This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
trigram | frequency |
---|---|
the name of | 102 |
out of the | 98 |
he that hath | 84 |
king henry the | 83 |
is better then | 81 |
there is no | 70 |
the time of | 70 |
one of the | 62 |
he is a | 55 |
when he was | 55 |
that he was | 53 |
to be a | 52 |
in the time | 49 |
that will not | 47 |
this is a | 47 |
in respect of | 45 |
early english books | 44 |
he that is | 42 |
as well as | 39 |
the same with | 39 |
choyce observations of | 39 |
better then a | 39 |
he that will | 39 |
king edward the | 39 |
according to the | 38 |
it is a | 38 |
of his own | 38 |
in the morning | 37 |
to make a | 37 |
as good as | 36 |
out of his | 35 |
english books online | 35 |
a man of | 35 |
if he had | 35 |
in the world | 34 |
is the best | 34 |
if thou wilt | 34 |
is to be | 34 |
is in the | 33 |
the sonne of | 33 |
that which is | 32 |
when he had | 32 |
he is not | 32 |
of king henry | 31 |
i know not | 31 |
where there is | 31 |
time of king | 31 |
he was a | 31 |
if it be | 31 |
an old man | 31 |
of the same | 31 |
for want of | 30 |
is like a | 30 |
there was a | 30 |
as it were | 29 |
and he will | 29 |
he was so | 29 |
this proverb is | 29 |
that he had | 29 |
it is not | 29 |
a man may | 28 |
the names of | 28 |
when they are | 28 |
there is a | 27 |
the meaning is | 27 |
as it is | 27 |
was wont to | 27 |
to be the | 27 |
not to be | 27 |
as long as | 27 |
in the same | 27 |
that is not | 27 |
he would not | 27 |
more then a | 27 |
as if he | 27 |
is good for | 27 |
hath a good | 27 |
that he would | 26 |
to have a | 26 |
more then the | 26 |
as much as | 26 |
more then he | 26 |
one of his | 25 |
that it was | 25 |
spoken of a | 25 |
text creation partnership | 25 |
at the first | 25 |
of the world | 25 |
the king of | 25 |
to be in | 25 |
all the world | 25 |
based on the | 24 |
that i may | 24 |
that he might | 24 |
better to be | 24 |
take heed of | 24 |
a wise man | 24 |
tooke the name | 24 |
the death of | 24 |
him to be | 23 |
i will not | 23 |
who hath a | 23 |
it to be | 23 |
that hath a | 23 |
is a good | 23 |
in this county | 22 |
in his own | 22 |
is worth a | 22 |
henry the second | 22 |
will not be | 22 |
the roman empire | 21 |
out of a | 21 |
in his mouth | 21 |
what is the | 21 |
year of his | 20 |
a man is | 20 |
when he is | 20 |
it is to | 20 |
he hath a | 20 |
the duke of | 20 |
the life of | 20 |
is as good | 20 |
if you will | 20 |
the way to | 20 |
it is the | 20 |
he who hath | 20 |
by way of | 19 |
to him that | 19 |
is good to | 19 |
a kind of | 19 |
a good horse | 19 |
is full of | 19 |
no more then | 19 |
make a good | 19 |
the devil is | 19 |
of the english | 19 |
he that would | 19 |
in the market | 19 |
which is the | 19 |
the honour of | 19 |
he could not | 18 |
that he should | 18 |
of the french | 18 |
is better to | 18 |
a long time | 18 |
of the roman | 18 |
is not so | 18 |
early works to | 17 |
a piece of | 17 |
is not the | 17 |
to take a | 17 |
an ounce of | 17 |
who hath no | 17 |
have a good | 17 |
of king edward | 17 |
of all the | 17 |
the kingdome of | 17 |
because he was | 17 |
henry the first | 17 |
it may be | 17 |
makes a good | 17 |
is meant of | 17 |
keying and markup | 17 |
when you are | 17 |
the house of | 17 |
as it was | 17 |
of the people | 17 |
let him not | 17 |
the beginning of | 16 |
is in a | 16 |
the son of | 16 |
thou wilt be | 16 |
it is good | 16 |
that hath no | 16 |
the company of | 16 |
of an old | 16 |
of the house | 16 |
there are more | 16 |
characters represented either | 16 |
all is not | 16 |
of the most | 16 |
in his time | 16 |
in the dark | 16 |
marked as illegible | 16 |
represented either as | 16 |
to the king | 16 |
when it was | 16 |
it was a | 16 |
that they were | 16 |
as i have | 16 |
goes to the | 16 |
