This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
the rest of the | 42 |
in the midst of | 35 |
a good deal of | 32 |
the ottawa and chippewa | 31 |
the land of the | 30 |
the ottawas and chippewas | 30 |
for a long time | 29 |
was one of the | 27 |
the centre of the | 24 |
one of the most | 21 |
the face of the | 20 |
as soon as the | 20 |
i will tell you | 20 |
the end of the | 19 |
ottawa and chippewa indians | 19 |
i am going to | 19 |
the midst of the | 18 |
in the land of | 18 |
the word of god | 17 |
i shall tell you | 17 |
at the end of | 17 |
in the centre of | 17 |
on account of the | 17 |
the middle of the | 16 |
a great deal of | 16 |
the eyes of the | 16 |
early in the morning | 16 |
the heart of the | 16 |
of the great spirit | 16 |
as well as the | 16 |
at the same time | 16 |
with the exception of | 15 |
the side of the | 15 |
the top of the | 15 |
for the first time | 15 |
of the ottawa and | 15 |
with the aid of | 15 |
the missionary and his | 15 |
the back of the | 15 |
on the th of | 14 |
for the purpose of | 14 |
to the land of | 14 |
the great northern forest | 14 |
a large number of | 14 |
to one of the | 13 |
to be a christian | 13 |
in the same way | 13 |
there was a great | 13 |
the name of the | 13 |
in charge of the | 12 |
at the foot of | 12 |
the roar of the | 12 |
the master of life | 12 |
the feast of the | 12 |
missionary and his wife | 12 |
in the way of | 12 |
of the united states | 12 |
the chief of the | 12 |
in the middle of | 12 |
for the rest of | 12 |
the foot of the | 12 |
in front of the | 12 |
the other side of | 11 |
the bottom of the | 11 |
one side of the | 11 |
one of the best | 11 |
on the shore of | 11 |
a hole in the | 11 |
in such a way | 11 |
is one of the | 11 |
it was one of | 11 |
as soon as possible | 11 |
the greater part of | 11 |
the surface of the | 11 |
by the name of | 11 |
that it was the | 11 |
the god of the | 11 |
on the subject of | 10 |
of the indians in | 10 |
a number of the | 10 |
the state of michigan | 10 |
the edge of the | 10 |
of one of the | 10 |
for the sake of | 10 |
the hands of the | 10 |
the wings of the | 10 |
in their own language | 10 |
and told him that | 10 |
on the other side | 10 |
other side of the | 10 |
of the son of | 10 |
when i was a | 10 |
to return to the | 10 |
the trail of the | 10 |
it seemed as though | 10 |
the place where the | 10 |
the head of the | 10 |
the son of god | 10 |
in spite of all | 10 |
as quickly as possible | 10 |
the voice of the | 9 |
of the white man | 9 |
i was very much | 9 |
of the lord jesus | 9 |
he was going to | 9 |
on the top of | 9 |
the glad tidings of | 9 |
to the place where | 9 |
some of the indians | 9 |
by the side of | 9 |
on the trail of | 9 |
mrs young and i | 9 |
in addition to the | 9 |
the light of the | 9 |
the arrival of the | 9 |
the church of england | 9 |
as the result of | 9 |
i want you to | 9 |
the life of the | 9 |
some of the men | 9 |
as soon as they | 9 |
the sight of the | 9 |
feast of the virgins | 9 |
by canoe and dog | 9 |
in the heart of | 9 |
and as soon as | 9 |
of the great book | 9 |
that it was a | 9 |
on the shores of | 9 |
the words of the | 9 |
in the form of | 9 |
the hudson bay company | 9 |
the lake of the | 9 |
but to return to | 9 |
many of the indians | 8 |
the church missionary society | 8 |
he was one of | 8 |
the sacrament of the | 8 |
of the hudson bay | 8 |
to the great spirit | 8 |
in front of us | 8 |
one of their number | 8 |
the shore of the | 8 |
among the ottawas and | 8 |
the indians in the | 8 |
the shores of the | 8 |
we were able to | 8 |
at the head of | 8 |
on the face of | 8 |
gospel of the son | 8 |
on either side of | 8 |
by canoe in summer | 8 |
that he could not | 8 |
in the habit of | 8 |
on the part of | 8 |
the mouth of the | 8 |
of the fur brigade | 8 |
the exception of the | 8 |
one of the indians | 8 |
at the top of | 8 |
in one of the | 8 |
at the feet of | 8 |
every now and then | 8 |
it is related that | 8 |
to go back to | 8 |
was the end of | 8 |
as soon as we | 8 |
at the close of | 8 |
to go to the | 8 |
the lakes and rivers | 8 |
such a way that | 8 |
shore of the lake | 8 |
about the great spirit | 8 |
the men of the | 8 |
some of them were | 8 |
and some of the | 8 |
in a way that | 8 |
i would like to | 7 |
on the side of | 7 |
and chippewa indians of | 7 |
the straits of mackinac | 7 |
one of their own | 7 |
bend to the oar | 7 |
it was a great | 7 |
part of the country | 7 |
for a couple of | 7 |
the ways of the | 7 |
in a few days | 7 |
that the great spirit | 7 |
in order to make | 7 |
some of them had | 7 |
quite a number of | 7 |
to the top of | 7 |
the tracks of the | 7 |
in the hope of | 7 |
was covered with a | 7 |
the falls of st | 7 |
the sound of the | 7 |
and there was a | 7 |
is the life of | 7 |
we were obliged to | 7 |
all the way from | 7 |
in the presence of | 7 |
in the light of | 7 |
and that is why | 7 |
the home of the | 7 |
that there was a | 7 |
merry is the life | 7 |
a day or two | 7 |
the natives of the | 7 |
from the land of | 7 |
on their way to | 7 |
it was in the | 7 |
the first part of | 7 |
the glorious gospel of | 7 |
to the end of | 7 |
great event of the | 7 |
the hearts of the | 7 |
on account of their | 7 |
that we could not | 7 |
of the great northern | 7 |
glorious gospel of the | 7 |
the coming of the | 7 |
on the north side | 7 |
the same way as | 7 |
the cause of the | 7 |
of the gay voyageur | 7 |
as well as we | 7 |
and the rest of | 7 |
the form of a | 7 |
in the usual way | 7 |
one of the men | 7 |
life of the gay | 7 |
that i was a | 7 |
i was a little | 7 |
the feet of the | 7 |
luck would have it | 7 |
to go to sleep | 7 |
in and out among | 7 |
the history of the | 7 |
the direction of the | 7 |
on the lookout for | 7 |
when he had finished | 7 |
so that it was | 7 |
it was to be | 7 |
well as we could | 7 |
as rapidly as possible | 7 |
but i did not | 7 |
to become a christian | 7 |
that they were not | 7 |
the lodge of the | 6 |
from one of the | 6 |
the reverend george young | 6 |
on the south side | 6 |
went down to the | 6 |
as long as he | 6 |
it was a fine | 6 |
the beginning of the | 6 |
the island of mackinac | 6 |
either side of the | 6 |
camp for the night | 6 |
the end of his | 6 |
the great spirit and | 6 |
the result of the | 6 |
did not wish to | 6 |
at the time of | 6 |
i do not know | 6 |
as one of the | 6 |
it was a beautiful | 6 |
a friend of the | 6 |
to the mission house | 6 |
to be found in | 6 |
had to do was | 6 |
the new shingwauk home | 6 |
the great ojebway lake | 6 |
in the old country | 6 |
the side of a | 6 |
as far as the | 6 |
on account of his | 6 |
was the first time | 6 |
it was time to | 6 |
and we had to | 6 |
and a piece of | 6 |
he seemed to be | 6 |
the place now called | 6 |
the reverend james evans | 6 |
the end of a | 6 |
that it was time | 6 |
in their primitive state | 6 |
nothing of the kind | 6 |
the way in which | 6 |
of the white chief | 6 |
a few years ago | 6 |
at the back of | 6 |
for the use of | 6 |
the pipe of peace | 6 |
the great spirit for | 6 |
that it had been | 6 |
the members of the | 6 |
to listen to the | 6 |
of some of the | 6 |
in the evening we | 6 |
and there was no | 6 |
to be in a | 6 |
my good wife and | 6 |
a quarter of a | 6 |
the tall red cloud | 6 |
one of the first | 6 |
said the old man | 6 |
we had to take | 6 |
to come and see | 6 |
the wind was blowing | 6 |
in one of his | 6 |
the women and children | 6 |
out upon the lake | 6 |
the character of the | 6 |
greater part of the | 6 |
