trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
according to the	177
early english books	165
out of the	162
as well as	158
it is not	146
english books online	133
is to be	131
to be a	129
that it is	126
the county of	124
not to be	119
ought to be	118
it may be	117
to be the	105
in the world	102
for the county	101
if it be	97
text creation partnership	96
there is no	95
based on the	93
of the world	88
and in the	87
that which is	87
in the lord	84
it is a	84
to her husband	83
in the same	82
one of the	81
the law of	81
of the same	80
away his wife	77
of the lord	75
there is a	71
the honour of	70
as it is	70
person or persons	65
keying and markup	65
man and wife	65
a man of	65
of the said	65
of the wife	65
represented either as	62
either as utf	62
of the church	62
part of the	62
this is the	62
and it is	62
as it were	62
characters represented either	62
marked as illegible	62
which is the	61
the spirit of	61
the city of	60
it is the	59
so much the	59
the name of	59
the words of	57
one thousand six	57
as for the	57
thousand six hundred	57
that they are	56
that they may	56
it to be	56
put away his	55
the use of	55
will not be	54
such as are	53
of the body	53
and for the	53
it will be	52
of the husband	52
in such a	52
as much as	51
an act for	51
on the other	51
and be it	51
the end of	51
that can be	50
on the contrary	50
the good of	50
for the most	50
not so much	50
that a man	49
to the end	49
it must be	49
when they are	49
but it is	49
that is to	48
and the like	48
are to be	48
in the first	48
it is to	48
of his own	47
there was a	47
of all the	47
so much as	47
the cause of	47
is not to	46
that there is	46
the most part	46
to make a	46
or any other	46
as they are	46
the power of	45
much the more	45
one of them	45
of the family	45
out of his	45
early works to	45
to be so	44
of such a	44
enacted by the	43
to the other	43
as if they	43
for it is	42
to be made	42
to his wife	42
by the authority	42
any of the	42
ought not to	41
the love of	41
of a good	41
the state of	41
of such as	41
for their own	40
is to say	40
not at all	40
if it were	40
of the man	40
of her husband	40
that it was	40
of the other	40
nature of the	40
if they be	40
and that the	39
in this case	39
as soon as	39
of the woman	39
this is a	39
the word of	38
of his wife	38
to be found	38
the life of	38
the time being	38
in this kinde	38
how much more	38
of the whole	38
so much for	38
the way of	38
of the city	38
for the time	38
to the contrary	38
the nature of	38
some of the	38
as in the	38
law of god	38
of that which	37
that in all	37
a number of	37
of their owne	37
edition of the	37
a good wife	37
it would be	37
a man may	37
any of them	37
for the city	36
if there be	36
the grace of	36
sampled and proofread	36
pleasures of marriage	36
the rest of	36
the terms of	36
is given to	36
to do so	36
in the mean	36
can be made	36
each to other	36
the glory of	36
is very good	35
with such a	35
by the institutions	35
his wife for	35
to their husbands	35
is in the	35
that he would	35
the authority aforesaid	35
that it may	35
if he be	35
and to the	35
in this kind	35
come to the	35
up to a	35
that he may	35
kb of xml	34
coded from proquest	34
distributed and performed	34
to the terms	34
books online text	34
providing financial support	34
and xml conversion	34
encoded text transcribed	34
work described above	34
i text is	34
the institutions providing	34
word of god	34
keyed and coded	34
the work described	34
proquest page images	34
the text can	34
encoded edition of	34
this phase i	34
can be copied	34
in respect of	34
reviewed and edited	34
scanned from microfilm	34
this keyboarded and	34
the good woman	34
tcp assigned for	34
text and markup	34
is not the	34
of the soul	34
phase i text	34
of the most	34
duty of the	34
in all things	34
of the work	34
owned by the	34
and markup reviewed	34
pfs batch review	34
assigned for keying	34
above is co	34
available for reuse	34
support to the	34
online text creation	34
for keying and	34
and encoded edition	34
for commercial purposes	34
described above is	34
without asking permission	34
all without asking	34
the early english	34
even for commercial	34
keyboarded and encoded	34
text is available	34
it is no	34
is available for	34
to the early	34
there are a	34
iv tiff page	34
terms of creative	34
and coded from	34
text transcribed from	34
markup reviewed and	34
of creative commons	34
text can be	34
institutions providing financial	34
financial support to	34
images scanned from	34
from proquest page	34
which is not	34
divided into two	33
of time and	33
which did not	33
if they had	33
to have a	33
the true nature	33
of a man	33
man and woman	33
that they have	33
the new married	33
is the greater	33
in the former	33
which god hath	33
of the law	33
at the first	33
true nature of	33
such an one	33
of the first	33
husband and wife	32
and to be	32
never have been	32
that he is	32
of all other	32
in the family	32
in all the	32
notes for div	32
in all likelihood	32
were returned to	32
the first edition	32
it was not	32
the good man	32
not in the	32
of each other	32
returned to the	32
or for an	32
the keyers to	31
between and available	31
available in eebo	31
of gaps by	31
keyers to be	31
out by editorial	31
encoding was enhanced	31
in of gaps	31
by proquest via	31
illegible were corrected	31
users should be	31
