trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
as well as	648
one of the	277
of the platonic	250
that which is	243
of his own	235
in regard to	216
that it is	206
it is not	200
he does not	199
it is the	189
of the two	179
of the dialogue	177
sokrates in the	177
at the same	170
the same time	169
this is the	169
there is no	168
so far as	164
the purpose of	163
in the platonic	161
in the same	157
of the same	156
so as to	154
the doctrine of	154
i do not	153
to have been	148
point of view	146
the platonic sokrates	144
is to be	144
part of the	142
in the republic	138
of the soul	138
according to the	137
both of them	136
more or less	134
of the gods	134
as to the	133
that of the	130
to be the	129
but it is	127
out of the	122
in his own	122
ought to be	120
it is a	120
the name of	120
for the purpose	119
the death of	117
not to be	116
one and the	115
is not the	113
in the first	112
as far as	111
the platonic dialogues	111
on the other	111
of the city	110
in the gorgias	110
in order to	110
and the other	107
on the contrary	106
between the two	106
in the protagoras	105
of all the	104
the just man	104
all of them	103
do not know	103
the form of	102
regard to the	101
to be a	101
and in the	101
plato and aristotle	99
of the kosmos	99
as it is	98
what is the	98
and that the	98
of the mind	97
in reference to	97
in which the	96
that it was	96
and the same	95
pleasures and pains	94
i have already	93
good and evil	92
would have been	91
that there is	91
in the dialogue	89
with each other	88
each of them	88
each of these	88
it to be	88
in the mind	87
we do not	87
that they are	87
the theory of	86
it will be	86
n ga r	86
we read in	85
the case of	84
of the other	83
in like manner	83
he did not	83
this is a	83
of the most	82
is the same	82
of the world	81
plato in the	80
which it is	80
to the gods	80
the same as	79
there is a	77
of the republic	76
that he is	76
the mouth of	75
the process of	75
of sokrates in	75
the time of	75
well as the	75
false persuasion of	75
with a view	74
of their own	74
it would be	74
portion of the	73
the art of	73
the mind of	73
such is the	72
the character of	72
the work of	72
dialogues of search	72
character of the	72
n me n	71
to the same	71
death of sokrates	71
in this dialogue	70
the opinion of	70
which is the	70
the idea of	69
the cause of	69
persuasion of knowledge	68
reference to the	68
appears to me	68
as much as	67
is the only	67
the works of	67
a view to	67
if it were	67
in which he	66
to a certain	66
that there are	66
which he had	66
years of age	66
that he was	66
points of view	66
of plato in	65
said to have	65
ga r e	65
of the dialogues	65
in other words	65
of the body	64
does not know	64
by plato in	64
be able to	64
and it is	63
the part of	63
the object of	63
by sokrates in	63
in the case	63
in respect to	63
laid down by	63
into the mouth	63
as if it	63
with that of	63
to his own	63
to that which	62
to each other	62
is one of	61
what it is	61
me n ou	61
those of the	61
each of the	61
it is in	61
the treatise de	61
in so far	61
doctrine of the	60
treatise de legibus	60
we shall find	60
the necessity of	60
in order that	60
but in the	60
in my judgment	60
of the first	59
to the other	59
the first of	59
the power of	59
the world of	59
of that which	59
purpose of the	59
if it be	59
is made to	58
in his mind	58
the life of	58
it as a	58
the other hand	58
must have been	58
n toi s	58
is said to	57
they do not	57
the minds of	57
the end of	57
one of these	57
it must be	57
the man who	57
the principle of	56
of the human	56
the number of	56
at the time	56
between sokrates and	56
and of the	56
as in the	56
that he has	56
the close of	56
just and unjust	55
on this point	55
a part of	55
which he is	55
to say that	55
a sort of	55
of the three	55
are to be	55
of plato and	55
he is not	55
the essence of	54
pleasure and pain	54
to the mind	54
for the sake	54
the nature of	54
close of the	54
manner in which	54
ga r a	54
it does not	54
the language of	54
the sake of	54
some of the	54
in the second	54
well as in	54
as that which	54
immortality of the	53
seems to have	53
of those who	53
and to the	53
the unjust man	53
one of them	53
read in the	53
in other dialogues	53
is in the	53
to that of	52
is not a	52
after the death	52
me n a	52
so that the	52
but this is	52
most of the	52
the fact that	51
apart from the	51
sokrates and plato	51
many of the	51
theory of the	51
on the part	51
far as it	51
in one of	51
the dialogues of	50
to be found	50
supposed to be	50
it may be	50
of all things	50
there can be	49
will not be	49
the authority of	49
it is to	49
you do not	49
any one else	49
in the xenophontic	48
to show that	48
the pleasures of	48
that he had	48
remarks on the	48
the knowledge of	48
belonging to the	48
the condition of	48
a man of	48
the immortality of	48
the subject of	48
the platonic apology	48
to the platonic	47
his own mind	47
that which he	47
a man who	47
view of the	47
forms or ideas	47
they are not	47
toi s a	47
the beginning of	47
of the sokratic	47
which i have	47
of the four	47
it is only	47
of these two	47
them to be	47
the whole of	46
compared with the	46
that a man	46
ta me n	46
way in which	46
with reference to	46
by the platonic	46
of his life	45
he would have	45
of the one	45
of the just	45
pro s a	45
that this is	45
from the gods	45
if he had	45
different from the	45
