This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
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A64193 | And what hath England done to worke all this? |
A26167 | ... Atwood, William, d. 1705? |
A26167 | ... Atwood, William, d. 1705? |
A34717 | And whether to redresse the disobedience of the Irish, he should passe in person or noe? |
A29939 | 1635? |
A29939 | 1635? |
A29939 | But farther, can the Two Houses of Parliament pretend to be before our First King in time, can they outvy him in Seniority? |
A29939 | But what was the event? |
A29939 | Can either the Lords or Commons or both together Lawfully convene themselves, appoint the time and place of their own Meeting? |
A29939 | Do they not fit in Parliament by Virtue only of the Authority Royal? |
A29939 | The former returns an Answer to this Quaere, Potestne Princeps Regalia alteri Cedere? |
A26677 | And what Justice can the Nation expect from such Judges? |
A26677 | And what a feeble distracted Government might we expect in such Circumstances? |
A26677 | Then, pray, what security has any Subject of a Legal Tryal for any guilt he ma ● be charged with? |
A26677 | Thus what a Scene of Blood, War and Confusion should these Nations become? |
A26677 | ],[ Edinburgh? |
A26677 | give such Commissions for trying all alledged Guilty of every kind of Treason, or other Crimes and Transgressions of any Penal Laws? |
A42629 | But what''s the meaning of this, that violence can do all things, and what will follow from thence? |
A42629 | What does David hereupon? |
A42629 | What, did not the Jews frequently make insurrections against the Romans, under whose jurisdiction they were? |
A42629 | What, do the People reserve no right to the thing that they themselves create? |
A42629 | Why may not then Subjects be withdrawn from, and dispensed of their duty to Princes unsit to bear sway? |
A42629 | how sew of the Kings and''Queens( except William and Mary) did ever think this Duty incumbent upon them? |
A46343 | And as for our Prince, who was ever so exceeding tender of his Honour as He? |
A46343 | And doth not all mankind consent in this, that the King is the fountain of mercy as well as of Justice? |
A46343 | And who in the World can dispute this? |
A46343 | Now, Sir, what Answer can you give to all This? |
A46343 | Shall we suspect him without cause? |
A46343 | They know they have an infinitely wise God, and a most Gracious King to trust to: this hath been their Doctrine, and ought we not to practice it? |
A46343 | Why therefore should we thus talk? |
A46343 | or remain dissatisfied when he hath given us the best security that our Cause admits of? |
A46343 | so just to all, and hath He not promised to uphold and maintain this Church, and her Legitimate Children? |
A96861 | How short of art doth thy rage fall unskillfull Sultan with a Bowstring or Scymiter to snach life from an offending slave? |
A96861 | O what a blessed thing is want of money, and how bountifull are Kings when they are quite beggared? |
A96861 | To which the King floutingly answered, saying, Lady Countesse; have the Lords made you a Charter, and sent you to be their Prolocutrix? |
A96861 | will you deny unto him what everyone of you as you list may doe? |
A36115 | And what shall hinder? |
A36115 | As when for example? |
A36115 | But they say the Kingdome is in no such danger; who is a better Judge the repres ● ntative body of the Kingdom it selfe? |
A36115 | Hazael being but a private person thought himselfe much injur''d when the Prophet made that cruell Character of his future behaviour, Am I ● dog? |
A36115 | How comes t ● is Rebellion in Ireland? |
A36115 | Shall the Parliament sitting be a lesse compatent Judge? |
A36115 | by what meanes are difficulties objected? |
A36115 | doe they pretend feare, because they would rule? |
A36115 | the Law? |
A36115 | which ought to be spent in redresse of publique disorders and vindication of the Subjects from oppression? |
A36115 | why are Delinquents protected? |
A36115 | why doth the Parliament spe ● d time in providing for their own safety? |
A54686 | Sr George Moor said, We know the power of her Majesty can not be restrained by any Act, why therefore should we thus talk? |
A54686 | or by what Rule of Right Reason should the King, being of full age and sanity of mind, not be permitted the right use of the Faculties of his Soul?) |
A54686 | or was God to be prayed unto to give his Judgment to the King or unto the People? |
A54686 | with which not being able to remove their fixed resolutions, he with some anger expostulating, told them, Ero nè perjurus? |
