This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A07619 | The day before the Kings death, the Earle of March demaunded of one Thomas Rymour, what wether should be the morrow? |
A26656 | Cecil asked her, What King? |
A43537 | 1253 36 John Clipping? |
A43537 | That which now standeth, oweth the most part of it selfe to Bishop Reinelm; and what he lived not to performe, was finished? |
A43537 | of Oxford? |
A59090 | And moreover it was demanded of the said Iohn if hee had any other thing to say? |
A59090 | And the said Steward demanded of the said Alice how she would excuse her selfe of those Articles? |
A59090 | what say you to it? |
A67873 | Quinam perjurati? |
A31596 | But to speak more Practically, Land of the same quantity and quality in England, is generally worth three or four times as much as in Ireland? |
A31596 | May not the three Kingdoms be united into one, and equally represented in Parliament? |
A31596 | The last and main consideration, is how to repair this loss of People; shall we call the English of America back to their Native Soyl? |
A31596 | might not Parishes and other Precincts be better equaliz''d? |
A31596 | might not Taxes be equally aplotted and directly applyed, to their ultimate use? |
A31596 | might not dissenters in Religion be indulged, they paying a competent force to keep the Publick- Peace? |
A31596 | might not jurisdictions and Pretences of Powers be determined and ascertained? |
A31596 | might not the several Species of the Kings Subjects be equally mixt in their habitations? |
A31596 | or shall we invite the Industrious, or the Distressed of other Nations to come over and live among us? |
A48960 | And if after such Parliamentary Summons of such a Stranger born question do arise, and the Issue be, whether he is of that Title or no? |
A48960 | But it may be objected, How then comes it to pass that we are confined within the narrow Bounds of our Brittish Seas? |
A48960 | First, Whether a Barony by Writ may descend from the Ancestor to the Heir, or not? |
A48960 | In debate of which cause, the Question now in hand, namely, Whether a Barony by Writ may descend to the Heirs Female? |
A48960 | Is it subordinate to his power, or not? |
A48960 | Or what shall become of such Dignity of Baronage after such Alienation and Grant made? |
A48960 | Secondly, Admit such a Barony may descend, then, Whether it doth descend to the Heirs, although not so near as the Heir Female? |
A48960 | Secondly, Wherefore have we quitted our Claim to France, or suffered it to lye dormant so many Ages? |
A48960 | The first Argument, Whether a Barony by Writ may descend? |
A48960 | What then more serviceable than a well disciplined Militia to be imployed upon all occasions, at Sea and Land? |
A48960 | of the Garter, L? |
A45195 | And how that Act was procured we all know, How full of tumults and uproars were those Times? |
A45195 | And if any person would but a little reflect upon the Reason, why the Bishops have not sometimes Voted in Cases of Blood but by their Proxies? |
A45195 | And is it not pitty then that their Countrys should be deprived of such hopefull and eminent abilities? |
A45195 | And was Moses a more Prudent Lawgiver or Steward of Gods house than Jesus Christ the Wisdom of the Father? |
A45195 | But dureing our late intestine Wars, How unequal were Quarterings and Contributions? |
A45195 | But for the first 300 years, What could rationally be expected from the professed Enemies of Christianity? |
A45195 | Did not the Clergy labour as much as any for the Procurement of it? |
A45195 | Have we not reckoned the Date of our late Embroilments and wild Confusions from this fatal Apocha? |
A45195 | How many Repulses did it meet with? |
A45195 | How much ground hath he got by debasing and pouring contempt on our English Clergy,( of all the World) whom he most dreaded? |
A45195 | Must another Profession, of which a Forreiner, by way of disdain, said, Causid ● ● i Angli gens indoctissima ultra Doroberniam nihil sapiunt? |
A45195 | Must they onely have discouragements heaped upon them, bread and water, and raggs( if some men had their will) thought to good for them? |
A45195 | Nay were they not they who procured it from the several and respective Kings? |
A45195 | Now run over the Catalogue of all the Kings of Israel and were any to be paralled with these? |
A45195 | The Duke then replying, Is the Spiritualty of England of such Power? |
A45195 | Was it not Past to serve the present Interest? |
A45195 | Were any more engaged in contests with Hereticks, or any that left a larger Legacy of his Learned Labours to the Church? |
A45195 | Who are they who have been the Watchmen upon the Wall, that have ever since the Reformation Beaten and Foiled them in their Assaults upon our Church? |
A45195 | Who ever was chosen a Magistrate in our Neighbour State of Holland, or here at home? |
A45195 | and by what subtile contrivance was it at last carried it is very well known? |
A45195 | must so many merits of their worthy Predecessors be buryed in the grave of ungrateful Oblivion? |
A45195 | must the whole Order be raized, and Episcopacy it self destroyed root and branch? |
A45195 | thus disfranchised? |
A45195 | to how great a distress was Majesty then brought? |
A08063 | & to so great wealth? |
A08063 | And although that a bishop or any other, be well stored with gold, doe not wee see them oftentimes likewise descēded of a noble house? |
A08063 | And had it bin reasonable that the wise Romans, should haue honoured those in such a manner, in regard of their auncestors? |
A08063 | And hovv may that be credited( quoth the lady Aurelia) or concluded by any firme argument? |
A08063 | And how many are there, who haue vowed their chastitie to God for the beleefe they haue in him? |
A08063 | And now vvilt thou yet haue the heart to vndertake to shevve vs y t thy Nobilitie is greater? |
A08063 | And tell mee Possidonio, what vilenesse did the pouertie of Quintus Cincinatus, and Attilius Serranus, men of excellent Vertues, bring vnto them? |
A08063 | And this I onely speake in that which concerneth the commoditie of priuate persons: but what shall I say of generall or publicke estates? |
A08063 | And this happeneth, because he knoweth, that riches vanish away as lightly as the smoke before the winde, what shall I say more? |
A08063 | And vvhat annoyance dooth the basenesse of bloud bring, when it is honoured by noble vertues? |
A08063 | And who is he, how poore, abiect, and miserable soeuer, who at his first beginning, had not a minde, like vnto the minde of euery Prince or king? |
A08063 | And who is so ignorant that knoweth not, y t without wealth such a glorie of liberalitie, can not shew forth it selfe, as doth issue there- from? |
A08063 | And who knoweth not this, that man casting away so noble a gift, can neuer attaine vnto the soueraigne Nobility of his last end? |
A08063 | And who knoweth not, that if any wise or learned man, for want of wealth went ill apparailed, that hee should not be accounted as a noble man? |
A08063 | Are these fables Possidonio? |
A08063 | Are these the strong weapons, against the which no force coulde preuaile, as thou diddest make vs beleeue? |
A08063 | Art thou I pray thee any of those gouernours? |
