quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
by reason of the	1815
for the most part	1375
in the mean time	959
and as it were	625
each half an ounce	590
early english books online	530
parts of the body	510
of each half an	496
the rest of the	434
of the roots of	429
a sufficient quantity of	415
in the next place	415
the colledg take of	408
of each half a	394
the beginning of the	387
by little and little	378
it is to be	374
of each one ounce	373
the heat of the	371
that is to say	369
the cause of the	368
of each two ounces	365
the parts of the	360
the muscles of the	353
after the same manner	349
of the whole body	346
is not to be	343
of the leaves of	341
the nature of the	340
put it into a	339
in the first place	338
of each an ounce	337
the cure of the	327
the quantity of a	325
as it were a	322
the substance of the	321
the end of the	314
the bottom of the	309
part of the body	309
in respect of the	307
of the juice of	305
and put it into	304
and when it is	297
that it may be	293
of each two drachms	290
a quarter of a	290
ounce and an half	288
of the animal spirits	285
the use of the	284
a quarter of an	280
at the same time	275
make it into a	274
the motion of the	272
of the powder of	271
for the space of	264
of the flowers of	259
put them into a	256
half an ounce of	255
by the use of	253
one and the same	248
by reason of its	245
as it were the	243
for as much as	243
the mass of blood	240
is wont to be	239
in the beginning of	239
characters represented either as	238
represented either as utf	238
in the latin book	237
by reason of a	237
the pores of the	236
the region of the	233
of its own accord	232
of the seeds of	227
the mouth of the	227
are wont to be	226
by the help of	225
after the manner of	225
the strength of the	224
the passage of the	222
notes for div a	219
as it were by	217
the top of the	217
of each two drams	215
in the time of	213
by reason of their	212
and let it stand	210
the body of the	210
in the cure of	209
for the cure of	206
and dry in the	206
in the morning fasting	205
in a short time	202
half a pound of	202
the cavity of the	201
the middle of the	196
of the nature of	195
the sides of the	195
half a pint of	195
of the juyce of	193
habit of the body	193
the neck of the	192
and put them into	192
the white of an	189
much as is sufficient	187
the bones of the	186
quarter of an hour	184
the body of man	182
hot and dry in	182
of each one drachm	181
the form of a	180
in a sufficient quantity	179
raisins of the sun	179
in the midst of	179
are not to be	178
the time of the	176
the spirit of wine	175
take of the roots	174
the spirit of the	173
the ferment of the	173
the force of the	171
other parts of the	170
which is to be	170
the passages of the	170
ounce and a half	169
it ought to be	169
of each one handful	169
is the cause of	166
in the form of	166
the head of the	164
that there is no	164
to the consumption of	163
the habit of the	162
three or four times	162
put them in a	161
no otherwise than as	161
but if it be	160
an ounce and half	159
that it is not	159
the stone in the	159
the matter of the	157
put it into the	157
as much as the	156
of the sensitive soul	155
in as much as	155
an ounce and an	155
drachm and an half	155
with a sufficient quantity	155
put it in a	154
each half a dram	154
so much the more	153
part of the head	153
the orifice of the	151
by the force of	151
is as it were	151
being as it were	151
those things which are	151
by how much the	150
of a pound of	149
quarter of a pound	149
the trunk of the	148
in the third degree	148
as it were in	148
of their own accord	148
in the same place	148
that they may be	147
if there be any	147
the diseases of the	146
in the same manner	145
as it were with	145
a great deal of	145
as much as is	144
of the spirit of	144
of each three drachms	144
the bottome of the	144
that there is a	143
the reason of the	143
pound and an half	142
of the brain and	141
ought not to be	141
as if it were	140
any part of the	140
and let the patient	140
the cure of this	140
then put it into	140
that it is a	139
in the middle of	139
apply it to the	139
the reason of which	138
to the terms of	138
the pain of the	138
one ounce and an	138
this phase i text	137
text is available for	137
online text creation partnership	137
the early english books	137
is to be noted	137
even for commercial purposes	137
by the institutions providing	137
terms of creative commons	137
encoded edition of the	137
the work described above	137
owned by the institutions	137
institutions providing financial support	137
encoded text transcribed from	137
markup reviewed and edited	137
keyed and coded from	137
english books online text	137
support to the early	137
books online text creation	137
and encoded edition of	137
all without asking permission	137
described above is co	137
text can be copied	137
white of an egg	137
coded from proquest page	137
and markup reviewed and	137
and coded from proquest	137
assigned for keying and	137
edition of the work	137
tcp assigned for keying	137
the institutions providing financial	137
according to the terms	137
keyboarded and encoded edition	137
financial support to the	137
to the early english	137
of the work described	137
work described above is	137
text and markup reviewed	137
images scanned from microfilm	137
phase i text is	137
is available for reuse	137
this keyboarded and encoded	137
for keying and markup	137
the text can be	137
the terms of creative	137
from proquest page images	137
providing financial support to	137
i text is available	137
as well as the	136
of the liver and	136
when it is cold	135
in a spoonful of	135
all the parts of	135
a great quantity of	134
on the other side	133
to the nature of	133
of that which is	132
the spirit of life	132
the power of the	131
that part of the	131
if it be not	130
iv tiff page images	130
the seat of the	130
lay it to the	130
and keep it for	130
a good quantity of	129
it will not be	129
at the beginning of	129
the consumption of the	129
and lay it to	128
it from the fire	128
make it into an	128
of the wandring pair	127
and put them in	127
the image of god	127
of the water of	126
the hinder part of	126
the true nature of	126
take of the leaves	126
a part of the	126
in the second degree	126
of each a dram	126
and put it in	125
hinder part of the	125
and for the most	125
that the animal spirits	125
upper part of the	125
of each one dram	124
the root of the	124
of the sun stoned	124
if at any time	124
the midst of the	124
the cause of this	123
of the process of	123
each an ounce and	122
of the oblong marrow	122
and put to it	122
of each four ounces	122
of each three ounces	122
that can be made	122
to make it into	122
the necke of the	121
the cure of a	121
of each a handful	121
to make use of	121
true nature of the	121
reason to do so	120
it comes to pass	120
the knowledge of the	120
for a long time	120
the upper part of	120
was divided into two	120
the particles of the	120
and this is the	120
