Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A67068	If any aske, How then can it be done if he will not and be not pleased?
A53283	& it cometh to pass, when the Lord commandeth it not?
A53283	And the Lord was with him, and he PROSPERED whithersoever he went forth:& c. Otherwise, how should men expect to Prosper?
A53283	Do you know VVhom you have to do with?
A53283	O cease ye from Man: for wherein is he to be accounted of?
A53283	VVho would not fear Thee, O king of Nations?
A53283	Who is he that saith( what Man or Angel?)
A53283	Who sees not that God''s Design is to humble proud New- England?
A53283	— Why transgress ye the Commandments of the Lord, that ye can not Prosper?
A68099	At the opening whereof, what a Chaos?
A68099	Haue the gates of death beene opened vnto thee?
A68099	Quis talia fando Temperet à lachrymis?
A68099	Who can to the life expresse the face of Death, presenting it selfe in so ruefull and different shapes?
A68099	or hast thou seene the doares of the shadow of death?
A68099	what fearefull obiects?
A68099	what lamentable representations?
A60562	29. and shall there be any kind of Judgment in the World without his ordering and appointment?
A60562	How came things to be endowed with those qualities, which produce such strange and admirable effects, as we daily see and hear of?
A60562	If all things come to pass of themselves, without being guided and directed by an invisible hand, how came the belief of the contrary so universal?
A60562	If thou, Lord, wilt be extreme to mark what is done amiss, O Lord, who may abide it?
A60562	Thou, even thou art to be feared, and who may stand in thy sight, when thou art angry?
A60562	can not a Sparrow fall to the ground without the Will of God?
A60562	v. 3. therefore shall the land mourn, and every one that dwelleth therein shall languish?
A60562	why so distressed and forsaken, without being able to defend themselves?
A60562	why surrounded perpetually with dangers?
A17298	And if this were a principall cause of those great plagues then, why not of this which now we suffer?
A17298	But even that very thing which we doe?
A17298	But what hath God done?
A17298	Quis dubitat Sceleratiùs esse commissum, quod graviùs est punitum?
A17298	why we are slaine in our very houses?
A51226	And if God has not tied himself to preserve the Saints always in a flourishing state, Shall they who are wicked expect it from him?
A51226	But what is more evident, than that the boundless Power, Wisdom and Knowledg of God, can not be exposed to any of these Objections and Difficulties?
A51226	Can a woman forget her sucking children, that she should not have compassion on the Son of her womb?
A51226	Cur sacris Pontifices, cur Auspiciis Augures praesunt?
A51226	Did not God know us, or take notice of our Lives, how could he now Govern the World, or Judge it hereafter?
A51226	Notes, typically marginal, from the original text Notes for div A51226-e160 † Quod ni ita sit, quid veneramur, quid precamur Deos?
A51226	Quae enim potest esse sanctitas, si Dii humana non Curant?
A51226	Quid optamus a Diis immortalibus?
A51226	Quid vovemus?
A51226	Shall the Sinners demand that, as justly belonging to them, which he has not made a debt to the best of his Servants?
A51226	Wherefore doth a living Man complain, a Man for the punishment of his Sins?
A51226	† Without all things done under the Sun lay open to the Divine view, why should the Good hope in God''s Mercy, or the Wicked tremble at his Justice?
A41438	And what Remedies can be sufficient to recover us from this Condition?
A41438	Have we not a Wise and a Powerful, a Glorious and a good Prince, why then should we murmur?
A41438	Is not God in the World?
A41438	It is true we have a Gracious Prince, but who can preserve a Kingdom divided against it self?
A41438	We have good Laws, but what can they signifie when they have lost their veneration?
A41438	What becomes of David in this case?
A41438	What was the matter then?
A41438	Who shall withstand this Torrent?
A41438	hath any one wrested the Scepter out of his hand?
A41438	how incurable Diseases should be healed?
A41438	what reason of State was there that he should let them go, and lose so much People, and so much Tribute?
A41438	why accuse his Reign?
A41438	why reproach his Government?
A41438	why then should we not trust in him?
A67073	12. saying, How art thou fallen from heaven, O Lucifer?
A67073	And did not hee make every thing good, especially man created in his owne image?
A67073	For what is this, but to deny the Lord to be God?
A67073	If any aske, How then can it be done if he will not and be not pleased?
A67073	The Sun was not yet created to shine and to give clear day light, such as wee now have, and therefore how could there bee a day or a morning?
A67073	Was not the image of God, in which hee created man, fully and perfectly good?
A67073	Was the baptisme of John from heaven, or of men?
A67073	What heart is able to conceive, or tongue to expresse his wisdome, power, and omnipotency?
A67073	Who is he, that in such a case dare mutter against God?
A67073	Who therefore can sufficiently admire this mighty Creatour?
A67073	that is, contrary natures and dispositions?
A44523	Can a Fountain at the same place send forth both bitter and sweet Water?
A44523	Constans the Grecian Emperour, dispatches his Brother Theodosius, soon after he can not sleep; What''s the reason, was it Sickness?
A44523	Do Men gather Grapes of Thorns, you will say, or Figs of Thistles?
A44523	If you believe him to be jealous of his Glory, Will not be vindicate these Injuries?
A44523	Is there any evil, i. e. any evil of confusion in the City, and the Lord hath not done it?
A44523	Nero kills his Mother Agrippina, sets Rome on Fire, Persecutes the Christians, but what ails him?
A44523	Shall he only have the name of our Ruler, while we are resolved to be guided by the Flesh, and by the World?
A44523	Shall we call him our King, and follow our own Imaginations?
A44523	The Lord reigneth: Let''s chearfully submit therefore to his Government; Shall we pretend to be his ● ubjects, and not be Ruled by him?
A44523	Theodorick King of the Goths uses Symmachus very barbarously, and falls Sick upon it; Was it any disorder of the Blood?
A44523	Was it a Fever that discomposed him?
A44523	Was it a Surfeit?
A44523	Was it a fit of the Gout, or Stone, or Collick that troubled him?
A44523	When ever Gods Indignation breaks forth, how violent will the Torrent be?
A44523	Will you turn his Grace into wantonness, and believe, you shall be applauded at last, with a well done good and faithful Servant?
A44523	where I am conscientious to the Creator, and unjust and perfidious to the Creature?
A44523	where I offer Sacrifice, and envy my Brother in my heart?
A43676	23. calling of of them Serpents, and generation of vipers; saying to them, How can you escape the damnation of hell?
A43676	4.17 Now if the Lord will take a Kingdom from a King, and give it to the basest of men; how can the most honourable of men help it?
A43676	And if it do not, why do men plead it?
A43676	Hath not God himself now of late years done as great things for us?
A43676	Hath not he by his immediate hand delivered us out of all our troubles, and out of the hands of all that hate us, so as they do not rule over us?
A43676	Is he not thy Father that bought thee?
A43676	Is it not wheat- harvest to day?
A43676	Is not the Lord with you, while you are with him, doing of his will and work?
A43676	Jerusalem) and shall ye be utterly unpunished?
A43676	Saul, Saul, why persecutest thou me?
A43676	That God did this to them for their wickedness; but who can say King Charles was so wicked?
A43676	Therefore let none say, The former Lawes and Statutes of the nation do hinder them in this work: for if they be corrupt, why are they not taken away?
A43676	What shall the Lord do to please these people?
A43676	What was done to them, by which they were made the Lords Anointed?
A43676	Who are they which cause these divisions and offences amongst us, but these Separatists, and men of a new faith?
A43676	Would you have honour and riches here, and true happiness hereafter, with God in glory?
A43676	and hath he not given the power into your own hands?
A43676	do ye thus requite the Lord?
A43676	for who can tell whether God will turn and repent, and turne away from his fierce anger, that they perish not?
A43676	hath he not made thee, and established thee?
A43676	or when, or what day was it?
A43676	or will that do us any good, until the Lord be pleased to send plenty?
A43676	who hinders you, or can hinder you?
A13569	Againe, are wee not taught this by experience?
A13569	But what sayth Gods answer?
A13569	Can a woman forget her sucking Child, that she should not haue compassion on the sonne of her wombe?
A13569	Can greater plagues then these bee any wayes bee thought on?
A13569	For what I pray you hath since that time beene amended?
A13569	Now what might the Iewes that knew not Queene Hesters meaning, haue conceiued and iudged hereof?
A13569	Vpon this ground did Dauid also comfort himselfe in all his troubles, and said to his afflicted soule; Why art thou cast downe, O my soule?
A13569	What doth he I say, that should moue men in any manner to dislike?
A13569	What profoundnesse of Gods workes are these?
A13569	Wherefore are all they happie that deale very trecherously?
A13569	Wherefore doth the way of the wicked prosper?
A13569	Who can enter into the depth of these waies of the Lord?
A13569	Who can tell or finde out the true ground of these wayes of God?
A13569	Who hath since begun to be more zealous for the honour of God?
A13569	and doe they not thinke them men of little wisedome or consideration?
A13569	and is it not found to bee so when they make vp their reckonings at home in their houses?
A13569	and why art thou disquieted within mee?
A13569	might not they haue thought, that Hester also consented with Hammon to helpe to root out and confound the Iewes?
A13569	what wonderfull wayes of God are these?
A13569	who can tell the reason thereof?
A42818	And shall not the Judge of all the earth do right?
A42818	And that in the best and noblest pieces of his Creation?
A42818	And then I would ask him, how he came to know what he affirms so boldly?
A42818	And what am I concern''d then in his sins, which had never my will or consent, more then in the sins of 〈 ◊ 〉, or Julius Caesar?
A42818	And why were we drawn out of our nothings but because it was better for us to be, then not to be?
A42818	And yet that others, that have strong motives and allurements to the contrary, should violently break out into all kinds of extravagance and impiety?
A42818	But it will be said,( 3) If our souls liv''d in a former state did they act in bodies, or without them?
A42818	But shal the righteous perish with the wicked?
A42818	But will it be said, why did not the divine goodnesse endue us all with this morall stability?
A42818	But( a) Why is it so absurd that the soul should have actuated another kind of body, before it came into this?
A42818	Can any one say that our supposition derogates from the Divine concourse or Providence?
A42818	Doth it use to make and presently destroy?
A42818	For who shall be the common seedsman of succeding Humanity, when all mankind is swept away by the fiery deluge?
A42818	For, would the world have been too little to have contain''d those souls, without justling with some others?
A42818	For,( 1) If I was then newly created when first in this body; what was Adam to mee, who sinned above 5000 years before I came out of nothing?
A42818	Had it not been better for us to have been made in this condition of security, then in a state so dangerous?
A42818	How can a Body that is neither capable of sense nor sin, infect a soul, as soon as''t is unied to it, with such vitious debauched dispositions?
A42818	How can such a cause produce an effect so disproportionate?
A42818	How is it that those that are under continual temptations to vice, are yet kept within the bounds of vertue, and sobriety?
A42818	If so, how comes it about that at last they can all so wel consist together?
A42818	Is there a word said in his revealed will to the contrary?
A42818	Is this an effect of those tender mercies that are over all his works?
A42818	Moreover the Question of the Disciples, Was it for this mans sin, or for his Fathers that he was born blind?
A42818	Nay, than in the sins of Belzebub or Lucifer?
A42818	To frame one thing and give it such or such a nature, and then undo what he had done, and make it an other?
A42818	What was it that gave us our being, but the immense goodnesse of our Maker?
A42818	Who acquainted him with the Divine Counsells?
A42818	and how can their deliverance be effected?
A42818	or, hath he by his holy penmen told us that either of the other waies was more suitable to his beneplaciture?
A42818	or, would they by violence have taken any of the priviledges of the other intellectual creatures from them?
A42818	wil not the sincere& vertuous both in the Earth and Air be secured from this sad fate?
A33547	And how splendid are Men by its Labour?
A33547	And is this a reasonable or commendable way of handling a Matter so serious and important?
A33547	And was it possible to put so many vast Orbs in motion without Omnipotency?
A33547	And was not this an admirable Contrivance, and could it have been without Wisdom and Understanding?
A33547	Are not all things made in Number, Weight, and Measure?
A33547	Are their disproportionable Quantities of Matter, or disagreeable Qualities conjoined in any Subject?
A33547	Are they able to demonstrate that there is no God?
A33547	But I pray you, must they carry away Sense and Understanding from others, because they are so vain as to think it?
A33547	But how useful is the Silk- Worm?
A33547	Can this proceed from any, but the wise and potent Author of all things?
A33547	Could either Individuals have been multiplied, or the Kinds propagated without this?
A33547	Do not those in Bedlam think themselves wiser than others?
A33547	Do they require a Sight of God?
A33547	I would ask such Persons what they would be at to satisfie them?
A33547	If the Picture or Statue shew Art and Skill, shall the Original be ascribed to chance?
A33547	If these Men were capable of Counsel, I would ask them whether they are absolutely sure that they are in the right?
A33547	Is it not a Violence to common Sense?
A33547	Is it not more reasonable to think that it is the work of some wise and excellent Hand?
A33547	Is it not the height of Impudence?
A33547	Is it possible that the Terrour of Man could have made them drown or destroy their Brood?
A33547	Is it reasonable to deny plain and common things, because there are some things without our reach?
A33547	Is not Order, Method, just Proportion and Measure to be observed every where, and in every thing?
A33547	Is not all this the wonderful Work of God, of which who can make any doubt?
A33547	Now could all these different proper Structures of Animals have been contrived without Wisdom?
A33547	Now if the Copy be admired, what doth the Original deserve?
A33547	Now is it not more reasonable to ascribe the constant Observance of these Rules to an Intelligent Being, than to Chance or no Cause?
A33547	Now who impos''d these hard Laws upon those Beasts and Birds of Prey?
A33547	Or would the Power and Dominion over these have been committed to one altogether unqualified and unworthy of it, as Man seems to be?
A33547	Shall I put out my Eyes because they fail me in some particulars?
A33547	Should Impudence run down Evidence?
A33547	Should a Jest or a Witticism be of more Weight than the Dictates of common Sense and sober Reason?
A33547	What Pharaoh forbad them to multiply to the Danger of the State?
A33547	What a Treasure doth it yield?
A33547	What an unlikely beginning has it?
A33547	What is it to act intentionally, or with Design, but to propose some certain end, and to carry it on by suitable Means?
A33547	What might be said of the Bee?
A33547	What should be the use of an Eye, if there was not Light?
A33547	When the Body is faint and feeble, seems to have lost all its Spirits, and upon the point of expiring, how suddenly doth a little Food recover it?
A33547	Where do they perceive any Confusion or Disorder?
A33547	Where do they see irregular and unsuitable Mixtures or Compositions?
A33547	Why former Heroes fell without a Name?
A33547	Why not their Battles told by lasting Fame?
A33547	Why should we think, that Windows were designed to let in Light to the House, and not the Eye purposely framed to see?
A33547	and how instantly doth it begin to exert strength and vigour?
A33547	because they do not reach beyond the Clouds, nor penetrate into the Secrets of Nature?
A33547	how soon is its colour renewed?
A33547	how unaccountable that an homogeneous fluid should be the foundation of such an hetterogeneous solid?
A33547	should it be slighted because ordinary?
A33547	should this be passed over because common?
A33547	should we not regard this wonderful Device, by which our Life is maintained from Day to Day?
A66060	A Prohibition, Say not thou, What is the cause why the former days were better than these?
A66060	And can there be any thing better than what God appoints?
A66060	And in another place, Quis ● unc hominem dixerit?
A66060	And our blessed Saviour himself makes use of this argument, The Cup that my Father hath given me, shall I not drink it?
A66060	And therefore to be very solicitous about any particular success, what is it but to limit and confine the power of God?
A66060	And what do you conceive your business to be?
A66060	And why should not a man rest himself in this belief?
A66060	Are not all things subservient to His will?
A66060	Art thou come to torment us before our time?
A66060	But did he lose any thing by it?
A66060	But what then, may not a man( nay, should he not) be very earnest in his desires and prayers, for some particular deliverance or blessing?
A66060	But what was his comfort?
A66060	But would you have a man turn Stoick?
A66060	Consider then, doth it not as much concern us to provide for the salvation of our Souls, as the health of our Bodies?
A66060	Do we at any time seriously consider this?
A66060	Doth God take care for Oxen?
A66060	Doth it stir up in us, vehement desires, and carefulness of mind in preparing for that time?
A66060	For consider, is not the Providence of God exactly careful of every thing?
A66060	For us to measure the fitness of seasons by our own weak apprehensions, is not this to set the Sun by our Dial?
A66060	Hath God forgotten to be gracious?
A66060	How despicable, in comparison to His Infinite Majesty and Wisdom?
A66060	How did this quiet the heart of old Eli?
A66060	How many strange observable passages may a considering man pick out amongst the affairs of these few last years?
A66060	How may this consist with the the permission of sinful actions, which can neither be beautiful nor seasonable?
A66060	How ordinary is it for men to discourse thus concerning the great changes of these times?
A66060	How strangely hath the whole course of things both in Churh and State, been turned about, beyond all mens imaginations?
A66060	How would this( if rightly considered and applied) silence all those unseemly murmurings and complaints of men in these times?
A66060	If not, why do we profess our selves to be Christians?
A66060	Is not he infinitely wise, to dispose of all to the best?
A66060	Is there then an evil thou fearest?
A66060	Is there then any mercy which thou expectest?
A66060	Nay, why do we pretend to any Religion?
A66060	O Lord, how manifold are thy works?
A66060	Or is there a good thou hopest for?
A66060	Or is there an evil thou feelest?
A66060	Say not thou, What is the cause why the former days were better than these?
A66060	Sensual pleasures?
A66060	Sparrows( you know) are but cheap Birds; Are not two of them sold for a farthing?
A66060	Thus also hath it been with particular persons; Amongst the Heathen, What Elogies do we find in the Honour of Socrates, Aristides, Cato Epictetus?
A66060	Thus also is it in the History of David: He was( you know) designed to a Kingdom; but how many straits was he put to before he attained it?
A66060	Was it not He that out of the same primitive nothing put that difference which there is amongst several natures?
A66060	Was it not better for him to have such a legitimate Heir as Solomon was?
A66060	What impression doth the belief and consideration of this make upon our hearts and lives?
A66060	What reason have we then to repine at his proceedings?
A66060	What strange ebbs and flows of hope have we known?
A66060	What though that do straiten us in our desires?
A66060	What''s the reason why this Beauty of Providence doth not appear to us; but that many things seem so full of disorder and confusion in the World?
A66060	Why do we not renounce the Articles of our Creed?
A66060	Why else do all Religions oblige men to pray unto Him, and to expect His special assistance in every kind of want or necessity?
A66060	and revolve upon it in our minds?
A66060	and will he be no more entreated?
A66060	both make and distinguish them?
A66060	or doth not God understand this, as well as the Physician that?
A66060	should he not be troubled at the afflictions that befall him?
A66060	what grounds we have for hope?
A63913	Are they able to demonstrate that there is no God?
A63913	Because you ca n''t perceive how it can be made out of Nothing: Why do you not also think your self Eternal?
A63913	But is the Chair of Scorners at last prov''d the only Chair of Infallibility?
A63913	But what puts the Senses in the way and method to correct themselves?
A63913	But whether the will to write, or the will to forbear, come upon him according to his will, or according to any thing else in his own power?
A63913	But you will say, I ● it not impossible to admit of the making any Thing out of Nothing, since we can not possibly conceive it?
A63913	Do not those in Bedlam think themselves wiser than others?
A63913	Do they hope to slip beyond the Bounds of his Power, by falling into Nothing when they dye?
A63913	Do they think that we are all become such Fools to take Scoffs for Arguments, and Railery for Demonstration?
A63913	First, I would ask them, whether they imagine that all Matter, every Particle of Matter thinks?
A63913	For example, My right hand writes, whilst my left hand is still, what causes Rest in one, and Motion in the other?
A63913	I asked the Gentleman how he would come to know their proper Places and Insertions?
A63913	If he had, or had not a full Conviction of the Soul''s Immortality?
A63913	If these Men were capable of Counsel, I would ask them whether they are absolutely sure that they are in the right?
A63913	If this Answer satisfies not,''t is plain the meaning of the Question, what determines the Will?
A63913	Let Mechanism here make an Experiment of its Power, and produce a spiral and turbinated Motion of the whole moved Body without an External Director?
A63913	Let therefore the Imagination be never so strong, the Confidence never so great, the Intent never so good, the Question is, whence is this?
A63913	Matter must be allowed Eternal: Why?
A63913	Must those be the Standard of Mankind, who seem to have little lest of Humane Nature, but laughter and the shape of Men?
A63913	Now as it not more reasonable to ascribe the constant observance of these Rules, to an Intelligent Being, than to Chance or no Cause?
A63913	Now what can be more expressive of two several perceptive Souls in Man, whose Natures and whose Laws are contrary to each other?
A63913	Quae Religio?
A63913	Secondly, If all Matter do not think, I next ask, Whether it be only one Atom that does so?
A63913	Should a Jest or a foolish Witticism be of more weight than the Dictates of common Sense and sound Reason?
A63913	Si vult& potest, quod solum Deo convenit, unde ergo Mala?
A63913	The Question therefore is not, Whether a Man be not a free Agent?
A63913	To the Question, what is it determines the Will?
A63913	What he thought of the Christian Religion?
A63913	When did Imagination give Life to a Fly, or do the least act out of it self?
A63913	Whether he conceived his Mind to be now as clear, as active, and as vigorous as it had been some few days before his Ilness?
A63913	Who knoweth the Spirit of Man that goeth upward, and the Spirit of the Beast that goeth downward to the Earth?
A63913	Why former Heroes fell without a Name?
A63913	Why not their Battles told by lasting Fame?
A63913	aut cur illa non tollit?
A63913	aut ea quae vix summâ Ingenij ratione comprehendat, nulla ratione moveri putet?
A63913	if they thought of these things, without being told, why may not others do so too?
A63913	into what is it resolved?
A63913	or on what account do we frequent any Places, either of Publick or Private Worship?
A63913	or to sue out Prohibitions in the Court of Heaven to hinder the Effects of Justice there?
A63913	that is to say, whether he can write or forbear, speak or be silent, according to his will?
A63913	upon what doth it rest?
A63913	what Evidence doth the Person bring of his Mission from God?
A63913	what doth he produce more than what may be the fruit of Imagination?
A50202	& c. Suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things?
A50202	( the day forgotten) at Evening, the said Mary heard a voice at the door of her Dwelling, saying, What do you here?
A50202	23. so that it seems the Devils are driven away by Sounds, and why not then by Words, or Fumes, or Herbs?
A50202	Alice asked her how she should satisfie her Brother that this was no Cheat or Delusion of her Phansie?
A50202	Also, Can any understand the spreadings of the Clouds, or the noise of his Tabernacle?
A50202	And it said, What?
A50202	And shall that cast the scale, when the lives of men are concerned?
A50202	And what is the most evident place in the Scripture to prove that there is a Purgatory?
A50202	Are you a good or a bad Spirit?
A50202	Are you a good or a bad Spirit?)
A50202	But who seeth not that the hand of Ioab was in all these things?
A50202	Could a good Angel have given better Counsel?
A50202	Dost thou know the ballancings of the Clouds, the wondrous works of him who is perfect in knowledge?
A50202	Goddard askt what cases?
A50202	How are you Regimented in the other World?
A50202	How are you Regimented in the other World?
A50202	How many would probably be scared out of their Wits?
A50202	How shall that be in the Mouth which never was in the mind; and how should that be in the mind, which never came there through the outward senses?
A50202	How then is it consistent with reason, that he should produce a real Man, who is of all Animals the most perfect, and noble?
A50202	If Chymists can make their aurumfulminans, what strange thing ● may this Infernal Chymist effect?
A50202	If that were so, how comes it to pass that appearing Daemons do sometimes depart with a melodious sound?
A50202	Is it because there is no God in Israel, that you go to Baalzebub the God of Ekron?
A50202	It is reported that one of the Popes in way of pleasancy, saying to a Parrat, what art thou thinking of?
A50202	Now let the Reader judge whether D. Taylors Questions, when he would have the Spectre resolve him, Where is your abode?
A50202	Or if such agreement should necessitate an Apparition, how would the World be confounded with Spectres?
A50202	Other of his Enquiries respected the Old World, e. g. How Noah could take the living Creatures that were brought into the Ark?
A50202	Shall a Trumpet be blown in the City, and the People not be afraid?
A50202	Suppose the Devil saith these persons are Witches, must the Judge therefore condemn them?
A50202	Taverner asked him who he was?
A50202	The Bishop advised him, the next time the Spectre appeared to him, to ask him these Questions: When ● ● are you?
A50202	The Lad was soon put to Bed, and they presently heard an huge noise, and demanded what was the matter?
A50202	The Thunder of his Power, who can understand?
A50202	Then Goddard said, who was confederate with you in the Murder?
A50202	Then I letting go my Son Peter''s hand took him by the hand, and said, Cousin, I purpose it not, whithe shall I go?
A50202	Then it asked him, how doth William and Mary?
A50202	Then the Spectre said, how stand cases at home?
A50202	To which he said, should both of us come?
A50202	To whom Goddard said, what would you have me to do?
A50202	Two nights after the Spectre came to him again, looking pleasantly upon him, asking if he had done the message?
A50202	Wallas asked him, if he would eat anything?
A50202	What Fables are there concerning Incubi and Succubae, and of Men begotten by Daemons?
A50202	What a miserable Man am I, that know not when I speak with my Enemy or with my Friend?
A50202	What station do you hold?
A50202	What strange things have been done, and how have Diseases been healed by the sign of the Cross many times?
A50202	What would be the issue of the Wars and great designs then on foot in the World?
A50202	What( said Goddard) would you have me do in this thing?
A50202	When he came near, the Spectre spake to him with an audible voice, saying, Are you afraid?
A50202	Where Paradise is?
A50202	Whereupon Goddard said, For what cause did you Murder him?
A50202	Whether a Bewitched person may lawfully cause any of the Devils Symbols to be removed in order to gaining Health?
A50202	Who among us shall dwell with devouring fire?
A50202	Who among us shall dwell with everlasting burnings?
A50202	Who are the seven Spirits that stand before the Throne of God?
A50202	Who is the King of the Arch- Angels?
A50202	Who said Mall, did not I tell thee that I would see thee again?
A50202	Who those Sons of God were that loved the Daughters of Men?
A50202	Who was this Art of unbewitching Persons in such a way first learned of?
A50202	Why might not holy Angels have an hand in that Lightning?
A50202	no( saith she) not at all, for I know it is the voice of my Heavenly Father; and should a Child be afraid to hear, his Fathers voice?
A50202	or but one of us?
A50202	or that in the Conventicles of Witches there is Musick heard?
A50202	shall there be evil in a City and the LORD hath not done it?
A50202	to whom he replied; are not you afraid to hear these dreadful Thunder claps?
A50202	what station do you hold?
A50202	where is your abode?
A93347	& c. and done despight to the spirit of grace?
A93347	14. who knoweth if he will repent and leave a blessing behinde him?
A93347	6. but how can we have faith in asking any thing for which we have not a promise?
A93347	And is it not the thing so much laboured for at this day?
A93347	And what shall we say of the murders, adulteries, mighty oppressions, self- love, and wicked Sorcery that is in England?
A93347	Christians and Englishmen, I pray consider that saying of Ahner to Joab, Shall the sword devour for ever?
A93347	Dost thou think they do not see thy falshood toward them?
A93347	Let me say again with the Prophet, Who is he that saith it cometh to passe when the Lord commandeth it not?
A93347	Providence what it is?
A93347	Reasons why?
A93347	Shall there be evil in the City( saith the Lord) and I the Lord have not done it r?
A93347	Was there ever a garden without weeds?
A93347	What else was Loan- money, illegal Fines for Buildings, and his fooling of Parliaments?
A93347	What security and self- promising of happy condition?
A93347	What shall we say to the idlenesse and fulnesse of bread?
A93347	What unthankfulnesse under the enjoyment of multitude of mercies?
A93347	What would have become of the fundamental Laws of the Nation?
A93347	Why else was that mock- voyage to Cadis?
A93347	Why then do we judge and condemn the man that hath done us good and no harm?
A93347	and amongst how many heresies and corrupt new formed Religions must we have searcht to finde truth?
A93347	and because we have been in a War shall we never be reconciled?
A93347	and there was no peace to him that went out or to him that came in, but great vexations were upon all the Inhabitants of the Countreys g?
A93347	and when God visiteth what should be answer him?
A93347	and when he hideth his face who can behold him?
A93347	and who should have known his right or enjoyed his propriety in any thing?
A93347	and why do we murmure against God and repine at providence?
A93347	if lost, who lost them?
A93347	more then ever was in Laodicea, What hot contentions about fancies and ceremonies, and coldnesse to the power of holinesse?
A93347	the dishonouring of the Lords day, contempt of Gods worship and generall neglect of all duties of the first and second Table?
A93347	the drunkennesse, swearing, forswearing, and the abominable blasphemies, that England is guilty of?
A93347	what lukewarmnesse is there in Religion?
A93347	when they were without the true worship of God, Without a Teaching Priest, and without a Law?
A93347	why else are we thus confounded that we can not understand one another?
A93347	why else were our honourable Parliaments disgraced?
A93347	will it not be bitternesse in the latter end x?
A45400	( Is not one of these as truly future, as the other, when the man is not yet borne?)
A45400	Again you aske, can God seriously call him, who[ he sees] will never repent, seriously do that he sees useless, and absolutely ineffectuall?]
A45400	And how then is this reconcileable with the doctrine of sufficient grace alwayes accompanying the word?
A45400	And this introduceth the fourth and last question, What then is it that renders sufficient Grace Effectuall both to Conversion and Perseverance?
A45400	And what if Godsees from all eternity that he will thus fall, doth that render his fall unavoidable?
A45400	B. is truly salvable whilst you retain your supposition that he is damned?
A45400	B. will never rise again, how do you know, or imagine God sees it, but because you suppose it true, that he will never rise again?
A45400	But 1. Who urged that former argument in that forme?
A45400	But I can not confine Gods foreknowledge to this one head, for why may he not also see,( and as easily,) that this, and that will both be?
A45400	But if some things be possible to come to passe, which yet do not come to passe, why may not God see they will not come to passe?
A45400	But say you, his understanding can be no more actuall then the thing is from whence he derives that understanding,] what truth is there in this?
A45400	But you take no heed to the place of Scripture, which I demonstrated it by, turne you, turne you, why will you dye?
A45400	By it''s own insufficiency or impropriety to the disease, or by the obstinacy of the patient, that he will not take it?
A45400	Doth any man now want a perspective to discerne that these messages of heaven were not vaine?
A45400	For can you doubt that God knowes what is now past?
A45400	How so?
A45400	How wide are these one from the other?
A45400	I may not unfitly ask this question, whether they think God had then that kindness to Absolom that David had?
A45400	I must ask by what meanes it comes to passe that that medicine will do him no good?
A45400	I now ask you, how you know he is?
A45400	I pray, is nothing possible to come to passe, but what actually comes to passe?
A45400	I presume you do not, can not; And then why may he not as well know what is future?
A45400	If he had not, how can it be drawn into example to God?
A45400	If he sees them as they will be hereafter, sure this is sufficient, who would desire any more?
A45400	Is it all one to our purpose, whether I commit sin freely, when I had grace to abstain from it, or God cause or work it in me?
A45400	Is that a mistake which is perfectly true?
A45400	Let it then be granted that Gods understanding depends on the thing, what followes thence?
A45400	Must all this now be imputed to Gods ignorance how all things would frame in the world in this other course, which yet it appeares he hath chosen?
A45400	O Lord, how long shall we thus violate and defame that Gospel of peace that we profess?
A45400	Or is not Gods foresight agreeable to what is?
A45400	Then how was Christ given in decreto divino, before the creation of the world?
A45400	What hath he to do to judge them that are without?
A45400	What two things can be lesse all one then these?
A45400	Whether the Scripture ought not to be our guide in all even opining and conjecturing in such matters, which are so much above our reason?
A45400	Why do you not lay this to heart, when it is so cleare, and( you yet give me your leave to say,) unanswerable?
A45400	Would you think it tolerable for any Christian to say hereupon, it was vain, for Christ to do all this?
A45400	Your supposed intricacy, or unfathomable question, is, what it is that makes sufficient grace to be effectuall to any?
A45400	before his conversion,( and then for the gaining of Gods savour what needed his conversion?)
A45400	how long shall we thus madly defeat our selves, lose that Christianity which we pretend to strive for?
A45400	of not- resisting; which what is it other then a direct contradiction, a power and not a power to the same act?
A45400	or consequently of your whole cause?
A45400	whence is this probity?
A64252	11. who said to the Disciples of Jesus, Why eateth your Master with Publicans and Sinners?
A64252	2. hath these words: When it was demanded of Cato Major, what was most conducent and necessary in a private family?
A64252	47. who gathered a Counsell and said, What shall we doe, for this man doth many miracles?
A64252	Aesop being asked by Chian, What he thought Iupiter was at that time doing?
A64252	And King Cyrus being asked by one of his great Captaines, named Artabazus, in a long and heavy March, what he would have provided for his Supper?
A64252	And when hee answered him, They were not there to be seene; Socrates replyed, Cur igitur ob illa superbis, quae circa nullam terrae partem existunt?
A64252	Be constant and pure to her; for can she prove so to thee, and not thou also to her?
A64252	But how was this envy punished?
A64252	But what gain''d shee by this her uncivill cruelty?
A64252	Dost thou desire one to be constant and pure to thee?
A64252	Herodotus and Pliny both testifie of him, that being demanded of the King of what possession 〈 ◊ 〉 was?
