This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A49219 | We have nothing left us but to fly to God by Fasting, Mourning, and Prayer; and who knows if he will turn these evils from us? |
A45752 | Perhaps the Austrian power in Germany may be moved to bend their Counsels for the true? |
A45752 | [ 7] p. Printed by Iohn Hammond,[ London?] |
A48302 | I remember upon Discoursing of this Passage in some Company, one asked, What if he had? |
A48302 | I repeat it not for any great Wit in the Answer; but to Introduce the Question, What if he had? |
A40565 | But what speak we of pity to men, that have no bowels? |
A40565 | Was there ever such Barbarism among the Heathens? |
A40565 | Would any man believe that these Villains should take Children and toss them with pitch- forks like Dung into Rivers? |
A44660 | But you will then say, What will be the end of all this, and where the Remedy? |
A44660 | Sixthly, As to your sixth Query, What the general Apprehensions of them are? |
A52931 | Are we so destitute of honest Morals, as that we need to be Dragoon''d into Civility? |
A52931 | What, has their new French Piety, mixt with their Irish punick Faith and Clemency, encouraged us to wear their well- known easie Yoak? |
A52931 | What? |
A52931 | are we Christians, Protestants, and English- men, and shall we doubt to defend our Religion, our Country, and our Liberties? |
A56270 | Can we Reasonably expect, that those who are so Turbulent in their own Countrey, shou''d be quiet in ours? |
A47158 | But whether is this your Faith yea or nay? |
A47158 | But whether is this your Faith, yea or nay? |
A47158 | But whether is this your faith yea or nay? |
A47158 | Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word? |
A47158 | This Answer ye reject, as Fanatical, Heretical, and what not? |
A55466 | And we, what Happier beginning could we have wish''d for of your Popedom? |
A55466 | But above all, who can without indignation read what he says in another place in the same Spirit? |
A55466 | How has this Fury communicated it self to so many people of all sorts, who lived very far asunder, and who had never known, or seen one another? |
A55466 | Who can reckon the Tears were shed in this sad occasion? |
A55466 | Who can suffer such like impudence? |
A39387 | But to preserve themselves effectually from this Yoke, I conceive it extremely considerable to enquire first, Whence all this Mischief proceeds? |
A45477 | And why should Captain Stone think of firing your Ship, had you not been a declared enemy? |
A45477 | But how prettily do they forge? |
A45477 | How then did he dis- own his Government? |
A45477 | Is not thy wickednesse great, and thine iniquities innumerable? |
A45477 | Next, to be pursued by an other Vessell, commanding at a distance, and so seizing on our Boats and Ammunition; what a great matter did ye? |
A45477 | and suffer none to depart for England but what got away by stealth? |
A45477 | or if he had such an intent, why did he by Letter addresse himself to you to stand Newter? |
A42725 | For what pains doe they not take? |
A42725 | How doe they stretch their wits? |
A42725 | What Countries peopled, or worthy to be knowne or inhabited, have they not peragrated? |
A42725 | or doe you dreame of, or seeke for a Church in this life that hath no blemish? |
A42725 | what Vertue? |
A42725 | what endowment, either of body, mind, or fortune? |
A42725 | would you have a Church Militant, to be Triumphant? |
A45851 | And if so by what authority? |
A45851 | And whether all contrary practises be not blameable? |
A45851 | And who can wante patience to suffer with opprest Princes? |
A45851 | If not, ought they not to keepe themselves within their owne Line, preaching faith, and good manners, with obedience to the Civill Magistrate? |
A45851 | or end? |
A45851 | to what intent? |
A49360 | And must you to Revile us and seek to Root us out: because we are not Protestants according to your standard? |
A49360 | And yet must their Hearers and Followers be branded with the Ignominious Names of Half Protestants, Church Papists, and Protestants in Masquerade? |
A49360 | For pray observe, With what heat and earnestness did some press the Subscription of it upon others their fellow subjects? |
A49360 | How passionately and bitterly did many in Coffee- Houses and other places debate and argue the lawfulness and unlawfulness of it? |
A49360 | What doth the Jesuit and Papists hate us, and plot to destroy us, because he finds us the best and truest Protestants? |
A49360 | What need have the Papists of Collections from their friends? |
A49360 | With what Reluctancy and stubbornness did others deny and refuse it? |
A49360 | or moneys from the Holy Chamber? |
A49360 | or of Armyes from Foreign Popish Princes? |
A49221 | What shall I do? |
A49221 | Wilt not thou be Obedient? |
A49221 | and are not you willing to Abjure your Heresie? |
A49223 | Wilt not thou be Obedient? |
A49223 | and are not you willing to Abjure your Heresie? |
A49223 | and who by these courses declare openly and frankly, that it is their Principle, not to think themselves oblig''d to keep their word with Hereticks? |
A49222 | ...,[ London?] |
A49222 | What shall I do? |
A49222 | Wilt not thou be Obedient? |
A49222 | and are not you willing to Abjure your Haeresie? |
A66185 | Or is it, That they agree in matters of Faith, and differ only in those things that do not belong to it? |
A66185 | The Definition of the Pope, and of the Church? |
A66185 | What admirable Rules did he lay down for them to walk by? |
A66185 | With what a scrupulous care did St. Paul manage himself between the dissenting parties in my Text? |
A66185 | and with what an affectionate earnestness did he enforce them? |
A33356 | And who can discern b ● t the Priest; expression is as agreeable to the Cardinals Comment, as that is to his Text? |
A33356 | But may not Parliaments secure us by Laws and Provisions restraining the Powers which endanger us? |
A33356 | But what if the Children to whom the Estate is left, be Roman Catholicks, are they to be thrust from an Estate left them by their Heretical Parents? |
A33356 | Hereupon how are we concerned to look about us? |
A33356 | How many Seas of Protestant Blood do we think might have satisfied such harmless Catholicks? |
A33356 | I, but what if his tempter be such as to comply with such violent proceedings; or his temper being better, what if it be over- ruled? |
A33356 | Is it meritorious to kill all in the Realm? |
A33356 | Our Estates, Lives, and Souls are in extreme hazard, and what have we more? |
A33356 | VVhat need they more to stop the mouths of any, that will dare hereafter to accuse their Church as uncharitable? |
A33356 | What if he be perswaded as other Catholicks are, that he must in Conscience proceed thus? |
A33356 | What if he can not do otherwise, without apparent hazard of his Crown or Life? |
A33356 | What? |
A67882 | And after all, would it not be the Addition of a Scorn to this Misery, to accuse or blame either of my Hands in this Case for hurting its fellow? |
A67882 | And has it not a fellow feeling and a share of the Misery? |
A67882 | And shall not we all then Unite in our utmost endeavours to Support that true Faith, which they call Heresie? |
A67882 | And suppose my Left Hand were so over- ruled and managed against the Right, would it not be the same thing? |
A67882 | And would not Hooper himself have passed the same Censure upon his own Refusal, if he had had just the same thoughts and opinion of the Ceremonies? |
A67882 | And would not the Design be the same; to mischief, and maim, and disable both Hands? |
A67882 | But if any body take my Right Hand and therewith bruise and batter my Left, is my Right Hand therefore become a Persecutor? |
A67882 | Is it a time for us to trouble our heads with trivial matters, when the sum and substance of our Religion is in danger, and lies at stake? |
A67882 | Is it not really Persecuted as well as the other? |
A67882 | So that in their old Differences, we find exactly our present distemper: And therefore in their Cure, why should we not also find our own Remedy? |
A07486 | For, if by your, they meane the Church of our Nation, that is, Where was your English reformed Church? |
A07486 | Luthers Predecessours: OR, AN ANSWERE TO THE QVESTION OF THE PAPISTS: Where was your Church before Luther? |
A07486 | Luthers predecessours: or an ansvvere to the question of the Papists: Where was your church before Luther? |
A07486 | No certainly: and why not? |
A07486 | To what end is this question mooued, except it bee to trouble men? |
A07486 | What could hee haue done more in our cause, had he liued since Luther? |
A07486 | Whence was it that Luther preuailed more then Wickliffe, but that hee had a supporter( the Duke of Saxony) which Wickliffe wanted? |
A07486 | Where was your Church before Luther? |
A07486 | for, what if wee could not prooue, that our English Church was before Luther? |
A07486 | must it needs follow, that the doctrine we hold is vntrue? |
A07486 | or shall the doctrine of the Church of Rome be euer the truer, because of onely antiquity? |
A07486 | or vvho vvere they that thus were persecuted? |
A07486 | what if Arrius or Nestorius could haue deduced the Patrons of their opinions from Adam, should they for that haue beene orthodoxall? |
A33374 | Are other Kings wo nt thus to express themselves in their Edicts? |
A33374 | But was there ever any greater than this which they put in the very Edict we speak of? |
A33374 | Can it be thought, that, France will be at ease in this manner, or that wise people will think this an equitable way of governing? |
A33374 | Do Christian Ethics allow these most unchristian Policies? |
A33374 | How is it that the Prisons of the Kingdom are cram''d, with Fugitives stopt by the way? |
A33374 | How many Bankrupts made? |
A33374 | How many Manufactures ruined? |
A33374 | How many honest designs have they not disappointed? |
A33374 | How many industrious measures have they broken? |
A33374 | If they have had the power, to do within the Kingdom what they have lately put in execution, what will they not do as to Affairs without? |
A33374 | If they have not spared their own Country- men, with whom they had daily Commerce, who were serviceable to them, will they spare the unknown? |
A33374 | If we yield to this detestable Divinity, what will become of all us Christians? |
A33374 | The Donatists, had they any Edicts which would shelter''em from the insults of the Orthodox? |
A33374 | They dealt as it were in Common, when these Oppressions came upon them; and what Confusions have they not produced? |
A33374 | This must be an Epidemical Distemper that has seiz''d on his Majesties Subjects, that shall make them fly thus without reason? |
A33374 | Was there ever seen so much Impudence? |
A33374 | Will these Cruelties render his Majesties Name lovely in his History, to the Catholick or Protestant World? |
A33374 | and how many Families reduced to Beggary? |
A33374 | both of Soul and Body? |
A66950 | 7. Who can stand in thy sight, when thou art angry? |
A66950 | And am not grieved with those that ri ● ● up against thee? |