enhanced and or corrected	119
the text creation partnership	119
these processes should make	119
and characters marked as	119
of each a like	119
the image sets published	119
as opposed to critical	119
and some readable characters	119
texts for their own	119
users should be aware	119
accordance with level of	119
due credit and attribution	119
level of the tei	119
marked as illegible were	119
returned to the keyers	119
of michigan and oxford	119
accurately transcribed and encoded	119
over a wide variety	119
some errors will remain	119
keying and markup guidelines	119
that in all likelihood	119
by a tcp editor	119
text with mnemonic sdata	119
notably latin and welsh	119
and therefore of any	119
record of the period	119
the filling in of	119
compelling reason to do	119
editorial teams in oxford	119
be aware of the	119
are eligible for inclusion	119
included and sometimes a	119
elements to simplify the	119
and therefore chose to	119
be marked as illegible	119
gap elements of known	119
and sometimes a second	119
carried out by editorial	119
the keyers to be	119
of time and funding	119
with mnemonic sdata character	119
whichever is the greater	119
to create accurately transcribed	119
range over a wide	119
created during phase of	119
print record of the	119
editions of a works	119
processed by university of	119
sent to external keying	119
as illegible were corrected	119
large quantities of textual	119
guidelines are available at	119
will remain and some	119
tcp aimed to produce	119
the texts were encoded	119
of a work was	119
by editorial teams in	119
the print record of	119
companies for transcription and	119
and linked to page	119
mainly structural encoding based	119
was a compelling reason	119
ascii text with mnemonic	119
available at the text	119
the encoding was enhanced	119
limit of instances per	119
can now take and	119
elements of known extent	119
where possible up to	119
encoding based on the	119
corrected where possible up	119
the process of creating	119
errors will remain and	119
were corrected where possible	119
corrected and characters marked	119
to tei p using	119
created by converting tcp	119
then their works are	119
title published between and	119
readable characters will be	119
users should bear in	119
linked to page images	119
was enhanced and or	119
which did not meet	119
there are a number	119
to external keying companies	119
selection was based on	119
creating the tcp texts	119
the new cambridge bibliography	119
published between and available	119
tcp is to encode	119
to simplify the filling	119
for an anonymous work	119
the texts have been	119
understanding these processes should	119
or for an anonymous	119
placeholder characters or elements	119
external keying companies for	119
made about the data	119
the overall quality of	119
texts created during phase	119
into the public domain	119
illegibles were encoded as	119
published by proquest via	119
up to a limit	119
chosen if there was	119
characters or elements to	119
assurance was then carried	119
to produce large quantities	119
will never have been	119
to a limit of	119
proquest via their early	119
general aim of eebo	119
text creation partnership web	119
to page images in	119
these texts for their	119
standards were returned to	119
a number of works	119
respectfully request that due	119
were encoded and linked	119
that due credit and	119
or corrected and characters	119
textual data within the	119
not meet qa standards	119
encoded and linked to	119
of instances per text	119
michigan and oxford and	119
image sets were sent	119
of the print record	119
in oxford and michigan	119
of a works in	119
at by a tcp	119
was then carried out	119
aware of the process	119
to the keyers to	119
based on the image	119
project restraints of time	119
have been transformed into	119
work was chosen if	119
for transcription and basic	119
and oxford and the	119
keyers to be redone	119
structural encoding based on	119
data within the usual	119
transformed into placeholder characters	119
each text was proofread	119
their works are eligible	119
did not meet qa	119
tei in libraries guidelines	119
by university of nebraska	119
known extent have been	119
of works in other	119
project have been released	119
filling in of gaps	119
project was divided into	119
released into the public	119
sets published by proquest	119
divided into two phases	119
mnemonic sdata character entities	119
characters marked as illegible	119
been issued variously as	119
text strings within braces	119
teams in oxford and	119
a works in english	119
encoding was enhanced and	119
tei p using tcp	119
given to their original	119
with changes to facilitate	119
unicode or tei g	119
tcp files to tei	119
selection was intended to	119
for their own purposes	119
reflect the true nature	119
have been issued variously	119
publisher proquest to create	119
those which did not	119
and available in eebo	119
simplify the filling in	119
text was proofread for	119
tcp is a partnership	119
in of gaps by	119
there was a compelling	119
chose to create diplomatic	119
are a number of	119
and encoded texts based	119
any remaining illegibles were	119
of every monographic english	119
quantities of textual data	119
unicode or text strings	119
between and available in	119
encoded texts based on	119
on the image sets	119
produce large quantities of	119
the project have been	119
partnership between the universities	119
if there was a	119
works in other languages	119
copies of the texts	119
the general aim of	119
in mind that in	119
while the overall quality	119
creation partnership web site	119
to encode one copy	119
now take and use	119
characters will be marked	119
phase of the project	119
changes to facilitate morpho	119
via their early english	119
was proofread for accuracy	119
cambridge bibliography of english	119
in accordance with level	119
have been released into	119
the publisher proquest to	119
the text encoding initiative	119
within the usual project	119
during phase of the	119
keying companies for transcription	119
aimed to produce large	119
and those which did	119
on the new cambridge	119
later edition of a	119
are available at the	119
can be made about	119
a wide variety of	119
processes should make clear	119
request that due credit	119
works are eligible for	119
was based on the	119
their early english books	119
been looked at by	119
the public domain as	119
and or corrected and	119
been released into the	119
between the universities of	119
likelihood such instances will	119
data is very good	119
public domain as of	119
extent have been transformed	119
by converting tcp files	119
qa standards were returned	119
any assumptions that can	119
to their original source	119
transcribed and encoded texts	119
quality of tcp data	119
oxford and the publisher	119
is a partnership between	119
use these texts for	119
and the publisher proquest	119
variety of subject areas	119
opposed to critical editions	119