a few words of | 6 |
the house of god | 6 |
the government of the | 6 |
there were times when | 6 |
of the love of | 6 |
i told him i | 6 |
as far as possible | 6 |
in a steel trap | 6 |
that they were all | 6 |
camped for the night | 6 |
members of the church | 6 |
and a number of | 6 |
many of our people | 6 |
the bishop and myself | 6 |
so we had to | 6 |
questioned him as to | 6 |
other tribes of indians | 6 |
on the banks of | 6 |
asked him if he | 6 |
the remainder of the | 6 |
told him that he | 6 |
from time to time | 6 |
i am so glad | 6 |
and in order to | 6 |
of the strong woods | 6 |
there was not a | 6 |
a part of the | 6 |
the next morning we | 6 |
the site of the | 6 |
the depth of the | 6 |
out of the lodge | 6 |
and i had to | 6 |
my wife and children | 6 |
of the fur trade | 6 |
there were a few | 6 |
i have told you | 6 |
the story of the | 6 |
the indians in their | 6 |
tracks in the snow | 6 |
there was a good | 6 |
tell you why the | 6 |
spirit and his son | 6 |
will tell you why | 6 |
government of the united | 6 |
the opening of the | 6 |
the bark of the | 6 |
a couple of days | 6 |
that there was no | 6 |
the aid of a | 6 |
of the northern forest | 6 |
of the indians had | 6 |
in the state of | 6 |
in the snow and | 6 |
there was not much | 6 |
it is true that | 6 |
which he had been | 6 |
a cup of tea | 6 |
side of the fire | 6 |
it would have been | 6 |
that they had been | 6 |
as though they were | 6 |
surface of the water | 6 |
the spirit of the | 6 |
a large quantity of | 6 |
it was decided that | 6 |
he said to himself | 6 |
on the bank of | 6 |
i have seen the | 6 |
early the next morning | 6 |
the banks of the | 6 |
the fact that the | 5 |
the moon when the | 5 |
some of the most | 5 |
the names of the | 5 |
the inside of the | 5 |
chief of the ottawa | 5 |
the shadow of death | 5 |
the bank of the | 5 |
the work of the | 5 |
my wife and i | 5 |
the th of august | 5 |
it must have been | 5 |
one times a week | 5 |
to the lodge of | 5 |
it was then that | 5 |
the size of the | 5 |
into the mission house | 5 |
he would cut a | 5 |
on the morning of | 5 |
that night in the | 5 |
so i had to | 5 |
of the church of | 5 |
there was a large | 5 |
him if he would | 5 |
to be seen in | 5 |
the hoot of the | 5 |
in the water and | 5 |
was the same as | 5 |
once in a while | 5 |
the garden river mission | 5 |
of one of them | 5 |
in the fall of | 5 |
in the winter time | 5 |
of the virgins is | 5 |
the council of detroit | 5 |
one of the great | 5 |
as long as the | 5 |
from the face of | 5 |
reminds me of the | 5 |
for a time we | 5 |
the pride of the | 5 |
the ottawa tribe of | 5 |
old conjurers and medicine | 5 |
in a few moments | 5 |
the dakota name for | 5 |
the lord jesus christ | 5 |
in the spring of | 5 |
that they had seen | 5 |
in the dead of | 5 |
the preaching of the | 5 |
told me that the | 5 |
in the bitter cold | 5 |
he came to a | 5 |
i felt that i | 5 |
the skin of the | 5 |
as far as he | 5 |
who was in the | 5 |
and in that way | 5 |
with a couple of | 5 |
it would be a | 5 |
a hundred and fifty | 5 |
to do was to | 5 |
the presence of the | 5 |
i shook hands with | 5 |
his wife and children | 5 |
i was in the | 5 |
brought us to the | 5 |
was the name of | 5 |
far as we could | 5 |
made up his mind | 5 |
on great slave lake | 5 |
land of the sunrise | 5 |
and from that time | 5 |
think it would be | 5 |
on one side of | 5 |
ottawa tribe of indians | 5 |
we want you to | 5 |
great indeed was the | 5 |
by one of the | 5 |
the front of the | 5 |
in the morning the | 5 |
from side to side | 5 |
the glow of the | 5 |
the old man to | 5 |
of a couple of | 5 |
of the shingwauk home | 5 |
talked the matter over | 5 |
the great spirit has | 5 |
and his wife were | 5 |
i said to him | 5 |
this part of the | 5 |
to read the word | 5 |
in the shape of | 5 |
hole in the ground | 5 |
one day in the | 5 |
charge of the mission | 5 |
that he had not | 5 |
as well as to | 5 |
it seems to me | 5 |
a missionary to the | 5 |
when he came to | 5 |
where we were to | 5 |
the land of spirits | 5 |
quills of the porcupine | 5 |
are you going to | 5 |
and i want to | 5 |
went back to the | 5 |
the head waters of | 5 |
in the great northern | 5 |
he would not have | 5 |
we did not know | 5 |
was a little boy | 5 |
as far as we | 5 |
and sat down to | 5 |
of the young men | 5 |
that i did not | 5 |
with one of the | 5 |
in the old days | 5 |
the great spirit had | 5 |
were ready to start | 5 |
as long as i | 5 |
did not seem to | 5 |
we had a very | 5 |
the end of it | 5 |
one of the little | 5 |
from four to six | 5 |
to give up their | 5 |
for it was the | 5 |
his lodge in the | 5 |
that there was nothing | 5 |
and as fast as | 5 |
the top of a | 5 |
the spirits of the | 5 |
with him to the | 5 |
how it was that | 5 |
in the hands of | 5 |
we camped for the | 5 |
in spite of the | 5 |
event of the year | 5 |
of the indians who | 5 |
as a missionary to | 5 |
quarter of a mile | 5 |
the tongue of the | 5 |
the red river settlement | 5 |
the son of the | 5 |
we sang a hymn | 5 |
ottawa and chippewa languages | 5 |
one of the greatest | 5 |
if i had been | 5 |
was a great deal | 5 |
i returned to the | 5 |
it to be a | 5 |
the weight of the | 5 |
the indians of the | 5 |
a few of them | 5 |
we found that we | 5 |
land of the spirits | 5 |
in a state of | 5 |
one day in seven | 5 |
one of them was | 5 |
the women and girls | 5 |
her a way to | 5 |
the next day was | 5 |
at the shingwauk home | 5 |
and told them that | 5 |
as soon as i | 5 |
but it was not | 5 |
in a birch canoe | 5 |
from three to five | 5 |
on the indian trail | 5 |
was the excitement among | 5 |
the province of ontario | 5 |
the bishop and mrs | 5 |
one of the old | 5 |
the breast of the | 5 |
the time of his | 5 |
is caught in a | 5 |
it was the first | 5 |
of the white men | 5 |
the south side of | 5 |
the course of the | 5 |
the dominion of canada | 5 |
i questioned him as | 5 |
it appeared to have | 5 |
i used to think | 5 |
with a glad heart | 5 |
the northern part of | 5 |
truths of the gospel | 5 |
by hunting and fishing | 5 |
the dakotas called the | 5 |
in reference to the | 5 |
a couple of hours | 5 |
he was able to | 5 |
and many of the | 5 |
the strong woods country | 5 |
the time of the | 5 |
glad tidings of salvation | 5 |
about half an hour | 5 |
in the course of | 5 |
the days that are | 5 |
it was too late | 5 |
caught in a steel | 5 |
i thought it was | 5 |
the latter part of | 5 |
the genuineness of the | 5 |
a few of the | 5 |
that reminds me of | 5 |
the afternoon of the | 5 |
the great object of | 5 |
in the evening the | 5 |
it was ever a | 5 |
to speak to the | 5 |
sore is my sorrow | 5 |
on the straits of | 5 |
and he did not | 5 |
and in a few | 5 |
over and over again | 5 |
feet in length and | 5 |
when they came to | 5 |
which way the wind | 5 |
and one of the | 5 |
in readiness for the | 5 |
in the days of | 5 |
what he had done | 5 |
their distant hunting grounds | 5 |
at the rate of | 5 |
in the country of | 5 |
one of the principal | 5 |
out of the way | 5 |
a number of them | 5 |
he was about to | 5 |
that section of the | 5 |
out of the water | 5 |
in the lodge of | 5 |
on the third day | 5 |
told him that i | 5 |
and it seemed as | 5 |
but he could not | 5 |
the throne of god | 5 |
the midst of a | 5 |
am going to give | 5 |
of the ottawas and | 5 |
after a good deal | 5 |
and some of them | 5 |
of the forest and | 5 |
many of them were | 5 |
first part of the | 5 |
to his lodge in | 5 |
