quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the top of the	38
at the end of	33
the edge of the	33
the end of the	29
the rest of the	24
the bottom of the	21
the direction of the	21
to the top of	21
for the fourth time	20
in the direction of	20
the san juan river	19
the surface of the	19
to the house of	18
the story of the	18
on the other side	18
of the night chant	17
the middle of the	17
to the edge of	17
of the san juan	17
in front of the	16
for me he brings	16
in one of the	16
in the national forests	16
the house made of	16
of the alien gods	16
the face of the	15
said the old man	15
of the rio grande	15
the house of the	14
of the united states	14
of the mountain chant	14
come to us soaring	14
the side of the	14
to the end of	13
one of the most	13
from time to time	13
the color of the	13
in the old days	12
man and first woman	12
the great shell of	12
the foot of the	12
to tell her of	12
began to tell her	12
to go to the	12
of the origin legend	12
in the middle of	12
first man and first	12
you can see the	12
slayer of the alien	12
at the foot of	11
they came to the	11
in the rite of	11
at the same time	11
in the midst of	11
on the last night	11
of the painted desert	11
the centre of the	11
a part of the	11
on top of the	11
as soon as they	11
as soon as he	11
the other side of	11
the last night of	11
in the form of	11
last night of the	11
in the mean time	11
will look at you	10
house made of the	10
went back to the	10
the head of the	10
he went to the	10
on the side of	10
he came to the	10
new mexico and arizona	10
is one of the	10
they will look at	10
from the lower world	10
and this is the	10
house of the sun	10
to the other lodge	10
the people of the	10
child of the water	10
in the fourth world	10
may come with you	10
on the morning of	9
in the myth of	9
in the centre of	9
the valley of the	9
the mountain of the	9
made of the dark	9
the name of the	9
the old man to	9
of the stone age	9
the coming of the	9
on the opposite side	9
across the painted desert	9
you were the beautiful	9
the banks of the	9
the same as the	9
at a place called	9
the morning of the	9
the place of emergence	9
the ends of the	9
is said to be	9
if you want to	9
darkness made of the	9
for a long time	9
in the house made	8
the place where the	8
the floor of the	8
the far darkness made	8
made of far darkness	8
but it is not	8
as he did so	8
i am ashamed before	8
in the navaho country	8
one i hear him	8
to the ends of	8
on the fourth day	8
end of the earth	8
atlantic and pacific railroad	8
the base of the	8
it i am ashamed	8
he began to tell	8
in a little while	8
the indians of the	8
for it i am	8
with the far darkness	8
top of the world	8
the ceremony of the	8
far darkness high flying	8
the top of a	8
of far darkness high	8
the atlantic and pacific	8
chief of the people	8
he brings for me	8
the national forests of	8
of one of the	8
far darkness made of	8
in the san juan	8
other side of the	8
the arrival of the	8
it is probable that	8
to the bottom of	8
in the ceremony of	8
from the house made	8
one of the men	8
version of the origin	8
you are in the	8
at the bottom of	8
made of house in	8
a chief among mountains	8
the camp of the	8
the home of the	8
all the way from	7
from a place called	7
in the origin legend	7
of the navaho nation	7
of the national forests	7
the back of the	7
what do you think	7
dick and juan brincos	7
on the other hand	7
on the ends of	7
and as soon as	7
on the banks of	7
but as soon as	7
the people in the	7
a priest of the	7
the fact that the	7
on each side of	7
for the third time	7
the land of the	7
the mountain in the	7
on the top of	7
one side of the	7
the sound of english	7
of the bureau of	7
why do you not	7
from the direction of	7
am ashamed before the	7
the voice of the	7
the days to come	7
the united states geological	7
in the lower world	7
of the last night	7
the rear of the	7
must have been the	7
banks of the san	7
ends of the earth	7
the navahoes believe in	7
good beautiful to the	7
the author has not	7
set out for the	7
in the painted desert	7
united states geological survey	7
on the atlantic and	7
in the days of	7
she went back to	7
up to the top	7
the pimas and papagoes	7
beautiful to the end	7
in the rites of	7
texas dick and juan	7
the left of the	7
the end of four	7
the walls of the	7
up and down the	7
the bureau of ethnology	7
forests of new mexico	7
they were driven out	7
in the days to	7
in the chaco canyon	7
in the valley of	6
sticks up in great	6
to the place where	6
san xavier del bac	6
the room in the	6
to the left of	6
feet above sea level	6
soon as they were	6
and said to the	6
but they did not	6
ear sticks up in	6
this part of the	6
in the days when	6
the end of his	6
of the earth ni	6
the rite of the	6
to the right and	6
for the rest of	6
of the navahoes are	6
i have never seen	6
to the east and	6
when they reached the	6
end of four days	6
its ear sticks up	6
the gods and found	6
the san juan mountains	6
in the story of	6
a few of the	6
the little indian weaver	6
the myth of the	6
in the chelly canyon	6
in new mexico and	6
the summit of the	6
when he was done	6
the east side of	6
up in great to	6
on the following day	6
stay down and eat	6
ceremony of the night	6
again they were driven	6
backbone of the rockies	6
went to the top	6
has not been determined	6
as he was bidden	6
did as he was	6
the art of weaving	6
the center of the	6
a hole in the	6
in the farm of	6
he returned to his	6
your wings on ends	6
and when he had	6
city of the dead	6
the right of the	6
in some of the	6
is used as a	6
in the house of	6
with four symbols of	6
sought the gods and	6
annual report of the	6
used in the rites	6
the ends of your	6
wings on ends of	6
of new mexico and	6
came to a place	6
it must have been	6
has the sound of	6
the ears of corn	6
arizona and new mexico	6
of the fourth day	6
sat down on the	6
ends of your wings	6
palace of santa fe	6
are supposed to have	6
national forests of new	6
the backbone of the	6
from the top of	6
the trail of the	6
came to the edge	6
in great to eat	6
of the war gods	6
as well as the	6
the form of a	6
great ear sticks up	6
on the trail of	6
that the navahoes believe	6
of sheep and goats	6
now slayer of the	6
sheer as a wall	6
up out of the	6
when you come to	6
gods and found them	6
the front of the	6
valley of the rio	5
the boys and i	5
for the most part	5
one to the east	5
the hair of the	5
bearer of the sun	5
in the east and	5
happily may they come	5
was one of the	5
you will not find	5
under cover of the	5
