quadgram

This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

quadgram	frequency
the name of iesus	187
at the name of	156
in the act of	137
bowing at the name	119
the act of receiving	105
at the name jesus	79
early english books online	56
the word of god	56
the church of england	56
notes for div a	49
name above every name	48
the worship of god	48
bow at the name	48
act of receiving the	45
in the name of	45
the nature of the	44
in the time of	42
kneeling in the act	37
in the worship of	36
to the nature of	35
the example of christ	35
the name of christ	35
time of divine service	33
of the church of	31
in time of divine	31
supper of the lord	30
the name above every	30
christ and his apostles	29
gesture in the act	29
in the very act	28
the name of the	28
the bread and wine	27
of the lords supper	27
the supper of the	26
the very act of	26
is not to be	26
of bread and wine	25
of bowing at the	24
of the name jesus	24
table of the lord	23
the name of god	23
at the name iesus	23
kneeling at the communion	23
the rest of the	23
the sacrament of the	22
of the holy ghost	22
represented either as utf	22
characters represented either as	22
the table of the	22
it is to be	22
the spirit of god	21
at the mention of	21
the gesture of kneeling	21
the gesture of sitting	20
the doctrine of the	20
the time of the	20
the receiuing of the	19
of the spirit of	19
to kneele at the	19
of the name of	19
in respect of the	19
the glory of god	19
of the name iesus	19
at the lords table	19
the institution of the	18
of religious use in	18
to the name of	18
the name of jesus	18
duty of the text	18
the spirit of christ	18
one and the same	18
of the second commandement	17
the words of the	17
the celebration of the	17
bowing of the knee	17
the communion of the	17
as it is urged	17
at the naming of	17
the death of christ	17
at the receiuing of	17
this is my body	17
nature of the sacrament	17
the end of the	17
not so much as	17
agreeable to the nature	17
the name iesus is	17
the day of judgement	16
warrant from the word	16
that there is no	16
in the church of	16
of god the father	16
to be conformed unto	16
kneeling in the very	16
the terms of creative	15
described above is co	15
the institutions providing financial	15
the name of christians	15
text can be copied	15
even for commercial purposes	15
to the early english	15
encoded edition of the	15
support to the early	15
from proquest page images	15
text is available for	15
owned by the institutions	15
work described above is	15
terms of creative commons	15
by the institutions providing	15
all without asking permission	15
and coded from proquest	15
online text creation partnership	15
this phase i text	15
and markup reviewed and	15
providing financial support to	15
tcp assigned for keying	15
for keying and markup	15
to the terms of	15
according to the terms	15
keyed and coded from	15
coded from proquest page	15
and encoded edition of	15
of the work described	15
assigned for keying and	15
the text can be	15
keyboarded and encoded edition	15
the early english books	15
images scanned from microfilm	15
financial support to the	15
i text is available	15
conforme to any thing	15
edition of the work	15
phase i text is	15
we must bow at	15
must bow at the	15
the work described above	15
encoded text transcribed from	15
institutions providing financial support	15
books online text creation	15
this keyboarded and encoded	15
is available for reuse	15
iv tiff page images	15
english books online text	15
markup reviewed and edited	15
text and markup reviewed	15
the administration of the	14
text notes for div	14
to conforme to any	14
that it is a	14
of divine service and	14
the custome of the	14
and blood of christ	14
original text notes for	14
from the original text	14
the nature of a	14
bowers at the name	14
whether kneeling at the	14
religious use in the	14
the original text notes	14
thing of religious use	14
to be given unto	14
any thing of religious	14
at the sound of	14
of receiving the lords	14
of the holy communion	13
the sonne of god	13
the true nature of	13
of receiving the sacrament	13
to bow at the	13
publick worship of god	13
kneeling at the sacrament	13
of the paschall supper	13
body and blood of	13
this in remembrance of	13
the lord thy god	13
receiving the lords supper	13
as well as the	13
the people of god	13
and under the earth	12
for reverence of the	12
in remembrance of me	12
divine service and sermons	12
the body and blood	12
receiuing of the sacrament	12
of the word of	12
the gesture of the	12
the publicke worship of	12
the fruit of the	12
at the paschall supper	12
a duty of the	12
iesus in time of	12
in time of prayer	12
in regard of the	12
the vse of the	12
it is not the	12
in the dayes of	12
by the word of	12
the forme of a	12
name of iesus in	12
is a partnership between	11
some readable characters will	11
edition of a work	11
as illegible were corrected	11
created by converting tcp	11
mind that in all	11
that due credit and	11
should make clear that	11
markup guidelines are available	11
in the house of	11
or text strings within	11
