trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the word of	150
out of the	141
according to the	141
word of god	136
of the lord	127
of the church	114
as well as	108
one of the	105
pray to god	104
early english books	104
the name of	101
the rest of	98
of the massachusets	97
my heart said	93
the spirit of	92
i heard that	87
english books online	86
it may be	84
of the world	84
it is not	83
the time of	82
and in the	79
then my heart	79
of the english	77
some of the	76
the church of	74
there is no	72
of the same	70
that it is	67
of all the	66
part of the	66
of the country	65
some of them	65
to be a	65
and then i	65
in the same	65
in the world	65
the power of	64
is to be	62
and therefore i	61
i desire to	61
and for the	60
of the gospel	58
i did not	58
text creation partnership	57
the death of	57
in the meane	55
and the rest	55
which is the	55
by reason of	54
of our lord	54
there is a	54
it is a	54
to be the	53
in new england	52
of the earth	52
of the people	52
such as are	52
two or three	52
heard that word	52
all the world	51
parts of the	51
based on the	51
the end of	50
and it is	50
as long as	50
as it is	50
if it be	50
of the indians	49
the son of	49
all my sins	49
in those parts	49
that they were	48
so much as	48
one of them	48
the god of	48
there was a	48
in my heart	47
praying to god	47
that it was	47
the meane time	47
it is the	46
all manner of	46
of their owne	46
of the countrey	45
rest of the	45
the government of	45
that which is	45
the lord jesus	45
i know not	44
prayed to god	44
long as i	44
that there is	44
of the devil	44
the kingdome of	43
and my heart	43
the state of	43
together with the	43
in such a	42
of such as	42
to make a	42
gorton and his	42
out of their	42
not to be	42
the use of	42
as i live	42
i thought i	41
worship of god	41
nature of the	41
in point of	40
as much as	40
keying and markup	40
of god in	40
i am a	39
the sonne of	39
which is a	39
the midst of	39
of this world	38
and so to	38
the cause of	38
the day of	38
as it was	38
and his company	38
of new england	37
by the word	37
of the court	37
that they are	37
then i thought	36
they are not	36
son of god	36
government of the	36
and that the	36
the way of	36
i do not	36
by way of	36
in the name	36
and the other	36
and of the	35
of the place	35
are to be	35
of our god	35
to come to	35
relation of the	35
in the countrey	35
them to be	35
so that the	34
as for the	34
represented either as	34
i will pray	34
either as utf	34
is in the	34
according to their	34
in the midst	34
in the church	34
if they had	34
i desired to	34
the kingdom of	34
characters represented either	34
marked as illegible	34
my heart did	33
that they have	33
early works to	33
of such a	33
the nature of	33
of those that	33
in the time	33
that i have	33
but in the	33
my heart was	33
and not to	33
name of the	33
that i may	33
of the work	33
nothing else but	32
which i have	32
to be in	32
power of the	32
to pray to	32
could not be	32
so far as	32
the lord hath	32
according to his	32
that god made	32
the children of	32
of the spirit	32
the worship of	32
they could not	32
the said gorton	32
amongst the indians	32
and power of	32
the people of	31
of the whole	31
for the same	31
in respect of	31
i have seene	31
at that time	31
the wrath of	31
in the morning	31
of the land	31
the hands of	31
we could not	30
some of their	30
came to the	30
for the present	30
the law of	30
in the country	30
and to the	30
in all the	30
but it is	30
so that if	30
when i was	30
the gospel of	30
but it was	30
reason of the	30
to the great	29
the churches of	29
as they had	29
of the first	29
i prayed to	29
to bee a	29
so long as	29
any of them	29
church of england	29
then i heard	29
spirit of the	29
the house of	29
it is in	29
them in the	29
they would not	28
many of them	28
the light of	28
that can be	28
and i did	28
of the word	28
the united colonies	28
for want of	28
the practise of	28
of the kingdome	28
the manner of	28
some of us	28
not able to	28
my heart is	28
not so much	28
as i have	28
sonne of god	27
it is that	27