returned to the lodge	5
it has not been	5
of the ceremony of	5
the end of each	5
goods of all kinds	5
report of the bureau	5
growth of the navaho	5
sacred mountains of the	5
when he came to	5
in the same way	5
on the outskirts of	5
on the north side	5
they came to a	5
down the san juan	5
to the west and	5
referred to in the	5
tips to the east	5
back to the other	5
in and out of	5
the way to the	5
or the night chant	5
what they had seen	5
to one of the	5
in the version of	5
in the fifth world	5
called by the navahoes	5
the old man entered	5
the tip of the	5
in the myths of	5
side of the valley	5
he made of earth	5
a beautiful tree they	5
he said to the	5
to be found in	5
the side of a	5
on the part of	5
maid who becomes a	5
the return of the	5
they were about to	5
you have been told	5
i should like to	5
on the walls of	5
after a while he	5
edge of the world	5
till he came to	5
a few moments later	5
which the author has	5
with their tips to	5
the edge of a	5
is called by the	5
on the edge of	5
priest of the rite	5
on the east side	5
the place where he	5
now child of the	5
an ear of corn	5
depicted in the dry	5
the eastern side of	5
out of the ground	5
song in the farm	5
after the arrival of	5
up to the present	5
the old man had	5
a piece of the	5
in accordance with the	5
reared beneath the earth	5
may they come with	5
to the surface of	5
one to the west	5
be found in the	5
is spoken of as	5
the part of the	5
a great stone knife	5
at los valles grandes	5
surface of the water	5
when they came to	5
the bank of the	5
the cave dwellings of	5
the man in the	5
they come with you	5
in the doorway of	5
the place of the	5
a member of the	5
in the course of	5
and when he was	5
what had become of	5
what do you mean	5
he went back to	5
at the head of	5
as if there were	5
the bearer of the	5
in the navaho tales	5
their tips to the	5
the level of the	5
at the trading post	5
two ears of corn	5
it is the most	5
the men and the	5
on the same cylinder	5
knives dangle on high	5
for the first time	5
the two songs on	5
of the navaho country	5
to the trading post	5
you can still see	5
the fourth time he	5
of the approach of	5
up his mind to	5
such as the navahoes	5
and to the west	5
the wind people whispered	5
the version of the	5
by the navahoes to	5
the ruins of the	5
late in the afternoon	5
on the san juan	5
the rocky mountain sheep	5
who becomes a bear	5
on the floor of	5
eastern side of the	5
bottom of the cliff	5
it was not until	5
to the west of	5
to the south and	5
you happily may come	5
tree beautiful with me	5
into the valley of	5
in the whole world	5
the chief of the	5
the appearance of the	5
the men of the	5
the face of a	5
happily may come with	5
on the face of	5
the opposite side of	5
to the old man	5
of the water and	4
navahoes believe in many	4
dick and jumping jack	4
she went to the	4
but i do not	4
base of the mountain	4
came from a place	4
night of the ceremony	4
the rites i come	4
the dance of the	4
the spirit of the	4
the afternoon of the	4
to the lodge of	4
he spoke to the	4
and the seeds of	4
the languages of the	4
of the old spanish	4
come to life again	4
by the light of	4
the ocean to the	4
of i come with	4
came in sight of	4
some of the gods	4
the god of the	4
to the east there	4
again it is finished	4
and the women were	4
me an implement of	4
the boy corporals and	4
that he could not	4
in the shape of	4
made up his mind	4
the end of a	4
the north of the	4
had been in the	4
in many of the	4
some of the men	4
and went to the	4
from where they dangle	4
the surface of this	4
the three mesas of	4
sounds in every direction	4
marry a member of	4
to those of the	4
come back to the	4
he saw that the	4
i am going to	4
in the navaho land	4
the maidens of the	4
you can go to	4
like those of the	4
house of your father	4
people standing in the	4
dotted with four symbols	4
till they reached the	4
as if it were	4
early in the morning	4
after a while they	4
went to the north	4
the heat of the	4
until they came to	4
and to the north	4
your treasures you holy	4
there is nothing else	4
the west of the	4
through the national forests	4
the door of the	4
one of the great	4
in a direct line	4
and that they had	4
of the sacred mountains	4
the people are restored	4
plants of all kinds	4
four holes in the	4
high from he arrives	4
dark made of far	4
to do with the	4
descended the gens of	4
quarters of the world	4
voice sounds in every	4
he had seen the	4
and dotted with four	4
immediately after the last	4
a few hundred dollars	4
been found in the	4
and at the same	4
of the people there	4
after the departure of	4
rites i come with	4
they decorated it with	4
as shown in fig	4
the prayer of a	4
the names of the	4
where they are began	4
as soon as i	4
house made of i	4
to show that he	4
high flying come to	4
to them they say	4
the house of your	4
the power of the	4
in a few moments	4
represented in the dry	4
he returned to the	4
the approach of the	4
the shape of a	4
of the existence of	4
is a bit of	4
the bodies of the	4
his voice sounds in	4
says a holy one	4
fastened to the earth	4
to be in the	4
of the rites i	4
in the first place	4
of a different kind	4
it will cost you	4
floor of the valley	4
five or six hundred	4
to a place where	4
was chief of the	4
dangle high from he	4
in the presence of	4
and went out to	4
are the same as	4
formed the gens of	4
journal of american folk	4
the presence of the	4
made of i come	4
to the other side	4
would you like to	4
north of the san	4
he set out for	4
spat through it the	4
soon as he was	4
returned with the information	4
that beautifies the land	4
station on the atlantic	4
may be found in	4
it is called by	4
supposed to have been	4
one on each side	4
but he did not	4
among the navahoes to	4
they dangle high i	4
in the united states	4
we have been to	4
they held a council	4
of the cave dwellers	4
go back to the	4
boston and new york	4
the crest of the	4
on the fourth night	4
is a type of	4
the sun and moon	4
of the rocky mountain	4
they went to the	4
enchanted mesa of acoma	4
had become of her	4
the picture of the	4
the voice that beautifies	4
homes of giants coming	4
the length of the	4
thus he says a	4
implement of the rites	4
cave dwellings of the	4
heat of the day	4
kinds good beautiful to	4
on the summits of	4
captured by the navajos	4
on a level with	4
the north side of	4
when he got home	4
as they were about	4
when he heard this	4
after the last call	4
the pipe of peace	4
in the second world	4
sacred rites i come	4