A08063 | As though wee knevve not what house hee is come of? |
A08063 | But I pray you vvhereat doe you laugh? |
A08063 | But doe I say onely that the noble men are enuious ouer the common people, when as it doth with great vehemency finde place euen amongst themselues? |
A08063 | But dooth not that which I haue answered thorowlie content you? |
A08063 | But hovve many Priestes and Monkes are there vvhich are depriued of children, and of the honour of the world? |
A08063 | But how is it purchased? |
A08063 | But tell me Possidonio, doost thou deeme that these men for all their pouertie were not noble? |
A08063 | But vvhy doe I thus recken vppe the habitable parts of the Worlde? |
A08063 | But what great follie is this? |
A08063 | But what shall we say, if the one spring of a more perfect and worthy obiect then the other? |
A08063 | But where dost thou finde, that he which is borne of noble bloud, hath such preheminēce? |
A08063 | But who can reckon vp the diuers sorts of nobility? |
A08063 | But why doe I so much maruell, if a blind man can not discerne the right waie? |
A08063 | By what meanes doost thou seeke to intrude thy selfe into the company of Gentlemen? |
A08063 | Diddest thou thinke Possidonio, therewithall to get the victorie of me? |
A08063 | Do not you know Madā, that the husband is the gouernor, the guide,& the head of his wife,& not the wife of her husband? |
A08063 | Doe not the ancient stocke and families, conserue themselues in their nobilitie, by meanes of riches? |
A08063 | Doe you now thinke Madam, that Possidonio did speak so well as you beleeued? |
A08063 | Doe you repute him a Gentleman, because he is descended of Gentlemen? |
A08063 | Doest thou thinke Fabricio, that now I tell thee troth? |
A08063 | Doeth not hee create Earles, Marquesses, Dukes,& such like, who by such dignities are made most noble? |
A08063 | Dooest thou holde that that is vaine which doth infuse the true light into nobilitie? |
A08063 | Doost thou thinke Possidonio that this is a good consequent? |
A08063 | Doth it as yet seeme strange vnto thee? |
A08063 | Doth it seeme vnto thee Fabricio, that these thinges are worthy to be accompted of? |
A08063 | For after that man hath innobled his mind with vertue, and driuen from thence all vice, what neede hath hee of riches? |
A08063 | For if that did proceed according vnto troth: why diddest thou then set the tvvo Scipios as an example vnto vs? |
A08063 | For what profit are they able to bring vnto the commonwealth? |
A08063 | Frācisco said, what is that root so dangerous and venemous, whence nobility of bloud proceedeth? |
A08063 | Hast thou capacity to comprehend this reason Possidonio? |
A08063 | Hovv many are there who are dead without children, vvhose glory and renowne dooth neuerthelesse liue vntill this day? |
A08063 | How many Nations hath beene raised in armes? |
A08063 | How many are there, who in hermitages doe liue an austere kinde of life? |
A08063 | How many begging Friers are there, wanting wealth? |
A08063 | How many doe wee see that haue beene made knightes in all kingdomes both by the Emperour and other princes of the world? |
A08063 | How much bloud hath beene shedde through the continuall dissentions which grewe betweene the noble men and the common people? |
A08063 | How often hath there been cruel warre betweene the people of Rome? |
A08063 | How true is this other reason, that nobilitie is leste as an hereditarie guift? |
A08063 | I demaund then Possidonio, in which of these three qualities thou wouldest place true nobilitie? |
A08063 | If he grant for euer to him and to his successours such prerogatiues as noble men haue, such freedomes and markes of honour as are fit for them? |
A08063 | If then no Nobilitie was lefte thee by thy auncesters, how doest thou now take that boldnesse vpon thee, to giue thy selfe the tytle of a nobleman? |
A08063 | Is it so doubtfull saide shee, or doe you make vs beleeue so, to spare your labour? |
A08063 | It may be that it is an aide vnto the body? |
A08063 | It may be thou wilt inform vs of the braue combats and valiant battels of thy ancestors? |
A08063 | Man being then partaker of all these qualities, in which of them shall we place true Nobilitie? |
A08063 | Master Iohn Francisco saide, and what are those qualities and conditions, which doe set foorth a gentleman, and doe make him perfectly noble? |
A08063 | Now tell me what man is he that can easily effect these thinges, if he want wealth? |
A08063 | Now whosoeuer he be that is begotten of a gentleman, and consequently of Noble bloud, who will once denie but that he is part of y e begetter? |
A08063 | Nowe who doubteth but that the man, is farre more worthie, and of greater might then the woman? |
A08063 | Of what estimation shall wee account him? |
A08063 | Or of Crispus Salustius? |
A08063 | Or shew vs vvhat faire palaces& plesāt gardens thou hast? |
A08063 | Ought not we, gentlemen, to esteeme of the grace and ornament which riches do bring to Nobility? |
A08063 | Ought the aid that they haue continuallie yeelded them, be of no account? |
A08063 | Ought we to accompt such noblemen, because they descend of noble parents? |
A08063 | See we not the same obserued this day among moderne princes? |
A08063 | Shal we deeme it more noble, onely bicause it is more ancient? |
A08063 | Shall we say the like of thy predecessors Fabricio, that there remaineth onely in thee, their worthinesse and Nobilitie, whatsoeuer it was? |
A08063 | Shall wee therefore say that they are not al lawes? |
A08063 | Such a one I say, who for want of wealth and riches, hath derogated from Nobilitie, in vsing some base trade and vocation? |
A08063 | Tel me Possidonio, doost thou indeed iudge thy weapons to be of as great force as thou didst beleeue? |
A08063 | Tell me I pray thee, if he that is borne of a christian, be straightwaies a christian? |
A08063 | Tell me Possidonio; if so be I should deny that thou wert ingendred of noble bloud, vvhat wouldest thou answere me? |
A08063 | Tell me if thou hast any such reason in thy braine? |
A08063 | These are the reasons Possidonio, which I doe alleadge in the behalfe of true nobilitie, doe they not seeme to be true? |
A08063 | This perhaps may seeme strange vnto thee Possidonia? |
A08063 | To how many miserable men, to how many poore soules, to how many beggers, hath the sonne of God vouchsafed to giue the kingdom of heauen? |
A08063 | To which she replied, but how wilt thou know, whether of the two were more ancient, for that seemeth a hard matter for me to discerne? |
A08063 | To whom in anger shee answered; And what woulde you say more, then that you haue alreadie spoken? |
A08063 | Were it not farre better for man that might taste thereof, and wil not, that hee were depriued of life? |
A08063 | What Possidonio, dost thou affirme that learning is a vain thing in nobilitie, and that science and knowledge are vaine? |
A08063 | What agreement betweene either the high or lowe Germaine, and the inhabitants of Saxony? |
A08063 | What conformitie doe we finde between the gentlemen of Rome, and the Florentines: or betweene those of Millan, and the gentlemen of Genoua? |
A08063 | What conformity is there betweene the Britons, the Normans, and the Fleminges? |
