This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| B05743 | Stirling, James, 1631- 1672?. |
| A40997 | How can the Friends of Christ chuse but endeavour the stopping of this mouth of Blasphemies? |
| A40997 | Will Heathens allow men to blaspheme their false gods? |
| A85393 | ( b) Curse you with Bell, Book, and Candle? |
| A85393 | ( b) If I did exhort or incourage men to go boldly unto Jesus Christ, doth not the great Apostle the same? |
| A85393 | ( c) Dr. Kendal hath charged you home to the life: why do you not answer his challenge? |
| A85393 | ( c) Is the not authorizing some men to word it with the Holy Ghost, to charge the Blasphemies and Heresies of the times upon the Holy Ghost? |
| A85393 | 16. will you ask him, did you not mean PROVDLY? |
| A85393 | 5. Who are in a regular capacity of power, to nominate and appoint such persons, to whom the said power over the Press ought to be committed? |
| A85393 | 8. and much more of those other Penmen of the Scriptures, who so frequently call the Idols of the Heathens, by the name of Gods also? |
| A85393 | A many- headed Beast thou art; for what, or who, May I with peace and safety, for my Guide allow? |
| A85393 | And if the case were thus with you and them, how should their Kingdome,( and consequently your interest therein) stand? |
| A85393 | And who knows not but the same words may have different interpretations and senses put upon them? |
| A85393 | Are not you men, who abhominate to make use of your own wits, reasons, or judgements in matters of Religion, especially to trust unto them? |
| A85393 | Are there no such doings in those parts of your Common- wealth of learning, which you are wo nt to frequent and visit? |
| A85393 | Are you Heaven, or any the Inhabitants thereof? |
| A85393 | But if your handling me, as you have done in your Epistle, be your sparing me, what would your inclemential and hard intreatings of me have been? |
| A85393 | But what saith it? |
| A85393 | Do I anywhere ascribe unto God an Autocratorical Majesty over Books and Opinions? |
| A85393 | Do you not wonder that men should speak, or understand any thing? |
| A85393 | For if many things, or many spirits of Doctrines be not suffered to come to the knowledge of men, how shall they be able to try them? |
| A85393 | For if the case were thus with God, should not the world have cause to demand ▪ with those in Malachy, Where is the God of judgement? |
| A85393 | For was there ever any man, who lost himself, by seeking God constantly? |
| A85393 | How then shall men of your trade, yea or our selves, have that liberty you speak of? |
| A85393 | I may have cause indeed to wonder at your boldness in sining, but have you any cause to wonder at that, which is not? |
| A85393 | I pray what is the Blasphemy, and what is the Errour of which you have accused me? |
| A85393 | If it be the former, how is the civil Magistrate in a capacity of conferring it, or investing any man with it? |
| A85393 | If it be the latter, how are men set apart for the ministery of the Word of God, and prayer, capable of the investiture? |
| A85393 | If so, Fortis ubi est Ajax? |
| A85393 | Is not he one of the six, if not of the three? |
| A85393 | It seems you claim a right of power to make Licencers: What need you petition the Parliament? |
| A85393 | Mr. Horn? |
| A85393 | Or can you prove darknesse to be light, or the night day? |
| A85393 | Or do you wonder that men in speech, should sometimes use metaphors? |
| A85393 | Or doth it follow from hence, so much as by a dream of a consequence, that therefore the Press ought not to be free, because all things are not free? |
| A85393 | Or is your Office of Presse- over- sight an alien to Religion, and irrelative to it? |
| A85393 | Or that all men are not either Horses, or Mules? |
| A85393 | Or what evil or untruth, is there in this connex proposition; If God reprobated any from Eternity, it must be himself? |
| A85393 | The truth is, that to a State Religion it may be aptly said; Belluae multorum es capitum: nam quid sequar, aut quem? |
| A85393 | Then the High Priest rent his clothes, saying, he hath spoken blasphemy: What further need have we of witnesses? |
| A85393 | To say that Abraham begat Isaack, is it to charge Sarah with being an Adultresse? |
| A85393 | What do you mean by The Religion, which the State owneth? |
| A85393 | What do you mean, by the Christian Religion? |
| A85393 | What if I do say, as you say I do? |
| A85393 | When you say that all things are not free, in a free Common- wealth, do you speak to any purpose? |
| A85393 | Whether the said power over the Press bee an Ecclesiastick, or civil power? |
| A85393 | Yea, or what do you your selves think? |
| A85393 | You say we give pernicious counsel to the Parliament, and advise them to authorize some men, Sir- named Orthodox, to word it with the Holy Ghost? |
| A85393 | Your thought, that my works need not be called in, is very grave and considerate: should you not do well, humbly to present it to the Parliament? |
| A85393 | do none of your Prophets speak Metaphors at any time? |
| A85393 | is it not more proper to say, that Abraham begat Isaac, then to say, that God begat him? |
| A85393 | or unto Holiness, then to honour those that are most polluted and abominable, as much as those that are holy? |
| A85393 | that Peter warmed himself? |
| A85393 | where do I talk either of your, or any other mans, impeaching David of Athisme? |
| A85393 | where, or what is the necessity of the greatest Preacher under Heaven, in respect of them? |
| A85393 | will Jesus Christ make proud or humble, those that come unto him? |