trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
according to the	1988
of the earth	1674
the nature of	1608
that which is	1588
out of the	1459
part of the	1391
that it is	1379
parts of the	1350
in the same	1342
of the body	1340
there is no	1307
of the same	1278
of the world	1271
as well as	1232
which is the	1219
it is not	1213
to be the	1188
is to be	1159
the parts of	1125
the cause of	1087
and the same	1029
not to be	1021
as it is	989
of the sun	944
that there is	939
by reason of	929
it may be	925
as it were	877
motion of the	840
of the soul	837
if it be	818
to be a	796
the motion of	795
one and the	784
said to be	752
of the air	747
of all the	690
there is a	688
of the first	685
that they are	678
that of the	671
the knowledge of	668
one of the	665
such as are	651
as to the	641
the name of	631
the same time	618
ought to be	605
on the contrary	605
it is a	604
and the like	596
reason of the	594
the same manner	593
in the world	593
and that the	587
the power of	578
for it is	577
as they are	577
it is the	574
at the same	564
in the first	553
those that are	539
are to be	522
in like manner	519
is in the	507
it cannot be	505
as much as	504
because it is	503
the rest of	502
is said to	495
a kind of	493
it is that	492
and in the	491
it to be	491
as for the	490
of all things	479
in order to	474
that there are	472
of the mind	465
the reason is	464
so that the	462
nothing else but	458
the same thing	456
and the other	455
that he was	454
is the same	454
they are not	451
when it is	447
the same with	445
the matter of	444
which is a	443
the law of	442
of the whole	438
the manner of	438
is not the	434
nature of the	434
as soon as	431
the end of	427
i do not	426
in respect of	424
and of the	424
the pores of	422
could not be	419
those things which	418
this is the	418
the notion of	417
in the air	416
which may be	413
to have been	411
is the cause	411
of the other	410
which is not	407
the force of	406
the time of	405
the body of	402
it must be	395
as for example	394
the reason of	393
be said to	392
is nothing else	392
it is to	389
of the water	388
cause of the	388
is not to	385
the son of	384
is that which	381
those of the	381
by the same	379
to make a	378
that it was	377
we are to	372
the proportion of	371
the use of	370
according to their	369
of the parts	368
to the same	364
of his own	362
in the body	360
the truth of	359
of the thing	359
of their own	359
which it is	358
when they are	358
of the brain	358
on the other	354
of it self	353
of the moon	353
by this means	352
there can be	352
because they are	348
the laws of	347
the second said	347
hence it is	347
but it is	346
may be said	346
and it is	345
all the rest	345
the beginning of	344
the figure of	342
it will be	342
the sense of	342
the particles of	341
if there be	339
to be in	339
so much as	336
the life of	335
of the law	334
that in the	334
of the sea	333
if it were	332
rest of the	330
that is to	328
it comes to	328
can be no	327
is not a	326
things that are	324
be able to	323
the center of	323
the help of	320
the third said	320
sense and reason	320
the motions of	319
there is nothing	319
but that the	318
the author of	318
the opinion of	317
one of them	315
of the second	313
for the most	313
in it self	312
must needs be	311
all the parts	311
the causes of	310
the most part	310
as in the	310
the whole body	309
as i have	308
them to be	306
made by the	305
pores of the	304
it is impossible	304
of the most	303
some of the	301
and this is	301
motions of the	301
the state of	298
that all the	298
to be understood	297
as far as	296
not so much	296
they may be	294
of the gospel	294
make use of	294
is to say	291
seems to be	290
which they are	290
the doctrine of	290
to the other	289
is not so	287
law of nature	287
to the end	286
it would be	285
as long as	284
to one another	284
that part of	283
the number of	282
because of the	281
to be so	281
they do not	281
it is evident	281
which are the	281
of the nature	280
and therefore the	280
the light of	279
the principles of	278
things which are	278
that it may	277
that he is	277
of the universe	275
the heat of	275
and all the	275
heat of the	274
of the elements	274
to that of	274
or any other	273
the straight line	273
the same reason	272
of the blood	271
the surface of	271
of the heart	271
or at least	270
of a body	268
to be believed	268
the object of	267
if they be	267
therefore it is	267
to be of	267
in the midst	266
to the nature	265
a part of	265
for the same	264
whence it is	264
those which are	264
of a thing	263
whether it be	263
early english books	262
him to be	261
the art of	260
contrary to the	260
the earth is	260
are in the	260
of the matter	259
and that it	258
to the body	258
knowledge of the	258
not at all	256
there may be	256
equal to the	255
it is in	255
be in the	255
the fourth said	255
it doth not	255
of any thing	255
are said to	254
which is in	253
and that he	253
out of a	253
so that it	251
by which the	251
of the divine	251
the place of	251
and by the	250
that the same	250
any of the	248
that god is	248
of the said	247
not in the	247
the animal spirits	247
is the most	246
ought not to	245
of a man	245
as to be	245
that of a	245
it is no	244
in the second	244
of the heavens	243
together with the	243
some of them	243
comes to pass	243
matter of the	242
by means of	242
more or less	242
or that which	242