A85738 | But an Emperour, or King without a command, what other thing is he, than as a dreame without sleepe? |
A85738 | But, to what kind of Princes do the Apostles& c Prophets in Scriptures enjoyne these duties to be performed? |
A85738 | Doe you contemne the saecular power? |
A85738 | Excellently Solomon: Where the word of a King is, there is power; and who may say unto him, What dost thou? |
A85738 | For if we would take upon us to be open and professed enemies, doe you think that wee could want money or men? |
A85738 | For what is greater, what more inviolable than the Imperiall Majesty? |
A85738 | From whence Saint Augustine( whose sentence is reckoned amongst the Canons) doth thus argue: By what right do you defend the Church? |
A85738 | Shall there be any evill in the City( saith God by the Prophet Amos) which the Lord hath not done? |
A85738 | Were they so stupid and ignorant that they did not understand what power was in the Pope or People, to reduce their Kings into good government? |
A85738 | What, doe we think that they were destitute of strength, that they could not oppose one power with another, or repell one injury with another? |
A85738 | Why so? |
A85738 | With whom, is agreeable that of the Scriptures, In those dayes there was no King in Jsraell: and what follows? |
A85738 | by Gods Law, or by mans? |
A85738 | or who is So puft up with the conceit of pride, as that hee dare contemne the understanding of the King? |
A54862 | And if he had it from the Foundation, or at any time after, before and without that Composition, to what purpose was the Invention? |
A54862 | And is he not fit to bestow the Least? |
A54862 | And why with no Salvo to the King''s Right, to which it is an Opposition? |
A54862 | Can a Prebendary not Residentiary be compelled now so to Reside? |
A54862 | Can he pretend to have a better? |
A54862 | Car tel est son plaisir? |
A54862 | How often had the Hierarchy been trodden utterly under foot, if the King singly had not Sustained them? |
A54862 | If the Bishop of Sarum had no Jurisdiction within the Close, without, or before that Composition, why was it not Invented almost 300 years sooner? |
A54862 | Is the King fit to be intrusted with All the greatest Promotions, All the Bishopricks and Deaneries? |
A54862 | Lastly, Why was it called a Composition, or a Compromise, a Concord made between Parties Litigant? |
A54862 | Or will he pretend to have none at all? |
A54862 | Or will you tax a man at Quinta parte Prebendae, because he doth not Reside, and yet you will not admit him to Reside? |
A54862 | Or, What Ill Consequence could therebe of it? |
A54862 | Quid Domini Domus in Castro, nisi Faederis Arca, In Templo Baalim? |
A54862 | What think you? |
A54862 | Why should any man dispute against his Kings being his Founder? |
A54862 | Will not those Persons be glad to be allowed to prove the Negative upon their Oaths? |
A54862 | Will they not expostulate, si accusasse suffecerit, Quis erit Innocuus? |
A54862 | Will you admit every one into Residence that shall offer himself, and protest de Residendo? |
A54862 | and why was it ever made at all? |
A54862 | and why with a Non obstante Statuto& Charta Praedicta? |
A54862 | and why with a Salvo to the Dean''s Right, whereof it is a Violation? |
A54862 | when his Progenitors gave so many even to mere Lay- men, and their Heirs for ever? |
A34709 | ''t is to shew it, That thy Coldness makes her do it; Is she silent? |
A34709 | And whether to suppress the disobedience of the Irish, he should pass thither in Person or no? |
A34709 | But whence shall the stream flowe that must feed this bounty? |
A34709 | By the Strict Executions touching Jesuits and Seminary Priests? |
A34709 | Do we not daily see, that it is easier to confront a private enemy, than a Society or Corporation? |
A34709 | Do''st thou ever think to enter Th''Elisian fields that dar ● st not venture In Charons Barge? |
A34709 | Doth she chide thee? |
A34709 | FAint Amorist: what, do''st thou think To taste Loves Honey, and not drink One dram of Gall? |
A34709 | For what have the inferiour Courts of the Countrey to do with the Acts of the Justices? |
A34709 | How can we draw others to our Church, if we can not agree, where, and how to lay our foundation? |
A34709 | In the 36. year he calleth a Parliament to consult whether war or peace by David King of Scots then offered, should be accepted? |
A34709 | It is observeable that the Statutes were to be put in execution according to the said Petition? |
A34709 | OR, To restrain them to Close Prisons, during life, if no Reformation follow? |
A34709 | Parva metus primo, mox sese attollit in altum? |
