Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
44460	One of the riddles proposed was-- What animal walked on four legs in the morning, two at noon, and three in the evening?
44460	S. Roe''s Select Stories.= True to the Last$ 1 50 The Star and the Cloud 1 50 How Could He Help it?
44460	The enigma proposed by the Sphinx to OEdipus was:--What animal in the morning walks upon four feet, at noon upon two, and in the evening upon three?
41350	''But how shall we seek my knight?''
41350	''Have you seen, or have you heard anything about my true knight, who bears a red cross on his breast?''
41350	''How shall we find him?''
41350	''What shall I wish to see?''
41350	''What will Florimell do?''
41350	''When shall I ever reach my harbour, and find the knight I seek?''
41350	''Where is Pastorella?''
41350	''Where is the sword you pretend that you fought with?
41350	''Where is this man who has slain the Red Cross Knight, and taken from us all our joy?''
41350	''Who are you,''he asked,''who hide your money in this lonely place, instead of using it rightly or giving it away?''
41350	''Why do you go on pretending to me?''
41350	Where are your wounds?''
41350	[ Illustration: Great heaps of gold lay about him on every side( page 47)]''Will you serve me now?''
41350	said Mammon,''why do you not pick some of the golden fruit that hangs so easily within your reach?''
30800	Can the earth be ungrateful? 30800 Do n''t you think it is selfish to keep it all to yourselves?"
30800	How dare they complain?
30800	Höder, why do you not do Balder honor?
30800	My good woman,said he,"will you give me one of your cakes?
30800	See yonder little people,he said,"do you hear what they are saying as they run about so wildly?
30800	What is the price?
30800	What is the secret of fire which the pine trees know?
30800	Could you not give them one small spark?
30800	Do you all know the little striped chipmunk which lives in our woods?
30800	Do you know what Sisyphus is making?
30800	Do you?
30800	Does she so soon forget Persephone?"
30800	How can you kill such a small soft beast?
30800	In wonder, Shiva said,"What are you doing, little foolish, gray, geloori?
30800	One day when Phaethon was telling his companions about his father, the sky king, they laughed and said,"How do you know that Helios is your father?
30800	Shall a princess die for the lack of one poor fox?
30800	She asked every one she met these questions,"Have you seen Persephone?
30800	She carried them to the king and said,"Choose, Oh wise king, which are the real flowers?"
30800	The emperor in grief and anger cried,"Must my child perish?
30800	The emperor said,"Ito, is she, who brought this blessing, paid?"
30800	Where is Persephone?"
30800	Who could wish to hurt the gentle Balder?
30800	Why do you tire yourself with such hard labor?"
52414	And then there would be no more Redeemer; for, from whom or what could that Redeemer redeem us?
52414	But then, who will look for logic in the dogmas of Christianity?
52414	But whence this unanimity?
52414	But why ask these questions?
52414	But yit I say, Mary whoos childe is this?
52414	Can any rational mind believe that these numerous, varied and even antagonistic petitions will be answered?
52414	For what could be the offer of the kingdoms of this world to him who made the world, and was already in possession of it?"
52414	His peasant blood rose to the surface and in his fear he cried,"Why hast thou forsaken me?"
52414	I pry the telle me, and that anon?
52414	If the prophecy referred to the Christ, how could it have any influence on Ahaz?
52414	Is it not absurd of the church to preach the immutable justice of God, and at the same time declare that sinners may escape punishment by prayer?
52414	Say me, Mary, this childys fadyr who is?
52414	Such phrases as"Why callest thou me good?
52414	Then whither did these adored beings ascend?
52414	Very good, but how can educated Catholics of today reconcile such truths with their actual scientific knowledge?
52414	xii, 9), and when at the time of the crucifixion, Jerusalem was in the hands of the Romans?
52414	xiii, 11)?
52414	xvii, 20; xxi, 21; Mark xi, 23; Luke xvii, 6)?
12261	''What for?''
12261	An old woman tended her; and when the girl was grown to maidenhood she asked the old woman,"Where do you go so often?"
12261	And she said to him,"What will you give me if I shew you how you may destroy the walls of this city and slay my father?"
12261	And why, before doing so, had he to pluck the Golden Bough?
12261	But how, we must still ask, can burning an animal alive break the spell that has been cast upon its fellows by a witch or a warlock?
12261	But it did him little good; for one ox said to another ox,"What shall we do to- morrow?"
12261	But we have still to ask, What was the Golden Bough?
12261	But we naturally ask, How did it come about that benefits so great and manifold were supposed to be attained by means so simple?
12261	But why, we may ask, should the burning alive of a calf or a sheep be supposed to save the rest of the herd or the flock from the murrain?
12261	Can this use of a wheel as a talisman against witchcraft be derived from the practice of rolling fiery wheels down hill for a similar purpose?
12261	For not being herself fertilized by a spirit, how can she fertilize the garden?
12261	For who could ripen the fruit so well as the sun- god?
12261	In short, what theory underlay and prompted the practice of these customs?
12261	In what way did people imagine that they could procure so many goods or avoid so many ills by the application of fire and smoke, of embers and ashes?
12261	Loki asked him,"Why do you not shoot at Balder?"
12261	Then Loki asked,"Have all things sworn to spare Balder?"
12261	Then she would rewind the thread and ask,"Who holds my clue?"
12261	Then you call out,"Who holds?"
12261	They said,''What is the matter?''
12261	They say to one another:''Who was it who saw Sirius?''
12261	Thus equipped they repaired to a spot outside of the village, and there the old dame with the kettle asked the old dame with the lock,"Whither away?"
12261	We have seen that at Spachendorf, in Austrian Silesia, on the morning of Rupert''s Day( Shrove Tuesday?
12261	What if we were to drive over and join the rest at the tournament?"
12261	[ 789] Can any reasonable man doubt that the witch herself was boiled alive in the person of the toads?
12261	[ What was the Golden Bough?]
12261	and could the good- man and the good- wife deny to the spirits of their dead the welcome which they gave to the cows?
12261	and why had each candidate for the Arician priesthood to pluck it before he could slay the priest?
1061	''What sort of an earth- worm is this?'' 1061 Do you suppose I am going to get water in those paltry hand- basins?
1061	The cannibal said,''What are you about, child of my sister? 1061 Why do n''t you run a race for them?"
1061	''The candle?''
1061	7;"Shall there be evil in the city, and the Lord hath not done it?"
1061	A little while after he was accosted by the second thief, who said,''Brahman, why do you carry a dog on your back?''
1061	But what has the avenging daybreak to do with the lightning and the divining- rod?
1061	But what shall we say when we find Mr. Gladstone citing the Latin thalamus in support of this antiquated theory?
1061	But why does the piper, who is a leader of souls( Psychopompos), also draw rats after him?
1061	During seven years he continued to inveigle little boys and girls into his castle, at the rate of about TWO EACH WEEK,(?)
1061	He cried out saying,''Child of my sister, how have you managed your thatching?''
1061	Ic the secge, forthon heo locath on helle.--Tell me, why is the sun red at even?
1061	Is not Helios pure Greek for the sun?
1061	Now came the Devil into the garden and asked,''Well, did you get the key?
1061	Shall we then say boldly, that close similarity between legends is proof of kinship, and go our way without further misgivings?
1061	She is never to look upon him in his human shape, but how could a young bride be expected to obey such an injunction as that?
1061	Soon after he was stopped by the third thief, who said,''Brahman, why do you carry a dog on your back?''
1061	The other, in his gruff voice, and striking his breast with his forefoot, said,''I am a Ram; who are you?''
1061	What, now, is the common origin of this whole group of superstitions?
1061	What, then, is a myth?
1061	When the Brahman, who carried the goat on his back, approached the first thief, the thief said,''Brahman, why do you carry a dog on your back?''
1061	Why are you silent?''
1061	Would you be afther dyin''in a strange land without your red birredh?"
1061	Yet, if the story be not historical, what could have been its origin?
1061	[ Footnote 33:"Saga me forwhan byth seo sunne read on aefen?
1061	and how is it with the candle?
1061	and where should his sacred island be placed, if not in the East?
1061	dost thou command me to bring thee my master, and hang him up in the midst of this vaulted dome?"
1061	what may your name be?''
1061	where is it?''
7098	Ah,said Lancelot,"are you Sir Galahad?"
7098	Alas, what will he profit thee?
7098	And what master is that?
7098	Are they near?
7098	At least,he cried,"tell us by what name are you known?"
7098	Damsel, even it should cost me dear, you should not be refused; what is it you would have me do?
7098	Did any king,he asked,"ever make so great a capture in so short a time?"
7098	For what end,he said,"should you stay here longer and lord it over these miserable natives?
7098	How do we know,said Elphin,"that it may not contain the value of a hundred pounds?"
7098	How is my little wrestler?
7098	How know we,said his kinsman,"that there is any such place?"
7098	How many would you like?
7098	How many?
7098	May it please your lordship,said the eager Luis,"may I go with you?"
7098	What assurance can he give?
7098	What did they mean by calling you a wrestler?
7098	What dost thou here?
7098	What is that?
7098	What is the forest?
7098	What is the lofty ridge with the lake on each side?
7098	What means this?
7098	What mountain is that by the side of the ships?
7098	What says he of them?
7098	What would you like best to have?
7098	Whence come they, these gauds?
7098	Where is he?
7098	Where is he?
7098	Where,she said,"are Pryderi and the dogs?"
7098	Why did she come to me?
7098	Why this mercy?
7098	Why?
7098	Arthur, eager in his quest, said to him,"In what island dwells Hanner Dyn?"
7098	But how, he asked, was he to reach this island?
7098	But what said he of the natives?"
7098	By degrees he made acquaintance with the child, who told him who she was, adding,"And what are you, fair, sweet friend?"
7098	Doth he perchance speak of elephants?"
7098	For know you not what the name Hanner Dyn means?
7098	He stepped in, and when he was there a man called from the other boat and said,"Dost thou intend, Harald, to separate from me here?"
7098	Hearing such tales, how could St. Brandan fear to enter on his voyage?
7098	I can easily throw him now, but what will he be a few years hence?"
7098	If many people tried to find it and failed, why should not Kirwan have tried and succeeded?
7098	Said Gwyddno,"Art thou able to speak, and thou so little?"
7098	The King said,"What shall be done?"
7098	Then Elphin asked him,"Art thou man or spirit?"
7098	Then Finola asked,"How long shall we be in the shape of swans?"
7098	Then Merlin said to him,"Wilt thou do nothing more on the Plain of Salisbury, to honor thy brother?"
7098	Then as they rowed away they heard one man say,"Where are they now?"
7098	They said,"Do you not see that he meant to cause your death?
7098	This being promised, the bishop said,"Now wilt thou release my wife?"
7098	This boy is my first recruit: who follows?"
7098	What imagination can depict the terrors of those lonely days and still lonelier nights?
7098	where art thou going So early in the day, with thy black dog?
2832	But how am I to climb?
2832	Quoy de ceux qui naturellement se changent en loups, en juments, et puis encores en hommes?
2832	The stag spoke?
2832	Then wailed the Heaven, and exclaimed the Earth,''Wherefore this murder? 2832 ''Who has touched the stars with his hands?... 2832 ( 1) We may be asked why do savages entertain the irrational ideas which survive in myth? 2832 ( 1) Whence could the natives of Virginia have borrowed this notion of a Creator before 1586? 2832 ( 5) But how did the sons of Cronus come to have his property in their hands to divide? 2832 A voice was then heard in the gloom asking in a strange intonation,''What is wanted?'' 2832 Among all these Brahmana myths of the part taken by Prajapati in the creation or evoking of things, the question arises who WAS Prajapati? 2832 And why is that chronique the elaborately absurd set of legends which we find in all mythologies?
2832	But do the Maharis also take their names from plants and animals, and so forth?
2832	But is it credible that, in all languages, however different, the same kind of unconscious puns should have led to the same mistaken beliefs?
2832	But was there no more truly religious survival?
2832	But what cared Tane?
2832	But what evidence as to Ahone corroborates that of Strachey?"
2832	But why is the notion attached to the legend of Cronus?
2832	But why not, if to live justly and righteously was part of the teaching of the mysteries of Eleusis?
2832	Hear ye their clamour?
2832	How could a deity thus rooted in a traditional past be borrowed from recent English settlers?
2832	How did he evolve his ethics?
2832	If any one were to ask himself, from what mental conditions do the following savage stories arise?
2832	If the sun be thus all- powerful, the Inca inquired, why is he plainly subject to laws?
2832	In what state were the people who could not look at the pure processes of Nature without being reminded of the most hideous and unnatural offences?
2832	Is all this invention?
2832	Mark ye their arms, their decorations, their car drawn by deer?
2832	Must it be taken as a survival from barbarism, as one of the proofs that the Greeks had passed through the barbaric status?
2832	Now the Boyl- yas storms and thunders make; Oh, wherefore would he eat the mussels?
2832	Now what does this imply?
2832	Now where, outside of North America, do we find this frog who swallowed all the water?
2832	Of him, as of Homeric gods, it might be said,"Who has power to see him come or go against his will?"
2832	Or was all this derived from Europeans before 1586, and, if so, from what Europeans?
2832	Prajapati reflected,''How is it that my creatures perish after having been formed?''
2832	See, too,"Are Savage Gods borrowed from Missionaries?"
2832	She reflected,''How does he, after having produced me from himself, cohabit with me?
2832	Speaking of God in a wigwam one day, they asked me''what is God?''
2832	Such is savage mythology, and how could it be otherwise when we consider the elements of thought and belief out of which it is mainly composed?
2832	The Lord, in the Book of Job, has to ask Satan,"Whence comest thou?"
2832	The debatable question is, was the"demon,"or the actual expanse of sky, first in evolution?
2832	The gods are subsequent to the development of this( universe); who then knows whence it arose?
2832	The natural question,"Who made the world, or how did the things in the world come to be?"
2832	The purely metaphysical question"was he a ghost?"
2832	The ray( or cord) which stretched across these( worlds), was it below or was it above?
2832	The waters desired:''How can we be reproduced?''
2832	Unknown authorities( Powell?
2832	Was it water, the profound abyss?
2832	Was their religion in its obscure beginnings or was it already a special and peculiar development, the fruit of many ages of thought?
2832	We may be asked again,"But how did this intellectual condition come to exist?"
2832	Were the Rishis ancestor- worshippers?
2832	Were they in any sense"primitive,"or were they civilised?
2832	What arms( had he)?
2832	What could that sense have been?
2832	What enveloped( all)?...
2832	What is the relative age of this hymn?
2832	What was his mouth?
2832	What was the cause of this flaw?
2832	What were Strachey''s sources?
2832	What( two objects) are said( to have been) his thighs and feet?
2832	When( the gods) divided Purusha, into how many parts did they cut him up?
2832	Who can have given earth the wisdom and power to produce corn?''
2832	Who is this youth?
2832	Who knows?
2832	Who makes the waters flow?...
2832	Why are donkeys slow?
2832	Why does the red- robin live near the dwellings of men, a bold and friendly bird?
2832	Why have mules no young ones?
2832	Why is dawn red?
2832	Why is the crane so thin?
2832	Why is the hawk so hated by birds?
2832	Why is the pelican parti- coloured?
2832	Why separate us?''
2832	Why this great sin?
2832	Why, they ask, does the sun run his course like a tamed beast?
2832	and Todkill?)
2832	do you know why your ears are so big?"
2832	who here can declare whence has sprung, whence this creation?
2832	why does he go his daily round, instead of wandering at large up and down the fields of heaven?
50004	), just when does it so appear and whence comes its life?
50004	About which of the poisoned cells does the flame of life still flicker?
50004	An old campaigner inquired,"Can those fellows get well?"
50004	And if so, in what does it consist?
50004	And is then death a matter of hours?
50004	And what must become of the simple credulous faith of the zealot who believes in the actual and absolute resurrection, at some later date?
50004	And where may he find one in which incentives are so small?
50004	And who shall say that it does not suffer when rudely handled?
50004	Are the lessons of the South African, the Spanish- American and the Russo- Japanese wars to be forgotten almost before they have been recited?
50004	Are we prepared to- day to give adequate care and attention to our soldiers and sailors were war in sight?
50004	At what instant did the floral murder occur?
50004	But if protoplasm be alive in any proper sense, as it would appear( else where draw the line?
50004	But then, is not every disturbance of relations"ruthless,"because it follows inexorable habits of Nature?
50004	But what is it that suddenly checks all concerted and interdependent activity?
50004	But when non- existent, then what?
50004	By the way, I wonder how many of you recall, or are familiar with, the beginnings of the Red Cross movement?
50004	Can such a concept prevail among physicists?
50004	Can we consent even to entertain in this direction the notion of what is so vaguely called"the soul?"
50004	Could anyone more worthily win a Victorian Cross, or any other emblem of courage and heroism?
50004	Do not the dead deserve all praise and respect, and the survivors all commendation?
50004	Do these then constitute life, and their suppression or abolition death?
50004	Do you suppose that if Napoleon had saved as many lives as he lost he would have figured in history with his present lustre?
50004	Does life inhere in any particular cell?
50004	Does not the sensitive plant evince a contact sensibility almost equal to that of the conjunctiva?
50004	Does this complicate the study of death?
50004	During the South African campaign the papers recorded( but how few read of it?)
50004	During the interval is he alive or dead, or is there an intermediate period of absolutely suspended animation?
50004	Have we yet that absolute knowledge of right and wrong which can enable us to pass final judgment on men of the past, their motives and actions?
50004	Here is raised the great question,--Did Bruno adopt Calvinism?
50004	How many of us could resist the persuasiveness of the rack when it came to modifying our beliefs?
50004	How then shall I do it justice?
50004	If so what about the condition of trance, or of absolute imbecility, congenital or induced?
50004	If so what is it?
50004	If so, does the dead come to life?
50004	If so, then why may we not believe, with Binet, in the psychic life of micro- organisms?
50004	In the leukocytes?
50004	In the neurons?
50004	In what do its life and its death consist?
50004	Is protoplasm alive?
50004	Is such a thing conceivable?
50004	Is there a vital principle?
50004	Is there inspiration in the pagan emperor''s address to his soul-- those Latin verses which Pope has so beautifully translated?
50004	Its actual life is apparently aroused by purely thermic and chemical( electrionic?)
50004	Moreover, in what way shall we regard the division of one ameboid cell into two, equally alive and complete?
50004	One may ask just here, how is this matter concerned with thanatology?
50004	Only if one of these really were, as it still claims to be,_ infallible_, then what has become of its infallibility?
50004	Or are_ we_ impure that we do_ not_ so regard it?"
50004	Or does something or some controlling agency suddenly leave the body?
50004	Or if heresy be held still a crime then what shall we say of the Church''s ethics?
50004	Or is it inherent in the ion, and was Bion correct when he said"electricity is life?"
50004	Or, again, how can a decapitated frog go on living for hours?
50004	The Jewish accounts of creation stated that God walked the earth, and why not in human form?
50004	The passage need not be quoted here, but deserves to be read by everyone interested in the subject, as who should not be?
50004	Then what extracts or extractives might be prepared from other parts of the body, pituitary, adrenals, bone- marrow, etc.?
50004	This being the case, where shall we, where can_ we_ stop?
50004	To what distance does the influence of the jettatore extend, and whether it operates more to the side, front or back?
50004	Was not this equal to any instance of valor under the excitement or the stress of battle and cannonade?
50004	Were atoms alive they would suffer with every fresh chemical change, and who knows but that they do?
50004	Were they impure thus to regard it?
50004	What is death?
50004	What shall be said of Bruno as a philosopher?
50004	What shall be said of his persecutors and prosecutors?
50004	What shall we see next?"
50004	What wonder that the marvels revealed in one department should have incited work along parallel lines in the other?
50004	What words in general ought one to repeat to escape the evil eye?"
50004	When dies the flower?
50004	When does it actually occur?
50004	When the floral stem was snapped what else snapped with it?
50004	Where may one look for a profession which shall afford greater opportunities?
50004	Where then, again, is the vital principle?
50004	Whether monks are more powerful than others?
50004	Who built those pyramids, and why?
50004	Who originated the system of pictorial writing which we call the hieroglyphic?
50004	Who planned those wonderful temples now either in ruins, as in upper Egypt, or buried beneath the desert sands, as in lower Egypt?
50004	Why also should not the founder of a religion be the son of God and of a virgin?
50004	Yet, what is the result?
50004	how should the mitral valves prevent the regurgitation of air and not of blood?"
36794	''Whence comes this river?'' 36794 And so he kindly was confined for her?"
36794	Do I not know,said the appearance,"when you are hungry and in distress?
36794	Have you ever had a great flood?
36794	How came fire to be a servant of ours?
36794	How came he into the world? 36794 How did this world begin?"
36794	Is Zeus_ en bonne fortune?_he asks.
36794	Is there one maker of things among Europeans? 36794 So Zeus is both father and mother of the child?"
36794	The prayer uttered by Qing,''in a low imploring voice,''ran thus:''O Cagn, O Cagn, are we not your children? 36794 Was any one saved?"
36794	What are the powers, felt to be greater than ourselves, which regulate the order of events and control the destinies of men?
36794	What manner of life shall men live after death? 36794 Whence came death?"
36794	( 2) Were they invented once for all, and transmitted all across the world from some centre?
36794	( 3) What was that centre, and what was the period and the process of transmission?
36794	* Well, if there was no borrowing, how did the non- Aryan peoples get the story?
36794	* Why do Indra and his family behave in this bloodthirsty way?
36794	*** What is the dawn?
36794	18, 12:"Who, O Indra, made thy mother a widow?
36794	22, 56) be a repetition of the sacred chapter by which Herodotus says the Pelasgians explained the attribute of the image?
36794	39, 11(?).
36794	?_ These questions are beyond conjecture.
36794	And can the natives have done so steadily, ever since about 1840 at least?
36794	And she was afraid, and said to Pharaoh,"Wilt thou swear to give me my heart''s desire?"
36794	And whence came the water?
36794	Are all confirmed by Charlevoix, and Lafitau, and Brebeuf, the old Catholic apostles of the North American Indians?
36794	Are we to believe that this mystic secrecy is kept up, as regards white men, about a Being first heard of from white men?
36794	But he answered,"Art thou not as my mother, and my brother as a father to me?
36794	But how is the similarity of the arrangement of the incidents and ideas into_ plots_ to be accounted for?
36794	But what missionary introduced the word before 1840?
36794	But who is Semele?"
36794	But, on this theory, what religion is sacred?
36794	Did Homer, did any educated Greek, turn in his thoughts, when pain, or sorrow, or fear fell on him, to a hope in the help of Hermes or Athene?
36794	Do you not see our hunger?
36794	Does Codrington in Melanesia tell the same tale as Gill in Mangia or Theal among the Kaffirs?
36794	Have you not hunted and heard his cry when the elands suddenly run to his call?
36794	He asked old Billy Murri Bundur whether men_ worshipped_ Baiame at the Bora?
36794	He asks: Did Egypt borrow these tales from India, or India from Egypt?
36794	He had a decorated coffer( mummy- case?)
36794	He said,"I do not know; has he then passed here?"
36794	How are these resemblances to be explained?
36794	How did the complex theory of the nature of Artemis arise?
36794	How did the evolution work its way?
36794	How is the wide distribution of such a story to be accounted for?
36794	If it does not, have the Central Australians never developed the idea, or have they lost it?
36794	If not, why is the religion of the civilised man nearer the beginning than that of the man who is not civilised?
36794	If this be not primitive instinctive monotheism, what is it?
36794	In the same way Mrs. Langloh Parker found that an European neighbour would ask,"but have the blacks any legends?"
36794	Is not one a carpenter, another a blacksmith, another a shipbuilder?
36794	Is the father sun or heaven?
36794	Now what peoples give beasts honourable burial?
36794	Now why should this be?
36794	Or is it akin to:"one who causes pain"?
36794	Or is the word related to(------), and does it mean"dark"?
36794	Or is the:"prothetic"?
36794	Perhaps the child was born from his head, like Athene?"
36794	Secondly, How did that complex mass of beliefs and practices come into existence?
36794	Such are the Australians, men without kings or chiefs, and what do we know of their beliefs?
36794	The chief problems raised by these sagas and stories are--(1) How do they come to resemble each other so closely in all parts of the world?
36794	The flying birds no longer rest after thy dawning, O bringer of food(?).
36794	The question,_ What was the religion of Egypt?_ is far from simple.
36794	Then it was told to thee, O man of seven cubits, How canst thou enter it?
36794	They asked this man,"Where is the bull that passed down here?"
36794	They try to answer these questions:"Who made things?"
36794	This authority is accepted in questions of the evolution of art, politics, handicraft; why not in questions of religion?
36794	To their statements, also, we can apply the criterion: Does Bleek''s report from the Bushmen and Hottentots confirm Castren''s from the Finns?
36794	Two questions remain unanswered: how did a goddess of the name of Artemis, and with her wide and beneficent functions, succeed to a cult so barbarous?
36794	Was Apollo from the beginning the mediator with men by oracles?
36794	Was Athene from the first the well- beloved daughter of Zeus?
36794	Was Hephaestus always the artisan?
36794	Was Hermes always the herald?
36794	Was not this the invisible infinite?
36794	What god was present in the fray when thou didst slay thy father, seizing him by the foot?"
36794	What is the radical meaning of her name?
36794	What kind of religion did the Israelites see during the sojourn in Egypt, or what presented itself to the eyes of Herodotus?
