Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A63587Readers, what can subdue, what can asswage The bloody hands of men this sinful age?
A01868A sonne transpersed the very wombe in which he was conceived, and suffered for the fault upon the Gibbet?
A01868Hath not one brother in the heat of Wine slame another in the Taverne?
A92956Who to her Fate a Path like Thee could choose; A Fate unmourn''d?
A92956what Frost can chill where Hell can warm?
A14129The much- afflicted mothers teares for her drowned daughter/[ by?]
A14129The much- afflicted mothers teares for her drowned daughter/[ by?]
A14129how much worse than any sauage Beare, She- Wolfe, or Tygresse, must I now appeare?
A190011 sheet([ 2] p.): ill. for Iohn Wyright Iunior, dwelling at the upper end of the Old Baily, Printed at London:[ 1635?]
A19001Now they were asked for a quittans made, But they had none, then others present said, Where is your bond or witnes of the same?
A19001This being done, what is hée can forbeare, With troubled conscience to shed many a feare?
A13515If any askes what Euidence comes in?
A13515Then said the other, haue I not heere in my custody your hand and Seale to confirme my lawfull possession of your Land?
A13515What therefore can become of mee( miserable Caitiffe?)
A13515and moreouer haue I not a Record of an Oath in open Court, which you tooke concerning the truth of all our bargaine?
A13515or can a man goe vpon hot Coales, and his feete not be burnt?
A13515what perswasiue breath Can call back this iust Sentence of quicke death?
A19025Are you not Parricides?
A19025But why( say they) is this rude phrase of Cut- throate Catholicks( so harshly sounding in vulgar eares) applyed to our pope- holy professors?
A19025Christian Kinges and Princes, are designed to destruction by your holy Popes ordinances: is it no Parricide?
A19025Phocas murthered his Maister the Emperor Mauritius, and was it not the first& surest step to the Romish Popedome?
A19025Will you try vs, not by rules of Diuinitie, but examples of Diuines?
A19025iudge of the soundnes of the profession by the workes of the professors?
A67169A little Boy standing by, ask''d what cloth that was in his mouth?
A67169Adrastus knew not what to think of a Charity so Transcendent, when she with show''rs of Tears, Ask''d him How he did?
A67169Bertolin proceeded, is the memory of last nights Enjoyments so soon faded?
A67169Call you that lovi ● g, and perfectly loving to part with me?
A67169Do you think Sir( says Cordelia) I have courage enough to shoot it off?
A67169Helga was not backward to ● ● quire which way?
A67169Saist thou so, my scornful Lady?
A67169Say you so?
A67169The Gentleman look''d strange upon her, as one he had never seen before, which made Mariana stop, and Ark him if he was not Captain Conrade?
A67169The Magistrates being advertis''d of it, caused enquiry to be made among all the Chyrurgeons, who( having fresh- wounds) came lately to be cur''d?
A67169They asked him what colour the Horses were, and what Livery the Coach- man had on?
A67169Think ye that Iustice sleeps for ever?
A67169WAs there no Woman in the World for you to abuse but my Wife?
A67169What Furies of Jealousie did then invade the Breast of Impatient Potosti?
A67169What hath caus''d you so easily to forsake me?
A67169What though the sweetness of my Youth and the freshness of my Beauty have now lost their charming powers over you?
A67169When he with his scraggy Hand removing her Face from his own, with a hollow Voice, said to her, What would you have of me Madam?
A67169Who would not now think Petronella is intirely happy, and might live the contentedst Woman in the World?
A67169With all these Remedies to Love, what could be bred in the Heart of Yoland but an utter abhorrence and detestation?
A67169You that have Charms enough to soften Rocks, why( Madam) are you so obdurate?
A67169am I a Person after all this to be refus''d?
A67169and with a Voice interrupted by Sobs; My dear Franck( said she) Art thou resolv''d to dye, and with thy own, be my Death too?
A67169doth the aspect of grim Death seem no more terrible than so?
A67169have you no remorse of conscience?
A67169is there no limit to your Lust and Treachery?
A67169must I for ever burn in the ● e hot flames, and will you never yield to cool my passions?
A67169said the Governour, is t ● e Count of St. Quintin, so great an Artist in the affairs of Love?
A67169what Heart is so steel''d from all Impressions of Vice, that Covetousness and Ambition can make no dint upon it?
A67169why will you not let me dye in quiet?
A67169will you never give over canting?
A192882. was not lust the cause of that treacherous murther of the Shechemites?
A192884 And doth not the Lord discouer herein his absolute power?
A19288And did they find it lost labour, to attend the Lord?
A19288And is not the mouth of the Prophane Christian hereby opened against heauen?