A64252	How long wilt thou sleepe O sluggard?
A64252	How should I spare thee for this?
A64252	I come to the Fathers: Saint Augustine, De verbo Domins, useth these words, What is this avidity of concupiscence without measure?
A64252	If you will marry wives, keep your selves unto them, and let them finde you the same you desire to finde them?
A64252	In Natos etiam stringere ferra Iubes?
A64252	It being worthy observation, what murders, revenges, adulteries, divers selfe- killings, and what not?
A64252	Now if any shall aske me where were Gods dreadfull Judgements in all this?
A64252	Now the place of their meeting was in a faire and large upper ● ● om?
A64252	Or if a virgin, one that is untoucht?
A64252	Shall they not rise up suddenly that shall bite thee?
A64252	Then came the Disciples of Iohn to him, saying, Why doe we and the Pharisees fast often, but thy Disciples fast not?
A64252	Then hee came and found them sleeping, and said to Peter, Simon, sleepest thou?
A64252	They asked what man?
A64252	To descend unto these latter times, how many strange and bloudy murders have beene committed through Lust?
A64252	What is he desirous to marry, and would not be coupled to a chaste wife?
A64252	What kinde of man is that Phocas?
A64252	When thou sittest amongst many, reach not thy hand out first of all: How little is sufficient for a man well taught?
A64252	When wilt thou arise out of thy sleepe?
A64252	Wine soberly drunk is profitable for the life of man: what is life that is overcome with Wine?
A64252	and awake that shall stirre thee?
A64252	and be that ladeth himselfe with thicke clay?
A64252	and how his wife fared?
A64252	and in seeking to finde gold, to lose Heaven?
A64252	and with whom whom hast thou left those few sheepe in the Wildernesse?
A64252	are not these sufficient, but must thou cause parents to sheath their weapons in their owne bowels their children?
A64252	couldest thou not watch one houre?
A64252	he answered, To feed well: being askt what was the second?
A64252	he said, To feed well, and enough: being askt what was the third?
A64252	how long?
A64252	or by whom?
A64252	quae non mala suades?
A64252	shall not my soule be avenged on such a Nation as this?
A64252	that is, Why then art thou so proud of these things which are not visible in any part of the earth?
A64252	to what dost thou not compell man?
A64252	to what evils dost thou not perswade?
A57979	( say men) why doth the Lord this?
A57979	3. prayeth to be delivered from unreasonable men; but how unreasonable?
A57979	5. Who is she that cometh upout of the Wildernesse associating, or neighboureth her selfe upon her well- beloved?
A57979	Alas, how long did one of the Kings of Gods People raigne, even Zachariah?
A57979	An ingenuous minde feareth debt, mercies tendered to us are debts lying on us; O how shall we repay him?
A57979	And how can it be but thus?
A57979	But God gave me no more grace, and what can I doe without grace?
A57979	But I pray you, are not all in England the Kings Subjects?
A57979	But ere I proceed, it may be asked, Is unbeliefe a greater sinne then Sodomy, which hath a cry up to Heaven?
A57979	But what be these which goe before faith in Christ?
A57979	Can God say Amen to this in Brittaine?
A57979	Canst thou by searching finde out God?
A57979	Did they mean no truth who said of earthly Kingdomes?
A57979	For as much as there is none like unto thee O Lord, thou art great, and thy Name is great; who would not feare thee, O King of Nations?
A57979	God is now drawing an excellent portract of a refined Church, but with the inke of the innocent blood of his people; say not, What is the Lord doing?
A57979	Halfe an hope,& c. What if I venture out upon Jesus Christ for my life?
A57979	Horrour hath taken hold of me, because of the wicked that keep not thy law: What should the sins of Court, of Prelates, make me tremble?
A57979	How can these two be in one?
A57979	How can this be?
A57979	How dear must every yard of that garment be?
A57979	How great is his goodnesse?
A57979	How sweet is it to make God a friend sure and induring to thy soule, who can not die?
A57979	How then hath God promised to love the righteous, to reward beleeving with life eternall, to give the prize to him that runneth?
A57979	I answer by another question: What Law or Warrant have countrey beggers to cry for Almes at the hands of the rich?
A57979	I have set my King upon my holy Hill of Zion: I have put the Crown on Christs head, what men of dust and ashes shall pull it off his head?
A57979	I waited patiently on the Lord; and what was the issue?
A57979	I wil worke, and who shall let it?
A57979	If any weak soule apprehending wrath, and under a fervour of desertion should complain, What hindreth me to be eternally condemned?
A57979	Is Ephraim my dear son?
A57979	Is it not better to trust in that living God?
A57979	Is it not surer to trust in the Lord who made the Heaven and the Earth?
A57979	It is high as Heaven, what canst thou doe?
A57979	My God, my God, why hast thou forsaken me?
A57979	Neverthelesse he departed not from the sinnes of Jeroboam the sonne of Nobat; O how fearfull to be under this?
A57979	Nor are they all guilty because they beleeve not; For how shall they beleeve in him, of whom they have not heard?
A57979	O how softly and compassionately doth his heavenly hand put in joynt the bones of a broken heart?
A57979	Our God, wilt thou not judge them?
A57979	The Lord hath chastised me sore; shall he lie in that condition?
A57979	The Lyon hath roared, who would not feare?
A57979	The former question is a generall, a wicked Marcion asketh, why the Lord, who foresaw the event, did suffer Evah and the Devill to conferre?
A57979	The other question is also soone answered: Why should the cause of God be so oppressed, and his Churches garments rolled in blood?
A57979	The other question is, What warrant hath any weake doubter to beleeve that God is his God in Christ?
A57979	The soule is first put to What shall I doe?
A57979	The woman diseased with the bloudy issue, heard of Jesus, and therefore came and touched the hemme of his garment: What had she heard?
A57979	Then if it be said, What is thy name, who layest hold on Christ?
A57979	They leane upon the Lord, saying, Is not the Lord amongst us?
A57979	Thirdly, if he be God enduring for ever, What fooles are we to place our hope in a King that shall die?
A57979	VVhat is nothing?
A57979	What Warrant or Law have they to begge?
A57979	What ailed thee, O thou Sea, that thou fleddest?
A57979	What beauty must be in this Lord?
A57979	What fingers be those, which at one time are in the furthest borders of the Eastern Heaven, and of the Western Heaven?
A57979	What is man, but a weeping, groning, dying, nothing?
A57979	What lost they ever, who stood upon the latitude of an haire for Christ?
A57979	What then maketh mee, Iohn, Anne, by name, sure in my conscience that I am in Christ, even to the full removall of all heart- questions?
A57979	What thoughts can I have of gaine, lust, pleasure, court, when wormes shall make their nests in my eye- holes?
A57979	When did the Lord ever finally prosper his bloody- hearted enemies?
A57979	When the minde is upon this or the like: What shall the wrath or the smiles of a King doe to mee, when my eye- strings shall bee broken?
A57979	Where dwelleth hee?
A57979	Where is there a worldly Kingdome that can not be shaken?
A57979	Whether Application bee essentiall to Faith or not?
A57979	Who liveth as having no morrow?
A57979	Why doth God suffer sinne to be, and so much sinne in England and Ireland?
A57979	Why doth hee suffer his people in Covenant with him, to bee a land of bloud?
A57979	Why is the wall of the daughter of Zion sprinkled with blood?
A57979	Why should Daniels enemies prevaile so as to cast him to Lions?
A57979	Why should an Arrow smite Achab betwixt the joynts of the harnesse, and kill him?
A57979	Why?
A57979	and will hee forfeit Heaven, and will hee not forfeit you all, and your Parliament and Liberties?
A57979	are they my sins?
A57979	but omnipotence holdeth it up: who hath Arms to spread a web of black darknesse from the East to the West?
A57979	canst thou finde out the Almighty unto perfection?
A57979	deeper then hell, what canst thou know?
A57979	for since I did speake against him, I doe earnestly remember him, my bowels are troubled for him, I will surely have mercy on him, saith the Lord?
A57979	how great is his beauty?
A57979	in earth, in Hell, or in Heaven?
A57979	is he a pleasant childe?
A57979	is it sure to trust in the Prince who returneth to his Earth, the Earth whereof he is a landed heritor, when he dieth?
A57979	it is the least thing that can be, but( I pray you) what is lesse then nothing?
A57979	or, Is there knowledge in the Almightie?
A57979	that these knees that bowed often to God, and these hands which was lifted up to him, should be eaten with Lions?
A57979	thou Jordan, that thou wast driven back?
A57979	unbeliefe soundeth no such cry to Heaven?
A57979	what shall we render to him?
A57979	who hath given the Lord counsell?
A57979	who hath strength above the strength of God?
A57979	who marshalleth bullets through the Aire?
A57979	who walketh as if death were alwayes at his right side?
A70812	( How many speake so of this most necessary defence, which their owne Consciences still tell them is the Command of God?)
A70812	( every one that will say so) How then shall your Armies be made up?
A70812	( not to speake of many of our frowardnesses, when our selves only are in fault) and even visibly manifest Vnbeleefe and Distrust?
A70812	12, 13, 14. Who is the wise man that may understand this?
A70812	21, I will send a sward among you, to avenge the quarrell of my Covenant?
A70812	Adding hereunto the latter part of the sixth verse, Wherefore should GOD be angry with thee and destroy the work of thy hands?
A70812	And afterward, how ill can we endure to have any complaint against them, when yet there is all the reason in the world to complaine?
A70812	And doe we not see the like in the other Sacrament?
A70812	And forgettest the LORD thy Maker?
A70812	And have not we our selves found somewhat like this, more then once?
A70812	And how can these then be tolerated without Breach of Covenant?
A70812	And if He take vengeance upon their sins, even as theirs, shall not we be enwrapped in the mischief of in?
A70812	And if the Righteous shall scarcely be saved where shall the Vngodly and the Sinner appeare?
A70812	And if they should now conquer for us, what shall we doe with them afterward?
A70812	And indeed doe we not very often thinke this excuse enough for us; that the generall Sway of people goes thus, and they will have it so and so?
A70812	And is not Anabaptisma, at least as, maintain''d by divers, Schisme, and contrary to sound Doctrine?
A70812	And then that in the second place, Enquiry should be made for what Speciall Provocations it is that there are such heavy Judgements on the Land?
A70812	And what Idolater, or seduced Prophet, might not( or may not) plead his Conscience?
A70812	And what is this but want of Faith in GOD?
A70812	And why should not we looke for the like, if we were as Zealous for GOD, and trusted as much in GOD, as he?
A70812	Are mens matters worthy more regard then GODS?
A70812	Are not here fearefull inventions for Him to take vengeance upon?
A70812	Are not many apparently worse then they were wo nt to be?
A70812	Behold the Righteous shall be recompensed in the earth, how much more the wicked and the sinner?
A70812	But I pray, judge but in a few Instances, whether all pretence of Conscience ought to be a sufficient plea for Toleration and Liberty?
A70812	But how is the case altered if it prove to be a child or a kinsman, a friend or even but a servant?
A70812	But how will GOD take this at our hands, doe we thinke?
A70812	But specially how did GOD take it at Elies hand, though a good man?
A70812	Can this be possible, that from a heart so calmed and setled in Faith and Joy, such a suddaine storme should arise of monstrous and horrid impatience?
A70812	Doe we intend to keepe them in order then?
A70812	Doe we not often take it very hainously, that men should find any fault with such?
A70812	Goe but into any place, and what is the great businesse that you find every one almost set upon?
A70812	How doe we shrinke, and draw back, and make excuses when we fore- see any difficulty more then ordinary in the imployment?
A70812	How doth our affection oft commend them to places of Imployment and Trust, beyond their abilities or merit?
A70812	How excellent an Example and Encouragement doe we again find recorded concerning him in the next Chapter, the two last verses?
A70812	How few are there of us, that can afford to venture upon undertakings that are like to provoke the wrath of men, specially great men, against us?
A70812	How low had our sins brought us the last yeere about this time?
A70812	How many Errors, and strange opinions are there to be found even among such as are all pretenders to the way of Truth?
A70812	I beseech you, if GOD will have it to be unalterable,( as He will if His Word tell us so much) shall we dare to say, We will not have it so?
A70812	If any say, Their Conscience allowes them not to Contribute to your Just and Necessary Defence, shall they be allowed this Liberty?
A70812	If any say, these all, or most of them, are belonging to the Second Table, and the Liberty pleaded for, is onely in matters of the First Table?
A70812	If any shall say, But would not GOD have a Multitude forborne, if they be in an Errour, or Disorder?
A70812	If others say, their Consciences allow not them to beare Armes for you, shall they have altogether their Liberty?
A70812	If these things be done in the greene Tree, what shall be done in the Dry?
A70812	In a word, what outrage of wickednesse is there that we have not just cause to beleeve to be too ordinary among our people?
A70812	Is it not for this that GOD hath put the sword of Justice into your hands?
A70812	Is not this the quarrell of the warre, because Delinquents are protected against the hand of Justice?
A70812	Is there not much selfe- seeking apparant in all kind of undertakings?
A70812	Is this the fruit of our Covenant?
A70812	Is this, think we, the amendment that GOD lookes for at our hands?
A70812	Let us therefore looke what we have done all of us in pursuit of our Covenant?
A70812	May not a Multitude be forborne in Errour?
A70812	Now is there not among us a great deale of guilt in this kind?
A70812	Now what was that which made him doe thus?
A70812	Or can you, without destraying all bonds of Civill Converse, and wholly overthrow of all Humane Judicature?
A70812	Or may We endure them, without His displeasure against our selves?
A70812	Or what Bounds or Limits can there be set to men any way, if this opinion of Liberty of Conscience, as it is pleaded for, shall be admitted?
A70812	Or who can almost find in his heart to engage himselfe in a taske, whose certainest wages from men is like to be displeasure and rage?
A70812	Propriety of goods: Will you afford them their Liberty herein?
A70812	Specially when men deale perversely with us?
A70812	Table( Idolatries, Blasphemies, Heresies,& c.) then in those against the second?
A70812	Table, then against the second?
A70812	There be those that say their Conscience is against all taking of an Oath before a Magistrate?
A70812	Was this the meaning of any in this particular, to promise enough, but intend to performe nothing?
A70812	Weepe for your selves and for your children, for if these things be done in the greene tree, what shall be done in the dry?
A70812	What shall GOD doe with us, if all these things will not amend us?
A70812	What should I speake of Oathes, Cursings and Blasphemies?
A70812	What we have neglected?
A70812	What would become then of all your own Authority, and of all Lawes, and Liberties of the Kingdome?
A70812	Where then will your Armies be paid?
A70812	Will Christ, I say, endure these things?
A70812	Will you allow an Vniversall Liberty of this?
A70812	Would you know who they are?
A70812	Ye stand upon your sword, ye work abomination and ye defile every one his neighbours wife, and shall ye possesse the Land?
A70812	You eate with the blood, and lift up your eyes toward your Idols and shedde blood, and shall ye possesse the Land?
A70812	You thus and thus misbehave your selves, and shall you have peace?
A70812	ambitious putting themselves forward, and practises to make themselves rich, by every imployment?
A70812	and even upon some parts of our owne Kingdome and Nation?
A70812	and frequently cry that things grow every day worse and worse; and that we are not able to abide it if it continue thus with us but a while longer?
A70812	and how little doe we usually tremble at the hearing of them?
A70812	and however, is it not apparently most contrary to the Power of Godlinesse?
A70812	and in stead thereof to have our spirits ensnared( enslaved) with the Feare of Men?
A70812	and possibly even to be their Agents and Instruments to doe very badde Acts for them and with them?
A70812	and prove corruptors of others, that now seeme to be of a better temper?
A70812	and so purposed, and practised from time to time?
A70812	and tell Him they meane nothing lesse then to be humbled in heart before Him?
A70812	and the Church of GOD peaceably setled in a holy Reformation?
A70812	and upon this Venture upon Actions which GOD hath not allowed us?
A70812	and what we are yet a doing?
A70812	and who is he to whom the mouth of the LORD hath spoken, that he may declare it?
A70812	how partiall are we to those that are our own?
A70812	or at least now are they at liberty to doe nothing of what they have so solemnely and sacredly promised and sworne?
A70812	or delayed?
A70812	or how did GOD take it at Samuels hands, that he was so partiall to his sons, as hath been noted?
A70812	or suffer them to plead that they have merited an exemption from all restraint of their licentiousnesse?
A70812	or that such and such thinke or speake so as well as we, and gave us the example before we ventured upon it?
A70812	shall you have setling?
A70812	shall you possesse the Land?
A70812	that for One Achan not sought out, Israels Army was overthrowne?
A70812	that the pretence of Conscience shall claime a Liberty in that which concernes GODS Honour, and not in that which concernes men?
A70812	when none is with us, but GOD and our own consciences?
A70812	when women dare come hither with their bare breasts, and spotted faces, and garish apparell, is not this as it were to outface GOD?
A27163	And hath the reigne of our now Soveraigne King Iames beene free from these Sinons?
A27163	And should I lye still, and see my Countrey set on fire by the persecution?
A27163	And under what colour can the Popes usurpe this Authority, to quit and discharge subjects of their oath wherewith they are bound to their Superiors?
A27163	And what should a man doe in this case?
A27163	And yet who perceiveth these small things?
A27163	Are there fruit and no trees?
A27163	Be a tempest without winde?
A27163	But what got he by it?
A27163	But what of that?
A27163	But what was the end of this Tyran?
A27163	Can a ship sayle without a Pylot?
A27163	Can it raine without a cloud?
A27163	Can you behold all the secrets of nature?
A27163	Can you behold the winde?
A27163	Can you see the secrets of your owne bodies, your entrailes, your heart and your braine?
A27163	Can you see the sweet smell of fragrant flowers along the fields?
A27163	Did not the Lord turne his mischief upon his own head?
A27163	Doth it not deserve to be punished with Scorpions?
A27163	Doth not every thunderclap constraine you to tremble at the blast of his voyce?
A27163	For who would follow the Law upon a thiefe, when he knoweth he shall rather run into further charge, than recover any of his old losse?
A27163	God forbiddeth us to sweare by his name in vaine: and yet what is more rise than that?
A27163	How far then were they from giving leave and liberty for filthy and stinking brothel- houses to be erected and maintained?
A27163	How many murders are, have been, and still will be committed thereby?
A27163	How many young folke are there, as well men as women, that by this meanes give themselves over to loosenesse, and undo themselves utterly?
A27163	How much more then for prophaning and deriding his Word?
A27163	How much more then for the abusing and contemning the Sacraments?
A27163	How much more then is the Lord enraged, when they are scoffed at, derided, and set at naught?
A27163	How unspeakable are his judgements?
A27163	If then such pastimes were by the judgements of the Romanes noted with infamy, shall we have their equals in follies in better account?
A27163	Is it the denying of a mans selfe?
A27163	Is not this a manifest and profest disobedience, and intolerable rebellion against our Maker?
A27163	Is not this the way to provoke his wrath, and stirre up his indignation against them?
A27163	Is not this to declare himselfe openly to be Antichrist?
A27163	Is not this to plucke a soul out of the House of God, and thrust it into the house of the devill?
A27163	Is there a day without a Sun?
A27163	Is there nothing but a voice, a singing of birds, or an harmonious consort of musicall instruments in the world?
A27163	Nay who dare take knowledge of them?
A27163	Now as this fact was a doing, a blind man ran by, being led by his dog; who hearing one groane, asked who it was?
A27163	Now then if the very threatnings ought to serve for such good use, shall not the execution and performance of them serve much more?
A27163	Now what was the cause of this lamentable destruction of this holy City, of the Temple and Sanctuary of the Lord, and of his owne people?
A27163	Or a house be built without a Carpenter or builder?
A27163	Or of Nero that slew his mother Agrippina, who was continually after pursued with a spirit in his mothers shape?
A27163	Or of the evil spirits that haunted the grave of that cruel Tyrant Caesar Caligula?
A27163	Or that he lies upon a Beacons side, With watchfull eye to circumscribe their traine, And hath no more regard unto their paine?
A27163	Or the son to come after the father?
A27163	Or wherein could these Devils incarnate shew forth their malice more apparently than thus?
A27163	Or who is so fond as to put affiance in them?
A27163	Plants and no seeds?
A27163	Psalme proclaimeth his judgement: Why boastest thou in thy wickednesse thou Tyran?
A27163	Say, you hogs and dogs, doe you not beleeve that which you see?
A27163	Stephen Gardiner also, was one of the grand butchers in this land, what a miserable end came hee unto?
A27163	The famous and rich Temple of Iupiter at Apamea, how strangely did it come to ruine and destruction?
A27163	The putting off the old man touching our conversation in this life?
A27163	The spirituall regeneration?
A27163	Thus was the first city and temple destroyed: and did the second fare any better?
A27163	To the Law, and to the Testimony?
A27163	Was not his life indangered, and his body kept in close prison, where he cooled his feet two yeares or more?
A27163	Wat shall we thinke of Manasses?
A27163	What a disorder, confusion, and ignominy of nature is it, for a father to lie with her with whom his son had been but a little before?
A27163	What childe is there that is not bound to honour and reverence his father?
A27163	What cursed madnesse and impiety is this?
A27163	What greater villany could there be than this?
A27163	What more cruell fact( considering the person) might be committed?
A27163	What more notable and wonderfull judgement could happen?
A27163	What more wicked sentence was ever pronounced?
A27163	What must wee therefore doe?
A27163	What profits then the sheephooke of their Guide?
A27163	What servant, that is not bound to obey his master, and to doe all that he shall will him?
A27163	What shall I say of the Earle of Arundell, and a second Earle of Northumberland?
A27163	What should I speake of the house of Eubatis in Corinth, written by Lucian?
A27163	What subject, that is not tied in subjection to his Prince and Soveraigne?
A27163	What viler disgrace could there be than this?
A27163	Which if it be true, what is then the cause that in stead of serving and pleasing him, they doe nothing else but displease and offend his Majesty?
A27163	Who seeth not here manifest traces and footsteps of Gods providence?
A27163	a man to be so forgetfull of his Maker and himselfe, that he preferred his whores before his Saviour, and his filthy pleasure before the grace of God?
A27163	and lastly, who dare assay to punish them?
A27163	answered, Doe wee not cast from us lice and flegme which are also bred of our bodies?
A27163	did hee not procure the death of six thousand men at one clap, at the discomfiture of Marius?
A27163	doe not these speeches bewray a villanous and abhominable Atheist, if ever any were?
A27163	from the living to the dead?
A27163	or if your eyes be bored out that you can not see, must you thinke there is no Sunne nor light, because your eyes are in darknesse and blindnesse?
A27163	or of Otto that slew his predecessor Galba; after which he never ceased to be molestred with fearful and terrible visions?
A27163	out of Heaven, into Hell?
A27163	than which, what greater apostasie or falling from God can there be?
A27163	who can accuse a duety of piety?
A27163	who dare sit down to judge them?
A27163	who dare stand up to accuse them?
A70182	& not to the bodie B?
A70182	* How is it that those that are under continual temptations to vice, are yet kept within the bounds of vertue, and sobriety?
A70182	* Matter can do nothing but by motion, and what relation hath that to a moral contagion?
A70182	* that any thing may be a suitable means to any end?
A70182	And can they be Physically divided into parts of which they do n''t consist?
A70182	And how can their deliverance be effected?
A70182	And how can we be assured of that, if we know not that Veracity is a perfection?
A70182	And how oddly does it look, that one solitary Individual of a Species should exist for God knows how many ages alone?
A70182	And if he will the contrary to be true, namely, That he does not Exist, what becomes of him then?
A70182	And if there be lapsed Souls there, how shall they be recovered?
A70182	And indeed what can be absolute Soveraignty in an intelligent Being, if this be not?
A70182	And shall not the Judge of all the earth do right?
A70182	And that in the best and noblest pieces of his Creation?
A70182	And then I would ask him, how he came to know what he affirms so boldly?
A70182	And what a Paradox is this, that our Understandings, as our Eyes, are made onely for things revealed?
A70182	And what am I concern''d then in his sins, which had never my will or consent, more than in the sins of Mahom ● t, or Julius Caesar?
A70182	And what could God do more correspondently to his Wisdom and Goodness, dealing with free Agents, such as humane Souls are, than this?
A70182	And what difference betwixt Impossibility and Necessity?
A70182	And what great matter is it if they be not, provided they be as they are and ought to be, Divine?
A70182	And what greater Absoluteness than this?
A70182	And who knows but this might be part at least of that Glory which, he says, he had before the world was?
A70182	And why were we drawn out of our nothings, but because it was better for us to be, than not to be?
A70182	And yet that others, that have strong motives and allurements to the contrary, should violently break out into all kinds of extravagance and impiety?
A70182	But did you take this for any shew of a proof?
A70182	But if all alike live in bodies of air in the next condition,* where is then the difference between the just and the wicked, in state, place and body?
A70182	But it will be said,( 3) If our Souls liv''d in a former state, did they act in bodies, or without them?
A70182	But shall the righteous perish with the wicked?
A70182	But the Patriarch Abraham was of another mind, Shall not the Judge of the whole Earth do right?
A70182	But then you will say, What is the door and lock to this terrible place?
A70182	But whither am I going?
A70182	But who does not at first sight discern the weakness of this Allegation?
A70182	But will it be said, why did not the divine Goodness endue us all with this moral ● ability?
A70182	But( 2) Why is it so absurd that the Soul should have actuated another kind of body, before it came into this?
A70182	Can any one say that our supposition derogates from the Divine concourse or Providence?
A70182	Could not the Eternal Logos and the Ministry of Angels sufficiently discharge that Province?
A70182	Does Mental and Sensitive Nature act on Brutes and Vegetables and all the Passive Elements?
A70182	Doth it use to make and presently destroy?
A70182	FOR can it be imagin''d that every Argument can be made a proportioned Medium to prove every Conclusion?
A70182	For how can that be the effect of an equilibrious or sufficient Free Will and Power, that is in a manner perpetual and constant?
A70182	For if they can act so fully and beatifically without any body, what need there be any Resurrection of the body at all?
A70182	For their Prince is the Prince of the Air, as the Apostle calls him; and where can his subjects be, but where he is?
A70182	For what a kind of Wisdom or Justice would that be that tended to no good?
A70182	For what can infinite Wisdom be, but a steady, and immoveable comprehension of all those natures and relations?
A70182	For what should make any mass of Matter one, but that which has a special Oneness of Essence in it self, quite different from that of Matter?
A70182	For who shall be the common Seeds- man of succeeding Humanity, when all mankind is swept away by the fiery deluge?
A70182	For why may not this Earth be the onely Hospital, Nosocomium or Coemeterium, speaking Platonically, of sinfully lapsed Souls?
A70182	For, would the world have been too little to have contain''d those souls, without justling with some others?
A70182	Had it not been better for us to have been made in this condition of security, than in a state so dangerous?
A70182	Here therefore I demand, Are we not to thank him and praise him for his actions of Wisdom, Justice, and Holiness, though they be necessary?
A70182	How can a Body that is neither capable of sense nor sin, infect a soul, as soon as''t is united to it, with such vitious debauched dispositions?
A70182	How can such a cause produce an effect so disproportionate?
A70182	How does this consist with Gods fresh creating humane Souls pure and innocent, and putting them into Bodies?
A70182	How then can the Idea of God chiefly consist in this?
A70182	How then should the Soul remember what she did or observ''d many hundreds, nay thousands of years ago?
A70182	If I was then newly Created when first in this body; what was Adam to me, who sinned above 5000 years before I came out of nothing?
A70182	If all were Eye, where were the Hearing,& c. as the Apostle argues?
A70182	If bounded by Wisdom and Justice, why is it bounded by them, but that it is better so to be than otherwise?
A70182	If so, how comes it about that at last they can all so well consist together?
A70182	Is it not lawful for me to do what I will with mine own?
A70182	Is it possible there should be such a kind of Geometry, wherein any Problem should be demonstrated by any Principles?
A70182	Is not this to ● lurr his goodness, and to strait- lace the divine beneficence?
A70182	Is there a word said in his revealed Will to the contrary?
A70182	Is this an effect of those tender mercies that are over all his works?
A70182	Matter can do nothing but by motion, and what relation hath that to a moral Contagion?
A70182	Moreover the Question of the Disciples,* Was it for this mans sin, or for his Fathers that he was born blind?
A70182	Nay, than in the sins of Beelzebub or Lucifer?
A70182	Or what need of such a contraction in the Spirit of Nature or Plastick Soul of the corporeal Universe, that it may be contrived into a Nut- shell?
A70182	Quid jucundius quàm scire quid simus, quid fuerimus, quid erimus, atque cum his etiam Divina illa atque suprema post obitum mundique Vicissitudines?
A70182	Therefore before I go further, I would demand, whence comes this meer notional or speculative variety?
A70182	To frame one thing and give it such or such a nature, and then undo what he had done, and make it another?
A70182	Was it for this mans sin, or his fathers, that he was born blind?
A70182	What a distorted and preposterous account is that found, that God should punish men before they sin, because he foresees they will sin?
A70182	What is then: mere Will and Power left alone, but a blind Hurricane of Hell?
A70182	What reason can be more clear or more convincing, That God can create a Spirit in the proper sense thereof, which includes Indiscerpibility?
A70182	What remains then to be his Humiliation, but the condescending to assist and countenance the unclean endeavours of Adulterers and Adulteresses?
A70182	What then is that action which proceeds onely from that part from which Goodness is secluded?
A70182	What was it that gave us our being, but the immense goodness of our Maker?
A70182	When it was just and wise for God to do so or so, and the contrary to do otherwise, had he a freedom to decline the doing so?
A70182	Where is then the difference betwixt the just and the wicked, in state, place, and body?
A70182	Where should he use his Understanding and Reason, if not in things unrevealed in Scripture; that is, in Philosophical things?
A70182	Whither then can this Sol redivivus or the Earth turned wholly into the Materia subtilissima again be carried, but into the Sun it self?
A70182	Who acquainted him with the Divine Counsels?
A70182	Why should God make the Spirit of a Flea, which was intended for the constituting of such a small Animal, large enough to fill the whole world?
A70182	Why therefore may we not lapse as before?
A70182	Why?
A70182	Will not the sincere and vertuous both in the Earth and Air be secured from this sad fate?
A70182	and how shall we know it is so, unless there be an intrinsecal relation betwixt Veracity and Perfection?
A70182	and if it be an humbling and debasing of him, how is it glorious?
A70182	be said neither to have done good nor evil, if they pre- existed before they came into this world?
A70182	or, hath he by his holy pen- men told us that either of the other ways was more sutable to his beneplaciture?
A70182	or, would they by violence have taken any of the priviledges of the other intellectual Creatures from them?
A70182	shall Christ undergo another and another death for them?
A70182	that any Object may be conformable to any Faculty?
A70182	the state of silence and insensibility?
A70182	would not the difference be insensible, and the scandal, if any, the same in both?
A42547	( for so the Holy Ghost calls him) wherein did he play the fool, but in suffering his thoughts wholly to run after outward perishing things?
A42547	12.: Behold he taketh away, who can hinder him?
A42547	12.: Behold he taketh away, who can hinder him?
A42547	And how hath the Lord sent a dreadful Fire upon London, and it hath consumed the lofty buildings and Palaces thereof in September last?
A42547	And who dareth or can object the least injury done unto him?
A42547	Are any dangers so great, any enemies so strong, that I can not shield thee against them?
A42547	Are they falsly accused, and thrown into prison?
A42547	Are your lusts your Centurions still?
A42547	Art thou rich and wealthy, thou mayst be brought to beggery and penury?
A42547	Art thou slandered and disgraced with calumnies by enemies?
A42547	As God complained of the Jews, Is it time for you to dwell in your seiled houses, and this house lye waste?
A42547	As Moses said, What is the presence of an Angel, if we have not the presence of God with us?
A42547	Behold he taketh away, who can hinder him?
A42547	Behold, he taketh away, who can hinder him?
A42547	But hath fire suddenly taken hold upon thy house, destroyed thy house, and consumed thy whole substance?
A42547	But it may be objected, did God take them away?
A42547	But suppose that I did go the right way, yet sure I did but creep as a snail in it?
A42547	But what Absalom?
A42547	Christ thereby sheweth what measure they must expect in case they will be his Disciples: Are you rich, expect to be poor for my sake?
A42547	Consider what is the reward of our neglect of seeking heaven; even an eternal abode in hell?
A42547	Did not he say while he was upon earth, The Birds of the ayr have nests, and the Foxes have holes, but the Son of man hath not where to lay his head?
A42547	Did not sins of all sorts and kinds abound in the great City, before God consumed great part of it with fire?
A42547	Did not those five Apothecaries compound and make up this very Wormwood, this meer Aloes, this bitter Gall?
A42547	Dost thou now swim in wealth, and is thy substance encreased?
A42547	Doubtless then both had sinned; but their sin was not the cause why he was born blind; what then?
A42547	Earthly- minded persons seek for satisfaction from earthly things; therefore there be many that say, Who will shew us any good?
A42547	God was pleased to give you a respite, to set you at liberty, and have not many of you again hardened your hearts, and refused to let your sins go?
A42547	HOw is it that nothing here is of continuance?
A42547	Had Abraham left his native Country, his Kindred, all save one Lot, and was he also gone from him to dwell in Sodome?
A42547	Hast thou the possessor of heaven and earth in thy possession?
A42547	Have we not need then to day, while it is called to day, without delay to seek heaven, and life which continueth for evermore?
A42547	Have you houses and Lands, expect to forsake all these, if I require it?
A42547	He saw a hand; what hand?