the enchanted mesa of	4
its head to the	4
your spell for me	4
in the far east	4
from one i hear	4
voice that beautifies the	4
and you will not	4
here from the house	4
to the right of	4
the three mesas and	4
flying come to us	4
on the fourth morning	4
related to the latter	4
there is not a	4
at a considerable distance	4
and told them what	4
less than a hundred	4
in the ground and	4
and told him to	4
myth of the mountain	4
them what he had	4
with its head to	4
if there were any	4
his great stone knife	4
and there is no	4
of the great shell	4
is supposed to be	4
what sort of a	4
came to the house	4
in the direction whence	4
of the dark mist	4
set out on their	4
to the national forests	4
seeds of wild plants	4
the wife of the	4
as a matter of	4
to the ground and	4
to the earth with	4
the evening of the	4
a collar of fox	4
when they entered the	4
on the accompanying map	4
to the petrified forests	4
the song of the	4
in the ocean to	4
on the evening of	4
for all the world	4
of the navaho land	4
must be in the	4
on the surface of	4
over the forked stick	4
of the dark cloud	4
treasures you holy one	4
as shown in the	4
and a moment later	4
the complete chord of	4
while he was gone	4
all kinds good beautiful	4
of water on their	4
top of the ridge	4
on the following morning	4
head to the east	4
you are in a	4
and he went to	4
are began to tell	4
up from the lower	4
at the same instant	4
palace at santa fe	4
there is no danger	4
a large bowl of	4
the white shell woman	4
his hands and knees	4
east there was a	4
the east there was	4
the origin of the	4
for the benefit of	4
the old man said	4
of all kinds good	4
in his right hand	4
like that of a	4
could not see the	4
lay down to sleep	4
and there is the	4
texas dick and jumping	4
a few years ago	4
need not be told	4
off the main line	4
all kinds of water	4
a house made of	4
north side of the	4
gens of that name	4
you have the treasures	4
from where they are	4
to the south a	4
as the crow flies	4
before the coming of	4
the seeds of the	4
the author has never	4
the rio grande and	4
there will be no	4
came down to the	4
with his great stone	4
where they dangle high	4
at the conclusion of	4
dangle high i come	4
to the rear of	4
came up from the	4
on the mountain in	4
from the middle of	4
through from one i	4
he says a holy	4
of a lot of	4
in old age walking	4
got back to the	4
the order in which	4
to eat from the	4
he cut off the	4
in charge of the	4
but he does not	4
to the north of	4
and the old man	4
knives of all kinds	4
side of the fire	4
with implement of sacred	4
have been found in	4
in those days the	4
they fastened to the	4
as he had seen	4
and handed it to	4
this is the reason	4
we were on the	4
at a place where	4
on the south side	4
if you go out	4
i have come to	4
to be made of	4
and the rest of	4
made of from he	4
as rapidly as possible	4
with the information that	4
of the navaho gentes	4
the night at the	4
of from he arrives	4
they are began to	4
two eggs of the	4
a member of one	4
and all the other	4
on the third day	4
in any of the	4
and then he went	4
high i come with	4
coming out of the	4
told them what he	4
the old man was	4
when he saw the	4
the seeds of wild	4
implement of sacred rites	4
you will find the	4
set fire to the	4
from side to side	4
seeds of the tumble	4
for me an implement	4
from butt to tip	4
to the north and	4
i went to the	4
and at the end	4
of san francisco mountain	4
to be allowed to	4
buckskin with its head	4
from homes of giants	4
on one side of	4
in addition to the	4
story of the emergence	4
a level with the	4
the borders of the	4
back to the lodge	4
that he will not	4
an implement of the	4
is the navaho name	4
of sacred rites i	4
back to the house	4
a great number of	4
you go into the	4
but a short distance	4
the summits of the	4
in the bottom of	4
wind people whispered to	4
and out of the	4
of the cliff dwellers	4
not speak to them	4
by the navahoes as	4
in spite of all	4
and one to the	4
his voice sounds everywhere	4
house made of from	4
what are you doing	3
a quarter of a	3
me it is taken	3
the nature of the	3
it would seem that	3
saw that he was	3
people like themselves in	3
all that had happened	3
the making of the	3
the south a place	3
the course of time	3
pass on to the	3
there was a great	3
make a bed for	3
morning of the fifth	3
in advance of the	3
shoot the escaping apaches	3
it is finished in	3
the foot of a	3
not far from here	3
every foot of the	3
brought us to the	3
as far as the	3
was lost to sight	3
shall make you of	3
i did not see	3
of the mirage people	3
began at once to	3
four days after this	3
his ear and said	3
the valley of san	3
in the first world	3
held his rifle in	3
what he had done	3
this time the navahoes	3
when he had eaten	3
there had been a	3
they had found a	3
to inquire for manuel	3
along the line of	3
of the lesser rites	3
went out to hunt	3
of two hundred or	3
there is a great	3
and it is not	3
is not in the	3
the gulf of california	3
she walked around the	3
study of pueblo architecture	3
that on the left	3
deities and demons of	3
turned out to graze	3
whence do you come	3
but before they could	3
and there will be	3
i want to see	3
he went off to	3
surface of the earth	3
see the mountain chant	3
on the brow of	3
and the three mesas	3
when he was gone	3
who dreams of losing	3
the entrance to the	3
the water in the	3
that the navahoes have	3
the waters of the	3
very essence of the	3
and that it is	3
to his people and	3
they went to a	3
no one has yet	3
when he returned to	3
dance of the last	3
the sun was about	3
old man to smoke	3
in the center of	3
the body of the	3
they went into the	3
it was necessary to	3
on the brink of	3
the door in the	3
the loss of his	3
will buy you a	3
away in the darkness	3
in a few minutes	3
a long and dangerous	3
there are many people	3
from his pony and	3
rest of the day	3
time the navahoes had	3
at the place where	3
as the result of	3
hundreds of thousands of	3
as far as his	3
the lodge in the	3
it is in the	3
the relations of the	3
it has been a	3
in the british museum	3
it was now late	3
of the public domain	3
to the conclusion that	3
the end of two	3
white mountains of arizona	3
the navahoes do not	3
where he had left	3
it to the old	3
surface of the ground	3
but they could not	3
their garden of eden	3
top of the rock	3
of four sacred plants	3
while the people were	3
a shelter of brushwood	3
south of the rio	3
and when he came	3
and sat down on	3
proved to be a	3
bah and her mother	3
of the deer spring	3