36794	Where is the distinctness in a conception which produces such confusion?
36794	Who can bring order into such a chaos?
36794	Who can reply?
36794	Who sought to kill thee, lying or moving?
36794	Who, then, are these Asvins?
36794	Why are the legends of men and beasts and Gods so incredible and revolting?
36794	Why did the ancient peoples-- above all, the Greeks-- tell such extremely gross and irrational stories about their Gods and heroes?
36794	Why have we ceased to tell such tales?
36794	Why should this be so on the philological theory?
36794	and is( it) the root, and does it mean"clear- shining"?
36794	aqua), or is it equivalent to:("bulwark"or"the people")?
36794	art thou mad, bold vixen, to match thyself against me?
36794	at what precise hour did it emancipate itself on the whole from the lower savage creeds?
36794	in what manner of home?"
36794	is the mother clear sky, or, as elsewhere, the imperishability of the daylight?
36794	or how was it developed out of their unpromising materials?
36794	or how, on the other hand, did the cult of a ravening she- bear develop into the humane and pure religion of Artemis?
36794	what was its growth?
1561	''AND WHERE SHALL I CARRY MY MONEY?'' 1561 But what of the second group above- mentioned, the"things SHOWN"?
1561	Where is the founder of the Religion?
1561	( 2) And what is this new form in which consciousness has to rearise?
1561	( 2) Why indeed?
1561	-------- How then are we to reach this treasure and make it our own?
1561	--or to put it in another form:"Is it necessary to suppose a human and visible Founder at all?"
1561	Am_ I_ doing the right thing?
1561	Am_ I_ winning the favor of God and man?
1561	Among what stars was the Sun moving at that critical moment?
1561	And he wrote-- in the Tao- Teh- King--"Who is there who can make muddy water clear?"
1561	And to how many of us, in our dealings with the world, does life take on just such a form-- of a queer and ugly cloud?
1561	And what about the kind of creed or creeds which that religion would favor?
1561	And what of the transformation of the king into a god-- or of the Magician or Priest directly into the same?
1561	And yet( one can not help asking the question): Has any one of us really ever SEEN a Tree?
1561	Are they good for me, are they evil for me?
1561	But what does it mean--"whose soul is purified"?
1561	But what was that lamb?
1561	By which they may be guided, by which they may hope, by which look forward?
1561	Can any description of Rest be more perfect than that?
1561	Can we doubt, in the light of all that we have already said, what the answer to these questions is?
1561	Could anything be more crushing?
1561	Did_ I_ make a good bargain in allowing Jesus to be crucified for me?"
1561	Do you mean that the whole family is his"body"?
1561	Do you see?
1561	Had he not alienated himself from his fellows by destroying its very symbol?
1561	How are we to attain to this Stilling of the Mind, which is the secret of all power and possession?
1561	How can one describe such a state of affairs?
1561	How can we reconcile St. Augustine with his own devilish creed, or the religious belief of the Aztecs with their unspeakable cruelties?
1561	How can you reconcile the existence side by side of divinities belonging to such different periods, or ascribe them both to an astronomical origin?"
1561	How was this location defined?
1561	How without Almanacs or Calendars could the day, or probable day, of the Sun''s rebirth be fixed?
1561	If that is true-- it will be asked-- how was it that that divorce DID take place-- that the taboo did arise?
1561	If we can get into right touch with the immense, the incalculable powers of Nature, is there anything which we may not be able to do?
1561	If you pour a phial of muddy water into that reservoir which we described-- what will you see?
1561	Is it not obvious that the real Self MUST be something of this nature, a being perceiving all, but itself remaining unperceived?
1561	Is it not possible, we may ask, that in the very midst of the cyclone of daily life we may find a similar resting- place?
1561	Is that not magnificent?
1561	It was always:"Am_ I_ saved?
1561	Let us then grant this preliminary assumption-- and it clearly is not a large or hazardous one-- and what follows?
1561	Must we say then that the whole nation is really a part of the man''s body?
1561	Schemes of reconstruction are well enough in their way, but if there is no ground of REAL HUMAN SOLIDARITY beneath, of what avail are they?
1561	The history of Religion( they will say) is a history of delusion and illusion; why waste time over it?
1561	The question arose:"How do these sensations and experiences affect ME?
1561	The question inevitably arises, How can this power be obtained?
1561	Then when it is melted he says,"Where is the crystal?"
1561	We can hardly, in this last case, disbelieve altogether in the genuineness of the plea, so why should we do so in the former case?
1561	What can_ I_ do to modify them, to encourage the pleasurable, to avoid or inhibit the painful, and so on?"
1561	What did Shakespeare say?
1561	What has been the instigating cause of it?
1561	What have been the main characteristics of the Christian branch, as differentiating it from the other branches?
1561	What is that new and necessary element of regeneration?
1561	What is the ESSENCE of the tree?
1561	What is the explanation of this fact?
1561	What is the matter?
1561	What more natural than to suppose that the pain really is transferred from the one person to the other?
1561	What sorrow indeed, what, grief, can come to such an one who has seen this vision?
1561	What sort of god, we may ask, did Augustine worship?
1561	What was happening?
1561	What was the meaning of that"coming of the Son of Man"whom Daniel beheld in vision among the clouds of heaven?
1561	What will happen?
1561	When, to a man who understands, the Self has become all things, what sorrow, what trouble, can there be to him-- having once beheld that Unity?"
1561	Where then was the Sun at that moment?
1561	Who then was this"Christos"for whom the world was waiting three centuries before our era( and indeed centuries before that)?
1561	Who was this"thrice Savior"whom the Greek Gnostics acclaimed?
1561	Why did Samson( name derived from Shemesh, the sun) lose all his strength when he lost his hair?
1561	Why did the Druids at Yule Tide light roaring fires?
1561	Why should our minds dwell on them any longer or harbor a doubt as to our perfect comprehension of them?
1561	Why should the head brag of its ascendancy and domination, and the heart be smothered up and hidden?
1561	Why was Apollo born with only one hair( the young Sun with only one feeble ray)?
1561	Why was all this?
1561	Why was the cock supposed to crow all Christmas Eve("The bird of dawning singeth all night long")?
1561	Why waste time over them?"
1561	Why were so many of these gods-- Mithra, Apollo, Krishna, Jesus, and others, born in caves or underground chambers?
1561	Why( again we ask) did Christianity make this apparently great mistake?
1561	Will my claims to salvation be allowed?
1561	Would the god grow weaker and weaker, and finally succumb, or would he conquer after all?
1561	Yet since its return was somewhat variable and uncertain the question, What could man do to assist that return?
1561	or of the"perfect man"who, Paul declared, should deliver us from the bondage of corruption into the glorious liberty of the children of God?
1561	spoke of these same Mysteries as enforcing the lesson that"the greatest of human blessings is fellowship and mutual trust"?
14080	Shall we slay them, or shall we separate them?
14080	''And are you such fools as to believe that the creatures went away because a silver mouse was dedicated?''
14080	''And did Mr. Johnson try the potato cure?''
14080	''And what did you do?''
14080	''Siati,''said she,''how camest thou hither?''
14080	''Then,''says the''Kalevala,''''came up the new dawn, and the maiden spoke, saying,"What is thy race, bold young man, and who is thy father?"
14080	''What is this?''
14080	''Who are the comrades that always fight, and never hurt each other?''
14080	''Who is he?''
14080	''Why, has the fugitive wings?''
14080	A slave meets him, and asks him,''Is not the story true, then, that we become stars when we die?''
14080	Again,''There are twenty brothers, each with a hat on his head?''
14080	Are there any traces at all of totemism in what we know of the Roman gentes?
14080	Are they all derived from misunderstood words meaning''bright''?
14080	Are we to believe that the same institutions have existed wherever we find survivals of totemism?
14080	But how did the Bear get its name in Greece?
14080	But how did the sun come to be called Bheki,''the frog''?
14080	But what has a discreet scholar to say to the whole business?
14080	But whence came the name which was represented by the hieroglyphic?
14080	But where is the triumph?
14080	But who says that men picked up these ideas_ at the same time_?
14080	But why are any herbs or roots magical?
14080	But why did the rolling myth gather such very strange moss?
14080	But why did they tell such savage and revolting stories about the god they had invented?
14080	But, even admitting this, why did Prometheus give the stars animal names?
14080	Can it be denied that the story is well illustrated and explained by the New Zealand parallel, the myth of the cruelty of Tutenganahau?
14080	Can the people who told it have heard it from a European?
14080	Circe is the moon, Odysseus is the sun, and''what_ watches over_ the solar hero at night when exposed to the hostile lunar power, but the stars?''
14080	Did a process of this sort ever occur in Greek religion, and were older animal gods ever collected into the temples of such deities as Apollo?
14080	Did insignificant animals elsewhere receive worship: were their effigies elsewhere placed in the temples of a purer creed?
14080	Did man_ originally_ live in the patriarchal family, the male being master of his female mate or mates, and of his children?
14080	Do peoples never consciously borrow myths from each other?
14080	Does the philological explanation account for the enormous majority of the phenomena?
14080	For do not men regard Zeus as the best and most righteous of gods?
14080	He said,''Hidge, Hodge, on my back, what time of day is it?''
14080	He said,''What have I done?
14080	He was admitted, looked at the prisoners, and picked out as the murderer a little hunchback( had the children described a hunchback?)
14080	How are they to know whether, according to the marriage laws of their race, they are lawful mates for each other?
14080	How came a variety of such groups, of different stocks, to coalesce in a local tribe?''
14080	How came the misunderstood words always to be misunderstood in the same way?
14080	How can we possibly argue that what is absent in these hymns, is absent because it had not yet come into existence?
14080	How did the Hindoos dispense with the aid of these superstitions?
14080	How did the feeling get into the heart?
14080	How do we know that''frog''was used as a name for''sun''?
14080	How has he become capable of conceiving of the supernatural?
14080	How then can the hymns of the most enlightened singers of a race thus far developed be called''the earliest religious documents''?
14080	How, to use Mr. Muller''s own manner, did these people, when they saw a stream, have mentally, at the same time,''a feeling of_ infinite_ powers?''
14080	If a negro tells us his fetich is a god, whence got he the idea of''god''?
14080	If so, how came clans of different stocks to be united in the same tribe?
14080	In France, as we read in the''Recueil de Calembours,''the people ask,''What runs faster than a horse, crosses water, and is not wet?''
14080	In the first place, what is to be understood by the word''Kalevala''?
14080	In the third place he asks, What are the antecedents of fetich- worship?
14080	Is it a thing invented once for all, and carried abroad over the world by wandering races, or handed on from one people and tribe to another?
14080	Is it credible that savages should discover a fact which puzzles science?
14080	Is it not obvious that the religious elements( magic and necromancy) left out of his reckoning by Mr. Muller are most powerful in developing rank?
14080	Is nothing said about the spirits of the dead and their cult in the Vedas?
14080	Is the Australian version authentic?
14080	Kullervo said,"I am the wretched son of Kalerva; but tell me, what is thy race, and who is thy father?"
14080	Mr. Orpen asked,''Do you know the secrets?''
14080	Now is there any reason to believe that this incident was once part of the myth of Pururavas and Urvasi?
14080	Now, with regard to all these strange usages, what is the method of folklore?
14080	One of the oldest problems has already risen before us in connection with the question stated-- is art the gratification of the imitative faculty?
14080	Or is it a mere savage invention, surviving( like certain other features of the Greek mysteries) from a distant stage of savagery?
14080	Or is the bull- roarer a toy that might be accidentally hit on in any country where men can sharpen wood and twist the sinews of animals into string?
14080	Or was the Indian name for beaver( temakse) once a name for the sun?
14080	Our ancestors, he remarks,''were not idiots,''how then could they tell such a story?
14080	Some, it is said, from the Chaldaeans; but whence did they reach the Chaldaeans?
14080	The Cappadocians called rue''moly''; what language, he asks, was spoken by the Cappadocians?
14080	The Samoans put the riddle,''A man who stands between two ravenous fishes?''
14080	The end of the polemic against the primitiveness of fetichism deals with the question,''Whence comes the supernatural predicate of the fetich?''
14080	The king raised a temple, and offered sacrifice-- to the rats?
14080	The problem remained, how did the fathers of the Athenians ever come to tell such myths?
14080	The question is, How did men ever come to believe in powers infinite, invisible, divine?
14080	The questions may be asked, Has race nothing, then, to do with myth?
14080	The scholarly method has now been applied for many years, and what are the results?
14080	Then wailed Heaven and exclaimed Earth,"Wherefore this murder?
14080	They had to do it; and when he came to the big stone, the giant said,''What time of day is it?''
14080	This question, or rather the somewhat similar question,''How did the constellations come by their very peculiar names?''
14080	This was unscientific; but is it scientific of Mr. Max Muller to discuss animal- worship without any reference to totemism?
14080	Thus, for instance, the Wolufs of Senegal ask each other,''What flies for ever, and rests never?''
14080	Was the fairy- love, Urvasi, originally caught and held by Pururavas among her naked and struggling companions?
14080	We do not know, and how can the Australians know, that the lost star was once the brightest?
14080	We know that we derive many of the names straight from the Greek; but whence did the Greeks get them?
14080	Well, do we find anything analogous in the case of the divining rod?
14080	Well, what is the root?
14080	Were the gentes really of different stocks, as their names would imply and as the people believed?
14080	What are the original forms of the human family?
14080	What is he accused of?''
14080	What is the origin of this element, so prominent in the religion of Egypt, and present, if less conspicuous, in the most ancient temples of Greece?
14080	What is the true place of Fetichism, to use a common but unscientific term, in the history of religious evolution?
14080	What light is thrown on the original form of the family by totemism?
14080	What made him throw the theory overboard?
14080	What outward objects first awoke that dormant faculty in his breast?
14080	What tribe is unacquainted with dreams, visions, magic, the apparitions of the dead?
14080	What, then, is the subjective element of religion in man?
14080	When did a Sanskrit- speaking race live beside a great sea?
14080	When remonstrated with by her landlord, she said,''Would you have my man go about on foot in the next world?''
14080	Where is the necessity?
14080	Where, for example, is the value of a philological analysis of the name of Jason?
14080	Where, then, is a foreign word like moly, which might have reached Homer?
14080	Who should baptize the babe?
14080	Why destroy us?
14080	Why is Apollo, especially the Apollo of the Troad, he who showered the darts of pestilence among the Greeks, so constantly associated with a mouse?
14080	Why is a group of stars called the Bear, or the Swan, or the Twins, or named after the Pleiades, the fair daughters of the Giant Atlas?
14080	Why separate us?"
14080	Why should ghosts dread the food of mortals when it is the custom of most races of mortals to feed ancestral ghosts?
14080	Why should the poetry of Coleridge be useful?
14080	Why this great sin?
14080	Why, then, do distinguished scholars and mythologists reach such different goals?
14080	people asked themselves the question, Why is Zeus called[ Greek]?
14080	{ 183} Now, was a wand of this form used in classical times to discover hidden objects of value?
14080	{ 270} Were there suns in Rome?
4925	But,she added,"thou hast not death''s hue on thee; why then ridest thou here on the way to Hel?"
4925	Can it be possible that any will be so rash as to risk so much for a wife?
4925	Cruel wall,they said,"why do you keep two lovers apart?
4925	Hapless youth,he said,"what can I do for you worthy of your praise?
4925	Have you come at last,said he,"long expected, and do I behold you after such perils past?
4925	Have you heard anything of Arion?
4925	How now, Thor?
4925	Is it thus I find you restored to me?
4925	Most undutiful and faithless of servants,said she,"do you at last remember that you really have a mistress?
4925	O Pyramus,she cried,"what has done this?
4925	Shall such wickedness triumph?
4925	Then Bacchus( for it was indeed he), as if shaking off his drowsiness, exclaimed,''What are you doing with me? 4925 What fault of mine, dearest husband, has turned your affection from me?
4925	What god can tempt one so young and handsome to throw himself away? 4925 What heart had I left me, during all this, or what ought I to have had, except to hate life and wish to be with my dead subjects?
4925	What herb has such a power?
4925	What new trial hast thou to propose?
4925	What,exclaimed the woman,"have all things sworn to spare Baldur?"
4925	Whence came these stories? 4925 Who would not have been moved with these gentle words of the goddess?
4925	Why should you wish to behold me?
4925	Will nothing satisfy you but my life?
4925	''Why do you refuse me water?''
4925	Aeneas, horror- struck, inquired of his guide what crimes were those whose punishments produced the sounds he heard?
4925	Aeneas, wondering at the sight, asked the Sibyl,"Why this discrimination?"
4925	After having disobeyed my mother''s commands and made you my wife, will you think me a monster and cut off my head?
4925	Alcinous says to Ulysses:"Say from what city, from what regions tossed, And what inhabitants those regions boast?
4925	And can any other woman dare more than I?
4925	And is Lorenzo''s salamander- heart Cold and untouched amid these sacred fires?"
4925	And shall I let you go into such danger alone?
4925	And share with him-- the unforgiven-- His vulture and his rock?"
4925	And what cowardice makes thee sink under this last danger who hast been so miraculously supported in all thy former?"
4925	Are there any birds perched on this tree?
4925	Art thou awake, Thor?
4925	As no one came, Narcissus called again,"Why do you shun me?"
4925	But Psyche said,"Why, my dear parents, do you now lament me?
4925	But a voice from the tower said to her,"Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner?
4925	But how is mythology to be taught to one who does not learn it through the medium of the languages of Greece and Rome?
4925	But how to send Atlas away from his post, or bear up the heavens while he was gone?
4925	But how?
4925	But if I am unworthy of regard, what has my brother Ocean done to deserve such a fate?
4925	But may not the requisite knowledge of the subject be acquired by reading the ancient poets in translations?
4925	But shall he then live, and triumph, and reign over Calydon, while you, my brothers, wander unavenged among the shades?
4925	But what has become of my glove?"
4925	But what if I offer him to yield up Helen and all her treasures and ample of our own beside?
4925	But what trace or mark shall point out the perpetrator from amidst the vast multitude attracted by the splendor of the feast?
4925	But what was to attack this terrible and unapproachable monster?
4925	But why ask the gods to do it?
4925	Byron also employs the same allusion, in his"Ode to Napoleon Bonaparte":"Or, like the thief of fire from heaven, Wilt thou withstand the shock?
4925	Can they be mortal women who compose that awful group, and can that vast concourse of silent forms be living beings?
4925	Could you keep your course while the sphere was revolving under you?
4925	Cupid, beholding her as she lay in the dust, stopped his flight for an instant and said,"O foolish Psyche, is it thus you repay my love?
4925	Did he fall by the hands of robbers or did some private enemy slay him?
4925	Do you ask me for a proof that you are sprung from my blood?
4925	Do you ask me why?"
4925	Do you not see that even in heaven some despise our power?
4925	Dying now a second time, she yet can not reproach her husband, for how can she blame his impatience to behold her?
4925	Euryalus, all on fire with the love of adventure, replied,"Would you, then, Nisus, refuse to share your enterprise with me?
4925	For how could Achilles require the aid of celestial armor if be were invulnerable?]
4925	Had he lost there a father, or brother, or any dear friend?
4925	Has earth no more Such seeds within her breast, or Europe no such shore?"
4925	Hast thou perchance seen him pass this way?"
4925	Have I not cause for pride?
4925	Have they a foundation in truth or are they simply dreams of the imagination?"
4925	Have you learned to feel easy in the absence of Halcyone?
4925	Have you not learned enough of Grecian fraud to be on your guard against it?
4925	He saw her hair flung loose over her shoulders, and said,"If so charming in disorder, what would it be if arranged?"
4925	He talked with the supposed spirit:"Why, beautiful being, do you shun me?
4925	He was loath to give his mistress to his wife; yet how refuse so trifling a present as a simple heifer?
4925	He, starting from his sleep, cried out,"My daughters, what are you doing?
4925	Hippomenes, not daunted by this result, fixing his eyes on the virgin, said,"Why boast of beating those laggards?
4925	His father cried,"Icarus, Icarus, where are you?"
4925	How fares it with thee, Thor?"
4925	How wilt thou now the fatal sisters move?
4925	I only wished I might have died With my poor father; wherefore should I ask For longer life?
4925	I think we shall be conquered; and if that must be the end of it, why should not love unbar the gates to him, instead of leaving it to be done by war?
4925	Is it for this that I have supplied herbage for cattle, and fruits for men, and frankincense for your altars?
4925	Is this the reward of my fertility, of my obedient service?
4925	Leaning over the bed, tears streaming from his eyes, he said,"Do you recognize your Ceyx, unhappy wife, or has death too much changed my visage?
4925	Men asked,"Why does not one of his parents do it?
4925	Nisus said to his friend,"Do you perceive what confidence and carelessness the enemy display?
4925	One day the youth, being separated from his companions, shouted aloud,"Who''s here?"
4925	Or have you rather come to see your sick husband, yet laid up of the wound given him by his loving wife?
4925	Sadly needing help, how could he yet venture, naked as he was, to discover himself and make his wants known?
4925	Shaking her ambrosial locks with indignation, she exclaimed,"Am I then to be eclipsed in my honors by a mortal girl?
4925	Shall I trust Aeneas to the chances of the weather and the winds?"
4925	Shall OEneus rejoice in his victor son, while the house of Thestius is desolate?
4925	Shall we be told that answers to such queries may be found in notes, or by a reference to the Classical Dictionary?
4925	Skirnir having reported the success of his errand, Frey exclaimed:"Long is one night, Long are two nights, But how shall I hold out three?
4925	Skrymir, awakening, cried out,"What''s the matter?
4925	Stretching out her trembling hands towards it, she exclaims,"O dearest husband, is it thus you return to me?"
4925	Suppose I should lend you the chariot, what would you do?
4925	The Sphinx asked him,"What animal is that which in the morning gees on four feet, at noon on two, and in the evening upon three?"
4925	The Trojans heard with joy and immediately began to ask one another,"Where is the spot intended by the oracle?"
4925	The parents consent( how could they hesitate?)
4925	The voice said,''Why do you fly, Arethusa?
4925	They can not in the course of nature live much longer, and who can feel like them the call to rescue the life they gave from an untimely end?"
4925	Thinks he by flight to escape us?
4925	This is alluded to by Byron, where, addressing the modern Greeks, he says:"You have the letters Cadmus gave, Think you he meant them for a slave?"
4925	To which question the river- god replied as follows:"Who likes to tell of his defeats?
4925	What could Jupiter do?
4925	What has become of them?"
4925	What have I done that you should treat me so?
4925	What have the cranes to do with him?"
4925	What is this fighting about?
4925	What shall he do?
4925	What shall he do?--go home to seek the palace, or lie hid in the woods?
4925	What should he do?
4925	Where are you going to carry me?''
4925	Where could we go to escape from Periander, if he should know that you had been robbed by us?
4925	Where is that love of me that used to be uppermost in your thoughts?
4925	While they hesitate, Laocoon, the priest of Neptune exclaims,"What madness, citizens, is this?
4925	Who brought me here?
4925	Who lived when thou wast such?
4925	Why do you hang round my neck and still entreat me?
4925	Why should Latona be honored with worship, and none be paid to me?
4925	Why should any one hereafter tremble at the thought of offending Juno, when such rewards are the consequence of my displeasure?
4925	Why should he alone escape?
4925	Why will you not take a lesson from the tree and the vine, and consent to unite yourself with some one?
4925	Will any one deny this?
4925	Will you kill your father?"
4925	Will you prefer to me this Latona, the Titan''s daughter, with her two children?
4925	Would you rather have me away?"
4925	Yet can ye relieve my grief?
4925	Yet where is your triumph?
4925	could not verse immortal save That breast imbued with such immortal fire?
4925	did he say?"
4925	haughty their array, Yet of their number no one dares to die?"
4925	have you any wish ungratified?
4925	he said;"have you any doubt of my love?
4925	said Aeneas,"is it possible that any can be so in love with life as to wish to leave these tranquil seats for the upper world?"
4925	she cried;"whither do you fly?
4925	the cause?
4925	through a marble wilderness?
4925	to what deed am I borne along?
4925	to whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise; What was thy pity''s recompense?
4925	was then the rumor true that you had perished?
3327	But,she added,"thou hast not death''s hue on thee; why then ridest thou here on the way to Hel?"
3327	Can it be possible that any will be so rash as to risk so much for a wife?
3327	Cruel wall,they said,"why do you keep two lovers apart?
3327	Hapless youth,he said,"what can I do for you worthy of your praise?
3327	Have you any doubt of my love? 3327 Have you come at last,"said he,"long expected and do I behold you after such perils past?
3327	Have you heard anything of Arion?
3327	Have you the head of Medusa?
3327	Is it thus I find you restored to me?
3327	Most undutiful and faithless of servants,said she,"do you at last remember that you really have a mistress?
3327	O ruler of the gods, if I have deserved this treatment, and it is your will that I perish with fire, why withhold your thunderbolts? 3327 Oh, Pyramus,"she cried,"what has done this?
3327	Shall such wickedness triumph?
3327	Then Bacchus, for it was indeed he, as if shaking off his drowsiness, exclaimed,''What are you doing with me? 3327 Thine oracle, in vain to be, Oh, wherefore am I thus consigned, With eyes that every truth must see, Lone in the city of the blind?
3327	Ungrateful man,she exclaimed,"is it thus you leave me?
3327	What fault of mine, dearest husband, has turned your affection from me? 3327 What god can tempt one so young and handsome to throw himself away?