A42547	How did divers persons come to Christ, Good Master, what shall I do to inherit eternal life?
A42547	How do multitudes of men make lusting after a woman the end of their looking upon them?
A42547	How long you shall continue here is uncertain; who knoweth when and how soon he shall depart hence?
A42547	How many among you, had abundance of all things, and yet gave poor pittances, God knoweth, and that with murmuring and repining hearts?
A42547	How many famous Towns and Cities are become ruinous heaps?
A42547	How many might have been seen in every corner of the great City, who drank daily till they could drink no more?
A42547	How many mischiefs do some wicked blind men commit, yea from what evil almost do they abstain?
A42547	How often do they take the garments which should cover the nakedness of their needy brethren for a pledge?
A42547	How pleasing is Chains when God is with us, and sets our souls at liberty?
A42547	How should every one of us hasten to this City, travelling thither with all his might, and longing to be there?
A42547	How tenderly affected was Job, with every particular mans distress?
A42547	If there be no man without sin, then doubtless not his Parents; and was not he himself born in original sin?
A42547	Is it not a madness for any man to think to finde more satisfaction in them than King Solomon did?
A42547	Is it not injurious to God to say so?
A42547	Is not eternal life of unspeakable worth?
A42547	Is not he a fool to be laught at, that will brag of a clean Band, and hath a foul dirty face, and will not wash it?
A42547	Is not he condemned for a very fool that takes more care to be comly, proud, and rich in apparel, than to he healthy?
A42547	Is not life eternal in heaven most precious?
A42547	Is there any possibility for our souls to be happy without enjoying God?
A42547	Is there any thing more precious than God?
A42547	Is this to do like Abraham, to command your children& servants to keep the way of the Lord?
A42547	It can not be resisted: whatsoever he pleaseth, he taketh away; who can hinder him, or cause him to restore?
A42547	It may be to morrow, it may be this night, or this hour, who can tell?
A42547	It ought not to be controuled: Who will say unto him, what dost thou?
A42547	May I not do with mine as I please?
A42547	Might not one say, Lord why sayest thou, Thy Father put this Cup into thine hand?
A42547	Now here is destruction threatned, and who shall do it?
A42547	O how many have been guilty of this sin in City and Country?
A42547	O the unhappiness of mankind, saith S. Augustine; The world is bitter, and yet we love it: if it were sweet indeed, how should we then dote upon it?
A42547	O who can suffer the pains of eternal death?
A42547	Oh how dwelleth the love of God in such, saith the Apostle?
A42547	Oh how many are there in the world whose hearts would die within them, were these temporal things taken from them?
A42547	Oh how sweet is the yoak when God fastens us to it?
A42547	Oh then make it your work, your care, your business, your one thing necessary to seek after the heavenly City: Will ye have everlasting life?
A42547	Oh what swarms of drunkards might be seen in some great Town or City in one day?
A42547	One asked an Heathen Philosopher, what God was doing?
A42547	One reason given is, because the fruits of the earth are not so nourishable and healthful as before the flood?
A42547	Or is it credible that in his life time he had added no actual offences to it?
A42547	Ought not Christ to have suffered these things?
A42547	Quid Prophetabant?
A42547	S. Augustine speaks excellently to this purpose; Doth the gold shine in the Furnace of the Goldsmith?
A42547	Set not your hearts upon these unstable things: O yee sons of men, how long will ye love vanity?
A42547	Shall I take my bread, and my water, and my flesh, that I have killed for my Shearers?
A42547	Shall there be evil in a City, and the Lord hath not done it?
A42547	So I may say, what love to Christ, and no compassion to his members, no relief, no bounty?
A42547	Then said the Lord of the Vineyard, what shall I do?
A42547	They were as fed horses in the morning, every one neighed after his Neighbours wife: shall I not visit for these things, saith the Lord?
A42547	This Cup, did not Judas Iscariot thy Disciple, did not Annas and Caiaphas, did not Herod and Pilate mingle it?
A42547	This was Davids resolution when God took away his subjects, Behold it is I that have done wickedly, but those sheep what have they done?
A42547	Thus every one would be ready to say, who is the Lord that I should serve him?
A42547	What cause have we all to bewail the woful pollutions of our hearts?
A42547	What cause then hath Abraham to fear?
A42547	What could one hand of a man, saith one, terrifie so mighty a Monarch?
A42547	What do I hear( saith S. Augustine) neither he nor his Parents?
A42547	What doth a great rich heir live upon, but this portion?
A42547	What dreadful weapon could that one hand wield or mannage?
A42547	What evil is it though an Enemy tear thy body to pieces, when as thy God numbreth thy hairs?
A42547	What have I to do with thee O man of God, art thou come unto me to call my sin to remembrance, and to slay my son?
A42547	What if the world be a Wilderness, so long as I have Canaan in the promise?
A42547	What is a soul the poorer to want the lusts and perishing vanities of this present evil world?
A42547	What is an Inne upon earth, to a mans own home in the City of the great King?
A42547	What is meant by vanity and corruption under which it groaneth, but their natural decay?
A42547	What is now become of Jerusalem, of Athens, of Corinth, and of those famous Cities of Asia?
A42547	What is the whole book of Lamentations, but a large Commentary, or description of Jeremiah''s compassion toward Jerusalem?
A42547	What is this worlds goods, if I have not the grace and favour of God?
A42547	What kind of injury is that to take from one a thread- bare out- worn Coat, and to give him a new one that is far better?
A42547	What meaneth the curse upon the earth;( thorns and bryars shall it bring forth) but a decay of its Nature?
A42547	What more precious in this world than life?
A42547	What shall I do to be saved?
A42547	What was a station in the Wilderness among Sands, and fiery Serpents, to a settled abode in Canaan?
A42547	Who can be unthankful even for blows, when as he went not out of the world without stripes, who came into, and lived in it without faults?
A42547	Who can say my heart is clean?
A42547	Who gave Jacob to the spoiler, and Israel to the robber, did not I the Lord?
A42547	Who may in thought or word question or call him to account for any of his Dispensations?
A42547	Who will say unto him, what dost thou?
A42547	Why are not the lives of men of that duration ▪ as formerly?
A42547	Why then sayest thou, The Cup which my Father hath given me?
A42547	Why was this so good for David?
A42547	Will ye then spend most of your care, thoughts, strength, and time, for the things of this world, and have no care and thoughts for grace and heaven?
A42547	Wilt thou set thine eyes upon that which is not?
A42547	You complain your houses are burnt, your habitations are consumed: Are you in a worse condition than Christ was?
A42547	and hast thou cause to fear any wants?
A42547	and how passionately do we lament their loss?
A42547	and how unwilling are we to go out of it, albeit we are in danger of being suffocated with the smoak of it?
A42547	and though his eyes were shut, did not concupiscence wake within him?
A42547	but never thinketh, oh what shall become of my poor soul?
A42547	canst thou be undone by any losses, or be sunk by any wants, when I my self am thy exceeding great reward?
A42547	cursed Edomites, who could behold the ruine of Zion, and mourn not over it?
A42547	do you obey them?
A42547	do you still keep up your former conversation?
A42547	dost thou want money?
A42547	had we not affliction enough before, but must this heap of misery bee added to all the rest?
A42547	how eagerly then should we gather the flowers of it, since we so greedily catch up the thorns?
A42547	how fondly do we love them while we have them?
A42547	how many are there who have eyes full of adultery?
A42547	how much do we smell of the smoak of this lower house of the earth, because our heart and thoughts are here?
A42547	if he will stop thy breath, and deliver thee up to death, who can hinder him?
A42547	if such an easie disease doth so torment thee here, think then with thy self how thou couldst lie in everlasting torments?
A42547	it is very troublesome, yet we love it; how should we affect it, if it were altogether quiet and peaceable?
A42547	look upon the things we are most apt to dote upon; our Cities, Houses, are they not made of dissoluble materials?
A42547	shall not my soul be avenged on such a Nation as this?
A42547	so what is any thing?
A42547	that iniquity shall abound,& c. and do not the times wherein we live tell us, that iniquity doth abound?
A42547	then seek after this City: will ye have happiness that shall continue for ever?
A42547	to follow his pleasures and contentments without all controul; as the Proverb is, What is a Gentleman more than his pleasure?
A42547	what a Sun in the Heavens, and not light?
A42547	what a fixed Star, and not shine?
A42547	what are all things?
A42547	what can a man do that cometh after the King?
A42547	what fire, and not give heat?
A42547	what is it, a Disease?
A42547	who am ready to cover thee with my wings, and defend thee against all the wicked of the world, and against all the legions of hell?
A42547	who among us hath performed the conditions of the promises?
A42547	who knoweth what a day may bring forth?
A42547	who knows how soon death may arrest him?
A42547	wouldest thou not take him for a fool, that when he is hungry, would open his mouth, and gape, and take in the ayr to satisfie his hunger withall?
A04194	* Quid v. hoc loco dicas de Fortuna, mund ● i gubernatrice?
A04194	* Quod si Christo salus nostra tam chara fuit,& tam charò constitit, quid est quare nostram ipsi salutem tantopere negligamus?
A04194	* Quomodo est praescius, dum nulla nisi quae futura sunt, praesciātur?
A04194	* Quàm lon ● è quaeso est à jubente ● ermittens?
A04194	1 BVt if God as wee have said bee love, shall not his love be like his nature, altogether unchangeable?
A04194	11 By faith we beleeve; What?
A04194	2 But whereunto shall wee liken him?
A04194	3 And if the tallest Cedars be not without the reach of Divine Iustice, shall it not controll the lower shrubs?
A04194	3 Touching the question proposed, Whether he were one excellency or all excellencies?
A04194	4 But how, or by what Will doth he will that they should be saved that are not saved?
A04194	4 Doe we make these collections only, or doth not the Scripture teach this Philosophy also?
A04194	4 Were the riches of his bounty therefore fained, or did hee onely profer, but not purpose to draw them unto repentance, which repented not?
A04194	4. his forbearance and long suffering, not knowing that the goodnesse of God leadeth thee to repentance?
A04194	7 Shall we then conclude that the former distinction hath no use at all in Divinity?
A04194	Am I a God at hand, saith the Lord, and not a God farre off?
A04194	And if so, whether shall we say hee is one perfection, or all perfections?
A04194	And not that he should returne from his wayes and live?
A04194	And the Lord said unto Cain, why art thou wroth?
A04194	And what can be after that which hath no end?
A04194	And who could desire better encouragement or assurance more strong then this, for the recompence of all his labours?
A04194	And why take ye thought for rayment?
A04194	Are not your waies unequall?
A04194	Are ye not much better then they?
A04194	But are all things in him?
A04194	But did it imply any contradictiō to his goodnesse or loving kindnesse, to have prevented the Sodomites former contempt or abuse of them?
A04194	But did the Prophet take their answere verbatim, as they uttered it?
A04194	But did this his feare or hearty prayes impaire the present possibility or necessity of the plagues threatned?
A04194	But doth he intend thus well to all, or destruction unto some, as it is a meanes of blisse to those whom he loves?
A04194	But her Lord replyes, Can a woman forget her sucking child, that she should not have compassion on the sonne of her wombe?
A04194	But how can that which is not, have any degrees or parts?
A04194	But if every house bee built by some man, how is God said to build all things?
A04194	But if he be against us, what can be for us?
A04194	But in what estate?
A04194	But is not this libertie of man an imperfection?
A04194	But is the miserie of an enemy of like use unto Gods people, as was the Brazen serpent?
A04194	But shall state- pilots for this reason strike saile to Fortune, and suffer the world to floate, whether fates doe drive it?
A04194	But what successe did the Counsell of the Lord award unto this jealous devise?
A04194	But who( saith Cominaeus) shall call Potentates in question, who shall accuse, who shall condemne, who shall punish them?
A04194	But why is this duty in particular prest upon youth?
A04194	Can any hide himselfe in secret places, that I shall not see him?
A04194	Can it bee lesse then nothing?
A04194	Can the Figtree, my brethren, beare Olive berries?
A04194	Can the sight of it cure their griefe, or beget true happinesse in such as looke on it?
A04194	Can these consort with infinite mercie?
A04194	Cui enim se cōmittat, qui liberis etiā suis,& genero fidem non habet?
A04194	Did God then by his decree, permit Adam to sinne?
A04194	Did he speake this as man, or doth not the Spirit say the same?
A04194	Did that, which the Text saith, afterward came to passe, come to passe by inevitable necessity?
A04194	Did then the Apostle meane that his love to us, is no true cause of our love to him?
A04194	Doe all then whom hee unfeignedly loves, love him vnfeignedly?
A04194	Doth Christ therefore deny himselfe to be the onely true God?
A04194	Doth He fill heaven and earth by his power, or by his knowledge onely?
A04194	Doth a fountaine send forth at the same place, sweet water and bitter?
A04194	Doth he give signification onely of his good will towards them, whereas his good will and pleasure, is not finally to doe them any reall good?
A04194	Doth he will their salvatiō by his revealed, not by his secret will?
A04194	Doth this office then belong to Goddesse Fortune?
A04194	Et Chrysantas inquit: Hic ● ine fluvius per urbem mediam labitur, cujus latitudo ● ● adia duo superat?
A04194	Exiliumque Rogi furtiva morte duisse?
A04194	Fabiumque morantem Accepisse jugum victas Carthaginis arces?
A04194	For how shall that, which is but a body, be in him that hath no body?
A04194	For it will be againe demanded, whether contradiction be any thing or nothing?
A04194	For was not Israel a derision unto thee?
A04194	For was not Israel a derision unto thee?
A04194	For what can withstand or withdraw his Essence from piercing the earth, as well as heaven?
A04194	For what common stake could they hope to gaine by this practice?
A04194	For who can make that necessarie, which God hath made contingent or subject to change?
A04194	For who repents himselfe of that which he did not so much as truly intend?
A04194	From absolute and Omnipotent power, or from the infinitie of the Divine nature?
A04194	From what fountaine then doth impossibilitie spring?
A04194	Hast thou not knowne?
A04194	Have I any plasure at all that the wicked should die, saith the Lord God?
A04194	He judged the cause of the poore and needy, then it was well with him: was not this to know me( saith the Lord?)
A04194	He that formed the eyes, shall hee not see?
A04194	He that planted the eare shall he not heare?
A04194	He that teacheth man knowledge, shall not he know?
A04194	Hee that chastiseth the Heathen, shall not he correct?
A04194	How incomparably then doth His active strength exceed all conceipt or comparison?
A04194	How say yee, we are mightie and strong men for the warre?
A04194	How shall wee then fasten our faith to them aright?
A04194	How then shall hee punish his beloved Creatures, or have anger, hate, or jealousie, any place or seat in the Omnipotent Majestie?
A04194	How then?
A04194	If any such things there be, how should we say they are in God, in whom is nothing but perfection?
A04194	If then he distinguish times present from times past or future, how is it said by St. Gregory; that nothing to him is future, nothing past?
A04194	If thou doe well, shalt not thou bee accepted?
A04194	Imo vero cuilibet humili eripe hunc affectum, quis eum non spoliabit?
A04194	In respect of God himselfe, or in respect of Men or Angells?
A04194	In respect of whom then shall they be counted possible?
A04194	Is God then as man that he should repent?
A04194	Is he more willing to bee called the onely Father of all the sonnes of men, than to doe the kinde office of a Father to them?
A04194	Is it then possible for God to make a God euery way equall unto himselfe?
A04194	Is it then unlawfull to make any thing which the Gentiles sought after, any part of our care?
A04194	Is not my way equall?
A04194	Is not the life more than meat?
A04194	Is the title his peculiar, more than the realty answering to it?
A04194	Is then this cause of causes contained in any predicamentall ranck of being?
A04194	May we say then, Hee is as truely without the heavens, as he is in them?
A04194	Might not churlish Naball have promised abundance of bread, of wine and flesh to Davids servants, upon like tearmes?
A04194	Munera magna quidem misit, sed misit in hamo, Et Piscatorem piscis amare potest?
A04194	Must then the Angels speech, or the Article of Omnipotencie bee restrained to things possible?
A04194	Nam si nulla extitit Respublica quae tantum Imperium, uti Roma acquisivit: cur i d fortunae potiùs, quam bonis ipsius legibus& institutis tribuamus?
A04194	Nanquid non erant in omni orbe terrarum b ● rberi fortiares, quibus Hispaniae traderentur?
A04194	Now unto what rule or law could so great a King bee subject, besides that one everliving rule or eternall Law it selfe?
A04194	Now who is it that can appoint the times, but hee which sitteth above the circles of the heavens, and moveth all things, being himselfe immovable?
A04194	Now who will say that things mutable, are in respect of Gods decree or knowledge immutable?
A04194	Of what?
A04194	Of whom speakes he thus?
A04194	Or can our conceipt of any thing therein contained, be truly fitted unto him?
A04194	Or may his infinite and incomprehensible nature be rightly moulded within the circumference of mans shallow braine?
A04194	Or may wee say that impossibilitie is eyther something, or at least( as some have taught) a degree or part of non esse, or of nothing?
A04194	Or what man is there of you, whom if his sonne aske bread, will he give him a stone?
A04194	Or who hath stretched the line upon it?
A04194	Or who would leave a goodly foundation bare or naked, unlesse he be unable to reare it up without injustice?
A04194	Or with reference to Angelicall or humane knowledge onely?
A04194	Qua sunt, interrogas?
A04194	Quibus supplicijs,& qua ignominia sempiterna non sumus digni, modicum laborem prore obtinenda tam praetiosa recusantes?
A04194	Quid enim?
A04194	Quid ergo hoc est?
A04194	Quid referam Cannas?
A04194	Quomodo igitur quos facere potuit plures soles, Deus non fecit, nisi certe quod plures soles facere noluit?
A04194	Quomòdo nos effugie ● ● us( inquit Paulus) si tantum neglexerimus salutem?
A04194	Shall it here bee enough to make answer for him, interpretando, by interpreting his meaning to be this?
A04194	Shall not the Iudge of all the earth doe that which is right and just: a thing welbeseeming the best and wisest Princes of the earth to imitate?
A04194	Shall not these take up a parable against him, and a tanting proverbe against him and say; woe to him that increaseth that which is not his: how long?
A04194	Shall they not rise up suddenly that shall bite thee?
A04194	Shall we say then, he hath not decreed whatsoever doth or shall befall us?
A04194	Shall wee bee partiall for him or seeke to excuse him by his greatnesse?
A04194	Shall wee say hee can not doe amisse, because he is supreame Lord over all, and may doe with his creatures what hee list?
A04194	Shall wee say then, hee possesseth all things that possibly he can desire to have?
A04194	Si Deus mortalem naturam nostram fecit, cur Deum mortem non fecisse dicis?
A04194	Spake he this of his owne times, or of some others following?
A04194	Spectatum Hannibalem nostris cecidisse catenis?
A04194	The divine nature( saith he) is not penetrable by mercy or pity: Why so?
A04194	The question then being absolutely proposed Quid est infinitum?
A04194	The question was thus proposed,[ An Deus faciat, feceritve, facturusve sit: Et si facit, suaptene voluntare, an praeter voluntatem?]
A04194	They shall howle, saying; How is it broken downe?
A04194	Varronemque pigrum, magnum quod vivere posset Postque tuos Thrasimnene lacus?
A04194	Vnde igitur in merientibus incertum interminatumque tempus docetur?
A04194	Vnderstand yee bruitish among the people, and yee fooles when will yee be wise?
A04194	Was it then naturall policy or skill in warre, which did seate all, or most of these barbarous Nations in these westerne countries?
A04194	Was this supposed necessitie then from man or from God?
A04194	We have seene the application of the medicine, what was the operation?
A04194	Were these meere wishes of winde which vanished with the avouchers breath?
A04194	What Tyrants frownes like to a lowring sky, breathing out stormes of fire and brimstone?
A04194	What can be said then?
A04194	What doth this omission of the divine approbation intimate unto us?
A04194	What goodnesse then was this, which hee thus commends?
A04194	What great matter is this, which is so plainely witten in histories of every kinde, as he ● that runnes may reade it?
A04194	What is infinity?
A04194	What is it then for all things that are, or their perfections to be in Him?
A04194	What is the reason?
A04194	What is the reason?
A04194	What mans voice is like his thunder?
A04194	What meant he then to use such tearmes?
A04194	What shall we say then?
A04194	What then was the issue of that Cordiall which the Prophet ministred unto them, being but the extraction of the former generalls?
A04194	What was it then in his Philosophy, which framed the organs of bodily sense?
A04194	What was the reason?
A04194	What?
A04194	Where wast thou( said God to* Iob) when I laid the foundations of the Earth?
A04194	Wherefore have I seene them dismaid, and turned away backe?
A04194	Wherein then consists his error?
A04194	Wherein then, or upon what grounds did he dissent from them?
A04194	Whereupon are the foundations thereof fastened?
A04194	Which of you by taking thought can add one cubit unto his stature?
A04194	Whilest Tiglath Pelezer, Senacherib, and other Kings of Assyria, were Hammers in the hand of God, who could resist them?
A04194	Whither shall I goe( saith the Psalmist) from thy Spirit?
A04194	Who hath laid the measures thereof, if thou knowest?
A04194	Who looks on men, and on their manners vile, Weenes nought is wrought, nought got sans force or guile: Who nearer looks, spyes( who knows what?)
A04194	Whose shame did he fome out with his last breath, his owne, or some others?
A04194	Why sayest thou O Iacob, and speakest O Israel; My way is hid from the Lord, and my Iudgement is passed over from my God?
A04194	Will you heare a bruit make Enthymems?
A04194	a body already organized and indued with sense?
A04194	above all measure?
A04194	admotaque moenibus arma?
A04194	and awake, that shall vex thee?
A04194	and if his will be not fulfilled, his decree must needs bee broken; and if his decree may be broken, how is his will said to be irresistible?
A04194	and if thou doest not well, sinne lyeth at the doore: and unto thee shall be his desire, and thou shalt rule over him?
A04194	and the body than rayment?
A04194	and thou shalt be for booties unto thē?
A04194	and to him that ladeth himselfe with thick clay?
A04194	and why is thy countenance fallen?
A04194	and why is thy countenance fallen?
A04194	did the Pslmist utter them out of tender affection to his people and country, without commission from his Maker?
A04194	doth he mete out punishment unto Princes, in just equality to the harmes which they have wrongfully done to their subjects or inferiours?
A04194	either a Vine figs?
A04194	from any second cause, or from the first cause of all things?
A04194	hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the Earth fainteth not, neither is wearie?
A04194	how do we beleeve him to be Omnipotent?
A04194	how hath Moab turned the backe with shame?
A04194	how is Babylon become a desolation among the nations?
A04194	if thou doe well, shalt thou not be accepted?
A04194	of such onely as truly repent, and by patient continuance in wel- doing, seeke for glory, honour, and immortality?
A04194	or a spirit( virtus formatrix) which rather is in the body, than is a body it selfe?
A04194	or doe they make this imaginary time or place fully commensurable to eternity or immensity?
A04194	or how it should come to oppose Gods Almightie power, more then eyther non esse, simple not being, or all things that are possibly can doe?
A04194	or in respect of knowledge divine?
A04194	or is God said to be omnipotent onely in this respect, that hee is able to doe all things, that are possible to be done?
A04194	or shall wee say perfections are in him, rather than in the things themselves?
A04194	or such only as include perfection?
A04194	or that he is where nothing is with Him?
A04194	or was He lesse affected towards his people then this his messenger, that his message wants the waight of everlasting truth?
A04194	or what doth this particle import?
A04194	or what is it to be infinite?
A04194	or what shall we drinke?
A04194	or wherewithall shall we be cloathed?
A04194	or whither shall I flye from thy presence?
A04194	or who laid the corner stone thereof?
A04194	quis non deridebit?
A04194	shall every builder of an house be a God?
A04194	shall we say then, that things not possible onely, but impossible, may be done or made by power Omnipotent?
A04194	that God did make mans fall, his first sinne or appetite of the forbidden fruite, to bee necessarie, or necessitate his will in his sinister choyces?
A04194	that he had denounced all this evill against Ierusalem, or intreated Hezekiah so roughly by his Prophet Micha?
A04194	to support these branches of infinity?
A04194	was he found among theeves?
A04194	was hee found among theeues?
A04194	was it in respect of the Eternall Decree, altogether impossible for this dreadfull sentence to have beene forthwith put in execution?
A04194	was not Esau Iacobs brother, saith the Lord?
A04194	where was your God when these were not, some where, or no where?
A04194	whether they were truly something, or meerly nothing?
A59814	13 ▪ How casual does all this appear to us?
A59814	And David said to Abishai, destroy him not; for who can stretch forth his hand against the Lord''s anointed, and be guiltless?
A59814	And can there possibly be a more lovely Idea and Representation of Power than this?
A59814	And can we think then, that an infinitely wise Being, should be as unconcerned for the World, as the Ostrich is for her Eggs?
A59814	And does not this suppose weakness and want of Power, to want any thing else?
A59814	And have we any reason then to quarrel with God, only because we know not how he deals with the ignorant Heathens in the next world?
A59814	And he that formed the eye, shall he not see?
A59814	And he that teacheth man knowledg, shall not he know?
A59814	And if all these things can be wisely and justly done, how can the doing of any of these things be an Objection against Providence?
A59814	And is it not much more reasonable to suppose, that we mistake the Case; than to charge the Divine Providence with doing any thing hard or unjust?
A59814	And is the only Idea of a Happy Nature in the World, a reasonable Objection against Creating Goodness?
A59814	And thus the Scripture resolves the Sovereignty of God into Power: That none can stay his hand, or say unto him, what dost thou?
A59814	And to whom sware he, that they should not enter into his rest, but to them that believed not?
A59814	And what great things are attributed in Scripture to the Power of Prayer?
A59814	And what then?
A59814	And when they see all things happen thus evenly and regularly, will they then promise to believe a Providence?
A59814	And yet what does Trust in God signify, if we must not depend on him for those good things which we want, and desire, and trust him for?
A59814	And, Shall we receive good at the hands of God, and shall we not receive evil?
A59814	Are not our Wants, and his own Essential Goodness, a sufficient Motive for him to give?
A59814	Are not the Natural Notions we have of the Divine Justice, a sufficient reason to believe, that God never does any thing but what is just?
A59814	Are not two sparrows sold for a farthing?
A59814	Are there any greater Perfections, than Knowledge, and Wisdom, and Understanding, and Liberty of Choice?
A59814	As for Children: What greater obligation than this could be laid on them to avoid the evil Examples, and to imitate the Vertues of their Parents?
A59814	Behold my son, which came forth of my bowels, seeketh my life; how much more now may this Benjamite do it?
A59814	But I would gladly know whence they have this Notion of Creating Goodness, that it must make no Creature which can make it self miserable?
A59814	But can they tell what kind of Uniformity and Stability of Providence it is, would please them?
A59814	But does not every man know the difference between the good of the End, and the good of the Means?
A59814	But the present Enquiry is only this, Whether this be Human Reason, the natural Reason of Human Minds?
A59814	But what consequence is there in this, that God ca n''t be Holy, nor his Providence Holy, because Men are wicked?
A59814	But what is it that God ca n''t do, who has all Nature at his command?
A59814	But will any one say, that this is to govern men like men?
A59814	But would any man think this a good Argument against the Holiness of a Prince and his Government, that he has many Wicked Subjects?
A59814	But yet the Question is not, What use the World did make of this?
A59814	But, What use they might have made of it?
A59814	By how many seeming Accidents and casual Events was Ioseph advanced to Pharoah''s Throne?
A59814	Can he who hates all Wickedness, contribute any thing to make Men more wicked than otherwise they would be?
A59814	Can they then tell me, what it is that ca n''t be?
A59814	Casu, inquis?
A59814	Did God then intend that there should be no different ranks and degrees of men in the world?
A59814	Did he harden him against believing Moses, and those Miracles which he wrought in the Name, and by the Power of the God of Israel?
A59814	Did not God make Men and Angels as perfect as their Ideas?
A59814	Did they take him, and by wicked hands crucify and slay him by the determinate counsel and foreknowledge of God?
A59814	Do not men intend to supply some real or imaginary want in all the Injuries they do?
A59814	Do they mean every one who does a wicked action; or every impenitent and incorrigible sinner?
A59814	Do we think it any diminution to any man''s goodness, that he will not give, unless he be asked?
A59814	Does any good man think himself bound, tho he know our wants, to supply them without our asking?
A59814	Does any thing more become Creatures?
A59814	Does government signify destroying the nature of those Creatures which are to be governed?
A59814	Does not God know our wants before we ask?
A59814	Doth not he see my ways, and count all my steps?
A59814	For all these questions at last resolve themselves into this, How the Mind of man acts and determines it self?
A59814	For can a Holy God punish Sin with Sin?
A59814	For if Man be a meer Machine, who moves as he is moved, how can he deserve either Well or Ill?
A59814	For if it be the will of God that we should suffer such things, why should we be angry with the men who do them?
A59814	For is it not great perverseness to charge God with doing such things unjustly, as it is possible might be done for wise and just Reasons?
A59814	For is it possible for Absolute Power to want?
A59814	For making men Rich or Poor, Honourable or Vile?
A59814	For must we believe, That God will do every thing for us, which we trust in him to do?
A59814	For sending Peace or War, Plenty or Famine?
A59814	For translating Kingdoms and Empires?
A59814	For what does St. Peter say was done by the determinate counsel and foreknowledge of God?
A59814	For what is wanting on God''s part to make Man as happy as he can be here?
A59814	For who hath known the mind of the Lord, or who hath been his Counsellor?
A59814	For would they have God reward every good man, and punish every wicked man, or reward and punish every man for the good and evil that he does?
A59814	For would you desire that every sin you commit should be immediately punished, without any time to repent, without any hope of Mercy?
A59814	Gird up now thy loins like a man, for I will demand of thee, and answer thou me: Where wast thou when I laid the foundations of the earth?
A59814	Has God any where promised to give us whatever we trust in him for?
A59814	Hast thou commanded the morning since thy days, and caused the day- spring to know his place?
A59814	Hast thou entred into the treasures of the snow?
A59814	Hath he smitten them, that is Israel, as he smote those that smote him?
A59814	Have they any such notion in their minds?
A59814	He is wise in heart, and mighty in strength: who hath hardened himself against him and hath prospered?
A59814	He smote Israel, but not as he smote the Enemies of Israel; Or is he slain, according to the slaughter of them that are slain by him?
A59814	He that chastiseth the heathen, shall not he correct?
A59814	He that planted the ear, shall he not hear?
A59814	How contrary to all the Notions we have of God, and his kind and gracious Government of his Creatures?
A59814	How long wilt thou forget me, O Lord, for ever?
A59814	How many Complaints does the Psalmist make against his Enemies, those who were wrongfully his Enemies?
A59814	How passionately does he pray for Protection against his Enemies?
A59814	How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
A59814	I desire any man to tell me, how God, who is a Pure Invisible Mind, could possibly give a more visible Demonstration of his Presence and Power?
A59814	If the Wisdom of God be unsearchable, why should we not allow his Wisdom in Governing the World, to be as unsearchable as his Wisdom in Making it?
A59814	If then there be no fault to be found in the Idea of a Reasonable Creature, was there any defect in the Workmanship?
A59814	If we believe that infinite Wisdom and Goodness takes care of us, what need we know any more?
A59814	If we make him our Enemy, who can save us out of his hands?
A59814	In measure when it shooteth forth wilt thou debate with it?
A59814	Is any thing more casual than a Lot?
A59814	Is it possible there should be a happier temper of mind than this?
A59814	Is it that we observe such Events as we know not how to reconcile with the common Rules of Justice?
A59814	Is not the Idea of a Reasonable Being, and a Free Agent, the Idea of an Excellent and Happy Creature?
A59814	Is there any Happiness like the Happiness of a Reasonable Nature?
A59814	Is this the natural government of free Agents, to take away their liberty, and freedom of choice?
A59814	Job 31, 32,& c. Canst thou bind the sweet influences of the Pleiades, or loose the bands of Orion?
A59814	Mans goings are of the Lord, how then can a man understand his own ways?
A59814	May not God have very wise and just Reasons for lengthening some mens Lives, and for shortening others?
A59814	Must a Merchant confidently expect a safe and advantageous Voyage, if he trust in God for it?
A59814	Nay, how can the Providence of God do this, without making men Vertuous and Vicious too, by Necessity and Fate?
A59814	Nay, indeed, how can any man hope and trust in God, when he has no assurance that he shall obtain what he hopes for?
A59814	Nay, is there any thing that deserves the name of Happiness besides this?
A59814	Nay, when the Wisdom of Providence is principally seen in the government of Fortuitous Events?
A59814	Nay, would not every man say, That this is the most Perfect and Absolute Form of Government in the world?
A59814	Now in answer to this, let us consider in the first place, Whether these Objections do not prove too much?
A59814	Now what an ill state were Mankind in, did not a Wise and Merciful Hand Govern what we call Chance and Fortune?
A59814	Now what can be more just than this, for God to suffer the Devil to blind those men who will not see?
A59814	Now what did God harden Pharaoh in?
A59814	Or does he need to be informed by our Prayers, what we would have him do for us?
A59814	Or does he want to be intreated and importuned?
A59814	Or does the Nature and Reason of Providence infer any such thing?
A59814	Or if he ask fish, will he give him a serpent?
A59814	Or what farther evidence would they have desired, that it was God who spoke to them?
A59814	Or whether it be a self- moving Being, and determines it self from the Principles of its own Nature, and its own free Choice?
A59814	Should every Sinner be punished in this world according to his deserts, what man is there so just and innocent as to escape the Divine Vengeance?