A66950 | And shall not I visit for these things? |
A66950 | And why? |
A66950 | Do not I hate them, O Lord that hate thee? |
A66950 | Hast not thou forsaken us, O God? |
A66950 | If thou, Lord, wilt be extream to mark what is done a ● miss, O Lord, who may a ● bide it? |
A66950 | Is it God''s Battel we are to fight? |
A66950 | Ought not Christ to have suffered these things, and to enter into his Glory? |
A66950 | Shall I who am most obliged to God by the Bonds of Wealth and Power, exceed the bounds of Truth and Justice? |
A66950 | Shall I whom God hath honoured so much, dishonour him by Oaths so greatly? |
A66950 | Shall we receive good at the hand of God? |
A66950 | Thou even thou, art to be ● cared, and who may stand ● n thy sight when thou art angry? |
A66950 | To whom will you liken God? |
A66950 | What had they done to them to be adjudged to so strange a Death? |
A66950 | Wherefore shall the Heathen say, Where is now their God? |
A66950 | Whither shall I go then from thy Spirit? |
A66950 | Who will lead me into the strong City? |
A66950 | Whom have I in Heaven but thee? |
A66950 | Why hop ye so, ye high Hills? |
A66950 | Wilt thou not slay the Wick ● d, O God? |
A66950 | Wrath is cruel, and Anger is outragious; but who is able to stand before Envy? |
A66950 | and shall we no ● receive evil? |
A66950 | and to enjoy our Freedom, and not espouse Slavery? |
A66950 | and what had they done for thee, to be so graciously preserved? |
A66950 | and who will bring me into Edom? |
A66950 | and wilt not thou, O God, go forth with our Hosts? |
A66950 | it is to defend our Religion, and oppose Idolatry? |
A66950 | or what likeness will ye compare unto him? |
A66950 | or whither shall I go then from thy presence? |
A66950 | saith the Lord, shall not my Soul be a ● enged on such a Nation as this? |
A66950 | to exalt Glory, and decry Shame? |
A66950 | to maintain Truth, and beat down Falshood? |
A66950 | who am placed in an higher Sphere than others, be either a dim or a wandering Star? |
A66950 | whom he hath made a Ruler of the People, not rule my self and my own Kingdoms according to his Golden Rule? |
A02187 | Alas poore Lady, what shal she doe, what shal become of her, and of her litle ones when I am gone? |
A02187 | And how can I or the world be perswaded that you care for them, and for my selfe? |
A02187 | And must I needes faile in duety to him, if I performe my duety to God? |
A02187 | And shal I so leaue her desolate& alone in that estate& age whereof she is? |
A02187 | And shall I depriue my selfe of her,& thereby depriue my selfe ofal others also,& of al the comfort of the coniug all life& married estate? |
A02187 | And what can your wofull mother doe when she looketh on you, but weepe and wring her hands, her griefe still increasing as she lookes vpon you? |
A02187 | And what ioy can I haue in my children without you, but rather my griefe to be doubled to looke on them? |
A02187 | And why should I shame to confesse it? |
A02187 | And you poore Orphans, what shal become of you whē I am gone? |
A02187 | BVt it may be asked, whereupon was grounded so great vnmoueablenesse of this purpose, or whence came it? |
A02187 | But who am I, and what is my people, that we should promise such things to thee? |
A02187 | How many dolefull dayes without comfort, many waking nights without sleep, shal she passe ouer? |
A02187 | How much more then vnworthy is it if our soules should rather ayme to please the vaine world, then their most holy spouse Christ Iesus? |
A02187 | How much therefore did it magnifie him, who had it in so great measure, and accompanied with so many true complements of gentry and honor? |
A02187 | How welcome shall he be to Christ, which can denie all those for Christs sake? |
A02187 | If God himselfe did so to Moses, shall not Gods Church be carefull to commend to posterity this second Moses? |
A02187 | Is this the loue that thou hast so often boasted of? |
A02187 | O Satan, Gods enemy and his childrens, how vaine were all thy attempts, and how light al thy assaults? |
A02187 | Shall I then be the cause of death to my father, who would if neede had beene redeemed my life with his owne death? |
A02187 | She loued him, but where? |
A02187 | What wil she do but weep& waile,& pine away with grief? |
A02187 | Which being so, were it not folly and madnesse to displease such a God, to please so fond a world? |
A02187 | Will your Honours haue the whole in briefe, afore it be laid downe at large? |
A02187 | alas what a misery is this like to be either to me, or him, or vs both? |
A02187 | and will you Ieaue me miserable woman, comfortlesse and succourlesse? |
A02187 | in Italy; and there would line with him, but not at Geneua: and why? |
A02187 | your hap is hard euen to be fatherlesse, your father yet liuing: and what can your great birth now helpe you? |
A93670 | And as opinions contradicting one another can not be said to be one opinion, how can Faiths contradicting one another be said to be one Faith? |
A93670 | And how can he ever be certain of that, so long as he is ignorant, which are fundamentall errours, which not? |
A93670 | And whither he, who thus violently took the possession from him, be not obliged in conscience to restore it to him again? |
A93670 | WHither every Christian is not obliged, to chuse the safest way, all things considered, to Salvation? |
A93670 | Whither the first was not done by the first Authors of Protestant Religion; and the second done, and still continued by their followers? |
A93670 | Whither this equality at least, in all the said perfections, is not to be found in the Roman Doctours, compared with those of Protestants? |
A93670 | and whither he proceeds not unjustly, so long as he retains it from him? |
A48123 | And that in fine, they should again publickly adore those vain Idols? |
A48123 | And where is the Protestant who would buy Liberty of Conscience at so dear a rate, and not rather choose to continue deprived of it all his Life? |
A48123 | And whosoever Suffers and Approves the King in the Violation of these Rights in some things, does he not thereby Authorise him to violate them in all? |
A48123 | And with what inhumanity she spilt the Blood of her most faithful Subjects to accomplish that design? |
A48123 | And yet after all, what scruple was there made to violate so many Laws, so many Promises, and so many Oaths? |
A48123 | Are not the Rights of the People concerned in the one, as well as in the other? |
A48123 | But above all, could you resolve by your Conduct to condemn that of those generous Confessors? |
A48123 | Can you doubt of this, Gentlemen? |
A48123 | How many Declarations, how many Edicts did he set out to that purpose? |
A48123 | How many Oaths were taken to confirm those Edicts? |
A48123 | How often did our King promise us to preserve us in our Priviledges? |
A48123 | Is this the Acknowledgment which you ought to have made to them for that Charity, with which they had received and comforted you in your Exile? |
A48123 | Is this the Act of Faithful Ministers of Christ? |
A48123 | Is this to Answer the Glorious Quality of Confessors, of which you so much vaunt your selves? |
A48123 | Should they for enjoying a Liberty of Conscience so ill assured, shut their Eyes to all other Considerations? |
A48123 | Were not both the one and the other made for the Security of the Protestant Religion, and of those who profess it? |
A48123 | Were they not both established by the King and Parliament? |
A48123 | Would you indeed, Gentlemen, see England once more submitted to the tyranny of the Pope, whose Yoke it so happily threw off in the last age? |
A48123 | You who so lately came from making a sad Experiment of it? |
A48123 | himself solemnly promise by several Edicts and Declarations to maintain us in all the Liberties which were granted to us by the Edict of Nantes? |
A68128 | And must we therefore being Christian soules, needes bee cast out of the lap of the Church? |
A68128 | Atqui, Concilium fecit hoc insuper Oecumenicum Quodnam vero? |
A68128 | Aut nunquid de quadrupedibus hisce in Gallia stabulantibus dictum tibi pridem caelitus, Occide et Manduca? |
A68128 | But doe vve deale so roughlie vvith the professours of the Romish Religion? |
A68128 | But ought these things thus to be done? |
A68128 | Did vve ever rage vvith fire and sword against the Papall faith? |
A68128 | Doe wee thinke that this will bee found a just cause of deadly warre, or of a Massacre at the tribunall of the great Iudge? |
A68128 | Eccui vnquam capitale fuit hoc miseré hallucinantis conscientiae crimen? |
A68128 | Euge, Petri vmbra, numquid hi tibi Malchi videntur, quibus dum aures praecidere voluisti, levi errore in guttura incidisti? |
A68128 | From vvhich faith I pray? |
A68128 | HEV quantum potuit terrae pelagique parari Hoc quim ciuitea fuderunt sangutue dextra Gallorum? |
A68128 | Ideone belluis et stabulum paratur et laniera? |
A68128 | Ideone tibi creditae claves, vt ferratas belli portas, eburneasque Ditis inferni aperires? |
A68128 | Is this all the matter why the stall and shambles, are all the provision your Holinesse makes for such Animals as vs? |
A68128 | Must we being throwne downe to hell by the thunderbolt of a curse, there burne for ever? |
A68128 | Must we forthwith be delivered vp to bee devoured by fire and sword? |
A68128 | Novv vvhat a prodigious thing is this? |
A68128 | Putamusne hanc iustam funestissimi belli, internecionisque causam, pro summi Judicis tribunali aliquando probatum iri? |
A68128 | QVID ni vero Pontificem maximum compellare ausit minimus Episcorum? |
A68128 | Qualem verò sonum edere potuisset Lupa tui Romuli, si ista Petri caulam non dedeceat truculenta vox? |
A68128 | Qui suum pro te, ac magno Parente tuo lubentissimè prodegerunt? |
A68128 | Quid vero hoc monstriest? |
A68128 | Quâ tandem? |
A68128 | See, vvas ever the crime of a conscience miserablie misled accounted capitall? |
A68128 | Siccine verò agitur apud nos Romanae religionis asseclis? |
A68128 | Siccine verò fieri oportuit? |
A68128 | They are your natiue subiects whom these forreiners require for the slaughter, yea they are Christs, and what? |
A68128 | Tui sunt isti quos ad caedem deposcunt alienigenae; Christi sunt? |
A68128 | Tune pacifice Rector Ecclesiae, vt coruscantes galeas, hastas, gladios loquaris? |
A68128 | Tune vero vt manum gladium ve imbueres illorum sauguine, pro quibus Christus profudit suum? |
A68128 | Tune vt Christianos Principes, nimio- quàm plenos cruoris, ad profligationem suorum, clademq, horrendam acriter instiges? |
A68128 | Vnquamue gladio, aut incendio saevitum istîc in fidem Pontificiam? |
A68128 | WHY may not the least Prelate make bolde to reprooue the High Priest? |
A68128 | What other houling could the She Wolfe, the Damme of thy Romulus haue yelled out, if this fierce roaring become the folde of Peter? |
A68128 | What, maist thou like a dreadfull King of Heralds proclaime warre? |
A68128 | What? |
A68128 | Which Councell vvas that? |
A68128 | Why may not confident innocency appeal to thee her judge? |
A68128 | Yea, but an vniversall Councel hath condemned thē? |