assumptions that can	31
enhanced and or	31
honour of marriage	31
image sets published	31
that they might	31
elements of known	31
is a partnership	31
data within the	31
therefore chose to	31
latin and welsh	31
and therefore chose	31
and of the	31
works in other	31
was proofread for	31
can now take	31
or lossless xml	31
was intended to	31
of michigan and	31
carried out by	31
quality assurance was	31
editions of a	31
of any assumptions	31
are available at	31
a tcp editor	31
the overall quality	31
are a number	31
on the new	31
looked at by	31
variously as sgml	31
users should bear	31
companies for transcription	31
be marked as	31
and oxford and	31
the text encoding	31
sometimes a second	31
of a work	31
likelihood such instances	31
of each text	31
reason to do	31
transcribed and encoded	31
mind that in	31
an anonymous work	31
works are eligible	31
record of the	31
were corrected where	31
the tei in	31
creating the tcp	31
selection was intended	31
produce large quantities	31
to tei p	31
of every monographic	31
to create diplomatic	31
or text strings	31
some readable characters	31
simplify the filling	31
take and use	31
should make clear	31
language title published	31
image sets were	31
tcp is a	31
request that due	31
the filling in	31
tei p using	31
in accordance with	31
the new cambridge	31
strings within braces	31
in mind that	31
create diplomatic transcriptions	31
these texts for	31
due credit and	31
a work was	31
of instances per	31
possible up to	31
into the public	31
project was divided	31
p using tcp	31
mnemonic sdata character	31
eligible for inclusion	31
to produce large	31
for an anonymous	31
readable characters will	31
of the texts	31
limit of instances	31
will be marked	31
was chosen if	31
proquest via their	31
unicode or text	31
their early english	31
of the print	31
where possible up	31
and those which	31
were sent to	31
texts for their	31
within the usual	31
to page images	31
be aware of	31
published between and	31
a second or	31
although there are	31
the time of	31
and therefore of	31
at the text	31
and use these	31
of the project	31
oxford and michigan	31
of the process	31
of a works	31
issued variously as	31
the usual project	31
textual data within	31
text was proofread	31
via their early	31
print record of	31
the texts have	31
english were prioritized	31
public domain as	31
extent have been	31
released into the	31
be made about	31
of the former	31
title published between	31
remain and some	31
encoded texts based	31
project restraints of	31
the process of	31
markup guidelines are	31
aware of the	31
gaps by user	31
with changes to	31
to encode one	31
a works in	31
use these texts	31
first editions of	31
have been transformed	31
every monographic english	31
some errors will	31
a partnership between	31
overall quality of	31
and basic encoding	31
with mnemonic sdata	31
partnership between the	31
into two phases	31
will remain and	31
oxford and the	31
text strings within	31
the print record	31
as opposed to	31
and some readable	31
during phase of	31
as illegible were	31
aim of eebo	31
usual project restraints	31
or elements to	31
in english were	31
the general aim	31
a wide variety	31
the universities of	31
and or corrected	31
are eligible for	31
available at the	31
to facilitate morpho	31
opposed to critical	31
instances per text	31
chose to create	31
was then carried	31
if he had	31
time and funding	31
of the period	31
text selection was	31
or later edition	31
changes to facilitate	31
by editorial teams	31
will never have	31
large quantities of	31
of subject areas	31
for transcription and	31
credit and attribution	31
been transformed into	31
text encoding initiative	31
if an author	31
to simplify the	31
make clear that	31
encoding based on	31
illegibles were encoded	31
wide variety of	31
so long as	31
been issued variously	31
sdata character entities	31
for div a	31
have been looked	31
respectfully request that	31
structural encoding based	31
quality of tcp	31
should be aware	31
have been issued	31
made about the	31
tcp aimed to	31
created during phase	31
of creating the	31
of known extent	31
intended to range	31
notably latin and	31
therefore of any	31
text with mnemonic	31
must not be	31
to be redone	31
data is very	31
ascii text with	31
processed by university	31
were encoded and	31
included and sometimes	31
characters will be	31
of tcp data	31
general aim of	31
texts created during	31
to a limit	31
been looked at	31
edition of a	31
their works are	31
is to encode	31
assurance was then	31
keying companies for	31
into placeholder characters	31
reflect the true	31
and characters marked	31
while the overall	31
transcription and basic	31
unicode or tei	31
about the data	31
attribution is given	31
guidelines are available	31
in other languages	31
the text creation	31
understanding these processes	31
by converting tcp	31
filling in of	31
variety of subject	31
was based on	31
copies of the	31
by a tcp	31
compelling reason to	31
universities of michigan	31
was divided into	31
published by proquest	31
tcp files to	31
proquest to create	31
any assumptions that	31
and encoded texts	31
the publisher proquest	31
texts were encoded	31
created by converting	31
on the text	31
it to the	31
with level of	31
and the publisher	31
creation partnership web	31
linked to page	31
each text was	31
michigan and oxford	31
