Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A25351And do ye eat his flesh?
A25351And what birth do you feed with your bread and wine, is it not that which lusteth, and ought not to be satisfied?
A25351And where then is the Man Christ, the Bodie prepared to do the will of God?
A25351Or whether ye use them as signs and figures of good things to come, as not knowing him come who is the Substance?
A25351and are ye lead by his spirit?
A25351and do ye drink his blood?
A49865But it may be asked how, and after what way does Spirits accompany Souls here that are Spiritual?
A49865How shall it be, that a Spirit should thus be mingled, and made one Pure Lump with Thee, so as nothing of it self for to be?
A49865Is Christ to be conceiv''d, and born in every one for Salvation so Intrinsically?
A49865Is it by Apparition, or com- mingling by Spirit?
A49865Let it be given to me to know, and understand where the Obstructions hath lien?
A49865Now it may be demanded, what in Scripture have you to authorize this Assertion, or Revelation?
A49865Oh who would not among the Number of these seal''d Ones be?
A49865The Question then is, what must be done to get free, to hold up this all- desirable Correspondency with GOD, and CHRIST, and all the Heavenly Family?
A49869Answer, Whether or no there be any in this Age, that can give proof of such a Resurrection?
A49869But here it may be queried, With what Body do you ascend?
A49869But here meets me this Question; Who is it that can die out of their own sense?
A49869But it may be queried, Whether those that may hereunto attain, shall be secured from the Mortal Death?
A49869But it may be said, while this is doing, and not finished; What if the mortal Death come and prevent the manifestation of it in this World?
A49869But it may be still objected, Who is able to go through such a full and total death, to all that infection of sin, which the first Adam brought in?
A49869But who are the elected hereunto, as Subjects upon whom this shall first be wrought upon?
A49869But you will ask, What are they, that so we may not be deceived in them?
A49869Calling the dead in Christ to come away, And to shake off the heavy fleshly Clay?
A49869Comes not the sound from the Etherial Cloud?
A49869Did not most of them, with whom he was conversant, forsake him?
A49869Here is a new Model indeed, you will say; but who is it that hath put off the Body of Sense thus conqueringly?
A49869How is that, you will say, to be out of sight, and yet in sight amongst mortals?
A49869If your mortal Figure be yet confined to stay in this visible World, How shall it be discerned when you do ascend?
A49869Is it not to sit in heavenly Places with Christ?
A49869Is there not a sealed Number here- for?
A49869Now what is it comes on here?
A49869OYe Spirits of the Augelick Race, That must descend, why stay you in that place?
A49869So that if in the life of this good sense, any should too long abide, what an anxious and sorrowful Life would they know?
A49869WHat is this rushing sound which I now hear?
A49869We need not think much at it; for was it not thus with the Lord Christ, when he went to suffer and die?
A49869What Joys and Glorys are now renewed?
A49869What Trumpet''s this, which soundeth now so loud?
A49869What are dying Sigbs, or Groans?
A49869What welcome News do our Ears hear?
A49869Who can shew these dying Marks, as hath bin described?
A49869Who would not leave his mortal Breath To embrace Death?
A49869Why then it may be alleadged, if he be such a prudent Ruler, What Exceptions have you against him, that he must fall under Death?
A49869With what Love- Zeal is it now fired withal?
A49869and then why should it be such a reproach, and shame, to suffer crucifixion hereunto?
A49869and to have all our conversation there, and to have nothing more to do with the state of things below?
A49869in the end Thou wilt with flaming ministring Spirits descend, Who in this World shall Kings, and Monarchs be, And represent thy Power and Soveraignty?
A49869what is in it, but bundles of thorney Cares, that lie at the root of every pleasant Flower, that suck away the life and sweetness of it?
A49872And after what manner shall it be Modalized in this visible Creation?
A49872And how it may be acted forth, to alter the whole state of things Internally and Externally?
A49872And who amongst the now Living shall see?
A49872Are not these Tidings brought from the bright East?
A49872Are they not the Thunders of the Coelestial Sphear?
A49872As to the first, By whom this is to be exerted, or acted forth?
A49872Body be raised up and kept so spiritually, as to be distinct and separated from the mortal body, with its senses and earthly Motions?
A49872But here it may be asked, What is this Love, which is so highly exalted above all Heavenly and Earthly things?
A49872But here it may be asked, What is this Virgin?
A49872But here it may be asked, What manner and kind of Offerings will those first Fruits of Redemption be?
A49872But here it may be objected, How can this be as long as the Body is yet Terrestrial; for an Earthly Body can not ascend to the Lord''s Glory?
A49872But here it may be objected, Where are there any to be found of this Royal Priesthood, who may give forth a Sealing Evidence in this present time?
A49872But here may be enquired, What it is that may qualifie to possess Gods living Tabernacle?
A49872But how can this agree?
A49872But how comes this to pass?
A49872But is may be asked, When shall this be?
A49872But it may be asked here, How, or in what manner doth this Projection operate?
A49872But it may be further enquired, What this Magia is?
A49872But it may be queried, How can this heavenly Virgin endure to come down upon this defiled Earth, for to multiply her Off- spring in it?
A49872But it may be questioned, Who, and where those are which are so resolute and strong in Spirit, as to hold out to the end of the Race?
A49872But it may be said, this is a rare and wonderful thing indeed; But is it attainable during this time of Mortality?
A49872But now it may be queried, Whether I give forth the commendation of this High and perfect Love, from Revelation, or from divine and pure sensation?
A49872But shall this be an Universal Reign?
A49872But to whom shall this Gate open stand, to receive this Liberality from her hand?
A49872But who will grieve at the loss of this gross Matter?
A49872Can there be a greater Confirmation than a feeling Life, out of which Joy, Peace and Assurance do spring?
A49872Dost thou not proceed from the Deity?
A49872For its force is greater than all Foe; How doth it expel all Fears, that they fly, Because of sweet Peace and Serenity?
A49872For what is so great an Enemy to the divine Magia, as the rational Wisdom, which is in strong Combination with the humane Sense?
A49872For what is that which we must lose, but even all Rubbish, Filth and Dross?
A49872How blind to time, must that eye be, Who would see the glories of Eternity?
A49872How can she introduce her self into that Nature, where her pure chastity hath been violated?
A49872How is that to be understood?
A49872If any one ask, How this shall be, and when?
A49872If it be asked, What Works and Signs shall follow Wisdom''s Projections?
A49872Is there Merchants as are not Transitory, That understand Wisdom''s Manifactory?
A49872May it not be permitted us to say, and that not without good Authority, That fallen Man is to be restored to a degree above the Angels?
A49872Now it may be asked, What matter is here to work upon for such abundant increase?
A49872Now it remains to enquire, By whom?
A49872Now the next enquiry is, When is the time that this may be expected, because hitherto there is but very small appearance of any such thing?
A49872Oh?
A49872Shall I declare what is made known to me of the Virtue of these Virgin Perfumes?
A49872The fifth Faculty is the saper- sential Feeling: What Sence more excellent than this?
A49872The first Objection that meets me, asking, How and after what manner are these great and deep Mysteries revealed and made known?
A49872The first Question which is asked by the Angel who keeps this Gate, is, Are you come away as Strangers and Pilgrims?
A49872The grand Query after all that hath been revealed concerning the Reign of Christ in his Saints, is this, Where this Government shall be pitched?
A49872Therefore what is to be more desired, or to be paralleled with?
A49872What can be said of thee?
A49872What can be said, but that it is the Good- will and Pleasure of my Christ and King, who will change Tin and Dross into Gold, as it pleaseth him?
A49872What is able to resist a Will that is united with God''s Will, before which every thing must stoop and bow?
A49872What is it but the fiery piercing Eye, That can the unsealed Book untye?
A49872What is sent forth to effect, but a new Generation of Heavens and Earth?
A49872What is to be done by us?
A49872What that matter is, which in Wisdom''s Principle we are to work upon?
A49872What way do you propose for their outward Subsistance?
A49872Whence is she?
A49872Whereupon I asked, Why those who were called, and had the Name of the heavenly City upon them, were not received in?
A49872Who are they then who may expect to be rearers up of this Tabernacle, which the Majesty of the Glory will fill?
A49872Who are willing to be Beheaded, and through Death to be made partakers of this Reign?
A49872Who would not in love be with Love also?
A49872Why?
A49872Will you no more return to the Traffick of Babylon?
A49872You will say, Where are such to be found, according to this degree, which you have here described?
A49872against which all the fallen Angels do greatly war and struggle?
A49872and for what end it is to be manifested after such an high degree?
A49872and how this is to be acted forth?
A49872for unto which of the Angels said he at any time, Thou art my Son, this day have I begotten thee?
A49872my Lord, I am free to make my Pass to thee, but how shall I get rid of this Body?
A49872that is, Who is it qualified in such a high degree as this heavenly Kingdom requires?
A49872there being at this day so many rising Stars, which the Serpent''s Tayl hath plucked down to the Earth?
A49872what is greater than to have Christ seated upon his Throne within us?
A49872what weight doth this Word carry with it?
A49872who could ever have hoped for such degrees of Advancement, after so long a day of Desertion& night of Apostacy?
A49872who is able to see at first glance into this high exalted degree, of an high Priestly Calling?
A49872who is it that will hold out the Encounter at this Gate?
A49872who shall henceforth detain those Riches, Wealth and Honour, which have been treasured up from before the Foundation of the World?
A28523* Therefore, if it be asked, what kind of Matter it was, whereinto Gods Word and Heart hath given in it selfe, and made it selfe a Body?
A285232. c He asked them, and said, Whom say ye then that I am?
A285232. could not God then thus introduce Man into Heaven with the New Birth?
A285235. Who is here that can unshut this?
A28523Also, is not the Kingdom of Heaven within us?
A28523And are not the Father the Word and Spirit which bear record in Heaven One?
A28523And do not the Spirit the Water and the Bloud which bear record on the Earth agree in One?
A28523And doth it not consist in Peace Righteousness, and Joy in the Holy Ghost?
A28523And had it not been so, though the Angels world and ours had never been created?
A28523And if we walk in the Light as he is in the Light, doth not the Bloud of Jesus Christ clense us from All Sinnes?
A28523And is not his Flesh meat indeed and his Bloud drink indeed?
A28523And since God worketh in us both to wil and to do, why refuse we to will and to do?
A28523And were not all the Things without them and within them, in Being, though they had not been spoken of in the Scriptures?
A28523And were not the Divine holy Spiritual, and all other Natural things in Being, without the Created inward and outward world as well as in them?
A28523Art thou a ● Champion; why dost thou not strive or fight against the Evil?
A28523Art thou an Enemy?
A28523Art thou the Maker of thy own selfe?
A28523As First, concerning the Creation; what Essence, substance, and property, Man is, whether he be Eternal or not Eternal?
A28523Bring forth the New Jerusalem; It is Day: why should we sleep in the Day?
A28523But I would have the Scorner, and total Earthly Man, asked; whether the Heaven be blinde, as also Hell, and God himself?
A28523But can a Man make of himselfe what he will?
A28523But now Reason asketh: How is then the similitude?
A28523But that Crown hideth it selfe again; for in that place, God becometh Man: How then can there be but Great Joy?
A28523But the fierce wrathful Essence was too strong, so that it overcame the love Essence; what can God doe to that?
A28523But what doth this Evil world now?
A28523But who shall express his Glory, which will be his wages?
A28523Can he there see the wicked Malice before hand: why seeth he not also his wages and recompence beforehand?
A28523Doest thou ask; Why?
A28523Dost thou know this thou Earthly Man?
A28523Doth not Faith come by inward Hearing, and that Hearing by the same word of God?
A28523For, † where our willing and Heart is, there is also our Treasure: Is our willing in Gods willing?
A28523Hath not God shed abroad his Love in our Hearts?
A28523He himself hath not the Mystery, and how then will he give or* dispence it to others?
A28523Here indeed sticketh the Matter, deare defiled piece of Wood, smell into thy bolome, what is it thou stinkest of?
A28523How many Thousand Endless Mysteries, are Treasured up in the hidden wisdom of God in Christ, and in him in us?
A28523How sweet is the water of the Eternal Life our of Gods Majesty?
A28523How then would he have suffered Death; have entred into Death, and destroyed it?
A28523How very amiable and blessed is but the glimps of the divine substantiality?
A28523If then God hath by the Dying of his Sonne, redeemed us, and paid a ransom for us, wherefore then must we also dye and perish or be consumed?
A28523If we say we have no sin, we deceive our Selves; May they be taken as meant speaking of others, and not himself included?
A28523Is it not that* Closed or shut book of him that sitteth upon the Throne or seat in the Revelation of Jesus Christ?
A28523Is not God Omnipotent enough to do what he will?
A28523Is not God himself Light?
A28523It continually saith: where is thy God?
A28523Now behold further: what would remain of the Fire if I should take away the Light and Lustre from the Fire?
A28523Now saith Reason: Had the Devil so great Might?
A28523Now saith Reason: How is it come to pass in this becoming Man or Incarnation?
A28523Now saith Reason; whence hath this its originall?
A28523Now, what can the Light do, if the fire lay hold of somewhat and devoureth it?
A28523Now, when Adam and Eve stood thus in terrour, before the Anger of God,* God, cattel Adam, and said; Adam where art thou?
A28523O thou Noble, Man; if thou knewest thy selfe, who thou art, how woulst thou rejoyce?
A28523OUtward Reason saith: How may a Man in this world see into God, viz: into another world; and say what God is?
A28523Or if he would needs redeem us in such a way; wherefore seeing Christ hath redeemed us, must we, then, also dye?
A28523Or what should it desire other then what it was in its own substance?
A28523Or whether there be also any seeing in the divine World?
A28523Or, what pleasure hath God in thy knowing, when as thou stil continuest wicked?
A28523Outward Reason saith, how may that come to pass?
A28523Seeing then it hath a Life, and the Power and understanding of the Light, why doth it then run into the Fire?
A28523Shall I go out of the Light into Darkness?
A28523Shall we then sinne?
A28523Should now the Holy spirit be blind, when he dwelleth in Man?
A28523Should we then in Christ, be blind, as to God?
A28523Sparrow, John, 1615- 1665?
A28523The Devil knoweth it also well, what doth that avail him?
A28523The Light and Power drew not the Devil into the Fire, but the fierce wrath of Nature; Why did the Spirit assent to be willing?
A28523WHen Christ asked his Disciples,* Whom do the people say that the Sonne of man is?
A28523We generate not as to this World; how will we then see the fruit with the Eyes of this world?
A28523Were we not, in the beginning, made out of Gods Substantiality?
A28523What is it now that is strange to or in us, that we can not see God?
A28523What is it then: or who speaketh out of the Blasphemous Mouth?
A28523What need we flatter our selves; are we righteous?
A28523What pleasure hath God in Death and dying?
A28523What pleasure hath God in Death?
A28523Where are thou, Adam?
A28523Whether God made man out of Earth?
A28523Why did God suffer the Tree to grow, by which Adam was Tempted?
A28523Why do we not eat and drink thereof?
A28523Why do you Teach, when you* are not sent from God?
A28523Why dost thou make thy selfe Evil?
A28523Why dost thou not say to the Light: why Sufferest thou the Fire to be?
A28523Why doth God let it go so, that here is nothing but vain toylsome weariness, as also vexation and oppression, one plaguing and afflicting another?
A28523and then must not all needs be in us?
A28523but by the Holy Spirit?
A28523but if thou strivest or fightest against the Good, thou are an Enemy of God: dost thou suppose that God will set an Angels Crown upon the Devil?
A28523dost thou not see thou are no more in Heaven?
A28523dost thou suppose he will accept thy Hypocrisie?
A28523give me a strong Faith in the Merits of thy Sonne Christ: that he hath satisfied for my sinnes: supposest thou, that, that is enough?
A28523had he not that when he said so, that he might justly exclude himself from having any sinne?
A28523or when shall it come to pass, that I may see the Countenance of God?
A28523or who shall speak of the Crown or Garland of Victory which he attaineth?
A28523or write I this, for my own Boasting?
A28523should we not through Patience possess our Souls?
A28523that be farre off: How shall I will to enter againe into that to which I have dyed?
A28523that he hath not onely suffered his Sonne to dye on the Cross, but that we all must Dye also?
A28523that our Salvation may become generated?
A28523that we might be born again out of the Virgin, out of which Christ was born?
A28523were not the Pure in Heart Blessed?
A28523were not, the Word, God; though John the Apostle had not said so?
A28523what then shall we think was become of his Earthly Old Adam of his outward Flesh and Bloud, wherein he was Mortal?
A28523where is my † Noble Pearl?
A28523where is the virgins- Child; I see it not yet; how is it with me, that I am so anxious about that which yet I can not see?
A28523whether also, the Spirit of God seeth, both in the Love- light- world, as also in the fierce wrath in the Anger- world in the Center?
A28523whether it be strange Matter come from Heaven?
A28523why should we not also stand therein?
A28523will not Heavenly Father give the holy Spirit to them that desire it?
A28523† And he said; Who hath told thee that thou art Naked?
A28523† What say we then?
A28541* Shall we not rise again with our visible bodies, and live in them for ever?
A2854119. Who would beleeve that fire* produceth water?
A2854134, Loving Master, I can no more endure any thing should divert mee; how shall I finde the neerest way to it?
A28541Also, what should I doe more to this stubborne[ or perverse] Generation, which will not suffer my Spirit to reprove them any more?
A28541And further, should we, that are Christians; be yet sinners?
A28541And how doth a man this to Christ so, as he doth it to himselfe?
A28541And they shall also answer him and say; When have wee seen thee thus, and have not ministred to thee?
A28541And what then is it, that can take away his sinnes, when his sinne is but stirred and made manifest by it?
A28541At a time the enlightned soule came againe to this soule, and finding it in so great trouble, anguish, and griese of mind, said to it: what dost thou?
A28541Behold, this is the power which can do all things, how may I do to have it?
A28541Beloved brethren, men boast much now- a- dayes, of faith, but where is that faith?
A28541But how can he doe so?
A28541But perhaps thou wilt say, I have a will indeed to doe so, I would willingly doe it, but I am so hindred, that I can not?
A28541But that thou sayest, Why doe not the wicked feel hell in the time of this life?
A28541But what would become of the Body, since it must live in the Creature?
A28541Can any man eat that Food which is so shut up that he can not get it?
A28541Consider but what thoughts thou hast in thee in his presence; are they not altogether evill?
A28541Doe you think that Christ was such a one?
A28541Dost thou think that God knoweth thee, or regardeth thee?
A28541Doth it not enter into Heaven or Hell as a man entreth into a house, or as a man goeth through a hole,[ door or window] into another world?
A28541Doth the Spirit of God reprove them, for not bringing their voyces into one harmonie?
A28541Hath not Christ payd the Ransome, and satisfied for all men?
A28541He heareth thee not, leave off, wherefore wilt thou thus needlesly torment and vex thy selfe?
A28541Heaven and hell being in us in strife in this[ lifes] time, and God being also thus neere us, where doe the Angels and Devils dwell?
A28541How can I excuse my selfe before thee?
A28541How can I heare, when I stand still from thinking and willing?
A28541How can it be that I should love that which hateth me?
A28541How commeth this entring of the will into Heaven or Hell, to passe?
A28541How farre then is Heaven and Hell from one another?
A28541How is it that hee getteth his good friends into his possession?
A28541How is it, that so few finde it, when all would so faine have it?
A28541How may I come to know their Essence and property?
A28541How may ▪ I recover in such a Temptation as this?
A28541How shall I understand this?
A28541How shall all people and Nations be brought to judgement?
A28541How shall the world be judged, and by whom?
A28541How then will he that is ungodly plant heavenly plants, that hath no seed[ alive] in its power in himselfe?
A28541How will he drink that can come by no water?
A28541How will he eat that hath no mouth?
A28541How will he heare that hath no hearing?
A28541How will the sentence be pronounced?
A28541How wilt thou bee able to subsist, when God will judge the secrets of men in his zeale?
A28541If I do commit sin, God is gracious and mercifull; hath not Christ slain finne and death upon the crosse, and taken away the power of the Devill?
A28541If I should walke contrary to every thing, I must needs be in meere misery and unquietnesse, and I should also be accounted a foole?