3327	What heart had I left me, during all this, or what ought I to have had, except to hate life and wish to be with my dead subjects? 3327 What herb has such a power?"
3327	What new trial hast thou to propose?
3327	What,exclaimed the woman,"have all things sworn to spare Baldur?"
3327	Whence came these stories? 3327 Who would not have been moved with these gentle words of the goddess?
3327	Why should you wish to behold me?
3327	Will nothing satisfy you but my life?
3327	''What will love not discover?
3327	''Why do you refuse me water?''
3327	AEneas, horror- struck, inquired of his guide what crimes were those whose punishments produced the sounds he hear?
3327	AEneas, wondering at the sight, asked the Sibyl,"Why this discrimination?
3327	After having disobeyed my mother''s commands and made you my wife, will you think me a monster and cut off my head?
3327	Alcinous says to Ulysses,"Say from what city, from what regions tossed, And what inhabitants those regions boast?
3327	And can any other woman dare more than I?
3327	And is Lorenzo''s salamander- heart Cold and untouched amid these sacred fires?"
3327	And shall I let you go into such danger alone?
3327	And what cowardice makes thee sink under this last danger, who hast been so miraculously supported in all thy former?"
3327	Are there any birds perched on this tree?
3327	Art thou awake, Thor?
3327	As no one came, Narcissus called again,"Why do you shun me?"
3327	Boots it th veil to lift, and give To sight the frowning fates beneath?
3327	But Psyche said,"Why, my dear parents, do you now lament me?
3327	But a voice from the tower said to her,"Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner?
3327	But how to send Atlas away from his post, or bear up the heavens while he was gone?
3327	But how?
3327	But if I am unworthy of regard, what has my brother Ocean done to deserve such a fate?
3327	But shall he then live, and triumph, and reign over Calydon, while you, my brothers, wander unavenged among the shades?
3327	But what has become of my glove?"
3327	But what if I offer him to yield up Helen and all her treasures and ample of our own beside?
3327	But what trace or mark shall point out the perpetrator from amidst the vast multitude attracted by the splendor of the feat?
3327	But what was to attack this terrible and unapproachable monster?
3327	But who can withstand Jupiter?
3327	But why ask the gods to do it?
3327	Could you keep your course while the sphere was revolving under you?
3327	Cupid, beholding her as she lay in the dust, stopped his flight for an instant and said,"O foolish Psyche, is it thus you repay my love?
3327	Did he fall by the hands of robbers, or did some private enemy slay him?
3327	Do you ask me for proof that you are sprung from my blood?
3327	Do you ask why?"
3327	Do you not see that even in heaven some despise our power?
3327	Dying now a second time she yet can not reproach her husband, for how can she blame his impatience to behold her?
3327	Euryalus, all on fire with the love of adventure, replied,"Would you then, Nisus, refuse to share your enterprise with me?
3327	For how could Achilles require the aid of celestial armor if he were invulnerable?)
3327	Go home to seek the palace, or lie hid in the woods?
3327	Had he lost there a father or brother, or any dear friend?
3327	Has earth no more Such seeds within her breast, or Europe no such shore?"
3327	Hast thou perchance seen him pass this way?"
3327	Have I not cause for pride?
3327	Have they a foundation in truth, or are they simply dreams of the imagination?"
3327	Have you any wish ungratified?
3327	Have you learned to feel easy in the absence of Halcyone?
3327	Have you not learned enough of Grecian fraud to be on your guard against it?
3327	He saw her hair flung loose over her shoulders, and said,"If so charming in disorder, what would it be if arranged?"
3327	He talked with the supposed spirit:"Why, beautiful being, do you shun me?
3327	He was loth to give his mistress to his wife; yet how refuse so trifling a present as a simple heifer?
3327	He, starting from his sleep, cried out,"My daughters, what are you doing?
3327	Hippomenes, not daunted by this result, fixing his eyes on the virgin, said,"Why boast of beating those laggards?
3327	His father cried,"Icarus, Icarus, where are you?"
3327	How could Hercules take his place?
3327	How extricate the youth?
3327	How fares it with thee, Thor?"
3327	How wilt thou now the fatal sisters move?
3327	I only wished I might have died With my poor father; wherefore should I ask For longer life?
3327	I think we shall be conquered; and if that must be the end of it, why should not love unbar the gates to him, instead of leaving it to be done by war?
3327	Is it for this that I have supplied herbage for cattle, and fruits for men, and frankincense for your altars?
3327	Is this the reward of my fertility, of my obedient service?
3327	Leaning over the bed, tears streaming from his eyes, he said,"Do you recognize your Ceyx, unhappy wife, or has death too much changed my visage?
3327	Men asked,"Why does not one of his parents do it?
3327	Nisus said to his friend,"Do you perceive what confidence and carelessness the enemy display?
3327	Oh, spare me one of so many?!"
3327	One day the youth, being separated from his companions, shouted aloud,"Who''s here?"
3327	Or have you rather come to see your sick husband, yet suffering from the wound given him by his loving wife?
3327	Or would it be better to die with him?
3327	Sadly needing help, how could he yet venture, naked as he was, to discover himself and make his wants known?
3327	Shaking her ambrosial locks with indignation, she exclaimed,"Am I then to be eclipsed in my honors by a mortal girl?
3327	Shall I trust AEneas to the chances of the weather and winds?"
3327	Shall OEneus rejoice in his victor son, while the house of Thestius( Thestius was father of Toxeus, Phlexippus and Althea) is desolate?
3327	Skirnir having reported the success of his errand, Frey exclaimed,"Long is one night, Long are two nights, But how shall I hold out three?
3327	Skrymir awakening cried out,"What''s the matter?
3327	Stretching out her trembling hands towards it, she exclaims,"O, dearest husband, is it thus you return to me?"
3327	Suppose I should lend you the chariot, what would you do?
3327	The Sphinx asked him,"What animal is that which in the morning goes on four feet, at noon on two, and in the evening upon three?"
3327	The Trojans heard with joy, and immediately began to ask one another,"Where is the spot intended by the oracle?"
3327	The parents consent( how could they hesitate?)
3327	The voice said,''Why do you fly, Arethusa?
3327	They can not in the course of nature live much longer, and who can feel like them the call to rescue the life they gave from an untimely end?"
3327	Thinks he by flight to escape us?
3327	This is alluded to by Byron, where, addressing the modern Greeks, he says:"You have the letters Cadmus gave, Think you he meant them for a slave?"
3327	Through a marble wilderness?
3327	To what deed am I borne along?
3327	To which question the river- god replied as follows:"Who likes to tell of his defeats?
3327	To whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise, What was thy pity''s recompense?
3327	Was then the rumor true that you had perished?
3327	What advantage to disclose it now?
3327	What could Jupiter do?
3327	What has become of them?"
3327	What have I done that you should treat me so?
3327	What have the cranes to do with him?"
3327	What is this fighting about?
3327	What is''t you do?
3327	What shall he do?
3327	What shall he do?
3327	What should he do?
3327	Where are you going to carry me?''
3327	Where could we go to escape from Periander, if he should know that you had been robbed by us?
3327	Where is that love of me that used to be uppermost in your thoughts?
3327	Who brought me here?
3327	Who lived when thou was such?
3327	Why do you hang round my neck and still entreat me?
3327	Why should Latona be honored with worship rather than I?
3327	Why should he alone escape?
3327	Why will you not take a lesson from the tree and the vine, and consent to unite yourself with some one?
3327	Will any one deny this?
3327	Will you kill your father?
3327	Will you prefer to me this Latona, the Titan''s daughter, with her two children?
3327	Woe; great Jove have pity, Listen to my sad entreaty, Yet for what can Hero pray?
3327	Would you rather have me away?"
3327	Yet can ye relieve my grief?
3327	Yet where is your triumph?
3327	did he say?"
3327	said AEneas,"is it possible that any can be so in love with life, as to wish to leave these tranquil seats for the upper world?"
3327	she cried;"whither do you fly?
14576	& c. Or we find, What is the gold spun from one window to another?
14576	''Any trick?''
14576	''Are the God and his myth original or imported?
14576	''Has the myth of Cronos the same sense?''
14576	''Have we not,''he asks,''arrived both at the same conclusion?''
14576	''We are told''--where, and by whom?
14576	''We can but say"it may be so,"''but who could explain all the complex Perseus- saga as a statement about elemental phenomena?
14576	''What century will it be when there will be scholars who know the dialects of the Australian blacks as well as we know the dialects of Greece?''
14576	''Why should not all the gods of Egypt with their heads of bulls and apes and cats be survivals of totemisms?''
14576	):--''Where has any one of us ever done this?''
14576	--Max Muller Semitic-- Bottiger Accadian(?)
14576	--Sayce Etymology of Cronos[ Greek]=Time(?)
14576	735),''what could his sister Artemis have been, from the very beginning, if not some goddess connected with the moon?''
14576	A selection of such explanations I offer in tabular form:-- Cronos was God of Time(?)
14576	A similar dubious adhesion may be given by us in the case of Castor and Polydeuces( Morning and Evening Stars?
14576	Am I wrong?
14576	And have the lessons taught to De Brosses by his witty contemporaries been quite forgotten?
14576	And if[ Greek], why not clad in bear- skins, and all the rest?
14576	And what in the name of Eleusis have dialects to do with the circumstance that savages, like Greeks, use Rhombi in their mysteries?
14576	And who denies it?
14576	And why had he done that?
14576	And, if they do n''t, how do we know that kobongs and pacarissas were developed out of sign- boards?
14576	Apollo_ may_ once have been the sun, but why did he make love as a dog?
14576	Are these theftuous birds and beasts to be explained as Fire- gods?
14576	Aryan Totems(?)
14576	As to the Holy Cross qua fetish, why discuss such free- thinking credulities?
14576	But how did this mental condition, this early sort of false metaphysics, come into existence?
14576	But how does the unscientific conduct attributed to De Brosses implicate the modern anthropologist?
14576	But how does this explain the problem?
14576	But if the savages tell us about totems, are they not then''casual native informants''?
14576	But need that somebody have been originally the sun, as Mr. Max Muller and Dr. Tylor think in the cases of Yama and Maui?
14576	But still, why Tuna?
14576	But surely his name, even so, might have been carried to the Greeks?
14576	But the question I tried to answer was,''Why did the Greeks, of all people, tell such a disgusting story?''
14576	But what was the origin of sign- boards?
14576	But where, all this time, is there a reference by Mannhardt to''the general principles of comparative philology''?
14576	But why was the story told, and why of Tuna?
14576	But why, on this score, should a man be afraid to make love to a woman of the same nagual?
14576	But_ whence come the names of eponymous heroes_?
14576	But_ why_ conceived as''masculine or feminine''?
14576	Can we explain an American institution, a fairly world- wide institution, totemism, by the local peculiarities of belief in isolated Australia?
14576	Could a classical scholar do more?
14576	Death said to the gods,''What hath become of him who created us?''
14576	Did I, then, tell anybody that''originally the she- bear was the goddess''?
14576	Did a kind of linguistic measles affect all tongues alike, from Sanskrit to Choctaw, and everywhere produce the same ugly scars in religion and myth?
14576	Did anybody doubt that the Greeks, nay even the Hindus, were uncivilised or savages, before they became civilised or tamed?
14576	Did anybody?
14576	Did not this idea reach the Mincopie mind from the same quarter as the stone house, especially as Puluga''s wife is''a green shrimp or an eel''?
14576	Did they really appear?
14576	Do these other scholars criticise your equations not''seriously''?
14576	Do they apply to these as strictly as to ordinary words?
14576	Do we make it?
14576	Do_ we_ not try to find out, and really succeed sometimes in finding out,_ why_ a savage cherishes this or that scrap as a''fetish''?
14576	Does Mr. Frazer think so?
14576	Does Mr. Max Muller, so strict about evidence, boggle at the stone house, the only son, the shrimp?
14576	Does Professor Tiele now grasp my meaning( saisir)?
14576	Does he know why?
14576	Does he point out that one anthropologist has asked for caution in weighing what the Mincopies told Mr. Man?
14576	For Us or Against Us?
14576	Granting Chkai to be the sun, does that explain why he punishes people who bake bread on Friday?
14576	Had Mannhardt quite cashiered''the corn- spirit,''who, perhaps, had previously threatened to''become everything''?
14576	Has not even Plato done this?
14576	Have I incurred Dr. Codrington''s feud?
14576	Have Red Indian_ women_ any naguals?
14576	Have the objections ceased?
14576	He says:''In ancient languages every one of these words''( sky, earth, sea, rain)''had necessarily''( why necessarily?)
14576	He tells the unseemly tale, and asks why the Earth goddess became a mare?
14576	How can comparisons be demonstrated before they are made?
14576	How could it be otherwise?''
14576	How could the moon love an eel, except on my own general principle of savage''levelling up''of all life in all nature?
14576	How could the sun catch the sun in a snare, and beat him so as to make him lame?
14576	How did it come?
14576	How is this, may I ask, to account for the story of Daphne?
14576	How will you explain these hauts faits de l''extase religieuse?
14576	How, asks Mr. Lefebure, did men come to attribute this vis vivida to persons and things?
14576	How, then, does the explanation of a hypothetical Dawn- myth apply to the Earth?
14576	I ask Professor Tiele,''Do you, sir, create light when you open your window- shutters in the morning?
14576	If evidence can not be trusted about a living and distinguished British subject, how can it be accepted about hallucinations?
14576	In what questions did I not expect to find reason?
14576	Is Athene from a Zend root( Benfey), a Greek root( Curtius), or to be interpreted by Sanskrit Ahana( Max Muller)?
14576	Is Loki a corn- spirit?
14576	Is Samoa in Melanesia, par exemple?
14576	May we not decide on the_ logic_ of scholars?
14576	Mr. Max Muller thinks that he is right, but, till scholars agree, what can we do but wait?
14576	Mr. McLennan would be, I think, rather surprised at this remark; but what would he do?
14576	My Crime Now, what important questions was I gliding over?
14576	Now, can it be by accident that Saranyu in the Veda is Erinnys in Greek?
14576	Now, except that the bird which laughed sings at sunset, what is there''solar''in all this?
14576	Or are you ignorant of the names of their works?
14576	Or does[ Greek] suggest aqua, Achelous the River?
14576	Perhaps, instead of''the Dark One,''a peasant would say,''What is the Rooky One?''
14576	Psychical Research But how is the Fire- walk done?
14576	Secondly, what does it help us to know that people in Mangaia believed in the change of human beings into trees, if we do not know the reason why?
14576	Shall we say that he meant''most myths,''''a good many myths,''''a myth or two here and there''?
14576	So far, what is there''solar''about Maui?
14576	That I explained the myth of Daphne by the myth of Tuna?
14576	The Greek Mouse- totem?
14576	The Indians were, we learn, divided into[ local?]
14576	The general problem is this: Has language-- especially language in a state of''disease,''been the great source of the mythology of the world?
14576	They were Arkades, and why not[ Greek]( bears)?''
14576	Thus Geistiblindr asks, What is the Dark One That goes over the earth, Swallows water and wood, But is afraid of the wind?
14576	To this''equation,''as we saw, Mannhardt demurred in 1877. Who was Saranyu?
14576	Very likely; quis negavit?
14576	Was Dr. Codrington_ not_ a missionary?
14576	We might answer,''Why tell you what you know very well?''
14576	Well, why is the world- wide tale of the Cyclops told about Odysseus?
14576	Were the myths, say the myths of Daphne, really solar?
14576	What accident?
14576	What anthropologist believes such nonsense?
14576	What anthropologist of mark accepts as gospel any casual traveller''s tale?
14576	What can Mr. Max Muller possibly mean?
14576	What is there new in comparing the customs and myths of the Greeks with those of the barbarians?
14576	What missionaries?
14576	What was_ that_ method?
14576	Where does he accept''the omnipresent Sun and the inevitable Dawn''?
14576	Who are the''others''who speak of a Greek''culture- hero''by the impossibly fantastic name of''a fire totem''?
14576	Who does?
14576	Who says that they do?
14576	Why Tuna more than Rangoa, or anyone else?''
14576	Why not, indeed, if prehistoric Greeks were in touch with India?
14576	Why not, indeed?
14576	Why should not a Vedic or Sanskrit goddess of India supply the first germs of a Greek goddess?
14576	Why should''Attic''and the qualifying phrase be omitted?
14576	Why, then, should we not rejoice when we find the allusion in Rig Veda?''
14576	Will Mr. Frazer give the Arcadian bear''the benefit of the doubt''?
14576	You can not imagine several generations asking each other-- What is the Rooky One that swallows?
14576	You would not amuse a rural audience by asking''What is the mist that swallows wood and water?''
14576	[ Who has not?]
14576	_ How does this help philological mythology_?
14576	a totem?''
14576	placed by Zeus, her lover, in the sky''as the Bear?
14576	why not?''
14576	{ 139b} Is this''large term''too vague?
14576	{ 195c} How did Prometheus steal fire?
14576	{ 27} Allies or Not?
14576	{ 29a} And is it my fault that, even in this matter, the Pythonesses utter such strangely discrepant oracles?
14576	{ 32b} What is the myth of Cronos?
14576	{ 48} After examining the facts we examine the words, and ask,''Why Burley or Burry men?''
14576	{ 79} Why not refer, then, to the results of their discriminating efforts?
3623	''So you went to Ka- thlu- el- lon, did you?'' 3623 And do tell me,"she said,"are you quite immortal?
3623	Can anything be plainer,he might say,"than that I light my twopenny candle on earth and that the sun then kindles his great fire in heaven?
3623	For why, say they, should they commit an act of aggression, when he and his kindred can so easily repay them? 3623 Of what was he guilty?
3623	Well,says she,"and where is your death?
3623	Whither will you send her?
3623	--"Whose is she?"
3623	?\ it in the grass by the wayside.
3623	Again, though the sun may be said to die daily, in what sense can he be said to be torn in pieces?
3623	An old woman tended her; and when the girl was grown to maidenhood she asked the old woman,"Where do you go so often?"
3623	And are you too great an enchanter ever to feel human suffering?"
3623	And how does he think it may be guarded against?
3623	And is this the return you make to me?"
3623	And she meditated in her heart, saying,"Can not I by virtue of the great name of Ra make myself a goddess and reign like him in heaven and earth?"
3623	And the company of gods cried,"What aileth thee?"
3623	And who so well fitted to perform the ceremony as the king, the living representative of the sky- god?
3623	And why, before doing so, had he to pluck the Golden Bough?
3623	Are the other effigies, which are burned in the spring and midsummer bonfires, susceptible of the same explanation?
3623	As day by day the sun sank lower and lower in the sky, could he be certain that the luminary would ever retrace his heavenly road?
3623	As it is being launched, the people cry,"O sickness, go from here; turn back; what do you here in this poor land?"
3623	At Wiedingharde in Schleswig when a stranger comes to the threshing- floor he is asked,"Shall I teach you the flail- dance?"
3623	At every bunch of feathers the ghost stops to consider,"Is this the whole of my body or only a part of it?"
3623	At this juncture I ventured a question:"''Why do you not let him go, or give him some water?''
3623	But how did it originate?
3623	But if his daily death was the theme of the legend, why was it celebrated by an annual ceremony?
3623	But if the object of the taboos is to save his life, the question arises, How is their observance supposed to effect this end?
3623	But if these personages represent, as they certainly do, the spirit of vegetation in spring, the question arises, Why kill them?
3623	But we have still to ask, What was the Golden Bough?
3623	But we have still to ask, What was the rule of succession to the kingdom among the old Latin tribes?
3623	But we naturally ask, How did it come about that benefits so great and manifold were supposed to be attained by means so simple?
3623	Can death never touch you?
3623	Can they have thought that the mistletoe dropped on the oak in a flash of lightning?
3623	Diana and Virbius WHO does not know Turner''s picture of the Golden Bough?
3623	Even if the fire, as seems probable, was originally always made with oak- wood, why should it have been necessary to pull the mistletoe?
3623	For was he not severing the body of the corn- god with his sickle and trampling it to pieces under the hoofs of his cattle on the threshing- floor?
3623	For what can grey or yellow- legged spiders do to the Thunder- beings?
3623	For who but the rich of this world can thus afford to fling pearls away?
3623	Her lament is for a wilderness where no cypresses(?)
3623	How are their relations to each other to be adjusted, and room found for both in the mythological system?
3623	How can history be written without names?"
3623	How could the loss of virtue in the poison be a physical consequence of the loss of virtue in the poison- maker''s wife?
3623	How could they continue to cherish expectations that were invariably doomed to disappointment?
3623	How dare to repeat experiments that had failed so often?
3623	How should_ you_ know?''
3623	How, then, could they catch it?
3623	I should be glad to know whether, when I have put on my green robe in spring, the trees do not afterwards do the same?
3623	If a man has more vital places than one in his body, why, the savage may think, should he not have more vital places than one outside it?
3623	If such reasonings could pass muster among ourselves, need we wonder that they long escaped detection by the savage?
3623	If the priest of Nemi posed not merely as a king, but as a god of the grove, we have still to ask, What deity in particular did he personate?
3623	If the question is put, why do men desire to deposit their life outside their bodies?
3623	In another Hindoo tale an ogre is asked by his daughter,"Papa, where do you keep your soul?"
3623	In such cases the problem for mythology is, having got two distinct personifications of the same object, what to do with them?
3623	In what way did people imagine that they could procure so many goods or avoid so many ills by the application of fire and smoke, of embers and ashes?
3623	Is it fire?
3623	Is it not glorious to be eaten by the children of a chief?"
3623	Is the girl who awakens him the fresh verdure or the genial sunshine of spring?
3623	Is the sleeper the leafless forest or the bare earth of winter?
3623	It die?
3623	It is plaited and kept till the( next?)
3623	It only remains to ask, Why was the mistletoe called the Golden Bough?
3623	Loki asked him,"Why do you not shoot at Balder?"
3623	May not the same rule of descent have furnished a motive for incest with a daughter?
3623	May they not have believed, in fact, that it was a plant fallen from the sky, a gift of the divinity?"
3623	Mock thunder, we know, has been made by various peoples as a rain- charm in modern times; why should it not have been made by kings in antiquity?
3623	Next they run towards the carcase uttering lamentations and saying,"Who killed you?
3623	Not to touch the Earth AT THE OUTSET of this book two questions were proposed for answer: Why had the priest of Aricia to slay his predecessor?
3623	Now why is that?
3623	O how shall we part from thee?
3623	On perceiving him the peasant called out,"Who is this whom I see coming so proudly along?"
3623	Others answer thrice,"What have you?"
3623	She said,"What is it, divine Father?
3623	So he laughed and said,"Why do you wish to know?
3623	So the youth asked him,"Tell me, where is your soul hidden?
3623	The Burning of Effigies in the Fires WE have still to ask, What is the meaning of burning effigies in the fire at these festivals?
3623	The chief will assemble his men and say to them,''Are you in order in your villages?''
3623	The intention doubtless was to keep the names a profound secret; and how could that be done more surely than by sinking them in the sea?
3623	The reader may well be tempted to ask, How was it that intelligent men did not sooner detect the fallacy of magic?
3623	The thief may even ask boldly,"Did I pay for it?"
3623	Then Loki asked,"Have all things sworn to spare Balder?"
3623	Then another farming- man shouts very loudly,''What have ye?
3623	Then he asks the woman,"Has the child come?"
3623	Then the executioner asks,"Shall I behead this King?"
3623	To enquire,"What is your name?"
3623	To keep up our parable, what will be the colour of the web which the Fates are now weaving on the humming loom of time?
3623	To the question, How was the representative of the corn- spirit chosen?
3623	To what causes does he attribute it?
3623	Was it fire?
3623	We have seen that at Spachendorf, in Austrian Silesia, on the morning of Rupert''s Day( Shrove Tuesday?
3623	We have still to ask, What is the meaning of such sacrifices?
3623	We must ask ourselves, Why did the author of these legends pitch upon Orestes and Hippolytus in order to explain Virbius and the King of the Wood?
3623	We must, therefore, ask: What does early man understand by death?
3623	What is life without thee?
3623	What is the object of slaying the spirit of vegetation at any time and above all in spring, when his services are most wanted?
3623	What more appropriate parentage could be invented for the corn which springs from the ground that has been fertilised by the water of heaven?
3623	What more could the spirits want?
3623	What then is the meaning of killing a turtle in which the soul of a kinsman is believed to be present?
3623	When the question was put, Why they did not hold their noses also, lest the child''s soul should get into one of them?
3623	Who cut off your head?
3623	Who knows which?
3623	Who skinned you?
3623	Why cling to beliefs which were so flatly contradicted by experience?
3623	Why is this?
3623	Why should it not have obtained in ancient Latium?
3623	Why then did the Greeks represent the corn both as a mother and a daughter?
3623	Why was he called the King of the Wood?
3623	Why was his office spoken of as a kingdom?
3623	Why were men and animals burnt to death at these festivals?
3623	Why were you our enemy?
3623	Why, since he can put his life outside himself, should he not transfer one portion of it to one animal and another to another?
3623	Will the great movement which for centuries has been slowly altering the complexion of thought be continued in the near future?
3623	With what heart persist in playing venerable antics that led to nothing, and mumbling solemn balderdash that remained without effect?
3623	Would it not have been better that we should remain friends?
3623	Would you not have been better with us?
3623	and could the good- man and the good- wife deny to the spirits of their dead the welcome which they gave to the cows?
3623	and may not their union have been yearly celebrated in a_ theogamy_ or divine marriage?