but i have never	3
top of the chimney	3
do you think of	3
nothing more nor less	3
and soon after the	3
being the color of	3
he could not see	3
and set out for	3
how would you like	3
of the navaho rites	3
what have you done	3
white men in the	3
along the rio grande	3
at the top of	3
now reared under the	3
often mentioned in the	3
they tried to enter	3
in more than one	3
the boy corporals were	3
if you wish to	3
mountain of the south	3
in the morning he	3
of san xavier del	3
on top of it	3
to come to the	3
a pair of sentinel	3
he looked at the	3
mouths of the water	3
color of the south	3
points of the compass	3
what shall we do	3
told the people that	3
over the top of	3
south side of the	3
became a part of	3
the line of the	3
the sangre de christo	3
rain female made of	3
to the lodge in	3
by means of which	3
would not speak to	3
and at length the	3
that looks like a	3
from to a day	3
up to the sky	3
and walked toward the	3
in the morning after	3
them in the hot	3
polo clubs of the	3
he asked his mother	3
a free translation of	3
the city of the	3
over the door in	3
on the west side	3
are children of the	3
and the suffix ni	3
went to the west	3
you go to the	3
cross in the other	3
until he came to	3
on the eastern side	3
after a while the	3
in sight of the	3
by way of the	3
when you go to	3
from the department commander	3
for the reason that	3
a boy and a	3
to return to the	3
the shores of the	3
his way to the	3
the navaho did not	3
was to be found	3
in the mountain chant	3
of the white man	3
in the white mountains	3
in the mountains of	3
the present navaho land	3
on down to the	3
now late in the	3
and in doing so	3
revealed the fact that	3
of the wise men	3
the mountain to dwell	3
than a hundred yards	3
nothing to them they	3
i thought you were	3
at the beginning of	3
he said to his	3
as if he were	3
in four different directions	3
the lure of the	3
of the forestry department	3
hole through which they	3
when it came to	3
is my custom to	3
to the number of	3
the west a place	3
a barb wire fence	3
within the limits of	3
a bit of old	3
in the way of	3
a prisoner with him	3
the outskirts of the	3
the end of that	3
went to the place	3
to enter two together	3
see if there were	3
the black stone wand	3
the heads of the	3
one to the north	3
seems to be a	3
of the hill and	3
had seen and heard	3
end of that time	3
adopted by the navahoes	3
up the face of	3
of songs of the	3
of the old world	3
is painted red and	3
associated with the male	3
to shoot the escaping	3
it is not the	3
one of them to	3
handed it to the	3
when he had done	3
the opening of the	3
i returned to my	3
them down to the	3
at the bidding of	3
made of earth from	3
it was found that	3
times he asked this	3
appears in an act	3
if it were not	3
of the morning glow	3
old man to his	3
i do not know	3
you can stay at	3
more than a few	3
so that you may	3
i wish you to	3
at such an hour	3
if they had been	3
from the house of	3
opposite side of the	3
the pueblo of jemez	3
may be freely translated	3
there is but one	3
water on their heads	3
dwellings of the gila	3
and went through it	3
the roots of the	3
with a stone knife	3
the wings of the	3
of new mexico is	3
in readiness to shoot	3
east of the lodge	3
again they tried to	3
in the morning and	3
they have slain my	3
snows of the jemez	3
was a place called	3
alphabet of the bureau	3
the boys came to	3
demons of the navajos	3
was now late in	3
tell the story of	3
was to be the	3
a little more than	3
not to have been	3
wall of the room	3
another to the west	3
thus four times did	3
the point of finish	3
to the eastern mountain	3
in the cave dwellings	3
of the opinion that	3
the navahoes have a	3
twigs of aromatic sumac	3
it appeared they say	3
ought not to have	3
one of the strangers	3
this is why the	3
said one of the	3
see if he had	3
for my sake not	3
and you see the	3
of the gens of	3
the south side of	3
that we may have	3
the life of the	3
two cigarettes of the	3
could not move it	3
end of the fourth	3
is finished in beauty	3
to the lower world	3
came to life again	3
it may be said	3
the limits of the	3
guess is as good	3
of the fifth day	3
in journal of american	3
when she looked up	3
to the west a	3
the heavens raining fire	3
the whole length of	3
a bridge of rainbow	3
and spat through it	3
and you will find	3
made of the she	3
the heart of the	3
of the fourth world	3
back to the place	3
an hour or more	3
the body of a	3
in a few days	3
cloud dark made of	3
to the lodge where	3
face of the cliff	3
the sheep and goats	3
the navajo and apache	3
as in the days	3
to him and said	3
after the fourth call	3
edge of the lake	3
referred to in this	3
color of the east	3
he got back to	3
not formed into a	3
end of the log	3
from the fourth world	3
said the young man	3
a song of the	3
is descended the gens	3
in the lower worlds	3
that it is not	3
to the foot of	3
the national forests are	3
the fourth time the	3
inquire for manuel perea	3
the protecting nursery of	3
and buried them in	3
mist dark made of	3
to the height of	3
of new mexico are	3
the navaho name of	3
from the northern boundary	3
one to the south	3
had come from the	3
it is applied to	3
they could not see	3
at an altitude of	3
for a few moments	3
of the santa fe	3
a wand of haliotis	3
forming the gens of	3
have been told so	3
the elder of the	3
been told so often	3
can still see the	3
of the heavens raining	3
who came from the	3
of years before the	3
the gens of to	3
when there were no	3
in the skin of	3
of the eleventh census	3
the conclusion that the	3
told the story of	3
of the petrified forests	3
the seven sacred mountains	3
walked down to the	3
you come back to	3
him not to go	3
when you consider that	3
made of the skin	3
to the brink of	3
just as they were	3
outside the hogan door	3
made of the he	3
it comes as a	3
the hole through which	3
of the old man	3
the coyote and the	3
in a few cases	3
he is the spy	3
around the edge of	3
them on the ground	3
wos picks them up	3
is the last thing	3
it would have been	3
what they should do	3
to believe that the	3
became known to the	3
in time of war	3
the eyes of the	3
it is a long	3
they had sent out	3
are you going to	3
tribes of the southwest	3
of the upper world	3
through the top of	3
end of two days	3
and when they had	3
and in a little	3
to the side of	3
of arizona and new	3
couriers to the east	3
had something to do	3
go to the west	3
the fourth time that	3
boy and a girl	3
and you are in	3
formed into a new	3
meal bins and corn	3
head to the west	3