it is said	27
for it is	27
that word of	27
take notice of	27
there was no	27
that they might	27
of jesus christ	27
is a great	27
and now i	27
to the english	27
it is to	27
and that i	27
the things of	26
wrath of the	26
those that are	26
one of our	26
of christ in	26
and if any	26
the generall court	26
to this day	26
make use of	26
were sent to	26
if it were	26
in open court	26
that in the	26
spirit of god	26
at this time	26
it was a	26
that they should	25
it is true	25
the men of	25
them to the	25
that they may	25
the next day	25
is very good	25
some of our	25
the work of	25
that they had	25
the indians in	25
the most part	25
when i heard	25
i will not	25
and that in	25
death of christ	25
we came to	25
any of the	25
the devil is	25
the father of	25
which they had	25
the life of	25
the words of	25
in way of	25
i have been	25
or else to	25
when they are	25
in regard of	25
the governour and	24
to the end	24
the glory of	24
i heard of	24
order of the	24
the inhabitants of	24
of the great	24
and such as	24
this is the	24
it to the	24
no more then	24
to the lord	24
of the churches	24
they were not	24
as they are	24
the testimony of	24
to see the	24
it would be	24
that i might	24
sampled and proofread	24
of god to	24
in the woods	24
text transcribed from	23
the blood of	23
from proquest page	23
the lord of	23
of creative commons	23
to the early	23
at boston in	23
without asking permission	23
images scanned from	23
keyed and coded	23
all without asking	23
for keying and	23
at this day	23
the work described	23
text and markup	23
by the institutions	23
the early english	23
text is available	23
of the truth	23
so it is	23
this keyboarded and	23
edition of the	23
support to the	23
keyboarded and encoded	23
to the terms	23
owned by the	23
sent to the	23
reviewed and edited	23
i could not	23
i heard the	23
phase i text	23
distributed and performed	23
is available for	23
available for reuse	23
the terms of	23
text can be	23
and markup reviewed	23
such as have	23
of these things	23
as in the	23
it to be	23
this phase i	23
they doe not	23
pfs batch review	23
and i desire	23
online text creation	23
if they were	23
kb of xml	23
the text can	23
above is co	23
and i was	23
before i prayed	23
and coded from	23
encoded text transcribed	23
on the sabbath	23
providing financial support	23
books online text	23
assigned for keying	23
by the hand	23
day of the	23
by some of	23
by the way	23
markup reviewed and	23
and so the	23
for commercial purposes	23
even for commercial	23
can be copied	23
of the virgin	23
proquest page images	23
tcp assigned for	23
financial support to	23
i was a	23
coded from proquest	23
what to do	23
the place of	23
that we should	23
terms of creative	23
word of christ	23
of our people	23
they may be	23
institutions providing financial	23
encoded edition of	23
and all the	23
the institutions providing	23
that part of	23
lord jesus christ	23
in the things	23
iv tiff page	23
and xml conversion	23
and encoded edition	23
the place where	23
at the first	23
described above is	23
scanned from microfilm	23
work described above	23
i text is	23
them in their	22
then i prayed	22
know not what	22
that in all	22
that he was	22
to the court	22
that they would	22
proceedings of the	22
or any other	22
samuel gorton and	22
to be made	22
answer to the	22
as it were	22
what it is	22
the body of	22
and that they	22
of him that	22
many of the	22
some of his	22
but by the	22
of a man	22
the image of	22
of god is	22
and by the	22
because of the	22
that is the	22
the way to	22
in his own	21
the ground of	21
to their owne	21
is nothing else	21
boston in new	21
the hearts of	21
of christ jesus	21
in the night	21
gospel of christ	21
such as were	21
of the natives	21
in the lord	21
the mouth of	21
of the sea	21
will not be	21
of their own	21
a number of	21
out of his	21
and if the	21
things of god	21
that i had	21
in this world	21
they should be	21
of some of	21
i came to	21
on the other	21
the crosse of	21
in the way	21
of a great	21
in a word	21
that is to	21
in the first	21