A08063 | What contentment should she receiue, being a ladie of great honour, if one that were inferiour to her in calling, should remember her? |
A08063 | What doe wee heare of the birth of Homer the Grecian, or of Virgil of Mantna? |
A08063 | What doth then the worthinesse of bloud preuaile, when as it is obscured by dishonest conditions? |
A08063 | What hope hast thou to bee adiudged the more noble? |
A08063 | What hurt receiueth he if he couer not his body, if it be not set foorth with gorgeous apparell? |
A08063 | What more greater glorie& greater triumph may be desired in this world of any liuing man? |
A08063 | What occasion should mooue her to giue it vnto the most Noble? |
A08063 | What of that eloquent Cicero? |
A08063 | What of the offspring of famous Titus Liuius of Padua? |
A08063 | What of the stocke of Plinie of Verrona? |
A08063 | What shal I say more? |
A08063 | What was his birth? |
A08063 | What wilt thou that I say farther? |
A08063 | Whereunto Master Iohn Francisco replied, and what are those vertues, and those vices? |
A08063 | Whereunto the other being a young man of a sharpe witte saide, yes sir; but might wee vnderstande their speech, quoth the noble man? |
A08063 | Who dare account him and his successours for other then noblemen? |
A08063 | Who is there then that doth not iudge them noble sith the king will haue it so? |
A08063 | Who wil afterwards presume anie more to call such a one by the title of a gentleman? |
A08063 | Yea? |
A08063 | and of all they, who by their learning are at this day renowmed in the world? |
A08063 | and vvhat profite, or what fault,( or rather what defect) are vve to impute vnto them? |
A08063 | doth not the nobilitie of y t man extend it selfe the more, who doth liberally giue helpe to his friends, or to any other that hath need of succour? |
A08063 | of M. Varro? |
A08063 | the great, worthie of, from whom Q. Pompeius( because he liued a ruffian like life) tooke away the libertie to spend his own goods freely? |
A08063 | vvhat is novv become of their posteritie? |
A08063 | vvho did of a bondslaue make him free? |
A08063 | what certainty wouldest thou giue me thereof? |
A08063 | what vvere his riches? |
A08063 | what was his estate? |
A08063 | where are their successors? |
A08063 | who exalted him to so great nobilitie? |
A08063 | wouldst thou indeed iudge them to bee noblemen? |
A45112 | A mans goods are taken from him by a briggand, who doubts but God hath given them into the briggands hands? |
A45112 | And I pray you what hath their wisedome beene? |
A45112 | And do we prepare our selves to withstand the common enemy? |
A45112 | And encampe against England? |
A45112 | And hath Wedderburne any cattell stollen from him, sayes Morton? |
A45112 | And how could they be removed without controlling of the King? |
A45112 | And how many are there that would have forborne in such power, and upon such an occasion? |
A45112 | And if hee should ever continue to bee such, without returning to bee a man, whether or not must hee bee ever obeyed in all things? |
A45112 | And if not, why is it then left off? |
A45112 | And if the Earle Douglas his particular was in it, what then? |
A45112 | And if wee may take order with his counsellours, who will be his counsellour? |
A45112 | And is it not thought halfe dutie, not to be over precise in dutie; and half justice, not to look too narrowly to justice? |
A45112 | And on whom could it have been so well bestowed? |
A45112 | And to contrary him( though it were for his good and sasetie) how ill would it be taken by him? |
A45112 | And was it nothing to lose the Nobility, to alienate their hearts? |
A45112 | And what miserable case had the Person of this good King been in, if he had gotten his own will? |
A45112 | And what trouble have I still to keep him in good order? |
A45112 | And where just cause of enmity was, how could it be more modestly used? |
A45112 | And whether is there more danger in the sedition of his Countrey people, then in the ambition of a stranger Prince? |
A45112 | And which of them is likeliest to picke a quarrell against him, and to call him a Tyrant, and seeke occasion to worke their owne particular ends? |
A45112 | And who could have done otherwayes? |
A45112 | And who is there that keeps that golden mean? |
A45112 | And who would have doubted after such assurances? |
A45112 | And why might hee not then have heard them? |
A45112 | And why should any be displeased that wil be pleased with it? |
A45112 | And why should not I be as loath to put him to any hazard, or to occasion any trouble to him, contrary to his disposition? |
A45112 | And why then is there nothing done to retaine this favour? |
A45112 | Are means failed him? |
A45112 | As for your Chief( the Lord Hume) dare we think better of him? |
A45112 | As in Poesie, so in Prose; who can choose? |
A45112 | At quid ego haec antiqua? |
A45112 | Barbarus has segetes? |
A45112 | Because I have revenged the defacing of the tombes of my Ancestors at Melrosse upon Ralph Ivers? |
A45112 | Besides the secret loathings in the estate of marriage( which who knows but the actors?) |
A45112 | Besides, what shall be the part of the people in this case? |
A45112 | But doth it therefore follow, that no man( not the Magistrate) may take them from him againe, because God hath put them into his hands? |
A45112 | But he would none of such wisedome, he marrieth her himself, and disappoints them all, who could look for any rising by these mens means? |
A45112 | But his so full confidence thus reposing on their credit, was it not enough to have tied them to have kept their credit? |
A45112 | But how could it be too great, that was thus for the good of it? |
A45112 | But how shall they doe with him? |
A45112 | But how shall we do then? |
A45112 | But if, omitting this, a flattering, or a fearefull course bee taken, who shall speake plaine, and assist such fearefull dissemblers? |
A45112 | But is he the better for this injustice? |
A45112 | But leaving the particular, let me heare you of the generall, What you thinke of that Sermon, and of his grounds? |
A45112 | But to the question we are on; your Lordship remembers the ground that Master Craig did lay? |
A45112 | But was there no care to bee taken for keeping the Nobility also ungrieved? |
A45112 | But were they the onely wise men? |
A45112 | But what can I help it? |
A45112 | But what can prevaile a gainst that which God hath ordained? |
A45112 | But what courage and confidence was it, that they durst adventure with so great perill to bee so courteous as they were? |
A45112 | But what should hee doe? |
A45112 | But what society could be sure with the Earle of Gowrie so often changing? |
A45112 | But when should he have been Earl of Angus? |
A45112 | But who can keep himself from deceit: What wisedome was ever able to do it? |
A45112 | But who was so fit for his service as the Earle of Angus? |
A45112 | But why should he have thought so? |
A45112 | But why should wee thinke it a change? |
A45112 | But would they give him a Passive Obedience? |
A45112 | Doth ambition spring from a great minde? |
A45112 | Doth envie, of vertue? |
A45112 | Edward of England came with 50000. men into Scotland; to what purpose so many? |
A45112 | Et impius haec tam culta novalia miles habebit? |