encoded and linked	31
tei in libraries	31
to the keyers	31
at by a	31
as of january	31
lincoln and northwestern	31
by user contributors	31
the texts were	31
of the tei	31
such instances will	31
and markup guidelines	31
corrected where possible	31
the tcp texts	31
given to their	31
between the universities	31
and available in	31
accurately transcribed and	31
by university of	31
on the image	31
partnership web site	31
restraints of time	31
works in english	31
then their works	31
was a compelling	31
placeholder characters or	31
a compelling reason	31
but we respectfully	31
work was chosen	31
if there was	31
for accuracy and	31
that due credit	31
page images in	31
anyone can now	31
mainly structural encoding	31
quantities of textual	31
publisher proquest to	31
characters or elements	31
meet qa standards	31
not meet qa	31
a limit of	31
characters marked as	31
aimed to produce	31
instances will never	31
known extent have	31
of english literature	31
converting tcp files	31
to range over	31
been released into	31
sent to external	31
cambridge bibliography of	31
accordance with level	31
corrected and characters	31
chosen if there	31
have been released	31
and attribution is	31
tcp data is	31
appears in ncbel	31
usually the first	31
process of creating	31
texts based on	31
to reflect the	31
whichever is the	31
to their original	31
qa standards were	31
out of their	31
proofread for accuracy	31
phase of the	31
elements to simplify	31
transformed into placeholder	31
those which did	31
we respectfully request	31
bear in mind	31
bibliography of english	31
accuracy and those	31
or tei g	31
encode one copy	31
selection was based	31
over a wide	31
the encoding was	31
editorial teams in	31
and linked to	31
were encoded as	31
to create accurately	31
teams in oxford	31
of textual data	31
all likelihood such	31
then carried out	31
of works in	31
number of works	31
sets were sent	31
was enhanced and	31
their original source	31
range over a	31
the image sets	31
tei g elements	31
university of nebraska	31
texts have been	31
processes should make	31
as gap s	31
later edition of	31
project have been	31
in libraries guidelines	31
to critical editions	31
the public domain	31
new cambridge bibliography	31
level of the	31
should bear in	31
external keying companies	31
second or later	31
create accurately transcribed	31
in oxford and	31
any remaining illegibles	31
tcp project was	31
errors will remain	31
using tcp tei	31
and sometimes a	31
standards were returned	31
remaining illegibles were	31
or corrected and	31
images in accordance	31
these processes should	31
their own purposes	31
encoded as gap	31
domain as of	31
the project have	31
now take and	31
files to tei	31
sets published by	31
tcp is to	31
as a man	31
to external keying	31
gap elements of	31
did not meet	31
of their own	30
is not so	30
the church of	30
as if he	30
those who are	30
can be no	30
in regard of	30
by vertue of	30
the day of	30
to the husband	30
but that the	30
the duty of	30
of a wife	30
it s not	30
to be done	29
though it be	29
of his owne	29
they are not	29
that she is	29
is it not	29
because it is	29
by the law	29
and so much	29
for the good	29
the holy ghost	29
the people of	29
by way of	29
at the same	29
according to their	29
the other side	29
the married estate	29
from her husband	29
and all the	29
where there is	28
and the other	28
but in the	28
whether it be	28
the head of	28
and by the	28
of the one	28
the wife of	28
when it is	28
and this is	28
of god in	28
the band of	28
as if the	28
by reason of	28
such a one	28
of the gospel	28
to make the	28
all the rest	27
shall not be	27
as if it	27
the same time	27
the kingdom of	27
of man and	27
be it further	27
the mean while	27
tiff page images	27
to be in	27
in like manner	27
that all the	27
is not in	27
must be a	27
the force of	27
if they were	26
with all the	26
of the married	26
in stead of	26
master of the	26
the children of	26
is not good	26
that of the	26
but as for	26
it further enacted	26
may not be	26
of the spirit	26
there must be	26
in the next	26
if she be	26
male and female	26
both of them	26
the rule of	26
or any of	26
father and mother	26
be it enacted	26
in point of	26
of the heart	26
him in the	26
of their husbands	26
consent of parents	26
that in the	26
all and every	26
it in the	26
that they should	25
the wife is	25
that he who	25
as i have	25
to all the	25
may be said	25
the number of	25
the honor of	25
in the county	25
to be of	25
the town of	25
of the parties	25
a great deal	25
either of them	25
as to the	25
for the same	25
the councell of	25
not able to	25
in the way	25
them in their	25
to the wife	25
as may be	25
of a woman	25
they may be	25
to the world	24
for want of	24
to each other	24
of original in	24
by the hand	24
or the like	24
are not to	24
with the same	24
to have the	24
men and women	24
i know not	24
contrary to the	24
let it be	24
it s a	24
that you may	24
hardnes of heart	24
that if the	24
reproduction of original	24
much for this	24
in the married	24
end of the	24
lords and commons	24
the lord iesus	24
to the good	24
the death of	24
the laws of	24
ocm this keyboarded	24
in case of	24
in it self	23
and not to	23
the duties of	23
any person or	23
as to be	23
and that is	23
spirit of god	23
in matters of	23
in a word	23
there is nothing	23
of god to	23