every one is | 16 |
name of the | 16 |
he had been | 16 |
either as utf | 16 |
that of the | 16 |
for the most | 16 |
up and down | 16 |
with his own | 15 |
and not to | 15 |
of a woman | 15 |
good for nothing | 15 |
must have a | 15 |
in the north | 15 |
he would have | 15 |
for div a | 15 |
the most part | 15 |
is not worth | 15 |
in the night | 15 |
by reason of | 15 |
notes for div | 15 |
was the first | 15 |
is a great | 15 |
of his age | 15 |
will have a | 15 |
a pound of | 15 |
the cause of | 15 |
put to death | 15 |
in the field | 15 |
in former times | 15 |
some of them | 15 |
not so much | 15 |
i have heard | 15 |
is a fool | 15 |
alexander the great | 14 |
by the senate | 14 |
it is better | 14 |
he had a | 14 |
edward the first | 14 |
king richard the | 14 |
to go to | 14 |
archbishop of canterbury | 14 |
you shall have | 14 |
a good man | 14 |
he was not | 14 |
he was very | 14 |
from the greeke | 14 |
of a good | 14 |
in honour of | 14 |
an old friend | 14 |
and in the | 14 |
go to the | 14 |
as sure as | 14 |
wont to say | 14 |
is an ill | 14 |
is spoken of | 14 |
the end of | 14 |
when they were | 14 |
among the romans | 14 |
will make a | 14 |
this is an | 14 |
he was the | 13 |
which he had | 13 |
is but a | 13 |
and god will | 13 |
that there was | 13 |
the whole world | 13 |
if it were | 13 |
this is meant | 13 |
in his life | 13 |
the mother of | 13 |
part of the | 13 |
henry the third | 13 |
by the name | 13 |
as merry as | 13 |
those that are | 13 |
as soon as | 13 |
out at the | 13 |
and all the | 13 |
of the sun | 13 |
a french proverb | 13 |
it will not | 13 |
of the work | 13 |
so much as | 13 |
must needs be | 13 |
he is as | 13 |
end of the | 13 |
hee that hath | 13 |
a good name | 13 |
was in the | 13 |
not able to | 13 |
and it will | 13 |
is a french | 13 |
and his son | 13 |
by the souldiers | 13 |
of the lord | 13 |
as he that | 13 |
i am not | 13 |
of the year | 13 |
of the church | 13 |
the best of | 13 |
of a man | 13 |
for that he | 13 |
he was born | 13 |
the love of | 12 |
to such as | 12 |
a pair of | 12 |
you must not | 12 |
is worse then | 12 |
the sun shines | 12 |
the number of | 12 |
of the earth | 12 |
he will not | 12 |
are the best | 12 |
with the other | 12 |
he was called | 12 |
of those that | 12 |
it will be | 12 |
at the end | 12 |
king of england | 12 |
that euer was | 12 |
as he was | 12 |
it is ill | 12 |
in that age | 12 |
him in the | 12 |
at the table | 12 |
a friend in | 12 |
but he that | 12 |
you are a | 12 |
hath lost his | 12 |
i have a | 12 |
such as are | 12 |
hee that is | 12 |
in the other | 12 |
edward the fourth | 12 |
and thou shalt | 12 |
to the water | 12 |
they that are | 12 |
i am a | 12 |
the same sense | 12 |
in all the | 12 |
and a woman | 12 |
make a man | 12 |
he should be | 12 |
to those who | 12 |
to a good | 12 |
is made of | 12 |
that in all | 12 |
it is in | 12 |
not long since | 12 |
goes to bed | 11 |
then a hundred | 11 |
of that name | 11 |
nature of the | 11 |
of the common | 11 |
there are many | 11 |
in his owne | 11 |
them to be | 11 |
as it seemeth | 11 |
you will make | 11 |
will be a | 11 |
the good man | 11 |
of the old | 11 |
make much of | 11 |
would be a | 11 |
and he that | 11 |
to this purpose | 11 |
to have the | 11 |
at that time | 11 |
caused to be | 11 |
to the empire | 11 |
a friend is | 11 |
to the market | 11 |
shoulder of mutton | 11 |
him by the | 11 |
thou wilt live | 11 |
on his head | 11 |
i had rather | 11 |
i would not | 11 |
in the church | 11 |
and a good | 11 |
that they are | 11 |
respect of the | 11 |
may be sayed | 11 |
too much of | 11 |
came to be | 11 |
the french king | 11 |
the first of | 11 |
was one of | 11 |
will never make | 11 |
king of the | 11 |
if there be | 11 |
a good face | 11 |
in the old | 11 |
for their own | 11 |