A34709 | S ● me also survive? |
A34709 | Silence fully grants thy Sute; Doth she pout, and leave the room? |
A34709 | Then she goes to bid thee come; Is she sick? |
A34709 | To what purpose serves it to muster the names of the Protestants, or to vaunt them to be ten for one of the Roman Faction? |
A34709 | Tush, she loves to hear the woo; Doth she call the faith of man In question? |
A34709 | VVhat Grants of Impositions before crossed, have lately been complained of in Parliaments? |
A34709 | Visne muliebre Consilium? |
A34709 | Whether the higher we raise the Coyn at home, we make not thereby our Commodities beyond- sea the cheaper? |
A34709 | is she mute? |
A34709 | or to devour A world of sweet, and taste no sour? |
A34709 | why then be sure, She invites thee to the cure; Doth she cross thy sute with No? |
A56187 | 1 To whom can it be more proper to give the rule over men, then to him who is the onely King truly and properly of the whole world? |
A56187 | And if it arrive not at the efficacy of a true medium, how can we imagine it an end in any respect whatsoever? |
A56187 | And if it be, then why not inferior to the King, as well as to the Parliament? |
A56187 | And if the intent of Brutus be dubious, who shall determine that, but such as have the same authority now, as Brutus then had? |
A56187 | But soft, what have we to doe with a meer Divine? |
A56187 | Hereupon it is much controverted, whether Servitude be agreeable to Nature, or no? |
A56187 | How diametrically opposite is this to that which our State- Theologues doe now buzze into the Kings eares? |
A56187 | If it hath not, what a maime, what a losse is this? |
A56187 | If it hath, how can such mis- improvement thereof be answered to God, or justified in Policie? |
A56187 | Kings, Priests, Prophets were anointed, but no fourth thing: and since Priests and Prophets are sacred by immediate constitution, why not Kings? |
A56187 | Now if our Preacher may except Germany out of his Text, why not England, unlesse He will appeale to something beyond his Text? |
A56187 | O that our Courtiers at Oxford would admit of such politicks, and blush to publish any directly contrary? |
A56187 | Servi sunt? |
A56187 | Servi sunt? |
A56187 | Servi sunt? |
A56187 | Try us by this law; and what could either the Saxon, Dane, or Norman pretend against this whole nation? |
A56187 | What ridiculous things are these? |
A56187 | What then is to be done? |
A56187 | and if England, why not others? |
A56187 | and may bind now, where he did loose; or loose now, where he did then bind? |
A56187 | how poore a fallacy is this? |
A56187 | is all supremacy of one man abjured, or onely such a supremacy as Tarquin chalenged? |
A56187 | must such a fond dreame as this confound us in an eternall night of Anarchy, and forbid us to wind up our weights again? |
A56187 | must the wheeles of government never move againe except some miraculous ordinance from heaven come to turne, and actuate them? |
A56187 | who had chief Honours? |
A56187 | who had the communication of secret State- affairs? |
A56187 | who had the prime sway in Court amongst the Romane Emperours, but slaves infranchised? |
A37240 | 1. by his Charta Mercatoria, a kind of Poundage, and well nigh as great an Imposition as twelve of the pound granted at this day by Act of Parliament? |
A37240 | 1. established? |
A37240 | 2. enforced to take up great sums of money of his Merchants, by way of loan, which he never repaid again? |
A37240 | 2. it was repealed, as is before objected; but whose Act was this? |
A37240 | 2? |
A37240 | 3 by force of his Charter Mercatoria, without Act of Parliament, take two shillings for every Tun of VVine imported by Strangers? |
A37240 | 3. a Monarch, of his royall Authority can not do it; what an absurd argument were this? |
A37240 | 3. make his Answers to those Petitions? |
A37240 | 8. in this Realm? |
A37240 | 9, 10? |
A37240 | And this common reason and equity which is the ground of these duties payable for Merchandizes, what is it else but the Law of Nations? |
A37240 | But how may this insolency and misdemeanour of a Subject, be an argument against the right or Prerogative of the King? |
A37240 | Can any wit of man pick any Arguments out of these Answers against the right of the Crown, in setting Impositiout upon Merchandizes? |
A37240 | Countries, in Turkie, whose principal Negotiation doth consist in procuring Justice to be done to our Merchants? |
A37240 | Doth not the King maintain a Court of Admiralty for deciding of Marine causes, which doe for the most part concern Merchants? |
