Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
5684	* But how is such an end possible?
5684	How, then, can there be further a law for the maxims of actions?
5684	What are the Ends which are also Duties?
5684	What is a Duty of Virtue?
5684	]- contain a poor sort of wisdom, which has no definite principles; for this mean between two extremes, who will assign it for me?
42208	And what did he teach?
42208	Before Jena, he writes:"What is the nation for a truly civilized Christian European?
42208	But is any such field open to human experience?
42208	How are we to understand the comparatively slight influence which science still has upon the conduct of life?
42208	How is the late appearance of science in human history to be accounted for?
42208	Is it, after all, history we are dealing with or another philosophy of history?
42208	Pray what other ideas would any sensible man have?
42208	The essay in question is that entitled"What is the Enlightenment?"
42208	We have said long enough that America means opportunity; we must now begin to ask: Opportunity for what, and how shall the opportunity be achieved?
42208	What more can mortal man ask?
5683	But how is the consciousness, of that moral law possible?
5683	But is any other solution that has been attempted, or that may be attempted, easier and more intelligible?
5683	But what name could we more suitably apply to this singular feeling which can not be compared to any pathological feeling?
5683	Now, how is the practical use of pure reason here to be reconciled with the theoretical, as to the determination of the limits of its faculty?
5683	Quid statis?
5683	Thus the question:"How is the summum bonum practically possible?"
5683	What, then, is to be done in order to enter on this in a useful manner and one adapted to the loftiness of the subject?
5683	Why is this?
5682	But whence have we the conception of God as the supreme good?
5682	Does he will riches, how much anxiety, envy, and snares might he not thereby draw upon his shoulders?
5682	How is a Categorical Imperative Possible?
5682	I change then the suggestion of self- love into a universal law, and state the question thus:"How would it be if my maxim were a universal law?"
5682	In what, then, can their worth lie, if it is not to consist in the will and in reference to its expected effect?
5682	Let the question be, for example: May I when in distress make a promise with the intention not to keep it?
5682	Now arises the question, how are all these imperatives possible?
5682	What else then can freedom of the will be but autonomy, that is, the property of the will to be a law to itself?
5682	What then is it which justifies virtue or the morally good disposition, in making such lofty claims?
5682	Who can prove by experience the non- existence of a cause when all that experience tells us is that we do not perceive it?
5682	Would he have long life?
5682	how often has uneasiness of the body restrained from excesses into which perfect health would have allowed one to fall?
5682	who guarantees to him that it would not be a long misery?
5682	would he at least have health?
48431	Do you know anything higher than death?... 48431 What impels the Macedonian hero... to seek foreign lands?
48431	Above all, what would he have thought of Nietzsche, his own wild disciple?
48431	After the realisation of his Idea, what was there greater for him to do than to die?"
48431	Call spirits from the vasty deep: if they do not come, what of it?
48431	Christians, too, might say they had their heroes, their saints; but what sort of eminence was that?
48431	Did he think that such companionship and co- operation would go without gregarious feelings and ideal interests?
48431	For the theatre- goer, the function of scenery and actors is that they should please and impress him: but what, in the end, impresses and pleases him?
48431	Hence we find Nietzsche asking himself plaintively,"Why are the feeble victorious?"
48431	How can he persuade himself of something so evidently false?
48431	How much harm must I do to attain this good?"
48431	How should the truth, actual, natural, or divine, be an expression of the living will that attempts, or in their case despairs, to discover it?
48431	If I am nothing but the will to grow, how can I ever will to shrink?
48431	If other people are put thereby at a disadvantage, why should they not learn their lesson and adopt in their turn the methods of the superman?
48431	In the hope of sparing some obscure person a few groans or tears, would you deprive the romantic hero of so sublime a death?