is the most	45
as i have	45
the age of	45
of the citizens	45
the human mind	45
me n e	45
which of the	45
is different from	45
and that he	45
plato does not	45
it was the	45
if a man	45
works of plato	44
the time when	44
to me n	44
to all the	44
in which it	44
the rational soul	44
which we read	44
the way of	44
can be no	44
tells us that	44
the existence of	44
the love of	44
of good and	43
of what is	43
to make the	43
it cannot be	43
that which we	43
the use of	43
by plato himself	43
me n ga	43
n te kai	43
is that which	43
in consequence of	43
the xenophontic sokrates	43
of the whole	43
facts of sense	42
on the subject	42
any one of	42
account of the	42
than that of	42
which he has	42
well as to	42
s me n	42
as they are	42
by means of	42
the history of	42
book of the	42
which they are	42
at the close	41
to prove that	41
under the name	41
which is not	41
can only be	41
of its own	41
in a manner	41
of the philosopher	41
by the gods	41
the platonic republic	41
a state of	41
or at least	41
at any rate	41
tou s a	41
men and women	41
it in the	41
the influence of	41
one of his	41
in the politikus	41
in a certain	41
of the greek	40
such as are	40
not at all	40
in the last	40
far as we	40
the two sophists	40
the alexandrine library	40
the good and	40
well as of	40
to n e	39
the definition of	39
will be found	39
of them are	39
the meaning of	39
from each other	39
the point of	39
half of the	39
any of the	39
true or false	39
comparison of the	39
knowledge of the	39
is represented as	39
the laws of	39
could not be	39
work of plato	39
if there be	39
of the good	38
the means of	38
from the other	38
the value of	38
as that of	38
he was a	38
parts of the	38
conversation of sokrates	38
at that time	38
in spite of	38
of sokrates and	38
the sense of	38
to do so	38
it is necessary	38
which are not	38
in the city	38
the protagorean doctrine	38
to be in	38
be found in	38
condition of the	38
the way in	38
the one and	38
of the individual	37
in which they	37
of the negative	37
the science of	37
it has been	37
by reason of	37
all that is	37
there is nothing	37
a matter of	37
a string of	37
that the gods	37
as one of	37
together with the	37
declared to be	37
in the kratylus	37
that they were	37
other platonic dialogues	37
of the earth	37
of the great	37
to the first	37
to be so	36
a certain extent	36
same as that	36
belongs to the	36
they did not	36
nothing more than	36
it is that	36
which plato here	36
to every one	36
not in the	36
the difference between	36
in the way	36
as soon as	36
there was no	36
in the symposion	36
the xenophontic memorabilia	36
that in the	36
he must be	35
also in the	35
it is this	35
there are two	35
plato in his	35
he will be	35
and all the	35
a man is	35
and that which	35
of the word	35
which we have	35
the measure of	35
of the latter	35
meaning of the	35
passage of the	35
the distinction between	35
there are some	35
in the treatise	35
happiness of the	35
a life of	35
such as the	35
as if they	35
of the universe	35
more than a	35
but there is	35
could not have	35
of the general	35
it appears to	34
idea of good	34
he will not	34
this is not	34
of the present	34
in the apology	34
the intelligible world	34
the happiness of	34
in harmony with	34
to which the	34
of plato himself	34
may have been	34
description of the	34
to any one	34
s te kai	34
he could not	34
in relation to	34
and that it	34
of them is	34
given by plato	34
by the same	34
a variety of	34
one or other	34
of which he	33
ought not to	33
according to plato	33
at the end	33
because it is	33
respect to the	33
would not have	33
plato and xenophon	33
of the best	33
theory of ideas	33
all the other	33
only to the	33
the principles of	33
of the elements	33
in the world	33
the word greek	33
will be the	33
himself in the	33
given by sokrates	33
well as by	33
with respect to	33
distinction between the	33
the same manner	33
by plato and	33
sense of the	33
of which the	33
in this respect	33
of sokrates with	33
appears to have	33
not know what	33
the conversation of	33
what is good	32
that all the	32
i think that	32
that he did	32
the two is	32
dialogues of plato	32
to n a	32
the same thing	32
or less of	32
the course of	32
as if he	32
passage in the	32
the state of	32
to which he	32
the hypothesis of	32
from that which	32
the facts of	32
these are the	32
on account of	32
by plato as	32
the judgment of	32
or any other	32
on the ground	32
the human race	32
in conjunction with	32
he was not	31
companions of sokrates	31
end of the	31
in the menon	31
he is the	31
we are not	31
mind of the	31
the four elements	31
to be true	31
as distinguished from	31
at variance with	31
the battle of	31
or other of	31
beginning of the	31
have already observed	31
of the guardians	31
he ought to	31
down to the	31
the conditions of	31
relative to the	31
to those who	31
both in the	31
s ga r	31
difference between the	31
existence of the	31
in the minds	31
from the beginning	31
of the agent	31
the law of	31
the manner in	31
along with the	31
in which plato	31
we must not	30
that he should	30
in the form	30
the function of	30
the same in	30
but what is	30
pro s to	30
the sensible world	30
as the only	30
the other two	30
members of the	30
by no means	30
the reality of	30
in this way	30
between plato and	30
to the city	30
of the xenophontic	30
sokrates of the	30
te kai a	30
unum non est	30