A19288And is not this prouidence of God very remarkeable, in these daungerous dayes of the contempt and peruerting of the word of God?
A19288And is there not apparant reason of this desperate obstinacy?
A19288And may we not see all these causes concurring together in those cruell Iewes, that murthered the Lord of Life?
A19288And may wee not hereby also guesse at it greatnesse, in regard of the subiect that committeth the same?
A19288And shall the blasphemous Atheist escape any better?
A19288And what caused Absolon to seeke his fathers life, was it not ambition and desire of soueraignty?
A19288And what were they that fell into their bloody hands?
A19288Are not the wayes of God most equall herein?
A19288But in so cleere a light, what need their many?
A19288But whither am I going?
A19288But would you know the manner how the Lord required them of Him?
A19288Did not Dauids adultery end in murther?
A19288Did not lust bring a whole Tribe in Israel to this end?
A19288Did not the conscience of that Bloud- sucker conuince him of the truth?
A19288Do they not hereby impeach the truth and power thereof, because Iniquity notwithstanding aboundeth in the midst of so glorious light?
A19288Doe not these things vsually fall out, and might not Land bee hardened in his sinne, by some or all these meanes?
A19288Doth he not affoord them more plenty of spirituall meanes then they doe desire?
A19288Doth not he giue them herein much more then he oweth them of all outward blessings?
A19288Haue not bitter words sometimes ended in bloudy broyles, and barbarous murthers?
A19288Haue not the wicked herein more at the hands of God then they can desire?
A19288Is it any maruaile if she spares not other?
A19288Is it any other then what hath beene occasioned from such desperate sinnes as haue broken out, and continued there with?
A19288Is it not iust with God that the scorner shall seeke wisedome and yet not finde it?
A19288Is not his goodnesse iustifiable, thus preparing them hereby to repentance?
A19288Is not rage and furie vsually the spurre hereunto?
A19288Shall not the mouth of iniquity be vtterly stopped?
A19288Shall we now proceede to examine this sinne by the causes thereof, that so we may take a further view of the odiousnesse of the same?
A19288What could he haue done vnto him which he hath not done?
A19288What mooued Ahab to take away Naboths life?
A19288What now remained?
A19288What should I say, the Murtherer is an Atheist?
A19288What should I speake of those fearefull euents that haue followed the same?
A19288Why?
A19288Wil you sée the Hand of God more cléerly in reiecting the wisedome of the flesh, and subduing all oppositions, to serue his will?
A19288may not common course preuaile in this case, which is to pleade not guilty to the Fact?
A19288was it not a couetous desire to enioy his Vineyard, was not Iudas blinded by couetousnesse, to betray his Master to the death?
A501647 8. Who is a God like unto thee, that pardoneth Iniquity?
A501647. Who can Forgive Sin, but God only?
A501649, 10, 11, And why may not YOV come to be pardoned as well as the ●, if you tread in their steps, by a serious and sedulous making after it?
A50164?
A50164A Pardon is to be had, if you slight it not; and how should that mel ● your very Heart within you?
A50164And that you have hereupon a Wicked Nature in you, full of Enmity against all that is Holy, and Iust, and Good?
A50164And what Reaso ● ● 〈 ◊ 〉 that Hope?
A50164And what kind of Iudgment will it be?
A50164And why doest thou not pardon my transgression, and take away mine Iniquity?
A50164Are are you desirous of this?
A50164Are you further sensible, 〈 ◊ 〉 you have Lived, a very ungodly Life?
A50164Are you sensible, That you were Born a Sinner?
A50164As before, Why dost Thou?
A50164Ask the Undone Murderer that is now before you, whether he feels not Sin like a Load upon him?
A50164But are you sensible, That ● ou have broken all the Laws of God?
A50164But as it was of old said, If a Man sin against the Lord, who shall entreat for him?
A50164But do you find, that as you have no Rightetousness, so you have no Strength?
A50164But shall a Man than be worse than a Wolf unto a Man?
A50164But shall they not Rise and Float again?
A50164But thus it is in Iustification; God therein causes our Sin to pass away But 〈 … 〉 does it pass?
A50164But what follows?
A50164But what will you do for that God, who has given you these hopes of a Pardon?
A50164But why then do not we seek a pardon for our many and our mighty Sins?
A50164Death is a Sleep, How?
A50164Even so If a Man sin against the LORD, who shall pardon him?
A50164H. S. Indeed, Sir, I confess it?
A50164H. S. That Commandment, Thou shalt not make to thy self any Graven Image; How have I broken it?
A50164H. S. What''shall I do?
A50164H. S. With all my Heart?
A50164Have you an Hope in that Blood, for all the other saving effects of it?