will not be	242
the condition of	242
in such a	242
the form of	240
the spirit of	240
but by the	239
end of the	239
part of it	239
the midst of	239
the actions of	239
the same is	238
of such a	238
the sun is	238
the kingdom of	238
the other side	238
the air is	237
and therefore it	237
we are not	237
the first of	236
for want of	236
yet it is	235
the action of	234
of the will	233
and as for	233
in the th	233
the soul is	232
the reason why	232
in which the	232
particles of the	231
there be any	231
so much the	231
the diversity of	230
in the brain	229
that the soul	229
the existence of	229
in a manner	229
the soul of	228
made use of	228
by way of	228
and by this	227
what is the	226
the essence of	225
of its own	225
surface of the	225
to all the	225
found in the	224
notes for div	224
for div a	224
no more then	223
body of the	223
there is not	223
that we are	222
that they may	222
in my opinion	222
for seeing that	221
proceeds from the	221
or the like	220
we do not	220
and for the	219
the history of	219
a wise man	219
as we have	218
that can be	218
but in the	217
laws of nature	217
the substrate mater	217
that they were	217
by the help	216
if they were	216
that he had	216
of that which	216
to the first	215
the way of	215
of those that	214
it is necessary	214
the first place	214
the generation of	214
was to be	214
in the time	213
the sun and	213
at that time	213
must of necessity	213
of those things	213
from one another	212
is made by	212
the act of	211
proceed from the	211
english books online	211
the substance of	211
as we see	209
there are some	209
every one of	209
so far as	209
i know not	209
that a man	208
to be found	208
which we have	207
a man is	207
the bottom of	206
the common good	206
as may be	206
that which hath	205
of all other	205
what it is	205
from each other	205
the production of	205
and that they	205
there are many	205
the idea of	205
is but one	204
with the same	204
if there were	203
i will not	203
that there was	202
as there is	202
so as to	202
according to his	202
be said of	202
is the reason	202
necessary to be	201
for there is	200
be the same	200
the principle of	199
of the eye	199
seem to be	199
and that which	198
same manner as	198
the top of	197
he could not	197
after the same	197
with respect to	196
force of the	196
is of a	195
out of which	195
center of the	194
out of his	194
would not be	194
i am not	193
are not to	193
that the earth	193
are not so	193
it to the	192
and on the	192
is no more	192
that the sun	192
as there are	192
the effects of	191
which are not	191
either that which	191
to be an	191
from the body	191
in regard of	190
of the new	190
of the common	190
so great a	189
in all the	188
the difference of	188
not able to	188
but what is	188
to be made	188
from the earth	187
being of a	187
and to be	186
the definition of	186
was the first	186
to be done	186
the variety of	186
well as the	185
that i have	185
the mind of	185
no more than	185
they could not	185
which cannot be	184
so as that	184
the order of	184
the word of	184
the death of	184
and to the	183
it is manifest	183
from the same	183
it self to	182
to which i	182
which we call	182
that this is	181
of the stars	181
of the two	181
of which the	181
there was a	181
that they have	181
from the center	181
to the earth	181
all sorts of	181
so it is	180
by which it	180
if he had	180
the subtil matter	180
other parts of	180
there must be	180
and so the	179
said to have	179
it should be	179
be attributed to	179
there would be	178
the original of	178
to be observed	178
be found in	178
but if the	177
which he had	177
substrate mater of	176
in the water	176
of the senses	176
order to the	176
the image of	176
it in the	175
son of god	175
the course of	175
of the object	175
by which we	175
that we may	174
it is an	174
is called the	174
it will not	174
the works of	174
of the great	174
of the things	173
not only the	173
parts of nature	173
is but a	173
all of them	173
what hath been	172
in the next	172
to have a	171
the same place	171
in the mind	171
the same in	171
as he is	171
he was the	171
we ought to	170
to the sun	170
to the substrate	170
of the word	170
the fifth said	170
that is in	169
though it be	169
a piece of	169
as that of	169
the body is	169
reason of their	169
that all things	169
be the cause	169
the same may	169
in the beginning	168
and such as	168
it be not	168
is the first	168
to be true	168
a thing is	167
as if they	167
to make the	167
make a man	167
the world is	167
and not to	167
to those that	166
it is said	166
by which means	166
as i said	166
that is not	166
parts of matter	166
use of the	166
be the messiah	165
proportion of the	165
so that if	165
of a being	165
in the middle	165
it was not	165
of the spirits	165
account of the	165
are of a	165
for if the	164
no such thing	164
each of them	163
then it is	163
that by the	163
and as the	163
the effect of	163
which i have	162
its own nature	162
if a man	162
all the world	162
respect of the	161
supposed to be	161
by which they	161
out of their	161
there are two	160
in the other	160
from the sun	160
the necessity of	159
and as it	159
in the soul	159
in the whole	159
which is to	159
is in a	158
he was a	158
is a great	157
cause of all	157
to be taken	157
all things are	157
is nothing but	157
one of these	157
text creation partnership	157
all the other	156
