A03207 | Who to all wretched sinners hath thus spoken: Aske? |
A03207 | Whom another thus seconded, Do''st thou now begin to distrust thy philosphy? |
A03207 | Whom, though in all things else He pleas''d to vse Familiarly, as one whom He did chuse To be his Peoples Captaine; when he came To aske that? |
A03207 | Why are these brought hither? |
A03207 | Why do''st thou go thus with thy breasts all bare? |
A03207 | Why dost thou mourne, ô Wretch? |
A03207 | Why doth thy tumerous heart swell thus in vaine? |
A03207 | Why in Mansolean Structures aime to sleepe? |
A03207 | Why in a robe so thread- bare, course, and thin? |
A03207 | Why leaning on a Crosse? |
A03207 | Why should we seeke for what we can not know? |
A03207 | Why shouldst thou dote vpon that which was not thine own, but leant? |
A03207 | Why the Bull Hath place aboue? |
A03207 | Why then is it so difficult and rare, Him to define? |
A03207 | Why with close muttering lips then do''st thou pray? |
A03207 | Why''at thy backe Hast thou so many bundles, which may cracke Our crazy Bottome? |
A03207 | Wilt thou( saith he) know how hee was borne of a Virgin? |
A03207 | Wise Socrates being demanded, Why hee writ no Worke to leaue to future memorie? |
A03207 | Wisedome or Wealth? |
A03207 | With Bayes or Cypresse? |
A03207 | Witnesse Iuvenal: Nil ergo optabunt homines? |
A03207 | Wrath I deserue, yet for no Mercy call: How then, that which I seeke not, can I claime? |
A03207 | Yet when I pamper what I dare not perish, What is it lesse than mine owne Foe to cherish? |
A03207 | You may finde it thus in Lactantius: Who can be so foolish or idle, to make any thing friuolous, and for no vse? |
A03207 | and Truth therefore great''st and strong''st of all? |
A03207 | and Where is the place of Vnderstanding? |
A03207 | and Who hath giuen the Heart Vnderstanding? |
A03207 | and a Graue for a Sepulchre? |
A03207 | and a Trophy? |
A03207 | and art defiled with the Dead? |
A03207 | and art waxen old in a strange Countrey? |
A03207 | and counted with them that go downe to the Graues? |
A03207 | and how after his birth she remained a Virgin? |
A03207 | and how i st? |
A03207 | and the cause of her comming? |
A03207 | and their magnificence and memorie in a small Tombe and short Epitaph contained? |
A03207 | and their pride Or neglect such, a Queene must be den''yd? |
A03207 | and then againe, The reason of this voiage late attempted? |
A03207 | and to call vpon, and complain vnto him, whom til now thou either wouldst not, or didst not know? |
A03207 | and to pray for such as speake euill against vs? |
A03207 | and what manner of workes they most delighted themselues in? |
A03207 | and what signe of thy comming and consummation of the world? |
A03207 | and when dost thou thinke thou shalt returne; since thou art now at the period both of thy life and glory? |
A03207 | and whence she came? |
A03207 | and whether hee were the same Cooke who had lately serued him, and whom hee had seene coffined and layd in the earth? |
A03207 | are not all Earth, Dust, and Ashes? |
A03207 | but most thou That of thy huge beard wast dispoyl''d but now? |
A03207 | but to rule and gouerne( which was the Art of Arts) no man refused? |
A03207 | by which hee can neither receiue pleasure nor profit? |
A03207 | consequently then They must haue Sence: if Sence? |
A03207 | de Mundo, telleth vs, That one being asked, what God was? |
A03207 | de Natura& Gracia, vseth these words; If thou boastest thy selfe of Nobilitie, Riches, or Honour? |
A03207 | doth he not bring Gold to her, siluer, and each pretious thing? |
A03207 | est i d quod nulla attingit opinio: i d est, What is God? |
A03207 | for what name Can they else giue it? |
A03207 | hard words, hard strokes, more hard afflictions? |
A03207 | haue, Seeke? |
