Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
30675	Is there any other form of worship suggested for which as much can be said?
30675	The Earl of Rothes in an address spoke thus:"Who pressed that form of service contrary to the laws of God and this kingdom?
11113	But you are in good hands?
11113	Herr Doctor,a dense pupil once asked him,"ought there not to be a Daghesh in that Tau?"
11113	What cause?
11113	''Is not Sir---- a Sunday man?''
11113	He could not afford to have them all taught Latin, so would it be fair to the others that John should be thus singled out from them?
11113	His father''s question was,_ Ought_ it to be done?
11113	How are we to account for this?
11113	In one of his classes there was a blind student, and, when a written examination came on, the question arose, How was he to take part in it?
11113	No one dared to say him nay, for had he not a vote?
11113	Or was there ever a time when he was carried off his feet and had to struggle for dear life for his Christian faith amid the dark waters of doubt?
11113	The question now arose, Was it wise, in view of the opposition, to take further steps towards Union?
11113	These, then, being his views, what led him to seek to make them operative by taking part in a Disestablishment campaign?
11113	Was it always so with him?
11113	Was this choice a wise one?
11113	Why did he do so?
11113	and might not that vote turn the election?
11113	his mother''s,_ Can_ it be done?
53576	Are the professors harmonious in the college?
53576	Do you go out on Sabbaths?
53576	Do you sermonize, or expound, or what?
53576	Do you write fully and commit, or how?
53576	Do you write out your sermons?
53576	Have you prayer- meetings in college and city?
53576	His letters abound with direct questions to his brother, such as:"How do you do your work?
53576	How are you in natural science and astronomy, geology, etc.?
53576	How are you situated for money?"
53576	How many hours a day can you spend?
53576	Is it the Indians''yell, That lends to the voice of the north- wind The tones of a far- off bell?
53576	Is it the clang of wild geese?
53576	True, exception has been taken to his decisions, but where is the judge that escapes that?
53576	What are your general studies?
53576	What is your plan in preparing sermons?
53576	What, for instance, can present a more magnificent spectacle than the passage of the sun through the heavens on a clear summer day?
53576	Who has not read with sympathetic interest the story of Abraham going into a far country that God would tell him of?
53576	Why, then, it may be asked, did not the spirit of their race assert itself at all hazards?
42945	Are you the blank preacher that fired me out of the camp?
42945	Are you trying to turn the bunkshack into a night school? 42945 Bad?
42945	But do n''t you think you are morally responsible for tempting men?
42945	But what is it to you whether I like it or not? 42945 Ca n''t you come and give us a turn?"
42945	Can it be possible that God wants me to take up this work?
42945	Denomination?
42945	Do n''t you sing?
42945	Has God spoken his will through the dying man?
42945	Hello, Jack,I said in greeting,"how were the woods this winter?
42945	I am the man,replied the brawny preacher, drawing himself up and advancing toward the lumberjack,"what have you to say against it?"
42945	Is them blank dogs yours?
42945	Like the job?
42945	Lumberjacks improving their minds?
42945	The bloat would n''t give you your stake, hey?
42945	Things are pretty quiet,said Mr. Higgins,"I suppose you are not making expenses just now?"
42945	What are you doing?
42945	What do the city folks mean by insulting the kid with duds like these?
42945	What is your college?
42945	What''s the matter with Old Quebec?
42945	Where is the guy? 42945 Whiskey?"
42945	Who is that man?
42945	Why do n''t you applaud that sentiment also?
42945	Why is it that they are willing to go into isolation and hardship?
42945	Would n''t Jim be tickled to death if he saw this show and knew that he was the whole blank thing?
42945	You mean I''ll have to get another team of leaders to help me up the grade?
42945	You surely do n''t object to the boys reading?
42945	( How does the proverb read?
42945	7:30, you say?
42945	A sober woodsman who saw the fight of the drunken lumberjacks said,''Pilot, why do you continue to work among such men?''
42945	After the service two lumberjacks came up to me and said:''Hello, Pilot, do n''t you know us?
42945	Anything new in the camps?"
42945	Are you on, Pilot?
42945	But what has been done for the lumberjack?
42945	Can you show me where I have not tried to help you?
42945	Church quarrels have bounds, but where are the limits of the quarrels of the lumberjacks?
42945	Did not the One of Nazareth say unto such,"Go, and sin no more?"
42945	Do n''t you remember preaching in the Clearwater Camps on''The Chances a Fellow Has if He''ll Take Them?''
42945	Do the men listen to the story of the Savior?
42945	Do you think I''ll make the grade?"
42945	Do you want to kill some one?"
42945	Funny, ai n''t it?
42945	He paused, looked me over, and began again:"You''re a preacher, ai n''t you?"
42945	He sang another and remarked on closing, for the sentiment of the song appealed to him:"How the devil do they think of such fine things?
42945	How does that strike you for news?"
42945	If you had asked Old Quebec,"Are n''t you prejudiced?"
42945	Is it for our Frank Higgins, the Sky Pilot?"
42945	Is that a proper return?"
42945	Is your hospital ticket good?"
42945	It was after a camp service that a young man came to the Pilot and asked:"Is n''t there any way that I can make my life count?
42945	Near the cookshed they came across a burly Irishman who immediately bristled up and without waiting for any greeting began:"Are you Higgins?"
42945	Now, men, were you ever invited into the homes you built for the saloonmen, gamblers and brothel keepers?
42945	On the banks of the Galilean lake our Master, who never wearied of doing good, met his disciple Peter and said unto him,"Simon, lovest thou me?"
42945	On visiting a camp for the first time Frank Higgins is apt to inquire,"Ever had any preachers up this way?"
42945	One of his examiners asked him,"What seminary did you attend?"
42945	Probably you know him?"
42945	Say, penpusher, who is this for?
42945	See to the trimmings, will you?
42945	See?
42945	Speak up, which do you want?"
42945	The push in one of the camps heard him, and turning to the clerk, asked:"What the devil does he mean by Sky Piloting around that way?
42945	The waiting men are inviting the bearers of good tidings to enter-- shall we refuse?
42945	Turning to the other lumberjacks, Mr. Higgins said:"Boys, did you ever know Higgins to do you a bad turn?
42945	We can only answer,"Why does the sailor go down to the sea in ships?"
42945	Were you ever given an introduction to the wives whom you dressed in silks and jewels?
42945	What am I goin''to do?"
42945	What is being done to counteract the influence that is thrown around the lumberjacks in the towns?
42945	What party do you happen to hitch to?"
42945	What time will suit?
42945	Where are these camp preachers to be obtained?
42945	Where there is a need shall not the Christian Church supply it?
42945	Where, at so little cost, are the possibilities of good so great?
42945	Will the Christian church raise the means?
42945	Will you help me?"
42945	Will you shake it?
42945	Would he assist her?
42945	You ask where the places obtain their patronage?
42945	You may ask,"Are not the spoilers unfriendly, antagonistic to the missionary, since they see that his work is in opposition to theirs?"
42945	remarked another,"what''s the use of talking about whiskey in this camp?
42945	the minister asked himself,"is the fellow sick, there''s so little action in him?"
17002	Are such things right?
17002	Are these ecclesiastical bodies respectively Indian, Chinese, and African in their character?
17002	Are these the doctrines or policy of the Dutch Church?
17002	Are they, then, two- thirds of an integral part in America, and one- third of an integral part in England?
17002	Besides this, how shall we know which of them were converted through our instrumentality?
17002	But are these things so?
17002	But has it been more successful than the Mission at Amoy?
17002	But how and where has this test been applied, and found so satisfactory?
17002	But how, on this plan, can he possibly obtain them?
17002	But the point is, how can our disapproval of_ the mongrel Classis_ mar the peace of the Amoy brethren?"
17002	But will the plan of Synod give us any greater security for these things?
17002	But will they do it?
17002	Can it be that a policy which requires_ such constitutional changes_ can be the old and proper policy of our Church?
17002	Can the Board try them?
17002	Can they be designed to prejudice the Church at home against the ecclesiastical body which has grown up at Amoy?
17002	Can this be secured?
17002	Can you account for such things except by the energy of the Spirit of God?
17002	Can you not do the same now?
17002	Cannot-- ought not-- the Church change her policy if wrong, or if a better can be adopted?
17002	Do not different Denominations exhibit jealous rivalry in this land?
17002	Do you wish a similar result in China?
17002	Does that mean that we had no qualms of conscience about''submitting to the decision that had been reached?''
17002	General Synod?
17002	Has it been tested in China?
17002	Has it been tested in Japan?
17002	Hence the question has been put to us with all sincerity and gravity,"Is it a_ Classis_, or is it a_ Presbytery_?"
17002	How can they be secured?
17002	How should we designate such an act?
17002	I ask, is it possible for him thus to obtain justice?
17002	I have been asked, Why not bring this subject before the Church through the columns of the_ Christian Intelligencer_?
17002	In expecting to obtain this union, will it be said, that we are looking for a chimera?
17002	Is Chinese human nature different from American?
17002	Is every thing then to be regarded as_ unsettled_ and_ changeable_ but this policy of the Church?
17002	Is it because they were baptized by our Missionaries?
17002	Is it because they were converted through the instrumentality of the preaching of our Missionaries?
17002	Is it necessary to defend such acts?
17002	Is it not plain that the Church at home will not thus have a moiety of the control over her Missionaries she now has?
17002	Is it right to impose a yoke like this on that little Church which God is gathering by your instrumentality in that far- off land of China?
17002	Is it well that we should be disputing among ourselves concerning who shall have that credit which all belongs to Christ?
17002	Is the Classis, in evangelizing the heathen around, to operate through the Board, or the Board through the Classis?
17002	Is the Dutch Church a hierarchy?
17002	Is the Mission, then, to attend to all the evangelistic work, and the Classis to do nothing?
17002	Is the waste of time, of a year or more, nothing?
17002	Is this right?
17002	Is this the way to keep the Church at Amoy sound and pure?
17002	Is this, indeed, as the Committee assert, one of the"admitted principles"of our Church?
17002	It ought to be so, ought it not?
17002	May the Board of Missions, on mere report or suspicion, recall them without giving them a proper trial?
17002	May we not refer, without being charged with disrespect, to the Synod of Jerusalem as a proper example for our General Synod?
17002	May we not,_ must_ we not, correct them?
17002	No?
17002	On the plan proposed, what can the Church do with them?
17002	Or are there to be two distinct evangelistic policies carried on at Amoy, the one by the Mission, and the other by the Classis?
17002	Or is the Classis first to come over to the Synod, and so get to the Board in order to carry on the work around?
17002	Peter says,"Why tempt ye God to put a yoke upon the neck of the disciples, which neither we nor our fathers were able to bear?"
17002	Possibly( not probably) the question will be asked, why were these churches allowed originally to become one?
17002	The church grew, and in due time a Consistory was called for; must the work stop, because the Constitution had made no provision?
17002	The important question now is, what will be the result of this decision on the Church at Amoy?
17002	Then why form the connection?
17002	They might by the act of our Church, and_ a correlative act on their own part_, become an integral part of the Church in America?
17002	They would have been strictly correct if they had run as follows:"These Churches are_ all_( why say,''_ three at least_''?)
17002	We might have acted on such principles, but shall we be_ censured_ for not doing it?
17002	We must obey Synod, but may not the Church change or improve her decisions?
17002	What made them so?
17002	What then?
17002	What will be the difficulties when it becomes an_ Indian_ Classis?
17002	Who is the Lord of conscience?
17002	Why forget or ignore the fact that they are_ Evangelists_ and_ not Pastors_?
17002	Why is not the Dutch Church the principal Presbyterian body in this land?
17002	Why must we deprive the native Christians of the benefit of the collective wisdom of all the churches of like doctrine and order among them?
17002	Why not so?
17002	Why not?
17002	Why object to an ecclesiastical relationship exactly corresponding to, and required by, their office and position?
17002	Why strive to entail like evils on our Missionary churches?
17002	Why, then, such questions and suggestions?
17002	Will any one assert that the Classis thus formed at Amoy is not a Classis_ de facto_?
17002	Will it be said, there is no danger of such difficulty?
17002	Will it not seem to them that our Church is deficient in liberality, when they learn the decision of the last Synod?
17002	Would such a reflection have been cast on any other body of ministers in our Church?
17002	_ They conceived it to be their duty!_ Was it?
17002	and where shall the thousands of dollars of necessary expense come from?
17002	one of the"convictions in the mind of our Church, hardly separable in idea from its very existence?"
17002	one of the"old truths maintained through blood and flame?"
17002	or are they all_ essentially American_?
17002	or that they were in any sense under the control of those bodies?
23096	And you believe in God, do you?
23096	But_ when_?
23096	By whose authority?
23096	If God be for us who can be against us?
23096	Is Jesus divine?
23096	Know ye not that so many of us as were baptized into Jesus Christ were baptized into his death?
23096	Then one of the twelve called Judas Iscariot, went unto the chief priests, and said unto them, What will ye give me, and I will deliver him unto you? 23096 What can I do for you, dear?"
23096	What have they seen in thy house?
23096	Why must I have this trial or pain or trouble?
23096	( Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
23096	After all, it is not so much a question of the knowledge of the day, or the hour, or the month of one''s conversion as"Do we now know Christ?"
23096	And so for those of us whose lives have been such a struggle we cry,"Is there no deliverance?"
23096	And then the question came to him as from God,"What do you believe?"
23096	And they said, What is that to us?
23096	Are there not hundreds and thousands of other men waiting, as the chief justice waited, for some one to speak or write?
23096	As has been indicated, the text proves that we may choose life if we will, but I have more especially in mind the question,"Why should we do it?"
23096	At the day of Pentecost people were saying,"What do these things mean?"
23096	But how about the sins of the past?
23096	But on the other hand, what if we should simply be faithful?
23096	But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
23096	But"Is there no deliverance that is complete?"
23096	Could anything be more inspiring than to know that we have the approval of the Holy Ghost of the things we say or think?
23096	Did n''t you notice a fresh little grave near the one with the stone?
23096	Do I know when I was converted?
23096	Do you reject hell, because it seems to you to be inconceivable?
23096	Do you think for a moment that those who gaze at us would imagine that we had the least conviction that people away from Christ were lost?
23096	Does your life parallel God''s law or cross it?
23096	Finally they met, and the infidel with a sneer said,"So you believe the Bible, do you?"
23096	For the angel had said,"The Lord is with thee, Gideon,"and Gideon had said,"If the Lord is with us, then how can these things be?"
23096	For this day we hope and pray and cry aloud,"O Lord, how long, how long?"
23096	For what man knoweth the things of a man, save the spirit of man which is in him?
23096	God seemed to say to him,"Have you ever taken that stand where you would say,''I am committed to the right even if it ends in death''?"
23096	Has he not said,"Ye shall receive power"?
23096	Have not I chosen you twelve, and one of you is a devil?"
23096	Have we failed to take both?
23096	Have you ever seen a perfect rainbow-- that is, a rainbow in a perfect circle?
23096	Have you ever stopped to think what is really associated with the full acceptance of the third Person of the Trinity?
23096	He granted Saul of Tarsus a vision of himself as he approached Damascus until he cried,"Who art thou?"
23096	He then lying on Jesus''breast saith unto him, Lord, who is it?
23096	How about your living?
23096	How about your testimony?
23096	How could we expect them to have the same experience in coming to Christ?
23096	How may I be converted?
23096	How may I know certainly?
23096	How may we know that he is striving?
23096	How may we know that the Bible is the word of God?
23096	How may we secure such a possession?
23096	How then ought we to live?
23096	How wilt thou do in the swelling of Jordan?
23096	I The natural question that comes to every student of the life of Judas must be,"Why was he chosen?"
23096	I What is conversion?
23096	I What is the striving of the Spirit?
23096	I ask you the question, Do you believe in heaven as a place of rewards?
23096	I doubt not the question has often come to us,"How can God be just and be the justifier of them that believe?"
23096	I found myself becoming unscrupulous in my business life and now I am wrecked, certainly for time-- oh,"said he,"can it be for eternity?
23096	I looked the other day into the face of a man who said to me,"Do you know me?"
23096	II Have you really taken all that God meant you should have?
23096	II How may I be converted?
23096	II Why are we not having revelations to- day as we know they have been given at other times?
23096	III Did you ever realize that you were standing in the way of the conversion of your friends?
23096	III Do you know when you were converted?
23096	III Oh, is there no hope?
23096	III What would be the consequences of the Spirit ceasing his work?
23096	IV How may we know that we have passed from death into life?
23096	IV Why should he cease his striving?
23096	If these things are true of us-- and they are, according to the Word of God-- then what prospect is there for us but that of eternal punishment?
23096	If this is true then what is consecration?
23096	In the twenty- first chapter of John the fifth and sixth verses we read,"Then Jesus saith unto them, Children, have ye any meat?
23096	Is it not like this with our sins?
23096	Is not this written in the book of Jasher?
23096	Is such a deliverance as this from individual sins possible?
23096	It is indeed a black picture, and with whitened faces and rapidly beating hearts we ask, Is there any hope?
23096	It is not giving God something, for how could we give him that which is already his own?
23096	It is true that we shall go on from light into darkness, from morning into the night, but is there no final deliverance?