A28541If the Holy Ghost dwell in the will of the mind, how may I keepe my selfe so, that hee do not depart from mee?
A28541Is that neer at hand, or far off?
A28541Loving Master, pray tell me, where dwelleth it in man?
A28541Loving Master, pray tell me, wherefore must love and trouble, friend and foe be together, would not love alone be better?
A28541O Lord, I lie downe in thy sight, and beseech thee, not to rebuke us in thine Anger; are we not thy possession, which thou hast purchased?
A28541O Master, the creatures that live in me with- hold me, that I can not wholly yeeld and give up my selfe as I willingly would?
A28541O Righteous God hast thou not set him in my stead: he was innocent, but I guilty, for whom he suffered, wherefore should I despaire under thy wrath?
A28541O Sweete Love art not thou my Light?
A28541O highest love, hast thou not appeared in me?
A28541O loving Master: pray teach me how I may come the shortest way to be like All- things?
A28541O my Bridegroome, how well am I, now I am in wedlock with thee?
A28541O thou dawning of the l Day- spring of God, breake forth to the full, art thou not already risen?
A28541Or the soul that is in the anger of God?
A28541Or to goe to the Supper, and feed nothing but the earthly mouth, which is mortall and corruptible?
A28541Or what doth it concern the Devils?
A28541Poore man that I am, what would become of me; if I should att ● ine with my minde to that, where no Creature is?
A28541Shall there be also husband and wife, or children and kindred in the spirituall life, or shall one associate with another, as they doe in this life?
A28541Shall they all have that eternal joy and glorification alike?
A28541Shall they be cast out of the place of this world?
A28541Shout unto the Lord in Zion: For all Mountains and Hills are full of his Glory: he flourisheth like a green Branch, and who shall hinder it?
A28541Sparrow, John, 1615- 1665?
A28541THe Scholler said to his Master: How may I come to the super- sensuall life that I may see God, and heare him speake?
A28541The Scholar 30 ▪ But how may I comprehend it without the dying of my will?
A28541Then shall they answer him, sayîng; LORD, when saw we thee hungry, thirsty, a stranger, naked, sick and in prison, and ministred unto Thee thus?
A28541Then the Scholar asked his Master further, saying: whether goeth the soule when the body dyeth?
A28541This world passeth away, and the outward life must dye; what good can the childhood in the mortall body doe me?
A28541Thus did the* Mother, then lament, and complaine of the wicked children of men: but what should she doe now in these times?
A28541What Matter and Form,[ or shape] shall our bodies rise with?
A28541What ailest thou my brother, that thou art so heavie and sad?
A28541What good did it to those that heard it, and yet laboured not, nor were heavy laden What became of the refreshment, or rest then?
A28541What good doth it the soule to know the way to good; if it will not walk therein, but go a wrong way that leadeth not to God?
A28541What good doth it to me to goe to the material Churches of stone, and there fill my eares with empty breath?
A28541What good doth the holy thing doe to the wicked, that can not enjoy it?
A28541What hindreth or keepeth mee backe, that I can not come to that?
A28541What is an Angel, or the soule of a man, that they may be manifested thus either in Gods love or anger?
A28541What is that which I must thus leave?
A28541What is the Office of it in Nothing?
A28541What is the vertue, power, height, and greatnesse of love?
A28541What shall be after this world, when all things perish?
A28541What then is the Body of a Man?
A28541What will it avail thee to take thy pleasure here a very little while, and suffer eternall losse?
A28541What would become of it, when the anger of God from within, and the wicked world from without should assault it, as happened to our Lord Christ?
A28541Where hast thou the sweet child Jesus, thou that art exalted with the History, and with thy false and seeming faith?
A28541Where is that child, which beleeveth that Jesus is borne?
A28541Where is that in a mans selfe, where man dwelleth not?
A28541Wherefore then doth God suffer such strife and contention to be in this time?
A28541Wherewith shall I heare and see God, being hee is above Nature and creature?
A28541Whither shall the Devils, and all the damned be thrown, when the place of this world is the kingdome of Christ, and when ît shall be glorified?
A28541Why art thou so fleshly minded?
A28541Why should I onely bee the foole of all the world?
A28541Why wilt thou cast thy selfe into anguish, misery and reproach?
A28541and that the originall of fire could be in water?
A28541be it either* saved or damned?
A28541can not I feed and satisfie it with a peece of bread at home?
A28541for their Religion?]
A28541my heart embraceth thee, where hast thou beene so long?
A28541or shall Christ have, and manifest, his Dominion without the place of this world?
A28541shall not all such workes remaine in the fire?
A28541that a man should both love and hate himselfe?
A28541the Temple of God, Christs flesh and blood: But what doth this concern a Beast?
A28541the bestiall soule; Thou art foolish, wilt thou be a foole, and the scorn of the world?
A28541thou hast no faith or beliefe in God at all; how then should he heare thee?
A28541thou hast time enough[ to repent at leasure] wilt thou be mad?
A28541thou walkest very wisely in the way of this world, as farre as concerneth the outward body: but what becometh of the poore soule?
A28541what shall I now doe, to come to Rest?
A28541who judgeth[ or condemneth] the birds in the woods, that praise the Lord of all Beings, with various voyces, every one in its owne Essence?
A28541why dost thou torment thy selfe in thy owne Power and will; who art but a worme, seeing thy torment increaseth thereby more ▪ and more?
A28541wilt thou destroy thy selfe in thy anguish and sorrow?
A49866A City which is founded upon a Rock of all Precious Stones?
A49866Again the Word thus spake, O faithless and unbelieving, have I not said I will make him perfectly whole?
A49866All which over- casting Clouds will happen sometimes upon ye; what Faith could act higher then Elias, yet now in a fainting Fit, what lower?
A49866Am not I come to give you a wise and understanding Heart?
A49866And 2dly, How others that have them not, are to judge concerning them?
A49866And I said, what make I here alone?
A49866And look upon thes ● … Lovely Trees, and not yet touch or t ● … them?
A49866And whereas you have desired to know, how you may manure this holy Birth?
A49866And why see ye not whether this Revenue belong not to your New Names, which ye have been baptized into?
A49866Are they not, that ye may see this fruitful Tree of Life, within your own Lebanon, to spring, both for Food and Healing?
A49866At this I said in my Spirit, Ah Lord, where is the Stuff and Matter to work upon?
A49866At which I said; Lord, how can this be?
A49866But further you enquire, Why are they named with several Names, seeing all is one only Pearl, or Body of Purity?
A49866But knowest thou not, what it was that withdrew, as soon as this awakened and got the Headship?
A49866But this Ministration of Jesus shutting up, what must the Just now live by in these last times?
A49866But thou, whose Queries are come up before me, concerning these Gates, why they are recorded to stand Northward and Southward; Eastward and Westward?
A49866But you will say, how shall we arrive hereunto?
A49866Didst thou not engage that thou wouldst fit out my Bride, and make her ready, that her Bridegroom might be out of all suspition?
A49866Dost thou think my Calls and Invitations are only verbal?
A49866For Diffidence hath been the grand Stop and Hinderance: for how can that possibly be obtained, which can not be believed in?
A49866For how can we love to see that place, which we must not come into?
A49866For knowest thou not,( was it said to me) that the Law of Sin hath Dominion, so long as he liveth?
A49866For this Ark being retained in a clear washed Heart, in what variety of Birth Powers will it go forth, and what fresh Testimonies?
A49866For what Conquest could ever have been gained, while two Seas permitted were to meet, and cast in upon one Ground?
A49866For what is greater then for the Life of the Holy Trinity, to be appropriated penetratingly by way of Sealing?
A49866For what is more empty, naked, and void, then Words that are not touched with the Altar- Coal, that giveth Impregnancy where- ever it falleth?
A49866For what is so strong as God''s Love, for restoring into the desired Fuition of all Plenty and Goodness?
A49866For who can make themselves so sublime and perfect, as to reach to so high a degree of Wisdom as is required in this Work?
A49866For who may here ascend but what can dwell in a Flaming Pillar of Fire, and not be consumed?
A49866Hath Bounds been set, that beyond this thou art not to pass?
A49866Here is a new creating Word, which now upon the Sounding is: what excellent new framed Piecemay be expected hence from its Matter and Composition?
A49866Here must be no Asking, How can This, or That come to be?
A49866How are Spirits to be discerned?
A49866How, and by whom can we make this Enterprize, if thou, Oh mighty Othniel, dost not undertake this for us?
A49866If it be further Queried, Whether, and How, do those that are truly led by the Holy Spirit, discern the Spirits by which others are led?
A49866If so, why is it I am yet straitned in force and power?
A49866Jesus the Lord our Bait and Angle will be: Then in what Riches shall we excell?
A49866No sooner were these Words pronounced to me, but I heard another Voice within me sound, saying, Hail, O Mary, why dost thou fear?
A49866Now in this great and last Battel- Engagement, What will be required of us in order to Conquest?
A49866Now the great thing is, how this shall be brought to pass, for who shall live, when God doth this?
A49866Now then it may needfully be inquired into, what this Bait compounded of is, for drawing Angelical Spirits, that will also soon draw us after them?
A49866Now why hast thou seen three Pearl Gates united as in One?
A49866O Thou inquisitive Spirit, what is it thou hast seen in my Glass?
A49866O how unutterable was it?
A49866O know ye, who are my Garden Plants, for what end are all my Golden Dews to you conveyed through my Spirit?
A49866O ye Jerusalem Waiters, by what Gate came ye in?
A49866Oh how long must we War, before the Bride shall come for to be our own in the New Jerusalem City?
A49866Oh how pleasant is it here to be, all encircled with Love''s flaming Breast?
A49866Oh how sweet is it to feel the Life''s Blood run into the Foun ● … ain of that Godhead, from whence it ● … ame?
A49866Oh thou Celestial Joy of the Internal Part, how is it that thy Calls are thus day by day renewed?
A49866Oh who are hereunto yet come, and what are all Attainments till hereunto we have reached?
A49866Querying thus with my Lord Jesus, Ah Lord, if the right Plant be in me, as it was found in thee, why doth it not act forth?
A49866Saith the Prince of the earthly Life, How wilt thou acquit thy self from my Laws, and break thy Brother Esau''s Yoke from off thy Neck?
A49866Tell me, Oh thou inspiring Word, why hath it had a Name to live, and yet hath been as dead?
A49866Then I enquired of the Angel John, How I should go about Working it?
A49866Then I enquired, what Heart this was, which was so nearly admitted?
A49866Then again this secret Word sprung, What toil you here?
A49866Then queried I, who this Woman should be?
A49866Then said I, Lord what meaneth this?
A49866Then said I, Lord, not so, this is raw and undressed, who can feed hereof?
A49866Therefore shew us, Oh Lord, and answer, what may make the way more clear and shining to us?
A49866Therefore what must now be done for us that we may straitway find our selves here enthroned?
A49866This Morning this Word run through me, and still cried in me, Knowest tho ● … what a Treasure thou standest charged withal?
A49866This Word with an Emphatical Power to me came, saying, Oh wherewithal shall a Young Man cleanse his Way, but by taking heed unto my Word?
A49866This word passed through me, who shall among all the royal Seed of the captivity be found worthy to stand before the great and mighty King?
A49866Well, I know,( saith he) it is so, but art thou here confined for ever to stay?
A49866What Commission have I from thee to shew, whereby all unbelieving and gain- saying Spirits may be convinced and put to silence?
A49866What an overturning must here be made, that so a Renewing may be on the face of my old Earth?
A49866What less, but to advertise, that the great and last Birth- Day of the Spirit is drawing near?
A49866What makes the Birth of it stick thus long, whose going forth must make way for the Holy Ghost?
A49866What or who shall be able to live, and walk in such a Firmament of Light, where there will be no Intervenings of any shade of Night?
A49866What signal mark do I bear to demonstrate my holy and consecrated Calling to wait in thy Pavilion?
A49866What think you now must this New Creature be made of, that it may transcend the Old?
A49866Where are the Signs which should follow, as the Seal of Believing?
A49866Where then doth it lie?
A49866Where would ye move in Endless round?
A49866Whether God since Christ''s Ascention doth any more Reveal himself to Mankind,& c?
A49866Why have you let this lie as dead, and making no more matter about its search?
A49866Why lean you not upon me for this Ability and Sufficiency?
A49866Why twelve Names answering to the twelve Tribes of Israel, or to the twelve Apostles of the Lamb?
A49866Will you have all now of this Holy Nature sink down, and bury it in Paradisical Ground?
A49866Wouldst thou know why so few have got entrance here?
A49866and to be all alike, no difference, and bearing Names upon them?
A49866and what have you here seen, that ye so willing are here to stay?
A49866for this is a great and wonderful state, we know not, whither it may be decreed for our Age?
A49866or else why is it after this manner so illustrated, through the Knowledge and Manifestation of these things?
A49866or that I put you upon that, which the Omnipotency of co- working Power can not make good?
A49866or who they are that shall the first Fruits here bring to thee?
A49866our Measuring Line can it dive and search into the deep Abyss of the great Wonders of the Immense Being?
A49866sowing only in Hope, that it will arise a Body, and fair Lily in the Tower of sion?
A49866who can enter where the Terrible Majesty of Holiness doth dwell?
A49866why am not I brought without further delay here?
A498678. Who is she that looketh forth in the Morning, fair as the Moon, clear as the Sun, terrible as an Army with Banners?
A49867A very curious Question did stir in my Spirit, why such a concealment of the Heavenly Things was in this time of our Lord''s mediating Priesthood?
A49867Ah what Doubtings, and Debates have been here about it?
A49867Ah, my Lord, is there any ● ow abiding in corporeity, that is so eyed by thee, to be an Instrument to act in the Power of this mighty Key?
A49867Ah, my Lord, what a great thing is this, that now thou art putting us upon?
A49867Ah, my Lord, what manner of Birth is this?
A49867An immense Treasury is here couched: Who can fathom his own heart, much less this, which is so all- seeing?
A49867And being but in a flourishing state, as to Honour and Riches, and all fulness from this Creation; What advantage didst thou take thereby?
A49867And if so in our own Eye, what in thine?
A49867And what will these storms be, but the rushing Powers coming down through the Salvation- Horn, which will be blown from God''s Mountain- Habitation?
A49867And whosoever believeth in me, shall never die, believest thou this?
A49867As we now appear, what is more contemptible, and vile?
A49867But Oh, my Lord, Who shall be this second Noah, who may assume such a Transfigured Body?
A49867But how is that to be understood?
A49867But how, and after what manner shall this be, My Spirit was in deep Query: as also when it should appear?
A49867But how?
A49867But it is decreed eternally thus to be?
A49867But now being by all universally forfeited, What is decreed henceforth to be done?
A49867But the Query is, By what way or mean ● shall any one come to be so Inseeing, that yet have upon them the thick film of Mortal Sense?
A49867But the great Thing is, Oh thou who art promised as the mighty Restorer of this Breach, What must we do?
A49867But then my Spirit objected, Ah, my Lord, who ever could pass in here, while on this side of the mortal death?
A49867But thou shalt say in thy Heart, who hath begotten these, seeing I had lost my Children, and was left alone?
A49867But what manner of Buildings are these Houses?
A49867But where is there, that fair Image of the Heavenly, that shall never fade nor die, that our Lord verifies he would raise up in the last day?
A49867But who can give us of this right Fruit of Faith to eat on; seeing it is out of all mortal reach?
A49867But who is sufficient for these things?
A49867But you will say what more of the things of God are discoverable?
A49867But, ah my Lord, how is this to be understood?
A49867For this word came to me, while I was considering hereof: Escape here for your Life sake, for what have you to do in the way of the Assyrians?
A49867For this word was spoke, why seek ye to dwell in ceiled houses, and let the most holy in your selves lie waste?
A49867For what doth it avail to have the knowledge and revelation of this in Mystery, and be at a spiritual distance herefrom?
A49867From hence ariseth this Objection, If this be a Truth, why was it not positively declared, and clearly revealed, as a foundational Doctrine?
A49867God is Love, and therefore how can he be strange or unknown, where the s ● ame of his own essential property is sound?
A49867Have not I chosen thee for my own purpose?
A49867How is it that we have been so long lodged out of the sight of thee in this remote Principle?
A49867If all this be too short, what more is there yet to come?
A49867If any hereof shall make a doubt, how it can ever be on Earth?
A49867If he could clear himself from all clogs and weights, then said Wisdom, who but he my first Born Heir shall be?
A49867If we may not partake something of the Nature of it?
A49867Is it lawful to have an expectation hereof, before we lay these Bodies in the Grave?
A49867Is she not yet made manifest?
A49867It is true, what Eye hath yet seen this, the Ear hath only heard hereof, but who hath come to believe the possibility of such a Transformation?
A49867My Spirit crying, Oh Lord, what have we done that this foaming tempestuous Sea must still roar about our Ears; Is it needful it should be so?
A49867Now the next thing to be considered, is to know, what is here included in the Promise?
A49867Now then may not we in the Spirit of Faith, and rising power of Christ''s Spirit, come to have such a pass over Iordan''s flowing River?
A49867Now then, who would not set close to this more superiour Business, to find out what lieth hid in the Magia Storehouse?
A49867Now what hath the Spirit found out in all the heights, above this earthly Sphere?
A49867Now what is it think ye, must enter in so deep, as to suck out the Serpent''s deadly Sting, that hath made all this disorder in Nature?
A49867Now what is meant by this Elias Spirit?
A49867Now you will say how and by what means shall this be remedied?
A49867O who will be so valiant and worthy in this Age, as to hold out to the very last as the bottom of this Cup to see?
A49867Oh how flow of heart have you been to believe, what of these Ministrations hath been so frequently prophesied by my Spirit?
A49867Oh my Lord, why was this Cup tendered for those, who were not able to drink down this Spirit of Fire?
A49867Oh see, cried the Bright One, into what a strange degenerate Life- being art thou become?
A49867Oh what can us separate here- from, but the fervent burning of these Wheels?
A49867Oh who can tell, What is here to be enjoyed, but such as do slide away from this vile earthly Climate?
A49867Oh, how may we come to be constituted hereinto so durably, as no more to see the vile nature of si ● or putrefaction?
A49867Oh, what of Flesh shall live?
A49867Or ever come his Day to see?
A49867Or that thou hast spoken unto us out of the Cloudy Pillar, and communed with us in the Silence of our Hearts?
A49867Remember that word, Does Job serve God for naught, is there not a hedge made up of all plenty and good things about him?
A49867Shall any suffer for what they could no way avoid?
A49867Shall such a Birth ever be known to have existency in this terrestial sphere?
A49867Surely thou answerest us: Why are ye so jealous of mine Honour, as if the Times were not in mine Hand, and the Seasons ordained in my Counsel?
A49867Tell me now, what I shall speak on your behalf, whether to the King, or Captain of his Host?
A49867Tell me, Oh ye that beloved are, what from this Heavenly Table, where all variety of Spirit is, what is most relishable to your Heavenly Palate?
A49867The True Shunamite As soon as I awaked in the Morning this Word spake in me, What is to be done for thee?
A49867The Voice of the Daughter of Sion cried in me, what ailest thou, who art travelling for the Birth of Power?
A49867Then again there are of a lower degree of growth; Now what reservatory is there for them, who may be but young in the New Birth?
A49867Then queried my Spirit, where, and how, and after what manner will be so marvelous a thing?
A49867Then said I, ah Lord, who can eat down, what is so hard congealed, this seems improper to be?
A49867Then spake the high One, What further hast thou to charge me with?
A49867Then this Question was put to me, What now dost thou believe that living Creature to be, which was so wonderfully formed in the Hand?
A49867Then was it upon my heart to plead thus with my Lord, Ah, my Jesus, what doth this signifie to us as to our present state?
A49867Then was it with me to enquire with earnestness, Oh my Lord, when shall be this Zions Reign?
A49867Then was this Question with me, But who of all Flesh living now shall this great Elias personate?
A49867Therefore this Query meets with this, Who living in this Principle, may expect such a Ray of Glory for to become a Covering?
A49867Things now have long stood at a stay, what may we from the mighty God and everlasting ● Father more yet expect?