to their own	30
as to be	30
we have seen	30
is not to	30
be said to	30
common to all	30
of plato to	30
the father of	30
the same with	30
we shall see	30
of the people	30
the order of	30
i think it	30
if they were	30
on the same	30
the words of	30
those who are	30
pro s e	30
in the other	30
it is an	30
to him by	29
of this kind	29
kai pro s	29
which is in	29
the analogy of	29
and this is	29
the false persuasion	29
as it were	29
what virtue is	29
and that of	29
this is an	29
in the sense	29
the argument of	29
even in the	29
and what is	29
of the sophists	29
by his own	29
to use the	29
the manner of	29
that he does	29
the wise man	29
of pleasure and	29
that there were	29
the republic and	29
that there was	29
kai tou s	29
the platonic critics	29
the fact of	29
the first and	29
that of a	29
the composition of	29
the task of	29
the man of	29
in the universe	29
and for the	29
as compared with	29
or to the	29
it is therefore	28
use of the	28
a series of	28
for this purpose	28
found in the	28
as a whole	28
just as much	28
this is what	28
first of these	28
of the community	28
prior to the	28
of which is	28
they are to	28
said to be	28
the soul is	28
order of the	28
neither of them	28
in the time	28
more than one	28
in the most	28
so long as	28
whether it be	28
in place of	28
of the public	28
of the treatise	28
of his dialogues	28
he is a	28
of the sun	28
do you mean	28
the causes of	28
in all the	28
the presence of	28
be considered as	28
a portion of	28
of sokrates to	28
with all the	28
when they are	28
platonic sokrates in	28
authority of the	28
the body of	28
the best of	28
that the just	27
called upon to	27
in the leges	27
he seems to	27
in the parmenides	27
it is true	27
none of them	27
argument of sokrates	27
not the same	27
belong to the	27
appears to be	27
case of the	27
pleasure or pain	27
but he does	27
we ought to	27
those who have	27
those who do	27
every one else	27
contrast between the	27
ga r ou	27
ideas or forms	27
to which it	27
with the same	27
for it is	27
it is plain	27
and that they	27
and with the	27
and to have	27
himself to be	27
i agree with	27
when a man	27
with his own	27
of the parmenides	27
by every one	27
the right of	27
for the most	27
just as the	27
the historical sokrates	27
the doctrines of	27
though it is	26
the question is	26
it is impossible	26
in the body	26
any more than	26
any one who	26
much of the	26
ens and non	26
of the lawgiver	26
that of plato	26
we have no	26
to see the	26
the sentiment of	26
from the same	26
the philosophy of	26
n kai to	26
n kai a	26
from his own	26
the platonic ideas	26
of the real	26
this is true	26
s tou s	26
as we have	26
he has not	26
the business of	26
as long as	26
it was a	26
that the platonic	26
of each individual	26
puts into the	26
the same doctrine	26
of his mind	26
n kai e	26
man is the	26
it is for	26
of the alexandrine	26
they must be	26
on one side	26
in the latter	26
in favour of	26
that he will	26
the attainment of	26
we know that	26
we read the	26
of the second	26
the dialogue called	25
just man is	25
was the first	25
the gods and	25
the spirit of	25
say that the	25
know how to	25
the amount of	25
the most important	25
after his death	25
we see that	25
the two dialogues	25
that which the	25
to be an	25
we are told	25
the feeling of	25
we have already	25
must be a	25
to those of	25
to be spurious	25
he says that	25
of sokrates is	25
much as possible	25
many of his	25
be allowed to	25
of this dialogue	25
the study of	25
and at the	25
of plato is	25
when he was	25
the testimony of	25
are in the	25
made by the	25
science and health	25
by the mind	25
if any one	25
nature of the	25
do not think	25
the government of	25
he tells us	25
that no man	25
it will not	25
state of the	25
it is no	25
would be a	25
to be made	25
with the platonic	25
the region of	25
there was a	25
for the first	25
if he be	25
to illustrate the	25
when it is	25
we find the	25
all the rest	25
and will be	25
me n o	25
there must be	25
as his own	25
brought to bear	25
by all the	25
of the truth	25
all the citizens	24
the sokrates of	24
training of the	24
is described as	24
harmony with the	24
there be any	24
like that of	24
him to be	24
the reasoning of	24
far as they	24
with which the	24
his own name	24
in its own	24
it appears that	24
applied to the	24
and by the	24
is the good	24
his theory of	24
must not be	24
are the same	24
of the athenian	24
tou s e	24
i see no	24
the same subject	24
which may be	24
by plato to	24
the first place	24
pro s tou	24
to kalo n	24
essence of the	24
than any other	24
the treatise of	24
as we know	24
can never be	24
we have the	24
as we can	24
the result of	24
the most part	24
is only a	24
the protagorean formula	24
of the question	24
either of them	24
to what is	24
have been composed	24
to be done	24
the discourse of	24
what is just	24
as it was	24
it ought to	24
the platonic theory	24
to be taken	24
the opinions of	23
to the second	23
the same way	23
glaukon and adeimantus	23
founded on the	23
to the general	23
there is one	23
the title of	23
is not true	23
the style of	23
to the agent	23
we may see	23
are we to	23
to the question	23
to have a	23
which the platonic	23
he had been	23
plato did not	23
with that which	23
so that he	23
but as a	23
greater or less	23
distinguished from the	23
s to n	23
portions of the	23
historians of philosophy	23
