This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
of the earth | 238 |
of the world | 237 |
part of the | 147 |
of the body | 131 |
as well as | 123 |
parts of the | 111 |
according to the | 111 |
of the universe | 106 |
as it were | 98 |
of the sun | 91 |
there is a | 87 |
that there is | 83 |
this is the | 81 |
in the world | 75 |
to be the | 63 |
that it is | 63 |
of the divine | 62 |
out of the | 61 |
which is the | 61 |
it is a | 60 |
is to be | 58 |
there is no | 58 |
it may be | 56 |
the parts of | 56 |
to be a | 56 |
it is not | 54 |
the works of | 53 |
by reason of | 53 |
not to be | 51 |
in respect of | 51 |
of the whole | 50 |
of the creation | 50 |
if it be | 49 |
that they are | 49 |
he is a | 48 |
notion of nature | 48 |
the nature of | 47 |
of all the | 47 |
it is the | 45 |
of the air | 45 |
one of the | 43 |
of the same | 42 |
as to the | 41 |
the motion of | 41 |
i do not | 41 |
a kind of | 40 |
in order to | 38 |
they are not | 38 |
the body of | 38 |
some of the | 37 |
because it is | 36 |
of the sea | 36 |
for it is | 36 |
that which is | 36 |
region of the | 36 |
motion of the | 35 |
and in the | 35 |
to have been | 35 |
of all things | 35 |
the sun and | 35 |
that of the | 34 |
of the creatures | 34 |
of the heavens | 34 |
of the elements | 34 |
made use of | 33 |
early english books | 33 |
the centre of | 33 |
in the body | 33 |
the earth is | 32 |
and of the | 32 |
which is a | 32 |
some of them | 31 |
is not to | 31 |
of the eye | 31 |
said to be | 31 |
of the heart | 31 |
because they are | 30 |
according to their | 30 |
fabrick of the | 30 |
it to be | 29 |
account of the | 29 |
frame of the | 29 |
of the matter | 29 |
are wont to | 29 |
the word nature | 28 |
of the blood | 28 |
centre of the | 28 |
the rest of | 28 |
god in the | 28 |
well as the | 27 |
of the first | 27 |
this or that | 27 |
and all the | 27 |
of the parts | 27 |
nature of the | 26 |
english books online | 26 |
as it is | 26 |
of god in | 26 |
the work of | 26 |
those that are | 26 |
reason of the | 26 |
and it is | 26 |
of a deity | 26 |
to the sun | 26 |
providence of god | 26 |
the cause of | 26 |
the first matter | 25 |
as for the | 25 |
that in the | 25 |
works of the | 25 |
and the same | 25 |
of the heavenly | 25 |
all the parts | 24 |
and as it | 24 |
of the most | 24 |
be said to | 24 |
seems to be | 24 |
which i have | 24 |
of the word | 24 |
this part of | 23 |
in the air | 23 |
works of nature | 23 |
the earth and | 23 |
but it is | 23 |
i think it | 23 |
in the first | 23 |
the whole body | 23 |
and the like | 23 |
as if they | 23 |
the matter of | 23 |
that they may | 22 |
globe of the | 22 |
may be said | 22 |
and that the | 22 |
an account of | 22 |
the use of | 22 |
to the earth | 22 |
as they are | 22 |
at the same | 22 |
i will not | 22 |
they may be | 22 |
hee is a | 22 |
are to be | 22 |
is in the | 22 |
the laws of | 22 |
when they are | 22 |
the name of | 22 |
so much as | 22 |
body of man | 21 |
the same time | 21 |
or at least | 21 |
these are the | 21 |
the good of | 21 |
the generality of | 21 |
though it be | 21 |
i know not | 21 |
of them are | 21 |
of it is | 21 |
there are some | 21 |
is of a | 21 |
it is to | 20 |
there is not | 20 |
laws of motion | 20 |
one and the | 20 |
the phaenomena of | 20 |
and this is | 20 |
are of a | 20 |
the bodies of | 20 |
make use of | 20 |