for accuracy and those	11
linked to page images	11
tcp is a partnership	11
was a compelling reason	11
or corrected and characters	11
of known extent have	11
in all likelihood such	11
general aim of eebo	11
extent have been transformed	11
to be used in	11
although there are a	11
for bowing at the	11
quantities of textual data	11
michigan and oxford and	11
enhanced and or corrected	11
quality assurance was then	11
bear in mind that	11
placeholder characters or elements	11
the overall quality of	11
into the public domain	11
for their own purposes	11
images in accordance with	11
known extent have been	11
tei in libraries guidelines	11
and linked to page	11
companies for transcription and	11
mainly structural encoding based	11
such instances will never	11
accordance with level of	11
the texts were encoded	11
encoded and linked to	11
data within the usual	11
encoded texts based on	11
to page images in	11
looked at by a	11
to a limit of	11
these texts for their	11
to external keying companies	11
corrected and characters marked	11
are eligible for inclusion	11
of instances per text	11
files to tei p	11
to encode one copy	11
selection was intended to	11
are available at the	11
by converting tcp files	11
the text creation partnership	11
of each text was	11
processes should make clear	11
a second or later	11
of any assumptions that	11
of gaps by user	11
the name jesus is	11
title published between and	11
reflect the true nature	11
the use of any	11
unicode or text strings	11
corrected where possible up	11
quality of tcp data	11
and available in eebo	11
project was divided into	11
true nature of the	11
were corrected where possible	11
and or corrected and	11
is to encode one	11
accurately transcribed and encoded	11
copies of the texts	11
elements to simplify the	11
given to their original	11
that it is not	11
partnership between the universities	11
ascii text with mnemonic	11
creating the tcp texts	11
respectfully request that due	11
is given to their	11
simplify the filling in	11
works are eligible for	11
of iesus in time	11
texts were encoded and	11
and attribution is given	11
were returned to the	11
be marked as illegible	11
not agreeable to the	11
and encoded texts based	11
nature of the print	11
converting tcp files to	11
guidelines are available at	11
on the text encoding	11
anyone can now take	11
and the publisher proquest	11
their works are eligible	11
understanding these processes should	11
restraints of time and	11
with changes to facilitate	11
tcp project was divided	11
by editorial teams in	11
can be made about	11
selection was based on	11
process of creating the	11
are a number of	11
out by editorial teams	11
to simplify the filling	11
to range over a	11
every knee shall bow	11
whichever is the greater	11
of the tei in	11
sent to external keying	11
was proofread for accuracy	11
accuracy and those which	11
instances will never have	11
as opposed to critical	11
filling in of gaps	11
were encoded and linked	11
a compelling reason to	11
bibliography of english literature	11
that can be made	11
of the process of	11
of textual data within	11
have been transformed into	11
keying and markup guidelines	11
did not meet qa	11
texts have been issued	11
tcp data is very	11
keyers to be redone	11
nature of a feast	11
to tei p using	11
level of the tei	11
warranted by the word	11
the texts have been	11
created during phase of	11
aimed to produce large	11
create accurately transcribed and	11
while the overall quality	11
any remaining illegibles were	11
divided into two phases	11
will remain and some	11
publicke worship of god	11
publisher proquest to create	11
there was a compelling	11
to the keyers to	11
and markup guidelines are	11
data is very good	11
to their original source	11
texts based on the	11
creation partnership web site	11
or for an anonymous	11
was based on the	11
have been issued variously	11
possible up to a	11
texts created during phase	11
errors will remain and	11
the signe of the	11
the encoding was enhanced	11
were sent to external	11
the text encoding initiative	11
between the universities of	11
elements of known extent	11
notably latin and welsh	11
teams in oxford and	11
intended to range over	11
in the administration of	11
a number of works	11
due credit and attribution	11
not meet qa standards	11
can now take and	11
between and available in	11
and use these texts	11
be made about the	11
encoding was enhanced and	11
cambridge bibliography of english	11
tei p using tcp	11
overall quality of tcp	11
oxford and the publisher	11
request that due credit	11
print record of the	11
which did not meet	11
in the whole world	11
of the print record	11
take and use these	11
the filling in of	11
therefore of any assumptions	11
by a tcp editor	11
text strings within braces	11
the worship of the	11
all likelihood such instances	11
limit of instances per	11
sometimes a second or	11
within the usual project	11
should bear in mind	11
sets published by proquest	11
the publisher proquest to	11
if there was a	11
public domain as of	11
was divided into two	11
reason to do so	11