with which he	23
the view of	23
of the athenians	23
the platonic commonwealth	23
to a great	23
his edition of	23
what are the	23
to do wrong	23
may be said	23
not have been	23
as contrasted with	23
prayer and sacrifice	23
of the protagoras	23
be made to	23
good or evil	23
that justice is	23
for his own	23
mi n e	23
given in the	23
just or unjust	23
opinion of the	23
up to a	23
we find in	23
for him to	23
good or bad	23
himself to the	23
far as i	23
in the main	23
that the two	23
different from ens	23
on which he	23
might have been	23
what he does	22
minds of the	22
ta toiau ta	22
all things are	22
him as a	22
with those of	22
of what he	22
to be called	22
of a man	22
the example of	22
the conception of	22
the person who	22
is the best	22
the men of	22
very different from	22
one and many	22
arithmetic and geometry	22
us that the	22
in the third	22
generation and destruction	22
side of the	22
he may be	22
sokrates and the	22
that which plato	22
him by the	22
by those who	22
doctrine of protagoras	22
to make them	22
ton me n	22
the contrast between	22
the doctrine which	22
judgment of the	22
in the former	22
he has no	22
the dialogue is	22
do not agree	22
upon this point	22
the varieties of	22
at the beginning	22
it was not	22
we are to	22
when he is	22
of the politikus	22
under the same	22
the ground of	22
it is one	22
this was the	22
what is called	22
in the dialogues	22
more than the	22
toi s e	22
of the many	22
to the one	22
the maximum of	22
among the most	22
to the whole	22
ascribed to sokrates	22
the exercise of	22
the limits of	22
in common with	22
the pleasure of	22
we must remember	22
distinct from the	22
john stuart mill	22
in this case	21
all the three	21
is just as	21
are not the	21
mind of plato	21
either of the	21
body and mind	21
that those who	21
the athenian public	21
shall see that	21
have been the	21
to ga r	21
in the history	21
the just and	21
with the most	21
up to the	21
of the poets	21
in the one	21
in this sense	21
a branch of	21
as having been	21
laid down in	21
and those who	21
common to both	21
that no one	21
which it was	21
put by sokrates	21
and to be	21
the names of	21
but also the	21
which they have	21
to deal with	21
both of the	21
if he were	21
the perfection of	21
mode of life	21
and the good	21
ought to have	21
in his note	21
the philosopher is	21
the performance of	21
the practice of	21
the friends of	21
which we are	21
form or idea	21
he must have	21
in his view	21
or in the	21
is in itself	21
the contemplation of	21
be in the	21
mouth of sokrates	21
the hands of	21
of king nomos	21
justice and injustice	21
analogous to the	21
s lo gois	21
seem to have	21
ga r o	21
but they are	21
up in the	21
pro s ti	21
of the rational	21
upon his own	21
a specimen of	21
the writings of	21
doctrine of sokrates	21
and on the	21
on the one	21
but that the	21
that he would	21
art of rhetoric	21
on his own	21
that knowledge is	21
does not admit	21
to make out	21
the phrase of	21
the type of	21
of the doctrine	21
or the other	21
to the body	21
who do not	21
one to the	21
the force of	21
edition of the	21
he shall be	21
the general public	20
an assemblage of	20
the first book	20
attention to the	20
by the name	20
force of the	20
that he could	20
not less than	20
him in the	20
what we read	20
that which they	20
the generation of	20
is in this	20
no man can	20
man who has	20
the conduct of	20
none of the	20
to me to	20
because they are	20
of its consequences	20
history of the	20
declares to be	20
of the state	20
on the point	20
arising from the	20
is the measure	20
of the different	20
interest in the	20
of human nature	20
put into the	20
of the absolute	20
what is said	20
it is so	20
in this manner	20
science or art	20
appear to me	20
says in the	20
they will be	20
type of character	20
that the good	20
he was the	20
have been a	20
analogy of the	20
explanation of the	20
i am not	20
was one of	20
kai toi s	20
which he himself	20
his own ignorance	20
world of sense	20
the only one	20
conception of the	20
to the good	20
out of his	20
one who has	20
knowledge of good	20
functions of the	20
in the public	20
but when we	20
what he says	20
to be able	20
down by sokrates	20
according to their	20
the fear of	20
is just and	20
there will be	20
a certain point	20
each of which	20
that the first	20
far from being	20
of the divine	20
the first time	20
function of the	20
may be made	20
contrasted with the	20
one among the	20
the habit of	20
such are the	20
the same general	20
form of the	20
the last of	20
both the two	20
at different times	20
to bear upon	20
the good of	20
the soul of	20
of all other	20
some of them	20
would probably have	20
of the former	20
inconsistent with the	20
out of which	20
soul or mind	19
so that it	19
in the name	19
one or more	19
and the most	19
of these three	19
between him and	19
kai ga r	19
you are not	19
the lifetime of	19
the author of	19
peculiar to himself	19
come to the	19
not agree with	19
dionysius of halikarnassus	19
must remember that	19
different points of	19
friends of forms	19
could have been	19
reasoning of sokrates	19
in the kriton	19
the eyes of	19
says that the	19
by which he	19
we find that	19
is the first	19
do not admit	19
the only way	19
kai to n	19
if this be	19
life of the	19
of one of	19
and which he	19
set forth in	19
the herakleitean theory	19
