Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
38102Dare any of you having a matter against another go to law before the unjust, and not before the saints? 38102 According to these passages, is it right to temporize, or not? 38102 And how can we doubt the veracity of a man who performs miracles? 38102 Are such authors more entitled to credit, than those of Robinson Crusoe, and of the Thousand and One Nights? 38102 But by what sign shall we be sure that they were filled with the Holy Ghost? 38102 But do these various languages prove the presence of the Holy Ghost? 38102 But does this Apostle agree with his historian in his own narrative? 38102 But what authority have Christians for their high opinion of St. Paul? 38102 But what is the Holy Ghost? 38102 But what is the church? 38102 But what proofs have we of these miracles themselves? 38102 By what signs shall we distinguish these invisible inspirations? 38102 By what signs shall we know those on whom we ought to rely? 38102 Can we flatter ourselves, with having even these such as they were originally written? 38102 Can we rely upon witnesses who give no other proof of what they advance than their own words? 38102 Could not the disciples of Jesus speak these languages naturally? 38102 Do devotees ever neglect their spiritual guides? 38102 Do ye not know that the saints shall judge the world? 38102 Does a dispute arise between himself and an associate? 38102 Have not these pious falsehoods been ascribed to the works of Jesus Christ himself and to the Apostles his successors? 38102 Have these guides been witnesses of the actions and miracles so differently related by Paul and his historian? 38102 He extricates himself by asking if the vessel shall say to him who made it, why hast thou fashioned me thus? 38102 How are we to know if the church is continually inspired? 38102 How can it be expected that we should find any point of unity in the canons and decrees of assemblies agitated by intrigue, discord, and animosity? 38102 How can it inspire a man? 38102 How is it possible to decide which is the party that deceives itself? 38102 How much more, things that pertain to this life? 38102 How shall we unravel the truth if we do not hear both parties? 38102 How then comes it that since Jesus, Christianity has been so separated from Judaism? 38102 If this fact be certain, how shall we convince ourselves that they existed prior to this time? 38102 In fact how could they reconcile this new God, this Mercury, this messenger of the father and son, with the unity of God? 38102 In fact, he adds, know ye not that we shall judge angels? 38102 Is it very easy at this time, to determine which governed St. Paul in those moments in which he spoke, acted, or wrote? 38102 Is the Conversion of St. Paul a proof in favour of the Christian Religion? 38102 Is there a history which has the right to prove itself by itself? 38102 It will perhaps be asked whether we have a right to regard him as an impostor? 38102 Of what? 38102 Shall I come unto you with a rod, or in love, and in the spirit of meekness?
38102Shall we then judge those who are inspired by their conduct?
38102Such being the state of things, what real connection, or what relation, can there be between the religious system of the Jews, and that of St. Paul?
38102That granted of what use was the gift tongues?
38102We shall ask if God can, without absolutely changing the nature of things, make wisdom folly, and folly wisdom?
38102We shall demand of St. Paul and of those who like him preach up implicit faith, if folly is more able than wisdom to attain to the knowledge of God?
38102What can we oppose to this unanimity?
38102What certainty have we that it has ever inspired anyone?
38102What course shall we then pursue to discover on which side is the truth?
38102What guide can we expect to find in turbulent priests whose ambition, avarice, and intriguing and persecuting spirit are every where visible?
38102Where is the scribe?
38102Where is the wise?
38102Who then shall we find to reconcile them, and show us what we ought to think of a history so differently related?
38102where is the disputer of this world?
54793''O wretched man that I am, who shall deliver me from the body of this death?
54793''Would you know,''says Epictetus,''the means to perfection which Socrates followed?
54793''[ 29]''Do I condemn the law?''
54793''[ 85] Is an original man''s essential, characteristic idea, that which he adopts thus bodily from some one else?
54793''[ 86] Did Jeremiah say that?
54793Am I seeking to make the course of my life and yours other than a service and an obedience?''
54793And how does Christ enable us to do this?
54793And how was this come to mankind?
54793And what is all this but the very feeding and stimulating of our ordinary self, instead of the annulling of it?
54793And what is being saved from our sins?
54793And what is the answer of the bishops?
54793And why?
54793Are we to take for such all who shall confidently affirm themselves to be such?
54793Are you wiser than the hundreds of learned people who for generation after generation have been occupying themselves with St. Paul and little else?
54793Because we are no longer under the law, are we to sin?
54793But how can growth possibly find place in this doctrine, while it is held in such a fashion?
54793But righteousness is religion; and the Nonconformists say:''Who have done so much for righteousness as we?''
54793But why?
54793Does any one imagine that all the Church shared Augustine''s speculative opinions about grace and predestination?
54793Does any one imagine that all who stood with the Church and did not join themselves to the Arians, were speculatively Athanasians?
54793Has it been left for you to bring in a new religion and found a new church?''
54793Is any one the author of it except Paul?
54793Is there not, then, any separation which is right and reasonable?
54793Need it be said that he never forgot them, and that in all his pages they have left their trace?
54793The sixth chapter comes to the all- important question:''What_ is_ that faith in Christ which I, Paul, mean?''
54793This openness of mind the Puritans have not shared with the Church, and how_ should_ they have shared it?
54793To whom is this change owing?
54793True; but could it establish itself there?
54793Was there ever such a confession made?
54793Well, but why, says the Dissenting minister, is the clergyman to impress St. Paul''s words upon me rather than I upon the clergyman?
54793Well, then, how did Paul''s faith, working through love, help him here?
54793What can that matter, unless he compels you, too, to profess the same opinions, or refuses you admission if you do not?
54793What can we so fitly name the somewhat degenerated and inadequate form of Hellenism as_ Millism_?
54793What indeed, as we have seen, is for Paul life, and what is death?
54793What is it which sets Paul in motion?
54793What is to add to the Law of God if this be not?"
54793What then was, in brief, the Christian gospel, or''good news''?
54793What will that new reason be?
54793What, then, was the essence?
54793Where there is jealousy and strife among you, asks St. Paul,_ are ye not carnal_?
54793Why are we to be more blamed than the Church for the strife arising out of our rival existences?
54793Why does not the Church?
54793Why should I trouble myself about the name his office bears?
54793Why, it may be asked, does Paul, instead of employing a special term to denote his special meaning, still thus employ the general term faith?
54793[ 106] And what is the kingdom of God or kingdom of heaven?
54793[ 2] But from which of the younger members of the Evangelical clergy do such strokes now come?
54793[ 7] are ye not still in bondage to your mere lower selves?
54793he keeps saying;''do I forget that the commandment is holy, just, and good?
54793that many members of it did not rather incline, as a matter of speculative opinion, to the notions of Pelagius?
54793who were the beginners of it?
54793why do I die daily?
21828Know ye not,Paul writes to them,"that the unrighteous shall not inherit the kingdom of God?
2182816. Who does not see how fit a place this was for the Apostle of the Gentiles to be born in?
21828Back to Christ?
21828But had they profited by these advantages?
21828Can we conceive what their procedure was like in the towns they visited?
21828Could it be that these were people for whom the gospel had no message?
21828Could men be rescued from the grasp of such monstrous vices?
21828Could such spectacles of purity and love be products of the powers of darkness?
21828Did he drink at the wells of wisdom which flow from Mount Helicon before going to sit by those which spring from Mount Zion?
21828Did not the serenity with which his victims went to meet their fate look like the very peace which he had long been sighing for in vain?
21828Did these people look like enemies of God?
21828Do you know the authors he quoted from?
21828Do you know the theological names for these alternatives?
21828Does Paul regard the unregenerate man as possessing the part of human nature which he calls"spirit"?_ 67.
21828Had he kept company with Christ?
21828Had his mind, then, been visited with no compunctions?
21828Had they succeeded where the Gentiles had failed?
21828Had they, then, fulfilled the will of God, which they knew?
21828He was learning to be a religious teacher; was he himself religious?
21828His Religious Life.--Meantime what was his moral and religious state?
21828His argument calling upon him to enumerate some of his outstanding adventures,"Are they ministers of Christ?"
21828How could human nature resist disinterestedness like this?
21828How does it begin?
21828How does it end?
21828How, then, could it profit the Gentiles to be placed in this position?
21828If that age naturally wove miraculous legends round great names, why did it not encircle Paul with a continuous web of miracle?
21828In Paphos or Iconium, in Thessalonica or Beroea or Corinth, how did things go on after Paul left?
21828Is this because there was no more to tell?
21828May he have been a rabbi in this synagogue and one of Stephen''s opponents in argument?
21828On what occasions is Paul recorded to have used it?
21828On what occasions might he have been expected to use it, when he omitted to do so?
21828Or did he get out of prison and resume his old occupations?
21828The Services.--But suppose them now all gathered; how does their worship proceed?
21828The rest was for Paul alone: a voice sounded in his ears,"Saul, Saul, why persecutest thou Me?"
21828Was he one of the twelve apostles?
21828Was it money he was seeking, or power, or something darker and less pure?
21828Was the brave heart then conquered at last?
21828Was the soldier of Christ going to be driven off the field and forced to confess that the gospel was not suited for cultured Greece?
21828Was there no service by which he could make up for all deficiencies and win that grace at last in which the great of old had stood?
21828Were the tongues of Pentecost the same as those of 1 Corinthians?
21828What good in these circumstances did their knowledge do them?
21828What is the meaning of the word"charism"?
21828What is the significance of this reduplication in so small a book?
21828What other mind of those ages except Paul''s could have erected a structure so magnificent on the very foundations of the Epistle to the Romans?
21828What place could be more appropriate for the meditations of this successor of these men of God?
21828What reasons may be given for the omission?_ 20.
21828What was the relation of the Christian Jews to the law, according to the teaching and preaching of Paul?
21828What were the Christians like, and what was the aspect of their worship?
21828When his trial came on, did it issue in his condemnation and death?
21828Who was he who had been here?
21828_ By what other names were the Christians called in New Testament times, among themselves or among their enemies?_ 78.
21828_ Does Paul divide human nature into two or into three sections?
21828_ How often does the phrase"in Christ"( or"in"with pronouns referring to Christ) occur in Ephesians?_ 172.
21828_ What are Paul''s principal metaphors?_ 17.
21828_ What does Paul mean by the Law?_ 32.
21828_ What is the connection between moral and intellectual degeneracy?_ 62.
21828_ What modern divine endeavored to revive these phenomena, and what is the name of the church he founded?
21828_ What two kings of Macedonia are famous in history?_ 102.
21828_ What was the Latin name for a town enjoying the political privileges possessed by Tarsus?_ 16.
21828_ What was the Latin name for the Roman citizenship, and what privileges did it include?
21828_ What were the charges generally brought against him before the authorities?_ 91.
21828_ What were the courts of the temple; and what was the name of the Roman fortress which overlooked them?_ 171.
21828_ Where are churches mentioned as meeting in the houses of individuals?_ 132.
21828_ Where does Paul mention his journey to Arabia?_ 56.
21828_ Where does Paul refer to the sophists and rhetoricians?_ 26.
21828_ Where does Paul speak of the Gospel as a"mystery,"and what does he mean by this word?_ 65.
21828_ Where does he make this boast?_ 19.
21828_ Where in his writings does he mention Barnabas and Mark?_ 93.
21828_ Where is it said that Paul voted in the Sanhedrim?_ 45.
21828and why does the New Testament admit that the Baptist worked no miracle?
21828and, as he looked up and asked the radiant Figure that had spoken,"Who art Thou, Lord?"
21828or in what other mind was there such a union of the doctrinal and the ethical?
21828what precisely was it he had done?
31350+ The Great Question+ was:"On what terms does God save men?
31350By whom was Paul brought to Antioch and for what purpose?
31350By whom was the call to this work?
31350Central thought?
31350Does He belong to some angelic order( Col. 2:18), or, does He stand supreme( Col. 2:8, 9, 19) and solitary?
31350Does He owe salvation to any because of what they have done, or does He bestow it as an unmerited favor upon condition of trust and self- surrender?"
