This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A90436 | 1+ p. Printed for the author, London:[ 1681?] |
| B02616 | Did I for this bring in the Scot,( For''t is no secret now) the plot was Say''s and mine together; Did I for this returne againe? |
| B02616 | Did we force Ireland to despaire? |
| B02616 | Have I so often past betweene Winsor and Westminster unseene? |
| B02616 | If men in peace may have their right, Where is this necessity to fight, and break both law and oath? |
| B02616 | Is not the Bishops Bill deni''d, And we still threatned to be tri''d? |
| A59576 | Ah how little satisfaction can all our pretty Notions and fine- spun Controversies yield to a Soul that truly hungers and thirsts after Righteousness? |
| A59576 | And now is it not needful that every Christian should use his utmost endeavour to still that Spirit of Contention that is gone forth among us? |
| A59576 | But now how do we demean our selves under this happy Constitution of affairs? |
| A59576 | But what do Personal Reflections concern the Cause of Religion? |
| A59576 | Is it not needful that every Son of Peace should bring some water to the quenching of our Flames? |
| A59576 | What Fruits of the Gospel of Peace do we yield suitable to these great external Advantages? |
| A41476 | For he pulleth down one, and setteth up another: He scattereth the People that delight in War: And when he speaketh Peace, who can give Trouble? |
| A41476 | For if it be demanded, What should hinder? |
| A41476 | It is He that gives Peace, who then can trouble us? |
| A41476 | The most minute things here below are directed by his alwise Providence: how much more the great and weightier Affairs of Kingdoms and Nations? |
| A41476 | Where the Word of a King is, there is Power, and who can say to him, What dost thou? |
| A41476 | the Lord is the Strength of my Life, of whom shall I be afraid? |
| A28333 | But Almighty God( I trust) hath his Agents abroad: And may his Blessing make their labours fruitful? |
| A28333 | How would I embrace them, yea, and weep over them? |
| A28333 | How would I fall at your feet? |
| A28333 | It is so in the Family, and in the Common- wealth: And why not likewise in the Church? |
| A28333 | Or whether( on the contrary) it be not an act of as great imprudence so to do, as for a man to burn his house, that he may wast an egg? |
| A28333 | Why do ye revile, and smite, and wound each other by your unseasonable janglings? |
| A42051 | And is not this Fraternity such a near Relation, as should incline us to Peace and Unity? |
| A42051 | And what Returns shall we make to our King for this? |
| A42051 | And what is it that makes this God an Enemy to any Nation, but those Epidemical Sins that overspread it? |
| A42051 | And why else did he himself so earnestly Petition God to grant it? |
| A42051 | But can the Wisest of men amongst us foresee what the end of our Divisions may prove? |
| A42051 | See how very earnest St. Paul was for this, I the prisoner of the Lord beseech you; What to do? |
| A42051 | That he tells them, Whereas there is amongst you envyings, strife, and divisions, are ye not carnal, and walk as men? |
| A69658 | And how was this Island plagued after that, by the Incursions and Depredations which the Danes made for near two Ages? |
| A69658 | And what will the end of these things be? |
| A69658 | But alas, how commonly is it forgotten by the very same Persons when the Wind and Tide turns? |
| A69658 | But to come nearer home; To what has a contest that began at first about Hoods and Surplices risen amongst us? |
| A69658 | How little did it concern Religion, what Cecilian, or his Ordainers were, especially in the age after they were dead? |
| A69658 | Shall I tell you what havock this made among the Jews? |
| A69658 | what a desperate and mad sort of Robbers and Murderers their Zealots became? |
| A67882 | And after all, would it not be the Addition of a Scorn to this Misery, to accuse or blame either of my Hands in this Case for hurting its fellow? |
| A67882 | And has it not a fellow feeling and a share of the Misery? |
| A67882 | And shall not we all then Unite in our utmost endeavours to Support that true Faith, which they call Heresie? |
| A67882 | And suppose my Left Hand were so over- ruled and managed against the Right, would it not be the same thing? |
| A67882 | And would not Hooper himself have passed the same Censure upon his own Refusal, if he had had just the same thoughts and opinion of the Ceremonies? |
| A67882 | And would not the Design be the same; to mischief, and maim, and disable both Hands? |
| A67882 | But if any body take my Right Hand and therewith bruise and batter my Left, is my Right Hand therefore become a Persecutor? |