the great white chief | 5 |
conjurers and medicine men | 5 |
chippewa indians of michigan | 5 |
read the word of | 5 |
the shores of lake | 5 |
it was evident that | 5 |
the drama of the | 5 |
the subject of the | 5 |
good wife and i | 5 |
a way to woo | 5 |
one of them had | 5 |
of the church missionary | 5 |
report of his gun | 5 |
with his wife and | 5 |
the boys and girls | 5 |
i was able to | 5 |
the rest of us | 5 |
when i tried to | 4 |
take good care of | 4 |
it was not always | 4 |
to send their children | 4 |
could not find any | 4 |
on one of the | 4 |
another object for which | 4 |
their way to the | 4 |
to think that the | 4 |
i am sure you | 4 |
in the ottawa and | 4 |
fish for our dogs | 4 |
and so we had | 4 |
were busily engaged in | 4 |
and was about to | 4 |
for three days and | 4 |
was some time before | 4 |
in the direction of | 4 |
the spot where the | 4 |
to a place where | 4 |
one of his traps | 4 |
be found in the | 4 |
to those who are | 4 |
on as rapidly as | 4 |
the close of the | 4 |
but there was no | 4 |
we were in the | 4 |
what is the matter | 4 |
to go with him | 4 |
i should like to | 4 |
hoo and his wife | 4 |
the other end of | 4 |
so as not to | 4 |
and at the same | 4 |
we could to help | 4 |
such a thing as | 4 |
we have had to | 4 |
about a foot in | 4 |
of the red man | 4 |
side of the room | 4 |
they were going to | 4 |
shook hands with the | 4 |
on the sarnia reserve | 4 |
in the northern wilderness | 4 |
in this land of | 4 |
the moon of the | 4 |
to go with me | 4 |
from head to foot | 4 |
and is dangerous to | 4 |
we are going to | 4 |
the story of his | 4 |
that there were no | 4 |
of the ottawa nation | 4 |
on the other hand | 4 |
the bow of the | 4 |
to the conclusion that | 4 |
rays of the sun | 4 |
to have been a | 4 |
and had to be | 4 |
the end of this | 4 |
to return to his | 4 |
the branches of a | 4 |
that he was not | 4 |
as though it were | 4 |
in the month of | 4 |
for mrs young and | 4 |
on our way to | 4 |
that the white man | 4 |
some of the people | 4 |
an hour or so | 4 |
the door of the | 4 |
and in the evening | 4 |
and i will tell | 4 |
as many of the | 4 |
the return of the | 4 |
for a few days | 4 |
an hour or two | 4 |
shall tell you why | 4 |
the condition of the | 4 |
the height of land | 4 |
i have ever seen | 4 |
to the spot where | 4 |
me that he had | 4 |
there were so many | 4 |
in wait for the | 4 |
i forgot to tell | 4 |
to them in their | 4 |
the snows of winter | 4 |
until they came to | 4 |
the lover so long | 4 |
were times when the | 4 |
eastern side of the | 4 |
the far side of | 4 |
of the white people | 4 |
that there is no | 4 |
rest of the day | 4 |
seated on the ground | 4 |
and his wife had | 4 |
every ottawa and chippewa | 4 |
was too late to | 4 |
even to this day | 4 |
i found i had | 4 |
very early in the | 4 |
the waters of the | 4 |
he was willing to | 4 |
was like the snow | 4 |
called by the dakotas | 4 |
a visit to the | 4 |
the wind was favourable | 4 |
and late one afternoon | 4 |
at the beginning of | 4 |
a missionary among the | 4 |
far away in the | 4 |
that it was impossible | 4 |
against the side of | 4 |
to have a talk | 4 |
in the afternoon at | 4 |
the indian in the | 4 |
on the tall cliff | 4 |
our canoe in the | 4 |
forgot to tell you | 4 |
with regard to the | 4 |
the next few days | 4 |
was then that i | 4 |
in the right direction | 4 |
with two or three | 4 |
there was only one | 4 |
had the satisfaction of | 4 |
the custom of the | 4 |
in the city of | 4 |
the sabbath day to | 4 |
he came to the | 4 |
out in the snow | 4 |
a little in order | 4 |
to those who have | 4 |
i am getting old | 4 |
as good luck would | 4 |
in the act of | 4 |
close to the river | 4 |
in the far north | 4 |
there is always a | 4 |
the bishop of huron | 4 |
them twice a year | 4 |
the fire of the | 4 |
the flesh of the | 4 |
a piece of pemmican | 4 |
he had been a | 4 |
spring of the year | 4 |
if hit in the | 4 |
for two or three | 4 |
a child of god | 4 |
to be in the | 4 |
from the time of | 4 |
as there was no | 4 |
to the indian village | 4 |
the factor and his | 4 |
the first riel rebellion | 4 |
and this is what | 4 |
over and over in | 4 |
the indians on the | 4 |
in winter by dog | 4 |
for the coming of | 4 |
such a position that | 4 |
and then there was | 4 |
at work in the | 4 |
that part of the | 4 |
the love of the | 4 |
to pay a visit | 4 |
and the sun was | 4 |
able to read the | 4 |
and shook hands with | 4 |
of the natives of | 4 |
up as well as | 4 |
the sake of the | 4 |
seasons of the year | 4 |
a kind of a | 4 |
in the same direction | 4 |
on account of its | 4 |
the roots of the | 4 |
missionary work among the | 4 |
and his voice was | 4 |
i know it is | 4 |
the report of his | 4 |
the centre of which | 4 |
were glad to see | 4 |
in the ottawa language | 4 |
in the syllabic characters | 4 |
in the name of | 4 |
the head chief of | 4 |
rest of the party | 4 |
of them were very | 4 |
in the tee of | 4 |
for a few moments | 4 |
i am afraid we | 4 |
on the wings of | 4 |
the darkness of paganism | 4 |
two hundred and fifty | 4 |
in the ground in | 4 |
for the sound of | 4 |
the service of the | 4 |
to pay for the | 4 |
it so happened that | 4 |
out into the lake | 4 |
it would be better | 4 |
and on the th | 4 |
the beating of the | 4 |
were able to read | 4 |
if it were not | 4 |
in his own language | 4 |
drama of the forests | 4 |
there was in the | 4 |
it was impossible to | 4 |
a little talk with | 4 |
in order to keep | 4 |
good luck would have | 4 |
the next day we | 4 |
to take us to | 4 |
as long as you | 4 |
as i did not | 4 |
the eastern side of | 4 |
of one of our | 4 |
the first time that | 4 |
at the present day | 4 |
pay a visit to | 4 |
and it was a | 4 |
a little more than | 4 |
indeed was the excitement | 4 |
knocked at the door | 4 |
i will try to | 4 |
he cared for the | 4 |
a great medicine man | 4 |
the first sign of | 4 |
and that they were | 4 |
from twenty to thirty | 4 |
who had come to | 4 |
that he would not | 4 |
a few days before | 4 |
him that it was | 4 |
the fact that he | 4 |
and they are the | 4 |
a hymn was sung | 4 |
on the fourth day | 4 |
head of the rapids | 4 |
way in which he | 4 |
to spend the winter | 4 |
it was decided to | 4 |
as much as possible | 4 |
the result of his | 4 |
sit upon the brush | 4 |
to keep it holy | 4 |
by the bishop of | 4 |
southern peninsula of michigan | 4 |
the blessings of the | 4 |
the best of all | 4 |
of the great ojebway | 4 |
the ducks and geese | 4 |
the apex of the | 4 |
the white man was | 4 |
people in the world | 4 |
with us in our | 4 |
i did not know | 4 |
the fur brigade was | 4 |
me out of the | 4 |
fortunate enough to have | 4 |
and with the aid | 4 |
a few days later | 4 |
and i will give | 4 |
as a last resort | 4 |
legend of the dakotas | 4 |
would like to know | 4 |
at the mouth of | 4 |
son of the chief | 4 |
as a matter of | 4 |
to the cause of | 4 |
near the end of | 4 |
the world was young | 4 |
the majority of the | 4 |
early in the spring | 4 |
in the english language | 4 |
for the next few | 4 |
what is called the | 4 |
if he would like | 4 |
i was going to | 4 |
the blood of the | 4 |
side of the boat | 4 |
about the middle of | 4 |
what he had to | 4 |
found i had another | 4 |
to be reconciled to | 4 |
the spring hunt was | 4 |
to those who had | 4 |
we were very much | 4 |
late in the afternoon | 4 |
the large piece of | 4 |
his bow and arrow | 4 |
from place to place | 4 |
of the dominion of | 4 |
was the one who | 4 |