A37240 | How do these generall words restrain the Kings Prerogative in this Case? |
A37240 | Is not the King alone trusted with the like power of making and decrying of monies which is the onely Medium of all Traffique and Comerce? |
A37240 | Shall therefore any undutifull Subject make these conclusions? |
A37240 | This Petition is general and extending to all Staple Comodities without exceptions of persons, or limitation of times; but what is the Kings answer? |
A37240 | What an inconvenience, what an absurdity had this been at this day, when all Forein Princes have raised their Customes to an exceeding height? |
A37240 | and are not the severall Impositions of VVines taken by His Majesty in England and Ireland, a kind of Tonnage? |
A37240 | by whom was this Ordinance made, which did repeal this Charter? |
A37240 | f. 165? |
A37240 | from whence commeth it? |
A37240 | to what profitable cause may we ascribe it? |
A37240 | upon every Tun of VVine brought into London, as is before expressed? |
A37240 | why should the King have expected the consent of the Commons? |
A52855 | And what is the reason, but because the Lords themselves at that time represented all their Tenants( that is, all the People) in some sort? |
A52855 | But because you ask me how we would perswade the King to this? |
A52855 | But did ever any of them, excepting Dionysius, leave it to his Son? |
A52855 | But does your Government permit, that in case of a disagreement between the King and his Parliament, either of them may raise Arms against the other? |
A52855 | But how comes it to pass that other Neighbouring Countries are in so settled a State in respect of England? |
A52855 | But if you divest the King of these Powers, will you have the Parliament sit always to Govern these Matters? |
A52855 | But if you would not have the people in such a case, take the Duke of Monmouth for their Head, what would you have them do? |
A52855 | But pray, Sir, have not the House of Peers a Negative Voice in all Bills? |
A52855 | But pray, before you do so, Inform us something of the Roman Emperours: Had they the whole Dominion or Property of the Lands of Italy? |
A52855 | But would you have none to manage State- Affairs, none Imprisoned for secret Conspiracies, and kept till they can be fully discovered? |
A52855 | But would you have our people do nothing then, if the King should be Assassinated, or die of a natural death? |
A52855 | But, Sir, since the business is come to this Dilemma, why may not the King ask more Power of the Parliament, as well as they of him? |
A52855 | But, to be a little more serious, pray tell me how you will induce the King to give up so much of his Right as may serve your turn? |
A52855 | Can they resist the Prayers, or the Curses of their Fathers, Brothers, Wives, Mothers, Sisters, and of all Persons wherever they frequent? |
A52855 | Do you intend that the Council for chusing Officers shall Elect them of the King''s Houshold, that is, his Menial Servants? |
A52855 | Do you think we have not reason, in such a subject as this is? |
A52855 | Have the Gentlemen there, who are the Party governing, the possession of the whole Territory? |
A52855 | Have you rested well to Night? |
A52855 | How can that be, I beseech you, Sir? |
A52855 | How inconsistent is this Tribunal with all that hath been said in defence of our rights, or can be said? |
A52855 | I wonder why you should think that possible? |
A52855 | Is there, or ever was there any such Tribunal in the World before, in any Countrey? |
A52855 | Pray, Sir, when do you leave the Town? |
A52855 | Pray, how did they acquire these Lands? |
A52855 | Sir, I can not comprehend you, may not Historians Write a History of Matters done before they were born? |
A52855 | Sir, I wonder how you come to pass over the Consideration of Paternal Government, which is held to have been the beginning of Monarchies? |
A52855 | Sir, You have made us a very absolute Prince; what have we left us? |
A52855 | Some other Cause would have been the Ruine of it, what think you of a Foreign Conquest? |
A52855 | WEll, Sir, how is it? |
A52855 | Well, Sir, pray let me ask you one thing concerning Venice: How do you make out your Imperium fundatur in dominio there? |
A52855 | What, Doctor, you stay to Consult about the Convalescence? |
A52855 | Would you have the Parliament make War with him again? |
A52855 | do''s not your own Church hold the same? |
A52855 | does their Property remain the same it was, or is it come into the hands of the Prince? |
A52855 | how come they not to be obliged to use it for the Publick Good? |
