Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A45648	Beloved, did these people so extoll the Lord?
A65872	and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come?
A65872	s.n.,[ London: 1662?]
A69622	2 They hold, that all Ecclesiasticall actions invented and devised by man, are utterly to be excluded out of the exercises of Religion?
A69622	5 They hold, that every Act or action appropriated and set apart to Divine Service and Worship, whether Morall or Ceremoniall, reall or typicall?
A67115	How then can this saying stand, that he will visit the sinnes of the Fathers on the Children to the third and fourth generation?
A67115	What affection of men and women one to another can be so great as the affection of Adam to his wife?
A67115	What is the hope of the Hypocrite that he hath gained, when God taketh away his soule?
A67115	What will his gainefull office advantage him when God findeth and judgeth him guilty for profaning his holy Ordinance and taking his Name in vaine?
A67115	what ease or mitigation of sorrow, paine, and griefe, will it be to you, that you see them leade the way and goe before you?
A95901	26. towards the end of it?
A95901	And with what an elated spirit do you answer him, page 16. line 4. together with a down- right jeer about a Nationall Church, some 12 lines after?
A95901	How call you that Brother of his, who will justifie against him the charge of holding a most damnable opinion about justifying faith?
A95901	I acknowledge that for a time he ran well, but who hindred him?
A95901	What persons did ever most learnedly declare Mr. Goodwin to be justly censured for Socinianisme?
A95901	When, or in what publique place did they make this Declaration?
A34831	And what''s the difference,''pray, whether he fall By the Popes Bull or your Oxe Generall?
A34831	By what vast hopes is your Ambition fed?
A34831	The King Delinquents to protect did strive; What Clubs, Pikes, Halberts, Lighters, sav''d the Five?
A34831	What Mysteries of Iniquity doe we see?
A34831	What mighty summes have ye squeez''d out o''th''City?
A34831	Where''s all the Goods distrain''d, and Plunders past?
A34831	Where''s all the Twentieth part now, which hath beene Paid you by some, to forfeit the Nineteene?
A34831	Ye boundlesse Tyranes, how doe you outvy Th''Athenian Thirty, Romes Dec ● mviri?
A34831	what is the High- Committee?
A34831	which hurts most these Nations, Cavaliers swearing, or your Protestations?
A32039	4 Mr. Calamy said, what have I done worthy of imprisonment?
A32039	And when they had called them before them, they asked them by what Power, or in what Name have you done this?
A32039	Behold how he seeketh a quarrel against me?
A32039	I wonder what he preached?
A32039	Mr. Calamy, What mean you to weep, and to break mine heart?
A32039	What, will you endanger the publick peace rather then be restrained?
A32039	shall a novel fancy bear down an Apostolical institution?
A32039	shall a private opinion contest with a publick Law?
A32039	shall the minor part impose upon the major?
A32039	what would you do if you had power in your own hands, that are so bold without it?
A32039	will you not scruple at Rebellion, who scruple at a few ceremonies?
A32786	Should the Sun reply, I will not doe it in the morning, or at noone time, but when I am about to sit?
A32786	Some Aldermen have been faulty, and some Iudges have been Dilinquent, but therefore shall there be no Iudges,& no Aldermen?
A32786	When was there a greater whirle- wind and Tempest in the Land then now is, and is there not an earth- quake in this land of ours?
A32786	or the Moone reply, I will not in the full, but in the waine?
A32786	or the Tree not in the spring- time, or Summer, but at the fall of the leafe?
A32786	when one shall goe away with five or 600. poundes a yeare, and a poore Vicar for 40. pounds shall undergoe all the burthen?
A28513	For if any shall bee offended at this voyce: Vos estis fratres, yee are brethren, why strive yee?
A28513	If a minister shal be troubled for saying in Baptisme, Do you believe?
A28513	Is nothing amisse?
A28513	Is there no means to nurse and traine up Ministers?