A49867This Morning it was thus spoken in me, Into what Heart hath the mystery of Faith wrought forth it self, in the true Nature of Creating Faith?
A49867This Word did spring in me, saying, Do you well consider, what your Virgin Garment must be made of; that no Moth may eat any hole in it?
A49867This also will be obvious to the right discerning Eye in this present Sphere, from whence will arise the admiration?
A49867This represents your dead and deplorable state once, and the suddain and unexpected Restoration: In that clause, Where have they been?
A49867Upon which I moved my Lord, who was nigh in Spirit, why such inviting Ideas should so attract both Heart and Eyes?
A49867Upon which complaint the springing word thus said, how is it?
A49867Well, what more forceable can there be?
A49867What else did your Lord Jesus live upon, during the time of his abiding in the humanity, but the Essential Power of the Deity?
A49867What greater express of kindness can be compassed for us by the Prophet?
A49867What hath made this Spiritual Birth thus long to stick in the World?
A49867What hopes then say you?
A49867What makes thee come so near to face me, who am in a clear Body, that can have no fellowship with such dark Bodies?
A49867What of gross Corporeity can pierce into this bright burning Element, where the pure in heart walk?
A49867What then do mean these strange Injections here to throng?
A49867What then has made it stick so long?
A49867When Gehazi would have hid from Elisha, the gifts of reward received from Naaman; faith Elisha, went not my Heart with thee?
A49867Where is that Woman whose Seed must bruise the Serpent''s Head?
A49867Wherefore dealest thou thus with us, O Lord our God?
A49867Which is an all- seeing Light, from that one everlasting day to see universally and infallibly?
A49867Who gave him this rebuke: Have I been so long with you, and yet have you not seen the Power of the Deity acted forth in me?
A49867Who hath believed our Report?
A49867Who now shall have Faith in their Earth for these things?
A49867Who of a Noah like Spirit raised, will be first to embody themselves in that Ark, which is pitched?
A49867Who then now as high descended Spirits, will in mighty Faith attempt them, and renounce what ariseth of fear and doubt?
A49867Why dearest Lord, is this Crystalline Orb of Light, let down only for view?
A49867Why do ye walk upon their Ground, corrupting your pure& spiritual Minds, while ye do talk with serpently Worms?
A49867Why might it not be given me to know also, what was in that Inscription?
A49867Wouldst thou be spoken for to the King?
A49867You cry the Power is not in us: how can that come to be nullified, that is so essentially in us?
A49867and great questioning there will be, from whence this Woman did proceed?
A49867my Lord, when, and in whom shall all these Wheels meet together?
A49867that thy soul is hereat disquieted, that thou canst not possess so immediately, what is made known to thee in Vision and Prophecy?
A49867the material matter of them you would willingly know?
A49867then Christ in the Flesh, and Christ in the Spirit?
A49867this is the desirable day, but who hath it seen?
A49867to what a Seraphick state may it bring them up unto?
A49867when, and how, and upon whom shall this be accomplished; seeing all so universally are slow of Heart to believe?
A49867which hath altogether weakened the force of our Wills?
A49867who are so unavoidably overtaken, with the same Thral, and come bound with the same twisting Cords?
A28515''pray then what was there in that place before the time of the world?
A2851513. Who was it that purged the Popes Greedinesse of Money, his Idolatry, Bribery, deceit and Cheating; out of the Churches in Germany?
A2851518. and through one came the Redemption into the world, and pressed through one upon all, what therefore lieth in any mans knowledge?
A28515Also the Earth and Stones are not God?
A28515Am I alone onely so?
A28515And 15º What is the Soul of Man?
A28515And can there be anything more usefull beneficiall necessary and worthy then this?
A28515And how came Our King JESUS CHRIST into this world?
A28515And now it may be Asked: What are the Stars?
A28515And what is Now his Hope?
A28515And when his Sonne Cain lived wickedly before God; why did not his Father Adam help him?
A28515And where now would the Soul of Man rather be at the day of Regeneration, then with its † Father; that is, † in the Body, which hath Generated it?
A28515And whether God be angry in himself?
A28515And why should the whole Hoast or Army be generated out of that one Masse, in so very long a Time?
A28515Another Question is, Why then is the Earth so Mountainy, Hilly, Rocky, Stony, and uneven?
A28515Art thou not afraid, that he will thrust thee into Hell?
A28515But Guesse Sir, with what he would do so: what Power ha ● he to do it?
A28515But a simple man may ask: What do you mean by the word qualifying, or, what is that?
A28515But from whence cometh the Bridegroom?
A28515But if in their anxious Birth the Light be generated in them; what art thou, that judgest them?
A28515But if one among them lifteth up it self too high in its growth, and so withereth, because it hath not Sap enough; How can the Earth help it?
A28515But if the Turks be of an astringent Quality, and the Heathens of a Bitter, what is that to thee?
A28515But now thou mayst Ask: What?
A28515But now, thou maist say; Is there in God also a contrary Will or Opposition, amongst or between the spirits of God?
A28515But now: What did the Astringent or harsh quality, do in Lucifer?
A28515But then thou sayest: Hath God blinded the Turks, Jews and Heathens?
A28515But thou mayest here ask: How are they made or generated; or in what way and manner?
A28515But thou wilt ask: What is the Tone or Sound?
A28515But what do those in the East?
A28515But whether it be so, or no; look but back and then you will find the true Ground: What was Abel?
A28515But who were they that falsified and adulterated the right pure Christian Doctrine, and alwayes fought against and opposed it?
A28515But why doth God so?
A28515By what power and might?
A28515Consid ● ● ● hen the Soules of children come to their Parents, who in the Body did Generate them, whether Heaven can choose but be there?
A28515Could not God have hindered and prevented the Pride of Lucifer, that he might have abstained from his high- mindednesse?
A28515Did not the whole Total or Universal God know this, before the time of the Creation of Angels; that it would so come to passe?
A28515Do they dwell onely in themselves in Heaven?
A28515Do they not all grow out of the Earth?
A28515Do they not stand one by another?
A28515Dost not thou seek after deeper suttlety than we?
A28515Dost thou boast in the knowledge of the Light, and art a Leader of the blind, and yet art blind thy thy self?
A28515Dost thou suppose thou standest now in the flower of thy Beauty and Glory?
A28515Dost thou think the Name will make thee Holy?
A28515Dost thou think, that God is a Dissembler, and that he regardeth or respecteth any mans person, or name?
A28515Doth not every soul bring along with it a new Triumph?
A28515Doth the one Grutch the beautious form of the other?
A28515For thou needest not to Ask: Where is God?
A28515For what sin hath the Salitter committed against God, that it should stand totally in Eternal shame?
A28515For who shall Judge them, if their Heart do qualifie unite or operate with God?
A28515From whence did the Deep exist?
A28515Guesse Friend, where lyeth the Crown?
A28515Had he such Power?
A28515He hath nothing in his power but the hellish abomination; what will then be your recompense?
A28515Hearken Lucifer, Where lyeth the fault now, that thou art become a Devill?
A28515Here Now the Question is, From whence hath Heaven, or whence Borroweth it this power, that it causeth such Mobility in Nature?
A28515How Long did Lucifer stand in the Light of God?
A28515How can a Creature sufficiently rejoyce therein?
A28515How can you well suppose, that you can change your selves into another form?
A28515How comes it, that all the creatures in this world do bite, scratch, strike, beat and worry one another, and yet sin is imputed onely to Man?
A28515How comes it, that at this time all his Angels did fall also?
A28515How do you think Man is the Image of God, wherein God dwelleth?
A28515How it may be asked, what is the SUN, and what are the other PLANETS?
A28515How shall I understand this?
A28515How shall that strange God, out of whom thou art not created, and in whom thou didst never Live, bring thy Body and spirit together again?
A28515How should Love and Joy not be there?
A28515How then is it that he should not be generated every where, in the whole Father?
A28515How wilt thou shew the way to the blind?
A28515If Cain had not quenched or extinguished his light, who could have separated him from the love of God?
A28515In the midst of this our Life, Death doth us round embrace, whither shall we flie away, that we may obtain Grace?
A28515Is God in fault, as thou lyingly sayst?
A28515Is God then extinguisht in the kindling of the wrath- fire, in the place of this world, so that nothing is there else but a meer wrath- fire?
A28515Is He only thy King?
A28515Is thy whole body chilled and benummed?
A28515Let us see whether a simple Lay- man, may be able to search into the Birth or Geniture of Mans Life, in the knowledge of God?
A28515No; but this I say; How can he see, that hath no Eyes?
A28515Now a Man might Ask: What kind of Light then was it, which was kindled; was it the Sun and Stars?
A28515Now he that sitteth in the Heart of God, who can spew him out from thence?
A28515Now here standeth the Beautious Bride: what shall I write of her now?
A28515Now if God were there then, who hath thrust him out from thence, or vanquished him, that he should be there no more?
A28515Now if thou art* of any other Matter, than God himself, how canst thou then be his Child?
A28515Now it may be Asked: Are not all the Three Persons of the Deitie in the Birth or Geniture of Meeknesse, in this World?
A28515Now it may be Asked: How then is a comprehensible or palpable Sonne come to be out of an incomprehensible Mother?
A28515Now it may be Asked: What are the Stars?
A28515Now it may be Asked: What is the source or fountain of the first Sin of Lucifers Kingdom?
A28515Now it may be Asked: What manner of fight was this?
A28515Now it may be Asked: What then is it that God Spake, when He said; Let there be light, and there was Light?
A28515Now it may be Asked: Why did not God bolt him up instantly, and then he had not done so much mischief?
A28515Now it may be asked, How commeth this to passe?
A28515Now it may be asked: What moved Lucifer to this?
A28515Now it may be asked: What then is it, which the Angels do in heaven; or why, or to what End and purpose hath God created them?
A28515Now it might be Asked: From or Out of what matter or power and Vertue then did the Grasse, Herbs, and Trees spring forth?
A28515Now one may ask, what manner of Substance or thing it is?
A28515Now one might Ask: What then in Lucifer, is properly, that Emnity against God; for which he was Thrust and driven out of his place?
A28515Now one might ask: What is the condition then of this Two- fold Birth or Geniture?
A28515Now perhaps you may say: Is there not good and Evil in Nature: and so seeing every thing cometh from God, needs must then the Evil also come from God?
A28515Now seeing then you will plead the Right of the Devils Cause; wherewith shall he requite you?
A28515Now the Question is: How is this form?
A28515Now the Question is: What is the wrath of God, in Heaven?
A28515Now the Question is; What is properly an Angel?
A28515Now then it might be asked: How shall I then understand my self in or according to the Threefold Birth or Geniture in Nature?
A28515Now thou Askest: How can God be, in that Birth or Geniture?
A28515Now thou Askest: How can that be?
A28515Now thou Askest: How then do the Stars subsist in Love and Wrath?
A28515Now thou Askest: How then shall I do, that I may understand somewhat concerning the Birth or Geniture of the Earth?
A28515Now thou sayst: What then is the difference between Christians, Jews, Turks and Heathens?
A28515Now thou wilt Ask: How is that?
A28515Now thou wilt ask; How are the Angels then Created according to the Image of God?
A28515Now thou wilt say: It doth not become me, to ask such Questions: for the Deitie is a Mystery, which no man can search into?
A28515Now thou wilt say; Where then are these gracious amiable and blessed spirits to be met with?
A28515Now what Sin had that space place or Room committed against God, that it should stand in eternal Shame?
A28515Now what did this astringent or harsh Quality with its Mother the sweet Water?
A28515O World where is thy Humility?
A28515O thou Dumb and Dead world, why dost thou require or demand Signes and Wonders?
A28515O thou Excellent Angelical Kingdom, how comely dress''d and Adorned wert thou once?
A28515O thou fair world, how doth Heaven pity thee?
A28515O, was not the gracious amiable blessed and fair Love in thee, also?
A28515O, what hast thou done, who hast sunk down thy self and beautiful bright Angels, into darknesse?
A28515O, why do I pity thee, thou stinking Goat?
A28515O, why do I write of the wickednesse of this world?
A28515Observe: Now thou Objectest: How then could there be Day and Night, and not also Morning and Evening?
A28515Or do you suppose, that it is Sin, for any Man to ask after the way?
A28515Or dost thou think thou dost well, if thou bathest or soakest thy self in Gods wrath?
A28515Or dost thou think, that God is the God of you Christians only?
A28515Or dost thou think, that he departed and went away from his seat wherein he did sit from eternity, in or at the time of the Creation of this world?
A28515Or dost thou think, that my spirit hath suck''d this which I have set down here out of the corrupted Earth, or out of an Old Felt Hatt, or Old Shoe?
A28515Or dost thou think, that the Spirit is drunken, and doth not see thee?
A28515Or in what manner is this so?
A28515Or what dost thou suppose it is, wherewith Man can serve God?
A28515Or, what didst thou know, that art a Christian, how God would Redeem and deliver thee from Evill?
A28515Out of what are Poisonous and venomous Beasts and worms, and all manner of Vermine come to be?
A28515Out of what are the holy Angels come to be?
A28515Out of what do you think the Earth and Stars came to be?
A28515Poor, despised, illiterate Fishermen, and what were they that believed their preaching?
A28515Pray tell me; Why was the Devil expell''d or Thrust out?
A28515Seeing then, all live and have their Being in God, why do the weeds Glory and boast against the Wheat?
A28515Smell to thy sweet Love, Guesse at it, what is that called?
A28515So thou also, thou boastest thou art a Christian, and knowest the light, why dost thou not walk therein?
A28515Sparrow, John, 1615- 1665?
A28515Stay, the Bow is bent, the Arrow will hit thee, and then whither wilt thou fall?
A28515Surely one Angelical Hoast must needs be nearer unto him then the other, seeing their Kingdom hath so great a Deep?
A28515The Question now is, What manner of qualification hath an Angel?
A28515The true doctrine of Christ?
A28515Then presently he thinketh, God hath made this thus out of or from his predestinate purpose, out of Nothing; How then can God be in this Being?
A28515Then sure the Starrs are God, and they must be honoured and worshipp''d as God?
A28515Then thou Askest: How?
A28515Then what do those in the West?
A28515Then what is yet concealed or remains hidden?
A28515Therefore we sing very rightly thus; Mitten wir i m Leben seynd, Mit dem Todt umbfangen; Wo sollen wir dan fliehen hin, dass wir G ● ad erlangen?
A28515They say, What ayles the Fool, when will he have done with his Dreaming?
A28515This shall arise in the Depth, in great plainnesse and simplicity: But why not in the heighth in Art?
A28515Thou askest, How comes that to passe?
A28515Thou askest: How can a man quench this kindled fire?
A28515Thou mayst perhaps ask: How comes that to passe; or, In what manner is it so?
A28515Thou sayest: Is it right then that the Heathens, Jewes and Turks, should persevere in their blindnesse?
A28515Thou seest in this world Nothing but the Deep, and therein the Stars, and the Birth or Geniture of the Elements: now wilt thou say, God is not there?
A28515Thus saith the LORD: Will ye not feed my people, which I have committed to your charge?
A28515To whom now shall I liken the Angels?
A28515Upon what do the Angels walk?
A28515What Prerogative or Advantage then have the Christians?
A28515What could I simple vulgar Lay- Man teach or write of their high Art, if it were not given to me by the Spirit of Nature, in whom I live and † am?
A28515What do the Angels then when they sing Not?
A28515What do these toward the South?
A28515What do they Talk of, one with another?
A28515What do you suppose Gods wrath to be?
A28515What do you think stood in the Place of this world, before the Time of the world?
A28515What do you think there is in the Deep of the Earth?
A28515What dost thou bring into this world, or what dost thou take along with thee at thy going out of it?
A28515What house would you build for me?
A28515What is that in man which displeaseth God so much, that he tormenteth and afflicteth man so, being he hath created him?
A28515What is the Great GOD Himself?
A28515What is the cause, or the beginning, or the Birth and Geniture of Gods fierce wrath, out of or from which, Hell and the Devil, are come to be?
A28515What that God is?
A28515What was David, when the Mouth of the Lord call''d him?
A28515What was Enoch and Noah?
A28515What was Moses, that dear man of God?
A28515What were Abraham, Isaac, and Jacob?
A28515What were his Apostles?
A28515What were the Great, and Small Prophets?
A28515What were they that in all Ages in the Church of Christ stood to it most stoutly and constantly?
A28515What will thy knowledge do thee Good, if thou wilt not strive and fight therein?
A28515What wilt thou Object to me?
A28515When thou beholdest the Deep betwixt the Stars and the Earth, Ca ● st thou say, that is not God, or, there God is not?
A28515When wilt thou leave, and give over?
A28515Where then shall the Wrath of God become?
A28515Where then should the Father else place them, but before the Gate of his Heart?
A28515Wherefore and out of what, is that come to be?
A28515Why did God suffer Lucifers Evil spirit which proceeded out of the Body of Lucifer, to come into Him?
A28515Why hath he created that, wherein or wherewith Man committeth sin?
A28515Wilt thou not believe this?
A28515Wouldst thou fight against the Wrath of God?
A28515and was there any thing so beautiful and bright in heaven as thou?
A28515and whether are they like to these or no?
A28515and, bring forth, thou sorrowfull Woman, behold thy Bridegroom cometh, and requireth fruit at thy Hands: Why dost thou sleep?
A28515but the Deitie searcheth the Ground in me: Or, dost thou think, that I am strong enough to stand against it?
A28515come on, with thy Love: how hast thou behaved thy self, is thy Love also such a Well- spring or fountain as this?
A28515could he not hinder it?
A28515didst thou not know, that thou wert a Creature, and hadst not the Fan and Casting shovel in thy own hand, or Power?
A28515dost thou not see how high thou art, and how dangerously and desperately thou goest?
A28515dost thou think thou shalt not have enough, in this world?
A28515dost thou think, I will recive the Devil into my self?
A28515for what doth the poor Lay or vulgar man know, of the Tumults which the Priests have in their drunkennesse?
A28515how comely adorned is thy love?
A28515how could could they fight one with another without weapons?
A28515how curious and dainty are thy colours?
A28515how friendly and Courteous art thou?
A28515how hast thou spoiled us?
A28515how hath the Devill turn''d thee into a murtherous Denne?
A28515how pleasant and lovely is thy rellish and taste?
A28515how ravishing sweetly dost thou smell?
A28515how sweet art thou?
A28515is not Heaven and Earth thine?
A28515is the fire then a Firmament of that Heaven, which I can neither see nor apprehend?
A28515must ye not both fall, in your blindnesse?
A28515or dost thou think my writing is too Earthly?
A28515or exalt Hell into Heaven?
A28515or how are they come to be?
A28515or how can the Man and King Christ be Gods Bodily or corporeal Sonne, whom he hath generated or begotten out of his Heart?
A28515or how is God moved to Anger?
A28515or how taketh this spirit its source and Original?
A28515or is the One onely God become a Twofold God?
A28515or out of what are they come to be?
A28515or to what shall I liken it?
A28515or upon what do they stay or set their Feet?
A28515or what Fee shall he reward you with?
A28515or what covenant haddest thou made with HIM, when God caused his Sonne to become Man or be incarnate, to redeem Mankind?
A28515or, Can that be God Himself?
A28515that he imputeth Sinne to Man, and condemneth him to eternal Punishment?
A28515that he would needs be above God?
A28515that the Sonne of God is Generated in the Center or midst of these Three Kingdoms?
A28515the place is ready provided and prepared, it wanteth only to be kindled, wilt thou bring fewel lustily to it, that thou be not frozen with cold?
A28515thou wilt sweat very hard: dost thou suppose thou shalt obtain the light again?
A28515to Judge him who is better then thou: Have we not all one flesh, and our life subsisteth in God, be it in his Love, or in his Anger?
A28515was it not Adam?
A28515was she not a Prince of God; as also the most beautiful; moreover in Gods love also, and as a dear Sonne of the Creatures?
A28515wert thou not a Cherubin?
A28515whar shall thy Incense be to me in my fierce wrath?
A28515what didst thou seek for?
A28515what friendship and familiarity haddest thou with HIM?
A28515what is become of thee?
A28515what kind of Angels do they think they are?
A28515what manner of substance or condition or Constitution hath this kind of Creature?