A45112 | Et quisnam sustinuisse queat? |
A45112 | Fallor? |
A45112 | For if the case of all Subjects towards their Princes be such, what can we doe but depend on their pleasure? |
A45112 | For the Language it is my Mother- tongue, that is, Scottish: and why not, to Scottish- men? |
A45112 | For to whom could they b ● … given so justly and pertinently? |
A45112 | For( said hee) how could the Colonell undertake to apprehend him with so small a number of men, if hee had not himselfe beene willing to bee taken? |
A45112 | God looketh not so upon things: hee had before( as wee heard) slain Sir Alexander Ramsay, he must not want his owne share, but who durst doe it? |
A45112 | Haec coctum potuit probare? |
A45112 | Haec cuncti cumulum flagitii manus Patrare? |
A45112 | Haeccine laudatur justitia? |
A45112 | Haeccine( Rectores) vestra est prudentia tanta? |
A45112 | He is in possession of the Crown, how can it be taken from him again? |
A45112 | He will work his own ends, and who knoweth after what manner? |
A45112 | His third[ David did not slay Saul, therefore no man should lay hands on a Tyrant] how loose is it? |
A45112 | Hold his hands; or( if there were need) even binde him rather? |
A45112 | How can he be desired to dimit? |
A45112 | How com ● … s it then( sayes Drummond) that ye spake so familiarly to him? |
A45112 | How could this bee obviated, unlesse these men were removed? |
A45112 | How many traines hath peace? |
A45112 | How shall the Countrey, the State, Religion, Lawes, Order, and particular mens estates be saved from ruine? |
A45112 | I ask him then, Whether such a King should bee obeyed, when hee is a Wolfe? |
A45112 | I aske them whether they had a just cause in hand or not? |
A45112 | If I should take a course to crosse and force them, How dangerous were it? |
A45112 | If he was not guilty, why was he put to death? |
A45112 | If hee doubted, or distrusted the towne of Dundie, why did hee commit himselfe to them, or come in their power? |
A45112 | If his changing proceeded from fraud and deceit, who could joyne with him? |
A45112 | If they be carried to inconvenience, who can but lament it? |
A45112 | If wee admit Morton to be a judge or witnesse( and what better either judge or witnesse can we finde?) |
A45112 | In himself? |
A45112 | In me virtutem videas, verumque laborem: Fortunam proprio quis 〈 ◊ 〉 〈 ◊ 〉? |
A45112 | In me you may the hight of worth behold; But ah, who in his power can Fortune hold? |
A45112 | In what subjects race is it so full and perfect, according to all the acceptions, and significations thereof? |
A45112 | In which opposition, if we weigh it narrowly, how many vertues doe appeare? |
A45112 | Is our brother- in- law offended( sayes he) that I am a good Scottish man? |
A45112 | Is their cause already ended? |
A45112 | Is this these Rulers wisedome? |
A45112 | It is true she lived in England with her husband Lennox, who was banished, but who knew how soon he might be recalled and restored? |
A45112 | It vvas for no common good of the Countrey, no nor for any good vvill to the Earle: vvhat could he doe then? |
A45112 | It was some yeares after his first committing, but what yeare? |
A45112 | King Alexander, did he not flatter Diogenes? |
A45112 | Let the Master behave himselfe as hee pleaseth, can the King but thinke that hee would rather wish his owne ● … ster sonne King? |
A45112 | Magnis te quoque junge viris: quid passus Ulysses? |
A45112 | Men are honourable by their marriage: Who then so honourable as he? |
A45112 | My Cell, my Cloyster, and my hooded Gowne? |
A45112 | My brother- in- law( the Earle Bothwell) how uncertain is hee? |
A45112 | None saith he, nor rebellion greatly, that appeared any where, what doth hee then? |
A45112 | Now sith these youths were not guiltie, whereof were they not guilty that put them to death? |
A45112 | Now that she had quit it by marrying, why should they not choose another to succeed into the place which she had left? |
A45112 | Now they being absent, who but a Douglas? |
A45112 | Now to come to the particulars of the Sermon: To what use was it at that time to preach[ Obedience] to Tyrants? |
A45112 | O furor, O rabies, perdere velle suos? |
A45112 | On the other side, Shee is living and dis- possessed; but who that hath ever worne a Crowne, can live and bee content to want it? |
A45112 | Or how many are there that care for these things, or can discern? |
A45112 | Or if any do it, who cares for it, or is moved with it? |
A45112 | Or if it were from feare, what sure hold could they have of one so fearfull? |
A45112 | Or in their standing in such greatnesse? |
A45112 | Or what could hee devise more? |
A45112 | Or who will execute his unjust will? |
A45112 | Or would they set aside such ceremonie, and stay him from it calmely? |
A45112 | Or, of whose friendship could I assure my self? |
A45112 | Prima ubi luctando vici, sors affuit ausis Omnibus,& quid non pro patria ausus eram? |
A45112 | Psalme( God sits in the assembly of the Gods) And what he built thereon? |
A45112 | Put the Augre or Wimble out of the way, or keep it from him? |
A45112 | Quaeritis ô quid agam? |
A45112 | Queis sua in Adriaco Troia renata mari? |
A45112 | Quem non nobilitat virtus afflicta? |
A45112 | Quid cui Roma suae tulit incunabula gentis? |
A45112 | Quid rides rasumque caput, cellaeque recessum? |
A45112 | Quis rem tam veterem pro certo affirmet? |
A45112 | Quo jam signa feram? |
A45112 | Quodque cucullatis fratribus annumeror? |
A45112 | Sed viden''ut subito fatorum turbine versa Omnia,& in praeceps pondere pressasuo? |
A45112 | Shall he burden Archbishop Lambert? |
A45112 | Shall his sacred Majestie bee reverenced? |
A45112 | Shall therefore sedition be unpunished? |
A45112 | Shall they be neutrall, and spectators? |
A45112 | Shall they fight against this forrainer, who comes to cut off their Tyrant? |
A45112 | Shall they joyne with him? |
A45112 | Shall they oppose? |
A45112 | Should such a Nobleman have glosed with such as they were, flattered and dissembled, and strooke cream in their mouth? |
A45112 | Should they keep silence? |
A45112 | Si violandum est jus,& c. If law or lawfulnesse should be broken, where should it rather be broken, then for a Kingdome? |
A45112 | Sir James being thus rebuked, what could he do against a King, a Monarch, a victorious and triumphant King? |
A45112 | Some may think him ambitious in standing for the Crowne, but if he thought he had right, what could he doe lesse? |
A45112 | Such is the estate of man, what can they lean to on earth? |
A45112 | The Declaration of their cause, why was it published? |
A45112 | The commons indeed were very forwardly set that way, but how uncerraine and unsure a prop is the vulgar? |
A45112 | The death of the King do you think, or of yourselves? |
A45112 | The event of battells is uncertain, and onely in the hands of the highest: if men do there endeavour, what more can be required? |
A45112 | The history of the houses of Douglas and Angus written by Master David Hume... Hume, David, 1560?-1630? |
A45112 | The unwary youth( unwary indeed; but what warinesse could he have poore innocent?) |
A45112 | Their suite now was( who would not think it so?) |
A45112 | Then if they were wise, were they good also? |
