Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A61157	And why may not the like be affirm''d, in great measure, of Extempore Preaching, which has so near an Affinity with the other?
A61157	But what follows?
A61157	But what need I say any more of this Matter?
A61157	Or, Where can such a blessed Temper be more seasonably practised, or sooner learn''d and increas''d, than in the Chambers of sick and dying Persons?
A61157	What then remains?
A61157	Who knows but you may convert, and gain some of them?
A30336	And can this be thought a hard Imposition?
A30336	And why have Christian Princes and States, given them great Revenues, and an Accession of Secular Honours?
A30336	But why are they raised to a higher Rank of Dignity and Order, an encrease of Authority, and an Extent of Cure?
A30336	In the 2 d. he runs out to shew from our Saviour''s Words to St. Peter, Simon lovest thou me?
A30336	The Priests said not, Wh ● re is the Lord?
A30336	What greater force or energy could be put in Words, than is in these?
A30336	which is all addressed to the Shepherds of Israel, Wo be to the Shepherds of Israel, that do feed themselves: Should not the Shepherds feed the Flock?
A37901	5. or are they not dryed up Head and Tayl for want of the Springs of Life and so Unfruitful in any thing that is Good?
A37901	Againe, have you been careful to count the Flocks morning and evening, as Shpeheards ought to do, and usually doth, that none be wanting?
A37901	And are they not fallen into Lameness of Feet and Hands?
A37901	And by drinking Iniquity, Sin and Uncleanness, is not all the Flocks fallen into grose disseases?
A37901	And have not you in this condition led, and drove them, by your Example, and Perswasion; to the dirty Paddles and Kennels of Sin and Uncleanness?
A37901	And have you not played the lazy S ● epheards, that looks not 〈 ◊ 〉 to the Flocks, or else the soph ● sters?
A37901	And is not that like the Hire ● ing that cares not for the Flocks, but for the fleece?
A37901	And through want of i ● ▪ is not the Earth Corrupt?
A37901	And will not the Lord do so by you?
A37901	And would not you blame and be angry with the Herd ● men of your Flocks?
A37901	For if they be not, but marked with another mark, will he not say, Depart I know you not?
A37901	Have ye led them to the pastures of Life, and fed them in due season?
A37901	Have you acquainted the Flocks wi ● h the fold of peace and safety, and to come into it gently, and rest ● n meekness and quietness?
A37901	Have you been as good examples before the several Flocks in all things, walking before them as good patterns?
A37901	Have you kept a dilligent Watch Night and Day with Carefuln ● s for their Soules?
A37901	Have you kept one certaine voice?
A37901	Have you not left the office of a Shepheard?
A37901	Or have not your voices been variable, and changable as the wind, and given an unc ● rtain sound?
A37901	Or have you not neglected this duty also, save at fleeceing time?
A37901	Wo be to the Shepherds that feed themselves: Should not ye Shepherds feed the Flocks?
A37901	and is it not just for him to take the Flocks from you, who have been careless and neglected your service, and duty?
A37901	and is it not reasonable, just and equal that he require the Flocks at your hands?
A37901	and think you that the Lord seeth not this?
A37901	and will not this anger him, and kindle his wra ● h, and hasten him to call you to account, and to reward you according to your works?
A37901	must no ● the Church that is presented to God b ● wi ● hout Spo ●, Wrinkl ● or any such thing?
A37901	or are they not run all over from head to tayle with a Scab?
A26686	* Fathers and yet will not give † bread to your Sons that ask it?
A26686	* Where there is no Vision, the People perish: and can you see them perish, when you have † bread enough, and to spare?
A26686	Abiathar was put out by two Princes, who were inspired by God,( and who knows but they may do it by extraordinary direction?)
A26686	And are they like to edify in holiness, who are apparently the venemous Enemies of Holiness?
A26686	And hath not God charged, that you † trade with your Talents?
A26686	And how strict is the command, That you take heed to your selves, and all the Flock, over whom the holy Ghost hath made you Bishops?
A26686	And if the Magistrate can not make your Relation to the Church to cease, how can he make the Duty of that Relation to cease?
A26686	And is a Fine or a Prison enough to stop the mouths of Gods Servants nowadays by the hundreds?
A26686	And shall not the necessity of Souls loose yours?
A26686	And shall the true Shepherds flee, as* soon as they see the Wolves, and leave the Sheep?
A26686	Are not you the Shepherds of the Flocks?
A26686	Are not you the † Physicians of the Churches?
A26686	Are we not required to continue in Doctrine, as ever we would save our selves, or them that hear us?
A26686	Bear with us, we beseech you; Are these things true, or are they not?
A26686	Brethren, let us deal plainly with God and with men; Why then is this great Duty now neglected?
A26686	Brethren, what will work upon us, if we will be quickned neither by the consideration of God''s Glory, nor our own?
A26686	But did they give over?
A26686	But how little is God glorified by you either way, while you sit still?
A26686	By what is the Gospel* more furthered than by the Bonds and Tribulations of its Ministers?
A26686	By † whom is God Glorified so much as by his suffering Witnesses?
A26686	Consider we beseech you, what are we for, but our Maker''s Ends?
A26686	Do not your † hearts tremble for the Ark of GOD?
A26686	Do you not know that too many of them hate it, both name and thing?
A26686	Do you say, This is a carnal Argument?
A26686	Do you see it falling, and yet withdraw your shoulders, and keep your hands in your bosomes?
A26686	Doth God charge us so deply, so dreadfully, and shall we think our selves discharged if man contradict it?
A26686	Fathers, where then are your Bowels?
A26686	Finally, Hath not the Lord ordained you to be his* Prophets?
A26686	For the Lord''s sake bear with us to be a little plain with you; Are your souls sensible of the Famine upon the Land, or are they not?
A26686	Further, Are not you they, that* are set for the defence and confirmation of the Gospel?
A26686	Hath Christ suffered for us, both as our † Surety, and Pattern?
A26686	Hath not God said, Necessity is laid on you, and VVO unto you if you preach not the Gespel?
A26686	Hath not our Lord told us, That he that hath set his hand to the Plough, and looketh back, is not fit for the Kingdom of God?
A26686	Hath the Gospel lost ground by them?
A26686	Have the former Saints thirsted for the Crown of Martyrdom, and* gloried in the Cross of Christ?
A26686	He that hath their hearts, shall have their prayers; and is that a little thing?
A26686	How hungry are their souls?
A26686	If not, why have we taught them?
A26686	If the Magistrate did not constitute and cause this Relation, how can he make it to cease?
A26686	If you are indeed sensible of the Famine, how can you keep in the Corn?
A26686	In a word, Are you † Nurses, and yet deny your Sucklings your brest?
A26686	Is it indeed † all joy to fall into divers temptations, and are we afraid to venture?
A26686	Is it not manifestly and mostly with[ Blind- Guides] with Spiteful Shepherds, or rather Wolves in Shepherds cloathing?
A26686	Is it not really* a Glorious Priviledge to suffer for Christ, and a † Badg of singular Honour?
A26686	Is it true indeed, shall the fear of Persecution make us desist from the work that God hath committed to us with such a dreadful charge to fulfil it?
A26686	Is this like Timothy † naturally to care sor their state?
A26686	Is this our tenderness to the* Children that God hath given us?
A26686	Is* this to cherish them as a Nurse cherisheth her Children?
A26686	Now if we have a Ministry, but such as doth not answer the ends of a Ministry, how few degrees are we the better for them than if we had none?
A26686	O how much is the glory of Christ, and good of souls, bound up in you?
A26686	O think, by whom shall these be gathered?
A26686	Shall none of their miseries nor necessities move you?
A26686	Shall we go from Words to Tears?
A26686	Shall we humbly mind you of the relation wherein you stand, and the strong obligations resulting thence?
A26686	Shall we mind you of Pauls example and charge?
A26686	Shall we we fall from arguing to begging?
A26686	Shall you with Jona, fly to Tarshish, when the Lord sends you about your work?
A26686	Should not the* Pillars of the Lord''s House stand upright under their weight?
A26686	Though you are forbidden to set open the Windows and keep Publick Trading, yet what hinders but that you may have a private Warehouse?
A26686	To be plain, the People are willing and forward to venture with you; and to run the resk of it, and shall their Leaders be more backward than they?
A26686	Was not this the Apostles case again and again?
A26686	Was the tongue of the dumb- born son of Croesus loosed, by the vehement commotion of Nature in him, when he saw one about to murder his father?
A26686	We know the Magistrate doth not pretend to this: And if none but Christ did, nor could Commissionate you, can any but He discharge you?
A26686	We seem to see the famishing cheeks approaching you, and calling for relief, expostulating as they, Wherefore should we dye before thine eyes?
A26686	What a loude refutation of their callumnies would your engaging to purpose in the work of God be at such a time as this?
A26686	What a small thing is Riches or Poverty; Sickness or Health; Liberty or Bonds, unless in order to his Glory?
A26686	What are the next ends of the Ministry in sum, but † Conversion and* Edification?
A26686	What lewd lyes will all these imputations appear to be, if the Lord stir you up to holy an activity?
A26686	What should you then do but set to the Work?
A26686	When had you such an advantage to get setled Assurance and Peace as now?
A26686	When should they shew their care and diligence, their solicitude and watchfulness, if not when the beasts of prey come to tear, and to destroy?
A26686	When was there such a time to lay up treasure in Heaven as now?
A26686	Where are the † soundings of thy Bowels?
A26686	Where doth the* Spirit of God and of Glory rest but upon suffering Saints?
A26686	Whether God hath forsaken those of his Ministers, that have set to their work, since the day of that fatal stroke?
A26686	Whether you can see Religion sinking, falling, dying away, and you never put your hands and shoulders to it, and yet be blameless?
A26686	Whether you had your Commission, Office and Authority from the Magistrate, and your Power in, and relation to the Church, be of a Civil Stamp?
A26686	Whether you think in your hearts, that the Ministry that now is, will ever keep up the Power of Godliness?
A26686	Whether* there will a blessing follow him that keepeth in his Corn in a time of Famine?
A26686	Who can see others at work, and partake of strangers labours, when you their Shepherds give over your care for their souls?
A26686	Who is there, that being as I am, would flee?
A26686	Who shall chuse our words for us?
A26686	Who shall free you from that Wo, or loose your bonds of that necesse, if yet you sit still in silence?
A26686	Who will not presage a fatal change, when the † keepers of the house tremble, and the strong men bow themselves?
A26686	Why are they no more visited?
A26686	Why do you not call upon and quicken them frequently by these?
A26686	Why should not we answer with them, † It is better to obey God than man?
A26686	Why then do you neglect that of your work which would not expose to Pesecution?
A26686	Will our Lord be put off by this, as a sufficient answer for our loytering, that others were a labouring?
A26686	Will you not care that the Ministry be not blamed, and study to roul off so colourable an occasion of reproach?
A26686	You are the Champions of the Lord; and shall not you be* valiant for the Truth upon Earth?
A26686	and as you have received the gift, so you minister the same to others, without which you can not be good Stewards of the manifold Grace of God?
A26686	and confess your Lord in the face of danger, though in † midst of a wicked and adulterous generation?
A26686	and have we such a Cloud of Martyrs, that have so stoutly led the Van?
A26686	and shall We shift off our Work for fear of Persecution?
A26686	and shall we flinch at the beginning of any Suffering?
A26686	and shall we make them believe, by our flinching, that these things were not so?
A26686	and so indeed, whether God shall have any Church or no?
A26686	and when should they ply their Patients, unless when in most danger to be infected with the mortal Plague, and common Leprosie of the Times?
A26686	and whom should we believe in this, sooner then those that have tryed the worst?
A26686	and will not you stand to your work, against the † contradictions of men, that would* make the work of the Lord to cease?
A26686	and yet do you let your Talents lie unoccupied?
A26686	any Service or no?
A26686	do not they plainly make it, not the Prize they aim at, but the But they shoot at?
A26686	how do they hang upon your lips?
A26686	how early will they rise?
A26686	how far will they travel?
A26686	how should Christ''s Kingdom and Interest, and the Power of Holiness be suported by these hands?
A26686	if they be, why do we not live up to them?
A26686	may you not preach to a private Family, or single person?
A26686	or Physicians, that have themselves the Plague sores running upon them?
A26686	or from the multitude and weight of their publick Imployments?
A26686	or sensual Shepherds, that feed themselves, and not the Flocks?
A26686	or take away what( confessedly) he can not give?
A26686	shall not a willing People, make a willing Ministry?
A26686	shall the † Jachin and Boaz of the Temple be as a man without strength?
A26686	shall we suffer the world to think that the spring of all our Motion, the oyl to our Wheels, the wind in our Sailes was nothing but outward Advantage?
A26686	were not they commanded,* yea strictly charged, not to preach any more?
A26686	were not this to make it to be at the Magistrates pleasure whether Christ shall have any Ministry or no?
A26686	what are we good for, for what do we serve, but only for his Pleasure?
A26686	where are the movings of their Bowels?
A26686	whether there shall be any Preaching or not?
A26686	will you not rather say, with resolution, as holy Nehemiah, Shall such a man as I flee?
A26686	with[ Cruel Fathers] that* that give stones instead of bread, and Scorpions for Fish?
A26686	with[ Violent Watchmen] that when the distressed Spouse hath come to seek her Beloved, have woundded her, and smitten her, and took away her vail?
A49887	* But is such an excessive Anger tolerable which puts him upon eating the Head of his Enemy?
A49887	* His words are these: Begin not as th''old Poetaster did,( Troy''s famous War, and Priam''s Fate, I sing) In what will all this Ostentation end?
A49887	* I d cinerem, aut Manes credis curare sepultos?
A49887	* Improbe amor, quid non mortalia pectora cogis?
A49887	* Non potui abreptum divellere corpus& undis Spargere?
A49887	* Nullane pro trepidis, clamabat, Numina Thebis?
A49887	* O Pater, anne aliquos ad coelum hinc ire putandum est Sublimes animas, iterumque ad tardá reverti Corpora?
A49887	* Quae vobis, quae digna, viri, pro talibus ausis Praemia posse rear solvi?
A49887	* Quid non mortalia pectora cogis Auri sacra fames?
A49887	* Quid non mortalia pectora 〈 ◊ 〉 Auri sacra fames?
A49887	* Quis tibi tunc, Dido, cernenti talia sensus?
A49887	* What, says he to them, is there none of the Gods dare defend Thebes against me?
A49887	* Ye brave young Men, what equal Gifts can we; What Recompence for such Deserts Decree?
A49887	And can this be applied to the Character of Achilles?
A49887	And did he intreat them to teach him, that''t is an Error to pray to them, and a mistake to expect any thing from them?
A49887	And is not a Man''s Reason strangely shock''d at this?
A49887	And is not this what Horace says of the Character of Achilles?
A49887	And the Means used to accomplish that End, was it not that Treachery with which the Romans have always upbraided the Carthaginians?