A68128 | art thou Pilot of the Churches peace, and talkest of shining helmets, speares and swords? |
A68128 | nimirum, quae nos profitemur, vestri ipsorum probatissimi authores tenent vniversa: Quid ergo rei est? |
A68128 | vt ferro flammisque absumendi traderemur illico? |
A68128 | vt in baratbrum Diabols, fulmine anathematis devoluti, arderemus aeteruùm? |
A68128 | would you bath your hand, or sword, in the blood of those for whom Christ shed his, who lavished most freely for you and your great Parent their owne? |
A48243 | & tunicam illam Charitatis desuper tex ● am, quam nec persecutores ejus diviserunt, terere cum toto orbe non vultis? |
A48243 | * Quare divisores vestimentorum Domini esse vultis? |
A48243 | * Vis imus& colligimus ea? |
A48243 | * Why will you tear the Lords garments? |
A48243 | * Wilt thou then that we go and gather them up? |
A48243 | And did not he perform among us the mutual Offices of Brotherly Charity? |
A48243 | Anne aliquam sibi assumebant è Palatio dignitatem, hymnum Deo in carcere inter catenas& post flagella cantantes? |
A48243 | Aut non manifesta tum Dei virtus contra odia humana porrexit, cum tanto magis Chris ● us praedicaretur, quanto magis praedicari inhiberetur? |
A48243 | Beside this, what Evidence can they give of the Canonical Ordination of all the Bishops of Rome? |
A48243 | But if this is true, then into what desperate scruples must all men fall? |
A48243 | But now I come to answer the main Question, which is indeed the whole substance of the Letter, Why have they made the Schism? |
A48243 | But this is that upon which we expostulate with you in particular, and which we ask of you without ceasing, Why have you made the Schism? |
A48243 | By what Earthly powers were they supported when they preached Christ, and converted almost all Nations from Idols to God? |
A48243 | Claves credo regni Coelorum non habebant? |
A48243 | De quo coelo cecidit? |
A48243 | De quo mari emersit? |
A48243 | Did Paul gather a Church to Christ by vertue of Royal Edicts, when he himself was exposed as a spectacle on a Theatre? |
A48243 | Did they derive any authority from the Palace, when they were singing Hymns to God, in Prison, in Chains, and after they were whipped? |
A48243 | Did we not all eat of the same Spiritual meat? |
A48243 | Edictisque Regiis Paulus cum in theatro spectaculum ipse es ● et Christo Ecclesiam congregabat? |
A48243 | From whence are these Reformers come? |
A48243 | From whom have they received their Doctrine, and the authority to Preach it? |
A48243 | I pray you, O you Bishops, who believe your selves to be such, what were the assistances which the Apostles made use of in preaching the Gospel? |
A48243 | In the Intervals of Councils where is it? |
A48243 | Must one go over Europe, and poll all the Bishops and Divines to find their Opinions? |
A48243 | Nerone se credo aut Vespasiano aut Decio patrocinantibus t ● ebatur, quorum in nos odiis confessio divinae predicationis eff ● oruit? |
A48243 | Oro vos Episcopi qui hoc vos esse creditis, quibusnam suffragiis ad praedicandum Evangelium Apostoli usi sunt? |
A48243 | Quibus adjuti potestatibus Christum praedicaverunt, gentesque fere omnes ex Idolis ad Deum transtulerunt? |
A48243 | That Priests are kept in Prisons, and the people are delivered over to the Jaylors? |
A48243 | To this he adds,"But what is this that Priests are forced by Chains to fear God, and commanded by the terrour of punishments? |
A48243 | Were we not all of the same houshold? |
A48243 | What is more strange( says he) than to put Jesus Christ in the Bread, and not to adore him? |
A48243 | Wherefore then, Brethren, have you not continued in the root with the whole World? |
A48243 | Why did you break the Vows and the Wishes of the Faithful, with the Altars on which they were offered? |
A48243 | Why did you intercept the course of Prayer from the Altars, from whence was the ascent to God? |
A48243 | Why then do you delay or withstand this? |
A48243 | † De qua terrâ germinavit? |
A47446 | An Answer to the Objection, who shall be Judge? |
A47446 | And, whether the Earl of Tirconnell and those he employed were Papists? |
A47446 | Can it be your Majesties Honour or Advantage to have thousands of Families ruined by such a Proceeding as this is? |
A47446 | For what would they stick at, that were so servile as to accept such precarious Charters? |
A47446 | He asked whether he heard of a Gownman that was assaulted between Dublin and Glassneven? |
A47446 | I know''t is commonly objected, Who shall be Judge? |
A47446 | If there were any such Act, would not the People that came so often from Ireland, and tell such Frightful Stories, have brought it with them? |
A47446 | It has been a common Question put to the Gentlemen of Ireland, by some that neither know them nor their Affairs, What have you lost? |
A47446 | Or would the King expect or desire it from them? |
A47446 | Query, Whether the Roman Catholick Clergy may not be admitted into the House of Peers this next Parliament, or stay a little? |
A47446 | Shall Patents on the Commission of Grace signify nothing? |
A47446 | The Irish doing what they did in their Circumstances, what would they have done if left to their swing? |
A47446 | This Deponent asked the said Thomas Plunket, if this Deponent desired any such Sum, or any Sum of him when he met at Trim? |
A47446 | Walter Hastings? |
A47446 | Wealth can not subsist without Trade, or without security for Debt: And who will ever lend Money, or Purchase, or Improve in this Kingdom after this? |
A47446 | What will become of our Credit, and consequently of our Trade abroad? |
A47446 | Why do you not then judge alike? |
A47446 | Why doth it not appear? |
A47446 | and doth it not grow daily wider? |
A47446 | nay, where there was none before? |
A38821 | And besides, what stream of Processes will there issue from this obligation to speak with a low voice? |
A38821 | And how many other Mischiefs will this permission given to the Parish Priests draw after it? |
A38821 | And if any attempt to hinder him, what uproar and what Mischief shall not follow upon it? |
A38821 | And will the Governors of the Provinces or Lievetenants of the King suffer the Synods to continue their Assembly for many months? |
A38821 | Are not these two settlements opposite, which destroy one the other? |
A38821 | Are they not French by Birth and Original as well as others? |
A38821 | Can the Estate or the Publick suffer any prejudice thereby? |
A38821 | Can there be any thing more opposite to the Declaration? |
A38821 | Can there be now a contrariety more formal than that of this Article and the Declaration? |
A38821 | Do they alledge the Usage? |
A38821 | Do they conclude of any thing that may render them odious or suspected? |
A38821 | Do we not see, that when Cures are too weak every one to maintain a Curate alone, they put two together under one Rector? |
A38821 | Finally, do they alledge the Interest of the Ecclesiasticks? |
A38821 | For as to others who are at the age of reason and choice, what would follow if it were forbidden to induce them to change their Religion? |
A38821 | For at length, what can be thought of their Estate? |
A38821 | For having by surprize caused the Kings Declarations to talke after their manner, what will they not allow themselves in their Chaires? |
A38821 | For how can a Provincial or a National Synod be held in a place, where there is neither Chair to Preach nor Bench to sit? |
A38821 | For how shall one believe that his obedience was sincere towards his Prince, whilst it is dissembled towards God? |
A38821 | For how shall they call them if Letters- missives be forbidden? |
A38821 | For if the Ministers be obliged to comfort prisoners in a Chamber apart, wherefore are they commanded to speak with a low voice? |
A38821 | For the Parish Priests? |
A38821 | For what can come of this constraint? |
A38821 | For what danger can there rise from these petty and obscure Schools, which are rather a mark of the weakness of those of this R. then of their Power? |
A38821 | For what intention can they have who are retained by constraint in a Religion which they believe not to be Orthodox? |
A38821 | HOw shall this blasting Article be reconciled with the 27th of the Edict of Nantes? |
A38821 | Have they acted any Treachery, or any attempt which might exclude them from those Graces which diffuse themselves to all others Subjects? |
A38821 | Have they not there a Commissioner for the King as well as in the Synods? |
A38821 | How great then hath the surprize of the Clergy been in this point? |
A38821 | How shall we agree these two settlements so contrary? |
A38821 | How then would they put on the King to enforce man by the terror of his Banishments to continue in that Religion which he approves not? |
A38821 | In a word, the most formal opposition that can be imagined? |
A38821 | Is it because the Presidial Courts are more capable more illuminate, and less passionate than the Parliaments? |
A38821 | Is it possible that the condition of these Persons is made worse by the Edict which is the foundation of the publick Liberty? |
A38821 | Is it possible to be any misery like to this? |
A38821 | Is it then a Crime for their Children to read and write? |
A38821 | Is not this I, and nay, pro, and con, Affirmative, and Negative? |
A38821 | Take they not part as they ought in the prosperities of the Estate? |
A38821 | The affairs which they handle there are they not purely Ecclesiastick? |
A38821 | Upon what grounds do they interdict them of the P. R. R. of the Functions of Counsellors, Clerks or Attorneys? |
A38821 | What Licence will they not inspire into their Auditors? |
A38821 | What aversation and hate will they not draw upon those whose Peace the Edict did intend to procure? |
A38821 | What can the Ecclesiasticks then alledge for to colour their pretensions? |
A38821 | What is it then that should hinder the Ministers that they may not preach in two or three places of this nature? |
A38821 | What means then can there be to send the Commissioners to eight places at one time? |
A38821 | What pretence can the Ecclesiasticks find to give a colour to their Enterprise? |
A38821 | What then can be the scope of this condemnation of the Colloquies? |
A38821 | Will they alledge Reason? |
A38821 | Will they alledge the Edict? |
A38821 | for they will without intermission make trouble to the Ministers for the tone of his voice? |
A38821 | how many Mischiefs and troubles would this Prohibition occasion? |
A38821 | what have those charges common with Religion? |
A38821 | whether they be not willing to believe the pure and sound Doctrine? |
A38821 | whether they would not live and dye in the true Church? |
A38821 | will he oppose the Testimony of his friends and the standers by? |
A25703 | ( cryed I, as soon as my Friend had read it) do they call this confirming of Edicts in France? |
A25703 | And could there be a stranger cruelty, than what he makes this Prince guilty of, when as yet he was only Duke d''Anjou? |
A25703 | And did not Ravilliac out of a false Zeal Assassinate him? |
A25703 | And what is this Party? |
A25703 | And what mischief do they not open a way for by that? |