3623	and why had each candidate for the Arician priesthood to pluck it before he could slay the priest?
3623	and why in particular should a man be thought to stunt his growth by uttering his own name?
3623	he said at last,''know you not how precious it is?
3623	is it in your dwelling?"
3623	is it water?
3623	or will a reaction set in which may arrest progress and even undo much that has been done?
3623	retorted the German,"you the Son of God, and do n''t speak all languages, and do n''t even know German?
3623	was it water?
3623	what have ye?
3623	what have ye?''
3623	what human vision could spy them glimmering far down in the dim depths of the green water?
3623	what is it?"
3623	what''s this?
3623	why should I salute the sun?"
3623	will it be white or red?
34170	''Knowest thou not me?'' 34170 ''Speak yet again,''he cries,''is any nigh?''
34170	And fainting cries,''What fury thee possest? 34170 Are all these notes in thee, wild wind?
34170	I heard of every suffering, That on this earth can be: How can they call a sleeping child, A likeness, love, of thee? 34170 I heard them hymn his name, his power, I heard them, and I smiled: How could they say the earth was ruled, By but a sleeping child?
34170	Know ye not when our dead From sleep to battle sprung? 34170 Now several ways his young companions gone, And for some time Narcissus left alone,''Where are you all?''
34170	On a high rock that beetles o''er the flood, With daily care the pensive father stood; And when he saw impatient from afar? 34170 Or, do they tell, these mystic signs, The self destroyer''s madness?
34170	Perhaps thou mayest be right there,answered Don Quixote;"but tell me, what says Teresa?"
34170	They can not paint thee, let them dream A dark and nameless thing: Why give the likeness of the dove, Where is the serpent''s sting? 34170 What first inspired a bard of old to sing Narcissus pining o''er the mountain spring?
34170	What hid''st thou in thy treasure- caves and cells? 34170 What name, sweet bride, will best allure, Thy sacred ear, and give the honour due?
34170	While we to Jove select the holy victim, Whom after shall we sing than Jove himself? 34170 Why have ye left your bowers desolate, Your lutes and gentler nature?
34170	_ Clytemnestra._ What have I done?-- Where am I? 34170 ''And dost thou smile?'' 34170 ''Knowest thou not me? 34170 ''Then is it vain in Jove himself to trust? 34170 ''Twas Jove''s decree they should in silence rove, For who is able to contend with Jove?
34170	''Who''ll buy my love- knots?
34170	(_ Aside_) The bath that bubbled with my blood, the blows That spilt it( O worse torture) must she know?
34170	****** But the bright cup?
34170	****** What hath night to do with sleep?
34170	--_City Chronicle._"Who would be without an illustrated Telemachus, when it can be had on such terms?
34170	Again the mournful Echo answers,''_ I_,''''Why come not you,''he said,''appear in view,''She hastily returns,''_ why come not you_?''
34170	Am I wild And wandering in my fondness?
34170	And fair Parthenian woods resound my name?
34170	And is it thus the Gods assist the just?
34170	And shall you claim his merit?
34170	And shun so my embraces?
34170	And who the dragon- guarded apples won?
34170	And will that image ever quit thy sight?
34170	Are not our mighty toils in Elis told?
34170	Are these the thanks that you to Perseus give?
34170	Are they gone?
34170	Are you afraid to meet among the good Incestuous Helen here?
34170	Art thou that huntress of the silver bow Fabled of old?----------------****** What art thou like?
34170	By the fountain''s fall Dreamy silence keeping?
34170	Call''st thou me reckless, when I place my hand Upon the earliest buddings of the spring?
34170	Can Jove, supine, flagitious acts survey And brook the furies of the daring day?
34170	Can gratitude in Trojan souls have place?
34170	Can mortal man pollute the Gods?
34170	Can thus the warrior move, To scorn his meed of victory?
34170	Could the fair Centaur''s strength my force withstand?
34170	Did I not triple- formed Geryon fell?
34170	Did not Stymphalian lakes proclaim my fame?
34170	Did not these hands the bull''s armed forehead hold?
34170	Did not this neck the heavenly globe sustain?
34170	Did''st thou indeed sit there In languid lone despair?
34170	Did''st thou, with fond wild eyes Fix''d on the starry skies, Wait feverishly for each new day to waken?
34170	Didst thou roam the paths of danger, Hymenean joys to prove?
34170	Do I not ease the wretched of his woe?
34170	Fast descending as thou art, Say, hath mortal invocation Spells to touch thy stony heart?
34170	For what end?
34170	Frown not, but pardon me for tarrying Amid too idle words, nor asking how She praised us both( which most?)
34170	Had I allowed those sweet buds to expand, What would the skies of gloomy autumn bring?
34170	Hast thou, on the troubled ocean, Braved the tempest loud and strong, Where the waves, in wild commotion, Roar Cyanean rocks among?
34170	Himself I refuged and his train relieved,''Tis true, but am I sure to be received?
34170	His lance was aimed, when Cepheus ran and said;''Hold, brother, hold, what brutal rage has made Your frantic mind so black a crime conceive?
34170	Hope, with eyes so fair, What was thy delighted measure?
34170	Horrible forms, Whence and what are ye?
34170	Horror-- astonishment-- have kept me silent--_ The._ Darest thou add falsehood to thine infamy?
34170	How fares my royal friend?
34170	I am reduced to this unhappiness, At my loved Thebes I can not dwell, for here What temple, what assembly of my friends Can I approach?
34170	I come with all my train; Who calls me lonely?
34170	I could have answered that; why ask the Gods?
34170	In the centre of the world Where the sinful dead are hurled?
34170	In thine own children''s gore?
34170	Is he not glorious?
34170	Is the fair Cyane gone?
34170	Is this fountain left alone For a sad remembrance, where We may in after times repair, With heavy heart and weeping eye, To sing songs to her memory?"
34170	Its glory and its might-- Are they not written on my brow?
34170	Or the fell boar that spoiled the Arcadian land?
34170	Or, did I fear the triple dog of hell?
34170	Say, hast thou, with kind protection, Reared thy smiling race in vain; Fostering Nature''s fond affection, Tender cares, and pleasing pain?
34170	Shall I with this ungrateful Trojan go, Forsake an empire to attend a foe?
34170	Shall it not then be thought, A bride, so lovely, was too cheaply bought?
34170	Shall she be mine?
34170	Should I go to Argos?
34170	Smooth Suranimnaga?
34170	That tale of wasted youth, Of endless grief, and love forsaken, pining?
34170	Then shall I seek alone the flying crew, Or with my fleet their flying souls pursue?
34170	These many notes in thee?
34170	This the reward that to his worth you pay, Whose timely valour saved Andromeda?
34170	Those were immortal stories: are they gone?
34170	Through what dark tree Glimmers thy crescent?
34170	Thus, do you bear me to my native isle?
34170	Thy harp neglected by thee idly lying?
34170	Thy soft and earnest gaze, Watching the lingering rays, In the far west, where Summer- day was dying?
34170	To raise new plagues and call new vengeance down, Why did you tempt the gods, and dare to touch me?
34170	Treacherous in calm and terrible in storm, Who shall put forth on thee, Unfathomable sea?"
34170	Trisrota pure?
34170	Trusting some glorious morn Might witness his return,{ 262} Unwilling to believe thyself forsaken?
34170	Unnatural nymphs, why this unkind delay?
34170	Unworthy am I then to join in prayer?
34170	Vishnupedi?
34170	Was it for this Busiris was subdued, Whose barbarous temples reeked with stranger''s blood?
34170	What blessing were it To gain a useless and unhallowed life?"
34170	What does not my own poor self owe to thee?
34170	What fatal fury, what infernal charm,''Gainst a kind father does his daughter arm?''
34170	What frenzy, Orpheus, seized upon thy breast?
34170	What if the Thracian horses, fat with gore, Who human bodies in their manger tore, I saw, and with their barbarous lord, o''erthrew?
34170	What if these hands Nemà ¦ a''s lion slew?
34170	What lions-- what dire forms Of Triple Typhons, or what giants, what Of monsters banded in the Centaur war, Did I not quell?
34170	What then can make you speak thus rapidly And briefly?
34170	What tho''I turn the banquet room to grief, The wedding garment to a garb of woe, Do I not bring to wounded hearts relief?
34170	What were thy feelings on the stormy strand, When thou saw''st Ceyx borne a corse to land?
34170	When my age advanced To youth''s fresh bloom, why should I say what toils I then sustained?
34170	Where am I, What have I done?
34170	Where are the blooms of Summer?
34170	Where are the merry birds?
34170	Where are the songs of summer?
34170	Where dost thou listen to the wide halloos Of thy departed nymphs?
34170	Where is the Dryad''s immortality?
34170	Whither doth thy rage transport thee?
34170	Who calls me silent?
34170	Who has another care when thou hast smiled?
34170	Who seized the golden belt of Thermodon?
34170	Who''ll buy my love knots?''
34170	Who''ll buy my love- knots?''
34170	Why gave she thee her child?
34170	Why have ye left your forest haunts, why left Your nuts in oak tree cleft?
34170	Why therefore should I live?
34170	Will such a multitude of men employ Their strength against a weak defenceless boy?''"
34170	Wretch that thou art, dost thou not answer me?
34170	[ Illustration] The oracle must be obeyed: but who would be the substitute?
34170	[ Illustration]"--------Who first told how Psyche went On the smooth wind to realms of wonderment?
34170	[ Illustration]_ The._"''Dost thou dare look upon me boy?
34170	_ Alvine._ But for the history of that pale girl Who stands so desolate on the sea- shore?
34170	_ Egisthus._ Hast thou slain the tyrant?
34170	_ Hercules._ Thou from misfortune free, canst counsel me;_ Theseus._ Doth the much suffering Hercules say this?
34170	_ Hercules._ Whom hast thou known involved in ills like these?
34170	_ Hercules._ Why hast thou then unveiled me to the Sun?
34170	_ Hip._ And dost thou doubt me father?
34170	_ Hip._ And you his wife?
34170	_ Hip._ Madam, I would not, could not wrong my father; And thou, how canst thou meet his face?
34170	_ Hip._ My father?
34170	_ Hip._ Theseus-- my father--{ 203}[ Illustration]_ Phà ¦._ Thy father and my husband, what of that?
34170	_ Hip._ What if I did proclaim to him thy guilt?
34170	_ Iphig._ What spake my father to the Gods above?
34170	_ Iphig._ Why thus turn away?
34170	_ Oed._ Did this old man take from your arms an infant?
34170	_ Oed._ O you gods-- break, break not yet my heart, Though my eyes burst, no matter, wilt thou tell me, Or must I ask for ever?
34170	_ Oed._ Thou shalt not die; speak then, who was it?
34170	_ Oed._ Who gave that infant to thee?
34170	_ Oedipus._"''Why speak you not according to my charge?
34170	_ Phà ¦._ To gain my love?
34170	_ Pro._ Can aught exult in its deformity?
34170	_ Second Fury._ Dost imagine We will but laugh into thy lidless eyes?
34170	_ The._ And dost thou think that thou canst thus deceive me?
34170	_ The._ Dost dread it?
34170	_ The._ Dost see this sword?
34170	_ Theseus._ And deemest thou the gods regard thy threats?
34170	_ Theseus._ What dost thou?
34170	_ Theseus._ Why not?
34170	art thou sleeping?
34170	at last she hears him call, And she straight answers him,''_ where are you all_?''
34170	can''st stand before me thus?
34170	do human pangs Reach the pure soul thus far below?
34170	do tears Spring in these meadows?
34170	for a deed like this What vengeance shall be wreaked?
34170	for yours throbs yet, And did my blood Win Troy for Greece?
34170	greatest son of Saturn, wise disposer Of every good; thy praise what man yet born Has sung?
34170	in your step thus hesitate?
34170	is the blade Again to pierce a bosom now unfit For sacrifice?
34170	is their mirth from the mountains passed?
34170	mild Bhishmasu?
34170	once more answer me: Thou knowest not the period of Jove''s power?
34170	or who that may be born shall sing?
34170	queen, If destitute of thee?"
34170	this lamenting strain, Of lawless force, shall lawless Mars complain?
34170	thus we meet,''she cried My Pyramus, whence sprang thy cruel fate?
34170	to Athens dost thou guide Thy glowing chariot, steeped in kindred gore; Or seek to hide thy foul infanticide Where peace and mercy dwell for evermore?
34170	what have ye looked on since last we met?
34170	what is my offence?
34170	what succour can I find?
34170	what would you have me say?
34170	whence came ye, So many, and so many, and such glee?
34170	whence came ye, So many, and so many, and such glee?
34170	whose dark and gloomy sway Extends o''er all creation, what art thou?
34170	why has science grave Scattered afar your secret imaginings?
34170	why should you?
34170	wilt thou ne''er enable us to look Into the volume clasped at thy right hand?
34170	woodland Queen, What smoothest air, thy smoother forehead woos?
34170	{ 178}_ Hercules._"Hast thou beheld the carnage of my sons?
34170	{ 246}"What shall I do?
40686	''But how shall I contend with man, to whom thou hast granted two guardian angels, and who has received thy revelation?
40686	''But how would that have been possible?
40686	''But sawest thou no hell?
40686	''But what are the Little Horn''s Eyes?
40686	''But who were those glorious ones thou sawest in Paradise?
40686	''Can he delight himself in the Almighty?''
40686	''Can this be true?
40686	''Do you regret my victory?''
40686	''Hast thou ever deigned to cast a glance at the oppressed, who, sighing under his burden, consoles himself with the hope of an hereafter?
40686	''He that''Shall there be evil in a city committeth sin is of the devil; and the Lord hath not done it?''
40686	''How can I be happy in heaven,''said a tender- hearted lady to her clerical adviser,''when I must see others in hell?''
40686	''How can thy kingdom ever come, While the fair angels howl below?
40686	''How do you know he has got a long nose?''
40686	''How shall I quench my thirst?
40686	''If the bottled moonshine beactually substance?
40686	''Mary Walcot, have you seen a white man?
40686	''Sawest thou the fairest of earth- born ladies-- Beatrice?
40686	''Tell me, holy father,''said Evervinus to St. Bernard, concerning the Albigenses,''how is this?
40686	''The Devil: Does he Exist, and what does he Do?''
40686	''Thinkest thou, then, thy own compassion deeper than the mercy of Ormuzd?
40686	''Thou shalt not Ahab?...
40686	''What are you going to do when you get to the top?''
40686	''What do they all do?''
40686	''What do you take this lady to be?''
40686	''What is my watchword?
40686	''What shall be my food?
40686	''What shall occupy my leisure hours?
40686	''Who among us shall dwell with the Devouring Fire?''
40686	''Who among us shall dwell with the Everlasting Burnings?
40686	''Who but regrets a check in rivalry of wit?''
40686	''Why hard?
40686	''Why is it,''pleads the worshipper,''that you wish to destroy one who always praises you?
40686	''Why not God kill Debbil?''
40686	''Why shall I toil?''
40686	''Why,''was the reply,''go to Ghilghit, unless it be to work in the gardens?''
40686	( A truly Elihuic or''contemptible''answer to Job''s sensible words,''Why is light given to a man whose way is hid?''
40686	( Why seekest thou thus) to irritate me with blasphemies?
40686	); and Agnes Sampson called the Devil to her in the shape of a dog by saying,''Elva( Elf?
40686	); another raised a tempest to impede the king''s voyage to Denmark by casting into the sea a cat, and crying Hola( Hela?
40686	15,''What concord hath Christ with Belial?''
40686	Abigail Williams, also one of the accusers of Goody, was asked,''Does she bring the book to you?
40686	All these shall say unto thee, Art thou also become weak as we?
40686	Am I a sea- monster-- and we imagine Job looking at his wasted limbs-- that the Almighty must take precautions and send spies against me?
40686	Amid his heartbroken people-- who cry,''Where are the gods?
40686	And Jehovah said, Wherewith?
40686	And does she not propound her riddles to us?
40686	And here we may consult the holy Tree of Travancore again?
40686	And now learned travellers go about in many lands saying,''Saw ye my beloved?''
40686	And what can be Zeus''doom but everlasting rule?
40686	And what hast thou seen there?
40686	Are the Shah and his happy fellow- inspectors of tortures really fiends?
40686	Art thou become like unto us?
40686	Azru, in deep grief at the separation, cried,''Why remain at Doyur, unless it be to grind corn?''
40686	Beautifully bedecked they approached him, and Raka said,''Lord, fearest thou not death?''
40686	But how am I to get it?
40686	But how could the Devil, having no trace of perfection in him, exist at all?
40686	But how did these mighty princes and warriors become demon huntsmen?
40686	But how much wiser are we of Christendom than the Hindus?
40686	But the thunder of his power who can understand?
40686	But what could Darius have done''by the grace of Ahriman''?
40686	But what else does he receive?
40686	But what if we were all to become like that?
40686	But what is the Holy Ghost-- what is its office?
40686	But what moral force preserved them?
40686	But what shall be said of the educated who profess to believe it?
40686	But who is the leaf- crowned figure, without mask, on the right hand?
40686	But who may these be?
40686	But why not?
40686	But, Hodge, had he no horns to push?
40686	Can they tolerate this?''
40686	Can this be thy lady Beatrice?
40686	Child- eyes beheld all that the Erl- king promised, in Goethe''s ballad-- Wilt thou go, bonny boy?
40686	Children dear, was it yesterday?
40686	Cyprian having argued the existence and supremacy of God, the Devil says,''How can I impugn so clear a consequence?''
40686	Death?
40686	Demonology would ask, Why dogs?
40686	Did he who made the lamb make thee?
40686	Did not Milton describe Freedom as''a mountain nymph?''
40686	Did you ever know a man with a long nose who was good?''
40686	Do they think there are no more dragons to be slain?
40686	Does he not bend himself up and down to the right hand and to the left, like unto the serpent?
40686	Dost thou know thyself?
40686	Eh?
40686	Eliphaz repeats the question put by the Accuser in heaven--''Was not thy fear of God thy hope?''
40686	Fear not these ferocious beasts; why should he whom Ormuzd preserves fear the enmity of the whole world?''
40686	First of all Job( the Troubled) asks-- Why?
40686	For me this mountain mass rests nobly dumb; I ask not whence it is, nor why''tis come?
40686	God said unto him( Iblis), What hindered thee from worshipping Adam, since I commanded thee?
40686	Had it not crawled previously?
40686	Had those''gods''up there never struck children?
40686	Harischandra, what is this?
40686	Hast thou compared the wants and the vices of his nature with those which he owes to society and prevailing corruption?
40686	Hast thou distinguished between that which is offspring of the pure impulses of his heart, and that which flows from an imagination corrupted by art?
40686	Hast thou ever Lightened the sorrows of the heavy laden?
40686	Hast thou ever considered his nature?
40686	Hast thou ever examined it, and separated from it its foreign elements?
40686	Hast thou observed him in his natural state, where each of his undisguised expressions mirrors forth his inmost soul?
40686	Have we not priests in England still fostering the belief that the baptized child goes attended by a white spirit, the unbaptized by a dark one?
40686	How and when?
40686	How are we to understand this dance of Death, and the further legend of her tossing dead bodies into the air for amusement?
40686	How couldst thou, the most corrupt of thy race, have discovered the pure one, since thou hadst not even the capacity to suspect his existence?
40686	How did he do it?
40686	How did these fleecy white cloud- phantoms become demonised?
40686	How many poor peasant girls must have had such dreams as they looked up from their drudgery to the brilliant chateaux?
40686	How much of the theosophic speculation of our time is the mere artificial conservation of that darkness?
40686	How passed this( mental) cave- dweller even amid the upper splendours and vastnesses of his unlit world?
40686	How shall he advance if he know not the Spirit of discontent?
40686	How shall man learn truth if he know not the Spirit that denies?
40686	How would a Parsi explain the curse on a snake which condemned it to crawl?
40686	I asked,''Who, then, made the world?''
40686	I near him came, and spoke--''Art thou,''I said,''indeed the Evil One?
40686	I reverence thee?
40686	I said that I was very sorry to hear it;''but what had her death to do with the spears being stuck around so?''
40686	I then said,''Jemmy, what is the meaning of your spears being stuck in a circle round you?''
40686	I''ll levy thine attendance: Why waste so vainly thy resplendence?
40686	If God were only a man, things might be different; but as it is,''what he desireth that he doeth,''and''who can turn him?''
40686	If this was true before the word Christianity had been formed, or the system it names, what was the case afterwards?
40686	In what distant deeps or skies Burned that fire within thine eyes?
40686	Is Zeus, then, less powerful than they?
40686	Is it because God was afraid of your greatness?
40686	Is it derived by inheritance from its fierce ancestors of the jungle?
40686	Is it indeed so that all the sages and poets of the world are now in equal rank whether or not they have been sealed as members of Christ?
40686	Is it the sunbeam that defines to the strongest creature its habitat?
40686	It asked, If the Lord be not in the hurricane, the earthquake, the volcanic flame, who is therein?
40686	It was a tremendous statement of the question-- If a man die, shall he live again?
40686	Jehovah answered,''Have you done the same that Abraham did, who recognised me from his childhood and went into Chaldean fire for love of me?
40686	Of each man she asks daily, in mild voice, yet with a terrible significance,''Knowest thou the meaning of this Day?
40686	On her he turned and said,''Who art thou, that ever movest beside me, thou that art monstrous beyond all that I have seen on earth?''
40686	On what wings dared he aspire?
40686	Only a penny?
40686	Pins are the last offerings at the Worm''s Well;''wishes''its last prayers; but where go now the coins and the prayers?
40686	Remember ye not that, when I was yet with you, I told you these things?
40686	Saw ye never fryer Rushe Painted on cloth, with a side long cowe''s tayle And crooked cloven feet, and many a hooked nayle?
40686	Shall I make spirits fetch me what I please, Resolve me of all ambiguities, Perform what desperate enterprise I will?
40686	She refused, and said,''In the name of God, what art thou?''
40686	Such is the seeming situation, but is it the reality?
40686	Tell me, if we still are standing, Or if further we''re ascending?
40686	That very good?
40686	The fine chain that binds ferocity,--is it the love that can tame all creatures?
40686	The natives bore his rule with resignation, for what could they effect against a monarch at whose command even magic aids were placed?
40686	The rose and poppy are her flowers; for where Is he not found, O Lilith, whom shed scent And soft- shed kisses and soft sleep shall snare?
40686	The woman, having finished her bath, cried out in great anger,''What thief has been here in broad day?
40686	Their Allah or Elohim they heard say,--''Why howlest thou to me?
40686	Then Mara challenged him,''Tell me now, where is the man that can bear witness for thee?''
40686	They would be shocked if told that they had burned great men, and would surely answer,''Men?
40686	This World means something to the capable; Why needs he through Eternity to wend?
40686	This that is glorious in his apparel, Travelling in the greatness of his strength?
40686	Thou ever stretch thy hand to still the tears Of the perplexed in spirit?
40686	Thus we read:--''Abigail Williams, did you see a company at Mr. Parris''s house eat and drink?
40686	To her child''s inquiry,''What sort of beetle is this I found wriggling in the sand?''
40686	To her he said,''Who art thou, so fair beyond all whom I have seen in the land of the living?''
40686	To what will they aspire, those students moving so light- hearted amid the dead dragons and satans of an extinct world?
40686	Was anything seen?
40686	Was it an old sin?''
40686	Was it first suggested by its horrible human- like sleep- murdering caterwaulings at night?
40686	Was it for me, Satan, to whom thou hast chosen to become a mentor, to point them out to thee?
40686	Was it not Almighty Time, and ever- during Fate-- My lords and thine-- that shaped and fashioned me Into the MAN I am?
40686	What advocate can he command?
40686	What can a man do but pray and acknowledge his sinfulness?
40686	What chief of mortals is there who has never told a lie-- who has never swerved from the course of justice?''
40686	What did these good fairies do?
40686	What explanation can be given of the evil repute of our household friend the Cat?
40686	What has become of that one?
40686	What if he had seen death as an eternal sleep?
40686	What is created still must fall, And fairest still we frailest call; Will not Christ''s blood avail for all?
40686	What is the difference between St. Wolfram''s God and King Radbot''s Devil?
40686	What is the meaning of the curse on the Serpent that it should for ever crawl thereafter?
40686	What is the remedy?
40686	What is, your theory?
40686	What matters it when death comes?
40686	What news?
40686	What sort of man was he?
40686	What the hand dared seize the fire?
40686	What then controls human passion and selfishness?
40686	What was it?
40686	What was seen on this strongly- authenticated occasion?
40686	What will she say if she sees him promoted a step higher,--nay, perhaps, meets him in heaven?''
40686	What would she have you do with it?
40686	When the stars threw down their spears And water heaven with their tears, Did he smile his work to see?
40686	When will they see in any stone mirror the real shape of a double- tongued Culture-- one fork intoning litanies, another whispering contempt of them?