A49887	And would Turnus have done less, had he had the same Advantage?
A49887	And would not such a Conduct have been more Conformable to the Nature of Epick Poesie, which excludes every thing that is foreign to the main purpose?
A49887	But I am ashamed, continues he, to defie the lesser Deities: Jupiter do thou come, for who else is more worthy to cope with me?
A49887	But can an Author put nothing into his Poem, but what is purely the Matter of it?
A49887	But could not a Souldier have leave to pass a Compliment upon her for a few Minutes or so?
A49887	But does it put an End to all the Troubles and Dangers of Aeneas?
A49887	But if a Man writes an Epopéa in Prose, would it be an Epick Poem?
A49887	But shall Achilles endure, that so near and dear a Friend should be butcher''d before his face, and in his Armour too, without revenging the Deed?
A49887	But suppose the imitated Action be taken out of History, would this pass for a Fiction?
A49887	But what Action could he take thence, which might furnish him with a Revolution and Establishment of Government, that was proper to his purpose?
A49887	But what signifies it( may some one say) if Homer had a mind to lay down Instructions of Morality?
A49887	But what signifies it?
A49887	But why so?
A49887	But would not a bare Recital of a few Lines, that such a Relation was given him, have been sufficient?
A49887	But yet will any Man say, that his killing them with Javelins is not part of the Subject?
A49887	Can any one think that''t is natural for Shepherds to say like his?
A49887	Can any thing be more moving than the Ingenious application Virgil makes?
A49887	Can he shift off the Challenge Aeneas had sent him?
A49887	Can we not have recourse to arms?
A49887	Does he pretend by this Doctrine, and by these Instances to overthrow what we have cited out of that very treatise of Poetry?
A49887	Does it not reflect upon the Hero and the God too?
A49887	Et quidnam egregium prosternere moenia molli Structa Lyra?
A49887	For have we not examples of these Expressions and Figures in Sacred Writ, and the true Religion?
A49887	For how could any one write like Silius, without thinking on the particular Action and Name of Hannibal?
A49887	For pray what part of the subject of the Thebaid is either the Cause, or the Effect of the Massacre at Lemnos?
A49887	For this small number of good Women, how many bad ones are there, or at least such as bring a great deal of Mischief upon this Hero?
A49887	For where''s the difficulty to raise the Ramparts that were raised by a Harp?
A49887	From whence then proceed these grave and moderate Sentences, and these fine Moral Reflections?
A49887	Has he invoked the Deities to inspire him with that, with which''t is impossible they should inspire him?
A49887	His words are these: But who did ever in French Authors see The Comprehensive English Energy?
A49887	How comes it then that Pastorals please in spight of the falsity of the Characters, which ought always to shock us?
A49887	How comes it to pass that he never does this?
A49887	How could so many Redoubted Princes endure this Unworthy and Foolish exposing of a Child without the least necessity for it?
A49887	How deep thy sighs?
A49887	How far is this from the Maeonian Stile?
A49887	How many Gods and Machines does Virgil make use of to raise the storm, which casts Aeneas upon Carthage?
A49887	How many are there, that put a higher value on the Warlike Vertues of Achilles, and I will add even on those of Turnus, than on those of Aeneas?
A49887	How then comes it to pass that they judge thus?
A49887	How then could Aeneas dare to undertake his Settlement in Italy, which was then a business of the highest Consequence to him?
A49887	If that''s deny''d, What can be granted me?
A49887	If they are possess''d with the Sorrow, fear, and expectation of some dreadful thing?
A49887	Is it not that Virgil has prejudic''d every one for Theocritus, having done to no other the honour of imitating and copying him?
A49887	Is not this plainly the Design of Virgil?
A49887	Is this a Beginning?
A49887	Is this at all Probable?
A49887	Let him be arm''d like us, what Enterprize Dare he then undertake, all Hero as he is?
A49887	Lucius begins thus: How sad a task do your Commands impose That must renew unsufferable Woes?
A49887	May not a Man therefore put all these into one single Epopéa?
A49887	Milo asks Battus why he does not Reap as fast as he used to do?
A49887	Non socios, non ipsum absumere ferro Ascanium?
A49887	Now what Moral Goodness is there in all these Inclinations?
A49887	Now what, according to this account, can be more Great and Noble?
A49887	Or did this learned Philosopher take them for real Vertues?
A49887	Or is it not rather that the Learned have a taste that uses to nauseate what is Delicate and Genteel?
A49887	Or of any of the Adventures of Jason?
A49887	Or thou Hercules?
A49887	Pedius quid?
A49887	Protendensque manus, Agimus, pro Juppiter, inquit, Ante rates causam,& mecum confert ur Ulysses?
A49887	Quid feret hic tanto dignum promissor hiatu?
A49887	Quis talla fando, Myrmidonum, Dolopûmve, aut duri miles Vlyssel, Temperet à Lacrymis?
A49887	Quosve dabas gemitus, cum littora ferrere late Prospiceres ex arce summa?
A49887	Shall a French Man, or any Man now a days pretend that he is better qualified to Criticise upon Homer than Aristotle was?
A49887	Shall this Stranger go off so?
A49887	Should not Virgil have done his Hero rather than Turnus this Honour?
A49887	Statis?
A49887	The Dastardly off- spring of this infamous City?
A49887	The Quarrel of these two Brothers ended with their Deaths: which is an exact End?
A49887	This was an Ingenious Repartee: But upon what account does Agamemnon upbraid Pyrrhus for being born in an Island?
A49887	Upon devouring his very Brains?
A49887	Upon drinking the Blood that gush''d from him?
A49887	Upon such sure grounds as these he builds all his Notions; and having such Masters and Patterns to go by, Who can doubt of his Success?
A49887	V. Whether the Hero of the Poem ought to be an Honest Man, or no?
A49887	V. Whether the Hero of the Poem ought to be an honest Man, or no?
A49887	WHAT has he done, that''s worthy to be prais''d, But what another might, if Jove had pleas''d?
A49887	Was Aristotle ignorant of these continual Extravagancies of Achilles?
A49887	Was it only Fiction, that there was a Design of translating in Africk the Empire of the World, which was destin''d for Italy?
A49887	Was not this Hero brave enough to fight Turnus alone, and valiant enough to Conquer him?
A49887	What a Dust do I make?
A49887	What bold Attempts dost thou Excite poor Mortals too?
A49887	What can one think of those who take so much Delight and Pleasure in that which is the most shameful and criminal in our Passions?
A49887	What does gentle Pedius say?
A49887	What is more Usual and Proper among Warriours, than Anger, Heat, Passion, and Impatience of bearing the least Affronts and Disrespects?
A49887	What is to be done then in this case by a Prince so valiant as Aeneas, and so affectionate and tender towards his Subjects?
A49887	What more Natural and Usual Obstacle do they who take Voyages meet with than the Sea, the Winds, and the Storms?
A49887	What signifies?
A49887	What then are these Muses, and this Venus to which he addresses himself?
A49887	What?
A49887	When from thy Tower above Thou sawst the Phrygians in such order move, And heardst the tumult of the Clamorous Sea?
A49887	Where art thou Bacchus?
A49887	Where is there any need then of this foreign Assistance?
A49887	Who can resist thy sway?
A49887	Who is there but at first fight will take this Verse of Virgil for a Sentence, and for an Admonition to be just and pious?
A49887	Who would believe that this same Romantick Hero would fight at fifty cuffs with a Young Prince for the Wall?
A49887	Who would think then but this Hero was very well settled, and the Poem at an end?
A49887	Would he teach us that the Subject and Matter of a Poem ought not to be a Whole, and an Entire and Compleat Action, but only a part of an Action?
A49887	Would they have bestow''d one tear upon the Natural death of a person of his Age, who had so little to do in this Poem?
A49887	Ye brave young men, what equal gifts can we, What Recompence for such desert, decree?
A49887	[* Is it possible, that there should be any Souls here so fond of returning again upon the Earth, and of being imprisoned once more in a body?]
A49887	and who turn all infamous Amours into such Gallantries as an honest man and a generous Cavalier may reckon among his good Fortunes?
A49887	nor meet This fraud with fraud?
A49887	not burn this wicked Fleet?
A49887	on that day?
A49887	they said, Must we poor wearied Souls endure again The rage and fury of the Savage Main?
A49887	ubi infandae telluris alumni Bacchus& Alcides?
A49887	what a Dust do I make?
A49887	who make of them the most moving and tenderest Passages of their Poems?
A49887	— Quid, cum est Lucilius ausis, Primus in hunc operis componere carmina morem?
A49887	† But is she incensed against him?
A49887	† Improbe Amor quid non morta ● … pectora cogis?
A49887	† Quis Colchus, aut quis sedes incertae Scytha Commisit?
A49887	† Quo moriture tuis majoraque viribus audes?
A49887	‡ Quid in eversa vidi crudelius urbe?
A49887	‡ Vultis& his mecum pariter considere regnis?
A16273	1. Who can dispaire, whom hope dooth beare?
A16273	A Blithe and bonny Country- Lasse, heigh hoe bonny- Lasse, Sate sighing on the tender grasse, and weeping sayd: will none come woo me?
A16273	A dreame( quoth I?)
A16273	A little world her flowing garment seemes: And who but as a wonder thereof deemes?
A16273	AH trees, why fall your leaues so fast?
A16273	ALas, how wander I amidst these woods, Whereas no day bright shine doth finde accesse?
A16273	Ah Flocks, why stand you all agast?
A16273	Ah Rocks, where are your roabes of mosse?
A16273	Ah haire, how many dayes, My Dian made me show, With thousand prettie childish playes, If I ware you or no?
A16273	Ah wanton will ye?
A16273	Alas her Lilly- hand, How it dooth me commaund?
A16273	Alas his paine is nought, For were my woe but thought: Oh how would Phaebe sigh, if she did looke on me?
A16273	Alas this note of woe why should we found?
A16273	Alas, how oft with teares,( Oh teares of guilefull brest:) She seemed full of iealous feares, Whereat I did but iest?
A16273	Alas, what heereby shall I winne If he gaine- say me?
A16273	And can not I be glad, since not estraunged, My selfe into Seluagia I haue chaunged?
A16273	And can not I be glad, since thus estraunged, My selfe from false Diana I haue chaunged?
A16273	And if this sorrow can not be Ended with life( at most:) What then dooth this thing profit me, A sorrow wonne or lost?
A16273	And what is that Ismenia, that dooth bind it To loue, whereas the same is most estranged, And where it is impossible to finde it?
A16273	And whether runnes this beuie of Ladies bright, Ranged in a roe?
A16273	And while her musique wounds mine eares, Alas say I, when will my notes afford Such like remorce, who still beweepe my paine?
A16273	And who can hope, that feeles dispaire?
A16273	And with new league and cruell title seeing Thy faith so pure and worthy to be changed?
A16273	And would''st thou haue in loue more gaine?
A16273	Becomes it thee to triumph so?
A16273	Bin they not Baie- braunches which they doo beare: All for Eliza in her hand to weare?
A16273	But if Loue in prayers mooue ye?
A16273	But if Loue the thought doo show ye, will ye loose your eyes with winking?
A16273	But if truth and Loue confesse it: will ye doubt the true enditing?
A16273	But tell me now, what honour hast thou gayned, Auenging such a fault by thee committed, And there- vnto by thy occasion trayned?
A16273	But were the sorrowes knowne, That me hath ouer- throwne: Oh how would Phaebe sigh, if she did looke on mee?
A16273	But what is Loues delight?
A16273	Can beautie such sharpe guerdon giue, to him whose life hangs in your eye?
A16273	Comes not my Sheepheardesse desired so?
A16273	DIaphenia like the Daffadown- dillie, White as the Sunne, faire as the Lillie, heigh hoe, how I doo loue thee?
A16273	Diaphenia like the spreading Roses, That in thy sweetes all sweetes incloses, faire sweete how I doo loue thee?
A16273	Diaphenia like to all things blessed, When all thy praises are expressed, deare Ioy, how I doo loue thee?
A16273	Euery bird sits on his bowe, As brag as he that is the best: Then sweet Loue, reueale howe our minds may be at rest?
A16273	FAire fields proud Floraes vaunt, why i''st you smile, when as I languish?
A16273	Faire freend, quoth he, when shall I liue, That am halfe dead, yet can not die?
A16273	From whence come all these Sheepheards Swaines, And louely Nimphs attir''d in greene?
A16273	GOrbo, as thou cam''st this way By yonder little hill, Or as thou through the fields didst stray, Saw''st thou my Daffadill?
A16273	Goe we then, why sit we here delaying: And all yond mery wanton lasses playing?
A16273	Graunt, ô me, what am I saying?
A16273	HArke iollie Sheepheards, harke yond lustie ringing: How cheerefully the bells daunce, the whilst the Lads are springing?
A16273	Haue you not seene her moode, What streames of teares she spent: Till that I sware my faith so stoode, As her words had it bent?
A16273	Heare alas, oh heare me, Aye me, aye me, Can not my beautie mooue thee?
A16273	Her modest eye, Her Maiestie, Where haue you seene the like but there?
A16273	How can I keepe, I pre- thee tell, Thy Kie, my selfe that can not well defend, nor please thy kinde As long as I haue serued thee?
A16273	How can this hart of thine containe A ioy, that is of such great force?
A16273	How could it be( my enemie?)
A16273	How falls it out Loue dooth not kill Thy crueltie with some remorce?
A16273	How gailie Flora leades it, and sweetly treads it?
A16273	How ill fits you this greene to weare, For hope the colour due?
A16273	How often would she flowers twine, how often garlands make: Of Cowslips and of Cullumbine, and all for Corins sake?
A16273	How shall I her pretty tread expresse vvhen she dooth walke?
A16273	How should I make an end of it, That am not able to begin?
A16273	I doo loue thee as my Lambs Are beloued of their Dams, how blest were I if thou would''st prooue me?
A16273	I know a simple Country Hinde, heigh hoe sillie Swaine: To whom faire Daphne prooued kinde, was he not kinde to her againe?
A16273	I liue to sorrow, you to pleasure spring, why doo ye spring thus?
A16273	IPre- thee keepe my Kine for me Carillo, wilt thou?
A16273	If I aske him what he ayles, And whereof he iealous is?
A16273	If I loue you, and you loue mee, Can there be better harmonie?
A16273	If my firme loue I were denying, Tell me, with sighs would''st thou be dying?
A16273	In contraries of such a kinde: Tell me what succour shall I 〈 ◊ 〉?
A16273	In this great glory, and great gladnes, Think''st thou to haue no touch of sadnes?
A16273	In what law find''st thou, that the freest reason And wit, vnto thy chaines should be subiected, And harmelesse soules vnto thy cruell murder?
A16273	Is it because thy crueltie In killing me dooth neuer end?
A16273	Is that loue?
A16273	Is there a beast, a bird, a fish worth noate?