31350Give some of the incidents that took place upon the Itinerary, at Salamis, Paphos, Perga, Antioch, Iconium, Lystra, and Derbe?
31350How are the Epistles best understood?
31350How did Paul come to be imprisoned a second time?
31350How did the three missionary journeys differ from each other?
31350How long did Paul remain a prisoner at CÃ ¦ sarea?
31350How was Paul comforted by God?
31350How was he educated and trained, in the home, in school, and for a trade?
31350How was the return voyage made?
31350How was this church organized?
31350How were they sent?
31350In what relation does Antioch stand to the missionary journeys of Paul?
31350Is He one of a series of Saviors?
31350Is it incredible that God should raise the dead?"
31350One for Jewish and another for Gentile Christians?
31350Ought the Gentile Christians to observe the law of Moses?
31350Ought they to become Jews before they became Christians?
31350Place and time?
31350QUESTIONS How much space does the account of this journey occupy in the Acts, and why is so much given to it?
31350QUESTIONS What can be said of epistolary writings; their place and usefulness?
31350QUESTIONS What can be said of the old faiths and the new?
31350QUESTIONS What impression has the man, Paul, made upon the world?
31350QUESTIONS What is the place of these Epistles in Paul''s life?
31350QUESTIONS What is the question at issue in this group of Epistles?
31350QUESTIONS What is to be considered in the introduction to the three missionary journeys?
31350QUESTIONS What was the method of evangelizing the ancient world?
31350QUESTIONS Who proposed the second missionary journey?
31350Rulers?
31350THE EPISTLE TO THE GALATIANS+ The Galatians+ to whom this Epistle was addressed; who were they?
31350The First Epistle; what can be said of the founding of the church at Thessalonica?
31350The Galatian churches had received the Spirit through faith and not by law; why should they turn back?
31350The Jewish faith; how fulfilled in Christ?
31350The Second Epistle; what can be said of the occasion, time, and place of writing?
31350The church at Colossà ¦, how was it organized?
31350The extent and time?
31350The first journey; what was the preparation for it?
31350The question now at issue( in Colossians, Ephesians, Philippians) is: What is the nature, the rank, the dignity of the Mediator of salvation?
31350Time and Place?
31350Time and Rulers?
31350Time and extent of this journey?
31350Time and extent?
31350Was he human or divine?
31350Were there other long journeys by Paul?
31350Were there to be two churches?
31350What Epistles did Paul write while at Rome?
31350What Epistles were written?
31350What answer is given?
31350What are some of the probable reasons for this retirement?
31350What are the contents?
31350What are the questions discussed in these Epistles; the personal element, the doctrinal part, the practical teaching, and the special theme?
31350What attention is now paid to this question?
31350What can be said about the beginning of the gospel to the Gentiles?
31350What can be said of Paul''s fourth missionary journey; the first trip eastward, the trip westward to Spain, and the second trip eastward?
31350What can be said of his family?
31350What can be said of the Epistle to Titus; the life of Titus, the purpose, time, and place of writing, and the principal divisions and chief points?
31350What can be said of the Epistle to the Ephesians?
31350What can be said of the Epistle to the Philippians?
31350What can be said of the Epistles to the Colossians?
31350What can be said of the Epistles to the Corinthians?
31350What can be said of the Second Epistle to Timothy; the last words of Paul, time and place of writing, and the principal divisions and chief points?
31350What can be said of the chief city in which Paul spent so much of the time of this journey?
31350What can be said of the cruelty of Paul, the persecutor?
31350What can be said of the first group of Epistles; First and Second Thessalonians?
31350What can be said of the four groups and their characteristics?
31350What can be said of the heathen faith?
31350What can be said of the itinerary through Asia Minor?
31350What can be said of the new departure in writing Epistles to the churches?
31350What can be said of the occasion, time, and place of writing?
31350What can be said of the period of waiting; the retirement of Paul?
31350What can be said of the record?
31350What can be said of the return journey?
31350What can be said of the title and time of writing?
31350What can be said of the wide scope?
31350What could he preach?
31350What could this missionary do?
31350What defense could he make?
31350What did Paul testify to the Jews and Gentiles in Rome?
31350What do the seven speeches of Paul signify?
31350What his leading thought?
31350What is Paul''s last declaration of faith?
31350What is the chief doctrinal point?
31350What is the common plan?
31350What is the practical bearing of this group of Epistles upon every day life?
31350What is the significance of the journeys?
31350What is the subject?
31350What is the supreme purpose?
31350What of the new faith in Christ?
31350What the central thought?
31350What the objects?
31350What the reason for raising this question?
31350What the time and place of writing?
31350What was his work as an apostle?
31350What was its value to the world?
31350What was the conspiracy of the Jewish fanatics?
31350What was the great question?
31350What was the message?
31350What was the method of work and support?
31350What was the occasion and purpose of writing the Epistle to the Romans?
31350What was the occasion and purpose of writing the Second Epistle?
31350What was the occasion and purpose of writing the first Epistle to the Corinthians?
31350What was the occasion and purpose?
31350What was the occasion of the Epistle to Philemon?
31350What was the occasion of the Epistle?
31350What was the occasion of this Epistle?
31350What was the place and time?
31350What was the political and religious condition of the world as Paul saw it?
31350What were some of the effects?
31350What were the qualifications of Paul?
31350What were the three difficulties in the way of his work in preaching Christ?
31350What would he say?
31350When was the Epistle to the Galatians written?
31350When was the church at Rome founded?
31350When was the church founded?
31350When were these Epistles written?
31350When written?
31350Where do we find incidental notices of this imprisonment?
31350Where is the place of his birth?
31350Who the companions?
31350Who were the companions?
31350Why did Paul return to Jerusalem?
31350Why was the Jerusalem Council necessary, and what was decided by it?
31350Why was the conflict between Christianity and Judaism inevitable?
43247And now I bid you look within your breast And answer, Does not your own heart rebel Against the gospel of the Nazarene? 43247 Did God mock Abraham?
43247Now is there naught that I may do? 43247 O Saul,"Thus spoke she, gazing steadfastly at him, But sudden- starting tears swam in her eyes,"O Saul, Saul, Saul, my brother, whence is this?
43247O other conscience mine, Wherein have I gone wrong? 43247 Say, know ye not they mean to take away Your place and name?
43247Thou art disciple of the Nazarene?
43247Thy counsel and thy praying how agree?
43247Traitors be ye, or cravens, which?
43247Was it not done like Martha?
43247Welcome thou comest ever, even or morn,Gamaliel said;"but what disquiets thee?
43247Were this not well, O master calmly wise, In trust that God will rouse him at my cry, To rouse myself and strongly side with God? 43247 What didst thou lose?"
43247What need I more? 43247 What, then?
43247Who art Thou, Lord?
43247Why, Rachel, canst thou then not understand,He said,"how I should wish to conquer?"
43247Why, Saul,cried she,"what canst thou mean?
43247Yea,Rachel said,"for doth not power in Him Bend to the yoke and service of His grace?"
43247''Also, why seek they out, the gods, for work''Like this, deserted spots, and waste their pains?
43247''But nay, ye foolish, have ye then not known?
43247''From the foundations of the ancient earth''Have ye indeed so missed to understand?
43247''Lift up your eyes on high, the heavens behold--''Who hath these things created?
43247''Not heard have ye?
43247''Or haply do they then just exercise''Their muscles, that thereby their arms be strong?''"
43247''Or, when the clouds have come, does he descend''Then into them that nigh at hand he thence''The striking of his weapon may direct?''"
43247''Scorn myself''?
43247''The Hebrew spirit,''Said I?
43247''To whom then will ye liken God?''
43247''To whom then will ye liken Me?
43247''What common''twixt us?''
43247''What house will ye build Me,''the Lord inquires,''Or what shall be the place of Mine abode?''"
43247''What soul,''Wails he,''is found to credit our report?
43247''When I survey Thy heavens, Thy handiwork,''The moon, the stars, Thou didst of old ordain,''Man, what is he?
43247A patriot malcontent, Fiercely, irreconcilably, a Jew, Was Mattathias; Mattathias said:"Yoke by whom hated?
43247Am I deceived?
43247And Rachel wept with Ruth, until Ruth said:"But where is Stephen, Rachel?
43247And Theudas?
43247And still, if truth Conquered, though not by thee, thou wouldst be glad, Wouldst thou not, Saul?
43247And to whose loss?
43247And who of us shall bide The day of His approach?
43247Answer me, Lord God, do_ I_ not love Thy law?
43247Are not men''s needs other with other times?
43247Are there not Jaels yet?
43247Are ye so blind?
43247Behooves we ponder well Gamaliel''s word; And, if to slay were haply against God To be found fighting, why not, then, to scourge?"
43247Between his Lord''s reply,"I Jesus am,"And his own further question instant asked,"Lord Jesus, what wilt Thou have me to do?"
43247Blasphemers these, What wait we?
43247But look around, and judge what means This concourse of beholders"--"''Look around''?
43247But she:"Were it not wiselier done to hate One''s pride, than for one''s pride to hate one''s self?
43247But thou, thou still wert clear, Wert thou not, Saul?
43247But who will care for them when I am gone?
43247But wilt thou choose to inflict indignity And pain on such as these?"
43247But-- Forgive me if such quick instinctive fears Be selfish, I am wife and mother-- aught Of evil tidings bringest thou me?
43247Can not we sing Some words of His, as tunable, more deep?
43247Changed art thou Since when I heard thee speak in that dispute With Stephen--""Thou heard''st me?"
43247Craven he, Or king, to whom Jehovah deigns such speech, Concerning whom such counsel recommends?
43247Did he cow me?
43247Did he not speak of One, Offspring to her seduced, Who should arise To crush the offending head?
43247Disciple art thou, then, Of Jesus Nazarene, late crucified?"
43247Do you not sometimes wish, Saul, you could be As comfortably calm at heart as stars?
43247Do_ not_ I love Thy law?
43247Example couldst thou give?"
43247Folly amain preaches to gaping crowds, And shall not wisdom cry?
43247For love not I Jerusalem, with love To anguish, for her anguish and her tears?
43247Half under breath this, then to him aloud:"What art thou?
43247Hardly those watchers dare keep looking, pierced With a redeemed fine sympathy for Saul, And marvelling,"Such light can he bear and live?"
43247Has God, who made your heart, Provided you for gospel what your heart Rejects with loathing?
43247Have ye yet to learn that God Rejoices to confound the vain conceit Of man?
43247He, with a glance of irony, replied:"And always run to covert at the first Bluster of opposition?
43247Here we are one in aim, and unity In aim-- what deeper unity than that Joins ever man and man?
43247His challenge was to Stephen; how should he Guess that in Stephen God would answer him?
43247His melting voice at last he fixed in words:"What meanest thou to weep and break my heart, O thou, mine own, most loving and most loved Of women?
43247How came his dreadful chance of martyrdom On Stephen?
43247How canst thou bide thus calm, And I, thine erst loved wife, beheld by thee So tossed with tempest and not comforted?"
43247How long, Lord God of Sabaoth, how long?
43247How shall I_ not_ hate Stephen, who has wrought On me this great despite-- besides what he Wrought on the suffering cause of truth divine?"
43247How shamed?"
43247How should he deal with questioner like this?
43247How, If, having slain, to your repentance, ye Consulted to bring back to life again?
43247I am a little early, I confess-- Or late, which shall I call it?
43247I can not be like him and loathe him so; Or does he haply also loathe himself?
43247Imp of hell spawned hither new Up from the pit?
43247In the right way how can I be, and be In the same way with Shimei?
43247In words like these his prayer and plaint he poured:"Hath God forgotten to be gracious?
43247Is not the set time come?
43247Love ye, then, your yoke so well Ye fain would feel it heavier on your necks?
43247May I not be his angel, Stephen''s, now, And his flesh brace to bear his agony?''
43247May I not warn that prophet Stephen?