23096	It may be that some will say,"Why insist upon conversion when my life is a moral one?"
23096	Just what is the burden of this prayer of Paul''s?
23096	Man tells the depraved man to change his surroundings; but how about the heart that is unclean?
23096	Man tells the sinner to do his best; but how about the will which has been weakened by sinful practices, and which seems unable to act?
23096	Napoleon once was asked,"What is the greatest need of the French nation?"
23096	Oh, if it be true that the_ way_ of the transgressor is hard, in the name of God what shall we say of the end?
23096	Oh, may I say that it is a great sin to be untrue?
23096	One man called my attention to it and said,"It is amusing, is n''t it?"
23096	Second: Just what, therefore, is this work of sanctification?
23096	THE MORNING BREAKETH TEXT:"_ Watchman, what of the night?
23096	That is, do you know the exact time?
23096	The biography of Helen Kellar[ Transcriber''s note: Keller?
23096	The great temperance leader went to speak to him and said"Edward, why do n''t you pray?"
23096	The old minister looked at him and said simply,"Well, is that anything to be proud of?"
23096	The rest of the verse is a question,"God that justifieth?"
23096	The thirty- fourth verse reads,"Who is he that condemneth?"
23096	The words"unto them"are in italics, so not in the original, and we ask"added to what?"
23096	Then said I, O my Lord, what are these?
23096	Then the question for the moralist is this,"Have you ever offended in one point?"
23096	Then why not now?
23096	They spent the night in the kirk in prayer, when the minister said,"Why not ask God to restore his body?"
23096	This appealed to the dying man and he said,"Where shall I read?"
23096	V But what must I do to take advantage of all this gracious offer of God?
23096	V What is meant by the Spirit not striving?
23096	V"_ And the host ran, and cried and fled._"What hosts are against us to- day?
23096	Was there ever such a catalogue of mercies?
23096	Watts[ Transcriber''s note: Watt?]
23096	What hope is there for the moralist when Jesus said,"Except ye be converted"?
23096	What if God''s will should be done for but one year in all things in any of our cities; would the result be anything else than perfect joy?
23096	What if I had said,"I will decorate the well house that I may change the water?"
23096	What if he had hidden behind some great rock and simply waited?
23096	What if he had tarried behind some one of those great trees near the city along the way which he should walk, or, possibly on the Emmaus way?
23096	What if instead of going out to the scene of his disgraceful death he had waited until after Jesus had risen?
23096	What is it, therefore?
23096	What should he do with it?
23096	When Jesus understood it, he said unto them, Why trouble ye the woman?
23096	When the minister said to the old sea captain,"Why do you do this?
23096	Who ever heard of a boy growing in this way?
23096	Who ever heard of a doctor who had a prescription for growth?
23096	Who knows but one could speak and the other could sing?
23096	Who was that Robert?
23096	Who, then, would be without it?
23096	Why have we not this power of his?
23096	Why is not some one in our own land especially working out some of the great plans and purposes of God?
23096	Why should God continue when we only spurn his offers of mercy?
23096	Why take such a risk?"
23096	Will you not come while he calls to- day?
23096	With such a work as this, who shall lay anything to the charge of God''s elect?
23096	Would God that justifieth do it, or Christ that died consent to it?
23096	and he said,"Yes, sir; do you?"
23096	and in thy name done many wonderful works?"
23096	and in thy name have cast out Devils?
23096	and where be all his miracles which our fathers told us of, saying, Did not the Lord bring us up from Egypt?
23096	who shall deliver me from the body of this death?"
15693	''And to- night, too?'' 15693 ''Is the firm a good one?
15693	''Was your mother a Christian?'' 15693 ''Well I can call again if you are too busy to talk to me now?''
15693	''Why do n''t you ask your mother or father for advice?'' 15693 And I looked around, and I said,''Are we all here?''
15693	Are you here?
15693	Divorce in your country, is it not a menace?
15693	Do you remember the handful of flowers I picked for you, and asked you to send them to your family?
15693	Dr. Talmage, will you not honour me by coming up to my house to dine, and staying with us over night?
15693	Have you ever thanked God for delightsome food?
15693	How did you like the tea service which my husband sent you?
15693	How do you avoid them?
15693	If the President die, what of his successor?
15693	Is it the Atlantic you object to?
15693	Is n''t it beautiful?
15693	Is there no one inside in authority?
15693	Look at that dog''s eyes, is n''t he a fine fellow?
15693	Look at that sycamore,he said;"did you find in the Holy Land any more thrifty than that?
15693	Oh,he said,"have n''t you a stronger mind than that?
15693	Senators, are you ready for the question? 15693 Tell me, how many kinds of time have you here?"
15693	What is the value of this? 15693 What shall we say of the prince in Israel who has left us?
15693	Where has the money for this great enterprise been expended?
15693	Who did you say this was?
15693	Will you accept a copy of my books?
15693	Wo n''t you come and see my play to- night?
15693	''What is it, John?''
15693	''Why were you taken?
15693	5:"How much owest thou unto my Lord?"
15693	A gentleman wrote me this way for advice about his social burden:"What shall I do?
15693	A minister should have a conference with his people before he preaches, otherwise how can he tell what medicine to give them?
15693	And I went into the chapel of the great town, and I said:''Where do the poor worship, and where are the benches on which they sit?''
15693	And the question is already absorbing my entire nature,''What can I do to repay Brooklyn for this great uprising?''
15693	And when told it came from America, they would say:"What part of America?
15693	Are n''t they honourable men?''
15693	Are you here?
15693	Are you treated well?
15693	As I stepped on to the platform, I said,"Where is Governor Hendricks?"
15693	Because he was a great poet who had died?
15693	Because he was so able an editor?
15693	Because he was so very old?
15693	Brown?"
15693	But how could I recover it, and in so short a time?
15693	But where had it gone?
15693	But who would have been the Christ?
15693	Ca n''t you read a book you do n''t exactly believe, and not be affected by it?"
15693	Call the roll of Abraham Lincoln''s Cabinet?
15693	Call the roll of Jefferson''s Cabinet?
15693	Call the roll of Madison''s Cabinet?
15693	Call the roll of Monroe''s Cabinet?
15693	Call the roll of Pierce''s Cabinet?
15693	Can anyone imagine the difference of my appreciation of Dr. Hardman and Dr. Scott?
15693	Can we compress the ocean into a dewdrop?
15693	Can you arrange it?
15693	Can you lend me a shilling?
15693	Could there be anything more savage?
15693	Did we not at one time have a Secretary of the United States carried home dead drunk?
15693	Did we not have a Vice- President sworn in so intoxicated the whole land hid its head in shame?
15693	Do I approve of the Passion Play at Ober- Ammergau?
15693	Dr. Richards, of Morristown, New Jersey, when a child was handed to him for baptism, and the names given,"Had n''t you better call it something else?"
15693	Have n''t you a fair chance?
15693	Have you, in America, any of the terrible agnosticism that we have in Europe?
15693	He arrived in time, and preached a glowing and rousing sermon on the text,"Have ye received the Holy Ghost?"
15693	He came to my father''s house one day, and while we were all seated in the room, he said:"Mr. Talmage, are all your children Christians?"
15693	He has a hearty''How are you to- day?''
15693	He said,"DeWitt, would you like to read that book?"
15693	He turned around to me, a boy of seven years, and said,"DeWitt, what are you crying about?
15693	He was a man that people in the streets stopped to look at, and strangers would say as he passed,"I wonder who that man is?"
15693	He was in the newspapers-- and the children?
15693	Here, fellows, have you heard the news?
15693	His anxious wife inquired,''What is it so funny, John?''
15693	How can she get him back?
15693	How do you account for the fact that your son is such a dissipated fellow?"
15693	How shall he get his people back?
15693	How to set the idea of a World''s Fair agoing?
15693	I discovered, in a long conversation that I had with him, that he was ready to die, and when a man is ready why should he be afraid?
15693	I greeted him amid the marble walls of the Senate with the words"Did n''t I tell you so?"
15693	I once said to my father,"Are people so much worse now than they used to- be?"
15693	I said to a very wealthy man, who employed thousands of men in his establishments in different cities:"Have you had many strikes?"
15693	I said to him as I looked up into his face:"How tall are you?"
15693	I said to him:''Have you any one in mind whom you would like to talk to?''
15693	I said to the driver,"Do you know Mr. Ruskin when you see him?"
15693	I said:"Mr. Bryant, will you read for us''Thanatopsis''?"
15693	I stretched myself out upon the seats for a sound sleep, saying,"Lord, what wilt Thou have me to do?
15693	I then called to a gentleman in the orchestra whom I knew could sing well:"Thompson, ca n''t you sing better than that?"
15693	I wonder what they saw going on in the courtyard?
15693	If 49 would marry 22, if summer is fascinated with spring, whose business is it but their own?
15693	If a sculptor can mould a handsome form out of clay, what can he not put out of Parian marble?
15693	If we had not been our own rulers, but had been ruled-- what would America have been then?
15693	Lord?"
15693	Merciful Father, have I not suffered enough?''
15693	My family accompanied me to the railroad train, and my thought was should we ever meet again?
15693	My father and mother have a comfortable tent, and I have a good tent; why should I take the money?
15693	My informant heard them say to him,"Well, how was it?"
15693	My wife met me with anxious countenance, and said,"How did you get hurt, and what is the matter?"
15693	One of our party asked for his autograph; he cheerfully gave it, asking,"Is that all I can do for you?"
15693	Paris is France, London is England, why not New York the United States?
15693	President,''I said,''I do not want to pry into State secrets, but I would like to know how many ducks you did shoot?''
15693	Some of them would come staggering back and say:--"Please tell us who sent this bread to us?"
15693	The question was asked softly, sometimes very softly, in regard to a bill:"Is there any money in it?"
15693	This insured a cordial greeting for the Doctor, but how was he to make himself understood?
15693	To whom did all this money belong?
15693	Turning to the Doctor, she said, almost tearfully:"Why, Doctor Talmage, how can they refuse you?"
15693	Under right administration who could tell what our beloved city is to be?
15693	Was there in all time or eternity past, or will there be in all time or eternity to come, such a scene of self- abnegation?
15693	We drove five miles through the park before reaching the gates of Chatsworth-- shall I call it house or castle?
15693	We used to say:"Mother, where are you going?"
15693	What can I do for you?''
15693	What can I do that I have not done, so that I can see clearly?"
15693	What fired the long line of cars that made night hideous?
15693	What forced three rail trains from the tracks and shot down engineers with their hands on the valves?
15693	What if he did say"Gentlemen, I am a very poor man, but tell your King he is not rich enough to buy me"?
15693	What is the value of that?"
15693	What lifted the wild howl in Chicago?
15693	What made all the land and all the world feel so badly when William Cullen Bryant was laid down at Roslyn?
15693	What mean those graves on the heights of Fredericksburg?
15693	What shall I do?"
15693	What shall I do?"
15693	What was it that defeated the armies sometimes in the late war?
15693	What was the matter in Pittsburg that summer?
15693	When my father lay dying the old country minister said to him,"Mr. Talmage, how do you feel now as you are about to pass the Jordan of death?"
15693	Who can estimate the power which emanated from the pulpits of Dr. McElroy, or Dr. DeWitt, or Dr. Spring, or Dr. Krebs?
15693	Who can hear the metallic voice of that Caiaphas without thinking of some church court that condemned a man better than themselves?
15693	Who does control his temper, always?
15693	Who shall estimate the value of such a pedigree?
15693	Who will ever forget that woman''s cry, or the face from which suffering has dried the last tear?
15693	Whoever did escape it?
15693	Why not cross the line this hour, out of the world into the kingdom of God?
15693	Why not in the college?
15693	Why should anyone want to kill him?
15693	Why should anyone want to kill him?
15693	Why should anyone want to kill him?
15693	Why should they want to flaunt any of its shreds?
15693	Why should we neglect to pay in full the price of our four years''unrighteousness?
15693	Why, coming toward that city, were we obliged to dismount from the cars and take carriages through the back streets?
15693	Why, when one night the Michigan Central train left Chicago, were there but three passengers on board a train of eight cars?
15693	Will it not be glorious to meet again in our Father''s house, where the word goodbye shall never be spoken?
15693	Will you omit the wines at that dinner?"
15693	Will you write me an order for his release?"
15693	Wo n''t you please do this for me?"
15693	Would Dr. Talmage come round and talk to her?
15693	Would I see it acted again?
15693	Would it be right and honourable for me to leave?
15693	Young men write for advice: One with the commercial instinct strongly developed, wants to know if the ministry pays?
15693	all this for one year?"
15693	he asks; and for sight for"the eye, the window of our immortal nature, the gate through which all colours march, the picture gallery of the soul?"
15251	Did I tell you of the boy I was asked to see on Sabbath evening, just when I got myself comfortably seated at home? 15251 I am often tempted to say, How can this Man save us?
15251	Is it possible, think you, for a person to be conceited of his miseries? 15251 Paul asked,"says he,"''What wilt Thou have me_ to do_?''
15251	Surely-- what do we live for?
15251	What would my people do if I were not to pray?
15251	Why,he noted in his journal,"Why has God brought these cases before me_ this week_?
15251	Will you set agoing your Wednesday meeting again, immediately? 15251 Will you stand by and see sinners grasping under the pangs of death, and say, God doth not require me to make myself a drudge to save them?
15251	Ye have seen the right hand of the Lord plucked out of his bosom? 15251 ''Are there not twelve hours in the day?'' 15251 ''Can these dry bones live? 15251 ''Oh wretched man than I am, who shall deliver me from this body of sin and death?'' 15251 ''Shall I not drink it?'' 15251 ''What will it profit a man to gain the whole world and lose his own soul?'' 15251 ''Where are the princes of Zoan?'' 15251 ''Where are the wise?'' 15251 1:16, 17, many ministers, as they came out, were heard saying,How was it we never thought of the duty of remembering Israel before?"
15251	21._--Am I as willing as ever to preach to the lost heathen?"
15251	A.K., has the light visited her?
15251	Am I wholly deceiving my own heart?
15251	And did I pray as fervently as I spoke?
15251	And is it not worth the prayers and self- denying efforts of every believing man?
15251	And ought it not to be so with all of us?
15251	And yet, what hinders?
15251	Are there not( as he who has left us used to hope)"better ministers in store for Scotland than any that have yet arisen?"
15251	Are we not all immortal till our work is done?"
15251	Are we the bottle- stoppers of these heavenly dews?
15251	Are you_ an assured believer_?
15251	Asked me,''What is it to believe?''
15251	Awfully important question, Am I redeeming the time?"
15251	But are you_ unassured_--nay,_ wholly unassured_?
15251	But how shall we that are dead to sin live any longer therein?"
15251	But is it not a moment which may remind us that the God who sent Elijah to the brook at Cherith is the same God still?
15251	But perhaps my old sins are too fearful, and my unbelief too glaring?
15251	But was there no grace?
15251	But what is classic learning to us now?
15251	But what is the voice to us?
15251	But who may tell Of the place of woe, Where the wicked dwell, Where the worldlings go?
15251	But would the forgiveness of sins not make you more happy than you are?
15251	Could this soul have learned salvation from me every time I saw him?
15251	Do I not only see it to be the Bible way of salvation, but does it cordially approve itself to my heart as delightful?
15251	Do such objectors suppose that God ever intends the honor of man in a work of Revival?
15251	Do you remember David?
15251	Does my heart really close with the offer of salvation by Jesus?
15251	Has this been sent as the stroke of wrath, or the rebuke of love?
15251	He gave out not merely living water, but living water drawn at the springs that he had himself drank of; and is not this a true gospel ministry?
15251	He had simply pointed to the fire of the furnace, and said,"What does that remind you of?"
15251	He hates sin, and I hate it; why did He not take it clean away?''
15251	He says, Why should you not enjoy this pleasure as much as Solomon or David?
15251	Hence when one asked him, If he was never afraid of running short of sermons some day?
15251	Her sister was awakened under Mr. Baxter''s words in St. Peter''s, of whom he asked,''Would you like to be holy?''
15251	How can Christ in heaven deliver me from lusts which I feel raging in me, and nets I feel enclosing me?
15251	How can this be with those chosen for the mighty office?
15251	How dwelleth the love of God in me?
15251	How many, O Lord, may they be?
15251	I do hope we shall go forth in the Spirit; and though straitened in language, may we not be blessed, as Brainerd was, through an interpreter?
15251	I feel it a very powerful argument with many:''Will you be left dry when others are getting drops of heavenly dew?''
15251	I know well that there are prayers constantly ascending for you from your own house; and will you not pray for them back again?
15251	I say,''Why did God leave the root of lasciviousness, pride, anger, etc., in my bosom?
15251	If God see meet to put me into the ministry, who shall keep me back?
15251	If I be not meet, why should I be thrust forward?
15251	Is any one truly the Lord''s messenger who is not quite willing to go when and where the Lord calls?
15251	Is it a frown on our undertaking?
15251	Is it justifiable in any to put aside a call from the north, on the ground that he_ wishes_ one from the south?
15251	Is it my choice to be saved in the way which gives Him all the praise, and me none?
15251	Is it not the honor of his own name that He seeks?
15251	Is it simply for the love I bear to souls?
15251	Is it the desire of my heart to be made altogether holy?
15251	Is not that day set apart as a season wherein the Lord desires the refreshing rest of his own love to be offered to a fallen world?
15251	Is not the conversion of a soul more worthy to be spoken of than the taking of Acre?"
15251	Is not the true idea of preaching that of one, like Ahimaaz, coming with all- important tidings, and intent on making these tidings known?