should be aware of	11
then carried out by	11
released into the public	11
text creation partnership web	11
these processes should make	11
and therefore chose to	11
range over a wide	11
with level of the	11
transcribed and encoded texts	11
in english were prioritized	11
to create diplomatic transcriptions	11
works in other languages	11
gaps by user contributors	11
been issued variously as	11
issued variously as sgml	11
based on the image	11
opposed to critical editions	11
the image sets published	11
a wide variety of	11
therefore chose to create	11
at the day of	11
a partnership between the	11
attribution is given to	11
of the texts have	11
remain and some readable	11
been released into the	11
carried out by editorial	11
of creating the tcp	11
characters or elements to	11
meet qa standards were	11
over a wide variety	11
included and sometimes a	11
text was proofread for	11
we respectfully request that	11
that in all likelihood	11
structural encoding based on	11
made about the data	11
texts for their own	11
first editions of a	11
some errors will remain	11
and sometimes a second	11
bodie and bloud of	11
the bodie and bloud	11
the word of the	11
transformed into placeholder characters	11
tcp aimed to produce	11
the tei in libraries	11
where possible up to	11
external keying companies for	11
published by proquest via	11
based on the new	11
each text was proofread	11
the bread and the	11
second or later edition	11
remaining illegibles were encoded	11
produce large quantities of	11
to reflect the true	11
new cambridge bibliography of	11
of michigan and oxford	11
encoding based on the	11
by university of nebraska	11
work was chosen if	11
standards were returned to	11
record of the period	11
or tei g elements	11
of tcp data is	11
phase of the project	11
tcp is to encode	11
published between and available	11
any assumptions that can	11
wide variety of subject	11
there are a number	11
but we respectfully request	11
chosen if there was	11
the process of creating	11
number of works in	11
the bowing of the	11
readable characters will be	11
to create accurately transcribed	11
in mind that in	11
will be marked as	11
on the image sets	11
textual data within the	11
project have been released	11
at by a tcp	11
been looked at by	11
were encoded as gap	11
credit and attribution is	11
via their early english	11
usually the first edition	11
a work was chosen	11
works in english were	11
text with mnemonic sdata	11
at the text creation	11
illegible were corrected where	11
and oxford and the	11
compelling reason to do	11
image sets were sent	11
qa standards were returned	11
of a works in	11
or elements to simplify	11
use these texts for	11
in accordance with level	11
been transformed into placeholder	11
will never have been	11
characters marked as illegible	11
mnemonic sdata character entities	11
on the new cambridge	11
users should bear in	11
in of gaps by	11
domain as of january	11
and some readable characters	11
on the lords day	11
the general aim of	11
dutie of the text	11
of time and funding	11
was enhanced and or	11
later edition of a	11
the usual project restraints	11
tcp files to tei	11
by proquest via their	11
was intended to range	11
illegibles were encoded as	11
was chosen if there	11
assurance was then carried	11
into placeholder characters or	11
of the project have	11
gap elements of known	11
have been looked at	11
users should be aware	11
then their works are	11
was then carried out	11
p using tcp tei	11
for transcription and basic	11
page images in accordance	11
characters will be marked	11
text selection was based	11
or later edition of	11
of every monographic english	11
unicode or tei g	11
and characters marked as	11
proquest to create accurately	11
never have been looked	11
ought not to be	11
the keyers to be	11
the new cambridge bibliography	11
proquest via their early	11
chose to create diplomatic	11
with mnemonic sdata character	11
transcription and basic encoding	11
changes to facilitate morpho	11
their early english books	11
be aware of the	11
the universities of michigan	11
variety of subject areas	11
available at the text	11
the print record of	11
based on the text	11
encoded as gap s	11
processed by university of	11
have been released into	11
a limit of instances	11
proofread for accuracy and	11
to produce large quantities	11
aware of the process	11
the project have been	11
likelihood such instances will	11
language title published between	11
now take and use	11
marked as illegible were	11
for an anonymous work	11
a works in english	11
project restraints of time	11
the act of receaving	11
of works in other	11
image sets published by	11
a part of the	11
assumptions that can be	11
large quantities of textual	11
editions of a works	11
up to a limit	11
universities of michigan and	11
in oxford and michigan	11
of a work was	11
those which did not	11
keying companies for transcription	11
and therefore of any	11
mention of the name	11
sets were sent to	11
returned to the keyers	11
usual project restraints of	11
editorial teams in oxford	11
and those which did	11