43247Mean ye, Ye surely mean not, mutiny?
43247Meanest thou this, that Stephen mastered thee?"
43247My sympathy is facile, but the most Will say,''Why did not Saul send_ her_ to prison?''
43247Or Stephen, will he cease and preach no more?
43247Or are Ye only base poor creatures caring not Though knowing well?
43247Or are ye men?
43247Out of the past What voice is heard in contradiction?
43247Poor fool, fanatic, what shall I call thee?
43247Rachel forsooth forbade Saul saying,''I hate Myself''--and scorn herself does she, yea, here Sit impotently brooding scorn for scorn To rival him?
43247Rachel was tortured, but she could not speak, And Ruth, secure in sense of respite yet, Went on invoking what she would not hear:"Why art thou silent?
43247Ruth going, Rachel thought,''Shall I too go With her, that I may help her bear to part From her dear babes?''
43247Ruth to Rachel then Said:"Thou art not, I trow, this morning come Hither the long way from Jerusalem?"
43247Sadly she mused, recalling her hot words Of passion:"''Tempest''?
43247Saul Wildly foreshadowed harm himself might wreak On him; and what meant Shimei''s visit here?
43247Saul seeks to honor God obeying Him, The same seek I; are we not deeply one?
43247Saul''s rising zeal once more the master checked:"Praying is doing, likewise waiting works; But what, son Saul, is in thine heart to do?
43247Say, brethren, was not Jesus very Christ?
43247Seek ye to provoke Your rulers?
43247Shall I tell thee one To hate?
43247Since atheist not, and not idolater, Nor yet of those Samaritan heretics, Wherein did Stephen fail of loyalty?"
43247So Shimei flourished lustier hearing Saul Despise him with the question further asked:"What is there common between you and me?"
43247So when the high- priest, from his middle seat Among the councillors, accosted him, Asking,"To all these things what sayest thou?"
43247Some one needs must sit At His right hand to hear and execute His pleasure-- why not Saul?
43247Speak, who can tell, and say, What would ye?"
43247Tell me, have then our rulers ceased To frown on Stephen preaching Jesus Christ?
43247Tell me, which mood of prophecy is that, The meek or the heroic?
43247The Scriptures, then, search ye with eyes Blinded so thick?
43247The high priest now, accosting Stephen, asked,"Are these things so?"
43247The leader, a centurion, sternly spoke:"What means this uproar?
43247The shame is punishment; A wounded spirit who can bear?
43247Then why This opposite of peace within my breast?
43247Then, mastering himself, less fiercely he Chode them:"Whence and whereto is this?
43247This love which was obedience spoke and asked,"Lord Jesus, what wilt thou have me to do?"
43247Thou art called Lazarus, I trow?"
43247Thou hadst Perhaps, unknown to me, some other end Than only truth, which also thou wouldst gain?"
43247Thou shamed?
43247Threat, or promise, which?
43247To whom has been revealed Jehovah''s arm In such a wise outstretched to save?''
43247Was it a premonition, or did grief Surge up through peace and joy to claim its own?
43247Was it not grim to hear him talk that day?
43247Was such the sense Of promise and of prophecy?
43247Were that not harder yet?
43247What ailed thee, O thou sea, that thy mad mind So suddenly was soothed?
43247What boots it I Should tell you superstition clouds your brain?
43247What is conscience?
43247What is it but egregious egotism To obtrude, forsooth, a point of conscience, when You jeopard general interests thereby?
43247What prison- walls can prisoners hold these men?
43247What ruler of our people has believed In Jesus, him of Nazareth, Joseph''s son, As Christ of God?
43247What word was that?
43247When ever were there cadences more sweet, More sweet or more pathetic?
43247Whence, Saul, the change in thee?"
43247Where, where, My God, for me is rest?
43247Wherefore are we assembled?
43247Wherefore, save Because these sciolists pervert the law, Deceived perhaps, deceiving certainly?"
43247Which of the prophets did they not, Your fathers, persecute?
43247Which will ye have it?
43247Who then will silence Saul?
43247Who will so preach that gospel that thou lovest When thou art gone?
43247Who worthier than Saul?
43247Who worthier?
43247Why did I let him go?
43247Will Jehovah cast us off forevermore?
43247Woman am I?
43247Yea, denounce might I the man Even to his teeth before them all a liar-- But to what profit?
43247Yet for me what escape?
43247You hath it not been told''From the remote beginning of the world?
43247Your house, Saul, mine-- that sister fair of yours, Yes, treat the thought with scorn, but some fine day, Why not?
43247_ Around_ look?"
43247and are ye Israel?
43247he cries,''Or what similitude to Him compare?
43247less worthy who, or who Less likely?
43247said Rachel, wonderingly;"And what did Stephen win, that also thou Won''st not?
43247saidst thou, in tone as if of scorn;''Hateful,''thou also calledst Samarian soil-- Wherefore?
43247saith God;''Whom shall I equal?
43247who their host''By number bringeth out, and all by names''Calls?
48309''Swoon,''sayest thou?
48309All things?
48309Also wherefore that?
48309Am I so lost I can not save myself?
48309And knowest perhaps,Said Julius, further sounding,"what the chance Of mischief from him thou hast late escaped?"
48309And knowest thou by what arts her place she won?
48309And what love to me Speak they, thy wife and queen-- not with her lord Joined in thine imprecation dire of doom? 48309 And what, then, nephew, were those thoughts of thine?"
48309But art thou not in prior duty bound To that Drusilla fair of thine?
48309But he, will he receive what we should bring?
48309But knowest thou,the centurion pressed,"how he Plotted last night to have thee overboard To wrestle, swimming, with the swirling sea?"
48309But thou, Tell me, What is it to believe on him? 48309 But wherefore this?"
48309But, Simon,_ will_ it serve for no reward?
48309Consider, Simon, what might not I do For thee, once seated in that place of power?
48309Could then those words themselves mean something else?
48309Does thy love puff thee up to challenge God Whether He be consistent with Himself? 48309 Dost thou ask, How do this?
48309Greek understandest thou?
48309Hard?
48309How knowest thou what is in that letter?
48309Knowest thou aught, of thine own eye or ear, How Paul thy kinsman was bestead last night?
48309Knowest thou this man?
48309Lo, Jesus, wilt thou master also me? 48309 Lord other than lord Felix hast thou then?"
48309Might I propose if it be yet too late?
48309O, uncle,''all things''to Onesimus, Him also, in a fearful stead like this?
48309Real reason, or pretended, wilt thou have?
48309Ruth,Mary said, so softly that the sound Was like a pulse of silence,"art asleep?"
48309So, is a stroke of lightning pity then, Sometimes,said Nero,"with the gods in heaven?
48309Some kin thou to the prisoner Paul, I think?
48309Suppose the case, then; how wouldst thou proceed?
48309Supposing beautiful Drusilla''s aims And mine should clash?
48309Thou art not sure? 48309 Thou hast told me all?
48309Thou knowest this fellow- countryman of thine?
48309Thy sedative will not pain my lord too much?
48309What dost thou mean?
48309What meanest thou, boy?
48309What meanest thou?
48309What of it all?
48309What say?
48309What sayest thou, Jew,with challenge lowering stern, Asked the centurion of his prisoner,"In answer to the charge against thee laid?"
48309What was not meant? 48309 What was the spirit with which the Spirit of God Breathed these into the soul of him elect Among the sons of men to give them voice?
48309What wast thou doing at thy sentry- post, That miscreant such as this should sit him there Unchallenged? 48309 What wilt thou say?"
48309What wilt thou, my lord Felix,Julius asked,"Wilt thou forgive the lad outright?
48309What wilt thou, then?
48309Who was that kindly courteous gentleman,Thus at fit moment Rachel asked of Paul,"That spoke so fair my brother coming up?
48309Wilt ply again thy skill of go- between, And faithfully, for me?
48309With that I turned Me back, I think I should have gone away, But I saw one I knew not, standing there, Who also spake,''Woman, why weepest thou?'' 48309 Ye do not ask, but some have doubting asked,''How are the dead raised up, and in what form Of body do they come?''
48309''But captives still,''said I,''might try to escape?''
48309''Had he indeed been tricked?
48309''Is Simon playing me false in a deep game To serve lord Felix at his wife''s expense?''
48309''Speakest thou not to me?
48309''Thee,''said I,''Who art thou, Lord?''
48309''Thou thinkest that?''
48309''Thou, thou-- who art thou, Lord?''
48309''Too foully base insinuation mine, Does Lysias mean?''
48309''What is it in my heart that answers, Yea?
48309''What is thy name?''
48309''Where is my pride, which was so dear to me, My pride, and my vain confidence of strength?
48309''Who art thou, Lord?''
48309-- When calmly to his captor- savior, he Addressed himself and asked,"May I to thee A few words speak?"
48309A flash of light invaded Simon''s mind:''Were there not hidden here the way long sought To free himself from the abhorréd yoke Of Felix?
48309A paradox, sayest thou, hard to be solved?
48309A question fairly asked, which must be met: Could it concern-- Poppæa?
48309A question, still of wonder, soon it came:"Tell me, what hast thou gained, in all these years Of thy most strange discipleship, my son?"
48309All is for sale at Rome, but who can buy That goes barehanded thither, as do we?
48309All, all, as if I were a little child?
48309And I then said,''What wilt thou, Lord, that I should do?''
48309And did not Malachi foretell that He, The Angel of the covenant, should sit As a refiner and a purifier, To purge the sons of Levi of their dross?
48309And have I missed to know the Christ of God?''
48309And how shall_ I_ know that thou knowest these things?
48309And if your brethren only ye salute, What more than others do ye do?
48309And is Gamaliel wrong?
48309And now why lingerest thou?
48309And those, the few who did, would they await Nirvâna as the goal of long pursuit, Not snatch it instant with rash suicide?
48309And thou, Sittest thou here to judge me by the law, And, the law breaking, biddest me be smitten?"
48309And what doest thou here?
48309Apostate from the emperor to Christ Am I to recognize in thee?
48309Art thou mad?
48309As has been, is, our pact; art thou content?"
48309At first Indeed, when He stood forth and said to them,''Whom seek ye?''
48309Before-- what?
48309Besides, with such a sun quenched from our sky, What then were day prolonged but night to us?
48309But Krishna said( For, by some sense of disadvantage stung, He took reprisals of his gentle sort):"What if I could not name them?
48309But Nero rattled on licentiously:"What was I saying?
48309But at last He, how shall I say it?
48309But how these things knowest thou?
48309But look abroad upon the world of men; What seest thou?
48309But may one seek God unawares?
48309But so thou darest, rascal, cast a doubt On what thy mistress sends in love to me?
48309But who for these things is sufficient-- save God only?
48309But will he heed?
48309But would Poppæa help him in one thing?
48309But Ânanda Said:''If by chance we see them at some time?''
48309But, Syrus, what thinkest thou my master did?
48309By whom not meant?
48309Can I hope to equal it?''
48309Can we not have him forth of his duress In dungeon into this fair light of day?
48309Can we not succor him?
48309Christ bids me take His perfect righteousness; I can be humble but by taking it-- Boldly?
48309Communication none Between Paul and this soldier keeping him?"
48309Crucify your king?''
48309Dazed, hast thou then denounced the innocent man?"
48309Did Saul discern the tongue in which it spake?
48309Did he hear Paul?
48309Did he refuse to come?
48309Did not God hate whom He so heavily cursed?"
48309Didst thou heed So as to mark the manner of the speech, Or peradventure but the meaning take?"
48309Do not The oppressive publicans likewise?
48309Do not the oppressive publicans the same?
48309Does he even seek to make a tool of me?
48309Does she, Drusilla, too, collude?
48309Dost thou judge nothing at all Due from thee to the dignity of trust Received from the august imperial hand?
48309Dost thou not know I can release thee if I will,''he said;''Or, if I will can send thee to the cross?''
48309Drusilla reasoned; then, with threatening brow, To Syrus:"Whence these things to thee?