for they are	23
in the house	23
that the wife	23
a man to	23
of god and	23
of our saviour	23
the authority of	23
act for the	23
the god of	23
that he might	23
yet it is	23
those that are	23
it will not	23
the body of	23
by the way	23
the wife to	23
to put away	23
of the house	23
would not have	23
into the world	23
and if the	23
i will not	22
it s the	22
and county of	22
be subject to	22
one to another	22
they ought to	22
for the town	22
but if the	22
from time to	22
the necessity of	22
out of a	22
to make her	22
that the woman	22
the first place	22
to make it	22
and as the	22
time to time	22
that they were	22
to be an	22
as they were	22
is a great	22
the image of	22
in such cases	22
and then the	22
original in the	22
and discipline of	22
that he was	22
of the best	22
use of the	22
of the word	22
in the church	22
in the other	21
the heart of	21
of the mind	21
make use of	21
of each others	21
to speake of	21
and on the	21
two or three	21
of their children	21
the woman is	21
because of the	21
it shall be	21
to bee a	21
must needs be	21
of so many	21
what is it	21
it might be	21
in this manner	21
most excellent majesty	21
the house of	21
as long as	21
them in the	21
in the year	21
to that which	21
up in the	21
for the better	21
no more then	21
the first of	21
and they are	21
to the man	21
must be the	21
for the first	21
first day of	21
that is the	21
in all other	21
of the marriage	21
be in the	21
marriage is honourable	21
to the former	21
to be as	21
they shall be	21
any thing in	20
as the apostle	20
at that time	20
it is an	20
them that are	20
the hands of	20
put her away	20
the first day	20
all such as	20
the husband is	20
six hundred and	20
it should be	20
that you have	20
of the point	20
at any time	20
of love and	20
to make them	20
as he is	20
words of christ	20
of this life	20
and the wife	20
to be more	20
none of the	20
and in a	20
to the same	20
such sort of	20
the jealousie of	20
it is in	20
so that the	20
grace of god	20
that may be	20
the author of	20
of her owne	20
things that are	20
the pleasures of	20
let not the	20
that the husband	20
the example of	20
and if it	20
which is a	20
of the fathers	20
more and more	20
and there is	20
it is most	20
in the night	20
of their wives	20
he is the	20
a mind to	20
by this act	20
is a very	19
the midst of	19
the course of	19
and to make	19
the right of	19
parts of the	19
the practice of	19
that god hath	19
in this world	19
that a woman	19
if a man	19
except it bee	19
as they can	19
doctrine and discipline	19
it is true	19
the consent of	19
be sure to	19
the reformed churches	19
of the good	19
that i have	19
there can be	19
from the beginning	19
six hundred fifty	19
man of understanding	19
which they have	19
it enacted by	19
him in his	19
the part of	19
of a married	19
either of the	19
that he hath	19
estc r ocm	19
and the same	19
be found in	19
in the beginning	19
that in this	19
marry in the	19
hundred and sixty	19
all manner of	19
to such a	19
in this act	19
both in the	19
they are to	19
that she may	19
or any thing	19
that our saviour	19
every one of	19
in so much	19
the truth of	19
image of god	19
the affairs of	19
the case of	19
new married couple	19
it is that	19
that which the	19
or at least	19
the sight of	19
the manner of	19
to such as	19
law of moses	19
it can be	19
the doctrine and	18
of the text	18
the kingdome of	18
and may be	18
the master of	18
to do it	18
and that it	18
of the flesh	18
for the former	18
there will be	18
he could not	18
it were a	18
be able to	18
no more than	18
it be not	18
is put away	18
in the midst	18
if there were	18
to be taken	18
god in the	18
the things of	18
and with the	18
them to the	18
discipline of divorce	18
for a time	18
so that it	18
to be married	18
it bee for	18
the strength of	18
putteth away his	18
all sorts of	18
matters of god	18
to a man	18
ought to have	18
r ocm this	18
to them that	18
it be a	18
and that they	18
of our own	18
of a husband	18
of those that	18
i will make	18
come to be	18
that he should	18
any thing therein	18
as not to	18
for the like	18
head of the	18
for this is	18
and every the	18
to his own	18
of the kingdom	18
that is not	18
because they are	18
it is this	18
is not only	18
for this cause	18
the sum of	18
or in the	18
the fruit of	18
even in the	18
of the common	17
if this be	17
the benefit of	17
that they who	17
be one flesh	17
to the law	17
as the other	17
to all such	17
for a man	17
the foundation of	17
them to be	17
for them to	17
shall put away	17
the reason of	17
now and then	17
her self to	17
and comfort of	17
if they will	17
doth commit adulterie	17
by the same	17
the lord hath	17
the end that	17
up and down	17
he is not	17
of the dead	17
may be the	17
in this present	17
the hand of	17
belonging to the	17
port of every	17
in his own	17
of the army	17
of those who	17
shall a man	17
would not be	17
much for the	17
with her husband	17
the marriages of	17
thing therein contained	17
use of it	17
then to be	17
the want of	17
that she had	17
to the lord	17
of his life	17
and that she	17
there are some	17
in the gospel	17
so that if	17
that this is	17
should not be	17
the marriage of	17
and when the	17
as they have	17
the ground of	17
of our lord	17
of them that	17
it cannot be	17
there be no	17
but if it	17
a woman of	17
that this act	17
to him in	17
of both parties	17