| A67882 | Is it a time for us to trouble our heads with trivial matters, when the sum and substance of our Religion is in danger, and lies at stake? |
| A67882 | Is it not really Persecuted as well as the other? |
| A67882 | So that in their old Differences, we find exactly our present distemper: And therefore in their Cure, why should we not also find our own Remedy? |
| A18054 | ALas, poore silly simple man, What, are thy wits thine own? |
| A18054 | ANd what of this? |
| A18054 | And Hercules beside? |
| A18054 | And Roman Empire wide? |
| A18054 | And Thesius, that valiant one? |
| A18054 | And with such wages paid? |
| A18054 | But lo, what need I rove to Rome? |
| A18054 | Do Souldiers in this habit go? |
| A18054 | If begge, or steale, the Law takes place, Which way then shall we live? |
| A18054 | If harme thou catch, whose is the blame? |
| A18054 | If they fore- seeing victory, Did rather seek for peace, How much more then ought we then they, From doubtfull wars to cease? |
| A18054 | Thy Tents how goodly garnisht be, Great Britaine greatly grac''t? |
| A18054 | WHat suddain winde hath blown you back, How comes this quick return? |
| A18054 | What can you say, now of these men, That shed of blood such store? |
| A18054 | What should there be more said? |
| A18054 | When did Darius Kingdomes jarre, Who Asia all possest? |
| A18054 | Where are the spoyls of warre and wrack: What ailes thee thus to mourn? |
| A18054 | Where is the Parsian Macedon? |
| A18054 | Why art thou thus arraid? |
| A18054 | Why look''st thou thin? |
| A18054 | Will you to Hell your selves engage? |
| A18054 | Your money can not fight for you, Can wealth defend the Land? |
| A18054 | though some do ill, Will you condemne the rest? |
| A18054 | why shougst thou so? |
| A42489 | Are not all those flowers and beauties of our soules and Church heliotropia, such as have their life and motion from the sunne? |
| A42489 | Doe we love the truth if we are weary of it, tediously and peevishly affected to it, willing to leave it, and withdraw from it? |
| A42489 | How many are there, that deny, or despise, spise, or suppresse, or oppose, or contemne, scorne, and deride, and corrupt and belye the Truth? |
| A42489 | If wee have not loved truth in peace, were it not just with God to make us want truth in warre? |
| A42489 | If( I say) such a truth content us; where will be the chearefull light of the promises, which now wee enjoy? |
| A42489 | Is this to love the truth? |
| A42489 | Is this to love the truth? |
| A42489 | Quid amplius pro se facere aut pati potuit, quam pro te& fecit& passus est Christus? |
| A42489 | Shall they as Assasinates, be prodigall of their owne and our bloods, and shall we be sparing of our words, estates or persons? |
| A42489 | That question of Pilate to Christ, will here be made: What is Truth? |
| A42489 | What can you transmit to posterity more desireable than Truth and Peace? |
| A42489 | and is not truth like to faile if our love doth? |
| A42489 | where the sound and well grounded peace of our consciences? |
| A42489 | where the warmth of our zeale, love and affections to God, from the fiduciary apprehensions of his love to our soules? |
| A42489 | where the zealous care of leading here a holy life? |
| A42489 | where will be the ravishing joy, hopes and expectation of a better life? |
| A42489 | will not all these faile us, if truth doth? |
| A86132 | And this makes the precept of our Text very difficult, for what more various, then the opinions of men? |
| A86132 | And what love without peace? |
| A86132 | Are these the sons of peace think ye, or any friends to it, who for an unkind word, can treasure up many years malice? |
| A86132 | Are they strangers to us? |
| A86132 | But to love nothing is hard; How many unkindnesses, and unthankfull carriages doth love teach Parents to bear patiently from their children? |
| A86132 | But ye will ask, What means are to be used? |
| A86132 | Captious? |
| A86132 | He that loveth not his brother whom he hath seene, how can be love God whom he hath not seene? |
| A86132 | How can there be? |
| A86132 | Ieremy or the seditious Princes of Iudah, that would not indure Ieremies message from their Maker? |
| A86132 | Is he humoursome? |
| A86132 | Is he over- talkative? |
| A86132 | Is he weak? |
| A86132 | Next we demand what it is to live peaceably? |
| A86132 | No appeasing the unruly multitude, unless we will affirm an impious lye? |
| A86132 | No living in Bethel unless we will worship the golden Calves? |
| A86132 | No stopping the mouthes of wicked Elders, but by giving up our Chastity, as poor Susanna was put to it? |
| A86132 | Or when may we perswade our selves, we have done what lyeth in us to live peaceably? |
| A86132 | What should it be, but to dedicate our lives and labours to the maintenance and propagation of this Peace? |