48309Drusilla wondered;''would he dare so far?
48309Each one with himself''Among them, I?''
48309Enormous claim seems this of selfishness In me?
48309Equal?
48309For if ye love Them that love you, what have ye for reward?
48309For the first time the Indian felt give way A little, melting underneath his feet, His standing- ground of settled certitude:''Was it all quicksand?
48309For what said that commandment threatening wrath Divine, in sequel of ancestral sin, To light on generations yet to be?
48309For why do I believe, except that He Makes me believe, against so many signs Seen in the world abroad which swear in vain He is not good?
48309For,''The Lord cometh,''saidst thou then, and,''Who Of us,''thou askedst,''who of us shall bide The day of that approach?''
48309Forsooth, Not by Gamaliel meant that he should die?
48309Gamaliel-- was that reverend- looking man, That image of a stately- fair old age, Was he a low complotter of deceit?
48309Had Nero overheard Through some eavesdropper what had just now passed Between him and Poppæa?
48309Had she achieved her wish?
48309Hate is the spirit of the psalm I said, Is it not, uncle?"
48309He has been deceived; how could he be deceived?
48309Here they beheaded him; Christ suffered it-- What matter to His servant how he died?
48309His heart misgave him heavily; he felt:''And here perhaps is destiny for me, Perhaps, who knows?
48309Hold I not well thou hadst something still to learn Of the unsounded depths his''way''seeks out?"
48309How could it be, Ânanda, otherwise than thus?
48309How far may I abiding true to her Involve Drusilla in a plea to him?''
48309How know we the master died After the manner that thou toldst us of?
48309How knowest thou but thy scouting walk this morn Shall rescue to the world, in need so deep, Yet many a year of that apostleship?
48309How mend our case?
48309How shall I find wherewith to answer thee?
48309How thinkest thou?
48309How was he bestead?
48309How, pray, did those disciples round him pierce The dark and silence of their master''s mind, To know what passed therein?"
48309How, too, that thou speakest truly as thou knowest?''
48309I hope thy go- between officiousness Ended with bringing the devoted pair Together?
48309I reason in this way,''Why should I presume To scruple, where those wiser far than I Are clear?''
48309I see, I see them spring upon their prey-- O master, master, must he die like this?"
48309If report were brought to Rome Of such acquittal of the office thine, Would it seem well?
48309In what mistaken terms of complaisance, Tell me-- mistaken, or even treacherous-- Didst thou present me to his majesty?"
48309Inferior?
48309Is Christ the power?''
48309Is all arranged?
48309Is he thy Son?
48309Is it Thou, O Holy Spirit?
48309Is life then, boundless, better than blank death?''
48309Is such thy measure of the faith required In one of Cæsar''s deputies?
48309Is this, even this, impossible-- through Christ?
48309Knowest not Thou beardest thus the lion in his lair?"
48309Knowest thou aught of him that might resolve A doubt how much he be to trust for true?"
48309Meet is it thou shouldst speak in parable Thus to thy master in his hoary age?
48309Merging the Indian''s idiom in his own And lading it with unwonted sense, Paul said:"That karma, erst so valued, I escaped How?
48309Nothing after had to do With the late parting of the same by death?"
48309Nothing there of rock?''
48309Now Ânanda inquired of Buddha this:''How, master, shall we deal with womankind?''
48309O Rabbi, master of mine uncle Saul, Beseech thee, speak, bid me, what must I do?"
48309O Rachel, why was I not then disturbed With doubts and fears, and guesses of the true?
48309Of me, Drusilla, make a pliant tool--_ I_ serve their turn forsooth against myself?
48309On mine own head do I Paul''s house pull down?''
48309One quickly answered, and the master said:"Where is thy mistress?
48309Or art unmasked to thy contentment, Jew?
48309Or does she know Nothing of all?
48309Or pleasest Thou rather_ I_ condignly deal with him?"
48309Or suffered any liar to claim it his?
48309Or what?
48309Or will the terrors of the world to come Vainly appal him with the eternal fear?
48309Or, if not that, had nameless turpitude Abused such dignity into a tool, Helpless, unwitting, of ignoble wile?''
48309Or, knowing, does she fear Felix, and therefore leave us helpless thus?
48309Other none than Thou, Paul''s God, and mine, and mine, and mine, O yea, Who but my God could speak thus closely to me?
48309Paul''s keeper, thus prepared to falter, heard Ambiguous challenge from the officer:"What sayest thou, soldier?
48309Paul, with a pathos of sweet cheerfulness, In dark and bright of paradox replied:"Gained?
48309Plain, and forthwith, what meanest thou, son Saul?"
48309Point- blank his aim shifted to Lysias now, He said:"Why did Gamaliel stay so long?
48309Procure he have his audience soon, and then-- Simon, what thinkest thou?
48309Rascals, where are ye all?"
48309Resist, or yield?
48309Resist?
48309Ruth in a whirl of thought Wondered,''Are these things all a wicked wile Of Simon''s to entrap us here?
48309Said it not,''On the children?''
48309Schoolmasters and schoolmistresses and all, Is there not risk they overstep the bound?
48309Shall He have died in vain?
48309Shall I trust all to him?
48309Shall not the Judge of all the earth do right?
48309Shall we not say that that love faulty is, Which less desires to please the one beloved, Than to indulge itself, have its own way?
48309She perhaps has thought The emperor was a trifle slow to claim His privilege at her court?
48309She said:''It must be true; how otherwise Than because God Himself who can not lie Declared it could such gospel come to men?
48309Sleeping?
48309Soothed perhaps to sleep With chink of gold sweet- shaken in thine ear?"
48309Stay, hast thou seen him since last night''s farewell?"
48309Syrus, deep scrupling,''Fair is this, or foul?''
48309Tell me, what knowest thou of Onesimus?
48309That frightened Pilate, and,''Whence art thou?''
48309That inspiration of the Holy Ghost Whereby thou knowest what else thou wouldst not know-- Perhaps that helps thee be, as well as know?"
48309That light which fell around him at mid- noon, Who counterfeited that?
48309The acclamation of the people then Would join the emperor''s own desire to fill Octavia''s vacant room with-- whom but one?
48309The gentle chiliarch rescued him from them, Not knowing, as of course how could he know?
48309The merciless Poppæa pressed her point:"Was it to me, or to somebody else, I heard thee offer service of thine art?
48309The truth-- Thou hast heard Paul, and learned such lies from him?"
48309Then to Paul Hastens the chiliarch and, perturbed, inquires:"Tell me, art thou a Roman?"
48309Then was it that the Lord asked them, not yet Enough assured or haply stunned with fear,''Whom seek ye?''
48309These are my last heart- beats, and with the last, The very last, what would I do?
48309This the centurion hearing, straightway he Went to the chiliarch and abrupt exclaimed:"What is it thou art on the point to do?
48309Those angels said that He would yet return So as we saw Him then ascend to heaven-- Is He now come?
48309Those are the first words of a psalm Prophetic of a suffering Savior Christ; They mean,''My God, my God, wherefore hast thou Forsaken me?''
48309Those words, Saul, which thou seemedst to hear, What were they, Greek or Hebrew?
48309Thou hangest-- wilt not go?--art false to me?
48309Thou knowest these things?
48309Thou wilt not?
48309Thy mistress sends me this?
48309Thy victory where, O grave?
48309To Shimei, Lysias thus;"That is not death, thou thinkest, but a swoon?"
48309To earth Prostrate I fell, and heard a voice that said,''Saul, Saul, why art thou persecuting me?''
48309Too late?
48309Uplifted, while abashed, he dared to say:"Perhaps I trespassed in my vehemence; But, uncle, did not God inspire the psalm?"
48309Was Paul such knave?
48309Was he perhaps a kinsman near of Paul?"
48309Was he vexed?
48309Was it not promised Him That he should of the travail of His soul See and be satisfied?
48309Was there not in them, this thou askest me, Expression intermixed of wicked hate, His whose the occasion was to write the psalm?
48309Wast beside thyself?
48309We wondered as we went,''But who will roll The great stone back for us that closes up The doorway to the tomb?''
48309What am I to judge The servant of another, I who am Servant myself with him of the same Lord?
48309What but a word to mean, As if of purpose to make naught the blame, Simply the casual missing of a mark?
48309What but of wrath, or as of wrath, and hate?
48309What can we do at Rome?
48309What comparable wonder wilt thou show That thou hast seen thy master Buddha work?"
48309What could be worse misdeed Than breach attempted of a soldier''s faith To purchase murder?"
48309What did it mean?
48309What form of anguish ours did He not feel?
48309What is impossible?
48309What is sin?
48309What is the night appointed?
48309What mean?
48309What meant it?
48309What message does the fair Drusilla send?"
48309What power?
48309What profit were there in a history, What history indeed were possible, Of either leaves or men?
48309What sayest thou, boy?
48309What surety have we that it is not so?
48309What wilt thou?
48309What would Stephen say?
48309When, by the soldier whom he sought to bribe For thy destruction, of his crime accused To me, how, thinkest thou, he would purge himself?
48309Whence is the power?
48309Where is Gamaliel now?
48309Where is he now?
48309Wherefore?
48309Which wilt thou, Stephen?
48309Who are we, Stephen, to be more wise than God, Who, to be holier than His Holy Son?"
48309Who knows but God to love will win him yet?"
48309Who knows but thou shalt save thine uncle Saul?
48309Who knows?
48309Who taught thee this?
48309Who, who is able to deliver us Out of the clinging body of this death?
48309Why had he not been first to speak of that?
48309Why had lord Felix died so suddenly?
48309Why never can you people tell the truth?
48309Why should I then have feared, and naught to fear, Save words, mere words?
48309Why should Jehovah on the children wreak The wages of the fathers''wickedness?
48309Why should we?
48309Why, indeed, come at all, but, having come, Why so long tarry, wearing out the day?
48309Wilt thou not see Drusilla?
48309With Him or against?"
48309With wondering interruption Julius asked:"But how, but wherefore, was it thus?
48309Would He have lied Who flashed it blinding down?
48309Would it not be well That I attend him when he pleads his cause?
48309Yea, doubtless, yea; but_ that_--how is that right?"
48309Yea, sorrow for sin not His;''Which one of you,''He asked once, and no hearer made reply,''Which one of you convinceth Me of sin?''
48309Yet I experience an obscure distress-- Is it of mind or heart?
48309_ Him!_ Are ye all blind?
48309said I to him--''Yea, how with thee that lettest them go by?''
48309Ânanda Once more:''O master, if they speak to us?''
42984And now, why tarriest thou? 42984 Besides_ that_ that his hand shall get:"( whose hand?
42984Cry? 42984 Good,"said they,"as to_ some_ of us, whoever they may be: but, how is it to be with_ the rest_?
42984Is any man called being circumcised? 42984 King Agrippa,"continues verse 27,"believest thou the prophets?
42984Or I only, and Barnabas, have not we, says Paul, power to forbear working?
42984Or, I only, and Barnabas, have not we power to forbear working?
42984Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? 42984 Then Paul answered, What mean ye to weep and to break my heart?
42984What advantages then hath the Jew? 42984 What is it, therefore?"
42984What mean ye,says he,"to weep and to break mine heart?
42984Where is boasting then? 42984 & c.After three years?"
42984--For these causes?
42984--It will be noticed that this"light"is presented first objectively as a phenomenon, a thing, But what is"light"?
42984--Showed him, let anybody ask, and to whom?
42984--three years, reckoning from what_ time_?
42984--whence all this?
4298411,"into heaven"?
4298412,"when he had conferred with_ the council_,"whoever they were,--"Hast thou appealed unto Caesar?
4298423,"ministers of Christ?
429842:7,"For he that wrought effectually in Peter to the Apostleship of the circumcision, the same was mighty in me toward the Gentiles?"
4298430, and said,"Sirs, what must I do to be saved?"
429849:"Wilt thou go up to Jerusalem, and there be judged of these things_ before me_?"