15251	Is sin a grief to me, the sudden risings and overcomings thereof especially?
15251	Is the sin ours?
15251	Is there any sin I wish to retain?
15251	Is this the perfection of beauty?
15251	It may be naturally asked, What led him to wish to preach salvation to his fellow- sinners?
15251	Little changed, did I say?
15251	Lord, canst Thou bless partial, unequal efforts?"
15251	May we not be blessed also to save some English, and to stir up missionaries?
15251	Ministers of Christ, does not the Lord call upon us especially?
15251	Must not the disease be dangerous, when a tender- hearted surgeon cuts deep into the flesh?
15251	Must there not be somewhat of this missionary tendency in all true ministers?
15251	Now, do you think it would not give you more happiness to be forgiven,--to be able to put on Jesus, and say,''God''s anger is turned away?''
15251	Often, however, did the faithful pastor mingle his tears with those of his younger fellow- soldier, complaining,"Lord, who hath believed our report?"
15251	Often, too, did he say to me, when thus stretched on the ground,--not impatiently, but very earnestly,--"Shall I ever preach to my people again?"
15251	Oh, why should I not weep, as Jesus did over Jerusalem?
15251	On hearing this awful test, he asked,"Were you able to preach it_ with tenderness_?"
15251	Quare?
15251	Shall I call the liveliness of this day a gale of the Spirit, or was all natural?
15251	She said,''But am I in Christ?''
15251	Should I be less careful in washing my soul?
15251	Should it not be to all ministers a time for solemn inquiry?
15251	Should not we love the spots where our great Captain has won his amazing victories?
15251	Should we not mourn as for an only child?
15251	Should we not study prayer more?"
15251	Some of you will ask,''Is there no_ appropriating_ of Christ?
15251	The cities are changed,--where are they?
15251	The hand of man had been actively employed upon every mountain, but where were these laborers now?
15251	Then, why do I not show it more where I am?
15251	They knew him not-- They could not know; And even though, Why should they shed Above the dead Who slumbers here A single tear?
15251	This deepens and solemnizes all, and makes you go away, saying,''How shall we escape, if we neglect so great salvation?''"
15251	Tuesday the 5th being the anniversary of his licence to preach the gospel, he writes:"Eventful week; one year I have preached_ Jesus_, have I?
15251	Was I faithful with this soul?
15251	What can I desire more?
15251	What did this mean?
15251	What if we should see the heavenly Jerusalem before the earthly?
15251	What plant can be unwatered and not wither?"
15251	What right have I to steal and abuse my Master''s time?
15251	What shall the unsaved among you do in the day of the Lord''s anger?"
15251	What should I fear?
15251	What though to fashion''s garish eye they seem Untutored and ungainly?
15251	When shall this self- choosing temper be healed?
15251	When the question was put to him,"Is it our duty to refuse ordination to any one who holds the views of Erastianism?"
15251	When the tears that we shed were the tears of our joy, And the pleasures of home were unmixed with alloy?
15251	Who can tell what wars go on within?
15251	Who is there of us that should ever feel otherwise?
15251	Who is there that does not see the deep design of Satan in seeking to effect an inroad on this most merciful appointment of God our Saviour?
15251	Who will be the first victim here?
15251	Who would not rise early to meet such company?
15251	Why dost Thou behold our sadness?
15251	Why is He restrained?
15251	Why is a missionary life so often an object of my thoughts?
15251	Why should I give hours and days any longer to the vain world, when there is such a world of misery at my very door?
15251	Why should not selfishness be buried beneath the Atlantic in matters so sacred?"
15251	Why would I so much rather go to the East than to the West Indies?
15251	Why?
15251	Will God never cast the scenes of our labor near each other?
15251	Will the Sun of Righteousness ever rise upon it, making its hills and valleys bright with the light of the knowledge of Jesus?"
15251	Would not you be happier at work, and happier in the house, and happier in your bed?
15251	Would this make you less happy, do you think?
15251	Would you be ready to give your Jewish lecture on the evening of Sabbath week?...
15251	Yet why should I doubt?
15251	Yet why should we murmur, short- sighted and vain, Since death to that loved one was undying gain?
15251	_ Neff_ died in his thirty- first year; when shall I?
15251	and have I not a spark of true missionary zeal?
15251	and that the wise, considerate, loving Master, who said,"Come into a desert place and rest awhile,"is as loving, considerate, and wise as He was then?
15251	asked him if He would be his Saviour?
15251	evangelists?
15251	fellow- workers with God?
15251	heralds of His Son?
15251	men set apart to the work, chosen out of the chosen, as it were the very pick of the flocks, who are to shine as the stars forever and ever?
15251	my soul, where shall thou appear?
15251	no touching the hem of his garment?''
15251	no_ putting out the hand of faith_?
15251	or can it really be a movement of his kind, guiding hand?
15251	or myself?
15251	shall we grieve that he left this poor scene, To dwell in the realms that are ever serene?
15251	when shall we have them here?
15251	where from the winds Shall the vessel fly?
15251	where is the harp that was strung to thy praise, So oft and so sweetly in happier days?
15251	why am I such a stranger to the poor of my native town?
15251	why not always this?
9171	Why hast thou called in question the fact that Philemon was a slave- holder? 9171 Why hast thou said, that I did not send Onesimus back_ by authority?_ I did send him back by authority,--yea, by authority of the Lord Jesus Christ?
9171	Why hast thou said, that I did not send Onesimus back_ by authority?_ I did send him back by authority,--yea, by authority of the Lord Jesus Christ? 9171 Why not, John?"
9171	Why, then, hast thou not understood my speech? 9171 Woman, hast thou ears?
9171	1- 5) I do say, to rebuke all abolitionists?
9171	15, 16?)
9171	A. Blackburn What Is the Foundation of Moral Obligation?
9171	Again, whether these evils can or can not be modified and removed?
9171	Ah, has she not been sold and bought for money?
9171	And was it not Christ''s law to him to return and submit himself under his master''s hand?
9171	And what is this but the attempt to know the divine attributes and character in_ some other way_ than through the divine WORD?
9171	And what is this but to make the WILL_ of God_ give place to the WILL_ of man?_ And what is this but the REJECTION OF REVELATION?
9171	And what is this but to make the WILL_ of God_ give place to the WILL_ of man?_ And what is this but the REJECTION OF REVELATION?
9171	Are its days numbered?
9171	Are some men, then,"_ created_"natural fools?
9171	Are they not"_ created_"just above the brute, with savage natures along with mental imbecility and physical degradation?
9171	Be divorced?
9171	But how does this fact prove that the Bible does not sanction slavery?
9171	But to proceed:-- Do you say the slave is_ sold and bought?_ So is the wife the world over.
9171	But what if God in his word says,"Both thy bondmen and thy bondmaids which thou shalt have shall be of the heathen that are round about you"?
9171	But why?
9171	But, if it did remain, does God command the master to send his Christianized slave into the horrors of his former African heathenism?
9171	But-- But what?
9171	Can all this be?
9171	Can the slave- holder, then, throw off wrong so long as he holds the slave at any time or anywhere thereafter?"
9171	Can this double emigration civilize Africa and more than re- people the South?
9171	Carry it out, and what is the progress and the end of it?
9171	Did Abraham have his slave- household circumcised?
9171	Did God merely permit sin?--did he merely tolerate a dreadful evil?
9171	Did they capture them in war?--did they sell their own children?
9171	Do I then teach that man should not seek the_ proof_ there is, of the perfection and attributes of God, in_ nature and providence_?
9171	Do they prove that"all men are created equal"?
9171	Do you admit_ their inferiority by_"CREATION?"
9171	Do you ask how?
9171	Do you ask if I then hold, that God ordains the Russian type of rule to be perpetual over that people?
9171	Do you reply that I have taken an extreme case?
9171	Do you say, The slave is held to_ involuntary service?_ So is the wife.
9171	Do you tell me that Abraham, by divine authority, made these servants part of his family, social and religious?
9171	Do you, sir, or anybody, contend that the Southern master seized his slave in Africa, and forcibly brought him away to America, contrary to law?
9171	Do, then, the facts in man''s natural history exhibit this departure from the laws of life and spirit?
9171	Does God require him to send the negro back to his heathen home from whence he was stolen?
9171	Does he give him authority to claim a created equality and unalienable right to be on a level with the white man in civil and social relations?
9171	Does he tell him to ask to be sent back to heathen Africa?
9171	For what does God say?
9171	For what is revelation?
9171	Had not Peter written,''Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward''?
9171	Has God, then, established the relations of husband and wife, parent and child, master and slave?
9171	Has he found the EXHIBITION of_ infinite power?_ No.
9171	Has it been even because thou couldst not_ hear_ my word?
9171	Have you a request from the South that you send a committee to inquire into slanders?
9171	Have you a_ prosecutor_, with his definite charge and witnesses?
9171	Have you_ Common Fame_, with her specified charges and witnesses?
9171	How?
9171	I ask again, Have the Russian serfs and nobles,--yea, all,--"consenting,"the right, from God, to make that change?
9171	I ask now,_ was Abraham a man- stealer?_ Oh, no, you reiterate: but the Southern master is.
9171	I then asked,"How many may he hold, in humanity?"
9171	In plainer words:--Did God command the Hebrews to make slaves of their fellow- men, to buy them and sell them, to regard them as their money?
9171	Is it self- love?
9171	Is it selfishness?
9171	Lastly, whether slavery itself can or can not pass away from this land and the world?
9171	May I thus give the mildest rebuke to your inconsistency of conduct?
9171	Must the Napoleons govern the Cretins without their"consent"?
9171	Need I extend these questions?
9171	Now comes the question, OUGHT he then to_ expect_ or_ desire_ liberty and equality?
9171	Now, I ask, Has the emperor_ right_, from God, to change at once, in his mere"_ consent_,"the_ form_ of his government to_ that_ of the United States?
9171	Or will you tell us the iniquity of the Canaanites was then full, and God''s time to punish them had come?
9171	Sir, are you not afraid that some of your once best men will soon have no better Bible than that?
9171	Sir, are you satisfied with these consequences of the agitation you have gotten up?
9171	Sir, do you bid us fear these coming events, thus casting their shadow before from the leaves of your book?
9171	Sir, may we know who are the descendants of the New England kidnappers?
9171	Sir, what has the missionary to say, after this perfect proof that you have mistaken the great law of right?
9171	Sir, why do your Northern church- members and philanthropists buy Southern products at all?
9171	Splendid in its genius, over which I have wept, and laughed, and got mad,( here some one said,"All at the same time?")
9171	Tell us if the Hebrew who thus had his ear bored by his master with an awl was not a slave for life?
9171	Tell us what was the condition of the woman in case the man chose to"go out"without her?
9171	Tell us, lastly, whether those children were not slaves?
9171	The great question of the world is, WHAT IS TO BE THE FUTURE OF THE AMERICAN SLAVE?--WHAT IS TO BE THE FUTURE OF THE AMERICAN MASTER?
9171	Then, did the Hebrews sin when they obeyed God''s command?
9171	This passage of Scripture settles the question, From whence has government RIGHT to rule, and what is the_ extent_ of its power?
9171	WHAT is RIGHT AND WRONG?
9171	Was it not then of my responsibility to send him again to Philemon?
9171	Was it wrong in the nature of things?
9171	We reach the same conclusion by asking, What does God say to the negro- slave?
9171	Well, how did the heathen, then, get slaves to sell?
9171	Well, sir, what does your Boston Dr. Nehemiah Adams say?
9171	What Is the Foundation of Moral Obligation?
9171	What can you do?
9171	What can you do?
9171	What can you do?
9171	What does this passage mean?
9171	What else has hindered?
9171	What else was my duty and his?
9171	What if we may then choose between Albert Barnes''s philosophy and God''s truth?
9171	What is his relation?
9171	What is it?
9171	What is their wealth?
9171	What more can I say to them in this day?
9171	What next?
9171	What next?
9171	What now is man?
9171	What other slaves would love their masters better than themselves?--rock them and fan them in their cradles?
9171	What then?
9171	What then?
9171	What then?
9171	What was done for them?
9171	What was the sin?
9171	What would be_ human social life?_ Who would be the weak, the loving?
9171	What would be_ human social life?_ Who would be the weak, the loving?
9171	What would be_ human_ virtue, what_ human_ vice, what_ human_ joy or sorrow?
9171	What''s the difference between my filching this blood- stained cotton from the outraged negro, and your standing by, taking it from me?
9171	What''s the difference?
9171	What, then, does God command him to do?
9171	What, then, is it to kidnap or steal a man?
9171	What, then, is our gain?
9171	When women despise the Bible, what next?
9171	When would the war end?
9171	Where can they go?
9171	Wherefore is this?
9171	Who would be the grateful?
9171	Who would be the humble, the meek?
9171	Who would be the victors where all are giants?
9171	Who would seek or need forbearance, compassion, self- denying benevolence?
9171	Who would sue for peace where none will submit?
9171	Why do you buy?
9171	Why hast thou imagined such license to iniquity?
9171	Why hast thou in all this changed my Golden Rule?
9171	Why hast thou made void my law, by making me say,''All that thou_ expectest_ or_ desirest_ of others, in similar circumstances, do to them''?
9171	Why hast thou tortured that plain truth?
9171	Why?
9171	Why?
9171	Why?
9171	Why?
9171	Why?
9171	Will you give dollar for dollar to equalize our loss?
9171	Will you give me back$ 10,000?
9171	Will you now come to our help?
9171	Will you run away, with your stick and your bundle?
9171	Will you say that you are free,--that you will go where you please, do as you please?
9171	Will you then ostracize the South and compel the abolition of slavery?
9171	Will you, then, tell New England, and especially little Rhoda, We have purified our skirts from the blood: forgive us, and take us again to your love?
9171	Wilt thou then not be afraid of the power?
9171	Wisner_.--Does the brother propose to go into it here?
9171	Yes, yes?
9171	Your tract, just published, is, I suppose, intended by you to prepare the next General Assembly for such movement?
9171	_ Is the Southern Master a Man- Stealer_?
9171	_ Was Abraham a Man- Stealer?_ Sir, what is the common sense of these Scriptures?
9171	_ Was Abraham a Man- Stealer?_ Sir, what is the common sense of these Scriptures?
9171	_ Was the Israelite Master a Man- Stealer?_ I now ask, Did God intend to make man- stealing and slave- holding the same thing?
9171	_ Was the Israelite Master a Man- Stealer?_ I now ask, Did God intend to make man- stealing and slave- holding the same thing?
9171	_ What is sin_, as a mental state?
9171	and what is his obligation?
9171	and, in thousands of illustrious instances, be willing to give life, and, in fact, die, to serve or save them?
9171	caress them-- how tenderly!--boys and girls?
9171	honor them, grown up, as superior beings?
9171	that everybody admits sensible people must govern natural fools?
9171	what''s that?"
9171	why do n''t ye throw the cotton in the sea, as your fathers did the tea?
9171	why hast thou not understood my speech to Hagar?
13204	He that planted the ear, shall He not hear? 13204 If a son shall ask bread of any of you that is a father, will he give him a stone?"
13204	If these things are done in the green tree, what shall be done in the dry?
13204	If weakness may excuse, What murderer, what traitor, parricide, Incestuous, sacrilegious, may not plead it? 13204 Is the law sin?"
13204	Tell me,says St. Paul,"ye that desire to be under the law, do ye not hear the law?
13204	Thou that makest thy boast of the law, through breaking of the law, dishonorest thou God?
13204	Thou that teachest another, teachest thou not thyself? 13204 Who can hold a fire in his hand, By thinking on the frosty Caucasus?
13204	[ 1] But can we suppose that such a sincere, such a truthful and such a holy Being as the Son of God would stoop to any such artifice as this? 13204 [ 3] But, is the sense of duty_ beautiful_ to apostate man?
13204	_ How_ shall I believe?
13204	20.--"The young man saith unto him, All these things have I kept from my youth up: what lack I yet?"
13204	20.--"The young man saith unto him, All these things have I kept from my youth up: what lack I yet?"
13204	21--23.--"Thou therefore which, teachest another, teachest Thou not thyself?
13204	28, 29.--"Then said they unto him, What shall we do, that we might work the works of God?
13204	Again, does the law search me, and probe me, and elicit me, and reveal me, until I would shrink out of the sight of God and of myself?
13204	Again, is a man conscious of the corruption of his heart?
13204	Am I not completely baffled, the moment I attempt to construct the consciousness of the unearthly state?
13204	And is there any injustice in this?
13204	And now we ask, if this state of things ought to last forever?
13204	And now we ask: Can the law generate all this excellence within the human soul?
13204	And now what is the effect of this combination of command and threatening upon the agent?
13204	And think you that God will not grant a request which He himself has inspired?
13204	And upon_ such_ terms, can not the criminal well afford to examine into his crime?
13204	And where are the results?
13204	And why should it?
13204	Are they deluded in respect to the doctrine of human depravity, and are you in the right?
13204	Are we, then, sinners, and in fear for the final result of our life?
13204	Are you prepared for the impending and inevitable disclosures and revelations of the day of judgment?
13204	As the deteriorating process advances, does not the guilt diminish?
13204	But are we at ease and self- contented?
13204	But he who will not even look at his sin,--what does not he deserve from that Being who poured out His own blood for it?