is intended to	19
all the platonic	19
in a way	19
did not know	19
which had been	19
of the commonwealth	19
the position of	19
during the lifetime	19
in the present	19
it as an	19
in respect of	19
of a few	19
far as to	19
they are the	19
a man has	19
the basis of	19
we must recollect	19
the platonic parmenides	19
n tou to	19
only as a	19
the truth of	19
true and false	19
and which is	19
be applied to	19
are not to	19
of any one	19
of pleasures and	19
the same to	19
the absence of	19
power of the	19
for my part	19
whether it is	19
man is a	19
the search for	19
the maintenance of	19
is the cause	19
the evidence of	19
will not hold	19
that he must	19
and character of	19
capable of being	19
is one who	19
order that the	19
sokrates is made	19
a knowledge of	19
here given by	19
view to the	19
a remarkable passage	19
persons of the	19
we turn to	19
the effect of	19
in the human	19
what is really	19
not merely in	19
they are all	19
from the first	19
in his commentary	19
the same opinion	19
a young man	19
a time when	19
value of the	19
such a man	19
as a matter	19
toi s lo	19
it had been	19
of the theory	19
of such a	19
of which it	19
he professes to	19
to the last	19
is common to	19
good and the	19
and pains of	19
as belonging to	19
and must be	19
the production of	19
yet it is	19
with the other	19
kai tou to	19
it is neither	19
as a means	19
what sort of	19
think that the	19
is among the	19
now it is	19
place in the	19
te ga r	19
in their own	19
the phenomena of	19
dialogues of exposition	19
is necessary to	18
to be just	18
he is said	18
that the dialogue	18
which does not	18
and in a	18
from that of	18
when we read	18
reason of its	18
to prove the	18
to the doctrine	18
in such a	18
be the same	18
declares that the	18
the rotations of	18
is the one	18
in the preceding	18
and he is	18
he is in	18
the eleate in	18
that there must	18
ascribed to the	18
tau ta e	18
down in the	18
first book of	18
influence of the	18
there may be	18
than in the	18
what is best	18
of the protagorean	18
every one of	18
the son of	18
it can be	18
to find out	18
of truth and	18
to explain the	18
is for the	18
which must be	18
is the object	18
the sixth form	18
would not be	18
the formation of	18
the one or	18
such was the	18
the one is	18
to know the	18
in need of	18
rotations of the	18
to be not	18
only in the	18
a man may	18
name of the	18
the charge of	18
than any one	18
that what is	18
is good for	18
or of the	18
the agent himself	18
he proceeds to	18
this portion of	18
but there are	18
known to us	18
are among the	18
the exigencies of	18
we find him	18
every man is	18
instead of being	18
not merely the	18
one of those	18
since it is	18
the real sokrates	18
point of departure	18
the friend of	18
many of them	18
that the mind	18
rotation of the	18
that which has	18
in the following	18
that he knows	18
requiring to be	18
the society of	18
diogenes of apollonia	18
nothing can be	18
different from what	18
as a man	18
the solution of	18
the list of	18
of the works	18
ga r au	18
his own way	18
assumed to be	18
measure of all	18
which is a	18
we learn from	18
in the centre	18
but if he	18
to the present	18
substantially the same	18
the megaric philosophers	18
as the first	18
what he is	18
an aggregate of	18
doctrine of plato	18
but that he	18
by saying that	18
in any other	18
see that the	18
things which are	18
history of greece	18
his own individual	18
the sokratic elenchus	18
that they do	18
a multitude of	18
of the day	18
question and answer	18
relation to the	18
the present day	18
carried on by	18
to the just	18
a great degree	18
to the best	18
upon which the	18
of them as	18
that we are	18
commentary on the	18
scheme of life	18
is supposed to	18
the acquisition of	18
are told that	18
the possibility of	18
of the case	18
plato is not	18
can be found	18
but if we	18
the mode of	18
it is good	18
be true or	18
and when he	18
to believe that	18
to make a	18
a man to	18
is not so	18
that the soul	18
which he gives	18
the delphian oracle	18
no one can	17
are said to	17
in the beginning	17
the first who	17
no less than	17
n lo gon	17
the views of	17
the pleasures and	17
not to the	17
by which it	17
the hippias major	17
and as a	17
it to the	17
under the influence	17
as a general	17
the sophist is	17
as a teacher	17
do not see	17
to be of	17
that the sophists	17
eleate in the	17
of the name	17
belief in the	17
satisfied with the	17
a passage in	17
the duties of	17
objections against the	17
for the same	17
justice and temperance	17
of the gorgias	17
appeal to the	17
words of the	17
what has been	17
plato in this	17
all the four	17
between ens and	17
in a few	17
that he can	17
comparison with the	17
one or the	17
cause of the	17
that every man	17
to do the	17
the case is	17
against the platonic	17
had in his	17
is declared to	17
the duty of	17
they ought to	17
there is much	17
place of the	17
must be made	17
must also be	17
find in the	17
answer to the	17
subject and object	17
the same age	17
there is an	17
reason of the	17
and the individual	17
pronounced to be	17
objects of sense	17
but we must	17
of true and	17
discourse of sokrates	17
according to his	17
all men are	17
true and pure	17
and his own	17
and do not	17
system of logic	17
in point of	17
is sensible perception	17
of the beautiful	17
it is also	17
the opposite of	17
the guidance of	17