42984A gospel of his own?
42984A title of honour?
42984According to his own statement, what was the general description of the tokens brought forward by him, for the purpose of obtaining acceptance?
42984Acts 21:19--Behold here the passage:"And when he had saluted them, he declared particularly"--what?
42984Admitting the legitimacy of this induction, what will be the thing proved?
42984After all, was it really matter of pure invention-- this same battle?
42984After all-- that story of his, in which the supposed manner of his conversion is related, as above,--did he so much as venture to submit it to them?
42984After what period?--after that of his conversion?
42984All the Apostles?
42984All this-- is it not enough?
42984An imposition so persevering as to have been carried on, from youth to death, through, perhaps, the greatest part of his life?
42984An offer of this nature-- was it in the nature of things that it should be refused?
42984And I answered, Who art thou, Lord?
42984And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
42984And I said, What shall I do, Lord?
42984And I said, Who art thou, Lord?
42984And I said, Who art thou, Lord?
42984And Jesus-- had he not in all Pharisees so many opponents?
42984And all that heard him were amazed, and said, Is not this he that in Jerusalem made havock of them which called on his name?
42984And he said, Who art thou, Lord?
42984And if he did see the Lord anywhere, why not here as well as anywhere else?
42984And now why tarriest thou?
42984And on what_ occasion_ is it, that this account of the matter is given by him?
42984And the Gentiles-- what know or care_ they_ about Moses?
42984And the real Christians, had they anywhere in his lifetime, any other opponent so acrid or so persevering as this same Paul?
42984And these deacons, by whom appointed?
42984And this charge, what was it?
42984And was not Paul a Pharisee?
42984And what was he the wiser?
42984And when we were all fallen to the earth, I heard a voice saying unto me in the Hebrew language, Saul, Saul, why persecutest thou me?
42984And when, after his contests with the church silversmiths there, he departs from thence, whither does he betake himself?
42984And who can say but that these two means of operating, were one or other, or both of them, in his power?
42984And who was it that, at that time, as on both the former times, he, Paul, had in his company?
42984And why without their knowledge?
42984And, even of these men, in what way does he speak?
42984And, if not only possible, but actual-- was it, in point of morality, justifiable?
42984And, to what purpose commit so flagrant a breach of the law of morality?
42984And,_ to_ whom was it, that this sort of reception, whatsoever it was, was afforded?
42984And-- any such resurrection, did it accordingly take place?
42984And-- why at_ his_ house?
42984As such, did these barbarians, as did the civilized inhabitants of Lystra, sacrifice to him, or in any other way worship him?
42984As to us,--the case being now before us, what shall be our verdict?
42984At length?
42984At the end of three years?
42984At the house of James-- mark well, now-- who were the persons present?
42984At the time of Paul''s conversion,--had Damascus already this same king, named Aretas, with a governor under him?
42984At the time of his conversion, when hearing a voice and seeing light, but nothing else?
42984Be it so: for the purpose of the argument at least, be it so: but, if so it be, what are we to think of the author of the Acts?
42984Bear the name of Jesus?
42984Because the Almighty performed a miracle to preserve him from harm?
42984Between the earthquake and the liberation of this prisoner, what was in reality the connection?
42984Between these two accounts, such being the discordance-- where shall we find the_ cause_ of it?
42984Blinded then as they were, how came he to be led by them, any more than they by him?
42984But Paul-- was he in a condition to render it worth the sorcerer''s while to give this shape to his imposture?
42984But did not all Pharisees do so, too?
42984But for the above- mentioned assurance, who would not have trembled for Paul''s God?
42984But how comes this here?
42984But if, notwithstanding so it was that_ they_ too were blinded,--how was it with_ their_ eyes?
42984But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin?
42984But such rashness, with the result that followed-- the Apostles, in their situation, how could they have anticipated it?
42984But the Apostles-- says somebody-- what are we to think of the Apostles?
42984But the money?
42984But the story being such as it is, what matters it, as to the credence due to it, in what state, in respect of probity, was the author''s mind?
42984But the_ intention_, was that true?
42984But these same two men in white, who are they?
42984But these words, how much more than any other words, of the same length, in the same number, did the writing of them cost the author of this story?
42984But this adjournment, after what had been said, by what imaginable means could it be produced?
42984But this effect-- what is it?
42984But this imaginary guilt, in what view do they mention it as imputed to him?
42984But this is-- what?
42984But this power, whence had Paul received it?
42984But was it successful?
42984But, by hearing this voice, how was he distinguished?
42984But, if it_ is_ to be made into a miracle, where is the matter in it, out of which a miracle can be made?
42984But, in person?
42984But, suppose it to have been that of the governor,--what need had he to watch the gates?
42984But-- the course afterwards taken by the fever, was there anything in it to distinguish it from the ordinary favourable course?
42984But-- this God of Paul''s creation-- in what, except an ultimate superiority of power, is he distinguishable from Satan and his ape?
42984But-- this man who was he?
42984By Jesus-- by any one of his Apostles-- were any such implements, any such eye- traps ever employed?
42984By fabrication, falsification, or suppression of evidence, what is the right that may not be usurped?
42984By means of the decision thus fathered upon the Apostles?
42984By the Apostles?
42984By the brethren?--Yes.--But by what brethren?
42984By the exercise of the legal authority of the offended rulers?
42984By the general body of the Christians, or any that belonged to it?
42984By what law?
42984By whose hands was he to die?
42984COMPANIONS-- HAD PAUL ANY UPON THE ROAD?
42984Can the blind lead the blind?
42984Can this be doubted of?
42984Cessation of Paul''s hostilities excepted, what was it that the Apostles gained?
42984Companions as they were of his, were they or were they not respectively attendants of his?
42984Companions-- had Paul any upon the road?
42984Confession?
42984Designs?
42984Did he present himself to the eleven Apostles-- to the confidential companions of the departed Jesus, to lay before them his credentials?
42984Did he repair immediately to Jerusalem from whence he came?
42984Disputing?
42984Faith_ in Christ_ indeed?
42984For am I now persuading men, or God?
42984For the name?
42984For what causes?
42984For what purpose is it thus kept at a stand?
42984For, What was it that the information had charged him with?
42984For, according to this same account,--in this same journey, and at the very time of his conversion vision, was he alone?
42984For, in what character was it that he made his appearance?
42984For, where_ established_ is the adjunct to it, what does_ religion_ mean?
42984For-- this same cripple, what was his name?
42984From the time of his conversion on the road,--or from the last day of his stay at Damascus, upon his return thither from Arabia?
42984Fulfill the very law he was preaching against?
42984GAMALIEL-- HAD HE PART IN PAUL''S PLAN?
42984Gamaliel-- had he part in Paul''s plan?
42984Good: but the true man, Did he go beyond these same impostors?
42984Guilty shall we say, or not guilty?
42984Had any of the_ money_ been received there, would such as we have seen have been the reception given to the_ man_?
42984Had any such miracles been really wrought-- was it in the nature of things, that, on this occasion, Paul should have omitted all mention of them?
42984Had he hazarded so much as the general expression of signs and wonders-- well, and what were these signs and wonders?
42984Had they been men, could they have been thus unknowing and unknown?
42984Had_ their_ eyes scales upon them?
42984Has he ever, or has he not, made this discovery already?
42984He is driven from thence: but by what force?
42984He who makes so much of his_ sufferings_, had he wrought any miracles, would he have made nothing of his_ miracles_?
42984He, Paul, this self- constituted Apostle, who, upon his own showing, had never seen Jesus?
42984Hearing of these_ things_, what did these elders?
42984His conversion, whatever it amounted to, how came it about?
42984His will, respecting what?
42984How came it that he felt no harm?
42984How can it be understood otherwise?
42984How made to cease?
42984If allusions such as these are to pass proof, where is the imposture, to which proofs-- proofs sufficient in number and value-- can ever be wanting?
42984If by Paul a_ perjury_ was thus committed, were they not-- all of them who joined in this recommendation-- so many_ suborners_ of this same perjury?
42984If he was, what was become of it?
42984If so, how happens it, that, of this state of the government, no intimation is perceptible, in the account given of that conversion in the Acts?
42984In a suspension of the laws of nature, performed by the author of nature, to no other assignable end, than the conversion of this Roman governor?
42984In any one of them, was there anything supernatural?
42984In respect either of_ persons or places_, by the agreement, according to this-- the obvious sense of it-- what was it that Paul gave up?
42984In the case here in question, what could have been the object of any such expense?
42984In the temple, defendant was not"found by_ them_,"by whom?
42984In the whole of this business, what was there from which the name of Jesus could in any shape receive magnification?
42984In this particular, which of the accounts was true?
42984In this vision of Paul''s, as it is called,--was any person seen, or anything but light-- light at midday?
42984In what passed between him and the Elders, headed by the Apostle James, is any the slightest allusion made to it?
42984In what view did it occur to him to seek this conference?
42984Intention?
42984Jews of Asia indeed?
42984Judea-- the country of the Jews?
42984Laying such former occasion out of the question-- in what way is it supposed to be carried on on the occasion here in question?
42984Liberty?
42984May be so: but what if he has?
42984Meantime, those men, who went about to slay him,--who were they?
42984Miracles?
42984No one what?
42984Now then, how stands this matter according to the Acts-- according to the speech put into Paul''s mouth by the author of the Acts?
42984Now therefore why tempt ye God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
42984Now these same companions, how was it that they were able to lead him by the hand?
42984Now, the measure thus insisted upon, what was it?
42984Now, what is the truth-- the manifest and necessary truth, as related-- explicitly related-- by Paul himself?
42984Of Jesus?
42984Of the Jews?
42984Of the whole number, is there so much as a single one particularized?
42984Of these beings, who were then unknown to all the company, what was the errand?
42984Of this story, what is to be made?
42984Of what use is abstinence from mischievous acts, in what degree so ever mischievous?
42984Of what use then morality?
42984On such evidence would any Judge fine a man a shilling?
42984On the occasion of this visit of his to Ananias-- was the Lord audible only, or visible only, or both audible and visible?
42984On the occasion, on which Paul himself speaks, what was the persuasion which it was his endeavour to produce?
42984On the supposition of falsity,--quere the use of this circumstance?
42984On their side, was anything said about the money?
42984On what occasion, in what place, at what time, in what company, if in any, was it thus received?
42984Or is it that, between then and now,_ men_ and_ things_ have undergone a total change?
42984Ought?
42984PAUL, WAS HE NOT ANTICHRIST?
42984Paul die at Jerusalem, for the name of the Lord Jesus?
42984Paul himself-- he Paul-- what sort of regard did he pay to it?
42984Paul''s Doctrines Anti- Apostolic.--Was he not Antichrist?
42984Paul, was he not Antichrist?
42984Preaching?
42984Quere, Who are they, to whom, in everything that goes before that same verse, he is alluding?
42984Remembered, and how?
42984Revelation?
42984Seen by him Paul?
42984Shall they not both fall into the ditch?
42984Spread itself: and by what means?
42984Such being the letter-- what, at the same time, was the spirit of it?
42984Such intercourse supposed-- in what way on former occasions had it been carried on?
42984Such men styled not only_ exorcists_ but_ vagabonds_?
42984Supposing that thirdly mentioned vision really seen, at what point of time shall we place the seeing of it?
42984Supposing this story to have had any foundation in fact,--of the appearance of blindness thus exhibited, where shall we look for the cause?
42984TOPIC 4.--_Baptism-- was it performed?
42984Take away the author of the Acts, what becomes of Paul?
42984The Apostles, or any one of them?
42984The audience, before which this speech was supposed to be delivered, of whom was it composed?
42984The author of the Acts-- what, then, was_ his_ object?
42984The beating they received, was it such as to render them senseless and motionless?
42984The brethren?
42984The case may it not have been-- that, while he was at Ephesus, somebody or other set a dog at him, as men will sometimes do at a troublesome beggar?
42984The effect, the production of which had been the object of the intention, was it then-- had it then been-- produced?