A25703 | And when is it, that a Fault is most excusable, if it be not, when a Man is hurryed away by such violent storms? |
A25703 | And which His Majesty looked upon as the chief remedy of all their Miseries, has it not almost given the last blow to the ruine of the Churches? |
A25703 | And yet why do they continually use the Protestants thus unreasonably? |
A25703 | Are men Rebells, when they defend themselves against the invasions of a Prince, that is not their King? |
A25703 | But do you know what I told my Hugonot, to stop his Mouth, upon these Infractions in the Edicts? |
A25703 | But in favour of whom did we bear those Arms? |
A25703 | But our Papists in England have they ever deserved a like protection? |
A25703 | But what do they say of Ierome of Prague, to whom the Council it self had given a safe Conduct, and yet was burnt? |
A25703 | But what was the event of all this, but an abuse of his Goodness? |
A25703 | But, said I to my Friend, do you believe that the Grandson of Henry the Fourth is bound to make good what his Grandfather did? |
A25703 | Can any thing be said stronger, or with greater exactness? |
A25703 | For which is the better of the two, to stab with one blow, or to make men die by little and little, of hunger and misery? |
A25703 | Hath there ever been pass''d any Act of Parliament in favour of them, like to this Edict? |
A25703 | He who gives slow poison is he less a poisoner, than he who gives what is violent and quick, since both of them destroy the life at last? |
A25703 | Henry the Third, said he to me, could he be suspected of Heresie, or an ● ider of Hereticks? |
A25703 | Henry the Third, was not he killed by a Iacobin, as Excommunicated by the Pope, and stript of the Royal Dignity? |
A25703 | How is it possible that these things are at present worn out of the memory of men? |
A25703 | How many times, said he, would they have Assassinated Queen Elizabeth? |
A25703 | I acknowledge that we did our Duty; but are not those to be thanked who do what they ought? |
A25703 | I beseech you( said I) what doth the Declaration intend, by making Amende Honorable? |
A25703 | I will end mine as Sir J. P. doth his: all your Friends — Do you intend to conclude there, said I to our Friend? |
A25703 | If they dealt with them so then before the Declaration, what will they not do when they see themselves supported and armed with Royal Authority? |
A25703 | Iohn Chastel, did not he attempt the same thing upon Henry the Fourth? |
A25703 | Is he the only Hero, the only true Christian, that has discovered his Infirmity under so heavy a Temptation? |
A25703 | Is it not by a shameful aspersion, no less ridiculous than fowl, to contrive the oppression of persecuted Innocence? |
A25703 | Is not this enough already to make one forsake such a Kingdom? |
A25703 | Is not this to force them to violate the most Essential and Sacred Duty of Christian Charity? |
A25703 | Is there any thing more common than such Changes in Religion now adays? |
A25703 | Is this the stile of a seditious People, Enemies to Monarchs and Monarchy? |
A25703 | Now who knows not that it is a general Maxim of that Religion, that they ought to treat all excommunicated persons, as common Pests? |
A25703 | On the contrary, have not there been pass''d 1000 against them? |
A25703 | Pray, if you please, explain your self, what do you mean by keeping S. Bartholomew''s Day? |
A25703 | They oppose against us, said he to me, the English and Holland Catholicks: But what has been promised to those people that has not been performed? |
A25703 | Those Secular Judges, were not they Imperial Judges? |
A25703 | Those poor Sheep what have they done? |
A25703 | Was not this to invade that Soveraign Authority, which ought never to be touched by any Subject? |
A25703 | Was there ever any thing more authentick? |
A25703 | What advantages has he let slip? |
A25703 | What can be said to such childish stuff? |
A25703 | What did the Clergy of France do thereupon? |
A25703 | What do they fear then, replyed I, from the presence of a Papist Commissary? |
A25703 | What have they not a right to hope for under the protection of an Edict so authentick? |
A25703 | What is more easie, for them who have all the power, than to induce such young Children to change their Religion? |
A25703 | What possibility is there then for such as are in like Circumstances, and whose number every day increases, to continue in France? |
A25703 | What say you to that? |
A25703 | What say you to their Condition? |
A25703 | What was it he did not do for two years together to deceive the poor Admiral? |
A25703 | What( replyed I) have they the heart to use thus cruelly those poor Churches within whose Walls any Roman Catholick changes his Religion? |
A25703 | Where is that express Order? |
A25703 | Who can tell, with any certainty, whether they with whom they deal, are persons who will continue in the Protestant Religion? |
A25703 | Who do you think after this will be so silly as to take their word? |
A25703 | You say you do not kill them, but do you not make them pine to death with hunger and vexation? |
A25703 | my poor Subjects, what have ye done to me? |
A26452 | And can Fleets and Armies be maintained without Expences, yea without greater Expences than we are yet acquainted with? |
A26452 | And may not God expostulate with us, as he did with Israel in the two Verses before my Text? |
A26452 | And shall not Protestants have as publick Spirits as they have? |
A26452 | And shall not we imitate them, seeing what they did was of such happy Consequence to our selves? |
A26452 | And to ridicule all serious Application to the great Essentials of Religion, and concern for the Truth and Spirituality of God''s Worship and Service? |
A26452 | Are we not dissatisfied and discontented with our Freedom and Deliverance? |
A26452 | Dare you spend great Sums of Mony, Yearly, Monthly, Weekly, on sumptuous Tables, and Clothes, at Games, and needless,( to say no worse) Exercises? |
A26452 | Did not you think your Claims to your Lands and Liberties( as Matters then stood) were very precarious? |
A26452 | Did you not groan, and very audibly express your Fears? |
A26452 | Did you not make a great and loud clamour of Tyranny, Popery, Slavery? |
A26452 | Did you not think your Religion was in danger? |
A26452 | Did you not with earnestness desire Deliverance? |
A26452 | Do not the Papists do all they can, in all Parts, to promote their false Religion, and to weaken and overthrow the Church of God? |
A26452 | Do not these and the like Instances testify against us? |
A26452 | Do not too many of us murmur? |
A26452 | Do they spare Mony? |
A26452 | Do you mind great Things for your selves? |
A26452 | Had you no occasion of the Deliverance I have wrought for you? |
A26452 | Have I not done much to secure your choicest Mercies and Blessings to you? |
A26452 | Have I not effected your Deliverance for you? |
A26452 | Have not all sorts of horrible Wickednesses abounded amongst us? |
A26452 | Have not many of us, since we were freed from our late Fears, reassumed to our selves our old fretful, narrow, repining, cankered Spirits? |
A26452 | Have they not past abroad every where without any check and controul? |
A26452 | Have you not often solemnly declared so much your selves? |
A26452 | How abundantly hath it exerted its Rage in all the Methods of Cruelty and Violence in this Kingdom? |
A26452 | How can you be reconciled to the Practices you applied your selves unto? |
A26452 | How could you reconcile your selves then to the Courses you took? |
A26452 | How long, O Lord, Holy, and true, dost thou not judg and avenge our Blood on them that dwell on the Earth? |
A26452 | How many new ways have been devised of late, to sin against God? |
A26452 | How much Prejudice have two precarious Ju ● Divinum''s done this Kingdom? |
A26452 | How much of their Estates would Irish Protestants have parted with, that their Country werein so peaceble and good a Condition as ours is? |
A26452 | How should our Mouths be now filled with Praises and Acknowledgments? |
A26452 | How then should you now value and improve this Deliverance? |
A26452 | How willing and ready should we be to contribute all we can to their Relief, Help, and Deliverance? |
A26452 | If the Papists had then succeeded, What must the Consequences have been? |
A26452 | If you had not such Fears and Thoughts, why did you make such Clamours? |
A26452 | In what Estate did you apprehend your selves to be, before God was pleased to grant you this Deliverance? |
A26452 | In what manner hath it of late, yea, doth it at present display its mischievous, cruel, merciless, and uncompassionate Nature in France? |
A26452 | In what respects is your Condition made worse by what I have done? |
A26452 | Is it possible to affront God more insolently, than by apostatizing to our old Sins? |
A26452 | Is there no Balm in Gilead? |
A26452 | Is there no Physician there? |
A26452 | Is this your Gratitude, your Duty, your Loyalty to your Soveraign? |
A26452 | May not God expostulate with us in this same manner? |
A26452 | Nay, were you not sometimes perplexed with Fears, that the rest of your Lands must be ceased to make amends for the long Alienation of the other? |
A26452 | O my People, what have I done unto thee, and wherein have I wearied thee? |
A26452 | Was there any thing you pretended to desire with so much passion, as Deliverance? |
A26452 | Were not these your real Apprehensions and Fears? |
A26452 | Were we not so sedulous to keep others out of Trusts, we were like to have been turned out, and dispossessed of all our selves? |
A26452 | What Hurt have I done you? |
A26452 | What Massacres hath it committed? |
A26452 | What Temptations and Provocations to excess have been invented and applauded? |
A26452 | What Treatment and Usage must Protestants then have expected? |
A26452 | What a general Neglect, and even Contempt of the Laws and Ordinances of God, are we chargeable with? |
A26452 | What barbarous and inhumane Devices hath it found out to torture the best Christians? |
A26452 | What were your Complaints? |
A26452 | What were your Desires? |
A26452 | What were your Fears then? |
A26452 | What were your Thoughts, and your Discourses then of Arbitrary Power? |
A26452 | What wrong have I done you now in granting you Deliverance? |
A26452 | When we were in danger so lately, did not others venture their Mony, and their Persons too to save and preserve us? |
A26452 | Wherein are you impaired? |
A26452 | Why are you so mutinous, so Impatient and discontented? |
A26452 | Why do you not comply with the Design of such rich and tender Mercy? |
A26452 | Why do you not concur with so gracious a Providence as this you have been treated with? |
A26452 | Why then is not the Health of the Daughter of thy People recovered? |
A26452 | Will not Things indifferent remain just so, when Bigots have done all they can to perswade the World of the contrary? |
A26452 | Will they not mortgage their Estates, and sell their Lands, and use all manner of ways to maintain, and uphold, and help their own Party? |
A26452 | Will you answer, You are not under such Circumstances? |