A16273	Is''t fit an Eagle seate him with a Flie?
A16273	It is too early yet, So soone from ioyes to flit, why art thou so vnkind?
A16273	Loue at last( though loth) preuail''d, Loue that so my hart assail''d, Wounding me with her faire eyes Ah how Loue can subtillize?
A16273	Loue makes earth the water drinke, Loue to earth makes water sinke: And if dumbe things be so wittie, Shall a heauenly grace want pittie?
A16273	MElampus, when will Loue be void of feares?
A16273	Melampus, tell me, when is Loue best fed?
A16273	Melampus, tell me, when takes Loue least harme?
A16273	Melampus, when is Loue most malecontent?
A16273	Melampus, when is time in Loue ill spent?
A16273	Melampus, when is time well spent in Loue?
A16273	Melampus, when will Loue be throughly shrieued?
A16273	Might not thy might suffise thee, but thy fuell Of force must be so cruell?
A16273	My little Lad the Goddesse sayd, Who hath my Cupid so dismayd?
A16273	My thoughts that now such passions hate O what meane ye?
A16273	Now I see, and seeing sorrow that the day consum''d, returnes not: Who dare trust vpon to morrow, when nor time, nor life soiournes not?
A16273	O God, what if she''s lost, or if she stray Within this vvood, where trees so thick doo grow?
A16273	O no, for how can I aspire, To more, then to mine owne desire?
A16273	O seest thou not the Sunne passe to the West?
A16273	O stay not time, but passe with speedie hast, And Fortune hinder not her comming now, O God, betides me yet this greefe at last?
A16273	O who can sing her beauties best, or that remaines vnsung?
A16273	Oh greefe and bitter anguish, For thee I languish, Faine I( alas) would hide it, Oh, but who can abide it?
A16273	Oh how I liue to prooue, Whereto this solace tends?
A16273	Oh why doo''st thou make such hast?
A16273	Or else that such great tirannie, should dwell in vvomans hart?
A16273	Or what excesse that is not amply payed, Or suffer more, that I haue not endured?
A16273	Or where one loues, so constant beene, Who euer saw such woe?
A16273	PAssed contents, Oh what meane ye?
A16273	PHaebe sate, Sweete she sate, sweete sate Phaebe when I saw her, White her brow Coy her eye, brow and eye, how much you please me?
A16273	Phaebe sate By a Fount, sitting by a Fount I spide her, Sweete her touch, Rare her voyce, touch and voyce, what may distaine you?
A16273	Phillida my true- Loue, is it she?
A16273	SAy that I should say, I loue ye?
A16273	SHall I say that I loue you, Daphne disdainfull?
A16273	SHall we goe daunce the hay?
A16273	SHeepheard, saw you not my faire louely Phillis, Walking on this mountaine, or on yonder plaine?
A16273	SHeepheard, what''s Loue, I pray thee tell?
A16273	SHeepheard, who can passe such wrong, And a life in woes so deepe?
A16273	SHeepheard, why doo''st thou hold thy peace?
A16273	Sences which seeke my starre so cleare and bright, By making heere and there your thoughts estray: Tell me, what will you feele before her sight?
A16273	Shall I dye, shall I perrish, through her vnkindnes?
A16273	Shall I say what doth greeue mee?
A16273	Shall the hills, shall the valleyes, the fieldes the Cittie, With the sound of my out- cryes, moue her to pittie?
A16273	Shall we goe learne to kisse?
A16273	Shall we goe learne to woo?
A16273	Shall we goe sing the Song?
A16273	Shew thy selfe Cinthia with thy siluer rayes, And be not abasht, When she the beames of her beauty displayes, Oh how art thou dasht?
A16273	Such great affection doo''st thou beare me: As by thy words thou seem''st to sweare me?
A16273	Sunne why doo''st thou goe so fast?
A16273	Sweet louely twaine, what might you be?
A16273	Sweete( alas) why saine you thus?
A16273	TEll me thou gentle Sheepheards Swaine, Who''s''s yonder in the Vale is set?
A16273	THe cause why that thou doo''st denie To looke on me, sweete foe impart?
A16273	Tell me ô haire of gold, If I then faultie be: That trust those killing eyes I would, Since they did warrant me?
A16273	Tell me, haue ye beheld her Angels face, Like Phoebe faire?
A16273	The Deere doo brouse vpon the bryer, the birds doo pick the cherries: And will not Beauty graunt Desire, one handfull of her berries?
A16273	The Song?
A16273	The hay?
A16273	The word and faith I had of thee, O tell me now, where may they be, Or where may they resound?
A16273	They are amaz''d, but you with reason armed, O eyes, ô eares of men, how are you charmed?
A16273	They shewed themselues in open sight, poore Louers, Lord how they were mazde?
A16273	Think I think that Loue should know ye?
A16273	This loue that thou didst promise me, Sheepheard, where is it found?
A16273	Thou onely art my Sheepheardesse, about Whose thoughts my soule shall finde her ioy and rest ▪ Why comm''st not then to assure it from doubt?
A16273	To kisse?
A16273	To woo?
A16273	Trees, Rocks, and Flocks, what, are ye pensiue for my losse?
A16273	VVho would beleeue thou wert so free, To blaze me thus each houre?
A16273	WE loue, and haue our loues rewarded?
A16273	WHat Sheepheard can expresse The fauour of her face?
A16273	WHat are my Sheepe, without their wonted food?
A16273	WHat chang''s heere, ô haire, I see since I saw you?
A16273	WHat pleasure haue great Princes, more daintie to their choice, Then Heardmen wilde, who carelesse, in quiet life reioyce?
A16273	Wants not a fourth Grace to make the daunce euen?
A16273	What cruell minde, what angry breast displayed, With sauage hart, to fiercenes so adiured?
A16273	What didst thou wish, tell me( sweete Louer,) Whereby thou might''st such ioy recouer?
A16273	What fooles are they that haue not knowne, That Loue likes no lawes but his owne?
A16273	What greater ioy can any man desire, Then to remaine a Captiue vnto Loue: And haue his hart subiected to his power?
A16273	What haue I done, that I haue not acquitted?
A16273	What if I beate the wanton boy with many a rod?
A16273	What is my life, except I gaine my Loue?
A16273	What life?
A16273	What loue?
A16273	What reason is''t that cruelty with beauty should haue part?
A16273	What saucie merchant speaketh now, sayd Venus in her rage: Art thou so blinde thou knowest not how I gouerne euery age?
A16273	What shall I doo, but say therefore, hey hoe, I hill loue no more?
A16273	What though she be faire?
A16273	What time then to hope among bitter hopes, that neuer sleepe?
A16273	What wonder is it then, if I berent my haires: And crauing death continually, doo bathe my selfe in teares?
A16273	What, after giuing me such store ▪ Of passions, doo''st thou mock me too?
A16273	What, will not Boreas tempests wrathfull King, take some pitty on vs?
A16273	When Craesus King of Lide, was cast in cruell bands, And yeelded goods and life into his enemies hands: What tongue could tell his woe?
A16273	Who but could remember all Twinkling eyes still representing?
A16273	Who but could remember this, The sweete odours of your fauour?
A16273	Who hath such beautie seene, In one that changeth so?
A16273	Who is it that calleth Coridon, who is it that I heare?
A16273	Who would not this face admire?
A16273	Who would not this sight desire, though he thought to see no more?
A16273	Whose effect when Flora felt, Teares, that did her bosome melt,( For who can resist teares often, But she whom no teares can soften?)
A16273	Why doo thy flocks forbeare their food, Which sometime were thy chiefe delight?
A16273	Why doo''st thou thus torment my minde, And to what end thy beautie keepe?
A16273	Why doost thou hurt his life with thy offences: That yeelds to thee his soule and inward sences?
A16273	Why dooth the Sunne against his kind, Fixe his bright Chariot in the skies?
A16273	Why looke these flowers so pale and ill, That once attir''d this goodly Heath?
A16273	Why slide these brookes so slow away, Whose bubling murmur pleas''d thine eare?
A16273	Would not such mortall griefe make milde and tender: But that, which my fell Sheepheardesse dooth render?
A16273	Write that I doo write you blessed, will you write, t is but a writing?
A16273	Yet Sheepheard, what is Loue, I pray?
A16273	Yet from their beames proceedeth not this light, Nor can their Christalls such reflection giue: What then dooth make the Element so bright?
A16273	Yet what is Loue, I pre- thee say?
A16273	Yet what is Loue, good Sheepheard saine?
A16273	Yet what is loue, good Shepheard show?
A16273	Yet would''st thou change, I pre- thee tell me, In seeing one that did excell me?
A16273	Yonder comes my Mother, Coridon, whether shall I flie?
A16273	You golden Meades, why striue you to beguile my weeping anguish?
A16273	kisse mee, I will leaue, heere a kisse receiue, a short kisse I doe it find: Wilt thou leaue me so?
A16273	say, tell me, How thou( in greater fault and errour being Then euer I was thought) should''st thus repell me?
A16273	who would not this Saint adore?
A16273	will you not be moou''d with praying?
A16273	will you thinke, t is but a thinking?
A16273	would you say, t is but a saying?
A64483	A little more: what makes you wet my Gown?
A64483	A. Thy match is ready, and thy equal near: P. And what''s the prize?
A64483	Am I deform''d?
A64483	And have you firm posession of his Mind?
A64483	And send us back more wealthy than we came?
A64483	And thus the Youth reply''d, disdainful foe, Ah cruel Venus, cursed by all below?
A64483	And what will He do there, rude artless Swain?
A64483	And will You, by the Nymphs, grant one desire, Will you to neighbouring shady banks retire, And sit and pipe?
A64483	And yet He found a cure, on Rocks He stood, And thus he sang, as he lookt o''re the stood: Fair Maid, and why dost thou thy Love despise?
A64483	As then you gladly mixt to every guest, And poured on Cere''s Altars at her feast?
A64483	But if this be so, what wi ● l becom ● of Macrobius, Georgius Valla, Julius caliger, Vossius, and the whole company of Grammarians?
A64483	But if you needs must sleep, then sleep alone, But why must Helen too your Bride be gone?
A64483	But where is Aegon?
A64483	But where shall I begin?
A64483	But who that lives below our pains regards?
A64483	C. FLY Goats fly Laco, fly, and safely feed; He stole my skin last night, dear Goats take heed: L. Lambs do''nt you fly the springs?
A64483	C. What ha''nt you heard?
A64483	Cruel Alexis ca n''t my Verses move?
A64483	D. All this shall be the Dowry of my Bride?
A64483	D. And yet that empty thing is full of Bliss; S. I wash my mouth, and thus thy Kiss disdain; D. Dost wash my Dear?
A64483	D. I''le buy a larger, and a better Gown: S. You promise all things now, but, when enjoy''d, What willt thou give?
A64483	D. Yes I will: M. What will you lay, what equal to our fame?
A64483	D. Yes Swain, I know my skill; M. And will you lay a wager?
A64483	Didst thou ne''re wish for One that was away?
A64483	Do''nt you play false, and sometimes milk a Cow, By stealth?
A64483	Dost hate me, Phyllis?
A64483	E. All is not well: T. I see''t, you look so thin, Your Face not washt, your Beard spread o''re your Chin, now?
A64483	E. She is dear Gorgo, but how late you come?
A64483	First Hermes came, and with a gentle touch He rais''d, and and askt him whom he loved so much?
A64483	For what is more hard than to be always in the Country, and yet never to be Clownish?
A64483	G. Mother i''st you within?
A64483	G. SWeetheart, is my Praxinoe at home?
A64483	Hast thou no Pitty?
A64483	Have you another Sweet- heart?
A64483	Hence''t is that I''me o''rerun with lazy ease, My Field''s neglected, and my Ploughs displease, M. But who thus wounds thee?
A64483	Her bones are creeping thro the famisht skin: See you may tell her Ribs, her entrails view: What, like an Insect, doth she feed on Dew?
A64483	How health, when I see men ne''re seen before?
A64483	How real they appear?
A64483	How short is that?
A64483	How?
A64483	Is all thy former wit, and vertue gone?
A64483	L. And who will Sloes with Damzen Plums compare?
A64483	L. The Pipe that Lycon gave, free haughty fool; But pray what skin was that that Laco stole?
A64483	Lambs do n''t you fear, When He that lately stole my Pipe''s so near?
A64483	Let me grow rich in wealth, and Those in sence, A Poet is the care of Providence: What need of more since Homer lives?
A64483	Look, all these Flocks are mine, I''le still be true, And promise you no more than I can do: S. What shall I say when my old Friends shall blame?
A64483	Lullus says it hath been done,) should we therefore reckon that divine and incomparable Master of Heroick Poetry amongst the Lyricks?
A64483	M. Not I, for what have I that work for food To do with Love?
A64483	M. Yes Child, t is I, G. Can we get in pray Mother?
A64483	MAid, where''s my Lawrel?
A64483	Maid, where''s the Potion?
A64483	None now, as heretofore, infest the Street, Pick pockets, croud, and justle all they meet, What shall we do?
A64483	Now I''me alone shall I lament my state?
A64483	On Pindus Top, or Tempe''s open plain?
A64483	Out you Whore; Must you do this now to confirm my fears?
A64483	Philonda''s?
A64483	Pray pull it out, dost see it?
A64483	Pray what have you to say If we will talk?
A64483	Priapus came from neighbouring shades, and said, Poor Daphnis, why dost pine?
A64483	Seek those that will obey, Would you the Syracusian Weomen rule?
A64483	Sir, as you see me, such I am: But what have you to do to tread these shores, Did e''re I come to trouble you on yours?
A64483	So deeply skill''d in all the Arts of State?
A64483	T. So late?
A64483	T. The like to you; E. But why so late?
A64483	Talk not of Presents thus, thy gifts I scorn, Nor have I any ready to return: P. May I not tast the Streams that idly flow?
A64483	The Plowmen, Heardsmen, and the Sheapherds came, And askt what ill?
A64483	The twelfth month came, when from the shades below Restord, what Beauty sate upon his Brow?
A64483	Then, Milo, did you never wake for Love?
A64483	Thus in Daphnis, Did not You Streams, and Hazels, hear the Nymphs?
A64483	Unless a Poet with immortal Song Had told their fights, and made their Wars so long?
A64483	WHose Herds?
A64483	Wast Thou the ruine of my Dear?
A64483	What Age could boast a Prince so great so good?
A64483	What Fame once- female Cycnus Glory blown?
A64483	What Mortal Pencil draw so sweet a line?
A64483	What Mute?
A64483	What ails thee now?
A64483	What feast invites, or now I view your dress, Who treads his Grapes, and calls you to the press?
A64483	What have you danct too much?
A64483	What mean the Shields and Spears, these Iron bands, And naked Weapons in your threatning Hands?
A64483	What open hand doth pour out fit rewards?
A64483	What shall I say of Virgil?
A64483	What skin Comatas?
A64483	What will not Milo do, that can perswade This Clown to leave his wealth, and court a shade?