| A86132 | While their bosomes within, are like a troubled sea, whose waves cast up mire and dirt? |
| A86132 | Who was it troubled Israel, think you, Ahab or Eliah, or who to be blamed for disquieting the land in Zedekiahs time? |
| A86132 | With all men: That is, not with our friends, or Benefactors alone; why who doth not so? |
| A86132 | Yea, but how if no peace will be had unless I partake of mens wickedness? |
| A86132 | so much the more to be honored and pleased that they may not speak or think ill of us whom we shall meete but seldome; Are they our betters? |
| A86132 | take heede how we provoke them, they have power on their side, or may have quickly; Are they our inferious? |
| A34703 | Aut quid jam Regno restat Scelus? |
| A34703 | For who can expect men dissolutely disciplined can ever use their armes with moderation? |
| A34703 | From these considerations falling insensibly on those of England, what need( said I in my self) have we of the intermeddling of strangers? |
| A34703 | If peace be profitable for us, have we any need either of a Master to make us know our advantage, or of an Oratour to perswade us to it? |
| A34703 | If the peace be feasible, why should we leave the glory of it to others? |
| A34703 | Is it Religion? |
| A34703 | Is it for the inclination they have to peace? |
| A34703 | Is it to exhort us, or to constrain us? |
| A34703 | Is there as yet so little Latine Bloud Spilt on the Fields and Flouds? |
| A34703 | May not we well conclude from all this, that they will now reape the fruits they have so carefully sown and cultivated amongst us? |
| A34703 | May not we well judge that it is to prepare themselves for a new employment? |
| A34703 | Must England, that hath in times past compelled France to purchase peace, be now constrained to beg it of her? |
| A34703 | What Counsel then shall we follow in this encounter? |
| A34703 | What else will become of us, being in firm friendship with neither side, then to be made a prey to the Conquerour? |
| A34703 | What mischief could the Nation suffer more? |
| A34703 | Why at the same time an Agent in Scotland, who propounds to them openly a League with France? |
| A34703 | Why at the same time levying of Souldiers in Normandy, when all the other troops are in their quarters? |
| A34703 | Why begin they onely to turn their cares upon England, when they are upon the point of concluding a peace with Spain? |
| A34703 | Why such a solemne Ambassage in a time when all things seem most exasperated and furthest from accommodation? |
| A34703 | Why then not sooner, while differences were not yet irreconcileable between the two parties? |
| A34703 | are they more sensible of our miseries then those that suffer them? |
| A34703 | are they more versed in our interests then our selves? |
| A34703 | can they afford more expedients? |
| A34703 | if impossible, why loose time in making vain propositions? |
| A34703 | why should we acquaint strong and ambitious neighbours, and trust the Philistins with the secret of our force? |
| A34703 | — What durst not Kings then do? |
| A34703 | — b Quid jam non Regibus ausum? |
| A86190 | All the united power of the Church is little enough against their common enemies, and shall they weaken themselves? |
| A86190 | And elswhere, Qui Adoramus unum Patrem; cur non agnoscimus unam Matrem? |
| A86190 | And shall we now live so unlike our future life? |
| A86190 | Are ye not carnal? |
| A86190 | But why here stiled the God of Patience, before the God of Consolation? |
| A86190 | Cain was the first Separatist we read of; and what became of him? |
| A86190 | Can it be a Spirit of Truth in one, and a Spirit of Falshood in others? |
| A86190 | Can the Dead be united to the Living? |
| A86190 | Can the Spirit of God be contrary to it self? |
| A86190 | Christ, and Belial? |
| A86190 | Did you ever hear more importunity, or earnestness, in any Cause? |
| A86190 | Do they not come from the lusts, that war in you Members? |
| A86190 | For can you imagine to bring the Weak to yield to the Strong, or the Strong to forbear the Weak, by Reasons, or Arguments? |
| A86190 | For how can the Members be united, but in the Head? |
| A86190 | I say whereto serves all this; but to give scandal to the Enemies of our Church, and Religion? |
| A86190 | I. Whence come( those{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}) Wars, and Fightings? |
| A86190 | Is this to have one heart, and one way? |
| A86190 | It''s a great Frowardness in the Rigid Lutherans, that they will not own the Calvinists, as Brethren? |
| A86190 | Lord, what will become of us, if we continue thus? |
| A86190 | Shall others affect a few Nisities, and quirks in Religion, and shall we be weary of the plain and Practical Truths of God''s Word? |