of the body | 11 |
not out of | 11 |
he was of | 11 |
that he who | 11 |
is not good | 11 |
to king henry | 11 |
and his wife | 11 |
most of the | 11 |
man is a | 11 |
the kings of | 11 |
that we may | 11 |
they are not | 11 |
by his own | 11 |
of the empire | 11 |
good to be | 11 |
from the latine | 11 |
for him that | 11 |
is said to | 11 |
as wise as | 11 |
in so much | 11 |
want of a | 11 |
and the same | 11 |
if a man | 11 |
as appeareth by | 11 |
the isle of | 10 |
good or bad | 10 |
is the mother | 10 |
in the english | 10 |
the french say | 10 |
for it is | 10 |
of the sea | 10 |
to see a | 10 |
would not be | 10 |
more then one | 10 |
and i will | 10 |
the common people | 10 |
a sign of | 10 |
better to have | 10 |
the rest of | 10 |
so that it | 10 |
of his reigne | 10 |
to play the | 10 |
henry the seaventh | 10 |
a number of | 10 |
according to that | 10 |
not how to | 10 |
are wont to | 10 |
and will not | 10 |
out of sight | 10 |
henry the eight | 10 |
he should not | 10 |
the man that | 10 |
in his sleeve | 10 |
and a little | 10 |
in the end | 10 |
and of the | 10 |
about the time | 10 |
none at all | 10 |
but he who | 10 |
to the wood | 10 |
kings of england | 10 |
this may be | 10 |
of the whole | 10 |
the first that | 10 |
the world is | 10 |
well as the | 10 |
are to be | 10 |
in time of | 10 |
may make a | 10 |
according to his | 10 |
to him who | 10 |
he was wont | 10 |
and to be | 10 |
there is not | 10 |
be the same | 10 |
in the sea | 10 |
time of the | 10 |
in the house | 10 |
whom he had | 10 |
would make a | 10 |
is the cause | 10 |
that will be | 10 |
who doth not | 10 |
is worth two | 10 |
his father was | 10 |
the head of | 10 |
in his house | 10 |
the french and | 10 |
some of his | 10 |
better then the | 10 |
many of the | 10 |
of one that | 10 |
in the empire | 10 |
he was in | 10 |
a mouse in | 10 |
in all his | 10 |
in the evening | 10 |
as in the | 10 |
the people of | 10 |
to the devil | 10 |
go to bed | 10 |
where he was | 10 |
the daughter of | 10 |
in the mouth | 10 |
that is a | 10 |
when it is | 10 |
he that doth | 10 |
but a little | 10 |
he hath not | 10 |
it is spoken | 10 |
not worth a | 10 |
if you would | 10 |
ought to be | 10 |
he did not | 10 |
found in the | 10 |
the same king | 10 |
that hath the | 10 |
thought to be | 10 |
to that of | 10 |
with a good | 10 |
the next day | 9 |
they were not | 9 |
was a great | 9 |
for he hath | 9 |
financial support to | 9 |
to the early | 9 |
edward the third | 9 |
markup reviewed and | 9 |
of him that | 9 |
in a little | 9 |
a shoulder of | 9 |
be sayed to | 9 |
available for reuse | 9 |
institutions providing financial | 9 |
edition of the | 9 |
it is an | 9 |
he is well | 9 |
providing financial support | 9 |
never out of | 9 |
all the rest | 9 |
from proquest page | 9 |
in the life | 9 |
to do so | 9 |
to his own | 9 |
never make a | 9 |
be not too | 9 |
to the senate | 9 |
the text can | 9 |
this phase i | 9 |
such as were | 9 |
distributed and performed | 9 |
keyboarded and encoded | 9 |
described above is | 9 |
caused him to | 9 |
and an old | 9 |
work described above | 9 |
all without asking | 9 |
that hath one | 9 |
as that of | 9 |
tiff page images | 9 |
to make the | 9 |
every one hath | 9 |
not for the | 9 |
in his youth | 9 |
in other languages | 9 |
it is said | 9 |
pfs batch review | 9 |
is more then | 9 |
for commercial purposes | 9 |
text transcribed from | 9 |
as a man | 9 |
tcp assigned for | 9 |
the holy land | 9 |
the poor man | 9 |
images scanned from | 9 |
it is reported | 9 |
i have read | 9 |
and you shall | 9 |
and encoded edition | 9 |
be in the | 9 |
the devil and | 9 |
record of the | 9 |
sampled and proofread | 9 |
in his head | 9 |
that makes a | 9 |
when a man | 9 |
and it was | 9 |
but that which | 9 |
terms of creative | 9 |