the platonic writings	17
he would not	17
but for the	17
from the one	17
to a few	17
the first part	17
of one who	17
we cannot say	17
in the earlier	17
be compared with	17
and does not	17
the human body	17
mary baker eddy	17
the lover of	17
to be studied	17
for all the	17
cause of all	17
the very same	17
insisted on by	17
by sokrates to	17
which of them	17
to which they	17
the house of	17
as conceived by	17
in the next	17
in which sokrates	17
the want of	17
for believing that	17
to him as	17
cognition of cognition	17
the dialogue as	17
better than the	17
of the sophist	17
back to the	17
what is it	17
he may have	17
must have a	17
something different from	17
intended by plato	17
it would have	17
to keep up	17
it is by	17
is a very	17
the true philosopher	17
be regarded as	17
not merely to	17
out of sight	17
the human soul	17
of the leges	17
in the manner	17
of the laws	17
that we have	17
set forth by	17
phenomenal and relative	17
as if the	17
different from that	17
seems to be	17
the rest of	17
instead of the	17
of the author	17
if we are	17
that in which	17
kai nu n	17
there are no	17
and not to	17
his commentary on	17
are required to	17
sokrates does not	16
of the others	16
is not merely	16
part of it	16
unworthy of plato	16
sight and hearing	16
the platonic and	16
may not be	16
in each of	16
of the man	16
that pleasure is	16
author of the	16
the teaching of	16
the feelings of	16
to the public	16
to the end	16
no one will	16
not to know	16
but also in	16
not so much	16
is at the	16
that i am	16
the platonic protagoras	16
name of sokrates	16
he has the	16
and that there	16
an object of	16
the objects of	16
the medical art	16
what is that	16
other companions of	16
turn to the	16
what i have	16
specimen of the	16
of it in	16
n tai s	16
not the less	16
is relative to	16
that plato had	16
of the universal	16
must recollect that	16
distribution of the	16
the possession of	16
it with the	16
for the body	16
questions of sokrates	16
a teacher of	16
only by the	16
among all the	16
o n te	16
the xenophontic symposion	16
composed by plato	16
gold and silver	16
by any one	16
to the common	16
and variety of	16
those of plato	16
in a different	16
and from the	16
corresponding to the	16
variety of the	16
for that reason	16
the tone of	16
of the multitude	16
consistent with the	16
which plato has	16
of the original	16
the summit of	16
this point of	16
is in a	16
the exclusion of	16
is plain that	16
is the principle	16
by the xenophontic	16
of the time	16
the light of	16
the head of	16
on the whole	16
then proceeds to	16
search for truth	16
the privilege of	16
but he is	16
seems to me	16
the discussion of	16
at the bottom	16
may be true	16
the commencement of	16
me n kai	16
the education of	16
not admit the	16
in preference to	16
to be known	16
for a man	16
of the words	16
the matter of	16
agree with him	16
neither good nor	16
this doctrine of	16
the antithesis between	16
my history of	16
pro s ta	16
ta s a	16
characteristic of the	16
aristotle in the	16
not only the	16
both to the	16
of the respondent	16
world of ideas	16
he wishes to	16
illustrated by the	16
the functions of	16
in a state	16
in the language	16
in the opinion	16
kata phu sin	16
to know what	16
in modern times	16
state of mind	16
by sokrates himself	16
in the highest	16
to belong to	16
will thus be	16
is that of	16
them in the	16
of things terrible	16
of every one	16
we come to	16
the passage of	16
is true of	16
of the problem	16
but does not	16
before the death	16
te kai e	16
the statement of	16
to n o	16
the genius of	16
the mind is	16
are such as	16
the platonic dialogue	16
to go through	16
conjunction with the	16
that the same	16
all of the	16
along with it	16
as i can	16
whether virtue is	16
when he has	16
but i do	16
principle of the	16
in the two	16
here we have	16
they would be	16
ga r kai	16
dia tau ta	16
and each of	15
n de a	15
on both sides	15
with the doctrine	15
is a man	15
virtue is teachable	15
the first to	15
as good as	15
on this subject	15
man who is	15
and as the	15
is not always	15
those which are	15
but also to	15
of each other	15
the real and	15
considered as a	15
may be seen	15
in the hippias	15
from the fact	15
the platonic compositions	15
arises from the	15
of the argument	15
views of plato	15
exposition of the	15
s lo gous	15
he intends to	15
with which it	15
the contrary of	15
plato seems to	15
sequel to the	15
is a measure	15
indigent of the	15
open to the	15
of it is	15
as to what	15
will be a	15
movements of the	15
consequence of the	15
to the former	15
of the aristotelian	15
of the entire	15
is evident that	15
both the one	15
it is thus	15
we may be	15
as to make	15
the other is	15
as the great	15
to know it	15
that plato in	15
shown to be	15
we know from	15
the genuineness of	15
to the protagoras	15
of life and	15
most of his	15
male and female	15
and is not	15
of good things	15
know what virtue	15
do not mean	15
subject of the	15
he had no	15
reason and intelligence	15
it is evident	15
some of his	15
n pro s	15
it would not	15
who did not	15
on behalf of	15
all that he	15
about the gods	15
contained in the	15
the care of	15
te kai ou	15
have already remarked	15
we look at	15
of the thing	15
the nocturnal council	15
belonged to the	15
at the age	15
out by the	15
a theory of	15
during the last	15
know what is	15