and i am	21
and to be	21
and that he	21
and when they	21
most of the	21
of christ is	21
up to a	21
in the mean	21
of his owne	21
our lord jesus	21
they would have	20
as if they	20
when i came	20
of the most	20
i beleeve that	20
an answer to	20
of my sins	20
that if any	20
the number of	20
to that end	20
the right hand	20
and the rather	20
and i thought	20
to make the	20
come to the	20
such things as	20
all the rest	20
returned to the	20
the lawes of	20
any thing that	20
be pleased to	20
is a very	20
a man of	20
to the word	20
any part of	20
the mean time	20
for such as	20
the dayes of	20
the virgin mary	20
to have the	20
at a time	20
they might have	20
a long time	20
the truth of	20
to take away	20
i saw that	20
of the magistrates	20
the next morning	20
is given to	20
it will be	20
in all likelihood	20
of them to	20
none of the	20
tiff page images	20
things that are	20
such an one	20
of the elders	20
the order of	20
the hand of	20
for the most	20
the lords supper	20
the beginning of	20
the governour of	19
notes for div	19
us in the	19
as he is	19
in that kinde	19
the helpe of	19
of the lords	19
and a halfe	19
those which did	19
well as the	19
to such as	19
in so much	19
will pray to	19
a great sinner	19
is not so	19
can be made	19
time of the	19
of the chiefe	19
to goe to	19
to the indians	19
not long after	19
it is so	19
that is in	19
in other places	19
made by the	19
the knowledge of	19
for a time	19
that if they	19
face of the	19
original in the	19
the top of	19
the voice of	19
at the same	19
of our owne	19
it was the	19
churches of christ	19
in the massachusets	19
and some of	19
they had done	19
it hath beene	19
and that by	19
for div a	19
and the like	19
the english in	19
to be so	19
in the land	19
he could not	19
the true nature	19
but my heart	19
to do so	19
in the use	19
the preservation of	19
were returned to	19
to which i	19
pray unto god	19
the eyes of	19
to make them	19
for their own	18
the losse of	18
a short time	18
the presence of	18
put to death	18
that there was	18
be aware of	18
for us to	18
they will not	18
the most of	18
let it be	18
to take the	18
servant of christ	18
bear in mind	18
rest of his	18
there are a	18
again i heard	18
but such as	18
so great a	18
and therefore of	18
the other side	18
of them in	18
therefore my heart	18
to be found	18
that he is	18
is the greater	18
to the church	18
full of sin	18
of good report	18
him to be	18
which is to	18
hee could not	18
the help of	18
of the th	18
that the devil	18
the oath of	18
of his majesties	18
of the sonne	18
as they were	18
one of his	18
a company of	18
with respect to	18
to make it	18
before the lord	18
by meanes of	18
and are to	18
such is the	18
in that you	18
before the elders	18
i would not	18
if there was	18
the bay of	18
and those which	18
must needs be	18
but for the	18
beleeve in christ	18
in jesus christ	18
it shall be	18
it cannot be	18
which did not	18
never have been	18
image of god	18
he is the	18
for my part	18
a quarter of	18
would not be	18
thou shalt not	18
of their church	18
that all the	18
with such a	18
end of the	18
now i desire	18
and if they	18
the lord will	18
aware of the	18
i have heard	18
have been issued	17
works in other	17
every monographic english	17
edition of a	17
then i was	17
or at least	17
bibliography of english	17
this is a	17
of any assumptions	17
transcription and basic	17
and linked to	17
with changes to	17
print record of	17
and some readable	17
encoded as gap	17
if any man	17
christ jesus the	17
texts for their	17
as of january	17
the encoding was	17
been transformed into	17
p using tcp	17
at by a	17
about the data	17
latin and welsh	17
assurance was then	17
whichever is the	17
although there are	17
to critical editions	17
will be marked	17
creating the tcp	17
the usual project	17
textual data within	17
most of them	17
mainly structural encoding	17
into placeholder characters	17
keyers to be	17
some errors will	17
elements to simplify	17
text strings within	17
time and funding	17
there will be	17
of them that	17