A26452 | With what grateful Resentments should our Souls be now possessed? |
A26452 | not to say your Love to your selves, and your Concern for the Publick? |
A26452 | shall we evidence to the World, that we look on this great Deliverance as good for nothing, but to render us more untractable and incorrigible? |
A61119 | ( 16) Hath Christ said, that in a sound Church, Church- Officers shall excommunicate, and in an unsound, the Magistrate shall do it? |
A61119 | ( 2) Those that are ordained by Bishops, may be true Ministers; else how am I a Preacher, or they true Ministers? |
A61119 | ( 5) Must not there be persons ordaining, and persons ordained? |
A61119 | And I pray, are not these the Sons of the Swingers according to ordination, ordained and called by Bishops? |
A61119 | And dare you judge thus, and condemne thus? |
A61119 | And durst you make use of your Logick to cast such a mist upon the promises to sinners? |
A61119 | And how are these things sutable? |
A61119 | And how dare you then take all things at one hand, and not at anothers? |
A61119 | And how if the works of those you so judge, be wrought in the Spirit? |
A61119 | And is it so with any of your ▪ Presbyters? |
A61119 | And now is it your Inference, or my Principle, wrongs the Magistrate? |
A61119 | And was not this called by the Apostle, One sacrifice for sins for ever? |
A61119 | And was there ever crime without some Scripture, or shadow of the Word? |
A61119 | And what will they have ye do if Formes should alter? |
A61119 | And why? |
A61119 | And why? |
A61119 | Are not your dreames of the everlasting burning, and of the worme that never dies? |
A61119 | Are the Parishes of England and Churches of Ierusalm one and the same, so discipled, so constituted? |
A61119 | Are you not in the gall of bitternesse and bond of iniquity? |
A61119 | Brethren, if ye will needs have the State to allow ye your Presbytery, Why are ye not content with what they can allow ye? |
A61119 | But Oh might it be Repentance rather, till Master Edwards smite upon his thigh, and say, what have I done? |
A61119 | But is not his Civil power that which puts life, as you think, into all your Presbytery? |
A61119 | But what is this to your Ministery or Ordination, who are yet under the Marke and Babylonish Ordination? |
A61119 | But why chose you not a better time to trie Truth in, when you were not so much in the body? |
A61119 | But why no Name? |
A61119 | Can Repentance make peace? |
A61119 | Can a Spouse argue better the love of her friend from his Tokens and Bracelets, or from his owne word, and Letter, and Seale? |
A61119 | Can all be more or lesse spiritually perswaded? |
A61119 | Can any beleeve too soon? |
A61119 | Can he be provoked for 〈 ◊ 〉 done away and abolished? |
A61119 | Can he love and not love? |
A61119 | Can the Fountaine be too soon opened for sin? |
A61119 | Can the riches of Christ be too soon brought home? |
A61119 | Can you cast out my mo ● e, and behold, a beame in your own eye? |
A61119 | Did Paul bid the eaters of flesh call the eaters of herbs, hereticks? |
A61119 | Did ever Justice do this? |
A61119 | Did you ever call for their accusers face to face? |
A61119 | Did you ever traverse Testimonies on both sides? |
A61119 | Do I speake of any perswasion of Christs love which is not Spirituall? |
A61119 | Do not you heare the Prayers of those soules you wound, pleading with God against your sin? |
A61119 | Doth God love as we love one another, from complexions or features without, or loves he not rather thus? |
A61119 | Doth he hate persons or sins? |
A61119 | Doth not the Word bid you restore those that are fallen, in meeknesse, and tell your brother his fault, first betwixt you and him? |
A61119 | First; in degrees of Revelation, the Gospell came not all out at once in its glory: They Preached them, but how? |
A61119 | For your witnessing to the Antinomian party against your will: Is that your fault, or mine? |
A61119 | God forbid: Can Christ be too soon a Saviour to us? |
A61119 | Hath Christ taken away all the sin of his? |
A61119 | Hath he borne all upon his body or no? |
A61119 | Hath not God chosen us in him,& predestinated us unto the adoption of children in Jesus Christ? |
A61119 | Have you no gnawings, no flashings, no lightnings? |
A61119 | How dare you have one eare open for complaints, and faults, and crimes, and the other shut against all defence? |
A61119 | I pray mistake not, Can all beleeve from the Spirit? |
A61119 | I pray, Can God be as the Son of man ▪ Is there any variablenesse or shadow of change in him? |
A61119 | If God be in any of those you are so much an enemy to; how will you answer it to fight against God, any thing of God? |
A61119 | If the Image of Christ be in any of those you so persecute; how can you answer it to Jesus Christ, to cash any dirt on the glory of him? |
A61119 | If the whole body were the eye, where were the hearing? |
A61119 | If the whole were hearing, where were the smelling? |
A61119 | If ye will have a Divine Right which they can not allow ye, why do ye trouble them, and sit down under a bondage of your own making? |
A61119 | If your power and liberty respectively to your selves and the Magistrate be so distinct, why have ye mingled them and confounded them all this while? |
A61119 | Is Christ in this Spirit? |
A61119 | Is it better to obey God or man? |
A61119 | Is not your spirit yet flying; when none pursues you? |
A61119 | Is our bloud too good for Bishops, and not for Presbyters, as some think? |
A61119 | Is the Gospell in this straine? |
A61119 | Is your Divine Right so questionable, that you will not own it? |
A61119 | Know we not that the whole Scripture in its fulnesse and integrality reveales the whole truth? |
A61119 | Know you not that Christ came to call sinners, to save sinners? |
A61119 | Or Obedience make peace? |
A61119 | Poore soule ▪ Is your conscience no better seated then in such aiery apparitions of Scripture, and failings of Fathers? |
A61119 | Shall he not make Inquisition upon your soule for this bloud? |
A61119 | Shall not the Judge of Heaven and Earth make you tremble for this Injustice? |
A61119 | Shall the unbeliefe of some make the Faith of God without effect? |
A61119 | Shall we not now preach Christ our strength, and Christ our selfe- deniall? |
A61119 | Should I do well in this to upbraib you and those of your way? |
A61119 | Sirs, ye are brethren; why do ye wrong one to another? |
A61119 | So, what Ministery, so long as the whoredoms of Babylon yet remaine? |
A61119 | Speakes he of anger otherwise then by way of Allusion and Allegory, as a Father& c. And is that, He is a Father after the fashion of men? |
A61119 | Suppose one should aske you how you gather up your assurance, now you are an old man? |
A61119 | That saying, Promises belongs to sinners as sinners, and not humbled,& c. I pray, to whom doth all Promises belong first, but to Christ? |
A61119 | The Papists Preach Christs very flesh and bloud to be in the Wine: And why? |
A61119 | Therefore till the same Spirit speak truth in them so as in the first Presbyters, will they challenge the same right, the same power? |
A61119 | They that are Christs, do beleeve, and repent, and obey; but do they bele ● ve repent, and obey that they may be Christs? |
A61119 | Was ever Reformation, but where the Red Dragon is in the Pulpit, preached for in so much bloud? |
A61119 | Well: and will ye trouble the State no further? |
A61119 | Were all of Ierusalem and Antioch reckoned for Christs Congregations, as all Parishes are? |
A61119 | What fruit should you and I have of these things whereof we are now ashamed? |
A61119 | What is it to sin against the holy Ghost, but to hate the Light once known; or to blaspheme the works of the Spirit? |
A61119 | What is this to the truth and gifts they taught and taught by? |
A61119 | What, were all of us in our unregenerate condition sinners or righteous persons ▪ unholy or holy? |
A61119 | Where doth the Scripture call these conditions of salvation? |
A61119 | Whether all your Fastings and Repentance were from true meltings of heart, sound humiliation; or because the State called for it, and constrained it? |
A61119 | Whether your praying and preaching was not much of it Self, of Invention, of Parts, of Art, of Learning, of seeking praise from men? |
A61119 | Who shall judge the Iudges? |
A61119 | Why keep you not to the Forme of wholesome words in Scripture? |
A61119 | Why make ye the truth and power ye have from Christ, wait so at Parliament- doores, as Master Case said? |
A61119 | Will they have a Divine Right acted by a spirit lesse Divine then the Right? |
A61119 | Will this be peace to your soule hereafter? |
A61119 | Will ye Preach Doctrines as they lie in the Letter, or in their Analogie and inference of Truth? |
A61119 | Will ye doe ill, and not be told of your faults? |
A61119 | Will ye not intreat them to punish such a one, and such a one, whom ye judge an Hereticke and a Schismaticke? |
A61119 | Will ye undertake for the Assembly they shall stand to this, that all their former ▪ Ordination by Bishops is null? |
A61119 | Will you pluck up Truth by pieces and parcels, in Repentance, and Obedience, and Selfe deniall? |
A61119 | Would not such Inferences be bad dealing with the Spirit, and will it be faire dealing with me? |
A61119 | Ye ●, but do they hold Bishops ordaining, and Presbyters ordained by Bishops, and Presbyters of their ordaining, ordaining others as you do? |
A61119 | and I pray( friends) are all things so true as they tell you? |
A61119 | and from whom to us, but from Christ? |
A61119 | and is not this selfe- denyall in the glory of the Gospell? |
A61119 | and not reveale these as Christ may be most glorified, and the Saint ● most Sanctified, and these gifts most Spiritualized and improved? |
A61119 | and what are the Elect, and the chosen in him, before they are called or beleeve, but sinners as sinners? |
A61119 | and what were it lesse to fight with one another, because we are not alike in the Spirit, in soule, in judgement, in conscience, in opinion? |
A61119 | because he beleeved the gifts of the Holy Ghost were to be bought with money? |
A61119 | because they see not Faith for Works: And do not others stumble at Faith? |
A61119 | from our own reasoning, or his speaking? |
A61119 | how much of Self, of Hypocrisie, of Vanity, of Flesh, of Corruption, would appeare? |
A61119 | how would all be unprofitable? |
A61119 | how would you account to us? |
A61119 | if some mis- beleeve, or beleeve falsly, what is that to them that truly beleeve? |
A61119 | if the powers on earth will not do for Christ, as you would make the people beleeve, Why do not ye your selves more for Christ? |
A61119 | men of Faith or unbeliefe? |
A61119 | or doe I not rather say, Therefore it was Free- grace legally dispenced, or preached, or ministred? |
A61119 | or not rather deall in trespasses and sins, till quickned with Christ? |
A61119 | or rather, a clearer revelation of Truth? |
A61119 | or them that regarded a day, the others that regarded it not, hereticks? |
A61119 | or them that were zealous of the Law, them that were of the Gospell, Heretickes? |