p using tcp tei	119
assumptions that can be	119
to range over a	119
were encoded as gap	119
were returned to the	119
intended to range over	119
of textual data within	119
works in english were	119
a work was chosen	119
will be marked as	119
attribution is given to	119
usual project restraints of	119
of the tei in	119
was intended to range	119
is to encode one	119
gaps by user contributors	119
then carried out by	119
of the texts have	119
a compelling reason to	119
be made about the	119
domain as of january	119
the universities of michigan	119
and markup guidelines are	119
at the text creation	119
was chosen if there	119
number of works in	119
remaining illegibles were encoded	119
take and use these	119
all likelihood such instances	119
and use these texts	119
usually the first edition	119
of gaps by user	119
a limit of instances	119
files to tei p	119
sets were sent to	119
edition of a work	119
of the project have	119
were sent to external	119
in all likelihood such	119
proofread for accuracy and	119
markup guidelines are available	119
with level of the	119
or tei g elements	119
overall quality of tcp	119
language title published between	119
remain and some readable	119
a second or later	119
tcp data is very	119
although there are a	119
mind that in all	119
images in accordance with	119
of tcp data is	119
a partnership between the	119
of any assumptions that	119
such instances will never	119
universities of michigan and	119
out by editorial teams	119
but we respectfully request	119
bibliography of english literature	119
texts were encoded and	119
texts based on the	119
proquest to create accurately	119
anyone can now take	119
illegible were corrected where	119
tcp project was divided	119
converting tcp files to	119
by proquest via their	119
first editions of a	119
been transformed into placeholder	119
the usual project restraints	119
is given to their	119
instances will never have	119
text selection was based	119
we respectfully request that	119
quality assurance was then	119
therefore of any assumptions	119
of known extent have	119
therefore chose to create	119
or later edition of	119
never have been looked	119
based on the new	119
into placeholder characters or	119
the tei in libraries	119
should be aware of	119
new cambridge bibliography of	119
on the text encoding	119
should bear in mind	119
page images in accordance	119
or text strings within	119
in english were prioritized	119
accuracy and those which	119
to create diplomatic transcriptions	119
nature of the print	119
of each text was	119
to reflect the true	119
based on the text	119
and attribution is given	119
or elements to simplify	119
transcription and basic encoding	119
have been looked at	119
some readable characters will	119
create accurately transcribed and	119
wide variety of subject	119
credit and attribution is	119
for accuracy and those	119
looked at by a	119
of creating the tcp	119
possible up to a	119
bear in mind that	119
texts have been issued	119
image sets published by	119
should make clear that	119
issued variously as sgml	119
restraints of time and	119
sometimes a second or	119
second or later edition	119
meet qa standards were	119
process of creating the	119
encoded as gap s	119
the liver and spleen	118
the reins and bladder	117
but on the contrary	117
of the cure of	116
a pound of sugar	116
fits of the mother	116
out of the body	116
the causes of the	116
pores of the skin	116
in a quart of	116
of the syrup of	116
as if they were	116
cause of the disease	115
the juice of the	115
as much as you	115
in the bottom of	115
dram and a half	115
is to be done	115
one ounce and a	115
of the decoction of	115
of the salt of	114
of the blood is	114
part of the brain	114
in so much that	114
a little of the	113
in the use of	112
take a quart of	112
the bone of the	112
which ought to be	112
of the blood and	111
and let them stand	111
as well in the	111
each half a handful	111
to the consistence of	111
take of the powder	111
the place of the	111
dry in the third	110
quarter of a pint	110
as much as will	110
let the patient take	110
by the name of	110
take it from the	110
it is that which	110
the constitution of the	109
as is sufficient to	109
be the cause of	109
to the cure of	109
the water of the	109
quantity of a nutmeg	109
the roots of the	109
the quantity of the	108
keep it in a	108
they are to be	108
the nerves of the	108
at the time of	108
mouth of the stomach	108
dram and an half	108
the pains of the	108
and that which is	107
the powder of the	107
in the chapter of	107
it on the fire	107
it is not to	107
it must needs be	106
the condition of the	106
to the part affected	106
the violence of the	106
by so much the	106
the corruption of the	105
if there be a	105
quarter of an ounce	105
then take it off	105
the reason of this	105
twice or thrice a	105
and set it in	104
the brain and nervous	104
is hot and dry	104
and so let it	104
a great part of	104
of the root of	104
to be in the	103
set it on the	103
take a pint of	103
in the whole body	103
twice in a day	103
each one ounce and	103
of each a drachm	102
they ought to be	101
or thrice a day	101
at the end of	101
to the quantity of	101
it for your use	101
be applied to the	101
and when they are	100
in the first degree	100
the lower part of	100
as to the first	100
and if it be	100
the disposition of the	100
and apply it to	100
so much as is	100
are to be used	99
the fault of the	99
the nourishment of the	99
for the use of	99
the action of the	99
the whole mass of	99
in the place of	99
the use of it	98
the disease of the	98
for the same purpose	98
the greatest part of	98
it in the morning	98
sufficient to make it	98
the space of a	98
oyl of sweet almonds	98
pain of the head	98
to the end that	97
there can be no	97
and an half of	97
is sufficient to make	97
lower part of the	97
and by reason of	97
each a like quantity	97
take the roots of	97
and such as are	97
the life of the	97
such things as are	97
in the space of	97
strength of the patient	96
which are to be	96
the nature of a	96
is for the most	96
each half a drachm	95
it is good for	95
neck of the womb	95
that so it may	95
the figure of the	95
what is to be	95
to be taken in	94
the animal spirits are	94
circulation of the blood	94
the consistence of a	94
not so much as	94
and let it be	94
and put into it	94
two or three times	94
and a half of	94
yolk of an egg	93
as long as the	93
the fits of the	93
are for the most	93
colledg take of the	93
as much as it	93
of a pint of	93
that is to be	92
the veins of the	92
boil them in a	92
of each three drams	92
because it is that	92
by reason that the	92
it is in the	91
the yolk of an	91
is nothing else but	91
the inflammation of the	91
as long as it	91
the colour of the	91
it into a syrup	91
is to be understood	91
for it is not	90
to take away the	90
and therefore it is	90
if the patient be	90
drachms and an half	90
it in a glass	90
in the body of	90
the manner of the	90