40686	Where is Michael, the special advocate of Israel?
40686	Where, O Rudra, is that gracious hand of thine, which is healing and comforting?
40686	Where?
40686	Wherefore art thou red in thine apparel, And thy garments like him that treadeth the wine- vat?
40686	Wherefore, like a coward, dost thou for ever pip and whimper, and go cowering and trembling?
40686	Wherefore?
40686	Who art thou?
40686	Who baptized them?
40686	Who built it?
40686	Who can carve there the wrongs that await their powers of redress?
40686	Who can face them?
40686	Who can set before them, with all its baseness, the true emblem of pious fraud?
40686	Who gave me succour Against the Titans in their tyrannous might?
40686	Who go to Paradise?
40686	Who is this that cometh from Edom, In dyed garments from Bozrah?
40686	Who rescued me from death-- from slavery?
40686	Who, then, is the guide of Necessity?
40686	Whose mind is not led astray by the thickly clustering moonbeams?''
40686	Why administer the rod which enlightens as to the anger but not its cause, or as to the way of amend?)
40686	Why are you afflicted?
40686	Why can not this one and all others be cast out?
40686	Why did they starve and scourge their bodies, and roll them in thorns?
40686	Why did we pass by the mansions of the good and the just?
40686	Why not punish the Devil instead of threatening poor wretches whom he deceives?''
40686	Why shall I for his favour serve, Bend to him in such vassalage?
40686	Why should mankind make thee a jest, When thou canst show a face like this?
40686	Why should that particular Tree-- of a species common in the district and not usually very large-- have grown so huge?
40686	Why shouldst thou regard the seed of Abraham before us?''
40686	Why slay the slain?
40686	Why then need we apologise for the Fijians?
40686	Why twelve?
40686	Why was the Living banished thither, companionless, conscious?
40686	Why was the Serpent slipped into the Ark or coffer and hid behind veils?
40686	Why was the Tree of the knowledge of Good and Evil forbidden?
40686	Why, if there is no Devil; nay, unless the Devil is your God?''
40686	Why, when its fruit was tasted, should the Tree of Life have been for the first time forbidden and jealously guarded?
40686	Why?
40686	Will you not deliver the Bráhman?
40686	[ 45] Is this a survival?
40686	[ 88] But what shall be said of the Goat?
40686	burning bright In the forests of the night; What immortal hand or eye Framed thy fearful symmetry?
40686	dare you disobey me?
40686	do I see thee again?
40686	dost thou remember When we in early days Blended our blood together?
40686	gargouille, dragon), anything but carved imprecations?
40686	he cried,''is it thus you repay my benefits?
40686	intrude ye thus into my presence?
40686	knowest thou that none of these save that last holy one-- whom methinks thou namest too lightly among men-- were baptized?
40686	no dire punishments?
40686	or has it simply suffered from a theological curse on the cats said to draw the chariots of the goddesses of Beauty?
40686	or was it merely demonised because of its uncanny and shaggy appearance?
40686	they asked,''Have you ever seen him?''
40686	what has led thee to depart from the Prince of thy gods?
40686	what is the sum- total of the worst that lies before thee?
40686	what, are you going to slaughter this poor woman?
40686	whence comest, and with what message freighted?
40686	why not bulls?
40686	wilt thou go with me?
47127	[ 125][ 125] Is notNum"cognate to"Numen?"
47127	[ 12] How are men of this stamp to be affected by any exclamations of pleasure or pain? 47127 ''Where is Num? 47127 ( Query, Noah''s ark?) 47127 ( Query, eight dead kings?) 47127 ( Query, of water?) 47127 (_ vide infra_, p. 332), will not the matter begin to wear a different aspect? 47127 ), and the Roman(?) 47127 ), the Grecian(? 47127 )[]]_ sic._? 47127 170) says:--The stones changed then into men by Deucalion and Pyrrha, are they not their children according to nature?
47127	19), does not this solve all difficulties?
47127	27); and Kashmir and Dongan, gau; Icelandic, ku?
47127	2d, Is there no clue in the name,_ official_ name, of Dank- li- ke?
47127	:--"He begins to lift up his eyes, he stares at the tent of heaven, and asks who supports it?
47127	Again, why are_ stripes_, in a variety of combination of colour, the characteristic symbol of flags?
47127	Am I, then, in contradiction with myself?
47127	And who knows if these people are not destined yet to contemplate sights which will be refused to the cavilling genius of Europe?
47127	And why does conscience prescribe_ one kind_ of actions and condemn another kind?
47127	At what period does Sir J. Lubbock suppose the custom of inheritance through females arose?
47127	Besides, if it be allowed that it might apply to Saturn and Janus through the connecting idea of Chronos, how does it apply to_ Bacchus_?
47127	But above and beyond it, do we not here also get a glimpse of more celestial light?
47127	But are they explicable on any solar theory?
47127	But does Mr Max Müller profess to have brought the various legends into harmony?
47127	But does not Sir H. Maine himself supply similar testimony?
47127	But does this settle the question?
47127	But first, how does Mr Hunter account for this bitter feeling?
47127	But how can Hercules, who frees Prometheus from the rock, be the same as Prometheus who is bound to the rock?
47127	But if in one instance what_ à priori_ reason is there that it should not be so in others?
47127	But if natural, it would have been natural from the commencement,_ quid vetat_?
47127	But if the human intellect can not prevent or control corruption, can not it disenchant vice of its evil, and so counteract its effects?
47127	But if they married out of their tribe, was the property to go with them?
47127	But if we have not the memory of mankind, does not mankind possess it?
47127	But if"kinship through females"was not discovered by the first children of the first mothers, how was it subsequently discovered?
47127	But is not this only when it is regarded from the point of view of"organised constraint?
47127	But is there no consciousness of this inferiority in the true negro?
47127	But is this so?
47127	But may not the old and primitive idea still lurk in the name?
47127	But what are these verses from the ends of the earth which are identical?
47127	But what are we to say about the alternative name of Enu?
47127	But what have we just heard?
47127	But what if these four figures should all be accounted for?
47127	But what is[ Greek: anthrôpos]?"
47127	But what mattered the contravention of treaties in comparison with the scenes which followed?
47127	But what portion of mankind do they influence?
47127	But what, again, is the force of all this buzzing if it is the mere expression of"pleasure,"or"pain,"of satisfaction or dissatisfaction in the masses?
47127	But why a symbol or token at all?
47127	But why is darkness called the parent of the sun, and not rather light the parent of darkness?
47127	But why not?
47127	Can this symbol, common to these three, combine even congruously with any solar or astral legend?
47127	Corn=_ As_lek( Kirghish) and Ashlyk(?)
47127	Did not France, the great culprit of all, who both cast its own responsibility to the winds and sowed the hurricane, conquer at Solferino?
47127	Did not Solferino, after some ten years of delusive prosperity, lead up to Sedan?
47127	Did not the English Cabinet summon all the most distinguished jurists to advise them what the law of nations was?
47127	Do bodies-- so far as the exterior senses tell us-- return to dust, or to other forms of life?
47127	Do not all our difficulties begin exactly where, owing to the complications of modern civilisation, tradition ceases?
47127	Does Sir H. Maine deny either of these facts?
47127	Does not Nature herself proclaim it, in her contrast of light and darkness?
47127	Does not this complete the chain of her connection with Juno?
47127	Does not this point to a traditional knowledge of these things?
47127	Does not this tradition of the tortoise decide the_ Oriental_ origin of the North American Mandans?
47127	Does the key fit the lock?
47127	Does tradition give any clue out of this labyrinth?
47127	Exteriorly, with the exception of the four images, it differed only in dimensions from the other wigwams, which are thus described?
47127	Finally, if man commenced with the knowledge of the devil, how did they proceed on to the idea of God?
47127	Had man no control over the domestic animals?
47127	Has not the greater intellect ever been on the side of philosophy?
47127	Has not_ so_ analogy with eau, augr( Chittral),_ water_?
47127	Have we not just seen that Bacchus, according to mythology, travelled from the_ west_ into India?
47127	He opens his eyes to the winds, and asks them whence and whither?
47127	How come they there?
47127	How did the population of those islands get there?
47127	How long will these Gentile sentiments remain in force?
47127	How many thousand years did it take to transform Lucifer into Satan?
47127	How many years, then, may we suppose that it took the Chinese to progress from the black state of the Egyptian?
47127	How then did they advance to the knowledge of the God of purity and love, or even of"the Great Spirit"of the Indians?
47127	How then, supposing the Roman element to have become predominant, did it come to contemn the Latin element and the law of the Latins?
47127	How was the succession to be regulated?
47127	How, then, did the others come to know nothing of baskets?
47127	How, then, do we find traces of the latter custom so prevalent?
47127	If Ana is Adam, and Hoa Noah, why should not Enu, in another point of view, be Enoch?
47127	If by his own mental vigour he can out of the primitive idea of evil generate the idea of good-- what may we not expect?
47127	If not from tradition, then from reflection?
47127	If some race in the countries where tin was procured, where is it now?
47127	If we do reason on that supposition, where is the discovery?"
47127	In Mexico also there was"that remarkable league, which indeed has no parallel in history(?)
47127	In the first marriage contract recorded,_ i.e._ of Isaac and Rebecca?
47127	In the midst of this struggle for existence, what is there in the greatest happiness principle to bind the individual to abnegation?
47127	Is it a forced paraphrase to construe this to mean-- The rainbow is the sign that the world shall stand?
47127	Is it merely accidental that the metaphor is not reversed?
47127	Is it not another way of affirming the position which I maintain against Sir John Lubbock?
47127	Is mankind without memory, without tradition?...
47127	Is not the Japanese god Amida= Adima, or perhaps to Adamon--_i.e._, confused in relationship to Hoang- ti or Noah?
47127	Is not this a reminiscence of the communications of the Almighty to man through Noah?
47127	Is not this everywhere also the mark of the Turanian race?
47127	Is there any other key producible?
47127	Is there any phrase which the human mind could invent in which it could be more adequately defined?
47127	Is there anything which makes it probable that they came?
47127	Is there no new conception of virtue with which to allure mankind?
47127	Is there, however, any instance known to us?
47127	It is perfectly congruous with the tradition of Noah; but who will tell us its appropriate solar or astral application?
47127	It is simply this,"How did the savage come by the knowledge of fire?"
47127	It is so_ now_, because of the traditional sentiments and principles which still retain their force-- but how long will it continue?
47127	It is, to use a French phrase,''in the air,''"[ Is not Sir H. Maine here hunting for a phrase which shall not imply that it is in tradition?]
47127	It may appear to us a natural emblem, but it is not so from association of ideas with the scriptural dove and olive branch?
47127	Might they not have anticipated the discovery if they had duly trusted tradition?
47127	No second decalogue which will attract by its novelty, or convince by logical cogency and force?
47127	Now is this tradition of morals identical with utilitarian precept?
47127	Now, is it improbable that the Latin''ferrum''and the English''iron''spring indirectly from the same Celtic root?
47127	On any theory of growth or development how could he("the lowest savage") have got the idea?
47127	On the other hand, I ask, in those ages when men were supposed to live exclusively on acorns, was not flesh meat eaten,--were there no hunters?
47127	Query-- Can this be"the ark or big canoe"in the Mandan celebration?
47127	Query-- is our word barge a corruption of baris?
47127	Quoi, tout entier?
47127	Supposing the primitive knowledge, is not pottery one of the arts which would be most likely to be lost in a migration across the seas?
47127	The question which I ask is, how does it account for these old notions of morality obtaining among mankind?
47127	The_ white flag_ is our own symbol; but what is the white flag but the development and refinement of the staff and white wool?
47127	This leads me to the final question, When was this custom instituted?
47127	Thus shone out Môt[ the luminous vault of heaven?
47127	To Austria?
47127	To England?
47127	To Europe?
47127	To despise this treasure, what is it but to despise life, and that which constitutes its connection, its unity, its light, as we have just seen?...
47127	To whom would they trace back more naturally than to Adam?
47127	Was it not this,''Is this act conformable to the law of nations, or is it not?''
47127	Was it the waters''fathomless abyss?"
47127	Was it the whole descent of Ham, or only the posterity of Chanaan?
47127	We ask why did they capture wives?
47127	Were we not all one, and with one country, when we were first created?
47127	What are men if you take away the notion of right and wrong but"the flies of a summer?"
47127	What are the most brilliant of our chemical discoveries compared with the invention of fire and the metals?
47127	What became of those old traditions?
47127	What do we find at the commencement?
47127	What does the reader guess the meaning to be?
47127	What else will account for the different recognitions of philosophy and religion-- priests and sophists?
47127	What else would have prevented mankind from resorting in their difficulties to where the greatest intellect was found?
47127	What has been the result to France of its Italian policy?
47127	What if we shall find works similar of those to Yao or Yu, ascribed to the original founders in Egypt and Cashmere?
47127	What is it?
47127	What more natural than to associate the Almighty with the heaven where He dwelt?
47127	What, then, was the Amphictyonic Council?
47127	What, then, was this idea, unless the traditional idea?
47127	When it thundered, a Bonzi, whose head was adorned with consecrated leaves[ Query, the olive or willow?]
47127	When or where has monotheism been more explicitly declared?
47127	When the most sacred of all treaties were thus trampled upon, how would they have the others respected?
47127	When the news of the affair of the_ Trent_ reached England, what was the first question that every one asked?
47127	When will there be?
47127	Whence comes it that in the primitive language of every ancient people, we find words which necessarily suppose a knowledge foreign to these people?
47127	Where have they taken the still more singular epithet of''philomate''( liking or thirsting for blood), given to this same earth in a tragedy?
47127	Where, then, may we ask, is the monotheism,"the glory of the Semitic race,"to be found, if not in the time of David?
47127	Who again will say what ideas are traditional in different minds?
47127	Who taught them to call fever the"purifier,"or the"expiator"?
47127	Who upholds this evidence now?
47127	Who will say what facts are traditional in different localities?
47127	Why do we obey conscience or feel pain in disobeying it?
47127	Why more than a simple gesture of salutation?
47127	Why should he postpone his certain and immediate gratification to the remote advantage of others, or of distant and contingent advantage to himself?
47127	Why should this have been?
47127	Why then the indefinite lapse of time?
47127	Why this diversity of theories of the Creation if these people brought their traditions of the Deluge from the land of inspiration?
47127	Will any Englishman maintain the proposition that victory is always on the side of the big battalions?
47127	Will this not tend to identify their institution with that epoch?
47127	Will you find in European history twelve years so fruitful in pledges and perjuries?"
47127	Would the enchained eagle ask for a balloon to raise himself into the air?
47127	Yet why should force adequate to its purpose seek to cloak itself in the forms of law?
47127	You allow it?
47127	You assume that there is a uniformity in progress, but may not there be the same uniformity in the processes of degradation?
47127	Zelophahad had left no sons, but only daughters, and what was to become of the property?
47127	[ 13]"Utiles esse autem opiniones has quis neget, quum intelligat quam multa firmentur jure jurando, quantæ salutis sint f[oe]derum religiones?
47127	[ 142] I conclude by asking why this should be?
47127	[ 232] And why should it not have been so?
47127	[ 303] A feeling of disappointment necessarily supervened, and it was asked, if not a federation, what was it?
47127	[ 349]"Does the faith of treaties, the right of treaties, still exist?
47127	[ Query, a reference to the peacock?
47127	[_ Query_, What is the nature of the evidence that they have survived, and have not degenerated?]
47127	[_ Query_--apportioned by_ the eighth_?]
47127	_ Vide supra_, 197, Cabiri?
47127	_ sic._'':''?
47127	_ sic._?
47127	and I may add, how came it about that their ideas of justice were inseparably connected with the notions of morality?
47127	and are they not in Asia, as in Africa, in a state of subjugation or dependence?
47127	and is there not the presumption that they have lost it through degeneracy?
47127	and their worship of trees and worn stones worship of memorials of the Deluge?
47127	and why not a contrary legend founded on this surmise?
47127	and, also, is his instance to the point?
47127	are not these conflicts in primitive life always with the Turanian race?
47127	dit Cicéron, qui le refute; et qui font au pontife le droit des mers, le droit des eaux, ou d''autres droits semblables?"
47127	he replies, useful to whom?
47127	in order to wean his people from the corruption into which the whole Egyptian ceremonial had sunk?
47127	or is it simply taken, with a slight alteration by Eusebius, to the fourteenth and fifteenth dynasties( 435)?
47127	or the primitive Adam into the Adam feeling shame, and conscious of decay, want, and the doom of death?
47127	or the word[ Greek: kakos] to that which is morally good?
47127	p. 262 which are thus described[?]
47127	psalm, in the expression,"ante faciem frigoris ejus quis sustinebit"?
47127	quam multos divini supplicii metus a scelere revocaverit?
47127	quamque sancta sit societas civium inter ipsos diis immortalibus interpositis tum judicibus tum testibus?"
47127	says, that the question which first suggested itself to him was--"To what Sothic cycle are these 443 years or xv generations said to belong?"
47127	unless the symbol embodied some idea which conveyed a pledge over and above?
47127	what conceal''d?
47127	what shall I say to them?
47127	what shelter''d?
47127	why the progressive advance of the idea through successive generations of mankind?
47127	you believe in the Deluge?"
10095	''Did I not tell you so? 10095 ''Hast thou come,''said I,''to solicit me to abet thee in any new imposture?
10095	''How knewest thou this, my son?'' 10095 ''How many?''
10095	''I would not have taken fifty bezants for that shield, and what good is it now?'' 10095 ''O Abdallah,''I exclaimed,''wherefore this atrocity?''
10095	''O Abdallah,''I inquired,''where is thy beard?'' 10095 ''Or helmets?''
10095	''Pythagoras, then,''said Euphronius addressing me,''did not resort to India to be instructed by the Gymnosophists?'' 10095 ''Surely,''said he,''thou would''st not take away her husband without giving her another in his stead?''
10095	''Think you I can not pass through a stone wall?'' 10095 ''Well,''said Euphronius in a disdainful tone,''and what about this vaunted wisdom of the Indians?''
10095	''Whence are these weals and scars?'' 10095 ''Whence this sleekness of body, my son?''
10095	A bishop, then,inquired Gaddo,"may be guilty of any enormity sooner than wedlock, which money itself can not expiate?"
10095	According to you, then,said Euphronius,"the fates of men are not spun for them by Clotho, Lachesis, and Atropos, but by their predecessors?"
10095	Am I not the modern Coriolanus? 10095 Am I,"he questioned,"ending where Polyphemus began?"
10095	An enemy of Zeus, then?
10095	And Liberty?
10095	And am not I?
10095	And for thee, Prometheus?
10095	And how are the people taking it?
10095	And how did the Bee learn, do you suppose, unless by imbuing her mind with the elementary principles of mathematics? 10095 And now, mistress, what further?
10095	And that is?
10095	And the citizens are really ready for this?
10095	And the gold?
10095	And therefore your Holiness has brought these rats upon us, enlisted, I nothing doubt, in the infernal regions?
10095	And this palace is?
10095	And what becomes of us while this prodigious moonshine is concocting?
10095	And what can they want with an amphitheatre?
10095	And what demanded they?
10095	And what skills what I do with a piece of common glass?
10095	And when comes it?
10095	And why in the name of Zernebock should we carry_ you?_demanded some, while others ran off to lug forth the image, the object of their devotion.
10095	And why should not Mantua have a tyrant?
10095	Are not his entrails burned up with fire? 10095 Are we not the heads of the Virgilian party?"
10095	Art thou at this present time betrothed to a Vampire?
10095	Art thou not a sorcerer?
10095	But the imputation of cruelty which might attach to your majesty''s proceedings?
10095	But who shall be Regent?
10095	But, Pan, how can any one think thoughts without something to think them with? 10095 By what process are these merits acquired?"
10095	By whom?
10095	Call you chess an amusement?
10095	Can a God feel hunger and thirst?
10095	Can the source of his being originate in himself?
10095	Can this indeed be but a trance?
10095	Can you possibly be plunged into such utter oblivion of your embryonic antecedents?
10095	Canst thou balance our city upon an egg?
10095	Could n''t we leave him to mind himself? 10095 D''ye think I''m not a thousand times more afraid of your mistress than of all the saints in the calendar?
10095	Daniel,said the Lord,"what answerest thou?"
10095	Dear friend,said the Princess,"thou dost not imagine that I have part or lot in these odious imputations?
10095	Declare now, wherein consists my sin?
10095	Deems your Highness that Bishop Addo will send another cupful, once he is assured of my death?
10095	Did you really know nothing of that sliding panel? 10095 Didst thou not say that if thou couldst discover her who had wronged thee, thou wouldst wreak thy vengeance on her, and molest Basil no further?"
10095	Do I not sufficiently indicate the followers of Epicurus?
10095	Do n''t you know_ that_?
10095	Do you actually mean to say you do n''t know that?
10095	Does your Lordship think that one might venture to go so far as a little unweaned child?
10095	Fettered and manacled?
10095	For a library, perhaps?
10095	For example?
10095	For example?
10095	Gerbert,said the devil, with tears in his eyes,"I put it to you-- is this fair, is this honest?
10095	Good monk,said the fiend,"what dost thou here?"
10095	Has not my immortality been one of pain?
10095	Hast thou never heard of the priest Eubulides?
10095	Hast thou sacrificed thy mother and sister to the infernal powers?
10095	Hast thou swallowed the ninety- nine poisons?
10095	Hast thou undergone the seven probations?
10095	Hast thou wedded a Salamander, and divorced her?
10095	Heavens,exclaimed Mnesitheus and Rufus,"can the life of a man suffice to study all this?"
10095	How a beginning?
10095	How can I feel, if I have no feeling? 10095 How can I other?
10095	How could I compromise Epimetheus, Prometheus?
10095	How else should François Rabelais have affirmed it?
10095	How has it all come about?
10095	How many gladiators, said you?
10095	How shall this be accomplished?
10095	How shall we henceforth exchange the sweet tokens of our undying affection, my Otto?
10095	How so, father?
10095	How so? 10095 How so?
10095	How so?
10095	I am not happy,rejoined the Firefly;"what am I, after all, but a flying beetle with a candle in my tail?
10095	I can have the blood of a goat?
10095	Indeed?
10095	Is Man, then, the maker of Deity?
10095	Is the Lady Adeliza''s loveliness in sooth so transcendent?
10095	Is there nought else?
10095	Is this indeed sooth?
10095	Is this no sorrow to thee?
10095	It is true, then?
10095	It seems likely to rain,he said,"have you an umbrella?"
10095	Look here, what do you call this?
10095	May I,inquired Ananda of the fiend he had before addressed,"presume to ask the signification of Kammuragha and Damburanana?"
10095	May we not,said one at last,"may we not cast lots, and each take a phial in succession, as destiny may appoint?"
10095	Miraculously kept alive to this day?
10095	Must we then part?
10095	Nay, sister, or sister- in- law,responded Prometheus,"if it comes to that, where were you while I was on Caucasus?
10095	Needs it not that I should renounce my baptism? 10095 No?
10095	No?
10095	Nonnus,said Phoebus, passing noiselessly through the unresisting wall,"the tale of thy apostasy is then true?"
10095	Not even in consideration of the benefit which will accrue to thee by this event?
10095	Not if I know it,sharply replied Madam Lucifer,"You ca n''t bear to part with her, ca n''t you?
10095	Nothing?
10095	Now, how go things in the city?
10095	O Emperor,he murmured, deeply abashed,"what can I urge?
10095	O King,urged Mithridata,"how could this countenance do thy son any good?
10095	O Majesty,said his wisest counsellor,"is there any sect in thy dominions that possesses the secret of perpetual youth?"
10095	O dear master,remonstrated Porphyry,"thou didst not deem that philosophers could be induced to settle in a spot devoid of these necessaries?
10095	Of course,said the student,"Hast thou attestations of all these circumstances under the hands and seals of a thousand and one demons?"
10095	Of what nature are these?
10095	Oh, father,urged they,"savoureth not this of vaingloriousness?
10095	Or I, until I have had speech of the man in the moon?
10095	Or in the irregularity of my deportment?
10095	People say,she continued--"What say they?"
10095	Peradventure,hesitatingly interrogated the youth,"peradventure you are_ he_?"
10095	That aged crone thy daughter, daughter to thee so youthful and so fresh? 10095 The conclusion of the whole matter, then,"summed up the sage,"is that not one of you will make a venture for the cup of immortality?"
10095	The most notorious character in Rome, who, finding her charms on the wane, has lately betaken herself to philosophy?