A28513	Now for their owne manner of preaching, what is it?
A28513	Surely they exhort well, and worke compuction of minde, and bring men vell to the question, Viri fratres quid age ● us?
A28513	While there is amongst you zeale and contention, are ye not carnall?
A28513	Who doubteth but it is as unlawfull to shut where God hath opened, as to open where God hath shut?
A28513	or, dost thou believe?
A28513	to binde where God hath loosed, and to loose where God hath bound?
A54774	''t is prejudiciall To the weak Saints, Beloved''t is a sin, And thus to prove the same I will begin: Hunger, Beloved, why?
A54774	3 Better eat any thing than not at all, Fasting, Beloved, why?
A54774	At which a Lard she cry''d full sad to see The foul mishap, yet suffer''d patiently: How do you then she cry''d?
A54774	But would you know what a preposterous zeal They sing their Hymnes withall?
A54774	But, 2 Brethren, be ye good as she was evil, Must ye needs go because she''s gone to the Devil?
A54774	Here may we look upon A childe of God in great affliction: Why what does he aile?
A54774	How many several sorts have ye receiv''d Of things call''d truths, upon your backs lay''d on Like saddles for themselves to ride upon?
A54774	In these goodly good nights much time was spent, And was it not a holy complement?
A54774	Is it not you that to all Christenings frisk it?
A54774	Make haste, I say, make haste and do not tarry,] Why?
A54774	Marry come up, cries t''other, pray forbear, Surely your Husband''s but a Scavenger, Cries t''other then, and what are you I pray?
A54774	Truly a small matter; one a dish of pottage, But pray what pottage?
A54774	Vain foolish people, how are ye deceiv''d?
A54774	Why Brethren in the Lord, what need you care For six pence?
A54774	Would he have been so content?
A54774	he wanteth meat, Now what( Beloved) was sent him for to eat?
A54774	why Beloved, have you ere been Where the black Dog of Newgate you have seen?
A88100	But to passe over Temporal businesses, how violent have our Bishops beene in their owne Canons about Ceremonies, and indifferencies?
A88100	But what?
A88100	Can Puritans speake worse of any, then he doth of Puritans?
A88100	For examples sake, how many differences have we even about indifferent Ceremonies; and that meerly amongst Protestants?
A88100	It is true, the Church had Bishops before in its times of persecution, but of what power or pompe?
A88100	What might they judge of the root, from whence these fruits sprung?
A88100	and what disturbance hath that violence produced?
A88100	did he condemne all Scots alike, or all Bishophaters alike, or joyne the English in like condemnation?
A88100	did not King James know his owne enemies, or how to blame them?
A88100	did they conclude these fruits good?
A88100	must we needs follow them, or this Bishop in this?
A88100	or did they conceive that such fruits might grow upon a good stocke?
A88100	where Gods will is truely understood, but his commands are wholly slighted?
A88100	where men know like Christians, but live like Heathens?
A25291	33. Who shall lay any thing to the charge of Gods Elect?
A25291	38. Who is he that saith, and it commeth to passe, when the Lord commandeth it not?
A25291	Behold my mother and my brethren, why did ye seeke me?
A25291	Can a Blackamore change his skin, or a Leopard his spots?
A25291	Did he not make one?
A25291	Did not our hearts burne in us whilest he spake to us?
A25291	Doe we provoke the Lord to anger?
A25291	From Heaven: why did you not then believe him?
A25291	Hath God indeed said?
A25291	He that believes in me shall live: believest thou this?
A25291	He who spared not his own Son,& c. How shall he not freely with him give us all things also?
A25291	Hope if it be seene, is not Hope; for why doth a man hope for that which hee seeth?
A25291	How great is thy goodnesse which thou dost lay up for them that feare thee?
A25291	How shall I know that I shall inherit the Land?
A25291	How shall they believe him of whom they have not heard?
A25291	How shall they call on him in whom they have not believed?
A25291	How shall yee believe, if I tell you heavenly things?