| A86190 | Shall others hold a few empty notions fast; and shall we let go the Substantial Truths of the Gospel? |
| A86190 | Shall others hold errours fast, and shall not we the Truth? |
| A86190 | Shall we be contentious, and fall out by the way, are we not Brethren? |
| A86190 | Shall we now be so unlike to what we must be for ever? |
| A86190 | Shall we strive to hold Money fast, and let loose our Religion? |
| A86190 | So I may say to some Troublers of our Churche''s Peace; Why trouble ye the Church, and hinder Unity? |
| A86190 | We should be thinking with our selves; Shall we not shortly be of one mind, and one heart? |
| A86190 | Well, what''s the matter? |
| A86190 | What concord between Light, and Darkness? |
| A86190 | What confirms the Papists, and Hereticks, and Prophane persons in Errours, and Wickedness? |
| A86190 | Whereas one saies, I am of Paul, and another, I am of Apollo: are ye not carnal? |
| A86190 | Whereas there is amongst you Envyings, and Strifes, and Divisions, are ye not Carnal, and walk as men? |
| A86190 | Who then is Paul, or Apollo, or Peter; but Ministers, by whom ye believed? |
| A86190 | Why hast thou Troubled Vs? |
| A86190 | and all be perfected with the blessed vision, and reconciling light of the face of God? |
| A86190 | in these Times of differences, and breaches amongst us; what should we run unto? |
| A86190 | is this to be alike- minded one towards another according to Christ? |
| A86190 | nothing more, then the differences, and strange Opinions, that are amongst us? |
| A86190 | or the Scholars, but in the Teacher? |
| A86190 | or the Subjects, but in their Sovereign? |
| A04267 | A diligent weighing, considering, and reuoluing in the minde? |
| A04267 | And are not the labours blest with the worke- man? |
| A04267 | And doth not Charitie dwell here with Peace? |
| A04267 | And then, how glorious a Reward is Eternitie, and Peace in Eternitie? |
| A04267 | Are Heauen& Earth both dull motiues to thee? |
| A04267 | Are not the Flesh- eating fires quencht, and our Faggots conuerted to gentler vses? |
| A04267 | Art thou angrie with thy Superior? |
| A04267 | But is Heauen farre off, and will not that moue vs? |
| A04267 | But why do we seeke Antiquities for proofe of a practice so present with vs? |
| A04267 | Come they not hither as to the Fountaine from whence it springs? |
| A04267 | Could we not wish Drunkennesse to excuse vs now? |
| A04267 | Did Lot commit Incest with his owne daughters? |
| A04267 | Did bloud yeild thee benefit? |
| A04267 | Didst thou make that thine owne by violence, which was anothers by right? |
| A04267 | Do''s Peace keepe a Pallace where Charity may warme herselfe? |
| A04267 | Doe we then reuenge? |
| A04267 | Does not Lust( her hellish handmaid) challenge this Weapon hers? |
| A04267 | Doest thou thirst heere? |
| A04267 | Doest thou wish him, with whom thou art displeased, any more then Death? |
| A04267 | For how canst thou consist of a thing that is without thee? |
| A04267 | For what Physician is angrie with a Lunatike person? |
| A04267 | For what is Reputation, but Consideration? |
| A04267 | For when, but in the laternesse of these times, hath so much priuate and domestique Bloud beene shed? |
| A04267 | Had Israel any sinne that England hath mist? |
| A04267 | Has not in foretimes, vnwilling necessity, erected two Hospitals? |
| A04267 | Haue we receiued wrongs on Earth? |
| A04267 | How bright a Lampe is Pietie? |
| A04267 | How louing a Fellowship is Charitie? |
| A04267 | How nourshing a Cordiall is Peace? |
| A04267 | How sure a Friend is Faith? |
| A04267 | How sweet a Companion is Mercie? |
| A04267 | If then the Generall of Bloud and Death, euen Warre it selfe be a Prodigie, a Curse, and not a Blessing, What shall his base Imitator be? |
| A04267 | If we stand guiltie there( as, Quis non?) |
| A04267 | Is not the summe of all, Religion, establisht by her? |
| A04267 | Is not this then a delusion of Honour? |
| A04267 | Is thy Night quiet, and sweete with Peace? |
| A04267 | Nay, can there be any thing more delusiue? |
| A04267 | Nay, has she not done the great wonder? |
| A04267 | Nay, what christian Kingdome that knowes the blessing of peace, has not desired& tasted this our blessing from vs? |
| A04267 | Oh Salmoneus Terror, shall we play with Thunder and Lightning, and follow thy precipitated Fate? |
| A04267 | Oh what does that vlcus animae amongst vs? |
| A04267 | Quis enim phrenetico Medicus irascitur? |
| A04267 | SEd vbi fructus? |
| A04267 | Shall we snatch the Sword( the peculiar Sword) from the Almightie hand? |
| A04267 | There can be then no Reputation in Rashnesse, that is manifest: And what are Quarrels, but the fruits of Rashnesse? |
| A04267 | Warre affoord thee wealth? |