a works in	17
now take and	17
in english were	17
page images in	17
is but a	17
can now take	17
data within the	17
teams in oxford	17
variously as sgml	17
possible up to	17
the general aim	17
data is very	17
university of nebraska	17
a compelling reason	17
partnership web site	17
with mnemonic sdata	17
and sometimes a	17
been issued variously	17
unicode or tei	17
given to their	17
usually the first	17
errors will remain	17
should make clear	17
first editions of	17
carried out by	17
and encoded texts	17
and they are	17
and oxford and	17
to encode one	17
or for an	17
sets were sent	17
accordance with level	17
during phase of	17
create diplomatic transcriptions	17
encoded texts based	17
on the image	17
the tcp texts	17
and markup guidelines	17
opposed to critical	17
the image sets	17
restraints of time	17
request that due	17
last will and	17
instances will never	17
been looked at	17
a second or	17
be marked as	17
some readable characters	17
by a tcp	17
process of creating	17
to page images	17
selection was based	17
images in accordance	17
transformed into placeholder	17
tcp files to	17
later edition of	17
not meet qa	17
oxford and the	17
simplify the filling	17
image sets published	17
were encoded as	17
have been transformed	17
public domain as	17
of textual data	17
remaining illegibles were	17
three or foure	17
new cambridge bibliography	17
was based on	17
and attribution is	17
extent have been	17
of the texts	17
the print record	17
phase of the	17
to reflect the	17
language title published	17
gap elements of	17
these texts for	17
qa standards were	17
of any thing	17
and use these	17
at the text	17
converting tcp files	17
quality of tcp	17
characters or elements	17
number of works	17
sets published by	17
glory of god	17
have been released	17
any assumptions that	17
accurately transcribed and	17
the project have	17
accuracy and those	17
we respectfully request	17
text encoding initiative	17
was chosen if	17
companies for transcription	17
borne of the	17
the seed of	17
were corrected where	17
contrary to the	17
and that god	17
of the period	17
publisher proquest to	17
for an anonymous	17
one of these	17
project was divided	17
therefore i desire	17
will remain and	17
to the keyers	17
not of the	17
to facilitate morpho	17
respectfully request that	17
of his men	17
to a limit	17
work was chosen	17
attribution is given	17
therefore of any	17
lincoln and northwestern	17
oxford and michigan	17
but i did	17
in the place	17
these processes should	17
general aim of	17
using tcp tei	17
use these texts	17
project have been	17
was a compelling	17
great store of	17
any remaining illegibles	17
to tei p	17
within the usual	17
of a works	17
aimed to produce	17
are available at	17
likelihood such instances	17
if an author	17
assumptions that can	17
to the state	17
texts based on	17
structural encoding based	17
project restraints of	17
or lossless xml	17
remain and some	17
of time and	17
the publisher proquest	17
unicode or text	17
title published between	17
produce large quantities	17
did not meet	17
ascii text with	17
via their early	17
sdata character entities	17
the process of	17
the new cambridge	17
in accordance with	17
while the overall	17
the sabbath day	17
or text strings	17
corrected and characters	17
variety of subject	17
available in eebo	17
created by converting	17
where possible up	17
a work was	17
selection was intended	17
or corrected and	17
illegible were corrected	17
large quantities of	17
the tei in	17
to enter into	17
text with mnemonic	17
tcp is to	17
tcp project was	17
the same time	17
are a number	17
and basic encoding	17
reflect the true	17
range over a	17
then their works	17
should be aware	17
then carried out	17
a wide variety	17
was divided into	17
filling in of	17
to range over	17
their early english	17
into the public	17
the public domain	17
tei p using	17
encoding based on	17
the filling in	17
in mind that	17
texts have been	17
and the publisher	17
record of the	17
chosen if there	17
released into the	17
he was not	17
credit and attribution	17