A64483	What''s that?
A64483	When are we like to meet?
A64483	Where careless Nymphs forgetful of the Swain?
A64483	Where did the Nymphs reside, Where were you then when Daphnis pin''d and dy''d?
A64483	Whilst bleating flocks do seek the shades and cool, And every Lizzard creeps into his hole?
A64483	Who doth receive us when we offer Fame?
A64483	Why must She leave her tender Mother thus?
A64483	Why wo''nt you meet me now in yonder Grove Lean on my Breast, and Kiss, and call me Love?
A64483	Why wo''nt you take me to the promis''d joy?
A64483	Wine seiz''d your head, Or are you drowsy, that you must to Bed?
A64483	You scorn''d his Bow, and you his Darts Disgrac''t; But Daphnis was not Love too strong at last?
A64483	ah most relentless God, Why like a Leech still eager on his food, Dost wound my heart, and suck out all my blood?
A64483	am I left at last?
A64483	and what had rais''d the flame?
A64483	and what shall He that conquers, gain?
A64483	and who regards a Wit?
A64483	but who can tell thy Mind?
A64483	can I please no more?
A64483	come pour: but why so soon?
A64483	do''s my Nose when near Seem hookt, too long my Beard, and rough my hair?
A64483	how concise?
A64483	how great his disquiets?
A64483	how troublesome his Marches?
A64483	must I beat the Air?
A64483	oh you crafty fool, Pray who Goats hair did ever shoer for Wool?
A64483	there croud a thousand things, With which the Gods have blest the best of Kings: His father Lagus, who so bravely great?
A64483	to make every thing sweet, yet never satiate?
A64483	to pipe on a slender Reed, and yet keep the sound from being harsh, and squeaking?
A64483	to sing of mean, and trivial matters, yet not trivially, and meanly?
A64483	what Pipe hadst Thou, thou slavish lout, Couldst Thou and Corydon do ought but toot On Oaten straws, to please the foolish rout?
A64483	what fears and hopes distracted his designs?
A64483	what have you seen a* Woolf says one?
A64483	what is fit to give?
A64483	what must the Conqueror have?
A64483	what pains I bear?
A64483	what profits precious Ore that lies Heap''t up within to feed the greedy Eyes?
A64483	what wrought my Fate?
A64483	where couldst thou have one?
A64483	where''s the Herdsman gone?
A64483	where''s your sense and duty gone?
A64483	why hang thy head?
A46373	( And if five Congregations may be called one Church, why not five hundred?)
A46373	* Post Episcopum Diaconi Ordinationem subjicit: Quave?
A46373	101. what is a Bishop but the first Priest?
A46373	2, Whether are we to expect any immediate and extraordinary Call to the Ministry in these daies?
A46373	3, Have you not cause to enquire whether you be not acted by the same Spirit?
A46373	9. and afterward at Antioch, Act, 13?
A46373	Adde further, that Ministers are called Gods Mouth, and how shall a man take upon him to be Gods mouth who is not sent from God?
A46373	After this he puts this Question, Anne cessante ordinaria vocatione?
A46373	And although the Apostle out of the sense of the weightiness of it, cried out, Who is sufficient for these things?
A46373	And are not you preparing your selves and others to help on this slaughter?
A46373	And do the Apostles live for ever?
A46373	And how shall they preach except they be sent?
A46373	And if our Ministry be Antichristian, how is their conversion Christian?
A46373	And if so, Then we ask further what is meant by the Elders?
A46373	And if there be a power by Scripture in the people to Ordain Ministers, why was Titus sent to Creete to Ordain Elders?
A46373	And may not any man that is gifted preach, though he be not Ordained?
A46373	And may therefore all exercise regall jurisdiction amongst men?
A46373	And they say, just as Corah and his Company, You take too much upon you, yee sons of Levi ▪ Are not all the people of God holy?
A46373	And who gave you this Authority?
A46373	And who knowes not but circumstances may be wanting or corrupted, and yet the substance remain intire?
A46373	Are Light and Stars necessary?
A46373	Are Rulers, Shepherds, Stewards, Ambassadours, Husbandmen, Builders, Angels, Chariots and Horsmen necessary?
A46373	Are all Prophets?
A46373	Are all Prophets?
A46373	Are all Teachers?
A46373	Are not all made Kings?
A46373	Are not all sinfull enough, naturally hating Teachers, and scorning to be reproved, being enemies to light and truth?
A46373	But Ierom saith, It was toto orbe decretum, and how could this be but by Apostolical appointment?
A46373	But from whence had he thi ● History?
A46373	But how can this be, when the Apostle Paul himself tels us, that he was an Apostle, not of men, neither by men, but by Iesus Christ immediatly?
A46373	But how long was it that the Church of Christ was governed by the common Councel of Presbyters without a Bishop set over them?
A46373	But how was Paul sure that he should live to write a second?
A46373	But how will it be proved ▪ may some say, That these Chorepiscopi were onely Presbyters and not Bishops?
A46373	But if a Master of a Family may instruct his own Family, why may he not preach in the publique Congregation?
A46373	But if these were two of the seventy Elders, why doth Ioshua desire Moses to forbid them?
A46373	But what then is the meaning of Moses prayer, Would God that all the Lords People were Prophets, and that the Lord would put his Spirit upon them?
A46373	But why did not they go unto the Tabernacle as the rest did?
A46373	But why then do you your selves suffer men whom you call Probationers and Expectants for the Ministry, to preach without Ordination?
A46373	But would you then have every man bound to keep constantly to the Minister under whom he lives?
A46373	By what Authority do you these things?
A46373	Christ makes answer by demanding another question, The Baptisme of Iohn, was it from heaven or of men?
A46373	Could they answer as Christ?
A46373	Do not most of your Arguments symbolize with the Romanists as if they were arrows shot out of their quiver?
A46373	Do you cry out Antichrist, Antichrist, and yet crucifie Christ again in his members?
A46373	Do you not hereby wound all the Reformed Churches, darkning the beauty, and obstructing the progresse of Reformation?
A46373	Doth God do thus to those that run and are not sent?
A46373	Doth not this opinion greatly endanger the souls of others?
A46373	Enviest thou, for my sake?
A46373	Every woman that prayeth or prophesieth with her head uncovered dishonoureth her head?
A46373	For what are we the better that there is a Ministery by Divine institution, if our Ministry be of man, and not of God?
A46373	For what juncture of r ● ● son would be in this?
A46373	Had we that same ingenuity we should return the same answer in the sense of our spirituall disability; How can we except some man guide us?
A46373	Hast thou considered their work of faith, labour of love, patience of hope?
A46373	Hath not the Lord greatly testified from Heaven against this Tenent in his spirituall Judgements upon many the great promoters of it?
A46373	Have not they preached and pressed to the conscience the practical points of Christianity?
A46373	How can glory be given to God in the Church throughout all ages, if there should be an age in which the Church should be utterly lost?
A46373	How can the Sacrament be continued in the Church till Christ come, if there were so many hundred years in which there was no true Ministery?
A46373	How harsh and unpleasant is such an expression?
A46373	How is it that ye are not afraid to speak evil of the servants of the Lord, set up by his Spirit for the defence of the Gospel?
A46373	How little hath been the Progresse of the Protestant Religion ever since?
A46373	How may we distinguish between an immediate Call from God, and the imposture of men that say they are so called when they are not?
A46373	How may we distinguish between an immediate Call from God; and the imposture of fanatick men that say they are so called, and are not?
A46373	How shall they believe in him of whom they have not heard?
A46373	How shall they hear without a preacher?
A46373	How shall they preach except they be sent?
A46373	I am against them saith the Lord: a fearfull commination; If God be against them who shall be with them?
A46373	If a Minister made by a Bishop be a lawfull Minister, why then did you in your late covenant abjure Episcopacy with all its dependencies?
A46373	If all were the eye, where were the hands and feet?
A46373	If any demand, how shall we know when Christ spake to them as Apostles?
A46373	If it alwaies remained firm, what need a new Ordination?
A46373	If thou hast not, why wilt thou speak evil of things and persons thou knowst not?
A46373	If your principles about an universall liberty be true, why are you so untrue to your own principles?
A46373	In brief, shall an exact scrutiny passe upon such as are to feed the bodies of poor men, and not upon such as feed the souls?
A46373	In the same Epistle he saith,( a) Reverence the Bishop as ye ● do Christ, at the holy Apostles have commanded; But where is this commanded?
A46373	In times of former trouble, How did Professors live sincerely, love fervently, pray, and fast, and mourn together?
A46373	Is Sa ● ● necessary?
A46373	Is any sick among you?
A46373	Is it not meant the Church of Hierusalem, to which place they are said to come?
A46373	Is it not the great work of Antichrist to destroy our Ministers, to smite the Shepherd that the Flock may be scattered?
A46373	Is not this opinion the sad abuse of the great liberty now enjoyed?
A46373	Is not this to offer manifest violence to the Scriptures?
A46373	Is not this to partake of Antichrists sin?
A46373	Man, who made me a Iudge or divider over you?
A46373	May all be Magistrates?
A46373	May not private men preach as well as they?
A46373	Might not the people say, What need Paul leave Titus to do that which we can do our selves?
A46373	Now is there not a reall distinction( as well as nominall) betwixt the Flock and Pastor, the Sheep and the Shepherd?
A46373	Now then we demand, If the people have no Office- power belonging to them, how can they by Election make an Officer?
A46373	Now to perform any authoritative act without authority, what is it other then to usurp authority?
A46373	Now we demand, who were these Elders?
A46373	Now why are all these qualifications required?
A46373	Now with whom did Paul spend his three years?
A46373	Of what Church?
A46373	Or why may not a Justice of Peace send Warrants out of his own County?
A46373	Or why might not Vzziah as well offer Incense in the Temple as pray in his own Family?
A46373	Otherwise to what purpose are they inhibited?
A46373	Secondly, All are made Priests unto God, but are all made Prophets?
A46373	Shall Souldiers have no pay because when they are lawfully called forth they offer themselves freely to serve the publike?
A46373	Shew us your warrant out of the Word?
A46373	THat when Hierome saith, Quid facit Episcopus quod non facit Presbyter except ● Ordinatione?
A46373	Tell us by what authority doest thou these things, or who gave thee this authority?
A46373	The Apostle doth not say, How shall they preach except they be gifted( though this be true) but how shall they preach except they be sent?
A46373	The Apostle useth a four- fold gradation, How shall they call upon him in whom they have not believed?
A46373	The Saints are to be united( and what tears are sufficient to lament our present Divisions?)
A46373	These holy Ministers were the precious members of Christ, and will you make them as much as is in you the members of an harlot?
A46373	They are called Teachers, and doth not the holy Ghost evidently distinguish betwixt them that do instruct and those that are instructed?
A46373	This is confuted by the next words in the Text, How shall they preach except they be sent?
A46373	This is in it self a truth of clearest evidence: What needs a peculiar Officer to be set apart to a common work?
A46373	This promise can not be confined to the persons of Apostles; for where are the Prophets and Evangelists?
A46373	To what purpose did Paul and Barnabas go from place to place to ordain Elders?
A46373	To what purpose then is Imposition of hands used, if the extraordinary gifts of the holy Ghost be not conveighed thereby?
A46373	Was Valentinus Gentilis therefore a friend and Martyr to God the Father, because he died as an enemy to God the Son?
A46373	Was it not the peculiar priviledge of the Apostles, Evangelists,& c. to have their Commission extended to all Churches?
A46373	We demand what is meant by the Church?
A46373	We demand, by whom shall these be baptized?
A46373	We demand, who was the Bishop of Ephesus that Paul sent for?
A46373	What are we the better that there is a Ministry from Christ, if our Ministry be from Antichrist?
A46373	What is meant by the word Office?
A46373	What is meant by the word Presbytery?
A46373	What part hath the Ruling Elder in Ordination?
A46373	Where is the necessity laid upon them( as the Apostle speaks of himself) that they preach the Gospel?
A46373	Whether a company of Believers associated together may ordain without Ministers?
A46373	Whether are we to expect any immediate Call in these daies?
A46373	Whether may one Preaching Presbyter lay on hands without the assistance of other Ministers?
A46373	Whether the Call of the first Reformers of Religion from the Errours of Popery, was an immediate Call or no?
A46373	Whether this Presbytery was a Presbytery of Bishops, or of single Presbyters?
A46373	Whether this Presbytery were Congregational or Classical?
A46373	Who art thou that givest thy mouth to evil, and thy tongue frameth deceit?
A46373	Who planteth a Vineyard and doth not eat thereof?
A46373	Who then is Paul, and who Apollo, but Ministers by whom ye believe?
A46373	Why are your professed principles so uneven, and you so contradictory to your own principles?
A46373	Why did they not spare their journey, and send to the people to make their own Ministers by Election?
A46373	Why should you strengthen the hands of sinners?
A46373	Why then do they not celebrate them?
A46373	Why was Titus left in Crete to appoint Elders in every City?
A46373	Will any sober Christian believe that these were members of the Roman Harlot?
A46373	Would not all these injunctions about such an Office be superfluous, if such an Office were not by Divine Institution?
A46373	and after many arguments, why doth the Apostle make that appeal?
A46373	and also when he was an Apostle( as Calvin saith) long before this time?
A46373	and hath not the Lord set a visible seal to their Ministry in the souls of thousands?
A46373	and herein do not you gratifie the common Adversary, and strengthen their hands?
A46373	and instead of upholding of Episcopacy is not this sufficient to render it odious and contemptible to all sober and Godly and Moderate Christians?
A46373	and may not this rise from the spirit of delusion which worketh strongly in the Children of disobedience?
A46373	and when to them as Christians?
A46373	and why did Paul leave Titus in Crete to ordain Elders in every City?
A46373	and why must he be so carefull to see them first fit, in case his laying on of hands would fit them?
A46373	if they finde not acceptance with God, all that approbati ● n and applause which they finde from men, what will it profit?
A46373	nisi quia Episcopi& Presbyteri unae Ordinatio est?
A46373	or was there ever a second?
A46373	was not that extraordinary?
A46373	were these also Bishops of Hierusalem?
A46373	when to them as Ministers?
A46373	where our Saviour Christ refuseth to meddle with dividing Inheritances, because he was no Judge; Man, who made me a Iudge?
A46373	who ● nows not it would not?
A46373	why did the Apostles visit the Churches they had planted, to Ordain Elders in every Church?
A46373	why then may they not preach?
A46373	will this answer consist with our Brethrens judgment?
A26932	& c. whether you bid them or not?
A26932	( mihi) Quid ingrati sumus?
A26932	( what the Lords Supper is?)
A26932	* How oft doth Christ teach them publikely and apart?
A26932	2. Who knows how God may bless his Ordinance, even to them?
A26932	21.?
A26932	3. Who is a wise man, and endued with knowledge among you?