A28515where is thy Angelical Love?
A28515where is thy courteons friendlinesse?
A28515where life is generated in the very Center or midst of Death, and Light, in the midst of darknesse?
A28515whether there be such humility among them?
A28515who can expresse it?
A28515who shall separate thee from God, in whom thou hast lived here?
A28515why do ye sleep?
A28515why dost thou Dance with the Devil, who is thine enemy?
A28515wilt thou not awake from sleep?
A28515with the friendly Love?
A28515with what shall I compare it?
A28515wouldst thou be the whole or Total God?
A2853436 What is the difference of the mortal Creatures?
A28534Also, If ye shall not eat the flesh of the Son of man, and drink his blood, then ye have no life in you?
A28534And when Jesus had drunk the Cup, and said, My God why hast thou forsaken me?
A28534But now who will perswade it to do so?
A28534But what shall Christ do with the evil man?
A28534But what wilt thou do?
A28534But who are the Righteous?
A28534By what knowledg and Spirit did the Prophets in the Old Testament prophecy?
A28534Can the Flesh and Blood of Christ be enjoyed of the faithful without the* Testamental Order and Use?
A28534Dear Brethren, behold, I pray the right Cure; what did God with us when we lay sick in Death?
A28534Did Eve also receive a Soul and Spirit from Adams Soul and Spirit, or a new strange one peculiarly given of God?
A28534Did God require such an Avengement for to be reconciled; and could not he otherwise forgive Sin?
A28534Did Paradise stand in Gods Power, or in the Elements?
A28534Did four Elements also rule in Adam in his Innocency, or but one only in the likeness of the four Elements?
A28534Did he behave and carry himself as a Lord?
A28534Did he live in Joy?
A28534Did not the Deity do it, which was entered into the Humanity?
A28534Do they officiate the Function of Christ?
A28534Do they this as the Ministers of Christ, or whom do they serve by doing thus?
A28534Dost thou ask how?
A28534Dost thou ask, wherewith?
A28534Doth Christ also belong to him in such working or Doing?
A28534Doth Christ himself hold them in the Office or Function?
A28534From what power did Moses do his wonders before Pharaoh?
A28534Had Adam before his Eve Manlike members, and such bones, stomack, guts, teeth, and all that we now have?
A28534Hath any been here an evil Spirit?
A28534Hath not every Angel it s own peculiar Spirit, which is progenerated out of its own Mystery, which hath its Original out of Eternity?
A28534Hath the foundation of Hell a Temporal beginning, or was it from Eternity?
A28534He went to Jordan, and was baptized of John; Wherewith?
A28534Hell, where is thy Victory?
A28534Herbs, Trees, and earthly things?
A28534Here now the Image in the Creature of the Soul cryed, My God, my God, wherefore hast thou for saken me?
A28534How can he also sit in Man at the right hand of God, and yet the outward man is not the same?
A28534How can the same be rightly used?
A28534How could an Angel become a Devil?
A28534How could it have bin possible that a man& woman should have continued Eternally?
A28534How did Adam and Eve really dye in the Fall to the Kingdom of Heaven and Paradise, and yet live naturally to this world?
A28534How did Christ preach to the Spirits which believed not in the days of Noah?
A28534How did Christ with his dying flay Death upon the Cross, how was that brought to pass?
A28534How did God recall Adam?
A28534How doth Christ dwell in him, and yet sit at the right hand of God in Heaven?
A28534How doth Christ himself teach present in the* Office of Preaching, and yet sitteth at the Right hand of the Power of God?
A28534How doth Christ then take possession of the Kingdom, when this Beast is slain?
A28534How doth he walk also both in Heaven, and upon the Earth?
A28534How hath he triumphed over Death in his body?
A28534How is Christ really enjoyed?
A28534How is he a Temple of the Holy Ghost, ● n whom the Kingdom of God is manifest inwardly?
A28534How is it to be understood?
A28534How is the Resurrection of the Dead?
A28534How is the same Copulation and Conjunction of the Female and Male nature effected, whence their Seed and Growth ariseth?
A28534How is the same SeVered and parted from Hell?
A28534How is this to be understood?
A28534How is, and becometh man to be a branch on the Vine of Christ?
A28534How shall this World perish[ or pass away] and what remaineth of it?
A28534How was Adam and Eve cast out of Paradise into this world?
A28534How was Christ born of Mary unto this World, without the breach of her Virginity?
A28534How was Christ in Heaven and upon the Earth at once?
A28534How was Sin blotted out, and appeased through these offerings?
A28534How was the Union of the Deity and Humanity brought to pass in this Incarnation?
A28534How was the casting out of Lucifer and the Dragon brought to pass?
A28534How was the parting of Adam into the woman effected?
A28534How was the pouring forth of the Holy Spirit effected?
A28534How was the woman made out of Adam?
A28534How were the eyes of Adam and Eve opened, that they saw they were naked, which before they knew not?
A28534If that Adam was such a one as we are now, how should he in such manner and condition have been able to Stand without Suffering and Corruption?
A28534In what Grace was the first World saved without the Law?
A28534In what Image or Likeness was Adam before his Eve?
A28534In what form and fashion was he when he was neither* Husband nor wife, but both?
A28534Is it not written, They shall all be taught of God, and know the Lord?
A28534Is it right or wrong?
A28534Is not God all in All?
A28534Is not God the Creator of all Beings?
A28534Is the Testament also powerful and effectual in the changed Order or no?
A28534Is the same changeable and a Creature, or doth it stand in the Eternal Ground?
A28534Is the true real Testamental Enjoyment strictly bound to the first Apostolical use?
A28534It is written, Am not I he who filleth all things?
A28534Jacob took Esau''s Place in the Blessing: wherefore did that come to pass?
A28534Nicodemus said well; how can one being old enter into his mothers womb, and be born again?
A28534No; He entered into Death and dyed, and put away the Nights- Source in him through Us: But how did he do it?
A28534Now how did God do to Cure him, and Tincture him again?
A28534Now saith Reason, How may I begin † to do it?
A28534Now wilt thou be a Magus?
A28534Now wilt thou be a Magus?
A28534O thou dear and worthy Mother, art thou not only One?
A28534Or what doth he receive in the † Supper of Christ?
A28534Or what is the Curse of the Earth?
A28534Out of what are all the Creatures of the mortal Life sprung forth and created?
A28534Seeing God is undivided, and remaineth Eternal, what is his working in the place of Hell?
A28534Should Adam in Paradise have eaten such fruit as the Heavenly Eating shall be after this time?
A28534Should any thing have been able to have killed or destroyed Adam?
A28534The Love- world in Christ said, Can it not be but that I must drink down the cup of thy Anger?
A28534Then he said unto them, How is it that you have sought me?
A28534Then tell me; Doth not God dwell also in Time?
A28534Therefore a Christian is the most Simple[ or plainest] man upon the Earth, as Esaias saith, who is so simple as my Servant?
A28534These indeed did hear the words of men, but not Christ Teaching in his Resurrection?
A28534This same Jesus which is taken up from you into Heaven, shall come again in like manner as you have seen him go into Heaven?
A28534Thou sayst, Tell me the Baptism?
A28534To what End, or wherefore were the mortal Creatures created?
A28534To what profit and use is it administred with Bread and VVine, and not without the same?
A28534VVhat Figure is the destruction of Sodom and Gomorrha; how was it effected?
A28534VVhat doth Noah''s Drunkenness signifie, by reason whereof he cursed his Son Ham?
A28534VVhat doth Noah''s Flood Typyfie, and point out?
A28534VVhat is Babel, the Beast, and the whore in the Revelation?
A28534VVhat is properly and exactly a Christian within and without?
A28534VVhat is the Anti- christ upon the Earth in Christendom?
A28534VVhat is the Henochian life?
A28534VVhat is the Law in one Sum?
A28534VVhat is the Tower of Babel; and wherefore were the Speeches there altered?
A28534VVhat is the destruction of the Beast; and how shall the same Seven- headed Beast be cast into the bottomless pit[ or Abyss?]
A28534VVhat is the true mark of a right Christian upon the Earth, whereby is he distinguished from a titular Christian?
A28534VVhat was John Baptist Christ''s fore- runner?
A28534VVhat was the Covenant with Abraham concerning the Blessing, and also the Circumcision?
A28534VVhat was the greatest Sin of the first world?
A28534VVhat were the offerings of Moses?
A28534VVherefore did Christ ordain and institute this Testament, and said; That so often as we do it, we should do it to his Remembrance?
A28534VVherefore must Moses remain forty days upon the Mount Sinai, when God gave him the Law?
A28534VVherefore was Lot''s wife turned to a pillar of Salt; how is it to be understood?
A28534WHat is God without Nature and Creature in Himself?
A28534Was Cain condemned for his sins?
A28534Was it also in the Fruit?
A28534Was it also manifest in Nature?
A28534Was it in the World, or without the World?
A28534Was the Divine Power also in that Blood which he shed forth upon the Earth?
A28534Was the Power of God manifest in the World, or hidden?
A28534Was the first man in such Habit created to eternal Life or to Alteration?
A28534What Figure is the departure of the children of Israel out of Aegypt?
A28534What are the Dominions, or Thrones and Principalities of Angels, Evill and Good in the invisible World?
A28534What are the Principles in the Spirit of this World, from the uppermost to the lowermost Being?
A28534What are the six work- days of the Creation, and the Sabbath?
A28534What did he?
A28534What did the Devil desire, that he departed from Gods Love?
A28534What do the Angels officiate and do?
A28534What do the Souls Do, and what is their life until the last day?
A28534What do the two men in white Apparel signifie, who said; Yee men of Galilee, why stand ye gazing up into Heaven?
A28534What doth Christs Rest in the Grave signifie, that he must lie forty hours in the Grave?
A28534What doth the Darkness signifie which at that time came above[ the ordinary course of] Nature?
A28534What doth the Figure of Moses signifie, that he must be drawn out of the River, and be preserved to such a Great Office?
A28534What is Christ''s Ascention, that he went up visibly?
A28534What is Gods Love and Anger?
A28534What is Lucifers Office in Hell with his Legions?
A28534What is hereby intimated unto the Magus?
A28534What is the Abyss of all things, where there is no Creature, being the Abyssal[ or unsearchable] Nothing?
A28534What is the Curse of the Earth, what is thereby brought to pass?
A28534What is the Descending of Christ into Hell, where he overcame Death and the Devil?
A28534What is the Dying[ or death] of a wicked man, being the same is called an Eternal dying?
A28534What is the Feast of Pentecost?
A28534What is the Ground of the Male and Female Kind in the Essence of this World?
A28534What is the Ground of the Prophetical prophecyings?
A28534What is the Ground of the Temporal Nature- light, and of the darkness; from whence doth the same arise?
A28534What is the Ground of the four Elements?
A28534What is the Ground, and the Essence whence the Angels were created?
A28534What is the Heaven created out of the midst of the Water?
A28534What is the IDEA, or exact Image of God in Man, wherein God worketh and dwelleth?
A28534What is the Immortal Life in Man, and what is the outward Life of this World in him?
A28534What is the Power of Christ''s Resurrection through death?
A28534What is the Seed of the Woman, and the bruising of the Serpent?
A28534What is the Sperm of the Generation of all things?
A28534What is the Testament of Christ with the last Supper with Bread and VVine?
A28534What is the Tincture in the Spermatick Nature, whence the Growth and Lustre ariseth?
A28534What is the dying of a true Christian, what dyeth in him?
A28534What is the last Judgment; or how shall the same be effected?
A28534What is the true Regeneration in the Spirit of Christ?
A28534What kind of Virgin was Mary( in whom God became Man) before she conceived?
A28534What moved Lucifer, that he lusted against God, and turned himself away from the Good?
A28534What shall I say more unto thee?
A28534What shall be the Eternal joy of the Saints, and also the Eternal pain of the wicked?
A28534What shall the Saints and Damned Do, and not do?
A28534What should have been Adam''s Eating and Drinking in a Paradissical manner without care, distress, and sorrow, if he had stood out the Tryal?
A28534What should have been Adams condition and estate upon the Earth?
A28534What was Adams and Eves shame, that they hid themselves behind the Trees of Paradise?
A28534What was Cains and Abels offering?
A28534What was Parad ● se wherein God created Man?
A28534What was the Earth with its fruits before the Curse, when it was called a Paradise?
A28534What was the Fight betwixt Michael and the Dragon?
A28534What was the Serpent on the Tree of the Knowledg of Good and Evil which deceived Eve?
A28534What was the Sin, and how came it to be a Sin, that the same is an Enmity of God?
A28534What was the Tree of Life, and the Tree of the Knowledg of Good and Evil, each in its Power, Essence and Property?
A28534What was the Voyce of God in the Word when the day grew cool?
A28534What was the same Power in the Word of which proceeded forth and became creatural?
A28534What was there before the Angels and Creation were?
A28534What were the Trees in Paradise which were pleasant to behold, and good to eat?
A28534Whence is the visible World created, seeing the Scripture saith, God hath made all things by his word; how is the same to be understood?
A28534Whence was man Created as to the Body?
A28534Where is the Place of Heaven where the Angels dwell?
A28534Where shall Hell be; and also the Eternal Habitation of the Saints?
A28534Wherefore caused God a deep sleep to fall upon Adam when he built a woman out of his Rib?
A28534Wherefore did Christ after his Resurrection eat with his Disciples of the broyled Fish, and went in unto them through a shut door, and taught them?
A28534Wherefore did Christ after his Resurrection walk forty days upon the Earth ere he went to Heaven?
A28534Wherefore did Christ first appear after his Resurrection to a Woman, and not to the Disciples?
A28534Wherefore did Christ in his death commend his Soul into his Fathers hands?
A28534Wherefore did Christ* walk forty years upon the Earth before he took his Office?
A28534Wherefore did God create at first but one man, and not forthwith a man and woman together, as he did the other kinds of Creatures?
A28534Wherefore did God create this Tree, seeing He knew well that man would offend thereby?
A28534Wherefore did God forbid man that Tree, what was the cause?
A28534Wherefore did not Christ after his Resurrection shew himself to Every one, but only to some?
A28534Wherefore did not Christ himself set down his Gospel in writing, but only Taught it, and left it to his Apostles afterward to write down?
A28534Wherefore did not God, being he is Almighty, with- stand Lucifer, and hinder him from becoming a Devil?
A28534Wherefore did some convert themselves, and Return, when they saw those things which were done at the death of Christ, and not the High Priests?
A28534Wherefore did the Earth tremble when Christ hung upon the Cross?
A28534Wherefore dost thou suffer the Lyons to rent and teer thee in pieces?
A28534Wherefore hath God poured forth such wrath, in which an Eternal Destruction is to be?
A28534Wherefore must Christ be nailed to the Cross?
A28534Wherefore must Christ be reviled upon the Cross?
A28534Wherefore must Christ be tempted forty days after his baptisme in the Wilderness?
A28534Wherefore must Christ suffer, and dye?
A28534Wherefore must Christ''s Grave be guarded with Watchmen?
A28534Wherefore must even the High Priests and Scribes, who taught the People, gainsay and oppose Christ, being always bent to reproach and slay him?
A28534Wherefore must even the Teachers of the Law bring Christ to be condemned; and yet he must be killed by the Heathenish Magistracy?
A28534Wherefore must the Disciples of Christ yet wait forty days for the sending of the Holy Ghost?
A28534Wherefore must there be strife and contrariety in Nature?
A28534Wherefore should man upon the Earth Rule over all the Beasts?
A28534Wherefore was Cains Murther for the offering sake?
A28534Wherefore was the first man born of a woman a Murtherer?
A28534Wherefore will this Spirit be a Tempter of God, and tempteth the Mystery, which forth with captivates it in the Wrath, as hapned to Lucifer?
A28534Wherefore, and to what profit are the Stars created?
A28534Whither goeth the Soul when it separates from the Body, be it saved or not?
A28534Why did Adam presently take his Eve to him, and said, that she was his flesh?
A28534Why did Christ Teach* before the People of the Kingdom of Heaven in Parables?
A28534Why did God make a mark on Cain, and said, He that slayeth Cain, His blood shall be avenged seven- fold?
A28534Why did not God hinder it from being effected, being he did forbid it them?
A28534Why did the Lord appear to Moses in a fire- flaming bush when he chose him?
A28534Why did the Serpent perswade Eve, and not Adam, to the Lust[ to eat] of the fruit?
A28534Why must Mary be first espoused to Joseph, before she conceived of the Holy Ghost?
A28534Why must the Disciples wait, and remain together in one accord till the Holy Ghost came?
A28534Why was there such a process of Revilings, Mockings, and Scourging kept with Christ before his Suffering?
A28534Why would God become Man?
A28534Will you send one Devil to another, and make an Angel of him?
A28534and how was the band of tongues loosed in the Disciples of the Lord?
A28534and is he himself the Function?
A28534and the putting of Adam and Eve out of Paradise?
A28534and what is the Separation of the Water above the Firmament, from the Water underneath the Firmament?
A28534and what is their Chaos wherein each Kind liveth, and wherein they are distinct, and Severed one from another?
A28534and wherefore did the Power of God bring it self into formings?
A28534and wherefore must the Devil tempt him before he began his † works of Wonder?
A28534and wherefore was Christ''s side opened with the Spear, from whence ran forth water and blood?
A28534and yet it stands not in the Ability of the Creature, and however it is well possible?
A28534are they also Severed by place and Abode?
A28534could not he forgive man his sins without being incarnate?
A28534could not the same be effected in one only Ground without distinction of Sex?
A28534did he also before he fell feel Heat and Cold?
A28534did he take a strange thing thereunto?
A28534how could Mary after the Birth be a Virgin?
A28534how could he know her?
A28534how is he an angry God, seeing he is the unchangeable Love?
A28534how is the Spiritual world of Eternity to be understood in the visible world?
A28534how is this to be understood?
A28534how was the Separation that one Element became four?
A28534how, and to what End could that have been?
A28534in the Virgin, the wrathful Anger of God; then said the whole man Christ, My God, my God, wherefore hast thou forsaken me?
A28534in what Essence and Being doth he now stand after the Fall?
A28534is the same also a certain[ circumscribed] place?
A28534is the same wrought in this life- time or after this life- time?
A28534of the Serpent, and passeth freely through death in the Fire: dost thou understand nothing here?
A28534of the Sulphur of the expressed Word, in which was the Anger, and from whence the Love was fled, as it is so in the earthly Property?
A28534of the speaking Word?
A28534or by whom doth Christ teach?
A28534or can it also be enjoyed without Bread and VVine?
A28534or hath he given man liberty that he may forgive Sins without the Spirit of Christ, or how is the same effected?
A28534or have men power to alter that* order, as it is come to pass?
A28534or how may it be effected?
A28534or how may the same subsist Eternally or not?
A28534or how was the Conquest and casting forth effected?
A28534or may there be an alteration?
A28534or of what should he have been Able to eat?
A28534or what is a Devil?
A28534or what is the inward foundation?
A28534or who is worthy and capable of this office of the Keys?
A28534shall he cast him away?
A28534the Deity; He came into the World as a Pilgrim in our poor form, He became ours, that he might Tincture us in Himself: But what did he?
A28534the Image of God, God must take the right Cure, and even the same which Man was in his innocency: But how did he effect it?
A28534the outward Corrupt Man, and make wholly another new Man?
A28534the word) made Flesh; what did he assume from man?
A28534then make Bread of Stones; why dost thou Hunger so long in thy own Property?
A28534was Adam also in the beginning created in the same Angelical Form, or in another[ Form or Image] then he shall arise in, and live for ever?
A28534was the same nothing else but an outward Promise, or an* Incorporation of the effectual working Grace?
A28534what Flesh and Blood is it, and what is the mouth to it?
A28534what Type are these two Brothers?
A28534what did God speak again into them?
A28534what did they Do thereby?
A28534what doth it Typifie, that the High Priests would withstand and oppose Gods Might, and keep Christ in the Grave?
A28534what doth it mean that a God- man should be tempted?
A28534what doth it mean?
A28534what doth this signifie in the Figure?
A28534what hath he thereby done?
A28534what is Michael and the Dragon?
A28534what is a Shepheard in the Spirit of Christ, and a Letter- teacher without the Spirit of Christ each in his Office?