A61119 | or thus; Flesheaters, and Day- regarders, and Legalists? |
A61119 | shall you ever be forgiven in this world, or in that to come? |
A61119 | to fine and imprison, when you have done with them at Excommunication? |
A61119 | when durst Parliaments talke with their Ministers till now? |
A27112 | & quis consiliarius ejus fuit? |
A27112 | ( Why? |
A27112 | ( who is the next that the Marquesse citeth) speaketh indeed of the Authority of the Church, but how? |
A27112 | * Quis hîc anxietatis& sollicitudinis locus est? |
A27112 | * Quomodo docemus, aut provocamus eos in confessione nominis sanguinem suum fundere, si eis militaturis Christi sanguinem denegamus? |
A27112 | * Si homo tantūmodò Christus, cur homo in orationibus mediator invocatur, cum invocatio hominis ad praestandam salutem inefficax judicetur? |
A27112 | 1. de Sept. saith, Who can say I am of the Elect? |
A27112 | 10. yet presently hee addes, who can understand his errours? |
A27112 | 11. speaking of the Sacrament of the Lords Supper, continually call it Bread, even after Consecration? |
A27112 | 13. Who can understand his errours? |
A27112 | 22. lay hands suddenly on no man? |
A27112 | 3. was so also? |
A27112 | 33, 34. who shall lay any thing to the charge of Gods elect? |
A27112 | 35, 36, 37, 38, 39. Who shall separate us from the love of Christ? |
A27112 | 55. untill at last you cry out with the unbelievers, this is a hard saying, who can heare it? |
A27112 | 62. you may as well deny his incarnation, his ascention, and ask, how could the man come down from heaven and goe up againe? |
A27112 | 7, but of what? |
A27112 | A little after those words Hierome saith thus, What mortall man is not taken with some errour? |
A27112 | And I believe that these are fundamentalls; If they can not agree upon their Principalls, how shall they agree upon the deductions thence? |
A27112 | And again, How dare miserable men be proud of Free- will, before they are made free? |
A27112 | And againe, What kinde of good, I pray you, is that, which hinders from praying? |
A27112 | And againe, Who is righteous, but he that doth requite Gods love with love againe? |
A27112 | And againe, what doe you bringing the custome of one City? |
A27112 | And as David in a certaine case said to the woman of Tekoah, Is not the hand of Joab with thee in all this? |
A27112 | And doe not the Fathers concurre with the Scriptures in this? |
A27112 | And hee answers, O man who art thou that repliest against God? |
A27112 | And how then should such Tradition be the Rule of Faith, and of Expounding the Scriptures? |
A27112 | And how was that? |
A27112 | And is this properly to eate Christs Body? |
A27112 | And may not any Christian declare the glad tydings of salvation unto an afflicted conscience? |
A27112 | And so againe, God doth promise immortality and eternity unto thee, when thou goest out of the world; and doest thou doubt? |
A27112 | And taxing those that pray negligently, How doest thou request that God should heare thee, when as thou doest not hear thy self? |
A27112 | And that Christ did suffer the torments of a forsaken man, his own words upon the crosse do shew, My God, my God, why hast thou forsaken me? |
A27112 | And therefore the Scribes were right in this, Who can forgive sins, but God onely? |
A27112 | And to adde one testimony of his more, Peter( saith hee) speaking for all, and answering in the name of the Church, saith, Lord to whom shall we goe? |
A27112 | And what was that? |
A27112 | And what was that? |
A27112 | And what was that? |
A27112 | And what was that? |
A27112 | And what was that? |
A27112 | And where hath he said, that he will not do it? |
A27112 | And why God doth not make all to will this, who hath knowne the mind of the Lord? |
A27112 | And why is there not the same hope for infants? |
A27112 | And why then will they thinke to inforce so much from the Apostles words for the Church of Rome? |
A27112 | And will any call such blessed? |
A27112 | Are yee polluted after the manner of your Fathers? |
A27112 | As my Father hath sent me, even so send I you: and how was that? |
A27112 | At quis nostrum hoc dicit? |
A27112 | Audit se vocari, cum timore concutitur, sentit& justificari, dū amore perfunditur,& de magnificatione disfidet? |
A27112 | Aut quomodo ad Martyrii poculum idoneos facimus, si non eos priùs ad bibendum in Ecclesiâ poculum Domini jure communicationis admittimus? |
A27112 | Basil speaking of it, askes, what written word hath taught it? |
A27112 | Bayly, Thomas, d. 1657? |
A27112 | Bayly, Thomas, d. 1657? |
A27112 | Before this begin to be done in man, how can any glory of Free- will in a good worke, seeing hee is not yet free to doe well? |
A27112 | But 1. how will this stand with that which he said before? |
A27112 | But Christ is not sensible in the Eucharist; for by what sense is hee there discerned? |
A27112 | But did he thinke him to be in Purgatory? |
A27112 | But did they so? |
A27112 | But doth this prove any transubstantiation? |
A27112 | But how can a thing be said to be what it was, when as there is no substance of the thing remaining, but onely a shew and appearance of it? |
A27112 | But how can any justly hence conclude, that in Hieromes Dialect it''s all one to say the Roman faith, and the Catholick faith? |
A27112 | But how doth this agree with Scripture? |
A27112 | But how doth this agree with the Scripture? |
A27112 | But how is that? |
A27112 | But how unworthily is Calvin here used? |
A27112 | But how will all this consist with Purgatory? |
A27112 | But if a thing be changed substantially into another thing, how doth it remain what it was before? |
A27112 | But to what porpose is it, that they forbear to cite Bolsecus, when as they cite those, who have nothing in this kinde but from Bolsecus? |
A27112 | But was this onely Calvines judgement of Chrysostome? |
A27112 | But what Hell, except the grave, should dead mens bones lie scattered by? |
A27112 | But what Scriptures or Fathers is there for all this? |
A27112 | But what constancie, courage, or stoutnesse was there in the Son of God, who was astonished, and in a manner stricken dead with fear of death? |
A27112 | But what doth this place prove? |
A27112 | But what if Luther were convinced of his errour by those arguments, which the Devill urged against him, only to drive him to despaire? |
A27112 | But what if Protestants differ among themselves, and so must needs some of them be in error? |
A27112 | But what is the reason of all this confidence? |
A27112 | But what is there here to prove Free- will? |
A27112 | But what is there in all this to shew Cyprian held any such presence of Christ in the Sacrament, as they of the Romish Church maintaine? |
A27112 | But what is this but even to yeeld us that which wee contend for? |
A27112 | But what is this unto men, who by tears alone, without words, can understand little? |
A27112 | But what is this, but to displace Christ, and to set up Saints in his roome? |
A27112 | But what more common now in the Church of Rome, then to worship Images? |
A27112 | But what of this? |
A27112 | But what then? |
A27112 | But where doth the Scripture shew that Christ descended into any Hell but one? |
A27112 | But whereas in the conclusion he saith, What Scriptures or Fathers is there for all this? |
A27112 | But who seeth not, that by this reason Christs Soule might as well be in Heaven, as either in Limbus Patrum, or the Hell of the damned? |
A27112 | But who then shall rowl away the stone from the mouth of the monument? |
A27112 | But who will say that these Pictures are representations of bodies, and not meere Pictures? |
A27112 | But( say I) how could those Hereticks yeeld that Eucharist doth signifie the flesh of Christ, and yet deny that Christ hath flesh? |
A27112 | But, I demand then, from what place of Scripture, if not from those words of the Apostle, can so much bee gathered? |
A27112 | Call now, if there be any that will answer thee, and to which of the Saints wilt thou turne? |
A27112 | Call now, if there be any that will answer thee, and to which of the Saints wilt thou turne? |
A27112 | Call now,& c. and to which of the Saints wilt thou turne? |
A27112 | Can he therefore being dead quicken himself? |
A27112 | Christiani est haec, an Pharisaei superbientis oratio? |
A27112 | Cur non probat ullo exemplo? |
A27112 | Cur nullas aras habent, templa nulla, nulla nota simulacra? |
A27112 | Cur, publico scripto à me abdicatos faetus aboleri non sinis? |
A27112 | Cyprian himselfe, though speaking of another occasion, doth shew us what we are here to answer, Whence( saith he) is this tradition? |
A27112 | Deus de hoc mundo recedenti tibi immortalitatem, atque aeternitatem pollicetur,& tu dubitas? |
A27112 | Did it come either from Christ in the Gospel, or from the Apostles in their writings? |
A27112 | Did not some of Christs Disciples, being offended, turne away? |
A27112 | Did not some of the Romanists themselves also think thus of him? |
A27112 | Did not that Concilium Carthaginense, conclude it not lawfull for Priests to marry? |
A27112 | Did not that Concilium Ephesinum, conclude for the Eutichian heresie? |
A27112 | Doest thou confesse to thy fellow servant, that he may* insult over thee? |
A27112 | Doest thou not heare the Apostle, The just shall live by Faith? |
A27112 | Doest thou speak to a man, that he may upbraid thee? |
A27112 | Ecce quàm varia à doctoribus traduntur super his,& in hâc tantâ varietate quid erit tenendum? |
A27112 | Ergo quoniam ad me conturbata est anima mea, quid restat nisi humilitas, ut de se ipsâ anima non praesumat? |
A27112 | Et quaenam, illa est Candida? |
A27112 | Et rursus in eodem libro; Quid pulverem linteamine circumdatum, adorando oscularis? |
A27112 | Fidem suam quam vocat? |
A27112 | For Christ saying, This is my Body, what is meant by the word This? |
A27112 | For doe I say, confesse to thy fellow servant, who may reproach thee? |
A27112 | For else how did they love God with all their heart, and with all their soule, and with all their might? |
A27112 | For how can a man before hee hath any being, have eternall punishment inflicted upon him? |
A27112 | For how can that be inferred from those words of the Apostle, If our Gospell be hid, it is hid to them that are lost? |
A27112 | For how should soules after this life grieve for the losse of temporall things? |
A27112 | For how should that be? |
A27112 | For if the Trumpet give an uncertain sound, who shall prepare himself to the battell? |
A27112 | For if they have damnation, who have a will to marry; how much more they that doe marry? |
A27112 | For otherwise how shall the Priest be able to judge of those sinnes which he knoweth not? |
A27112 | For otherwise, what need of Rectification were there, if there had been no Errour? |
A27112 | For that none can forgive sinnes but onely God, as it is written, Who can forgive sinnes, but only God? |
A27112 | For then why should they doubt but that they may soon reduce all unto them, none being now of any competent ability to oppose them? |
A27112 | For then, what need of having one Generall Councell to be corrected and amended by another? |