A26932	4 Our voluntary undertaking the Charge of souls will condemn us; For all men should be true to the trust, that they have undertaken?
A26932	6 Whether they ought not to hold communion in publike worship, and Church- relation, with those that are so far agreed, and walk in the fear of God?
A26932	9. and yet dare you neglect them?
A26932	A Diocesan Bishop is the Ruler of all the Pastors and Churches in a Diocess: Is such a Pastor one of these?
A26932	A Pope is the pretended head of the Catholike Church, and an universal Bishop to govern it; Are single ruling Pastors such?
A26932	A good stomack will not say at a feast, what a slavery is it to bestow my time and pains so much to feed my self?
A26932	Ait enim Christus: Quicquid liga veritis in terris,& c. Quid igitur agunt qui impediunt Ecclesiam ne sententiam Domini pronunciet?
A26932	Alas Neighbour, what if you had dyed before this hour in an unconverted state what had become of you?
A26932	Alas what is it that we have to be proud of?
A26932	All the Disputations and eager contests that we have had against unfaithful men, and for a faithful Ministry, will condemn us, if we be unfaithful?
A26932	All this trouble then, and stir of the Nation, hath been to bring the work to your hands: and shall it dye there?
A26932	And 1. what cause have we to bleed before the Lord this day, that have neglected so great and good a work so long?
A26932	And I would that were all, or the worst: But alas how frequently doth it go with us to our studies, and there set with us and do our work?
A26932	And O what a world of work have you to do?
A26932	And O what hainous aggravations do accompany this sin?
A26932	And a good Physitian look after every particular Patient?
A26932	And a good Schoolmaster look to every individual Scholler, both for instruction and correction?
A26932	And alas how weak are those of us that seem strongest?
A26932	And are these works to be done with a careless mind, or a lazy hand?
A26932	And are we not then in the matter agreed?
A26932	And can it be expected that God should much bless the labours of such men as these?
A26932	And can you think that any unsanctified man can be hearty and serious in the ministerial work?
A26932	And do you think God doth not require you to do all the good you can?
A26932	And do you think it safe to live and dye in such a known sin?
A26932	And doth any man live more to himself then the proud?
A26932	And doth it not then concern us to take heed?
A26932	And doth not common honesty bind you to be true to your trust?
A26932	And doth not this Objection of yours plainly give up your cause to the Separatists?
A26932	And especially how commonly are those duties neglected, that are like if performed to diminish our estates?
A26932	And for the second, How common is it with Ministers to drown themselves in worldly business?
A26932	And good Commanders look after every individual souldier?
A26932	And have not such sinners as we, need to do so?
A26932	And how can you talk against unfaithful Ministers, while you are so unfaithful your selves?
A26932	And how much vanity and evil it will prevent?
A26932	And how sadly do many Ministers come off in this part of their tryal?
A26932	And how should we be humbled without a plain Confession of our sin?
A26932	And if I ask further Can you be saved without the death of that?
A26932	And if it be Sacrament Controversies which he raiseth, tell him it is necessary, that you be first agreed, what Baptism is?
A26932	And if it had no enemy but what is in themselves, how easily will a frozen carnal heart, extinguish those sparks which you have been long in kindling?
A26932	And if this may not be done, What do we here to day?
A26932	And if we fail through weakness, how will they insult?
A26932	And if you pity them, will you not do this much for their salvation?
A26932	And is it not then our wisest course to see that God be our friend, and to do that which tendeth most to engage him in our defence?
A26932	And is there nothing in all this to awaken us to our duty, and to resolve us to speedy and unwearied diligence?
A26932	And no duty which you be not willing to perform?
A26932	And see what a help these poor impenitent sinners have for their cure?
A26932	And seeing the case of weakliness is comparatively so sad, how diligent should we be to cherish and encrease their grace?
A26932	And shall any of his Messengers question the Authority of his commands?
A26932	And shall we do that which we scarce ever see the most hardened sinner do?
A26932	And should all Ministers refuse preaching if the Magistrate bid them not?
A26932	And that they must be taught it in the most edifying advantagious way, I hope we are agreed?
A26932	And then, we shal have the opportunity by personal conference to try them how far they understand it, and how far not?
A26932	And these men count it a slavery to labour hard in his vineyard, and deny their ease, in a time when they have all accomodations and Encouragements?
A26932	And time will shew you, whether God will suffer them to prevail with the Governors of this sinful land to betray the Gospel into their hands, or not?
A26932	And what Evidence is the Church capable of, but their Profession of Repentance first, and their actual reformation afterwards?
A26932	And what are the hindrances now that keep the Ministers of England from the Execution of that Discipline which they have so much contended for?
A26932	And what do you think it was, that I delivered you for?
A26932	And what doth every sin deserve?
A26932	And what hindereth but you may joyn together if you will?
A26932	And what is it that hath brought people to this ignorance of their duty, but custom?
A26932	And what is the cause of all this misery?
A26932	And what is your own Hope, or Joy, or Crown of rejoycing?
A26932	And what was all this for?
A26932	And what would you have more?
A26932	And when I ask them whether their deeds can Merit any thing of God?
A26932	And when a work is like to prove difficult and costly, how backward are we to it, and make excuses and will not come on?
A26932	And who knows not how many of these men are yet alive?
A26932	And who would not have been afraid to contradict the Gospel, that had seen ● l ● mas smitten blind?
A26932	And why might we not have done it sooner as well as now?
A26932	And will he be true to Christ that is in Covenant with his enemy, and Christ hath not his heart?
A26932	And will he do any great harm to the Kingdom of the Devil, that is himself a member and subject of that Kingdom?
A26932	And will the sin of one excuse the other?
A26932	And will you be Proud of that which the Devils do excell you in?
A26932	And will you betray it, or neglect it after all this?
A26932	And yet so it is, and so it hath too plainly proved: and whence is all this strange deceit of heart?
A26932	Annon reus esset laesae Majestatis Caesareae, siquis ejus judicem ne sententiam Caesaris pronunciet impediat?
A26932	Are all mens hearts so deceitful?
A26932	Are all the penalties against Swearers, Cursers, Drunkards, Peace- breakers, Sabboth- breakers,& c. nothing?
A26932	Are any of them loving to their party, and contemners of the world?
A26932	Are not both agreed, that Professors of true faith and holiness, cohabiting and consenting, are a true Church?
A26932	Are not such and such as learned as you?
A26932	Are not their sufferings our warnings?
A26932	Are not these reasons as valid against Christianity it self in some times and places, as now against Discipline?
A26932	Are the Keyes of Christs Kingdom so unmeet and useless, that they will not open and shut without the help of the sword?
A26932	Are the souls of men thought meet by God to see his face, and live for ever in his glory, and are they not worthy of your utmost cost and labour?
A26932	Are there so many Traytors in our very hearts, and is it not time for us to take heed?
A26932	Are we not men, frail and corruptible flesh, unworthy sinners like themselves?
A26932	Are you Angels, or men?
A26932	Are you not of the same Generation of sinners, that need his grace as much as they?
A26932	Are you wiser then all the Ministers in the Countrey?
A26932	Art thou in earrest or in jest?
A26932	As E. G. What is God?
A26932	As if they had even wrestled for salvation it self?
A26932	As though Paul might not go preaching the Gospel in Ephesus?
A26932	As, E. G.[ What do you think becomes of men when they are dead?
A26932	At the utmost sure you would allow him none but of necessity?
A26932	BUT what likelyhood is there that men will be informed or converted by this means, that will not by the preaching of the word?
A26932	Be they three offices, or but one: and be they all?]
A26932	Brethren can you look believingly on your miserable neighbours, and not perceive them calling for your help?
A26932	Brethren, in the fear of God consider, Why is it that God hath done all this?
A26932	Brethren, may I take leave a little to expostulate this case with my own heart and you, that we may see the shame of our sin and be reformed?
A26932	Burnt and wasted we must be, and is it not fitter it should be in lighting men to heaven, and in working for God, then in living to the flesh?
A26932	But alas, for the most part, even of those that we take for Godly Ministers, how reservedly and how negligently do we go through our work?
A26932	But dare we preferr our carnal ease, and quietness, and the love or peace of wicked men, before our service to Christ our Master?
A26932	But dare you say so by the souls of men even by the Church of God?
A26932	But especially, What an excellent life is it to live in the studies and preaching of Christ?
A26932	But further, What is it that you would have the Magistrate to do?
A26932	But if Discipline( in its place) be necessary too, what is it but enmity to mens salvation to exclude it?
A26932	But if they are taken for members, how can we satisfie our consciences to forbear all execution of Discipline upon them?
A26932	But if they be as unwilling as ignorant, how much more difficult is it?
A26932	But if you could not suffer for Christ, why did you put your hand to his plough?
A26932	But is not Government of great concernment to the good of souls, as well as Preaching?
A26932	But is not the meaning, that you will not bear the trouble and hatred which it will occasion?
A26932	But is this much done?
A26932	But to have such a multitude of these, as most of us have, what work will it find us?
A26932	But to what purpose is all this, when most of the people will not submit?
A26932	But what if the Magistrate will not help us?
A26932	But what need we add more, when experience speaks so loud?
A26932	But what obligation lyeth on us to tye our selves to certain daies for the performance of this work?
A26932	But what remedy?
A26932	But what should a Minister do that findeth he hath quite lost his interest in them?
A26932	But what singular thing do you with your estates for your Masters use?
A26932	But what''s the matter that wise and godly Rulers should be thus guilty of our misery, and that none of our cries will awake them to compassion?
A26932	But where is there any such promise to the ungodly, that are not the children of the promise?
A26932	But why may not occasional Conference and Instructions serve the turn?
A26932	But will it never be a fit season?
A26932	But will you deny to Bishops the power of making Canons?
A26932	But you may say, This is not confessing sin, but applauding those whose sins you pretend to confess?
A26932	By favouring their sin you will shew your enmity to God,& then how can you love your brother?
A26932	Can he dye?
A26932	Can sloathful servants look for a good reward?
A26932	Can so much work, and such work as this be done by raw unqualified men?
A26932	Can we once conceive of him as purposely washing and wiping his servants feet, and yet be stout and Lordly still?
A26932	Can we think that a man can be too careful and painful under all these motives and engagements?
A26932	Can you hear them cry to you, as the man of Macedonia to Paul in his vision, come and help us?
A26932	Can you possibly make your selves believe that you shall have a comfortable review of these neglects, or make a comfortable account of them unto God?
A26932	Can you see them as the wounded man by the way, and unmercifully pass by?
A26932	Can you think that holy wisdom will gain- say it?
A26932	Can you think to be saved then by your Clergy?
A26932	Caveane ludi publici, au atrium Dei?
A26932	Convince them what a contradiction it is to be a Christian, and yet to refuse to learn; For what is a Christian but a Disciple of Christ?
A26932	Dare you like idle Gossips, chat and trifle away your time, when you have such works as these to do, and so many of them?
A26932	Desire also to know of them, whether they have any truth of God to reveal to them, that you do not reveal?
A26932	Did Paul cry out, who is sufficient for these things?
A26932	Did it threaten eternal torment to the soul only, or to the body also?
A26932	Did it threaten hell fire, or only temporal death?
A26932	Did the first Covenant of Nature make any promise of everlasting celestial glory?
A26932	Did we think when we were writing against this sect, and the sect that opposed Discipline, that we were writing all that against our selves?
A26932	Did you ever find the spirit of God by the word, come in upon your understanding, with a new heavenly life, which hath made you a new creature?
A26932	Did you not all this while know that you must shortly dye, and be judged as you were then found?
A26932	Did you not know, that you had a soul to save or lose?
A26932	Did you think as ill of sin as you spoke?
A26932	Do any of them express a hatred of sin, and desire of Church Reformation?
A26932	Do any of them use to spend their time when they meet together in holy discourse, and not in vain janglings?
A26932	Do not grudge at this now and say, This is a hard saying, who can bear it?
A26932	Do not many families in your Parish live on less?
A26932	Do these men delight in Holiness, that account it a slavish work?
A26932	Do you believe indeed that such Glory attends those that dye in the Lord, and such Torment attendeth those that dye unconverted?
A26932	Do you believe that you have any sin?
A26932	Do you know the Iudgement of God, that they that commit such things are worthy of death, and yet will you do them?
A26932	Do you long to see it upon the souls of your hearers?
A26932	Do you not know that it is your own benefit which you grudge at?
A26932	Do you think Christ will suffer all men to be as cruel, unmerciful, fleshly and self- seeking as you?
A26932	Do you think so basely of the Church of God, as if it deserved not the best of your care and help?
A26932	Do you think that all that you can get in this world will comfort you at a dying hour, or purchase your salvation, or ease the pains of Hell- fire?
A26932	Do you think that heaven is not worth your labour?
A26932	Do you think that it is a likely thing, that he will fight against Satan with all his might, that is a servant to Satan himself?
A26932	Dost thou believe what thou saist?
A26932	Doth any forbid them, or threaten them if they do it?
A26932	Doth he think that Gods truth is not worth his study?
A26932	Doth it not make you tremble when you open the Bible, lest you should read there the Sentence of your own Condemnation?
A26932	Doth not a careful Shepherd look after every individual Sheep?
A26932	Doth not reason and conscience tell you, that if you dare venture on so high a work as this, you should spare no pains to be fitted to perform it?
A26932	Doth not that threatning make us tremble?
A26932	Doth not the nature and end of the duty plainly tell you that an appointed time conduceth to the orderly successful performance of it?
A26932	Doth not this plainly bind us to the private as well as the publike part of our duty?
A26932	Doth such a one as Paul say?
A26932	Doth the secular Power forbid you to do it, or threaten or trouble you for not doing it?
A26932	E. G. I have oft asked some very ignorant people, How do you think of your sins, so many and great sins shall be pardoned?
A26932	E. G[ What is God?
A26932	Ergo imperfecta est patrum castitas, si non item& filiorum accumuletur?
A26932	Et qui intra ● t Ecclefiasticam domum, ut mala antiqua defleant, exeunt;& quid dico exeunt?
A26932	Et quid hoc, proh nefas, mali est?
A26932	Et templum omnes magis sectentur, au theatrum?
A26932	Et virum uxoris sobrium, prudentem?
A26932	For even now these wretched men, while they pretend themselves the servants of Christ, and are asking, What Authority we have for his work?
A26932	For how can a wretched sinner of so great transgressions, presume to justifie himself with God?
A26932	For how can an impenitent unreformed people expect to be sheltered by Holiness it self?
A26932	For how can we take heed to them, if we do not know them?
A26932	For instance; What hath been for more talked of, and prayed for, and contended about in England for many years past, then the business of Discipline?
A26932	For then how great, and how manifold will our condemnation be?
A26932	For what care I what Minister they hear or obey, so it be one that leadeth them in the waies of truth and holiness?
A26932	For what else should we do?
A26932	For what is true Holiness but a devotedness to God and a living to him?