48431	Is it absurdly arrogant?
48431	Is it wonderfully true?
48431	Is such transcendentalism impossibly sceptical?
48431	Is this mere fortune?
48431	It forbids him to ask,"At what price do I pursue this ideal?
48431	The world is my idea, new every day: what can I have to do with truth?
48431	What can lead serious thinkers, we may ask, into such pitfalls and shams?
48431	What chains victory to his footsteps and scatters before him in terror the countless hordes of his enemies?
48431	What is more patent than that a man may learn something by experience and may be trained?
48431	Who could be more intensely unintelligent than Luther or Rousseau?
48431	Who has a right to stand in the way of an enterprise begun in the face of this peril?"
48431	Why should these fruits of the spirit be uncongenial to it?
48431	Why should they not dote on blood and iron?
48431	Why should they not sink fondly into the manipulation of philological details or chemical elements, or over- ingenious commerce and intrigue?
48431	Would he not have judged Schopenhauer more kindly?
48431	Would he not impose a rather painful strain upon himself at times for the sake of that"spook,"victory?
48431	Would not a player wish his side to win?
48431	[ Pg 139] How could so fantastic an ideal impose on a keen satirist like Nietzsche and a sincere lover of excellence?
48431	[ Pg 84] CHAPTER VIII THE EGOTISM OF IDEAS When we are discussing egotism need we speak of Hegel?
47588	Am I not right?
47588	An aphorism of Nietzsche''s reads:"What is public opinion?
47588	And herewith he has arrived at his final answer to the question, What is culture?
47588	And my first question is this: What is the value of this man, is he interesting, or not?
47588	And shuddering it asketh: Who is to be master of the world?
47588	And what state is farthest removed from a state of culture?
47588	And who are the evil in this morality of the oppressed?
47588	Are you a musician?
47588	But can we say as much of the devil?--Are we not deceived?
47588	But does such a state exist?
47588	But what does that mean-- good?
47588	But what of the voice and judgment of conscience?
47588	But why do you not_ dig_ deeper here?
47588	But why happiness for the greatest number?
47588	But, my dear Sir, what a surprise is this!--Where have you found the courage to propose to speak in public of a_ vir obscurissimus_?...
47588	Can we not turn it upside- down?
47588	Clärchen''s song contains the words:"_ Himmelhoch jauchzend, zum Tode betrübt_"Who knows whether the latter is not the condition of the former?
47588	Could you give me one or two more Russian or French addresses to which there would be some_ sense_ in sending the pamphlet?
47588	Do you imagine that I am known in the beloved Fatherland?
47588	Especially they who call themselves the good, they sting in all innocence, they lie in all innocence; how could they be just towards me?
47588	Externally, I suppose, you lead a calm and peaceful life down there?
47588	Good for whom?
47588	Guess who come off worst in_ Ecce Homo_?
47588	Has he a self?
47588	Has my photograph reached you?
47588	Have I not sunk into deep wells?
47588	Have you consulted good oculists, the best?
47588	He replies: Why so hard, once said the charcoal to the diamond; are we not near of kin?
47588	How is he to find himself in himself, how is he to dig himself out of himself?
47588	I do not know whether the impression was so deep because I was so ill. Do you know Bizet''s widow?
47588	I feel for you in the North, now so wintry and gloomy; how does one manage to keep one''s soul erect there?
47588	Is it not rather evil?--Is not God refuted?
47588	Is not there a great deal that is hypothetical in your ideas of caste distinctions as the source of various moral concepts?
47588	Or do you perhaps think more favourably of present- day Germans?
47588	Our culture as a whole can not inspire enthusiasm, can it?
47588	Was spricht die tiefe Mitternacht?
47588	What better way is there of being one in our day than that of"missionising"one''s disbelief in culture?
47588	What do you think about it?
47588	What is the reason of all this?
47588	What kind of a nature is it that carries this savage hatred of philistinism even as far as to David Strauss?
47588	What kind of a nature is it that so passionately defines culture as the worship of genius?
47588	What kind of a writer is it who warns us with such firm conviction against the dangers of historical culture?
47588	What, then, is the past history of this responsibility, this conscience?
47588	When does a state of culture prevail?
47588	Where may I send you the_ Twilight of the Idols_?
47588	Whither hath time gone?
47588	Who was most isolated, Ibsen or Nietzsche?
47588	Why not for once say the_ full_ truth about it?
47588	Why should not a day from my seventieth year be exactly like my day to- day?
47588	Why so hard?
47588	_ What saith the deep midnight_?