A50164Have you gone on a great while in Sin, and grown old and gray, and horribly Ripe in your Evil wayes?
A50164How much more, will an exact performance of it, have such a Consequence?
A50164How should man be Iust with God?
A50164How strange an Argument is this?
A50164How then is Death a sleep?
A50164I am afraid the Spirit of God has done striving with me?
A50164I have been calling to thee, and thou hast been hardening thy heart at my Calls, and dost thou expect mercy after all?
A50164I pray tell me plainly what special Sin, do you think it was, t ● a ● laid the first Foundation of your D ● struction?
A50164I pray, why then did you, Bellarmine, Dispute with so long and strong a Sophistry, against the safest course in the World?
A50164I would say ▪ If he trouble you, who can Quiet you?
A50164Is it not an Epitaph written by the Apostle upon the Grave of Rahab, Rahab the Harlot perished not?
A50164It is, Why hast thou set me as a Mark against thee; so that I am a Burden to my self?
A50164It was a sigh that once passed from him As for me is my complaint to Man?
A50164Look round about, and say, Is there any Sorrow like your Sorrow?
A50164Now have not you many and many a time turned your back upon some of those glorious Institutions?
A50164O what cause have you to fa ● ● out with Sin forever?
A50164Our first Enquiry is to be, What is implied in the Pardoning of Transgression and the Taking away of Iniquity?
A50164Saiest thou?
A50164Saist thou, I fear I have committed the Vnpardonable sin?
A50164T is, Why dost thou not Pardon my Transgression, and take oway my Iniquity?
A50164That the Guilt of the First Sin committed by Adam, is justly charged upon you?
A50164That you are guilty of thousands of Actual Sins, every one of which deserves the Wrath and Curse of God, both in this Life, and that which is to come?
A50164The Distress of a Guilty Sinner lies in this point ▪ What shall I give for the sin of my Soul?
A50164The Matter of it, is contained in those words, I have sinned, what shall I do unto thee?
A50164To invert the words of Elihu, When He gives quiet, who can make trouble?
A50164Truly, There is no other Name by which we may be saved?
A50164Un ● o whom?
A50164What a FOR is that?
A50164What is Gods Design, in our Pardon?
A50164What is it that the Word of God, pronounces upon the Murderer?
A50164What shall I say more?
A50164What then are you, that have Murdered yours?
A50164What?
A50164When once a man is Dead, what is the next thing?
A50164Where do you see a Door of Hope?
A50164Where is Abraham, that once was an Idolater?
A50164Whither did I say, it passes?
A50164Who then can Intrude, or dare Invade upon the Great God, so as to allow for a Wrong which has been done unto His Majesty?
A50164Will a Wolf kill a Wolf?
A50164and of Magdal ● n the Strumpet?
A50164know we not, That we shall quickly Sleep in the Dust?
A50164shall I expl ● in what I mean?
A50164that it is the Grace of God alone which must enable you to accept of Salvation from the Great Saviour?
A50164that you can not of your self move or stir, towards the Lord Jesus Christ, though you justly perish if you do not Run unto Him?
A50164was as much as to say, O do it not; so here, Why dost thou not?
A50164what became of Menasseh, the Conjurer?
A50164where did you begin to lea ● ● God ▪ and Ruine your self?
A26716About three dayes after, Mr. B. coming to him, asked him how it was with him?
A26716After this they both spent some time in Prayer, and H. B. asked him, how it was with him now?
A26716After which, his soul was wounded, his heart was pierced, he knew not what to do; he asked, may mercy be had for a backsliding sinner?
A26716And are we less guilty?
A26716And are you guilty?
A26716And dare you out- face God with your wickedness?
A26716And how canst thou endure to hear of this, without trembling?
A26716And how would you take it, if I should come to you, and tell you roundly of all your sins?
A26716And is it true indeed, O young man?
A26716And what could any expect should be the issue& product of sin arrived to such perfection, but death, and wrath, and the vengeance of Eternal Fire?
A26716And what dost thou say, poor soul?
A26716And yet how are silly souls pleased with such company; whose greatest kindness is to make them go merrily to Hell?
A26716And you in good earnest Friends?
A26716Are Fetters such desirable things?
A26716Are there not many of the Devils Emissaries, that make it their business to decoy poor young ones?
A26716Are they those that discourse of God and their souls, and warn one another with words of Grace?
A26716Are you so barbarous as to be indifferent whether your servants and children are damned or saved?
A26716Are you( in sober sadness) of this mind?
A26716At which time H. B. coming to him, enquired how it was with him now?
A26716Because our Captain bids us flee: we have his Commission, nay, his absolute Command; may I not say, his Entreaty too?