to the ground | 9 |
books online text | 9 |
the more you | 9 |
and markup reviewed | 9 |
good enough for | 9 |
a man hath | 9 |
give him a | 9 |
kb of xml | 9 |
this keyboarded and | 9 |
of the romans | 9 |
to take the | 9 |
online text creation | 9 |
and xml conversion | 9 |
as bad as | 9 |
to be done | 9 |
the reign of | 9 |
with a great | 9 |
in the year | 9 |
the work described | 9 |
richard the first | 9 |
for keying and | 9 |
reviewed and edited | 9 |
of creative commons | 9 |
hath but one | 9 |
at which time | 9 |
encoded text transcribed | 9 |
by the institutions | 9 |
the earle of | 9 |
and coded from | 9 |
he that gives | 9 |
in a day | 9 |
which he was | 9 |
of this isle | 9 |
at any time | 9 |
on a time | 9 |
without asking permission | 9 |
but it is | 9 |
text is available | 9 |
henry the fourth | 9 |
in a great | 9 |
and so many | 9 |
the power of | 9 |
for that they | 9 |
some of the | 9 |
of my own | 9 |
the early english | 9 |
into the sea | 9 |
text can be | 9 |
let him have | 9 |
iv tiff page | 9 |
would often say | 9 |
encoded edition of | 9 |
come to the | 9 |
the institutions providing | 9 |
one of them | 9 |
and wise men | 9 |
is the devils | 9 |
is not a | 9 |
il vaut mieux | 9 |
in oxford and | 9 |
the body is | 9 |
but in the | 9 |
is very good | 9 |
name of a | 9 |
to the souldiers | 9 |
is hard to | 9 |
that when he | 9 |
little and little | 9 |
text and markup | 9 |
scanned from microfilm | 9 |
in like manner | 9 |
can be copied | 9 |
as welcome as | 9 |
support to the | 9 |
in the east | 9 |
even for commercial | 9 |
is all one | 9 |
in the sun | 9 |
i text is | 9 |
an honest man | 9 |
comes at last | 9 |
il y a | 9 |
by little and | 9 |
the terms of | 9 |
to be called | 9 |
owned by the | 9 |
into the fire | 9 |
phase i text | 9 |
as a dog | 9 |
that may not | 9 |
of a hen | 9 |
as among the | 9 |
coded from proquest | 9 |
head of a | 9 |
are better then | 9 |
himself to be | 9 |
in his hand | 9 |
assigned for keying | 9 |
if there was | 9 |
one that hath | 9 |
he came to | 9 |
not with the | 9 |
above is co | 9 |
out of mind | 9 |
to the terms | 9 |
keyed and coded | 9 |
is available for | 9 |
was divided into | 9 |
on the new | 9 |
meaning is that | 9 |
to be his | 9 |
as an old | 9 |
proquest page images | 9 |
respectfully request that | 8 |
of known extent | 8 |
of subject areas | 8 |
and it is | 8 |
him that was | 8 |
that a man | 8 |
limit of instances | 8 |
create diplomatic transcriptions | 8 |
the keyers to | 8 |
better be a | 8 |
the new cambridge | 8 |
for transcription and | 8 |
it were not | 8 |
mind that in | 8 |
sdata character entities | 8 |
is as much | 8 |
intended to range | 8 |
that is to | 8 |
those which did | 8 |
have been released | 8 |
to stumble at | 8 |
sets published by | 8 |
is the greater | 8 |
illegibles were encoded | 8 |
transformed into placeholder | 8 |
children and fools | 8 |
corrected where possible | 8 |
that we should | 8 |
to their original | 8 |
will never be | 8 |
available at the | 8 |
text was proofread | 8 |
there are a | 8 |
of this realme | 8 |
project was divided | 8 |
tcp project was | 8 |
man never wants | 8 |
by converting tcp | 8 |
had not been | 8 |
at by a | 8 |
by the fire | 8 |
tcp data is | 8 |
tei p using | 8 |
must not be | 8 |
in mind that | 8 |
if he be | 8 |
any assumptions that | 8 |
is ill to | 8 |
the text creation | 8 |
accurately transcribed and | 8 |
it is written | 8 |
aware of the | 8 |
processes should make | 8 |
not worth the | 8 |
the first edition | 8 |
who was the | 8 |
chose to create | 8 |
level of the | 8 |
with the same | 8 |
would not have | 8 |
and or corrected | 8 |
lincoln and northwestern | 8 |
later edition of | 8 |
a limit of | 8 |
enhanced and or | 8 |
of his name | 8 |
such instances will | 8 |
hard to be | 8 |