this is a | 20 |
and some other | 20 |
that this is | 20 |
they are the | 20 |
rest of the | 20 |
the fabrick of | 20 |
is the most | 19 |
is but a | 19 |
the heavenly bodies | 19 |
for the good | 19 |
if they were | 19 |
in the same | 19 |
which are the | 19 |
seem to be | 19 |
the world to | 19 |
there is an | 19 |
not able to | 19 |
together with the | 19 |
which it is | 19 |
wont to be | 19 |
in reference to | 19 |
structure of the | 19 |
use of the | 18 |
parts of it | 18 |
them to be | 18 |
the production of | 18 |
is a great | 18 |
the end of | 18 |
part of it | 18 |
in the earth | 18 |
the consideration of | 18 |
things that are | 18 |
take notice of | 18 |
motions of the | 18 |
heaven and earth | 18 |
of the stomach | 18 |
the spirit of | 18 |
on this occasion | 18 |
in the womb | 18 |
the frame of | 18 |
other parts of | 18 |
the soul of | 18 |
the several parts | 18 |
of the water | 18 |
as i have | 18 |
the dumbe creatures | 18 |
the wisdom of | 18 |
to do so | 18 |
the welfare of | 17 |
they have no | 17 |
course of things | 17 |
and the earth | 17 |
fire of nature | 17 |
for this is | 17 |
of the great | 17 |
that the sun | 17 |
that there are | 17 |
of nature is | 17 |
is a very | 17 |
to the other | 17 |
the principle of | 17 |
the effect of | 17 |
that it was | 17 |
the vulgar notion | 17 |
to one another | 17 |
but this is | 17 |
i have been | 17 |
is said to | 17 |
in the universe | 17 |
the sun is | 17 |
the world is | 17 |
taken notice of | 17 |
that it may | 17 |
of the stars | 17 |
to be an | 17 |
i shall not | 17 |
which they are | 17 |
text creation partnership | 17 |
in the middle | 17 |
the beginning of | 17 |
use of in | 17 |
it is in | 17 |
that the earth | 17 |
they do not | 16 |
the air is | 16 |
he hath a | 16 |
is not the | 16 |
to the same | 16 |
the help of | 16 |
in their owne | 16 |
portion of the | 16 |
of the several | 16 |
in this place | 16 |
when it is | 16 |
and providence of | 16 |
to the body | 16 |
so it is | 16 |
respect of the | 16 |
the motions of | 16 |
the body is | 16 |
to be of | 16 |
yet it is | 16 |
it might be | 16 |
the power of | 16 |
vulgar notion of | 16 |
ought to be | 16 |
to take notice | 15 |
not so much | 15 |
could not be | 15 |
if it were | 15 |
tells us that | 15 |
the formation of | 15 |
one of them | 15 |
based on the | 15 |
that may be | 15 |
is certain that | 15 |
the whole world | 15 |
the time of | 15 |
for they are | 15 |
as in the | 15 |
i am not | 15 |
the sense of | 15 |
the author of | 15 |
and they are | 15 |
it is true | 15 |
to make a | 15 |
that they were | 15 |
to be found | 15 |
the divine wisdom | 15 |
sun and moon | 15 |
and the other | 15 |
some parts of | 15 |
will not be | 15 |
that we may | 15 |
in all the | 15 |
works of god | 15 |
order to the | 15 |
argument of the | 15 |
is such a | 15 |
in a word | 15 |
of the works | 15 |
the generation of | 15 |
for the most | 15 |
what i have | 15 |
on the earth | 15 |
it to the | 15 |
cause of the | 15 |
author of things | 15 |
they are of | 15 |
to be so | 15 |
the light of | 14 |
by the same | 14 |
they call nature | 14 |
of the ancient | 14 |
no more than | 14 |
consideration of the | 14 |
in the creatures | 14 |
by vertue of | 14 |
the globe of | 14 |
there may be | 14 |
notes for div | 14 |
bodies of the | 14 |
of the lower | 14 |
the most part | 14 |
surface of the | 14 |