the public domain as	11
during phase of the	11
breach of the second	10
the cup of the	10
our kneeling at the	10
that bowing at the	10
the person of christ	10
the mention of the	10
the original in the	10
after the same manner	10
because it is not	10
iesus the sonne of	10
is the new testament	10
name of iesus is	10
the true worship of	10
if it be not	10
the ceremonies of the	10
to the name iesus	10
receiving the sacramentall elements	10
reproduction of the original	10
of the original in	10
at the holy communion	10
of the true god	10
the churches of christ	10
is not in the	10
in the holy communion	10
of the fruit of	10
in the publicke worship	10
christ and his church	10
in the beginning of	10
at the right hand	10
from the life of	10
in the word of	10
in the publick worship	10
the naming of iesus	10
name in the text	10
the bowing at the	10
the right hand of	10
on the other side	10
reverence of the sacrament	10
the publick worship of	10
a stc estc s	10
of things in heaven	10
what is meant by	9
him a name above	9
most solemne signe of	9
christ and his disciples	9
kneeling at the holy	9
the lord our maker	9
to be vsed in	9
of christ and his	9
doe this in remembrance	9
estc s this keyboarded	9
very act of receiving	9
a gesture in the	9
the example of the	9
the ministration of the	9
bowinge at the name	9
s this keyboarded and	9
the time of his	9
the peace of the	9
that kneeling in the	9
conforme to any other	9
proving it to be	9
in gods publick worship	9
by the hand of	9
the church of rome	9
gesture of the body	9
and not to be	9
from the word of	9
of the lord is	9
before the lord our	9
the worship of christians	9
solemne signe of reuerence	9
elements of bread and	9
at the first institution	9
sacramentall bread and wine	9
at the same time	9
of kneeling at the	9
to the word of	9
of the death of	9
fruit of the vine	9
the body of the	9
right hand of the	9
the order of the	9
in the temples of	9
not warranted by the	9
body and bloud of	9
a name above every	9
stc estc s this	9
of the lord iesus	9
of receiving the sacramentall	9
gave him a name	9
glory of god the	9
all the members of	9
a gesture of adoration	9
the honour of the	8
in the forme of	8
for div a e	8
name of the father	8
bread and the cup	8
at the celebration of	8
from the example of	8
therefore it is not	8
every knee should bow	8
this is my bodie	8
for the use of	8
by the name of	8
as you may read	8
the use of the	8
which the lord hath	8
for the most part	8
is not of faith	8
bread and wine in	8
a breach of the	8
the house of rimmon	8
of the white garment	8
the preaching of the	8
words of the institution	8
institution of the sacrament	8
use of any particular	8
of any particular gesture	8
by reason of the	8
end of the world	8
the new testament in	8
that the name of	8
sound of the name	8
the custom of our	8
sitting at the sacrament	8
at the communion be	8
that iesus is the	8
and amongst our selues	8
to any thing of	8
evidence of the spirit	8
peace of the church	8
whether kneeling be not	8
the bowers at the	8
the hearing of the	8
any part of the	8
to kneeling in the	8
the things that are	8
new testament in my	8
as well as in	8
things under the earth	8
the knee at the	8
act of receiuing the	8
the members of the	8
the sacramentall bread and	8
to be gods due	8
when jesus is named	8
it is not to	8
at the lords supper	8
be given unto god	8
true worship of god	8
and are to be	8
and wine in the	8
the most solemne signe	8
the law of god	8
the gift of the	8
the spirit of the	8
name of the lord	8
a signe of the	8
it is to bee	8
by the spirit of	8
kneeling as it is	8
that christ and his	7
in the place of	7
the eating of the	7
the sound of the	7
is the name of	7
than the name iesus	7
the life of christ	7
may be drawn from	7
at the naminge of	7
drink no more of	7
in the two former	7
no more of the	7
all the rest of	7
the forme of the	7
in the world to	7
and so it is	7
this cup is the	7
be vsed at the	7
they honour the father	7
not at the name	7
to the person of	7
in the institution of	7
the practise of christ	7
that the gesture of	7
not bow at the	7
be worshipped with the	7
testament in my bloud	7
custom of our country	7
to the example of	7
gift of the holy	7
hand of the father	7
by the gift of	7
master of the feast	7
the practise of the	7
against bowing at the	7
that in the name	7
the true christian life	7
required by the text	7
divine service or sermons	7
order of the institution	7
in the receiuing the	7
by the holy ghost	7
all respect of reuerence	7
persons of the trinitie	7
and bloud of christ	7
of the communion cup	7
the hand of the	7
are not bound to	7
the acts of the	7
this is my bloud	7
the death of the	7
in gods publicke worship	7
the substance of the	7
and things under the	7
more of the fruit	7
of the body and	7
to the practice of	7
of our lord iesus	7
divide it amongst you	7
corporall bowing at the	7
the synagogue of rome	7
this sacrament is called	7
or any other gesture	7
grounded on the word	7
to the second person	7
in the glory of	7
out of the truth	7
this gesture of kneeling	7
breaking of the bread	7