by it self	156
based on the	156
so far from	156
as not to	156
to it self	156
it is also	156
may not be	156
or of the	156
and therefore i	155
but that which	155
part of matter	155
to which the	155
a man a	155
power of the	155
those who are	154
the sight of	154
nature of a	154
parts of a	154
substance of the	154
but this is	154
that are in	154
and the rest	154
there was no	153
is of the	153
they cannot be	153
is not in	153
one part of	153
as if it	153
have the same	153
in his own	152
contained in the	152
into such as	152
is no wonder	152
in its own	152
respect to the	152
sensitive and rational	152
of any other	152
and of a	152
is as much	152
beginning of the	152
i have said	151
in reference to	151
but that it	151
a man to	151
nothing can be	151
may be distinguished	150
any thing that	150
of the animal	150
may be made	150
that i am	150
region of the	150
is found in	150
that the world	150
in his book	150
same may be	150
light of the	149
those that have	149
of its parts	149
that it cannot	149
the will of	149
word of god	149
but that they	149
thing to be	148
it is certain	148
the perception of	148
the authority of	148
parts of it	148
a living creature	148
it could not	148
if we consider	148
in their own	148
to which they	148
taken from the	148
bottom of the	147
in these words	147
in the state	147
and not the	147
the moon is	146
by which he	146
to the brain	146
it self is	146
which we are	146
hath been said	146
i shall not	146
seeing that the	146
and if it	145
cause of this	145
of the christian	145
is necessary to	145
of the gods	145
of the rest	145
disposition of the	145
where it is	144
caused by the	144
figure of the	144
of the fire	144
time of the	144
but as for	144
to such a	144
such or such	144
there are no	144
come to the	144
man a christian	143
the words of	143
that they cannot	143
of the third	143
the first element	143
it is very	143
part of his	143
which are in	143
act of the	142
it is more	142
was in the	142
in this case	142
in the earth	142
according to that	142
is able to	142
in the mean	141
of the several	141
the first is	141
of those who	141
as it was	141
heat and cold	141
up and down	141
by the name	141
that the whole	140
what i have	140
the subject of	140
such things as	140
good and evil	140
to make it	139
to that which	139
drawn from the	139
several sorts of	139
into the world	139
for this reason	139
they are the	139
is not only	139
that he should	139
from the jews	139
and if the	138
state of nature	138
that they should	138
else but the	138
of the one	138
to the whole	138
the thing it	138
the earth and	138
they are in	138
year of the	137
is capable of	137
it is most	137
according to its	137
this is a	137
the christian religion	137
of our own	137
of the nerves	137
belong to the	137
there is but	137
the belief of	137
it is so	136
proceeding from the	136
thing that is	136
in the night	136
since it is	136
the first and	136
the meaning of	136
at any time	136
is to the	136
a man may	136
and his apostles	136
the division of	136
of the year	135
much the more	135
the other parts	135
reason of its	135
which is called	134
as appears by	134
them to the	134
part of a	134
would have been	134
we find that	134
they were not	133
with that of	133
we are justified	133
not the same	133
nature of things	133
that may be	133
as that the	133
or in the	133
any part of	133
both of them	133
of the ancients	133
the creation of	133
we see that	133
is impossible to	133
out of it	132
the strength of	132
there should be	132
there is an	132
is no such	132
so long as	132
the rules of	132
attributed to the	132
that we have	132
nor is it	132
that he might	132
from whence it	132
and according to	132
that when the	132
the same nature	131
at the end	131
it is called	131
all other things	131
he is not	131
made in the	131
to one that	131
the same to	130
which was the	130
to which may	130
and what is	130
where there is	130
can it be	130
in need of	129
is it not	129
to those who	129
man is a	129
is a certain	129
as also the	129
in all things	129
side of the	129
that is the	129
to make them	129
neither is it	129
will be the	128
but if it	128
it can be	128
the consideration of	128
the difference between	128
which there is	128
and that all	128
are subject to	128
for a man	128
of the people	128
and he that	128
to the second	127
that which we	127
from the jewish	127
action of the	127
the truth is	127
would be no	127
there will be	127
as to their	127
to their own	127
the species of	127
to the world	127
cannot be said	127
to pass that	127
of the church	127
of it is	127
forasmuch as the	127
to the common	127
it must needs	126
the middle of	126
the names of	126
and that there	126
a real being	126
thing it self	126
this may be	126
of a more	125
of this world	125
which is of	125
can be made	125
that he hath	125
the foundation of	125
one of those	125
of the former	125
book of the	125
are made by	125
to the soul	125
and that of	124
them in the	124
is there any	124
the face of	124
upon the same	124
is contrary to	124
if any one	124
of god is	124
can never be	124
of the ancient	124
of the understanding	123
the way to	123
for they are	123
we shall find	123
any thing of	123
opinion of the	123
in the least	123
a body is	123
all that is	123
most of the	123
the other is	123
to be known	122
and in this	122
and in a	122
but when the	122
was the messiah	122