the point of	16
they should be	16
from the original	16
in the end	16
her selfe to	16
is one of	16
in this place	16
this is not	16
meet for him	16
city and county	16
the person of	16
of this act	16
the original text	16
and that he	16
the parts of	16
for if the	16
so it is	16
and by consequence	16
the same thing	16
when a man	16
the man is	16
of the people	16
the pleasure of	16
to the church	16
some of them	16
original text notes	16
you must not	16
the memory of	16
and not the	16
in any wise	16
be never so	16
in this point	16
they be not	16
should be so	16
the man and	16
such person or	16
i am sure	16
that if any	16
vertue of this	16
the doctrine of	16
but to be	16
and that which	16
such as have	16
text notes for	16
the peace of	16
that he had	16
great deal of	16
to be his	16
in this matter	16
but by the	16
not only to	16
in a manner	16
the lords and	16
to your selves	16
and by this	16
they will not	16
for such as	16
is like to	16
he may be	16
band of marriage	16
the port of	16
county of the	16
so great a	16
out of her	16
unto the said	16
that we may	16
they might have	16
and to have	16
that she was	16
whosoever shall put	16
but for the	16
if it had	16
to the most	16
of all things	16
for that which	16
and at the	16
and the more	16
is but a	16
but for a	16
will make him	16
of the two	16
that it shall	16
the contrary notwithstanding	16
on both sides	15
now to the	15
but this is	15
her husband in	15
are not so	15
to dwell with	15
this to be	15
him to be	15
that there was	15
what is this	15
to live in	15
so that they	15
they are so	15
the said commissioners	15
whom god hath	15
to take the	15
and what is	15
so much that	15
aptara keyed and	15
to their owne	15
in these words	15
her self in	15
of this sin	15
the judgement of	15
that which was	15
rather to be	15
to the woman	15
i have said	15
as shall be	15
for any cause	15
the husband to	15
and for this	15
heirs and successors	15
make him a	15
and then to	15
then in the	15
and in this	15
she may be	15
of them both	15
will be the	15
his heirs and	15
the presence of	15
like to be	15
the kings most	15
in the case	15
they do not	15
and the woman	15
to the whole	15
that there are	15
except it be	15
kings most excellent	15
the next day	15
who is the	15
the covnant of	15
of all sorts	15
to this day	15
of the earth	15
must be so	15
in the very	15
of the true	15
the son of	15
it be so	15
they are in	15
could not be	15
of marriage is	15
or out of	15
man should be	15
by the said	15
of his majesties	15
from the first	15
made use of	15
or either of	15
to get a	15
for the present	15
and he who	15
is able to	15
themselves to be	15
his or their	15
the sin of	15
that for the	15
for a woman	15
the councel of	15
a good man	15
but to the	14
to that purpose	14
and so the	14
this present act	14
one to the	14
in the body	14
the effects of	14
that which they	14
and in his	14
not for the	14
of our saviours	14
for her to	14
for lacke of	14
as to have	14
he is to	14
in the heart	14
of the soule	14
that her husband	14
they are all	14
to be her	14
i shall not	14
if the husband	14
and that not	14
not good for	14
help meet for	14
the world is	14
can it be	14
to give a	14
town of berwick	14
or to be	14
know how to	14
of the holy	14
sums of money	14
hand of god	14
will be a	14
the best of	14
in the scriptures	14
one with another	14
out of all	14
her to the	14
in their owne	14
in the evening	14
is a thing	14
but if they	14
law of nature	14
glory of god	14
the opinion of	14
can never be	14
the lord shall	14
other person or	14
the fear of	14
be of the	14
or of the	14
for him to	14
what it is	14
them of their	14
all the world	14
the space of	14
they were not	14
to the second	14
state and condition	14
then it is	14
and commons in	14
and the bed	14
in the whole	14
words of our	14
of her self	14
to be short	14
up to the	14
a woman to	14
her to be	14
and the good	14
to be sure	14
he would not	14
by how much	14
if i should	14
a kind of	14
and if he	14
it s no	14
and after the	14
is not a	14
day of january	14
between man and	14
vertue of the	14
are in the	14
of the rolls	14
the like port	14
that i may	14
one that is	14
in the presence	14
to see that	14
the one of	14
further enacted by	14
it is impossible	14
it is so	14
as it was	14
in his owne	14
the city and	14
the inhabitants of	14
like port of	14
of this present	14
she must be	14
it be for	14
which i have	14
that the man	14
and no more	14
to him that	14
i would not	14
and if she	14
the eyes of	14
which they are	14
and then again	14
the one is	14
well as the	14
whom he had	14
where they are	13
said to be	13
you must be	13
are like to	13
the will of	13
there is not	13
marriage to be	13
which is in	13
these are the	13
with such an	13
letter not exceeding	13
out of this	13
made for the	13
the husband and	13
it from the	13
to this purpose	13
the first is	13
with his wife	13
they may not	13
there be a	13
every letter not	13
a married state	13
which cannot be	13
together with the	13
the good and	13
the act of	13
this present parliament	13
in the least	13
that they be	13
and so to	13
found in the	13
of the reformed	13
if a woman	13
or if they	13
the charge of	13
in such manner	13
not of the	13
part of their	13
that the apostle	13
the hearts of	13
of this kingdom	13
to their wives	13
that by the	13
may be made	13
i am not	13
he ought to	13