the encoding was | 8 |
the case is | 8 |
of their own | 8 |
proquest to create | 8 |
of another mans | 8 |
carried out by | 8 |
their original source | 8 |
variously as sgml | 8 |
produce large quantities | 8 |
encoding was enhanced | 8 |
published between and | 8 |
the tcp texts | 8 |
is at the | 8 |
a wide variety | 8 |
to page images | 8 |
tcp is to | 8 |
out by editorial | 8 |
and use these | 8 |
with level of | 8 |
of time and | 8 |
partnership between the | 8 |
to reflect the | 8 |
have been transformed | 8 |
of the process | 8 |
or text strings | 8 |
transcription and basic | 8 |
encoded texts based | 8 |
variety of subject | 8 |
in the day | 8 |
should make clear | 8 |
whichever is the | 8 |
the old man | 8 |
understanding these processes | 8 |
a work was | 8 |
many of them | 8 |
they are the | 8 |
where possible up | 8 |
a works in | 8 |
as illegible were | 8 |
in the fire | 8 |
guidelines are available | 8 |
to tei p | 8 |
that there is | 8 |
to create diplomatic | 8 |
to have his | 8 |
the english nation | 8 |
the general aim | 8 |
changes to facilitate | 8 |
up to a | 8 |
he hath good | 8 |
remain and some | 8 |
in other places | 8 |
were encoded and | 8 |
due credit and | 8 |
of the wood | 8 |
which in the | 8 |
of gaps by | 8 |
of the other | 8 |
users should be | 8 |
or lossless xml | 8 |
then he is | 8 |
holds his peace | 8 |
general aim of | 8 |
they agree like | 8 |
reflect the true | 8 |
i doubt not | 8 |
shall never be | 8 |
while the overall | 8 |
and the like | 8 |
friend in court | 8 |
encoded as gap | 8 |
usually the first | 8 |
the print record | 8 |
have been issued | 8 |
then their works | 8 |
who in the | 8 |
french and italian | 8 |
if an author | 8 |
likelihood such instances | 8 |
as gap s | 8 |
have been looked | 8 |
to the other | 8 |
every monographic english | 8 |
or tei g | 8 |
available in eebo | 8 |
is enough to | 8 |
usual project restraints | 8 |
of any assumptions | 8 |
image sets published | 8 |
love of a | 8 |
readable characters will | 8 |
mainly structural encoding | 8 |
is not gold | 8 |
oxford and the | 8 |
into two phases | 8 |
to external keying | 8 |
a second or | 8 |
should be aware | 8 |
man when he | 8 |
the true nature | 8 |
but that he | 8 |
of such as | 8 |
of the great | 8 |
people of rome | 8 |
to give one | 8 |
he who doth | 8 |
the wise man | 8 |
by user contributors | 8 |
edition of a | 8 |
will not hear | 8 |
strength in his | 8 |
he that lives | 8 |
quality assurance was | 8 |
to be brought | 8 |
him in his | 8 |
corrected and characters | 8 |
images in accordance | 8 |
mnemonic sdata character | 8 |
by university of | 8 |
teams in oxford | 8 |
compelling reason to | 8 |
which did not | 8 |
of henry the | 8 |
in of gaps | 8 |
was to be | 8 |
credit and attribution | 8 |
of every monographic | 8 |
returned to the | 8 |
once a year | 8 |
which may be | 8 |
to facilitate morpho | 8 |
was based on | 8 |
the reason of | 8 |
created during phase | 8 |
at the text | 8 |
into placeholder characters | 8 |
to the keyers | 8 |
a partnership between | 8 |
in at the | 8 |
of each text | 8 |
on the head | 8 |
structural encoding based | 8 |
illegible were corrected | 8 |
on the text | 8 |
standards were returned | 8 |
he is rich | 8 |
in this world | 8 |
text strings within | 8 |
is known by | 8 |
to them who | 8 |
data is very | 8 |
users should bear | 8 |
opposed to critical | 8 |
in english were | 8 |
errors will remain | 8 |
to the sea | 8 |
released into the | 8 |
eligible for inclusion | 8 |
second or later | 8 |
image sets were | 8 |
to critical editions | 8 |
tei g elements | 8 |
converting tcp files | 8 |
texts have been | 8 |
attribution is given | 8 |
at the door | 8 |
creating the tcp | 8 |
proverb is used | 8 |
in the water | 8 |
can be made | 8 |
by a tcp | 8 |
in all likelihood | 8 |