A26716Believe it, sinner, you will shortly know, that God and your Conscience are witnesses enough to cast you: and is this nothing?
A26716But do I not see some weeping eyes, aking hearts?
A26716But is it possible for me to escape Hell?
A26716But it may be, thou beginnest to think what a strange censorious man is this?
A26716But what is it that I see?
A26716But what will you say, when the Judg shall pass sentence upon you, to be carried from thence to the Prison; and from that, to the place of Execution?
A26716Can you stretch your selves upon beds of Ivory, and drink Wine from morning to night, and look upon this as the only life?
A26716Children, how say you, Are you as ready to obey, as your Parents are to command?
A26716Come tell me, sinner, what good did the devil ever do for thee willingly?
A26716Consider a little, young man, is it nothing to come gingling in your chains before an Earthly Judge?
A26716Could you bear it if I should come close to you, and set hell and damnation before you?
A26716Dare you say, I''ll drink, though there be Death in the Pot, though Hell be at the bottom of the Cup?
A26716Did none of you hear what he said when he was upon the Cart?
A26716Did none of you see with what earnestness he spoke?
A26716Did none of you stand by the Cart, when he wept so bitterly, and cried to the Lord to forgive this great and dreadful sin?
A26716Did you never wrong your Master in your life?
A26716Do not many of our young ones act as if they took pattern by Sodom, and had learned of Gomorrah?
A26716Do not many( I wish old ones were not here too guilty) act as if their business in this World, was to eat, and drink, and take their pleasures?
A26716Do you fear an Oath?
A26716Do you know what a Prison is?
A26716Do you know what a dreadful Word that is, Go thou cursed?
A26716Do you think he did but jest?
A26716Doth not the Scripture speak plain enough against this sin?
A26716Doth not the multitude of Apprentices and Children that wander up and down Monefields on the Lord''s- day, speak this to be too true?
A26716Doth not your Conscience tell you, that you can tell a lie to cover a fault, and yet not be much troubled?
A26716For me a Murtherer; for me a Drunkard; for me so vile and sinful?
A26716Hath the Devil done you so much kindness, as that you must venture your liberty for his sake?
A26716Have not the sad Complaints of many, at Tyburn, sufficiently demonstrated this to be true?
A26716How did they know but I might have murthered some of them?
A26716How do you think God will take it at your hands that you should be so careful that your work be done, and never mind his at all?
A26716How do you think you shall look, when Evidence comes in clear, and the Jury shall cast you?
A26716How does that swearing Wretch storm and rage there at me, for telling him of his sins?
A26716How far are most from following the Apostles counsel, in redeeming of the time?
A26716How hardly brought so much as to debate the business soberly with themselves or others?
A26716How ready are young ones to learn the language of their Father?
A26716How resolutely do most young ones go on in their sins?
A26716How shall I do this, and sin against God?
A26716How shall I give thee up O Ephraim?
A26716I asked him how old he was?
A26716I asked him, what do you think?
A26716I have lived in almost all those sins for many a year; what shall I do?
A26716I pray tell me, How do you spend your time?
A26716Is is not a pleasing thing to lie in the embraces of a wanton woman?
A26716Is it best venturing still?
A26716Is it in your Chamber upon your knees, and at your honest Callings, and in Civil and Christian Society?
A26716Is it no great matter whether your children sink or swim?
A26716Is it nothing to have your villany laid open before the World?
A26716Is it nothing to you, that one that dwells under your roof, must dwell in everlasting burnings?
A26716Is it now a time for us to be sporting away the Sabbath, when we have but one poor Sand left to work for Eternity?
A26716Is not England too near a kin to France?
A26716Is not presumption the bane and ruin of millions of souls?
A26716Is robbing your selves of sleep, to lie in the bosom of Daliah, redeeming time?
A26716Is the sight of the Bench nothing?
A26716It is nothing to have ten thousand Spectators of your shameful end?
A26716Know ye not that the unrighteous shall not inherit the Kingdom of God?
A26716Let me ask you soberly, Do you believe that there is a God?
A26716Lord, what will become of me?
A26716May not I see you idling in the streets, and sitting at your doors ▪ nay, may I not see you in the company of wicked creatures, in an Alehouse?
A26716No indeed, for I verily believe that he is a Saint in Glory; but how do you know whether God will give you repentance?
A26716No, he knew not any; and 〈 ◊ 〉 did he hope to be saved?
A26716O God, what shall I do?
A26716O Lord, thou hast pardoned great sinners, and thou canst do it, Lord, and Lord, wilt thou not do it?
A26716O how little do most of the young people of this City, 〈 ◊ 〉 the sanctifying of the Sabbath?
A26716O how will your boon Companions greet one another in Hell, nay, it may be, upon Earth too?