external keying companies	17
a tcp editor	17
out by editorial	17
their works are	17
a relation of	17
by user contributors	17
to the government	17
tcp is a	17
with level of	17
of tcp data	17
guidelines are available	17
to the same	17
anyone can now	17
to create accurately	17
to external keying	17
of works in	17
men and women	17
cambridge bibliography of	17
notably latin and	17
transcribed and encoded	17
and it was	17
was then carried	17
will never have	17
available at the	17
processed by university	17
wives and children	17
description of the	17
is to encode	17
made about the	17
quantities of textual	17
of god and	17
of our nation	17
by editorial teams	17
processes should make	17
usual project restraints	17
is a partnership	17
be made about	17
proquest to create	17
or elements to	17
to create diplomatic	17
appears in ncbel	17
in other languages	17
known extent have	17
for accuracy and	17
a partnership between	17
keying companies for	17
creation partnership web	17
due credit and	17
for transcription and	17
but i am	17
users should be	17
mnemonic sdata character	17
the universities of	17
texts created during	17
instances per text	17
created during phase	17
the first edition	17
in the day	17
or tei g	17
of the saints	17
included and sometimes	17
of the process	17
chose to create	17
of instances per	17
in that respect	17
that due credit	17
issued variously as	17
text selection was	17
the texts were	17
encode one copy	17
with them in	17
as illegible were	17
on the text	17
strings within braces	17
mind that in	17
in oxford and	17
in the bay	17
corrected where possible	17
been released into	17
are eligible for	17
was in the	17
limit of instances	17
sent to external	17
whom it is	17
by converting tcp	17
and or corrected	17
and characters marked	17
so that in	17
understanding these processes	17
works in english	17
was as followeth	17
each text was	17
of each text	17
linked to page	17
encoding was enhanced	17
second or later	17
of the project	17
reason to do	17
michigan and oxford	17
the price of	17
into two phases	17
in some places	17
users should bear	17
or later edition	17
of every monographic	17
readable characters will	17
to their original	17
first trusted in	17
changes to facilitate	17
as gap s	17
the overall quality	17
in of gaps	17
illegibles were encoded	17
files to tei	17
universities of michigan	17
by university of	17
domain as of	17
bring them to	17
was enhanced and	17
and therefore chose	17
encoded and linked	17
have been looked	17
eligible for inclusion	17
was intended to	17
on the new	17
copies of the	17
true nature of	17
wide variety of	17
over a wide	17
make clear that	17
the texts have	17
overall quality of	17
a limit of	17
of michigan and	17
to the place	17
looked at by	17
tei in libraries	17
of english literature	17
divided into two	17
between and available	17
elements of known	17
the text creation	17
the keyers to	17
editorial teams in	17
but we respectfully	17
should bear in	17
tei g elements	17
were encoded and	17
published by proquest	17
not a little	17
of the print	17
characters will be	17
the text encoding	17
of a work	17
you know not	17
aim of eebo	17
markup guidelines are	17
to produce large	17
as opposed to	17
texts were encoded	17
not onely in	17
sometimes a second	17
such instances will	17
tcp data is	17
all of them	17
editions of a	17
all likelihood such	17
image sets were	17
between the universities	17
their original source	17
take and use	17
the church at	17
meet qa standards	17
by proquest via	17
intended to range	17
characters marked as	17
to be redone	17
their own purposes	17
proofread for accuracy	17
was proofread for	17
partnership between the	17
gaps by user	17
to simplify the	17
as they have	17
to this purpose	17
he would not	17
and available in	17
english were prioritized	17
part of his	17
of creating the	17
of the gospell	17
level of the	17
of the tei	17
that he would	17
works are eligible	17
an anonymous work	17
enhanced and or	17
published between and	17
ought to be	17
standards were returned	17