all that he could | 4 |
hole in the snow | 4 |
turned to me and | 4 |
in such a position | 4 |
when i questioned him | 4 |
the state of ohio | 4 |
the bow and arrow | 4 |
that he was an | 4 |
the time when the | 4 |
hole in the ice | 4 |
the head of a | 4 |
the kettle point mission | 4 |
was to be a | 4 |
had another object for | 4 |
on his way to | 4 |
to that of the | 4 |
as fast as they | 4 |
down to the landing | 4 |
shores of the great | 4 |
the tops of the | 4 |
acted as though they | 4 |
it was amusing to | 4 |
a legend of the | 4 |
they were in the | 4 |
i told him that | 4 |
and out among the | 4 |
on the site of | 4 |
when i came to | 4 |
the north side of | 4 |
i am sure that | 4 |
the way of the | 4 |
and in a very | 4 |
he had left the | 4 |
so that they might | 4 |
the shadow of the | 4 |
in contact with white | 4 |
he spoke of the | 4 |
for the education of | 4 |
free trader and his | 4 |
on his hands and | 4 |
with the bow and | 4 |
as though it had | 4 |
a way that it | 4 |
in addition to their | 4 |
day to keep it | 4 |
as there was not | 4 |
the light is gone | 4 |
night in the lodge | 4 |
in order to save | 4 |
the hills and the | 4 |
the whole length of | 4 |
from east to west | 4 |
there was nothing to | 4 |
that he had a | 4 |
as we journeyed on | 4 |
was in charge of | 4 |
that there was not | 4 |
sabbath day to keep | 4 |
the song of the | 4 |
on the point of | 4 |
there must have been | 4 |
and that reminds me | 4 |
for which to live | 4 |
the midst of her | 4 |
him out of the | 4 |
that there would be | 4 |
very much pleased with | 4 |
the fire in the | 4 |
that he was the | 4 |
the inhabitants of the | 4 |
hundred and fifty miles | 4 |
i would not have | 4 |
you come to a | 4 |
the york factory packet | 4 |
the length of the | 4 |
and i used to | 4 |
many hundreds of miles | 4 |
are to be found | 4 |
it was indeed a | 4 |
we went to the | 4 |
had been a great | 4 |
five or six miles | 4 |
i think i have | 4 |
of bear and beaver | 4 |
in a hole in | 4 |
to the shores of | 4 |
of the great river | 4 |
on the breast of | 4 |
was a good deal | 4 |
to the landing to | 4 |
and the love of | 4 |
the love of god | 4 |
he went to the | 4 |
in the house of | 4 |
the rising of the | 4 |
in winter time the | 4 |
was one of those | 4 |
to tell the story | 4 |
as though he would | 4 |
there was an old | 4 |
a foot in diameter | 4 |
season of the year | 4 |
in the service of | 4 |
here and there a | 4 |
the prince of wales | 4 |
in the work of | 4 |
as well as in | 4 |
the country of arbor | 4 |
camped on the shore | 4 |
it seemed to be | 4 |
preaching of the gospel | 4 |
at the place now | 4 |
in that way they | 4 |
and many of them | 4 |
just as soon as | 4 |
i will go with | 4 |
as though they had | 4 |
about half a mile | 4 |
when we got to | 4 |
found that we had | 4 |
me to come to | 4 |
a large piece of | 4 |
much pleased with the | 4 |
had just arrived from | 4 |
in pursuit of the | 4 |
is used as a | 4 |
at the sight of | 4 |
it was not long | 4 |
had a very pleasant | 4 |
the use of the | 4 |
from among the trees | 4 |
translated into their language | 4 |
told the story of | 4 |
had a number of | 4 |
at one of the | 4 |
one of our indians | 4 |
he was in a | 4 |
a church of england | 4 |
must have been a | 4 |
hoo told me that | 4 |
and in many a | 4 |
of the death of | 4 |
for more than a | 4 |
several of the indians | 4 |
the free trader and | 4 |
and for a time | 4 |
to the accompaniment of | 4 |
that he was a | 4 |
little in order to | 4 |
they came to a | 4 |
out of reach of | 4 |
to tell you about | 4 |
the geese and the | 4 |
in our little cemetery | 4 |
truth is marching on | 4 |
and that he would | 4 |
all we could to | 4 |
but he would not | 4 |
might have been a | 4 |
citizens of the state | 4 |
and said that he | 4 |
where there was a | 4 |
be reconciled to god | 4 |
that we were not | 4 |
south side of the | 4 |
i happened to be | 4 |
i had a good | 4 |
section of the country | 4 |
found that he had | 4 |
the erection of the | 4 |
the foot of a | 4 |
i had another object | 4 |
is so long and | 4 |
i had with me | 4 |
to be out of | 4 |
great spirit and his | 4 |
and as i was | 4 |
of the old hunter | 4 |
in the open air | 4 |
long as you live | 4 |
their tribal summer camping | 4 |
to the great company | 4 |
as we drew near | 4 |
parts of the country | 4 |
his hands and knees | 4 |
to go to school | 4 |
lay down to rest | 4 |
the great event of | 4 |
that they would be | 4 |
with the view of | 4 |
part of the meat | 4 |
for the welfare of | 4 |
for truth is marching | 4 |
of the best of | 4 |
in an effort to | 4 |
is it any wonder | 4 |
he well knew that | 4 |
chief of all the | 4 |
night i shall tell | 4 |
what do you think | 4 |
as soon as he | 4 |
was a good one | 4 |
a few days ago | 4 |
when we arrived at | 4 |
as well as they | 4 |
i was asked to | 4 |
in the stern of | 4 |
who was one of | 4 |
much in the same | 4 |
to do all i | 4 |
seemed to be a | 4 |
the southern peninsula of | 4 |
inhabitants of the earth | 4 |
in an upright position | 4 |
on one of these | 4 |
the lake or river | 4 |
of the old conjurers | 4 |
we had to do | 4 |
the th of may | 4 |
the legend of the | 4 |
reached the end of | 4 |
wish to hear me | 4 |
so that we had | 4 |
legend of the falls | 4 |
they are the most | 4 |
the rest of our | 4 |
and out of the | 4 |
of the word of | 4 |
was glad to see | 4 |
the people of the | 4 |
if he did not | 4 |
will listen to me | 4 |
when the moon is | 4 |
northern part of the | 4 |
where the water was | 4 |
of the people to | 4 |
with the rest of | 4 |
object for which to | 4 |
was appointed to take | 4 |
found it to be | 4 |
our friends in england | 4 |
a few days after | 4 |
the reverend george mcdougall | 4 |
but it did not | 4 |
head chief of the | 4 |
be seen in the | 4 |
by the time the | 4 |
the point of the | 4 |
of the state of | 4 |
upon the brush with | 4 |
one or two of | 4 |
lodge in the land | 4 |
the whole of the | 4 |
the white chief will | 4 |
came in contact with | 4 |
for he was a | 3 |
and the other to | 3 |
there is only one | 3 |
white man came to | 3 |
berries from the bushes | 3 |
ran back to the | 3 |
to break the trail | 3 |
and that was to | 3 |
the object of the | 3 |
of the great lake | 3 |
that the spirits of | 3 |
him to the state | 3 |
in my heart that | 3 |
the skins of bear | 3 |
to speak to you | 3 |
indeed was my surprise | 3 |
had come out to | 3 |
go down to the | 3 |
and showed the stick | 3 |
we were on our | 3 |
the direction from which | 3 |
him and his people | 3 |
as it is related | 3 |
it is hauled by | 3 |
within ten feet of | 3 |
that we had got | 3 |
for the erection of | 3 |
the evening we had | 3 |
the rising moon cast | 3 |
talked to them of | 3 |
gathered fagots for the | 3 |
i went over to | 3 |
and that of the | 3 |
in order to get | 3 |
the owl and the | 3 |
after a little pause | 3 |
everything had to be | 3 |
time for me to | 3 |
much in need of | 3 |
in order to reach | 3 |
you do as i | 3 |
the bear and the | 3 |
opening in the wood | 3 |
as many of them | 3 |
as the first missionary | 3 |
to what they should | 3 |
up an earnest prayer | 3 |
i was beginning to | 3 |
the end of an | 3 |
taught me that the | 3 |
and here to the | 3 |
the valley of the | 3 |
was no easy matter | 3 |
with a heavy blanket | 3 |
could see by the | 3 |
you must understand that | 3 |
day of rest and | 3 |
the great salt water | 3 |
men and women to | 3 |
both in england and | 3 |
and early in the | 3 |
had been on the | 3 |