be in a	122
of the motion	122
in the heart	122
to have the	122
is equal to	122
to be more	122
and that in	122
image of the	122
the same kind	121
from the nature	121
several parts of	121
may be the	121
to find out	121
not of the	121
no man can	121
the mean time	121
it hath been	121
because there is	121
of the greatest	121
common good of	121
the head of	121
this is not	121
the point of	121
when he was	121
be equal to	120
reason of this	120
the new testament	120
author of the	120
all parts of	120
would not have	120
the very same	120
is one of	120
it is but	119
the minds of	119
be of a	119
by the way	119
by how much	119
of every thing	119
they are so	119
to his own	119
at the first	119
they should be	119
hot and dry	119
the being of	119
than in the	119
the first part	118
what has been	118
not only to	118
state of the	118
that if the	118
the space of	118
according as the	118
that the first	118
when i say	118
as he was	118
which is more	118
the greatest part	118
of which we	118
causes of the	117
as appears in	117
they are to	117
one of his	117
doctrine of the	117
he is the	117
in the third	117
the jewish church	117
the organs of	117
they must be	117
which is most	117
the first that	117
and forasmuch as	117
we have of	117
such thing as	117
can have no	117
are of the	117
principle of all	116
to the knowledge	116
should not be	116
those things that	116
the nature and	116
wherefore it is	116
a straight line	116
the bodies of	116
and all other	116
for if it	116
the whole world	116
there are three	115
by the force	115
according to this	115
same with the	115
which was to	115
god is the	115
such a manner	114
many of the	114
when he is	114
the things that	114
as if the	114
as if he	114
to him that	114
greatest part of	114
be distinguished into	114
that he would	113
and that this	113
nothing but the	113
so that they	113
the sides of	113
an act of	113
we come to	113
be separated from	113
he doth not	113
to the eye	113
i think it	113
how much the	113
of the planets	113
the poles of	113
and those that	113
in the day	112
that according to	112
be of the	112
and when the	112
such as have	112
to the bottom	112
but to the	112
and there is	112
there is in	112
that they might	112
and from the	112
a long time	112
else but a	112
were to be	112
so that there	112
things to be	112
none of the	112
and the earth	112
unless it be	111
in the last	111
any thing else	111
by the sun	111
in as much	111
parallel to the	111
of the creation	111
the rational soul	111
which is an	111
of the waters	111
the holy ghost	111
of which is	111
of what is	111
history of the	111
the question is	111
but that he	111
consists in the	111
the measure of	110
they did not	110
are such as	110
the quantity of	110
that the air	110
for which reason	110
order of nature	110
every thing that	110
it might be	110
and consequently the	110
the terms of	110
of his life	110
there is also	110
of an animal	110
the first cause	110
your faithful friend	110
upon the earth	109
upon the second	109
of the truth	109
they are all	109
also of the	109
top of the	109
it from the	109
if they had	109
motion in the	109
in this manner	109
but also in	109
is divided into	109
soon as the	109
at the beginning	109
are apt to	109
when we say	109
by the motion	109
a state of	109
the writings of	108
or by the	108
the things themselves	108
place of the	108
up to the	108
is proper to	108
any thing to	108
we must not	108
of it in	108
the second point	108
to which it	107
soul and body	107
they ought to	107
would be a	107
of the old	107
whether there be	107
of all men	107
of the th	107
and those which	107
in the former	107
to know the	107
the god of	107
is necessary that	107
as to its	107
part of this	107
is a body	107
i doubt not	107
from the other	107
and they are	107
the book of	107
truth of the	107
the degrees of	107
at a distance	106
the most excellent	106
by the word	106
for that which	106
of so many	106
being able to	106
and such like	106
it is of	106
or some other	106
of their parts	106
is no other	106
it self in	106
and not of	106
by its own	106
it had been	106
not only in	105
in which they	105
only in the	105
the world to	105
soul of man	105
mind of man	105
of the messiah	105
that there were	105
of the lord	105
the presence of	105
said of the	105
the several parts	105
keying and markup	105
the glory of	105
he did not	105
but from the	105
is that the	105
the organ of	105
the preservation of	105
in the year	105
the king of	104
seems to have	104
characters represented either	104
in the very	104
represented either as	104
than that of	104
the church of	104
come to pass	104
with all the	104
marked as illegible	104
to the contrary	104
of them are	104
the second element	104
means of the	104
that the parts	104
the want of	104
either as utf	104
motions in the	104
the good of	104
when a man	104
of them is	104
that which was	104
many of them	104
mater of sin	104
of our saviour	103
the government of	103
every part of	103
course of the	103
all manner of	103
the seat of	103
believed to make	103
such as is	103
after this manner	103
no part of	103
knowledge of things	103
yet they are	103
we have already	103
agitation of the	102
up in the	102
the same way	102
so that he	102
god to be	102
that he who	102
in which it	102
for their own	102
which is made	102
matter and form	102
must be a	102