the margin of the	3
his rifle in readiness	3
to the south blue	3
went back to her	3
he said they say	3
to see if he	3
sergeant of the guard	3
you can do it	3
it was too dark	3
the house of our	3
it seems to be	3
may know that i	3
version b says that	3
west a place called	3
of wu hu hu	3
national forests of the	3
he said he had	3
the country of the	3
the fire in the	3
wears a collar of	3
was to the southwest	3
and what do you	3
fire in the centre	3
not to go to	3
on the maps of	3
the great earth magician	3
a member of another	3
the same time as	3
end of his tail	3
the only way to	3
that it is a	3
mountains of the navaho	3
to the rio grande	3
described and depicted by	3
they had reached the	3
valley of the san	3
his excellent paper on	3
night of the night	3
returned to his people	3
the saddle and bridle	3
in the west of	3
i thank you for	3
was not to be	3
at a cost of	3
fast as he could	3
the fork of a	3
and this is why	3
down to the river	3
of the continental divide	3
again said nothing to	3
that many of the	3
as they went along	3
my custom to eat	3
away from the shore	3
corn of all colors	3
of the coming of	3
he will tell you	3
that this was the	3
as soon as you	3
the east of the	3
by the united states	3
i shall give you	3
similar to those of	3
and they said to	3
the white ear of	3
the caves of the	3
one of their number	3
is represented by a	3
the gulf of mexico	3
are the sons of	3
on the rio grande	3
the top of which	3
he asked this question	3
the cross in the	3
what is the matter	3
to the camp of	3
the san juan valley	3
there was but one	3
on the third night	3
enter two together there	3
on to the house	3
a little distance from	3
there may be a	3
of the southwest are	3
is believed to be	3
back in the direction	3
the separation of the	3
the four quarters of	3
charcoal of four sacred	3
the gens of tse	3
of the new world	3
thank you for the	3
are not in the	3
one held his rifle	3
happened to be in	3
each side of the	3
said to his mother	3
feathers of the red	3
is an instance of	3
songs on cylinder no	3
is as good as	3
one in the north	3
on the summit of	3
that you are in	3
to the west also	3
rest of the men	3
in the opposite direction	3
the white mountains of	3
for the fifth time	3
beautiful for me they	3
you want to know	3
when you consider the	3
the lodge of her	3
one version of the	3
people in the east	3
the navahoes did not	3
of the cliff and	3
at the present time	3
next morning he went	3
the flocks and herds	3
what does it mean	3
according to the navaho	3
in addition to these	3
three mesas of the	3
much like that of	3
to bring in the	3
some of the lesser	3
tried to enter two	3
day in the rites	3
east side of the	3
the other lodge to	3
around the base of	3
there were but one	3
you think of it	3
we do not know	3
in beauty again it	3
the brow of the	3
and come on the	3
the conclusion of the	3
of snow on the	3
to be used in	3
and the yellow ear	3
about the same time	3
of the lodge and	3
the horns of the	3
to be made in	3
and if you want	3
the fourth time and	3
the sacred mountains of	3
he begged them to	3
so that it may	3
but it does not	3
but there is no	3
miles from the northern	3
along the side of	3
have been made in	3
top of the mountain	3
before the spaniards came	3
ran out of the	3
as if he had	3
with a black cloud	3
asked for the fourth	3
if it were a	3
in an act of	3
readiness to shoot the	3
when they returned they	3
with the stick of	3
two songs on cylinder	3
two that are something	3
the brink of a	3
to the east of	3
the indians had left	3
the sergeant of the	3
have been to the	3
beauty again it is	3
one of the upper	3
the snows of the	3
it is my custom	3
it is a type	3
to take care of	3
buried them in the	3
flowed to the east	3
every one held his	3
the entrance of the	3
far to the south	3
in his left hand	3
set down in the	3
who come to the	3
prayed to the four	3
the transgressions of the	3
the four cardinal points	3
the sword in one	3
no difficulty in recognizing	3
as soon as the	3
the people they say	3
from house made of	3
white ear of corn	3
there is the same	3
to any of the	3
the centre of a	3
up on the earth	3
make you of use	3
been described by the	3
he went to visit	3
to the highest point	3
and the air is	3
to go to to	3
whom descended the gens	3
the sight of the	3
from the gens of	3
just as we were	3
over the end of	3
of a thousand years	3
he was going to	3
morning of the fourth	3
one in the south	3
it is the last	3
had no difficulty in	3
in charge of a	3
from one of the	3
said to be made	3
on the crest of	3
to the white man	3
navaho name for the	3
spread on the floor	3
we were on our	3
in the fork of	3
said to the other	3
it is said that	3
a list of the	3
in the dance of	3
side of the house	3
it is said to	3
or child of the	3
when he went back	3
white corn boy and	3
sacred buckskin with its	3
the junction of the	3
out of the lagoon	3
did not tell her	3
four quarters of the	3
men and the women	3
bed of the stream	3
he was in the	3
of the entrance to	3
essence of the sun	3
they had seen no	3
the gods of the	3
and gave it to	3
america lacks the picturesque	3
that the national forests	3
but at the end	3
from whom descended the	3
you can take your	3
speak one word of	3
is the enchanted mesa	3
he swung the bees	3
all they spread a	3
he who dreams of	3
on the head of	3
boy corporals and myself	3
this is the way	3
you may know that	3
from the gulf of	3
part of the navaho	3
white light into its	3
in new mexico that	3
when she had spoken	3
and all sorts of	3
the cause of this	3
in the far west	3
the blood of the	3
dug four holes in	3
man to his daughter	3
more nor less than	3
the width of the	3
found at casa grande	3
in connection with the	3
as he was told	3
so narrow as to	3
asked captain bayard to	3
looking in the direction	3
to the arroyo hondo	3
forests of the southwest	3
early events in the	3
an important part of	3
the place where they	3
from north to south	3
the result of a	3
gave herself up to	3
it had not been	3
the last ten years	3
the owner of the	3
through the hole and	3
on a flying trip	3
at the close of	3
beautiful with me they	3
had returned to their	3
only from the middle	3
under the protecting nursery	3
at once to the	3
of the young men	3
stood in the east	3
would not answer him	3
coming of the spaniards	3
south a place called	3
the spaniards came to	3
tied on with white	3
there was a place	3
above the top of	3
in his excellent paper	3
the day we went	3
his voice sounds divine	3
whispered in his ear	3
is the mountain of	3