13204	But is the Bible untrue, because the man is ignorant?
13204	But is this so?
13204	But the real penitent rebuked him, saying:"Dost thou not fear God, seeing thou art in the same condemnation?
13204	But what do I know of the surroundings and experience of a man who has travelled from time into eternity?
13204	But what does all this reasoning and querying imply?
13204	But what is the lesson which we are to read by this clear and solemn light?
13204	But what is this compared with the suffering soul?
13204	But when he put the other question to himself: Will the Deity_ pardon_ me for my transgression?
13204	But where is the man?
13204	But why do they confine this species of reasoning to the pagan world?
13204	But, how is this lack to be supplied?
13204	By what law?
13204	Can God say to the hardened Judas: Son be of good cheer, thy sin is forgiven thee?
13204	Can He speak to the traitor as He speaks to the Magdalen?
13204	Can I not do what I will with mine own?
13204	Can a perfect heart be originated in a sinner by these two methods?
13204	Can any being do a wrong act, and be as sound in his will and as spiritually strong, after it, as he was before it?
13204	Can it be that sheer imposture and error have such a tenacious vitality as this?
13204	Can it be that the truth that there is only one God is native to the human spirit, and that the pagan"_ knows_"this God?
13204	Can it be that there is a moral law written upon their hearts forbidding such carnality, and enjoining purity and holiness?
13204	Can it be that this strong and steady draft of conscience,--strong and steady as gravitation,--will ultimately prove ineffectual?
13204	Can the moral law originate this?
13204	Can you say with David,"We give thanks and rejoice, at the remembrance of Thy holiness?"
13204	Do men at such times find that sincere desires, and longings, and aspirations, come at their beck?
13204	Do they tell you that they are uniformly successful in inducing these sinners to leave their sins?
13204	Do we feel ourselves to be guilty beings; do we hunger, and do we thirst for the expiation of our sins?
13204	Do you ask me to make myself wholly miserable?"
13204	Do you ask, What one particular single thing shall I do, that I may be safe for time and eternity?
13204	Do you believe that there is an eternal world, and that the general features of this mode of existence have been scripturally depicted?
13204	Do you come to us with the theory that every human creature will be happy in another life, and that the doctrine of future misery is false?
13204	Do you know that your love of sin has the power to stifle and overcome the mightiest of your fears, when you are strongly tempted to self- indulgence?
13204	Do you tell us that God is too good to punish men, and that therefore it must be that He is merciful?
13204	Do you_ love_ God''s holy character?
13204	Does his consciousness of inward poverty assume this form?
13204	Does it congenially sway and incline him?
13204	Does the holy law of God overarch him like the firmament,"tinged with a blue of heavenly dye, and starred with sparkling gold?"
13204	Does the law, in its abrupt and terrible operation in my conscience, start out the feeling of guiltiness until I throb with anguish, and moral fear?
13204	Does the stern behest,"Do this or die,"secure his willing and joyful obedience?
13204	Else, why do these pangs and fears shoot and flash through it, every now and then?
13204	For example:"Where is boasting then?
13204	For how can his sin be pardoned, unless it is clearly understood by the pardoning power?
13204	For, think you that the insensible sinner is always to be thus insensible,--that this power of self- inspection is eternally to"rust unused?"
13204	For, who of the race of man is holy enough to stand such an inspection?
13204	Has he attained the chief end of man?
13204	Has religion reached its last term, and ultimate limit, when man respects the rights of property?
13204	Has the Deity spoken to you in particular, and told you that He will forgive your sin, and my sin, and that of all the generations?
13204	Have you a private revelation of your own?
13204	He still has a capacity for loving; but in eternity where is the fame, the wealth, the pleasure upon which he has hitherto expended it?
13204	He that formed the eye, shall He not see?"
13204	He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?"
13204	How can God administer forgiveness, unless there is a correlated temper to receive it?
13204	How can his soul be purified from its inward corruption, unless it is searched by the Spirit of all holiness?
13204	How can we endure such a scrutiny as God is instituting into our character and conduct?
13204	How do you establish the guilt of those at the end of the line?
13204	How is this great hiatus in human character to be filled up?
13204	How shall he resist temptation, unless he has some_ fear_ of God before his eyes?
13204	How shall the fountain of holy and filial affection towards God be made to gush up into everlasting life, within your now unloving and hostile heart?
13204	How then can he be brought in guilty before the same eternal bar, and be condemned to the same eternal punishment, with the nominal Christian?
13204	How, then, can the mere reproaches and remorse of conscience be regarded as evidence of piety?
13204	I ask, therefore, Wast thou ever killed stark dead by the law of works contained in the Scriptures?
13204	If Christianity is a delusion and a lie, why does it not die out, and disappear?
13204	If the Sovereign has a perfect right to say whether He will or will not pardon the criminal, has He not the same right to say_ how_ He will do it?
13204	If the foundations themselves of morals and religion are destroyed, what can be done for the salvation of the creature?
13204	If this experience has been forced upon him, shall he meet it with the port and bearing of a strong man?
13204	If you can admire and praise them, in this style, why do you not_ love_ them?
13204	If you view your own personal sin in reference to your own personal fears, are you not a slave to it?
13204	In trying to judge of the final condition of a pagan outside of revelation, we must ask the question: Was he penitent?
13204	Is a man, then, sensible that his understanding is darkened by sin, and that he is destitute of clear and just apprehensions of divine things?
13204	Is he moulded by it?
13204	Is it not so in our own personal experience?
13204	Is it not_ too late_ for such a creature as man now is to adopt the method of salvation by the works of the law?
13204	Is not that a strange act by which he, for a time, duplicates his own unity, and sets himself to look at himself?
13204	Is not that a wonderful process by which a man knows, not some other thing but,_ himself_?
13204	Is not the one the measure of the other?
13204	Is not truth mighty, and must it not finally prevail, to the pulling down of the stronghold which Satan has in the human heart?
13204	Is such a heart as this"conformed unto"the law and will of God?
13204	Is the evil removed by denying its existence?
13204	Is the question, then, of the Jews, pressing upon your mind?
13204	Is the sun black, because the eye is shut?
13204	Is there not a wonderful power to_ convict_ of sin, in this test?
13204	Is there not rain enough in the sweet heavens To wash it white as snow?
13204	Is thine eye evil because I am good?"
13204	Is this religious perfection?
13204	Is this the_ original_ and_ necessary_ relation which law sustains to the will and affections of an accountable creature?
13204	Is''t no worse for the wear?
13204	It is not the highest expression of the religious feeling, when we say,"How can I do this great wickedness, and sin against my conscience?"
13204	Killed by the law or letter, and made to see thy sins against it, and left in an helpless condition by the law?
13204	Must the pure and holy law of God, from the very nature of things, be a weariness and a curse?
13204	Must there not be an inveterate opposition and resistance in the_ heart_?
13204	Nay, why is it that he finds it impossible fully to believe that Jehovah is a sin- pardoning God, unless he is enabled so to do by the Holy Ghost?
13204	Never for a moment, in the endless cycles, can it look away from its Maker; for in His presence what other object is there to look at?
13204	No, He''s forever in a smiling mood; He''s like themselves; or how could He be good?
13204	Of what use would it have been to offer mercy, before the sense of its need had been elicited?
13204	On the contrary, is he not excited to opposition by it?
13204	On the contrary, should I not be the most wretched of mortals?
13204	Or cloy the hungry edge of appetite, By bare imagination of a feast?
13204	Or wallow naked in December snow, By thinking on fantastic summer heat?
13204	Or, in other words:_ Why can not the ten commandments save a sinner_?
13204	Or, is there anything in the performance of duty,--in the act of obeying law,--that is adapted to produce this result, by taking away guilt?
13204	Ought not this state of things to be reversed?
13204	Ought this guilty carnal enjoyment to be perpetuated through all eternity, under the government of a righteous and just God?
13204	Our Lord, by his searching reply to the young ruler''s question,"What lack I yet?"
13204	Received ye the Spirit, by the works of the law, or by the hearing of faith?
13204	Return you me guilt, lethargy, despair?
13204	Shall pleasures of a short duration chain A lady''s soul in everlasting pain?
13204	Shall the ten commandments of Sinai, in any of their forms or uses, send a cooling and calming virtue through the hot conscience?
13204	Should we not be more circumspect than we are, if men were able mutually to search each other''s hearts?
13204	The great question that presses upon the human mind, from age to age, is the inquiry: Is God a merciful Being, and will He show mercy?
13204	The instant he put the question: Will God_ punish_ me for my transgression?
13204	The text leads us to inquire:_ Why can not the moral law make fallen man perfect_?
13204	Think you that the deathbed and the day of judgment will prove this to be the fact?
13204	Think you that there is nothing_ lacking_ in such a character as this?
13204	Thou therefore which teachest another, teachest thou not thyself?
13204	To whom, then, can such an one go but unto Him?
13204	Was, then, that which is good made death unto this youth, by a_ Divine_ arrangement?
13204	We grant that the temptations that assail him are very powerful; but are not some of the temptations that beset you and me very powerful?
13204	What are the"good things"which Dives receives here, for which he must be"tormented"hereafter?
13204	What can we do, in that day which shall reveal the thoughts and the estimates of the Holy One respecting us?
13204	What can we say, in the day of reckoning, when the Searcher of hearts shall make known, to us all that He knows of us?
13204	What does he know of the burden of sin?
13204	What heathen will not need an atonement, for his failure to live up even to the light of nature?
13204	What is the_ ground_ and_ reason_ of such an answer as this?
13204	What pagan has ever realized the truths of natural conscience, in his inward character and his outward life?
13204	What pagan is there in all the generations that will not be found guilty before the bar of natural religion?
13204	What would our merciful Redeemer have us learn from this passage which He has caused to be recorded for our instruction?
13204	What, then, is gained, by proposing another than the Biblical theory of human nature?
13204	What, then, is the religion that is to be received?
13204	When God teaches,"Where is the wise?
13204	When the commandment"_ comes_,"loaded down with menace and damnation, does not sin"revive,"as the Apostle affirms?
13204	When we look into our hearts, and find no holy reverence there, ought we not to be filled with shame and sorrow?
13204	When, therefore, the young ruler''s question,"What lack I?"
13204	Where then do you send me for the information, and the testimony?
13204	Whereto serves mercy, But to confront the visage of offence?
13204	Whither then shall we go from God''s spirit?
13204	Who can feel himself amenable to a moral law, without at the same time thinking of its Author?
13204	Who has ever realized these wishes and aspirations, in his heart and conduct?
13204	Who is he that condemmeth?
13204	Who is he that condemneth, when it is Christ that died, and God that justifies?
13204	Who of the sons of men will prove pure in such a furnace?
13204	Who of this class voluntarily makes himself unhappy, by thinking of subjects that are gloomy to his mind?
13204	Who of us would not be filled with uneasiness, if he knew that an imperfect fellow- creature were looking constantly into his soul?
13204	Who shall lay anything to God''s elect?
13204	Why can he not be saved by the law of works?
13204	Why do they not bring it into nominal Christendom, and apply it there?
13204	Why does he not tell us that because this civilized man acts no better, therefore he knows no better?
13204	Why does the drowning man instinctively ask for God''s mercy?
13204	Why is he so summarily shut up to the law of faith?
13204	Why is it, that when the character of Christ bows your intellect, it does not bend your will, and sway your affections?
13204	Why is man invited to the method of faith in another, instead of the method of faith in himself?
13204	Why is not his first spontaneous thought the true one?
13204	Why is the commandment enunciated in the Scriptures, and why is the Christian ministry perpetually preaching it to men dead in trespasses and sins?
13204	Why should he not obtain eternal life by resolutely proceeding to do his duty, and keeping the law of God?
13204	Why should not you and I mourn over the total want of the image of God in our hearts, as much as over any other form and species of sin?
13204	Why should they be weary and heavy- laden with a sense of their unworthiness before God, and you go through life indifferent and light- hearted?
13204	Why should ye be stricken, any more?
13204	Why, the very function and office- work of law, in all its forms, is to condemn and terrify the transgressor; how then can it calm and soothe him?
13204	Why, then, does every man need these influences of the Holy Spirit which are so cordially offered in the text?
13204	Will he say that the population that knew enough to build the pyramids did not know enough to break the law of God?
13204	Will the great Author us poor worms destroy, For now and then a sip of transient joy?
13204	Will the mere calling men good at heart, and by nature, make them such?
13204	Will the objector really take the position and stand to it, that the pagan man is not a rational and responsible creature?
13204	Wilt thou, then, not be afraid of the power?
13204	With these kindling flashes in his guilt- stricken spirit, shall he run into the very identical fire that kindled them?
13204	Would David have dared to say:"This is the work of God,--this is the saving act,--that ye believe in me?"
13204	Would Paul have presumed to say to the anxious inquirer:"Your soul is safe, if you trust in me?"
13204	Would he not feel, with a misery and a shame that could not be expressed, that he was naked?
13204	Would not this self- knowledge be pure living torment?
13204	Would you have the Almighty pay a bounty upon unrighteousness, and place goodness under eternal pains and penalties?
13204	You who approve of the law of God as pure and perfect, why do you not conform your own heart and conduct to it?
13204	You who know the character and claims of God, and are able to state them to another, why do you not revere and obey them in your own person?
13204	[ 3] And do we not hear this theory repeated by the modern unbeliever?
13204	[ Footnote 4: ANSELM: Cur Deus Homo?
13204	all would be set second to the simple single inquiry:"Shall I think, shall I feel, shall I know?"
13204	and how was this to be elicited, but by the solemn and authoritative enunciation of law and justice?
13204	and what are the"evil things"which Lazarus receives in this world, for which he will be"comforted"in the world to come?
13204	how can ye escape the damnation of hell?"
13204	if he should plead it as an offset for having killed a man?
13204	in the heart which can refuse submission to such high claims, when so distinctly seen?
13204	of works?
13204	or whither shall we flee from His presence and His knowledge?
13204	ought he not then to be"comforted"in the bosom of Abraham, in the paradise of God?
13204	rather than the question: Was he virtuous?]
13204	that He who called Himself The Truth would employ a lie, either directly or indirectly, even to promote the spiritual welfare of men?
13204	that because he neither fears nor loves the one only God, therefore he does not know that there is any such Being?
13204	that he does not possess sufficient knowledge of moral truth, to justify his being brought to the bar of judgment?
13204	that he was utterly unfit to appear in such a Presence?
13204	thou must die, thou must be judged, thou must inhabit eternity?"
13204	thou that abhorrest idols, dost thou commit sacrilege?
13204	thou that makest thy boast of the law, through breaking the law dishonored thou God?"
13204	thou that makest thy boast of the law, through breaking the law dishonorest thou God?"
13204	thou that makest thy boast of the law, through, breaking the law dishonorest thou God?"
13204	thou that preachest a man should not steal, dost thou steal?
13204	thou that preachest that a man should not steal, dost thou steal?
13204	thou that preachest that a man should not steal, dost thou steal?"
13204	thou that sayest a man should not commit adultery, dost thou commit adultery?
13204	to a being who is not conformed to it?
13204	where is the disputer of this world?"
13204	where is the scribe?
13204	where were the arguments?
13204	where were the theories?
13204	who shall deliver me?
13204	why do you not by your character and conduct prove the claim to be a valid one?"
13941	He that hath my word, let him speak my word faithfully: what is the chaff to the wheat, saith the Lord?
13941	How shall they preach except they be sent?
13941	How shall they preach except they be sent?
13941	Judge in yourselves, is it comely that a woman pray unto God uncovered? 13941 Know ye not that a little leaven leaveneth the whole lump?
13941	Therefore the ruling elders( in the reformed churches) that take no maintenance of the church, are not the elders that rule well here mentioned?
13941	They were pricked in their heart, and said to Peter and to the rest of the apostles, Men and brethren, what shall we do?
13941	Who is that faithful and wise steward?
13941	& c. Nay, hath not Christ laid this task of authoritative preaching only upon his own officers?
13941	( as those of contrary judgment argue:) if one be taken in as an inimitable practice, why not the other?
13941	1, 2; but there the Jews had judicatories, that inflicted public punishments upon persons ecclesiastically offending?
13941	10, who can forbid us to argue so?
13941	12, 13,& c., was he therefore not an apostle to them, as to other churches of whom he took maintenance?
13941	17?
13941	19: and have fathers no authority nor power of government over their children?
13941	19; is therefore the woman preferred before the man?
13941	19?
13941	2, and before that, all the time from Christ, wherein is she maimed or defective in her authority?
13941	20, and by us ordinarily to be imitated; how else is it a communion?
13941	21, that you may in all your ways honor and glorify him, as the end of your living in this world?
13941	26- 28, and elsewhere?
13941	28; and therefore how can such acts be sufficiently excused from bold usurpation upon Christ''s own prerogative?
13941	28?
13941	29, 30, which plainly points out different officers, persons not gifts, besides those three:_ Are all apostles?
13941	3, that some of them, probably many of them, both men and women, were haled and committed to prison?
13941	31; but he intended it only to the prophets respectively, not to all the members; for he saith elsewhere,"Are all prophets?"
13941	4, 5,"Have not we liberty to eat and drink?
13941	6, 12, not for their far travels up and down several countries to propagate the gospel, for where are Mary and Persis reported to have done this?
13941	7, and in other places; but doth it therefore follow, that none have the power of ruling, but those that have the power of preaching?