A26716O then what will become of me?
A26716O what will such be when they come to be old, if they begin so soon?
A26716Oh, saith he, I believe it, it is a hard work to die, I could carry it out as bravely as any,( do you think I could not?)
A26716One asked him in the Cart, well, now Thomas, how is it with your soul, what sense have you of God''s love?
A26716One asked him what he thought of heaven?
A26716One asked him which he thought was worse, hell or sin?
A26716Or do you make account his eye is nothing, so man doth not know; Say you so?
A26716Or do you think the deepest Oaths the best Rhetorick, and most graceful, if I may so speak, to your discourse?
A26716Pray for them; cry to the Lord mightily, and say, O that Ishmael may live in thy sight: Lord, hast thou not a blessing, O my Father, for me and mine?
A26716Savage?
A26716Say, What have I to do with Idols any more?
A26716Shall the Lion roar, and will not such a Beast as you tremble?
A26716Sirs, be faithful to your souls, and ask your selves speedily, What you have done?
A26716Sirs, the substance of this Sermon I received from his mouth: And will you not believe a dying man?
A26716Some of you are come here this day to hear news, more than to hear your sin reproved: but where are you on the Sabbath- day?
A26716The next time he asked him, whether he were sorry for the Fact?
A26716The night before the Sessions, H. B. coming to him, asked him if it was not terrible to him to think of appearing before the Bar of Men?
A26716Then they asked him, whether he had any hopes of escaping this dreadful punishment of hell?
A26716They asked him if he knew what Hell was?
A26716They asked him, whether he thought his Repentance would procure for him a Pardon?
A26716Well, have you put it to your Conscience?
A26716Well, young man, now what do you say?
A26716What a wonder of mercy, that God should incline the hearts of his Ministers to come and pray with me, and pour out their souls in prayer thus for me?
A26716What do you say, Sirs, to these things?
A26716What hath your Master none?
A26716What if God should go to cursing too?
A26716What if God should swear too, That thou shalt never enter into his rest?
A26716What if God should take thee at thy word, when the next Damn- me is in thy mouth, and stop thy breath, with an Oath in thy mouth?
A26716What is the English of that?
A26716What is the design of all the Scripture?
A26716What is the meaning of all those pathetical Expostulations, Turn you, turn you, Why will you die?
A26716What language do you speak, the language of Canaan, or the language of Ashdod?
A26716What then do you think of those that murder souls, that starve souls?
A26716What think you of Cursing and Swearing?
A26716What was it that brought Thomas Savage to Theft and Murder?
A26716What, do you make nothing of that dreadful word, Depart thou cursed?
A26716What, do you think many hours discourse of filthy Bawdy stories, is that redeeming of time?
A26716What, have you no love at all to the fruit of your Bodies?
A26716What, would they venture to come and pray with me a Murtherer?
A26716When he was in prayer, some of us heard him say; Now Lord I am coming to thee, thou art mine, and Christ is mine, and what need I be afraid of Death?
A26716Wherefore do we Preach, and Pray?
A26716Which is like to end best?
A26716Who are the persons that you take most delight in?
A26716Who would chuse to sleep upon the top of a Mast?
A26716Who, but a mad- man, would take strong poison into his mouth, and say that he will then spit it out?
A26716Why doth he bid us to beseech you to look about you?
A26716Why should we flee youthful lusts?
A26716Why, where should I have it, said he?
A26716Wilt thou then be desperate?
A26716Would you have your children fire- brands of Hell for ever?
A26716and can not you use unseemly dalliance, and say, Am I not in sport?
A26716and dare you do so still?
A26716and how he hoped to be saved?
A26716and if life doth continue, may not he deny you the grace of Repentance?
A26716and that he is privy to all you do?
A26716are not the threatnings of a God to be regarded?
A26716can you bear to hear them cry out against you, and ready to fly in your faces?
A26716did not he repent?
A26716doth not custome and continuance in sin harden your heart, and fasten you in Satans Chains?
A26716dying cloaths did I say?
A26716had he but considered whither he was going, and that most of her Guests go to Hell?
A26716have I got on my dying cloaths?
A26716he answered, yes; and dost thou believe that this God is true?
A26716he confessed it; and you took so much mony from your Master?
A26716he said yes, O what think you of your condition?
A26716he said yes; and did not you Murther your fellow- servant?
A26716he said, yes, and taking up the Bible, I asked him, dost thou believe that this is the Word of God?
A26716how shall I make thee as Admah?
A26716how shall I set thee as Zeboim?
A26716how will you escape the damnation of Hell, and the great wrath that is to come?
A26716if they are, can the commands of the living God be so easily contemned?