A28534what is become of Henoch, so also of Moses and Elias?
A28534what is that hand of the Father?
A28534what is that which ariseth?
A28534what is the ground of it?
A28534what then shall I say more unto thee?
A28534what was his doubt or despair of Grace?
A28534what was the Cherub with the Naked Sword before Paradise?
A28534what was the fruit whereby they did both eat Death?
A28534what was their Justification?
A28534whence came their fear and terror?
A28534whence is the Conjunction and Desire arisen?
A28534where is now thy victory in the Wrath of the poyson- Source in the expressed Word or Mercury?
A28534where is thy Sting now in man?
A28534wherefore did God so suffer it to be done?
A28534wherefore did he encrease in Age, and favour with God and Man, when as he was himself God, and needed no Growing or Encreasing?
A28534wherefore did they offer?
A28534wherefore do ye sleep in the desire of* muchness[ in your covetousness] which is multiplyed in the Wrath?
A28534wherefore must they remain blind, and hardned as to* that work?
A28534wherefore then not over the Curse of the Earth?
A28534whither is he gone, and where is he now?
A28534whither is he thrust, so that he can be without God, being God filleth all things?
A28534why must not the worldly Magistrate do it, or the common Crue?
A28534why was it not done presently?
A28534will God change these Creatures of men, seeing in the Life eternal they shall be like to the Angels?
A28534wilt thou introduce the poysonful Mercury( which hath only a Deaths Will in it self) into the Temptation, as the false Magus doth?
A28534wist ye not that I must be about my Fathers business?
A28534† Or, what shall I first do to bring it to pass?
A28890?
A28890A rich Man is likewise esteem''d happy for his Riches; but what Labours does he not undergo to acquire them?
A28890All these Discords together, do they not make an Universal War?
A28890All these things, with a thousand others; do they not afford us sensible enough subjects to know and to love God?
A28890And above all, who could have formed the body of man so wonderfully shap''d, with so many different members?
A28890And asking her, if one might not receive honour, or suffer to be belov''d by men?
A28890And can any thing be more proper to verify that declaration of the choice of God?
A28890And did we believe in Life eternal, what would we not do to obtain it?
A28890And did we believe in the Resurrection of the Flesh, how could we love and esteem our flesh in a condition so miserable as that of this mortal Life?
A28890And did we believe the Communion of Saints, is it possible that every one should be so much wedded to his own Interest and Wealth?
A28890And do you not know that the Holy Spirit says l that all Men are Lyars?
A28890And has he not the same goodness since he can not change?
A28890And having ask''d her, from whence she came?
A28890And having ask''d her, if to be sav''d, one must suffer hunger and thirst, and all other things troublesome to the body?
A28890And having ask''d her, why she would not stay in one fixt place, since she was out of her own Country; and why she would not be known?
A28890And having thus abandoned God, what can we expect but universal Plagues, which our universal Evils have drawn down upon our guilty Heads?
A28890And how can they be made to change so long as they believe that they are well and secure?
A28890And how should he be true in reprobating those of whom he sayes, that m his delight is to be with them since they are the Children of Men?
A28890And if God reveal his Secrets to Babes, s as he ordinarily does; who among the Christians would receive this Revelation?
A28890And if all these Members together do not make up a Church?
A28890And if he did not give us his Kingdom and his Treasures, from whom could we expect for Happiness?
A28890And if they have Friends to give them Money after they are come there?
A28890And if they have forsaken God who can uphold them any longer?
A28890And if we could not love God with any of these things?
A28890And if you be ignorant of all these Truths, by what Means shall you avoid their Snares?
A28890And in the Gospel- Law, how few have followed the Word of God?
A28890And in the Written Law how few also were abandoned to God?
A28890And is not this indirect Doctrine much worse than the direct, which no good Men would follow?
A28890And now, Sir, since we have had the Doctrin of the Gospel, what a small number n of Persons do you see who have remain''d constant in it?
A28890And on the contrary, how many are there who kill themselves by indiscreet Fastings, or other Penances, or the Neglect of necessary things?
A28890And on the contrary, how many wicked Christians are there besides the Turks, Jews, Heathens, and so many other Sects, who are Enemies of God?
A28890And seeing he wills that they Live, how could he create them for Reprobation; since there can never be any Contradiction in God?
A28890And this Free- will which is given him for this Love only, can it be blamed, or despised, because we abuse it?
A28890And what things he would teach us more than Jesus Christ has done?
A28890And, as for the Pride of Life, what does it put in us but a Blast of Wind?
A28890Are not these Adulterers who falsifie their Faith promised to Jesus Christ in Baptism to renounce the Devil, the World, and its Pomps?
A28890Are not these great Abuses and very ill Uses of them?
A28890Are not these the greatest Plagues that could ever befal the World?
A28890Are not these who would Reform the Roman Church, fine Zealots for the Glory of God?
A28890Are not you afraid, Sir, to do the same, when you will so much commend and excuse this Roman Church, which you may easily perceive to be corrupted?
A28890Are these Goods employed aright in the Service of God?
A28890Are we not his true Children, since he has said, f Let us make Man after our Likeness?
A28890As if he had said, Wherefore hast thou forsaken me?
A28890As to the first Question, Whether the opinion of St. Augustin and his Followers, is better than that of his Adversaries in this matter?
A28890As to the second point: whether it be in Confession that we must forgive seventy seven times?
A28890Beauty to the Moon?
A28890But what do we see in rhe use of this Sacrament, but the Sin of Lust and filthiness, people carrying more disorderly in it than the Brute Beasts?
A28890But who can discover it?
A28890But you must not ask God, how is it possible that each one is damn''d?
A28890By what means would you have these Persons saved who falsifie their Faith to God since those can not be sav''d who falsifie their Faith to Men?
A28890Can God be honoured by the Sins of Luxury and Excess?
A28890Can God fail in his Promise?
A28890Can God, who created all Things for Man, deny him his Necessities, when he shall be resign''d to him?
A28890Can it ever be said, without Blasphemy, that a Man is Infallible, secing Infallibility appertains to God alone?
A28890Can that eternal wisdom be ignorant, that Learning was necessary for the government of his Church?
A28890Can these two contrary senses come from the same God?
A28890Can they live for ever without entring into the Kingdom of Heaven?
A28890Can this be evil, or impossible to be observed, as you have affirm''d to me?
A28890Can we conclude that all these things which seem to be holy, are withal good, since they have produced so many bad effects?
A28890Can we in good Reason deny a Person what belongs to him in property?
A28890Can we wish that God had done us this Injustice to deny us our Free- will, since there was a necessity he should give it to some?
A28890Can you doubt that there is at present a Treasure hid in the Earth, which begins to be discovered?
A28890Can you yet doubt, Sir, that Jesus Christ shall reign upon Earth, seeing it is a just and necessary thing?
A28890Consider a little, Sir, wherein you shall find the Likeness of God in Man?
A28890Consider, Sir, how far Men are now from observing the Ordinances of God?
A28890Cou''d Rigour be introduc''d into the Church to make Meekness be observed there?
A28890Could God do more to Man than to let him rule over all Things, provided only that he would always acknowledge the Dependance that he had upon his God?
A28890Could God give insupportable Laws without being unjust?
A28890Could Jesus Christ have made us to pray not to be led into it, while in the mean time he lets us fall into it the more strongly?
A28890Could all these Truths discovered by Jesus Christ, be sins of Detraction?
A28890Could he overcharge men without cruelty?
A28890Could holy things work wickedness in men, as we see and feel it?
A28890Could it be possible that God should have created us for Ends so miserable as what we possess in this World?
A28890Could there be any thing to be added to the excellent Work of such a Master?
A28890Could they Desire their Deliverance at so dear a Price as the Passion and the Death of Jesus Christ?
A28890Could we also live in Luxury, when God chose a Virgin for his own Mother?
A28890Could we always pray to be delivered from Evil, without ever obtaining it?
A28890Could we follow a Carnal Church, seeing she is altogether Spiritual, engendred in the Body of Jesus Christ by the operation of the holy Spirit?
A28890Do you believe, Sir, that it will not be thus with Christians and all the World now?
A28890Do you not palpably feel, Sir, what evident Perils there are in the Administration of those Sacraments, after the manner they are used at present?
A28890Do you not see that all things are frail, upon which there is no leaning?
A28890Do you not see, Sir, that all order of Justice is renvers''d, and that there is more regard of doing Justly before Men, than before God?
A28890Do you not see, Sir, that all their Laws are nothing but political, and made to maintain their State and Authority?
A28890Do you not see, Sir, that nothing has in this World its perfect Sense?
A28890Do you not see, Sir, that the Holy Spirit can not have instituted such things?
A28890Do you not see, Sir, that there is no n more faith in the House of God?
A28890Do you not think, Sir, that this Kingdom of Jesus Christ must be upon Earth, seeing that he has taken a Human Body like unto ours?
A28890Do you not think, Sir, that this abomination is now in the holy place?
A28890Do you think, Sir, that there is any Resemblance between the Life of the Monks and that which Jesus Christ taught us by his Example?
A28890Does God act against his goodness when he permits us to fall into the error which we will needs follow?
A28890Does it not hereby appear that there are no where any true Christians, and that all Christianity now consists only in outward Idea''s?
A28890Does not God deserve that we sanctifie the Days which are dedicated to him out of Love?
A28890Does not all this e cry to God for Vengeance ● Must he not render it?
A28890Does not this Doctrine oppose that of Jesus Christ?
A28890Does this seem difficult to you, Sir, that you doubt you can not attain to it?
A28890For God can not do any thing Imperfectly z I ask''d her, If they should eat and drink in the Kingdom of Heaven?
A28890For could God have done more than he has done to save us?
A28890For how could the Stars fall from Heaven, since the Mathematicians tell us, that one Star alone is seven times greater than all the Earth?
A28890For if a Woman bow, or a Man be discovered in our Presence, what does that give us?
A28890For if he sin through Carnal Lust, he will say, wherefore has God given me this Natural Inclination, by which I am led to sin?
A28890For what can there be of lovely in the creatures, of what kind soever they may be?
A28890For what do we in loving our selves?
A28890For what ground would she have had to rejoyce in the Lord, since all his Life was a train of Sadness and Sorrow?
A28890For what man can make a grain of Corn or a Strawberry to grow?
A28890God is infinitely more good b than those evil natural Fathers: How then could he forsake his Children whom he has so much lov''d?
A28890Has not he said d He who leaves not Father and Mother, and his own self, can not be his Disciple?
A28890Have we gotten another God, or rather another Law since the Doctrine of Jesus Christ?
A28890Have you less affection, Sir, for your God, than these Stones, that you do not resent the continual Injuries which the Church does to God?
A28890Have you never heard say, that in Paradise there are infinite Goods?
A28890Have you not remark''d in how many things this Roman Church is contrary to the Doctrine of Jesus Christ?
A28890Having ask''d her, if poverty was necessary to salvation?
A28890Having remark''d that she spoke of the Destruction of Churches and Monasteries; I ask''d her, If she believ''d that they would be shortly ruin''d?
A28890He cries, h Adam, where art thou?
A28890He who delights in dishonest Thoughts or Actions, can not be converted?
A28890He who made men, could he be ignorant of their strength and capacity, that he did not give them laws according to their weakness or infirmities?
A28890He, who has created all the Elements, must not he make Use of them l to chastise the Offences which we commit against him?
A28890How Circumspect must he be, that he displease not the Great, and that he may satisfie every Body?
A28890How can Vertue be found there, since nothing but Money and Gain is there sought for?
A28890How can a Child without Judgment have the Dispositions requisite for receiving Baptism?
A28890How can that end which is eternally incomprehensible?
A28890How can they change so general an Ordinance, confirmed by so many Saints, and by Jesus Christ himself?
A28890How can they make a right judgment of their own concupiscence, or of their Neighbour, when they make such unjust ones of God himself?
A28890How can you have a Repugnance to quit her who has abandoned her God?
A28890How cou''d your Will make Opposition then, if it truly belong''d to God?
A28890How could God have so little Equity as to commit to some frail Men the Power of saving and damning others?
A28890How could a finite Being love an infinite?
A28890How could the same Goodness ordain, that any should be Reprobated, since nothing that is evil can proceed from it?
A28890How durst you believe that God would do so great an Evil as to damn it?
A28890How greatly does Man wrong himself, when he will needs dispose of his own Will?
A28890How is a Sinner hated by others, and a Burthen to himself?
A28890How is it possible to shew to any that which he will not see?
A28890How little Wisdom should we attribute to God in believing that he would give Men Power to save and damn us?
A28890How many Heresies have proceeded from the learned of the Church?
A28890How many Injustices done to the Just?
A28890How many Innocents are there here accused as Guilty?
A28890How many Priests are there who abuse this Dignity?
A28890How many Vagabonds and Sluggards?
A28890How many Vexations and Cares are there to satisfie this Self- will which often is unsatiable?
A28890How many are there of them who lead a debauch''d Life?
A28890How many are there who are guilty of this sin without perceiving it?
A28890How many are there who love a Meat and Drink more than Spiritual Delights?
A28890How many die before their time by too much Eating or Drinking or taking something prejudicial to their Health or thro''too much Labour?
A28890How many have entered into them who have been dissinteressed from worldly things, and they have learned them to cover and seek them?
A28890How many of these Persecuted wrongfully?
A28890How many of those do we see wedded to their Appetites of Eating, Drinking and other bodily Exercises, tho''they be prejudicial to their Health?
A28890How many other Persons heard the same Truth, without resolving to follow him?
A28890How many sufferings do the Good endure?
A28890How many thousand Persons in Christendom are now under Vows in Cloysters and Religious Orders, and how few of them are there who do Miracles?
A28890How much more Stinking must it be in the Nostrils of God?
A28890How much more must he be so in himself?
A28890How much more must they be so to the clear- sighted Eyes of her lawful Husband?
A28890How must he bear with the Envious and with Slanderers?
A28890How often does our Self- will throw us into irreparable Mischiefs?
A28890How should this Masse of Christians compose the Church, since among them we do not observe almost any who will resign their Wills to the Will of God?
A28890How then can they observe it, if they may not read it, in order to learn it?
A28890How then should his Promises be true, that he would render a hundred fold in this Life?
A28890How then, Sir would you have such Persons to be converted?
A28890How therefore can you adhere to her, and follow Vertue and the Love of God, so long as they are really contrary?
A28890How therefore should Jesus Christ be the Saviour of the World, if he did not restore all things?
A28890How we ought to Pray, and to understand the Lord''s Prayer in its perfect Sense?
A28890I Ask''d her, How the Devil could start these things which are decreed by Councils?
A28890I Ask''d her, Who this Physician might be, who could cure such Sores and such Corruption?
A28890I Ask''d her, by what mean we had fallen into such an ignorance, and abandoning of God, and of our selves?
A28890I Ask''d her, how I might know when my own Will acted, that I might make it cease?
A28890I Ask''d her: If there was no fix''d Place, where we might find the Church?
A28890I Ask''d her; How God permits that we should be thus abandon''d to the Spirit of Error?
A28890I Ask''d her; How I might find the Holy Spirit?
A28890I Asked her, How I ought to Pray, to the end I might attain to this continual Communion?
A28890I Said to her: Since the mercy of God is so great, how did you declare to me heretofore, that you despaired of the Salvation of almost all the world?
A28890I ak''d her: If there would be likewise human Propagation in this Kingdom of Heaven?
A28890I ask''d her first, If it was not a good work to go often to the Church, or to its Solemnities?
A28890I ask''d her from whence she deriv''d her sentiments, and what Books she made use of for her spiritual reading?
A28890I ask''d her, By what Means I might avoid the Seduction of these false Prophets, since they had the chief Ranks in the Church?
A28890I ask''d her, By what means I might discover if it be God that moves my Will in all my daily Actions?
A28890I ask''d her, How I might accomplish my Penitence, and how I might put in practice this Resignation to God?
A28890I ask''d her, How I might avoid these false Bretheren, with whom I must daily converse?
A28890I ask''d her, How it was possible that a thing so holy, establish''d by Jesus Christ, could become so abominable?
A28890I ask''d her, How the Righteousness of God could permit so great a Number to perish thro''Ignorance?
A28890I ask''d her, If I might declare to the Jews all the things she had told me, as coming from God by a Prophetical Spirit?
A28890I ask''d her, If my self- will might not mingle with the Divine Motions?
A28890I ask''d her, If she believ''d that the Roman Church would be Destroy''d and Ruin''d, and the Christians scatter''d as the Jews are at present?
A28890I ask''d her, If she judg''d the Commandments of the Church to be evil things?
A28890I ask''d her, If the Holy Spirit comes into the World in Flesh, as Jesus Christ did at his Birth?
A28890I ask''d her, If this Whore of the Revelation was the Roman Church?
A28890I ask''d her, If we ought not to believe, that this Antichrist will be sometime corporeally visible in a Humane Form?
A28890I ask''d her, To what place I ought to flee, since the whole world was judged, and the Plagues would be universal?
A28890I ask''d her, What person on Earth could be so wicked, as to persecute her for declaring simply the truth that comes from God without any passion?
A28890I ask''d her, Whether every one was oblig''d to keep continual Communion with God?
A28890I ask''d her, Whether she was a Catholick, and whether one could be sav''d out of the holy Church?
A28890I ask''d her, from whence this great blindness of Spirit, and this so obscure darkness could proceed?
A28890I ask''d her, what she meant by saying, that having the Vse of Reason, we pass out of the free Will of our Parents, and enter into our own?
A28890I ask''d her,; To what Place I should retire, since she would not that I should follow her?
A28890I ask''d her: How it was possible that God should have left his Church for so long a Time in Errors?
A28890I ask''d her: How we might know the true Righteousness nd Virtues of Men?
A28890I ask''d her: If Men will be confirm''d in Grace, without being able to sin or fall any more, as they have done once in Adam?
A28890I ask''d her; How I could perfectly make this entire Resignation to God without ever revoking it?
A28890I ask''d her; How I should behave in the Administration of the Sacraments in the Mass, and other Functions of my Charge?
A28890I ask''d her; How it came that God had not preserved his Church in the same Place where he had established her, tho''it were but in one Person only?
A28890I ask''d her; How long she believ''d it is since there was no more Charity, nor true Christians upon Earth?
A28890I ask''d her; How she perceiv''d that the World is judged, and that the irrevocable Sentence is given?
A28890I ask''d her; If it was not needful that God should become Man, to redeem us, since we were all lost by Sin?
A28890I ask''d her; If she did not esteem the Priests and Guides of Souls, and if to attain to Salvation we ought not to follow their Instructions?
A28890I ask''d her; If she held the Roman Church to be that which succeeded Jesus Christ and his Apostles?
A28890I ask''d her; Whether the Church might indeed err in this Prohibition, or in any other thing?
A28890I ask''d her; Whether then all States, Riches and Honours, in which God or Nature has placed Men, ought to be abandon''d?
A28890I ask''d her; how we could believe that the last Plagues were begun?
A28890I ask''d: What I should do with my temporal Goods?
A28890I asked her how it was possible that God should create all Men to be damn''d?
A28890I asked her, How I might discover where my true Mother, the true Church is?
A28890I asked her, How I should behave my self, since I knew not the Church, which I ought to follow and love?
A28890I asked her, How every thing ought to be used, that we may have this entire Dependance upon God?
A28890I asked her, How it was possible that Man should come to such an Ignorance of God, and of himself, and to such a forgetfulness of his Salvation?
A28890I asked her, How it was possible that Men should deny the yielding up their Will to God, since all appertains to him?
A28890I asked her, How this Light had its Original?
A28890I asked her, How this New Birth could be in those who are already advanc''d in Years and Learning?
A28890I asked her, If all Men who will not submit their Will to God shall be confined to Hell?
A28890I asked her, If all those Creatures, Animate and Inanimate would have an eternal Being?
A28890I asked her, If it was indeed possible that not so much as one Christian should be resigned to God, nor have the Vertues of the Heathens?
A28890I asked her, If it was needful to use any longer the Means of Devotion when one is resigned to God?
A28890I asked her, If it was not lawful for every one to choose some State or Calling by which to gain his Bread?