is evident that	102
and not by	102
made up of	102
the weight of	102
of the tongue	102
no other than	102
i have not	102
good or evil	102
it was said	101
and at the	101
he tells us	101
they have no	101
those who have	101
to do it	101
it ought to	101
midst of the	101
be done by	101
in the head	101
be believed to	101
all its parts	101
in a word	101
to take notice	101
necessary for the	101
for as the	101
the science of	100
if this be	100
we see in	100
to those of	100
be divided into	100
are the most	100
that are not	100
this kind of	100
and so it	100
the study of	100
the water is	100
of the head	100
but also the	100
an account of	100
so that we	100
must necessarily be	100
ought to have	100
to make use	99
a power of	99
we have a	99
is called a	99
an objective being	99
to the right	99
as that which	99
the angle of	99
taken out of	99
to be his	99
this was the	99
or that whose	99
which is so	99
of these things	99
is much more	99
by the heat	99
of the four	99
distance from the	99
may be called	98
to each other	98
according to which	98
he would have	98
spirit of god	98
soon as they	98
i have already	98
we have no	98
the mouth of	98
when the sun	98
entitative act of	98
it is as	98
are nothing else	98
there be a	98
that such a	98
come to be	98
as to make	98
poles of the	98
as that they	98
help of the	97
whence it follows	97
the books of	97
which we may	97
by their own	97
of the holy	97
any such thing	97
the perfection of	97
take notice of	97
it self into	97
as hath been	97
from the first	97
either of the	97
this or that	97
common to all	97
as they were	97
all these things	97
the soul to	97
is a thing	97
a great part	97
from that of	97
in one and	97
to say that	97
the making of	96
and if they	96
which they call	96
in the following	96
of the city	96
it seems to	96
from east to	96
concurse to the	96
of his body	96
of the true	96
the contemplation of	96
the proportions of	96
it would not	96
there is between	96
of which they	96
but there is	96
is evident from	96
to the mind	96
in christ as	96
are the same	96
in his first	96
at what time	96
of one and	96
to be such	96
and therefore he	95
he ought to	95
that it hath	95
the rays of	95
at this day	95
of a plant	95
as in a	95
he is a	95
his book of	95
also in the	95
not to the	95
the hands of	95
from the beginning	95
himself to be	95
then in the	95
with the body	95
to the several	95
of this kind	95
nothing but a	95
and the reason	94
the disposition of	94
of these two	94
knowledge of god	94
some kind of	94
placed in the	94
words will signifie	94
of the jews	94
that in all	94
the philosophy of	94
these are the	94
to the former	94
i may say	94
at the bottom	94
are in a	94
power of god	94
is a very	94
by his own	94
must be the	94
is not any	94
into the air	94
there are several	93
creation of the	93
the title of	93
the most perfect	93
are found in	93
are capable of	93
divided into two	93
be taken from	93
the testimony of	93
distinct from the	93
is that of	93
of a certain	93
or that of	93
has been said	93
for in the	93
the love of	93
of the natural	93
to be moved	93
what they are	93
act of sin	93
name of the	93
figure of a	93
the circumference of	93
that they had	93
to the laws	93
part of nature	93
faithful friend and	93
more then the	93
for there are	92
opposite to the	92
it follows that	92
of a circle	92
but by a	92
in our power	92
of which he	92
great part of	92
distinguished into such	92
in an instant	92
that no man	92
of our justification	92
a sort of	92
of all these	92
then that of	92
by little and	92
makes use of	92
no wonder if	92
and many other	92
any of these	92
to come to	92
any thing in	92
but they are	92
the seed of	92
which in the	92
of nature are	92
the world was	92
of man is	92
soul of the	92
as those of	92
separated from the	92
how it is	92
how it comes	91
little and little	91
globuli of the	91
and therefore they	91
and not in	91
they have not	91
in this life	91
east to west	91
to be one	91
in the life	91
i cannot but	91
i said before	91
like that of	91
as being the	91
to the law	91
two or three	91
the first matter	91
not only of	91
to be considered	91
by the power	91
be the first	91
be seen in	91
as the other	91
out of its	91
in this world	91
the opinions of	91
must not be	91
there being no	91
and from thence	91
was wont to	91
which they were	91
by that means	90
the entitative act	90
to all things	90
either in the	90
who is the	90
and when he	90
actions of the	90
is not necessary	90
he would not	90
to a certain	90
the efficient cause	90
it by the	90
some parts of	90
in the morning	90
but if they	90
the souls of	90
sense of the	90
is so far	90
are not the	90
if he be	90
the place where	90
when we are	90
of all those	90
is a kind	90
to be good	90
of sense and	90
for that reason	90
is so much	90
a man of	89
stand in need	89
but on the	89
to the air	89
description of the	89
let it be	89
faith in christ	89
may be so	89
and that by	89
of the prophets	89
form of a	89
and because the	89
than that which	89
in this sense	89
through the whole	89
the same effect	89
of their bodies	89
a great deal	89
either that whose	89
subject to the	89
may be seen	89
condition of the	89
body of man	89
that he could	88
to be seen	88
order of the	88
and is not	88
some part of	88
not subject to	88
which they have	88
in the nature	88
things in the	88
that it should	88
that part which	88
to any thing	88