A26932	For what man will put himself upon such a toilsom life; or what Parents will choose such a burden for their children?
A26932	For what speedyer way is there for the depraving and undoing of the people, then the pravity of their Guides?
A26932	For will you perswade others to that which you will not do( as far as you can) your selves?
A26932	HAving shewed you, What it is to Take heed to our selves, and Why it must be done?
A26932	Hactenus Christus rexit Ecclesiam suam hac Disciplinâ;& ipsi Principes, imo& Ministri aliquot, nolunt eam sic regi?
A26932	Had he any beginning?
A26932	Had they rather men went to Hell, then be taught the way to Heaven by Presbyters that had not their Imposition of hands?
A26932	Had you any greater work to do?
A26932	Had you but one ignorant old man or woman to teach, though willing to learn, what a tedious task is it?
A26932	Hath Christ bid you use the Keyes of the Kingdom, and avoid a scandalous sinner upon condition that the Magistrate will punish him with the sword?
A26932	Hath Christ put a leaden sword into your hands, when he bids you smite the obstinate sinner?
A26932	Hath God been hewing us out a way with his sword, and levelling opposers by his terrible Judgements, and yet will we sit still or play the sluggards?
A26932	Hath God brought down these enemies of godliness, and persecutors and depopulaters of his Church, and would you make a league with them again?
A26932	Hath any one suffered for our sins in our stead, or must we suffer for them our selves?
A26932	Hath any thing in the world done more to lose our authority, and disable us for Gods service then our differences and divisions?
A26932	Hath the Ministry suffered nothing in England, Scotland, and Ireland?
A26932	Have I done and suffered so much for their salvation?
A26932	Have not many able Ministers in the Prelates daies been glad of less, with liberty to preach the Gospel?
A26932	Have not many of us cause to enquire once& again, Whether sincerity will consist with such a measure of Pride?
A26932	Have we not lost enough already in the daies of our vanity?
A26932	Have you done all that you could with your friends and neighbours to get maintenance for another to help you?
A26932	Have you found such a change or work as this upon your soul?
A26932	Have you none in your Parish, not one or two to make Ruling Elders of, that by their conjunction you may be authorised to do more then now you do?
A26932	Have you not so much maintenance yourself as might serve your self and another?
A26932	He may make known to the Church that God hath commanded them, with such a one no not to eat?
A26932	He will not hold him guiltless, that by false Oaths, or Vows, or Covenants with him doth take his holy Name in vain?
A26932	Hospitalem?
A26932	How apt to stumble at a very straw?
A26932	How are we said to be Justified by faith?
A26932	How can people tell when to come if the time be not made known?
A26932	How can the people know the worth of bare notions and names of Discipline, without the thing?
A26932	How can they think that that is good which doth no good?
A26932	How can we tell whom to exclude, till we know who are included?
A26932	How can you Preach against unmercifulness, while you are so unmerciful?
A26932	How can you build if you first lay not a good foundation?
A26932	How can you call out with serious servour upon poor sinners to repent and come in to God, that never Repented or came in your selves?
A26932	How can you chuse, when you are laying a Corps in the grave, but think with your selves, Here lieth the body, but where is the soul?
A26932	How can you open your mouthes against oppressors, when your selves are so great oppressors, not only of mens bodies but their souls?
A26932	How can you set your selves day and night to a work that your carnal hearts are averse from?
A26932	How canst thou tell people that sin is such a thing, and that so much misery is upon them and before them, and be no more affected with it?
A26932	How couldst thou Preach of Heaven and Hell, in such a careless sleepy manner?
A26932	How far is this from forsaking all?
A26932	How few Ministers do Preach with all their might?
A26932	How few be there that understand the true state of Controversies between the several parties?
A26932	How few have I ever heard that heartily prest their people to their duty in this?
A26932	How few of us do so behave our selves in our office, as men that are wholly devoted thereto, and have devoted all that they have to the same ends?
A26932	How generally did the common sort of Ministers too often change their Religion with the Prince at several times in this land?
A26932	How gladly doth he entertain this Message and offer?
A26932	How graciously hath God prospered the studies of many young men, that were little children in the beginning of the late troubles?
A26932	How know you the Scripture to be the word of God?
A26932	How little difference is there between the pleasure of a long life and of a short, when they are both at an end?
A26932	How little is it that the most Learned know, in comparison of that which yet they are ignorant of?
A26932	How many Books have been written for Discipline, by English and Scottish Divines?
A26932	How many a faithful Minister& private man is hated and reproached for the sake of such as you?
A26932	How many a hot dispute have I heard of several subjects, which the disputants have been forced to manifest that they understood not?
A26932	How many able faithful men are there now in a County in comparison of what were then?
A26932	How many are dead already before they ever did any thing in this work that were long preparing for it?
A26932	How many are entangled again in their former sensuality?
A26932	How many difficulties in Divinity to be opened?
A26932	How many have I heard zealously condemning what they little understand?
A26932	How many natures hath Christ?
A26932	How many obscure Texts of Scripture to be expounded?
A26932	How many of us are oftner found in the houses of Gentlemen, then in the poor cottages of those that have most need of our help?
A26932	How many score, if not hundreds of Catechisms are written in England?
A26932	How many sins to be avoided, which without understanding and foresight can not be done?
A26932	How many weighty and yet intricate cases of conscience have we almost daily to resolve?
A26932	How oft and how openly have you born witness of the odiousness, and damnable nature of sin?
A26932	How oft doth it chose our subject?
A26932	How oft have you proclaimed the evil and danger of it, and called sinners from it?
A26932	How pleasant would the pulpit be?
A26932	How rare is it to meet with a man that smarteth or bleedeth with the Churches wounds, or sensibly taketh them to heart as his own?
A26932	How sad a sign do we make it to be in our preaching to our people, to live in the willful continued omission of any known duty?
A26932	How should such matters be preacht and discourst of?
A26932	How small is thy labour or condescention as to mine?
A26932	How strange are they to the Heavenly message that we bring them: and know not what you say when you speak in that only language that they understand?
A26932	How sweet would our study be to us?
A26932	How will you know the true Church?
A26932	However, do not the Devils know more then you?
A26932	I ask them further, But do you think that your amendment can make God any amendt or satisfaction for the sin that is past?
A26932	I believe they are all slack and faulty; but are not we much more faulty?
A26932	I can not but advise these men to search their own hearts, whether they unfeignedly believe that word, that they preach?
A26932	I know I must shortly leave this world, and I am afraid lest I shall be miserable in the next I Could you deny your help to such a sinner?
A26932	I know it is a great dispute whether preaching be proper to the Ministers or not?
A26932	I know some have more discouragements and hinderances then others: But what discouragements can excuse us from such a duty?
A26932	I know that Discipline is not essential to a Church; but what of that?
A26932	I would it were not too much long of Ministers, that a great part of the people are so obstinate and contemptuous?
A26932	If God''s threatnings be true, why do you not fear them?
A26932	If a cripple do but unlap his sores, and shew you his disabled limbs, it will move you without words?
A26932	If any business for the Church be on foot, how many neglect it for their own private business?
A26932	If excuses will take off the danger of this sign, what man will not find them as well as you?
A26932	If he could so value that which suited with his Platonism, how should we value the whole which is suitable to the Christian nature, and interest?
A26932	If he refuse to read the book, endeavour to convince him of his unfaithfulness to the Truth and his own soul?
A26932	If innocent Adam had need of heed, ● nd lost himself and us for want of it, how much more need have such as we?
A26932	If it be dangerous, how dare you venture on it?
A26932	If it be not, why do you disswade men from it?
A26932	If it be not, why do you tell men so?
A26932	If it must needs be many Pastors conjunct, that must exercise any act of Discipline, why is it not so done?
A26932	If it was used in a much greater measure, by men so wise and holy as these, why should it in a lower measure be dis- allowed in another?
A26932	If not, then what matter is it for Church- Governors?
A26932	If not; why hath God commanded it?
A26932	If only preaching be necessary, let us have none but meer Preachers: what needs there then such a stir about Government?
A26932	If others run into the other extream, will that be any excuse to you?
A26932	If sin be evil, why do you live in it?
A26932	If the Judgements of God on one man should do so much, what should so many years judgement on so many hundreds of them do?
A26932	If the Papists will Idolize the Church, shall we therefore deny it, disregard it, or divide it?
A26932	If the work of the Lord be not soundly done upon your own hearts, how can you expect that he should bless your labours for the effecting it in others?
A26932	If then he have committed to me the purchase of his blood, should I not as carefully look to my charge?
A26932	If there be any work of Reformation to be set a foot, how many are there that will go no further then they are drawn?
A26932	If these be no duties, why have we made such a noise and stir about them in the world as we have done?
A26932	If they be duties, why do we not practise them ▪ If none of all these persons be scandalous, why do we not admit them to the Lords Supper?
A26932	If they be false, why do you trouble men needlesly with them, and put them into such frights without a cause?
A26932	If they could but buy it, what would they give for it?
A26932	If they have not, why should they desire needlesly to tell them what they are daily told by you?
A26932	If they keep away themselves, is not that a sin which a brother should not be permitted to remain in?
A26932	If this be not a serving our selves of God, and not a serving God, and a selling mens souls for our fuller maintenance in the world; what is?
A26932	If we do it not, it will lie upon our successors; And how can we look that they should be more hardy and resolute, and faithful then we?
A26932	If we had but set a work this business sooner, that we have now agreed upon, who knows how many more might have been brought over unto Christ?
A26932	If yea; why may you not bid them do that which is their duty?
A26932	If you ask What is faith?
A26932	If you ask by whose office and Ministry this sentence is denounced?
A26932	If you ask them what is Forgiveness of sin?
A26932	If you ask, Whether this be done by the Minister alone?
A26932	If you be at that pass with Christ as the Israelite: were once with David, and say will the son of Jesse give you fields and vineyard?
A26932	If you did not, why would you dissemblingly speak it?
A26932	If you did, why would you keep it and commit it?
A26932	If you do, how can you think any labour too much, for such weighty ends?
A26932	If you have not therefore great seriousness, and fervency, and working matter, and fitness of expression, what good can you expect?
A26932	If you would not Teach men, what do you in the Pulpit?
A26932	If you would, why do you not speak so as to be understood?
A26932	In Constantines daies, how prevalent were the Orthodox?
A26932	In the Saints themselves, how soon do their graces languish if you neglect them?
A26932	In which of the Ministers is this power placed?]
A26932	Intus, nihil quod magis alat vitia, haeresis,& c. Annon vident Ecclesias suas principes plenas sectis haereticorum,& impurorum hominum?
A26932	Ipsa Dei Ecclesia quae in omnibus esse debet placatrix Dei, quid est aliud quam exacerbatrix Dei?
A26932	Is he a man or is he not?
A26932	Is he called the first- born of all creatures as God, or as man?
A26932	Is he called, the Image of the Invisible God, and the express Image of the Fathers person or subsistence as a creature, or as God?
A26932	Is he fit to be Christs Officer, that will not take his Command as obligatory?
A26932	Is infinite Goodness it self to be questioned or suspected by us, as making bad or unmerciful Laws?
A26932	Is it Names and Honour, or the Work and End that these desire?
A26932	Is it a Believing all the word of God?
A26932	Is it a drudgery to send to the utmost parts of the world, to exchange our trifles for Gold and Jewels?
A26932	Is it a name and a shadow that you have made all this noise about?
A26932	Is it a work so good, and apparently conducing to so great benefits to the souls of men, and yet can you perceive no obligation to the doing of it?
A26932	Is it all one as to become a true Christian?
A26932	Is it for their own case or gain that they trouble you, or is it for your own everlasting gain?
A26932	Is it for your persons, or for his Church?
A26932	Is it indeed a sign that a man loveth not the Unity of the Saints, because he loveth not their dis- union and division?
A26932	Is it necessity or not that hath cast you upon such a charge?
A26932	Is it not a fearful deceit of heart for a man to think himself a godly Minister for finding fault with them that are less faulty then himself?
A26932	Is it not a scandal for them to avoid the Ordinances of God and the Communion of the Church for so many years together as they do?
A26932	Is it not just with God to give him over to delusion, that will not be at a little pains to be informed, nor afford the truth an equal hearing?
A26932	Is it not more reason that you should pinch your flesh and family, then undertake a work that you can not do, and neglect the souls of so many men?
A26932	Is it not pitty then that our Hearts are not more Orthodox as well as our heads?
A26932	Is it not then a most happy undertaking that you are all setting your hands to, and desiring the assistance of Christ in, this day?
A26932	Is it not therefore a most doleful case that learned sober men should plead for this as a desirable priviledge?
A26932	Is it not your saved people in the presence of Christ Jesus at his coming?
A26932	Is it nothing to be bred up to Learning, when others are bred at the plough and cart?
A26932	Is it nothing to converse with Learned men, and talk of high and glorious things, when others must converse with almost none but silly ignorants?
A26932	Is it of our Learning, Knowledge, abilities and gifts?
A26932	Is it only to be sorry for sin, or is it, The change of the mind from sin to God, or both?
A26932	Is it worth their labour, and patience, and is it not also worth ours?
A26932	Is it your baptismal engagement to fight against the flesh?
A26932	Is not Ministerial Commnnion a duty, as well as common- Christian Communion?
A26932	Is not Pride the sin of Devils?
A26932	Is not every true Christian a member of the body, and therefore partaketh of the blessings of the whole, and of each particular member thereof?
A26932	Is not this a sad case in a Nation that glorieth of the fulness of the Gospel?
A26932	Is not this evil from the ordering of the Lord?
A26932	Is so hopeful and chargeable a Reformation so far frustrated by these men; and yet must we not open our mouths to tell them of it?
A26932	Is so much of the fire of hell yet unextinguished, that at first was kindled in us?
A26932	Is that point of order more necessary then the substance of the work, or the end it self?
A26932	Is that the voice of obedience, or of rebellion?
A26932	Is the Covenant of Grace made with the Elect only?
A26932	Is the Covenant of Works Abrogated, or not?
A26932	Is the distance so great that Presbyterian, Episcopal and Independent might not be well agreed?
A26932	Is there any conversion without the word?
A26932	Is there no way to peace but by participating of mens sin?
A26932	Is there not such and such, and such a one, O how many round about thee, that are yet the visible sons of death?
A26932	Is this Taking heed to our selves and to all the Flock?
A26932	Is this like the pattern that is given us here in the Text?
A26932	Is this the voice of Ministerial or Christian Compassion?
A26932	Is this your case, or not?
A26932	Is your flesh of any better mettle then your neighbours?
A26932	It is now near three years since many of us here did engage our selves to this duty: And have we been faithful in performance of that engagement?
A26932	It is worthy our consideration, Who is like to have the heavyer charge about this matter at the Bar of God?
A26932	It makes them ask, What shall I say, and how shall I deliver it, to be thought a learned able Preacher, and to be applauded by all that hear me?
A26932	It must be done, and why not by you as well as others?