A26716is sitting up whole nights to play at Cards and Dice, redeeming of time?
A26716is there nothing in all that I have been speaking?
A26716may not God cut you off in the act of some of your sins, and not give you time for repentance?
A26716or do you think that God will be worse than his word?
A26716shall I leave this World before thou smilest upon my soul?
A26716shall I neglect God any longer?
A26716striking his hand upon his brest, and wringing his hands, and shaking his head, and weeping abundantly, said, Lord, what shall I do?
A26716what brought him to that shameful death?
A26716what think you will become of your precious Soul?
A26716what will become of these two Sermons?
A26716what, are you still of the same mind that you were, or are you not?
A26716what, shall the tears, prayers, and intreaties of that dying young man be so soon forgotten?
A26716who would not die this death to go to Jesus Christ?
A26716will a man drink down poyson, because some by an Antidote have expelled the poyson and escaped with life?
A26716will you do nothing to rescue them from that devouring Lion, who would tear them in pieces?
A26716would it not be a blessed Reformation?
A26716would you be contented to see them in a house that is in a Flame,& do nothing to get them out?
A26716yesterday you heard one out of the Cart, and from the Gibbet, and to day from the Pulpit; and what are you resolved to do?
A26716you have heard what God saith, what do you say?
A26716young men, Are you guilty, or not guilty?
A76061After this, they both spent some time in Prayer, and H. B. asked him, how it was with him now?
A76061After which, his soul was wounded, his heart was pierced, he knew not what to do: he asked, May Mercy be had for a back- sliding sinner?
A76061Afterwards when he looked upon his Cloaths he had put on to dye in, said, What have I got on my dying- cloaths; dying- cloaths did I say?
A76061And are we less guilty?
A76061And are you guilty?
A76061And can not you use unseemly dalliance, and say, am I not in sport?
A76061And dare you do so still?
A76061And how canst thou endure to hear of this, without trembling?
A76061And how would you take it, if I should come to you, and tell you roundly of all your sins?
A76061And what could any expect should be the issue and product of sin arriv''d to such perfection, but Death and wrath, and the vengeance of eternal fire?
A76061And yet how are silly souls pleased with such company, whose greatest kindness is to make them go merrily to Hell?
A76061Are Fetters such desireable things?
A76061Are there not many of the Devils Emissaries, that make it their business to decoy poor young ones?
A76061Are they those that discourse of God and their Souls, and warn one another with words of Grace?
A76061Are you so barbarous, as to be indifferent whether your Servants and Children are damned or saved?
A76061Are you( in sober sadness) of this mind?
A76061Are you( said he) the person that committed the murther upon the maid at Ratcliff?
A76061Because our Captain bids us flee: we have his Commission, nay, his absolute command: may I not say, his Entreaty too?
A76061But do I not see some weeping eyes, and aking hearts?
A76061But hold, sinner, I prithee let''s reason the case a little; do not act like a fool and a mad- man: Were you ever in Newgate?
A76061But it may be thou beginst to think, what a strange censorious man is this?
A76061But what is it that I see?
A76061But what will you say when the Judge shall pass sentence upon you, to be carried from thence to the Prison, and from that, to the place of Execution?
A76061But you''l say, Your tongues are your own; who is Lord over us?
A76061Can you stretch your selves upon Beds of Ivory, and drink VVine from morning to night, and look upon this as the only life?
A76061Children, how say you, are you as ready to obey, as your Parents are to command?
A76061Come tell me, sinner, What good did the Devil ever do for thee willingly?
A76061Consider a little, young man, is it nothing to come gingling in your chains before an Earthly Judge?
A76061Could you bear it if I should come close to you and set Hell and Damnation before you?
A76061Dare you say, I''le drink, though there be Death in the Pot, though Hell be at the bottom of the Cup?
A76061Did Christ die for nothing, Lord?
A76061Did he not die to save all repenting and believing sinners of whom I am chief?
A76061Did none of you hear how earnestly he begged of you to have a care of that sin, as you loved your lives and souls?
A76061Did none of you hear what he said when he was upon the Cart?
A76061Did none of you stand by the Cart when he wept so bitterly, and cryed to the Lord to forgive this great and dreadful sin?
A76061Did you never wrong your Master in your life?
A76061Do not many of our young ones act as if they took pattern by Sodom and had learned of Gomorrah?
A76061Do not many( I wish old ones were not here too guilty) act as if their business in this World was to eat and drink, and take their pleasures?
A76061Do you believe that there is a God?
A76061Do you fear an Oath?
A76061Do you know what a prison is?
A76061Do you think he did but jest?
A76061Doth not the Scripture speak plain enough against this sin?