A59814	That is, Whether they do not equally destroy the Reasonableness of making any Prayers or Petitions to Men, as well as to God?
A59814	That is, does it prove any man to be mutable, to change only as a Wise and Immutable Rule requires him to change?
A59814	That the Rich and Prosperous shall always be Rich and Prosperous, and the Poor always Poor, and Beggars, and Slaves?
A59814	That there should be no distinction between Rich and Poor, High and Low, Princes and Subjects, the Honourable and the Vile?
A59814	The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?
A59814	Then, said I, Lord, how long?
A59814	This no man can promise himself, who does not trust in God; for how is Providence concerned for them who expect nothing from it?
A59814	Thou knowest my down- sitting, and my uprising, thou understandest my thought afar off?
A59814	Thus Abraham reasoned with God, and therein spake the sense of Mankind; Shall not the judge of all the earth do right?
A59814	Upon what little unexpected things do the Fortunes of Men, of Families, of whole Kingdoms turn?
A59814	Vnderstand ye brutish among the people, and ye fools when will ye be wise?
A59814	We can not by searching find out God, we can not find out the Almighty to perfection: it is as high as heaven, what canst thou do?
A59814	Well then, who in the first place are these sinners whom they would have punished?
A59814	Well then: Would they have this rectified?
A59814	What Miseries could disturb Human life, were all men Just, and Honest, and Charitable, did they love one another as themselves?
A59814	What can be more accidental than this?
A59814	What can put Nature into such an universal disorder, but the same Divine Power which put it into order, and gave Laws to it?
A59814	What do all the Promises made to Hope and Trust in God signify, if they give us no security that we shall obtain our Desires of God?
A59814	What dreadful Apprehensions would this give Mankind of God, were this World nothing else but a Scene of Trouble and Misery?
A59814	What encouragement would this be to Sinners to repent and reform?
A59814	What hopes could they reasonably conceive of Pardon and Forgiveness, had they no experience of God''s goodness and patience towards Sinners?
A59814	What if God willing to shew his wrath, and to make his power known, endureth with much long- suffering the vessels of wrath fitted for destruction?
A59814	What is it then they find fault with in God''s making Angels and Men?
A59814	What it is that they would be pleased with?
A59814	What man is there of you, whom if his son ask bread, will he give him a stone?
A59814	What more likely way to gain the Favour of Princes and People, than a dextrous and skilful Application and Address?
A59814	What should supply mens wants, and increase Riches, but Wisdom and Understanding in Human affairs?
A59814	What this trust in God signifies: since it does not signify an assurance, that God will do what we desire, what is the meaning of it?
A59814	Where are they?
A59814	Where is the way where light dwelleth?
A59814	Whether Preservation be a continued Creation?
A59814	Whether there was no other possible way to save sinners; or whether this were absolutely the best?
A59814	Which made the Wise man conclude, Mans goings are of the Lord, how then shall a man understand his own ways?
A59814	Whither shall I go from thy Spirit, or whither shall I flee from thy presence?
A59814	Who hath resisted his will, and prospered?
A59814	Who is this that darkneth counsel by words without knowledge?
A59814	Why should we revenge our Sufferings on them, when we suffer by the Will of God?
A59814	Why so great a part of the world to this day have never heard of Christ?
A59814	Will you call Senseless Matter, nay, will you call Beasts happy?
A59814	Would not a Thief much rather chuse to find a Treasure, than to take a Purse upon the Road?
A59814	Would they have all mens Fortunes equal?
A59814	Would they prove, that God did not make the World, because he made Angels and Men, some of whom have made themselves Devils?
A59814	Would they think God too kind to bad men, or too hard and severe to the good?
A59814	Would we desire any thing else, or can we wish for any thing better than what infinite Wisdom and Goodness can do for us?
A59814	and as for darkness, where is the plaee thereof?
A59814	and give them all the happiness which belonged to their Natures?
A59814	and how then do the Sins of men come to be an Argument against the Holiness of Providence?
A59814	and the hoary frost of heaven, who hath gendred it?
A59814	and whether we must submit to the Providence of God in such a Change, by what means soever such a Change is brought about?
A59814	and who hath begotten the drops of the dew?
A59814	and why then should we desire, why should we fear any longer?
A59814	and will not that God, who has given us our Lives, and our Bodies, give us what is absolutely necessary for their support?
A59814	are not your ways unequal?
A59814	but, How long the sinner deserves to be punished?
A59814	canst thou bring forth Mazzaroth in his season, or canst thou guide Arcturus with his sons?
A59814	canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
A59814	canst thou send lightnings, that they may go, and say unto thee, here we are?
A59814	declare if thou hast understanding, who hath laid the measure thereof, if thou knowest?
A59814	deeper than hell, what canst thou know?
A59814	does Nature teach them, that any thing can be without a Cause adequate to the Effect?
A59814	does this become God, to make a free Agent, and to govern him by necessity and force?
A59814	hath the rain a father?
A59814	have they any natural sensation that answers these words?
A59814	how long shall I take counsel in my soul, having sorrow in my heart daily?
A59814	how long shall mine enemy be exalted over me?
A59814	how long wilt thou hide thy face from me?
A59814	how many secret Plots are discovered, when ripe for execution?
A59814	how many wicked Designs prove abortive?
A59814	itanè verò?
A59814	knowest thou the ordinances of heaven, or canst thou set the dominion thereof in the earth?
A59814	more honourable for God, or more secure for our selves?
A59814	or because so many men sin, and make themselves miserable, therefore God is not good in creating Man?
A59814	or did he intend that no poor men should be wise?
A59814	or hast thou known the treasures of the hail?
A59814	or whether they be two distinct and different Acts of Power, to Make, and to Preserve?
A59814	or who hath laid the corner stone thereof?
A59814	or who hath stretched the line upon it?
A59814	or would we have any thing which infinite Wisdom and Goodness does not think fit to give us?
A59814	out of whose womb came the ice?
A59814	quatuor tali jacti casu venereum efficiunt, num etiam centum venereos, si 400 talos ejeceris, casu futuros putas?
A59814	quidquam potest casu esse factum, quod omnes in se habeat numeros veritatis?
A59814	that any thing can be wisely made without a wise Cause?
A59814	that one contrary can produce the other?
A59814	that sensless, stupid Matter can produce Life, Sensation and Understanding?
A59814	that there should be no poor men as well as rich?
A59814	to chuse the quiet and silent Retirements of Woods and Deserts, or of the Grave, to avoid the trouble of serving God, or doing good to Men?
A59814	where are thy wise men?
A59814	wherefore are all they happy that deal very treacherously?
A59814	whereupon are the foundations thereof fastned?
A59814	who knows how much evil bad men would do, had they no restraint?
A59814	who shut up the sea with doors, when it brake forth as if it had issued out of the womb?
A59814	who would have been contented to live in such a world, to converse only with the Images of Death, and with noisome Carkasses?
A59814	why he had not his Oracles and Prophets in other Nations?
A59814	why should we punish them?
A59814	why should we revenge our selves of them?
A59814	— Therefore take no thought, saying, what shall we eat, or what shall we drink, or wherewith shall we be cloathed?
A39659	1, 2, 3, 4. Who can but see the singer of God in these things?
A39659	10, Hast not Thou made an hedge about him, and about his house, and about all that he hath on every side?
A39659	11,& c. take no care what becomes of their souls, so they can but provide for their bodies?
A39659	19. and David?
A39659	23. verified by clear and undeniable experience?
A39659	35. Who shall separate us from the love of Christ?
A39659	3: Can two walk together except they be agreed?
A39659	5. but as for man, yea the wisest among men, how little doth his understanding penetrate the works and designs of Providence?
A39659	6. but that we should not ● ind our paths to sin?
A39659	7. and doth not Providence confirm it?
A39659	7. and what is our praising of God else, but our shewing forth that loving- kindness, which he sheweth us in his Providences?
A39659	A Question may be moved here, Whether it be the genJus and property of a gracJous spirit, to forbear sin, because of the rod of afflictJon?
A39659	After a clear revelation of the mind of God to him in that matter, how many difficult and discouraging Providences be ● ell him in his way?
A39659	Among the eminent mercies of thy life, Reader, how many of them have been meer surprizals to thee?
A39659	And after all this, how passionately do the Brethren beseech him to decline that journey?
A39659	And as notable was the reply of SilentJarJus in a like case, si Deus mei curam non habet, quid vivo?
A39659	And have you not also seen the constant performance of it?
A39659	And how doth this mercy humble and melt him?
A39659	And how great a Mercy was it, that we had Parents, who carefully instilled the good knowledge of God into our souls in our tender years?
A39659	And how great a wonder is it, that our life hath not been extinguished in some of those dangers we have been in?
A39659	And how many be there, who are more sober, and yet hate the least appearances of Godliness in their Children?
A39659	And how many blessed lines in the Bible may we mark, that respect even our outward concerns, and the happy issue of them all?
A39659	And how oft are we forced to retract our rash opinions, and confess our mistakes?
A39659	And how strange was that Change( how far soever it went) upon Naaman the SyrJan?
A39659	And if so, how chearing, supporting, and encouraging must the consideration of these things be in a day of distress and trouble?
A39659	And is not such a discovery matter of deep humiliation?
A39659	And is not this a sealed Truth, attested by a thousand of undenyable experiences?
A39659	And is this nothing?
A39659	And now who can be dissatisfied in this point, that wisely considers these things?
A39659	And shall not this quiet us under the common afflictions of this life?
A39659	And shall they not then be employed, yea, cheerfully worn out in his service?
A39659	And what can promote peace under doubtful Providences more effectually than this?
A39659	And what did this wonderful work of Providence think you, yield the Relator?
A39659	And what shall the effects of such Providences be to the Righteous?
A39659	And who can but see by these things, that verily there is a God that judgeth in the Earth?
A39659	And who can see it, and not be filled with thankfulness?
A39659	And who is there of any standing or Experience in Religion that hath not found it so?
A39659	And why might not your lot have fallen there as well as where it is?
A39659	And wilt thou not from henceforth say, My Father, my Father, thou art the guide of my youth?
A39659	Are not they made of the same clay, and endowed with as good a nature as your selves?
A39659	Are not those mercies you expect from God worth the waiting for?
A39659	Are the most apt and powerful means employed for their ruine frustrated?
A39659	Are the necessary supports of life nothing?
A39659	Are there not at this day to be found many so provided for, even to the envy of their Enemies, and their own admiration?
A39659	Are these things according to the course and Law of Nature?
A39659	Are we afflicted?
A39659	Are you better than all the Saints that are gone before you?
A39659	Are your names sweet, and your Consciences peaceful, two mercies as dear to you as your two eyes?
A39659	Ask your own hearts, where, or when was it that your God forsook you, and left you to sink and perish under your burdens?
A39659	B ● hold, these are the ungodly that prosper in the world, they increase in riches: and what doth the flesh in ● er from thence?
A39659	Be your condition as afflictive as it will, is life nothing?
A39659	Behold, he smote the rock, that the waters gushed out, and the streams overflowed: can he give bread also?
A39659	But after so many experiences of his readiness to help, what room for doubting remains?
A39659	But thou O Lord, how long?
A39659	But will God suffer things to lye thus?
A39659	But, above all, is the Gospel and precious means of salvation nothing, by which you yet are in a capacity of escaping the damnation of Hell?
A39659	But, tell me Saints, have you not enough at hand to stop the mouths of all such temptations?
A39659	By what secret cause in nature, was Jeroboam''s hand dried up, and made inflexible at the same instant it was stretched out against the Man of God?
A39659	Ca n''t you see more in God, than in any or all the Creature comforts you have lost?
A39659	Can God furnish a Table in the Wilderness?
A39659	Can a man be profitable God?
A39659	Can the Children of the Bridegroom be sad, whilest the Bridegroom is with them?
A39659	Can ye not with Jacob, call him, the God that fed you all your life long?
A39659	Canst thou by searching, find out God?
A39659	Carnal reason seems to it self a wise disputant about the concerns of the flesh, but how often hath Providence baffled it?
A39659	Consult the Events of Providence in this case, and see, whether the Word be not verified therein?
A39659	DOth God perform all things for his people?
A39659	DOth God perform all things for you?
A39659	David used a great deal of sinful policy to cover his wicked fact; but did it prosper?
A39659	Did God abandon and cast you off in the day of your straits?
A39659	Did he love me in my youth, and will he cast me off in my decrepit age?
A39659	Did he not then look after us, when we knew him not?
A39659	Did he pay his invaluable blood to purchase these comforts, that I possess?
A39659	Did he then cast thee into such families, or among such company and acquaintance, as moulded and formed thy spirit to a better temper?
A39659	Did he then direct thee into that way of employment, wherein thou hast seen so large a train of happy consequents ever since following thee?
A39659	Did it cast thee into the way of Conversion, and order the means and occasions of it for thee, when thou little thoughtest of any such thing?
A39659	Did the Lord guide thee by his Providence, when but a Child?
A39659	Did you ever lean upon an EgyptJan reed, and it did not break under you, and pierce as well as deceive you?
A39659	Did you ever leave the way of simplicity and integrity, and use sinful shifts, to bring about your own designs, and prosper in that way?
A39659	Do n''t you find, after all the rods that have been upon you, a proud heart still, a vain and earthly heart still?
A39659	Do natural Causes unite and associate themselves for the good of Gods people?
A39659	Do not multitudes that enjoy these priviledges, eternally perish notwithstanding them?
A39659	Do you see adequate retributions made to those that injure or befriend the people of God?
A39659	Doth Communion with God in Ordinances, melt the heart into love to God?
A39659	Doth Communion with God set the keenest edge upon the soul against sin?
A39659	Doth Communion with the Lord enlarge the heart for obedience and service?
A39659	Doth God condescend to hear you in the day of trouble?
A39659	Doth God lift them up by prosperity?
A39659	Doth God miraculously suspend the power of natural Causes, as in the first Demand was opened?
A39659	Doth HezekJah glory in his Treasures?
A39659	Doth he convince you by your own experience, that your prayers have power with God, and do prevail?
A39659	Doth he so clothe the very Grass of the field?
A39659	Doth he take care for the very Fowls of the air, for whom no man provides, as well as those at the door which we daily feed?
A39659	Doth not Providence minister to you these things, though you daily disoblige it, and provoke God to send you to your own place?
A39659	Doth not the Providence of God verifie upon them those threatnings that are written, in the experience of all ages?
A39659	Doth not the assiduity of his Providential care for us, speak his esteem of us?
A39659	Doth not the gift of his only Son out of his bosome speak this truth, That God makes great account of this vile thing Man?
A39659	Doth not the ministration of Angels in the Providential Kingdom speak it?
A39659	Doth not the tenderness of his Providenc ● speak his esteem of us?
A39659	Doth not the variety of the fruits of his Providence speak it?
A39659	Doubtless, this is the end and level of these mercies; for else to what purpose are they afforded you?
A39659	For if we, and all we have, proceeded from his Will, how equal is it, that we be resigned up to it?
A39659	For let a Christian be but a few years or months without a rod, and how formal, earthly, dead and vain, will his heart grow?
A39659	For what are the works of Providence, but the execution of God''s Decree, and the fulfilling of his Word?
A39659	HOw may a Christian discern when a Providence is sanctified, and comes from the love of God to him?
A39659	HOw may a Christian discover the will of God and his own duty under dark and doubtful Providences?
A39659	HOw may we attain to an Evenness and Steddiness of heart under the comfortable Aspects of Providence upon us?
A39659	HOw may we attain unto an evenness and steddiness of spirit under the Changes, and contrary Aspects of Providence upon us?
A39659	Had your Lot fallen here, O what unhappy men and women had you been, notwithstanding the natural amenity and pleasantness of your native soil?
A39659	Hast thou an integral perfection and sulness of members?
A39659	Hast thou not made an hedge about him, and all that he hath?
A39659	Hath he taken some?
A39659	Have I not smarted enough already?
A39659	Have not all these cautions, and threatnings of the Word been exactly fulfilled by Providence in your own experience?
A39659	Have not some of us fallen, and that often into very dangerous sicknesses and diseases, in which we have approached to the very brink of the grave?
A39659	Have not these been as clearly made out by Providence before your eyes, as the Sun at Noon day?
A39659	Have we not often had the sentence of death in our selves?
A39659	Have you not evidently discerned the Lords hand, in the guiding and directing of your paths, to your unforeseen advantage?
A39659	Have you not found some rod or other prepared by Providence, to rouze you out of your security?
A39659	Have you not more spare hours, than you imploy to that end?
A39659	Have you not plainly discerned the hand of God, in the returns and accomplishments of your prayers?
A39659	Here the Question will be how the sanctification o ● these Providences may be discovered to us?
A39659	How careful was Abraham of this duty?
A39659	How comprehensive is its Capacity?
A39659	How did God make himself known to his people in that signal deliverance of them out of Egypt?
A39659	How dreadful is that imprecation against them?
A39659	How few Children are partakers of your mercies?
A39659	How few are converted in old age?
A39659	How few of our mercies and comforts have been foreseen by us?
A39659	How great a ground of quietness is it that the whole dispose and management of all our affairs and concerns is in the hand of our own God and Father?
A39659	How great a service to our souls therefore must that be, by which this blessed work is carried on upon them?
A39659	How is it that ye do not remember ▪ neither consider?
A39659	How is it, that you have over- lived so many mortal dangers, sicknesses, accidents, designs of Enemies to ruine you?
A39659	How is the frame of your hearts altered with the alteration of your condition?
A39659	How knowest thou, O Wife, but thou maist save thy Husband?
A39659	How long hath God waited upon you when you will comply with his commands, come up to your engagements and promises?
A39659	How long shall I take counsel in my soul, having sorrow in my heart daily?
A39659	How long shall mine enemy be exalted over me?
A39659	How long will it be ere you belJeve him?
A39659	How long wilt thou forget me, O Lord, for ever?
A39659	How long wilt thou forget me, O Lord, for ever?
A39659	How long wilt thou hide thy face from me?
A39659	How manifest is the care and power of Providence herein?
A39659	How many Husbands, Wives and Children hath Providence smitten upon this very account?
A39659	How many are there, who never enjoy the comfortable fruits of Marriage?
A39659	How many thousand better than you, are denyed those Comforts?
A39659	How much more may we say?
A39659	How much of Providence is seen in Children the fruit of MarrJage?
A39659	How nimble, various and indesatigable are its Motions?
A39659	How noble are its Faculties and Affections?
A39659	How often do we afflict and torment our selves by our own unquiet thoughts, when there is no real cause or ground for so doing?
A39659	How poor, miserable and unprovided of Earthly comforts and accommodations, are many Millions of the Inhabitants of this world?
A39659	How reasonable is it they should be so?
A39659	How remarkable to this purpose, was the tidings brought to Saul, that the Philistines had invaded the Land?
A39659	How sad is it, that Gods mercies should be the occasion of our estrangement from him?
A39659	How soon was the PersJan Monarchy swallowed up by the GrecJan, and that again by the Roman?
A39659	How unreasonable and absurd are these queries of unbelief, especially after their eyes had seen the power of God in such extraordinary effects?
A39659	How woful your case had been, if the Lord had not mercifully saved you from many thousand temptations, that have assaulted you?
A39659	How( saith Unbelief) can so sinful and vile a creature expect, that ever God should do this or that for me?
A39659	If God take no care of me, how do I live, how have I subsisted hitherto?
A39659	If a single act of Providence be so ravishing and transporting, what would many such be, if they were presented together to the view of the soul?
A39659	If not, it is your folly to be troubled for the want of them: If they be, why do n''t you continue waiting?
A39659	If one Star be so beautiful to behold, what is a ConstellatJon?
A39659	If the season of their youth be neglected, how little probability is there of any good fruit afterwards?
A39659	If these things be meerly casual, How is it that they square and agree so exactly with the Scriptures in all particulars?
A39659	If these things fall out casually, how is it, they observe the very nick of time so exactly?
A39659	If when we were EnemJes we were reconciled to God by the death of his Son, how much more being reconciled, we shall be saved by his life?
A39659	If you neglect to instruct them in the way of Holiness, will the Devil neglect to instruct them in the way of Wickedness?
A39659	If you say, All this indeed is true; but what is this to eternal salvation?
A39659	Into what, and how many fatal mischiefs had they precipitated themselves, if Providence had been as short sighted as they?
A39659	Is Absalom doted on, and crept too far into his good Fathers heart?
A39659	Is David hugging himself in a fond conceit of the stability of his Earthly Splendor?
A39659	Is God more obliged to you than to all his people?
A39659	Is Jonah so transported with his Gourd?
A39659	Is Providence every moment at work for you, and will you be idle?
A39659	Is it not all that God expects from you for the mercies he bestows upon you, that you wait upon him for them?
A39659	Is it not that you should imploy your bodies for God, and cheerfully apply your selves to that service he hath called you to?
A39659	Is it not the aim and design of all, to make you a fruitful people?
A39659	Is it not unwarrantable, and very dishonourable to Christ, to attribute that to affliction, which is the peculiar honour of his blood?
A39659	Is it nothing to you, all ye that pass by?
A39659	Is there evil in the City, and the Lord hath not done it?
A39659	Is there no odds, upon what Spot of the Creation, or in what Age of the World your lot had fallen?
A39659	Is this the first difficulty that ever your faith combated with?
A39659	Is this the first plunge that ever befell me?
A39659	Israel would not rely upon the Lord, but trust in the shadow of Egypt; and what advantage had they by this sinful policy?
A39659	It is as high as Heaven; what canst thou do?
A39659	It pleases the Lord oftentimes to try, and exercise his people thi ● way, and make them cry, How long Lord, ho ● long?
A39659	It was said of ClaudJan that he wanted matter suitable to the excellency of his parts; but where is the head or heart that is suitable to this matter?
A39659	Know you not, that you are men and women condemned to wrath by the plain sentence of the Law?
A39659	Lo, these are part of his wayes; but how small a portion do we know of him?
A39659	Lo, these are parts of his wayes, but how small a portJon is known of him?
A39659	Look upon all these, and then ask thy heart that question God askt Jonah, Dost thou well to be angry?
A39659	Lord what is man, that thou shouldst visit him every morning, and try him every moment?
A39659	Lord what is man, that thou t ● kest knowledge of him?
A39659	Lord, what am I, that mercy should thus pursue me, when vengeance and wrath pursue others as good by nature as I am?
A39659	Nor do I say, that God follows every sin with a rod; for who then should stand before him?
A39659	Now shall all this be to no purpose?
A39659	Now this is a most endearing consideration: did Christ dye, that these mercies might live?
A39659	Now, it''s seasonable to consider and re ● lect, Was I never so distress ● ● before?
A39659	O Christians, ca n''t you make up any loss this way?
A39659	O Lord God: and what is my Fathers house, that thou hast brought me hitherto?
A39659	O generatJon, see the Word of the Lord; have I been a Wilderness unto Israel?
A39659	O how unsearchable are the Methods of Providence in this matter?
A39659	O what hath Providence done for you?
A39659	O what will the language be, wherewith such Parents and Children shall great each other at the Judgement Seat, and in Hell for ever?
A39659	O what would the damned say, if they were but put into your condition once more?
A39659	O when a soul considers what God hath done for him, he can not chuse but say, what shall I return?
A39659	O who of all the Children of God hath not often found this in his Providences?
A39659	O ye of little faith, why reason ye among your selves, because ye have brought no bread?
A39659	Oh how quietly will you then behave your selves under the changes of Providence?
A39659	Oh if men would but note the designs of God in his preventive Providences, how useful would it be to keep them upright and holy in their wayes?
A39659	Oh what an Obligation hath Providence laid you under, by such a merciful performance as this for you?
A39659	On the contrary, how successful have weak and contemptible means been made for the good of the Church?
A39659	Or if both be gracious, then what singular assistance and mutual help is hereby gained to the furtherance of their Eternal good?
A39659	Others have attained it, and why not we?
A39659	Our corrupt hearts have made him cry, How long shall vain thoughts lodge within thee?
A39659	Our impure natures and wayes have made him cry, How long will it be ere they attain to innocency?
A39659	Our unbelJef hath made him cry, How long will it be ere they belJeve me?
A39659	Quis enim non timeat omnJa providentem,& cogitantem,& animadvertentem,& omnJa ad se pertinere putantem, curJosum& plenum negotii Deum?
A39659	Shall God do all things for you, and will you do nothing for God?
A39659	Shall TribulatJon?
A39659	Shall the Creature pu ● ● oin, and draw away our affections from him?
A39659	Should we then make mirth?
A39659	Since I sent you forth, lacked ye any thing?
A39659	So Jonah, when God raised up a Gourd for him to shelter him from the Sun, how excessively was he taken with it, and was exceedingly glad of it?
A39659	So for single persons, how apt are they to depend upon their sensible supports?
A39659	So say I, Can the soul be sad, whilest God is with it?
A39659	Sometimes Providence crosseth a hopeful thriving project to advance our estate, and frustrates all our labours and cares; Why is this?
A39659	Suppose now( and why should you not suppose, what you so frequently b ● hold in the world?)
A39659	Tarry, and not tarry, how shall this be reconciled?
A39659	The Rod hath a voice; and what doth it speak?
A39659	The same good man, how did he let out his heart and affections upon his beautiful Son Absalom?
A39659	They have quietly waited, and why should not you?
A39659	Thus in the first planting of Christianity in the world, by what weak and improbable instruments was it done?
A39659	Thus when IsaJah had obtained a special manifestation of God, and the Lord askt, whom shall I send?
A39659	To what purpose then is all that God hath done for you?
A39659	To what secret natural cause, can they be ascribed?
A39659	Was it not better with you in a low condition, than it is now?
A39659	Was it not the Lord?
A39659	We have made him say, How long, how long?
A39659	We have our How longs, and hath not God his?
A39659	Well, but what signifies all this to a soul, that under all its sensible vileness and unworthiness hath tasted the goodness of God as well as they?
A39659	What Relation hath not been abused by sin; and yet both raised up and continued by Providence for your comfort?
A39659	What a Mercy was it to us, to have Parents that prayed for us before they had us, as well as in our Infancy, when we could not pray for our selves?
A39659	What a critical time is the time of youth?
A39659	What a grief was Esau to Isaac and Rabecka?
A39659	What a sad thing will it be, to see your dear Children at Christs left hand?
A39659	What a scourge were Absalom and Amnon to David?
A39659	What a special Mercy was it to us, to have the excrescencies of corruption nipt in the bud by their pious and careful discipline?
A39659	What a temptation to the neglect of a known duty, prevail''d upon the renowned Moses, by the means of Zipporah his Wife?
A39659	What a vast tract of the world lies as a waste Wilderness?
A39659	What am I?
A39659	What but immediate destruction could be expected?
A39659	What fruit( saith the Apostle) had ye in those things, whereof you are now ashamed?
A39659	What hope now remained?
A39659	What is Experience?
A39659	What is it but a Garden inclosed out of a Wilderness?
A39659	What is it to have the flesh indulged, sense gratified, fancy tickled?
A39659	What is that?
A39659	What is your case to this?
A39659	What levity, rashness, ignorance and strong propensions to sin and ruine accompanied that age?
A39659	What life and hope will it inspire our Hearts and Prayers withal, when great pressures lie upon us?
A39659	What mercies do you enjoy in respect of the amaenity, fertility, temperature and civility of the place of your habitation?
A39659	What place did you ever live in, where you can not remember great provocations committed, and manifold mercies notwithstanding that, received?
A39659	What room then is left for Atheistical suggestions in your breasts?
A39659	What shall comfort you at the parting time, if they dye through your neglect in a Christless condition?
A39659	What, and yet fret against God, because every thing else suits not your desires?
A39659	What, is God in the World for nothing?
A39659	When David asketh, Wherewith shall a young man cleanse his way?
A39659	When I consider the Heavens the work of thy hands, the Moon and Stars which thou hast ordained, Lord, what is man?
A39659	When did you grow into a secure, vain, carnal frame, but you found some rouzing, startling Providence sent to awaken you?
A39659	When did you wound your Consciences with guilt, and God did not wound you for it, in some or other of your beloved enjoyments?
A39659	When one told Bouromeus that there were some that laid wait for his life, his answer was, An Deus est in mundo pro nihilo?
A39659	When sickness and pains summoned him to the grave, what bitter complaints and despondencies are recorded?
A39659	Wherefore say my people, We are Lords, we will come no more unto thee?
A39659	Whether they had not better consulted their own interest and comfort, in keeping within the bounds and limits of Gods commands?
A39659	Which can you call objectum par amori?
A39659	Which of all the people of God have not felt this truth?
A39659	Which of them all can you pronounce self- desirable?
A39659	Which of you( saith our Lord) by taking thought can add one Cubit?
A39659	Who bid us expect rest, ease, delight, and things of this kind in this world?
A39659	Who can but see the Scriptures fulfilled in, and expounded by such Providences?
A39659	Who can not put to his seal, and say, Thy words are truth?
A39659	Who had rather accompany them to their graves, than to Christ, doing all that in them lyes, Herod like, to kill Christ in the Cradle?
A39659	Who was it that supplyed to you whatever was needful in all your straits?
A39659	Why are they so tenderly preserved by God, if they must not be used for God?
A39659	Why doth he clogg us, but to prevent our straying from him?
A39659	Why else are they called Youthful lusts?
A39659	Why should sad Providences make him lay by his comforts in God?
A39659	Why should they be sad, as long as their God is with them in all their troubles?
A39659	Why should we lay by our joy in God, when as the change of our condition is so nigh?
A39659	Why should you think he that hath done so many things for you, will now do no more?
A39659	Will Jesus Christ( said he) apply his blood to me, that have shed my own blood?
A39659	Will you lose any thing by patient waiting upon God for mercies?
A39659	Will you not henceforth call him, My Father, the Guide of my youth?
A39659	With what eyes then do you look upon God?
A39659	You may as well ask me, whether I will run again into the ● ire, after I have been already scorcht in it?
A39659	You wait for good, and it comes not; but is your will brought to a due submission to the Will of God about it?
A39659	Your betters have waited long upon God for mercy, and why should not you?
A39659	Your knowledge of their tempers: if therefore you neglect, who shall help them?
A39659	a land of darkness?
A39659	and 30. compared?
A39659	and can it be supposed, he should forget his own people, that are of much more value than these?
A39659	and that thou shouldst visit him every morning, and try him every moment?
A39659	and when Providence lifted him up again into a prosperous condition, what ostentation and vain glory did he discover?
A39659	and will he now do less for us, since we are reconciled and become his Children?
A39659	and will not the goodness of God be discouraged from following me, notwithstanding all my vile a ● ● ronts and abuses of it in former mercJes?
A39659	bestowed thousands of mercies upon us, when we had no title to Christ or any one promise?
A39659	but the bringing down of the objects of faith to the dijudication and test of spiritual sense?
A39659	can be give bread also?
A39659	can be provide flesh for his people?
A39659	can he provide flesh for his people?
A39659	can you think it an indifferent thing, into what part of the World the womb of Nature had cast you out?
A39659	canst thou find out the Almighty unto perfection?
A39659	deeper than Hell; what canst thou know?
A39659	do ye not yet understand, neither remember?
A39659	hear the young Ravens, when they cry for meat?
A39659	how shall I answer these engagements?
A39659	or how knowest thou, O Man, whether thou shalt save thy Wife?
A39659	or the son of man, that thou makest account of him?
A39659	provided for us, when we owned him not in any of his mercies?
A39659	q. d. Were yo never under any strait for bread before now?
A39659	that thou shouldst magnifJe him, and set thine heart upon him?
A39659	these thing you promised yourselves: but where did God promise you prosperity, and the continuance of those com ● ortable things to you?
A39659	who can shew forth all his praise?
A39659	who can utter the mighty works of the Lord?
A39659	yea, and perish with an aggravation of sin and misery beyond other sinners?
A39659	● Wherefore doth a living man complain, a man for the punishment of his sins?
A39659	● s HezekJah too much pu ● ● ed up with his full Exchequer?
A30249	( How doth this agree with his former reason, if he mean it universaly?)
A30249	11. speaking of those under the New Testament, that some were siok, and some did sleep, and that they were judged of the Lord?
A30249	13, 14. Who would not think that the author were some Papist, or Socinians?
A30249	17. how grosly is it applyed unto the beleevers of the Gospel only?
A30249	18. that which is highly esteemed before men, is abomination before God?
A30249	19. Who can understand his errours?
A30249	19. and 119. who can deny, that they belong to the godly now, as well as heretofore?
A30249	20. where he was preaching night and day with great affections, and desired no mans gold or silver?
A30249	20?
A30249	6. he calleth Faith a work, because the Jewes asked, What should they do?
A30249	7. per totum: for, how should a man come to know the depth of originall sinne, all the sinfull motions flowing from it, but by the Law?
A30249	9. and in other places, how often doth God press them with this love of his, in giving them those commandments?
A30249	Again under the New Testament, is there not the sin against the holy Ghost for which no pardon is promised?
A30249	Again, a Beleever may look to the reward, and yet have a spirit of love; how much rather look to the command of God?
A30249	Alas, what patience, what repentance, what pains and religious duties can procure thee peace with God?
A30249	All those arguments will hold as strongly against faith; for, Are there not many beleevers for a season?
A30249	And are there not many such Popish spirits, that know their superstitions and falshoods, yet, because of long custome, will not leave them?
A30249	And besides, if the godly were then in Christ, doth it not necessarily follow by his principles, that God must see no sinne in them?
A30249	And here it''s disputed, Whether a meere Heathen can doe any work morally good?