not been for the | 3 |
and he was a | 3 |
him should not perish | 3 |
will sit in the | 3 |
if he wanted them | 3 |
the body to the | 3 |
principal article of food | 3 |
that is the way | 3 |
we had made a | 3 |
bit of rabbit skin | 3 |
to make use of | 3 |
speak a word of | 3 |
he would go and | 3 |
on board the steamboat | 3 |
on the north shore | 3 |
we found ourselves in | 3 |
the village of the | 3 |
were about ojebway indians | 3 |
happy in those days | 3 |
was a great hunter | 3 |
the blessed work of | 3 |
the exception of a | 3 |
first thing was to | 3 |
there is a large | 3 |
and lay down to | 3 |
standing on the bank | 3 |
he said he was | 3 |
put out of existence | 3 |
it was a good | 3 |
we came to the | 3 |
and the flesh of | 3 |
me to come and | 3 |
with a good deal | 3 |
covered with a heavy | 3 |
would give me a | 3 |
for one could see | 3 |
him as to the | 3 |
to belong to the | 3 |
a trial of faith | 3 |
lie down to rest | 3 |
and how they had | 3 |
the object of our | 3 |
hides of moose and | 3 |
will crown with his | 3 |
is perhaps the most | 3 |
once or twice we | 3 |
of our people are | 3 |
a york boat in | 3 |
lived in the wilderness | 3 |
soon as possible to | 3 |
with the greatest care | 3 |
was so intense that | 3 |
a word of english | 3 |
before the arrival of | 3 |
he had something to | 3 |
near the edge of | 3 |
we found that the | 3 |
of all the beavers | 3 |
late in the evening | 3 |
laying the foundation stone | 3 |
spoke a few words | 3 |
ottawa and chippewa language | 3 |
the fact that they | 3 |
told me that he | 3 |
so that there was | 3 |
if it is a | 3 |
and that was the | 3 |
where all the children | 3 |
the tee of ta | 3 |
the excitement of the | 3 |
the river that scolds | 3 |
of the medicine men | 3 |
to help us to | 3 |
to come back to | 3 |
the services of a | 3 |
course i was delighted | 3 |
what appetites they had | 3 |
of a wild cat | 3 |
the warrior that scorneth | 3 |
and asked him to | 3 |
we had not been | 3 |
great object of my | 3 |
in after years we | 3 |
warrior that scorneth the | 3 |
as much as we | 3 |
in their own tongue | 3 |
one of the favorite | 3 |
had got into a | 3 |
cold was so intense | 3 |
the next day the | 3 |
passing through heavy timber | 3 |
just as he was | 3 |
for about an hour | 3 |
was the work of | 3 |
and one of them | 3 |
are some of the | 3 |
it was no easy | 3 |
as some of the | 3 |
surmised at once who | 3 |
an hour and a | 3 |
the ojibway name of | 3 |
as far as a | 3 |
had been in the | 3 |
that it was not | 3 |
the heads of the | 3 |
desirous of having a | 3 |
when we got back | 3 |
and before i could | 3 |
where most of the | 3 |
as i have told | 3 |
they returned to their | 3 |
distribution of the fur | 3 |
custom of our people | 3 |
to think of the | 3 |
to be your chief | 3 |
in return for the | 3 |
the youngest of the | 3 |
we were on the | 3 |
side of the house | 3 |
the indians held a | 3 |
an account of a | 3 |
i surmised at once | 3 |
of the holy ghost | 3 |
down on the ground | 3 |
made of birch bark | 3 |
at first i thought | 3 |
they were willing to | 3 |
like the white man | 3 |
and a few other | 3 |
sea of the skies | 3 |
my guide and dog | 3 |
he looked on the | 3 |
bend in the river | 3 |
little more than a | 3 |
tackle in the water | 3 |
in the hearts of | 3 |
have to be made | 3 |
for the white man | 3 |
two hundred years ago | 3 |
why the deer has | 3 |
and the eyes of | 3 |
and foreign bible society | 3 |
out of our way | 3 |
precepts of our father | 3 |
to come to the | 3 |
on the bottom of | 3 |
the same as that | 3 |
who had been baptized | 3 |
all he could to | 3 |
and we did not | 3 |
and as there was | 3 |
by way of the | 3 |
cut off a piece | 3 |
heat of the fire | 3 |
of the fact that | 3 |
the new england company | 3 |
i asked him to | 3 |
when i first heard | 3 |
renounced their paganism and | 3 |
the heat of the | 3 |
for my heart is | 3 |
the end of my | 3 |
lake of the woods | 3 |
sheep in the wilderness | 3 |
at the age of | 3 |
of the band of | 3 |
cannot be with us | 3 |
women to be reconciled | 3 |
the wildest part of | 3 |
was called by the | 3 |
spite of all the | 3 |
about a month later | 3 |
in the war of | 3 |
this time he was | 3 |
there would be a | 3 |
he and his wife | 3 |
none but a virgin | 3 |
is the custom of | 3 |
generous supply of meat | 3 |
fur brigade was the | 3 |
a heavy blanket of | 3 |
end of an axe | 3 |
i am inclined to | 3 |
most of it was | 3 |
was the place where | 3 |
large number of the | 3 |
of those indian youths | 3 |
has taught me that | 3 |
york boat in the | 3 |
to the mouth of | 3 |
a little farther up | 3 |
the bible and hymn | 3 |
head waters of the | 3 |
the old white hunter | 3 |
were very happy in | 3 |
and women to be | 3 |
at the entrance of | 3 |
the hides of moose | 3 |
they were about to | 3 |
he said to them | 3 |
an earnest prayer to | 3 |
and i told them | 3 |
he was a good | 3 |
that it was all | 3 |
said a few words | 3 |
all the rest of | 3 |
the strength of his | 3 |
the years that are | 3 |
the howl of the | 3 |
am growing in grace | 3 |
murders among the ottawas | 3 |
the birds and animals | 3 |
a couple of young | 3 |
and customs of the | 3 |
the breath of the | 3 |
two hundred white winters | 3 |
contained the spirit of | 3 |
were ever on the | 3 |
genuineness of the change | 3 |
a good stock of | 3 |
buried in our little | 3 |
when night overtook us | 3 |
could do no better | 3 |
the habit of going | 3 |
were seated on the | 3 |
scorneth the foe and | 3 |
he is perhaps the | 3 |
swimmer and is dangerous | 3 |
it any wonder that | 3 |
there are so many | 3 |
on as long as | 3 |
to speak to them | 3 |
many of the younger | 3 |
country of arbor croche | 3 |
the base of the | 3 |
from the united states | 3 |
the children of the | 3 |
and more have fled | 3 |
had charge of the | 3 |
she had not been | 3 |
in the summer of | 3 |
aged and afflicted ones | 3 |
of those who are | 3 |
along the river bank | 3 |
on a bit of | 3 |
in the first place | 3 |
and one or two | 3 |
but a short time | 3 |
the memory of it | 3 |
after breakfast next morning | 3 |
so much that he | 3 |
the custom of our | 3 |
the lodge of her | 3 |
at that time i | 3 |
little he cared for | 3 |
british and foreign bible | 3 |
every once in a | 3 |
of the ottawa tribe | 3 |
fathers lived and died | 3 |
regions of the north | 3 |
the distribution of the | 3 |
used to think that | 3 |
in the northern part | 3 |
the shadows of night | 3 |
and laughed at the | 3 |
i can beat you | 3 |
have i seen a | 3 |
for the night and | 3 |
on the afternoon of | 3 |
a great part of | 3 |
in her net of | 3 |
presently it left the | 3 |
not seem to be | 3 |
be caught in the | 3 |
the blessed assurance of | 3 |
her way to the | 3 |
on the second day | 3 |
a strange apparition was | 3 |
and the first thing | 3 |
the business of the | 3 |
to sleep in the | 3 |
that what they told | 3 |
an old man who | 3 |
the love of christ | 3 |
the sound of a | 3 |
you know that we | 3 |
coast of arbor croche | 3 |
had found her a | 3 |
ripples upon the water | 3 |
in the direction he | 3 |
his heart to god | 3 |
for i was very | 3 |
but for a long | 3 |
took me to his | 3 |
to enable him to | 3 |
in a kind of | 3 |
land of the saulteaux | 3 |
them in their own | 3 |
an old man of | 3 |
the act of shooting | 3 |
he wished to let | 3 |
more have fled from | 3 |
heard that there was | 3 |
to the united states | 3 |
the reverend john semmens | 3 |
the snow and ice | 3 |
you look at me | 3 |
through the dense bush | 3 |