had not been	13
might not be	13
the service of	13
one or other	13
god will judge	13
that all and	13
the care of	13
to this end	13
to whom the	13
not in a	13
the law is	13
the truth is	13
the bond of	13
as for their	13
them to a	13
and that of	13
and according to	13
church of god	13
of her own	13
that the lord	13
or from the	13
king henry the	13
of them were	13
in such case	13
for there is	13
they must be	13
he that is	13
when he is	13
the celebration of	13
in a sermon	13
the hardnes of	13
respect of the	13
such is the	13
at the least	13
are able to	13
the daughter of	13
the rules of	13
come now to	13
it is very	13
apex covantage keyed	13
such a case	13
nor is it	13
or to the	13
our saviours words	13
i come to	13
there is an	13
to no other	13
and all that	13
that it should	13
they have made	13
but on the	13
god hath made	13
covantage keyed and	13
may be a	13
to marry in	13
person and persons	13
not to have	13
authority of the	13
which he had	13
the ten pleasures	13
he be a	13
year of our	13
since it is	13
was made for	13
neither is it	13
a bill of	13
true it is	13
it was the	13
that the law	13
in their own	13
thing in the	13
they use to	13
the woman was	13
she ought to	13
according to his	13
he or they	13
wife to her	13
the matter of	13
and that in	13
of all such	13
on the one	13
in the most	13
as we have	13
not to bee	13
the meaning of	13
in some cases	13
in her heart	13
she is not	13
husbands and wives	13
in better case	13
the year of	13
marriage is a	13
to the said	13
if the wife	12
a help meet	12
it is also	12
you are to	12
that if a	12
it by the	12
is not at	12
if any of	12
be but a	12
at such a	12
as he did	12
the first and	12
all the other	12
how can it	12
should be a	12
there may be	12
to the like	12
inhabitants of the	12
is such a	12
and to that	12
to make him	12
all that is	12
the lord will	12
so far as	12
shall be one	12
what kind of	12
shee is not	12
any other person	12
be said of	12
which in the	12
several and respective	12
author of the	12
the union of	12
but that she	12
to him who	12
in linea recta	12
the question is	12
must have a	12
of him that	12
and in all	12
as they please	12
a person of	12
but they are	12
body of the	12
as many women	12
of the third	12
that if he	12
it self in	12
the dignity and	12
a young man	12
all of them	12
city of london	12
the civil law	12
and if they	12
service of god	12
rather then to	12
know not what	12
and the lord	12
that they must	12
reason of the	12
of these two	12
not exceeding one	12
a married life	12
children of the	12
by this means	12
that the good	12
at one time	12
duty of a	12
in the like	12
a man is	12
in the sight	12
those who have	12
and such as	12
to marrie another	12
the eye of	12
on the first	12
the sonne of	12
who are not	12
of such an	12
shall and may	12
if the lord	12
to that end	12
having put away	12
you in the	12
be said to	12
that shall be	12
of it self	12
places of scripture	12
and paying off	12
a part of	12
the woman to	12
that it might	12
but that it	12
one of these	12
was in the	12
there is none	12
of thine owne	12
be such as	12
a wise and	12
that which i	12
cause to be	12
to have been	12
when she is	12
contract of marriage	12
i doubt not	12
to their children	12
most part of	12
there are many	12
but as the	12
be no more	12
the honour and	12
saith the apostle	12
that i am	12
to his owne	12
what is more	12
new married folks	12
this or that	12
the other of	12
to any other	12
which is so	12
to those who	12
power of the	12
and if any	12
when there is	12
by the kings	12
what can be	12
is the same	12
man to be	12
the nature and	12
by the most	12
he did not	12
be thought to	12
each other in	12
time to come	12
for such a	12
because he is	12
of the children	12
that if they	12
if he have	12
who sees not	12
to be sold	12
them into the	12
that is in	12
with the other	12
the lord in	12
i doe not	12
and shall not	12
he tells us	12
is obliged to	12
to be very	12
that the said	12
so that in	12
and is not	12
in the flesh	12
and all other	12
the actions of	12
of all others	12
many women as	12
when they have	12
in the said	12
a meet help	12
they would not	12
that which he	12
that thou hast	12
to be paid	12
the bands of	12
of their marriage	12
love of a	12
to the intent	12
your selves to	12
is it for	12
xml conversion the	12
also to be	12
of the kirk	12
the same in	12
will have it	11
the isle of	11
was to be	11
that it be	11
for and towards	11
man is the	11
also in the	11
such things as	11
whoremongers and adulterers	11
the company of	11
he would have	11
the occasion of	11
if they have	11
for what is	11
is a most	11
of any thing	11
daughter to the	11
all this while	11
thy selfe to	11
of a family	11
the sense of	11
is in a	11
be a command	11
but that they	11
as they say	11
thou canst not	11
not onely in	11
a world of	11
the soule of	11
of the contract	11
in the words	11
soon as they	11
which the lord	11
we are not	11
of their parents	11
duties of the	11
to whom he	11
the government of	11
if you will	11
in every thing	11
part of a	11
he might not	11
worst of all	11
worse then the	11
laws of god	11
gradus in linea	11
his wife to	11
many of the	11
to the true	11
the society of	11
i deny not	11
they are no	11
in the eyes	11
it ought to	11
they begin to	11
you have a	11
of the bed	11
name of the	11
and as it	11
more then ordinary	11
be the same	11