of the two | 14 |
that all the | 14 |
that they have | 14 |
it will be | 14 |
those of the | 14 |
of their bodies | 14 |
there should be | 14 |
is that which | 14 |
what hath been | 14 |
it is no | 14 |
of dumbe creatures | 14 |
the structure of | 14 |
of the waters | 14 |
the religion of | 14 |
formation of the | 14 |
speak of the | 14 |
which we have | 14 |
on the other | 14 |
several parts of | 14 |
i may so | 14 |
made by the | 14 |
matter of the | 14 |
the glory of | 14 |
would not be | 14 |
of their own | 14 |
they have their | 14 |
and therefore is | 14 |
it were the | 14 |
heat of the | 14 |
of a divine | 14 |
the earth to | 14 |
of this part | 14 |
of his owne | 14 |
for div a | 14 |
of a god | 14 |
of it in | 14 |
soul of the | 14 |
to the world | 14 |
nothing else but | 14 |
if i may | 14 |
body of the | 13 |
as they call | 13 |
if he be | 13 |
and that of | 13 |
that can be | 13 |
wisdom of god | 13 |
forms of speech | 13 |
if they had | 13 |
the order of | 13 |
to be in | 13 |
things in the | 13 |
that the world | 13 |
of the old | 13 |
is the same | 13 |
of the year | 13 |
the product of | 13 |
and to be | 13 |
that is the | 13 |
that i have | 13 |
it were a | 13 |
world to be | 13 |
it is so | 13 |
the body which | 13 |
and to the | 13 |
of them in | 13 |
of the creator | 13 |
may not be | 13 |
and by the | 13 |
of them is | 13 |
and is so | 13 |
welfare of the | 13 |
those things which | 13 |
every one of | 13 |
we are to | 13 |
great part of | 13 |
wisdom of the | 13 |
religion of dumbe | 13 |
knowledge of god | 13 |
we may observe | 13 |
according to this | 13 |
of the greater | 13 |
the course of | 13 |
the notion of | 13 |
out of his | 13 |
is a right | 13 |
as much as | 13 |
face of the | 13 |
contrivance of the | 13 |
the fire of | 13 |
the region of | 13 |
it should be | 13 |
it be a | 13 |
that have been | 13 |
that it might | 12 |
where there is | 12 |
the heavens and | 12 |
there might be | 12 |
of the moon | 12 |
to have a | 12 |
all the other | 12 |
of which is | 12 |
divers of the | 12 |
be met with | 12 |
of the brain | 12 |
and for the | 12 |
in the present | 12 |
part of this | 12 |
by this means | 12 |
keying and markup | 12 |
the existence of | 12 |
early works to | 12 |
of the visible | 12 |
sense of the | 12 |
system of the | 12 |
the wisdom and | 12 |
because of the | 12 |
of the almighty | 12 |
the heart and | 12 |
the bottom of | 12 |
the world was | 12 |
it is evident | 12 |
of the things | 12 |
a great part | 12 |
that nature is | 12 |
that nature does | 12 |
end of the | 12 |
it is an | 12 |
so as to | 12 |
heat and cold | 12 |
a middle nature | 12 |
and there is | 12 |
and as for | 12 |
of mixt beings | 12 |
may be made | 12 |
regions of the | 12 |
many of the | 12 |
the true god | 12 |
he is very | 12 |
by the way | 12 |
this sort of | 12 |
may as well | 12 |
proof of the | 12 |
not at all | 12 |
light of the | 12 |
we have no | 12 |
reason of their | 12 |
there was a | 12 |
who is the | 12 |
most of the | 12 |
is not so | 12 |
be brought to | 12 |
so great a | 12 |
if there were | 12 |
is the true | 12 |
of some of | 12 |
there is such | 11 |
but in the | 11 |
some of these | 11 |
and as to | 11 |
of the work | 11 |
than in the | 11 |
of such a | 11 |
all things are | 11 |
the middle of | 11 |
which is in | 11 |
he is no | 11 |
about the sun | 11 |
it is but | 11 |