47588	and deceived deceivers, all of us?...
49316	And what is freedom? 49316 Is there a state more blessed,"he asked,"than that of a woman with child?...
49316	Strauss,he said,"utterly evades the question, What is the meaning of life?
49316	What does a philosopher firstly and lastly require of himself?
49316	Whom do I hate most among the rabble of today? 49316 [ 5] Kant''s proposal that the morality of every contemplated action be tested by the question,"Suppose everyone did as I propose to do?"
49316	570?-500?)
49316	And what is the mission of the lion?
49316	And what is this king of all axioms and emperor of all fallacies?
49316	And what was the goal that the philosopher had in mind for his immoralist?
49316	And when do we approve his choice?
49316	And why was this done?
49316	And why?
49316	And why?
49316	And why?
49316	But a gap remains and it may be expressed in the question: How is a man to define and determine his own welfare and that of the race after him?
49316	But how do fear and foresight operate to make one man concede rights to another man?
49316	But how will he know when he has attained this end?
49316	But there still remained a problem and it was this: When the superman at last appears on earth, what then?
49316	But what is its nature and what is its origin?
49316	But what will be the effect of eternal recurrence upon the superman?
49316	But what, then, is conscience?
49316	But why did the Greeks regard life as a conflict?
49316	By what standard was his immoralist to separate the good-- or beneficial-- things of the world from the bad-- or damaging-- things?
49316	Did he believe the human race would progress until men became gods and controlled the sun and stars as they now control the flow of great rivers?
49316	Dr. Mügge quotes a few of them:"What is good and what is evil?
49316	Has not the future gained by your failure?
49316	He holds that before anything is put forward as a thing worth teaching it should be tested by two questions: Is it a fact?
49316	He who can command, he who is a master by nature, he who, in deed and gesture, behaves violently-- what need has he for agreements?
49316	How are we to explain it away?
49316	How will he avoid going mad with doubts about his own knowledge?
49316	How, then, are we to determine which of these men has drawn the proper conclusion?
49316	If it is not the regret which follows punishment, what is it?
49316	If so, must he not suffer agonies on seeing his creatures, in their struggle for knowledge of him, submit to tortures for all eternity?
49316	If this is so, why should any man bother about moral rules and regulations?
49316	In the end, will man become the equal of the creator of the universe, whoever or whatever He may be?
49316	Interesting discussions of various Nietzschean ideas are in"The Revival of Aristocracy,"by Dr. Oscar Levy;"Who is to be Master of the World?"
49316	Is he not a cruel god if he knows the truth and yet looks down upon millions miserably searching for it?
49316	It was first voiced by that high priest who"rent his clothes"and cried"What need have we of any further witnesses?
49316	Let your labor be fighting and your peace victory.... You say that a good cause will hallow even war?
49316	Must it not strike him with grief to realize that he can not advise them or help them, except by uncertain and ambiguous signs?...
49316	Or did he believe that the end of it all would be annihilation?
49316	Practically and in plain language, what does all this mean?
49316	Suppose you have failed?
49316	That which does not live, he argued, can not exercise a will to live, and when a thing is already in existence, how can it strive after existence?
49316	The free man is a warrior.... How is freedom to be measured?
49316	Therefore he seeketh woman as the most dangerous toy within his reach.... Thou goest to women?
49316	Therefore, why deny it?
49316	To all the test of fundamental truth was applied: of everything Nietzsche asked, not, Is it respectable or lawful?
49316	Wagner was his friend of old?
49316	Was it because the ruling class was possessed by a boundless love for humanity and so yearned to lavish upon it a wealth of Christian devotion?
49316	Was there ever a more hideous old woman among all the old women?
49316	What are his burdens?
49316	What are many years worth?
49316	What child has not reason to weep over its parents?"
49316	What had Nietzsche to offer in place of these things?
49316	What is your fatherland?
49316	What sounder test of a creed''s essential value can we imagine than that of its visible influence upon the men who subscribe to it?