10095	Then why does the Plato of our age hesitate to welcome his Diotima?
10095	Then will not the crops be burned up? 10095 There?
10095	This, at least,asked the student,"is not devoid of virtue?"
10095	Thou didst bear away the tincture? 10095 Thou didst elude them?
10095	Thou didst leave it this morning a heathen?
10095	Thou hast discovered that, my son?
10095	Thou hast obtained it?
10095	Thou returnest a Christian?
10095	Thou wert the priestess of this temple?
10095	Thy predecessor?
10095	To my utility to mankind?
10095	To what cause do they attribute the public calamity?
10095	To what condition were you pleased to allude?
10095	To what then?
10095	To whom belongeth it then?
10095	To whose service, Phoebus?
10095	Tortured, of course?
10095	Well,demanded Aboniel at length, with real or assumed surprise,"wherefore tarry ye thus?
10095	Well,rejoined the Governor,"what say you to the twenty- second?"
10095	Were it not better to circumcise me?
10095	What ails thee, child?
10095	What caldron?
10095	What does the man mean?
10095	What else should I speak?
10095	What else? 10095 What fear you?"
10095	What have ye found so exceedingly reprehensible in the Emperor''s conduct?
10095	What have you, Pan?
10095	What is that?
10095	What is the occasion of thy imprisonment?
10095	What is winter?
10095	What manner of woman was thy mother?
10095	What may these virtues be?
10095	What meanest thou?
10095	What means all this, Porphyry?
10095	What of her?
10095	What of quarter- day?
10095	What seest thou here?
10095	What shall be done with him, mistress?
10095	What the guy dickens be a concatrenation, Geoffrey?
10095	What trash have we here?
10095	What was that, my Lord?
10095	What was the impediment?
10095	What would you be?
10095	What''s o''clock?
10095	What''s this? 10095 Whatever will happen next?"
10095	Whence comest thou to be ignorant of that?
10095	Where dwells Louis the Disesteemed?
10095	Where shall I find another great king?
10095	Wherefore not to- day?
10095	Wherefore?
10095	Wherefore?
10095	Wherein, then,demanded the agonized apostle,"doth the path of safety lie?"
10095	Which be they?
10095	Who art thou, thou pantaloonless one?
10095	Who art thou?
10095	Who art thou?
10095	Who but we?
10095	Who could have believed it?
10095	Who is Homer? 10095 Who is that person?"
10095	Who is thy daughter?
10095	Who then has persuaded thee to renounce Apollo?
10095	Who was with thee just now?
10095	Who would have thought it?
10095	Who?
10095	Whose book is this?
10095	Whose virtue then?
10095	Why not consult Manto, the alchemist''s daughter, our prophetess, our Sibyl?
10095	Why not, indeed?
10095	Why not?
10095	Why not?
10095	Why should I harm you? 10095 Why tarries Cardinal Barbadico thus?"
10095	Why the devil, if I may so express myself,pursued Anno,"did not your Holiness inform us that you_ were_ the devil?
10095	Why,he exclaimed,"why was I ever an apostle?
10095	Will it ever rain again?
10095	Wilt thou then first be healed, and moreover become the instrument of converting the entire realm of Magadha?
10095	Would have outraged my daughter, would he?
10095	Ye would learn the secret of my celebrated dilemma,said he,"which no sophist can elude?
10095	You probably refer to my agility,suggested the Caterpillar;"or perhaps to my abstemiousness?"
10095	You?
10095	A further and more awkward question arose, how on earth was he to get back to Paradise?
10095	A tremendous stroke caught him on the hand; his blade dropped to the earth; why did not the fingers follow?
10095	About your age, I think?"
10095	Am I inferior to Aspasia in beauty?"
10095	Am I to lose the reward of my incredible sufferings?"
10095	An early martyr, doubtless?"
10095	And as the amazed priest preserved silence, she pursued:"Can aught be more shameful in a religious man than ignorance of the very nature of religion?
10095	And fair female forms came veiled with drooping heads, and murmured,"We are thy virtues, and would be rewarded-- would''st thou cheat us?"
10095	And he said,"Against what wilt thou write first, Daniel?"
10095	And how knowest thou,"added he, striving to soothe her,"that I will not give thee to drink of the miraculous potion?"
10095	And know I not that even if I would accept the boon, thou would''st never give it?"
10095	And now I ask thee, art thou yet minded to go forth as a missionary of the truth?"
10095	And now, Holy Father, your Holiness''s resolution?
10095	And others said,"We are thy memories-- wilt thou live on till we are all withered in thy heart?"
10095	And others said,"We are thy strength and thy beauty, thy memory and thy wit-- canst thou live, knowing thou wilt never see us more?"
10095	And the man in black reasoned with Daniel, and said,"Thou seest this multitude of people, but which of them shall deliver thee out of my hand?
10095	And this other?
10095	And were you ignorant that whatever one says in the blue chamber is heard in the green?"
10095	And who will feed_ you_?"
10095	And, it being a red mouse as it indubitably was, to what end fancy it a tawny- throated nightingale?"
10095	Are there no means by which the course of study may be accelerated?"
10095	Are they not withering already?
10095	Are your intentions really honourable?"
10095	As soon as the room was clear, he repeated:"What_ does_ the man mean?"
10095	At length the youngest exclaimed:"O Emperor, how can we tell thee, unless we know what thou thinkest thyself?"
10095	Burned you?
10095	But a sorcerer hath arisen, saying,"Why follow ye Abdallah, seeing that he breathes not fire out of his mouth and nostrils?"
10095	But how?"
10095	But if I can feel no pain, how can I feel any pleasure?
10095	But indeed, why few?
10095	But where was it?
10095	But who was to profit by his communicativeness?
10095	Can I consent to lay it down ere I have sounded the seas of the seven climates?"
10095	Canst thou counterfeit her signature?"
10095	Could it be the ticking of watches?
10095	Could the Muses speak with their own voices as they had spoken by Sappho''s?
10095	Dared men believe that their shadows were actually lengthening?
10095	Daughter Truth, is this a befitting manner of presenting yourself before your divine father?
10095	Deemest thou that I will brook being thus cheated of my dear- bought talisman?
10095	Did I ever promise any disciple any recompense for his enlightenment and good deeds, save flogging, starvation, and burning?''
10095	Did I understand you to mention my name in connection with those flutterers?"
10095	Did Narses experience blacker ingratitude than I?
10095	Do I not hear that that creature Pannychis has obtained the freedom of the philosophers''city, and the right to study therein?"
10095	Do you pretend not to know that the hussey forsook Olympus ten years ago, and has turned Christian?"
10095	Do you really mean to say that you do not know me?"
10095	Even could I deem them true, should I not think charitably of thee, but yesterday a heathen, and educated in impiety by a foul sorcerer?
10095	For what saith the Scripture?
10095	From whom save thee, since I closed my father''s eyes, have I heard the tongue of Homer and Plato?"
10095	Gallienus was often cruel, but could he intend such a revolting massacre?
10095	Had she really nothing else to do?
10095	Has not his skin already peeled off his body?
10095	Has your Holiness forgotten your Rabelais?"
10095	Hast thou peradventure any subtleties in perfumery?
10095	Hearest thou not the moaning and pelting of the rising storm, and the muttering and scraping of my imprisoned goblins?
10095	How am I to live without anything alive about me?
10095	How did she acquire her sting, think you?
10095	How indeed was he to prove to them that he_ was_ Euschemon?
10095	How shall it be dedicated to Desmotes in Desmotes''lifetime?
10095	How shall this be accomplished?"
10095	How should this be, seeing that there is no such person?
10095	How so?"
10095	How to choose the new consuls?"
10095	How would my own skin appear in the temple of Jupiter Capitolinus?
10095	How, then, shall she be terrible as an army with banners?
10095	I deemed it had been determined long ago in favour of Aspasia?"
10095	I did but even now open his sacred volume at hazard, and on what did my eye first fall?
10095	I exclaimed,''hast thou dared to espouse more wives than one?
10095	I see, indeed, people looking up from the earth by night towards me, but how do I know that they are looking at me?"
10095	If I think with nothing, and about nothing, is that thinking, do you think?"
10095	If the oracle of Dorylà ¦ um was an imposture, hadst thou no oracle in thine own bosom?
10095	If the voice of Religion was no longer breathed from the tripod, were the winds and waters silent, or had aught quenched the everlasting stars?
10095	If there was no power to impose its mandates from without, couldst thou be unconscious of a power within?
10095	If they existed, would they tolerate this vile mockery?
10095	If thou hadst nothing to reveal unto men, mightest thou not have found somewhat to propound unto them?
10095	If you take away my hands, and my heart, and my brains, and my eyes, and my ears, and above all my tongue, what is left me to live in Elysium?"
10095	Is he not suffering from the effects of seventy- two poisons?"
10095	Is he not tormented by incessant gripes and vomitings?"
10095	Is it a bargain?
10095	Is it error or malignity?
10095	Is it not thence manifest that the virtue resides solely in the bell of the blessed Euschemon?"
10095	Is it possible that the accounts connected with the installation of a few abstemious lovers of wisdom can have swollen to such a prodigous bulk?
10095	Is man more conceited than woman, or more confiding?
10095	Is not his flesh in a state of deliquescence?
10095	Is not the ideal of creation impersonated in me already?"
10095	Is the Church to frame herself after the prescriptions of heathen philosophers and profane jurists?
10095	Is the storming column ready?"
10095	Is there another judge of morals than the Pope speaking_ ex cathedra_, as I always did?
10095	Is there indeed no hope?"
10095	John?"
10095	Know you not that no good man can enter my dominions?
10095	Knowest thou not that the inestimable blessings of religion are of an inward and spiritual nature?
10095	Legions of little black imps surrounded him crying,"We are thy sins, and would be punished-- would''st thou by living for ever deprive us of our due?"
10095	Must I not subscribe an infernal compact?"
10095	Needs there, peradventure, any greater miracle for the decipherment of these epistles than a hot needle?
10095	No?
10095	O Majesty, whence these republican and revolutionary pantaloons?"
10095	Otto''s blood ran chill, but he mustered sufficient courage to inquire hoarsely:"What of its further virtues?"
10095	Plotinus, how can you?
10095	Rememberest thou not what is written in the Book of the prophet Ad?''
10095	Said I not so?"
10095	Seest thou these scrolls?
10095	Shall I look on and see him murdered?
10095	Shall I, an innocent proprietor, be mulcted of my right by thy fraud and covin?
10095	Shall I, having first unwittingly done my friend the most grievous injury, proceed further to betray her, and doom her to a cruel death?
10095	Shall matter prevail over mind?
10095	Shall medicine, the most uncertain of sciences, override law, the perfection of human reason?
10095	Shall we not appear like foxes, vilipending the grapes that we can not reach?
10095	Should he execrate her, or her venerable grandmother, or some unknown person?
10095	THE DEMON POPE"So you wo n''t sell me your soul?"
10095	That enormous serpents infested her cradle, licking her face and twining around her limbs?
10095	That her tiny fingers patted scorpions?
10095	That muffled sound from the vast, silent multitude was, doubtless, the quick beating of innumerable hearts; but that sharper note?
10095	The city of the Emperor Apollyon?
10095	Thou art surely yet a votary of Zeus?"
10095	Thou desirest to gather all sorts of philosophers around thee, but to what end, if they are restrained from manifesting their characteristic tenets?
10095	Thou hast done some bishoping in thy time, peradventure?"
10095	Thou hast never practised riding a broomstick?
10095	Thou hast no evidence but her threats, I suppose?
10095	Thou hast not caught her tampering with poisons?
10095	Thou preferrest the mitre to the laurel chaplet, and the hymns of Gregory to the epics of Homer?"
10095	To be misjudged and haply reviled by thy fellows for failing to do what it is not given thee to do?
10095	To pine with fruitless longings for good?
10095	Was Aurelia deceiver or deceived?
10095	Was he about to use it?
10095	Was the sun''s rim really drawing nigh yonder great edifice?
10095	Were it not a most blissful and appropriate coincidence if the day of the consecration were that of the saint''s migration to a better world?
10095	Were it not therefore fitting that thou shouldst encounter the first risk in my stead?"
10095	What Deity could die for Olympus, as Leonidas had for Greece?
10095	What boots it to describe Otto''s feelings upon this revelation of Aurelia''s sentiments?
10095	What could the bishop do but salute them?
10095	What did they?
10095	What else can Heaven render?
10095	What is her name?
10095	What name bears she?
10095	What of wells and rivers, and the mighty sea itself?
10095	What passed?
10095	What reply did he vouchsafe to these admonitions?
10095	What room hath she for more?
10095	What said you to them?
10095	What say ye?"
10095	What say you to this?"
10095	What should she do now?
10095	What then?
10095	What will the vulgar think when they see the sty of Epicurus sumptuously adorned, and the porch of Zeno shabby and bare?
10095	What wonder if they suspect your Holiness of familiarity with Beelzebub, the patron of vermin, and earnestly desire that he would take you to himself?
10095	What''s this?
10095	Whence this mistrust of your faithful Anno, who has served you so loyally and zealously these many years?"
10095	Whence, in the name of the Naiads, do you come?
10095	Where abides he now?"
10095	Where would the temporal power be but for me?
10095	Wherefore have I been true to thee, if not that our ashes might mingle at the last?
10095	Wherefore speaks he not?"
10095	Which of them could raise his fellows nearer to the source of all Deity, as Socrates and Plato had raised men?
10095	Which of them could, like Iphigenia, dwell for years beside the melancholy sea, keeping a true heart for an absent brother?
10095	Who cares about the thirteenth book?
10095	Who could portray himself as Phidias had portrayed Athene?
10095	Who gave the Popes to dwell quietly in their own house?
10095	Who is Plato?"
10095	Who shall describe the conflict in Lucifer''s bosom?
10095	Who smote the Colonna?
10095	Who so pleased as Theocles now?
10095	Who squashed the Orsini?
10095	Who will feed your cattle?
10095	Who will want breast- plates now?''
10095	Why can not you store up honey, as she does?"
10095	Will the fair Euphronia also have undergone fifteen transmigrations, and will her charms have continued unimpaired?"
10095	Will the fruits mature?
10095	Will they not deem that the Epicureans are highly respected and the Stoics made of little account?
10095	Will you die for me?
10095	Will you lie for me?
10095	Wilt thou take from me my Pannychis, an object pleasing to the eye, and leave yonder fellow his tatters and his vermin?"
10095	Would Prometheus lend him half a talent?
10095	You are going to marry that poor young fellow''s betrothed, are you?
10095	You are not really such an ass as to imagine that your virtue has anything to do with the virtue of this bell?"
10095	You can catch our rats, can you?
10095	You have committed sundry rascalities, no doubt?
10095	You probably next addressed yourself to the middling orders of society?
10095	You returned, then, to the latter with this design?
10095	You want a patent or a privilege for your ratsbane?
10095	You would intrigue with her under my nose, would you?
10095	_ To put the devil into a hole_.--"Then sayd Virgilius,''Shulde ye well passe in to the hole that ye cam out of?''
10095	a hundredth?
10095	a quarter?
10095	a tenth?
10095	and afterwards?"
10095	and tied knots in the tails of vipers?
10095	and to consume with vain yearnings for usefulness?
10095	and what am I to do without it?"
10095	and what shall hinder me?"
10095	any secrets in confectionery?
10095	any skill in the preparation of soup?"
10095	asked I,''and what signifies this protrusion of thy bones?''
10095	asked he,"and wherefore makest thou this lamentation?"
10095	asked the Emperor,"is not that a name dear to those misguided creatures?"
10095	exclaimed Ananda, weeping bitterly,"and is all the work undone, and all by my fault and folly?"
10095	exclaimed Ananda,"whither shall I fly?"
10095	exclaimed Chrysostomus,"is this thy grief for thy daughter?"
10095	exclaimed Eubulides,"how was that?"
10095	exclaimed he in extreme perturbation,"whither shall I turn?
10095	exclaimed he, with equal surprise,''know ye not that this is the Palace of Illusion, where everything is inverted and appears the reverse of itself?
10095	exclaimed the Emperor;"but wherewithal shall it be executed?"
10095	exclaimed the Lamp,"am I not shining by my own light?"
10095	exclaimed the youth,"was Abdallah the Adite thy disciple?"
10095	he gasped, as audibly as she would let him,"is this the way it welcomes its own Lucy- pucy?"
10095	or but the wanton freak of an idle imagination?"
10095	or here?"
10095	or is it rather that none can set bounds to the licence of romancers?
10095	replied Lucifer contemptuously;"do you imagine that Adeliza would look at_ you_?"
10095	said he to the latter,"would ye rob me of my reputation?
10095	she exclaimed,"must ye learn your duty from a woman?"
10095	she exclaimed;"who cares?
10095	shouted the exasperated youth,"is this the way in which the treasures in thy custody are protected by thee?
10095	that, were such a thing possible, my empire would become intolerable to me, and I should be compelled to abdicate?"
10095	thou hast it now?"
10095	what am I to do?"
10095	what''s that?"
10095	whence this forlorn semblance?
10095	whence this osseous condition?"
10095	wherefore?"
10095	why didst thou not disclose that thou wert a Jogi?
4928	Ah, Tristram''far away from me, Art thou from restless anguish free? 4928 Ah, lady,"said Geraint,"what hath befallen thee?"
4928	Am I on earth,he exclaimed,"or am I in Paradise?
4928	Am I, then,said Sacripant,"of so little esteem with you that you doubt my power to defend you?
4928	And art thou certain that if that knight knew all this, he would come to thy rescue?
4928	And how can I do that?
4928	And is it thus they have done with a maiden such as she, and moreover my sister, bestowing her without my consent? 4928 And what dost thou here?"
4928	And what has Gan been plotting with Marsilius?
4928	And what may that be?
4928	And what weapon hast thou,said he,"if thy lance fail thee?"
4928	And who is he?
4928	And who was it that slew them?
4928	And you, wherefore come you?
4928	But,she added,"thou hast not death''s hue on thee; why then ridest thou here on the way to Hel?"
4928	By what means will that be?
4928	Can it be possible that any will be so rash as to risk so much for a wife?
4928	Cruel wall,they said,"why do you keep two lovers apart?
4928	Damsel,said Sir Perceval,"who hath disinherited you?
4928	Did he meet with thee?
4928	Did you hear the horn as I heard it?
4928	Didst thou hear what Llywarch sung, The intrepid and brave old man? 4928 Didst thou inquire of them if they possessed any art?"
4928	Do you do this as one of the best knights?
4928	Do you hear that?
4928	Dost thou know him?
4928	Dost thou know how much I owe thee?
4928	Fair brother, when came ye hither?
4928	Fair damsel,said Sir Launcelot,"know ye in this country any adventures?"
4928	Fair knight,said he,"how is it with you?"
4928	Geraint,said Guenever,"knowest thou the name of that tall knight yonder?"
4928	Hapless youth,he said,"what can I do for you worthy of your praise?
4928	Has he not given it before the presence of these nobles?
4928	Hast thou heard what Avaon sung, The son of Taliesin, of the recording verse? 4928 Hast thou heard what Garselit sung, The Irishman whom it is safe to follow?
4928	Hast thou heard what Llenleawg sung, The noble chief wearing the golden torques? 4928 Hast thou hope of being released for gold or for silver, or for any gifts of wealth, or through battle and fighting?"
4928	Hast thou not received all thou didst ask?
4928	Have you any tidings?
4928	Have you come at last,said he,"long expected, and do I behold you after such perils past?
4928	Have you heard anything of Arion?
4928	Heaven prosper thee, Geraint,said she;"and why didst thou not go with thy lord to hunt?"
4928	How can a fool have such strength?
4928	How know you that?
4928	How now, Thor?
4928	How now, cousin,cried Orlando,"have you too gone over to the enemy?"
4928	How shall I need them,said Rinaldo,"since I have lost my horse?"
4928	I come, lord, from singing in England; and wherefore dost thou inquire?
4928	I put the case,said Palamedes,"that you were well armed, and I naked as ye be; what would you do to me now, by your true knighthood?"
4928	I stand in need of counsel,he answered,"and what may that counsel be?"
4928	I will gladly,said he;"and in which direction dost thou intend to go?"
4928	In the name of Heaven,said Manawyddan,"where are they of the court, and all my host beside?
4928	Is it known,said Arthur,"where she is?"
4928	Is it thus I find you restored to me?
4928	Is it time for us to go to meat?
4928	Is not that a mouse that I see in thy hand?
4928	Is that the horse they presume to match with Marchevallee, the best steed that ever fed in the vales of Mount Atlas?
4928	Is this, then,she said,"the fruit of all my labors?
4928	Journeying on from break of day, Feel you not fatigued, my fair? 4928 Know ye,"said Arthur,"who is the knight with the long spear that stands by the brook up yonder?"
4928	Knowest thou his name?
4928	Lady,he said,"wilt thou tell me aught concerning thy purpose?"
4928	Lady,said he,"knowest thou where our horses are?"
4928	Lady,said they,"what thinkest thou that this is?"
4928	Lord,said Kicva,"wherefore should this be borne from these boors?"
4928	Lord,said she,"didst thou hear the words of those men concerning thee?"
4928	Lord,said she,"what craft wilt thou follow?
4928	Most undutiful and faithless of servants,said she,"do you at last remember that you really have a mistress?
4928	My men,said Pwyll,"is there any among you who knows yonder lady?"
4928	My son,said she,"desirest thou to ride forth?"
4928	My soul,said Gawl,"will thy bag ever be full?"
4928	My soul,said Pwyll,"what is the boon thou askest?"
4928	Now where did he overtake thee?
4928	Now, fellow,said King Arthur,"canst thou bring me there where this giant haunteth?"
4928	Now,quoth Owain,"would it not be well to go and endeavor to discover that place?"
4928	Now,said Arthur,"where is the maiden for whom I heard thou didst give challenge?"
4928	O Bujaforte,said he,"I loved him indeed; but what does his son do here fighting against his friends?"
4928	O Pyramus,she cried,"what has done this?
4928	O my friend,said he,"must then the body of our prince be the prey of wolves and ravens?
4928	O my lord,said she,"what dost thou here?"
4928	Say ye so?
4928	Seest thou yonder red tilled ground?
4928	Shall I not believe my own eyes and ears?
4928	Shall such wickedness triumph?
4928	Sir knight,said Arthur,"for what cause abidest thou here?"
4928	Sir, what penance shall I do?
4928	Sir,said Geraint,"what is thy counsel to me concerning this knight, on account of the insult which the maiden of Guenever received from the dwarf?"
4928	Sir,said Sir Bedivere,"what man is there buried that ye pray so near unto?"
4928	Sir,said Sir Bohort,"but how know ye that I shall sit there?"
4928	Sir,said Sir Galahad,"can you tell me the marvel of the shield?"
4928	Sir,said she,"when thinkest thou that Geraint will be here?"
4928	Sir,said the king,"is it your will to alight and partake of our cheer?"
4928	Sirs,said Sir Galahad,"what adventure brought you hither?"
4928	Suppose they will not trust themselves with me?
4928	Tell me, I pray you,he said,"what benefit will accrue to him who shall get the better in this contest?
4928	Tell me, good lad,said one of them,"sawest thou a knight pass this way either today or yesterday?"
4928	Tell me, tall man,said Perceval,"is that Arthur yonder?"
4928	Tell me,said Sir Bohort,"knowest thou of any adventure?"
4928	Tell me,said the knight,"didst thou see any one coming after me from the court?"
4928	That will I not, by Heaven,she said;"yonder man was the first to whom my faith was ever pledged; and shall I prove inconstant to him?"
4928	Then Bacchus( for it was indeed he), as if shaking off his drowsiness, exclaimed,''What are you doing with me? 4928 Then Perceval told him his name, and said,"Who art thou?"
4928	There is; wherefore dost thou call?
4928	They are already united by mutual vows,she said,"and in the sight of Heaven what more is necessary?"
4928	This is indeed a marvel,said he;"saw you aught else?"
4928	This will I do gladly; and who art thou?
4928	Traitor knight,said Queen Guenever,"what wilt thou do?
4928	Truly,said Pwyll,"this is to me the most pleasing quest on which thou couldst have come; and wilt thou tell me who thou art?"
4928	Verily,said she,"what thinkest thou to do?"
4928	Well,cried the hero,"what news?"
4928	What are we to do,said he,"now that daylight has left us?"
4928	What are ye?
4928	What discourse,said Guenever,"do I hear between you?
4928	What doth my knight the while? 4928 What fault of mine, dearest husband, has turned your affection from me?
4928	What god can tempt one so young and handsome to throw himself away? 4928 What harm is there in that, lady?"
4928	What has become,said they,"of Caradoc, the son of Bran, and the seven men who were left with him in this island?"
4928	What hast thou there, lord?
4928	What have ye seen?
4928	What heart had I left me, during all this, or what ought I to have had, except to hate life and wish to be with my dead subjects? 4928 What herb has such a power?"
4928	What is the forest that is seen upon the sea?
4928	What is the lofty ridge, with the lake on each side thereof?
4928	What is the meaning of this?
4928	What is there about him,asked Arthur,"that thou never yet didst see his like?"
4928	What is this?
4928	What is thy craft?
4928	What is your lord''s name?
4928	What is your name?
4928	What is your name?
4928	What kind of a thief may it be, lord, that thou couldst put into thy glove?
4928	What knight is he that thou hatest so above others?
4928	What manner of thief is that?
4928	What manner of thief, lord?
4928	What new trial hast thou to propose?
4928	What sawest thou there?
4928	What sawest thou there?
4928	What say ye to this adventure,said Sir Gawain,"that one spear hath felled us all four?"
4928	What saying was that?
4928	What sort of meal?
4928	What then wouldst thou?
4928	What thinkest thou that we should do concerning this?
4928	What treatment is there for guests and strangers that alight in that castle?
4928	What was that?
4928	What wight art thou,the lady said,"that will not speak to me?
4928	What wilt thou more?
4928	What work art thou upon?
4928	What wouldst thou with Arthur?
4928	What,exclaimed the woman,"have all things sworn to spare Baldur?"
4928	Whence came these stories? 4928 Where are my pages and my servants?
4928	Where is Cuchulain?
4928	Where is he that seeks my daughter? 4928 Where is the Earl Ynywl,"said Geraint,"and his wife and his daughter?"
4928	Where,said she,"are thy companion and thy dogs?"
4928	Wherefore came she to me?
4928	Wherefore comes he?
4928	Wherefore not?
4928	Wherefore not?
4928	Wherefore wilt thou not?
4928	Wherefore,said Evnissyen,"comes not my nephew, the son of my sister, unto me?
4928	Which way went they hence?
4928	Who is the loser now?
4928	Who may he be?
4928	Who would not have been moved with these gentle words of the goddess? 4928 Whose are the sheep that thou dost keep, and to whom does yonder castle belong?"