A30249	And here you may see, that to do a duty, because of a reward promised, is not a slavish and unlawfull thing; for did not God deale thus with Adam?
A30249	And herein we may demand of the Antinomian, Whether the law of Nature doe bind a beleever, or no?
A30249	And how absurd is that doctrine, Si bona opera sunt magis bona, quàm mala opera mala, fortiùs merentur vitam aeternam?
A30249	And if you say, Why should these Commandments reach to them?
A30249	And is not all this with Popery?
A30249	And may not this be affirmed of the Law, as well as the Gospel?
A30249	And shall no mercy be esteemed, but what is the Gospel?
A30249	And so we may answer that demand, Whether there was any revelation unto Adam of a Christ?
A30249	And the Apostle maketh the objection following[ What then, shall we sin, because we are not under the Law?]
A30249	And this is to be observed against the Antinomians, who to disparage the Law, may say, that was written in stones, what good can that do?
A30249	And this is to be taken notice of, lest any should think, what will this discourse make for the honour of the Morall Law, more then the other lawes?
A30249	And what a contradiction also to call it hell- hatched, when yet he holdeth there is no hell?
A30249	And what thou dost, being enabled by grace, is that perfect?
A30249	And, certainly, if the Apostle argued that Christ died in vain, if workes were joyned to him; how much more if he be totally excluded?
A30249	And, first of all, it may be demanded, To what purpose is this discourse about the Law given by Moses?
A30249	And, if Christ and the Law could be under the Old Testament, why not under the New?
A30249	And, making this doubt to himself, How shall they doe for a Priest?
A30249	Are riches, subsistence, equall to Christ?
A30249	Are there not famines, pestilence, and the bloudy warre upon men under the Gospel?
A30249	Are there not many Polititians have too much of this poison in their hearts?
A30249	Are there not many, not only unchristian, but also unnaturall actions?
A30249	Are we Jews?
A30249	As for that other Question, Whether repentance be part of the image of God?
A30249	Because the Jews and Papists do abuse the Law, and the works of it to justification, shall it not therefore have its proper place and dignity?
A30249	But Seneca, when he had spoken thus, and much more, in the scorn of those gods, what doth he resolve upon that his wise man shall doe in those times?
A30249	But how absurd and contradictory to the Author himself is this assertion?
A30249	But how are they inexcusable, if they could not glorifie God by nature, as they ought?
A30249	But how can this be proved, that their confirmation came from Christ, and not from God, as a plentifull rewarder of their continued obedience?
A30249	But how can this be without faith through Christ?
A30249	But how well doth Austin in the same place stigmatize him?
A30249	But in the next place, grant that interpretation, of sanctification for renovation, how doth this prove that the Law is not used instrumentally?
A30249	But is not this to forget Christ our head, who is made neerer to us then Angels are?
A30249	But still here is the Question, Why did Peter set himself to repent and not Judas?
A30249	But that is a meere evasion; for why should God fore- tell this, but because it was a duty to be done?
A30249	But the Question is, Whether we can doe this of our selves, with grace?
A30249	But then it may be demanded, To which is repentance reduced?
A30249	But what Logician doth not see a great deale more foisted into the Conclusion, then was in the Premises?
A30249	But what godly man is there, whose spirit is so willing alwayes, that he doth not finde his flesh untoward and backward unto any holy duty?
A30249	But what man of reason doth not see that God speaks there of the Church of the Iews, as appeareth through the whole Chapter?
A30249	But what need I runne further in perfection, seeing it comanded all perfection?
A30249	But who doth not see how uncertaine Reason is in comparison of Faith?
A30249	But, doe not the Papists the same thing?
A30249	By our own reason and will?
A30249	By what law?
A30249	By what law?
A30249	By what law?
A30249	Can a man dispose himself to have life?
A30249	Can that which would damne, save?
A30249	Can that which would work woe in thee, comfort thee?
A30249	Can the boy ever learn to write well, unlesse an exact Copy be laid before him?
A30249	Can thy graces be a Christ?
A30249	Christs blood) as well as we under the Gospel?
A30249	Compare this of Adams with that of Abraham, what a vast difference?
A30249	Consider what we were, and what we are, how holy once, how unholy now: and here who can but take up bitter mourning?
A30249	Cui bono?
A30249	Did not David preferre the Word of God above gold and honey?
A30249	Did not his heart faint, and yern within him?
A30249	Did the Iews first seek God, or God them?
A30249	Did the lesse, or more revelation of free Justification make God justifie the lesse freely?
A30249	Did they first make themselves friends with God?
A30249	Do not all our Protestant authours maintain this truth, as that which discerneth us from Heathens, Jewes, Papists, and others in the world?
A30249	Do not godly Ministers, to work people into an hatred of sin, tell them the price of blood is in every sin committed?
A30249	Do we not in that place finde a plain contradiction of this doctrine?
A30249	Do we then make void the Law through faith?
A30249	Do we then make void the Law?
A30249	Do we then make void the Law?
A30249	Doe they not make all penall things compensative?
A30249	Dost not thou the like, when thou joynest thy love and grace with Christs obedience?
A30249	Dost thou thank God for providing clothes for thy body, food for thy belly, an house for habitation?
A30249	Doth Paul pervert the scope of Moses?
A30249	Doth not David, speaking of the Law, call it pure, and cleane, that is true, having no falshood in it?
A30249	Doth not Nature condemne lying, couzening in your trades, lusts, and uncleannesse?
A30249	Doth not the Apostle reprove the Corinthians for desiring gifts, rather then graces; and abilities of parts, rather then holinesse?
A30249	Doth that belong to us?
A30249	For was not that place which they so much urge[ God seeth not iniquity in Jacob] spoken of the Church in the Old Testament?
A30249	For, If I should aske, Who is the father of such a man?
A30249	For, do not all sound and godly Ministers hold forth this Christ, this righteousnesse, this way of justification?
A30249	For, how can an enemy to Christ, close with Christ?
A30249	For, how necessary is it to have this Law promulged, if it were possible, as terribly in our congregations, as it was on Mount Sinai?
A30249	Hast thou any strength to doe it?
A30249	Hast thou faith?
A30249	Hast thou not much of an Heathen in thee?
A30249	Hath not Christ abolished the Law?
A30249	Have not beleevers now, crookednesse, hypocrisie, luke- warmnesse?
A30249	Have not many Heathens been faithfull and just in their dealings?
A30249	Here may be one Question made upon these things, and that is, Why God appointed such various and different administrations?
A30249	How absurd then are they, that say, The preaching of the Law is to make men trust in themselves, and to adhere to their own righteousnesse?
A30249	How apt are the holiest to be proud and secure, as David, and Peter?
A30249	How can God upbraid or reprove men for their transgressions, if they could doe no other wayes?
A30249	How carnall will my best heavenly- mindednesse be, if so be that I go to this Rule?
A30249	How could the Jewes love God, or pray unto him acceptably, if they had not faith in him?
A30249	How dangerous an errour it is, to deny the Law: for, is it good?
A30249	How destitute and naked was thy condition?
A30249	How do the orthodox Writers prove Images unlawfull?
A30249	How doth he witnesse this by crying out, With desire I have desired to drink of this cup?
A30249	How foolish then were David and Manasses, in suing out pardon for their blood- guiltiness, if there were no such thing allowed by God?
A30249	How glorious must Adams estate be, when his Understanding was made thus perfect?
A30249	How gross is this errour?
A30249	How happy are all the irrationall creatures in their estate above us, if not repaired by Christ?
A30249	How is every bird in the aire, and beast in the field in a better naturall condition then they are?
A30249	How is the humble heart soon made proud?
A30249	How many Trades- men are there that need not a Paul?
A30249	How many late books and practises have been for that opinion?
A30249	How many live in such sins that the law of Nature condemneth?
A30249	How many times do they need that Christ should draw them, and also that the Law should draw them?
A30249	How may the sick say, There I finde health?
A30249	How often doth God tell them, that the good he did to them, was for his own names sake, and not any thing in them?
A30249	How proud will be my best humility?
A30249	How sacred are the laws of a Common- wealth, which yet are made by men?
A30249	How short is this of that which God commands?
A30249	How uncharitably and falsly many men charge it generally upon our godly Ministers, that they are nothing but Justitiaries, and Legall Preachers?
A30249	How uncomfortable will it be when thou dyest, to commit thy soule to that grace, which thou hast disputed against?
A30249	How would this subdue all those proud, envious, censorious, and inimicitious carriages to one another?
A30249	I am found of them that sought not for me; grant that it be a prophesie of the Gentiles, yet was it not also true of the Iews, before God called them?
A30249	I find this Question a very troublesome one, Whether the Gospel be absolute or no?
A30249	I reply what and if they could bring no sacrifice, could they not therefore have pardon?
A30249	If Christ be the end of the Law, how is he contrary to it?
A30249	If God be so angry with those that abuse naturall light, how much rather then with such, who also abuse Gospel light?
A30249	If God come to reckon with beleevers for sinne, either he must aske something of them, or not; If not, why are they troubled?
A30249	If a creditor require his debt of a bankrupt, who hath prodigally spent all, and made himself unable to pay, what unrighteousnesse is this?
A30249	If all a mans glory were for himselfe, would not every affliction rather break him, saying, This is the fruit of my sinne?
A30249	If so, is not Davids sin a sin, because it is against such and such a Commandement?
A30249	If the Law, and the commands thereof be impossible, to what purpose then doth he command them?
A30249	If therefore the Law had been a Covenant of works, how could such an agreement come betweene them?
A30249	If they were, how came they by it?
A30249	If you ask why works do imply boasting, though we be enabled thereunto by the grace of God?
A30249	If you aske, How then is not the Gospel a Covenant of workes?
A30249	If you have not meat or drink but by God, shall you have pardon of sin without him?
A30249	If you say, May not the sufferings of Christ make us to repent of sin, and all the love he shewed therein?
A30249	If you say, Why then doth the Apostle argue against the works of the Morall Law?
A30249	Ignorant people: how few have any knowledge of God?
A30249	In State and Civil matters, in Church matters, what a revengefull spirit breatheth in men?
A30249	Indeed, it''s made a question, Whether, if Adam had continued, be should have been translated into heaven, or confirmed onely in Paradise?
A30249	Is Christ the end of the Law for righteousness?
A30249	Is it a duty of the Law, or a duty of the Gospel?
A30249	Is it any more then if the Sun should shine, or a candle be held out to a blind man?
A30249	Is it not said, that they shall look upon him whom they have pierced, and mourn for their sins?
A30249	Is not Moses, with his Ministery, now at an end?
A30249	Is not all this strange?
A30249	Is not gold good, because you can not eat it, and feed on it, as you do on meat?
A30249	Is not this as ridiculous to threaten them, as that of Xerxes, who menaced the sea?
A30249	Is not this( as I told you) with Chrysostome, to stand upon a spring rising higher and higher?
A30249	Is not this, with the Papists, to make the Gospel a new Law?
A30249	Is that Law against the promises?
A30249	Is there not a faith that indureth but for a while?
A30249	Is there not also a generation of men, who do by doctrine deny the fourth Commandement?
A30249	It is also demanded, who are meant b by those of old, to what age that doth extend?
A30249	It is therefore worth the inquiry, Whether the ten Commandments, as given by Moses, do belong to us Christians, or no?
A30249	It makes not ashamed: but, if it were an hope in our selves, how often should we be confounded?
A30249	May not then a man as soon know the sincerity of his heart, as the truth of his faith?
A30249	May not these things be heard in our Sermons daily?
A30249	May we not also say, she doctrine of the Gospel that is written in paper, and what can that do?
A30249	Might not the Arminian say, How can these two things stand together?
A30249	Must it not therefore be of the Gospel?
A30249	Must not the meaning then be, to love, and delight in God, and to trust in him?
A30249	Neither do thou please thy self in that question, What is heresie?
A30249	Not indeed but that Christs bloud is sufficient to take away the guilt of it?
A30249	Now doth the Law, strictly taken, receive any humbling& debasing of themselves?
A30249	Now herein was the great mistake of the Jews, they gloried and boasted of the Law, but how?
A30249	Now how are these Questions decided, but thus?
A30249	Now how can this ever be made good?
A30249	Now how great is this perfection?
A30249	Now if a man may not care for Moses teaching, need he care for Nature teaching?
A30249	Now if it be thus of an habit, how much more of originall sin, which is the depravation of the nature?
A30249	Now if this be so, then how shall that be true, that the heaven must contain Christ till he come?
A30249	Now it''s a great dispute, Whether the command of repentance belong unto the Gospel, or no?
A30249	Now the Question is, Whether this obligation was temporary or perpetuall?
A30249	Now the Scripture, how full is it to the contrary?
A30249	Now then, when David commits adultery, when Peter denyeth Christ, are not these sins in them?
A30249	Now these are but hyperbole''s; for what godly man is there, that needs not the Word as a light, that needs it not as a goad?
A30249	Now what a cordiall may this be to the broken heart, exercised with its sinnes?
A30249	Now what a wide doore will here be open to overthrow the Old- Testament?
A30249	Now who doth not see what a damnable and dangerous position this would be?
A30249	Now who seeth not how weak and absurd these arguments are?
A30249	Now, Doe men gather grapes of thornes, or figs of thistles?
A30249	Now, doth not the Gospel, when it bids a man beleeve, speak as impossible a thing to a mans power?
A30249	Now, how can a man be bold by any thing that is his?
A30249	Now, if our parents and ancestors were as full a cause as Adam was, why should the accusation be still laid upon him?
A30249	Now, unlesse this were a covenant of grace, how could God be their God, who were sinners?
A30249	Now, who can reconcile these contradictions?
A30249	Oh, what an hell may thy heart be, when thy outward man is not defiled?
A30249	Or, Whether faith and repentance are now parts of that image?
A30249	Or, Whether grace onely enable us to doe it?
A30249	Or, Whether it is onely a meere matter of faith that we are thus polluted?
A30249	Presse them to obey the Law, and yet reprove them for desiring to be under it?
A30249	Quid obest clavis lignea, quando nihil aliud quaerimus, nisi patere clausum?
A30249	Received ye the Spirit by the works of the Law; or by the hearing of faith?
A30249	Rulers are not a terrour to good works, but to evil: Wouldst thou not be afraid of them?
A30249	Shall not uncircumcision, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 if it fullfill the Law?
A30249	Shall we lament, because we are banished from houses and habitations, because we have lost our estates, and comforts?
A30249	Sinnes against naturall conscience are called Crying sinnes; and, though men have repented of them, yet how long is it ere faith can still their cry?
A30249	Strait is the way that leadeth to life: What is this, but the work of grace and godlinesse?
A30249	That is so divided and distracted, that if after any duty we should put that question to it, as God did to Satan, From whence commest thou?
A30249	The Author urgeth also that place, While we were enemies, we were reconciled to God: but doth not this hold true of the Iews?
A30249	The damnatory power of the Law is inseparable from it: Can you put your conscience under the mandatory power, and yet keep it from the damnatory?
A30249	The fifth Question is, Whether originall sin can be found out by the meere light of Nature?
A30249	The first Question, Whether a man can by the light of Nature, and by the consideration of the creatures, come to know there is a God?
A30249	The last Question is, How they declare this Law written in their hearts?
A30249	The law bids thee love God with all thine heart and soul; doth not this bid thee goe to Christ?
A30249	The next Question is, How this Law is said to be written in their hearts?
A30249	The next Question is, Whether we may be now by Christ said to be more righteous then Adam?
A30249	The objection then is this,( propounded by way of interrogation, to affect the more,) Do we make voyd the Law?
A30249	The second Question is, Whether the mystery of the Trinity, and of the Incarnation of Christ, can be found out as a truth by the light of Nature?
A30249	The second question is, Whether Christ did intervene in his help to Adam, so that he needed Christ in that state?
A30249	The third Question concerning this naturall light is, Whether it be sufficient for salvation?
A30249	Therefore consider, thou prophane man, are not thy oaths, are not thy lusts against Gods Law?
A30249	Think with thy self, If Christ had been as unwilling to die for me, as I to pray to him, to be patient, to be holy, what had become of my soule?
A30249	This later I only presse: Therefore, What is it to be justified?
A30249	This should be a caution against multitude of Church precepts: how did Austin complain of it, and Gerson in his time?
A30249	Those in the Acts that were pricked in heart, were yet bid to repent; and so they cried out, What shall we doe to be saved?
A30249	Thou didst drink iniquity like water; doest thou now, as the Hart, pant after the water- brooks?
A30249	Thus grace and free- will produce a good action; grace as the generall cause, and free- will as the particular: but how derogatory is this to grace?
A30249	To what purpose are exhortations and admonitions?
A30249	Was then eternall life and happinesse a meere gift of God to Adam for his obedience and love?
A30249	We are not said to be blind, or lame, but dead in sin: now did Lazarus prepare himself to rise?
A30249	We must therefore say to these places, as Moses did to the two Israelites fighting, Why fall you out, seeing you are brethren?
A30249	What a non sequitur is here?
A30249	What a sad thing is it, to be all the day and yeare long damning our soules?
A30249	What a strange reason is this?
A30249	What a sweet strain is that of him, when banished, he doth not wish for his kingdome, nor outward estate, but to see God in the beauties of holinesse?
A30249	What a weak reason is this?
A30249	What ado is here for the troubled soul to have any good thoughts of God, to have any faith in him as reconciled?
A30249	What advantage then hast thou, if thou cryest down Saints, and then makest thy self one in a Popish way?
A30249	What an horrid falshood is it to call the doctrine of the immortall soul an hell- hatched doctrine?
A30249	What can be more spirituall?
A30249	What can satisfie thy soul, if this will not do?
A30249	What comfort were this?
A30249	What doth the Apostle use contradictions in the same Chapter?
A30249	What else was the meaning of Domitianus Calderinus, when, speaking of going to Masse, he said, Eamus ad communem errorem?
A30249	What had it been for a Jew to pray to God, if Christ had not been in that prayer?
A30249	What hast thou thou hast not received?
A30249	What hath made the idolatry of the Church of Rome so like Paganish and Ethnicall idolatry?
A30249	What is Regeneration, but the writing of the Morall Law in thy heart?
A30249	What is meant by the tree of knowledge of good and evill?
A30249	What is this but to hold the doctrine of free- will and works in the time of the Law; and the doctrine of grace under the new only?
A30249	What is thy life and wealth to the glory of his God- head, which was laid aside for a while?
A30249	What may we not expect for temporalls, if needfull, when he is thus gracious in spiritualls?
A30249	What then should be the difference?)
A30249	What then?
A30249	What then?
A30249	What was the opinion received among the Pharisees concerning the Commandments of God?
A30249	What, shall we revile that which is Gods great mercy to a people?
A30249	What?
A30249	When our Affection and Passions are raised, how hardly are they composed again?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is boasting then?
A30249	Where is that man that doth not pray, or heare as he should doe?
A30249	Where will formality, and customary duties appeare, if so be that we attend to this guide?
A30249	Whether Gospel be a doctrine of works?
A30249	Whether he be bound to obey the dictates of his naturall conscience?
A30249	Whether it hath precepts, or threatnings?
A30249	Whether justifying faith was then in Adam?
A30249	Whether that which God requireth of us be greater, then that he demanded of Adam in the state of innocency?
A30249	Whether the tree of life was a sacrament of Christ to Adam, or no?
A30249	Whether there can be any such distinction made of Adam, while innocent, so as to be considered either in his naturalls, or supernaturalls?
A30249	Whether they were bound to circumcise, and to use all those legall purifications?
A30249	Whether this righteousnesse was naturall to Adam, or no?
A30249	Whether this shall be restored to us in this life again?
A30249	Who can heare without trembling of this great losse?
A30249	Who can say, A deformed Thersites is a faire Absalom, because of borrowed beauty?
A30249	Who can say, A lame man( say they) goeth right, because he hath other mens shooes?
A30249	Who desireth the brasen Serpent, but he that is stung?
A30249	Who knoweth not that the Pelagians set up grace?
A30249	Who prizeth the city of refuge so much, as the malefactour that is pursued by guilt?
A30249	Who then can be against the preaching of the Law, when it is such an excellent and pure rule, holding forth such precious holinesse?
A30249	Why doe the Heathens rage?
A30249	Why doe the heathen rage?
A30249	Why doest thou not consider, that God hath found out for thee, even for thee, in this world, a righteousness, whereby thou art accepted of him?
A30249	Why should sin be an heavie sin, a great sin, and Christ not also a wonderfull saving Christ?
A30249	Why should they not say, The Law, as by David, as by Isaiah, and Ieremiah, doth not binde?
A30249	Why should we conceive that, when the matter is necessary and perpetuall, God would alter and change the obligations?
A30249	Why then doth God proclaime himself to them, a God gracious, forgiving iniquity, transgression and sin?
A30249	You may quickly turn all the Gospel into the Law in that sense; you may as well say, What need I pray?
A30249	and shall we not be affected here?
A30249	and, may it be used well?
A30249	because it is not good for justification, is it in no sense else good?
A30249	for, had not the Godly under the Old Testament the Law written in their hearts?
A30249	how are we angry, and sin?
A30249	how can our actions be said to be the fruit of grace?
A30249	how do they prove that the setting up any part or meanes of worship which the Lord hath not commanded is unlawfull, but by the second Commandement?
A30249	how doe we grieve, and sin?
A30249	how is the heavenly heart soon become earthly?
A30249	how much rather this Law of God?
A30249	how well might Chrysostome call him, Angelus terrestris,&, Cor Pauli est cor Christi?
A30249	of works?
A30249	of works?
A30249	of works?
A30249	the poore say, There I finde riches?
A30249	to love God, if Christ had not been in that love?
A30249	were not Ananias and Sapphira stricken dead immediately?
A30249	what a free and meere gift then is salvation and eternall life to thee?
A30249	what need I repent?
A30249	why doth he bid us turne to him when we can not?
A02484	& miratur aliquis hortos pensiles inter septem mira narrari, quam Philosophi& agros,& maria,& vrbes,& montes pensiles faciunt?
A02484	& somtime againe vnmindfull?
A02484	A judiciall sentence shall I call it, or rather a brotherly& gratious invitation?
A02484	Acer& indomitus, libertatisque magister Cretice pelluces?
A02484	Age ideo quid plenis dicere, non occides, aut docere, ne irascaris quidem?
A02484	And Gregory to like purpose, Quae poenarum genera novimus quae non tum vires Martyrum exercuisse gaudemus?
A02484	And Meursius herevpon inferres, Quae malum hae deliciae?
A02484	And S. Ambrose, vnde vox Dei in Scriptura debuit inch oare nisi à lumine?
A02484	And againe more cleerely: Quidenim mutationis periculo exceptum?
A02484	And againe, Vbi estis qui novum orbem& novas in eo divitias reperist ● …?
A02484	And because thou canst not endure the fervent heat of the Sun, must the Summer be taken out of the yeare?
A02484	And doe wee not see it registred and recorded in ancient writings that countries haue osten beene battered with showers of stones?
A02484	And if the Moone thus change, and all things vnder the Moone, why should we wonder at the chaunge of Monarchies and Kingdomes?
A02484	And in another place, Quocunque respexcris ibi malornm finis est, vides illud praecipitem locum?
A02484	And in another place, — Generis quo turba reducta est Humani?
A02484	And what could he wish more?
A02484	And what folly were it for a theefe to steale in the presence of the Iudge before whom he must be arraigned?
A02484	And what is it but the setting of men a worke which sets vp a trade, and multiplies the professours thereof?
A02484	And what might his invention be?
A02484	And what spectacle doe they behold?
A02484	Angler wouldst thou be guiltlesse?
A02484	Are colds, are heats, are temperate warmths betweene them both by confusion of vnequall times gone?
A02484	Are lights quenched for want of supplie?
A02484	Are the wild become tame, or the strong feeble?
A02484	Are these too hard and painefull meanes to get out,& wouldest thou yet know the way to liberty?
A02484	Auratasnè trabes an mauros vndique postes Mirer?
A02484	Bis quartum decies non toto tabuit anno, Di ● … mi ● … i non hoc est Cinna perire citò?
A02484	But do we not see in these middle yeares& middle times, that innumerable victories haue bin obtained over conquered enemies?
A02484	But now to what end are these examples alleadged by me?
A02484	But now vnto those of our profession what can be objected in this kinde?
A02484	But say, why plac''d you not the Worlds end nigher?
A02484	But what God was this trow you?
A02484	But what may it bee gracious Lord that wee shall possesse?
A02484	But what shall we say to those( would a man thinke it?)
A02484	But whereat should I wonder most, The golden beames or yvorie post?
A02484	But willsome man say, is not the moone in labour then?
A02484	Caes being presented with a goodly mullet of a vast quantity( but why doe I not adde his weight, that so I may provoke the appetite of others?
A02484	Can any man expect they should spare other mens blood, that spare not their owne?
A02484	Can one Diuiner looke vpon another& not smile?
A02484	Can you imagine that the state of a thing waxing old should be so firme& sound as when it flourished in its youth?
A02484	Canst thou bring forth Mazzoreth in his season?
A02484	Canst thou set the dominion thereof in the earth?
A02484	Conducunt foricas,& cur non omnia?
A02484	Cuius omnis religio est sine scelere& sine macula vivere?
A02484	Cur mundi sinem propiorem non facis, vt ne Ante obitum mendax arguerere?
A02484	Damnosa quid non imminuit dies?
A02484	Darest thou say this or that is evill in the world, the originall and cause whereof thou art not able to vnfold and resolue?
A02484	Dat mihi penna rubens nomen sed lingua gulosis Nostra sapit, Quid si garrula lingua foret?
A02484	Death?
A02484	Depart from thee O Christ?
A02484	Do they not interpret lawes and statutes?
A02484	Do you wonder that our diseases are innumerable?
A02484	Doe not the v ● … ry names by which th ● … se evills are called testifie and crie that never any mortall man was priviledged frō it?
A02484	Doe they not beget most sweete ofsprings of children?
A02484	Doe they not every day more increase in the like dignities and power?
A02484	Doe they not every one as he pleaseth by divers sorts of arts and disciplines direct their wits, and studiouslie repay the vse of their nativitie?
A02484	Doe they not manage publicke, private, and domesticall businesses?
A02484	Doe they not reigne, do they not commaund to whom it is allotted?
A02484	Doe they not sit in iudgement to heare causes?
A02484	Doe they presse gore bloud out of oliues?
A02484	Doe ye not know saith he, that the Saints shall iudge the world?
A02484	Dost not thou see the heavens, how faire, how spacious they are, how bee- spangled with diverse constellations?
A02484	Dost thou see a tree whereon others haue beene hanged?
A02484	Dost thou see an high and steepe place?
A02484	Dost thou see thine owne necke, throate, heart?
A02484	Doth Winter beginne to haue long dayes, and Summer nights to call backe the slowest lights?
A02484	Doth the Earth refuse to receiue the seeds cast into her?
A02484	For for the Capitols great temples how can he, Or for Ta ● … peian oakes& laurels satisfie?
A02484	For how could things be done,& how could mankind continue vntill this time, if fertility& plenty did not supply all whatsoeuer need required?
A02484	For in life there is some ease, and in death an end, but thou hast neither ease nor end: What shall I tearme thee?
A02484	For the first, it is certaine that many of them were well content to sell their liues for money, — Quanti sua funera vendant, Quid refert?
A02484	For what if the first matter, digested into the foure elements of all things, containe wrapped vp in its rotations the causes of all miseries?
A02484	For what number of volumes can containe so infinite and diverse kindes of cruelty?
A02484	For when the Spaniards asked the name of that place, no man conceiuing their meaning, one of the Saluages answered Iucatan, which is, What aske you?
A02484	From whence should the ornament of the world begin, but likewise from the same light?
A02484	From whence should the voice of God in holy Scripture begin, but from the light?
A02484	Good God, what shall the poore sinner now say, what shall he doe for the levelling and cleering of these accounts?
A02484	Good God?
A02484	Good Lord, how dost thou at the same instant shew thy selfe terrible as a Lyon to thine enimies,& yet gentle as a Lamb to thy friends?
A02484	Hath the Moone left off to repaire her selfe, and by continuall restoring of new to transforme herselfe into her old shapes?
A02484	Haue fruites appointed for food by the burning vp of their moisture changed their tast?
A02484	Haue not former times seen Citties together with the Inhabitants swallowed vp in huge gaping clefts of the earth?
A02484	Haue the winds breathed forth their spirits as having spent their blasts?
A02484	Hellebore is poison vnto men: ought it not for this cause to bee brought forth?
A02484	His conclusion is: Quid ingrati sumus?
A02484	How comes it to passe that in your Poets the lecherous Iupiter begets no more children, is hee past sixtie,& restrained by the Papian Law?
A02484	How diverse and vncertaine were their ends of goodnesse?
A02484	How doe they chafe if the barbour be neuer so little negligent, as if he were trimming a man?
A02484	How doe they take on if any thing belopped off of their feakes or fore- tops?
A02484	How long Lord, how long, holy and true?
A02484	How renowned in forraine parts are thy Moore, thy Sidney, thy Cambden?
A02484	How should they abstaine from blood who worship bloody Gods as Mars and Bellona?
A02484	How should they haue a care of their chastity who worship a naked and adulterous Goddesse, as it were the prostituted strumpet of the Gods?
A02484	I demaund when ye say these things, doe ye not see how desperatly with open& manifest lies ye slander vs?
A02484	I remember the Philosophers propose a question, Vtrum Mundus solo generali concursu Dei perpetuo durare possit?
A02484	If Aristotle were now aliue, should he need to compose some new treatise De historia Animalium?
A02484	If ancients had envied as much as wee Things that are new, what now would anciēt be, Or could be read and vsed publicklie?
A02484	If any man shall aske: How then it came to passe that the English wanne so many great battailes, hauing no advantage to helpe him?
A02484	If cold be contrary vnto thy body,& vse to congeale the heat of thy bloud, must not winter therefore be in the World?
A02484	If it be demaunded; why then did not our Kings finish the Conquest as Caesar had done?
A02484	If our jayle and prison containe so great matters, what shall our Kingdome doe?
A02484	If there be so great solaces in these dayes of teares, what joy shall there be in that day of marriage?
A02484	If therefore it be demaunded, whether the Macedonian or the Roman were the best Warriour?
A02484	If thine enemies and friends together are so well provided for in this life, what shall thy only friends receiue in the life to come?
A02484	If thou doe so great things for vs in our prison, what wilt thou giue vs in our palace?
A02484	If thou givest so many things in this world to good and evill men together, what hast thou layd vp for only good men in the world to come?
A02484	Is it possible for men in this case to be just?
A02484	Is not the aire straitned into clowds, and doth not the field being moistned with showres wax fruitfull?
A02484	Is the frame of this engine and fabricke which covereth and incloseth vs all in any part loosed or dissolved?
A02484	Is there any thing whereof it may bee sayd, behold this is new?
A02484	It must needes be then a torment insufferable, vnspeakable& incomprehensible which hee hath set himselfe to prepare: But for whom?
A02484	It will be said, if the plenty of corne and victuals, be as great as in former ages, how comes it to passe that their prices are somuch inhanced?
A02484	Iuppiter in parvo cum cerneret aether a vitro, Risit,& ad superos, talia dicta dedit: Huccine mortalis progressa potentia curae?
A02484	Knowest thou the ordinances of heaven?
A02484	Lastly for the workes of Nature out of what a confused Chaos was the goodly frame of this world raised?
A02484	Libertas illic in imo sedet; vides illam arborem, brevem, horridam, infaelicem?
A02484	Life?
A02484	May it a face or els a botch be call''d?
A02484	Must wee say there fore that such tranquillitie of the world is pernicious, because it hinders the desires of Passengers?
A02484	Nostro autem populo quid tale potest obijci?
A02484	Now who can say that our France hath not her Horatij, Quinti; Curtij,& Decij?
A02484	Now who would not striue to excell and exceed in this lewd practice, when it was in such request& esteeme with the greatest Commaunders?
A02484	Numquid enim singuli aut pauci rupêre fidem?
A02484	O Mercifull Lord, what a dolefull, what as dreadfull sentence is this?
A02484	O deadly life, O immortall death, what shall I tearme thee?
A02484	Or canst thou guide Arcturus with his sonnes?
A02484	Or haue they had their e ● … ate free from these casualties?
A02484	Or how can the Sunne stand still, and yet inlighten both the Hemespheres, or the starres of that Hemesphere which it inlightens at all appeare?
A02484	Or how they, who wasted such infinite masses of treasure in such vaine buildings, banquettings,& spectacles could be said to be wise?
A02484	Or how without a miracle shall the light be increased, and yet the warmth springing from thence be abated, nay wholy abolished?
A02484	Or if the warmth shall remaine, how can it choose but burne vp those parts of the Earth, vpon which it never ceases to dart perpendicular beames?
A02484	Our Saviours second prophesie to this purpose is recorded in the 18 of S. Luke, When the Sonne of man cometh shall he find faith on the earth?
A02484	Possuntne inter haec justi esse homines, qui etiamsi natura sint boni ab ipsis tamen Dijs erudiantur ad injustitiam?
A02484	Prepared, by whom?
A02484	Pro Capitolinis quid enim tibi solvere templis Quid pro Tarpeiae frondis honore potest?
A02484	Putasne tu posse tantam substantiam rei senescentis existere, quantumprius potuit novella adhuc& vegeta iuventute pollere?
A02484	Q ● … antum iam superis Caesar coeloque dedisti, Si repetes,& si Creditor esse ve ● … is?
A02484	Quae autem per totum orbem singuli gesserint enarrare impossibile est?
A02484	Quaenam illa f ● … itas, quae rabies, quae insania est, lucem viuis, terram mor ● … uis denegasse?