A28890I asked her, If one might be saved without believing all the Articles of Faith in particular?
A28890I asked her, If she believed the Heathens would be saved, since they are not baptized?
A28890I asked her, If the Devils had also their Free- will, and if God could not bound them?
A28890I asked her, If the Holy Spirit was born in Flesh, as Jesus Christ was in his Time?
A28890I asked her, If the Holy Spirit would not become visible?
A28890I asked her, If these things would fall out at the day of Judgment, or rather at the coming of Jesus Christ in his Glory?
A28890I asked her, In what place I might find this continual Conversation with God, that I might be every where in Security, and not fear Death?
A28890I asked her, What I ought to believe in this Matter ▪ that I might not blaspheme against God?
A28890I asked her, What Remedy there was for such general Evils in which no body could be saved?
A28890I asked her, Whether our Salvation depended only upon this Resignation of our Will to that of God?
A28890I asked her: When Jesus Christ shall come to reign upon Earth, and to Allie himself with Men?
A28890I asked, If the Light which she received from the Holy Spirit was contrary to what the Councils had ordained?
A28890I entreated her to tell me, How our Will shall be eternal; and if we shall even be free to do evil in Paradise, or good in Hell?
A28890I entreated her to tell me, How, and when, and wherein, this Alliance of God with Men shall be made?
A28890I intreated her to tell me if she was sent from God to delare the Truth to men?
A28890I know indeed you will answer me, No: And I ask you if there can be other Christians than those which follow his Doctrine?
A28890I said to her, That I had never yet discovered Souls united to God; and that nevertheless I believed I was in the Church?
A28890I said to her, That I was very desirous to know when this Kingdom shall come, and how it shall begin?
A28890I wou''d gladly ask Christians, where they find it Written, how long the Judgment shall last?
A28890If God favour you, or some other Person of your Acquaintance with any new Light, must you reject it to obey Men?
A28890If God had not the perfection of all beauties, how could he give it to so many diverse things; for one can never give that which he himself has not?
A28890If God has been just, good and true from all Eternity, wou''d he become impious at the last Day?
A28890If God permit a Man to forsake his Wife for Whoredom, wherefore should not this Law be observ''d by himself?
A28890If Labour be good wherefore should it be forbidden the Priests, who ought to be more good and perfect than others?
A28890If Men apply their Minds wholly to make a Stocking, or a Shoe, why should not we apply them more to save our Souls?
A28890If all these Things were Marks of his Damnation, why should they be now a dayes the Marks of the Holy Church?
A28890If he h feed the Birds of the Air who do not labour, shall he not feed Man when he labours?
A28890If our Friends live or dye, what the matter, when God ordains it?
A28890If such has been his Will, who can reprove it, or find Fault with that which he finds good?
A28890If the Devil sit in her Throne, is it to be believed that he will saye us?
A28890If the Holy Spirit did immediately declare things to the Soul, or if the Soul did propose them first?
A28890If the one be Priests and Religious Persons as well as the other?
A28890If these Bodies of the Blessed had need of nothing, wherefore should God create so many beautiful Creatures to serve only for Man''s Misery?
A28890If this was not the particular Business of the Monks; the Religious or other Persons, who make Profession of a Spiritual Life, tending to Perfection?
A28890If we believ''d that God is Almighty, that he created the Heaven and the Earth, d could we live without loving and fearing him, as we do?
A28890If we have so much Foresight in what respects the Earth, how much more ought we to have it for that which respects Heaven?
A28890Is he not the same God still?
A28890Is it a Wonder that I told you formerly, that no body could be saved after the way that Men live at present?
A28890Is it a wonder that the Judgment is near, when we see that all Men have abandoned their God?
A28890Is it impossible to be in the world without killing, robbing, committing adultery, and the rest?
A28890Is it not a very Reasonable Thing that a Creature should abide in Dependance on its Creatour?
A28890Is it not enough that we have forsaken him to cleave to our selves, and are become Idolaters of our own Inclinations?
A28890Is it not fit that they endure Hunger who think of nothing but of filling themselves?
A28890Is it not fit, Sir, that these things be one day repaired, and that God be worshipped in Spirit and in Truth, by his Creatures?
A28890Is it not sad, Sir, that Men now are so far from this One Thing necessary, and that they are subjected to so many several Laws by their sins?
A28890Is it not said somewhere, f Wo to the Man that puts his Confidence in Man?
A28890Is it not therefore more easie to abandon all, and to entertain our selves only with God, than to undergo the Yoke of a Human or of a Sinful Life?
A28890Is it not time that he likewise abandon them?
A28890Is not all this before God reckoned the same evil?
A28890Is not he the absolute Lord of all things?
A28890Is not this a sure Mark to discern false Prophets from the true?
A28890Is not this a sweet Exercise, upon which notwithstanding our Salvation depends?
A28890Is not this a very dangerous thing?
A28890Is not this to mock God, to make false Promises to him, which we have no Mind to keep?
A28890Is the invention and wise foresight of these men, more perfect than the ordinance and doing of God?
A28890Is there any of never so little Reason who call in question whether to be saved we ought necessarily to depend upon God?
A28890Is there any reason, how little soever it be, that is not led to love a God, so lovely as he renders himself by the sole government of his creatures?
A28890Is there any thing meaner, weaker and more contemptible in the esteem of the World, in the matters of Doctrin than a Maid?
A28890Is there not need of Natural Things to make our Body suffer, which are likewise Natural?
A28890Is this capable of our Love?
A28890It is a joyful Life to think on it, what Joy must it be to possess it?
A28890It is of this great Diversity that Jesus Christ said d, Do you see all these things?
A28890It might say with Reason, Wherefore hast thou created me to damn me?
A28890It seems they contradict themselves in this distraction, for can that which has no faith be incorruptible as to faith?
A28890Jesus Christ can he lie, and make all who have abandon''d all for his sake, to be afterward in want of things necessary?
A28890Let us go to the Country where the Christians live?
A28890Lights to the Stars?
A28890Man having forsaken his God, from whom can he expect Salvation?
A28890May not holy things be done in holy times?
A28890Must God declare to them by Writ the Obligation they have to subject their Wills to his?
A28890Must he not after his Sin have had the same Divine Soul and Free- will as before i?
A28890Must he not also to make the same Accomplishment r take away the Sins of the World?
A28890Must he say precisely, that he would have Man to submit his Will to his?
A28890Must he then not chastise them if he love Righteousness?
A28890Must not one be very ill advised to amuse himself with these Nothings, and lose those things of so great Value?
A28890Must not the Reprobation of Men of necessity come from their evil Will?
A28890Must not this Alliance be made upon Earth?
A28890Must there be Constraints and Commands to oblige it to a Duty so just, so good, and advantagious?
A28890Must there not a Time come wherein that he may fulfil his Word, he will draw all in general to him?
A28890Must there not be a lie in the one or the other of these two contrary things?
A28890Must there not be many deceived at Death?
A28890Must there not come a time when he will take away all the Sins of the World?
A28890Must ▪ not a Man be come to the highest degree of Folly, to set his Affections on things so frail, as to be in one Day reduc''d into the Dung- Hill?
A28890Now would you go to ask Counsel of any Man, when Jesus Christ has given you his?
A28890Or if he give more to one than to another?
A28890Ought not Sir, all these things to be re- established?
A28890Ought we for this to desire that he had not bestowed these Graces on Man?
A28890She always ask''d again, Where was the Land of the Christians?
A28890She replied; And I doubt, Sir, if one can be saved in it, since she is not governed by the Spirit of God, how can she guide any to Salvation?
A28890She said with Joy: Sir, How happy will you be to abandon all?
A28890She said: Sir, Do you not c perceive that we are abandon''d to the Spirit of Error?
A28890She said: Sir, What will it avail to set the Light upon a Candlestick, when those who are present will shut their Eyes that they may not see it?
A28890She said; Sir, do you love flattering Discourses more than the Truth?
A28890She said; Sir, do you not see that these Vows are not well observ''d?
A28890She says: Sir, Do not teach any Body until you have found Communion with God: For how can you give to another what you do not possess your self?
A28890Should I study Sir, to please Men or God?
A28890Should not all these Persons be saved after they have been in Heart and Affection consecrated unto God?
A28890Should the Pope be a greater Judge to condemn those who observ''d the Law of God, because they did not depend on him?
A28890St. Peter asks, how often he shall pardon his brother who offended him?
A28890That Evils are conceiv''d without Fear, and brought forth without Reprehension?
A28890That God, who h tries the Reins, would he not save them, for not having observed this outward Formality, which is done in the sight of Men?
A28890That Lying prevails, and d that Truth is opprest?
A28890That Men e promise themselves Peace and Security in the midst of such evident Perils?
A28890That no body lives conformably to his belief?
A28890That the Conversion of Men is now desperate, as in the time of Noah; and wherefore?
A28890That the Just g is punish''d as guilty, and the Guilty supported and defended?
A28890That there is f no longer Righteousness nor Sincerity or Fidelity among Men?
A28890That there is no longer h neither Faith nor Law among Christians, and that they live in a Neglect of God and of their Salvation?
A28890That they place faith only in Words, as I have told you formerly?
A28890The Angels who were such excellent Heavenly Creatures, are they not become most infamous Devils?
A28890The Body has here suffered with the Soul: Is it not just that it should rejoyce also with it?
A28890The daily food of our body, does it not all come from God?
A28890The first Precept that God gave Man, was to make him know the state of his Soul, asking him, Where art thou?
A28890There would be no proportion there, and if Likeness beget Love, how could a being so vastly different be united in Affection?
A28890Therefore he appeared visibly to St. Paul, by some Light, and made him blind, asking him, wherefore he persecured him?
A28890This Great God could he demand less of a silly Worm of the Earth, than the Acknowledgment of Dependance upon its God?
A28890This I could hardly understand, saying to her, if an Angel from Heaven would be a hindrance to you, how dare we speak to you any more to hinder you?
A28890This Word p has created Heaven and Earth of nothing ▪ How should it not give Life unto the Soul which receives it?
A28890This being most true, how is it possible that any can be sav''d, while they do not follow in any thing what he has taught us?
A28890This being so, Sir, you must ask Men, each one in particular, how is it possible that they damn themselves?
A28890This being so, why should we attribute the Loss of our Salvation, or the not amending of our Lives, to the want of Gods Grace?
A28890Those who had the Will to follow Jesus Christ perfectly, should they have been damned for not having receiv''d the outward Sign of Baptism?
A28890To what is Man come, that silly Worm of the Earth, who would give orders to so wise and powerful a God?
A28890To whom then shall the Holy Spirit address to spread his Light upon the Earth?
A28890We ask''d her for what reason we ought to believe a thing so abominable?
A28890We ask''d her wherein true Humility consists?
A28890We ask''d her, if it was therefore necessary that every one should leave their Country to be sav''d?
A28890We ask''d her, wherein true Perfection did consist?
A28890We see this with our Natural Eyes; how much more firmly ought we to believe that he is in our Soul, which is Divine and Incomprehensible?
A28890Were it possible that we would build Houses, and make so many other settlements as we do on Earth, as if it were our abiding City?
A28890What Argument will they bring yet in the Dispute about Grace after so clear and convincing Reasons?
A28890What Care must he take to provide for all that maintain him in Honour, fearing lest he fall into any Disgrace or Contempt?
A28890What Marks there are whereby to know her, that I may not be deceived?
A28890What Pain is there in doing Evil?
A28890What Weakness of Spirit is it, to feel a Repugnance to renounce a Thing so wicked, under frivolous Perswasions that she is Holy?
A28890What a could be wanting in the Doctrine of Jesus Christ that other things must be added to it?
A28890What a poor Stay of all our Hopes?
A28890What a silly Business have we aim''d at?
A28890What artifice could keep the Globe of the Earth among the Waters?
A28890What can be ascribed to the Creature, since it has s nothing ▪ that it has not received of God?
A28890What can be ascribed to the Creature, since it is come of nothing, and can do no good thing without God?
A28890What can give splendour to the Sun?
A28890What greater Evil can be expected?
A28890What ground of rejoycing to see him Imprisoned and Accused as a Malefactor?
A28890What is wanting to you therefore to be able to love with all your heart?
A28890What more certain Marks can we have?
A28890What more particular Grace could be given him than to let him enjoy his Free- will after his Sin?
A28890What more sure marks would you have than those which Jesus Christ himself has declar''d to us should precede the Judgment?
A28890What need is there after this to inform our selves how God gives these Graces?
A28890What needs disputing whether these Graces are given now, or if they have continued with us since Adam?
A28890What remedy can there be for their evils, since they seek not to be healed, because they are insensible of them, as they would be of a Leprosie?
A28890What, could these be saved without observing so much as one of these Commands of the Church?
A28890When the Apostles ask''d Jesus Christ, when these things, which Jesus Christ had told them, should come to pass?
A28890Where could you find better?
A28890Where is the man living who can comprehend what God is, and in what place he abides?
A28890Where is their place for disputing to know whether Man can save himself, since he is nothing u, and has nothing x that he has not received?
A28890Where it is: Where not?
A28890Where then would you seek the Church and the Kingdom of Heaven but in the Centre of your Soul?
A28890Wherefore then will you believe things because Men say them?
A28890Wherein then can it be said that God has made Man like to himself?
A28890Whether the Church can Err?
A28890Whether the Church can err?
A28890Which can not be found in God, who is always just as well as always good, and never favours any out of Preference?
A28890Who can be ignorant of his infinite wisdom, while he looks upon the Creation, and the upholding of this great Universe?
A28890Who can be ignorant of that Incomprehensible Goodness, while he receives every moment the effects of it?
A28890Who can have made the birds of the air, the beasts of the earth and of the sea, in so many different kinds?
A28890Who can make a tree, a fruit, a flower, a plant of so many different herbs?
A28890Who can say therefore, that we do not see nor feel God as we do the creatures?
A28890Who can say, that he does not continually perceive God operating in him, and doing him infinite good?
A28890Who does not feel that he has not in himself any power, if it be not given from a supream power which we do not know?
A28890Who does not perceive the Heart of those Persons puffed up, because they have the Name of Saints or vertuous Ones?
A28890Who does not see that our judgments are deceived, and that we would by them blame God for our own faults?
A28890Who is there now a- days that hears his Word, and acts according to it?
A28890Who that understands me aright can doubt that I speak the Truth?
A28890Who will shew me these Souls?
A28890Whose Wife she should be of the seven at the Resurrection?
A28890Why should they who have studied to defend this Church, say, that People can not marry in Lent or Advent?
A28890Why then should not God come upon Earth to dwell with them, seeing they can not go where God is, in that purity of Spirit?
A28890Why then should they forbid to receive other Interpretations than those which the holy Fathers in past times have received?
A28890Will not this then be a Paradise of all the universal World?
A28890Wou''d you have a Holy Spirit visible and carnal?
A28890Would God amuse himself for a little profit?
A28890Would God be merciful if he should pardon us, or be appeased in such a case?
A28890Would he thus let such grievous Accidents fall out Without his Permission?
A28890Would it be just that God should take from Kings the Power to make War, and permit it to private Persons?
A28890Would it have been worth the pains to have made the Sun, the Moon, the Stars, and all the Elements, that they might remain for so small a time?
A28890Would not this withdraw our affections from the Earth, through the hope of ascending unto Heaven with Jesus Christ?
A28890Would we not endeavour to love Virginity, since God has so much esteem''d it?
A28890Would you make more reckoning of it if this were written upon Paper, or carved on a Stone, than if it were engraven in our t Heart?
A28890Would you refer what concerns the Salvation and Perfection of your own Soul to their Judgments?
A28890Would you yet hold her for the Holy Church since the Devil q has plac''d his Throne in her?
A28890Would you, Sir, Pray, and do Penance, that Jesus Christ may not reign?
A28890Would you, Sir, esteem more the Honour of the World, or your acquired Sciences, than the Kingdom of Heaven?
A28890You might ask me, from whence it comes that all these Creatures are become Evil, seeing they were created so good and perfect?
A28890and how could he render it in a Spiritual Paradise, as they make us believe?
A28890and if I ought to have an ill Opinion of all?
A28890are not all these preventing Graces?
A28890as they have perswaded all those which declare such Truths; since all that Jesus Christ did while he was upon Earth, was to give us an Example?
A28890could he have instructed us more plainly?
A28890how I might discover them from the true ones?
A28890if I should distribute them to the Poor, or to Churches, or rather to religious Convents?
A28890o Or what Cares or Disquiets to preserve them?
A28890to which they reply''d; and whither shall we go Lord?
A28890what must I do to find thee again?
A28890what shall I do to fulfil thy Will?
A28890what shall I do?
A28890what would''st thou have me to do to be well- pleasing in thy Sight?
A28890where art thou?
A28890y If the Salt have lost its savour, wherewith shall the flesh be salted?
A69597& c. But what place may be found low enough for Man to prostrate himself in, who seriously considers his loathsom deformity by sin?
A69597* Isaac said, Here is the Wood, the Sins of all Men; and the Fire, Gods Wrath; but where is the Lamb?
A695971. WHO is sufficient to tell This, what Vessel may carry This Treasure?
A695971624. early in the Morning he called his Son, and asked him, If he heard the Excellent Musick?
A6959719, 20. preach to the Spirits; which in the time of Noah believed not?
A695976. Who sees not how much more grievous this Pilgrimage and Travel is to Man, than to any other Creature?
A6959794 What doth the figure of Moses signifie that he must be drawn out of the River or Lake of Water, and be preserved to such a great Office?
A69597ALL are dead in Adam, therefore some are predestinated to Life, others reprobated, and how can the Child help it if God will not have it?
A69597Again, He hath perfected for ever them that are sanctified; and is not God all in all in Such?
A69597Again, the Tempter is dangerous to us for the sake of the Temptation: What could the Fisher do without his Net or Bait?
A69597Aggravation, his false and stubborn Answer after he had done it, before Sentence, I know not; Am I my Brother''s keeper?
A69597All these things penetrated and pondered; shall our straitned Souls confine the Immense Heavenly Humanity of the Lord Jesus Christ?
A69597Also what communion hath light with darkness?
A69597Also, how can he sit at the right hand of God in Man, and yet the outward Man not be he?
A69597And E ● ● u beheld the Women and Children, and said, whose are these?
A69597And Hell( after its capacity) hath also some impressions of?
A69597And Jacob asked what is thy Name?
A69597And are not men at coming into the World excluded by Reprobation?
A69597And as every Angel is as one whole Kingdom, so is every Star as one whole World; how little a proud Worm then is the dirty piece of Clay call''d Man?
A69597And being both wicked, what can an Evil Beast beget but an Evil Beast, baptized in God''s fierce Wrath?
A69597And did not the Curse, to prevent our abuse, hinder?
A69597And how can the Love of God help it, that Adam left the Temperature, and turned his Free Will into the Tree of Evil and Good?
A69597And how did the Bands of the Tongues of the Lords Disciples become unloosed?
A69597And how shall I search the Path leading to it?
A69597And if a glance be so noble and powerful, what were a steddy look?
A69597And is it ask''d why?
A69597And is there no Creature so vile as Man?
A69597And must the Holy Spirit be grieved with so vile a wretch, must thy Bones be set and dislocated by a continued Succession?
A69597And now to the second part of the Question, Is it done in this time, or after this time?
A69597And that This may be enjoyed by Believers out of the Testamentary Ordinance, is clear; how else come they to be Believers?
A69597And the Man said, What is thy Name?
A69597And this Light is that whereof the Lord speaks, If the Light that is in thee be Darkness, how great is that Darkness?
A69597And what did they do thereby?
A69597And what doth remain thereof afterward?
A69597And what is the Separation of the Water above the Firmament from the Water underneath the Firmament?
A69597And what is their Chaos wherein each Kind liveth, and wherein are they distinct and severed one from another?
A69597And what shall we say, was not the Cup bitter enough till cruel Mockings were wrung into it?
A69597And why might not by the Conception the Woman be the easier swayed to a libidinous tasting the forbidden fruit?
A69597And why must Christ die on a wooden Cross and not otherwise?
A69597And why must his ● ide be open''d with a Spear out of which Blood and Water ran?
A69597And why must the Devil tempt him before he began his Works of Wonder?
A69597And why such as the High Priests,& c. did not?