one part of | 11 |
both of them | 11 |
it cannot be | 11 |
the truth of | 11 |
in a manner | 11 |
the surface of | 11 |
there is nothing | 11 |
for he is | 11 |
spirit of the | 11 |
in the other | 11 |
in the next | 11 |
of the chaos | 11 |
to believe that | 11 |
from the first | 11 |
they should be | 11 |
do not see | 11 |
beginning of the | 11 |
this is that | 11 |
things which are | 11 |
a part of | 11 |
which is of | 11 |
there be any | 11 |
for there are | 11 |
the other side | 11 |
them in their | 11 |
and the rest | 11 |
this may be | 11 |
phaenomena of the | 11 |
if we may | 11 |
from the sun | 11 |
may be the | 11 |
which is so | 11 |
in the sun | 11 |
use of them | 11 |
author of the | 11 |
reference to the | 11 |
ought not to | 11 |
is the first | 11 |
if we consider | 11 |
of the existence | 11 |
are in the | 11 |
the difference of | 11 |
the god of | 11 |
power and wisdom | 11 |
the radical moisture | 11 |
that which i | 11 |
is nothing else | 11 |
that part of | 11 |
of their faith | 11 |
to the centre | 11 |
this is not | 11 |
especially in the | 11 |
for there is | 11 |
would not have | 11 |
it will not | 11 |
the greater and | 11 |
disposition of the | 11 |
the supposition of | 11 |
as hath been | 11 |
to speak of | 11 |
not only to | 11 |
that i am | 11 |
the whole earth | 11 |
wisdom and goodness | 11 |
the heat of | 11 |
the rational soul | 11 |
to be understood | 11 |
in the highest | 11 |
to the matter | 11 |
than that of | 11 |
earth is the | 11 |
be able to | 11 |
and that it | 11 |
as soon as | 11 |
than the earth | 10 |
of the deity | 10 |
is from the | 10 |
that a man | 10 |
and that they | 10 |
which is to | 10 |
the world in | 10 |
be of the | 10 |
it seems to | 10 |
or any other | 10 |
and some of | 10 |
the form of | 10 |
by the help | 10 |
the seeds of | 10 |
good of the | 10 |
and other parts | 10 |
earth and the | 10 |
are not able | 10 |
the great and | 10 |
for the use | 10 |
where it is | 10 |
of in the | 10 |
met with in | 10 |
in the very | 10 |
of the chyle | 10 |
the inhabitants of | 10 |
are not to | 10 |
marked as illegible | 10 |
of which i | 10 |
the knowledge of | 10 |
as he is | 10 |
either as utf | 10 |
therefore it is | 10 |
they were not | 10 |
of the bodies | 10 |
it may not | 10 |
it is made | 10 |
is for the | 10 |
if there be | 10 |
as there is | 10 |
be found in | 10 |
is no wonder | 10 |
as to their | 10 |
the necessity of | 10 |
though we should | 10 |
all things in | 10 |
that some of | 10 |
and in a | 10 |
in this case | 10 |
the old testament | 10 |
are of the | 10 |
hee is very | 10 |
the creation of | 10 |
the greatest part | 10 |
the pores of | 10 |
which are all | 10 |
all other creatures | 10 |
that it be | 10 |
is but one | 10 |
the human body | 10 |
represented either as | 10 |
at the beginning | 10 |
most of them | 10 |
and therefore we | 10 |
all the rest | 10 |
in another place | 10 |
the law of | 10 |
in the beginning | 10 |
to the brain | 10 |
greatest part of | 10 |
a kinde of | 10 |
to the great | 10 |
are said to | 10 |
of which we | 10 |
the providence of | 10 |
is a most | 10 |
we are told | 10 |
of the nature | 10 |
than any other | 10 |
up into the | 10 |
are not so | 10 |
of his own | 10 |
characters represented either | 10 |
the doctrine of | 10 |
of the other | 10 |
which is most | 10 |
because they have | 10 |
all sorts of | 10 |