the explanation of	15
that is the	15
be made out	15
translation of the	15
by a few	15
of the intelligible	15
first of the	15
on which the	15
the authenticity of	15
for the time	15
memorabilia of xenophon	15
if they are	15
of them will	15
there are many	15
of the special	15
what is here	15
over and above	15
was not the	15
motion and rest	15
best of all	15
truth and reality	15
truth and falsehood	15
either in the	15
not know how	15
if we look	15
required to be	15
that he may	15
is there any	15
but it was	15
first and second	15
that there can	15
nothing in the	15
in his dialogues	15
that each of	15
the gods are	15
that i have	15
the attic law	15
speaks of the	15
bearing on the	15
to the most	15
no ground for	15
of both sexes	15
of the subject	15
the stimulus of	15
to be good	15
the reason of	15
of the megaric	15
the rhetorical teachers	15
a source of	15
in the process	15
and those of	15
part of his	15
given by the	15
the last half	15
other of the	15
he has been	15
which have been	15
can hardly be	15
but if the	15
of a good	15
platonic theory of	15
plato as a	15
n and greek	15
is it that	15
by plato of	15
it is possible	15
the celestial bodies	15
most of them	15
to sokrates in	15
is a good	15
apart from all	15
by the most	15
is equivalent to	15
books of the	15
much the same	15
of plato with	15
the greatest of	15
that plato did	15
is only the	15
is true that	15
identical with the	15
is good and	15
they cannot be	15
to his edition	15
the platonic symposion	15
it was in	15
look at the	15
the next place	15
not one of	15
lover of gain	15
in the laws	15
by way of	15
ens or the	15
variance with the	15
we have now	15
doctrine of herakleitus	15
of the true	15
before the dikastery	15
any thing else	15
though he does	15
should not be	15
the defence of	15
one who is	15
as of the	15
being able to	15
he had a	15
away from the	15
the intense pleasures	15
in the timaeus	14
character of sokrates	14
far forth as	14
to the individual	14
the virtue of	14
a number of	14
none but the	14
after a certain	14
of my own	14
on the platonic	14
the efficacy of	14
to para pan	14
which ought to	14
to the word	14
as those of	14
the world has	14
was in the	14
not for the	14
man must be	14
that the earth	14
derived from the	14
n po lin	14
time of the	14
how can the	14
time when he	14
it is remarkable	14
in the right	14
health and strength	14
which all the	14
end to be	14
because of the	14
analogy between the	14
you think that	14
of men and	14
the most eminent	14
if i am	14
been able to	14
the platonic school	14
protagoras and prodikus	14
the gods to	14
to be brought	14
the fact is	14
life of plato	14
of his master	14
the face of	14
is impossible to	14
s and greek	14
to which i	14
it is very	14
in this last	14
we thus see	14
which i shall	14
so that they	14
argument against the	14
the passage in	14
the same purpose	14
justice consists in	14
by the lawgiver	14
with the rest	14
in the presence	14
a kind of	14
that we can	14
in the character	14
if i were	14
formation of the	14
science of good	14
he affirms that	14
neither of these	14
i confess that	14
of human life	14
the most powerful	14
produced by the	14
the relation between	14
to di kaion	14
in which all	14
the second book	14
of the thirty	14
know what he	14
to me that	14
genuine works of	14
and such as	14
the belief that	14
or a few	14
he thinks that	14
same to all	14
doctrine of ideas	14
appears in the	14
brought to view	14
of the hellenic	14
the sons of	14
of the poet	14
can be said	14
do not understand	14
sokrates proceeds to	14
that is not	14
contrary to the	14
to serve as	14
was a man	14
that all things	14
which they had	14
must therefore be	14
do you think	14
the platonic age	14
that you are	14
which belongs to	14
of the demiurgus	14
but to be	14
but in regard	14
to be understood	14
the subject is	14
lifetime of sokrates	14
he declares that	14
upon him by	14
by the word	14
to him the	14
the fourth and	14
the earliest of	14
here in the	14
of a certain	14
as it does	14
in many of	14
are not only	14
to form the	14
of aristotle and	14
of them to	14
the orders of	14
especially in the	14
in the alexandrine	14
will be in	14
sokrates and his	14
made by plato	14
from which it	14
of any other	14
does not appear	14
than those of	14
must be something	14
professes to have	14
of the country	14
his old age	14
less than the	14
hipparchus and minos	14
it consists in	14
according as they	14
in the year	14
for which he	14
according to this	14
in saying that	14
good and beautiful	14
be that which	14
n nu n	14
peri ta s	14
the affirmation of	14
the days of	14
mo non e	14
ethical and political	14
i dissent from	14
which they were	14
the comparison of	14
thing to be	14
not only that	14
only for the	14
purpose in the	14
of plato as	14
in the middle	14
with the body	14
the remarks of	14
such as to	14
he comes to	14
plato himself in	14
from which he	14
good nor evil	14
of the person	14
no means of	14
have seen that	14
of his age	14
little or no	14
is it not	14
with a certain	14
essential to the	14
more and more	14
of justice and	14
of the celestial	14
down by the	14
only to a	14
the best and	14
all the different	14
who is the	14
and when we	14
not as a	14
what he has	14
likely to be	14
it to others	14
through all the	14
under the general	14
was to be	14
which he was	14
in the text	14
there is another	14
it partakes of	14