for what is	88
as we may	88
seem to have	88
the colour of	88
for some time	88
a young man	88
to do so	88
to prove that	88
in the way	88
is such a	88
answer to the	88
which hath a	88
reference to the	88
the superficies of	88
and out of	88
the example of	87
is not an	87
whose leaves are	87
in the thing	87
of living creatures	87
that we can	87
notion of the	87
the occasion of	87
of the ocean	87
all things in	87
first book of	87
of the rational	87
that i may	87
and the more	87
the assistance of	87
as when we	87
i am sure	87
nothing at all	87
such a thing	87
the account of	87
face of the	87
the exercise of	87
use of it	87
may be a	87
to the center	86
it was a	86
appears by the	86
the will is	86
of our senses	86
and therefore we	86
all things that	86
but of the	86
of heat and	86
in any other	86
that they who	86
manner of the	86
our selves to	86
that it be	86
it is true	86
up by the	86
our saviour and	86
more of the	86
is no less	86
the objects of	86
that in this	85
to give a	85
middle of the	85
notion of a	85
is common to	85
because of their	85
of the circle	85
point of the	85
a mind to	85
the sixth said	85
the ground of	85
man to be	85
the genus of	85
necessary to the	85
with the other	85
for the first	85
him in the	85
forasmuch as it	85
yet there is	85
and the most	85
may be added	85
the property of	85
much of the	85
the next place	85
at other times	85
an enemy to	85
is the only	85
in the understanding	85
a man that	85
the sensitive motions	85
the globuli of	85
of the spirit	85
and if we	85
is impossible for	85
the loss of	84
as also of	84
for all the	84
the second part	84
to the heart	84
no need of	84
difference between the	84
of necessity be	84
there could be	84
so that this	84
is caused by	84
to be that	84
the reason whereof	84
when he had	84
a number of	84
but also of	84
but for the	84
there were no	84
they have a	84
that have been	84
of good and	84
it be a	84
through the pores	84
in this place	84
that which he	84
know not what	84
is the principle	84
to the most	84
may be easily	84
might have been	84
the certainty of	84
that there can	84
act of faith	83
that the mind	83
down to the	83
to be attributed	83
of the work	83
he went to	83
to the place	83
of the sensitive	83
and so to	83
he seems to	83
to the circumference	83
are able to	83
in the heavens	83
number of the	83
of god and	83
as of the	83
to receive the	83
or from the	83
for if we	83
for this is	83
sun and moon	83
when there is	83
which they had	83
be supposed to	83
in the winter	83
of a great	83
is a living	83
them from the	83
from what hath	83
the rule of	83
under the name	83
they are of	83
the second is	83
of the causes	83
long as the	83
because they have	83
the true nature	83
to make good	83
the constitution of	83
as well in	83
the same proportion	83
the operation of	82
now it is	82
in the most	82
you will say	82
they have been	82
the middle region	82
of it to	82
the mixture of	82
in the point	82
the same as	82
to be very	82
and so of	82
if it had	82
and to make	82
to the understanding	82
to be able	82
for though the	82
actions of nature	82
in his treatise	82
the fixt stars	82
the differences of	82
be made of	82
fibres of the	82
he had not	82
to be no	82
of the loadstone	82
that the body	82
which could not	82
whereby it is	82
found to be	82
bodies that are	82
that the moon	82
which i answer	82
the air that	82
the bowels of	82
of god in	82
to the thing	82
the eyes of	82
is by the	81
but in a	81
it is made	81
be understood of	81
kingdom of god	81
in the fourth	81
friend and servant	81
man is not	81
is the more	81
and therefore is	81
to prove the	81
to understand the	81
in his mind	81
as i may	81
which it was	81
superficies of the	81
or such a	81
in the d	81
of any of	81
after he had	81
is sufficient to	81
in that it	81
far as it	81
form of the	81
saviour and his	81
of all that	81
about the sun	81
of the glass	80
of all sorts	80
that as the	80
and that we	80
and let the	80
two sorts of	80
plato in his	80
through which the	80
and not only	80
they might be	80
from that which	80
of the subject	80
those that were	80
to the ground	80
the fountain of	80
it is day	80
well as of	80
and that is	80
and the first	80
the air and	80
i have been	80
by the most	80
from whence they	80
of a god	80
towards the north	80
being in the	79
which by the	79
the reason that	79
the mind is	79
rational and sensitive	79
because of its	79
the part of	79
others of the	79
to be proved	79
and so is	79
do not mean	79
that whose leaves	79
will be equal	79
by those that	79
in the gospel	79
the means of	79
the other of	79
by reason that	79
not be so	79
much as the	79
in the place	79
different from the	79
the height of	79
as they do	79
are justified by	79
taken notice of	79
it was the	79
of god to	79
that to be	79
it was in	79
for if they	79
the work of	79
one another in	79
of them to	79
is supposed to	79
effect of the	78
it be true	78
they would be	78
that nothing is	78
we know not	78
such a one	78
in the dark	78
to believe that	78
that he may	78
to this purpose	78
first of these	78
in the church	78
he came to	78
have been the	78
for us to	78
cannot be the	78
to speak of	78
is the nature	78
what kind of	78
of his age	78
of the laws	78
the destruction of	78
that they can	78
they seem to	78
for all that	78
depend upon the	78
such is the	78
whence it comes	78
to be called	78