A02484	Quaeris quod sit ad libertatem iter?
A02484	Quare apud Poetas salacissimus Iupiter desijt liberos tollere, vtrum sexagenarius factus,& ei Lex Papia fibulam imposuit?
A02484	Qui non solicitior sit de capitis sui decore, quā de salute?
A02484	Quid Legationes gentium?
A02484	Quid est coena sumptuosa flagitiosius,& equestrem censum consumente,& tricies tamen Sestertio adijciales coenae frugalissimis Viris constiterunt?
A02484	Quid illi, saith Lactantius, qui esse contrarios vestigijs nostris Antipodes putant, num aliquid loquuntur?
A02484	Quid non proclames in corpore judicis ista Si videas?
A02484	Quid thorus à Nilo?
A02484	Quid tributa?
A02484	Quid?
A02484	Quis enim voluminum numerus capiet tam infinita tam varia genera crudelitatis?
A02484	Quis ganeonum aut l ● … conum possit vel ausit imitari?
A02484	Quis nostrum hodie aves aut feras trans mare coenae causâ conquirit: Which of our thriftlesse Belly- gods can or dare imitate him?
A02484	Quo pervenêre deliciae?
A02484	Quod Hesiodus ex Lune decrementis& incrementis totius agricolationis signa notet, quis improbet?
A02484	Quod si tam antiquis novitas invisa fuisset Quam nobis, quid nunc esset vetus, aut quid haberet Quod legeret tereretque viritim publicus vsus?
A02484	Quomodò enim sanguine abstinebunt qui colunt cruentos Deos Marte ● … atque Bellonam?
A02484	Quos vbi& quando non est invenire?
A02484	Quò pertinent haec atria columnata?
A02484	S. Hierome of his, Qui tenebat de medio fit,& non intelligimus Antichristum appropinquare?
A02484	SEing then that all these things must be dossolved, what manner persons ought we to be in holy conversation and godlines?
A02484	Scarcitie of corne and extreame dearth distresseth vs. What?
A02484	Sed quota pars ista scelerum est?
A02484	Seest not how doubtfull suppers make men pale?
A02484	Seest thou how pale they from their doubtfull supper rise?
A02484	Seest thou such a sea, or such a river, or such a pit?
A02484	Shall he fly to his Saviour?
A02484	Shall he implore the intercession of the Saints and Angells?
A02484	Shall not then the Iudge of all the world doe right?
A02484	That now the Romans should like a violent streame drowne and overwhelme all nations, did wee forsooth thrust the Gods into the fury?
A02484	That the great and mighty Xerxes brought in the sea vpon the land, and past over the seas on foot, was it done through the injury of our name?
A02484	The Creatures enured to the land, and that liue in waters, doe they not gender and conceiue?
A02484	The wolfe layes wait for the flocke of sheep: is Nature in the fault which hath bred so troublesome a beast vnto those fleecie creatures?
A02484	The workeman of this fabrique, or the Master that set him a worke?
A02484	The young ones conceived in their wombs do they not after their owne manner and order conserue?
A02484	They draughts( and why not all things else?)
A02484	This filthy luxury who can endure?
A02484	Those first Element, whereof it is agreed that all things are compounded, are they changed into contrary qualities?
A02484	To commaund such a thing to be done, or to obey, and yeeld, and goe in hand with it?
A02484	Vides illud mare, illud flumen, illud puteum?
A02484	Vides iugulum tuum, guttur tuum, cor tuum?
A02484	Well what becomes the morrow after?
A02484	What a mischiefe, what a nicenesse is this?
A02484	What a solemne preface doth he make vnto it?
A02484	What could possiblely ● … ore hinder the course of vertue, then the doctrine of the Epicureans, that soueraigne happinesse consisted in pleasure?
A02484	What doe the poore labourers then?
A02484	What doth not wastfull time impaire?
A02484	What doth thy sicknes but thy foolish riches show?
A02484	What greater advantage could a Conquerour desire?
A02484	What huge volumes haue they compiled of the Predicables& Predicaments?
A02484	What is more ● … ewde, saith Seneca, then a sumptuous supper wasting a Knights revenewes?
A02484	What is there which is prviledged from danger of change?
A02484	What kinde of punishment can we conceiue which we reioyce not then to haue exercised the strength of the Martyrs?
A02484	What meanes thy bed from Nile,& quilt perfumed so?
A02484	What of the Embassages from forraine Nations?
A02484	What pillars those fiue sonnes of thine who at one time lately possessed the fiue principall Sees in the Kingdome?
A02484	What shall we then say to these things?
A02484	What should I speake of their tribute?
A02484	What skils it for how much their death they sell?
A02484	What such helpe?
A02484	What then shall we say?
A02484	What?
A02484	What?
A02484	When Ioue within a little glasse survaid The Heavens, hee smil''d, and to the Gods thus sayd: Can strength of Mortall wit proceed thus farre?
A02484	When the Sonne of Man commeth, shall he finde faith on the earth?
A02484	Whence is''t that Poets liuing are misprized, And few doe like the workes of their owne times?
A02484	Where was there ever more learning and sciencè then in Greece, and where is there now in the world more barbarisine?
A02484	Wherevpon Lactantius wit ily demaunds, Quomodo potest Deus esse alibi vivus alibi mortuus, alibi habere templum, alibi sepulchrum?
A02484	Wherevpon Seneca inferres( as well he might) Quanta dementia fuit?
A02484	Whether of the twaine is more admirable, either the verturous head of him that devised it, or the bold heart of him that vndertooke it?
A02484	Whether the World by the ordinary and generall cooperation of Gods power and prouidence could still last or no?
A02484	Which commaunds more fully?
A02484	Which kind of men where and when shall you not finde?
A02484	Which of our Auncesters vpon Seuen services did sup alone?
A02484	Who shal lay any thing to the charge of Gods chosen?
A02484	Who shall separate vs from the loue of Christ?
A02484	Why hast thou polluted with more then beastly sensuality that Temple which in thee I consecrated to my selfe?
A02484	Why hast thou stained my body with filthy provocations?
A02484	Why hast thou wilfully lost that which I by my sufferings purchased for thee?
A02484	Will not trees budde forth?
A02484	Will yee talke deceitfully for Gods cause, saith Iob, will ye make a lye for him?
A02484	With what knowledge could it name the Pestilence ● … nd Haile?
A02484	Would lawne a witnesse fit?
A02484	Yea he mockes and derides those that make any scruple thereof, bono loco res humanae sunt, quod nemo nisi vitio suo miser est, placet?
A02484	a number of Fencers trying it out with vnrebated swords?
A02484	and because happily it hinders thy pleasures of the deleights and lustes, wilt thou say it is pernicious& cruell?
A02484	and if the righteous be hardly saved, where shall the impenitent sinner appeare?
A02484	and nature againe be ordered by other lawes?
A02484	and to the end thou mayst liue more daintily and delicately, that the times obsequiously apply themselues to thy commodities?
A02484	and wherefore then dost thou endure?
A02484	and wherefore then dost thou kill?
A02484	and who againe at other times more rebellious?
A02484	and who againe, at other times more rebellious?
A02484	and with how serious a conclusion doth he seale it vp?
A02484	and with what learned men is Africa in our time acquainted?
A02484	aut est quisquam tam ineptus qui credat esse homines quorum vestigia sunt superiora quam capita?
A02484	aut ibi quae apud nos jacent inversa pendere?
A02484	but what is become of the nine?
A02484	donant?
A02484	dost thou require that the Elements serue thy necessities?
A02484	fruamur bono nostro: Why are wee ingrate?
A02484	fruges& arbores deorsum versus crescere, pluvias,& nives,& grandinem sursum versus cadere in terram?
A02484	hath there been no peace at all in the Earth, no cheapnes, no plenty of things?
A02484	haue the beasts of which he wrote any thing altered their dispositions?
A02484	he which held or with- held is remoued out of the way, and doe we not vnderstand that Antichrist is at hand?
A02484	how long now haue they lasted?
A02484	how many statues, how many pillars haue you there, for none other vse, but only for ornament& expence?
A02484	how neere vnto a mischiefe were they, which might haue hapned heereby in the turning of a hand?
A02484	how should they either spare their Parents who worship Iupiter, or their children who worship Saturne?
A02484	how slowly doth hee come forward to the vse of his senses, his strength, his reason?
A02484	how tedious their deliberations in comparing honesty with profit?
A02484	if they shall not, how shall they remaine Elements?
A02484	in those things where he wrote vpon certaine groundes and experimentall observations?
A02484	it is God that iustifieth: who shall condemne?
A02484	marry hee who shakes the highest Temples of Heauen with thunder; and therefore might not I who am but a silly wretch doe the like?
A02484	must they needes weare them vpon their feete?
A02484	not before vs?
A02484	not before vs?
A02484	not before vs?
A02484	not before vs?
A02484	not before vs?
A02484	number our Cooks if you can: The S ● … ho les of Rhetoricians& Philosophers are empty: but how are our Kitchins frequented?
A02484	or assume them into the number of thosewords wherewith they vttered their speech?
A02484	or what other worldly helpe then the golden mettall of their souldiers had our English Kings against the French?
A02484	perdunt certè,& quomodo tot isti pecuniar ● … cumuli sine aperta pernitie Provinciarum, Civiumque colligi potuere: What said I, they giue away?
A02484	quae inquinatio, si illa lavatio?
A02484	quaero an deceant multitia testem?
A02484	quanta circa nepotum focos juvéntus premit?
A02484	quantum Columnarum& nihil sustinentium, sed in ornamentum positarum& impensae causâ?
A02484	quantum statuarum?
A02484	qui non comptior esse malit, quā honestior?
A02484	quid Sindone tectus olenti?
A02484	quid eruditius de maleficio, an et de maleloquio interdicere?
A02484	quid instructius injuriam non permittere an nec vicem injuriae sinere?
A02484	quid nobis invidemus, si veritas divinitatis nostri temporis aetate maturuit?
A02484	quid perfectius prohibere adulterium an etiam ab oculorum solitaria concupiscentia arcere?
A02484	quomodo excandescunt si quid ex juba sua decisum est?
A02484	quomodò aut parentibus parcent qui expulsorem patris sui Iovem, aut natis ex se infantibus qui colunt Saturnum?
A02484	quomodò pudicitiam tuebuntur qui colunt Deam nudam& adulteram,& quasi apud Deos prostitutam?
A02484	quomodò se à rapinis& fra ● … dibus abstinebunt qui Mercurij furta noverunt, docentis non fraudis esse decipere sed astutiae?
A02484	quò aurata lacunaria?
A02484	quò variae istae colorationes?
A02484	shall he call for mercy?
A02484	shall tribulation or anguish, or persecution, or famine, or nakednesse, or perill, or sword?
A02484	si inter coenam in tuis immanibus illis poculis, hoc tibi accidisset, quis non turpe diceret?
A02484	si quid extra ordinem jacuit, nisi omnia in annulos suos reciderūt?
A02484	that is, wicked men who haue oppressed vs: And againe, Know ye not that we shall iudge the Angels?
A02484	that the plants and trees spring downeward, that the snow and raine, and haile fall vpward vpon the earth?
A02484	that the territories of the Empire haue bin inlarged,& Nations whose names were neuer heard of, bin brought in subiection?
A02484	to what end are their roofes guilded?
A02484	to what vse are their entries set with rowes of pillars of diverse colours?
A02484	turbati, quàm comam?
A02484	was the seed then cast into the ground, and this cursed weed not yet sprung vp?
A02484	were not the French as well experienced in feats of warre?
A02484	were the Oxen then of the same Countrey stronger for labour, the horses better featured or more serviceable then now?
A02484	were the ancient and eldest ages at any time free from the like necessity?
A02484	were they not in armes, in horse, and in all provision exceedingly beyond vs?
A02484	what multitudes of youth presse about th ● … chimneyes of vnthrifts?
A02484	what pollution, if this lauation?
A02484	what rare Lights in the Church were Humfreyes, Foxe, Bilson, Field, Abbot?
A02484	what should a man wonder at most therein, the deviser or the devise it selfe?
A02484	what should we call sacriledge, if this were sacrificing?
A02484	what then?
A02484	what to doe?
A02484	what was the losse at Cannae to this hazard?
A02484	when did they make war with wild beasts, and encounter with Lyons?
A02484	when was mankind destroyed with deluges of waters?
A02484	when was the world burnt& dissolued into embers& ashes?
A02484	when were people plagued with ven ● … mous serpents?
A02484	whether more like to do good, the not permitting of injuries, or the not suffering the revenge of them?
A02484	whether more wisely done, to forbid evill deedes, or evill words?
A02484	whē were mightie cities overwhelmed by the seas inundation?
A02484	which of vs now a dayes sends for birds or beasts beyond the Seas to make a Supper?
A02484	who can mislike it; that Hesiod sets downe the signes, in the whole course of husbandry, from the waxing and waning of the Moone?
A02484	who is not much more sollicitous of the grace of his head then of his health?
A02484	who maketh not more account to be fine then honest?
A02484	who should then accuse luxurie when the table of the high Priest was furnished with such varietie of rarities?
A02484	who would euer haue misdoubted any danger of hidden mischiefe heerein?
A02484	whose religion consists wholy in this, to liue without wickednes and pollution?
A02484	why doe we envy our selues, if the true knowledge of the deitie haue beene brought to ripenesse and full perfection in our age?
A02484	why not after the Macedonian warre?
A02484	why not after the third Punick, or after the Numantian?
A02484	yea did they not thinke themselues therein our superiours?
A02484	— Alta sedent civilis vulner a dextrae Heu quantum terrae potuit pelagique parari Hoc quem civiles hauserunt sanguine dextrae?
A02484	— Chlamydes Lucullus vt aiunt Si posset centum scenae praebere rogatus, Qui possum tot?
A02484	— Quis feret istas Luxuriae sordes?
A02484	— Sed quid Non facient alij cùm tu multitiasumas Cretice,& hanc vestem populo mirante perores In Proculas& Pollineas?
A54843	( that is to bring Christ down from above) Or who shall descend into the Deep?
A54843	( that is to say in plainer Terms,) what course shall we take, that we may do what thou bidst us?
A54843	( though That is also comprehended,) but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what Must I do that I may be sav''d?
A54843	* Why call ye me Lord Lord, and do not the things that I say?
A54843	A Rewarder, but of whom?
A54843	A Sea we all are to sail in, if bound for Heaven; And yet for want of good steerage, How many Adventurers unaware have been imbark''d in it for Hell?
A54843	A Son honoureth his Father, and a Servant his Master( said God heretofore by the Prophet Malachi;) If I then be a Father, where is mine honour?
A54843	And are we not told by Christ Himself,( to prove he is a Good Master,) that his yoke is easy, and his burden light?
A54843	And been restored again to life, to declare the Negative by Experience?
A54843	And do they so far suspect him, that they resolve to make an Essay of his Veracity, and therefore trust not his Doctrin, till they have try''d it?
A54843	And even of Professors how many are there, who in their words do own Christ, whilst in their works they quite deny him?
A54843	And have a priviledge to be wicked above the rest of mankind, because we are Worshippers of a God who is a God ready to pardon?
A54843	And how can any man( knowingly) suffer himself to be induced to wrong his Neighbour, whom he does love without hypocrisie, and As Himself?
A54843	And how far are they from that, who are( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that is) Inventors of evil things?
A54843	And if they are so thankful for being the work of his Hands, shall not we be much more, for being the price of his Blood?
A54843	And if they rebel against their Maker, what have I to do with them?]
A54843	And in order thereunto, how very temperate was he in all things?
A54843	And let the Subject of our Inquiry be only This; What shall we do that we may be sav''d?
A54843	And put off God with our December, when we have nothing to entertain him, but Frost, and Snow?
A54843	And rather to smart for some Time, than to all Eternity?
A54843	And seekest Thou Great Things for thy self?
A54843	And seekest Thou Great Things for thy self?
A54843	And shall we who are Christians give no more Reverence unto Christ, than the old Pythagoreans were wo nt to give unto Pythagoras?
A54843	And so of Them in That Notion our Neophyte Iailour did fitly ask, What must I do, that I may be saved?
A54843	And such a kind of obedience, as Christ will graciously accept?
A54843	And that as he hath shrunk up the Mosaical Law, so he should also extend the Moral?
A54843	And that our Master may say to us in his Kingdom of Glory,[ Well done good Servants,] Say we to him in this of Grace,[ Good Master what shall we do?]
A54843	And the words of Moses to Israel have a remarkable Importance; What doth the Lord thy God require of thee, but only to fear the Lord thy God?
A54843	And this being so, what manner of men ought we to be in the course of our Lives and conversations?
A54843	And thô their Differences are innocent when about things Indifferent, yet what reciprocal Disaffections are wo nt to arise from That Variety?
A54843	And what is That, but the Law of Nature?
A54843	And what is all This, but the Hypotyposis of a Pris''ner?
A54843	And what must we do to obtain a Heaven?]
A54843	And what said St. Paul to his Corinthians?
A54843	And what shall we do to be walking in it?
A54843	And which is likeliest to be his Deity?
A54843	And who would care for those Riches which only make him the Devil''s Sumpter?
A54843	And why should any man be seeking Those things for Himself, which do but aggrandize his Duty, and lessen his Faculty to discharge it?
A54843	And why were they suffer''d by God to do it?
A54843	And wilt thou know the true Reason why thou dost not know That?
A54843	And yet for all that, he did not ask as a young man, How shall I purchase the sweetest Pleasures?
A54843	And yet vvith vvhat a deal of fear and trembling, did he run the Race that was set before him?
A54843	Are God''s Drudges so inclinable to his Commands?
A54843	Are These things necessary for others ▪ but not for the Iailour of Philippi?
A54843	Are we affrighted at the Law?
A54843	Are we not fit to see God,''till we have pluck''t out our Eyes?
A54843	As c what we must do that we may be sav''d?
A54843	Besides, need we care to be Better, or better advised than St. Paul, That great Apostle of the Gentiles, and pretious Vessel of Election?
A54843	But as if he had forgotten the generosity of his Quaestion,[ 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what shall I do?]
A54843	But of an infinitely greater, in none at all?
A54843	But our Inquiry must be rather like that of the Multitude to our Saviour, What shall we do that we may work the work of God?
A54843	But they have not obey''d the Gospel: For Esaias saith, who hath Believed our Report?
A54843	But to what end?
A54843	But what is more uneasy, than to cut off an hand?
A54843	But what more grievous, than to pluck out an Eye?
A54843	But what shall we do to keep a good Conscience, and to hold fast our Integrity?
A54843	But when The Son of Man cometh, shall he find Faith upon the Earth?
A54843	But 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what must I Do, that I may be sav''d?
A54843	Can they expect to be rewarded for their Acceptance?
A54843	Can they say that they have dyed, to make a Decision of the Question?
A54843	Can we confer it upon our selves, that it should hear be said to us, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, Let us have grace?
A54843	Can we imagin that the Law was so a Schoolmaster to Christ, as that the end of his coming should be to turn us from our Books?
A54843	Can we think it a noble thing, to be laden with thick Clay at the Devil''s Pleasure, and again unladen at his Command?
A54843	Could he come for nothing else but to proclaim a Iubilee for Malefactors, and so to make them more voluptuous, not more vertuous than before?
A54843	Did he buy it?
A54843	Did the King happen to want an Eye?
A54843	Do but feed upon them enough, and digest them into thy Soul by obedience to them, and Then how soon wilt thou resemble the men in Homer?
A54843	Do we live in fear of Them that can hurt the Body?
A54843	Do we not find him confessing, and that in the time of his Apostleship, That ‖ He was carnal, and sold under sin?
A54843	Do we not flatter our selves often, that we are good enough to serve turn?
A54843	Do we not generally conceive,( like Him in Zosimus) that we may sin the more safely for being Christians?
A54843	Do we not naturally esteem it an happy Thing, to have as much of this World as we know what to do with?
A54843	Do we seriously believe an Immortality of our Souls, a Life after Death, and a Day of Iudgment?
A54843	Does not St. Iohn tell us of Christ,( to prove he is a good Master,) that his Commandments are not grievous?
A54843	Does the Master give Thanks to that diligent Servant, for doing the things that were commanded him?
A54843	Dost thou find within thy self nothing of Appetite or Love to the Yoke of Christ?
A54843	Dost thou talk of pulling down, and of building up, and of making provision for time to come?
A54843	For as Scholars of Christ, we ought to imitate his Example; which how can we do, unless as Servants of Christ, we obey his Will?
A54843	For can the very same man who is sollicitously careful to get a Trifle, be as perfectly careless to gain a Talent?
A54843	For can we imagin, that God himself can be any whit the happier for being in Heaven?
A54843	For dare we stand against Him who is Omnipotent?
A54843	For hath not Christ commanded all men to love their Enemies?
A54843	For he did not thus ask, What must I say?
A54843	For how can any man find the Pleasure of keeping close to Christ''s Precepts, before he keeps them?
A54843	For how can any man indure to be rebelling against his God, whom he does love with all his Soul, and above Himself?
A54843	For how knew the Jailour he was to do any thing but to Believe?
A54843	For how much worse than a Brutality must we needs have exchanged our human Nature, when nothing can please us but what''s forbidden?
A54843	For how often have the Spaniards diverted the Turks upon the Emperour?
A54843	For in that our Lord asks, When the Son of Man cometh, shall He find Faith upon the Earth?
A54843	For in the third of the Acts, at the twentieth Verse, God having raised up his Son Iesus sent him to bless us,( saith St. Peter;) but how?
A54843	For is it possible that a man should very seriously believe he shall last for ever, and not be vehemently solicitous, whether in Heaven, or in Hell?
A54843	For it is not thus ask''t, what must I outwardly Profess?
A54843	For they do tacitly acknowledge, by that their Question put to Christ,[ Art thou come to torment us before the Time?]
A54843	For this is certainly the Scope of the young man''s Inquiry we have in hand, What shall I do, that I may Inherit Aeternal Life?
A54843	For what Goodness can there be, in an Impossibility of doing the Good that is required?
A54843	For what but this was the design of our own good Master, in that Abridgment of all his Precepts, Be ye perfect as your Father in Heaven is perfect?
A54843	For what can be Greater than a Kingdom?
A54843	For what does our Lord require of us in any one or more parts of his Royal Law, which is not easily reducible to this one Head?
A54843	For what is this but to explore, or to make a Trial, both of the Power, and Goodness, and Truth of God?
A54843	For what more contrary to Nature, than for the Earth to give Rain?
A54843	For what more despicable than That, which the Devil can both procure, and deprive us of?
A54843	For what other is the Sum of all his Commandments put together, than that we do to all others, as we would that all others should do to us?
A54843	For what says the Author of the Epistle to the Hebrews?
A54843	For what was This but to presume( as St. Peter once did) on their Ghostly strength?
A54843	For when he takes from the Innocent, how liberal is he to the Guilty?
A54843	For who will labour to get a thing, which he verily thinks he hath as good as in possession?
A54843	For why is it said here, Let us have Grace?
A54843	For why should any man be censur''d,( much less certainly should he be punish''t,) for taking That which God gives him?
A54843	For why should any man be envied for being the Favorite of Hell?
A54843	For why should any man expect to have a dutiful Wife, an obedient Son, or a faithful Servant, who is neither of the Three to his Native Soveraign?
A54843	For will He send about the Country, to find a Sheep which is in his Fold?
A54843	For''t is not only 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what shall I do?
A54843	For, Is the Grace of God Almighty at our Disposal?
A54843	Good Master, what shall I do, that I may Inherit Aeternal Life?
A54843	Had the King lost a Limb by any accident whatsoever?
A54843	Hath not Christ commanded all men the rigid Duty of Self- denial?
A54843	Hath not Christ commanded all men to be content with their Own, nor so much as to covet their Neighbours Goods?
A54843	Hath not he made us, and established us?
A54843	Have we an earnestness of Desire to live for ever in Bliss and Glory?
A54843	Have we not often sinn''d the more, if not that Grace may abound, yet because it hath already so much abounded?
A54843	Have we sincerely a Desire to be the better for being Rational?
A54843	He did not ask as an ordinary Youth, what he should do that he might compass the greatest measure of Sensuality?
A54843	Here then we may demand with the Royal Psalmist, Why boastest Thou thy self, ô Tyrant, that thou canst do mischief?
A54843	How can we possibly be so ingrateful?
A54843	How could David himself have been kept from fainting, if he had not thus expected to see the Goodness of the Lord in the Land of the Living?
A54843	How did Nicephorus do the like with the Turkish Aaron?
A54843	How did he fly above the Vices and Follies of it, by stripping himself of its Impediments, and by imping the wings of his brave Ambition?
A54843	How did he keep under his body?
A54843	How do the Little States of Italy malign the four Great ones?
A54843	How do the Lutherans hate the Papalins?
A54843	How do they Both hate the Calvinists?
A54843	How else can That God who is a comfortable Light, be said to be in This Text a consuming Fire?
A54843	How full are all Parties of hot Disputes, whereof the End commonly is rather Victory, than Truth?
A54843	How like an Heathen did* Iustinian break his Contract with the Mahomedans?
A54843	How many Centuries of years have those Mahomedans still prosper''d, more than any sort of Christians that can be nam''d?
A54843	How many Fractions of Religion have been observed to be in Poland?
A54843	How many Infirmities did he pretend to,( which in truth and by right he could never own,) to excuse his rejection of so much Glory?
A54843	How many Millions of Christian Souls are there now groaning under his Tyranny?
A54843	How many Pleasures and Recreations has God been bountifully pleas''d to make lawful for us?
A54843	How many Princes within our Christendom are fain to buy their Peace of him, or pay him Tribute?
A54843	How many Refiners upon Religion have verily thought to serve God, by shedding the Blood of his Vicegerent?
A54843	How many are there who do not scorn to beg their Bread from door to door, not because they are humble, but shameless Creatures?
A54843	How many are there within our knowledge whose Backs are cloath''d in course Russet, whilst yet their Bloody- minded Insides are lin''d with Scarlet?
A54843	How many have been courted, and even compell''d to an Acceptance?
A54843	How many have cast away their Crowns, for sitting too heavy upon their Heads, and for the overplus of Cares they were lined with?
A54843	How many have rejected the offers of them?
A54843	How many use their Thrid of Life, as prudent Penelope did her Web?
A54843	How much by Bribery, and Corruption, in Courts of Justice,( as we call them,) and Jurisdiction?
A54843	How much by Cutpurses and Cutthroats, in publick Meetings, and High- ways?
A54843	How much by Riots and Depredations of undisciplin''d Armies, through the Spirit which is still working in the Children of Disobedience?
A54843	How much by filtching, and purloyning, in private Families, and Common Fields?
A54843	How much is gotten by daily cousenage, in Fairs, or Markets?
A54843	How much rather would he choose, to do it now to some purpose, and that but once, than at last to no purpose, and that for ever?
A54843	How shall we find him out since his Ascension into Heaven?
A54843	How then comes the Devil to have the very same Titles bestowed upon him?
A54843	How triumphant was his Faith, and his Self- denial?
A54843	How universally do the Italians despise the Germans, if not abhor them?
A54843	How very clear a thing is it,( a thing of which the world is witness,) that the Great Sultan( as they call him) is the greatest Monarch under Heaven?
A54843	How very few( in comparison) are contented with the Portion which God has given them?
A54843	How was Satan permitted to harden Pharaoh, to inrage Sennacherib, to excite Nebuchadnezzar, against the Israel of God?
A54843	If the Flesh asks the Quaestion, Why does the way of the wicked prosper?
A54843	If the best Mens Gifts are so Imperfect, what then are Satan''s, who( besides that He has not a right to give,) does sell his Gifts for Mens Souls?
A54843	If they have called the Master of the House Belzebub, how much more shall they call them of his Household?
A54843	If we look but as far back, as the last Civil Wars of France, what mutual Hatreds may we observe betwixt the Hugonots, and the Leaguers?
A54843	If ye offer the blind for Sacrifice, is it not evil( saith God to Israel?)
A54843	In This and other Considerations, How many born to Great Things have not been able to indure them?
A54843	In the same sense he said to the two blind men, Do ye believe that I can do this?
A54843	Is any man Covetous and extremely close sisted?
A54843	Is not He our Father which bought us?
A54843	Is there any man running headlong into a Customary Contempt of his Saviour''s Yoke?
A54843	Is there any thing in the World( I do not say more impious, but) more unpolitick, than for a Lump of Infirmities to enter the Lists with the Almighty?
A54843	Is there knowledge in the most High?
A54843	Is there knowledge in the most high?
A54843	Is there more than This needful, or is there not?
A54843	Is there nothing will stay our Stomachs, but the Bread of Dishonesty?
A54843	Lastly would ye know the Reason, why I have meditated so much upon this kind of Subject?
A54843	Lord, what Armies have been defeated, if not destroy''d too, by the chief Officers great Envy and malignant Aemulations of one another?
A54843	Lord, what Comfort should This administer to men of mean and low Stations, to men of slender and small Estates?
A54843	Much less do they ask with this frighted Iailour in the Text; What must we do that we may be sav''d?
A54843	Nay hath not Christ commanded all men to take up his Cross, and to bear That after him?
A54843	Nay shall we follow Christ no otherwise, than as the Stoicks did Zeno, or the Academicks, Plato?
A54843	Nay why dost thou pride it in thy power of being skilful to destroy, either the Livelyhoods or the Lives of a world of men?
A54843	No, let us rather bespeak our Tempter, as Ioseph did his kind Mistress, How can we do so great a wickedness?
A54843	Nor may the* Clay say to the Potter, Why hast Thou made, or unmade me?
A54843	Not to wish it were their own, much less to seek it, much less yet to seize upon it?
A54843	Nothing but Doatage and Forgetfulness, wherewith to make an Oblation to him?
A54843	Now can we think that St. Peter did not teach the same Doctrin with Paul and Silas?
A54843	Now if Christ was His Oracle who only liv''d under the Law, How much more must he be ours, who were born and bred under the Gospel?
A54843	Now if Prosperity is so dangerous, even when God Himself gives it, how great a Curse must it be, when the Gift of Satan?
A54843	Now to conquer a world of Temporal Enemies, is more than any one man could yet Attain to; How much less can any conquer a world of Sin?
A54843	Now what Corner is there in Christendom, which does not live out of Charity with one sort or other of Christian People?
A54843	Now what is the Reason of all These Woes, but that he increaseth what is not His?
A54843	Now what says The Mahomedan, within himself, and to others on this occasion?
A54843	Or are their Souls so wholly drown''d and swallow''d up in Sensualities, as that they have not any leisure wherein to consider their latter End?
A54843	Or can we fly from Him that''s every where?
A54843	Or did he inherit it by Nature?
A54843	Or did he require at other men a great deal more than there was need?
A54843	Or do we but talk of these things in civility to the men amongst whom we live?
A54843	Or does any man take pleasure in supporting both the Burden and Yoke of Christ?
A54843	Or if This is so sufficient, that nothing more than this is needful, what Necessity is there of preaching, or of learning any thing else?
A54843	Or if ye offer the lame and sick, is it not evil?
A54843	Or is he Free, and open- handed?
A54843	Or let us expostulate with our selves, as Moses did with the People Israel, Do we thus requite the Lord, O foolish People, and unwise?
A54843	Or must we cut off our feet and cast them from us, that we may walk so much the better in the narrow way of the Commandments?
A54843	Or say with Eliphaz unjustly accusing Iob, How doth God know?
A54843	Or shall a man of the most depraved and paved Palate, be allow''d to argue well from his own Experience, that Salt it self has no Savour?
A54843	Or was it so made over to him, as Canaan by God to the People Israel?
A54843	Or what Iustice can it be, that any Rational Agent should be accomptable for the Things he could never help?
A54843	Or who will labour to keep a thing, which he verily thinks he can never lose?
A54843	Or why did God himself say, Thou shalt not steal, if a man can have nothing, but what God gives him?
A54843	Or wilt thou not rather bethink thy self, with the Royal Psal mist, Quid Retribuam?
A54843	Out of which Hiding- hole when he was drawn, as out of a Dungeon into a Throne, how did he plead against Himself his Inability to ascend it?
A54843	Poor Boôtes will needs be asking,( so low and humble is his Ambition,) what He shall do to maintain a Teem?
A54843	Quae unquam brevior et efficacior Doctrinâ tuâ Iesu bone?
A54843	Quid dulcius quàm ipsum amare?
A54843	Quid facilius quàm Deo credere?
A54843	Quid mihi voluptatem nominas?
A54843	Shall I be guilty of being safe, when''t is disloyalty to prosper?
A54843	Shall I be seeking Great Things, when to be Great, is a Dishonour?
A54843	Shall any Thing be call''d grievous, which does evidently tend to thy greatest Good?
A54843	Shall not God, without offence, dispose of things as He pleaseth?
A54843	Shall sore Eyes object against the soundest, that of All noxious things, Light it self is the most hurtful?
A54843	Shall such a man as I Baruch, and in such a Season as This, be seeking any thing for myself?
A54843	Shall we be such mad Disciples, as to expect, or but desire, to fare any better than our Master?
A54843	Shall we infer that Those Turks are the special Favorites of Heaven?
A54843	Shall we kick at him like Iesurun, and quite forget the Rock out of which we were hewn?
A54843	Shall we now joyn in consort with all those Infidels, and aver, that though Christ was a great Prophet indeed, yet Mahomed was a Greater?
A54843	Shall we serve our Good Master from the same base Principle, from which the very worst Servants will serve an ill one?
A54843	Shall we spend on God''s Enemies the Spring and April of our Lives, when our Memories and our Wits are fresh as Rose- buds?