A03207 | he is not to be rated: whom to define? |
A03207 | he is the most able: if his feature? |
A03207 | he is the most beautifull: if his life? |
A03207 | himselfe comply To search into that darke and hidden Treasure, Which is vnbounded, vast, and without measure? |
A03207 | how aboundantly didst thou bestow many blessings vpon man? |
A03207 | how born? |
A03207 | how bred? |
A03207 | how valiantly didst thou suffer many bitter, hard, and intollerable things for man? |
A03207 | is thus quoted: An dubium est habitare Deum sub pectore nostr ●, In coelumque redire; Animas coeloque venire? |
A03207 | is to be silent: whom to value? |
A03207 | it chokes them: or if Chaffe let fall? |
A03207 | it was concluded amongst them, that he should be at Dioclesians dispose: who presently demanding of him his name? |
A03207 | iudge ye vprightly? |
A03207 | no Houses? |
A03207 | not needing meat? |
A03207 | not without great cause, thus ingeniously complaineth: Quid petitur sacris, nisi tantum fama Poëtis? |
A03207 | now( if thou canst) divine: Or ouer it what''s he hath stretcht the line? |
A03207 | of thy Countrey, or the applause giuen vnto thee by the People? |
A03207 | or Beast more dull Of speed,( the glory of the herd) a Bull? |
A03207 | or Chariots adorned with gold and ivorie? |
A03207 | or Horses in rich and shining trappings? |
A03207 | or I That know my Masters will, and do it not? |
A03207 | or Who shall be able to dwell in these euerlasting burnings? |
A03207 | or Who( to Earth ally''d) With thy great Glory can be satisfy''d? |
A03207 | or both these ioyn''d together? |
A03207 | or by their breath To make fraile man vncapable of Death? |
A03207 | or that thou look''st on hye? |
A03207 | or the Childe swathed in Bisse and Purple? |
A03207 | or the Clergy Hat? |
A03207 | or thence apply Themselues to th''earth in twinkling of an eye? |
A03207 | or what could he finde himselfe to doe after it? |
A03207 | or what so iust which hee doth not violate? |
A03207 | or what vnenterpris''d? |
A03207 | or which way shall I turne? |
A03207 | pecudum si more,& c. What profits thee to say, That from the Skye Thy minde''s deriv''d? |
A03207 | quid cernere virgo requiris? |
A03207 | quid tam aptabile Miseris? |
A03207 | quid tam vtile Desparatis,& c. What thing is so necessarie to the Lost? |
A03207 | quis labores carnis timeat, cum se in perpetua requie nouerit collocandum? |
A03207 | quis tali vitet ab hostenecem? |
A03207 | shall I bow to the stocke of a tree? |
A03207 | so, No Houses? |
A03207 | tell me, mongst them all, Of what extension are they, great or small? |
A03207 | telleth vs, That AEsop being demanded, What he thought Iupiter was at that time doing? |
A03207 | the end is Want: But if Reason? |
A03207 | their rich and gorgeous Vesture? |
A03207 | then no Motion: if no Motion? |
A03207 | they haue Fields; if Fields? |
A03207 | they till; If plough, and sow, and reape? |
A03207 | thorny Disputations, Troubled and perplext thoughts, idle narrations? |
A03207 | thy Presence doth appeare: Or if to Hell diue? |
A03207 | weepst thou, wicked man, As fearing to be tortur''d? |
A03207 | what arrogance I spy? |
A03207 | what for his Crosse? |
A03207 | what for his buriall? |
A03207 | what so profitable to the Desperate? |
A03207 | what so to be desired of the Wretched? |
A03207 | where her cloathes were? |
A03207 | where the Rich, or Faire?" |
A03207 | who dares dispute? |
A03207 | who is he can Evade sad Death by such a foe in chace? |
A03207 | why feare and tremble? |
A03207 | ¶ So the Poet Claudian: Nonne vides operum,& c. See''st not the World in glorious splendor shine? |
A03207 | ¶ Thus paraphrased: Follies, through all the City frequent be: If aske the cause? |
A03207 | — Post mortem denique nostrā: numquid ibi horribile apparet? |