49316	What was the goal Nietzsche had in mind for his immoralist?
49316	What was to be the final outcome of his overturning of all morality?
49316	What, to man, is the ape?
49316	Whether it is human, liberal, humane, whether unhuman, illiberal, unhumane, what do I ask about that?
49316	Whether what I think and do is Christian, what do I care?
49316	Why call it a sin to do what every man does, insofar as he can?
49316	Why make it a crime to do what every man''s instincts prompt him to do?
49316	Why should any man conform to laws formulated by a people whose outlook on the universe probably differed diametrically from his own?
49316	Will there be another super- superman to follow and a super- supersuperman after that?
49316	Wipe out your masculine defender, and your feminine parasite-_haus- frau_--and where is your family?
49316	With what, then, has he to fight his hardest fight?
49316	You say that Christianity has made the world better?
49316	You say that it is comforting and uplifting?
49316	You say that it is the best religion mankind has ever invented?
49316	[ 5] But upon what theory is prayer based?
49316	and, Is the presentation of it likely to make the pupil measurably more capable of discovering other facts?
49316	but, Is it essentially true?
49316	what call I that?
5652	But what do I see? 5652 This is a defect,"he cries,"but can you believe that it may also appear as an advantage?"
5652	Where are my natural allies, with whom I may struggle against the ever waxing and ever more oppressive pretensions of modern erudition? 5652 Where are they who are suffering under the yoke of modern institutions?"
5652	--but over whom?
5652	A defeat?
5652	A seeming dance of joy enjoined upon a sufferer?
5652	Airs of overbearing pride assumed by one who is sick to the backbone?
5652	Am I therefore to keep silence?
5652	An accident?
5652	And are n''t you accustomed to criticism on the part of German philosophers?
5652	And how would it console a workman who chanced to get one of his limbs caught in the mechanism to know that this oil was trickling over him?
5652	And is it your own sweet wish, Great Master, to found the religion of the future?
5652	And now ask yourselves, ye generation of to- day, Was all this composed for you?
5652	And will not the Meistersingers continue to acquaint men, even in the remotest ages to come, with the nature of Germany''s soul?
5652	And, thirdly, how does he write his books?
5652	And, viewed in this light, how does Strauss''s claim to originality appear?
5652	Answer us here, then, at least: whence, whither, wherefore all science, if it do not lead to culture?
5652	Are we still Christians?
5652	At this stage we bring the other side of Wagner''s nature into view: but how shall we describe this other side?
5652	Belike to barbarity?
5652	But for whose benefit is this entertainment given?
5652	But the question,"Are we still Christians?"
5652	But what is the oil called which trickles down upon the hammers and stampers?
5652	But what were his feelings withal?
5652	But where does this imperative hail from?
5652	But whoever can this Sweetmeat- Beethoven of Strauss''s be?
5652	But why not, Great Master?
5652	But would anybody believe that it might equally be a sign of something wanting?
5652	But, in any case, would not complete annihilation be better than the wretched existing state of affairs?
5652	Dare ye mention Schiller''s name without blushing?
5652	Did Nietzsche, perchance, spare the Germans?
5652	Do you, Master Metaphysician, perhaps intend to instruct the social democrats in the art of getting kicks?
5652	Does it not seem almost like a fairy tale, to be able to come face to face with such a personality?
5652	For are we not in the heaven of heavens?
5652	For do we not all supply each other''s deficiencies?
5652	For it no one has time-- and yet for what shall science have time if not for culture?
5652	Granted; but what if the carters should begin building?
5652	Had he such a purpose, such an ideal, such a direction?
5652	Had not even Goethe, m his time, once grown tired of attending the rehearsals of his Iphigenia?
5652	Has not a haven been found for all wanderers on high and desert seas, and has not peace settled over the face of the waters?
5652	Have we still a religion?
5652	Hence, if it be intended to regard German erudition as a thing apart, in what sense can German culture be said to have conquered?
5652	How are they resuscitated?
5652	How can I still bear it?"
5652	How can we protect this homeless art through the ages until that remote future is reached?
5652	How can ye, my worthy Philistines, think of Lessing without shame?
5652	How could it have been possible for a type like that of the Culture- Philistine to develop?
5652	How is it possible for any one to remain faithful here, to be completely steadfast?
5652	How is this possible?
5652	If now the strains of our German masters''music burst upon a mass of mankind sick to this extent, what is really the meaning of these strains?