A45112 | There is great contest among men, who should be most Noble; but where will true Nobility be found so entire? |
A45112 | They adde this condition, that it be for true worth; and hath there been any so worthy? |
A45112 | They made this round ryme of it afterward, Where left thou thy men thou Gordon so gay? |
A45112 | They were better men than he, and I ought to have done no lesse: And will he take my life for that? |
A45112 | This is the way: would you a great name win? |
A45112 | This( said he) is the right way of application, but who doth it now- a- dayes? |
A45112 | Thus they said; but how can this bee done? |
A45112 | To acquire favour at the hands of the people? |
A45112 | Was the first solid? |
A45112 | Wee have to doe with our Prince; what should we not doe to gain him by all faire and Gentle meanes? |
A45112 | Well, sayes Morton, will ye subscribe this Bond? |
A45112 | What ado had I to retaine him at Fawkirk? |
A45112 | What are then his other properties and qualities of minde and man- hood, soule and body? |
A45112 | What could the Earle Douglas then doe, who was not so well school''d or skill''d? |
A45112 | What discords warre? |
A45112 | What do these our Histories then say? |
A45112 | What eye is so blinde as not to see evidently the hand of the Almighty in this match? |
A45112 | What hath been his intention then? |
A45112 | What more remaineth to increase my name? |
A45112 | What of himself? |
A45112 | What other ansvver did his request deserve? |
A45112 | What other mids then, and meane can bee found out, but association in the Crowne? |
A45112 | What say they next? |
A45112 | What shall the Ministers do here? |
A45112 | What troubles exile? |
A45112 | What use can any man make of this generality? |
A45112 | What would not that man have attempted for a certain possession? |
A45112 | When the K. was sat at his dinner, he asked what he had done, what he had said, and whither he was gone? |
A45112 | Where is then his fault? |
A45112 | Where was the Earle of Angus, the Earle of Cassils, and divers others? |
A45112 | Wherefore seeing it was certainly poyson, Who could give it him( said they) but Morton? |
A45112 | Who can imagine that their counsels should be disappointed? |
A45112 | Who can think but it was as unfit now, as fit to have used it when they stayed from going to Stirlin? |
A45112 | Who so learned among Princes? |
A45112 | Who so sincere? |
A45112 | Who then shall be judge or witnesse? |
A45112 | Who then shall come to relieve those from tyrannie, that will take armes for defence of the Tyrant? |
A45112 | Why did hee not stay at Perth, where hee was out of all danger, till the time appointed were come? |
A45112 | Why doe you laugh to see my shaven Crowne? |
A45112 | Why should I contemne it? |
A45112 | Will men never leave these things? |
A45112 | With what respect and reverence did they carry themselves towards my Lord Ambassadour? |
A45112 | Would they give him leave and way to do it? |
A45112 | Would they suffer him to kill them for their refusall? |
A45112 | Would you know the reason of their choice? |
A45112 | Yea, what concurrence or assistance should I have? |
A45112 | and how meanly are they accounted of? |
A45112 | and if crueltie, and inhumanity bee not the speciall points of it? |
A45112 | and of all the faire reasons of it? |
A45112 | and particular insisting? |
A45112 | and shall vve not thinke there is another vvay besides it? |
A45112 | and stay in England till you were recalled? |
A45112 | and that in such a manner? |
A45112 | and what meanes to double it out? |
A45112 | and who so worthy of it? |
A45112 | and with what note of infamy to bee branded? |
A45112 | and with what strangenesse and aversation did he looke upon them? |
A45112 | doth he fight with any man? |
A45112 | doth he fortifie Castles? |
A45112 | for if you must depend on their pleasure, why did you not expect it? |
A45112 | for the Kings service? |
A45112 | for their ease? |
A45112 | haecne fides? |
A45112 | hath it not done ill thinke you, and encouraged him to goe on in his intended treason? |
A45112 | hath it not enemies? |
A45112 | he had beene froward to his enemies, why not gentle to his friends? |
A45112 | he had sought to make them smart that wronged him, why not cherish those that did him good offices? |
A45112 | he had warred on them, that had warred against him: why should hee not keep friendship with those who kept friendship with him? |
A45112 | hee had slighted the shadow of authority in them, why should he not acknowledge and reverence the beames of it in his Prince? |
A45112 | how many actions of justice are otherwise done without instigations of private men? |
A45112 | if his will had been accounted as a Law by these his subjects? |
A45112 | in his personage? |
A45112 | jealousie, of hatred? |
A45112 | making no rebellion, no resistance, no contradiction? |
A45112 | might they not have carried him to the place of execution? |
A45112 | might they not have conveyed him to some private chamber? |
A45112 | or himselfe never so old? |
A45112 | or if they knew, allowes not of it?) |
A45112 | or what bonds will bind whom duety can not binde? |
A45112 | or what other hope could he have? |
A45112 | or wherein did they shew under to the late King? |
A45112 | or who knowes these things? |
A45112 | or why should the States( which I thinke did not, but that it was done by faction) have laid it upon them, that were not able to discharge it? |
A45112 | polo quem Non aequat? |
A45112 | quid& peregrina recordor? |
A45112 | shall blasphemie? |
A45112 | shall theft? |
A45112 | shall we account it childishnesse, that he accounted so of them, and suffered him to be so deceived? |
A45112 | speaking in French, Have we nothing else to do, but to conquer Kingdomes for you? |
A45112 | such false tricks, such bastard and spurious vvisedome? |
A45112 | this the prudence men approve So much? |
A45112 | this their love To Justice? |
A45112 | to irritate them by imprisonments, forfeitures? |
A45112 | to relent them, to coole them? |
A45112 | to want the edge, and earnestnesse thereof? |
A45112 | vvas it not fit that such crafty companions, vvho had abused the Countrey, should heare the naked truth out of a Noblemans mouth? |
A45112 | vvhy should hee have meddled vvith them? |
A45112 | was it enough that they would not, or durst not( perhaps) or could not openly rebell? |
A45112 | was it not something to want their affections? |
A45112 | was it not sufficient to have preached[ Obedience] to good Kings? |
A45112 | was there none of them fit for those places? |
A45112 | was there warre? |
A45112 | were there no more wise men in the Countrey? |
A45112 | were they just? |
A45112 | were they sober, modest, and moderate? |
A45112 | what could a Prelate do? |
A45112 | what could he, especially being under the beasts feet, as we say, and subject to King Edward? |
A45112 | what is become of your Proclamations? |
A45112 | what motions will either remain of old or spread of new in the hearts of men, where Gods work is to be done? |
A45112 | what needed all this processe? |
A45112 | what needed they to have let him see the King at all? |
A45112 | what unto the time? |
A45112 | what unto youth? |