4928	Why dost thou ask my name?
4928	Why should I not prove adventures?
4928	Why should you wish to behold me?
4928	Why withdrawest thou, false traitor?
4928	Why, who is he?
4928	Why,said Sir Lionel,"will ye stay me?
4928	Why?
4928	Will nothing satisfy you but my life?
4928	Will she come here if she is sent to?
4928	Will this please thee?
4928	Willest thou this, lord?
4928	Wilt thou follow my counsel,said the youth,"and take thy meal from me?"
4928	Wilt thou follow the counsel of another?
4928	Yes, in truth,said she;"and who art thou?"
4928	''What hope for us,''resumed the king,''if he brings with him a greater host than that?''
4928	''Why do you refuse me water?''
4928	A prince of the house of Guienne, must he not blush at the cowardly abandonment of the faith of his fathers?"
4928	Aeneas, horror- struck, inquired of his guide what crimes were those whose punishments produced the sounds he heard?
4928	Aeneas, wondering at the sight, asked the Sibyl,"Why this discrimination?"
4928	After having disobeyed my mother''s commands and made you my wife, will you think me a monster and cut off my head?
4928	Ah, noble sir,"he added,"tell me, I beseech you, of what country and race you come?"
4928	Alcinous says to Ulysses:"Say from what city, from what regions tossed, And what inhabitants those regions boast?
4928	And Arthur said to him,"Hast thou news from the gate?"
4928	And Gawain was much grieved to see Arthur in his state, and he questioned him, saying,"O my lord, what has befallen thee?"
4928	And Gwernach said to him,"O man, is it true that is reported of thee, that thou knowest how to burnish swords?"
4928	And Kilwich said to Yspadaden Penkawr,"Is thy daughter mine now?"
4928	And Sir Launcelot heard him say,"O sweet Lord, when shall this sorrow leave me, and when shall the holy vessel come by me whereby I shall be healed?"
4928	And after twenty- four days he opened his eyes; and when he saw folk he made great sorrow, and said,"Why have ye wakened me?
4928	And as they came in, every one of Pwyll''s knights struck a blow upon the bag, and asked,"What is here?"
4928	And can any other woman dare more than I?
4928	And his father inquired of him,"What has come over thee, my son, and what aileth thee?"
4928	And is Lorenzo''s salamander- heart Cold and untouched amid these sacred fires?"
4928	And now, wilt thou come to guide me out of the town?"
4928	And shall I let you go into such danger alone?
4928	And share with him-- the unforgiven-- His vulture and his rock?"
4928	And the earl said to Enid,"Alas, lady, what hath befallen thee?"
4928	And the maiden bent down towards her, and said,"What aileth thee, that thou answereth no one to- day?"
4928	And the queen said,"Ah, dear brother, why have ye tarried so long?
4928	And the woman asked them,"Upon what errand come you here?"
4928	And then he said to the man,"Canst thou tell me the way to some chapel, where I may bury this body?"
4928	And they spoke unto him, and said,"O man, whose castle is that?"
4928	And they went up to the mound whereon the herdsman was, and they said to him,"How dost thou fare, herdsman?"
4928	And thinking that he knew him, he inquired of him,"Art thou Edeyrn, the son of Nudd?"
4928	And what cowardice makes thee sink under this last danger who hast been so miraculously supported in all thy former?"
4928	And what is it, pray, that brings you into these parts?
4928	And what work art thou upon, lord?"
4928	And what, lord, art thou doing?"
4928	And when meat was ended, Pwyll said,"Where are the hosts that went yesterday to the top of the mound?"
4928	And whence dost thou come, scholar?"
4928	And who will proceed with thee, since thou art not strong enough to traverse the land of Loegyr alone?"
4928	And with this they put questions one to another, Who had braver men?
4928	And ye also, who are ye?"
4928	And, by the way, pray tell me, are you not that Orlando who makes such a noise in the world?
4928	Are there any birds perched on this tree?
4928	Art thou awake, Thor?
4928	As no one came, Narcissus called again,"Why do you shun me?"
4928	Asked Gwyddno,"Art thou able to speak, and thou so little?"
4928	Bethink thee how thou art a king''s son, and a knight of the Table Round, and how thou art about to dishonor all knighthood and thyself?"
4928	Bradamante, addressing the host, said,"Could you furnish me a guide to conduct me to the castle of this enchanter?"
4928	But Alardo said,"Brother, let Bayard live a little longer; who knows what God may do for us?"
4928	But Psyche said,"Why, my dear parents, do you now lament me?
4928	But a voice from the tower said to her,"Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner?
4928	But how is mythology to be taught to one who does not learn it through the medium of the languages of Greece and Rome?
4928	But how to send Atlas away from his post, or bear up the heavens while he was gone?
4928	But how?
4928	But if I am unworthy of regard, what has my brother Ocean done to deserve such a fate?
4928	But may not the requisite knowledge of the subject be acquired by reading the ancient poets in translations?
4928	But shall he then live, and triumph, and reign over Calydon, while you, my brothers, wander unavenged among the shades?
4928	But tell me, pilgrim, who is that man who stands beside you?"
4928	But what has become of my glove?"
4928	But what if I offer him to yield up Helen and all her treasures and ample of our own beside?
4928	But what trace or mark shall point out the perpetrator from amidst the vast multitude attracted by the splendor of the feast?
4928	But what was to attack this terrible and unapproachable monster?
4928	But why ask the gods to do it?
4928	But, O fair nephew, what be these ladies that hither be come with you?"
4928	Byron also employs the same allusion, in his"Ode to Napoleon Bonaparte":"Or, like the thief of fire from heaven, Wilt thou withstand the shock?
4928	Can they be mortal women who compose that awful group, and can that vast concourse of silent forms be living beings?
4928	Could you keep your course while the sphere was revolving under you?
4928	Crying out,"What are the emperor''s engagements to me?"
4928	Cupid, beholding her as she lay in the dust, stopped his flight for an instant and said,"O foolish Psyche, is it thus you repay my love?
4928	Death seems his only remedy; but how to die?
4928	Did he fall by the hands of robbers or did some private enemy slay him?
4928	Do I indeed behold a chevalier of my own country, after fifteen years passed in this desert without seeing the face of a fellow- countryman?"
4928	Do you ask me for a proof that you are sprung from my blood?
4928	Do you ask me why?"
4928	Do you forget the battle of Albracca, and how, in your defence, I fought single- handed against Agrican and all his knights?"
4928	Do you not see that even in heaven some despise our power?
4928	Do you prefer to rob me of my ring rather than receive it as a gift?
4928	Does she ever come hither, so that she may be seen?"
4928	Dost thou bring any new tidings?"
4928	Dost thou not know that the shower to- day has left in my dominions neither man nor beast alive that was exposed to it?''
4928	Dying now a second time, she yet can not reproach her husband, for how can she blame his impatience to behold her?
4928	Euryalus, all on fire with the love of adventure, replied,"Would you, then, Nisus, refuse to share your enterprise with me?
4928	For how could Achilles require the aid of celestial armor if be were invulnerable?]
4928	Had I imagined that this hard bark covered a being possessed of feeling, could I have exposed such a beautiful myrtle to the insults of this steed?
4928	Had he lost there a father, or brother, or any dear friend?
4928	Has earth no more Such seeds within her breast, or Europe no such shore?"
4928	Hast thou perchance seen him pass this way?"
4928	Have I not cause for pride?
4928	Have they a foundation in truth or are they simply dreams of the imagination?"
4928	Have you learned to feel easy in the absence of Halcyone?
4928	Have you not learned enough of Grecian fraud to be on your guard against it?
4928	He said to his mother,"Mother, what are those yonder?"
4928	He saw her hair flung loose over her shoulders, and said,"If so charming in disorder, what would it be if arranged?"
4928	He talked with the supposed spirit:"Why, beautiful being, do you shun me?
4928	He was loath to give his mistress to his wife; yet how refuse so trifling a present as a simple heifer?
4928	He, starting from his sleep, cried out,"My daughters, what are you doing?
4928	Hippomenes, not daunted by this result, fixing his eyes on the virgin, said,"Why boast of beating those laggards?
4928	His father cried,"Icarus, Icarus, where are you?"
4928	How can we describe the conflict that agitated the heart of Tristram?
4928	How could he suspect that falsehood and treason veiled themselves under smiles and the ingenuous air of truth?
4928	How could you fly from a single arm and think to escape?"
4928	How fares it with thee, Thor?"
4928	How wilt thou now the fatal sisters move?
4928	I am a poor man, have you not something to give me?"
4928	I only wished I might have died With my poor father; wherefore should I ask For longer life?
4928	I think we shall be conquered; and if that must be the end of it, why should not love unbar the gates to him, instead of leaving it to be done by war?
4928	I value not life compared with honor, and if I did, do you suppose, dear friend, that I could live without you?
4928	If you can not defend them against me, how pray will you do so when Orlando challenges them?"
4928	Is it for this that I have supplied herbage for cattle, and fruits for men, and frankincense for your altars?
4928	Is it of those who are to conduct Geraint to his country?"
4928	Is it treachery to punish affronts like these?
4928	Is it well for thee to mourn after that good man, or for anything else that thou canst not have?"
4928	Is this the reward of my fertility, of my obedient service?
4928	Journeying on from break of day, Feel you not fatigued, my fair?"
4928	Just then came along some country people, who said to one another,"Look, is not that the great horse Bayard that Rinaldo rides?
4928	Leaning over the bed, tears streaming from his eyes, he said,"Do you recognize your Ceyx, unhappy wife, or has death too much changed my visage?
4928	Men asked,"Why does not one of his parents do it?
4928	My lord,"he added,"will it be displeasing to thee if I ask whence thou comest also?"
4928	Next follow some moral triads:"Hast thou heard what Dremhidydd sung, An ancient watchman on the castle walls?
4928	Nisus said to his friend,"Do you perceive what confidence and carelessness the enemy display?
4928	One day the youth, being separated from his companions, shouted aloud,"Who''s here?"
4928	Or have you rather come to see your sick husband, yet laid up of the wound given him by his loving wife?
4928	Out upon the wharfs they came, Knight and burgher, lord and dame, And round the prow they read her name,''The Lady of Shalott''"Who is this?
4928	Rinaldo replied,"Are you making sport of me?
4928	Rogero exclaimed as he came near,"What cruel hands, what barbarous soul, what fatal chance can have loaded thee with those chains?"
4928	Sadly needing help, how could he yet venture, naked as he was, to discover himself and make his wants known?
4928	Said Gurhyr Gwalstat,"Is there a porter?"
4928	Said Gurhyr,"Who is it that laments in this house of stone?"
4928	Said Yspadaden Penkawr,"Is it thou that seekest my daughter?"
4928	Say, knowest thou aught of Mabon, the son of Modron, who was taken from his mother when three nights old?"
4928	Seeing the prince Orlando, one said to the rest,"What bird is this we have caught, without even setting a snare for him?"
4928	Shaking her ambrosial locks with indignation, she exclaimed,"Am I then to be eclipsed in my honors by a mortal girl?
4928	Shall I for the horse''s life provoke the anger of the king again?"
4928	Shall I trust Aeneas to the chances of the weather and the winds?"
4928	Shall OEneus rejoice in his victor son, while the house of Thestius is desolate?
4928	Shall we be told that answers to such queries may be found in notes, or by a reference to the Classical Dictionary?
4928	Skirnir having reported the success of his errand, Frey exclaimed:"Long is one night, Long are two nights, But how shall I hold out three?
4928	Skrymir, awakening, cried out,"What''s the matter?
4928	So desperate was he that he took off his armor and his spurs, saying,"What need have I of these, since Bayard is lost?"
4928	So the porter went in, and Gwernach said to him,"Hast thou news from the gate?"
4928	Spoke the youth:"Is there a porter?"
4928	Stretching out her trembling hands towards it, she exclaims,"O dearest husband, is it thus you return to me?"
4928	Struck with the ingratitude which could thus recompense his services, he exclaimed:"Thankless beauty, is this then the reward you make me?
4928	Suppose I should lend you the chariot, what would you do?
4928	The Sphinx asked him,"What animal is that which in the morning gees on four feet, at noon on two, and in the evening upon three?"
4928	The Trojans heard with joy and immediately began to ask one another,"Where is the spot intended by the oracle?"
4928	The dwarf, approaching Huon, said, in a sweet voice, and in Huon''s own language,"Duke of Guienne, why do you shun me?
4928	The king said to Malagigi,"Friend, where did you get that beautiful cup?"
4928	The old man took the spurs, and put them into his sack, and said,"Noble sir, have you nothing else you can give me?"
4928	The parents consent( how could they hesitate?)
4928	The traitor smiled at seeing her thus suspended, and, asking her in mockery,"Are you a good leaper?"
4928	The voice said,''Why do you fly, Arethusa?
4928	Then Guenever said to Arthur,"Wilt thou permit me, lord, to go to- morrow to see and hear the hunt of the stag of which the young man spoke?"
4928	Then Sir Tristram cried out and said,"Thou coward knight, why wilt thou not do battle with me?
4928	Then a third time he said to Rinaldo,"Sir, have you nothing left to give me that I may remember you in my prayers?"
4928	Then at noon came a damsel unto him with his dinner, and asked him,"What cheer?"
4928	Then cried Sir Colgrevance,"Ah, Sir Bohort, why come ye not to bring me out of peril of death, wherein I have put me to succor you?"
4928	Then he asked of Geraint,"Have I thy permission to go and converse with yonder maiden, for I see that she is apart from thee?"
4928	Then he cried:"Ah, my lord Arthur, will ye leave me here alone among mine enemies?"
4928	Then he overtook a man clothed in a religious clothing, who said,"Sir Knight, what seek ye?"
4928	Then he said to the other,"And what is the cause of thy grief?"
4928	Then said Arthur,"Which of the marvels will it be best for us to seek next?"
4928	Then said Perceval,"Tell me, is Sir Kay in Arthur''s court?"
4928	Then said the good man,"Now wottest thou who I am?"
4928	Then said the steward of the household,"Whither is it right, lord, to order the maiden?"
4928	Then the hoary- headed man said to him,"Young man, wherefore art thou thoughtful?"
4928	Then they took counsel, and said,"Which of these marvels will it be best for us to seek next?"
4928	They can not in the course of nature live much longer, and who can feel like them the call to rescue the life they gave from an untimely end?"
4928	Think not to avoid it by shutting your eyes, for how then will you be able to avoid his blows, and make him feel your own?
4928	Thinks he by flight to escape us?
4928	This is alluded to by Byron, where, addressing the modern Greeks, he says:"You have the letters Cadmus gave, Think you he meant them for a slave?"
4928	To what new miseries do you doom me?
4928	To which question the river- god replied as follows:"Who likes to tell of his defeats?
4928	To whom do these ships belong, and who is the chief amongst you?"
4928	Tristram believed it was certain death for him to return to Ireland; and how could he act as ambassador for his uncle in such a cause?
4928	Was it not clear that Providence led him on, and cleared the way for his happy success?
4928	Were you ever in love?
4928	What advantage have you derived from all your high deserts?
4928	What could Jupiter do?
4928	What evil have I done to thee that thou shouldst act towards me and my possessions as thou hast this day?
4928	What has become of them?"
4928	What have I done that you should treat me so?
4928	What have the cranes to do with him?"
4928	What is the good of a gentleman''s poring all day over a book?
4928	What is this fighting about?
4928	What shall he do?
4928	What shall he do?--go home to seek the palace, or lie hid in the woods?
4928	What should he do?
4928	When Enid saw this, she cried out, saying,"O chieftain, whoever thou art, what renown wilt thou gain by slaying a dead man?"
4928	When wilt thou that I should present to thee the chieftain who has come with me hither?"
4928	Where are my attendants?
4928	Where are you going to carry me?''
4928	Where could we go to escape from Periander, if he should know that you had been robbed by us?
4928	Where is that love of me that used to be uppermost in your thoughts?
4928	While they hesitate, Laocoon, the priest of Neptune exclaims,"What madness, citizens, is this?
4928	Who brought me here?
4928	Who could have believed that you would become the slave of a base enchantress?
4928	Who had fairer or swifter horses or greyhounds?
4928	Who had more skilful or wiser bards than Maelgan?
4928	Who lived when thou wast such?
4928	Why do you hang round my neck and still entreat me?
4928	Why hast thou murdered this Duchess?
4928	Why have you thought evil of me?
4928	Why hidest thou thyself within holes and walls like a coward?
4928	Why should Latona be honored with worship, and none be paid to me?
4928	Why should any one hereafter tremble at the thought of offending Juno, when such rewards are the consequence of my displeasure?
4928	Why should he alone escape?
4928	Why tarry the horses of Rinaldo and Ricciardetto?
4928	Why will you not take a lesson from the tree and the vine, and consent to unite yourself with some one?
4928	Why, therefore, should either of us perish?
4928	Will any one deny this?
4928	Will you insure me this, as ye be a true knight?"
4928	Will you kill your father?"
4928	Will you now turn back, now you are so far advanced upon your journey?
4928	Will you prefer to me this Latona, the Titan''s daughter, with her two children?
4928	Wilt thou shame thyself?
4928	Would you rather have me away?"
4928	Yet can ye relieve my grief?
4928	Yet what could be done against foes without number?
4928	Yet where is your triumph?
4928	You surround him, and who receives tribute then?"
4928	a chiding voice was heard of one approaching me and saying:''O knight, what has brought thee hither?
4928	and what is here?
4928	asked the king,"and will he come to the land?"
4928	could not verse immortal save That breast imbued with such immortal fire?
4928	couldst thou so one moment be, From her who so much loveth thee?"
4928	darest thou maintain in arms the lie thou hast uttered?"
4928	did he say?"
4928	dost thou reproach Arthur?
4928	exclaimed Bradamante,"what can be the cause of this sudden alarm?"
4928	exclaimed Rinaldo,"do you make me your sport?"
4928	exclaimed he,"how could I, dear Medoro, so forget myself as to consult my own safety without heeding yours?"
4928	hast thou slain this good knight by thy crafts?"
4928	haughty their array, Yet of their number no one dares to die?"
4928	have you any wish ungratified?
4928	he exclaimed,"do you dare to insult me at my own table?
4928	he exclaimed,"was there ever such a resemblance?
4928	he said;"have you any doubt of my love?
4928	how can you foresee his fate when you could not foresee your own?
4928	inquired Malagigi;"and what is to come of it?"
4928	master, how can I do that?
4928	my dear nephew,"exclaimed the Holy Father,"what harder penance could I impose than the Emperor has already done?
4928	said Aeneas,"is it possible that any can be so in love with life as to wish to leave these tranquil seats for the upper world?"
4928	said Arthur,"what hast thou done, Merlin?
4928	said Arthur;"and whence do you come?"
4928	said Geraint,"how is it that thou hast lost them now?"
4928	said Geraint;"and whence dost thou come?"
4928	said Rhiannon,"wherefore didst thou give that answer?"
4928	said Sir Launcelot,"why have ye betrayed me?"
4928	said Sir Tristram,"what have I done?
4928	said Sir Tristram;"art thou not Sir Palamedes?"
4928	said he,"is it Geraint?"
4928	said he;"have you any news?"
4928	said the Abbot of Cluny;"slaughter a Saracen prince without first offering him baptism?"
4928	said the pilgrim;"is Bayard there?"
4928	said they;"what is the mountain that is seen by the side of the ships?"
4928	she cried;"whither do you fly?
4928	the cause?
4928	through a marble wilderness?
4928	to what deed am I borne along?
4928	to whose immortal eyes The sufferings of mortality, Seen in their sad reality, Were not as things that gods despise; What was thy pity''s recompense?
4928	was then the rumor true that you had perished?
4928	was this the end to which old quarrels were made up?"
4928	what availed it you to possess so many virtues and such fame?
4928	what will he profit thee?"
4928	who hath proven him King Uther''s son?
4928	why hast thou slain my husband?"
4928	why should I fear his rage?
15202	Am I?
15202	And did n''t you know the meaning of this, father? 15202 And did you happen to see anything of the gods,"asked Frigga,"as you came?"
15202	And how does that happen: have I not faithfully kept my promise; have you not everything that your heart desired?
15202	And nothing hurt him?
15202	And now may I ask what you can do yourself?
15202	And pray, in what may this youth be specially skilled?
15202	And what do you want of me?
15202	And what good would it be to you, Jason, if you were heir of that fair land?
15202	And why are you standing here all alone, my brave friend?
15202	And why is Baldur to be so honored,said he"that even steel and stone shall not hurt him?"
15202	And will you kill the Minotaur? 15202 And you will be careful, wo n''t you?"
15202	And, by the bye,said Mercury, with a look of fun and mischief in his eyes,"where is this village you talk about?
15202	Apples in winter, sister? 15202 Are not two stout sticks as good as two horses for helping one along on the road?
15202	Are you afraid?
15202	Are you indisposed?
15202	Are you quite sure, Midas, that you would never be sorry if your wish were granted?
15202	Art thou sure that thou didst see the Jomsvikings?
15202	As high as the sun?
15202	Athene, was my dream true? 15202 Aunty,"said the Rajah''s son,"why do n''t you light a lamp?"
15202	Ay, ay, my girl; and so thou wouldst be queen and lady over me? 15202 Be welcome, Siegfried,"she cried,"yet wherefore hast thou come again to Isenland?"
15202	But how am I to get the monkey here? 15202 But is there not something you dread here?
15202	But what cow,cried Cadmus,"and where shall I follow?"
15202	But what will you do?
15202	But who ever heard of strawberries ripening in the snow?
15202	But who gave it you?
15202	But, Noko,he continued,"what do you intend doing with all that cedar cord on your back?"
15202	But, my dear sister, who ever heard of violets blooming in the snow?
15202	By- the- bye,said the jellyfish,"have you ever seen the palace of the Dragon King of the Sea where I live?"
15202	Can it be possible that any will be so rash as to risk so much for a wife?
15202	Can it be that the apples have charmed her from her home?
15202	Can you save the boat and bring us to land?
15202	Comrade, what dost thou?
15202	Could the stranger have made a mistake,he wondered,"or had it been a dream?"
15202	Did I not forbid it to be green until my child should be sent back to me?
15202	Did you ever hear anything so wonderful?
15202	Do I?
15202	Do n''t you think it would be pleasanter if you and I sometimes gave each other a lift?
15202	Do you call it fair to stand with your bow and arrow ready to shoot at me when I have only a stick to defend myself with? 15202 Do you happen to have picked up my glove?"
15202	Do you know what the child''s name is?
15202	Do you mean to tell me that you ca n''t get the medicine here?
15202	Do you really, dear child?
15202	Do you see that beautiful white sandy beach?
15202	Do you see these big gates? 15202 Do you think he has stolen the meat?"
15202	Does the Earth dare to disobey me?
15202	Dost wish to be avenged upon Roland? 15202 Eh, what?"
15202	Esa,he replied,"what will I do with a dirty dogskin?"
15202	Fair Sir Ganelon,said King Marsil boldly, knowing his hatred,"tell me, how shall I slay Roland?"
15202	Friend,she said to the countryman,"tell me where is he who gave thee this ring?"
15202	Hallo, where are you?
15202	Hast thou any horned beasts, the Sheriff then said, Good fellow, to sell to me? 15202 Have I been dreaming?"
15202	Have I not?
15202	Have you left your liver behind you?
15202	Have you not?
15202	Have you other children?
15202	How am I to escape her eyes?
15202	How are we to get over this?
15202	How can I crush the oil out of all this mustard seed in one day?
15202	How can I fight with these two demons?
15202	How can I play a trick on a monkey? 15202 How can I tell you, Pandora?"
15202	How can any of my people capture a monkey?
15202	How far can you shoot, father?
15202	How now, little lady,he said,"pray what is the matter with you this morning?"
15202	I am not obliged to tell you, old graybeard; what business is it of yours?
15202	I beseech thee, noble knight,said the King,"tell me why thou hast journeyed to this our royal city?"
15202	I should love to go,said the monkey,"but how am I to cross the water?
15202	I want to know,replied Odin,"for whom Hela is making ready that gilded couch in Helheim?"
15202	I wonder if it will be the same at dinner,he thought,"and if so, how am I going to live if all my food is to be turned into gold?"
15202	I wonder what he will do next? 15202 I wonder,"said he,"how I must do it?
15202	If only you could capture one of those monkeys?
15202	Is it a he or a she?
15202	Is it much further,she asked,"and will you carry me back when I have seen your palace?"
15202	Is it now the time to fight with staves? 15202 Is it so beautiful as all that?"
15202	Is that your boy?
15202	Is there something alive in the box? 15202 Is this eaten or not?"
15202	Law, law?
15202	Men of God, may I warm myself at your fire? 15202 Men of God, may I warm myself at your fire?
15202	Mother, what do you want?
15202	Mr. Monkey, tell me, have you such a thing as a liver with you?
15202	Must I leave my home and my people?
15202	Must you really go? 15202 My child,"she said,"did you taste any food while you were in King Pluto''s palace?"
15202	My father?
15202	My friend, my Roland, who shall now lead my army? 15202 My lord,"said Tell, turning pale,"you do not mean that?
15202	No, no,he said,"why should I want to look at you?"
15202	No,said Tom,"my mother did not teach me that wit: who would be fool then?"
15202	No,was the reply, with his usual deceit;"how do you think_ he_ could get to this place?
15202	Noko,said he,"what is the matter?"
15202	Nothing,Hiawatha replied;"but can you tell me whether any one lives in this lake, and what brings you here yourself?"