5652	In sooth, Great Master, why have you written such fusty little chapters?
5652	In this, we have the answer to our first question: How does the believer in the new faith picture his heaven?
5652	In what other artist do we meet with the like of this, in the same proportion?
5652	In what work of art, of any kind, has the body and soul of the Middle Ages ever been so thoroughly depicted as in Lohengrin?
5652	Influence-- the greatest amount of influence-- how?
5652	Is it a shadow?
5652	Is it reality?
5652	Is this a sign that Strauss has never ceased to be a Christian theologian, and that he has therefore never learned to be a philosopher?
5652	It can not matter so very much, therefore, even if one do give oneself away; for what could not the purple mantle of triumph conceal?
5652	Let us imagine some one''s falling asleep while reading these chapters-- what would he most probably dream about?
5652	Let us regard this as one of Wagner''s answers to the question, What does music mean in our time?
5652	Now, however, our second question must be answered: How far does the courage lent to its adherents by this new faith extend?
5652	Now, in this world of forms and intentional misunderstandings, what purpose is served by the appearance of souls overflowing with music?
5652	Now, to whom does this captain of Philistines address these words?
5652	Or is"new belief"merely an ironical concession to ordinary parlance?
5652	Really?
5652	Scaliger used to say:"What does it matter to us whether Montaigne drank red or white wine?"
5652	Secondly, how far does the courage lent him by the new faith extend?
5652	See the flashing eyes that glance contemptuously over your heads, the deadly red cheek-- do these things mean nothing to you?
5652	Should one not answer: Music could not have been born in our time?
5652	Should real music make itself heard, because mankind of all creatures least deserves to hear it, though it perhaps need it most?
5652	So the asceticism and self- denial of the ancient anchorite and saint was merely a form of Katzenjammer?
5652	Surely their object is not the earning of bread or the acquiring of posts of honour?
5652	This is Wagner''s second answer to the question, What is the meaning of music in our times?
5652	Thus his thoughts concentrated themselves upon the question, How do the people come into being?
5652	Was it possible that we were the victims of the same hallucination as that to which our friend had been subjected in his dream?
5652	We have our culture, say her sons; for have we not our"classics"?
5652	What can it matter to us whether or not the little chapters were freshly written?
5652	What does our Culture- Philistinism say of these seekers?
5652	What is our conception of the universe?
5652	What is our rule of life?
5652	What is so generally interesting in them?
5652	What merit should we then discover in the piety of those whom Strauss calls"We"?
5652	What part did myth and music play in modern society, wherever they had not been actually sacrificed to it?
5652	What power is sufficiently influential to deny this existence?
5652	What secret meaning had the word"fidelity"to his whole being?
5652	What then does its presence amongst us signify?
5652	What, for instance, must Alexander the Great have seen in that instant when he caused Asia and Europe to be drunk out of the same goblet?
5652	Whatever does he do it for?
5652	Where is that number of souls that I wish to see become a people, that ye may share the same joys and comforts with me?
5652	Where is the Strauss- Darwin morality here?
5652	Which of us can exist without the waters of purification?
5652	Which of us has not soiled his hands and heart in the disgusting idolatry of modern culture?
5652	Whither, above all, has the courage gone?
5652	Whither?
5652	Who among you would renounce power, knowing and having learned that power is evil?
5652	Who could now persist in doubting the existence of this incomparable skill?
5652	Who does not hear the voice which cries,"Be silent and cleansed"?
5652	Who, indeed, will enlighten us concerning this Sweetmeat- Beethoven, if not Strauss himself-- the only person who seems to know anything about him?
5652	Whoever would have desired to possess the confessions, say, of a Ranke or a Mommsen?
5652	Why are there no eyes to see, no ears to hear, no hearts to feel, no brains to understand?
5652	Why did this star seem to him the brightest and purest of all?
5652	Why is there no male audience in England willing to listen to a manly and daring philosophy?
5652	Why should one, without further ceremony, immediately think of Christianity at the sound of the words"old faith"?
5652	Why, pray, art thou there at all?
5652	Will they not do more than acquaint men of it?
5652	and Whence?