the earles of | 8 |
or elements to | 8 |
some readable characters | 8 |
via their early | 8 |
i do not | 8 |
make clear that | 8 |
quantities of textual | 8 |
he is wise | 8 |
on the same | 8 |
the overall quality | 8 |
that can be | 8 |
be sure to | 8 |
notably latin and | 8 |
come from the | 8 |
created by converting | 8 |
of a work | 8 |
there is nothing | 8 |
text selection was | 8 |
not what he | 8 |
keying companies for | 8 |
but we respectfully | 8 |
the family of | 8 |
the grace of | 8 |
will never have | 8 |
gaps by user | 8 |
their early english | 8 |
aim of eebo | 8 |
take and use | 8 |
external keying companies | 8 |
aimed to produce | 8 |
was intended to | 8 |
with changes to | 8 |
sign of a | 8 |
and attribution is | 8 |
with all his | 8 |
in one of | 8 |
assurance was then | 8 |
for he was | 8 |
project have been | 8 |
true nature of | 8 |
to produce large | 8 |
the process of | 8 |
page images in | 8 |
during phase of | 8 |
between and available | 8 |
unicode or tei | 8 |
was proofread for | 8 |
texts for their | 8 |
of the tei | 8 |
which will be | 8 |
encode one copy | 8 |
characters marked as | 8 |
can now take | 8 |
texts based on | 8 |
and linked to | 8 |
will remain and | 8 |
are a number | 8 |
to create accurately | 8 |
the image sets | 8 |
in the beginning | 8 |
the world was | 8 |
to a limit | 8 |
new cambridge bibliography | 8 |
is a partnership | 8 |
possible up to | 8 |
wide variety of | 8 |
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is that the | 5 |
will not have | 5 |
to be feared | 5 |
vsuall in the | 5 |
a fool may | 5 |
he hath swallowed | 5 |
at length the | 5 |
il a la | 5 |
know not the | 5 |
go to sleep | 5 |
the glory of | 5 |
is a bed | 5 |
he that speaks | 5 |
himselfe to be | 5 |
were it not | 5 |
he heard of | 5 |
not worthy to | 5 |
of a young | 5 |
his drink behind | 5 |
every man for | 5 |
is able to | 5 |
told him that | 5 |
but it will | 5 |
that i should | 5 |
when hee had | 5 |
of king arthurs | 5 |
briefe questions and | 5 |
sight out of | 5 |
but i thinke | 5 |
the daughter and | 5 |
the fewer the | 5 |
names of the | 5 |
is said of | 5 |
certaine briefe questions | 5 |
day in the | 5 |
was buried at | 5 |
is gone and | 5 |
to the contrary | 5 |
subject to the | 5 |
i will give | 5 |
for his mate | 5 |
cast out of | 5 |
a loaf then | 5 |
a rich man | 5 |
all the day | 5 |
evils the least | 5 |
every man is | 5 |
all over with | 5 |
his death was | 5 |
smell of the | 5 |
it not for | 5 |
so long as | 5 |
at his table | 5 |
man hath his | 5 |
gave him the | 5 |
this was a | 5 |
ever i came | 5 |
the same which | 5 |
keep the calf | 5 |
him out of | 5 |
an old wife | 5 |
i will make | 5 |
to the common | 5 |
you may know | 5 |
which when the | 5 |
be put to | 5 |
to the bough | 5 |
i can see | 5 |
good face on | 5 |
he who will | 5 |
in our tongue | 5 |
of the soul | 5 |
much to the | 5 |
another mans leather | 5 |
horse for a | 5 |
among all nations | 5 |
makes the old | 5 |
brought to the | 5 |
and heire of | 5 |
a wife to | 5 |
worthy to be | 5 |
makes a man | 5 |
leave not thy | 5 |
he was named | 5 |
him on the | 5 |
speak the truth | 5 |
appeareth in the | 5 |
you need not | 5 |
taken out of | 5 |
it is also | 5 |
en casa del | 5 |
will not see | 5 |
keep thy self | 5 |
shall do well | 5 |
me and i | 5 |
out of all | 5 |
thou shalt have | 5 |
and fools tell | 5 |
the eye are | 5 |
give one a | 5 |
comming to the | 5 |
when it thunders | 5 |
that i have | 5 |
crossing of prouerbs | 5 |
to the sun | 5 |
to be broken | 5 |
as like as | 5 |
the words of | 5 |
that bears the | 5 |
who hath but | 5 |
brought into the | 5 |
among the greekes | 5 |
a merry heart | 5 |
stumble at a | 5 |
and god for | 5 |
which cannot be | 5 |
le loup le | 5 |
the court of | 5 |
in his belly | 5 |
from the other | 5 |