as we saw the | 3 |
and every now and | 3 |
about twenty miles from | 3 |
a mile in length | 3 |
when i asked oo | 3 |
the wild north land | 3 |
the north shore of | 3 |
would be a good | 3 |
our bill of fare | 3 |
with the other boys | 3 |
was very much surprised | 3 |
was seen crossing the | 3 |
hand that held the | 3 |
i went to the | 3 |
where we camped for | 3 |
in the way to | 3 |
as though i had | 3 |
be given to the | 3 |
be with us to | 3 |
on account of my | 3 |
the following day we | 3 |
years that are gone | 3 |
advice as to what | 3 |
i am about to | 3 |
geese and the mallards | 3 |
they would have to | 3 |
as much as the | 3 |
to carry the glad | 3 |
part of the ottawas | 3 |
among the ottawa and | 3 |
and the mackenzie rivers | 3 |
and long is the | 3 |
but you will have | 3 |
the roof of their | 3 |
a sense of humour | 3 |
way in which the | 3 |
going on in the | 3 |
the inhabitants of this | 3 |
strange to see him | 3 |
as to the cause | 3 |
lake of the mountains | 3 |
learned to look upon | 3 |
from the fact that | 3 |
skins of bear and | 3 |
as well as their | 3 |
thanks to the great | 3 |
their hearts to god | 3 |
and we began to | 3 |
bounding clog sent the | 3 |
under his head as | 3 |
were not able to | 3 |
had at last arrived | 3 |
the excitement among the | 3 |
and after a few | 3 |
isle a la crosse | 3 |
a great hunter and | 3 |
i could not find | 3 |
built a fire and | 3 |
into the hands of | 3 |
of the people were | 3 |
out of the house | 3 |
sitting on the ground | 3 |
ottawas and chippewas in | 3 |
there was a possibility | 3 |
thine own almighty wings | 3 |
to lie down and | 3 |
to talk about it | 3 |
into the deep water | 3 |
as the rest of | 3 |
all that was said | 3 |
a the dakotas say | 3 |
if we had been | 3 |
the end of our | 3 |
the night in the | 3 |
he was a big | 3 |
of murders among the | 3 |
all the beavers in | 3 |
men of the wilderness | 3 |
the top of which | 3 |
the grand traverse region | 3 |
as well as for | 3 |
is related that he | 3 |
we wended our way | 3 |
we reached the end | 3 |
institution at sault ste | 3 |
with some of them | 3 |
in charge of a | 3 |
missionary among the indians | 3 |
heart of every tree | 3 |
such a rate that | 3 |
well as they could | 3 |
one could see by | 3 |
tree did bend and | 3 |
of the number of | 3 |
assembled in the church | 3 |
one end of the | 3 |
he called to the | 3 |
what had become of | 3 |
only for the white | 3 |
the satisfaction of seeing | 3 |
in their pagan state | 3 |
as we came up | 3 |
on the nd of | 3 |
and for that reason | 3 |
that he must be | 3 |
for a little while | 3 |
the support of the | 3 |
clog sent the snow | 3 |
of the second day | 3 |
were cooked and eaten | 3 |
which i thought was | 3 |
of the great north | 3 |
fagots for the lodge | 3 |
where he intended to | 3 |
in and out of | 3 |
from top to bottom | 3 |
down to the river | 3 |
we took train to | 3 |
a considerable distance from | 3 |
the gift of his | 3 |
to some of the | 3 |
do you wish to | 3 |
and a considerable number | 3 |
of the mackenzie river | 3 |
so long and crooked | 3 |
i have come to | 3 |
from point to point | 3 |
i know where all | 3 |
the beavers in the | 3 |
and at the first | 3 |
a distance of about | 3 |
that during the night | 3 |
see by the merest | 3 |
again and again he | 3 |
the president of the | 3 |
howl of the wolf | 3 |
to be a very | 3 |
i desire to be | 3 |
rose of the prairies | 3 |
to preach to them | 3 |
us on our way | 3 |
to teach them to | 3 |
we had a little | 3 |
the military medal for | 3 |
our arrival at sarnia | 3 |
portions of the word | 3 |
in england and in | 3 |
night i will tell | 3 |
but it was too | 3 |
on the ground and | 3 |
we had to pull | 3 |
in the water near | 3 |
when we had got | 3 |
appeared to have wings | 3 |
and it was evident | 3 |
for a minute or | 3 |
had a talk with | 3 |
will tell you what | 3 |
which he at once | 3 |
on stormy lake winnipeg | 3 |
great indeed was my | 3 |
that he had been | 3 |
seemed to be in | 3 |
in the lodge war | 3 |
got back to the | 3 |
hands with him and | 3 |
to tackle in the | 3 |
the wife of the | 3 |
might have an opportunity | 3 |
what were then known | 3 |
was sitting on the | 3 |
and again and again | 3 |
on the crest of | 3 |
in a low voice | 3 |
it was a cold | 3 |
to the better land | 3 |
trip up lake superior | 3 |
beaver had given him | 3 |
where is the old | 3 |
has been known to | 3 |
after our arrival in | 3 |
just in front of | 3 |
we bade adieu to | 3 |
made out of the | 3 |
bank of the river | 3 |
and the mackenzie river | 3 |
up in a blanket | 3 |
going to the stage | 3 |
paddled across the lake | 3 |
the spirits of evil | 3 |
and for a long | 3 |
you are going to | 3 |
at the council of | 3 |
the indian in his | 3 |
and they seemed very | 3 |
that is just what | 3 |
the caverns of the | 3 |
do the best we | 3 |
in the morning they | 3 |
on the spot where | 3 |
back again to the | 3 |
then known as the | 3 |
brigade was the one | 3 |
a considerable number of | 3 |
and he said that | 3 |
i was one of | 3 |
boat in the act | 3 |
remember the sabbath day | 3 |
people and the bird | 3 |
the steel trap is | 3 |
had heard of the | 3 |
perhaps you wonder why | 3 |
after half of may | 3 |
wrapped up in a | 3 |
road had to be | 3 |
one of our party | 3 |
half of may had | 3 |
apparition was seen crossing | 3 |
just as i have | 3 |
what a pity it | 3 |
just as i was | 3 |
to prevent them from | 3 |
iroquois of new york | 3 |
for three or four | 3 |
to the bottom of | 3 |
placed in charge of | 3 |
he had reached the | 3 |
instead of going to | 3 |
the first week of | 3 |
the deer and the | 3 |
handed over to the | 3 |
a very good one | 3 |
saw a york boat | 3 |
so many of them | 3 |
of the forest trees | 3 |
and hand in hand | 3 |
at the point of | 3 |
tidings of salvation to | 3 |
on the indian reserve | 3 |
to be used as | 3 |
of reach of the | 3 |
at times we were | 3 |
it may be well | 3 |
who had never heard | 3 |
know what to do | 3 |
until you come to | 3 |
he did not know | 3 |
in a few minutes | 3 |
that time there was | 3 |
trip to nelson river | 3 |
according to our knowledge | 3 |
than a white man | 3 |
in the early days | 3 |
by this time the | 3 |
the big teaching wigwam | 3 |
a hard time of | 3 |
half a pound of | 3 |
in order to descend | 3 |
about a hundred and | 3 |
he stood like a | 3 |
it over and over | 3 |
evening we had service | 3 |
about a mile from | 3 |
began to think of | 3 |
into his canoe and | 3 |
winter it is hauled | 3 |
a bit of rabbit | 3 |
up in our blankets | 3 |
an hour we were | 3 |
the robe of the | 3 |
it could not be | 3 |
he had a very | 3 |
in the strong woods | 3 |
ever set eyes on | 3 |
to take charge of | 3 |
whose head was like | 3 |
to see some of | 3 |
who had come with | 3 |
told the people that | 3 |
the crest of the | 3 |
i am a man | 3 |
one time or another | 3 |
of the old chief | 3 |
to be carried on | 3 |
had to take our | 3 |
to be a great | 3 |
eight of the enemy | 3 |
the first person plural | 3 |
the body of their | 3 |
for me to come | 3 |
that scorneth the foe | 3 |
circled a little in | 3 |
the bounding clog sent | 3 |
only a few months | 3 |
the language of the | 3 |
and this time he | 3 |
as well as of | 3 |
rising of the sun | 3 |
in the indian tongue | 3 |
as to what they | 3 |
at norway house until | 3 |
was close to the | 3 |
could not understand how | 3 |
the best of them | 3 |
the man found his | 3 |
god of the south | 3 |
down from the north | 3 |
chippewa nations of indians | 3 |