A52855 | if the King have all this Power, what do our Liberties or Rights signifie whenever he pleases? |
A52855 | was it not here by the Charitable donation of pious Christians, as it was elsewhere? |
A52855 | what do the Parliament- men say to it? |
A52855 | would you have such Prerogatives abolished, or placed elsewhere? |
A59386 | 2. are punctual in expressing the Kings Prerogative, or Rights of the Crown; but where is provision for his Heirs? |
A59386 | 3. how much more then should the Lords of Parliament be made by Parliament? |
A59386 | All this for End: but what must be the Way? |
A59386 | And is it probable they should retain to their own Persons that for which they delegated others? |
A59386 | And why may not I believe my self as free to think, or speak, or write, as others are to do? |
A59386 | And why may not the Sacred Trinity be shadowed out in Bodies Politick, as well as in Natural? |
A59386 | Are These the Laws of England; or of Nature, rather? |
A59386 | Brennus was one; King Arthur some make the second; Et quis fuit alter? |
A59386 | But could the British King send out for Forreign Laws, or call them in without consent of Parliament? |
A59386 | But did we Labour, Toyl, and Sweat so much to keep a little River in its bounds; that so we might be drowned, by the boundless Ocean? |
A59386 | But how shall wee know or discern this visible Force? |
A59386 | But if the Lords had not a Legislative Right, why did the Commons send up the Bills to them? |
A59386 | But in this and all the Mathematicks; who can add, to him that did contract( and correct) Longomont, into a page? |
A59386 | But what is this Proportion, which Denominates an Agent to be Rational? |
A59386 | But what is this Reason? |
A59386 | But when he had the offer of the Kingdom of Ierusalem; Convocato Clero Regni, ac Populo, it was rejected Concilio universo? |
A59386 | But when shall we live, to have no need of that Novel Pressure, of Law Martial? |
A59386 | But who are these Peers, and what is this Court? |
A59386 | But who knoweth his season? |
A59386 | But why could not this Peace endure? |
A59386 | But why should Noble- men, or those that were the freest, have their name from serving? |
A59386 | But why then do I venture to come abroad? |
A59386 | Did we scruple at a little Gravel or a Pebble, that we might be crushed by a Mountain? |
A59386 | Doth our Law condemn or give power to condemn any man, without Hearing; or due Summons to Judgment? |
A59386 | Except perhaps, he may reach up, to King Lucius; who did desire the Roman Laws,( even for the State:) but can we say, the Civil Laws, were then Born? |
A59386 | For what Appeal can any man make from that which doth not appear? |
A59386 | For who can imagine a Case so dark and intricate, but it may be contrived so, that particular men may be Accusers; and others Witnesses? |
A59386 | How shall it be imposed: so that it may as it should be merciful? |
A59386 | How then, did they Indict? |
A59386 | Is it between the Actor and the Object? |
A59386 | Is it not worse than Death, to forfeit all Estate, and be thrown into Prison; while both Wife and Children must be turned out of Doors and All? |
A59386 | Is not that the World to come, of which the Hebrews and our Saviour speak, as pardoning all but one Sin? |
A59386 | Is there not a clear way of Relief, by Writ of Attaint? |
A59386 | Knowest thou not that it will be Bitterness in the latter end? |
A59386 | Let not thine Heart lift thee up, for why wilt thou meddle to thine own Ruine? |
A59386 | May not his third Chapter extend to Priviledge of Parliament? |
A59386 | May they come to be Porters, as the Gibeonites were Hewers of Wood for the House of God? |
A59386 | Must our Allegiance only, run before our Reason or Discretion? |
A59386 | Of King William the Second,( Sirnamed Rufus?) |
A59386 | Old Bede seemeth plain enough for this, in several places; Servabant Reges, Sacerdotes, Privati( Were the Commons before the Lords?) |
A59386 | Or be swept away at once, by a destroying and devouring Deluge? |
A59386 | Shall some of Edom also be brought in; although his Desolation be eternal, or for an Age of Ages? |
A59386 | Shall the Sword devour for ever? |
A59386 | Shall we behold the Sun Reflected or Refracted in a Stream of Water? |
A59386 | Shall we propound this Doubt to the Antient Parliaments, who were most like to know their Power and Priviledge? |
A59386 | So to Nebuchadnezer, and the Babylonian Monarhcy: when the Watchers saw him, strut and say, Is not this my Babylon? |
A59386 | This is the Common Law for a perjured Iuror; and that also in Petty Cases: how much more might it be just in Case of Life and Death? |