he that cannot | 5 |
to an old | 5 |
it seems this | 5 |
of the like | 5 |
came out of | 5 |
to be hanged | 5 |
dialect of the | 5 |
horse is good | 5 |
because they are | 5 |
in a bag | 5 |
not at the | 5 |
had i wist | 5 |
hath swallowed a | 5 |
be content to | 5 |
when thou hast | 5 |
and the son | 5 |
one in a | 5 |
be a fool | 5 |
hell is full | 5 |
with his tongue | 5 |
for me to | 5 |
applied to such | 5 |
if they be | 5 |
of the city | 5 |
edward the sixt | 5 |
the old english | 5 |
trust not a | 5 |
will have his | 5 |
heads are better | 5 |
like to be | 5 |
at the bottom | 5 |
of their owne | 5 |
a man would | 5 |
the wars of | 5 |
will not give | 5 |
fast as a | 5 |
that she may | 5 |
to the reader | 5 |
and a stone | 5 |
a mind to | 5 |
in vse among | 5 |
all things else | 5 |
was the most | 5 |
would never have | 5 |
to be as | 5 |
the custome of | 5 |
to my self | 5 |
and a man | 5 |
elected emperour by | 5 |
to his wife | 5 |
was of a | 5 |
the middle of | 5 |
he that hes | 5 |
change is no | 5 |
we ought to | 5 |
end of a | 5 |
for the first | 5 |
to whom he | 5 |
of the yeere | 5 |
the best is | 5 |
i have seen | 5 |
and of his | 5 |
sayed to be | 5 |
every countrey the | 5 |
his souldiers to | 5 |
a short horse | 5 |
while he was | 5 |
of the place | 5 |
when thou dost | 5 |
i would have | 5 |
fire with the | 5 |
but with a | 5 |
before the net | 5 |
of a short | 5 |
this proverb may | 5 |
a proverb in | 5 |
sleep till noon | 5 |
a cunning knave | 5 |
be found in | 5 |
that there were | 5 |
will as ever | 5 |
hir y bydd | 5 |
bishop of winchester | 5 |
in derision of | 5 |
a true friend | 5 |
of that nation | 5 |
he knew not | 5 |
to make it | 5 |
in which he | 5 |
when the french | 5 |
the hedge is | 5 |
is the same | 5 |
at a straw | 5 |
of good letters | 5 |
with the devil | 5 |
him with this | 5 |
in matters of | 5 |
to be put | 5 |
the day is | 5 |
sleeping in a | 5 |
not so fierce | 5 |
in times past | 5 |
he used to | 5 |
to get the | 5 |
will have an | 5 |
there is some | 5 |
the further from | 5 |
as a god | 5 |
of sight out | 5 |
he is an | 5 |
if he would | 5 |
son of a | 5 |
out of our | 5 |
on his back | 5 |
of the day | 5 |
by his son | 5 |
with as good | 5 |
and let the | 5 |
more then ten | 5 |
the crowne of | 5 |
is that which | 5 |
the honor of | 5 |
of a foole | 5 |
of the bible | 5 |
as old as | 5 |
good for something | 5 |
qui vient de | 5 |
all one with | 5 |
not the tongue | 5 |
was never good | 5 |
be at rest | 5 |
do well and | 5 |
an ague in | 5 |
was killed by | 5 |
will have it | 5 |
he caused the | 5 |
to the mill | 5 |
in an hour | 5 |
wise that is | 5 |
of the wars | 5 |
to make his | 5 |
long as the | 5 |
what it heard | 5 |
then no bread | 5 |
that he shall | 5 |
richard the second | 5 |
never made good | 5 |
i should be | 5 |
leave to speak | 5 |
is also a | 5 |
of english proverbs | 5 |
there might be | 5 |
third a glutton | 5 |
be of the | 5 |
in which the | 5 |
as an ape | 5 |
in a whole | 5 |
part of a | 5 |
better end of | 5 |
like will to | 5 |
a private man | 5 |
the worse for | 5 |
when the cat | 5 |
is an ancient | 5 |
while the sun | 5 |
the heads of | 5 |
a dog in | 5 |
bate me an | 5 |
healing of an | 5 |
to the earth | 5 |
tail of a | 5 |
for his learning | 5 |
it was not | 5 |
where nothing is | 5 |
as it pleaseth | 5 |
would be at | 5 |
the most of | 5 |
to a great | 5 |
he will take | 5 |
the same name | 5 |
thou shalt be | 5 |
unto him the | 5 |
himself a sheep | 5 |
a bed full | 5 |
may be as | 5 |
have no more | 5 |
hope the heart | 5 |
of the time | 5 |
fall from the | 5 |
to buy a | 5 |
talk of the | 5 |
a head of | 5 |
a cuckold and | 5 |
name is half | 5 |
have no other | 5 |
loup le mange | 5 |
the city of | 5 |
she may be | 5 |
the first was | 5 |
catch a hare | 5 |