A26932	It s time to make up all breaches between us and Heaven, when we stand in such necessity of the Divine Protection?
A26932	It was lawful in the Apostles daies to baptize without the Cross, and to pray, and praise God without the Surplice?
A26932	It was part of my charge, what account can I give of it, O Sirs, is it a small matter to you to answer such questions, as these?
A26932	Know we not how many malicious adversaries are day and night at work against us?
A26932	Know whether he agree to all that is in the Catechism, which you teach the people?
A26932	Let them know what a tendency this hath to their salvation; What a profitable improvement it will be of their time?
A26932	Let us all set close to this part of our work, and then see what time we can find to spare?
A26932	Let us be more so in propagating the Truth: Will they condescend to the meanest, and creep into houses to lead captive the sillyest of the Flock?
A26932	Let us do so much more: Are they unwearied in propagating their opinions?
A26932	May we not tell them of it, when we are bleeding by their hands?
A26932	Mens souls may be saved without knowing, whether God did predetermine the creature in all its acts?
A26932	Might not Mr. Bradford, or Hooper, or any that were burnt in Queen Maries daies have alledged more then this against duty?
A26932	Might not you possibly have procured assistance for so great a charge?
A26932	Much more may I say so about Justification( though perhaps the same thing with Remission) so if you ask them what Regeneration is?
A26932	Must God wait on your friends?
A26932	Must Paul do this, least after all his preaching he should be a cast- away?
A26932	Must the people therefore turn their back on the Assemblies and Ordinances of God?
A26932	Must they be served before God?
A26932	Must we be patient to be ruined by them, and have they not the patience to hear of it?
A26932	Nay is not your meaning, that you would have the Magistrate to do your work for you?
A26932	Nay it is meer mercy in him that imposeth this great duty upon us?
A26932	Nay when they can patiently live in the houses with riotous profane persons, and not follow them seriously and uncessantly for their change?
A26932	Nay, What if he were against it?
A26932	Nay, do not you rather by your abuse of God, provoke him to forsake and blast your endeavours?
A26932	Nay, should you not rather beg your bread, then put such a thing as mens salvation upon a hazard, or disadvantage?
A26932	Nay, what might we not have done, if our perversness had not marr''d our work?
A26932	O Brethren, what a field of work is there before us?
A26932	O Brethren, what abundance of good works are before us, and how few of them do we put our hands to?
A26932	O Dear Brethren what men should we be in skil, resolution& unwearied diligence, that have all this to do?
A26932	O how can you walk and talk, and be merry with such people, when you know their case?
A26932	O how many Congregations are now plainly and frequently taught, that lived then in great obscurity?
A26932	O how many precepts and admirable examples hath our Lord and master given us to this end?
A26932	O sirs, how plain, how close and earnestly should we deliver a message of such a nature as ours is?
A26932	O that this were your daily study, how to use your wealth, your friends, and all you have for God, as well as your tongues?
A26932	O then if they could call time back again, how loud would they call?
A26932	O what a Nation might England have been ere now, if it had not been for the proud and obstinate contentions of godly Ministers?
A26932	O what a heart is it that will not pity such a one?
A26932	O what a miserable world should we have, if blind self- conceited man had the ruling of it?
A26932	O what abundance of things are there that a Minister should understand?
A26932	O what an Argument is here to quicken the negligent?
A26932	O what is it to answer for the neglect of such a charge?
A26932	O what strong holds have we to batter, and how many of them?
A26932	Of our body?
A26932	Omnia amamus; omnia colimus; solus nobis in com ● aratione omnium Deus vilis est?
A26932	On those two daies a week that you set apart for this work, what hinders but you may take an hour or two to walk for the exercise of your bodies?
A26932	One would think it should be enough to set you on work, to shew a line in the Book of God, to prove it to be his will?
A26932	Or a Physitian, By what authority he enjoyment them to take his Medicine?
A26932	Or are they false- hearted to the interest of Christ, and have a design to undermine his Kingdom?
A26932	Or are they grown cruel to the souls of men?
A26932	Or are you cowardly and careless, and then blame your sword instead of using it, as thinking that the easier task?
A26932	Or could that man be a fit instrument for other mens illumination, that were himself so blind?
A26932	Or doth interlocution make it none?
A26932	Or else they would not be so disagreed in the point?
A26932	Or how can he plead Guiltless, whose conscience hath so much to say against him?
A26932	Or if the Ministers keep their places, can they wish all the Congregations to stay at home, and live like Heathens?
A26932	Or is their displeasure or censure a greater hurt to you, then Gods displeasure?
A26932	Or rather must not the penalty of the violated Law be executed?
A26932	Or that would give his money to relieve the poor, and they should ask him, By what authority do you require us to take this money?
A26932	Or that you were born with sin?
A26932	Or to believe that Christ is the Saviour of the world, and to Accept him for your Saviour to pardon, teach, govern and glorifie you?
A26932	Or to bring men to heaven, that do not soundly believe that there is such a thing?
A26932	Or what is Repentance?
A26932	Or would you excuse one of these men if he come off his work, and say, I am but flesh and blood, I must have some pleasure or relaxation?
A26932	Ornatum, non vinolentum, non percussorem, sed modestum, non litigiosum, non cupidum?
A26932	Our Learning and Knowledge and Ministerial gifts will condemn us ▪ For to what are we made partakers of these, but for the work of God?
A26932	Quare?
A26932	Quid enim agunt Ministri cum excommunicant?
A26932	Quid enim futurum est, si unicuique liceat quod libuerit?
A26932	Quid tibi blandiris O homo quisquis es, Credulitate, quae sine timore atque obsequio Dei nulla est?
A26932	Quomodo igitur gloriamur restitutum esse Evangelium in Ecclesiis nostris, si hanc eamque non postremam partem Evangelii restitutam- nolumus?
A26932	Read the Scripture and see, whether they that obeyed Gods Messengers, or they that despised and disobeyed them sped best?
A26932	Religionis Habeatur plane,& maximus: Nam quis ille est tam invidus hominibus, tam exosus Deo, qui isiud probibere conetur?
A26932	Sed for sitan dicit aliquis: Nullusneergo in Ecclesiâ Christi profectus haeb ● bitur?
A26932	Sed quid erit, ubi nec pater, nec filius, mali genitoris exemplo privatus, conspicitur castus?
A26932	Sed quomodo vos aliquid solvetis, ut sit solutum,& in coelis, à coelo ob scelera adempti,& immanium peccatorum funibus compediti?
A26932	Shall I take this therefore for a truth which the Church then held?
A26932	Shall Ministers study, and preach, and pray for you, and shall they be despised?
A26932	Shall all the blood and cost of this People be frustrated, or not?
A26932	Shall we hate them most, whom we are bound to love best?
A26932	Shall we pamper our bodies, and give them their desires in unnecessary pleasures, when Paul must keep under his body, and bring it into subjection?
A26932	Shall we say, This should not have been spoken of us in the ears of the people, but we should have been honoured before them?
A26932	Shall we think it was shed for them that are not worthy of our utmost care?
A26932	Shall we think that they have ceased their enterprise, because they are working more subtilly in the dark?
A26932	Should Christ have com, or been our Head, or have brought us to glory, if man had not fallen?
A26932	Should there have been any Resurrection of the body, if Christ had not come to procure it?
A26932	Should they do their part in a subordinate office to protect and further us, and should not we do ours who stand nearest to the end?
A26932	Si quis autem domui suae praeesse nescit, quomodo Ecclesiae Dei diligentiam adhibebit?
A26932	Sirs, do you think they will be hearty and diligent to save men from hell, that be not heartily perswaded that there is a hell?
A26932	So that if they had not been restrained and kept in quiet by the Emperor, how soon would they have made a sadder havock then they did?
A26932	So that when we have quarrelled never so long, what is it but the Peoples consent that the moderate men on one side do require?
A26932	So you have but food and rayment, must you not therewith be content?
A26932	Such men have a promise of pardon from God; and shall men take us by the throat when God forgiveth us?
A26932	Tell me Brethren, in the fear of God: Do you regard the success of your labours, or do you not?
A26932	Tell them of such a Glory, and scarce speak a word to them personallly to help them to it?
A26932	That good men should no better know themselves?
A26932	That those Ordinances of God should be the Occasions of our delusion, which are instituted to be the means of our conviction and salvation?
A26932	The Lord that seeth your heart doth know whether it be so or not?
A26932	The Magistrates Leave we have; who hindereth or forbiddeth you to set up Discipline, and exercise it faithfully?
A26932	The Nation may say, How oft did we beg it of God, and Petition the Parliament for it, and now the Ministers deny us the enjoyment of it?
A26932	The Parliament may say, How long did we sit and consult about Reformation; and now the Ministers will not execute the power that is granted them?
A26932	The great Objection that seemeth to hinder some from this work, is because we are not agreed yet, who it is that must do it?
A26932	Then wo to poor Prelates?
A26932	There is one more gone to Iudgement: what didst thou to prepare them for Iudgement?
A26932	They ask, where are we bound to pray morning and evening?
A26932	They will answer we hope so, or else we know not what will?
A26932	Think when you rise in the morning, O what if this day should be my last, and death should find me in an unrenewed state?
A26932	Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
A26932	Thou that saiest a man should not commit adultery, or be drunk, or covetous, art thou such thy self?
A26932	Thou that teachest another, teachest thou not thy self?
A26932	To bind heavy burdens for others, and not to touch them our selves with a finger?
A26932	To this end their design is partly to cry them down as false teachers( but how are they baffled when it comes to the proof?)
A26932	To whom I say, why do you not on the same grounds forbear going to Christ, and say You love to live privately?
A26932	WHat it is to Take heed to all the Flock?
A26932	Was Adam bound to believe in Christ?
A26932	Was Christ a creature before his Incarnation, or the Creation?
A26932	Was it a Covenant of Works, or of Grace that was made by Moses?
A26932	Was one, or two Covenants made with Adam before his fall?
A26932	Was there ever a Nation on the race of the earth that hath so solemnly and so long, followed God with fasting and prayer as we have done?
A26932	We feel much: we fear more; and all''s for sin: and yet are we so hardly drawn to a Confession?
A26932	We may take time for necessary Recreation for all this?
A26932	We must study Humility, and Preach Humility; and must we not possess and practice it?
A26932	We teach them in publike; and how then are we bound to teach them man by man besides?
A26932	Were these such great matters with me at Church, and so small when I came home?]
A26932	Were they now become more necessary then the Preaching of the Gospel, when in the Apostles times they were of no necessity or use at all?
A26932	Were they worth my blood, and are they not worth thy labour?
A26932	What I must we have new Laws made every time the old ones are broken?
A26932	What Prince will chose the friends and voluntary servants of his enemy to lead his Armies in war against him?
A26932	What Sanctification is?
A26932	What Sanctification, Vocation, Regeneration?
A26932	What Sirs shall we despise the blood of Christ?
A26932	What Sirs, are you that are men of wisdom as dull as the common people?
A26932	What a number of slye and subtile temptations must we open to our peoples eyes, that they may escape them?
A26932	What a sad case is it that so vile a sin is no more easily discerned by us?
A26932	What abundance of distemperers, and lusts, and passions, do you cast your gracious words amongst?
A26932	What abundance of good might we do, could we but bring our people to this?
A26932	What an Obligation then is laid upon us by our call?
A26932	What are all those Articles that you have here agreed on among your selves about Catechizing and Discipline, but such things?
A26932	What are you to him more then other men, but for his work and peoples sakes?
A26932	What beams would these be in your eyes that now seem motes, if you did but see them with a clearer light?
A26932	What can they see in our Persons or Countenances for which they should so doate upon us?
A26932	What can we call it less?
A26932	What can you devise to say for the most part, but it will be against your own souls?
A26932	What can you say to this in judgement?
A26932	What change must be made on all that shall be saved?
A26932	What comfort will it be at death, that you lengthened your life by shortening your work?
A26932	What difference between their pulpit speeches and their familiar discourse?
A26932	What do you as Church- Governors against these same sins?
A26932	What doth the number we speak to make it preaching?
A26932	What else are we Overseers for?
A26932	What fornicator so impudent as to sin in the open streets while all look on?
A26932	What free- will is?
A26932	What hast thou said to them or done for their recovery?
A26932	What have we our time and strength for, but to lay it out for God?
A26932	What if Ephesus and each other City or Church had then but one Presbyter?
A26932	What if God will accept a Physitian though the Patient dye?
A26932	What if they be Lords, or Knights, or Gentlemen?
A26932	What if they came to your Study- door, and cryed for help, and would not away, till you had told them how to escape the wrath of God?
A26932	What if they should pay us in our own coyn?
A26932	What if they were lawful?
A26932	What if you might not excommunicate, may you not therefore do the rest?
A26932	What is Christs Priestly, Prophetical, Kingly office?
A26932	What is Freewill?
A26932	What is Jesus Christ?
A26932	What is Justification?
A26932	What is Person in the Trinity?
A26932	What is Repentance?
A26932	What is a Candle made for, but to be burnt?
A26932	What is faith?
A26932	What is forgiveness of sin?
A26932	What is it but our sins that is the strength of all these enemies?
A26932	What is it?
A26932	What is the Catholike Church?
A26932	What is the Holy- Ghost?
A26932	What is the first Covenant?
A26932	What is the true nature of special grace?
A26932	What manner of persons ought we to be in all holy Conversation and Godliness?
A26932	What mean you when you say, you will not do it without Authority?
A26932	What might not the Ministers of England have done for the Lord, if they had been but willing?
A26932	What mountains would these things appear to your souls, which now seem mole hils?
A26932	What must we do to be saved?
A26932	What need we more for this, then our experience?
A26932	What ornaments to the Church?
A26932	What pains take we to humble them, while our selves are unhumbled?
A26932	What remedy hath God provided for the saving of sinful miserable souls?
A26932	What remedy?
A26932	What repentance?
A26932	What say the people to them?
A26932	What say you will you do this presently?
A26932	What scolds so furious that will not give over, when the house is on fire over their heads?
A26932	What skill doth every part of our work require?
A26932	What skill is there necessary to deal in private with one poor ignorant soul for their conversion( of which more in the end?)
A26932	What subtile, and diligent, and obstinate resistance must we expect at every heart we deal with?
A26932	What tell them daily of threatned damnation, and yet let them run into it so easily?
A26932	What the second Covenant, and its Conditions?
A26932	What then?
A26932	What though it will not serve to maintain you in fulness?
A26932	What though they live civilly, and preach plausibly, and have the out- side of an easie cheap Religiousness?
A26932	What vile hypocrisie is it, to make it our daily work to cry it down, and yet to keep it?
A26932	What was the difference between the Covenant with Adam, and that by Moses?
A26932	What were the conditions of salvation before Christs Incarnation?
A26932	What will be recorded?
A26932	What would he do if he should indeed prevail against us?
A26932	What would you have done with such sinners?