i have not	11
the liberty of	11
one of his	11
is it to	11
it is better	11
this is that	11
be guilty of	11
it were to	11
by her husband	11
not to the	11
and in some	11
that as the	11
it shall not	11
the most of	11
they are the	11
to put her	11
the father of	11
love is the	11
that the world	11
of the womans	11
the mouth of	11
in the time	11
and in that	11
but what is	11
of the husbands	11
with him in	11
to come to	11
were it not	11
which are not	11
ten pleasures of	11
which is most	11
to the best	11
the whole law	11
they have not	11
and it will	11
in their hands	11
rest of the	11
her former husband	11
they could not	11
and yet the	11
that she hath	11
in the morning	11
not extend to	11
it could not	11
these words of	11
or some other	11
of the child	11
ordinance of god	11
doubt not but	11
as it may	11
but he that	11
they are both	11
to be recovered	11
contained to the	11
that she might	11
so that we	11
the husband in	11
as if you	11
as we see	11
there ought to	11
be a man	11
in the middle	11
her husband is	11
is said to	11
affairs of the	11
in the second	11
that all things	11
and if we	11
away their wives	11
in the meane	11
to be observed	11
of all these	11
go to the	11
need to be	11
it is said	11
she shall be	11
of peace and	11
the same with	11
the gift of	11
for that purpose	11
of martin bucer	11
god in his	11
so that he	11
the worst of	11
it selfe to	11
be done in	11
are no more	11
if he were	11
pleasure of marriage	11
the third and	11
any wise notwithstanding	11
by his owne	11
it in a	11
his or her	11
in it selfe	11
god and his	11
that although the	11
not how to	11
her that is	11
or by any	11
depart from her	11
and are to	11
neither of them	11
which must be	11
that marriage is	11
to take it	11
an act of	11
as to a	11
thus much for	11
if they can	11
as for those	11
the interests of	11
that such a	11
his father and	11
necessary for the	11
may very well	11
but such as	11
to do with	11
her by the	11
in the spirit	11
free to marrie	11
the bride is	11
no other end	11
an example of	11
of the ten	11
is the greatest	11
the place of	11
of an honest	11
a woman is	11
and which is	11
of christ and	11
not but that	11
a kinde of	11
to the kings	11
so much of	11
he must be	11
as the church	11
marrying in the	11
the fashion of	11
of the spirits	11
that he has	11
the mother of	11
not only in	11
causes of divorce	11
disbanding of the	11
husband or wife	11
shall not extend	11
that he will	11
twentieth day of	11
the whole world	11
and as a	11
i dare not	11
peace in marriage	11
be to the	11
the practise of	11
they have been	11
the canon law	11
a single life	11
part of his	11
them in a	11
that are not	11
out of any	11
to shew the	11
married the lady	11
consent of the	11
love his wife	10
is the head	10
even as the	10
for feare of	10
to the reader	10
of the original	10
which the apostle	10
by the grace	10
the true religion	10
and therefore i	10
be pleased to	10
is out of	10
is the way	10
it was a	10
to whom i	10
to be understood	10
and the most	10
a man hath	10
for the use	10
joint duty of	10
more or less	10
be made of	10
the reputation of	10
to be subject	10
of this sinne	10
god and man	10
and from the	10
to be their	10
according to gods	10
vnto her husband	10
to the next	10
done in the	10
the beginning of	10
five and twentieth	10
only to be	10
for the isle	10
sort of people	10
as in this	10
with a good	10
and the rest	10
of the party	10
a glass of	10
man is not	10
three of them	10
fear of god	10
will of god	10
and to give	10
with so much	10
as if there	10
hence it is	10
things of the	10
said of the	10
the young man	10
every one that	10
much more then	10
much as the	10
with a little	10
in a wife	10
her as a	10
although it be	10
all things to	10
good of the	10
but in case	10
and his wife	10
to the utmost	10
his wife and	10
by the apostle	10
to see the	10
which shall be	10
is the most	10
not to make	10
that there be	10
not only the	10
of her life	10
is as much	10
not by the	10
the king of	10
the yoke of	10
and will not	10
and they shall	10
in the english	10
marry as many	10
of his flesh	10
in such sort	10
which for the	10
is that of	10
to the uttermost	10
the lawes of	10
to the house	10
the second part	10
be a great	10
brought to bed	10
which if it	10
to the great	10
the middle of	10
though they be	10
of nature and	10
is ready to	10
beyond the seas	10
as there is	10
what i have	10
to marrie againe	10
that the one	10
in the best	10
bee for whoredome	10
the other hand	10
if it bee	10
as we said	10
it is only	10
in order to	10
of mariage in	10
which ought to	10
that the women	10
there was no	10
it is but	10
not to speake	10
as they did	10
of the bride	10
of your own	10
is better to	10
is the foundation	10
any thing herein	10
the art of	10
he had not	10
the lord of	10
third and last	10
thou shalt be	10
day of the	10
to them who	10
the crowne of	10
when they shall	10
it as a	10
is no more	10
one and the	10
him to the	10
the absence of	10
of any the	10
meaning of the	10
and by that	10
the will and	10
of the like	10
adulterers god will	10
according to this	10
it would not	10
the office of	10
such a man	10
of the words	10
the light of	10
the first institution	10
make a good	10
the one side	10
the fruits of	10
in a good	10
of them in	10
may serve for	10
the five and	10
and twentieth day	10
first of the	10
to be noted	10
to be had	10