13941	8, 9,& c."If a man know not how to rule his own house, how shall he take care of the church of God?"
13941	A perfect enumeration and description of scandals can be made in no book but in the Scriptures; and when all is done, must we not refer thither?
13941	Again,_ Paul and Barnabas equally travelled together, but Paul was chief speaker_: what then?
13941	All the doubt will be, whom the apostle intended by these governments?
13941	And can that be arbitrary, which is not at all according to man''s will, but only according to Christ''s rule, limiting and ordering man''s will?
13941	And can we think that the laborious Paul intended to dignify, patronize, or encourage idle drones, lazy, sluggish, seldom preachers?
13941	And do not the churches of Christ generally conclude upon these grounds, that the Lord''s- day sabbath is of divine warrant?
13941	And do you prefer it to all earthly, carnal things?
13941	And doth not this lead us plainly to the ruling elder?
13941	And how shall any part of it be derived from Christ to man, but by some fit intervening mean betwixt Christ and man?
13941	And how should these thirteen ministers be employed, if there were not many congregations?
13941	And if all this laid together will not clearly evince the divine right of the ruling elder, what will?
13941	And if not, where is the strength or force of this kind of arguing from the light of nature?
13941	And in this sense the Holy Ghost ofttimes useth this word in the New Testament; as for instance,"Is not the life better than meat?"
13941	And is not that officer IA the Church of divine right, which God himself, by his own act and authority, sets therein?
13941	And was this so hideous a desire?
13941	And what is all this to the purpose for which his example is urged?
13941	And what mean of conveyance betwixt Christ and man can suffice, if it do not amount to an authentic grant or commission for such power?
13941	And where shall we stop?
13941	And who fitter to make it than those who are to enjoy the use thereof, if their senses be exercised to discern good and evil?
13941	And why are divers congregations styled one church?
13941	And will not such meetings have bitterness in the end?
13941	And, without some evidence of this, what ground have we to expect a blessing in waiting upon their ministry?
13941	Are all and every one of the multitude of the faithful able to teach, exhort, and convince?
13941	Are apostolical gifts no gifts, or power no power?
13941	Are not the brethren, the church, the whole church, mentioned here as well as the apostles and elders?
13941	Are there two first subjects of the same adjuncts?
13941	Are these things so indeed?
13941	Are you glad when you find it, and sad when by your own carelessness you lose it?
13941	Are you grieved in spirit, because you can love him no more?
13941	Are your lusts your heaviest burdens and your greatest afflictions, and do you intend and endeavor their utter ruin and destruction?
13941	But how should this be the meaning?
13941	But if the whole Church be the dispenser of the mysteries of God, what shall be the object of this dispensation?
13941	But is the word subject used here properly, for the first subject recipient of all church offices, with all their gifts and power?
13941	But might not this be a meeting merely for consultation, and their decision a mere advice?
13941	But this is absurd; for if all be officers, where is the organical body?
13941	But what do such records instruct us?
13941	But whence is this power originally derived to them?
13941	But who shall determine whether they walk in judgment and peace, or not?
13941	But why hath not the Scripture determined these assemblies in particular?
13941	But,_ how shall they preach except they be sent_?
13941	Can any man pretend to know better what gifts suit the case of my soul than I do myself?
13941	Can ministers''reading of sermons consist with the dignity of their office?
13941	Could these ordain their pastors or other ecclesiastic officers, to what purpose did Paul leave Titus at Crete to_ ordain elders in every city_?
13941	Did Jesus or his apostles ever show them an example of this?
13941	Did they only tarry to gather a new church?
13941	Do the nobles live forever?
13941	Do you desire and choose Jesus Christ for the great object of your love, delight, and joy?
13941	Do you indeed aim at, desire, labor, and strive, to be holy in heart and life, and conformable unto Jesus Christ in all things possible?
13941	Do you seriously and heartily desire and endeavor never to sin more; but to walk with God unto all well- pleasing continually?
13941	Do you so seek for it in the way of gospel obedience, and in observing your duty in keeping Christ''s commandments?
13941	Do you thus desire and choose to have him with his yoke and cross?
13941	Do your hearts breathe and pant after it, and are you willing to deny self, and all self- interests to get it?
13941	Doth his love and loveliness attract your hearts to him, and cause you to yield the obedience of faith to his holy laws?
13941	Doth it lead you unto, and cause your hearts to centre in Christ?
13941	Doth it warm your hearts, and cause them for a time to run your race in gospel obedience cheerfully?
13941	Doth it when obtained quicken your love to and zeal for Christ?
13941	Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?
13941	Doth not this interpretation allow a double honor to ministers that labor not so much as others in the word?
13941	Doth not ungodliness in these last times abound, according to the same apostle''s prediction?
13941	For how can they fulfil their ministry, if others take the work out of their hand?
13941	For the first, What is meant by the true light of nature, or natural reason?
13941	For this seems a needless exhortation; what church would not readily yield an especial honor to apostles and evangelists above pastors and teachers?
13941	For what work?
13941	For whence had they it?
13941	For where doth Scripture allow such power to the community in such cases?
13941	For will any man that knoweth what it is to reason, reason from the general to the particular and special affirmatively?
13941	For, 1. Who should tyrannize, what persons, what ruling assemblies?
13941	Further, if the believers of Jerusalem voted in that assembly, by what authority was it?
13941	Has our adored Redeemer thus intrusted to his adult members the election of their pastors?
13941	Hath not he that_ catechizeth_ power for government of him that is_ catechized_?
13941	Hath not the_ pastor_ power to rule and govern his_ flock_?
13941	Hath therefore the fraternity, as well as the presbytery, power to cast him out?
13941	Have not stewards power to govern and order those_ families_ over which they are set, and wherewith they are intrusted?
13941	Have not the people a divine right to choose their own pastors and other church officers?
13941	Have not we liberty to lead about a sister, a wife?"
13941	Have not_ builders_ power of disposing and ordering affairs appertaining to the_ building_?
13941	Have not_ overseers_ power over that which is_ committed to their inspection_?
13941	Have they liberty of electing their own[5] officers, pastors, elders, and deacons?
13941	Have they only those officers which Christ himself hath appointed, pastors and teachers, ruling elders and deacons?
13941	Have you a measure of spiritual knowledge and discerning of spiritual things?
13941	He that_ teacheth_ of him that is_ taught_?
13941	How can it be acceptable to God, or profitable to ourselves?
13941	How can they tyrannize over any?
13941	How can they_ commit it to faithful men_, if, not waiting their commission, men rush into it at pleasure?
13941	How does it appear that inferior courts are subordinate to those that are superior; sessions to presbyteries, and presbyteries to synods?
13941	How does it appear that no power of authority is lodged in the body of the people, the private members of the church?
13941	How does it appear that the power of all the members was ordinary and equal?
13941	How does it appear that there is a particular form of government appointed in the New Testament Church?
13941	How does it appear that there were judicial decrees given by this synod?
13941	How does it appear, that Scripture consequences are to be admitted to prove any particular truth or doctrine?
13941	How does it appear, that this synod followed the ordinary method of procedure in such courts?
13941	How hath Christ committed this power of the keys to his church guides, that thereby they become the most proper receptacle thereof?
13941	How many sorts of binding examples are propounded unto us in Scripture, and which are those examples?
13941	How shall old, decrepit bishops rule well, when they can not labor in the word and doctrine?
13941	How shall the men, who maintain the principle''s of the Independents, clearly help themselves out of these perplexing absurdities?
13941	How shall they be officers in the Church that are not so much as members of the Church?
13941	How then can the preaching, or our hearing, of such, be in faith?
13941	How, or in what sense the ruling officers are intrusted with this government, severally or jointly?
13941	How, without this, can they do it warrantably or profitably?
13941	If a man be scandalized by the neighbor- church, to whom shall he complain?
13941	If all the believers were scattered, to what end did the apostles tarry at Jerusalem-- to preach to the walls?
13941	If he comes unsent, how can I expect edification by his ministry, when God has declared,_ such shall not profit his people at all_?
13941	If he may, whether shall he appeal regularly but to an associated presbytery?
13941	If in a city all were aldermen, where were the citizens?
13941	If in a kingdom all were kings, where were the subjects, the people, the commonalty, the commonwealth, or the political government?
13941	If not, what hinders?
13941	If the congregation generally oppose, with what candor do the presbytery, in Jesus''name, determine that he is fit?
13941	If they have the power of electing one ordinary officer, why not of all?
13941	If they must love them so exceedingly for ruling over them, must they not much more be obedient to this rule?
13941	In such cases two are better than one:"Wo to them that are alone; if they fall, who shall take them up?"
13941	Is Christ the Lord as acceptable to you as Christ Jesus the Saviour?
13941	Is all hypocrisy hateful and abominable unto you?
13941	Is it for any end?
13941	Is it for no end?
13941	Is it not as necessary that by government sin be suppressed, piety promoted, and the Church edified, now as well as then?
13941	Is it not the fruit of his ascension,& c.?
13941	Is it the great thing you aim at, in your profession and practice, to attain sincerity and uprightness in heart?
13941	Is the foot to be lanced?
13941	Is the office of the gospel minister instituted by God to continue to the end of time?
13941	Is the word subject here used improperly, for object, whose good all offices with their gifts and power are given?
13941	Is there not now a more free and permitted intercourse of society with infidels than in those times?
13941	Nay, he deserves not the very name of such an officer in the church: why should he be called a pastor that doth not feed?
13941	Nor doth the apostle''s expression, verse 12,"Do you not judge them that are within?"
13941	Now doth not this tacitly insinuate, that some ministers may rule well, and be worthy of double honor, though they labor not in the word and doctrine?
13941	Now the question is, How were the different congregations in each of these places ONE CHURCH?
13941	Now, where there were so many pastors, were there not several congregations for them to feed?
13941	Now, who can imagine that the apostles and disciples were not actuated by the Spirit of Christ bestowed upon them?
13941	On earth, was ever delusion carried on without pretence to, or without appearances of these?
13941	Only_ in fact_, that such things were done by the first churches?
13941	Or can we think that the apostles were not as careful to erect elderships in several congregations, as to appoint elders?
13941	Or in what respects?
13941	Or in what sense is such power committed to them?
13941	Or is apostleship no office?
13941	Or was the_ world, life, death, things present and to come_, given to the wicked in the church of Corinth?
13941	Or were they idle, neglecting the exercise and improvement of their talents?
13941	Or what apostolical church ever assumed to themselves any such thing?
13941	Or where are their accusers?
13941	Or, had all the members of the church been driven from Jerusalem, how were the apostles to be employed?
13941	Shall all those relations be mere names and shadows?
13941	Shall their dwelling continue to all generations?
13941	So if in the family all were masters, where were the household?
13941	Suppose it were otherwise, might not a poor widow''s_ two mites_ be more in Jesus''account than all he gives?
13941	The Scripture, however, nowhere saith, how shall they preach except they be gracious?
13941	The command is directed to them all, when they are gathered together,(_ and what is that but to a church meeting?_) to proceed against him, 1 Cor.
13941	The rich fathers, where are they?
13941	They may not administer the seals, the sacraments, baptize,& c. under the New Testament; for who gave the people any such authority?
13941	To render the point incontestably evident, he demands, how men shall preach_ except they be sent_?
13941	To what end, if they had not several congregations of several languages, to speak in these several tongues unto them?
13941	To what end?
13941	V. Do you seriously and heartily choose and desire communion with Christ, and in truth endeavor to obtain and keep it?
13941	VII.,) and shall he be counted worthy of double honor that neglects a principal duty of his office?
13941	Were not that to make the magistratical power both really the same with itself, and yet really and essentially different from itself?
13941	What are the courts in which presbyterian rulers meet?
13941	What are the duties of church members towards one another?
13941	What are the duties of deacons?
13941	What are the duties of preaching elders?
13941	What are the duties of ruling elders?
13941	What are the parts of presbyterial church government?
13941	What are the qualifications of persons who constitute the private members of the visible church?
13941	What church officers or members of elderships are of divine right?
13941	What discriminatory notes or rules may we walk by, for finding out the obligatory force of scripture examples; and what manner of examples those be?
13941	What effect had the decision of this synod upon the churches?
13941	What hath God set in the Church?
13941	What is it then?
13941	What is meant by Christ''s committing this stewardly power first and immediately to the church guides?
13941	What is meant by church government?
13941	What is meant by church guides?
13941	What is meant by church?
13941	What is meant by government?
13941	What is meant by power or authority?
13941	What is meant by power, properly, internally, formally, or virtually ecclesiastical?
13941	What is meant by proper, formal, ministerial or stewardly authority and power for church government?
13941	What is that new commandment?
13941	What is the power committed to them?
13941	What is the proper method of dealing with persons that fall into scandal?
13941	What likelihood of arbitrary conduct in this government, that is, that it should be managed and carried on according to men''s mere will and pleasure?
13941	What necessity is there that a particular congregation should be fully furnished with officers, to make it the subject of all church authority?
13941	What necessity of government could be pleaded then, which may not as strongly be pleaded now?
13941	What needed all this, if this had been a transcendent, extraordinary, and not an ordinary synod?
13941	What one congregation can be instanced in the New Testament that did ever execute any of these acts of authority?
13941	What one true excellence is there in the whole independent government in any one point, wherein it really differs from the presbyterial government?
13941	What particular form of church government may lay the only proper claim to a divine right, according to the Holy Scriptures?
13941	What persons have a right in the sight of God to be actual members of the Church of Christ?
13941	What power is it that is committed to the body of the Church or multitude of the faithful?
13941	What probability or possibility of tyranny in the presbyterial government?
13941	What promise did God ever make to any act or performance, which was not a duty?
13941	What rulers are there in the presbyterian church?
13941	What that government is?
13941	What then can be inferred hereupon by the adversaries of ruling elders?
13941	What then?
13941	What warrant doth this exception hold out for two sorts of ministers here pretended, some_ preaching_, others_ only administering the sacraments_?
13941	What was the cause referred to this synod?
13941	When may a particular form of church government be said to be of divine right?
13941	When was it given to them?
13941	Whence had they it?
13941	Where is his conduct commanded, commended, or unmarked with wrath, exemplified in the sacred words?
13941	Where is the divine warrant for a presbytery?
13941	Where is the divine warrant for an ecclesiastical synod?
13941	Where is the divine warrant for congregational sessions?
13941	Where is the divine warrant for deacons?
13941	Where is the divine warrant for the office of the ruling elder?
13941	Where is the divine warrant for the preaching elder?
13941	Where then shall that independent church find healing?
13941	Wherein is the excellency of the independent way of government?
13941	Whether classical presbyteries be of divine right?
13941	Whether parochial or congregational elderships be of divine right?
13941	Whether provincial, national, and ecumenical assemblies be of divine right?
13941	Whether the power of censures in the congregational eldership, or any other assembly, be of divine right?
13941	Whether there be any particular church government of divine right?
13941	Whether there be any particular rules in the Scripture directing persons or assemblies in the exercise of their power?
13941	Which are those obligatory scripture examples?
13941	Who have a right to preach the gospel and dispense the public ordinances of religion?
13941	Who knows not, that the Pharisaic sect pretended far more strictness, far more devotion, than the family of Christ?
13941	Who shall undertake to proportion the honor and reward, according to the proportion of every minister''s labor?
13941	Who were the proper members of the synod convened here?
13941	Why should Paul''s laboring be restrained here to his preaching only?
13941	Why should the presbyterial government, to be erected in England, be prejudged as arbitrary, before the government be put in execution?
13941	Why?
13941	Will mere prudence, without a divine right, be a sufficient basis to erect the whole frame of church government upon, as some conceive?
13941	Will no degree of grace satisfy you until you be perfect to the utmost as Christ is?
13941	Will you fly in the face of our civil law?
13941	Will you plead for the method of choosing church officers, which already has produced so much strife, bloody squabbling, or riot?
13941	Would Christ so crown public prayer were it not his own ordinance?
13941	Would you acknowledge the_ three_ for honored ambassadors of Christ?
13941	Would you have him to destroy your lusts, to make an end of sin, and to bring all under his obedience?
13941	Would you indeed live to the praise of his glorious grace, be an ornament unto his name and gospel, and be fruitful in every good word and work?
13941	Would you much rather have the praise of God, and be approved of by him, than the praise of men, and be extolled by them?
13941	Yea, what deserve such as deny the Spirit to be of God?
13941	[ 123]_ On the same subject-- Who have a right to preach the gospel_?
13941	[ 34] May we not from all clearly conclude, Therefore no proper ecclesiastical power was ever given by Jesus Christ to the magistrate as a magistrate?
13941	[ Footnote 25: Who in relating such things can refrain from weeping?]
13941	_ They may not preach_: for,"how shall they preach, except they be sent?"
13941	and are you willing to obey him, and to be subject to his authority and dominion, as well as to be saved by him?
13941	and do you desire and aim at the holy ends appointed by God in desiring communion with them?
13941	and do you earnestly pray unto him to shed abroad his love into your hearts by the Holy Ghost, that you may love him as ye ought?
13941	and do you find him to be so in some measure?
13941	and doth it oblige and bind them faster unto him and stir you up to thankfulness?
13941	and how absurd were this?
13941	and how will the life of religion in families, yea, and in churches also, languish, if these family exercises be not conscientiously upheld?
13941	and if all be governors, where are the governed?
13941	and if so, what need of pastors, teachers,& c.,, in the Church?