A69597Are not all the Elements doing their several Offices?
A69597Are they also severed by Place and Abode?
A69597Are they made of the Earth?
A69597Art thou Hoarse?
A69597Art thou a true Christian?
A69597Art thou one of the Grains that shall be fann''d away?
A69597Art thou receiving Seed, but choaking it with the outward Principle?
A69597Art thou( my Soul) unwilling?
A69597As to the last part of the Objection, with what Body shall they rise?
A69597But how can words export what the Soul can not contain, or broken Letters express, what a broken Heart breaketh and melteth in the Contemplation of?
A69597But how dirty and vile is Man?
A69597But how much doth Man who was created Good, by seeking out many Inventions run against the order of Nature?
A69597But how much in thee, O my Soul, is there, not only to figure, but of the real substance of the dark World?
A69597But is it askt how is this Body and Humane Soul the same of ours?
A69597But is not God all in all in His Converted Children here, of whom it is said, He that is born of God sinneth not?
A69597But it may be enquired what the dissolution of the outward Life of its own Nature contributeth hereunto?
A69597But rather as the Lord Christ in answer to the Question of the Disciples; Wilt thou at this time restore the Kingdom?
A69597But the Minister turning his Choler upon the Intercessor, demands angrily, What he had to do to trouble him?
A69597But to shew what Power enabled Moses to do his Wonders; It must be known whither go the Groans and Complaints of the oppressed?
A69597But to which of the Angels hath God said at any time, Be thou a Judge?
A69597But what part bearest thou( my Soul) in this Harmony?
A69597But where are the steps of thy growth is it in the figure or similitude of the New Birth?
A69597By these three Distributions, was the whole Man, consisting of Soul ▪ Spirit and Body ▪ offered up; and what had he more?
A69597By what Knowledge and Spirit did the Prophets in the Old Testament Prophecy?
A69597Come up hither( my Soul) and see what Light thy Fire yieldeth, grows it toward the Harmony, resigning it self into the Unity?
A69597Could God no other way save Man?
A69597Could he not otherwise forgive Sin?
A69597Could not Christ have ri ● en else out of the Grave?
A69597Could not his Magical Desire raise that unhappy Plant which he should not have done nor known?
A69597Could not the same be effected in one only Ground without dividing?
A69597David meditating the Heavens, is transported into admiration: What is Man?
A69597Did Eve also receive a Soul and Spirit from Adam''s Soul and Spirit, or a n ● ● strange one, peculiarly or severally given of God?
A69597Did he also before he fell feel heat and cold?
A69597Did not the Priests wash as often as Sacrifice was it not daily Morning and Evening, wants not the Earth the former and latter Rain?
A69597Did not the Universal God know this before the Creation of the Angels?
A69597Do those that so restrain it speak the thing that is right concerning God?
A69597Dost thou not fear God seeing thou art under the same condemnation?
A69597Doth a wicked Man Curse?
A69597Doth all flow to thee and for thee, and art thou only as a Grave to bury them in, run they all to thee as Jordan into the Dead Sea?
A69597Doth my Soul beg to know His sweet Name?
A69597Else how is his Death denounced the Penalty of his Disobedience?
A69597Esau would have left some of his Men with Jacob, but Jacob said, what needeth it?
A69597Evil Angels?
A69597Faintest thou?
A69597Fearest thou?
A69597For if God had willed the one to be Devils, the other to be inwardly so, and outwardly Beasts?
A69597From or out of what Power did Moses do his Works of wonder before Pharaoh?
A69597God glorifies his Almightiness, Wisdom and Goodness in Evil Creatures his Justice by the Devils; so that if we be wicked, what loseth he?
A69597Had Adam before his Eve, Masculine Members, and such Bones, Stomach, Guts, Entrails, Teeth, and also such things as we now have?
A69597Had Hell a Beginning, and may it have an End?
A69597Hast thou a Lamp without Oyl ▪ A fair ▪ Building not rightly founded?
A69597Hast thou in Adam lost thy dear Virgin Purity?
A69597Hath Hell a Temporary Beginning, or Eternal,& c.?
A69597Hath the Foundation of Hell taken a Temporary Beginning, or hath it been from Eternity?
A69597Have I but one in my Heart on Earth and in Heaven, and must I be so throng''d with Strangers as not to touch the Hem of his seamless Garment?
A69597Herbs, Trees, and Earthy things, or Mineral Earths?
A69597How Contagious our Disease, that not one escapes it, making also the whole Creation groan with us?
A69597How Fantastick is Hope founded in the Dust?
A69597How God recalled Adam and his Eve, and ordained the Saviour?
A69597How Sin cometh into the Soul, seeing it is Gods Work and Creature?
A69597How and whither was the Dragon,& c. thrust, seeing God fills all things?
A69597How came that to pass?
A69597How can God be in this Vegetation?
A69597How can Man possibly know the Deep Unity?
A69597How can a poor Earthen Vessel bear the serious contemplating of it?
A69597How can it be more clearly shewn?
A69597How can the shallow brutish outward Man fathom, what the New and Spiritual Man is swallowed up with?
A69597How can we dwell in the Body of Christ?
A69597How can we express it, seeing we are the Letters by which it expresseth it self?
A69597How could an Angel become a Devil?
A69597How could he know her?
A69597How could it have been possible that a Man and Wife should have continued eternally?
A69597How could she after the Birth remain still a Virgin?
A69597How dare any the greatest of them admit a thought of being his own Lord and Law- giver to enter his foolish Head and deceitful Heart?
A69597How did Adam and Eve really Die in the Fall to the Kingdom of Heaven and Paradise, and yet live naturally to this World?
A69597How did Christ become Born of Mary to this World, without prejudice to her Virginity?
A69597How did Christ slay Death on the Cross?
A69597How did God recall Adam?
A69597How did he make a Triumphant shew of Death on his Body?
A69597How dieth the Wise- Man?
A69597How doth Christ dwell in him, and yet sit at the right hand of God in Heaven?
A69597How doth Christ himself teach presentially in the Office of Preaching, and yet sitteth at the Right Hand of God?
A69597How doth Christ take the Kingdom when this Beast becometh slain?
A69597How doth he walk and converse in Heaven and upon Earth both at once?
A69597How doth this World pass away or vanish?
A69597How else also in all Nations are such as fear God and work Righteousness accepted?
A69597How fatal our Languishing, which no weaker Physick than the King of Terrors can terminate?
A69597How fixt our Sorrows, which are as long as time?
A69597How great was that Horror and Anguish now in Man?
A69597How hardly can the Living Man express how it is with one that is Dead, which himself hath not experimented?
A69597How is Christ really enjoy''d: and what is the Mouth to Eat it?
A69597How is Man, and how doth he become a Branch on the Vine Stock of Christ?
A69597How is he a Temple of the Holy Ghost in which the Kingdom of God is inwardly revealed or manifested?
A69597How is it effected?
A69597How is it they were all created Divine and perfectly Good?
A69597How is it to be understood?
A69597How is that done?
A69597How is the Conjunction of Feminine and Masculine Kind effected, whence the Seed and Growth existeth?
A69597How is the Copulation and Conjunction of Female and Male Nature effected, whence their Seed and Growth ariseth?
A69597How is the Division effected, that out of one four are come to be?
A69597How is the Resurrection of the dead effected?
A69597How is the Spiritual World of Eternity to be understood in the Visible World?
A69597How is the same distinguished from Hell?
A69597How is this to be understood?
A69597How it may remain Eternally?
A69597How it was effected?
A69597How may and must this Wrath have Eternity?
A69597How may it be only one thing?
A69597How may that be also effected in us?
A69597How may they become rightly used, or who is worthy or ● it for this Office, or whether is he himself the Office?
A69597How miserable then must those Men be who are willingly ignorant of the power and infinite value of Christs Heavenly Blood?
A69597How multiplied are our well grounded fears?
A69597How needful is it therefore that sinful men should be inhibited to revenge themselves?
A69597How opposite to this is our needless associating( for Curiosity) with Company to whom we can not do, and from whom we may not hope for Good?
A69597How the Disciples of Christ did Eat and Drink Christs Flesh and Blood?
A69597How the Soul comes, or returns to God again?
A69597How the Soul departs from the Body in the death of a Man?
A69597How the Soul is Created to the Image of God?
A69597How the Soul is Mortal, or who it is Immortal?
A69597How the Soul is peculiarly form''d and fashioned, or framed?
A69597How the Souls Enlightning is?
A69597How the Souls feeding on the World of God is?
A69597How then can a clean Soul be generated?
A69597How then should we pray that Christ would enter with his Heavenly Virgin Seed, and change it into the Paradisical Image again?
A69597How very little and poor, is the utmost, faln Man''s Race can attain?
A69597How was Adam and Eve cast out of Paradice into this World?
A69597How was Christ in Heaven and also on Earth both at once?
A69597How was Sin blotted out and appeased through these Offerings?
A69597How was it eff ● cted?
A69597How was the Wife or Woman made out of Adam?
A69597How was the dividing of Adam into the Wife or Woman effected?
A69597How was the shedding or pouring forth of the Holy Ghost effected?
A69597How was the uniting of the Deity and Humanity in this becoming Man?
A69597How were the Eyes of Adam and Eve opened that they saw they were naked, which before they knew not?
A69597How, and in what place the Souls seat in Man is?
A69597How, and to what End could that have been?
A69597I answer again, What is it that feeds the Soul in the Sacrament of the Lord''s Supper?
A69597IS it said, Was it not sufficient that God became Man, why must he also die?
A69597If Adam also had been thus, as we are now, how was it possible he should in such a condition have been able to stand without suffering and corruption?
A69597If God had by his Sons Death paid a Ransom for us, why must we also die?
A69597If I am understood by a very few, what wonder; seeing the Lord Jesus saith, Except a Man be born again, he can not see the Kingdom of God?
A69597If his Will had been chain''d, it had been to take it away, or as to speak a Contradiction, What had that been but to Uncreate Him?
A69597If so, what throngs would resort by treading down the side banks to widen that narrow way?
A69597If the Body be so great a Trust( as in the preceding is noted) what is the Soul?
A69597If they to whom the Word of God came, are called God''s, what was Man''s holy Paradisical Body, in which that Word was?
A69597In the outmost is Gods Wrath, else why engendereth it poysonous, venemous Worms and creeping Things?
A69597In the same, who seeth not the Spiritual Evil World manifest in Dark Properties and Figures?
A69597In what Form and Condition was he, when he was neither Husband nor Wife, but both?
A69597In what Grace was the first World saved without the Law?
A69597In what manner God forgiveth Sins; and how Man becometh a Child of God?
A69597In what manner the Soul cometh into Man, or into the Body?
A69597In what manner the Soul uniteth it self with the Body?
A69597Is it ask''d what of this was raised again?
A69597Is it asked, Why did God suffer this Plant to grow?
A69597Is it askt how can this be intelligible to Mortals, living in Houses of Clay?
A69597Is it askt, How can Christ''s Body be ours?
A69597Is it askt, what is the Kingdom, City, Palace or Seat whither he ascended, and where he is?
A69597Is it done in this time, or after this time?
A69597Is it objected Omnipotence may perfect the Regeneration at once by one single act?
A69597Is it occasionally ask''d, whence is the Power the Magicians did their Wonders by?
A69597Is it said why did God suffer Lucifer to fall?
A69597Is it thus, O my Soul?
A69597Is my presence in this Body absence from my Lord?
A69597Is not every Pile of Grass obeying its Ordinance, and levelling at the End of its Institution?
A69597Is not this the tree of Knowledge of Good and Evil which Adam fell by searching, sounding and feeling after, with neglect of the tree of Life?
A69597Is our will in God''s Will?
A69597Is the holy Child at any time driven into the Wilderness, and goeth not God thither with him?
A69597Is the same Alterable or Changeable, and a Creature, or doth it stand in the Eternal Ground?
A69597Is the same also a certain( circumscribed) Place?
A69597Is there in God also any contrary Will, amongst the Spirits of God?
A69597Is there indeed a Place of Hell, or not?
A69597Is there indeed a certain Place of Hell, or not?
A69597Is thy sound only like that when the Earth is knockt on?
A69597It is answer''d, Who but the whole Father could receive the whole Son?
A69597It is hellish Pride and worldly Pomp on which the Woman of seeming Holiness rideth?
A69597It is objected, How can the Child help it?
A69597It is of invincible Strength, will any lay hold on it?
A69597It may be supposed and argued, who so sufficient as the Omnipotence of the Son of God?
A69597Lastly; What was the Joy of the lately oppressed Tribes, when delivered at the Red Sea, and occasion''d the Song of Moses?
A69597Let it be said, What is the Voice that crieth, and what the Wilderness wherein he crieth?
A69597Livest thou on the Letter without the Life?
A69597Lookest thou on any thing without a design to see thy great Lord in it?
A69597Lord what is Man?
A69597MY Soul, first ponder thou God''s Immensity; as it is written, Whither shall I go from thy Presence?
A69597Many times the wicked Parents cause Curses to stick to their wicked Consorts, and should not their wills be done to them?
A69597May it be fully so with other Bodies?
A69597May it not be otherwise with us; our Bodies must putrifie, and the Incorruptible only rise?
A69597Must God turn the seed of Thistles into Wheat, and throw Pearls to Swine?
A69597Must my hope be deferr''d till I faint ▪ Must my sick Soul be Imprison''d too, and none to visit her?
A69597Must my short time seem long to me?
A69597Must the Fruit and Flower live, and not the Root?
A69597My Lord, what is this Earthen House?
A69597Nor is it unsearchable seeing the Holy Ghost in that Text teacheth us that Mystery; can therefore the Explanation of it be unacceptable?
A69597Now for the second part of the Question, Wherefore did they offer?
A69597Now to Answer directly what God''s Working in Hell is?
A69597O Hell where is thy Victory?
A69597O how great is Mans Misery on Earth, how innumerable his Snares, how multiply''d his Perils and Sorrows in this great and terrible Wilderness?
A69597O my dear holy God, and must I stay enquiring after thee?
A69597Of the Mystery, What it is?
A69597Of this Wisdom the Lord saith, If the Light that is in thee be Darkness, how great is that Darkness?
A69597On the 14th Question and Answer, What is Lucifer''s Office in Hell with his Legions?
A69597On the 16th Question and Answer, Why is God''s wrath Eternal,& c?
A69597On the 17th Question and Answer What is God''s work in Hell, is Hell a local place?
A69597On the 19th Question and Answer, What are the Dominions of Angels Evil and Good?
A69597Or also may there be any alteration effected?
A69597Or hast thou entred the true second Principle?
A69597Or what doth he receive in Christ''s Supper?
A69597Or what is the inward Foundation?
A69597Or whether did Cain become damned in respect of his sins?
A69597Or whether hath he freely given it to man, so that he may without Christ''s Spirit forgive Sins, or how is it done?
A69597Or whether may it also become enjoyed or participated without Bread and Wine?
A69597Or whom do they serve thereby?
A69597Ought we to believe God or such contradictions?
A69597Out of what are all the Creatures of the Mortal Life sprung forth and created?
A69597Out of what is the Visible World Created, seeing the Scripture saith, God made all things by his Word?
A69597Out of what is the Visible World created?
A69597Positively to shew how, and to what end his Rule should have been?
A69597Query, Whether by it be not meant, by once turning about of the Earth, whereby the Evening and Morning came to be, that is, by one Revolution?
A69597SHall there be need to demonstrate this, which Heaven and Earth Ring of?
A69597Saith any one, seeing the Devil is gone into Enmity, Why doth not God annihilate him?
A69597Salt savours all things, but if it hath lost its savour, wherewith shall it be salted?
A69597Say also any, If the World be so dangerous for Man, Why hath God set and continued him in it?
A69597Say any, say not all( retaining the least degree above perfect Madness) if Paradise be thus infinitely Good, what shall I receive in exchange for it?
A69597Seeing God is every where, and is himself all, How comes heat, cold, wrath, and fierceness among the Creatures?
A69597Seeing God is the beginning of all things why is opposition permitted, and not the Good only to be in all?
A69597Seeing the Mind and Senses, or Thoughts is a beginning Natural Life subject to Corruption, how may the Supersensual Divine Life be in this Life?
A69597Shall it be a Resurrection of all?
A69597Should Adam in Paradise have eaten such fruit as the heavenly eating shall be after this time?
A69597Should Adam''s eating and drinking have been after a Paradisical manner, without care, distress and sorrow, if he had stood out the Trial or Proba?
A69597Should any thing have been able to Kill or Destroy Adam?
A69597So should we humble our selves before God, thy Servants are but Herdsmen,& c. Then saith the Eternal Father to Christ, Is this thy Father Adam?
A69597So that much time( why not* forty years?
A69597Step, was Adam''s Lusting after Eve; for when he took her in his Lust, where was then his Modesty, Divine Virginity and Purity?
A69597That in the last days Scoffers shall come( even at that which will then be at the Door) saying, Where is the promise of his coming?
A69597That the Joy of the Saints shall be Eternal; who but the Lord himself must we hear in this thing?
A69597The Evil Man is shut up in Body and Soul, why not in the Seed?
A69597The Question is, May not the Mind stand in one only Will and Essence?
A69597The Seventh grand Distribution?
A69597The last Branch of the Question is, Why hath God poured forth Eternal Wrath?
A69597The second part, How is Christ really enjoy''d, and what is the Mouth to eat it with?
A69597They and Man bear the like Image; how else must we be like them in the Resurrection?
A69597Thinkest thou this Combate is above Thee to atchieve?
A69597This is the Light that can not be hid, why should it?
A69597Thus originateth the proud Beast, and when with great hazard and pain he cometh abroad, how wretched is he?
A69597Thus the Pharisees concerning our Saviour, Say we not well thou art a Samaritan and hast a Devil?
A69597To discourse this where may we not begin?
A69597To the second Part, whence the Conjunction and Desire is arisen?
A69597To the second part of the Question, What is become of Henoch, so also of Moses and Elias?
A69597To the third Part, Whether it could not have been otherwise,& c.?
A69597To the third and last part, May there be any Alteration effected?
A69597To the third part, How can ● e fit at the right hand of God in Man, and the outward Man not be he?
A69597To what End, or wherefore were the Mortal Creatures created?
A69597To what end this World was Created?
A69597VVHence the Soul existed from the Beginning of the World?
A69597WHY Faith and Doubting dwell together?
A69597WHat Faith is?
A69597WILL any ask, Could a Virgin- Propagation possibly have been?
A69597Wants he a Help, by Substraction to receive Addition?
A69597Was Adam also in the beginning created in the same Angelical Form or Imaging, or in another, then he shall arise again and live for ever?
A69597Was Adam good, perfectly so, to walk with God like a God, in a Heavenly or Paradisical state for ever?
A69597Was Cain condemned for his sins?
A69597Was God to do it for such a revenge sake, that he might attone and reconcile or appease himself?
A69597Was not His whole Man fortified by Harmony for Vigorous Operations?
A69597Was the first Man in such a habit of Condition created to Eternal Life, or to Change and Alteration?
A69597Was the same nothing else but an ou ● ● ard Promise, or an Incorporation of the effectual working Grace?
A69597We say in things of our little Horoscope, the end of Motion is Rest; and shall the Originals, whence all things exist want a Rest, for themselves?
A69597What Business hath Mortal Man here but to get it?
A69597What Extremities others encounter chearfully to discover new Countries, passing torrid heat, and stone cleaving cold?
A69597What Figure is the destruction of Sodom and Gomorrah?
A69597What God is Distinct from Nature and Creature?
A69597What God''s Wrath is?
A69597What Hell is, and where?
A69597What Key opens the Door of it?
A69597What Sin hath the Salitter committed that it should stand totally in Eternal shame?
A69597What Type are these two Brothers?
A69597What a Presumption is it, to believe that the Wisdom and fulness of God can ever be pent up in a Syn ● dical Canon?
A69597What a taking Travel were it to pass with and thro''Temporal Pleasures to Eternal Joy?
A69597What and where Paradise is, with its Inhabitants?
A69597What are the Doings and Life of Souls till the last Judgment Day?
A69597What are the Dominions or Thrones, and Principalities of Angels, Evil and Good in the Invisible World?