take a pound of	90
for it is a	89
an ounce and a	89
till half be consumed	89
the ends of the	89
the light of the	89
the mass of bloud	89
the circulation of the	89
of each six drachms	88
as much as they	88
electuary according to art	88
there is not a	88
put to it a	88
is to be observed	87
with a gentle fire	87
in a pint of	87
from time to time	87
and keep it in	87
keep it for your	86
a pint of white	86
running of the reins	86
and are to be	86
as often as the	86
in any part of	86
each half a pound	86
as soon as the	86
then put in the	86
strain it through a	86
is said to be	86
the use of these	86
as much of the	85
to be found in	85
the vessels of the	85
reason of which is	85
the dose is from	85
the first affected parts	85
with the juice of	85
and in the mean	85
it is of a	85
of the stomach and	85
it is good to	85
a drachm and an	85
the separation of the	85
the essence of the	85
for such as are	85
and that it is	84
is that which is	84
that they are not	84
brain and nervous stock	84
it comes to passe	84
yet it is not	84
the tree of life	84
the bigness of a	83
an electuary according to	83
as will make it	83
that so they may	83
but that which is	83
ocm this keyboarded and	83
the first and second	82
the membranes of the	82
the latter end of	82
for that it is	82
dry in the second	82
by reason of some	82
a woman with child	82
three or four days	82
the nerve of the	82
the superficies of the	82
of those that are	82
the help of the	81
the name of the	81
two or three days	81
the same manner as	81
and for that cause	81
which is in the	81
reproduction of original in	81
in three pints of	81
the blood of the	81
on the other hand	81
pellitory of the wall	80
the mouths of the	80
are troubled with the	80
of the use of	80
of the body of	80
of the parts of	80
so that it is	80
a pound and an	80
of the solid parts	80
take the quantity of	80
is to be taken	79
three times a day	79
r ocm this keyboarded	79
in the mean while	79
one dram and an	79
estc r ocm this	79
of a mad dog	79
beginning of the disease	79
substance of the brain	78
necke of the wombe	78
them in a sufficient	78
that it may not	78
as it were into	78
by reason of an	78
are to be sold	77
a small quantity of	77
by the heat of	77
into the cavity of	77
syrup of roses solutive	77
are as it were	77
take of the best	77
taken in the morning	77
as are troubled with	77
it were by a	77
to the end of	76
the same with the	76
obstructions of the liver	76
the cavities of the	76
the beginnings of the	76
or by reason of	76
ounces and an half	76
by which it is	76
the use of this	76
the anatomy of the	76
one dram and a	76
such as are troubled	76
of the same nature	76
the operation of the	76
may be able to	76
a pint of the	76
the blood in the	75
for first of all	75
stone in the bladder	75
boyl them in a	75
that are to be	75
and it will be	75
one drachm and an	75
of the infusion of	75
over a gentle fire	75
with spirit of wine	75
the vertue of the	75
bleeding at the nose	75
according to the nature	75
another for the same	75
then put to it	75
of the lower belly	74
two or three spoonfuls	74
for the benefit of	74
a cold and moist	74
it is wont to	74
the terms in women	74
keep it for use	74
as it is in	74
once or twice a	74
of each of them	74
it into a plaister	74
taken out of the	74
the wounds of the	74
so that it may	73
the salt of the	73
for that they are	73
early in the morning	73
flux of the belly	73
for the same reason	73
in a draught of	73
each one dram and	73
and applied to the	73
the basis of the	73
part of the blood	73
the father of lights	72
that there may be	72
that it is the	72
it is not the	72
syrup of the juice	72
of each two scruples	72
a day or two	71
cure of this disease	71
of the essence of	71
such as have the	71
as that which is	71
and the rest of	71
of the waters of	71
in manner of a	71
till it come to	70
half a dram of	70
take of the juyce	70
of those things which	70
much as may be	70
the ventricles of the	70
in the meane time	70
the extremities of the	70
sufficient quantity of water	70
and let them be	70
to be used in	70
is good for the	70
and when you have	70
in such a case	70
of it in the	70
all parts of the	70
the stone of the	69
two drachms and an	69
things are to be	69
to the region of	69
is one of the	69
for the curing of	69
by the power of	69
it with a little	69
of raisins of the	69
the virtue of the	69
some part of the	69
to make syrup of	69
the mean time the	69
with the white of	69
it is no wonder	69
then take it from	69
of the heart and	69
it over the fire	69
palpitation of the heart	68
of the body is	68
the animal spirits being	68
the course of the	68
the doctrine of the	68
the spirits of the	68
that it cannot be	68
into an electuary according	68
of the head and	68
and lay it on	68
and boil them in	68
in order to the	68
from whence it is	68
cause of this disease	68
the brain it self	68
and at the same	68
the temper of the	68
as much as may	68
as it were of	68
an inflammation of the	67
the flux of the	67
to the variety of	67
is not able to	67
clock in the afternoon	67
the variety of the	67
take it off the	67
according to the variety	67
for two or three	67
this is to be	67
as much sugar as	67
the image of the	67
of each one pound	67
disease of the stone	67
and by that means	67
the three first things	67
four in the afternoon	66
those that have the	66
without the help of	66
but as to the	66
there is a great	66
in two or three	66
it off the fire	66
the head of a	66
of the oyl of	66
that it might be	66
of sense and motion	66
raisons of the sun	66
a spoonful or two	66
from the beginning of	66
by the passage of	66
of such as are	66
to the opinion of	66
because it is a	66
but it is not	66
the other parts of	66
the excrements of the	66
the flowers of the	66
it may be made	66
the description of the	66
set it in a	65
the forme of a	65
then put in a	65
the reason of it	65
out of the earth	65
as soon as it	65
so long as the	65
in the water of	65
that by reason of	65
the coats of the	65
cutting of a vein	65
motion of the heart	65
into the mass of	65
into the form of	64
a clock in the	64
and on the contrary	64
the liquor of the	64
a spoonful of the	64
the figure of a	64
the generation of the	64
as also of the	64
plaister according to art	64
be taken in the	64
because it is not	64
are not able to	64
let the sick take	64
it were in a	64
make them into a	64
and set it on	64
of the tops of	64
but that it is	64
then put them into	64
to be observed in	64
heat of the sun	63
may be the more	63
of the bark of	63
for the sake of	63
two or three hours	63
the swelling of the	63
the practice of physick	63
put into it a	63
to the thickness of	63
in the book of	63
and according to the	63
drawn out of the	63
beat them in a	63
which is the cause	63
and a quarter of	62
the number of the	62
the will of the	62
those things that are	62
three or four spoonfuls	62
the use of them	62
the part of the	62
according to the opinion	62
the biting of a	62
as much as sufficeth	62