A45112 | what was his speech to him but a flattery both of himself and Diogenes? |
A45112 | what wisedome behoved it to be? |
A45112 | what would they make the end of their hatred, or reward of their victory? |
A45112 | where was the Earle of March, a valiant man, and of an ancient stocke? |
A45112 | wherefore came he, and with so huge an Army? |
A45112 | who but they were able to do it? |
A45112 | who shall credit them, when afterwards( as heretofore) they shall take on the name of the good cause? |
A45112 | who was so 〈 ◊ 〉 for it? |
A45112 | who would not have thought that he who knew so well what was right, would have had some regard to doe right? |
A45112 | why came you unsent for? |
A45112 | why is he set at his table? |
A45112 | why should it not then bee fortified against them? |
A45112 | without the mixture of their cause? |
A45112 | without their particular suiting? |
A45112 | ye will say, and what was the cause of his ruine? |
A45112 | yea rather, why are such things done, as procure their disfavour, and hatred? |
A45112 | yea, who knowes but God hath cast them into his hands for that end, that they may bee taken out of his hands, and hee punished for it? |
A45110 | ( will some say) and is it not fit, that Subjects should keepe themselves within some certain bounds, that are not envious, or suspect to Princes? |
A45110 | A mans goods are taken from him by a briggand, who doubts but God hath given them into the briggands hands? |
A45110 | And I pray you what hath their wisedome beene? |
A45110 | And do we prepare our selves to withstand the common enemy? |
A45110 | And encampe against England? |
A45110 | And hath Wedderburne any cattell stollen from him, sayes Morton? |
A45110 | And how could they be removed without controlling of the King? |
A45110 | And how many are there that would have forborne in such power, and upon such an occasion? |
A45110 | And if hee should ever continue to bee such, without returning to bee a man, whether or not must hee bee ever obeyed in all things? |
A45110 | And if not, why is it then left off? |
A45110 | And if the Earle Douglas his particular was in it, what then? |
A45110 | And if wee may take order with his counsellours, who will be his counsellour? |
A45110 | And is it not thought halfe dutie, not to be over precise in dutie; and half justice, not to look too narrowly to justice? |
A45110 | And on whom could it have been so well bestowed? |
A45110 | And to contrary him( though it were for his good and sasetie) how ill would it be taken by him? |
A45110 | And was it nothing to lose the Nobility, to alienate their hearts? |
A45110 | And what miserable case had the Person of this good King been in, if he had gotten his own will? |
A45110 | And what trouble have I still to keep him in good order? |
A45110 | And where just cause of enmity was, how could it be more modestly used? |
A45110 | And whether is there more danger in the sedition of his Countrey people, then in the ambition of a stranger Prince? |
A45110 | And which of them is likeliest to picke a quarrell against him, and to call him a Tyrant, and seeke occasion to worke their owne particular ends? |
A45110 | And who could have done otherwayes? |
A45110 | And who is there that keeps that golden mean? |
A45110 | And who would have doubted after such assurances? |
A45110 | And why might hee not then have heard them? |
A45110 | And why should any be displeased that wil be pleased with it? |
A45110 | And why should not I be as loath to put him to any hazard, or to occasion any trouble to him, contrary to his disposition? |
A45110 | And why then is there nothing done to retaine this favour? |
A45110 | Are means failed him? |
A45110 | As for your Chief( the Lord Hume) dare we think better of him? |
A45110 | At quid ego haec antiqua? |
A45110 | Barbarus has segetes? |
A45110 | Because I have revenged the defacing of the tombes of my Ancestors at Melrosse upon Ralph Ivers? |
A45110 | Besides the secret loathings in the estate of marriage( which who knows but the actors?) |
A45110 | Besides, what shall be the part of the people in this case? |
A45110 | But doth it therefore follow, that no man( not the Magistrate) may take them from him againe, because God hath put them into his hands? |
A45110 | But he would none of such wisedome, he marrieth her himself, and disappoints them all, who could look for any rising by these mens means? |
A45110 | But his so full confidence thus reposing on their credit, was it not enough to have tied them to have kept their credit? |
A45110 | But how could it be too great, that was thus for the good of it? |
A45110 | But how shall they doe with him? |
A45110 | But how shall we do then? |
A45110 | But if, omitting this, a flattering, or a fearefull course bee taken, who shall speake plaine, and assist such fearefull dissemblers? |
A45110 | But is he the better for this injustice? |
A45110 | But leaving the particular, let me heare you of the generall, What you thinke of that Sermon, and of his grounds? |
A45110 | But to the question we are on; your Lordship remembers the ground that Master Craig did lay? |
A45110 | But was there no care to bee taken for keeping the Nobility also ungrieved? |
A45110 | But were they the onely wise men? |
A45110 | But what can I help it? |
A45110 | But what can prevaile against that which God hath ordained? |
A45110 | But what courage and confidence was it, that they durst adventure with so great perill to bee so courteous as they were? |
A45110 | But what should hee doe? |
A45110 | But what society could be sure with the Earle of Gowrie so often changing? |
A45110 | But when should he have been Earl of Angus? |
A45110 | But who can keep himself from deceit: What wisedome was ever able to do it? |
A45110 | But who was so sit for his service as the Earle of Angus? |
A45110 | But why should he have thought so? |
A45110 | But why should wee thinke it a change? |
A45110 | But would they give him a Passive Obedience? |
A45110 | Doth ambition spring from a great minde? |
A45110 | Doth envie, of vertue? |
A45110 | Edward of England came with 50000. men into Scotland; to what purpose so many? |
A45110 | Et impius haec tam culta novalia milcs habebit? |
A45110 | Et quisnam sustinuisse queat? |
A45110 | Fallor? |
A45110 | For if the case of all Subjects towards their Princes be such, what can we doe but depend on their pleasure? |
A45110 | For the Language it is my Mother- tongue, that is, Scottish: and why not, to Scottish- men? |
A45110 | For to whom could they be given so justly and pertinently? |
A45110 | For( said hee) how could the Colonell undertake to apprehend him with so small a number of men, if hee had not himselfe beene willing to bee taken? |
A45110 | God looketh not so upon things: hee had before( as wee heard) slain Sir Alexander Ramsay, he must not want his owne share, but who durst doe it? |
A45110 | Haec coctum potuit probare? |
A45110 | Haec cuncti cumulum stagitii manus Patrare? |
A45110 | Haeccine laudatur justitia? |
A45110 | Haeccine( Rectores) vestra est prudentia tanta? |
A45110 | He is in possession of the Crown, how can it be taken from him again? |
A45110 | He will work his own ends, and who knoweth after what manner? |
A45110 | His third[ David did not slay Saul, therefore no man should lay hands on a Tyrant] how loose is it? |