A69597What are the Principles of the Spirit of this World, of the Superior or Inferior Being?
A69597What are the six Days Work of the Creation and the Sabbath?
A69597What are to be done at the End of the World?
A69597What can be done with this Body?
A69597What can be more?
A69597What can the Child do to it, that the Parents are wicked?
A69597What can the Child help it, that it becomes a Thistle Child?
A69597What cure is there when men depart from God''s Goodness?
A69597What did God speak or breath again into them?
A69597What did the Darkness signifie, which at that time came over all Nature?
A69597What did the Devil desire for which he left God?
A69597What did they do thereby?
A69597What do Angels, and why doth God''s Power become Image- like?
A69597What doth Christs rest in the Grave signifie; that he must lye Forty Hours in the Grave?
A69597What doth Noah''s Drunkenness signifie, by reason whereof he cursed his Son Ham?
A69597What doth Noah''s Flood for Sin typifie and point out?
A69597What doth it mean that a God- man should be tempted?
A69597What doth it mean?
A69597What doth that signifie that the High- Priests should resist or oppose Gods Power and Might, and would keep Christ in the Grave?
A69597What doth that signifie?
A69597What doth that signifie?
A69597What doth that signifie?
A69597What doth that signifie?
A69597What doth the Rib[ taken] out of his Side signifie, of which God made the Wife, as Moses writeth?
A69597What doth this shedding forth of the Holy Ghost out of Christs Resurrection and Ascention to Heaven profit or benefit us?
A69597What every Soul departed doth, whether it rejoyceth or no, till the Day of the last Judgment?
A69597What figure is the Departure or bringing forth of the Children of Israel out of Egypt?
A69597What good ariseth from this, that with the good there must be an evil?
A69597What had that been but to inflict the utmost severity on Him who was never yet a Sinner?
A69597What hath he assumed from Man?
A69597What i ● signified?
A69597What if thy Anguish be greatly ponderous and oppressive, if it ballance, steddy and fix thee to a glorious perseverance?
A69597What in the Word of God became Creaturely?
A69597What is Babel or Babylon, the Beast and the Whore in the Apocalypse or Revelations?
A69597What is Christ of whom the Prophets Prophesied in the Old Testament?
A69597What is Christ''s Testament together with the last Supper with Bread and Wine, what manner of Flesh and Blood is it?
A69597What is Christ''s Testament, together with the last Supper with Bread and Wine: How is Christ really enjoy''d?
A69597What is Christs going or Ascension to Heaven: that he did visibly ascend?
A69597What is God''s Love and Anger?
A69597What is Lucifer''s Office in Hell with his Legions?
A69597What is This New Man which we are to put on?
A69597What is a Devil?
A69597What is become of Henoch?
A69597What is mean by the Sperm What the Sperm is not?
A69597What is properly a Christian within and without?
A69597What is that power then, whence the Blind Guides issue and derive Authority?
A69597What is the Abyss of all Things where is no Creature, the Unsearchable Nothing?
A69597What is the Antichrist upon Earth under Christianity?
A69597What is the Curse of the Earth, what is thereby brought to pass?
A69597What is the Difference or Distinction of the Mortal Creatures?
A69597What is the Dying of a true Christian?
A69597What is the Dying of the wicked, in that it is called an Eternal Dying?
A69597What is the Feast of Pentecost?
A69597What is the Ground of the Male and Female Kind in the Essence of this World?
A69597What is the Ground of the Prophetical Prophesyings?
A69597What is the Ground of the Temporal Nature ▪ Light, and of the Darkness; from whence doth the same arise?
A69597What is the Hand of God?
A69597What is the Heaven created out of the midst of the Water?
A69597What is the Henochian Life?
A69597What is the Idea, or exact express reflex Image of God in Man, wherein God worketh and dwelleth?
A69597What is the Law in one Total Sum?
A69597What is the Office of the Keys?
A69597What is the Ruin of the Beast, and how is it effected that the seven headed Beast should become cast into the Abyss?
A69597What is the Seed of the Wife or Woman, and bruising and Treading upon of the Serpent?
A69597What is the Sperm or Seed of the Generation of all things?
A69597What is the Tincture in the Spermatick kind or species whence the Growth and Lustre ariseth?
A69597What is the Tower of Babel; and wherefore were the Speeches there altered?
A69597What is the figure of the two Murtherers which hanged on a Cross on each ● ide of Christ?
A69597What is the ground of the four Elements?
A69597What is the lamentable horrible miserable Estate of the Damned?
A69597What is the last Judgment, how is it Effected?
A69597What is the power of Christs Resurrection through Death?
A69597What is the true new Regeneration in the Spirit of Christ?
A69597What is this that the Disciples must wait and continue together till the Holy Ghost came?
A69597What is vile dust to penetrate this?
A69597What is, and where are the Bounds in the outward World of the Light?
A69597What kin is the perishing lump of this Body to me?
A69597What kind of Life is this that keeps me from my Life, when shall thy Banished be recall''d?
A69597What kind of Matter our Bodies shall have in the other Life?
A69597What kind of Virgin was Mary( in whom God became Man) before she Conceived?
A69597What manner of Door hath Christ through Death opened in our Humanity, in the Anger and Righteousness of God, where by we may enter into God?
A69597What manner of Image was Adam before his Eve?
A69597What manner of New Glorified Bodies the Souls will have?
A69597What may be understood by Souls in general?
A69597What moved Lucifer to depart from God?
A69597What of Christ may we put on, and be cloathed with, and wherewith to be cloathed upon?
A69597What of him Dyeth?
A69597What other Form, State and Condition, Joy and Glory, will there be, to Souls, in that other Life?
A69597What part of him is the Place or Receptacle of Wickedness?
A69597What pleasure takes he in Death and Dying?
A69597What riseth again?
A69597What shall be after this Worlds time when God shall be All in All; when the Dominions shall cease?
A69597What shall be the Eternal Joy of the Holy or Saints, and the Eternal Pain or Torment of the Wicked?
A69597What should have been Adam''s Condition and Estate upon Earth?
A69597What should he have done, if he had continued in Paradise?
A69597What the Breathing in of the Soul is, and when it is done?
A69597What the Conquering Captain Christ is, that Vanquished all the Devils every where?
A69597What the Enochian Life is: and how long it lasteth?
A69597What the Hand of God and Bosom of Abraham are?
A69597What the Only God is, or the Sole Will what it is?
A69597What the Soul is in the Essence, Substance, Nature and Property?
A69597What the Soul of the Messiah or Christ is?
A69597What the Soul 〈 … 〉 ing and Clarification are?
A69597What the Sperm is?
A69597What the Spirit of Christ is, which was Obedient, and which he commended into his Fathers Hands?
A69597What the Wicked partake of, and how a Man should prepare, that he may be Worthy?
A69597What the difference, of the Living, and Dead, resurrection of the Flesh, and of the Soul, is?
A69597What the true new Regeneration is?
A69597What then if it be neither the first nor second, can it be but the third?
A69597What therefore can the account of such Rejecters of the Invitation to the Marriage Supper be?
A69597What they do instrumentally?
A69597What they represent and figure?
A69597What tho''thy Fire be hot, may it be the incentive to a radiant Love- flame?
A69597What tho''thy Sting be sharp may it but stir thee up the more vigorously to the work of God in thee?
A69597What time is it wrought in?
A69597What various acceptation we read concerning the Hands of God?
A69597What was Adam''s and Eve''s Shame, that they hid themselves behind or by the Trees of Paradise?
A69597What was Cain and Abel''s Offering?
A69597What was Cain''s and Abel''s Offering?
A69597What was Christs going to Hell where he overcame Death and the Devil?
A69597What was John Baptist, Christ''s forerunner?
A69597What was Paradise wherein God Created Man?
A69597What was before Angels and the Creation were?
A69597What was his doubt or despair of Grace?
A69597What was it of which the Angels were made?
A69597What was it then that he did with it?
A69597What was the Archeu ● or Separator of their Kind or Species and Property which formed them, and still to this day formeth them?
A69597What was the Cherub with the naked Sword before Paradise?
A69597What was the Covenant of or with Abraham concerning the Blessing, and also the Circumcision?
A69597What was the Earth with its Fruits before the Curse, when it was call''d Paradise?
A69597What was the Inspiration or Breathing in, whereby Man became a living Soul?
A69597What was the Serpent on the Tree of Knowledge of Good and Evil which deceived or seduced Eve?
A69597What was the Strife between Michael and the Dragon, and what are they?
A69597What was the Tree of Life, and also the Tree of Knowledge of Good and Evil, each in its Power, Essence and Property?
A69597What was the Voice of God in the Word when the Day grew cool?
A69597What was the fruit on which they both did eat death?
A69597What was the greatest sin of the Old World?
A69597What was the ground of it?
A69597What was the sin, and how it is become a sin, that the same is an Enmity of God?
A69597What was their Justification?
A69597What were Men without Eyes, or this deep without the Sun?
A69597What were the Offerings of Moses?
A69597What were the Trees in Paradice which were amiable or pleasant to behold, and good to be eaten of?
A69597What will the Holy or Saints, and Damned each of them do and leave undone?
A69597When did the Sun alter a branch on a sour Crab- tree, so that it became sweet?
A69597When the Devil and his Angels fell, why had not God instantly bolted him up in the place where he fell?
A69597When the Ep ● esians( who had been Baptized by John) were ask''d, Have ye received the Holy Ghost since you be ieved?
A69597Whence came their fear and terrour?
A69597Whence comes Good and Evil, Joy and Sorrow, Love and Anger, Life and Death?
A69597Whence is the Conjunction and Desire arisen?
A69597Whence is their Desire to each other?
A69597Whence proceeded Evil as poisonous Creatures here?
A69597Whence was Man Created as to his Body?
A69597Whence, and wherefore is there a contrariety, of the Flesh and Spirit?
A69597Where are the seven Spirits?
A69597Where dwells He, and who or what is He like?
A69597Where is Heaven?
A69597Where is he that learneth the lesson this Mystery unfoldeth?
A69597Where is the Modesty of a Virgin state which doth the will of God in Heaven?
A69597Where is the Place of Heaven where the Angels dwell?
A69597Where shall Hell, and also the Eternal Habitation of the Holy or Saints be?
A69597Where was now the dear, first, precious Image of Modesty, when he was now half Devil, and half Beast?
A69597Where was then his Modesty?
A69597Whereas God and his Word is only Good, whence proceeded the Evil in the Essence of this World?
A69597Whereas God is and remaineth Eternally undivided, what then is his working in the Place of Hell?
A69597Wherefore did God Create this Tree, seeing be knew well that Man would offend, or lay hold on them, and hurt himself thereby?
A69597Wherefore did Lot''s Wife become a Pillar of Salt, how is it to be understood?
A69597Wherefore must Christ after his Baptism he tempted Forty days in the Wilderness?
A69597Wherefore should Man rule over all the living Creatures or Beasts of the Earth?
A69597Wherefore would God became Man?
A69597Wherefore, and to what Benefit are Stars Created?
A69597Wherefore, and to what use and benefit are the Stars created?
A69597Whether Paradise is alterable, and what shall de afterwards?
A69597Whether also doth he in such working or doing belong to Christ?
A69597Whether also is the Testament powerful in the alter''d or chang''d Ordinance or not?
A69597Whether did the four Elements also Rule in Adam in his Innocency, or but one only in the equality of likeness of the four Elements?
A69597Whether do they also manage the Office of Christ; whether is that right or wrong, whether also is this done as a Minister of Christ?
A69597Whether mens Wishes profit them any thing, or sensibly come where they are, or no?
A69597Whether such new Soul be without Sin?
A69597Whether the Elements may not remain, and yet the Sun, Moon and Stars be resolved into their Aether?
A69597Whether the Elements shall be dissolved at the instant of the Resurrection, or not remain till the compleat End of the Judgment Day?
A69597Whether the Soul be Corporeal or not Corporeal?
A69597Whether the Souls in Death know or understand this or that Art or Business in which they were Skilled when they were in the Body?
A69597Whether the wicked Souls, without difference in so long a time before the Day of Judgment, find any Mitigation or Ease?
A69597Whether was also the Divine Power in the Blood, which Christ shed or poured into the Earth?
A69597Which is the very mark of a right Christian upon Earth, whereby Men may distinguish him from a Titulary Christian?
A69597Whither can not he ascend, what can not he do and comprehend, who being Conceived of the Holy Ghost, is the Builder of the House?
A69597Whither goeth the Soul when it part ● ● ● from the B ● ● y, be it Blessed to me?
A69597Whither is he arrived, and where is he now at present?
A69597Whither the Soul goeth when it Departeth,& c. be it saved or not saved?
A69597Who could so challenge and command Belief, as he who is Truth it self?
A69597Who could so exactly discover the Mysteries therein, as the Author thereof?
A69597Who less than the Infinite first principle could receive the Infinite second principle?
A69597Who sees not that all things bear their Impressions?
A69597Who the Heir of all things is, and who he is not?
A69597Why burneth not thy Heart?
A69597Why caused God, or did suffer a deep Sleep to fall upon Adam when he built a Wife out of his Rib?
A69597Why did Adam presently take his Eve to him, and said she was his flesh?
A69597Why did Christ after his Resurrection converse Forty days on Earth before he went or was taken up to Heaven?
A69597Why did Christ after his Resurrection eat of the broiled Fish with his Disciples, and entred in unto them through a shut Door, and taught them?
A69597Why did Christ after his Resurrection first appear to a Woman, and not to his Disciples?
A69597Why did Christ in his Death commend his Soul into his Fathers Hand?
A69597Why did Christ upon Earth teach before the People concerning the Kingdom of Heaven in Similitudes or Parables?
A69597Why did Christ walk or converse Thirty years upon the Earth before he took or entred upon his Office?
A69597Why did God Create in the Beginning but one Man, and not forthwith a Man and a Woman together, as He did the other Kinds of Creatures?
A69597Why did God divide him into two Images?
A69597Why did God forbid Man these Trees, What was the Cause thereof?
A69597Why did God make a Mark on Cain, and said, he, or whosoever that slayeth Cain, his blood shall be avenged sevenfold?
A69597Why did God suffer that to be so done?
A69597Why did he increase in Age and Favour with God and Man, seeing he is God himself; and needed no growing or increasing?
A69597Why did not Christ after his Resurrection she ● himself to every one, but to some only?
A69597Why did not God hinder it from being effected, being he did forbid it them?
A69597Why did not the Omnipotent God prevent the Fall of Lucifer?
A69597Why did some convert and turn again when they saw what was done at the dying of Christ: And the High- Priests not?
A69597Why did the Earth tremble when Christ bung on the Cross?
A69597Why did the Evangelist say that the Angel removed the great Stone from the Door or Mouth of the Sepulchre?
A69597Why did the Lord appear to Moses in a fiery flaming Bush when he chose him?
A69597Why did the Serpent perswade Eve, and not Adam, to lust after the fruit?
A69597Why did they Offer Sacrifice?
A69597Why eat they not Earth?
A69597Why had not this been done instantly, and then he had not done so much Mischief?
A69597Why hast thou suffered the Virgin to wait at thy Door and Window, calling as to her Bridegroom?
A69597Why hath Christ Ordained and Instituted This Testament, and said, so oft as we do it, we should do it in remembrance?
A69597Why hath God poured forth such fierce wrath wherein an Eternal Perdition will be?
A69597Why hath God poured forth this Eternal Wrath?
A69597Why hath not Christ himself described his Gospel with Letters in Writing, but only taught and left it afterwards to his Apostles to write down?
A69597Why is it by the returns of thy old Habits thou so often defilest thy self, and so seldom washest in these Waters?
A69597Why is the Earth so Mountany,& c?
A69597Why must Christ be nail''d to the Cross?
A69597Why must Christ be reproached on the Cross?
A69597Why must Christ suffer and die?
A69597Why must Christs Grave be guarded with Watchers?
A69597Why must Mary be first Espoused or Betrothed to Old Joseph before she Conceived of the Holy Ghost?
A69597Why must Moses remain Forty Days upon Mount Sinai, when God gave him the Law?
A69597Why must not the worldly Magistracy do it or the common People?
A69597Why must the Disciples of Christ yet wait ten days for his Ascention for the sending of the Holy Ghost?
A69597Why must the very Teachers of the Law bring Christ to the Judgment, and yet must be put to Death by the Heathenish Magistracy?
A69597Why must there be Strife in Nature?
A69597Why must there be Strife or Contrariety in Nature?
A69597Why must there be such a way and Process observed towards Christ, with Mockings, Reproaching, Derision, or Scorn and Scourging before his Passion?
A69597Why must they be blind and hardened as to this Work?
A69597Why should we be so greatly ungrateful for the betrusted Talent, as basely to derogate from the Noble Extraction of it?
A69597Why some did convert?
A69597Why was Cain''s Murther for the Offering sake?
A69597Why was not that done instantly?
A69597Why was not the Woman made at first, as the Female was of all other Creatures?
A69597Why was or did the first Man Born of a Woman become a Murtherer?
A69597Why( Oh my Soul) are thy daily and hourly thoughts so low and impure?
A69597Will Men employ no serious Thoughts on this, but treasure up wrath against the day of wrath?
A69597Will any say Adam and Eve were made at once?
A69597Will any say, How are we concern''d to penetrate into the distinct Forms and Properties of Nature call''d fountain Spirits?
A69597Will any say, Why differs the Copy from the Original?
A69597Will it be said the Tempter should have been character''d, and here is only the Temptation?
A69597Will you ask what is that?
A69597Will you ask, whither ascended he?
A69597Will you say what is that?
A69597With what Body therefore shall he arise?
A69597Without the Censure of confining Infinity it''s queried on what Ground is this presumption Built?
A69597Would God change his Creature Man, seeing in the Life Eternal they shall be like the Angels?
A69597Would you enter?
A69597Yea under the Merciless Murtherers and Tormentors pour out his Soul?
A69597a Breath of the Divine Life) yet in the Soul?
A69597after dissolution of the present frame or fashion?
A69597and if we be righteous, is it not for our selves?
A69597and should God go quite contrary to the predestinate purpose of his out- spoken or expressed word for a Thi ● tles sake?
A69597and then what losest thou straying into outward divertisements, those deluding flatterers?
A69597are these thy Brethren according to the Humanity?
A69597brings irresistible Arguments, will any lay them up in their Hearts; uninterrupted Peace, will any sit still under its Counsels?
A69597could he not forgive Man his Sins without becoming Man?
A69597for how can the dry Breasts within the reach of this vile Body satiate my thirsty Soul?
A69597for there are Poisonous Worms, Beasts, Herbs or Weeds and Trees, also Venom in the Earth, and other things?
A69597how is the same to be understood?
A69597is it a local place?
A69597it is dead, why should my living Spirit be tyed to the dead?
A69597must the Eye see, if the Man dye?
A69597of how much sorer punishment is that Question, but which either is unanswerable, or which Eternity can only unfold?
A69597or first Terre ● tial Human World?
A69597or how may it subsist Eternally, or not?
A69597or other Species?
A69597or out of what did they Exist?
A69597or the Candle shine, when the Wiek is cold?
A69597or where into should he have eaten?
A69597or where ● ● th Henoch re ● ● tined; so also of Moses and E ● ● as?
A69597so ferine a Brute?
A69597so great a Monster?
A69597so implacable a Creature as the hardened obstinate Sinner?
A69597such a Prodigy of Ingratitude?
A69597the Soul, and what is the outward Life in him?
A69597the Weeping and Compassion of Jesus sounded to the Heathen and Nations, and he said, I am Joseph your Brother; Doth my Father yet live?
A69597the Word made Flesh?
A69597the right Humane Ens will not follow me?
A69597to die like us, thereby opening in us the Door of Eternal Life, what an Abyss of pure Love is this?
A69597to what profit and benefit is it done with Bread an ● Wine, and not without?
A69597what can the exactest Form of Godliness advantage thee more than it doth him who can transform himself into an Angel of Light?
A69597what manner of Flesh and Blood is it?
A69597what short of that can make thee better than the Devils?
A69597why dyest thou not as a Burnt- offering, and risest not in this sweet Fire of humble, earnest, endless Seraphick Love?
A69597why flame not thy Affections?