13941	and if there be none governed, where is the government?
13941	and was this likely to be without several congregations into which they were divided?
13941	are all governments?
13941	are all prophets?
13941	are all teachers?_( and here he stops not, but reckons on)_ are all workers of miracles?
13941	are all teachers?_( and here he stops not, but reckons on)_ are all workers of miracles?
13941	are they all called of God?
13941	are they all sent to preach?
13941	except they be gifted?
13941	except they be in earnest?
13941	for they can make officers virtually, and furnish those officers with gifts and power to that end; but who gave them any such authority?
13941	for_ where_ then_ were the hearing, smelling_,& c.;_ or if all were one member, where were the body_?
13941	have all the gifts of healing?_& c. If it should be replied, But he doth not add, Are all helps?
13941	have all the gifts of healing?_& c. If it should be replied, But he doth not add, Are all helps?
13941	if all be eyes, where are the feet?
13941	in the case of baptism, have the ordinary ministers of the New Testament any punctual express command to baptize?
13941	or a teacher, that doth not teach his flock?
13941	or did not discharge Christ''s commandments, touching his kingdom imposed upon them?
13941	or did not duly use those keys of Christ''s kingdom committed to them in the ordering and governing of the primitive churches?
13941	or have apostles all from the Church?
13941	or how could so many members meet in one single congregation at once, ordinarily to partake of all ordinances?
13941	or what threatening against any act which was not a sin?
13941	or why did he write never a word about ordination to the people, in any of his epistles, but to their rulers?
13941	or_ of right_ also, that such things should be done by the after churches?
13941	pastors and teachers, governments, or elders_ ruling well_, and helps or deacons?
13941	shall it be another collateral church?
13941	the political magistrate, into the list and roll of mere church officers?
13941	the wife before the husband?
13941	v. 17, intends only those rulers that preach?
13941	where were the city government?
13941	where were the family government?
13941	who but Christ Jesus himself can establish new officers in his church?
19100	But unto the wicked God saith, What hast thou to do to take My covenant in thy mouth? 19100 For what communion hath light with darkness?
19100	Have you received the Holy Ghost?
19100	I will cause him,saith God,"to draw nigh, and he then shall approach; for who is this that hath engaged his heart?"
19100	I will cause the horn of Israel to flourish, saith God:by what means?
19100	If you will fear the Lord and serve Him( these are Samuel''s words to the people)"and not rebel:"what then?
19100	Is it not a good and pleasant thing for brethren to dwell together in unity?
19100	Seemeth it( said David once to Saul''s servants) a small thing in your eyes, to be son- in- law to a king,seeing I am a poor man?
19100	Shall the throne of iniquity have fellowship with Thee, that frameth mischief by a law?
19100	They shall seek the Lord,_ i.e._ they shall seek God for Himself, and not only for themselves;"going and weeping;"why?
19100	Who art thou, O great mountain?
19100	Who is it that hath engaged,tied, bound his heart from starting aside like a broken bow, to approach to, and to continue with Me, saith the Lord?
19100	1. Who is he,_ viz._ Christ, hath appointed his heart?
19100	2. Who hath fitted and adorned his heart?
19100	2. Who was the Son of this great king?
19100	3. Who is it that provides means for their sustenance daily, and makes these means effectual, but only the Lord?
19100	A mountain reproved,"Who art thou, O great mountain?
19100	All people, it''s true, are God''s people by right of creation: why therefore says he,_ Thy_ people, and not_ all_ people?
19100	All whom this verse specifies, and enow to bring in all the rest?
19100	Always we may learn from this, that the Lord''s best servants have been, and will be abused, and spitefully used?
19100	Am I indeed resolved in like manner, without respect of persons, to endeavour the extirpation of popery, prelacy?
19100	Am I indeed resolved to humble myself for my own sins, and the sins of the kingdom?
19100	An impediment removed, under the name of a mountain,"Who art thou, O great mountain?
19100	And I think God saith to you in this text,"Who art thou, O great mountain?
19100	And as for Jesus Christ, who is the angel of the covenant: are there not some amongst us that ungod Jesus Christ?
19100	And can we think, that God will be easily entreated to sheath up His bloody sword, and to cease shedding our blood?
19100	And do not these look like the days wherein the prophet calls to the doing of this?
19100	And doth not this indistinctly admit all, and all, of all sorts?
19100	And here, let me not conceal the mercy of the Lord to us, in the work now in hand; for why should not the Lord have the glory of all His favours?
19100	And how base is that issue which is begotten between, and born from vile affections, and a reprobate mind?
19100	And how great an obligation to duly doth this contain, wherein there is an obligation to every duty?
19100	And how reverently did they read in the Scriptures, and speak of the nature of the covenant?
19100	And if families be not reformed, how will your worshippers be pure?
19100	And if so, is not their lot fallen in an unpleasant place?
19100	And if you ask again, what days those are?
19100	And if you inquire when this should be?
19100	And is it not fit and equal that God should unchurch us and unpeople us?
19100	And is not the godly ministry as much persecuted by the tongues of some that would be accounted godly, as heretofore by the bishop''s hands?
19100	And is that indeed the way of gospel government?
19100	And is this because He has need of you?
19100	And is this to keep covenant with God?
19100	And may not this day''s work be a happy beginning of such a blessed expedition?
19100	And shall not God be avenged of such a nation as this?
19100	And shall we not rejoice?
19100	And should not all these make you willing to swear to it, and to hazard for it?
19100	And so, when he had made that appeal to God,"do not I hate them that hate Thee, Lord?"
19100	And the while kings will defend these, these will defend kings?
19100	And think ye to prevail against the people of Zion?
19100	And thus much be spoken concerning the first branch of this third query, how to acceptation?
19100	And were these all?
19100	And what is it that makes the covenant of God with man thus sure?
19100	And what was the reason of this stand, or contrary motion?
19100	And when the nation shall say, Wherefore hath the Lord done thus unto the land?
19100	And where is the man that walketh so holily in this covenant as becomes him, and as it requires?
19100	And wherefore cried ye yesterday and this day, Hosanna, hosanna?
19100	And why may not God make use of the same stratagem to ruin their kingdom, which they used to build it?
19100	And yet again,"do not I hate them, O Lord, that hate Thee?"
19100	And yet how many are there amongst us like unto Gallio, that care not what becomes of the cause of God, so they may have peace and quiet?
19100	And, as our Saviour speaks upon another occasion,"If the light which is in them be darkness, how great is that darkness?"
19100	And, moreover, beloved, whom have ye against you in this course?
19100	And,"Hath any nation changed their god, which yet are no gods?
19100	Are not these the days, and this the time, when out of the north there cometh up a nation against her?
19100	Are there not many that walk professedly contrary to this clause of the covenant?
19100	Are there not thousands that have sworn to be Christ''s servants, and yet are in their lives the vassals of sin and Satan?
19100	Are we not covenant- breakers?
19100	Are we not like little children that, while they are being whipped, will promise any thing; but, when the whipping is over, will perform nothing?
19100	Are you willing to be at this cost to build the tower?
19100	Are you willing to this engagement?
19100	Art thou able to stand out against Him, or pitch any field against Him?
19100	As David saith in another case,"Is it a light thing to be the son- in- law of a king?"
19100	As if He had said, would you know the reason why this people were so unstedfast?
19100	As some say, What better is this feast than the feast we have at home?
19100	At another occasion I handled the parable after a more general manner, and propounded these points unto you: 1. Who was this great king?
19100	Busking a bride for the Pope of Rome, the bishop of Rome, even for antichrist?
19100	Busking a bride for thyself?
19100	But ah?
19100	But are there not some that write against an uniformity in religion, and call it an idol?
19100	But for whom especially is this joy reserved?
19100	But is it indeed only the fault of the men, not of the calling?
19100	But it may be, some will say, what is this cost?
19100	But now, blessed be God, it was otherwise:"the children of Israel shall come, they and the children of Judah together"to what end?
19100	But now, how are our fasting days slighted and vilified?
19100	But now, the Lord Jesus, the antitype of David here in this Psalm, because he made good this,( duty shall I call it?)
19100	But trow ye that every minister and every burgh will come in?
19100	But trow ye, that God will give that honour to every one?
19100	But what bosom- sin, what beloved sin, as dear to thee as thy dear wife and children, hast thou left for God''s sake, since thou tookest this oath?
19100	But what holy thing is there which swine will not make mire of, for themselves to wallow in?
19100	But what is the bearing of Scotland''s Covenanted Reformation of three centuries ago, on the Scotland of the present times?
19100	But what were the particulars that made up the gross sum of all this?
19100	But where is that family reformation?
19100	But who makes conscience of this part of the oath?
19100	But yet further, was not the calling as bad as the men?
19100	But, will they take up arms and scatter carnage and blood throughout the land?
19100	By what rule?
19100	Can Satan cast out Satan?
19100	Can that be a trifle, which is published as the main and sole preventive of all the bloody plots of God''s enemies against the truth?
19100	Can that be a trifle, which is the fruit of the judicious consultations of the agents of both kingdoms, as the only means to perpetuate the union?
19100	Can that be a trifle, which was produced by such, who had merely the glory of God before their eyes as conducing much thereto?
19100	Can that be the government of Christ and His Church?
19100	Can that man be said really to endeavour the maintenance of a cause while he lets it starve?
19100	Can there be found a parallel to Christ in the world, that hath so given himself up to God?
19100	Can you instance in any that have been backward to swear unto the Lord?
19100	Canst thou hold the field against Him?
19100	Could an oppressed people bear the tyranny longer?
19100	Dear hearts, know ye not how Moses was used?
19100	Did not prelacy?
19100	Divers more such instances I could give you; and why thus?
19100	Do we not make the times perilous by our falsifying of our oath and covenant with God?
19100	Do you know yourselves?
19100	Doth the oath bind me to oppose legal acts?
19100	Ephraim shall say,"What have I to do with idols?"
19100	Find we not the name of bishop under the New Testament?
19100	For the Lord''s supper, how oft have we spilt the blood of Christ by our unworthy approaches to His table?
19100	For we say, how can Satan cast out Satan?
19100	For when ye say the grace to your meat, say ye it to man?
19100	For why should not every one value the public above the private, the common good before his own?
19100	God hath a_ changing power_, whereby He makes mountains plain: how easy is it with God, to make the highest mountain that impedes His work a plain?
19100	God will be steady to us; why should not we resolve to be so to Him?
19100	Had it not been better to have defeated Athaliah, and then to have crowned the king?
19100	Has He not a famous church in America, where He may go?
19100	Has it no instruction for all times?
19100	Hath it not been prelacy?
19100	Have ye not so much power as the mountains and hills have?
19100	Have you engaged your souls in a solemn league?
19100	Here is God''s wise deliberation on the matter:"how shall I put thee?"
19100	Here was cheerfulness: who was not glad to see it?
19100	How are the people of God divided one from another, railing upon( instead of loving) one another?
19100	How beautiful were the feet of them that brought the gospel of peace unto you?
19100	How can we, say they, bind ourselves to forbear the practice of that whilk Acts of Assembly allows, and Acts of Parliament commands?
19100	How comes it to pass then that this part of the covenant is so much forgotten?
19100	How comes the man to be so undaunted?
19100	How comes this to pass?
19100	How could they loyally support a Constitution now so opposite to the ancient Scriptural and Covenanted Constitution of the realm?
19100	How dear and precious were God''s people one to another?
19100	How in judgment?
19100	How much more then will holiness be increased through this covenant which, in many branches of it, is a direct covenant for, and about holiness?
19100	How so?
19100	How to acceptation?
19100	How to( 1) Acceptation?
19100	How unbecoming is it, that they who swear together, should be so strange as scarce to speak together?
19100	How, or in what manner this service is to be performed?
19100	How?
19100	How?
19100	I appeal to all your consciences, Is it possible to set caveats to their pride and avarice?
19100	I come now to the Second branch of it, and that is, How to perpetuity?
19100	I have now done with these three queries; What?
19100	I may apply this to them that can not act; will ye sit still, when the rest of your brethren are to hazard their lives against the enemy?
19100	I see you looking up to the height of it, and ye are saying within yourselves, How shall it come down?
19100	I will say to you then that word,"The hill of God is a high hill, as the hill of Bashan: why leap ye, ye hills?
19100	If God be with a work, who is he that will let or impede it?
19100	If I would pose you with this question, as you will answer to God, Who have been the instruments of all this mischief?
19100	If any shall say these demands are very high and the charge very great, but is a part in this covenant worth it?
19100	If our father had but spit in our face by some inferior correction, should we not be ashamed?
19100	If this position were assumed by larger numbers throughout the land, who knoweth whether they would"not come to the kingdom for such a time as this?"
19100	If thou askest, What will this garment do to thee?
19100	If we knew that every loss were our gain, every wound our healing, every disappointment our success, every defeat our victory, would we not rejoice?
19100	If we walk and work by sense, and not by faith?
19100	In a covenant, God and man meet; He is with us who is more than all that are against us: and when He is with us, who can be against us?
19100	In the first place, we must inquire how this duty may be so managed, that God may accept of us in the doing of it?
19100	In what clause or word of the article?
19100	Is every man that sins against the covenant to be accounted a covenant- breaker, and a perjured sacrilegious person?
19100	Is it a respect to prelacy that hinders thee, O Scotland?
19100	Is it a respect to the king?
19100	Is it a respect to the novations already come into Scotland?
19100	Is it all but a story with interest, however thrilling, for the study of the antiquarian?
19100	Is it in superstition?
19100	Is it not prelacy?
19100	Is it not the chief desire of the holy apostles, that we"should all speak the same things, and that there should be no division amongst us?"
19100	Is it not the happiness of a city, to be at unity with itself?
19100	Is it not the preservation of religion, where it is reformed, and the reformation of religion, where it needs?
19100	Is it not this, because it hath a strong foundation, a double, impregnable foundation?
19100	Is not the Holy Bible by some rather wrested than read?
19100	Is not unity amongst Christians one of the strongest arguments to persuade the world to believe in Christ?
19100	Is not unity the happiness of heaven?
19100	Is that it indeed which bears away the bell of_ jure divino_?
19100	Is the whole prolonged struggle, with all its chequered scenes, but a panorama on which spectators may gaze with but passing emotions?
19100	Is there any soul in this house this day, that is filled with the love of Christ?
19100	Is there any soul that is seeking unto Him in earnest?
19100	Is there any that can adorn and prepare himself to approach unto God, without God?
19100	It is a denial with disdain;"should I?"
19100	It is said,"The sinners in Zion are afraid; who shall dwell with everlasting torments?
19100	It will be said, What ails you?
19100	Job was probably sometimes seduced with such foolish persuasions, to courses not less foolish, but he yielded not: what helped him?
19100	Know ye not that Zedekiah struck Micaiah; and how his threatenings against him came to pass?
19100	Minister, lovest thou me?
19100	Moses reproveth them in these words,"Shall your brethren go to war; and shall ye sit still?
19100	My good people, beloved in Christ, have ye nothing to contribute for this work?
19100	Nay, canst thou be a party for Him?
19100	Nay,"Shall the thing formed say to Him that formed it, Why hast Thou made me thus?"
19100	Now the question is, Whether it be safer to stop it up than to guard it?
19100	Now, if your leases and covenants among men be either lame or forfeited; need men persuade you to have them renewed and perfected?
19100	Now, is there any of you but ye are obleist( obliged) to be holy?
19100	Now,"Who are these that are invited to the marriage?"
19100	O Lord of hosts, and King of kings, who can stand out against Thee?
19100	O then he will cry out with Isaiah,"Lord, who believes my report, and to whom has the arm of the Lord been made naked?
19100	Or, can we indeed love or promote a reformation, and in the mean time countenance or conceal the enemies of it?
19100	Or, have ye not such substance as the vallies?
19100	Or, how may we perform this service so that it may be"an everlasting covenant, that may never be forgotten?"
19100	Or, upon what considerations we may be persuaded to undertake this service?
19100	Ought we not to be greatly humbled before Him?
19100	Our God is a consuming fire, and we are as stubble before Him; who can stand before His indignation?
19100	Peace is a precious jewel, but who can value truth?
19100	Perpetuity?
19100	Says not the covenant enough for the maintenance of the king?
19100	Shall I pass you that are commons?
19100	Shall civil and religious liberty be saved from captivity by tyrants on the throne?
19100	Shall the crawling worm and the pickle of small dust fight against the King of kings?
19100	Shall we not walk cheerfully?
19100	Shewing the impossibility in man to begin the action:"I will cause him to draw nigh; for who is this, that hath engaged his heart?"
19100	Should not ye have lain at His door, and scraped, if ye could not knock?
19100	Should not ye have sought unto Him first, with ropes about your necks, with sackcloth upon your loins, and with tears in your eyes?
19100	Should they deal with His people as murderers and malefactors, and we not draw out His sword against them?
19100	Should they deal with our God as an idol?
19100	Some having nothing else to say, yet can not withhold to question, whether the Scots will enter into it or no?
19100	That are very indifferent which side prevail, so they may have their trading again?
19100	That is, how shall I do this?
19100	The Lord forbid such a thing:"for, how shall we escape, if we neglect so great salvation?"
19100	The inquiry into both, who is this?
19100	The inquiry,"who is this?"
19100	The question I put to you is this: How often have you broken covenant with God?
19100	The reformation of religion in the kingdoms of England and Ireland?
19100	The second thing in this great mountain is this, It is a mountain reproved:"Who art thou, O great mountain?
19100	Then is it not the Lord who enters in covenant with thee, and says, I will remember thy sins no more?
19100	There is a fourth, who profess they acknowledge a king; but despise him in their heart, saying"Shall this man save us?"