A45110 | Hold his hands; or( if there were need) even binde him rather? |
A45110 | How can he be desired to dimit? |
A45110 | How comes it then( sayes Drummond) that ye spake so familiarly to him? |
A45110 | How could this bee obviated, unlesse these men were removed? |
A45110 | How many traines hath peace? |
A45110 | How shall the Countrey, the State, Religion, Lawes, Order, and particular mens estates be saved from ruine? |
A45110 | Hume, David, 1560?-1630? |
A45110 | Hume, David, 1560?-1630? |
A45110 | I ask him then, Whether such a King should bee obeyed, when hee is a Wolfe? |
A45110 | I aske them whether they had a just cause in hand or not? |
A45110 | If I should take a course to crosse and force them, How dangerous were it? |
A45110 | If he was not guilty, why was he put to death? |
A45110 | If hee doubted, or distrusted the towne of Dundie, why did hee commit himselfe to them, or come in their power? |
A45110 | If his changing proceeded from fraud and deceit, who could joyne with him? |
A45110 | If they be carried to inconvenience, who can but lament it? |
A45110 | If wee admit Morton to be a judge or witnesse( and what better either judge or witnesse can we finde?) |
A45110 | In himself? |
A45110 | In me virtutem videas, verumque laborem: Fortunam proprio quis regat arbitrio? |
A45110 | In me you may the hight of worth behold; But ah, who in his power can Fortune hold? |
A45110 | In what subjects race is it so full and perfect, according to all the acceptions, and significations thereof? |
A45110 | In which opposition, if we weigh it narrowly, how many vertues doe appeare? |
A45110 | Is our brother- in- law offended( sayes he) that I am a good Scottish man? |
A45110 | Is their cause already ended? |
A45110 | Is this these Rulers wisedome? |
A45110 | It is true she lived in England with her husband Lennox, who was banished, but who knew how soon he might be recalled and restored? |
A45110 | It vvas for no common good of the Countrey, no nor for any good vvill to the Earle: vvhat could he doe then? |
A45110 | It was some yeares after his first committing, but what yeare? |
A45110 | King Alexander, did he not flatter Diogenes? |
A45110 | Let the Master behave himselfe as hee pleaseth, can the King but thinke that hee would rather wish his owne sister sonne King? |
A45110 | Magnis te quoque junge viris: quid passus Ulysses? |
A45110 | Men are honourable by their marriage: Who then so honourable as he? |
A45110 | My Cell, my Cloyster, and my hooded Gowne? |
A45110 | My brother- in- law( the Earle Bothwell) how uncertain is hee? |
A45110 | None saith he, nor rebellion greatly, that appeared any where, what doth hee then? |
A45110 | Now sith these youths were not guiltie, whereof were they not guilty that put them to death? |
A45110 | Now that she had quit it by marrying, why should they not choose another to succeed into the place which she had left? |
A45110 | Now they being absent, who but a Douglas? |
A45110 | Now to come to the particulars of the Sermon: To what use was it at that time to preach[ Obedience] to Tyrants? |
A45110 | O furor, O rabtes, perdere velle suos? |
A45110 | On the other side, Shee is living and dis- possessed; but who that hath ever worne a Crowne, can live and bee content to want it? |
A45110 | Or how many are there that care for these things, or can discern? |
A45110 | Or if any do it, who cares for it, or is moved with it? |
A45110 | Or if it were from feare, what sure hold could they have of one so fearfull? |
A45110 | Or in their standing in such greatnesse? |
A45110 | Or what could hee devise more? |
A45110 | Or who will execute his unjust will? |
A45110 | Or would they set aside such ceremonie, and stay him from it calmely? |
A45110 | Or, of whose friendship could I assure my self? |
A45110 | Prima ubi luctando vici, sors affuit ausis Omnibus,& quid non pro patria ausus eram? |
A45110 | Psalme( God sits in the assembly of the Gods) And what he built thereon? |
A45110 | Put the Augre or Wimble out of the way, or keep it from him? |
A45110 | Quaeritis ô quid agam? |
A45110 | Queis sua in Adriaco Troia renata mari? |
A45110 | Quem non nobilitat virtus afflicta? |
A45110 | Quid cui Roma suae tulit incunabula gentis? |
A45110 | Quid rides rasumque caput, cellaeque recessum? |
A45110 | Quis rem tam veterem pro certo affirmet? |
A45110 | Quo jam signa feram? |
A45110 | Quodque cucullatis fratribus annumeror? |
A45110 | Sed viden''ut subito fatorum turbine versa Omnia,& in praeceps pondere pressasuo? |
A45110 | Shall he burden Archbishop Lambert? |
A45110 | Shall his sacred Majestie bee reverenced? |
A45110 | Shall therefore sedition be unpunished? |
A45110 | Shall they be neutrall, and spectators? |
A45110 | Shall they fight against this forrainer, who comes to cut off their Tyrant? |
A45110 | Shall they joyne with him? |
A45110 | Shall they oppose? |
A45110 | Should such a Nobleman have glosed with such as they were, flattered and dissembled, and strooke cream in their mouth? |
A45110 | Should they keep silence? |
A45110 | Si violandum est jus,& c. If law or lawfulnesse should be broken, where should it rather be broken, then for a Kingdome? |
A45110 | Sir James being thus rebuked, what could he do against a King, a Monarch, a victorious and triumphant King? |
A45110 | Some may think him ambitious in standing for the Crowne, but if he thought he had right, what could he doe lesse? |
A45110 | Such is the estate of man, what can they lean to on earth? |
A45110 | The Declaration of their cause, why was it published? |
A45110 | The commons indeed were very forwardly set that way, but how uncertaine and unsure a prop is the vulgar? |
A45110 | The death of the King do you think, or of your selves? |
A45110 | The event of battells is uncertain, and onely in the hands of the highest: if men do there endeavour, what more can be required? |
A45110 | The unwary youth( unwary indeed; but what warinesse could he have poore innocent?) |
A45110 | Their suite now was( who would not think it so?) |
A45110 | Then if they were wise, were they good also? |
A45110 | There is great contest among men, who should be most Noble; but where will true Nobility be found so entire? |
A45110 | They adde this condition, that it be for true worth; and hath there been any so worthy? |
A45110 | They made this round ryme of it afterward, Where left thou thy men thou Gordon so gay? |
A45110 | They were better men than he, and I ought to have done no lesse: And will he take my life for that? |
A45110 | This is the way: would you a great name win? |
A45110 | This( said he) is the right way of application, but who doth it now- a- dayes? |
A45110 | Thus they said; but how can this bee done? |
A45110 | To acquire favour at the hands of the people? |
A45110 | Was the first solid? |
A45110 | Wee have to doe with our Prince; what should we not doe to gain him by all faire and Gentle meanes? |
A45110 | Well, sayes Morton, will ye subscribe this Bond? |
A45110 | What ado had I to retaine him at Fawkirk? |
A45110 | What are then his other properties and qualities of minde and man- hood, soule and body? |
A45110 | What could the Earle Douglas then doe, who was not so well school''d or skill''d? |