5652	and even granting its development, how was it able to rise to the powerful Position of supreme judge concerning all questions of German culture?
5652	and of what order are his religious documents?
5652	and where are the Siegfrieds, among you?
5652	and where are the free and fearless, developing and blossoming in innocent egoism?
5652	if, for example, the Creator Himself had shared Lessing''s conviction of the superiority of struggle to tranquil possession?"
4363	And the praise of the self- sacrificer?
4363	Are not our ears already full of bad sounds?
4363	HOW COULD anything originate out of its opposite? 4363 How are synthetic judgments a priori POSSIBLE?"
4363	How many centuries does a mind require to be understood?
4363	Is it not sufficient if the criminal be rendered HARMLESS? 4363 Miracle"only an error of interpretation?
4363	Sir,the philosopher will perhaps give him to understand,"it is improbable that you are not mistaken, but why should it be the truth?"
4363	To refresh me? 4363 What?
4363	You want to prepossess him in your favour? 4363 ( Is not a moralist the opposite of a Puritan? 4363 --Stronger, more evil, and more profound?"
4363	--And Socrates?--And the"scientific man"?
4363	--Did any one ever answer so?
4363	--even such a virtuous and sincere ass would learn in a short time to have recourse to the FURCA of Horace, NATURAM EXPELLERE: with what results?
4363	--is it not so?
4363	--might it not be bluntly replied: WHY?
4363	278.--Wanderer, who art thou?
4363	281.--"Will people believe it of me?
4363	282.--"But what has happened to you?"
4363	92. Who has not, at one time or another-- sacrificed himself for the sake of his good name?
4363	A great man?
4363	A lack of philology?
4363	A wrestler, by himself too oft self- wrung?
4363	All respect to governesses, but is it not time that philosophy should renounce governess- faith?
4363	Am I an other?
4363	An evil huntsman was I?
4363	An explanation?
4363	And after all, what do we know of ourselves?
4363	And all that is now to be at an end?
4363	And even if they were right-- have not all Gods hitherto been such sanctified, re- baptized devils?
4363	And granted that your imperative,"living according to Nature,"means actually the same as"living according to life"--how could you do DIFFERENTLY?
4363	And how many spirits we harbour?
4363	And is there anything finer than to SEARCH for one''s own virtues?
4363	And others say even that the external world is the work of our organs?
4363	And perhaps also the arrow, the duty, and, who knows?
4363	And perhaps ye are also something of the same kind, ye coming ones?
4363	And that the"tropical man"must be discredited at all costs, whether as disease and deterioration of mankind, or as his own hell and self- torture?
4363	And the DISENCHANTMENT of woman is in progress?
4363	And this would not be-- circulus vitiosus deus?
4363	And to any one who suggested:"But to a fiction belongs an originator?"
4363	And to ask once more the question: Is greatness POSSIBLE-- nowadays?
4363	And uncertainty?
4363	And was it ever otherwise?
4363	And what I am, to you my friends, now am I not?
4363	And what the spirit that leads us wants TO BE CALLED?
4363	And whoever thou art, what is it that now pleases thee?
4363	And why?
4363	And, in so far as we now comprehend this, is it not-- thereby already past?
4363	Are you absolutely obliged to straighten at once what is crooked?
4363	Around the hero everything becomes a tragedy; around the demigod everything becomes a satyr- play; and around God everything becomes-- what?
4363	Became a ghost haunting the glaciers bare?
4363	But give me, I pray thee---"What?
4363	But she does not want truth-- what does woman care for truth?
4363	But such replies belong to the realm of comedy, and it is high time to replace the Kantian question,"How are synthetic judgments a PRIORI possible?"
4363	But who would attempt to express accurately what all these masters of new modes of speech could not express distinctly?