A54843	Should not this suffice to Awe them, that such there are for ought they know?
A54843	So next and immediately under God, the most susceptive of Abuses are His Vicegerents?
A54843	That God of Heaven, on whom he can not think for sleeping, or That white and red Earth, for his thinking upon which he can seldom sleep?
A54843	That God, in love to their Alchoran, has signally favour''d them with the greatest and fairest Quarters of the World?
A54843	That being buffetted, He should bless?
A54843	That being neglected, He should court us?
A54843	That being repulsed, He should covet us?
A54843	That is, such a Faith as a man may* live by?
A54843	That no good Thing did inhabit in him, and that he was brought into Captivity to the Law of Sin which was in his Members?
A54843	That the Good he would, he did not; But the evil which he would not, That he did, whereby he sinn''d against God and his Conscience too?
A54843	The Heathen Cato in Lucan was much more generous, in his Sidera quis Mundúmq, velit spectare cadentem, Expers Ipse Metûs?
A54843	Then whose shall those things be which thou hast provided?
A54843	They will be otherways employ''d, than in contriving how to stand in the Day of wrath, or in studying what to do, that they may be sav''d?
A54843	This, What must we do that we may be damn''d?
A54843	Those for France against Spain, and These for Spain against France?
A54843	Thus it was used by our Saviour, when Peter cryed as he was sinking,[ Lord save me,] O thou of little Faith, wherefore didst thou doubt?
A54843	To allow them the benefit of his Rod, were to deal with them as Sons; which why should he do, whilst they only deal with him as rebellious Servants?
A54843	To be a Friend of Publicans and Sinners in the same ill Sense, in which his* Enemies spake him to be so?
A54843	To have Wealth bestow''d on us by our Complyance with the Tempter, and taken from us by other men''s?
A54843	Tush, say they, how shall God see?
A54843	What Disaffections are there in Swisserland, between the Wealthy sort of Protestants, and Warlike Papists?
A54843	What hast Thou to do with Meat, which does but serve to increase thy hunger?
A54843	What if some did not believe?
A54843	What is that we call The Gospel?
A54843	What is the Sun more averse to, than either going back, or standing still?
A54843	What is the certain d Diagnostick whereby to judge without Sin of our selves, and others?
A54843	What is this that he saith then, let us have grace?
A54843	What more worthy of our Contempt, than what is so undervalued by Him that made it, as by Him to be often left in the Devil''s Power and Disposal?
A54843	What must I do, that I may be saved?
A54843	What shall I do whereby to work out mine own Salvation, and yet for all that to serve my God without fear all the days of my life?
A54843	What shall I render unto the Lord for all his Benefits and Blessings bestow''d upon me?
A54843	What shall we do whereby to anticipate our Destruction, and to avert the sad effects of the fatal Axe, which now is laid to the Root of the Tree?
A54843	What then remain''d to this inquisitive Iew, but that the Law should be his Schoolmaster to bring him unto Christ?
A54843	What wilt thou do in such a Case?
A54843	Where shall we meet with a man of Youth, who joyns his Heart unto his Head; and asks about the great Business for which he came into the World?
A54843	Which if we unravel into Particulars, what a lovely Rank of Graces may we observe to march forth?
A54843	Which is the way to escape a Hell?
A54843	Why are they happy who deal treacherously?
A54843	Why does the wicked devour the man who is more righteous than He?
A54843	Why dost thou glory in thy ability of blasting thine Enemy with a Lye, or of bearing False witness against thy Neighbour?
A54843	Why has the Devil so great a Power upon Earth?
A54843	Why should I cast away my kindness in Chastising you any longer, when ye still grow the worse by all that is done to make you better?
A54843	Why should a Christian affect Dominion, when* Atilius an Heathen made choice to leave it?
A54843	Why should ye be smitten any more?
A54843	Why then should we be going such a long way about, whilst behold in the Scriptures so much a neerer way home?
A54843	Why then should we be seeking Greater Things for our selves than will do us Good?
A54843	Will he accept of our Service( think ye) when we do make him our shelter, but not our choice?
A54843	Wilt thou grumble at thy Physician, for being severely Faithful to thee, in using the means of thy Recovery?
A54843	Wilt thou not do as much for Christ, as David''s Soldiers did for Him?
A54843	Wilt thou repine at That Deliverance, in case the violence of the Twitch shall happen to cost thee a little pain?
A54843	Yea but for Danger, Destruction, and Death it self, how should we come by our Immortality?
A54843	[ Good Master, what shall I do, that I may Inherit Eternal Life?]
A54843	a Cloak for Knavery, and Sedition, and Violation of Oaths?
A54843	a Cloak of Maliciousness and Hypocrisie, to be put off and on as occasion serves?
A54843	a Cloak to cover Irreligion?
A54843	a kind of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, or a meer Plank after a shipwrack?
A54843	a shameful thing, to live at Ease?
A54843	all our Punishments inflicted upon Another man''s Shoulders?
A54843	and again how do the Germans pay them back with Detestation?
A54843	and all for fear, left whilst he was preaching unto others, He himself might be a* Castaway?
A54843	and are we undaunted only at Him who can kill the Soul?
A54843	and as well of our present, as future state?
A54843	and at last when we are Wither''d, obtrude our selves upon our Maker?
A54843	and been even split upon the Rock of their own Salvation?
A54843	and commonly the most with their nearest Neighbours, whom Christians should love as they do Themselves?
A54843	and have no more in their Possession than can be properly call''d Theirs?
A54843	and how do they all detest the Protestants who are of Piemont, and Saluzzo?
A54843	and how sadly did they make an Example of him?
A54843	and how was he made a like Example?
A54843	and indispensable Necessity of our obedience unto the end?
A54843	and is not That a Grievous Precept unto Them who forsake and detest their Friends?
A54843	and is not That a Grievous Precept, to such as live upon Plunder, or Defraudation?
A54843	and is not That a Grievous Precept, to such as love to lay it heavily upon other mens Shoulders?
A54843	and is not solicitous what to do, that he may be sav''d?
A54843	and is therefore fit for nothing but to be cast unto the Dunghill?
A54843	and little less than a Sin, to live?
A54843	and most unworthily affronted, he should intreat?
A54843	and on what Condition?
A54843	and repent in such a manner, as to bring forth fruits meet for Repentance?
A54843	and shall we his Darlings be so averse?
A54843	and so confute what is said by our blessed Saviour in the Sixteenth of St. Luke?
A54843	and so that the Gospel should be intended, not for a Rule, but a Dispensation?
A54843	and that it does work by such a Love, as does bring forth obedience to the Commandments of Christ?
A54843	and that we have walked mournfully before the Lord of Hosts?
A54843	and that we must not be Righteous overmuch?
A54843	and that we need not be better than other men, of whose Salvation we suppose it is not Charity for us to doubt?
A54843	and the Calvinists Both?
A54843	and the Papalins Them?
A54843	and the rather adventur''d to be evil, because of our knowledge that God is good?
A54843	and this at a time whilst we are told, that as our Iourney is long, so our Time is little, and yet Eternity depends on the usage of it?
A54843	and to be sure I am a Member, not only of his Visible, but of his Mystical Body?
A54843	and to dispose of all they had, according to his own Lust?
A54843	and to expose her stark naked, to the derision of her Enemies on every side?
A54843	and to forbear the least evil which may possibly lead unto the greatest?
A54843	and to know by some Token which will not fail me, whether the Good which I do is well enough done?
A54843	and to look clearly through the Veil, which interposed as a Skreen''twixt It and Them?
A54843	and to shift clear Themselves, how have they bribed the Bashaes, to put their Master upon Germany?
A54843	and what Antipodes unto each other are these Next Neighbours?
A54843	and what a Pique have All Three, at the most sober and the most moderate of All the Protestants upon Earth in The Church of England?
A54843	and what shall we drink?
A54843	and what so Great Kingdom, as the Kingdom of God, to the seeking of which our Lord excites us?
A54843	and when nothing is forbidden, but what''t will mischief us to injoy?
A54843	and when our Service will be accepted?
A54843	and wherein especially does It consist?
A54843	and wherewithal shall we be cloath''d?
A54843	as much as we can sacrifice to all our Senses?
A54843	as whether he hath made his Election sure?
A54843	but for Injuries, and Pains, where were our Fortitude, and Patience?
A54843	but is undutiful and false to his Publick Parent?
A54843	by how many Rights and Titles, may He pretend to our obedience when he commands us?
A54843	can he judge through the dark Cloud?
A54843	else what means the Causal For, by which the second Clause is proved to give a reason of the first?
A54843	even to pluck out our right Eye, rather than suffer it to pollute us?
A54843	for can any Thing be easier, than to believe without doubting that Iesus is the Christ?
A54843	for how little Christian Faith, how much faithlesness, and falsness, and praevarication should we discover?
A54843	freely giving us the Liberty, to choose as much as will do us good?
A54843	goes it to Egypt?
A54843	had it the happiness to be taken, as well into the Hearts, as the Ears of men?
A54843	has made a Decision of the Controversie betwixt the Worshippers of Mahomed, and Those of Christ, even by yielding to the former his Approbation?
A54843	how did he bring it into Subjection?
A54843	how did he preach up Christ Crucified, for which he was Crucified with his Head downwards?
A54843	how did he strive for the Mastery?
A54843	how exactly should we be dutiful to this our Master, if we would only do for him, as we would that our Servants should do for us?
A54843	how much( or rather how little,) shall he find of such fighting and conquering Faith upon the Earth?
A54843	how shall we be saved without Repentance, or repent without Amendment, or amend no more than will serve our turn?
A54843	how shall we put the evil Day afar off?
A54843	how terrible will it be at the Time of Payment?
A54843	how triumphant over Himself, and his former Cowardize?
A54843	if I be a Master, where is my Fear?
A54843	if by the Telescope of Faith,( as''t is the Evidence of Things not seen,) they had not* seen Him who is Invisible?
A54843	if they had not been enabl''d to spy Reward † afar off?
A54843	if they had not had an Eye upon their particular Resurrections?
A54843	if, whilst our own Cisterns are running over, we shall not be able to be satisfied, unless with stoln Waters?
A54843	leads it to Heaven?
A54843	made so many long Discourses( though on occasion of divers Texts) touching the Equity and the Law of our Saviour''s Gospel?
A54843	most inhumanly to deprive her of all her Ornaments and Jewels?
A54843	no not long enough to inquire, what they must do to be saved from them?
A54843	nor any thing else that is season''d with it?
A54843	nor as an ordinary Ruler, what he should do that he might climb to the highest Honour upon Earth?
A54843	nor as an ordinary Worldling or man of Wealth, what he should do that he might purchase the greatest Treasure of Gold and Silver?
A54843	nor yet as a Rich man, How shall I compass the greatest wealth?
A54843	not only all the Sins that are, but all that shall be?
A54843	not to the People''s, but God''s Vicegerent?
A54843	now if obeying in the first clause did not signify Believing, it must have been in the second,[ who hath obeyed our report?]
A54843	of Lyes, and Slanders, and most malitious Accusations, against a People more Innocent, and better Reputed than themselves?
A54843	offer it now unto thy Governour, will he be pleased with thee, or accept thy Person, saith the Lord of Hosts?
A54843	or are we careless and indifferent what shall become of us hereafter?
A54843	or as Iulian did Iamblicus, and the old Magi, Zoroastres?
A54843	or as the Iailour of Philippi to Paul and Silas,( in the words which are now before us,) what must we do that we may be sav''d?
A54843	or for a thing of a Span long to resist Immensity?
A54843	or give the Victuals to his Dogs, and leave us to dine upon the Platters?
A54843	or must we cut off our hands, for the working out of our Salvation?
A54843	or shall a Blind man infer,( and that from the Topick of Experience,) that the Sun in his Meridian is in reality but a Shadow?
A54843	or shall we inlighten our selves by Candles, when behold the Sun of Righteousness is long since Risen in our Horizon?
A54843	or shall we shamelesly be seeking great things for ourselves, whilst our Master is the outcast and Scorn of men?
A54843	or stand in very great Dread of a lesser Punishment?
A54843	or sweep the House for a Groat which he praesumes is in his Pocket?
A54843	or than the Turks at this day do give to Mahomed?
A54843	or that he really should believe there is a Heaven, and a Hell, without a minutely concernment, to which of the two he must needs belong?
A54843	or that if we can not escape the Temptations of the World, yet by the powerful Grace of God, well cooperated with, we may be able to overcome them?
A54843	or think that ought is due to them, for their having been already so much oblig''d?
A54843	or to Canaan?
A54843	or to Hell?
A54843	or to believe in any other, than the second Person in the Trinity, God manifest in the Flesh?
A54843	or to fly for Refuge to the Saints, when behold a Saviour?
A54843	or to the Woman, what hast Thou brought forth?
A54843	or to what purpose are we commanded, That we strive to enter in, and also told at the same time, That many shall seek who shall not enter?
A54843	or was he not one of those Philippians of whom St. Paul required more?
A54843	or was it given him?
A54843	or what Apologie canst thou make for thy starting aside from the Cross of Christ, which alone can exalt thee to wear a Crown?
A54843	or what Good Deed have I omitted?
A54843	or what Sect must I be of?
A54843	or what are the Clouds more unwilling to, than they are to rain Earth?
A54843	or what holiness can there be, in unavoidable transgressions for want of strength?
A54843	or what must I believe?
A54843	or what must I inwardly believe?
A54843	or what need hast Thou of Riches, which make thee still the more needy?
A54843	or what shall we do to escape going to Heaven,''till such time as we are pass''t the pleasant Injoyments of the Earth?
A54843	or what shall we do to hold fast our Lives?]
A54843	or what would we think of that man, who having invited us to his Table, should take the Marrow to himself, and humbly present us with the Bone?
A54843	or when the World and the Flesh have injoy''d our Kernel, How can we think that our Creator will be contented with the Shell?
A54843	or whether he hath not rather received the Grace of God in vain?
A54843	or whilst they fear, by turning Christians, they shall be under the Persecution of Fellow Christians?
A54843	or whither must I go?
A54843	or who will look so far within him, as to examin the state of things, betwixt his Saviour and his Soul?
A54843	or why do they think to merit Heaven by being Rich in Good works, when even the Goodness of their works does but increase their obligation?
A54843	parted more by their Animosities, than by their Pyrenaean Hills?
A54843	rather to crucifie the Flesh, than permit it to defile and destroy the Spirit?
A54843	shall their Unbelief make the Faith of God of none effect?
A54843	shall we be factious only for Christ, as the Franciscans are for Scotus, and the Dominicans for Aquinas?
A54843	shall we be such over- nice, or such delicate Servants, as to repine at those hardships, which were the Portion of our Lord?
A54843	shall we lean upon such Reeds as will but run through our Elbows?
A54843	shall we live as if we believ''d, that Christianity is but a Sect, if not a Faction?
A54843	spend the Flower of our Age on that base Triumvirate, The World, the Flesh, and the Devil?
A54843	such a Faith as by which we may be sure to please God, or at least without which it is † impossible to please him?
A54843	that all our Sins are discounted by Another man''s Sufferings?
A54843	that is to say,''till we our selves are grown such Burdens unto our selves, as we know not what to do with?
A54843	that makes a strict and impartial search after the Requisites of his Salvation?
A54843	that sends as''t were an Huy and Cry after things future and invisible?
A54843	that there is no fear in love, yet no true love without some fear?
A54843	that we may labour for the meat which will never perish, but indure unto Life everlasting?
A54843	that''t is improper for us to live as in the Common- wealth of Plato, whilst we are in the Dregs of Romulus?
A54843	to be as happy as is possible in a Valley of Tears?
A54843	to beg us a kind of an endless Playday, and so to send us out as Truants into a Mahomet''s Paradise?
A54843	to free our selves from a Disease the most tormenting in all the World?
A54843	to indure any thing, rather than Hell?
A54843	to learn of that Good, as well as Great Master, who alone hath the words of Eternal Life?
A54843	to live in as great a superfluity of Sports and Pleasures, as a Tiberius can in joy, or a Petronius think of?
A54843	to lose any thing, rather than Heaven?
A54843	to make a right use of the Light within us?
A54843	was He alone to be sav''d at so cheap a Rate, as a single Belief on the Lord Iesus Christ?
A54843	were it not for Wealth and Plenty, where were Munificence, and Works of Mercy?
A54843	were it not for all sorts of forbidden Fruit, where were Continence, and Sobriety, and all other Abstinencies from Evil?
A54843	what Opinions must I hold?
A54843	what a change of men''s manners would this one word produce, were it but throughly Understood, or but sufficiently consider''d?
A54843	what for a Religion wherein to live with most pleasure, and one to dye in with greatest safety?
A54843	what more burdensome to our Shoulders, than what we can not stand under, unless with the loss of our very feet?
A54843	what must I give?
A54843	what shall I do for a Demonstration, that my Faith is truly such as does work by Love?
A54843	what shall I do that I may repent?
A54843	what shall I do to be a man of great Knowledge, a famous Chymist, an exact Mathematician, a remarkable Lawyer, or an eminent Divine?
A54843	what shall I do to be a man of this World of some Authority and Power, able to mischief or to oblige, to beat down mine Enemies, and raise my Friends?
A54843	what shall I do to see the secrets of my Heart?
A54843	what shall we do to be good enough, and yet no better than needs we must?
A54843	what shall we do to live the Life of the sensual''st Epicure, and yet at last dye the Death of the strictest Saint?]
A54843	what shall we do to serve two Masters, and reconcile the two Kingdoms of God and Mammon?
A54843	what shall we do, as to the bearing good fruit, to prevent hewing down, and being cast into the Fire?
A54843	when being wound up to a Real Age, they unravel it again to a seeming Youth?
A54843	when the Proud are happy, and the Workers of wickedness are set up?
A54843	where is He that crys out with the frighted Iailour at Philippi, What must I do that I may be saved?
A54843	where shall we meet with a man of Power, who will indure to be looking so far before him, as to consider and contemplate his latter end?
A54843	where shall we meet with a man of Riches, who makes it the great Contrivance and Design of his Life, to be advis''d in what manner he ought to live?
A54843	where the Victories of Meekness, and Moderation, if there were no such thing as Glory, and worldly Greatness?
A54843	whereas continuing to be Turks, the Christians can do them but little Hurt?
A54843	which way shall we be able to set about it?
A54843	whither goes the way that I am now walking in?
A54843	who are too Lazy to contemplate, or too delicate to inquire, either into the End, or the Nature of it?
A54843	who owe it( next under Satan) to their own Avarice, and Ambition, their Oppression, and Extortion, their Fraud, and Rapine?
A54843	who possess their Great Things by God''s meer Sufferance, and at last are stript of them by his Appointment?
A54843	why I have struck so many Blows upon this great Anvil?
A54843	why hast Thou used me Thus, or Thus?
A54843	why should one of Christ''s Disciples court and covet That Plenty, which was despis''d by Fabricius, an arrant Heathen?
A54843	will God accept of That putrid Carkass, whose Life and Beauty hath been bestow''d upon the Devil?
A54843	will they admit of no Philosophy, but what they call Experimental?
A54843	with what Remorse and Self- Revenge would he afflict himself for them in Soul and Body?
A54843	with what a vehement desire would he demonstrate his Repentance by Change of Life?
A54843	with what strong crying and Tears would he sue for Mercy?
A54843	§ 3. Who should the Seeker be but Baruch?
A54843	ô with what Carefulness and Concernment would he endeavour to make his Peace with abused Iustice?
A54843	‖ Why do they glory in their Widowhood, or Single life, when''t is only from God that they have their Continence?
A54843	† Si à Deo confertur Continentiae virtus, Quid gloriaris quasi non acceperis?
A54843	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. Good Master, what shall I do, that I may Inherit Aeternal Life?
A54843	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Master, what shall I do?
A54843	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; Master, what shall I do?
A54843	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what shall I do?
A54843	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; what shall I do?
A55305	''T is but a blast to the true Honour which cometh of God only, saith the Understanding: What, to Pleasures?
A55305	''T is but dross to the unsearchable Riches of Christ, saith the Understanding: What, to Honours?
A55305	''T is impossible: But if it be not the Truth of the Text, is there yet any Truth in the thing?
A55305	( may every one of them say) Why hast thou chosen me?
A55305	1. Who is the Author thereof?
A55305	1. Who is the Great Agent?
A55305	1. Who is the great Agent?
A55305	10. and what else is the Fulness of the Gentiles and the Conversion of the Jews, but this promised Seed?
A55305	10. there''s an irresistibility; but what without any resistance at all?
A55305	104. and again, I esteem all thy precepts to be right, and what follows?
A55305	10?
A55305	11. and if he work, who can let it?
A55305	11. how can they be at peace?
A55305	11?
A55305	12. but shall a man of precious faith do so?
A55305	12?
A55305	14?
A55305	14?
A55305	15. altogether evil, and nothing but evil; and now how can the Will embrace it as good?
A55305	15?
A55305	17. but is that a mere outward hearing?
A55305	17?
A55305	18?
A55305	18?
A55305	19?
A55305	20. but shall the wise in heart do so?
A55305	20. through thy precepts( saith David) I get understanding, what then?
A55305	21?
A55305	22. but, what without a Mediator?
A55305	22?
A55305	22?
A55305	22?
A55305	25?
A55305	25?
A55305	26. as to their Salvation,''t is as if there were no Sacrifice at all for them: But if Christ died not for all men, how can these things be?
A55305	26?
A55305	26?
A55305	28. raises an Objection, si homo dixit, Quod scripsi, scripsi, Deus quemquam scribit& delet?
A55305	28?
A55305	29?
A55305	29?
A55305	3. Who is the Worker of Conversion?
A55305	3. Who is the Worker thereof?
A55305	3. and what need we any more witnesses of his Deity?
A55305	3. here are a willing People like the Dew for multitude, but whence are they?
A55305	30?
A55305	30?
A55305	31. the Priest shall make an atonement, there''s satisfaction, and it shall be forgiven, there''s remission?
A55305	32. but shall a man of understanding do so?
A55305	32. the Key to unlock this Text is the word[ Us;] Who are the Us in the Text?
A55305	32?
A55305	33?
A55305	34?
A55305	36?)
A55305	38. and what was that?
A55305	38?
A55305	39. endued with a posse convertere?
A55305	39?
A55305	3?
A55305	4. and shall free Will say so?
A55305	43. how can they be pardoned?
A55305	45?
A55305	4?
A55305	4?
A55305	4?
A55305	5. and then what Obstacles can remain?
A55305	5. but how could the Gospel be an Instrument?
A55305	51. and how was that?
A55305	52?
A55305	5?
A55305	5?
A55305	6. and who should rule but the only wise?
A55305	6. but doth he so in all?
A55305	6?
A55305	7. and smote and wounded him for our iniquities; he paid down his humane Nature in doing and suffering, and what could the Law desire of him more?
A55305	7?
A55305	8. and if the light be darkness, how great is that darkness?
A55305	8?
A55305	9?
A55305	9?
A55305	?
A55305	After what manner is it wrought?
A55305	After what manner it is wrought?
A55305	Again; What is it for God to work the Act of Willing, so as men do not resist, but to work it in a way of dependence upon Man''s Will?
A55305	Again; they urge that, What could have been done more to my vineyard, that I have not done in it?
A55305	All men, if they believe, shall be saved; saved, but how?
A55305	All this is but 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, much fancy, and why should an immortal Soul be set upon it?
A55305	Also the Objectors may be asked, Doth not God foreknow that the Creature set in such a state and order of things will finally sin?
A55305	And after all this, is the Will in aequilibrio?
A55305	And again; Posset Deus( saith he of wicked men) ipsorum voluntatem in bonum convertere, quoniam Omnipotens est; posset planè, cur ergo non fecit?
A55305	And are Sufferings all the Image of Christ?
A55305	And are all those which are called to Sufferings Justified and Glorified?
A55305	And can there be less of the beauty of providence in the Spiritual world than in the natural?
A55305	And how doth God reserve or make men to remain unto himself?
A55305	And how irrational is it also?
A55305	And how then is not Predestination to these?
A55305	And how then without eternal Decrees can there be any foundation of Futures?
A55305	And if Christ''s errand into the World was to execute Election, then how did he merit it?
A55305	And if he did not order it to his own Glory, how should Light come out of Darkness, and Order out of Confusions?
A55305	And if not, how can it actually turn to God, seeing that is actus ordinis supernaturalis?
A55305	And if so, how is it retained to the Father?
A55305	And if there were but one great Ear or Organ of Hearing common to all, how would Christ''s Ministers always be filling it with Gospel?
A55305	And is all this glory of words poured out upon a mere posse; which doth not so much as encline to Conversion?
A55305	And is there no Emphasis of Love?
A55305	And is this for God to chuse like himself?
A55305	And may a Will renewed with the holy Ghost, and right set by gracious Principles do thus?
A55305	And seeing every Change is a kind of Death, must not the Deity suffer, and as it were die in this Mutation?
A55305	And what Worlds can not the Life of God purchase?
A55305	And what are these wishes?
A55305	And what for just nothing, for a sic volo?
A55305	And what hindred you from turning unto me?
A55305	And what is all this but the executing of the Decree of Election?
A55305	And what is the Calling following upon Predestination?
A55305	And what is the Justification which hangs upon Calling?
A55305	And what is this Will and Mercy but God''s gratuitous design of Grace and Glory to his Elect?
A55305	And what nakedness can not the Righteousness of God cover?
A55305	And what would not a Saint do, if but left in manu consilii sui?
A55305	And when he was risen from the dead, he raises up the Faith of his Disciples, Why do thoughts arise in your hearts?
A55305	And whence came all these numbers and hosts of Beings?
A55305	And where in all this Epistle is the word[ justifie] so taken?
A55305	And who is he but God the Creator?
A55305	And who set you there at first?
A55305	And why is it not free, if determined?
A55305	And why so here?
A55305	And why then do you call him dead?
A55305	And why would you not?
A55305	And, Ne dicas Deo interrogando, Quae est voluntas tua?
A55305	Are and Glory no part thereof?
A55305	Are not all Souls his own, and may he not chuse which he pleases?
A55305	Are not all the Promises Yea and Amen in him?
A55305	Are not here the noblest and highest Inclinations set forth unto us?
A55305	Are there no strains of free Grace?
A55305	Are these his Image also?
A55305	Are they finite or infinite?
A55305	Are those Spirits made perfect in every thing else but that?
A55305	As to the first Quaere, Whether Christ died for all men?
A55305	At enim gratiâ ille talis& tantus est, cur diversa est gratia, ubi natura communisest?
A55305	But admit that these Graces were his own too; yet how can finite Graces satisfie for an infinite Evil?
A55305	But further; Is not Faith the Grace of Union with Christ?
A55305	But further; how did he do the Will of God?
A55305	But here I shall be asked whether that posse convertere be not such a Principle?
A55305	But how absurd is this?
A55305	But how came you into such ranks?
A55305	But how can he do so, if as to the Act of Election he be under the Pre- determining Will of Man?
A55305	But how doth he blind and harden them?
A55305	But how far will he remove it?
A55305	But how unscriptural is this?
A55305	But if Christ no way died for all men, how came the Ministers Commission to be so large?
A55305	But if God electing did not consider men as sinners lying in the corrupt mass, what need was there of Mercy where there was no misery?
A55305	But if Sufferings were all Christ''s Image, yet are all Sufferings his Image?
A55305	But if all the rest might consist, yet where is the Efficacy of it?
A55305	But if he did, what would become of them?
A55305	But if one Creature could steal away all its Fellow- creatures from him, yet who shall turn back his Almighty Hand?
A55305	But if the Will can not turn aside to such false Beatitudes, yet may it not suspend its Act as to the true?
A55305	But if there be, how can he permit sin, seeing he is bound to give such Grace as will actually prevent it?
A55305	But if this also might be satisfied, yet where is the Grace of it?
A55305	But if this may be salved by the Divine Prescience, yet where is the Sovereignty of it?
A55305	But is this so strange a thing( will you say?)
A55305	But now if Christ by his Merits do found the very Decree of Election, is not the Order of working in the sacred Trinity inverted?
A55305	But now if Christ died alike or equally for all, what becomes of his precious Blood?
A55305	But now without gracious Principles in the Heart, how can the Heart be right or pure?
A55305	But on the other side how cogent is the argument?
A55305	But since you came over, where do you stand?
A55305	But suppose they could all be induced to become a Sacrifice for us, would the holy One open his Eyes upon such a Satisfaction?
A55305	But to go on; What is the Predestination here, but to a Conformity to the Image of Christ?
A55305	But what a perplexed Labyrinth of words is here?
A55305	But what is our most congruous conception thereof?
A55305	But what is this interpretation but mere a perverting of Scripture?
A55305	But what''s the meaning of this?
A55305	But whence had you all that truth and goodness which is in you?
A55305	But where in all the Scripture doth the word[ Calling] being put absolutely, and without such addition, ever signifie a Call to Sufferings?
A55305	But where is the holiness and obedience of the Saints recorded, but in the very Decree of Election?
A55305	But whither can he turn?
A55305	But who dares add an[ it] to Gods Word, and in this Text to the two links and not to the former?
A55305	But why a Philanthropy rather than a Philangely?
A55305	But would all the Apostles bring forth fruit?
A55305	But you''l say, How can these things be?
A55305	But you''l say, Is not Eternal Life also a Reward of Faith and Holiness?
A55305	But you''l say, Is not Man a living Creature?
A55305	But you''l say, Might they not also resist him as to his internal Operations?
A55305	But you''l say, the Passive Obedience is only meant there; but if so, why doth the Apostle oppose it to Adam''s Actual Disobedience?
A55305	But your Beings being of such different sorts, how came you to be so kind each to other?
A55305	By Edward Polhill of Burwash in Sussex Esquire Polhill, Edward, 1622- 1694?
A55305	By Edward Polhill of Burwash in Sussex Esquire Polhill, Edward, 1622- 1694?
A55305	By the very nature of Preservation, what is it but continuata Creatio?
A55305	By what way is this Evangelical Light parted?
A55305	Can any Creature hinder the purpose of the Lord of hosts?
A55305	Can any part of the Divine Essence be discinded in such a Generation?
A55305	Can any thing in the World hang more purely on the Will of God than a Lot?
A55305	Can he wear off his Chains with repentant Tears, or work them off with after- holiness?
A55305	Can it be so brutishly free at so dear a rate as to be eternally miserable?
A55305	Can it go before its Leader?
A55305	Can it guide its Guide?
A55305	Can it thus wave Happiness and embrace mere nothing in the room thereof?
A55305	Can the Captive do ought in it?
A55305	Can the Will cease to be a rational and free Appetite?
A55305	Can the hidden man be ever hid, the good treasure ever sealed, and the glory within ever shut up?
A55305	Can the righteous God, who judges according to truth, impute Sin to his holy one?
A55305	Christ suffered between two Thieves, a Type of the Elect and Reprobate World; but who dare say that he had as much respect to the one as to the other?
A55305	Christ''s Manhood did not anoint it self, and shall free Will turn it self?
A55305	Consider what a kind of Creation the production of gracious Principles is: Is it every way pure Creation?
A55305	Consider what the Instrument is,''t is the Word of God; the two grand Truths therein are the Law and Gospel, and what are these in their eternal Idea?
A55305	Consider who is the principal Agent, who but the Almighty?
A55305	Could it not curse the Sinner?
A55305	Could not the Blood of God have washed out the blackest spots of fallen Angels?
A55305	Could that humane Nature( conceived by the holy Ghost, and inseparably united to the God- head) could that also transgress?
A55305	Couldst thou not have given him some inward dispositions to Conversion?
A55305	Couldst thou not make a new heart in every one of us?
A55305	Cur dixit stultus, non est Deus?
A55305	Did he will that it should be paid for all men, and so be a sufficient Price for them?
A55305	Do we make void the Law by Faith, or by its Object our Redeemer and Redemption?
A55305	Do you doubt whether I am he who paid down the Price of Redemption?
A55305	Do you scruple whether that Price were accepted of God or not?
A55305	Dost thou go on frowardly in the way of thy heart?
A55305	Dost thou oppose the precious Gospel?
A55305	Doth Sin profer a World?
A55305	Doth he drop out of the state of Grace without any apostasie, or continue in it without any differencing quality?
A55305	Doth he in hindring sin offer violence to man''s Liberty, as in permitting it he leaves him thereunto?
A55305	Doth he yet destinate them to Eternal life without a Mediator?
A55305	Doth not Christ dwell in the heart by faith?
A55305	Doth not that evidently import a Decree, that whosoever believes shall be saved?
A55305	Doth not the Father, even in his Eternal Election, work from the Son?
A55305	Doth not the Will turn Brute in closing with sensual Lusts?
A55305	Doth thy Will hang back?
A55305	Even moral Vertues dispose to moral Acts, how much more do supernatural Principles dispose to spiritual Acts?
A55305	External Revelation is all over the Church, why is not the inward holy Unction so too?
A55305	For all the Wolves and the Leopards, yet( saith God) they shall not hurt nor destroy in all my holy Mountain; why so?
A55305	For whom it was paid?
A55305	For whom was this Price paid?
A55305	Foreknowing this, doth not he willingly and actually set the Creature in that state and order?
A55305	From or upon this setting the Creature in that state and order, doth not its final Sin infallibly follow?
A55305	God says, No flesh shall glory in it self, and shall Man''s Will vaunt it thus?
A55305	God will not dwell in men whether they will or not: Very true; but if Almighty Power connot make men willing, what can do it?
A55305	Had all the Jews equal Grace with the Jews given to Christ, with the Jews drawn by the Father, with the Jews chosen out of the world?