A59386 | Was it not an hard Covenant tendred by Nahash, that he would protect all those, or own them for his Subjects, that would put out their right Eyes? |
A59386 | What shall we say then to the Messenger of the Nation? |
A59386 | What, to every Man in all the Kingdom? |
A59386 | What, was it at their Choyce? |
A59386 | What? |
A59386 | When shall we again return to our Fore- fathers tenderness in all of Blood? |
A59386 | Who will unmask the Chymical Part? |
A59386 | Who, to his own Rights,( and therefore to his Wrongs) was an Infant in Law? |
A59386 | Would we strain at a Gnat, that we might be choaked by a Camel? |
A59386 | Yet again, how oft did she, must she Weep? |
A59386 | and do Rationals only observe a Difference of Objects; whereas Natural Agents go on alike to all, Eodem modo ad Extremum posse? |
A59386 | and were our English Kings Elective, plain Elective? |
A59386 | how came the Lords to joyn with the Commons in Passing of Acts? |
A59386 | is it only Discourse, as the Schools use to express it? |
A59386 | or at least Christned, enough for a Christian King? |
A59386 | or be swallowed whole by Behemoth? |
A59386 | or how far, and how high may this extend or reach? |
A59386 | or to the Angel, spoyling Edom and Babylon? |
A59386 | shall we consider the King as Cloathed in the Dress or habit of some other Lord? |
A59386 | was it because this Temple was not founded in Peace? |
A59386 | when shall our Kittel- Pins return again into the Grecian Skyttals of the Muses, whence they might degenerate? |
A59386 | with a clear and real distinction between Indictors, Tryers, and Iudges? |
A04250 | & c. For will any man, except he bee out of his wits, affirme these things to haue any life or soule? |
A04250 | A little after, Haue not wee power to eate? |
A04250 | Againe, wherefore did his Holines aduise himselfe, to censure the decree of the Court of Parliament in Paris against Iohn Chastell? |
A04250 | Am I not by his prayses proclaimed a Tyrant, as it were inebriated with blood of the Saints, and a famous Enginer of torments for my Catholikes? |
A04250 | And how can he, that may be infected with damnable heresie( when himselfe is not alwaies free from heresie) be a iudge of heresie in a King? |
A04250 | And how can the Pope be President in a Council, where himselfe is the partie impleaded? |
A04250 | And to be short, what reason, what equity will beare the children to be punished for the fathers debilitie? |
A04250 | And to giue a little touch vnto matters at home; doth not his Holinesse vnderstand right well the weakenesse of Papists in my Kingdome? |
A04250 | And what may this meaning be, but in plaine tearmes and broad speach, to cal me vsurper and vnlawfull King? |
A04250 | And what needed such terrifying of the Church with vglinesse of schisme, whereof there is neither colourable shew, nor possibility? |
A04250 | And what shall we call this way of depriuation, but spoyling a naked man of his garments, and killing a man alreadie dead? |
A04250 | And what was the issue of the said imputation? |
A04250 | And what would they haue done, if the said Buls had imported sentence of deposition against King Charles? |
A04250 | And who were they but Ecclesiasticall persons? |
A04250 | And will his Holinesse hold them schismatikes, that dissent from his opinion and iudgement in a subiect or cause esteemed problematicall? |
A04250 | Are such prankes to be played by the Pontificiall Bishop? |
A04250 | As for example, to say in forme of question, Whether is there but one God? |
A04250 | As if it should be said, Would they not be stript naked by an other? |
A04250 | But in this example, where is there so much as one word of the Pope, or the deposing of Kings? |
A04250 | But may not his Quoniam, be as fitly applyed to any contagious& inueterate vice of the minde beside heresie? |
A04250 | But shall wee now take some viewe, of the L. Cardinals excuse for this exemplarie fact? |
A04250 | But wherefore? |
A04250 | But whether a King be deposed by that man the Pope, or by that Pope the man, is it not all one? |
A04250 | But who doth not know that a King deposed is no longer King? |
A04250 | But who seeth in all this any sentence of deposition from the Imperial dignity? |
A04250 | But why do I speake so much in the behalfe of the French Protestants? |
A04250 | But with what face can his Lordship brag, that he preuailed with Pope Clement for the Kings absolution? |
A04250 | Did he not yeild this reason? |
A04250 | Doth not his Holinesse neuerthelesse animate my Papists to rebellion, and forbid my Papists to take the oath of allegiance? |