the navaho name for	3
story of the great	3
captain bayard to inquire	3
there is little doubt	3
which flowed to the	3
who dwelt in the	3
of the boy corporals	3
four times he asked	3
heard the sound of	3
wears a black mask	3
chief among mountains is	3
face of the precipice	3
is the name of	3
what in the world	3
they went home and	3
to the san juan	3
hollowed out of the	3
the second system is	3
the hands of the	3
said nothing to them	3
had come to the	3
the earth with a	3
valley of san antonio	3
hang high i come	3
you will find it	3
what he had seen	3
into a new gens	3
out of the valley	3
rest of the world	3
sangre de christo range	3
one of the brothers	3
till they came to	3
important part of the	3
on the second day	3
member of the other	3
they entered the house	3
of the sun and	3
to the boys and	3
little distance from the	3
the fourth time she	3
they said to him	3
the very essence of	3
think we shall hear	3
man and a woman	3
bayard to inquire for	3
and for this reason	3
we shall give you	3
much the same as	3
and some of the	3
the daughter of the	3
during which time they	3
about miles from the	3
of the people they	3
in the other lodge	3
the indians did not	3
side of the mountain	3
the sound of a	3
he who teaches himself	3
if you are a	3
rifle in readiness to	3
as fast as he	3
they prayed to the	3
in the surface of	3
rite of the mountain	3
if there were but	3
is supposed to have	3
the corn ear doll	3
when they got near	3
impossible for us to	3
of the tonic chord	3
the days of the	3
the case of the	3
to be out of	3
of the burnt moccasins	3
foot of the cliff	3
and one of the	3
be allowed to join	3
version a says that	3
a while he came	3
is little doubt that	3
come down to the	3
on the last day	3
had never seen before	3
a little longer than	3
believe in many of	3
and demons of the	3
the rock crystal boy	3
they reached the sky	3
the sun and the	3
god of the americans	3
house of our father	3
a type of the	3
the noise of the	3
the spider woman had	3
and in a few	3
don diego de vargas	3
by the time we	3
when i came back	3
and one said to	3
four times did the	3
the voices of the	3
in a straight row	3
and there is a	3
a man and a	3
i shall make you	3
side of the stream	3
make this of the	3
in the daytime and	3
over all they spread	3
is said to have	3
an act of succor	3
end of the stick	3
bowl of white shell	3
top of the cliff	3
to have been a	3
bit of old spain	3
the growth of the	3
on the ground and	3
rain male made of	3
to the four winds	3
a place where a	3
mountain of the west	3
taking care not to	3
place where he had	3
while some of the	3
when you cross the	3
he dug four holes	3
but it was not	3
of all kinds of	3
the south blue heron	3
four days after the	3
an account of the	3
lay down in the	3
sword in one hand	3
let us go to	3
the highest point of	3
late in the autumn	3
events in the fifth	3
to some of the	3
wos wos picks them	3
house a place called	3
described by the author	3
over the edge of	3
a wand of turquoise	3
told so often that	3
went to the lodge	3
they adorned it with	3
to the door of	2
sun was about to	2
in the edge of	2
the wand of haliotis	2
are thrust out to	2
of water in a	2
it is painted on	2
mission church stands in	2
whispered to the navaho	2
the first system is	2
when the rites are	2
and ran to the	2
from me you have	2
see what sort of	2
attack on the apache	2
his left hand a	2
black thunder and blue	2
three miles an hour	2
remains to this day	2
would most like to	2
from the east and	2
who for many years	2
shall we do to	2
form of the ordinary	2
the city of santa	2
of the hidatsa indians	2
would have lived only	2
supposed to be derived	2
from which we could	2
the navajos have a	2
where he got the	2
toward the hearth approaches	2
people of the deer	2
and in some cases	2
one hundred and sixty	2
by means of the	2
go up to the	2
is a priest of	2
make a home for	2
the latter is painted	2
the bottom of this	2
they are to this	2
you get off at	2
they spread a covering	2
there is for it	2
the chief and his	2
the desert from the	2
it might be thought	2
besides these there were	2
on the eastern edge	2
on the level ground	2
two hundred or three	2
she had finished her	2
the death of the	2
believed it to be	2
lower end of the	2
do you wish to	2
the third time that	2
the rashers of bacon	2
came to the san	2
and the latter went	2
for the performance of	2
to in the myth	2
into the navajo country	2
from the pacific coast	2
she said to the	2
it is played with	2
side of the plaza	2
the national forests there	2
at the edge of	2
supplied by the united	2
knives hang high i	2
camp of the birds	2
that the indians were	2
in a grassy nook	2
ceremony of the mountain	2
a bright stream of	2
during the separation of	2
time one of their	2
them why they had	2
vegetable and mineral substances	2
did not speak to	2
that of the north	2
but there they found	2
the rules of the	2
is related to the	2
position of the navaho	2
stay at home with	2
of the reception room	2
the mission of san	2
filled the pipe with	2
and i will go	2
the navahoes had been	2
little whitewashed adobe room	2
such as those derived	2
xiv casa grande and	2
are five or six	2
trout and turkey and	2
to warn him by	2
to the east extended	2
of the best known	2
all other navaho gentile	2
as she was about	2
at the sight of	2
as climbing a wand	2
he came in sight	2
but i am not	2
when he entered the	2
so often that the	2
going to bring back	2
rites to which they	2
to the great father	2
he is a beneficent	2
the lodge and said	2
was promptly answered by	2
and from one of	2
i shall be lonely	2
one sweep of his	2
and knees in the	2
names of the other	2
sergeant cunningham and corporal	2
had not yet learned	2
wands of red stone	2
on their way they	2
chord of c major	2
your guess is as	2
when he was in	2
the country over which	2
look well at these	2
the door of her	2
no signs of human	2
she was about to	2
dim light of the	2
to the men and	2
begged to be allowed	2
been used as a	2
to find the way	2
a council of war	2
may be performed only	2
fast as it comes	2
anywhere else in the	2
when he got back	2
hopi and moki and	2
top of the tree	2
when we have a	2
when the young woman	2
looks as if the	2
something to tell you	2
the site of the	2
the incense of the	2
some of the words	2
the days when they	2
is nothing else remotely	2
had you grown up	2
have you ever been	2
a day at the	2
and a dozen others	2
the old man came	2
it were not for	2
as in the old	2
yet been heard of	2
is a list of	2
bright angel trail to	2
in my hand a	2