is manifest that	78
the former is	77
on the left	77
the one is	77
the properties of	77
the invention of	77
from the dead	77
it is possible	77
belonging to the	77
of the philosophers	77
by a certain	77
of such as	77
reason it is	77
and of all	77
philosophie from the	77
is from the	77
made of the	77
course of nature	77
it does not	77
such as were	77
that he will	77
the habit of	77
be capable of	77
of time and	77
such as the	77
or to the	77
both in the	77
the centre of	77
where they are	77
first of the	77
an effect of	77
is given to	77
on one side	77
of one of	77
of the light	77
he had a	77
of the like	77
and consequently that	77
some sorts of	76
of them in	76
it were not	76
it is for	76
thing in the	76
say that the	76
they would not	76
true or false	76
the design of	76
in the power	76
seems to me	76
arise from the	76
will be in	76
to us by	76
in a great	76
is impossible that	76
he is in	76
in a place	76
every man is	76
had not been	76
only by the	76
such and such	76
to every one	76
could be no	76
much as to	76
we may observe	76
is for the	76
seen in the	76
great number of	76
to treat of	76
that every one	76
clear and distinct	76
the thing is	76
of a good	76
the things which	75
that god hath	75
sides of the	75
in the eye	75
a sign of	75
the description of	75
and so on	75
either that of	75
the soul and	75
makes mention of	75
and these are	75
which is nothing	75
their own nature	75
be taken away	75
and may be	75
they are more	75
and hence it	75
they come to	75
with so much	75
may be taken	75
at one time	75
of the figure	75
that those who	75
of the place	75
along with it	75
of which i	75
earth and water	75
the desire of	75
in that part	75
is between the	75
can be said	75
and when they	75
with such a	75
in all other	75
of the vniverse	75
to the diversity	75
is a part	75
there is some	75
the wisdom of	75
were in the	75
as the first	75
to return to	75
all those things	75
a mixt body	75
not from the	75
the knowledg of	75
is the greatest	75
to the opinion	75
the agitation of	75
and yet the	75
that the most	75
the faculty of	75
that a body	75
of a different	74
we can have	74
us in the	74
and to have	74
but not the	74
only to the	74
regard of the	74
in this matter	74
wherein it is	74
we must conclude	74
which makes the	74
of the words	74
if we may	74
to which he	74
is it possible	74
so that i	74
through the air	74
there is one	74
proper to the	74
that it can	74
the sea is	74
at the time	74
and other such	74
but because the	74
to judge of	74
self to the	74
to which we	74
which doth not	74
these words will	74
book of his	74
it came to	73
fit to be	73
the cause that	73
more to be	73
them in their	73
both of the	73
to proceed from	73
clearly and distinctly	73
for the sake	73
neither is there	73
not to have	73
rather to be	73
that some of	73
than any other	73
derived from the	73
belongs to the	73
bowels of the	73
only to be	73
one to another	73
he that is	73
is all one	73
if you will	73
go about to	73
conduce to the	73
comes to be	73
the method of	73
and then the	73
in the sun	73
the kinds of	73
but there are	73
the natures of	73
the appearance of	73
by the law	73
the sake of	73
the shape of	73
why may not	73
as we do	73
of the scripture	73
my self to	73
of some of	73
he may be	73
the other in	73
to its own	73
never have been	73
be made by	73
if any man	73
the earth in	73
of the apostles	73
the goodness of	73
the composition of	73
the divine nature	72
the people of	72
of a natural	72
he was not	72
of the day	72
to this i	72
which according to	72
is certain that	72
the sun to	72
down in the	72
in respect to	72
could not have	72
in this point	72
may easily be	72
of some other	72
the benefit of	72
proceed to the	72
is greater then	72
the cause why	72
and then it	72
those parts of	72
the body and	72
that we should	72
true nature of	72
the old testament	72
reasonableness of christianity	72
as the sun	72
that which they	72
light of nature	72
so in the	72
being the most	72
of the question	72
is not of	72
the other part	72
there be no	72
in natural philosophy	72
as that it	72
nothing is more	72
in the center	72
the union of	72
return to the	72
the earth to	72
not any thing	72
the acts of	71
qualities of the	71
like those of	71
it has been	71
none of these	71
up to a	71
a short time	71
should be the	71
may be understood	71
the sum of	71
which if it	71
the line of	71
each of these	71
of the species	71
is not this	71
the office of	71
far from being	71
that there may	71
which must be	71
article of the	71
we consider the	71
the distance of	71
to do with	71
several kinds of	71
into the pores	71
are no more	71
coldness of the	71
this plate is	71
and such a	71
to whom he	71
and therefore of	71
name of a	71
constitution of the	71
of the latter	71
without the help	71
he should be	71
in which he	71
points of the	71
in opposition to	71
that they do	71
but such as	71
or that the	71
enter into the	71
no more to	71
the sound of	71
from the heart	71
the explication of	71
thought fit to	71
of the hand	71
only of the	71
so that when	70
of so great	70
of which there	70
to make him	70
such kind of	70
to the matter	70
agreeable to the	70
by the first	70
this is to	70
generated in the	70
even to the	70
it were the	70
this sort of	70
books of the	70
that the thing	70
in the womb	70
as they have	70
long as they	70
but as it	70
is seen in	70