A26932	What, are good mens hearts so deceitful?
A26932	What, are they so ignorant as not to know these things?
A26932	What, can you love other men better then your selves?
A26932	What, do you not know that Covetousness and Pride are sins?
A26932	What, do you think Christ can have no servants, if such as you shall with Demas turn to the present world and forsake him?
A26932	What, say they,( when a Minister doth his duty alone) Must we he ruled by every singular man?
A26932	What, shall the same tongue speak evil, that speaketh against evil?
A26932	What?
A26932	When do you look to see all these difficulties over, that you may set upon that which you now avoid?
A26932	When once the fa ● our of a Christ ● an Prince did shine upon the Churches, what self- exaltation and contention of the Prelates did ensue?
A26932	When they have plowed the field, will you sow it by the halves?
A26932	When they should ask, What should I say, and how should I say it, to please God best, and do most good?
A26932	When you are studying what to say to them, I know these are your thoughts( or else they are naught and to no purpose) How should I get within them?
A26932	Where is our chief Happiness?
A26932	Whereas if you be the means of their through- sanctification, how many souls may bless you, and what greater good can you do the Church?
A26932	Whether God have scientiam mediam?
A26932	Whether he suppose that you may attain salvation, if you be true to so much as you are agreed in?
A26932	Whether he that nameth him should not depart from iniquity?
A26932	Whether it will save us to speak well of the grace that we are without?
A26932	Whether only a Prelate?
A26932	Who be they that God will pardon?
A26932	Who can be reconciled to that which so lamentably crosseth his Masters interest, and his main end?
A26932	Who can escape the censure of such men, but he that can unite the Saints by dividing them?
A26932	Who can in study, preaching, or life, aliud agere be doing other matters, if he do but know, that This must be done?
A26932	Who can love, or seek, or desire that which he knoweth not?
A26932	Who dare condemn us, when God shall justifie us?
A26932	Who hath ever tryed it, that knoweth it not by experience?
A26932	Who shall lay that to our charge, which God hath declared that he will not charge us with?
A26932	Who would ever have been burnt at a stake for Christ, if this reasoning had been good?
A26932	Who would have been a Iudas that had seen him hanged and burst?
A26932	Why Brethren, do you consider where you stand, and what you have taken upon you?
A26932	Why Divines be not agreed, what they are themselves?
A26932	Why do you in your disputes against the Prelates maintain that every Minister is a Bishop of his own Church; and do you now abhor it?
A26932	Why may not written words that are still before their eyes and in their memories; instruct them, as well as the transient words of a Preacher?
A26932	Why might not Augustine, Prosper, and all the rest mistake in such a thing, as that?
A26932	Why should you think then that they will be satisfied with the empty sound of the word, Church- Government?
A26932	Why sirs?
A26932	Why then do we stand quarreling about the names?
A26932	Why, whom will they then set over them in our stead?
A26932	Will any work- man malign another because he helpeth him to do his masters work?
A26932	Will it be in your daies?
A26932	Will it not waken us to compassion to look upon a languishing man, and to think that within a few daies his soul will be in heaven or hell?
A26932	Will it satisfie you to deal with one person of 20. or 40. or an hundred, and to pass by all the rest?
A26932	Will you deal faithfully with your Creditors, and pay the Nation the debt which you owe them?
A26932	Will you have better season for it, when you are dead?
A26932	Will you make it your work to magnifie God, and when you have done, dishonour him as much as others?
A26932	Will you preach his laws, and willfully break them?
A26932	Will you proclaim Christs Governing Power, and yet contemn it, and rebel your selves?
A26932	Will you stand by and see sinners gasping under the pangs of death, and say, God doth not require me to make my self a drudge to save them?
A26932	Will zeal for God, will delight in his service, or love to the souls of men gain- say it?
A26932	Would the maintenance of the place serve two others, that have less necessity, or smaller families then you?
A26932	Would they not have separated from the whole Church on the same ground, if they had lived in these times?
A26932	Would you forbear Sermons and Sacraments so many years on pretence of unseasonableness?
A26932	Would you have a Law made to Punish you if you will not do your duty?
A26932	Would you have people value your way of Government or not?
A26932	Would you have the Magistrate to punish men eo nomine, because excommunicated, without any particular cognisance of the fact and case?
A26932	Would you have your people be more careful of their souls, then you will be of yours?
A26932	Would you not say, The work must be done, or we are all dead men: is the ship ready to sink, and do you talk of Reputation?
A26932	Yea and to take the sole Government of them, while the particular Teachers of them are free from that undertaking?
A26932	Yea or hazard the damnation but of one soul?
A26932	Yea or who would ever have been a Christian?
A26932	Yet if we had man only to plead our cause with, perhaps we might do much to make it good: but while God accuseth us, how shall we be justified?
A26932	You blame the Magistrate for giving so much liberty; and is it not long of your selves that he doth so?
A26932	You have neighbours that could learn more, that have had as much to do in the world as you, and as little time?
A26932	You may see here it is not a little fault that negligent Pastors are guilty of?
A26932	You pray for them in Publike: Must you not also pray for them in private?
A26932	You speak hardly of all the Ministers about you?
A26932	You will ask them perhaps What is God?
A26932	[ Quid plura?
A26932	[ What shall become of us after the end of this world?
A26932	a heart of stone, or a very rock, or adamant, or the heart of a Tyger?
A26932	and did not all this befall them for our examples?
A26932	and did not first set down and count your costs?
A26932	and do we need to heap up a multitude of words to perswade you to a known and weighty duty?
A26932	and do you know that much of the Christian warfare consisteth in the combate between the flesh and the spirit?
A26932	and encourage men to look out for better societties where that Discipline may be had?
A26932	and for Christ to say, It was the purchase of my blood that thou didst so make light of, and dost thou think to be saved by it thy self?
A26932	and hath not the Church always thought so, and practised accordingly?
A26932	and have not some of them the faces to justifie all the former impositions and persecutions, and draw or continue the guile of it upon their heads?
A26932	and have not we cause to fear it of our selves much more?
A26932	and have pitty on them that have none upon your selves?
A26932	and have there been no attempts for their overthrow?
A26932	and how can he be his Disciple, that refuseth to be taught by him?
A26932	and how can these men be fit for the Ministry that are such enemies to self- denyal, and so to true Christianity?
A26932	and how can we think that they will much regard our counsel, while they abhor or dis- regard the persons that give it them?
A26932	and how defective an answer must you make your selves?
A26932	and how fully hath it been defended?
A26932	and how high the same spirit yet is, and busily contriving the accomplishment of the same design?
A26932	and how is it made?
A26932	and how much happyer we might have made our Parishes, ere now?
A26932	and is it tollerable evil in a man that is so engaged against him and his Kingdom as we are?
A26932	and must they not shortly be as loathsom and abominable as the dung?
A26932	and of how much moment is every part?
A26932	and others sit still and look on it as a thing not worth the trouble: How many thousand persons may come to the condemnation of such men?
A26932	and partly to perswade you that they have no calling to the work; and urge them to prove their calling( which how easily can we do?)
A26932	and shall we shew it by forbearing our plain rebuke, and suffering their sin upon them?
A26932	and so whether such exercises or repetitions be more necessary?
A26932	and that the Presbyters might be but their curates and informers?
A26932	and that they tremble not rather at the thoughts of so great an undertaking?
A26932	and to a Real Reformation of Discipline in our practice?
A26932	and to distrain for that by a yet sorer Judgement, which we denyed voluntarily to surrender to him?
A26932	and was I willing to make thee a co- worker with me, and wilt thou refuse that little that lyeth upon thy hands?
A26932	and what a delight would our conference of these things afford?
A26932	and what a great defect is it to be ignorant of them?
A26932	and what a number of those worlds?
A26932	and what an Argument to condemn those that will not be quickned up to their duty by it?
A26932	and what do you call your selves the Ministers of Christ for?
A26932	and what have I done for it, before it departed?
A26932	and what is a wicked and damnable state, but a devotedness to our carnal selves, and a living to our selves?
A26932	and what is it that our hearts must be most set upon?]
A26932	and what is my life worth, but to do him service?
A26932	and what is the proper difference of a Regenerate man from all others?
A26932	and what reason have such to fear least their money perish with them?
A26932	and what reproach hath been cast upon the adversaries of it through the Land?
A26932	and what should I say that is likely most effectually to convince them, and convert them, and tend to their salvation?
A26932	and what sins more hainous then the betraying of souls?
A26932	and what would you have more then that which may enable you for the work of God?
A26932	and when God hath bid you, first seek his Kingdom and the righteousness thereof?
A26932	and when men can not do their worldly business without knowledge, nor learn a trade without an apprentiship?
A26932	and where had you now been?
A26932	and wherein doth it consist?
A26932	and whether God will hear their prayers, if they regard iniquity in their hearts?
A26932	and whether a wicked Preacher shall stand in the Iudgement, or sinners in the Assembly of the just?
A26932	and whether they should not go together from the very first?
A26932	and who can be silent while souls are undone?
A26932	and who shall be saved by the blood of Christ?
A26932	and who shall hide our sins, when he will have them brought to light?
A26932	and who would have been a lying sacrilegious hypocrite, that had seen ● nanias and Saphira dye?
A26932	and whose favour can recompence for the ruines of the Church?
A26932	and will he honour us, if we be idle and sensual?
A26932	and will not the case of souls that are neer to damnation move you?
A26932	and would we not have said as Hazael, Is thy servant a dog, that he should do this thing?
A26932	and yet dare we imitate them?
A26932	and yet shall we forbear to use them?
A26932	and yet those fore thoughts will not recover such working apprehensions?
A26932	and yet will you entertain it against all these professions and testimonies of your own?
A26932	and yet will you refuse your help?
A26932	another will ask you, how you can be a true Minister, if you had your Ordination from Prelates?
A26932	are they all so negligent?
A26932	as if the Law were not sufficient because men break it?
A26932	aut pr ● ter paucissim ● s qu ● sdam qui mala fugiunt, quid est aliud pene omnis coetus Christianorum quam sentina vitiorum?
A26932	but as to the sense and inside of it, it was, Whether there should be any effectual Church- Government, or not?
A26932	but that is the smallest matter: but who knows how many weak ones may be perverted by the success, to their own undoing and the trouble of the Church?
A26932	can not you speak soberly and moderately?
A26932	could you find in your hearts to drive them away without advice?
A26932	dare you tell God that you will not do his work unless the Magistrate drive you to it with scourges?
A26932	dicta Evangeliorum magis diligant au thymelicorum?
A26932	do you not know what it is to be unfaithful to your trust, and by negligence or self- seeking to betray mens souls?
A26932	give them up as hopeless?
A26932	how by works?
A26932	how have you spent your time till now?
A26932	how many Ministers may you ask before you have a right answer?
A26932	how oft have you declared the terrors of the Lord?
A26932	how sorrily would many very learned Divines answer you?
A26932	is he made of flesh and blood as we are?
A26932	is it not that wherein Satans Image doth much consist?
A26932	is it of our Graces?
A26932	it will make us talk to our selves in Bernards language, Quare O miser non omni hora ad mortem te disponis?
A26932	must I daily and earnestly plead with sinners about everlasting life and death, and have no more belief and feeling of these weighty things my self?
A26932	nor exercise any considerable part of Discipline at all?
A26932	or a single Pastor?
A26932	or any greater business to mind then your salvation?
A26932	or did you not?
A26932	or draw such a burden wilfully on themselves?
A26932	or for the quickning of others, that were himself so sensless?
A26932	or had you rather hazard your self and us, then hear of your sloathfulness?
A26932	or how can you set on the top- stone while the middle parts are neglected?
A26932	or is he an invisible spirit?
A26932	or less to God?
A26932	or rather of sensual Lazarus, and diabolical cruelty I Doth God set you work to do, and will you not believe that he would have you do it?
A26932	or rather the heart of an Infidel?
A26932	or should tell you that you wrong them by diminishing their reputation?
A26932	or that ever had solicitous thoughts of a cure?
A26932	or that ever well discerned how many of them are but Verbal, and how many are Real?
A26932	or that its like it can be had without any care or pains?
A26932	or the People?
A26932	or to prove to you that the work hath a tendency to mens salvation?
A26932	or to speak against the sin that we live in?
A26932	or whether a Presbyterie?
A26932	or will he venture his soul( as the ungodly do) and the Churches peace with it, and all to save himself so small a labour?
A26932	or with all?
A26932	or with whom?
A26932	quid nobis invidemus?
A26932	shall it censure, and slander, and secretly backbite, that cryes down these and the like in others?
A26932	shall they dye, and be in Hell before thou wilt speak to them one serious word to prevent it?
A26932	shall they there curse thee for ever that didst no more in time to save them?
A26932	shall we deny, or excuse, or extenuate our sins, while we call our people to such free Confessions?
A26932	shouldst thou not cry aloud, and shew them their transgressions?
A26932	shouldst thou not weep over such a people, and should not thy tears interrupt thy words?
A26932	the first- born of Hell?
A26932	the thoughts of a believer or of an Infidel; Are these men like to honour God, and promote his service that have such base thoughts of it themseves?
A26932	they say, No; And if I ask what hath he done or suffered for you?
A26932	to call it publikely all to naught, and privately to make it our bed- fellow and companion?
A26932	verba Christi, an mimi?
A26932	verba vitae, an mortis?
A26932	were these of more worth then so many souls?
A26932	what abundance round about you are blindly hastening to perdition?
A26932	what are we more then other men, that the people should do all this for us?
A26932	what did you think of?
A26932	what disadvantage must truth come upon?
A26932	what have you been doing all this while that you are so ignorant, or so unprepared for death if it should now find you?
A26932	what have you done?
A26932	what is faith?
A26932	what is it to Believe in Christ?
A26932	what rooting have their sins?
A26932	what shall I call the heart of such a man?
A26932	what thoughts have these men of their Master, their work and their wages?
A26932	what, its conditions?
A26932	what, must God let the souls of your Neighbours perish, to save you a little Labour and suffering: and this in mercy to you?
A26932	when the everlasting life or death of men is concerned in it: Me thinks we are nowhere so wanting as in this seriousness?
A26932	when you can not have the trifles of this world without?
A26932	whether God works Grace in a Physical or Moral way of causation?
A26932	whether it be a Christ in the mouth or in the heart that will save men?
A26932	whether the understanding necessarily determines the wil?
A26932	why, are they not made of the like materials as the brutes?
A26932	will his neglect excuse yours?
A26932	will it follow that he was a Prelate?
A26932	will you make them say you rage or rave?
A26932	wilt thou do no more to seek and to save them?
A26932	would it not break your hearts to think on it, that all the poor godly Christians about you should suffer reproach for your mis- doings?
A26932	yea or if he forbid them?
A26932	you may see what comes of all your stir; are you any better then others?
A26932	● nd to come off by a legit ut Clericus, when there ● wanting the credidit& vixit ut Christianus?