to be made | 10 |
pores of the | 10 |
power of god | 10 |
it would be | 10 |
we are not | 10 |
notice of the | 10 |
they were made | 10 |
the top of | 10 |
to make the | 10 |
would have been | 10 |
of divine providence | 10 |
what is the | 10 |
of which there | 10 |
but by the | 10 |
the benefit of | 10 |
not only the | 10 |
of a different | 10 |
so that the | 10 |
existence and providence | 10 |
and that this | 10 |
for in the | 10 |
no less than | 10 |
on purpose to | 10 |
proof of a | 10 |
principle of motion | 10 |
god to be | 10 |
up in a | 9 |
we speak of | 9 |
of heaven and | 9 |
which god hath | 9 |
which may be | 9 |
the beams of | 9 |
one of these | 9 |
such is the | 9 |
the world and | 9 |
we must not | 9 |
out of it | 9 |
if nature be | 9 |
through all the | 9 |
we cannot but | 9 |
by way of | 9 |
of the heaven | 9 |
of a middle | 9 |
this was the | 9 |
to that of | 9 |
that the same | 9 |
out of this | 9 |
the whole frame | 9 |
a man of | 9 |
of great use | 9 |
in some cases | 9 |
to this purpose | 9 |
of the bones | 9 |
depend upon the | 9 |
should not be | 9 |
the eye is | 9 |
by means of | 9 |
he would not | 9 |
earth and water | 9 |
the place of | 9 |
i look upon | 9 |
as long as | 9 |
the number of | 9 |
the nature and | 9 |
light and darkness | 9 |
divine author of | 9 |
as nature is | 9 |
of the clouds | 9 |
placed in the | 9 |
of these parts | 9 |
from the beginning | 9 |
and if the | 9 |
it is most | 9 |
they tell us | 9 |
all of them | 9 |
the contemplation of | 9 |
in the heavens | 9 |
to the end | 9 |
of the rest | 9 |
is as it | 9 |
hath been said | 9 |
is done by | 9 |
men are wont | 9 |
from the sea | 9 |
as the sun | 9 |
be serviceable to | 9 |
bottom of the | 9 |
it was the | 9 |
and if it | 9 |
that they should | 9 |
and so the | 9 |
are for the | 9 |
an argument of | 9 |
all the world | 9 |
the former of | 9 |
is one of | 9 |
is made use | 9 |
it was not | 9 |
those things that | 9 |
such a being | 9 |
is a god | 9 |
is of great | 9 |
when there is | 9 |
he hath no | 9 |
they have not | 9 |
situation of the | 9 |
seruice of god | 9 |
to give a | 9 |
and is the | 9 |
middle of the | 9 |
such a thing | 9 |
they have a | 9 |
to prove that | 9 |
whether it be | 9 |
in the generation | 9 |
from one another | 9 |
and i have | 9 |
the will of | 9 |
when the sun | 9 |
and goodness of | 9 |
in such a | 9 |
from the earth | 9 |
but they are | 9 |
towards the centre | 9 |
of god are | 9 |
in the work | 9 |
there is some | 9 |
thought fit to | 9 |
to all the | 9 |
of the former | 9 |
the lower region | 9 |
and if we | 9 |
top of the | 9 |
the eyes of | 9 |
he is the | 9 |
nature in the | 9 |
to the divine | 9 |
of the soul | 9 |
he will be | 9 |
as to its | 9 |
for he will | 9 |
knowledge of the | 9 |
conduce to the | 9 |
in spight of | 9 |
look upon the | 9 |
the opinion of | 9 |
it is that | 9 |
it by the | 9 |
the operations of | 9 |
the existence and | 9 |
virtue of the | 9 |
and wisdom of | 9 |
it be not | 9 |
that i may | 9 |
and the whole | 9 |
by the most | 9 |
in comparison of | 9 |
as to be | 9 |
of this sort | 9 |
when a man | 9 |
reason of its | 9 |
in a few | 9 |
or some other | 9 |
this is to | 9 |
dissolution of the | 9 |
of god is | 9 |
what they call | 9 |
that such a | 9 |
the manner of | 9 |
to the rest | 9 |
of it self | 9 |
substance of the | 9 |
wise author of | 9 |
in which it | 9 |