of her husbands	10
of the men	10
what is to	10
of a christian	10
in the state	10
jealousie of women	10
whether or no	10
the town and	10
and condition of	10
taken out of	10
is no wonder	10
the one to	10
of this world	10
to make use	10
and when they	10
to thy selfe	10
any thing of	10
that should be	10
they are very	10
in his way	10
in the one	10
nothing is more	10
to the very	10
i should be	10
a wife is	10
i say not	10
do but see	10
is the first	10
in trust for	10
to play the	10
wife is to	10
to speak of	10
when as the	10
in the last	10
the condition of	10
yarn made of	10
but in a	10
in the generall	10
to be exported	10
and in such	10
to look upon	10
six hundred forty	10
and adulterers god	10
glass of wine	10
women as they	10
they would have	10
the order of	10
so that a	10
into the hands	10
as i am	10
well as in	10
a spirit of	10
a curtaine lecture	10
in all his	10
god hath given	10
the wife must	10
not only for	10
she hath a	10
and in what	10
the best and	10
and no other	10
be sufficient to	10
her of her	10
cleave to his	10
of a thousand	10
by this meanes	10
in the country	10
and all his	10
to be alone	10
and must be	10
many of them	10
in any of	10
so far from	10
not need to	10
that is a	10
for as the	10
to the rest	10
to make their	10
more then a	10
to the bride	10
to the common	10
her selfe in	10
which is more	10
for man to	10
of this point	10
they will be	10
which being done	10
to go to	10
lord and master	10
regard of the	10
as in a	10
put away their	10
i may say	10
why should not	10
of it in	10
of them who	10
is as the	10
it were not	10
with the most	10
it is as	10
in the right	10
seem to be	10
in all ages	10
therefore it is	10
are out of	10
of the apostle	10
they would be	10
the praise of	10
be a good	10
is no lesse	10
to any person	10
the religion of	9
of all those	9
or if it	9
hundred fifty eight	9
wise and good	9
to prevent the	9
under the name	9
be the best	9
the said several	9
to bee of	9
to enter into	9
and not otherwise	9
when all is	9
the said former	9
wife for her	9
all these things	9
in regard whereof	9
put to death	9
that are in	9
because she was	9
man of knowledge	9
in reference to	9
is the man	9
of the way	9
through the whole	9
and every one	9
if she were	9
for hardnes of	9
and much more	9
or to any	9
of a most	9
give way to	9
the day before	9
to provide for	9
be sold at	9
to and for	9
and practice of	9
which is to	9
and if a	9
it were in	9
the other is	9
or from any	9
not the wife	9
her which is	9
you shall have	9
the other in	9
nothing else but	9
not to take	9
thing in this	9
who will not	9
he should be	9
them of the	9
the means of	9
there be any	9
must be taken	9
because she is	9
friends and acquaintance	9
as his own	9
and the bride	9
and not be	9
the same rates	9
along with him	9
by the word	9
all other things	9
read by a	9
that shee was	9
in a great	9
as her husband	9
so farre as	9
and ought to	9
town and county	9
which he hath	9
any thing that	9
the body to	9
he will be	9
to god in	9
whosoever putteth away	9
for if they	9
let her be	9
for conscience sake	9
of them are	9
the fruite of	9
be brought to	9
in his hand	9
as the same	9
for the husband	9
words of the	9
the law to	9
why should we	9
shall be allowed	9
yet there is	9
she is a	9
cause of fornication	9
a woman may	9
to shew us	9
those that have	9
the reign of	9
the young couple	9
in all her	9
him a help	9
the lord is	9
much as to	9
they who are	9
god is the	9
as in all	9
can have no	9
if you had	9
of the land	9
the portion of	9
the greatest part	9
the consideration of	9
the major of	9
that man should	9
a man be	9
and who so	9
the temple of	9
words of god	9
to their parents	9
according to her	9
and if this	9
the making of	9
may say of	9
in steed of	9
not be so	9
because it was	9
hardnesse of heart	9
if he will	9
the penalty of	9
that is put	9
that to be	9
the way to	9
is but one	9
through all the	9
for other causes	9
councell of trent	9
till it be	9
that when they	9
of a thing	9
that she should	9
the corruption of	9
him or them	9
i come now	9
law of the	9
his majesties dominions	9
logarbo sampled and	9
saith the lord	9
state of life	9
in all their	9
as he was	9
all in all	9
is so much	9
of them all	9
that they do	9
where it is	9
in the british	9
a woman that	9
the contract of	9
of body and	9
for by this	9
fit for the	9
for the port	9
made in the	9
of god is	9
the help of	9
as they ought	9
and who knows	9
by all the	9
be the more	9
use of that	9
for their children	9
that they can	9
or for the	9
according to that	9
in all thy	9
as good as	9
to preserve peace	9
desire to be	9
that will be	9
body and spirit	9
sold at his	9
by that means	9
and i will	9
one of a	9
it is hereby	9
be the better	9
have a mind	9
off from the	9
of all that	9
to have any	9
christ and his	9
day of march	9
and therefore the	9
commissioners of the	9
mona logarbo sampled	9
well as to	9
it does not	9
of this nature	9
and shall be	9
for the speedy	9
though it were	9
this sort of	9
long as the	9
a wife to	9
but that which	9
be taken from	9
if she have	9
nothing in the	9
the young woman	9
amongst the romans	9
but from the	9
it is now	9
so as to	9
the world has	9
would never have	9
to doe it	9
with those that	9
to them both	9
that every one	9
all at once	9
of god which	9
if they would	9
them who are	9
if we should	9
in their marriages	9
that we should	9