4363	But, is that-- an answer?
4363	COMMENT NE PAS SUPPOSER QUE C''EST DANS CES MOMENTS- LA, QUE L''HOMME VOIT LE MIEUX?"...
4363	Consequently, the external world is NOT the work of our organs--?
4363	Did he perhaps deserve to be laughed at when he thus exhorted systems of morals to practise morality?
4363	Did she ever find out?
4363	Does he not-- go back?"
4363	Does it not seem that there is a hatred of the virgin forest and of the tropics among moralists?
4363	Does not that mean in popular language: God is disproved, but not the devil?"
4363	Even an action for love''s sake shall be"unegoistic"?
4363	Even ignorance?
4363	FROM THE HEIGHTS( POEM TRANSLATED BY L.A. MAGNUS) PREFACE SUPPOSING that Truth is a woman-- what then?
4363	Finally, I ask the question: Did a woman herself ever acknowledge profundity in a woman''s mind, or justice in a woman''s heart?
4363	Finally, what still remained to be sacrificed?
4363	For example, truth out of error?
4363	From German body, this self- lacerating?
4363	Granted that we want the truth: WHY NOT RATHER untruth?
4363	Had the wicked Socrates really corrupted him?
4363	Hand, gait, face, changed?
4363	Has not the time leisure?
4363	Have I forgotten myself so far that I have not even told you his name?
4363	Have not we ourselves been-- that"noble posterity"?
4363	Have there ever been such philosophers?
4363	He who has such sentiments, he who has such KNOWLEDGE about love-- SEEKS for death!--But why should one deal with such painful matters?
4363	Hindering too oft my own self''s potency, Wounded and hampered by self- victory?
4363	How could he fail-- to long DIFFERENTLY for happiness?
4363	How does opium induce sleep?
4363	How is the negation of will POSSIBLE?
4363	I am not I?
4363	In favour of the temperate men?
4363	In favour of the"temperate zones"?
4363	Indeed, what is it that forces us in general to the supposition that there is an essential opposition of"true"and"false"?
4363	Indeed, who could doubt that it is a useful thing for SUCH minds to have the ascendancy for a time?
4363	Is it any wonder if we at last grow distrustful, lose patience, and turn impatiently away?
4363	Is it necessary that you should so salt your truth that it will no longer-- quench thirst?
4363	Is it not almost to BELIEVE in one''s own virtues?
4363	Is it not at length permitted to be a little ironical towards the subject, just as towards the predicate and object?
4363	Is it not in the very worst taste that woman thus sets herself up to be scientific?
4363	Is moralizing not- immoral?)
4363	Is not life a hundred times too short for us-- to bore ourselves?
4363	Is not living valuing, preferring, being unjust, being limited, endeavouring to be different?
4363	Is not the glacier''s grey today for you Rose- garlanded?
4363	Is ours this faltering, falling, shambling, This quite uncertain ding- dong- dangling?
4363	Is ours this priestly hand- dilation, This incense- fuming exaltation?
4363	Is that really-- a pessimist?
4363	Is there not time enough for that?
4363	It IS characteristic of the Germans that the question:"What is German?"
4363	It is not enough to possess a talent: one must also have your permission to possess it;--eh, my friends?
4363	It may happen, too, that in the frankness of my story I must go further than is agreeable to the strict usages of your ears?
4363	Kant asks himself-- and what is really his answer?
4363	Let us examine more closely: what is the scientific man?
4363	MUST there not be such philosophers some day?
4363	May not this"belong"also belong to the fiction?
4363	Might not the philosopher elevate himself above faith in grammar?
4363	My honey-- who hath sipped its fragrancy?
4363	My table was spread out for you on high-- Who dwelleth so Star- near, so near the grisly pit below?-- My realm-- what realm hath wider boundary?
4363	Not long ago you were so variegated, young and malicious, so full of thorns and secret spices, that you made me sneeze and laugh-- and now?
4363	Of whom am I talking to you?
4363	Oh, ye demons, can ye not at all WAIT?
4363	One MUST repay good and ill; but why just to the person who did us good or ill?
4363	Or is it not rather merely a repetition of the question?
4363	Or stupid enough?
4363	Or, to put the question differently:"Why knowledge at all?"
4363	Or:"Even if the door were open, why should I enter immediately?"
4363	Or:"What is the use of any hasty hypotheses?
4363	She is modest enough to love even you?
4363	Should not the CONTRARY only be the right disguise for the shame of a God to go about in?
4363	Strange am I to Me?
4363	THE DANGER IN HAPPINESS.--"Everything now turns out best for me, I now love every fate:--who would like to be my fate?"