the heart it self	62
the suppression of the	62
that it should be	62
about the beginning of	62
in a stone mortar	62
rest of the body	62
in two quarts of	62
heat of the blood	62
it is a sign	62
take two or three	62
it is not so	62
great part of the	61
to the sides of	61
which for the most	61
the quality of the	61
may be known by	61
to be done by	61
on the right side	61
white of an egge	61
night going to bed	61
be applyed to the	61
the poyson of the	61
the running of the	61
of the muscles of	61
the bosom of the	61
and so much the	61
then put into it	61
be put into the	61
and let it boil	61
when you go to	61
in the following manner	61
a dram and half	61
of the disease is	61
take a handful of	61
of the tincture of	61
the form of the	61
a great number of	61
of an ounce of	61
make it up into	60
the most part is	60
four times a day	60
the blood it self	60
the stomach and guts	60
it were with a	60
by the benefit of	60
but for the most	60
and then it is	60
the bowels of the	60
the blood and nervous	60
through the whole body	60
conserve of red roses	60
of each a pound	60
may be made of	60
the cure of diseases	60
is to be considered	60
set it in the	60
twice or thrice in	60
pain in the head	60
is called in greek	60
the influence of the	60
are hot and dry	59
to be applied to	59
how much the more	59
liquor of this cup	59
hence it is that	59
the place where the	59
put in a little	59
but if there be	59
the name of a	59
a plaister according to	59
on the top of	59
the soul of the	59
a portion of the	59
other part of the	59
the syrup of the	59
of the blood being	59
parts of the head	59
the inside of the	59
nothing else but a	59
you go to bed	58
make use of the	58
each half a scruple	58
one part of the	58
and if there be	58
the benefit of the	58
put them into the	58
the beginning of a	58
of the nervous juice	58
pound and a half	58
what hath been said	58
essence of this diseas	58
the opinion of the	58
let it stand till	58
but by reason of	58
it into a mass	58
there is a certain	58
if you would have	58
of heat and cold	58
there is no such	58
of the blood in	58
under the dominion of	58
it is good against	58
the brain and cerebel	58
of the vital spirits	58
the prepared liquor of	58
to be cured by	57
the spirit of vitriol	57
as it were an	57
the weight of the	57
of two or three	57
reason of the great	57
that there is not	57
ventricles of the brain	57
as it were to	57
the distilled water of	57
each two drachms and	57
soles of the feet	57
with a decoction of	57
with the decoction of	57
as to the former	57
to the knowledge of	57
ventricle of the heart	57
the flesh of the	57
to be taken away	57
of salt of tartar	57
be made in the	56
is the same with	56
i have thought good	56
the spirit of salt	56
according to the various	56
the art of physick	56
the length of the	56
a medicine for the	56
in the fourth degree	56
or twice a day	56
original text notes for	56
the sight of the	56
take an ounce of	56
the hole of the	56
prepared liquor of this	56
of the small pox	56
text notes for div	56
and as much of	56
there is no need	56
by means of the	56
may be the better	56
from the original text	56
the brain and nerves	56
if the body be	56
what i have said	56
it be in the	56
in those that are	56
the state of the	56
the original text notes	56
for those that are	56
and in the morning	55
of each one scruple	55
in the art of	55
a pound of the	55
out of the stomach	55
from the whole body	55
it till it be	55
how to make a	55
let the patient drink	55
the virtues of the	55
the paine of the	55
to the bottom of	55
take a quantity of	55
the lips of the	55
to the strength of	55
it self into the	55
take the juyce of	55
a pain in the	55
that they may not	55
the skin of the	55
the space of three	55
stoppings of the liver	55
them together in a	55
so much of the	55
take the juice of	54
of the causes of	54
the capacity of the	54
which is called the	54
four ounces of the	54
or not at all	54
that they cannot be	54
if they be not	54
the distribution of the	54
them according to art	54
an ounce of the	54
it self in the	54
that they do not	54
all the rest of	54
the space of two	54
they are of a	54
of each two handfuls	54
but in the mean	54
long as it is	54
in the spirit of	54
the time of their	54
the art of the	54
the cause of a	54
the soles of the	54
parts of the blood	54
the original of the	53
neck of the bladder	53
the vertues of the	53
not being able to	53
the salt of tartar	53
in like manner the	53
them in a glass	53
to those that are	53
it self to the	53
and boyl them in	53
the blood and spirits	53
in form of a	53
the bark of the	53
of the conserve of	53
is performed by the	53
three or four ounces	53
in the mass of	53
light of the sun	53
if it be in	53
then put in your	53
for there is no	53
the lord of the	53
if the disease be	53
the whole course of	53
the most part of	53
the branches of the	52
concupiscence of the flesh	52
disposition of the blood	52
into an earthen pot	52
be separated from the	52
of the diseases of	52
in at the mouth	52
it is a good	52
the difference of the	52
i know not what	52
the life of man	52
by the spirit of	52
take of the waters	52
there is a necessity	52
then take it out	52
they are wont to	52
a description of the	52
the coming of the	52
the seed of the	52
out of the same	52
or four times a	52
and in like manner	52
that the spirit of	52
and for that reason	52
three quarters of a	52
it come to a	52
the contents of the	52
it morning and evening	52
the form of an	52
is to be made	52
the side of the	52
there is in the	52
as if they had	52
beat them into pouder	52
the opening of the	52
oyntment according to art	52
an hour or two	52
then put it in	51
the heate of the	51
two or three ounces	51
be said to be	51
ferment of the stomach	51
the time of her	51
such as are in	51
in the cavity of	51
it at a time	51
into the substance of	51
the like quantity of	51
reproduction of the original	51
there is need of	51
take the waters of	51
the mass of the	51
boyl it into a	51
and mix it with	51
the archeus of the	51
of the body and	51
and by this means	51
nothing else but the	51
take two ounces of	51
an oyntment according to	51
according to the strength	51
make them into an	51
the taking away of	51
in an earthen pot	51
all these in a	51
when it is almost	51
be made use of	51
put it into your	51
of spirit of wine	51
in the hands of	51
what belongs to the	51
by the means of	51
of each halfe a	51
if there be no	51
the center of the	51
pains in the head	51
whole mass of blood	51
for if it be	51
of the heart is	51
and it is a	51
because they are not	51
with the rest of	51
bitings of venemous beasts	50
mouths of the vessels	50
of the seed of	50
and now and then	50
often in a day	50
a dram and a	50
a flux of the	50
in a small quantity	50
of which sort are	50
by this means the	50
of the neck of	50
it may be the	50
a draught of the	50
take a quarter of	50
halfe an ounce of	50
of the original in	50
the bitings of venemous	50
and the manner of	50