42984The information thus given by the Lord-- given to this Ananias-- this information, of which Paul is the subject, is-- what?
42984The less a man understands the subject, the more firmly is he to be believed, as to everything he says of it?
42984The reptile-- was it really a viper?
42984The scene thus exhibited-- was he then, or was he not, himself an eyewitness of it?
42984The sons of the chief of the priests?
42984The_ name_, on this occasion, and thus said to be employed, whose was it?
42984Then Paul answered, What do ye, weeping and breaking my heart?
42984Thereupon follows immediately a short flourish of Paulian eloquence:--"Is Christ divided?
42984These certain days ended,--does he thereupon, with or without an apology, present himself to these same rulers?
42984These dissentions, and these mischiefs-- in what have they had their source?
42984These words, of whom have they been the words?
42984These"_ special_ miracles,"what were they?
42984They ate and drank-- why?
42984Think you, says he, that any relation, I have ever borne to any of those who were Apostles before me, had, on my part, anything in it of dependence?
42984Think you, that I ever stood in need of anything at their hands?
42984Think you, that I had ever any more need of them, than they of me?
42984Think you, that I put myself to any such trouble, as that of seeing them all together?
42984Think you, that I stood in any need, or ever supposed myself to stand in any need, of any acceptance or acknowledgement at their hands?
42984This faculty-- at his birth, was he not, like any other man, in possession of it?
42984This same Ananias-- of whom so much has been seen in the last chapter-- Paul''s own imagination excepted, had he anywhere any existence?
42984This same assumed fatherly affection, under the name of elder- brotherly-- this desire of seeing concord among brethren-- what was it in plain truth?
42984This same light, then, by which he was blinded-- were they not blinded likewise by it?
42984Three years having been passed by him in that to him strange country, what, during all that time, were his means of subsistence?
42984To Jerusalem?
42984To apprehend him?
42984To the present purpose, the only question is-- whether, by Paul, on the occasion in question, an act of perjury was, or was not, committed?
42984To the production of an appearance of this sort, what was necessary?
42984To this interpretation, what objection is there that can be opposed?
42984To this, what could_ he_ add?
42984To what end then substitute, to less than twenty, more than five hundred?
42984Turn now to the supposed true devil- master-- on this score, what was it that he did?
42984Upon no other authority than that of this author, are we to believe it to be true?
42984Visions, why two or three, instead of one?
42984Was it that, as the historiographer has been telling us in his own person, certain Grecians were exasperated?
42984Was it the saving the self- constituted Apostle the pain of a bite?
42984Was it then really to die for the name of Jesus?
42984Was it to Paul?
42984Was it within that same space of time, or not till afterwards, that the healing is supposed to have taken place?
42984Was it-- that, at that time, there existed not any such monarchical personage?
42984Was this a man to be an antagonist and overmatch for wild beasts?
42984Well then, what are the honours, what the allotment of"_ such things as were necessary_?"
42984Well then-- this action which the Lord thus informs Ananias that he, Ananias, had performed,--did he, at any time and place, ever perform it?
42984Well then-- this spirit, or this angel, who was he?
42984Well, then, if in the one instance such was the character of it,--in the other instance, can it have been any other?
42984Well, then-- ask the men in authority,--"This Paul, in whose train you came,--where is he, what has become of him?"
42984Well, then: this proof of his title-- did he use every endeavour, or make any offer, to produce it?
42984Well-- and, when I was at Jerusalem, how many, and which of them, think you that I saw?
42984Well: and what was it that gave it them?
42984Were they_ signs and wonders_?
42984What if he and Satan had made an alliance?
42984What is it therefore?
42984What on this occasion does Paul?
42984What service that_ they_ could not, could_ he_ hope to do to the cause?
42984What the shape of the devil was?
42984What there was amiss in his conduct-- in what, then, did it consist?
42984What was he to die for?
42984What was the purpose, for which the recommendation was given to him-- the recommendation to perform this ceremony?
42984What were the proofs of gratitude, afforded by this man, who was so much better able to afford such presents, than any of those other persons cured?
42984What, in English money of the present day, would be the value of half an acre of land in or close by a closely built metropolis?
42984What_ John_ was this?
42984What_ brethren_?
42984When my revelation had been received by me, did I present myself to them, for any such purpose as that of remuneration and acceptance?
42984When thus, at Jerusalem,--of those whom he went to see, whom did he actually see?
42984When, again, he comes to speak of the sort of intercourse, such as it was, which he had with the Apostles,--who are the persons that he speaks of?
42984While he was stripping any one of them, what were the others about all that time?
42984Who can say that he was not?
42984Who could have expected to have found it, moreover, disproved by the most irresistible counter- evidence-- by the evidence of the Apostles themselves?
42984Who then were these false brethren, these sticklers for the ceremonial law?
42984Who were they?
42984Who, on that occasion, could be meant by_ we_, but himself and them?
42984Why with the Grecians, and no other?
42984Why, on so pressing an occasion, this forbearing?
42984Why?
42984Why?
42984Why?
42984Why?
42984Will it be said no?
42984With Paul, then, what were this same reporter''s means and mode of intercourse?
42984Would anyone wish to see the inducement?
42984Would he give effect to a claim to that amount?
42984Would not they have begun at the more proper end, had they begun with the editors of these Epistles?
42984Would you have proof?
42984Yes: but from what point of time computed?
42984Yes: but when and where, and to what end, and what to do?
42984Yes: if to a certain degree he had it in his power, either to benefit him or to make him suffer?
42984Yet, what are the terms employed, by him, in speaking of the_ sight_, he pretended to have had of Jesus?
42984[ 46] And this place-- what was it?
42984[ 49] What, in case of success, would have been the use made by him of it?
42984[ 9] And was he then really baptized?
42984_ Is any called in uncircumcision?
42984_ Paul''s Doctrines Anti- apostolic_.--_Was he not Anti- Christ?_ SECTION 1.
42984a liar for the purpose of deceit-- of giving support to a system of deception-- and that a lucrative one?
42984a real miracle?
42984a successful performance of Paul''s?
42984and by whom conferred?
42984and in what view delay it?
42984and, if so, when did it take place?
42984anything-- beyond the success, the extraordinary success-- we are to understand, your exertions were attended with?
42984at any rate, when any purpose, which he himself has at heart, is to be served by it?
42984at the end then of what length of time?
42984at this assembly who were present?
42984at what place?
42984at what time?
42984attendants going under his orders, and on the same errand?
42984but that, before the adventure of the basket, some revolution had placed him there?
42984by what means could they afford proof of his performance of any ceremony, other than those very same purification ceremonies themselves?
42984circumstances to which, as stated in his historian''s narrative, could not from their nature have been known to any human being other than himself?
42984could their appearance have been thus sudden?
42984declaring what service, in his eyes the cause stood in need of, at his hands?
42984declaring what was his business at Jerusalem?
42984did these scales ever fall off?--if so, by what means were they made to fall off?
42984dissention?"
42984even so much as the most distant allusion to them?
42984for the name of Jesus, forsooth, die at Jerusalem?
42984for what?
42984from birth to this time, where had he been living?
42984from the Almighty?
42984from the Lord, speaking from heaven?
42984give us, at any rate, something by way of a sample of them?
42984how and where?
42984in a word, by public vengeance?
42984in an assembly of the whole body of the believers in Jesus, the Apostles themselves included?
42984in what view to make the attempt?
42984is_ he_ not also of the Gentiles?
42984men, in whose eyes, though in the clothing of a shepherd, he was still a wolf?
42984no: The elders?
42984not less sudden than the vanishing of a spirit?
42984not to speak of the beautiful white clothes you see they had,--and would they have been thus dressed?
42984of works?
42984on the part of whom?
42984or after the expiration of this his second visit to Damascus?
42984or am I seeking to please men?
42984or else a story, either altogether false, or false in great part, picked up by him, and thus inserted?
42984or may it not, like so many of the quasi- miracles in the Acts, have had a more or less substantial foundation in fact?
42984or were ye baptized in the name of Paul?"
42984or, even through the medium of a common friend, and without any personal intercourse?
42984priest''s or vow- maker''s?)
42984revelation from Jesus?
42984saith the Lord: or what is the place of my rest?"
42984the brethren, by whom Agabus, with his stage- trick, had been sent some sixty or seventy miles''journey, in the endeavour to keep him at a distance?
42984the thousands of Jews thereupon immediately mentioned?
42984the whole herd of them?
42984this may be said, and must be said: but what will it avail him?
42984to do what?
42984to put him to death against law?
42984viz., by a slight influence, exercised on the heart of governor Paulus?
42984was Paul crucified for you?
42984was it not rather to live?
42984what brethren?
42984what but_ depredation_, corruption, oppression, hypocrisy?
42984what is it that is to send_ them_ into the synagogues, to hear anything that is"read in synagogues"?
42984what is that to the purpose?
42984what is the wrong that may not, with success and impunity, be committed?
42984what liberty?
42984what the substance?
42984what was the cause, the time, the place, the mode of it; who the percipient witnesses of it?
42984what-- signs and wonders?
42984what?
42984when, where, by whom,& c.?_ The baptism thus spoken of-- was it performed?
42984when, where, by whom,& c.?_ The baptism thus spoken of-- was it performed?
42984whence he last came?
42984why ought they?
37862A bayadere?
37862A new evil in Rome?
37862A sacrifice?
37862A statue?
37862After thy labor is done, wilt thou remain there?
37862Am I pardoned?
37862Am I run to earth?
37862Am I still unacceptable to thee, Lydia?
37862An Arab?
37862An Essene, and he will not stop to give an old man water?
37862An Essene?
37862An errand? 37862 And Cypros?"
37862And Lydia?
37862And Saul continueth to rage, unchecked?
37862And did Saul make thee a promise that he would persecute no more, or beg thy compassion or thy forgiveness for his work against thy Stephen?
37862And didst thou fail in Jerusalem?
37862And every Jew is thus minded?
37862And how didst thou escape?
37862And my father?
37862And none hath supplanted me in thy loves, Marsyas?
37862And none is nearer?
37862And pray, sirrah, what is thy price?
37862And then what?
37862And then?
37862And they suffered him?
37862And thou callest that a little difference?
37862And thou hast withdrawn thy hand from him, and forsworn thine oath against him?
37862And thou wilt come again before I go?
37862And thou wilt not regret the peace of En- Gadi, in the world that can not fail to be troublous, some time?
37862And what said Caligula to that?
37862And when I come unto Damascus, how shall I find her?
37862And where doth Junia profit? 37862 And will nothing dislodge this wild thing from your brain?"
37862And ye?
37862And yet,Cypros insisted, still distressed,"if Vitellius requires him at thy hands, how shalt thou avoid giving him up?"
37862Are ye but a portion of the alabarch''s commission?
37862Are ye not instruments?
37862Are ye sincere in your boast that ye will not defend yourselves?
37862Are-- are these-- thy people?
37862Art satisfied with thy service-- serving a Roman?
37862Art thou a Nazarene, Eleazar?
37862Art thou come hither for instruction? 37862 Art thou commissioned with a perplexity?"
37862Art thou defending Classicus?
37862Art thou his friend?
37862Art thou in all truth assured that this Alexandrian will lend thee money?
37862Art thou not a member of the brotherhood, then?
37862Art thou, beyond saving, a Nazarene?
37862Await my father''s return,she said in a low voice,"Hath he far to go?"
37862Better the old Essenic shape in which I was bound against thee and thou against me?
37862Brother Saul?
37862Buried them?
37862But Saul?
37862But can I not reach Macro?
37862But could not the king have despatched these messages from Jerusalem?
37862But thou hast saved us, noble Flaccus; why should we bear thee ill will? 37862 But what have they said to thee; what wilt thou do?"
37862But what if I had not come?
37862But what mercy hath he shown the weak?
37862But what says Flaccus?
37862But who could have told it?
37862But who is it that stands without?
37862But why?
37862But will ye remember it, when ye come into power?