in libraries guidelines	17
of known extent	17
quality assurance was	17
of gaps by	17
create accurately transcribed	17
text was proofread	17
compelling reason to	17
proquest via their	17
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to goe out	9
for all my	9
blood of the	9
there is one	9
none of them	9
contempt of authority	9
take notice that	9
christ is the	9
many were my	9
unto them by	9
which god hath	9
this i say	9
thought it not	9
christ in his	9
the worst of	9
the severall governments	9
sonne of man	9
christ his sake	9
in any of	9
they would be	9
it is but	9
disturber of the	9
to be taken	9
themselves and their	9
there can be	9
and i hope	9
brought before the	9
and some other	9
up to the	9
regard of the	9
it is as	9
in the face	9
all the indians	9
were to be	9
as we were	9
to the good	9
other parts of	9
wee have to	9
i have had	9
and for that	9
they call it	9
the prince of	9
oath of man	9
wee are not	9
called by the	9
the divel is	9
your fathers have	9
to take up	9
and protection of	9
nor can you	9
that they can	9
the wisdom of	9
separation from the	9
was angry with	9
from the church	9
global keyed and	9
is in heaven	9
on the earth	9
that the english	9
briefe relation of	9
and to bee	9
the example of	9
state and condition	9
they that have	9
god in his	9
it is of	9
his own hand	9
of the progress	9
apex covantage keyed	9
the goodnesse of	9
into the woods	9
god in the	9
the rather because	9
the lord our	9
were in the	9
for such an	9
us from the	9
with my self	9
that the spirit	9
on this wise	9
for some of	9
the first of	9
how much more	9
way of god	9
in so doing	9
that we may	9
us to be	9
a couple of	9
covantage keyed and	9
but as it	9
that they know	9
the most high	9
the last day	9
upon the coast	9
of the time	9
the second part	9
came to this	9
and the indians	9
foure or five	9
thought i would	9
to any of	9
to give him	9
if it may	9
are not of	9
is the very	9
angry with my	9
the commands of	9
power of christ	9
because i do	9
of all other	9
such as they	9
protection of the	9
my part i	9
god made all	9
can be no	9
of the matter	9
were my sins	9
to the true	9
was my heart	9
might be a	9
that are in	9
and hee that	9
and then to	9
into a church	9
by force of	9
to doe in	9
end of his	9
we have had	9
he had done	9
as are not	9
of the clocke	9
in order to	9
the nanhyganset bay	9
to the plantation	9
had not been	9
it a great	9
in the like	9
which they were	9
amongst the rest	9
so full of	9
that so the	9
thought it was	9
and by this	9
with respect unto	9
that the word	9
that spirit that	9
they are as	9
thought to be	9
according to promise	9
but if i	9
they intended to	9
i was not	9
was full of	9
of the wicked	9
not farre from	9
the office of	9
to take into	9
among those that	9
people to be	9
the limits of	9
letter to the	9
what they have	9
light of the	9
when they had	9
but when i	9
that there were	9
be a great	9
with the best	9
and will not	9
to be more	9
am a sinner	9
know not whether	9
them into the	9
to the south	9
the ruine of	9
serve their owne	9
god is angry	9
but i will	9
to be sent	9
and therefore they	9
for the english	9
to lay the	9
not for the	9
of all things	9
so as to	9
what shall i	9
would have been	9
that the salvages	9
if he be	9
were it not	9
against the holy	9
place in the	9
under the government	9
i was angry	9
prayed unto god	9
for such a	9
the rules of	9
lawes of the	9
although it be	9
which may be	9
of them were	9
of the plantation	9
to returne to	9
to the southward	9
and allowed by	9
lord our god	9
to have a	9
but this i	9
the indians and	9
that are of	9
the latter end	9
the invisible world	9
the whole earth	9
and for this	9
in that he	9
copie of the	9
and the same	9
in all places	9
as in other	9
of what they	9
and all other	9
in one of	9
and let the	9
in the earth	9
died for us	9
but at the	9
that the indians	9
of my self	9
i began to	9
and whereas it	9
and at the	9
at this present	9
in this place	9
is the anointed	9
could not have	9
of our proceedings	9
neither can it	9
at other times	9
the consent of	9
of it as	9