A04250 | Doth not some part of the Spanish Kings greatnesse, consist in creating of his Great? |
A04250 | Doth she, notwithstanding her triumph in the cause, forbeare to participate with all her neighbors in the same Sacraments? |
A04250 | Ego verò haec Dominis meis loquens, quid sum nisi pul vis& vermis? |
A04250 | Falls a priuate person? |
A04250 | Fals a King? |
A04250 | For can any man be so blind and ignorant in the sacred History, to beleeue the Prophets of Israel established, or sacred the Kings of Syria? |
A04250 | For how could Rehoboam, before he was made King, be depriued of the Kingdome? |
A04250 | For how doth all this touch or come neere the question? |
A04250 | For in hereditarie Kingdoms, who is the Kings lawfull successor, but his sonne? |
A04250 | For may not Prelates be obeyed and honoured, without Kings be deposed? |
A04250 | For what cause? |
A04250 | For what colour of reason can be giuen, for making the Pope Lord of the whole, and not of the parts? |
A04250 | For what purpose? |
A04250 | Had it not beene a trimme deuice in their times, to say, that as Esay and as Daniel they might haue sunke into heresie, but not as Prophets? |
A04250 | Hath a King millions of subiects? |
A04250 | Hath a priuate person a trayne of seruants? |
A04250 | Hath not his Lordship now graced me with goodly testimonialls of prayse and commendation? |
A04250 | Hath shee now lesse beautie, lesse glory, lesse peace and prosperitie, since she lately fell to bicker and contend with the Pope? |
A04250 | Haue not Popes forged a donation of Constantine, of purpose to blot out all memory of Pepins and Charlemaignes donation? |
A04250 | Haue they not by their infinite exactions, robbed and scoured the Kingdome of all their treasure? |
A04250 | Haue they not vexed and troubled the State? |
A04250 | How many massacres, how many desolations of cities and townes, how many bloody battels ensued thereupon? |
A04250 | How so? |
A04250 | How then? |
A04250 | If Prelates preach the doctrine of the Gospell, will they in the pulpit stirre vp subiects to rebell against Kings? |
A04250 | In temporall matters, how can one be Soveraigne, that may be fleeced of all his temporalties by any superiour power? |
A04250 | In what age beganne the Pope to practise this power? |
A04250 | Iohn, and Henry III? |
A04250 | Is it credible, that he hath giuen them a sword to be kept in the scabbard, without drawing once in a thousand yeeres? |
A04250 | Is it not also the generall beleefe of that Order, that Clerics are exempted from the condition of Subiects to the King? |
A04250 | Is it not possible, that calumniations whereby a credulous Pope hath beene seduced, may in like manner deceiue some great part of a credulous people? |
A04250 | Is it not possible, that his Holinesse will not rest in the remonstrances of the French,& will yet further pursue his cause? |
A04250 | Is it possible that his Lordship can speake and vtter these words according to the inward perswasion of his heart? |
A04250 | Is it possible, that in the very heart and head Citie of France, a spirit& tongue so licentious can be brooked? |
A04250 | Is not a sword also without life and soule? |
A04250 | Is this an act of Holinesse, to set a Kingdome on fire by the flaming brands of sedition? |
A04250 | Let her be plumed and bereft of her feathers; what owle, what iacke- daw more ridiculous, more without all pleasant fashion? |
A04250 | Might not euen the meanest of the people vse the same tenour of words, and say? |
A04250 | Nay; is not here offered vnto me a dart out of the L. Cardinals armorie, to cast at himselfe? |
A04250 | Of Holland, Zeland, and Friseland, what need I speake? |
A04250 | Or why shall it be counted follie, to leaue a sword in the hand of a mad Bedlam? |
A04250 | Paul said to the Corinthians, Know ye not that we shall iudge the Angels? |
A04250 | Shall I bee drag''d to prison or to death? |
A04250 | Shall a stranger be preferred by the Pope? |
A04250 | Shall not a sinner be quitted of his faults, except his Pastor turne robber, and one that goeth about to get a booty? |
A04250 | Shall not the people? |
A04250 | Shall the sonne himselfe? |
A04250 | The Greek Emperour was excommunicated by Pope Symmachus: who knowes whether that be true or forged? |
A04250 | To what end all this? |
A04250 | To what purpose is this example? |
A04250 | True it is, the Imperiall Crowne was then set on Charlemaynes head by Leo the Pope: did Leo therefore giue him the Empire? |
A04250 | Very good: I demand then vpon the matter, wherefore the Pope doth not instruct and reforme the man? |