you must have a	50
them and make a	50
passions of the mind	50
in regard of the	50
so much as the	50
for the nourishment of	50
of it at a	50
and also of the	50
region of the heart	50
it may not be	50
of syrup of violets	50
in the reins and	50
is good against the	50
out of the water	50
oil of sweet almonds	50
of the stomach is	50
as we have already	50
a little of it	50
ought to be made	50
motion of the blood	50
of such things as	50
thrice in a day	50
and in the same	50
the mixture of the	50
it three or four	50
out of the veins	50
as to the cure	50
in so great a	50
it into an electuary	50
and strength of the	50
are said to be	49
the pores and passages	49
covantage keyed and coded	49
of which we have	49
and for this cause	49
set down in the	49
it is better to	49
the fibres of the	49
by which they are	49
for three or four	49
it in the sun	49
this is the reason	49
from hence it is	49
the marrow of the	49
of these kind of	49
of the bones of	49
be as it were	49
which by reason of	49
each one drachm and	49
or three times a	49
it stand till it	49
in the former chapter	49
three ounces of the	49
the original in the	49
the acrimony of the	49
then take them out	49
is made of the	49
by reason of his	49
apex covantage keyed and	49
the first of the	49
is to be used	49
by the space of	49
the tone of the	49
all these together in	49
it commeth to passe	49
bottom of the belly	49
which are of a	49
the four greater cold	49
the right side of	49
in the british library	49
the hand of the	49
so let it stand	48
the pure from the	48
if the pain be	48
of a cold and	48
the health of the	48
original in the british	48
four greater cold seeds	48
the body of a	48
because it is the	48
as we have said	48
to such as are	48
and first of all	48
on the left side	48
the truth of the	48
take half a pint	48
even as i have	48
juice of the pancreas	48
that according to the	48
by reason of this	48
is made by the	48
beginnings of the nerves	48
it may be taken	48
to be understood of	48
the weakness of the	48
or thrice in a	48
with the juyce of	48
till it be cold	48
being applied to the	48
the defect of the	48
or as it were	48
pint of white wine	48
every morning and evening	48
the temperature of the	48
and the use of	48
is of the same	48
but when it is	48
the tincture of the	48
of the reins and	47
of the art of	47
after the taking of	47
are to be taken	47
of the same kind	47
from the nature of	47
of this disease is	47
are to be found	47
which are in the	47
one ounce and half	47
than that which is	47
of each five drachms	47
each a drachm and	47
of the spinal marrow	47
in which it is	47
times in a day	47
the greatnesse of the	47
to which is added	47
a flux of blood	47
in the end of	47
of this kind of	47
of which it is	47
latter end of the	47
a pint and a	47
with a soft fire	47
of all the parts	47
that which is not	47
the veins and arteries	47
spoonful or two of	47
the most part the	47
of the heat of	47
and let it boyl	47
the juyce of the	46
take of oyl of	46
for that very cause	46
the obstructions of the	46
a good handful of	46
of this or that	46
may be said to	46
by the strength of	46
and pour upon them	46
the holes of the	46
is not in the	46
to be taken at	46
one from the other	46
of each of these	46
it is a very	46
are of the same	46
if it be a	46
the cause of it	46
wounds of the head	46
the malignity of the	46
a third part of	46
from that which is	46
is a sign that	46
is caused by the	46
that the cause of	46
the death of the	46
of so great a	46
otherwise than as the	46
the signes of a	46
the affects of the	46
as to what belongs	46
is the reason that	46
to be attributed to	46
pure from the impure	46
to which may be	46
with the water of	46
is also to be	46
as soon as they	46
dyscrasie of the blood	46
them in a morter	46
which if it be	46
be taken in a	46
to the muscles of	46
as long as they	46
the veines and arteries	45
of the morbifick matter	45
sufficient quantity of the	45
for such as have	45
and put into the	45
the preparation of the	45
the signs of the	45
there is but one	45
is it to be	45
to the rest of	45
under the name of	45
for it is the	45
then strain it through	45
in a glass of	45
the distemper of the	45
of the species of	45
mix them well together	45
in the bottome of	45
the bignesse of a	45
i am of opinion	45
of a hot and	45
there may be a	45
and a halfe of	45
you may take a	45
as you may see	45
every one of these	45
it seems to be	45
serum of the blood	45
seat of the soul	45
the motions of the	45
it out of the	45
out of which the	45
at night going to	45
in the nature of	45
the grace of god	45
with a little sugar	45
in the room of	45
the decoction of the	45
to the top of	45
is made in the	45
over all the body	45
the first of these	45
it to be a	45
of each halfe an	45
where there is no	45
the beginning of this	45
it is not a	44
of the vital spirit	44
the digestion of the	44
of the strained liquor	44
of the nerves of	44
as if it had	44
every one of them	44
two ounces and an	44
to be done in	44
the manner of making	44
the concupiscence of the	44
for the good of	44
each halfe an ounce	44
them in a quart	44
applied to the place	44
do for the most	44
to be of a	44
the second and third	44
by reason of which	44
is not at all	44
taken in at the	44
part of the same	44
the whole body is	44
the most part it	44
and not to be	44
the tops of the	44
the sharpness of the	44
trembling of the heart	44
and put to them	44
for want of a	44
it to the sore	44
into the hands of	44
of things to be	44
a little before the	44
which is caused by	44
to take notice of	44
that it doth not	44
by the fault of	44
the dominion of the	44
out of the skull	44
global keyed and coded	44
is to be had	44
may be done by	44
whereby it comes to	44
spi global keyed and	44
the efficient cause of	44
because they are those	44
of the intercostal nerve	44
through the pores of	44
aptara keyed and coded	44
the organs of the	44
of cream of tartar	44
hence it comes to	44
bowels of the earth	43
for the preservation of	43
be known by the	43
it is a signe	43
as i have said	43
and put thereto a	43
the affections of the	43
the brain and its	43
be attributed to the	43
be made of the	43
particles of the blood	43
pains of the head	43
of its own nature	43
and make them into	43
in a gallon of	43
about the end of	43
set it over the	43
middle part of the	43
at four in the	43
pouder according to art	43
let it stand in	43
at a time in	43
and it may be	43
being anointed with it	43
a good draught of	43
so long as it	43
in the upper part	43
the frame of the	43
into a plaister according	43
in a double vessel	43
come out of the	43
or three spoonfuls of	43
trunk of the wandring	43
shut up in the	43
and those that are	43
not to be doubted	43
in the hinder part	43
of the extract of	43
in the stomach and	43
is divided into two	43
take a good quantity	43
take a pottle of	42
to be made of	42
and sweeten it with	42
so it may be	42
it self to be	42
and so keep it	42
diseases of the head	42
and so let them	42