15202	Now mother, why will you not let me sleep?
15202	Now tell me honestly,said he to Thor,"what do you think of your success?"
15202	Now, young man, when can I see these horned beasts of yours?
15202	O Frithiof why hast thou come hither to steal an old man''s bride?
15202	O father, where are you going?
15202	O master dear, what has happened?
15202	O my sweet purple violets, shall I ever see you again?
15202	Oh, may I? 15202 Oh, where is my dear child?"
15202	Poor little orphan,he said sadly,"what will become of thee without a mother''s care?"
15202	Pray who are you, kind fairy?
15202	Pray, my young friend, what is your name?
15202	Proserpina, Proserpina did you call her?
15202	Seest thou the fairest of the band,cried the King,"she who is clad in a white garment?
15202	Shall the pawn save the king?
15202	Sir Siegfried,he said,"wilt thou help me to win the matchless maiden Brunhild for my queen?"
15202	Sir,said the monster,"who gave you permission to come this way?
15202	Sire,he said,"hast thou forgotten thy promise, that when Brunhild entered the royal city thy lady sister should be my bride?"
15202	Son of Satan,said the keeper,"why do you let your horse stray in the cornfields?"
15202	Star of day,she replied,"whom could I have here that you would not see sooner than I?
15202	Strangers, who are ye?
15202	Tell me what it is you want for the Queen?
15202	Tell me, Sire,he said,"what grief oppresseth thee?"
15202	Tell me, do you really wish to get rid of your fatal gift?
15202	Tell me, have you seen him pass?
15202	Tell,he said at last,"that was a fine shot, but for what was the other arrow?"
15202	Tell?
15202	That is the most important thing of all,said the stupid jellyfish,"so as soon as I recollected it, I asked you if you had yours with you?"
15202	The archbishop, where is he? 15202 The way is long,"said Rustem;"how shall I go?"
15202	Then why did you not bring more?
15202	Then you are not satisfied?
15202	There is Ogier the Dane,said Ganelon quickly,"who better?"
15202	This is not the season for violets; dost thou not see the snow everywhere?
15202	This is the river Lethe,said King Pluto;"do you not think it a very pleasant stream?"
15202	This is the strangest thing I have ever known,said Pandora, rather frightened,"What will Epimetheus say?
15202	To the house of Dède- Vsévède? 15202 Very miserable, are you?"
15202	Well, friend Midas,he said,"pray how are you enjoying your new power?"
15202	Well, how high? 15202 Well,"said Loki to himself,"if this is the sport of Asgard, what must that of Jötunheim be?
15202	Well,said the wolf,"whom do you think is the fastest of the boys?
15202	What adventure has brought you here?
15202	What ails thee, Polyphemus?
15202	What can I do?
15202	What can it be?
15202	What can that be?
15202	What causes these cries?
15202	What delightful milk, Mother Baucis,said Mercury,"may I have some more?
15202	What did you see?
15202	What did you see?
15202	What do you want, mother?
15202	What does the man mean,thought the old farmer,"calling this largely populated city a cemetery?"
15202	What does this mean?
15202	What dost thou demand of my master?
15202	What god can tempt one so young and handsome to throw himself away? 15202 What has brought thee here?
15202	What has she got to love? 15202 What have you in that box, Epimetheus?"
15202	What have you there, my man?
15202	What is Theseus to you?
15202	What is that the Valkyries are saying?
15202	What is the matter with you?
15202	What is the matter, dear Baldur?
15202	What is the matter, father?
15202	What kind of a staff had he?
15202	What man hurt you that you roared so loud?
15202	What man is this,she asked,"who dares disturb my sleep?"
15202	What orders have you for to- day?
15202	What rage possesseth thee? 15202 What says the man?"
15202	What shall I do now?
15202	What shall I do, then?
15202	What towers are these?
15202	What was it, mother?
15202	What was the old woman like?
15202	What were they doing?
15202	What will you call your castle?
15202	What would satisfy you?
15202	When our lord and King gave us swords and armor,he cried,"did we not promise to follow him in battle whenever he had need?
15202	Whence sail ye over the watery ways? 15202 Where are my wife and my children?"
15202	Where are you?
15202	Where art thou, Roland?
15202	Where did you find them?
15202	Where did you gather them?
15202	Where did you get all that betel- leaf?
15202	Where do you come from? 15202 Where do you come from?"
15202	Where has master gotten that Maypole?
15202	Where have you seen any Apples like them?
15202	Where is Heraud, who never yet forsook man in need?
15202	Where is Proserpina, you naughty sea- children?
15202	Where is he? 15202 Where shall I go?"
15202	Where, then, is Heraud?
15202	Where,said he to himself,"is the reservoir from which this creature drinks?"
15202	Wherever did you find them?
15202	Which of them do you love best?
15202	Who are the strangers who come thus unheralded to my land?
15202	Who are ye, wonder- working strangers?
15202	Who are you, bold youth?
15202	Who are you, lady? 15202 Who are you?"
15202	Who are you?
15202	Who are you?
15202	Who art thou, fair fly, who hast walked into the spider''s web?
15202	Who art thou, thou brave youth?
15202	Who dares to disobey my orders?
15202	Who has done this foul murder?
15202	Who is that?
15202	Who makes the law, you or I?
15202	Who would have thought it? 15202 Who''s there?"
15202	Whose can these ships be?
15202	Whose house is this?
15202	Why are you so frightened, my little girl?
15202	Why com''st thou here? 15202 Why did you take hold of my hook?
15202	Why do n''t you go to work, my lad?
15202	Why do n''t_ you_ throw something at Baldur? 15202 Why do you look so grave, my lord?"
15202	Why do you look so sad?
15202	Why do you roar like that?
15202	Why dost thou cry aloud in the night and awake us from our sleep? 15202 Why hast thou done this?"
15202	Why is my liver so important to you?
15202	Why is there always snow on the mountains, father?
15202	Why should I bow to a cap?
15202	Why should I leave my bow behind? 15202 Why,"said he,"do you strike me so?"
15202	Why?
15202	Will he never come back to Asgard again?
15202	Will the dog bite me?
15202	Will you come with me into the fields,she asked,"and I will gather flowers and make you each a wreath?"
15202	Will you kindly show me the way to the highroad? 15202 Wo n''t he be very heavy?"
15202	You are new to the business?
15202	You are very fond of your children, Tell?
15202	You have not been here before?
15202	You kill me by saying so,cried Mother Ceres, almost ready to faint;"where was the sound, and which way did it seem to go?"
15202	You''re not going yet, are you?
15202	Yours is a kind welcome, very different from the one we got in the village; pray why do you live in such a bad place?
15202	After a while his heart began to fail him, and he sighed and said within himself,"What if my father have other sons around him, whom he loves?
15202	After a while, as he was thus musing, there appeared before him one in white garments, who said unto him,"Sleepest thou or wakest thou, Rodrigo?"
15202	Alas, my little child, what will become of thee when I am gone?"
15202	All at once he cried out, with a loud and terrified voice,"What is that behind you?"
15202	Am I one to whom you can say,''Come down from your throne, and present yourself before me?''
15202	And Medeia said slowly,"Why should you die?
15202	And besides, who would dare to attack Roland?
15202	And he asked him,"Will you leave your mountains, Orpheus, my playfellow in old times, and sail with the heroes to bring home the Golden Fleece?
15202	And how do you know my name?"
15202	And how shall I slay her, if her scales be iron and brass?"
15202	And if I give command of the rear to Roland, who, then, shall lead the van?"
15202	And if it be the will of Heaven that you should fall by the hand of the White Genius, who can change the ordering of destiny?
15202	And now must I go out again, to the ends of all the earth, far away into the misty darkness?
15202	And she asked,"Do you see the land beyond?"
15202	And she whispered to Medeia, her sister,"Why should all these brave men die?
15202	And the herald asked in wonder,"Fair youth, do you know whither you are going?"
15202	And then, what do you think happened?
15202	And they asked,"How shall we set your spirit free?"
15202	And to what end?
15202	And what do you think he saw?
15202	And what was the Golden Fleece?
15202	And who will show me the way?
15202	And will you charm for us all men and all monsters with your magic harp and song?"
15202	And will you stay with us,"asked Epimetheus,"for ever and ever?"
15202	Are they not a beautiful color?
15202	Are they not fine and fat?
15202	Are ye merchants?
15202	Are you careless of your life?
15202	Are you not dreadfully hungry, is there nothing I can get you to eat?"
15202	Are you stronger than your uncle Pelias the Terrible?"
15202	As high as the snow- mountains?"
15202	As soon as the pole was set up a herald stepped out, blew his trumpet and cried,"Se ye this cap here set up?
15202	As these butchers had nothing to do, they began to talk among themselves and say,"Who is this man?
15202	As you have never seen the palace of the Dragon King, wo n''t you avail yourself of this splendid opportunity by coming with me?
15202	At first Marouckla was afraid, but after a while her courage returned and drawing near she said:"Men of God, may I warm myself at your fire?
15202	At last he said,"Now, Will, do n''t you think that is enough?"
15202	At last, however, he found voice to ask,"What is your name?"
15202	At length his grandmother asked him,"Hiawatha, what is the matter with you?"
15202	At the head?
15202	At this she grew very angry and said,"How couldst_ thou_ see in darkness?
15202	Aulad said to him,"Who are you?
15202	But Aietes thought,"Who is this, who is proof against all magic?
15202	But Odin asked very gravely,"Is the shadow gone out of our son''s heart, or is it still there?"
15202	But Theseus wept,"Shall I leave you, O my mother?"
15202	But after a moment Pelias spoke gently,"Why so rash, my son?
15202	But am I not superior to them in courage, in power and wealth?
15202	But are you not Hiawatha himself?"
15202	But each man''s neighbor whispered in return,"His shoulders are broad; will you rise and put him out?"
15202	But he said hastily,"Do you not know who this Theseus is?
15202	But how shall I cross the seas without a ship?
15202	But how was it to be done?
15202	But in whom does he trust for help?"
15202	But now what can I do?
15202	But perhaps, as you are a tiger, when I have made you well, you will eat me?"
15202	But soon he looked at Pelias, and when he saw that he still wept, he said,"Why do you look so sad, my uncle?"
15202	But still she sighed and said,"Why will you die, young as you are?
15202	But tell me where thou didst leave thy good ship?
15202	But tell me, do the serpents ever appear?
15202	But when spring had come, a herald stood in the market- place and cried,"O people and King of Athens, where is your yearly tribute?"
15202	But where are we most likely to find a monkey?"
15202	But where is my brother?
15202	But who can tell us where among them is hid the Golden Fleece?"
15202	But why cometh he within our borders?
15202	Cadmus thought,"or did I really hear a voice?"
15202	Can not you get me a wife?"
15202	Can you give me a plan, Jason, by which I can rid myself of that man?"
15202	Can you guess who I am?
15202	Can you tell by the jumps they take?"
15202	Can you tell me what has become of my little daughter Proserpina?"
15202	Cheiron sighed and said,"Will you go to Iolcos by the sea?
15202	Could this be his long lost sister Europa coming to make him happy after all these weary years of searching and wandering?
15202	Could you, good mother, put me on the right road?"
15202	Dare you brave Medusa the Gorgon?"
15202	Did Guy, I wonder, or some other, in days of loneliness and despair, carve these words?
15202	Do not you care what you do?
15202	Do you dare to disobey me?"
15202	Do you mock at poor old souls like me?"
15202	Do you not know how I make all stand in fear of me?
15202	Do you not think that these diamonds which I have had dug out of the mine for you are far prettier than violets?"
15202	Do you see this lovely crown on my head?
15202	Do you want to buy some?"
15202	Dost thou not see how many thousand heads hang upon yonder tree-- heads of those who have offended against my laws?
15202	Dost thou take him for an enemy?
15202	Europa was very frightened, and she started up from among the tulips and lilies and cried out,"Cadmus, brother Cadmus, where are you?
15202	For how much longer must this poor old man continue to row?"
15202	For what man might tell which from that fight should come forth victorious?
15202	From whence didst thou get it?"
15202	Good Phoebus, will you come with me to demand my daughter from this wicked Pluto?"
15202	Had Eurydice really followed his steps, or had she turned back, and was all his toil in vain?
15202	Had they such warriors as you, and Rustem your son?
15202	Has an adventure come to me already?"
15202	Has everything sworn then?"
15202	Has he been vanquished by the warrior- queen?
15202	Has not the old world perished, and all that was in it?"
15202	Hath she picked up a shipwrecked stranger, or is this one of the gods who has come to make her his wife?''
15202	He checked his horse and, gazing angrily round the crowd,"What is this rioting?"
15202	He cried out,"Tyau, why do you strike me, you old dog?"
15202	He robs people, he-- do you think we will meet him?"
15202	He said:"Oh, tongue, what is this that you have done through your greediness?
15202	He stopped for a moment, but then said to himself,"What have I to lose?
15202	Hippomenes, not daunted by this result, fixing his eyes on the virgin, said,"Why boast of beating those laggards?
15202	His wife, seeing him, exclaimed in great surprise,"What has happened to you?"
15202	How can I cut that thick tree- trunk in two with a wax hatchet?"
15202	How can I do this?"
15202	How can I ever do that?"
15202	How can I possibly tie it up again?"
15202	How can I trust thee?"
15202	How much do you want for it?
15202	How say you?
15202	How then will you do it?"
15202	I am very poor, no one cares for me, I have not even a fire in my cottage; will you let me warm myself at yours?"
15202	I looked at that spot only a moment ago; why did I not see the flowers?"
15202	I pray you, good shepherds, tell me where they may be found?"
15202	I see you have been gathering flowers?
15202	I wonder what Father Odin and Mother Frigga would say if they were here?"
15202	III HOW THEY BUILT THE SHIP ARGO So the heralds went out and cried to all the heroes,"Who dare come to the adventures of the Golden Fleece?"
15202	If he die, where shall I find such another?"
15202	If you had fallen under his claws, how should I have carried to Mazanderan this cuirass and helmet, this lasso, my bow and my sword?"
15202	In the midst of his trouble he met an old woman who said,"Where are you going, Plavacek?
15202	Is Baldur going to Helheim?"
15202	Is n''t it a lovely day?"
15202	Is there any knight among you who will fight this giant?
15202	Is there no more corn, that men can not make bread and give us?
15202	It is a bargain, is n''t it?"
15202	Luckless wretch, what brings you to this mountain?"
15202	May I, mother?"
15202	Meanwhile the Blind Man called out to his friend:"Where am I?
15202	Medeia''s heart pitied the heroes, and Jason most of all, and she answered,"Our father is stern and terrible, and who can win the Golden Fleece?"
15202	Oh my Emperor, my friend, alas, why wert thou not here?
15202	Oliver, my brother, how shall we speed him now our mournful news?"
15202	Oliver, where art thou?"
15202	One observed,"Why do n''t you attend the sick, and not sit there making such a noise?"
15202	Pandora sobbed:"No, no, I am afraid; there are so many troubles with stings flying about that we do not want any more?"
15202	Rustem said to Aulad,"What mean these fires that are blazing up to right and left of us?"
15202	Shall I slay the Gorgon?"
15202	Skrymner half opened the eye nearest to Thor, and said in a very sleepy voice,"Why will the leaves drop off the trees?"
15202	So she called out,"Father Cobra, father Cobra, my husband has come to fetch me; will you let me go?"
15202	So the mighty army passed onward through the vale of Roncesvalles without doubt or dread, for did not Roland the brave guard the rear?
15202	Sternly Aietes looked at the heroes, and sternly he spoke and loud,"Who are you, and what want you here that you come to our shore?
15202	Still Theseus came steadily on, and he asked,"And what is your name, bold spider, and where are your spider''s fangs?"
15202	Surely no one stealeth thy flocks?
15202	Swiftly then the Prince drew his sword, well tempered as he knew, for had not he himself wrought it in the forge of Mimer the blacksmith?
15202	THE SUN; OR, THE THREE GOLDEN HAIRS OF THE OLD MAN VSÉVÈDE ADAPTED BY ALEXANDER CHODSKO Can this be a true story?
15202	Tell me, for pity''s sake, have you seen my poor child Proserpina pass by the mouth of your cave?"
15202	Tell me, how did it happen?"
15202	Tell me, then, why you come?"
15202	The King looked at him attentively, then turning to the fisherman, said,"That is a good- looking lad; is he your son?"
15202	The King saw the crown, set with precious stones, and said,"To what end bring ye hither this crown?"
15202	The Prince showed him the mustard seed, and said to him,"How can I crush the oil out of all this mustard seed in one day?
15202	The Rajah''s son asked some men he saw,"Whose country is this?"
15202	The Sheriff''s house was close to the town hall, so as dinner was not quite ready all the butchers went to say"How do you do?"
15202	The bird inquired,"What are you doing here?"
15202	The devils in great surprise jumped up, saying,"Who is this?"
15202	The great Setchène raised his head and answered:"What brings thee here, my daughter?
15202	The great Setchène raised his head and asked:"Why comest thou here?
15202	The people crowded round and asked them,"Who are you, that you sit weeping here?"
15202	The young wolves were in the act of running off, when Hiawatha cried out,"My grandchildren, where are you going?
15202	Then Circe cried to Medeia,"Ah, wretched girl, have you forgotten your sins that you come hither, where the flowers bloom all the year round?
15202	Then Earl Eric, Hakon''s son, who loved brave men, said,"Vagn, wilt thou accept life?"
15202	Then Orpheus sighed,"Have I not had enough of toil and of weary wandering far and wide, since I lived in Cheiron''s cave, above Iolcos by the sea?
15202	Then Theseus laughed and said,"Am I not safe enough now?"
15202	Then Theseus shouted to him,"Holla, thou valiant Pine- bender, hast thou two fir- trees left for me?"
15202	Then he asked them,"By what road shall I go homeward again?"
15202	Then he clasped her in his arms, and cried,"Where are these sea- gods, cruel and unjust, who doom fair maids to death?
15202	Then he cried to Athene,"Shall I never see my mother more, and the blue ripple of the sea and the sunny hills of Hellas?"
15202	Then he looked down through the cloud and said,"Are you all weeping?"
15202	Then he said to him again,"Good bangle- seller, I would see these strange people of whom you speak; can not you take me there?"
15202	Then he said to the parrots,"Who is the Princess Labam?
15202	Then he said,"And will you now come home with me?"
15202	Then he sighed and asked,"Is it true what the heroes tell me-- that I am heir of that fair land?"
15202	Then he thought of his tiger: and the tiger and his wife came to him and said,"Why are you so sad?"
15202	Then if it is not so, when will he cease his wars?"
15202	Then recovering himself he got down from his horse and said:"I want a trusty messenger to take a message to the palace, could you send him with it?"
15202	Then said Cincinnatus, being not a little astonished,"Is all well?"
15202	Then said Odysseus:"How can I be at peace with thee, Circe?
15202	Then she loved him all the more and said,"But when you have killed him, how will you find your way out of the labyrinth?"
15202	Then the king died, and there was great dismay in the city, for where would they find a good ruler to sit on the throne?
15202	These he put on the tigers to make them beautiful, and he took them to the King, and said to him,"May these tigers fight your demons for me?"
15202	Theseus walked on steadily, and made no answer, but he thought,"Is this some robber?
15202	They saw Theseus and called to him,"Holla, tall stranger at the door, what is your will to- day?"
15202	They went outside the sacred wall and looked down over the bright blue sea, and Aithra said,"Do you see the land at our feet?"
15202	This Cobra was a very wise animal, and seeing the maiden, he put his head out of his hole, and said to her:"Little girl, why do you cry?"
15202	This time the brother was in a better temper, so he lent what was asked of him, but said mockingly,"What can such beggars as you have to measure?"
15202	This time they gathered with less fear and less secrecy, for was not the dreaded governor dead?
15202	Three days he kept Ferbad as his guest, and then sent back by him this answer:"Shall the water of the sea be equal to wine?
15202	To her maidens then she called:"Why do ye run away at the sight of a man?
15202	To what have my English come that I may not find one knight among them bold enough to do battle for his King and country?
15202	To whom therefore shall I trust the rear- guard that we may march in surety?"
15202	V WEEPING"Well, Hermod, what did she say?"
15202	Was it a saint who kneeled, or was it the Lord Himself?
15202	Was it near here, or at the far end of the island?"
15202	Was it not splendid?"
15202	Was the King''s wonderful palace falling to pieces?
15202	Were ever any so divinely beautiful?
15202	Were not these sandals to lead me in the right road?"
15202	Were peasants ever more unruly and discontented?
15202	Were you made of iron, could you venture to deal alone with these sons of Satan?"
15202	What ails you that you tarry here, doing no thing?"
15202	What are all these splendors if she has no one to care for?
15202	What are you doing here?
15202	What can be done to make it fruitful?"
15202	What can be the matter?"
15202	What can this one do?"
15202	What can we do?"
15202	What cruel men have bound you?
15202	What did he care for danger?
15202	What do you think of my horned beasts?"
15202	What dost thou seek?"
15202	What dost thou seek?"
15202	What dost thou seek?"
15202	What dost thou seek?"
15202	What has happened?
15202	What have you in your saddle- bags, then?"
15202	What if he will not receive me?
15202	What if there be another noble deed to be done before I see the sunny hills of Hellas?"
15202	What is all this crying about?"
15202	What is it for?"
15202	What is the matter with them?
15202	What is the present to be?"
15202	What must be done to restore the flow of water?"
15202	What need have these peasants for great houses?"
15202	What nonsense is this?
15202	What people?"
15202	What think ye?"
15202	What would you do, Theseus, if you were king of such a land?"
15202	When King Kaoüs came up with his warriors, he said to Rustem,"What is it?
15202	When Rustem awoke and saw the dead lion, which indeed was of a monstrous size, he said to Raksh,"Wise beast, who bade you fight with a lion?
15202	When he got to the pine- tree he raised his voice and said:"How do you do, Mr. Monkey?
15202	When she saw Jason, she spoke, whining,"Who will carry me across the flood?"
15202	When they saw him they trembled and said,"Are you come to rob our garden and carry off our golden fruit?"
15202	When?
15202	Whence art thou?"
15202	Where am I?
15202	Where am I?"
15202	Where are you going?"
15202	Where are you going?"
15202	Where are you going?"
15202	Where are you going?"
15202	Where can I find the monster?"
15202	Where could he have come from?
15202	Where does she live?"
15202	Where have you come from and what is your name?"
15202	Where is thy sword called Hauteclere with its crystal pommel and golden guard?"
15202	Where is your aged father, and the brother whom you killed?
15202	Where?
15202	Who are you, and whence?
15202	Who are you?
15202	Who knows if we shall see Pelion again?
15202	Who so bold?
15202	Who was it?"
15202	Who would be the victor, who the vanquished?
15202	Who would guard the treasure now, and who would warn his master that a strong man had found his way to Nibelheim?
15202	Why did I not think of him sooner?
15202	Why did you pluck off my keeper''s ears and let your horse feed in the cornfields?"
15202	Why do you come to my room?"
15202	Why does not my father give up the fleece, that my husband''s spirit may have rest?"
15202	Why halt?
15202	Why left he us not in peace?"
15202	Why should I fear?
15202	Why should he welcome me now?"
15202	Why, then, do you ride on the way to Helheim?"
15202	Will it please you to listen to me?
15202	Will you ask Dède- Vsévède the cause of it?"
15202	Will you pass the night under our roof?
15202	Will you shake hands and be friends with me?"
15202	Without these Apples of Idun, Asgard itself would have lost its charm; for what would heaven be without youth and beauty forever shining through it?
15202	Would he see the light that was brighter than any sunbeam again?
15202	Would his adventures bring him at last to the Holy Grail?
15202	Would they not have found the Sacred Cup one day if they had stayed with their King and helped to clear the country of its enemies?
15202	Would you like to come?"
15202	Yet what could they do?
15202	You naughty Pandora, why did you open this wicked box?"
15202	You remember that Mercury''s staff was leaning against the cottage wall?
15202	and he answered and said,"I do not sleep: but who art thou that bringest with thee such brightness and so sweet an odor?"
15202	and not buy any horned cattle?
15202	asked Pandora,"and where did it come from?"
15202	called King Marsil to his treasurer,"are my gifts for the Emperor ready?"
15202	cried he to himself,"some men have got in here, have they?
15202	exclaimed Loki, eagerly;"what is that you say?
15202	have you found it more easy to promise than to fulfil?"
15202	have you found me again?"
15202	he cried out;"why do you come here?"
15202	he said;"what will become of us in the cottage?
15202	how can that be?
15202	how can you think so?"
15202	is that all?"
15202	is that it?"
15202	is this thy mercy to strangers and widows?
15202	or are ye sea- robbers who rove over the sea, risking your own lives and bringing evil to other men?"
15202	or why are ye thus come at the bidding of your master, King Porsenna, to rob others of the freedom that ye care not to have for yourselves?"
15202	said Perseus;"will she not freeze me too?"
15202	said Philemon;"and your friend, what is he called?"
15202	said Tom,"have you drunk of my strong beer already?"
15202	said he, placidly, after he had got by,"how do you like my exploit?"
15202	said the poor Queen, weeping,"Europa is lost, and if I should lose my three sons as well, what would become of me?
15202	she asked;"tell me, have you taken her to your home under the sea?"
15202	they all cried, together;"can he tell us about Earl Hakon?"
15202	what had he done?
15202	what has become of our poor neighbors?"
15202	why did you dirty my hook by taking it in your mouth?
15202	why do you laugh at me?
15202	would you not like to ride a little way with me in my beautiful chariot?"
15202	Ægeus cried,"What have you done?"