and there would be	2
down on the buckskin	2
if it had not	2
curled up in a	2
boy who carries one	2
by apache and navajo	2
the santa fe trail	2
i hear that you	2
the immigrants from the	2
great age of the	2
i will see that	2
it does not make	2
were driven from the	2
to take you out	2
men and two women	2
your way into the	2
group of all three	2
of the great ceremony	2
fell upon my ears	2
like to have her	2
of a range of	2
of the martyrdom of	2
the very elixir of	2
each of the sacred	2
that is not surprising	2
were piled in a	2
by the hair of	2
to pass the night	2
and help you to	2
glad to see you	2
they formed the gens	2
to the southwest what	2
idea had occurred to	2
the gods on the	2
such as we see	2
and the other with	2
went to the other	2
but there was a	2
the new glacier park	2
the basket crown is	2
which is in the	2
below you like a	2
they were in the	2
by all odds the	2
and she will be	2
the fourth day she	2
and missionaries and indians	2
that they would not	2
ride back to the	2
or you can take	2
the size of a	2
they came to life	2
he threw it into	2
which we had entered	2
faintly in the distance	2
united states of america	2
on the ground with	2
four ends of nights	2
i mean what i	2
the navaho country is	2
do not wish to	2
you can go on	2
quarter of a mile	2
like those of an	2
a place called tse	2
that he would not	2
third time that he	2
entered the camp of	2
when the white light	2
in on the mesa	2
the elder brother said	2
may not be altogether	2
trout than you can	2
to travel in the	2
who wins the radio	2
navaho went to the	2
stopped the flow with	2
a stream before camping	2
a fire would be	2
church stands in the	2
when i was startled	2
did not know what	2
for destroying the old	2
and just when you	2
six hundred miles of	2
a cruel man i	2
little round cat holes	2
and he began to	2
not new to the	2
on the left of	2
is the matter with	2
takes you to the	2
you dip into a	2
after the fourth night	2
one of the old	2
happily may they all	2
not a drop of	2
navahoes believe in more	2
of incense and frankincense	2
shall hear no more	2
they put in the	2
what may be the	2
the old man smoked	2
to play is called	2
the space between the	2
had gone to the	2
of a great chief	2
next morning after the	2
one another by the	2
in the history of	2
that the party of	2
let us see if	2
the past ten years	2
but when it had	2
he thought of his	2
where have you been	2
navahoes to have been	2
the indian legend of	2
and in the end	2
also closely related to	2
entered the lodge and	2
up to its master	2
you can get a	2
awaiting the return of	2
now used in the	2
roofless city of the	2
spread its wings and	2
side of the river	2
and he has been	2
over a hill in	2
rio grande del norte	2
in the new world	2
hair of the gods	2
his eyes with his	2
and the women answered	2
the trail across the	2
flat as a billiard	2
the men and women	2
the alphabet of the	2
high over your head	2
four times around the	2
looked down and beheld	2
as told in par	2
hundred and twenty million	2
women they will look	2
with me as you	2
it need not be	2
you are away from	2
was for this that	2
literally pitted with the	2
dwellings of a prehistoric	2
have no fear of	2
and i promised to	2
circle of branches of	2
from under her left	2
the divine ones of	2
and ended by saying	2
on its way to	2
next morning the young	2
on the coals without	2
the public dance of	2
bows and arrows are	2
for the fact that	2
king of northern arizona	2
go and see what	2
and girl who produces	2
with the parting words	2
if you hire a	2
said nothing in reply	2
thereon he stands thus	2
and held a council	2
the four whose descendants	2
and to see if	2
the first time it	2
girl who produces goods	2
come to the west	2
in a sea of	2
and this is my	2
not be able to	2
you know how to	2
but while they were	2
hereafter it will be	2
he was thinking about	2
put some of the	2
had now reached a	2
was to go to	2
version a relates that	2
four whose descendants were	2
but an examination of	2
here only a few	2
on the western side	2
field museum of chicago	2
what did you do	2
near the close of	2
the strangers said that	2
with a description of	2
that they had found	2
the white child loves	2
public dance of the	2
and in spite of	2
and they were admitted	2
to go to europe	2
to the appointed place	2
cruel man i shall	2
of earth mixed with	2
be kept in mind	2
in a lower and	2
gateway city from the	2
began a search for	2
patient and at the	2
the old miracle plays	2
of each of the	2
the bed of the	2
the expedition of coronado	2
the actor carries in	2
whitewashed mission church stands	2
was loud and clear	2
of the pacific states	2
of the most famous	2
which the navahoes are	2
if you know how	2
possibly a typo for	2
i am sitting in	2
chief among mountains he	2
place where no water	2
put it on the	2
the smoke from the	2
if it sinks we	2
it would not be	2
into the hands of	2
the gens that bore	2
fit on the head	2
set to work to	2
come when men increase	2
north of santa fe	2
come from the house	2
those in the east	2
by a short cut	2
the young man did	2
it is when you	2
he went into the	2
to remain for a	2
he wears a black	2
to the margin of	2
with me to the	2
the head of carizo	2
so gradually that you	2
an arrow on the	2
we had just left	2
the prospect of leaving	2
and immediately after the	2
one of the four	2
at the base of	2
he who personates to	2
the women were guilty	2
the houses are practically	2
each of a different	2
bring her back to	2
steep as a stair	2
the remains of the	2
margin of the river	2
a swollen stream and	2
river in a hollow	2
which lasted all winter	2
the days when the	2
information respecting the history	2
the desert was an	2
to taos by motor	2
that he had been	2
come to believe it	2
out once more to	2
to the land of	2
iv the prayer stick	2
but she did not	2
there they found nothing	2
the depths of his	2
regarded by the navahoes	2
i have never gone	2
lodge in the south	2
the great ceremony of	2
a few hundred feet	2
the risks of the	2
little square adobe houses	2
some of the melodies	2
rose early and went	2
four days and four	2
was made of the	2
part of the tale	2
could spend a good	2
as she continued to	2
throw off white rule	2
time you fooled me	2
west of the san	2
takes dust from the	2
lightning flung out on	2
arrival in the valleys	2
took part in the	2
taught their arts to	2
highway from santa fe	2
when the giant had	2
opening in the east	2
pointing to the southwest	2
we know to have	2
march of sixteen miles	2
of the bluebird and	2
in the east are	2