| A04267 | Was Noah drunke, one of the Arke, and one of the eight reeling there? |
| A04267 | Were blowes more bountifull to thee? |
| A04267 | What Honour shall the Challenger lay challenge to? |
| A04267 | What bloud shall the Reuenger dare to shead? |
| A04267 | What does the accursed Man- slayer, but in the bloud of his Brother, destroyes the Temple, as the Blasphemer wounds the Lord of the Temple? |
| A04267 | What is the end of the fayrest Warre? |
| A04267 | What wants England that the world can enrich her with? |
| A04267 | When as on the other side, how light and easily mayest thou beare about thee Humilitie? |
| A04267 | When was Warre sent as a Blessing, or Peace as a punishment? |
| A04267 | Whence haue we borrowed thee? |
| A04267 | Where are all these rich and oppulent blessings that this tender white rob''d Peace hath brought with her? |
| A04267 | Who desires not to haue traffique with life? |
| A04267 | Who will interprete a sicke mans reproches to the worst, that is vext of a Feuer? |
| A04267 | Why doe wee quarrell? |
| A04267 | With what power then may the good purpose of this worke arriue at the hearts of all faithfull Christians? |
| A04267 | built some Churches, repaird many, and still her hand is dealing? |
| A04267 | shal we not feare thy longer abode with vs, if we embrace thee with no better loue? |
| A04267 | where( out of thy selfe) dost thou remaine, while this Fiend possesseth thee? |
| A04267 | who( weary of life) but would die to liue? |
| A01085 | A man is stricken, will hee goe to law for this? |
| A01085 | Alas, what is the difference in dust? |
| A01085 | An ingenious nature may be brought to acknowledge his fault: but will Pride, the contention- maker, admit Humilitie? |
| A01085 | And is it not then a prouerbiall answere of any man questioned in this Sacriledge; Aske my father if I bee a theefe? |
| A01085 | And what doth the winner get, that at the Tearmes end, hee may bragge of his gaines? |
| A01085 | Because wee receiue iniuries without right, shall wee returne them without law? |
| A01085 | But as when Christ disswaded from Couetice, by the difficultie of entrance that wealth finds to heauen, they amazedly replied, Who then can be saued? |
| A01085 | But doe wee not requite this Riuer of Prosperitie, with vngrateful impietie? |
| A01085 | But hath she no aduersaties? |
| A01085 | But how shall we answere that of the Psalmist? |
| A01085 | But if all this be done, will hee yet euer bee friends with him? |
| A01085 | But if all this be true, wee may then admit peace with Rome? |
| A01085 | But shall this serue for a plea, and get a pardon, it was done in drinke? |
| A01085 | But suppose the iniurer doth intreate and perswade himself, without pr ● uailing, will he vse his friendes about such a businesse? |
| A01085 | But suppose we answere our friendes in some slight courtesie, hoping for a greater: who will doe good to his enemies? |
| A01085 | Can not hee finde an Aduocate to plead for him, and make his cause( though not be, yet) appeare good? |
| A01085 | Can not? |
| A01085 | Crosse him, and hee rages, swelles, foames, like the Sea in a storme: but is this after the Rule of Peace? |
| A01085 | Did it cost so much? |
| A01085 | Doe we call the Author of Peace, our God, while wee are the children of dissention? |
| A01085 | Doth he not follow the Mill so long, till the toll be more then the griest? |
| A01085 | Doth hee not come home dry- founderd? |
| A01085 | Doth hee offend of frailty? |
| A01085 | Doth thy Brother sinne of ignorance? |
| A01085 | From insultation will hee descend to submission? |
| A01085 | God hath two sorts of sons Angels& men: the Angels that fel, are lost for euer: men fel, if they were lost too, where should God haue sonnes? |
| A01085 | Hath none of his schollers any braines left? |
| A01085 | How dare they lift vp those hands to God for mercy, that haue beene lifted vp against their brother in cruelty? |
| A01085 | If I haue spoken euill, beare witnesse of the euill: but if well, why smitest thou mee? |
| A01085 | If a man tread on our toe, wee say, Why doe you tread on Me? |
| A01085 | In this sudden fitt shall he come to the Lords Table, or forbeare it? |
| A01085 | Is Sathan turn''d foole? |
| A01085 | Is the Body& Bloud of Christ no more worth, but that for loue of a peeuish humour we should neglect it? |
| A01085 | Is there any other then a Iudge of their owne? |
| A01085 | Is there no Bill to bee framed? |
| A01085 | Much more intolerable are those our Cosens of Samaria, that fly off in a rage; What portion haue wee in Dauid? |
| A01085 | Not to contest because wee can not conquer, is called Patience perforce: but can we remit? |
| A01085 | Now it is a motion suffered in all Courts, What shall we take away from the man of God? |
| A01085 | O but say some, God is merciful: what, shall wee therefore bee vnmercifull? |