4363	That is to say, as a thinker who regards morality as questionable, as worthy of interrogation, in short, as a problem?
4363	That this Sphinx teaches us at last to ask questions ourselves?
4363	The image of such leaders hovers before OUR eyes:--is it lawful for me to say it aloud, ye free spirits?
4363	The problem of the value of truth presented itself before us-- or was it we who presented ourselves before the problem?
4363	The tediousness of woman is slowly evolving?
4363	The"moral"?
4363	Their"knowing"is CREATING, their creating is a law- giving, their will to truth is-- WILL TO POWER.--Are there at present such philosophers?
4363	There I learned to dwell Where no man dwells, on lonesome ice- lorn fell, And unlearned Man and God and curse and prayer?
4363	There must be a sort of repugnance in me to BELIEVE anything definite about myself.--Is there perhaps some enigma therein?
4363	There, however, he deceived himself; but who would not have deceived himself in his place?
4363	They will smile, those rigorous spirits, when any one says in their presence"That thought elevates me, why should it not be true?"
4363	To famish apart?
4363	To live-- is not that just endeavouring to be otherwise than this Nature?
4363	To love one''s enemies?
4363	To refresh me?
4363	Uneaseful joy to look, to lurk, to hark-- I peer for friends, am ready day and night,-- Where linger ye, my friends?
4363	Unless it be that you have already divined of your own accord who this questionable God and spirit is, that wishes to be PRAISED in such a manner?
4363	WHAT IS NOBLE?
4363	WHAT really is this"Will to Truth"in us?
4363	WHO is it really that puts questions to us here?
4363	Was Socrates after all a corrupter of youths, and deserved his hemlock?"
4363	Was he wrong?
4363	Was it not necessary to sacrifice God himself, and out of cruelty to themselves to worship stone, stupidity, gravity, fate, nothingness?
4363	Was that a work for your hands?
4363	What avail is it?
4363	What does all modern philosophy mainly do?
4363	What does the word"noble"still mean for us nowadays?
4363	What gives me the right to speak of an''ego,''and even of an''ego''as cause, and finally of an''ego''as cause of thought?"
4363	What is clear, what is"explained"?
4363	What is noble?
4363	What linked us once together, one hope''s tie--( Who now doth con Those lines, now fading, Love once wrote thereon?)
4363	What will serve to refresh thee?
4363	What will the moral philosophers who appear at this time have to preach?
4363	What wonder that we"free spirits"are not exactly the most communicative spirits?
4363	What, then, is the attitude of the two greatest religions above- mentioned to the SURPLUS of failures in life?
4363	What?
4363	What?
4363	What?
4363	What?
4363	Which of us is the Oedipus here?
4363	Which the Sphinx?
4363	Whom I thank when in my bliss?
4363	Why Atheism nowadays?
4363	Why NOT?
4363	Why did we choose it, this foolish task?
4363	Why do I believe in cause and effect?
4363	Why might not the world WHICH CONCERNS US-- be a fiction?
4363	Why should we still punish?
4363	Why should you make a principle out of what you yourselves are, and must be?
4363	Will they be new friends of"truth,"these coming philosophers?
4363	Woe me,--yet I am not He whom ye seek?
4363	Yet from Me sprung?
4363	You desire to LIVE"according to Nature"?
4363	and what guarantee would it give that it would not continue to do what it has always been doing?
4363	by another question,"Why is belief in such judgments necessary?"
4363	for what purpose?
4363	into a new light?
4363	or the Will to Truth out of the will to deception?
4363	or the generous deed out of selfishness?
4363	or the pure sun- bright vision of the wise man out of covetousness?
4363	or"That artist enlarges me, why should he not be great?"
4363	or"That work enchants me, why should it not be beautiful?"
4363	perhaps a"world"?
4363	that we do not wish to betray in every respect WHAT a spirit can free itself from, and WHERE perhaps it will then be driven?
4363	to stuff every hole with some kind of oakum?
4363	towards a new sun?
4363	what hast thou done?
4363	what?
4363	ye NEW philosophers?