19100	They have been burdensome in all ages; what opposites in England have they been to our kings, till their interests were changed?
19100	They which single, blessed be God, have yet such strength, how strong may they be when conjoined?
19100	This makes God complain,"What iniquity have your fathers found in Me, that they have gone far from Me?"
19100	Those who rise against kings in open rebellion, as Absalom and Sheba, who said,"What have we to do with David, the son of Jesse?
19100	To utter what?
19100	To what end?
19100	To whom shall I speak then?
19100	Tobiah and Sanballat gnaw their tongues, laugh and despise us, saying,"What is this ye do?
19100	Upon what warrant?
19100	Was it only a jest?
19100	Was not unity one of the chief parts of Christ''s prayer unto His Father, when He was here upon the earth?
19100	We speak and contend much for a church- reformation, but how can there be a church- reformation, unless there be a family- reformation?
19100	What a number of able men did Josiah collect together?
19100	What ails you?
19100	What an one is this?
19100	What do we covenant?
19100	What do we vow?
19100	What engagement can be upon us, which these reasons do not reach and answer?
19100	What followeth upon this breach?
19100	What follows these gracious promises?
19100	What ground have we to expect good?
19100	What had he to do with gluttony, drunkenness, pride, wantonness, incontinency, and the rest of my ware?
19100	What hast thou been doing?
19100	What hath hindered the reformation of religion all this while in doctrine, government, and worship?
19100	What have I to do with such and such base company?
19100	What have I to do with such base filthy lusts?
19100	What heard you cried on Sabbath last, and yesterday, and this day?
19100	What hinders this engagement, and stops our entrance thereupon?
19100	What is it that hath taken down a teaching ministry, and set up in the room a teaching- ceremony?
19100	What is this at all to the covenant, where there is no mention of arms at all?
19100	What is this but the contents and matter of our oath?
19100	What is this to our present condition, where reforming by arms is not at all the question?
19100	What meaneth the heat of this great anger?
19100	What meant then that saying of queen Elizabeth,"That when she had made a bishop, she had spoiled a preacher?"
19100	What noblemen, what aldermen, what merchants, families, are more reformed since the covenant than before?
19100	What one is this, that so carefully engageth his heart?
19100	What ought the British subject, if a patriot, do, in the face of evils which threaten the ruin of his kingdom?
19100	What ought the Protestant to do, in the presence of a government and administration which are daily advancing the court of Rome to power?
19100	What ought to be done to remove these evils and avert the disaster which their continuance must entail?
19100	What particulars do engage us, by what acts or thoughts doth the heart become engaged?
19100	What say you?
19100	What shall I say to these neutrals?
19100	What should we do with their hands in the work, whose hearts, we know, are not in the work?
19100	What sin hast thou left, or in what one thing hast thou reformed since thou didst take this covenant?
19100	What the Presbyterian, who can not take the Oath of Allegiance without committing himself to the hierarchy of Prelacy?
19100	What the duty is, to which they mutually stir up one another?
19100	What the duty is?
19100	What then to be engaged, to be incorporated, and that by sacred oath, with such an high and honourable fraternity?
19100	What though the church- worship be pure, yet if the worshippers be impure, God will not accept of the worship?
19100	What though those tongues set on fire by hell do rail and threaten?
19100	What time, and what days were those?
19100	What we have to do?
19100	What will come of me, after so many years''travail in the ministry?
19100	What?
19100	When God hid His face from him, or he hid his eyes from God; then how easily is he moved?
19100	When an apprentice has subscribed his name, and sealed his indentures, doth he then think his service is ended?
19100	When the sons of darkness go to cast out the prince of darkness, is this possible?
19100	Where is the man that can direct his heart, approach to Me of himself, by his own power?
19100	Where the governors and the teachers go before in an holy example, what honest heart will not follow?
19100	Wherefore discourage ye the heart of the children of Israel?"
19100	Wherefore,"Who art thou, O great mountain"before God''s people, that thinks to impede such a work?
19100	Whether any thing, the extirpation of which is sworn by an ordinance of parliament, can be said to stand by law?
19100	Whether by any law, divine or human, may reformation of religion be brought in by arms?
19100	Whether the making a party be legal?
19100	Whether there be any particular law for prelacy?
19100	Whether to swear to a government that shall be, or to swear not to dissent from such a future government, be not to swear upon an implicit faith?
19100	While some will be ready to call that schism and superstition, which is not; and others deny that to be heresy, superstition, schism, which is?
19100	Who almost sees not His hand in all this?
19100	Who amongst us hath not felt these reasons?
19100	Who are they that impede our work?
19100	Who but an atheist can refuse the first?
19100	Who can abide in the fierceness of His anger?
19100	Who can stand?"
19100	Who can tell?
19100	Who dare practise what he prays against?
19100	Who is the best favoured body; and the trimmest soul?
19100	Who is this?
19100	Who knows, whether our peace hath been denied; our propositions cast out; our treaties fruitless, for such an end as this?
19100	Who shall dwell with devouring fire?"
19100	Who thought to have seen such a sudden change in Scotland, when all second causes were posting a contrary course?
19100	Who was not encouraged to it?
19100	Why do ye spend your money for nought?"
19100	Why may not you suffer the enemy to abide within the town?
19100	Why should sorrow sit clouded in our faces, or any darkness be in our hearts, while we are in the shine and light of God''s countenance?
19100	Why, Ephraim shall say,"What have I to do any more with idols?"
19100	Why, or upon what considerations?
19100	Why?
19100	Why?
19100	Why?
19100	Will it quit cost to be at so great a charge?
19100	Will ye fortify yourselves?
19100	Will ye make an end in a day?
19100	Will ye rebel against the king?
19100	Will ye remove the stones out of the heaps of rubbish that is burnt?"
19100	Will you bind yourselves to the Lord?
19100	Will you trust yourselves without a tie?
19100	Wilt thou search thyself who thou art: art thou of God''s building or not?
19100	With what serious humiliation, and hearty prayers did Nehemiah begin this duty?
19100	Would he have the chariot move swiftly, who only draws but will not oil the wheels?
19100	Would their adherence to those deeds and documents have done them any dishonour?
19100	Wrested, I say, by ignorant and unstable souls, to their own destruction?
19100	[ 5]_ BY ANDREW CANT._"Who art thou, O great mountain?
19100	_ Answ._ Where lies that, think you?
19100	_ BY THOMAS CASE._ I come now to the third query, how?
19100	_ BY THOMAS COLEMAN._"For who is this, that engaged his heart to approach unto Me, saith the Lord?"
19100	_ I did see._ Which of us, brethren, hath not his heart yet rejoicing, but even to think upon this work, this last Monday in this place?
19100	_ Obj._ But what, if the exorbitances be purged away, may not I, notwithstanding my oath, admit of a regulated prelacy?
19100	_ Obj._ What if one make a party to uphold prelacy, whilst it stands by law, must I oppose him, or discover him by virtue of this oath?
19100	_ Object._ Aye, but there be that will tell us, these have been the faults of the persons, and not of the calling?
19100	_ Object._ How can we swear the extirpation of these, since, who shall be judge?
19100	_ Objection._ We have oblished ourselves by our subscription already; what then needs us to obleish ourselves over again by our oath?
19100	_ Quest._ But some will say,"How shall I do to get up my heart to this high pitch, that I may be a covenant- keeper?"
19100	_ Quest._ How are their servants treated?
19100	_ Third_, Inquire diligently at your own hearts, whether they come up to the terms of this covenant?
19100	and how many have smarted their proof unto us?
19100	and this covenant will be stedfast and uniform unto us, why should not we resolve to be so too, and in this covenant?
19100	and what concord hath Christ and Belial?"
19100	and( 2) Perpetuity?
19100	but my sins are many, how can the Lord look upon me or pardon me?
19100	even his engagement:"I have made a covenant with mine eyes, how then shall I look on a maid?"
19100	feed my bais''d sheep: lovest thou me?
19100	have I said strangers?
19100	have they not a dreadful heritage?
19100	how Aaron and Jeremiah,& c., were used?
19100	how Jeremiah was smitten; and he that did it, got his name changed into Magor Missabib,_ terror round about_?
19100	how Zechariah was slain between the porch and the altar?
19100	how comes it to pass, that thou art so much slighted and contemned?
19100	how sweet was a fasting day?
19100	how well doth this become the children of such a father, who hath styled Himself the Father of mercies?
19100	is it not true?"
19100	made Him and His ways his meat and drink, yea more than his ordinary food?
19100	or, to strengthen it while he keeps the sinews of it close shut up?
19100	our prophets have prophesied lies, and our priests have pleaded for Baal, and they have rejected the word of the Lord; and what wisdom is in them?
19100	to amend myself, and all in my power, and to go before others in the example of a real reformation?
19100	what shall we have?
19100	where is the man that hath made restitution of his ill- gotten goods since he took this covenant?
19100	who but a papist the second?
19100	who but an oppressor, or a rebel, the third?
19100	who but light and empty men, unstable as water, the sixth?
19100	who but men of fortune, desperate cavaliers, the fifth?
19100	who but the guilty, the fourth?
19100	woe is me, who can dwell with everlasting burnings?
19100	ye of little faith?
14139	But,you say,"suppose his name goes down under the hoof of scorn and contempt?"
14139	But,you say,"suppose his store burns up?"
14139	Lord, is it I? 14139 Oh, when, thou city of my God, Shall I thy courts ascend?
14139	Suppose his physical health fails?
14139	Two hundred and fifty thousand dollars?
14139	Well,said the minister,"would n''t you like to have me pray with you?"
14139	Well,you say,"I have been driven out of that tower; where shall I go?"
14139	What are you waiting here for?
14139	What do you mean?
14139	What,say you,"ca n''t a man be saved without going to church?"
14139	Where did your grandfather die?
14139	Where did your great- grandfather die?
14139	Wherefore do the wicked live?
14139	Who is this that cometh from Edom, with dyed garments from Bozrah, mighty to save?
14139	Who knoweth whether thou art come to the kingdom for such a time as this?
14139	Who knoweth whether thou art come to the kingdom for such a time as this?
14139	Why are you here?
14139	''Is that all?
14139	A few nights later, while crossing the ferry, she overheard the name of her employer in the conversation of girls who stood near:''What, John Snipes?
14139	A paragraph from their report:"''Can you make Mr. Jones pay me?
14139	About to jump, where will you land?
14139	After death seizes upon that soul, is there no resurrection?
14139	And can it be possible that our eternity is dependent upon the healthy action of that which can be so easily destroyed?
14139	And the soul will cry:"Is this forever?"
14139	And then, when the bread is passed around, they taste of it skeptically and inquiringly, as much as to say:"Is it bread?
14139	And who will say, on earth or in Heaven, that Havelock had not the right to preach?
14139	And will He take care of the sparrow, will He take care of the hawk, and let you die?
14139	Are not those of you who are in the third class ready to pass over into the second division, and become seekers after Christ?
14139	Are not women as sharp as men on washer- women and milliners and mantua- makers?
14139	Are the clerks in your store irate against the firm?
14139	Are there any here who would like to enter into that association?
14139	Are there two destinies?
14139	Are we to go through the slaughter?
14139	Are you all fed?
14139	Are you doing nothing?
14139	Are you ready for the emergency?
14139	Are you ready to join with me in some new work for Christ?
14139	Are you to blame?
14139	As it was even- time he said to his wife:"Have you lighted the candles?"
14139	As soon as it came within speaking distance the people on the shore cried out:"Did you save any of them?
14139	Ask the day of judgment when her crowned debauchees, Commodus and Pertinax, and Caligula and Diocletian, shall answer for their infamy?
14139	Ay, are you not ready to pass over into the first division, and become the pardoned sons and daughters of the Lord Almighty?
14139	Because their own personal expenses are lavish?
14139	Because they are avaricious?
14139	But are there no truths to be uttered in regard to this great evil?
14139	But as money is not a lawful tender, what is?
14139	But do you know what made the ancient deluge a necessity?
14139	But hear you not the tramp of your unpardoned sins all around the tower?
14139	But how shall Abimelech and his army take this temple of Berith and the men who are there fortified?
14139	But suppose you do not keep it?
14139	But what is all that commotion and flutter, and surging to and fro above Him and on either side of Him?
14139	But what shall be the destiny of the latter?
14139	But where is the king?
14139	But why talk of refuge?
14139	But will the monument to Him who died for the eternal liberation of the human race ever be completed?
14139	But you say,"Have n''t people lived on in complete use of it to old age?"
14139	But, you say,"What is the use of all these harvest- fields to Ruth and Naomi?
14139	By what principle of justice is it that women in many of our cities get only two thirds as much pay as men, and in many cases only half?
14139	By what weapon?
14139	Can a million wrongs make one right?
14139	Can it be possible that heaven can not buy you in?
14139	Can one speckled and bad apple in a barrel of diseased apples turn the other apples good?
14139	Can those who are themselves down help others up?
14139	Can those who have themselves failed in the business of the soul pay the debts of their spiritual insolvents?
14139	Can you be without emotion as the Sun of Righteousness rises behind Calvary, and sets behind Joseph''s sepulcher?
14139	Can you do such a shocking thing as that?
14139	Can you have any doubt about who it is on the seat on the judgment day?
14139	Can you imagine anything more unimportant than the coming of a poor woman from Moab to Judah?
14139	Did it make you gloomy and sad?
14139	Did not a meteor run on evangelistic errand on the first Christmas night, and designate the rough cradle of our Lord?
14139	Did not the stars in their courses fight against Sisera?
14139	Did the distress heal them?
14139	Did the world come in to stand by his death- bed, and clearing off the vials of bitter medicine, put down any compensation?
14139	Did they not try to divorce Margaret, the Scotch girl, from Jesus?
14139	Did you ever put your forefingers on its eternal pulses?
14139	Did you ever read De Quincey''s"Confessions of an Opium- Eater?"
14139	Did you go with your head cast down?
14139	Did you save any of them?"
14139	Did you think that your soul was a mere trinket which for a few pennies you could buy in a toy shop?
14139	Did you think that your soul was short- lived, and that, panting, it would soon lie down for extinction?
14139	Did you think that your soul, if once lost, might be found again if you went out with torches and lanterns?
14139	Did you, my brother, ever measure the meaning of that one passage:"Behold, I stand at the door and knock"?
14139	Do n''t remember them, eh?
14139	Do n''t you know that with some persons there is a tide in their spiritual natures which, if taken at the flood, leads on to salvation?
14139	Do n''t you want to go in with such a rabble?
14139	Do not women, as much as men, beat down to the lowest figure the woman who sews for them?
14139	Do you believe that?
14139	Do you believe that?
14139	Do you believe that?
14139	Do you expect me to take that pardon offered with such a voice as you have, with such an awkward manner as you have?
14139	Do you hear that?
14139	Do you know how it is made?
14139	Do you know where Sheba was?
14139	Do you know who Supply and Demand are?
14139	Do you not feel the swellings of the great oceanic tides of Divine mercy?
14139	Do you not see the troops?
14139	Do you realize this?
14139	Do you remember all those lapses in conduct?
14139	Do you remember all those opprobrious words and thoughts and actions?
14139	Do you say that I swing open the gate of heaven too far?
14139	Do you want history?
14139	Do you want logic?
14139	Do you want poetry?
14139	Does it not seem as if his volume of infamy were complete?
14139	Does it not seem as if the last fifty years would make an appropriate peroration?
14139	Does it reform him?
14139	Far on in the ages one lost soul shall cry out to another lost soul:"How long have you been here?"
14139	Fifteen, twenty, forty, sixty years?
14139	For fun?
14139	For what are you taking it?
14139	From what land did you come?
14139	Furthermore, let me ask why a chance should be given in the next world if we have refused innumerable chances in this?
14139	Give us another chance"?
14139	Great God, is life such an uncertain thing?
14139	Had he lost his patience?
14139	Had he resigned his confidence in the Christian religion?
14139	Had the world treated him so badly that he had become its sworn enemy?
14139	Happy?
14139	Happy?
14139	Happy?
14139	Happy?
14139	Happy?
14139	Has he a right to expect to be invited after all the indignities he has done you?
14139	Has he found any new elixir?
14139	Have I held back any truth, though it were plain, though it were unpalatable?
14139	Have not pains shot their poisoned arrows, and fevers kindled their fire in your brain?
14139	Have they been used for the elevation of society or for its depression?
14139	Have we not the Lord Almighty on our side?
14139	Have you any idea that sin will wear out?
14139	Have you ever imagined what will be the soliloquy of the soul on that day unpardoned, as it looks back upon its past life?