he would have to | 3 |
at many a camp | 3 |
to look on the | 3 |
just as we were | 3 |
that the majority of | 3 |
he had told the | 3 |
direction he had gone | 3 |
a great joy to | 3 |
to get rid of | 3 |
frozen surface of lake | 3 |
found her a way | 3 |
to the old man | 3 |
told him i was | 3 |
so as to be | 3 |
moose and red deer | 3 |
caught in one of | 3 |
came into the world | 3 |
was a good hunter | 3 |
the great spirit is | 3 |
cock of the dance | 3 |
object of our visit | 3 |
the th of september | 3 |
earnest prayer to god | 3 |
long as there are | 3 |
would be better for | 3 |
from the great spirit | 3 |
never kill the mice | 3 |
the trading room to | 3 |
far side of the | 3 |
not a breath of | 3 |
i did not have | 3 |
living at that time | 3 |
to the fork of | 3 |
to bring in the | 3 |
had made up his | 3 |
white winters and more | 3 |
thou shalt not mimic | 3 |
a goodly number of | 3 |
it was a most | 3 |
bernard and newfoundland dogs | 3 |
said to have been | 3 |
to listen to them | 3 |
out of the great | 3 |
carry the glad tidings | 3 |
to dine with us | 3 |
well that we should | 3 |
the city of rome | 3 |
would that i could | 3 |
took down his five | 3 |
to take part in | 3 |
the indians had been | 3 |
land of the shadows | 3 |
i went up to | 3 |
had a hard time | 3 |
the principal village of | 3 |
quarter of a wild | 3 |
that portion of the | 3 |
it was time we | 3 |
know all about it | 3 |
we sat by the | 3 |
mission at garden river | 3 |
spring hunt was over | 3 |
glad to see us | 3 |
it belongs to you | 3 |
the parents of the | 3 |
gifts for the bridal | 3 |
and as he had | 3 |
dialect of the ottawa | 3 |
after the great light | 3 |
as well as from | 3 |
a little open boat | 3 |
for most of the | 3 |
a certain amount of | 3 |
indians of the great | 3 |
back in the bush | 3 |
so foolish as to | 3 |
in my heart to | 3 |
the shore of gitchee | 3 |
up to him who | 3 |
that is all right | 3 |
was the first to | 3 |
passed while the rising | 3 |
time allowed for the | 3 |
superstitions of the dakotas | 3 |
on account of our | 3 |
i asked him if | 3 |
the appearance of the | 3 |
he had ever seen | 3 |
was that it was | 3 |
there were about ojebway | 3 |
for the exercise of | 3 |
the progress of the | 3 |
go back to his | 3 |
to the edge of | 3 |
and now we must | 3 |
those who have not | 3 |
visited them twice a | 3 |
to the house of | 3 |
make a great spring | 3 |
minutes passed while the | 3 |
the place where they | 3 |
point of the bayonet | 3 |
said the old hunter | 3 |
in a position to | 3 |
a good supply of | 3 |
this place they had | 3 |
until the next day | 3 |
the borderline of alaska | 3 |
all we had to | 3 |
were then known as | 3 |
when i had finished | 3 |
i have ever known | 3 |
you want me to | 3 |
i was a child | 3 |
what he had told | 3 |
a man and a | 3 |
from some of the | 3 |
if he had a | 3 |
swift of foot and | 3 |
land of the tall | 3 |
appointed to take place | 3 |
cases of murders among | 3 |
i was very weary | 3 |
fire in the stove | 3 |
church of england mission | 3 |
now that they had | 3 |
pipe of peace with | 3 |
to dine with them | 3 |
it was a little | 3 |
they were glad to | 3 |
most of the indians | 3 |
busily engaged in cutting | 3 |
to the origin of | 3 |
it was easy to | 3 |
he used to say | 3 |
among other things i | 3 |
with fir and birch | 3 |
ottawas and chippewas called | 3 |
about three months later | 3 |
seen crossing the lake | 3 |
was very much pleased | 3 |
was the one great | 3 |
at once who he | 3 |
and i set out | 3 |
on this little island | 3 |
a piece of the | 3 |
for many a day | 3 |
england and in canada | 3 |
when we reached the | 3 |
as we went along | 3 |
but they were not | 3 |
if you do not | 3 |
out of sight in | 3 |
back to the place | 3 |
continued to hold this | 3 |
to be sent to | 3 |
of the northern wilderness | 3 |
had some difficulty in | 3 |
the people to read | 3 |
not among the living | 3 |
with his bow and | 3 |
customs of the white | 3 |
and low is the | 3 |
from the outside world | 3 |
to do with that | 3 |
i could not understand | 3 |
we camped on the | 3 |
down in the snow | 3 |
at one side of | 3 |
some of them would | 3 |
return to the land | 3 |
hundred white winters and | 3 |
the steps of the | 3 |
at once began to | 3 |
for the bridal day | 3 |
but it was of | 3 |
a few days at | 3 |
long and short syllables | 3 |
manners and customs of | 3 |
the matter over with | 3 |
who had been in | 3 |
they were very much | 3 |
tell the story of | 3 |
is the old man | 3 |
in response to the | 3 |
found that everything was | 3 |
from eight to twelve | 3 |
so remote from civilisation | 3 |
him to go back | 3 |
as well as a | 3 |
was an old man | 3 |
if i did not | 3 |
on a frozen lake | 3 |
and paddled across the | 3 |
feet from the ground | 3 |
the dakotas believe that | 3 |
where there were no | 3 |
and listened very attentively | 3 |
you sing that song | 3 |
encamped for the night | 3 |
by the light of | 3 |
strange apparition was seen | 3 |
even as far as | 3 |
the foundations of the | 3 |
this was the first | 3 |
a couple of weeks | 3 |
of those who had | 3 |
let it swing up | 3 |
every one of the | 3 |
was one of my | 3 |
roar of the ha | 3 |
in him should not | 3 |
as a day of | 3 |
and i will ask | 3 |
long and piteous wailing | 3 |
and all of the | 3 |
among the trees and | 3 |
then i read the | 3 |
i visited them twice | 3 |
and went to sleep | 3 |
sent the snow flying | 3 |
wildest part of the | 3 |
that there were two | 3 |
members of the family | 3 |
one of whom was | 3 |
he said he would | 3 |
work among the indians | 3 |
we expected to see | 3 |
of the english church | 3 |
slashes in its bark | 3 |
then he began to | 3 |
i was in my | 3 |
have come here to | 3 |
some of them are | 3 |
at such a rate | 3 |
a long time before | 3 |
listen to his words | 3 |
our method of procedure | 3 |
as he had a | 3 |
upon one of his | 3 |
my head covered up | 3 |
up to the house | 3 |
carry the gospel to | 3 |
about a hundred pounds | 3 |
in a short time | 3 |
sat by the fire | 3 |
once upon a time | 3 |
was the chief of | 3 |
with my head covered | 3 |
the fierce red cloud | 3 |
of the great mother | 3 |
of lakes and rivers | 3 |
tanned the hides of | 3 |
to make his living | 3 |
some article of his | 3 |
golden ripples upon the | 3 |
to get a better | 3 |
a heavy fall of | 3 |
at the first sign | 3 |
to give up the | 3 |
of the early missionaries | 3 |
the first verse of | 3 |
take charge of the | 3 |
children to be taught | 3 |
came to the conclusion | 3 |
the accompaniment of the | 3 |
to talk to the | 3 |
to see the day | 3 |
animals and the birds | 3 |
so long as there | 3 |
with him on the | 3 |
in the bosom of | 3 |
one of which was | 3 |
notes in the appendix | 3 |
the spirit of a | 3 |
near the mouth of | 3 |
the first thing was | 3 |
that is why the | 3 |
wood upon the fire | 3 |
with my wife and | 3 |
the cock of the | 3 |
would like me to | 3 |
valley of the shadow | 3 |
stopped to look and | 3 |
in a little while | 3 |
it is time for | 3 |
his home in the | 3 |
with which to make | 3 |
was a matter of | 3 |
a few minutes before | 3 |
rolled over and over | 3 |
the indian believes that | 3 |
two or three times | 3 |
it was some time | 3 |
that it would be | 3 |
and as they were | 3 |
i think it was | 3 |
never for a moment | 3 |
and so we were | 3 |
in sight of the | 3 |
hard time of it | 3 |
few days after this | 3 |
while the rising moon | 3 |
at the island of | 3 |
did not like the | 3 |
a bend in the | 3 |