A55305	Had not he as Man all the Essentials of Liberty?
A55305	Hath he not a Reason and reliques of Light in it?
A55305	Hath he not a free Will and Seeds of Moral Vertue in it?
A55305	Hath not the new heart, which hath eternal life in it, a propensity to Acts of spiritual life?
A55305	Have not they all the essentials of Liberty?
A55305	Hence it appears, that that Expression[ What could have been done more?]
A55305	Hence the Will hath no whither else to turn: But if it turn no whither else, may it not suspend its Act as to Christ?
A55305	Hence the entire Essence is in the Father; and the entire Essence is in the Son too; and what if it could not be thus in a finite Essence?
A55305	Here God himself engages to work all saving Graces in us: Are our hearts hard?
A55305	His power is insuperable, therefore none can stay his hand; his Sovereignty is unaccountable, therefore none can say, What dost thou?
A55305	How can it chuse but reject it as evil?
A55305	How can such a grape of Heaven grow upon the thorns of an unregenerate heart?
A55305	How can that Blood of Christ, which merited alike for all men, redeem one man from another?
A55305	How can the Purpose and Promise of God stand?
A55305	How can there be life in Christ for thos ● for whom he never died?
A55305	How can they fall short of eternal Rest for whom it was never purchased?
A55305	How can they recrucifie the Son of God for whom he was never crucified?
A55305	How can this deadly wound of Corruption there ever be healed but by gracious Principles?
A55305	How can those men receive Grace in vain for whom it was never procured?
A55305	How could God foreknow, that is, fore- love them who loved him before?
A55305	How could the True God enter such protestations, if the great promise of a new- heart hang in suspence upon mans actual consent?
A55305	How doth he chuse them unto himself, who by Faith are his own before?
A55305	How else is the Sign of the true God a true Sign?
A55305	How far or in what sence may the Word be called a Means or Instrument thereof?
A55305	How many have been forced by the power of it to fall down, and worship, and say, God is in it of a truth?
A55305	How many millions of times, after their Conversion, might he have seen their way and damned them?
A55305	How much Entity is there independent from the Being of Belings?
A55305	How much better were it for him to spot himself with an assumed Cherubin, than to take Flesh into his glorious Person?
A55305	How much of Glory and spiritual Miracle breaks forth in the Souls of Men?
A55305	How often have I called and you would not hear?
A55305	How should they eat and drink for whom the Lamb was never slain?
A55305	How soon would our Debts empty all their Coffers, and God''s Wrath break all their backs, and who should redeem these Redeemers?
A55305	How then came you over that vast infinite Gulf which lies between Nothing and Being?
A55305	How then is it Generation?
A55305	How was his Obedience elevated into Infinity, and transfigured into glory by his Godhead?
A55305	How, but by glorifying Christ unto the Will?
A55305	I answer, God willed it to be so, but how?
A55305	I answer, that our humane Nature was in him, and why might it not sin there?
A55305	I argue from the Event following upon Christ''s Death; some men do believe, when others draw back, and whence comes this distinguishing Faith?
A55305	I have sinned, but these sheep what have they done?
A55305	I know not what could be more emphatical to point out the Universality of Redemption?
A55305	I will enquire how far or in what sence it may be called so?
A55305	If Cain do well, shall he not be accepted?
A55305	If Christ did no way die for all men, which way shall the truth of these general Promises be made out?
A55305	If Christ died for all men, why is not the Gospel revealed to them?
A55305	If Election be founded on foreseen Faith and Perseverance, where is the Eternity of it?
A55305	If Faith and Repentance are the gifts of God, may he not suspend them?
A55305	If Faith go before Election, then how doth God chuse them out of the World, who by Faith are out of it already?
A55305	If God be bound to afford such Grace, where is the Charter of that engagement?
A55305	If God do not work Conversion in an insuperable way, then what doth he produce towards it but a mere posse convertere?
A55305	If Jehovah withdraw, who can keep Being in the Creature?
A55305	If Liberty do essentially consist in such an Indifferency, then what becomes of divine Providence?
A55305	If Liberty do essentially consist in such an Indifferency, then what shall we say to Jesus Christ on Earth?
A55305	If Liberty do essentially consist in such an Indifferency, what say we to the blessed Saints in Heaven?
A55305	If Liberty do essentially consist in such an indifferency, then how shall the divine Prescience be salved?
A55305	If Man''s actual Turn do not infallibly follow upon God''s turning Grace, what truth is there in these[ And''s] which couple both together?
A55305	If a Judas believe, shall he not be justified?
A55305	If an actual Church, what need he purchase it?
A55305	If antecedently, What is the Calling according to purpose?
A55305	If any reply, But how could we sin in Adam?
A55305	If arbitrary, how is Non- election unjust?
A55305	If finite, then numerable, and there was a beginning; if infinite, then how past?
A55305	If he be not bound thereunto, where is the Injustice of that suspension?
A55305	If he make the Word sufficient to regenerate, who can gainsay it?
A55305	If he were only on the Throne of Heaven, how should the Footstool of the Earth be ordered?
A55305	If his hand only spanned the celestial Spheres, what should the Sea do?
A55305	If it be not so perfectly designative, how is it a determinate Counsel?
A55305	If it be only an outward Sign or Appearance, and there be no Counterpane or Prototype thereof within the divine Will, how is it a true Sign?
A55305	If it be so perfectly designative, is not the Decree of Election at least included therein?
A55305	If it be yet further demanded, To what purpose is it to argue which way Reprobates shall be saved, seeing none of them ever did or will believe?
A55305	If it do not, whither will it turn?
A55305	If not, where is the supposed Liberty?
A55305	If so, then why did he sanctifie himself for them?
A55305	If so, where is the divine Providence?
A55305	If so, why did he die for them?
A55305	If so, why did he give himself for it?
A55305	If so, why did he lay down his life for them?
A55305	If the Calling be to Sufferings, are they not justified before that Calling?
A55305	If the Jew ask us where is Christ?
A55305	If the Will be not changed by regenerating Grace, how is it constituted in ordine agentium supernaturalium?
A55305	If the Will do not depend upon the Understanding, where doth it stand but upon the Base of its own Independency?
A55305	If the active obedience of Christ apart make us perfectly righteous, where is the glory of the passive?
A55305	If there be any such, where is the Remonstrants Equality of Grace?
A55305	If there be no Habits or Principles of Grace, how can the Natural man''s deadly Wound, I mean Original Corruption ever be healed?
A55305	If there be no habits or principles of Grace, what is that that makes the grand difference between a godly and an ungodly man?
A55305	If there be no such Law, why may he not suspend it?
A55305	If there be such a compensatory Price paid for Sin, where is free Remission?
A55305	If these had no beginning, then what shall we say of the Years, Days and Minutes past?
A55305	If they miscarry, how many thousand thousand Worlds are there in the bosom of his Omnipotence?
A55305	In Regeneration the Law is writ in the heart, and how can that be but through the Understanding?
A55305	In and through whom it is done?
A55305	In order of existence, Faith is first before Salvation; but was it first also in intention?
A55305	In order of nature, Faith is first before Adoption; but was it first also in intention?
A55305	In production the Sun was first before the Beams; but was it first also in intention?
A55305	In production, the Chaos was first before the complete World, but was it so in intention?
A55305	In short; God''s Election must be either arbitrary or necessary; If necessary, how is his Election free?
A55305	In what Order these are designed?
A55305	In what manner are these things designed?
A55305	In what manner these are designed?
A55305	In what order are these things designed?
A55305	Is it a Calling to Sufferings?
A55305	Is it because the holy Spirit works not equally in all, or because the holy Spirit is resisted in some?
A55305	Is it because the holy Spirit works not equally in all?
A55305	Is it not a plain efflux or product from the Decree of God?
A55305	Is it not written there, I will circumcise the heart, and is not Unbelief flesh?
A55305	Is it not written there, I will give a new heart, and is not Unbelief the heart and life of the old Man, and Faith of the new?
A55305	Is it not written there, I will put my Spirit within you, and is not the Spirit a spirit of faith, and faith a fruit of the Spirit?
A55305	Is it not written there, I will take away the heart of stone, and is not Unbelief a part of that stone?
A55305	Is not Faith a Grace of the Spirit?
A55305	Is not Faith comprized within the Covenant of Grace?
A55305	Is not Faith the Mother- grace of all?
A55305	Is not all Grace and Glory his own, and may he not do with his own what he pleases?
A55305	Is not he the Mediator and purchaser of the whole?
A55305	Is not the Son the first Origine of our Salvation?
A55305	Is that the thing that is wanting in Heaven?
A55305	Is the Understanding all?
A55305	Is the Understanding determinate?
A55305	Is the Understanding pendulous?
A55305	Is there no import of singular respect and affection in all these Expressions?
A55305	Is thine Ear deaf?
A55305	Is thy Heart barred and shut up against God?
A55305	It appears by the Will of Christ: when he paid down his Obedience, what was his meaning?
A55305	It is written in the Gospel, Believe and thou shalt be justified; but in what Gospel is it written, Believe and thou shalt be elected?
A55305	It is written in the Gospel, Relieve and thou shalt be saved; but in what Gospel is it written, Believe and thou shalt be Elected?
A55305	Jus Proprietatis, as God, who should redeem a Creature but the true Owner?
A55305	Lastly; If God did not bound sin, would not that Moral Monster soon devour all Religion and Humanity?
A55305	Let the Apostle answer, What if some did not believe?
A55305	May not he concurr to the Material Act of sin?
A55305	May not he marshal objects?
A55305	May not he suspend his Efficacious Grace?
A55305	May not the Will hang back for all that?
A55305	Might not his boundless Mercy have saved the selftempted Devils?
A55305	Might not the Scripture rather have said, that the Elect were given by the Son to the Father, than by the Father to the Son?
A55305	Misericordiâ Domini plena est terra; quare non dictum est, plenum est coelum?
A55305	Must not God''s eternal Prescience fall a doubting and faltring about every Future?
A55305	Must not God''s own dwelling- house, even his glorious Eternity, sink and fall to the ground?
A55305	Must not the Well of life break forth, the seed and life of God spring up, and the divine nature shew forth it self?
A55305	Nay, in such a case, must there not fall a Change upon the very Being of God himself?
A55305	Nay, where in all the Scripture doth this word import an inward quality or disposition?
A55305	Neither lastly is there any loss in Christ''s purchase, for what did he purchase?
A55305	Neither will it salve the business, to say, there is a Voluntas signi in all this; for what is Voluntas signi, if it be not signum Voluntatis?
A55305	Nevertheless proud Reason will be babling, How can the Father beget the Son ex propriâ Substantiâ?
A55305	No cheat like that, saith the Anointing; Doth it promise Happiness?
A55305	No doubt they are in the instant of believing; and how then is Calling set first and Justification last?
A55305	No man perfectly knows the least Atom or Dust in Nature, how much less the grand Mystery of Grace?
A55305	No wonder then if the Omnipotent reign; who should reign else?
A55305	None can stay his hand, nor say to him, What dost thou?
A55305	Nonne de Spiritu sancto& virgine Mariâ Dei filius unicus natus, non carnis cupidine, sed singulari Dei munere?
A55305	Nonne faciente& suscipiente verbo ipse homo, ex quo esse coepit, silius Dei unicus esse coepit?
A55305	Nonne filium Dei unicum foemina illa gratiâ plena concepit?
A55305	Nothing less than the holy Spirit, which formed Christ in the Womb, can form him in the Heart: but shall they be begotten by the holy Spirit?
A55305	Now Christ( the Power of God) came to supply this weakness: but how doth he do it?
A55305	Now how doth God permit sin''s Finality, but by that blinding and hardning of Reprobates, which is so frequent in Scripture?
A55305	Now how far doth Christ intercede in Heaven?
A55305	Now how is it possible that all men should be thus ▪ redeemed?
A55305	Now if it be impossible that any thing should begin to be future, then all futures must needs be Eternal; and if so, whence are they?
A55305	Now in all these places of the Acts, the word signifying appointing or ordaining, why should it be taken otherwise in this controverted Text?
A55305	Now in the disposal of a Lot, what reason or cause can be assigned, exparte creaturae?
A55305	Now then how far doth God will the Salvation of all?
A55305	Now touching this Triple act of Reprobation I shall enquire 1. Who is the Author thereof?
A55305	Now what do all these Motions speak but a first Mover, a beginning at some first point, and a measure of time ever since?
A55305	Now what doth that require?
A55305	Now what doth this vindictive Justice require?
A55305	Now what is this permission?
A55305	Now, how far was Christ a Surety for all?
A55305	O what manner of Actions and Passions were those wherein the Law- giver stood under his own Law, and the Creator suffered in his own World?
A55305	Oh wretched man that I am, who shall deliver me from this body of death?
A55305	One Man fixes on Mammon as his chief Good, another makes his Belly his God, a third is all for the Pride of Life; whence is the Will thus determined?
A55305	Or if not, can the whole be given to the Son?
A55305	Or is it because the Spirit is resisted in some?
A55305	Or may it be rational and free without an Understanding?
A55305	Ought not supernatural acts to issue forth in as great connaturalness to their Principles as natural?
A55305	Our Saviour quotes that in the Prophets[ And they shall be all taught of God] and and what follows upon that teaching?
A55305	Ovem perditam quis requirit,( says Tertullian) nonne qui perdidit?
A55305	Quaere, Whether the Will of Man be converted by the Intervention of the enlightned Understanding?
A55305	Qui dicit, Quare Dous fecit coelum& terram?
A55305	Quid est, deleantur de libro viventium?
A55305	Quis autem habuit, nonne cujus fuit?
A55305	Quis autem perdidit, nonne qui habuit?
A55305	Quis non dico Christianus sed insanus haec dicat?
A55305	Respondeat hic homo Deo, si audeat,& dicat, Cur non& ego?
A55305	Respondendum est ei, quia voluit; qui autem dicit, Quare voluit?
A55305	Satisfaction was exacted from him as our Surety, and he answered for us; and what was his Answer?
A55305	Shall he pray in aid of the holy Angels?
A55305	Shall his Seed be begotten out of Man''s Will?
A55305	Shall the Brutal World be a Sacrifice for the Rational?
A55305	Shall the new Creature come forth or not?
A55305	Shall their unbelief make the faith of God of none effect?
A55305	Shall they be saved by a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or Price of Redemption?
A55305	Should God ask, Where wast thou when I laid the foundation of my Church in my divine Decrees?
A55305	Should he ask on, Who made thee to differ from another?
A55305	Should he ask, Canst thou bind the sweet influences of Predestination, that it shall not cause a Spring of Faith and Holiness in my Church?
A55305	Should he yet ask, Who hath known the mind of the Lord, or been his Counseller?
A55305	Should there not be as sweet an order in the new Creature as in the old?
A55305	Solomon''s Law or Execution, or else Shimei''s passage?
A55305	Such a Knowledge being really actuated, can the Will turn aside to other Objects for its happiness?
A55305	Surely not a tittle of his Obedience was irrationally done, nor a drop of his Blood irrationally shed; what then was his meaning in it?
A55305	The Devils, as full of malice as they are against, Christ, are never said to do it, and why are men charged with it?
A55305	The Gospel calls and knocks at every door, why are not the Demonstrations of the Spirit, and the drawings of the Father in every heart?
A55305	The Gospel says in general, Whosoever will, may take the Water of Life freely, why doth not God work the Will in all?
A55305	The Gospel sounds in every Ear, why do not all hear and learn of the Father?
A55305	The King''s heart( and who can be freer than he?)
A55305	The Lord of hosts hath purposed, and who shall disanul it?
A55305	The Scriptures asserting this Instrumentality, what if this Philosophical Objection could not be answered, must therefore the holy Oracle be rejected?
A55305	The Spirit( saith Christ) shall glorifie me; how so?
A55305	The Spring then of eternal futures can not be found any where but in the Eternal God, and where in him?
A55305	The Understanding still points at Christ; Art thou in darkness?
A55305	The Will of fallen Man what is it but a very Shoal of inordinate Affections, a Womb of evil Concupiscence?
A55305	The donation of Faith and Repentance must be Grace or Debt; If Debt, why is not the Veil off from every Eye, and the Stone out of every Heart?
A55305	The forlorn Captive can by no means help himself, and what shall he do?
A55305	The nature of Conservation evinces this: What is it but an Influx of Being?
A55305	Then Grace is not his own; but if it be, by what Law is he bound to give it?
A55305	Then how much Motion is there independent from the first Mover?
A55305	These I shall consider according to the Triple Act thereof?
A55305	These things premised, if Christ no way died for all men, how can those Promises stand true?
A55305	They beseech men to be reconciled to God, but how shall they be reconciled for whom Christ paid no Price at all?
A55305	They call and cry out to men to come to Christ that they may have life, but how can they have life for whom Christ was no Surety in his Death?
A55305	They command men to repent that their sins may be blotted out, but how can their sins be blotted out for whom Christ was not made sin?
A55305	This Anointing is an inward Ecclesiastes crying out, All is vanity; Doth it profer Honors or Riches or Pleasures?
A55305	This Principle rests upon him as a King, able to put all his enemies under his feet: Are there strong holds of Sin in us?
A55305	This Thesis overturns the Liberty of the Will; for if the Will be determined by the Understanding, how is it free?
A55305	This Thesis takes away the necessity of gracious Principles in the Will; what need of any there, seeing the Will is so good a follower?
A55305	This is he who drunk off the Cup of trembling for me, and how much wrath did my sins squeez into it?
A55305	This is that sweet voice of David or Love which upon mature deliberation is ready to break out, Whom have I in heaven but thee?
A55305	This is the infinite Excellency of the Object; but after what manner doth the Understanding shew it forth unto the Will?
A55305	Thus much in answer to the first Quaere, Whether Christ died for all men?
A55305	To turn unto God is a prime act of Righteousness; and how then can it be done before Regeneration?
A55305	To whom are these things designed?
A55305	To whom these things are designed?
A55305	To whom those things are decreed?
A55305	Turn ye, turn ye, why will ye die?
A55305	Unto which I answer; If that Promise be Voluntas signi, what doth it signifie?
A55305	Very well; but what Grace doth the Text speak of?
A55305	Was it not to dissolve the Chains of Sin, open the Prison of Wrath, and spoil and triumph over the bloody Jaylor Satan?
A55305	Was it not to procure the standing of the Body of Nature, the shedding down of the Spirit of Grace, and the opening a door to Heaven and eternal Life?
A55305	Was not all his Obedience perfectly free?
A55305	Was not the Almighty Spirit of Grace able to melt a Devil into Repentance?
A55305	Was that Church an actual Church before or without Christ''s purchase?
A55305	Was that peculiar People such without the Merit of Christ''s Death or not?
A55305	Was there a posse peccare in that spotless Lamb?
A55305	We are justified freely by his grace, there''s remission, through the redemption that is in Christ, there''s satisfaction?
A55305	We are saved by washing and renewing, but in what way or method is this wrought?
A55305	We became such wretches by Sin, that the Earth would not have bore our persons, if Christ had not bore our iniquities?
A55305	Were the blind leaders of the blind thus enlightned?
A55305	Were the malicious scorners thus affected?
A55305	Were there a general Assembly of the First- born, what stories would they tell us about the power of the Word?
A55305	Were these children meritoriously begotten by Christ''s Blood or not?
A55305	Were those Sheep brought into Christs fold without his Death or not?
A55305	Were those given Ones actually sanctified without the virtue of Christs Sacrifice or not?
A55305	Were those redeemed from among men redeemed by Christ or not?
A55305	What Connexion is there betwixt Christ''s bringing and Man''s hearing, or betwixt Salvation sent and Man''s hearing without insuperable Grace?
A55305	What Divine will not blush to say so?
A55305	What Election but of such?
A55305	What National or Church- privilege is there yet behind?
A55305	What Triumphs of free Grace are these?
A55305	What Will but that good pleasure of his, that whosoever believes shall be saved?
A55305	What a Mass of sweet- smelling Merits must that be into which the Deity it self transfused Riches and Odours?
A55305	What an empty nothing is Creature- beauty, unless shined upon by his gracious pleasure?
A55305	What are Creatures to him?
A55305	What are all the Orders and Harmonies of things, unless kept in tune by the counsel of his Will?
A55305	What are the preparatives to Conversion?
A55305	What are the preparatives to Conversion?
A55305	What are the things decreed therein?
A55305	What are the things decreed therein?
A55305	What are the things designed?
A55305	What are they for Quality?
A55305	What are they for Quantity?
A55305	What but God''s Will?
A55305	What could be more said to exalt God and his Free Grace, and to annihilate man and his Works?
A55305	What could have been done more for a Church under the legal Pedagogy and before the Messiah''s coming in the flesh?
A55305	What debts can not the Blood of God pay for?
A55305	What doth a new heart speak him?
A55305	What doth his Blood speak there?
A55305	What else but the stony heart, the old Creature, the wisdom of man, and the humane nature?
A55305	What for a Soul, a Christ, a God?
A55305	What from God the all in all plainly, powerfully demonstrated to be such?
A55305	What from him who is all desires really believed to be such?
A55305	What if Reason can not comprehend it, must therefore Faith renounce it?
A55305	What if Reason can not fathom it?
A55305	What if his devouring Justice had broke out against devil- seduced Men, nay, against all the Race of Men?
A55305	What if the Stone in the heart will not break?
A55305	What if they be mere Sufferings, such as have no tincture of Faith and Holiness upon them?
A55305	What is Man''s State before Conversion?
A55305	What is Man''s State in particular, in relation to his several parts?
A55305	What is Mans state before Conversion?
A55305	What is all the Goodness in the Creature, unless supplied from the great Original?
A55305	What is all the Truth in the Creature but an Impress made from his Ideal Truth?
A55305	What is the Impulsive Cause of Reprobation?
A55305	What is the Impulsive Cause thereof?
A55305	What is the Impulsive Cause thereof?
A55305	What is the Nature of the Work?
A55305	What is the impulsive Cause of Election?
A55305	What is the nature of the Work?
A55305	What is the vine- tree more than any tree?
A55305	What is the work of Conversion it self?
A55305	What is the work of Conversion it self?
A55305	What is this but to darken the Sun of Righteousness, damm up the Well of Salvation, and trample the Blood of the Covenant under foot?
A55305	What it is in general in relation to the whole Man?
A55305	What it is in general?
A55305	What it is in particular in relation to the several parts of Man?
A55305	What man on earth hath not rebelled, and vexed God''s holy Spirit?
A55305	What manner of Price it is?
A55305	What manner of Price this is?
A55305	What necessity of Life or Obedience in them, if the holy Spirit be given in a resistible way?
A55305	What of Generation in that which produces nothing at all?
A55305	What of Opening when there is a Heart still shut up?
A55305	What of Resurrection when the dead need not rise?
A55305	What of Traction when there is no coming upon it?
A55305	What of Translation when there is no remove by it?
A55305	What paleness in the Cherubims at such a task?
A55305	What remnant can there be unless made up of individual persons?
A55305	What room for a Christ, a Mediator, where there was no Transgressor?
A55305	What saith holy Stephen?
A55305	What shadow of Creation in that which a Creature may frustrate?
A55305	What shall I do to be saved?
A55305	What sparklings of the Deity in Miracles upon the Bodies of Men?
A55305	What the things themselves are?
A55305	What the things themselves are?
A55305	What then shall we say?
A55305	What this Price is?
A55305	What this Price is?
A55305	What( would he have said) shall the tender bowels of God be let down to you on Earth and restrained to us in Heaven?
A55305	What, but your own perverse rebellious heart?
A55305	What, die before the Mercy- seat?
A55305	What, ex nihilo?
A55305	What, is thy Mind dark, nay, darkness it self?
A55305	What, though Christ never bought it for him?
A55305	What, though there were no 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, no Price paid for him?
A55305	What, to the Creatures?
A55305	What, to the Riches of the World?
A55305	When Christ through the Understanding thus pours out his precious Name as an Ointment unto the Will, how can it chuse but love him?
A55305	When God came in the Flesh, what out- breakings of Glory were there?
A55305	When through this hole of the door he thus drops in his sweet- smelling Truths upon the Will, how can it chuse but rise and open to him?
A55305	Whence had she her fine Linnen, Wedding- garment, Gold tried in the fire?
A55305	Whence is that universal connexion betwixt Faith& Salvation?
A55305	Whence, but from the womb of the morning?
A55305	Where is that perfect Obedience which is in the right hand and right eye of the Law?
A55305	Where shall his Glory and spiritual Miracles appear?
A55305	Where''s the consequence of David''s Obedience upon God''s Teaching, if Grace be superable?
A55305	Where''s the truth of these Propositions, if God''s calling and drawing do not infer Man''s running?
A55305	Where, when they say, that Illumination is wrought irresistibly?
A55305	Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A55305	Whether Christ died equally for all men?
A55305	Whether Christ died for all men?
A55305	Whether God be not the Author of Conversion?
A55305	Whether God be not the Author of it?
A55305	Whether God''s Will be not always accomplished therein?
A55305	Whether he died equally for all men?
A55305	Whether the Will of God touching Conversion be always accomplished therein?
A55305	Whether the Will of Man be converted by the Intervention of the enlightned Understanding?
A55305	Whether the Word be the Means or Instrument of Conversion?
A55305	Whether the Word of God be the Means or Instrument of Conversion?
A55305	Whether the Work of Conversion be wrought in an irresistible way?
A55305	Whether the Work of Conversion be wrought in an irresistible way?
A55305	Which shall abide in thy Heart, Law or Lust?
A55305	Which way can both these Wills stand together in the heart of God?
A55305	Which way can the Will resist the infusion of the one more than of the other?
A55305	Which way could it be breathed out from God''s Heart?
A55305	Which way shall Christ have a Seed?
A55305	Who but the Elect of God?
A55305	Who can but blush at these passages, wherein the Jesuits themselves attribute more to free Grace, than the Remonstrants?
A55305	Who can imagine that such words of universality, and such words of speciality should be of the same latitude?
A55305	Who can limit the holy One?
A55305	Who dares distinguish and say, Christ purchased part of the Promises and not all?
A55305	Who ever resisted his Will?
A55305	Who is there that lives and sins not?
A55305	Why a Redemption for Men and not for Devils?
A55305	Why a liberty of Contradiction to other Objects, but because the Understanding looks on them as matters of little or no moment?
A55305	Why are any dimissi libero arbitrio, left to the miserable servitude of their own free Will?
A55305	Why did the rebellious Israelites grieve their good God forty years together?
A55305	Why do the Mammonists boast and trust in their uncertain Riches?
A55305	Why doth the Atheist say in his heart, there is no God?
A55305	Why doth the blind Idolater fall down to the Stock of a Tree?
A55305	Why hast thou forsaken me?
A55305	Why hast thou made us to err from thy ways, and hardened our hearts from thy fear?
A55305	Why hath a Will a liberty of Spontaneity to some Objects, but because the Understanding represents them as good pro hîc& nunc?
A55305	Why have not the Elements Life, the Plants Sense, the Beasts Reason, and Men Angelical Perfections?
A55305	Why have such and such Worms a lot in light, and not in utter darkness?
A55305	Why is he so earnest for Understanding?
A55305	Why is not Grace as common as Nature, and Saintship as Humanity?
A55305	Why should Holiness be designed, which was yet in being and unforfeited?
A55305	Why should Salvation be appointed, when as yet there was none lost, or in the state of perdition?
A55305	Why should corrupt Reason mutter as if Satisfaction and Remission, which are matches in Scripture, were inconsistencies in Nature?
A55305	Why, but because it is determined?
A55305	Will it hang off from perfect Blessedness?
A55305	Will men take a pin of it to hang a vessel thereon?
A55305	Will not the new creature renewed by the holy Ghost, and sweetned by the holy Unction have some Odours and Fragrancies breaking forth from it?
A55305	Will they not, if God give them a Will, a new heart and a new spirit?
A55305	Will they not, if God take away the nilling and resisting Principle, the heart of stone?
A55305	Will they not, if God write his Laws in their hearts and inward parts?
A55305	You will say, He would have fulfilled them in all, but that men themselves will not: But what a strange word is this[ they will not]?
A55305	You will say, What remedy for all this?
A55305	You''l say, Is this so absurd?
A55305	You''l say,''t is in the Person of Christ our Redeemer: But how is it there?
A55305	and God''s sovereignty, hath not the potter power over the clay?
A55305	and are they not extensive to all men?
A55305	and can it do thus when a right- set Understanding is really actuated, and it self truly principled with Grace?
A55305	and can there be a worse Stone than this?
A55305	and do not these denominate him gracious in whom they are?
A55305	and doth not the Scripture call men Beasts upon that account?
A55305	and how then can that be decreed as a Reward without a preconsideration of these?
A55305	and if free, how determined?
A55305	and if not 〈 ◊ 〉 way doth their Unbelief give God the lye?
A55305	and is not a posse peccare from him also?
A55305	and unless this be cut off, can there be a true Circumcision?
A55305	and when he says so, who may pare off ought, and say, it was not all but some?
A55305	and whence is this approach but from God and God electing?
A55305	and where are his Sufferings alone so stiled in Scripture?
A55305	and why doth he say Obedience in general?
A55305	and yet did not his humane Will indeclinably follow his divine?
A55305	being only streams from God, as light from the Sun; If the Sun be gone, who can keep light in the Air?
A55305	but if there be, how are these things connected?
A55305	could they have it quite out of God''s Way?
A55305	couldst thou not at least have inwardly enlightned every one?
A55305	couldst thou not write the Law in every Heart?
A55305	cur, nisi quia stultus est?
A55305	cùm sim quod audio, i d est, homo, quod est& ille de quo ago, cur non sim quod& ille?
A55305	doth it not directly resist the Blood and Righteousness of Christ?
A55305	he is a root of fatness and sweetness; Art thou a lost and half- damned Creature?
A55305	he is a sun of righteousness; Art thou in death?
A55305	he is but as other men are, and how can he be in it?
A55305	he is the resurrection and the life; Art thou a withered branch?
A55305	he''l give us hearts of flesh capable thereof; are our hearts void of God''s Law?
A55305	he''l roll away the stone from them; do our hearts resist holy impressions?
A55305	his hand is stretched out, and who shall turn it back?
A55305	how Resurrection?
A55305	how, but by giving of Faith unto them?
A55305	if a better Grace of the Spirit, how can it precede such a Mother- grace as Faith?
A55305	if the passive obedience of Christ apart purchase all for us, where is the glory of the active?
A55305	is not Unbelief of our Spirit, and Faith of Gods?
A55305	knocked and you would not open?
A55305	moved and you would not stir?
A55305	must therefore Faith reject it?
A55305	neither is possible; he back- slides not from God, and how can he be out of the state of Grace?
A55305	offered Christ and Heaven and you would not accept?
A55305	or can it do so, and the summū malū not fall into its embraces?
A55305	or draw back from the Kingdom of Heaven which never approached unto them?
A55305	or from what other Scripture can it be demonstrated?
A55305	or neglect Salvation for whom it was never prepared?
A55305	or trample on that precious Blood which was never shed for them?
A55305	or was it a Church in his Intention?
A55305	or what is so properly such as his Active Obedience?
A55305	or who shall descend into the deep?
A55305	quia noluit; cur noluerit?
A55305	quid credidit?
A55305	quid egit ante?
A55305	quid petivit, ut ad hanc ineffabilem excellentiam perveniret?
A55305	quomodo isti inde delentur, ubi nunquam scripti sunt?
A55305	saith the Soul, all this is but thick clay, and why should I lade my Eagle- affections with it?
A55305	says the Soul, this is he who made the Robe of Righteousness for me, and how much love was there in every thread of it?
A55305	that one and the same thing should be imported in both?
A55305	then Christ died for all men; or did he will that it should not be paid for all men, but only be sufficient for them in its intrinsecal value?
A55305	therefore suffer me to parly their Original out of their own mouths, Creatures, whence came you?
A55305	they are all Blackamoors to this all- lovely Jesus; What, to repentant Tears?
A55305	this Principle rests on him as the power of God to cast them down: Are there Armies of temptations round about us?
A55305	those want washing in his Blood; What, to its good Works and Righteousness?
A55305	to the ungathered ones?
A55305	tu quis es qui respondeas Deo?
A55305	what a Chaos in the Elements?
A55305	what a crack in the heavenly Orbs?
A55305	what a strange Dooms- day by the blending of Sun and Sea, Heaven and Earth together?
A55305	what a tumbling cast would there be among the Angels?
A55305	what amazing Changes?
A55305	what an Heaven and Earth full of admirable Creatures and Harmonies issued forth?
A55305	what an horrible Tempest must needs ensue?
A55305	what from its own blessedness verily, thoroughly believed?
A55305	what from the only way to Blessedness evidently pointed out?
A55305	what high strains are here?
A55305	what is man that thou savest him?
A55305	what is the mutable Being of Creatures, unless fixed by the Will of the Necesse esse?
A55305	what may not be done by it?
A55305	what rare Eloquence?
A55305	what shall I do to be saved?
A55305	what trembling fits would there be in them?
A55305	what words of Power?
A55305	when I laid the measures of her Graces in my Eternal purpose?
A55305	which way can God''s Call be answered, or his Desire or Delight attained?
A55305	whom on earth besides thee?
A55305	whom thou chusest and causest to approach unto thee; and what approach can a sinful worm have to the holy one, what but by the Faith of Christ?
A55305	why hast thou chosen me?
A55305	why hast thou forsaken me?
A55305	why hast thou loved me?
A55305	why should they come to that Feast for whom nothing is prepared?
A55305	would they all do so and be happy?
A55305	yet why may it not be so in an infinite?