the analogie of the	7
is not the name	7
on the word of	7
communion with christ and	7
that is due to	7
but that which is	7
to the name jesus	7
our lord iesus christ	7
as i have said	7
the naminge of iesus	7
to the glory of	7
of christ in the	7
very act of receiuing	7
follow the example of	7
booke of common prayer	7
than the name jesus	7
in the midst of	7
the nature of this	7
of the communion of	7
in the sight of	7
of the same nature	7
drink ye all of	7
to the seruice of	7
the name jesus was	7
to the end of	7
of the councell of	7
god the holy ghost	7
in the doctrine of	7
cup is the new	7
body of the lord	7
vse of the white	7
performed this action sitting	7
and bloud of our	7
bread and wine at	7
at the institution of	7
of divine service or	7
worship the lord thy	7
considered as a feast	7
the example of our	7
argument may be drawn	7
to the analogie of	7
in the seruice of	7
be drawn from the	7
divide it among you	6
in the apostles time	6
in the defence of	6
an answer to the	6
worship of the true	6
for the remission of	6
in his answer to	6
custome of the iewes	6
all the time of	6
bowing of every knee	6
the bodie of christ	6
and not to the	6
of power and glory	6
and his disciples did	6
of sitting at the	6
to sit at the	6
after the manner of	6
mention is made of	6
the text of phil	6
the workes of god	6
this text of phil	6
the precepts of men	6
with christ and his	6
is the same with	6
andrewes sermon on phil	6
with the church of	6
of the holy scriptures	6
the lords supper is	6
in the celebration of	6
that it is the	6
of his death and	6
word of god is	6
the house of god	6
that jesus christ is	6
from the true christian	6
of iesus every knee	6
the grace of god	6
the father in the	6
shall not be performed	6
celebration of the sacrament	6
which he hath not	6
that we must bow	6
thou shalt worship the	6
and if it be	6
vsed by our sauiour	6
aptara keyed and coded	6
men in the world	6
the names of men	6
in the second commandement	6
is to be considered	6
the seruice of the	6
the person of the	6
we are obliged to	6
in the meane time	6
god highly exalted him	6
in the apostles times	6
not the name of	6
the meaning of the	6
of the bodie and	6
at the recitall of	6
the proper name of	6
that the name iesus	6
be given unto him	6
that they are not	6
in the mean time	6
there is not one	6
to eat and drink	6
concerning bowing at the	6
first day of the	6
after the example of	6
that they did not	6
the true sense of	6
according to the scriptures	6
eng posture in worship	6
of the table of	6
in the new testament	6
the cup of blessing	6
wine in the holy	6
have the name of	6
any thing which is	6
the booke of common	6
to god the father	6
for the benefit of	6
if it had been	6
if there be any	6
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our father which art	4
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quod est super omne	4
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the spirit of truth	4
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spi global keyed and	4
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it was in the	4
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sacramentall forme of words	4
from the first institution	4
in the english short	4
to conforme unto them	4
ministration of the sacraments	4
it is absurd to	4
the people to sit	4
discovered unto all people	4
in the state of	4
sins of the world	4
bowing at his name	4
that is able to	4
and it is a	4
given to our saviour	4
iesus est amor meus	4
collaborative curation by amateur	4
every one of them	4
whatsoeuer is not of	4
the advancement of the	4
in which every knee	4
to the due ministration	4
our lord and saviour	4
doe can reach to	4
order and frame of	4
i doubt not but	4
the name of our	4
to bee vsed in	4
the name christ doth	4
what it now is	4
amateur and professional end	4
doctrine of the inward	4
the other things in	4
at this holy feast	4
irreverence toward the sacred	4
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to all the world	4
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kneel before the lord	4
the tcp digital transcription	4
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ministration of the lords	4
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power and glory of	4
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r in the english	4
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digital transcription a of	4
worship of the beast	4
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remembrance of christs death	4
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annotation includes standard spellings	4
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metadata enrichments aim at	4
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r ocm this keyboarded	4
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defence of this ceremony	3
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refusing conformity to kneeling	3
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onely a table gesture	3
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