of each one handfull	42
troches according to art	42
in the top of	42
that the blood is	42
at any time the	42
the diversity of the	42
a pound and a	42
the causes of diseases	42
into troches according to	42
the third part of	42
in the manner of	42
i doubt not but	42
not only in the	42
fluxes of the belly	42
is so far from	42
to the whole body	42
for twenty four hours	42
them on the fire	42
the roots of marsh	42
and passages of the	42
if you will have	42
is a sign of	42
the blood of a	42
infusion of crocus metallorum	42
which is done by	42
of each a scruple	42
the cure of it	42
great a quantity of	42
i have known some	42
the obstruction of the	42
the afflictions of the	42
was wont to be	42
to be able to	42
it twice a day	42
the volatile salt of	42
the serum of the	42
by the violence of	42
of oyl of roses	42
sweeten it with sugar	42
is not of the	42
the element of water	42
of the tree of	41
which are wont to	41
the hollow of the	41
a pint and half	41
to all the parts	41
the division of the	41
for the generation of	41
inner part of the	41
the truth of this	41
is nothing but a	41
and such as have	41
which is nothing else	41
it two or three	41
four or five days	41
and if you will	41
one of the most	41
into the nature of	41
then strain it and	41
several parts of the	41
into the muscles of	41
medicines are to be	41
and then put in	41
let them stand in	41
in the treatise of	41
it into an earthen	41
of the like nature	41
the essence of a	41
the blood may be	41
it is an excellent	41
especially if it be	41
the action of government	41
head of the thigh	41
and for this reason	41
and so serve it	41
which is made by	41
the third and fourth	41
the shape of a	41
of which you may	41
the weight of a	41
the hands of the	41
a hot and dry	41
know not how to	41
there ought to be	41
take of the juice	41
is also very good	41
in respect of their	41
of the venal blood	41
water of the flowers	41
to what belongs to	41
stone in the reins	41
be given in the	41
as i have elsewhere	41
the destruction of the	41
take of the water	41
them in a stone	41
but that it may	41
as much as a	41
was cured as followeth	41
quantity of syrup of	40
then let it be	40
and that they are	40
four and twenty hours	40
pound of the best	40
of the brain is	40
i have observed in	40
them out of the	40
be taken from the	40
the manner of a	40
blood and nervous juice	40
and two ounces of	40
a branch of the	40
the disease it self	40
but it is a	40
an account of the	40
of the substance of	40
a decoction of the	40
and by the same	40
drink a good draught	40
and make it into	40
much as you will	40
if there were any	40
and season it with	40
take a spoonful of	40
in the bowels of	40
if so be that	40
take half a pound	40
at the bottom of	40
the chapter of the	40
to the use of	40
right side of the	40
and so it is	40
that the blood being	40
give it in a	40
in this case the	40
that are troubled with	40
boyl it to the	40
it self from the	40
as oft as the	40
too great a quantity	40
as it is the	40
the nature of things	40
of all the rest	40
the species of the	40
let it be taken	40
the ignorance of the	40
them in a mortar	40
which is the reason	40
is the cause that	40
for by this means	40
may be seen in	40
of the body are	40
of which we shall	40
may be the cause	40
from the use of	40
by the art of	40
two or three drops	40
mass of the blood	40
or four spoonfuls of	40
so long as they	40
a pint of water	40
the whole body of	39
the heart and the	39
in the morning and	39
and take out the	39
and so make your	39
is in it self	39
pint and an half	39
is an enemy to	39
as if he had	39
wounds made by gunshot	39
that are in the	39
is a kind of	39
make it into troches	39
the frequent use of	39
biting of a mad	39
put it to the	39
of the matter of	39
a few drops of	39
then take them off	39
it is necessary to	39
and set them in	39
is contained in the	39
in the second place	39
the life it self	39
the sign of the	39
be kept in a	39
by the example of	39
nature of the disease	39
to be sold by	39
of the spirits of	39
a treatise of the	39
and the reason of	39
with a little salt	39
in the heat of	39
the art of medicine	39
the flux of blood	39
the season of the	39
is separated from the	39
of the corporeal soul	39
as well as in	39
the reasons of the	39
but not in the	39
to the height of	39
nape of the neck	39
the extraction of the	39
from the suns rising	39
the dose is one	39
when the disease is	39
but if the patient	39
the most part are	39
soon as it is	39
i would not have	39
over the whole body	39
of them may be	39
than that of the	39
throughout the whole body	39
the spirits inhabiting the	39
in which they are	39
of the morbific matter	39
in three or four	39
and other parts of	39
to it a little	38
in the act of	38
let it be given	38
to find out the	38
the philosophical transactions of	38
the middle part of	38
of the conserves of	38
a hole in the	38
if it proceed from	38
third part of the	38
to be had in	38
of each six ounces	38
ounce of syrup of	38
it self of the	38
the oyl of the	38
seasons of the year	38
it is a great	38
three quarters of an	38
as it may be	38
a large quantity of	38
into an oyntment according	38
and when it hath	38
into the body of	38
out of the stomack	38
but it may be	38
it is very good	38
the head to the	38
the first essence of	38
at the hour of	38
a mass according to	38
about the bigness of	38
a greater quantity of	38
or for want of	38
in his book of	38
the book of the	38
the outside of the	38
there will be a	38
them in an oven	38
evil disposition of the	38
and that of the	38
i have often observed	38
may be reduced to	38
and in this respect	38
neither is there any	38
of the stone in	38
it into an ointment	38
as i said before	38
the element of the	38
out of the oven	38
put it into an	38
that he could not	38
the sulphur of the	38
and on the other	38
all the time of	38
the help of a	38
in a short space	38
falling down of the	38
so much for the	38
have thought good to	38
the consideration of the	38
laid up in the	38
the nape of the	38
the whole substance of	38
but when they are	38
from thence into the	38
of the mouth and	38
them all in a	38
when there is a	38
which is of a	38
is the seat of	38
is to be found	38
of the nerves and	38
to the health of	37
there is not any	37
to be sold at	37
such as are of	37
as i have already	37
it will be a	37
the which i have	37
by reason of that	37
and by what means	37
two ounces of the	37
syrup according to art	37
the flesh of sin	37
if it had been	37
the causes of this	37
the blood from the	37
the light of nature	37
the first part of	37
will not be amiss	37
pint and a half	37
and last of all	37
and then let it	37
the brain and the	37
it is not good	37
of gold and silver	37
some of them are	37
of the third part	37
medicines apropriated to the	37
of which i have	37
the reason of its	37
but such as are	37
as it were from	37
it is hot and	37
an excellent remedy for	37
with a great deal	37
in a close vessel	37
members of the body	37