A04250 | Was not Guignard a Iesuit? |
A04250 | Was not Iohn Chastel brought vp in the same schoole? |
A04250 | Was not he that killed the forenamed King, was not he one of the Clergie? |
A04250 | Were not the Kings of France, driuen to stoppe their violent courses by the pragmaticall sanction? |
A04250 | Were they not a kind of naked and bare people, of small value, before God lighted the torch of the Gospel, and aduanced it in those Nations? |
A04250 | What a shame, what a reproach is this? |
A04250 | What fowle is more beautifull then the peacocke? |
A04250 | What hee neuer conferred, by what right or power can hee claime to take away? |
A04250 | What is the difference between these two? |
A04250 | What need they to conceale their names in that regard? |
A04250 | What need they to disclaime the credit of such a worthy act? |
A04250 | What needes any man to be instructed in this doctrine? |
A04250 | What was the cause? |
A04250 | What were the heads, the chiefe promoters, the complices of the powder- conspiracie in my Kingdom? |
A04250 | What, did the French in those dayes beleeue, the Church was then swallowed vp, and no where visible or extant in the world? |
A04250 | What, for kindling coales of questions and controuersies about Religion? |
A04250 | What, shall so great blasphemy( as it were) of the Kings freehold, be powred forth in so honourable an assembly, without punishment or fyne? |
A04250 | What? |
A04250 | What? |
A04250 | When beganne this Papall power? |
A04250 | Wherefore did not his Holinesse publish some Lawe or Pontificiall decree, to prouide for the securitie of Kings in time to come? |
A04250 | Who knowes not how great an offence, how heinous a crime it is to quarter, not Iesus Christs coat, but his body, which is the Church? |
A04250 | Who lets, what hinders this place from fitting the Pope? |
A04250 | Who seeth not here how great indignitie is offered to me a Christian King? |
A04250 | Who seeth not here into what pickle the French cause is brought by this meanes? |
A04250 | Who shall succeed in the deposed Kings place? |
A04250 | Why so? |
A04250 | Wil he yet hold the sterne of his Royall estate? |
A04250 | Will they keepe their Soueraigntie in safetie for euer? |
A04250 | declared in his proud letters all those to be heretickes, that dare vndertake to affirme, the collating of Prebends appertaineth to the King? |
A04250 | doth she liue in schisme with all the rest of the Romane Church? |
A04250 | for making him Lord of the forrest in grosse, and not of the trees in parcell? |
A04250 | for making him Lord of the whole house, and not of the parlour or the dining chamber? |
A04250 | haue they not whetted the sonnes of Lewis the Courteous against their owne Father, whose life was a pattern and example of innocencie? |
A04250 | how full of scandall? |
A04250 | how is it in these daies filthily prophaned? |
A04250 | how is it now derided and scoffed? |
A04250 | how long, the Maiestie of God in their person and Royall Maiestie to bee so notoriously vilified, so dishonourably trampled vnder foote? |
A04250 | how much are you disparaged? |
A04250 | how much more then the things that pertaine vnto this life? |
A04250 | in how hard, in how miserable a state doe they stand? |
A04250 | is a King deposed? |
A04250 | is he not deposed? |
A04250 | or wherefore the man doth not require the Popes instructions? |
A04250 | or, Whether is man a creature indued with reason? |
A04250 | should shee not be in a very wise and warme taking? |
A04250 | since she hath plumed and shaked his Temporall dominion? |
A04250 | since shee hath wrung out of the Popes hand, the one of his two swords? |
A04250 | so good a King and Father of his Countrey, was put downe by Iulius the II? |
A04250 | to wit, because he had beene armed with instruction of musket proofe in the case, before he made passage ouer from the Low Countries? |
A04250 | were they not Ecclesiastics? |
A04250 | what can this be else, but heaping of robbery vpon fraud, and impiety vpon robbery? |
A04250 | what infamous act had they done? |
A04250 | what infernall gulph hath disgorged this law out of the darkest and obscurest dennes? |
A04250 | what prophane and irreligious crime had they committed? |
A04250 | what, without any contradiction for the Kings right, and on the Kings behalfe? |
A04250 | wherefore doe you incraach and intrude vpon an others limits? |
A04250 | wherefore shal the sacred heads of Kings be more churlishly, vnciuilly, and rigorously handled, then the hoods of the meanest people? |
A04250 | wherefore takes he more vpon him ouer Kings, then ouer priuate persons? |