| A01085 | Or as Rebecca said of her twinnes; Why should I be depriued of you both in one day? |
| A01085 | Otherwise how can we pray, Forgiue vs our trespasses, As wee forgiue them that trespasse against vs? |
| A01085 | Patientia mea à Domino, as the Fathers read it: and indeed who can giue this patience, but God? |
| A01085 | Poore Nabaoths portion is many a rich Ahabs eye- sore; would Doues doe thus? |
| A01085 | Shall the Eare say, Because I am not the Eye, I am not of the Body? |
| A01085 | Shall the father thinke wel of that sonne, which reiecteth his brother? |
| A01085 | Shall then the Sonnes of grace iarre? |
| A01085 | Shall we starue our consciences, to feed our misbegotten passions? |
| A01085 | So Paul to Ananias, Sittest thou to iudge me after the Law,& commandest mee to be smitten contrary to the Law? |
| A01085 | Sold you it for so much? |
| A01085 | The Children of Peace be mutinous? |
| A01085 | The law of nature requires total satisfaction, but will hee besides giue dammages? |
| A01085 | The law of the Land allowes dammages; but now will hee giue any ouerplus to make an attonement? |
| A01085 | The question was once; What shall we bring to the man of God? |
| A01085 | They tell vs, the Law is open, and there be deputies; but who be the deputies in this Citie? |
| A01085 | This is Saint Pauls argument to the Corinthians; If there be contentions amongst you, Are ye not carnall? |
| A01085 | Time may worke all this, but to doe it when the flesh trembles, and the blood boyles for reuenge, suddenly; who can so preuaile ouer him selfe? |
| A01085 | Touch of conscience may procure Humilitie; but yet wll he not spend twice as much at Law, ere he make restitution? |
| A01085 | Trespasseth hee of malice? |
| A01085 | Want of Patience; Why do ye not rather suffer wrong? |
| A01085 | Wee haue them that rush into others Tabernacles, swallowing a man and his heritage: would Doues doe thus? |
| A01085 | Wee may sing, or rather sigh one to another, as little children chaunt in the streets: When shall we eat white Bread? |
| A01085 | Wel, yet in mercy Christ reconciles vs: Dauid askes, Is not the hand of Ioab in all this? |
| A01085 | What doth the whole earth produce, which is not yeelded to our enioying? |
| A01085 | What heard the Nobles? |
| A01085 | What is then to be done in this straight? |
| A01085 | What is this but to exalt our selues aboue all that is called God; and to play the Deuil in iest, and the Pope in good earnest? |
| A01085 | What shall a man do? |
| A01085 | What the Diuines? |
| A01085 | What the Schooles? |
| A01085 | What the Senators? |
| A01085 | What the poore? |
| A01085 | What the rich? |
| A01085 | What, not one for his fees, that can cry downe the Temple, the Gospell, Christ himselfe? |
| A01085 | When he was first proclaimed, what heard we but peace? |
| A01085 | Wherfore serueth grace, but to mortifie such natural, yea rather vnnatural passions? |
| A01085 | Which amongst vs so loues his benefactors, as Paul loued his malefactors? |
| A01085 | Who can walk after this Rule? |
| A01085 | Will he euer agree with him, that delights to quarrell with his? |
| A01085 | Will not God say, Euill seruant, Ex ore tuo, out of thy owne mouth wil I iudge thee? |
| A01085 | Would you haue your goods kept in Peace? |
| A01085 | Yea wee giue it not, but Christ giues it: wil they take his aduice, that great Counseller of the Father? |
| A01085 | Yes perhaps, when leasure may serue: but will any man neglect businesse to goe about it? |
| A01085 | Yet euen here, a quiet man for his owne peace sake may be brought to giue somewhat, for a part of amends: but will hee satisfie him the whole? |
| A01085 | and vse the Ocean of Gods bountie, as wee doe the Thames? |
| A01085 | how doth her Palace now fall to ruine for want of reparation? |
| A01085 | no false plea to bee found? |
| A01085 | or bee at so much coast as to buy a reconcilement, rather then misse it? |
| A01085 | so we may admire, Is not the hād of Iesus in all this? |
| A01085 | will he be truely reconciled? |
| A01085 | will hee stoope to him hee hath abused? |
| A59930 | ''T is just with God to deny thee a future day, that acceptest not the present? |
| A59930 | 10. and, Who ever hardned himself against God, and prospered? |
| A59930 | 7,& c. Whither shall I flee from thy presence? |
| A59930 | A friend for ever? |
| A59930 | Am I at war with all these lusts, or one or none? |
| A59930 | Am I at war with sin? |
| A59930 | Am I best pleased with those that are at peace with God? |
| A59930 | And are all his Actings against thee in a Hostile way? |
| A59930 | And are the Creatures waiting for a command from their great General to fall upon thee? |