37862But-- but,the man objected, troubled,"is the Church to perish, thus, one by one?
37862Came you of a purpose to speak with me, Antonia?
37862Can I know too much of it?
37862Can I not help thee?
37862Can ye track pestilence?
37862Canst thou endure?
37862Canst thou not give me the value of this in money?
37862Canst thou not hold off thy hand, even from an enemy? 37862 Canst thou speak of thy son Drusus, now?"
37862Capito, what thinkest thou?
37862Charging us with abduction?
37862Classicus? 37862 Comrade,"he said to one,"what did they out yonder?"
37862Cypros? 37862 Cæsar''s pardon, but whom am I to bind?"
37862Dare ye?
37862Daughter, why should Cæsar defend a woman for whom not even her husband cares?
37862Dead as all the others? 37862 Defendest thou the innocent of Israel, Marsyas?"
37862Did I command thee? 37862 Did he rob thee?"
37862Did-- did she expect me?
37862Didst ever see her?
37862Didst thou hear what the Spirit said?
37862Do I give thee life, O languid lover? 37862 Do I overstep my privilege to suggest that thou mayest send to Anthedon or to Cæsarea and buy in other cities?"
37862Do we go now to her father''s house?
37862Do ye fare thither? 37862 Do ye in all truth follow the doctrine that bids you suffer without requital?"
37862Does Ananias, the Nazarene, dwell here?
37862Does it chafe, in truth?
37862Does it promise that sorrow will not come to them who espouse it?
37862Does the Herod dally with his opportunities?
37862Dost thou bring good or evil news?
37862Dost thou forget that we were invited away, because of my father''s unfortunate preference of Sejanus, during the days of Sejanus''greatness?
37862Dost thou know my history, brother?
37862Dost thou know this man?
37862Dost thou love me, Lydia?
37862Dost thou love this-- boy? 37862 Dost thou remember Him whom they crucified at Golgotha, a Passover, four years ago?"
37862Dost thou see anything more in this than appears on the face of it?
37862Dost thou urge me to give over mine efforts? 37862 Dost thou-- in truth, dost thou not know?"
37862Enemy?
37862Even then, is Tiberius thy better in comeliness? 37862 For love only?
37862For revenge, Marsyas?
37862For what?
37862Forgot that unctuous bit of tittle- tattle when thou didst make Antonia bearer of thy boasts, eh?
37862Hast ordered the garlands, Lysimachus?
37862Hast rested on the testimony of rumor?
37862Hast thou been into the city?
37862Hast thou given thyself in hostage for us?
37862Hast thou heard of Herod Agrippa?
37862Hast thou not changed, Lydia?
37862Hast thou supplanted me here, too?
37862Hast-- hast thou ever lacked friends so wholly that thou wast willing to purchase one?
37862Hath Judea more to lose than it hath lost?
37862Hath he cured any in Cæsar''s house of poisoning; can he speak many languages; is he also a doctor of Laws and a good Jew?
37862Hath the bankrupt any hopes?
37862Have we, then, delivered this house of peril?
37862Have ye forgotten your mother- tongues?
37862Having thus suffered the same miseries which are Judea''s, is it not natural that I should relieve her when I, myself, am relieved? 37862 He owes three hundred thousand drachmæ to Cæsar; he says that thou canst help him pay it; is it so?"
37862He will get to the emperor, then, if he start?
37862Hence?
37862How came Agrippa in the street?
37862How came the prince in this plight?
37862How can I expect it, when thou wilt not tell me now what I wish?
37862How did it come to pass?
37862How didst thou learn of this?
37862How found you them, in this hole?
37862How is Peter favored? 37862 How is it that thou beseechest me-- me, the suppliant, praying thy help for mine own ends?
37862How is it with our lady?
37862How much dost thou know of this thing?
37862How now, Marsyas? 37862 How now?"
37862How shall I make back to thee thy effort in my behalf?
37862How would Stephen answer thee in this?
37862How, Marsyas? 37862 How?
37862How? 37862 How?"
37862How?
37862How?
37862How?
37862I am submissive, Rabbi; yet, how far shall we fly? 37862 I am to advise, then?"
37862I pray thee, friend,he said in a low voice,"canst thou tell me where Ananias, the Nazarene, dwelleth?"
37862If you had so many moneyers, why have you not paid your debt long ago?
37862Impetuous conclusion; hast thou forgotten the twenty- year- old wound which I confessed just now? 37862 In all truth, that manifestation of Cæsar''s favor?"
37862Is Rome so much worse than Alexandria?
37862Is he gone?
37862Is he with thee?
37862Is it like thee, my father, to abandon the wholly undefended?
37862Is it madness when he persecutes others, but villainy when he oppresses thee?
37862Is it not a sufficient cause against him that he is a Nazarene? 37862 Is it pleasing to thee, lady?"
37862Is it so, my daughter?
37862Is it the air or the sense of superiority over the sluggard that invites thee up at unsunned hours?
37862Is my favor worth aught to the Jews?
37862Is that the sect that the prefect has been warned to observe?
37862Is the hazardous life, then, so inviting that thou hadst liefer be wrong than be safe?
37862Is there a specific transgression discovered?
37862Is there any doctrine too mad to get it followers?
37862Is there no help against him?
37862Is there no way to shut him out of Misenum?
37862Is there nothing more?
37862Is there nothing to be done?
37862Is there something thou canst do?
37862Is this how you receive Roman citizens in Alexandria?
37862Is this my fortunate day? 37862 Lord, there is one with him; shall she enter also?"
37862Lydia?
37862Lydia?
37862May I be of service?
37862Must I be introduced? 37862 My lack of confidence, lady?
37862Nay, then, thou strict little rabbin, what shall we do?
37862Nay, then,she began again, after another pause,"what more dost thou know?
37862Nay, who says it, Cæsar? 37862 News?"
37862No; but dost thou remember why I went with such haste to Nazareth?
37862No? 37862 Now who will imperil himself by giving her asylum?"
37862O Junia, how can I?
37862O Venus, can not the ban be lifted? 37862 O my brother, when was it said unto thee by the teachers of Christ that death is the end?
37862Of a truth, dost thou not say that in thy heart?
37862Of you?
37862Oh, doubtless,she admitted;"but what of myself?
37862Oh, where is that elastic temper which made thee famous in youth, Herod? 37862 Old age?"
37862Or should I be blamed,Eutychus groaned,"when it was three against me, with the prince striking at his single defender?"
37862Or the proconsul''s?
37862Perchance thou wouldst explain to me my daughter''s meaning?
37862Power is not offering its protection for nothing; what have I to give in exchange for it?
37862Save Agrippa, to kill Saul, to save Lydia, for this Judean vestal''s sake?
37862Seest the house built upon the wall,she said simply,"that hath the white gate, at the end of the street?"
37862Seest thou how thy servant is used by this vagrant?
37862She would buy the man''s freedom, but what then? 37862 So material as to engage the Sanhedrim?"
37862So thou wilt follow Flora?
37862So ye were in the Jews''place, what would ye do?
37862So?
37862Stephen of Galilee? 37862 Tell me what thou knowest against Flaccus, and why I have not learned of this?"
37862That Israel hath a blasphemer among them, which hath been spared, concealed and not put away?
37862The alabarch?
37862Then, O my son, which of us is truly subject to the Lord?
37862Then, thou wilt give over the companionship of these people?
37862Thou knowest Stephen?
37862Thou sayest that thou needest me; what can I do?
37862Thou wilt not suffer them to lead our men- servants and our maid- servants and our artisans into heresy?
37862Thou, Eutychus?
37862Thou, a son of Israel, and a stranger in the city of thy fathers?
37862Thy life, Marsyas?
37862Thy love?
37862To En- Gadi?
37862To have him tell, under torture, thy part in sheltering Agrippa? 37862 Vasti?
37862Wait in the Lord''s business?
37862Was ever his touch laid upon you, warm with life and tender with good will? 37862 We also are beset,"the foremost said,"can we enter into the protection of the Synagogue?"
37862We hear,responded Classicus,"that Jerusalem and even Judea are unsafe for them, and numbers have appeared in the city of late--""Among us?"
37862Well enough; but what of the persecutor?
37862Well, Silas?
37862Well?
37862Well?
37862Were not heathen and idolaters instruments for the Lord''s work? 37862 What abideth there, Marsyas?"
37862What accusation is this that thou levelest at Judea?
37862What burden of mystery dost thou conceal, Joel?
37862What can I do for thee that thou shouldst need me?
37862What canst thou do, my Marsyas?
37862What did Agrippa, then?
37862What didst thou for him?
37862What didst thou when the procession carried me away that night?
37862What do Roman citizens, arriving in Alexandria, and no proconsul to meet them? 37862 What does he threaten?"
37862What dost thou love, at all?
37862What dost thou mean?
37862What dost thou meditate?
37862What dost thou say to me, my prince?
37862What else?
37862What had she to do with this?
37862What hast thou done?
37862What hast thou to tell, Joel?
37862What hath stirred thee against Classicus?
37862What have I done?
37862What hopes hast thou in Alexandria?
37862What is he called?
37862What is it thou wouldst have had me do?
37862What is it you wish me to do?
37862What is it? 37862 What is it?"
37862What is it?
37862What is it?
37862What is the Feast of Flora?
37862What is this?
37862What is thy will?
37862What manner of help?
37862What need of him to retire from the world if he be a good Jew?
37862What need, young brother? 37862 What news, good sir,"Agrippa asked,"among the schools over the world?"
37862What news?
37862What of Stephen?
37862What passeth within?
37862What passeth within?
37862What price, then, should I he worth to Cæsar?
37862What price? 37862 What saith the Red Brother?"
37862What say you, Gesius? 37862 What sayest thou?"
37862What shall I do, then?
37862What shall we do?
37862What shall we do?
37862What sum couldst thou lend by pinching thyself?
37862What sum in hire?
37862What wilt thou do if the Herod returns not?
37862What wilt thou do?
37862What,she cried, unable to wait for his report,"what said the proconsul?"
37862What? 37862 What?"
37862What?
37862What?
37862What?
37862What?
37862When thou didst go away with the procession?
37862When? 37862 Whence came it?"
37862Where are they?
37862Where is our enemy?
37862Where is that and why shouldst thou go there?
37862Where was it?
37862Where was the little Tiberius? 37862 Which one?"
37862Whither?
37862Whither?
37862Whither?
37862Who and what art thou?
37862Who art thou, young friend?
37862Who art thou?
37862Who art thou?
37862Who is she?
37862Who is that?
37862Who is this Peter, that I may not ask him for a loan?
37862Who is thy master?
37862Who told thee?
37862Who were the fugitives?
37862Who?
37862Whom dost thou serve?
37862Whom then wouldst thou please in this vengeance? 37862 Why am I here?"
37862Why didst thou not prevent her in this thing?
37862Why does he threaten me?
37862Why dost thou seek this new philosophy, Justin?
37862Why make the effort? 37862 Why may I not pass?"
37862Why not hold the lady in hostage, here, for five talents?
37862Why now, and not before?
37862Why of Flaccus?
37862Why read more? 37862 Why should I prefer the provision of one man above another''s?
37862Why so late with the story?
37862Why wilt thou endanger thyself for this social drift?
37862Why yesterday? 37862 Why?
37862Why?
37862Why?
37862Why?
37862Why?
37862Will Cæsar grant me the prisoner''s privilege and tell me why?
37862Will she-- be-- empress?
37862Will the Essenes do it?
37862Will this gold in all truth help thee to borrow more in Alexandria?
37862Wilt thou continue further, lord,Marsyas said,"and tell them how thou hast explained this mystery to thyself?"
37862Wilt thou kill him?
37862Wilt thou tell me, brother, how I may reach the Gate of Hanaleel from this spot?
37862With whom?
37862Without having seen Jerusalem, or Rome?
37862Wouldst trouble thyself, had the doom fallen on others, instead of thine own, Marsyas?