disposition of the body	37
the conjunct cause of	37
three or four hours	37
eating of the apple	37
and lay them in	37
season of the year	37
to the condition of	37
the membrane of the	37
them in the sun	37
noise in the ears	37
and other such like	37
to the diversity of	37
into pouder according to	37
the top of it	37
of the separation of	37
from place to place	37
be put into a	37
it into an oyntment	37
when it is boyled	37
the stone and gravel	37
it is easie to	37
in the presence of	37
nerve of the diaphragma	37
mass according to art	37
the entrance of the	37
in the philosophical transactions	37
sufficient quantity of syrup	37
the expulsion of the	37
where there is a	37
the space of an	37
halfe a pound of	37
of the mass of	37
of the bigness of	37
must have a care	36
it is best to	36
of each six drams	36
and give it to	36
not be amiss to	36
which may be added	36
that it is an	36
i thought good to	36
of the distilled water	36
the contraction of the	36
in which there is	36
mixed with the blood	36
from the rest of	36
as well of the	36
two or three dayes	36
that which is called	36
either by reason of	36
take half an ounce	36
them in three pints	36
these together in a	36
to which it is	36
and make a plaister	36
greatest part of the	36
which could not be	36
of salt of wormwood	36
in the forme of	36
but this is not	36
the strength of nature	36
it must not be	36
the third or fourth	36
after what manner the	36
any other part of	36
into a mass according	36
lay it upon the	36
the animal spirits in	36
in respect of its	36
of the fifth pair	36
is as much as	36
a defect of the	36
of all sorts of	36
the end that the	36
of the blood to	36
to the body of	36
by meanes of the	36
of the nervous liquor	36
is taken from the	36
and let it cool	36
the cure of an	36
part of the soul	36
and first of the	36
during the time of	36
by the ferment of	36
of three or four	36
and half a pint	36
tied up in a	36
if it may be	36
in like manner also	36
give me leave to	36
any thing that is	36
the thickness of honey	36
much as sufficeth to	36
cold and moist distemper	36
if it should be	36
they are not so	36
taken into the body	36
but that they are	36
such as have a	36
and a little salt	36
taking away of the	36
which may be done	36
art of the fire	36
a quart of white	36
upon the account of	36
the second part of	36
at five in the	36
take the white of	36
of sol and luna	36
it is divided into	36
the glory of god	36
but as to what	36
is not so much	36
noon from the suns	36
make it up in	36
in a warm place	36
the fore part of	36
the point of a	36
falling downe of the	35
the infusion of crocus	35
the womb of the	35
and a pint of	35
and so make it	35
the command of the	35
part of the belly	35
it two ounces of	35
whether it be a	35
and make a powder	35
the inner part of	35
be mixed with the	35
take three or four	35
if they are not	35
set them on the	35
and put it to	35
must be cured by	35
the suns rising being	35
at the latter end	35
and that is the	35
is to be cured	35
half a handful of	35
and xml conversion the	35
being cut and bruised	35
in wounds of the	35
with the oyl of	35
there is made a	35
the effects of the	35
a syrup according to	35
of the knowledge of	35
as much as in	35
and put in a	35
in the neck of	35
the increase of the	35
are to be applied	35
the surface of the	35
boil it to a	35
the seeds of the	35
and that it may	35
of such as have	35
is more or less	35
be observed in the	35
and give it in	35
as sufficeth to make	35
the cure of these	35
stone in the kidneys	35
of the pulp of	35
to every pound of	35
and put into a	35
put it in the	35
the spirit of urine	35
be found in the	35
so that they are	35
middle of the brain	35
the method of curing	35
according to the condition	35
hot as may be	35
it is called the	35
five or six days	35
is called by the	35
such as are the	35
third part be consumed	35
an ulcer of the	35
is an excellent remedy	35
of the rest of	35
of a decoction of	35
to be put into	35
time of the year	35
that which is in	35
and by how much	35
the arteries of the	35
with the spirit of	35
heat of the fire	35
each a dram and	35
take a gallon of	35
fore part of the	35
for that which is	35
the use of a	35
from the mass of	35
the stomach and liver	35
troubled with the gout	35
thus much for the	35
if the wound be	35
of syrup of roses	35
the dissolution of the	35
take one pound of	35
even as in the	35
are the same with	35
the flowing of the	35
doth as it were	35
stirred up in the	35
the leaves of scurvygrass	35
heaped up in the	35
of original in the	35
it is called a	35
that which is most	35
the cutting of a	35
to be of the	35
the bodies of the	35
therefore it is not	35
water till half be	35
with some of the	35
of the womb is	35
to the soles of	35
the differences of the	35
an obstruction of the	34
the falling of the	34
orifice of the stomach	34
the greatness of the	34
that are wont to	34
the rest of his	34
distill them in a	34
them with a little	34
to be made in	34
them till they be	34
drink a draught of	34
now and then a	34
as hot as may	34
of the bloud and	34
the office of the	34
the whites in women	34
it is a thing	34
yet it doth not	34
the property of the	34
that it is so	34
to be mixed with	34
of the middle life	34
the space of one	34
and the next day	34
from the bottom of	34
and by little and	34
opening of a vein	34
by which means the	34
gathered together in the	34
shavings of ivory and	34
the essence of this	34
of the flesh of	34
from what hath been	34
which is of the	34
two pound of sugar	34
the soul it self	34
is inserted into the	34
it up in a	34
mingle them and make	34
hot in the first	34
ought to be done	34
a draught of posset	34
extremities of the nerves	34
it is not sufficient	34
the faculties of the	34
necke of the bladder	34
much as it is	34
the breast and lungues	34
of one and the	34
the distempers of the	34
distil it in a	34
r this keyboarded and	34
the matter of a	34
a third part be	34
in such a manner	34
then put them in	34
the evacuation of the	34
of the lungs is	34
half a quarter of	34
after the use of	34
to the brain and	34
of each a handfull	34
to be given in	34
the five opening roots	34
that which proceeds from	34
troubled with the stone	34
to be separated from	34
take the leaves of	34
of which they are	34
five or six times	34
and then put it	34
the forepart of the	34
is to be feared	34
there is nothing more	34
the third part be	34
of the lues venerea	34
of the ashes of	34
to be in a	34
the leaves of the	34
according to the diversity	34
out of the head	34
the left side of	34
not in the least	34
the heads of the	34
about a quarter of	34
drops of oyl of	34
till it be thick	34
to be taken from	34
of the callous body	34
with the powder of	34
the vice of the	34
the bodies of men	34
and boyl it in	34
out of it self	34
the originall of the	34
estc r this keyboarded	34
the errour of the	34
lips of the wound	34
in any convenient vehicle	34
of the disease of	34
drachm at a time	33
so that it cannot	33