A27112 | For to what Hell else should gray haires goe down? |
A27112 | For what good( saith he) can lost man worke, but so farre forth as hee is freed from that lost condition? |
A27112 | For who can forgive sinnes, but God onely? |
A27112 | For why? |
A27112 | For withholding the Cup from the Laytie, where did Christ either give, or command to be given, either the Bread or the Wine to any such? |
A27112 | For( saith hee) what hath man deserved, why his parents should ingender him such, or such? |
A27112 | Gehenna( which is the word that Austine useth) the Hell of the damned? |
A27112 | Habuit licet parùm; propter quod dicit ad cum Dominus, Modicae fidei, quarè dubitasti? |
A27112 | Hath not the potter power over the clay, of the same lumpe to make one vessell unto honour, and another unto dishonour? |
A27112 | He had some, though but a little; and therefore the Lord said unto him, why didst thou doubt, O thou of little faith? |
A27112 | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
A27112 | Hee grants it; but how? |
A27112 | Hee is neare that iustifieth mee, who will contend with me? |
A27112 | Hereupon Hierome asked, what faith he meant by our faith? |
A27112 | Hereupon the Marquesse fell abruptly from his subject, and asked the King, Sir, I pray tell me what is it that you want? |
A27112 | How could that be? |
A27112 | How doth he then pray for them? |
A27112 | How is it then, that we are called by the Apostle, Cooperarii Christo, Fellow- workers together with Christ? |
A27112 | How is the Kingdome of God so nigh at hand? |
A27112 | How much lesse will ye then believe? |
A27112 | How much more then will ye be offended? |
A27112 | How shall they call upon him, in whom they have not believed? |
A27112 | How should they be free to that which is good, who are dead in trespasses and sinnes? |
A27112 | How should wee, if wee believe Christ saying, except yee eate the flesh of the Son of man, and drinke his Blood, you have no life in you? |
A27112 | How sweet are thy words unto my taste? |
A27112 | How then have Ministers power to forgive Sins? |
A27112 | I beseech your Majesty to give me a reason why you are so much offended with our Church? |
A27112 | I humbly take leave to aske your Majesty what heretique that ever was did not doe so? |
A27112 | I pray, my Lord, what doe you meane by the holy Catholick Church, doe you meane the Church of Rome? |
A27112 | Ibid; Justus autem quis est, nisi qui amanti se Deo vicem rependit amoris? |
A27112 | If Christ injoynes us all repentance, shall we not say repentance is a Sacrament? |
A27112 | If Christ institutes the Order of giving, and receiving the holy Ghost, shall not I call this the Sacrament of Orders? |
A27112 | If it be not a time of grace, how then can sinnes be pardoned in that World, which here were not pardoned? |
A27112 | If it be rendered according to workes, how shall it be accounted mercy? |
A27112 | If not our parents,( saith hee) what other dead persons know what we doe, or suffer? |
A27112 | If these be not fundamentall points, how come Protestants, to fight against Protestants, for the Protestants Religion? |
A27112 | If thou Lord shouldest mark iniquities, O Lord who shall stand? |
A27112 | If you grant that this judicature must be in many, there are many manyes, which of the manyes will you have? |
A27112 | Is all this nothing, except the Bread be substantially changed and turned into Christs Body? |
A27112 | Is any sick among you? |
A27112 | Is any sick among you? |
A27112 | Is not God able to baptize Infants with his Spirit, though they want the baptisme of water? |
A27112 | Is there any use of temporall things after this life is ended? |
A27112 | It seems then that Luther doth not say, that any may do it as well as a Priest; for then what need to say, in absence of a Priest? |
A27112 | Liberum voluntatis arbitrium plurimum valet: imò verò, est quidem, sed in venundatis sub peccato quid valet? |
A27112 | Luther( saith the Marquesse) saith, How can a man prepare himself to good; seeing it is not in his power to make his wayes evil? |
A27112 | Manducatio enim rectè dicitur, quia sumitur ibi aliquid per modum cibi: sed quomodo bibitio, cum nihil sumatur per modum potûs? |
A27112 | May we not now most justly apply that to the Romanists, which Ambrose spake of the Heathens? |
A27112 | Might not a Christian at his Death well cry out with the Heathen Emperour, O poore Soule, whither art thou now going? |
A27112 | Might not this well make every one to feare death, and to tremble at the approach of it? |
A27112 | Minutius Felix granted they had none, saying, What Image shall I devise of God, seeing that, if you consider well, man himself is Gods Image? |
A27112 | Must I feare lest this one righteousnesse will not suffice us both? |
A27112 | My Lord, I want an Army, can you help me to one? |
A27112 | Nam quomodo eodem pharmaco quis mederi possit omnibus morbis? |
A27112 | Nam si damnationem habebant nubere volentes, quanto magîs nubentes? |
A27112 | Nay have not some such( as blind as bold) done it already? |
A27112 | Neither doth he say, that the thing formed doth not say to him that formed it, Why hast thou left me in the corrupt lumpe? |
A27112 | Neque dixit, figmentum ei qui se finxit non dicere, Cur me reliquisti in massâ corruptâ? |
A27112 | Nihil mihi conscius sum,& c. Qui hoc dicebat, nullius utique peccati sibi conscius erat, sed quia legerat, Delicta quis intelligit? |
A27112 | Non audisti Apostolum, Justus ex fide vivet? |
A27112 | Nonne ab ipso Domino quidam discentium scandalizati diverterunt? |
A27112 | Nonue praecepta Dei adeò levia sunt, ut multi philosophicâ tantùm ratione illa excesserint? |
A27112 | Now for generall Counsels: Did not that Concilium Ariminense, conclude for the Arrian heresie? |
A27112 | Now what greater absurdity can there be, then this, which here Bellarmine doth fall into? |
A27112 | Now what is this to the Visibility of the Church? |
A27112 | Numquid mihi verendum, ne non una ambobus sufficiat? |
A27112 | Nunquid libero voluntatis arbitrio? |
A27112 | O animula, vagula, blandula, Quae nunc abibis in loca? |
A27112 | Oro te, quale istud bonum est, quod orare prohibet? |
A27112 | Peter was grieved, because he said unto him the third time, lovest thou me? |
A27112 | Petrus cum pro omnibus loquens,& Ecclesiae voce respondens, ait, Domine, ad quem ibimus? |
A27112 | Poeticos meos lusus, quum ut res seriò dictas& scriptas interpretaris, quis te judex ae quus audiat? |
A27112 | Prohibere ne baptismi signum infantes accipiant, quid aliud est, quàm eosdem à Christo repellere? |
A27112 | Quantò tolerabilius tali fulsset perjurium Sacramento? |
A27112 | Quid ejusmodi opus erat signo, quum secura statim sanitas fidem faceret? |
A27112 | Quid enim boni operari potest perditus, nisi quantum fuerit à perditione liberatus? |
A27112 | Quid enim? |
A27112 | Quid ergò, si haec non sint, coli se dii nesciunt, hec impertiti à vobis ullum sibi existimabunt honorem? |
A27112 | Quid facietis cum videritis me ascendentem in coelum? |
A27112 | Quid mihi ergo est cum hominibus, ut audiant confessiones meas, quasi ipsi sanaturi sint omnes languores meos? |
A27112 | Quid quod totum Psalterium sublato ubique Domini nomine in nomen Dominae commutatum legimus? |
A27112 | Quid tunc egisti Deus meus? |
A27112 | Quis enim dubitaverit aperire melius,& utilius nobis esse quàm pulsare? |
A27112 | Quis enim potest peccata dimittere, nisi solus Deus? |
A27112 | Quis est in hâc vitâ sic mundus, ut non sit magis magisque mundandus? |
A27112 | Quis haec, inquam, dicere potest? |
A27112 | Quis hoc nesciat? |
A27112 | Quis inter haec trepidus& maestus est, nisi cui spes& fides deest? |
A27112 | Quis invenitur ita immunis à culpâ, ut in co non habeat vel justitia quod arguat, vel misericordia quod remittat? |
A27112 | Quis istum acutissimum sensum defuisse Apostolo non miretur? |
A27112 | Quis mortalium aliquo errore non capitur? |
A27112 | Quis potest dicere, Ego de electis sum, ego de praedestinatis ad vitam, ego de numero filiorum? |
A27112 | Quishîc anxietatis& sollicitudinis locus? |
A27112 | Quo etiam pertinet quod sequitur, Vae qui dicit,& c. Quod enim meritum hominis, ut parentes eum talem, vel tamen gignant? |
A27112 | Quod antequam fieri in homine incipiat, quomodo quisquam de libero arbitrio in bono gloriatur opere, qui nondum liber est ad operandum benè? |
A27112 | Quod enim simulachrum Deo fingam, eum si rectè existimes, sit Dei homo ipse simulachrum? |
A27112 | Quomodo ergò ista cohaererent, si de captivitate Babylonicâ ageretur? |
A27112 | Quomodo te audiri à Deo postulas, cum te ipse non audias? |
A27112 | Quòd si illa sanctorum faelicitas misericordia est;& non meritis acquiritur, ubi erit quod scriptum est, Et tu reddes, unicuique secundumopera sua? |
A27112 | Radbodus, King of Phrygia,( being about to be baptized) asked the Bishop, what was become of all his ancestors, who were dead without being baptized? |
A27112 | Sed, Cur me fecisti sic? |
A27112 | Shall the thing formed say to him that formed it, Why hast thou made mee thus? |
A27112 | Shall we thinke that the Romanists are idle in these busy times? |
A27112 | Shew me but one reformed Church, that is of the opinion of another: aske an English Protestant, where was your Religion before Luther? |
A27112 | Si anima vel incellectus naturae in Christo defuisse credetur humanae, quid in infante bonum malúmqne dicitur ignorasse? |
A27112 | Si in essentia est discretio, respondeant, annon cum Filio eam communicaverit? |
A27112 | Si medicamentum tantùm erat, cur ad omne morborum genus adhibebatur? |
A27112 | Si parentes non intersunt, qui sunt alii mortuorum, qui noverunt quid agamus, quidve patiamur? |
A27112 | Si secundum opera redditur, quomodo misericordia aestimabitur? |
A27112 | So againe the same Father,* what place is there here for anxiety and carefulnesse? |
A27112 | So againe, Art thou ashamed( saith he) to say that thou hast sinned? |
A27112 | So elsewhere hee saith indeed, Who can say, I am of the Elect, I am of those that are predestinate unto life, I am of the number of Gods children? |
A27112 | So in respect of that heape of heterodox opinions that is among us, may it not be said, Is not the hand of a Iesuite in all this? |
A27112 | So likewise you, except ye utter by the tongue words easie to be understood, how shall it be known what is spoken? |
A27112 | Some perhaps may say, But why did Christ complain of Ierusalem for her unwillingnesse, if it were not in her power to be willing? |
A27112 | Some perhaps may say, Quorsum perditio haec? |
A27112 | Textus enim non dicit, infirmatur quis ad mortem, sed absolute, infirmatur quis? |
A27112 | That question the Doctor can soone decide, what say you to it Doctor? |
A27112 | The Emperour asked him, where it was? |
A27112 | The Marquesse saith that we with the Iewes and Infidells say, How can this man give us his flesh to eate? |
A27112 | The Text doth not say, Is any sick unto death? |
A27112 | Therefore because my soule is troubled towards me, what remaines but humility, that the soule doe not presume of it selfe? |
A27112 | They left all indeed, and followed Christ; but did not Christ call them to it, and command them to doe it? |