even in the	70
they be not	70
as we find	70
that not only	70
in some sort	70
if they are	70
of the intellect	70
is the condition	70
of natural things	70
speak of the	70
to any other	70
that is a	70
the th chapter	70
the christian faith	70
any thing is	70
the liberty of	70
there are a	70
of the kingdom	70
a power to	70
along with them	69
whereby they are	69
the change of	69
we find in	69
all kind of	69
that we cannot	69
with those of	69
not a little	69
it were a	69
but as the	69
capable of being	69
the four elements	69
in the sense	69
for the good	69
which is no	69
moved by the	69
depends upon the	69
i would not	69
for him to	69
the immortality of	69
a very great	69
the water of	69
years before christ	69
but if we	69
ancient and modern	69
and is the	69
neither can it	69
can there be	69
have not the	69
any of them	69
discourse of the	69
what it was	69
to shew the	69
whole body of	69
of all natural	69
may also be	69
but that there	69
to our selves	69
him to the	69
when she is	69
to the angle	69
but if you	69
is the true	68
we may be	68
nature of god	68
operation of the	68
by all the	68
we see the	68
to be but	68
cannot but be	68
that when he	68
than the other	68
to the truth	68
that we ought	68
of the father	68
distant from the	68
be no more	68
the coldness of	68
none of them	68
to some other	68
none at all	68
compounded of the	68
to no purpose	68
may be done	68
for my part	68
the spirits of	68
as a man	68
for that the	68
that if a	68
whether they be	68
acts of the	68
since there is	68
in every part	68
absolutely necessary to	68
from the sea	68
are not only	68
may as well	68
and those of	68
of the aire	68
what we have	68
of the pores	68
weight of the	68
of any one	68
of nature is	68
in a certain	68
and the sun	68
greater then the	68
that all these	68
an idea of	68
as so many	68
came to be	68
so that in	68
not by the	68
the wil to	68
to what is	68
than those of	67
understood to be	67
in the summer	67
the root of	67
that a thing	67
hot and moist	67
and by that	67
if there was	67
about the earth	67
of the vulgar	67
good or bad	67
the straight lines	67
and so in	67
to the different	67
but not to	67
they would have	67
my opinion is	67
and yet not	67
there are other	67
a being is	67
and i think	67
so that all	67
any one of	67
to such as	67
of the more	67
although it be	67
he does not	67
under the notion	67
that the water	67
of the d	67
the affairs of	67
it is apparent	67
that are of	67
in that they	67
that none of	67
himself to the	67
he was so	67
as we are	67
by the light	67
and if you	67
is humbly dedicated	67
in answer to	67
the sensitive and	67
of what he	67
principles of the	67
that which the	67
nearer to the	67
how is it	67
the operations of	67
they will be	67
and with the	67
to the motion	67
use of them	67
b c d	67
void of all	67
which did not	67
which are so	67
mode of philosophizing	67
in his timaeus	67
the figures of	67
far as they	67
of its motion	67
the same body	67
this to be	66
are not in	66
were it not	66
the father of	66
if any thing	66
and in that	66
that which bears	66
called by the	66
cause of it	66
and which is	66
apt to be	66
he was very	66
exposed to the	66
humbly dedicated by	66
plate is humbly	66
through all the	66
which he hath	66
out of nothing	66
he saw that	66
and cannot be	66
there are also	66
the cause is	66
essence of the	66
if we should	66
according to nature	66
which proceeds from	66
because it was	66
they are called	66
all things to	66
but also to	66
of all creatures	66
up into the	66
of those parts	66
of a ship	66
with a great	66
the distinction of	66
which he is	66
by no means	66
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a person of	66
first of all	66
but according to	66
same with that	66
a principle of	65
motion of a	65
find out the	65
the common people	65
of natural philosophy	65
the sine of	65
of the cause	65
it shall be	65
much in the	65
of the medium	65
a right line	65
to the great	65
is made of	65
motion to the	65
we ought not	65
the generality of	65
in one place	65
be no other	65
of rational beings	65
relating to the	65
in that which	65
then the other	65
because there are	65
thought to be	65
the command of	65
consist in the	65
be the most	65
according to our	65
the former of	65
the compass of	65
to the divine	65
that the motion	65
is the greater	65
but one thing	65
there cannot be	65
the roots of	65
from the brain	65
plants and animals	65
there is none	65
that the will	65
the element of	65
of the act	65
said in the	65
i have given	65
the best of	65
part of that	65
the blood is	65
from it self	65
by reason the	65
they will not	65
of his philosophie	65
that the scripture	65
or to be	65
that every thing	65
have recourse to	65
strength of the	65
condition of our	64
in the sea	64
the multitude of	64
an answer to	64
the mode of	64
at least in	64
well as in	64
by means whereof	64
because he is	64
of the highest	64
by richard blome	64
because it hath	64
the end that	64
i must confess	64
will be a	64
in a body	64
in other places	64
it would have	64
may be in	64
the day of	64
but the same	64
we have the	64
a great number	64
by the other	64
and other things	64
no less than	64
copies of the	64
is contained in	64
be taken for	64
it be said	64
into the water	64
proportion of a	64
is necessary for	64
which proceed from	64
after the manner	64
are wont to	64
will not say	64