37862Ye are lax, yet wary that ye be not more lax?
37862Yesterday?
37862Younger? 37862 ''What wilt thou have of me?'' 37862 A slave? 37862 Agrippa cried jovially,hast thou failed to overthrow the tribute- demanding Sphinx or the Dragon?"
37862Agrippa cried;"still an Essene?"
37862Ah, my lady, what say you?
37862Am I in four years forgotten?"
37862Am I to have thee by me now in Jerusalem?"
37862And I, being a Jew and an upholder of the Law, can I be content, knowing he was cut off in heresy?"
37862And Marsyas bade thee let him go?"
37862And Silas?"
37862And again Saul spoke, as if he had been answered, saying:''Lord, what is it that Thou wouldst have me to do?''
37862And how should I know that the knavery does not extend to Anthedon and Cæsarea?"
37862And thy princess?"
37862Are slaves favored?
37862Are ye afraid of the weakling Pharisee?"
37862Are ye men?
37862Are ye not stabbed with doubts that he died in vain-- even ye who believe thus firmly that he was right?
37862Art so gray?"
37862Art sure thou didst not play the craven, Eutychus?"
37862Art thou content?
37862Art thou sent for me on Saul''s mission?"
37862Art thou well-- unhurt?"
37862Away from me?"
37862Before whom was she afraid to disclose the princess''refuge, if not Classicus?
37862Believest thou this?
37862But go on; what is the circumstance?"
37862But tell me this: what does Agrippa here?"
37862But thou''lt remember, Marsyas, that this Saul consented unto the death of thy Stephen?"
37862But what had the knave of a charioteer against me?
37862But what is a Messiah?"
37862But what knows the clay of the potter''s intent that passes it through fire?
37862But who is the thief?"
37862But why this inquisition?
37862But-- but how shall I know one of these outlandish coins from another?"
37862But-- but-- Marsyas-- what manner of vessel carryeth him?
37862Can ye take it idly that his hands grasp the dust and the tomb hath hidden his smile?"
37862Canst see my face, brother?"
37862Certain feeble and forward speakers in the synagogues, whom even an apostate could overthrow in argument?
37862Could such a thing be possible?
37862Did I ever think to lose patience with a man for swearing to make me a king?
37862Did ever his eyes bless you with their light?
37862Did that thing openly?"
37862Did the preachment afflict thee which I delivered the other day upon thy levity and riotous living?"
37862Did you refuse him?"
37862Didst advance it to her?"
37862Do I smell of wine?
37862Dost thou come from the community on the Dead Sea?"
37862Dost thou love the usurer that lends thee money, Flaccus?"
37862Dost thou promise to provide the Herod with three hundred thousand drachmæ which shall be paid unto Cæsar''s treasury?"
37862Dost understand?
37862Eh?
37862Eutychus, art thou there?
37862Flaccus or Classicus?"
37862Flora''s errand?
37862For a mere scintillation of verity, wilt thou die?"
37862For his love''s sake?
37862For that purpose, he must go to Rome-- and leave Alexandria-- to return?
37862Had any of that congregation a hope for power?
37862Had the vagabonds returned to their place for mischief, outside the alabarch''s mansion?
37862Harkened unto the heretics?"
37862Has Eros pierced thee in a new spot?"
37862Has he any information against thee which Flaccus could use?"
37862Has the knowledge that I am a Herod been slandering me to you?"
37862Hast discovered the thief?"
37862Hast thou any influence with the brethren?"
37862Hath Agrippa kept his counsel, thus long?
37862Hath he cause, my daughter?"
37862Hath thy search after their philosophy taught thee so much?"
37862Have I lost-- soul for a caprice---- and beseech levity-- to lov-- me?
37862Have I not said I indorse two?"
37862Have not even the beasts of the fields served His ends?"
37862Have ye loves and hearts?
37862He looked at her: did she mean Lydia?
37862He, an Essene?
37862Here, with them?"
37862How am I to get out of Capito''s clutches, here?"
37862How canst thou turn from the faith of thy fathers?"
37862How far shall we flee, Rabbi?"
37862How long must we go on?"
37862How long wilt thou study here?"
37862How many in the past generation, Cypros?
37862How much of this tale thou heardest so deceitfully is incorrect history?"
37862How-- how is he favored in disposition?"
37862If we die in this generation, who shall gather the harvest of the Lord?"
37862In Rome?
37862Is Rome harsher to her citizens than she is with her subjugated peoples?"
37862Is it dead?"
37862Is it easy for me, who hath suffered exactly thy sorrows, to stand still and wait on God?"
37862Is it enough?"
37862Is it native in a Herod to love his wife so well?
37862Is it no matter to you that his memory is held in scorn?
37862Is it not enough?"
37862Is it not plain to you?
37862Is it not so, good sir?"
37862Is it part of faith to fear that evil will triumph?
37862Is it the Lady Herod?"
37862Is it then so common in Judea for powers to be discovered with their hearts stunned, that no comment is made upon it?
37862Is she dead?"
37862Is that the inheritance which thou wouldst leave to them who love thee?"
37862Is there anything in sight to disturb a vestal?
37862It was Saul of Tarsus, speaking:"Who art Thou, Lord?"
37862Know ye all one another?"
37862Knowest thou the evil mouth that spread sayings against Lydia?
37862Lackest thou courage, Classicus, or hast thou money enough to last thee till thou findest another lady?
37862Lydia?
37862Make confession here, openly, of a thing which I blush to confess to myself?"
37862Marsyas made no answer; would it be long before he should have his bitter wish?
37862Marsyas?
37862Marsyas?
37862Must I give all to the vengeance of God, who visiteth apostates for their iniquity?
37862My lord, when dost thou proceed to Rome?"
37862Not even if thy work maketh another unhappy-- whom thou wouldst not have to be unhappy?"
37862Now canst thou, knowing Cypros, ask of her expecting any change?
37862Now, how much younger?
37862Now, what will become of Lydia?"
37862Or perchance thou givest Flaccus credit for suffering in silence?
37862Or the witnesses whom they suborned in revenge?
37862Or was she concerned for Classicus?
37862Oriental love- philters, simitars, poisoning, silks and mysticism in the shadow of the Fora and within sound of the Senate- chamber?
37862Presently he said, as if speaking to himself:"Is this thine hour, O my martyred Stephen?
37862Presently he spoke again, eagerly, humbly, and still afraid:"Lord, what wilt Thou have me to do?"
37862Saul, who knoweth no moderation?
37862Sawest thou the destruction of the host, before thy people''s Temple?
37862Say, be these Israel, or Gamaliel who discountenanced the persecution?
37862Servest thou Vitellius or Jehovah?''
37862Shall I name my price?"
37862She watched him for a moment then ventured discreetly:"Is it thy wish to win him from her, or her from him?"
37862Sleepest thou the better, knowing that I have followed thy testament for Saul, rather than mine own oath against him?"
37862So he arose and followed Ananias unto this house--""Here?"
37862So, who is Israel, O son of a shut house and of a hermit brotherhood?
37862Spitted on an arrow during all those days thou didst love me?"
37862Ten, twenty, a hundred?
37862The alabarch had not the three hundred thousand drachmæ to lend--"Marsyas''forehead contracted; was not his work against Saul of Tarsus progressing?"
37862The terrified Levites crept closer to one another, but Joel finally wet his dry lips and spoke in a half- whisper:"Rabbi?"
37862Then as if forcing herself to speak, she said:"Thou-- thou wilt keep my lord''s love for me, Marsyas?"
37862Then why not come and be my steward for wages?"
37862Then wilt thou comfort thyself with bloody work, while the tomb stands between thee and Stephen''s restraining hands?"
37862Thou becamest a prisoner to save me?"
37862Thou hast not changed in that time; why should I?"
37862Thou hast not forgotten these things?"
37862Thou wilt not forget to serve me, when thou comest to thine own?"
37862Thou wilt show them the way?"
37862Thy face sayeth me''yea''; is it not written that they who believe on Him shall share each and all of His blessings?
37862Toss an alms to a Herod?
37862Was he not to see Lydia again?
37862Was his punishment of Saul to be done, at his own risk, at last?
37862Was this evader and collected schemer the innocent Essene he had met on the slopes of Olivet the previous evening?
37862Well, has the Herod sued?"
37862What comfort canst thou offer him from thy housekeeping?"
37862What could I do?"
37862What course of instruction was it which carried a man into middle life before it was finished?
37862What does it mean?"
37862What dost thou here, O divinity, away from Rome and the arms of Cæsar?"
37862What dost thou here, in Alexandria where there is no court, no games, no senators, no Cæsar-- naught but riots and Jews?"
37862What hast thou achieved in controlling this Herod, or in working against Saul of Tarsus?
37862What hast thou done?"
37862What hast thou won from thy long battle for the stern purposes which have engaged thee?
37862What hath befallen thee?
37862What meanest thou?"
37862What money hast thou?"
37862What news?"
37862What obedience need I expect in Rome?"
37862What of yourselves, now?
37862What passeth?"
37862What price did the costliest slave in thy knowledge command?"
37862What right had he, who had brought with him the spirit of murder, in the Holy Hill?
37862What shall I do in this matter?"
37862What should he win for his exposure of Classicus, but scorn from Lydia, and a misconstruction of his motive?
37862What sum does she want?"
37862What was it, reason or repentance that freed thee?"
37862What will come of it?
37862What wilt thou do, if she be immovable, or already gone-- for Cæsar is in Tusculum to- day?"
37862What wilt thou have of me?"
37862What wilt thou have of them, Marsyas?"
37862What, then, shall we do to cleanse our skirt and yet offer no violence to our advanced thinking?"
37862What?
37862What?"
37862When he hath desolated Israel, stained the holy judgment hall with tortured perjury, slandered the Jews before the world as slayers of the innocent?
37862Where are these Nazarenes?"
37862Where are these apostates?"
37862Where is my lady?
37862Where is the physician?"
37862Where is the place?
37862Where shall you get this money?"
37862Where were ye?
37862Wherefore the change?"
37862Which of the bankrupts who owe me has been replenished?"
37862Whither had his courage departed?
37862Who protects the thief?"
37862Who wastes tears over them?
37862Who, these?
37862Whom wilt thou punish?
37862Why did the woman insist on sitting with him, when she wanted so much to be with the Roman?
37862Why did they not hold off this stoning for a day?"
37862Why do I promise the Essene favor?
37862Why does Marsyas protect my pillager?"
37862Why wilt thou marry this boy, for his purse, when there are men in pain for thy favor?"
37862Why wilt thou marry this obscure young Alexandrian-- whoever he be?"
37862Why, then, should not these people turn on the Pharisee?
37862Why?
37862Will the Alexandrian lend?
37862Will they dare resist the coming emperor?
37862Will you wait to see her perish?"
37862Wilt thou abide longer and hear us?"
37862Wilt thou direct me?"
37862Wilt thou direct us to a pool?"
37862Wilt thou excuse me, my brother?"
37862Wilt thou hold off Life eternal that thou mayest bide a little longer in such insecurity as this life?
37862Wilt thou not come to Greece-- with me, my Lydia?"
37862Wilt thou not tarry and rest?"
37862Wilt thou snivel and deny?"
37862Wilt thou turn thy back upon Egypt''s joy and see only Italy''s?"
37862Would it be easy?"
37862Wouldst have me for hire?"
37862[ Illustration:"Lord, what wilt Thou have me to do?"
37862after triumph over the oppression of the mighty, is this your overthrow?"
37862am I like that?"
37862do they resent it?"
37862even now?"
37862has Flora summoned thee?"
37862he asked;"why will they not admit me?"
37862he begged, feeling the repulse,"dost thou not love me, then?"
37862he fumed at the polyglot assembly,"or are ye base- born Syrians boasting a nationality that ye can not prove?
37862roared the next post, who had heard his challenge,"challenging sand- columns, Sergius?
37862sighed Junia, still watching Marsyas,"is it not enough to grow old without having to become virtuous?"