| A59930 | And are they welcom to you, that come in Gods Name to make peace between him and you? |
| A59930 | And canst thou have no assurance of thy life, no not for an hour, no not for a minute? |
| A59930 | And do you like the terms, and cordially accept of peace with him upon these terms? |
| A59930 | And if so, may not God justly refuse now to be reconciled to thee? |
| A59930 | And is God an enemy unto thee? |
| A59930 | And is not then the getting into a reconciled estate with God, our greatest concern in the World? |
| A59930 | And now poor unreconciled Soul, shall I once more reason with thee? |
| A59930 | And now, Reader, what sayest thou, is it nothing to be under this threatning? |
| A59930 | And shall even enemies be at peace with them if for their good? |
| A59930 | And that it is really tendered in the Gospel and Ministry thereof, who can doubt that well considers that one Scripture? |
| A59930 | And what if God should give Satan a commission to fetch away thy unreconciled Soul this night? |
| A59930 | And will he grant none of thy requests, nor have any fellowship with thee? |
| A59930 | And wilt thou receive the Grace of God in vain? |
| A59930 | Are these things so? |
| A59930 | Are these things so? |
| A59930 | Are we stronger than he? |
| A59930 | Art thou yet in a reconciled estate? |
| A59930 | Behold, now I have peace with God, how then can I do this great wickedness, and sin against God, and so break my peace with him? |
| A59930 | But what are her gains? |
| A59930 | But what got they by standing out against God? |
| A59930 | By expostulating and reasoning the case: Turnye, turnye, for why will ye dye? |
| A59930 | Can thy heart endure, or can thy hands be strong in the day when God shall deal with thee? |
| A59930 | Can thy heart endure, or can thy hands be strong, in the day when God shall deal with thee? |
| A59930 | Can you be in a reconciled estate without the use of means? |
| A59930 | Canst sind in thy self the Characters of a reconciled person? |
| A59930 | Come, Reader, do I intreat thee to thy loss or hurt? |
| A59930 | Come, wilt thou try, and use the means in good earnest? |
| A59930 | Did they do ill in standing out against God? |
| A59930 | Do you mourn for your former sinning against God, and offending him, as one mourneth for his onely Son? |
| A59930 | Does God take delight and pleasure in such? |
| A59930 | Examine your selves, say to thine own soul, Am I at peace with God? |
| A59930 | For are we able to meet God when he shall come against us? |
| A59930 | Give me leave therefore to ask you, Will you practise these directions or not? |
| A59930 | Have I at any time wondred at such a wretch, such a rebel as I should be received into the favour of God? |
| A59930 | Have I been in bitterness for it, as one that is in bitterness for his first born? |
| A59930 | Have we done our duty herein? |
| A59930 | How are they accounted of by you? |
| A59930 | How long have I been at war with it? |
| A59930 | How often doth he say his Father had sent him, and that he came to do the Will of him that sent him? |
| A59930 | I say, are these things so? |
| A59930 | If so, wouldst thou be in a reconciled estate? |
| A59930 | If thou canst not yet satisfie thy self, that thou art in a reconciled estate, how art thou affected? |
| A59930 | In the use of what means? |
| A59930 | Is it a comfort to you to think that God is reconcilable through Christ? |
| A59930 | Is it not for thy good? |
| A59930 | Is it not great rich grace and favour that god doth offer to be at peace with thee? |
| A59930 | Is it not thy Saviour, thy Saviour for all that thou knowest, that thou standest out against? |
| A59930 | Is it nothing to reject proffered peace and reconciliation with God? |
| A59930 | Is it thus with you? |
| A59930 | Is it thus with you? |
| A59930 | Is it thus with you? |
| A59930 | Is it without a Providence that this Book was put into thy hands, and that thou hast had a heart to read it? |
| A59930 | Is not such a happy estate desireable? |
| A59930 | Is this nothing? |
| A59930 | Is this thy case poor unreconciled Soul, what thinkest thou? |
| A59930 | Is this thy case? |
| A59930 | Know ye not the friendship of the world is enmity with God? |
| A59930 | Lord what ails thee, that thou art not startled, affrighted, sinking into a swoun at the thoughts thereof? |
| A59930 | May I not think my self to be something when I am nothing? |
| A59930 | May not I be mistaken, and think I am in an estate of peace and friendship with God, when in truth it is no such matter? |
| A59930 | Must we be diligent in seeking peace with God, that so we may be found of Christ in peace at his coming? |
| A59930 | Now are you thus joyful in God through our Lord Jesus Christ? |
| A59930 | Now do you do so? |
| A59930 | Poor Soul, what if this Scripture should be fulfilled in thee? |