so let them | 5 |
and that from | 5 |
the meaning of | 5 |
he is my | 5 |
i have not | 5 |
doth what he | 5 |
the devil sends | 5 |
not for hope | 5 |
the french have | 5 |
to the very | 5 |
il est de | 5 |
on all sides | 5 |
would not leave | 5 |
of them which | 5 |
the hands of | 5 |
the same words | 5 |
when you have | 5 |
never the better | 5 |
two heads are | 5 |
some have it | 5 |
out of my | 5 |
father to the | 5 |
they come to | 5 |
a wife and | 5 |
estc s this | 5 |
a foole that | 5 |
his saying was | 5 |
rome was not | 5 |
he is of | 5 |
relating to seasons | 5 |
a good pay | 5 |
but for a | 5 |
in the air | 5 |
after the death | 5 |
not against the | 5 |
to save his | 5 |
with his teeth | 5 |
good for a | 5 |
in the temple | 5 |
the cause that | 5 |
let him be | 5 |
at the least | 5 |
would be dear | 5 |
to his name | 5 |
but he will | 5 |
hath a wolf | 5 |
all sorts of | 5 |
skin to the | 5 |
any of the | 5 |
then a young | 5 |
when god will | 5 |
of our lord | 5 |
is at his | 5 |
which there is | 5 |
give him the | 5 |
wind shakes no | 5 |
to signifie that | 5 |
of his owne | 5 |
ought not to | 5 |
a woman and | 5 |
and all other | 5 |
of all that | 5 |
a covetous man | 5 |
know not how | 5 |
hath one foot | 5 |
as flat as | 5 |
so full of | 5 |
take it to | 5 |
in an epistle | 5 |
pair of hands | 5 |
of the christians | 5 |
the italian toung | 5 |
so good a | 5 |
a friend to | 5 |
a faire day | 5 |
that they would | 5 |
i will onely | 5 |
i did not | 5 |
the fire of | 5 |
draw more then | 5 |
a fo aml | 5 |
we may not | 5 |
of the kings | 5 |
shakes no corn | 5 |
selected by mr | 5 |
in his forehead | 5 |
with both hands | 5 |
are apt to | 5 |
with such a | 5 |
was said of | 5 |
in their own | 5 |
thy neighbours house | 5 |
make not thy | 5 |
a paire of | 5 |
and which is | 5 |
a mans own | 5 |
as he saith | 5 |
be verified of | 5 |
as they would | 5 |
as proud as | 5 |
he cannot see | 5 |
meaning of this | 5 |
god sends meat | 5 |
when the wind | 5 |
himself to the | 5 |
he should have | 5 |
as they have | 5 |
a good house | 5 |
castle in corn | 5 |
many of his | 5 |
is the key | 5 |
better then two | 5 |
a blind man | 5 |
thy self a | 5 |
that came to | 5 |
was buried in | 5 |
he made his | 5 |
to the emperour | 5 |
thou wilt know | 5 |
and could not | 5 |
of the jewes | 5 |
sir thomas moore | 5 |
him that will | 5 |
fewer the better | 5 |
he would be | 5 |
that hath little | 5 |
of his life | 5 |
no ay mal | 5 |
in the aire | 5 |
the same time | 5 |
a man in | 5 |
where he is | 5 |
after the hatchet | 5 |
change of names | 5 |
to be understood | 5 |
will not when | 5 |
he made a | 5 |
that lives not | 5 |
have too much | 5 |
the next morning | 5 |
the gift of | 5 |
reproduction of the | 5 |
a new broom | 5 |
and the french | 5 |
when the belly | 5 |
wine is a | 5 |
in the british | 5 |
that doth what | 5 |
whose name was | 5 |
ill healing of | 5 |
relating to good | 5 |
there are some | 5 |
a stc estc | 5 |
the river of | 5 |
he is furthest | 5 |
an italian proverb | 5 |
on the top | 5 |
that hee did | 5 |
i pray you | 5 |
in regard of | 5 |
him into the | 5 |
is the most | 5 |
wife in the | 5 |
feels no cold | 5 |
taken in the | 5 |
in his face | 5 |
buried in the | 5 |
thou shalt not | 5 |
creep where it | 5 |
to the duke | 5 |
will to like | 5 |
a short hand | 5 |
the wind in | 5 |
the first emperour | 5 |
are not always | 5 |
among the french | 5 |
good a will | 5 |
happy is he | 5 |
to the pot | 5 |
wars of the | 5 |
love me long | 5 |
is furthest off | 5 |
to an end | 5 |
in the south | 5 |
him with a | 5 |
so great a | 5 |
you have a | 5 |
en la boca | 5 |
may keep counsel | 5 |
nail on the | 5 |
it is no | 5 |
in the countrey | 5 |
and ever a | 5 |
you can have | 5 |
and the most | 5 |
se leve avec | 5 |
he is more | 5 |