A76061Doth not the multitude of Apprentices and Children that wander up and down Moorefields on the Lord''s Day, speak this to be too true?
A76061Doth not your Conscience tell you, that you can tell a lye to cover a fault, and yet not be much troubled?
A76061H. B. coming to him, enquired how it was with him now?
A76061Hath the Devil done you so much kindness, as that you must venture your liberty for his sake?
A76061Have not the sad complaints of many at Tiburn, sufficiently demonstrated this to be true?
A76061He answered, Yes: and dost thou believe that this God is true?
A76061He answered, that he had: they enquired into the grounds of his hopes?
A76061He confessed it: And you took so much money from your Master?
A76061He said, Yes, And did you not murther your fellow- servant?
A76061He said, Yes: O what think you of your condition) What do you think will become of your precious Sou?
A76061He said, Yes: and taking up the Bible, I asked him, Dost thou believe that this is the Word of God?
A76061How did they know but I might have Murthered some of them?
A76061How do they flye in the face of them which reprove them?
A76061How do you think God will take it at your hand, that you should be so careful that your work be done, and never mind his at all?
A76061How do you think you shall look, when evidences comes in clear, and the Jury shall cast you?
A76061How does that swearing Wretch storm and rage there at me, for telling him of his sins?
A76061How far are most from following the Apostles counsel ▪ in redeeming of the time?
A76061How hardly brought so much as to debate the business soberly with themselves or others?
A76061How many Servants are there that wrong their Masters, imbezil their Goods, and secretly wast them by the fore- mentioned sin?
A76061How ready are young ones to learn the language of their Father?
A76061How resolutely do most young ones go on in their sins?
A76061How shall I do this, and sin against God?
A76061How shall I give thee up, O Ephraim?
A76061How shall I make thee as Admah?
A76061How shall I set thee as Zeboim?
A76061I asked him how old he was?
A76061I asked him, what do you think?
A76061I askt this poor boy how he spent his time in prison?
A76061I deserve Hell ten thousand times over; and have I now but one grain of sand left in the glass to work for Eternity?
A76061I have lived in almost all these sins for many a year; what shall I do?
A76061I pray tell me, How do you spend your time?
A76061Is it best venturing still?
A76061Is it in your Chamber upon your knees, and at your honest Callings, and in Civil and Christian Society?
A76061Is it not a pleasant thing to lye in the embraces of wanton VVoman?
A76061Is it nothing to have Ten Thousand Spectators, of your shameful end?
A76061Is it nothing to have your villany laid open before the world?
A76061Is it so, That it is our duty to flee youthful lusts?
A76061Is it worth thy while to do and fuffer so much for one that never intended any good to any in the world?
A76061Is not England too near a kin to France?
A76061Is robbing your selves of sleep, to lye in the bosom of Dalilah, redeeming time?
A76061Is sitting up whole nights to play at Cards and Dice redeeming of time?
A76061Is the sight of the Bench nothing?
A76061Is there nothing in all that I have been speaking?
A76061Know ye not that the unrighteous shall not inherit the Kingdom of God?
A76061Lord, what will become of me?
A76061May not I see you idling in the Streets, and sitting at your doors?
A76061No indeed, for I verily believe that he is a Saint in glory: but how do you know whether God will give you repentance?
A76061No, he knew not any, and yet did he hope to be saved?
A76061O God, what shall I do?
A76061O how little do most of the young people of this City mind the sanctifying of the Sabbath?
A76061O how will your boon Companions greet one another in Hell, nay, it may be upon Earth too?
A76061O then what will become of me?
A76061O what will such be when they come to be old, if they begin so soon?
A76061O wretch( said he) that I was?
A76061O, saith he, I believe it, it is a hard work to dye: I could carry it out as bravely as any,( do you think I could not?)
A76061One asked him in the cart, Well now, Thomas, how is it with your soul?
A76061One asked him what he thought of Heaven?
A76061One asked him, which he thought was worse, hell or sin?
A76061Or do you make account his eye is nothing, so man do not know: can you so?
A76061Or do you think the deepest Oaths the best Rhetorick, and most graceful, if I may so speak, to your Discourse?
A76061Parents me thinks you have something within you, to put you upon your duty: what?
A76061Pray for them, cry to the Lord mightily, and say, O that Ishmael may live in thy sight: Lord, hast thou not a blessing, O my Father, for me and mine?
A76061Remember, sirs, what a dreadful sin the sin of Murder is: what then do you think of those that murder souls, that starves souls?
A76061Say, what have I to do with Idols any more?
A76061Shall I leave this world, before thou smilest upon my Soul?
A76061Sirs, be faithful to your Souls, and ask your selves speedily, What you have done?
A76061Sirs, the substance of this Sermon I received from his mouth: and will you not believe a dying man?