of the most beautiful | 3 |
the church was crowded | 3 |
up to that time | 3 |
on which we had | 3 |
do you think the | 3 |
again set out on | 3 |
surface of lake winnipeg | 3 |
heavy fall of snow | 3 |
going to the brink | 3 |
sweet songs of zion | 3 |
it not going to | 3 |
that it was very | 3 |
very happy in those | 3 |
of shooting the cataract | 3 |
and chippewa nations of | 3 |
a haunch of venison | 3 |
when the world was | 3 |
in which the old | 3 |
to be present at | 3 |
came up to him | 3 |
of moose and red | 3 |
paid no attention to | 3 |
the foe and fire | 3 |
now i shall tell | 3 |
we thought that we | 3 |
the death of my | 3 |
that they might see | 3 |
over the side of | 3 |
proposed that we should | 3 |
he wanted them to | 3 |
it was a very | 3 |
the ashes from his | 3 |
below the surface of | 3 |
the great majority of | 3 |
to the roman catholic | 3 |
the old man had | 3 |
of the southern peninsula | 3 |
in the sight of | 3 |
we both of us | 3 |
for him to do | 3 |
to keep up with | 3 |
i used to go | 3 |
i called on the | 3 |
the sufferings and hardships | 3 |
out of the hole | 3 |
of the shadow of | 3 |
he is caught in | 3 |
the shouts of the | 3 |
for my part i | 3 |
it is the custom | 3 |
when he saw his | 3 |
and in a little | 3 |
among the indians of | 3 |
was about to turn | 3 |
a pity it is | 3 |
among the indians in | 3 |
was busily engaged in | 3 |
history of the ottawa | 3 |
willing to comply with | 3 |
but he did not | 3 |
the indians of this | 3 |
trunk of the tree | 3 |
they were trying to | 3 |
head was like the | 3 |
but where is the | 3 |
as it was the | 3 |
we were glad to | 3 |
is dangerous to tackle | 3 |
to be ready to | 3 |
to visit some of | 3 |
which we had slept | 3 |
the change wrought in | 3 |
the day of rest | 3 |
you must try to | 3 |
on the hudson bay | 3 |
morning we found that | 3 |
the source of the | 3 |
by the time we | 3 |
that we might have | 3 |
ottawa and chippewa nations | 3 |
of may had passed | 3 |
on one of my | 3 |
and when he died | 3 |
the blessing of god | 3 |
the blessed truths of | 3 |
in a little open | 3 |
once more to be | 3 |
it was necessary to | 3 |
do all we could | 3 |
the depths of the | 3 |
ashes from his pipe | 3 |
time of the year | 3 |
who had not yet | 3 |
from three to four | 3 |
and in the end | 3 |
the hole in the | 3 |
hoo and i set | 3 |
and by that time | 3 |
had so much to | 3 |
the hills of the | 3 |
show us the father | 3 |
one of the dogs | 3 |
the darkness of the | 3 |
she heard not the | 3 |
have to attend to | 3 |
to the sault to | 3 |
there seemed to be | 3 |
bosom of her dress | 3 |
he came upon a | 3 |
that they might have | 3 |
from house to house | 3 |
and we had a | 3 |
a long time ago | 3 |
was always ready to | 3 |
the indians during the | 3 |
tanned the skins of | 3 |
as it is called | 3 |
for it is the | 3 |
we agreed that we | 3 |
the heart of winona | 3 |
out among the trees | 3 |
the discovery of the | 3 |
the old hunter was | 3 |
act of shooting the | 3 |
was not so much | 3 |
i was obliged to | 3 |
the principal article of | 3 |
rising moon cast golden | 3 |
hundred and fifty pounds | 3 |
that as soon as | 3 |
of a white man | 3 |
in winter it is | 3 |
when he saw the | 3 |
you have seen the | 3 |
one of the largest | 3 |
you had better come | 3 |
set to work to | 3 |
there must be no | 3 |
same way as the | 3 |
meant a good deal | 3 |
and found that he | 3 |
if you want to | 3 |
brought up in a | 3 |
with the indians of | 3 |
went on for a | 3 |
wished to let his | 3 |
the track was made | 3 |
i am growing in | 3 |
the way from montreal | 3 |
a catechist in charge | 3 |
at the time when | 3 |
and of his son | 3 |
york factory packet from | 3 |
have fled from the | 3 |
to camp for the | 3 |
brought up the rear | 3 |
you and your people | 3 |
part of the way | 3 |
for the last time | 3 |
of the value of | 3 |
in the front of | 3 |
or the great spirit | 3 |
the shore of lake | 3 |
that he had left | 3 |
to carry the gospel | 3 |
at the prospect of | 3 |
you know that the | 3 |
was supposed to be | 3 |
two or three days | 3 |
but i think i | 3 |
a year or two | 3 |
is just what i | 3 |
we came upon a | 3 |
be able to read | 3 |
at one time or | 3 |
on arriving at the | 3 |
we found that everything | 3 |
a mile and a | 3 |
in a happy mood | 3 |
his voice was low | 3 |
we began to think | 3 |
towards the erection of | 3 |
had service in the | 3 |
it out of my | 3 |
heard the voice of | 3 |
side of the straits | 3 |
the bishop of algoma | 3 |
after our arrival at | 3 |
while we were at | 3 |
of this little book | 3 |
the dakotas say that | 3 |
along the coast of | 3 |
she held him tangled | 3 |
his gun cocked and | 3 |
the region of the | 3 |
to do the same | 3 |
to the master of | 3 |
if it were his | 3 |
into our new house | 3 |
to go and live | 3 |
as our fathers lived | 3 |
was to be ordained | 3 |
that you have come | 3 |
tribal summer camping grounds | 3 |
to work for their | 3 |
they were put into | 3 |
thought it was time | 3 |
the tall cliff by | 3 |
president of the united | 3 |
and at once began | 3 |
i should have to | 3 |
his journey to the | 3 |
and let it swing | 3 |
on the canadian side | 3 |
secretary of the church | 3 |
but they are not | 3 |
a little farther on | 3 |
it seemed to me | 3 |
moon cast golden ripples | 3 |
in a blizzard storm | 3 |
told them that he | 3 |
the interior of the | 3 |
cast golden ripples upon | 3 |
themselves and their children | 3 |
by the merest glance | 3 |
or two of the | 3 |
moon when the geese | 3 |
might have been seen | 3 |
canoe and paddled across | 3 |
end of the portage | 3 |
and when the spring | 3 |
he took down his | 3 |
for this is the | 3 |
to prevent it from | 3 |
after a while the | 3 |
deer has no gall | 3 |
my object in coming | 3 |
of an axe handle | 3 |
and a friend of | 3 |
a long distance from | 3 |
there was not the | 3 |
their children to be | 3 |
of the medicine man | 3 |
send their children to | 3 |
to encourage them to | 3 |
to the christian indians | 3 |
the iroquois of new | 3 |
in the face of | 3 |
to the indians to | 3 |
to look and listen | 3 |
that he was going | 3 |
the hudson bay territories | 3 |
with the old man | 3 |
the shelter of the | 3 |
the only thing that | 3 |
and it would be | 3 |
to be with us | 3 |
do look in the | 3 |
the way to heaven | 3 |
shore of lake superior | 3 |
into the centre of | 3 |
from ten to thirty | 3 |
as well as i | 3 |
friends at the sault | 3 |
the way for us | 3 |
wings of the wind | 3 |
at last he came | 3 |
the splendour of the | 3 |
the story of this | 3 |
of a deer and | 3 |
back of the hole | 3 |
is said to have | 3 |
that they might be | 3 |
morrow night i will | 3 |
that the old man | 3 |
there had been a | 3 |
me to be a | 3 |
of the water in | 3 |
came to a place | 3 |
with his gun cocked | 3 |
the precepts of our | 3 |
to be able to | 3 |
a little of the | 3 |
the chief and the | 3 |
called on account of | 3 |
and that he was | 3 |
seemed to be the | 3 |
he did not wish | 3 |
he was a fine | 3 |
you will have to | 3 |
after a few words | 3 |
seems to have been | 3 |
once who he was | 3 |
harnessed up our dogs | 3 |
the beginning of a | 3 |
that once upon a | 3 |
the loss of my | 3 |
the book which i | 3 |
in the ways of | 3 |
and as we saw | 3 |
one of the few | 3 |
a few weeks before | 3 |
the joy of the | 3 |
the one great event | 3 |
a good many of | 3 |
were on our way | 3 |
refused to listen to | 3 |
whole length of the | 3 |
a knowledge of the | 3 |
the chiefs of the | 3 |
on the eastern side | 3 |