14139	Have you ever tried it?
14139	Have you given one half day to the working out of your salvation with fear and trembling?
14139	Have you made any effort, any expenditure, any exertion for your immortal and spiritual health?
14139	Have you never felt the quiver of its peerless wing?
14139	Have you no idea of the coming of such a time?
14139	Have you not noticed that God harnesses men, bad men, and accomplishes good through them?
14139	Have you nothing better than money to leave your children?
14139	He says,"Shall I stop the mill, or shall I run it on half time, or shall I cut down the men''s wages?"
14139	He says:"Do you remember those chances you had for heaven, and missed them?
14139	Hear you not all the trumpets of heaven and all the drums of hell?
14139	Hear you not the welcome of those who have fled for refuge to lay hold upon the hope set before us?
14139	His old comrades came in and said as they bent over his corpse:"What is the matter with you, Boggsey?"
14139	How are these evils to be eradicated?
14139	How can a man stand in the pulpit and preach on the subject of temperance when he is indulging such a habit as that?
14139	How could you do so?
14139	How dare the Christian Church ever get discouraged?
14139	How darest thou sleep in harvest- time and with so few hours in which to reap?
14139	How do I know it?
14139	How do you feel toward that spiritual fraud, turpitude and perfidy?
14139	How long did it take God to slay the hosts of Sennacherib or burn Sodom or shake down Jericho?
14139	How long have you, my brother, lived unforgiven?
14139	How long will it take God, when He once arises in His strength, to overthrow all the forces of iniquity?
14139	How much robustness of health would a man have if he hid himself in a dark closet?
14139	How shall it be taken?
14139	How shall this great multitude be supplied?
14139	How then?
14139	I can not help now, while preaching, asking myself the question-- Am I ready for that?
14139	I do not blame you for asking me the quivering, throbbing, burning, resounding, appalling question of my text,"Wherefore do the wicked live?"
14139	I go a little further on the same road and meet a trumpeter of heaven, and I say:"Have n''t you got some music for a tired pilgrim?"
14139	I said to one of the intelligent men of Ireland:"Tell me in a few words what are the sufferings of Ireland, and what is the Land Relief enactment?"
14139	I see a man rising in that great crowd and asking:"Is there any one here who has bread or meat?"
14139	I start out on this King''s highway, and I find a harper, and I say:"What is your name?"
14139	I wonder what proportion of this audience will be saved?
14139	If I bear a little too hard with my right foot on the earth, does it break through into the grave?
14139	If a man topples off the edge of life, is there nothing to break his fall?
14139	If a woman asks a dollar for her work, does not her female employer ask her if she will not take ninety cents?
14139	If an impenitent man goes overboard, are there no grappling- hooks to hoist him into safety?
14139	If anything is purchased and paid for, ought not the goods to be delivered?
14139	If you are on the right side, to what cavalry troop, to what artillery service, to what garrison duty do you belong?
14139	If you have bought property and given the money, do you not want to come into possession of it?
14139	If, then, we are to be compelled to go out of this world, where are we to go to?
14139	In other words, in what Sabbath- school do you teach?
14139	Is it I?"
14139	Is it all true?
14139	Is it not fair that you love Him?
14139	Is it not imperative that you love Him?
14139	Is it not right that you love Him?
14139	Is it possible that a man or woman sworn to be a follower of the Lord Jesus Christ is doing nothing?
14139	Is it to frighten your soul?
14139	Is it to help him back to a moral and spiritual life?
14139	Is not that plain?
14139	Is that so?
14139	Is that the kind of society that reforms a man and prepares him for heaven?
14139	Is there a God?
14139	Is there a divergence now between the parlor and the kitchen?
14139	Is there enough muscle in your arm for such a combat?
14139	Is there no help?
14139	Is there no way out?"
14139	Is there not an old Book somewhere that commands us to go out into the highways and the hedges and compel the people to come in?
14139	Is this a mere statement of a preacher whose business it is to talk morals, or is the testimony of the world just as emphatic?
14139	Is this plea all in vain?
14139	Is this world, which swings at the speed of thousands of miles an hour around the sun, going with tenfold more speed toward the judgment- day?
14139	Lend you a shilling?
14139	Lovely?
14139	Messages that say:"When are you coming home to see us?
14139	Must He take another darling child from your household?
14139	Must He take another installment from your worldly estate?
14139	Must I meet you there, oh, you dying but immortal auditory?
14139	Must life come upon you with sorrow after sorrow, and smite you down with sickness before you will be moved, and before you will feel?
14139	My friends, my neighbors, what can I say to induce you to attend to this matter-- to attend to it now?
14139	My little child, seven years of age, said to her mother one day,"Why do n''t God kill the devil at once, and have done with it?"
14139	Need I tell a cultured audience like this that there is no other name given among men by which ye can be saved?
14139	Now what is the use of my discussing it any more?
14139	Now, where is this to begin?
14139	Oh, impenitent soul, have you ever tried the power of prayer?
14139	Oh, man and woman, have you not learned that like vultures, like hawks, like eagles, riches have wings and fly away?
14139	Oh, men of the strong arm and the stout heart, what use are you making of your physical forces?
14139	Oh, must God come upon you in some other way?
14139	Oh, my brother, what possessed you that you should part with your soul so cheap?
14139	Oh, why do you not put out your arm and reach it?
14139	Oh, would it not be better for us to get our nature through the Grace of Christ revolutionized and transfigured?
14139	Oh, ye pursued, sinning, dying, troubled, exhausted souls, are you not ready now to hear me while I tell you of Christ, the Refuge?
14139	Oh, ye who have tried this world, is it a satisfactory portion?
14139	Old age?
14139	On what battle- field, my brothers?
14139	Only one test-- do you love Jesus?
14139	Or for all eternity where would you be?
14139	Or had you no idea what your soul was worth?
14139	Ought not the apostle to know?
14139	Ought you not give him freedom of choice?"
14139	Out of so dark a night did there ever dawn so bright a morning?
14139	Out of this audience to- day, how many will get to the shore of heaven?
14139	Pay?
14139	People cried out,"Who ever heard of such theories of ethics and government?
14139	Really, is it bread?"
14139	Roll over me with all thy surges, ye oceans of sorrow"?
14139	Ruth going into that harvest- field might have said:"There is a straw, and there is a straw, but what is a straw?
14139	Shall He not much more clothe you, O ye of little faith?"
14139	Shall I give an account for what I have told you to- night?
14139	Shall I tell you when your death hour will come?
14139	Shall any man or woman or child in this audience who has ever suffered for another find it hard to understand this Christly suffering for us?
14139	Shall it rise into the companionship of the white- robed, whose sins Christ has slain?
14139	Shall you, His child, rush in to criticise or arraign or condemn the divine government?
14139	She coaxes him again, and says:"Now tell me the secret of this great strength?"
14139	She said to Wellington:"Can there nothing good be said of this man?"
14139	She said:"Are you not going to pay me?"
14139	She took up the death- warrant, and it trembled in her hand as she again asked:"Does no one know anything good of this man?"
14139	Some one said to him,"What are you listening for?"
14139	Speak, dying Christian-- what light do you see?
14139	Spinola said to Sir Horace Vere:"Of what did your brother die?"
14139	Standing before some who shall be launched into the great eternity, what are your equipments?
14139	The Lord is the strength of my life; of whom shall I be afraid?"
14139	The debt is paid, and the receipt is handed to you, written in the blood of the Son of God-- will you have it?
14139	The employer says:"I hear you are going to leave me?"
14139	The entire kingdom of the morally bankrupt by themselves, where are the salvatory influences to come from?
14139	The happiest, and the brightest, and the fairest in all heaven-- who are they?"
14139	The man turned to the other, and said:"Where did your father die?"
14139	The men whose life- time work is the study of the science of health say so, and shall I set up my opinion against theirs?
14139	The question is asked:"Is there any good about this man?"
14139	The servants come rushing up and say:"What''s the matter?
14139	The tenant goes on improving his property, and after awhile I come around and I say to my agent,''How much rent is this man paying?''
14139	The workman looks around to his comrades, and says:"Boys, what do you say to this?
14139	The world clapped its hands and stamped its feet in honor of Charles Lamb; but what does he say?
14139	Then chariots and horses of fire racing up and down the heavens; then perfect day:"Who is she that cometh forth as the morning?"
14139	Then have you forgotten the last half of my text?
14139	Then you have a soul, have you?
14139	There is n''t anything like the Bible for a dying soldier, is there, my comrade?"
14139	There is not enough food in all the village for this crowd; besides that, who has the money to pay for it?
14139	There was a gentleman riding by on a horse, and he stopped and said to this corporal,"Why do n''t you help them lift?
14139	They come bounding toward me, and I say:"Who are they?
14139	They look as if they had rusted from sea- spray; and I say to the maiden of Israel:"Have you no song for a tired pilgrim?"
14139	Though you should be successful in leaving a competency behind you, the trickery of executors may swamp it in a night?
14139	To- morrow?
14139	To- night?
14139	Toward that bridal Jerusalem are our windows opened?
14139	WHY ARE SATAN AND SIN PERMITTED?
14139	Was it merely coincidental that before the destruction of Jerusalem the moon was eclipsed for twelve consecutive nights?
14139	Was n''t it strange?"
14139	Was there ever such a convocation of pictures, bronzes, of bric- Ã  -brac, of grandeurs, social grandeurs?
14139	Well, how could the tender- hearted Paul say that?
14139	Were there not enough sick to be attended in these Northern latitudes?
14139	What are Michael Angelo''s great pictures?
14139	What are Paul Veronese''s great pictures?
14139	What are Tintoretto''s great pictures?
14139	What are Titian''s great pictures?
14139	What broken bone of sorrow have you ever set?
14139	What can such a wretched mendicant as this fellow that is tramping on toward the house want with a ring?
14139	What did Benjamin Franklin say?
14139	What did Daniel Webster say of it?
14139	What did Horace Greeley say of it?
14139	What did Thomas Jefferson say?
14139	What did he say?
14139	What do you want?
14139	What does Satan do for such a man?
14139	What does the world do?
14139	What does the world say?
14139	What does the world think?
14139	What effect such ballot might have on other questions I am not here to discuss; but what would be the effect of female suffrage on women''s wages?
14139	What has been the testimony on this subject?
14139	What have they done for your fortune?
14139	What have they done for your health?
14139	What have they done for your immortal soul?
14139	What have they done for your reputation?
14139	What have your companions done for you?
14139	What is it that I see glittering in the mild eye of Jesus?
14139	What is it that keeps you from rushing up and throwing the arms of your affection about His neck?
14139	What is it?
14139	What is that long procession approaching Jerusalem?
14139	What is that monument in Greenwood?
14139	What is that passage,"Ships of Tarshish shall bring presents"?
14139	What is the advice to be given to the multitude of young people who hear me this day?
14139	What is the advice you are going to give to your children?
14139	What is the reason?
14139	What is the terminus?
14139	What is the use of your fretting about clothes?
14139	What is the use of your fretting lest you will be overcome of temptations?
14139	What is the use of your fretting, O child of God, about food?
14139	What is the use worrying for fear something will happen to your home?
14139	What is to be your destiny?
14139	What is your Christian influence in this respect?
14139	What is your influence upon young men?
14139	What keeps me here?
14139	What made Garibaldi and Stonewall Jackson the most magnetic commanders of this century?
14139	What makes Edinburgh better than Constantinople?
14139	What ought to be done with such hard behavior?
14139	What proportion will be lost?
14139	What reward, what gratitude, what sympathy and affection can I expect here?
14139	What sounds do you hear?
14139	What then?
14139	What though our feet be blistered with the way?
14139	What were the subjects of Raphael''s great paintings?
14139	What will become of that womanly disciple of the world?
14139	What would the colonel say?
14139	What, then, will be said to us-- we to whom the Lord gave physical strength and continuous health?
14139	What_ is_ the matter?"
14139	When is that?
14139	When we are attacked, what advantage is there in having a fortress on the other side of the mountain?
14139	Where are the carpets?
14139	Where are the daughters?
14139	Where are your comrades now?
14139	Where is he?
14139	Where is she now?
14139	Where is the book- binder that could make a volume large enough to contain the names of all the people who have ever lived?
14139	Where is the hat- rack?
14139	Where is the piano?
14139	Where is the wardrobe?
14139	Where would you and I have been if sin had been followed by immediate catastrophe?
14139	Where?
14139	Which side are you on?
14139	Who are this other group standing so near the throne?
14139	Who are those bright immortals near the throne, their faces partly turned toward each other as though about to sing?
14139	Who are those two gentlemen now going up the front steps?
14139	Who are those two taller and more conspicuous angels?
14139	Who can doubt but it is appointed for the evangelization of other lands?
14139	Who ever noticed such a style of preaching as Jesus has?"
14139	Who got you out?
14139	Who has not heard of Claude''s"Marriage of Isaac and Rebecca"?
14139	Who has not heard of Da Vinci''s"Last Supper"?
14139	Who has not heard of Dürer''s"Dragon of the Apocalypse"?
14139	Who has not heard of Turner''s"Pools of Solomon"?
14139	Who is she?
14139	Who is that going up the front steps of that house?
14139	Who is that mighty angel near the throne?
14139	Who is that other great angel, with dark and overshadowing brow?
14139	Who is that poor man, carried on a stretcher to the Afghan ambulance?
14139	Who is this that I see coming out of that palace gate of Shushan?
14139	Who needs it, if the refuge spoken of be a city or a castle, into which men fly for safety?
14139	Who shall rouse them up?
14139	Who will bring them to life?
14139	Who will furnish the hammers?
14139	Who will furnish the thorns?
14139	Who will furnish these?
14139	Who would volunteer to be his counsel?
14139	Who, then, shall feed this multitude?
14139	Whom shall I fear?
14139	Whom the Lord loveth He gives four hundred thousand dollars and lets die on embroidered pillows?
14139	Whose?
14139	Why are they drudging at business early and late?
14139	Why become a castaway from God when you can sit upon the throne?
14139	Why defer this matter, oh, my dear hearer?
14139	Why did God command the priests of old to strike the knife into the kid, and the goat, and the pigeon, and the bullock, and the lamb?
14139	Why did that good man suffer, and that bad man prosper?
14139	Why do I say this?
14139	Why do the low fellows of the city now stick to him so closely?
14139	Why do the wicked live?
14139	Why do the wicked live?
14139	Why do the wicked live?
14139	Why do the wicked live?
14139	Why do the wicked live?
14139	Why do they go there?
14139	Why do they go there?
14139	Why do they not take the city cars on their way up?
14139	Why do you not fly to it?
14139	Why do you not step in it?
14139	Why go?
14139	Why have I told you all these things to- night, plainly and frankly?
14139	Why in that direction open?
14139	Why is that good Christian woman dying of what is called a spider cancer, while that daughter of folly sits wrapped in luxury, ease, and health?
14139	Why not burst into tears at the thought that for thee He shed it-- for thee the hard- hearted, for thee the lost?
14139	Why not heave the old miscreant into his dungeon now?
14139	Why plunge off into darkness when all the gates of glory are open?
14139	Why should I stand here and plead, and you sit there?
14139	Why should they stay any longer?
14139	Why this anxious look?
14139	Why this deep disquietude in the soul?
14139	Why throw away your chance for heaven?
14139	Why will ye die miserably when eternal life is offered you, and it will cost you nothing but just willingness to accept it?
14139	Why will you live on husks when you may sit down to this white bread of heaven?
14139	Why, at the beginning of this service, did you do what you have not done for years-- bow your head in prayer?
14139	Why, then, talk of refuge?
14139	Why?
14139	Why?
14139	Why?
14139	Will He come?
14139	Will it?
14139	Will the epidemic sweep Europe and America?
14139	Will there be a judgment?
14139	Will they do it with spear?
14139	Will they do it with sword?
14139	Will this war between capital and labor be settled by human wisdom?
14139	Will you be among the gathered sheaves?
14139	Will you be among them?
14139	Will you let Him depart?
14139	With battering- ram, rolled up by hundred- armed strength, crashing against the walls?
14139	Wo n''t you let Me in?
14139	Wo n''t you?
14139	Would you advise us to come to you, or will you come to us?
14139	Would you advise your friends to make the investment?
14139	Would you go to Shreveport or Memphis, with the yellow fever there, to get your physical health restored?
14139	Would you not like to be free?
14139	Would you not like to exchange this awful uncertainty about the future for a glorious assurance of heaven?
14139	Would you not like to- day to come up from the swine- feeding and try this religion?
14139	You do not tell him that, do you?
14139	You have yours; will you sacrifice it?
14139	You say that is all imaginary?
14139	You say to him:"Loan you money?
14139	You say to me,"Did God not create tobacco?"
14139	You say to me,"Is not God good?"
14139	You say:"Where are you going?"
14139	You will go over to the store to- morrow, and your comrades will say:"Where were you yesterday?"
14139	You will not take up arms against the Triune God, will you?
14139	and must all this audience share one or the other?
14139	does not this story of Vashti the queen, Vashti the veiled, Vashti the sacrifice, Vashti the silent, move your soul?
14139	in what prayer- meeting do you exhort?
14139	is that the Master''s spirit?
14139	of France, who was responsible for St. Bartholomew massacre, died?
14139	or David Hume, who employed his life as a spider employs its summer, in spinning out silken webs to trap the unwary?
14139	or Voltaire, the most learned man of his day, marshaling a great host of skeptics, and leading them out in the dark land of infidelity?
14139	or will it go down among the unbelieving, who tried to gain the world and save their souls, but were swindled out of both?
14139	that it will evaporate?
14139	that it will relax its grasp?
14139	that you may find religion as a man accidentally finds a lost pocket- book?
14139	to what almshouse do you announce the riches of heaven?
14139	to what penitentiary do you declare eternal liberty?
14139	were there ever darker times than those?
14139	where?