A45110 | What discords warre? |
A45110 | What do these our Histories then say? |
A45110 | What eye is so blinde as not to see evidently the hand of the Almighty in this match? |
A45110 | What hath been his intention then? |
A45110 | What more remaineth to increase my name? |
A45110 | What of himself? |
A45110 | What other ansvver did his request deserve? |
A45110 | What other mids then, and meane can bee found out, but association in the Crowne? |
A45110 | What say they next? |
A45110 | What shall the Ministers do here? |
A45110 | What troubles exile? |
A45110 | What use can any man make of this generality? |
A45110 | What would not that man have attempted for a certain possession? |
A45110 | When the K. was sat at his dinner, he asked what he had done, what he had said, and whither he was gone? |
A45110 | Where is then his fault? |
A45110 | Where was the Earle of Angus, the Earle of Cassils, and divers others? |
A45110 | Wherefore seeing it was certainly poyson, Who could give it him( said they) but Morton? |
A45110 | Who can imagine that their counsels should be disappointed? |
A45110 | Who can think but it was as unfit now, as fit to have used it when they stayed from going to Stirlin? |
A45110 | Who so learned among Princes? |
A45110 | Who so sincere? |
A45110 | Who then shall be judge or witnesse? |
A45110 | Who then shall come to relieve those from tyrannie, that will take armes for defence of the Tyrant? |
A45110 | Why did hee not stay at Perth, where hee was out of all danger, till the time appointed were come? |
A45110 | Why doe you laugh to see my shaven Crowne? |
A45110 | Why should I contemne it? |
A45110 | Will men never leave these things? |
A45110 | With what respect and reverence did they carry themselves towards my Lord Ambassadour? |
A45110 | Would they give him leave and way to do it? |
A45110 | Would they suffer him to kill them for their refusall? |
A45110 | Would you know the reason of their choice? |
A45110 | Yea, what concurrence or assistance should I have? |
A45110 | and how meanly are they accounted of? |
A45110 | and if crueltie, and inhumanity bee not the speciall points of it? |
A45110 | and of all the faire reasons of it? |
A45110 | and particular insisting? |
A45110 | and shall vve not thinke there is another vvay besides it? |
A45110 | and stay in England till you were recalled? |
A45110 | and that in such a manner? |
A45110 | and what meanes to double it out? |
A45110 | and who so worthy of it? |
A45110 | and with what note of infamy to bee branded? |
A45110 | and with what strangenesse and aversation did he looke upon them? |
A45110 | doth he fight with any man? |
A45110 | doth he fortifie Castles? |
A45110 | for if you must depend on their pleasure, why did you not expect it? |
A45110 | for the Kings service? |
A45110 | for their ease? |
A45110 | haecne fides? |
A45110 | hath it not done ill thinke you, and encouraged him to goe on in his intended treason? |
A45110 | hath it not enemies? |
A45110 | he had beene froward to his enemies, why not gentle to his friends? |
A45110 | he had sought to make them smart that wronged him, why not cherish those that did him good offices? |
A45110 | he had warred on them, that had warred against him: why should hee not keep friendship with those who kept friendship with him? |
A45110 | hee had slighted the shadow of authority in them, why should he not acknowledge and reverence the beames of it in his Prince? |
A45110 | how many actions of justice are otherwise done without instigations of private men? |
A45110 | if his will had been accounted as a Law by these his subjects? |
A45110 | in his personage? |
A45110 | jealousie, of hatred? |
A45110 | making no rebellion, no resistance, no contradiction? |
A45110 | might they not have carried him to the place of execution? |
A45110 | might they not have conveyed him to some private chamber? |
A45110 | or himselfe never so old? |
A45110 | or if they knew, allowes not of it?) |
A45110 | or what bonds will bind whom duety can not binde? |
A45110 | or what other hope could he have? |
A45110 | or wherein did they shew under to the late King? |
A45110 | or who knowes these things? |
A45110 | or why should the States( which I thinke did not, but that it was done by faction) have laid it upon them, that were not able to discharge it? |
A45110 | polo quem Non 〈 ◊ 〉? |
A45110 | quid& peregrina recordor? |
A45110 | shall blasphemie? |
A45110 | shall theft? |
A45110 | shall we account it childishnesse, that he accounted so of them, and suffered him to be so deceived? |
A45110 | speaking in French, Have we nothing else to do, but to conquer Kingdomes for you? |
A45110 | such false tricks, such bastard and spurious vvisedome? |
A45110 | this the prudence men approve So much? |
A45110 | this their love To Justice? |
A45110 | to irritate them by imprisonments, forfeitures? |
A45110 | to relent them, to coole them? |
A45110 | to want the edge, and earnestnesse thereof? |
A45110 | vvas it not fit that such crafty companions, vvho had abused the Countrey, should heare the naked truth out of a Noblemans mouth? |
A45110 | vvhy should hee have meddled vvith them? |
A45110 | was it enough that they would not, or durst not( perhaps) or could not openly rebell? |
A45110 | was it not something to want their affections? |
A45110 | was it not sufficient to have preached[ Obedience] to good Kings? |
A45110 | was there none of them fit for those places? |
A45110 | was there warre? |
A45110 | were there no more wise men in the Countrey? |
A45110 | were they just? |
A45110 | were they sober, modest, and moderate? |
A45110 | what could a Prelate do? |
A45110 | what could he, especially being under the beasts feet, as we say, and subject to King Edward? |
A45110 | what is become of your Proclamations? |
A45110 | what motions will either remain of old or spread of new in the hearts of men, where Gods work is to be done? |
A45110 | what needed all this processe? |
A45110 | what needed they to have let him see the King at all? |
A45110 | what unto the time? |
A45110 | what unto youth? |
A45110 | what was his speech to him but a flattery both of himself and Diogenes? |
A45110 | what wisedome behoved it to be? |
A45110 | what would they make the end of their hatred, or reward of their victory? |
A45110 | where was the Earle of March, a valiant man, and of an ancient stocke? |
A45110 | wherefore came he, and with so huge an Army? |
A45110 | who but they were able to do it? |
A45110 | who shall credit them, when afterwards( as heretofore) they shall take on the name of the good cause? |
A45110 | who was so fit for it? |
A45110 | who would not have thought that he who knew so well what was right, would have had some regard to doe right? |
A45110 | why came you unsent for? |
A45110 | why is he set at his table? |
A45110 | why should it not then bee fortified against them? |
A45110 | without the mixture of their cause? |
A45110 | without their particular suiting? |
A45110 | ye will say, and what was the cause of his ruine? |
A45110 | yea rather, why are such things done, as procure their disfavour, and hatred? |
A45110 | yea, who knowes but God hath cast them into his hands for that end, that they may bee taken out of his hands, and hee punished for it? |