the heart of | 9 |
hee is no | 9 |
there are the | 8 |
it self to | 8 |
give an account | 8 |
able to do | 8 |
it in the | 8 |
of all creatures | 8 |
to the stomach | 8 |
of light and | 8 |
they come to | 8 |
not only by | 8 |
that there was | 8 |
there is in | 8 |
creation of the | 8 |
if they be | 8 |
a great deal | 8 |
care of the | 8 |
as may be | 8 |
by the nerves | 8 |
the life of | 8 |
but what is | 8 |
be done by | 8 |
it hath a | 8 |
that we should | 8 |
as we are | 8 |
were it not | 8 |
the power and | 8 |
in the whole | 8 |
the situation of | 8 |
them in the | 8 |
whole frame of | 8 |
by virtue of | 8 |
hath given them | 8 |
and several other | 8 |
from whence it | 8 |
and then the | 8 |
of the universal | 8 |
no such thing | 8 |
is evident that | 8 |
that you may | 8 |
yet they are | 8 |
have been made | 8 |
they are very | 8 |
at this day | 8 |
the first place | 8 |
the terms of | 8 |
to the whole | 8 |
to divine providence | 8 |
faith of the | 8 |
each to other | 8 |
to the ground | 8 |
the earth are | 8 |
in which the | 8 |
there is but | 8 |
no more then | 8 |
good of mankind | 8 |
of the power | 8 |
it is said | 8 |
the earth was | 8 |
center of the | 8 |
and that all | 8 |
in the seed | 8 |
make of the | 8 |
on that account | 8 |
of the phaenomena | 8 |
that belong to | 8 |
one of those | 8 |
is not only | 8 |
of the primitive | 8 |
in it self | 8 |
in some places | 8 |
them to the | 8 |
but there is | 8 |
notice of in | 8 |
it be the | 8 |
the moon is | 8 |
is an argument | 8 |
god in their | 8 |
this must be | 8 |
author of it | 8 |
a wise and | 8 |
no other than | 8 |
in this part | 8 |
or of the | 8 |
the ascension of | 8 |
it had been | 8 |
i am now | 8 |
their owne kinde | 8 |
is not a | 8 |
of the coelestial | 8 |
him in the | 8 |
speaking of the | 8 |
that the heavens | 8 |
if he had | 8 |
a man is | 8 |
they are made | 8 |
matter and form | 8 |
proceeds from the | 8 |
a man may | 8 |
they will not | 8 |
is no more | 8 |
all the body | 8 |
is able to | 8 |
god of nature | 8 |
the fountain of | 8 |
no wonder that | 8 |
up in the | 8 |
care and providence | 8 |
the mixture of | 8 |
on the contrary | 8 |
i shall now | 8 |
that he is | 8 |
the following discourse | 8 |
not of the | 8 |
from the consideration | 8 |
which could not | 8 |
the face of | 8 |
whence it is | 8 |
have been the | 8 |
of the seed | 8 |
to no purpose | 8 |
the things that | 8 |
the figure of | 8 |
of them to | 8 |
we are speaking | 8 |
be in the | 8 |
he did not | 8 |
it hath been | 8 |
of this element | 8 |
the circulation of | 8 |
of nature in | 8 |
times bigger than | 8 |
we do not | 8 |
and sometimes a | 8 |
it as a | 8 |
the body by | 8 |
according to his | 8 |
of the more | 8 |
of the thing | 8 |
is as much | 8 |
for the welfare | 8 |
we see that | 8 |
they are in | 8 |
to the particular | 8 |
can be made | 8 |
more than the | 8 |
of it are | 8 |
as far as | 8 |
if there was | 8 |
separated from the | 8 |
of generation and | 8 |
the weight of | 8 |
there can be | 8 |
the image of | 8 |
the rule of | 8 |
made for the | 8 |
it is certain | 8 |
the center of | 8 |
seated in the | 8 |
day and night | 8 |
of the foetus | 8 |
the womb of | 8 |
portions of the | 8 |
the bounds of | 8 |
of the planets | 8 |
that is not | 8 |
and let us | 8 |
that the body | 8 |
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