A27112 | This is my Covenant which ye shall keep between me and you, and thy seed after thee, every man- child among you shall be circumcised? |
A27112 | This plea, I dare say our adversaries themselves will not allow as used by Symmachus; and why then should we allow it, as they use it? |
A27112 | Thus Ambrose; but have not these words need of a favourable interpretation? |
A27112 | Thus Cajetan; now what is this to the controversie about free will? |
A27112 | Thus also Austine, Who is there( saith he) in this life so clean, but that he hath need to be made yet more and more clean? |
A27112 | Thus also d Gregory the great, If God shall strictly examine us, what hope of salvation is there for us? |
A27112 | To that question, Is there unrighteousnesse with God? |
A27112 | To what use are land- marks set up, if Marriners will not believe them to be such? |
A27112 | Turn thou us unto thee O Lord, and wee shall be turned, were it not ridiculous to expound it, wee shall be turned, if we will? |
A27112 | Unde curasti? |
A27112 | Unde est ista traditio? |
A27112 | Unde sanasti? |
A27112 | Ut quid miseri homines audent superbire de libero arbitrio, antequam liberentur? |
A27112 | Vis non conturbetur? |
A27112 | Was not Athanasius condemned In concilio Tyrioi? |
A27112 | Was not Eiconolatria established In concilio Nicaeno secundo? |
A27112 | What Councel, what Fathers, what primitive, or sequent Church( Usque ad) ever taught or approved such doctrine as this? |
A27112 | What God would please to reveale, hee might know, but how much that is, who can tell? |
A27112 | What Heretick that ever was, did not do so? |
A27112 | What and if ye shall see the Son of man ascend up where he was before? |
A27112 | What authority is there from Gods word for all, or any of these Ceremonies? |
A27112 | What breath shall we believe then, but that which is the breath of God; the holy Scriptures? |
A27112 | What can be a more violent perverting of words then this is? |
A27112 | What can be meant hereby but the vow of chastity? |
A27112 | What can be meant hereby, but the vow of Chastity? |
A27112 | What do they else but tax others for that, wherein themselves are most fatilty? |
A27112 | What doe our adversaries now gaine by Gregory? |
A27112 | What doe they say to Bede then, and to Innocentius whom Bede citeth? |
A27112 | What have I to doe( saith he) with men, that they should hear my confessions, as if they could heal all my diseases? |
A27112 | What if your Majesty would not confide in it, when it should be presented unto you? |
A27112 | What is here meant by the word This? |
A27112 | What is it that Christ calls his Body? |
A27112 | What is this Sacrament then concerned in the words of Chrysostome, who speakes onely of preserving life and health here in this World? |
A27112 | What is this but making way for Mahomet? |
A27112 | What is this to prove that Christ is truly and properly sacrificed in the Eucharist? |
A27112 | What neede was there for such Widdowes to vow continency, when as none of them were to be under 60. years old? |
A27112 | What needed all this? |
A27112 | What place is there here for anxiety and carefulnesse? |
A27112 | What should I say more? |
A27112 | What should I say more? |
A27112 | What will they be able to object against this plea, when God shall on the other side call them to areview of themselves? |
A27112 | What will ye doe when ye shall see me ascend into Heaven? |
A27112 | What, I pray, can be the freedome of one that is brought into bondage, except when it doth delight him to sinne? |
A27112 | When did they alter their Faith? |
A27112 | Where then( saith he) is this Sacrament, if it be not here? |
A27112 | Which is contrary to the words of the Apostle, What hast thou, that thou hast not received? |
A27112 | Who doth not now see, that Calvin is most farre from saying that, which is charged upon him? |
A27112 | Who is he that condemneth? |
A27112 | Who is there( saith Leo) so free from fault, that there is not in him that, which either justice may condemne, or mercy may pardon? |
A27112 | Who maketh thee to differ, and what hast thou, that thou hast not received? |
A27112 | Who shall be Judge of that? |
A27112 | Who shall be judge? |
A27112 | Who shall expound the Scriptures to us? |
A27112 | Why art thou ashamed( saith he) and doest blush to confesse thy sinnes? |
A27112 | Why doth hee not prove it by some example? |
A27112 | Why must Baptism be more absolutely necessary for them then for others? |
A27112 | Why should not Kent fall away from England, and be their owne judges, as well as England fall away from Christendome, and be their own judges? |
A27112 | Why then do they presse us with the testimony of Cyprian, they themselves dissenting from him as well as we? |
A27112 | Will you forsake the Rose of Sharon, and the Lillie of the Vallies for such a Nose- gay? |
A27112 | Woe unto him that saith unto his Father, What begettest thou? |
A27112 | Wouldest thou not have it troubled? |
A27112 | You may as well deny his Incarnation, his Ascension, and aske, How could the man come down from Heaven, and goe up againe? |
A27112 | Your Lordship speaks mystically, will it please you to be plain a little? |
A27112 | an illam, quae in Origenis voluminibus continetur? |
A27112 | and commit you whoredome after their abominations? |
A27112 | and how are we cryed out upon for errors, notwithstanding we have all for our Justification? |
A27112 | and if they know the time of conversion, do they not know, the time of prayer? |
A27112 | and to endure bodily hardnesse? |
A27112 | and who hath been his Counsellour? |
A27112 | because man is bidden to chuse life, doth it therefore follow, that of himselfe hee is free and able to doe it? |
A27112 | but absolutely, Is any sick? |
A27112 | but what Scriptures, or Fathers, or times hath he wherein this Doctrine was ever taught before? |
A27112 | but, Why hast thou made me so? |
A27112 | can hee by Free- will? |
A27112 | confesse all their sinnes in particular? |
A27112 | d How could the people be better, when their Ministers were so bad? |
A27112 | d Si de his divinitùs districtè discutimur, quis inter haec remanet salutis locus? |
A27112 | ergo Sacramentum est, si hîc non est? |
A27112 | eàmne, quâ Romana pollet Ecclesia? |
A27112 | for what end?) |
A27112 | for who hath resisted his Will? |
A27112 | h But I pray you where have you this, or any of all this in Scripture, nay what Scripture have you for it? |
A27112 | how is the faith full City become a harlot? |
A27112 | in these words, how can Christ then be said to be borne of a woman? |
A27112 | must it therefore be Limbus Patrum? |
A27112 | o Is this the way to win to his side? |
A27112 | of the Father and the Son) let them answer whether the Father did communicate it to the Son, or no? |
A27112 | one puls one way, and another another: by whom shall we be directed? |
A27112 | or by their first faith, but some promise made to Christ in that behalfe? |
A27112 | or by their first faith, but some promise made to Christ, in that behalfe? |
A27112 | or do they rejoyce at they know not what? |
A27112 | or how doth it concerne the Church at all? |
A27112 | or is not this eating of Christs Flesh as immaginable as that of the Iewes? |
A27112 | or that a Lay- man( as your Lay- Chancellour) should excommunicate and deliver up soules to Sathan? |
A27112 | or thy worke, he hath no hands? |
A27112 | or to confute heresies? |
A27112 | or to gaine souls to Christ? |
A27112 | or to reforme Churches? |
A27112 | or to the woman, What hast thou brought forth? |
A27112 | or where doth God more manifestly declare himselfe then in his owne word? |
A27112 | or who could thinke this man fit to reforme a Church, when nothing more required reformation then his owne errours? |
A27112 | quanto magis scandalizabimini? |
A27112 | quanto minus credetis?) |
A27112 | reward mee according to the greatnesse of my merit? |
A27112 | s deest? |
A27112 | so say all hereticks that ever were, how shall we confute them? |
A27112 | t But where is there any Scripture, or Fathers or Doctors of the Church, that ever taught this Doctrine before? |
A27112 | that the Scripture is Multis locis obscura, in many places obscure; of which, what Protestant( I marvell) doth make any question? |
A27112 | think ye, that those ministring Angels who are called Intelligencers, give them no intelligence? |
A27112 | to prove that men may not onely doe all that is commanded, but also more then is commanded? |
A27112 | to what end were those markes so fully, both by the Prophets, the Apostles, and our Saviour himselfe set down, if we make no use of them? |
A27112 | to what end were those marks so fully, both by the Prophets, the Apostles, and our Saviour himselfe set downe, if we make no use of them? |
A27112 | unknown tongues) what shall I profit you? |
A27112 | utrumne de dominicâ& Evangelica authoritate descendens, an de Apostolorum mandatis atque Epistolis veniens? |
A27112 | v. 35. were it not most absurd to understand it thus, Let me not wander, except I will; and make mee to goe, if I will? |
A27112 | voluntari enim ejus quis resistit? |
A27112 | what Fathers have you, that you should not believe the Church? |
A27112 | what custome have you, that you should not believe the Fathers, rather then any private interpretation? |
A27112 | what impure words he useth, with how many Devils doth he burst? |
A27112 | what is all this that hath beene alledged both from Scriptures and Fathers, to prove workes of supererogation? |
A27112 | whether that faith, which did flourish in the Church of Rome, or that, which was contained in the workes of Origen? |
A27112 | who can now be fearfull, and sad, but he that hath neither hope, nor faith? |
A27112 | who can understand his his faults? |
A27112 | who in the midst of these things can be fearfull and sad, except he want hope and faith? |
A27112 | who told you they were ten? |
A27112 | who told you which were first, and second? |
A27112 | who, I say, can say these things? |
A27112 | why doe you abuse the World with such a fable as Purgatory, and make ignorant fooles believe, you can fish soules from thence with silver hookes? |
A27112 | why doe you pray to Saints, and worship Images? |
A27112 | why doe you with- hold the Cup from the Laytie? |
A27112 | why have you seven Sacraments, when Christ instituted but two? |
A27112 | why should not a Parish in Kent fall away from the whole County, and be their owne judges? |
A27112 | why should not one Family fall away from the whole Parish, and be their owne judges? |
A27112 | why should not one man fall away in his opinion from that Family, and be his owne judge? |
A27112 | why? |
A27112 | will any say that such rest from their labours? |
A27112 | — Deinde quorsum Apostoli medicamentis usi fuissent? |
A27112 | — Non habet ergo gratiam, quam desideravit? |
A27112 | — Peccata nemo condonat, nisi unus Deus; quia scriptum est, Quis potest peccata donare, nisi solus Dens? |
A27112 | — Qualis, quaeque potest servi addicti esse libertas, nisi quando peccare eum delectat? |
A27112 | — Quidmihi profers unius consuetudinem? |