come to their aid	2
had reached the edge	2
speak as if there	2
descended into the canyon	2
as a new gens	2
supposed to be made	2
the place from which	2
it is well that	2
at the open door	2
and a downy eagle	2
with the charcoal of	2
on that which flowed	2
up a hand and	2
symbol on left leg	2
these things in the	2
he had seen and	2
let us take the	2
south blue heron spoke	2
the famous black mesa	2
boundary of the territory	2
edge of the summit	2
of earth from below	2
my sacrifice sought the	2
the houses run up	2
did not wait for	2
and was about to	2
the man and the	2
study in butts and	2
want to put on	2
is from a photograph	2
went in among the	2
and stood on a	2
the young man said	2
through his heart and	2
the way we came	2
they were put in	2
which the knoll rises	2
to find out what	2
him from the east	2
if you go in	2
by frederick webb hodge	2
the people of jemez	2
she thought she had	2
this day your spell	2
vi billy starts his	2
they heard the voices	2
and it is decorated	2
as beautiful as the	2
let the water out	2
it would be well	2
with my sacrifice sought	2
back to the days	2
up a tier of	2
hung his head and	2
and the children were	2
when he had climbed	2
back to his log	2
lost to sight in	2
in the living room	2
to the rio puerco	2
offerings to the gods	2
spain set down in	2
she was gone the	2
for a period of	2
the navahoes declare that	2
the two marmons and	2
it is as well	2
are local divinities at	2
were on our way	2
the navahoes are scattered	2
you have taken it	2
and dangerous journey to	2
performance of the last	2
the will of the	2
heard of who has	2
b says that the	2
before he left he	2
is not otherwise accounted	2
them on their journey	2
an old man and	2
within the walls of	2
but in the above	2
when you think of	2
with his wife and	2
alone together she asked	2
it has been suggested	2
to the cave dwellings	2
the only thing that	2
the headwaters of the	2
all through his body	2
had scarcely spoken when	2
house toward the hearth	2
let them run by	2
reared under the earth	2
and frankincense and myrrh	2
attempt to capture the	2
basket on her back	2
joined them on their	2
cliff and cave dwellings	2
gone to the east	2
put your feet down	2
xavier del bac mission	2
and next morning he	2
a war party was	2
of losing this tooth	2
the report of the	2
but of late years	2
you keep this promise	2
the walls of which	2
and the great shell	2
the east and south	2
as in the story	2
and laid them on	2
the line of least	2
ever does much good	2
whither are you going	2
and they taught their	2
the skin of its	2
of the forests by	2
be when it is	2
of blood on the	2
some one coming towards	2
on the way from	2
in a hollow log	2
entered as far as	2
in an ecstasy of	2
you follow the beaten	2
great stone knife and	2
the call of the	2
four symbols of deer	2
under her right arm	2
back to the pueblo	2
from which the knoll	2
notch and one blaze	2
not be altogether mythical	2
all that day and	2
figure with the navaho	2
the fifth day they	2
the corporals are promoted	2
navajo girls on horseback	2
nothing to do with	2
out of sight under	2
this time he gave	2
to the banks of	2
a says that the	2
recorded by the writer	2
circle made by the	2
it all worth while	2
lies a little body	2
of the navaho indians	2
the appointed day they	2
is the dance of	2
a great deal to	2
much of the great	2
old age walking the	2
down those little eagles	2
many of them are	2
on the opposite shore	2
and after a brief	2
in the same place	2
do you know how	2
as they were out	2
and in his right	2
but you can still	2
there were only four	2
so great that it	2
when she got to	2
they came from a	2
of greasewood he planted	2
by the moccasined tread	2
passed on in safety	2
is used in the	2
at once they started	2
words the spider woman	2
you accomplish your tasks	2
as those derived from	2
of a basket from	2
put in the mountain	2
version of the legend	2
and the next day	2
member of one of	2
saw an old woman	2
side of the brook	2
she brought a large	2
early in the day	2
to get out and	2
slept in the lodge	2
parks and snowy peaks	2
might be thought that	2
on foot or horseback	2
the baskets and the	2
this promise i shall	2
latter is painted red	2
the petrified forests expecting	2
took a piece of	2
been a great trip	2
member of another tribe	2
old age has killed	2
of laguna and acoma	2
laid them down on	2
previous essays the author	2
to come to him	2
and he told them	2
a great black bird	2
a chief of the	2
but do you know	2
the borders of which	2
mountains of the present	2
of the upper mesas	2
all the world like	2
more interesting than the	2
say that those who	2
the navaho when the	2
of old spain set	2
both sides of the	2
them on his thigh	2
there may have been	2
lodge and said to	2
his people and told	2
by the navaho priests	2
desert through navajo land	2
a female and a	2
the architecture of the	2
the point of the	2
children of the sun	2
billy starts his story	2
the way from to	2
people whispered to the	2
but again they were	2
came to the last	2
boy who produces jewels	2
color of the west	2
hands and knees in	2
my head becomes cool	2
on the subject of	2
i confess it does	2
father and mother had	2
were joined by a	2
in a series of	2
much difference to me	2
if we can find	2
is the spy for	2
their country on the	2
on the wands of	2
for in the myths	2
happily my head becomes	2
rich necklaces of shell	2
for the last ten	2
the finest type of	2
before the introduction of	2
you think you have	2
the way up the	2
the feather of a	2
as long as you	2
when he got out	2
and the man in	2
to see what the	2
they all get back	2
it to his own	2
a few yards away	2
going up to the	2
some of the best	2
stood side by side	2
find plenty of water	2
heard the voice of	2
what he is told	2
go to the petrified	2
a little while he	2
side and walked toward	2
given in this book	2
former existence of totemism	2
why did you not	2
himself for a journey	2
your mind to the	2
out of the desert	2
people whispered to him	2
puffed the smoke to	2
and philology of the	2
when you have to	2
sinew on the back	2
you can see to	2
a stream of water	2
the close of the	2
it was too late	2
front of the door	2
the habitat of the	2
all the great rites	2
to see if there	2
have not thought of	2
the best trout brooks	2
each one grain of	2
the man who had	2
iii at the trading	2
and for a long	2
times the height of	2
to be the place	2
accounted for in the	2
army of the potomac	2
the young of the	2
eyes fixed upon the	2
that part of the	2
there for four days	2
for four days and	2