A76061Some of you are come here this day to hear News, more than to hear your sin reproved: but where are you on the Sabbath- day?
A76061That they did not swear?
A76061That thou shalt never enter into his rest?
A76061The next time he asked him, whether he were sorry for the Fact?
A76061The night before the Sessions, H. B. coming to him, asked him if it was not terrible to him to think of appearing before the Barr of men?
A76061Then they asked him, whether he had any hopes of escaping this dreadful punishment of hell?
A76061They asked him if he knew what Hell was?
A76061VVell, have you put it to your Conscience?
A76061VVell, young man, now what do you say?
A76061VVhat do you think of T. Savage?
A76061VVhat language do you speak, the language of Canaan, or the languague of Ashdod?
A76061VVhat think you of Cursing and Swearing?
A76061Well Sirs now my work is done; have I been beating the air?
A76061What brought him to that shameful death?
A76061What do you say; sirs, to these things?
A76061What is the English of that?
A76061What is the design of all the Scripture?
A76061What is the meaning of all those pathetical Expostulations, Turn, you, turn you; why will you dye?
A76061What sense have you of God''s love?
A76061What shall become of these two Sermons?
A76061What shall you do that you and yours may be saved, and your Servants and Children might escape the Snares of Satan, and flee youthful lusts?
A76061What, hath your Master none?
A76061What, would they venture to come and pray with me a Murtherer?
A76061When he was in prayer, some of us heard him say, Now Lord I am coming to thee, thou art mine, and Christ is mine; and what need I be afraid of Death?
A76061When his Coffin was carried up to him again, one asked what he thought, and what were the workings of his heart when he saw his Coffin brought back?
A76061Wherefore do we Preach and pray?
A76061Who would choose to sleep upon the top of a mast?
A76061Who, but a mad man would take strong poyson into his mouth, and say that he will then spit it out?
A76061Why doth he bid us to beseech you to look about you?
A76061Why should we flee youthful lusts?
A76061Why, where shall I have it, said he?
A76061You have heard what God saith?
A76061Young men, Are you guilty, or not guilty?
A76061and dare you outface God with your wickedness?
A76061and how he hoped to be saved?
A76061and if life doth continue, may not he deny you the grace of repentance?
A76061and pacifying his anger that was kindled against him?
A76061and stop thy breath with an Oath in thy mouth?
A76061and that he is privy to all you do?
A76061and what dost thou say, poor soul?
A76061and, that though he threaten high, yet he means no such matter?
A76061are you in good earnest, friends?
A76061but is it possible for me to escape Hell?
A76061can you bear to hear them cry out against you, and ready to fly in your faces?
A76061did none of you see with what earnestness he spoke?
A76061did run no great hazzard: what was it that brought Thomas Savage to Theft and Murder?
A76061do you think it would not daunt you?
A76061doth not custom and continuance in sin, harden your heart, and fasten you in Satans Chains?
A76061have you no love at at all to the fruit of your bodies?
A76061how will you escape the damnation of hell, and the great wrath that is come?
A76061if they are, can the commands of the living God be so easily contemned?
A76061is it no great matter whether your children sink or swim?
A76061is it nothing to you, that one that dwells under your your roof, must dwell with everlasting burnings?
A76061is not Presumption the bane and ruine of Millions of Souls?
A76061may not God cut you off in the act of some of your sins, and not give you time for repentance?
A76061nay, may I not see you in the companny of wicked creatures, in an Ale- house?
A76061or do you think that God will be worse than his word?
A76061shall I neglect God any longer?
A76061striking his hand upon his Breast, and wringing his hands, and shaking his head, and weeping abundantly, said, Lord, what shall I do?
A76061what do you say?
A76061what do you think many hours discourse of filthy bawdy stories, is that redeeming of time?
A76061what if God should go to cursing too?
A76061what if God should take thee at thy word, when the next Damn- me is in thy mouth?
A76061what, is there no such thing as Repentance?
A76061what, shall the tears, prayers and entreaties of that dying young man, be so soon forgotten?
A76061which is like to end best?
A76061who are the persons that you take most delight in?
A76061who would not dye this death to go to Jesus Christ?
A76061will a man drink down poyson, because some by an Antidote have expelled the poyson, and escaped with life?
A76061will you do nothing to rescue them from that devouring Lion who would tear them in pieces?
A76061wilt thou then be desperate?
A76061would it not be a blessed Reformation?
A76061would you be contented to see them in a house that is in a flame, and do nothing to get them out?
A76061would you have your children fire- brands of hell for ever?
A76061yesterday you heard one out of the Cart, and from the Gibbet, and to day from the pulpit; and what are you resolved to do?