and if the	14
by the latter	14
that in this	14
to be applied	14
in any way	14
cannot be the	14
shows that the	14
a cause of	14
of sokrates himself	14
and thus to	14
of the territory	14
the words greek	14
at a time	14
by the two	14
i should be	14
the consequences of	14
that they have	14
there are other	14
spirit of the	14
purpose of plato	14
so far forth	14
to distinguish the	14
the same things	14
sum total of	14
it is better	14
will be happy	13
in the memorabilia	13
which he does	13
a body of	13
his own special	13
citizens of the	13
proof of the	13
at some length	13
all varieties of	13
who is to	13
men and animals	13
si unum est	13
to justify the	13
the parts of	13
the memorabilia of	13
would be the	13
which in the	13
maintains that the	13
ga r oi	13
well as a	13
doctrine of parmenides	13
but he was	13
statement of the	13
made up of	13
goes on to	13
it shall be	13
of the life	13
a and greek	13
that we cannot	13
which all things	13
same with itself	13
the mind to	13
for the city	13
or to be	13
gods and heroes	13
a science of	13
was not a	13
to the purpose	13
it from the	13
with the gods	13
to have no	13
years of his	13
all the more	13
to us the	13
the beautiful is	13
must be taken	13
that i know	13
of science and	13
the purposes of	13
that it may	13
in his work	13
composition of the	13
it is more	13
in opposition to	13
the laws and	13
of the last	13
mistake of supposing	13
of the art	13
is no other	13
you know what	13
illustration of the	13
be carried on	13
but we cannot	13
to the effect	13
as it ought	13
the case may	13
upon the same	13
the only man	13
of the rest	13
the case with	13
the lot of	13
plato puts into	13
solution of the	13
time of plato	13
sokrates in his	13
the advice of	13
the relation of	13
of sense and	13
tou s lo	13
according to a	13
at the academy	13
to the point	13
the kings of	13
should have been	13
the side of	13
had not been	13
lots of land	13
of the old	13
thus that the	13
in the eyes	13
that the whole	13
affirms that the	13
the commentary of	13
same manner as	13
main purpose of	13
it in a	13
to be impossible	13
knowledge or intelligence	13
the difficulties which	13
is one thing	13
true and real	13
as the case	13
but he has	13
what is meant	13
is identical with	13
the athenian speaker	13
ta s e	13
copy of the	13
that plato intended	13
chapter of the	13
in case of	13
passages of the	13
what he calls	13
soul of the	13
for the mind	13
s ta s	13
the world is	13
plato tells us	13
no one of	13
if they had	13
compared with that	13
in other platonic	13
the pleasurable and	13
to plato and	13
between philosophy and	13
is more than	13
the aid of	13
men of the	13
he had before	13
has been already	13
by the sophists	13
i shall not	13
because he is	13
the platonic doctrine	13
the ionic philosophers	13
scientific or artistic	13
a means of	13
be taught to	13
against his own	13
set forth the	13
it is both	13
the first principle	13
that they shall	13
well as for	13
the ethical and	13
of the idea	13
long as the	13
alludes to the	13
simile of the	13
on the mind	13
in the soul	13
founded upon the	13
is about to	13
the points of	13
man is happy	13
assigned to the	13
de sophisticis elenchis	13
to the exclusion	13
it is different	13
here laid down	13
now in the	13
of the ancient	13
i have no	13
at all times	13
that it will	13
a definition of	13
that each man	13
a certain measure	13
the republic of	13
the common consciousness	13
is the greatest	13
that every one	13
for its own	13
the choice of	13
cases in which	13
by aristotle in	13
we shall not	13
will have no	13
of all that	13
what is true	13
that you know	13
n to n	13
which a man	13
and without any	13
is competent to	13
in what manner	13
have gone through	13
in that which	13
believe that the	13
is founded on	13
good and bad	13
by sokrates of	13
branch of the	13
the offspring of	13
supposed to have	13
nature of things	13
effect of the	13
declares that he	13
do the same	13
believed in the	13
of the past	13
his own theory	13
and the whole	13
authenticity of the	13
they have been	13
de n a	13
what he himself	13
leben und schriften	13
this to be	13
gain is good	13
a point of	13
it in his	13
are apt to	13
see by the	13
the two first	13
to be false	13
government of the	13
but when he	13
connected with the	13
we have not	13
of a new	13
the form or	13
the extent of	13
than any of	13
nu n de	13
be remembered that	13
be competent to	13
as he was	13
be found to	13
that we may	13
there could be	13
what do you	13
is ascribed to	13
sokrates undertakes to	13
where it is	13
opposed to the	13
believe to be	13
is called the	13
of reasoned truth	13
in the hands	13
in the nature	13
gods and men	13
must be the	13
plato and the	13
in the individual	13
object of the	13
the character and	13
to it in	13
which can be	13
while it is	13
definition given by	13
as he is	13
the service of	13
which we know	13
you will not	13
and i think	13
to me it	13
the true and	13
the same question	13
of the ordinary	13
the kosmos and	13
the two are	13
hot and cold	13
n bi on	13
plato on this	13
indispensable to the	13
by the fact	13
the importance of	13
is full of	13
no man is	13
to suffer wrong	13
of it as	13
the opening of	13
as a fact	13
to n au	13
the doctrine that	13
kai to e	13
of them could	13
to act upon	13
of them in	13
points out that	13
it seems to	13
in his republic	13
to him in	13