| A59930 | Reader, shall I reason with thee? |
| A59930 | Say again, Am I in care now to please God, and in fear of offending him? |
| A59930 | Say also, Is it a grief of heart to me that any of mine should be found fighters against God? |
| A59930 | Say then, is not a reconciled estate a happy estate? |
| A59930 | Say to thy self in secret, and in good earnest, Have I mourned for my former enmity against God? |
| A59930 | Seeing Christ will come to judgment, what manner of persons ought we to be in all holy conversation and godliness? |
| A59930 | Shall all work together for their good? |
| A59930 | She was a Dorcas, why should not the Coats and Garments she made be shewed? |
| A59930 | She was a Woman that feared the Lord, and shall she not be praised? |
| A59930 | The Lord is on my side, I will not fear, what can man do unto me? |
| A59930 | Time was when I was at enmity with God, how came I to be in an estate of amity? |
| A59930 | What aids and assistances have I had? |
| A59930 | What are Ministers, and what is their Ministry unto me? |
| A59930 | What are your thoughts of the means prescribed, are they good? |
| A59930 | What conquests have I gotten? |
| A59930 | What harm will pardon, peace, reconciliation do thee? |
| A59930 | What hath God done towards making peace between Man offending and himself offended? |
| A59930 | What is the sin, the lust that I am at war with? |
| A59930 | What is to be done that we may make peace with God? |
| A59930 | What more shall I say unto thee poor unreconciled Soul, that refusest proffered peace? |
| A59930 | What more shall I say? |
| A59930 | What say you, are you at war with these? |
| A59930 | What success have I had? |
| A59930 | What sword, what word of God, what precept, what promise, what threatning is it, that I have either defended my self with, or offended my sin with? |
| A59930 | What thanks did I ever render to God for it? |
| A59930 | What this Peace and Reconciliation with God is? |
| A59930 | What this diligence is? |
| A59930 | What weapons have I made use of? |
| A59930 | What, to be an enemy to God, and to have God to be an enemy unto thee? |
| A59930 | When? |
| A59930 | Where''s that? |
| A59930 | Who can stand before his indignation, and who can abide in the fierceness of his anger? |
| A59930 | Why have I found grace in thine eys, that thou shouldest take knowledge of me, seeing I am a stranger? |
| A59930 | Why then will you not use them? |
| A59930 | Will God be a friend to such? |
| A59930 | Will not God deny them any request that is for their good? |
| A59930 | Wilt not wish first or last that thou hadst accepted of proffered peace with God? |
| A59930 | With all that he is, has, can do or procure? |
| A59930 | You have Children and other Relations, are you in pain and heaviness till they have made their peace with God? |
| A59930 | a potent, sworn, resolved, provoked, unavoidable, immortal enemy to thee? |
| A59930 | a thing to be laid to thy heels and not to your heart? |
| A59930 | and have we made our peace? |
| A59930 | and is it not ill in you to do the same? |
| A59930 | and now after all this, what cloke, what excuse can you have? |
| A59930 | are they, or is their Ministry much set by, by me? |
| A59930 | art in trouble about it, in care and fear about it? |
| A59930 | art thou an enemy to God, and is God an enemy unto thee? |
| A59930 | can you condemn them and not your selves? |
| A59930 | do you believe it? |
| A59930 | do you indeed believe them to be so? |
| A59930 | had I rather offend all the world than offend him? |
| A59930 | have we been diligent in making our peace with God? |
| A59930 | how long? |
| A59930 | how much? |
| A59930 | is it Pride, or Worldiness, or Wantonness, or what is it? |
| A59930 | is it a grief of heart to you, that any of yours should be at war with your God, with whom you now are at peace? |
| A59930 | is there peace between God and you? |
| A59930 | is there this care and fear in you? |
| A59930 | is this the happiness of a reconciled estate? |
| A59930 | is this thy case? |
| A59930 | may one believe thee? |
| A59930 | nay, but do you believe it? |
| A59930 | or can I venture to displease him, rather than to displease others? |
| A59930 | what faith Conscience? |
| A59930 | what rejoycing in Christ the Purchaser of it have I ever had? |
| A59930 | what sin was it that I mourned for? |
| A59930 | what was its name? |
| A59930 | what, and are you in bitterness for it, as one that is in bitterness for his first born? |
| A59930 | where? |
| A59930 | will it not bring upon thee double condemnation? |
| A59930 | wilt thou not be at the pains to think a little? |
| A59930 | with the lust of the eyes, the lust of the flesh, the pride of life, all which do war against my soul? |