A25291	Know yee not, that yee are the Temple of God, and the Spirit of God dwelleth in you?
A25291	Knowest thou not that the Pharisees were offended at that saying?
A25291	My God, my God why hast thou forsaken me?
A25291	My soule is troubled, and what shall I say?
A25291	Ought not Christ to have suffered these things, and so to enter into glory?
A25291	Out of the mouth of the most high proceedeth not evill and good?
A25291	So in like manner may we: did not God rest the seventh day?
A25291	There is no condemnation, who shall lay any thing to their charge?
A25291	They tempted God in their heart — and speaking against God, they said, Can God prepare a Table in the Wildernesse?
A25291	They tempted God, saying, Is the Lord among us or no?
A25291	Thinkest thou that I can not now pray my Father, and he shall presently give me more then twelve legions of Angels?
A25291	What fruit had you of those things whereof you are now ashamed?
A25291	What good shall I doe that I may have eternall life?
A25291	What must I doe to be saved?
A25291	and why one?
A25291	and why the seventh day?
A25291	knew ye not that I must goe about my fathers businesse?
A25291	who shall condemne?
A85389	An asse may soone aske more questions, then Aristotle be able to answer?
A85389	And was any man ever evidently confuted in evident non- sense?
A85389	And who knows but that all these victories are sent to take away all excuse, to answer this objection, and to encourage you to this work?
A85389	But what saith the Prophet Amos to these?
A85389	But who is Mr Edwards godly Orthodox Presbyterian Minister?
A85389	For doth the State deale with such a person as he gives instance in, as for an error, or matter in Religion?
A85389	For forbearing that, which if others should for beare also, the State must needs be destroyed?
A85389	For hath he not promised, that he that beleeves shall be saved?
A85389	How many doth himselfe quote in his Gangrene upon as deplorable terms as these?
A85389	Was either Paul or Christ, of his occupation?
A85389	What shall be given unto thee ▪ or what shall be done unto thee, thou false tongue?
A85389	What?
A85389	Woe be to you that desire the day of the Lord: to what end is it for you?
A85389	or doth not salvation amount to as much, or more, then grace and acceptation?
A85389	or for injustice to the State; yea, apparent injustice, and that which is destructive to the State?
A85389	who knowes not how hard a thing it is for men that have a long time drunk old Wine with their old Friends, presently to drink new?
A85389	yea, and to interpret the birth of it, as a signe that her dissolution approacheth, and is even at the doores?
A44689	Am I consistent with my self when I invocate, worship, trust in him as a God, whom I think I can impose upon by a false shew?
A44689	And dare we now put up so treasonable a prayer?
A44689	And do I then think it fit, that the heavens should roll for me?
A44689	And what is the chief design of them?
A44689	And when we principally design our selves in our prayers, what is it we covet most for our selves?
A44689	But also do not our prayers chiefly center in our selves?
A44689	But what am I?
A44689	For what is Christianity but the tendency of soules towards God, through the mediation, and under the conduct of Christ?
A44689	Hast thou utterly rejected Judah?
A44689	How immodest, and absurd a confidence were it, for any to make use of the Mediators name in prayer against his principal, and most important design?
A44689	How un- Godlike a levity doth this seem to import?
A44689	How would this petition sound with sober, intelligent men?
A44689	Is it likely, if I can deceive him, that he can help and succour me?
A44689	Is it not in these respects much otherwise?
A44689	O Lord, what shall I say, when Israel turneth their backs before their enemies?
A44689	Than which, what could make a Prince more inglorious, and infamous?
A44689	The absurdity, For who can reasonably think him capable of hearing our prayers, whom at the same time he thinkes incapable of knowing our hearts?
A44689	To distinguish them that will not be distinguisht?
A44689	VVhat are we all, and all our interests to that of his name?
A44689	VVhat is my single personality?
A44689	What to have them for a peculiar people, that are not peculiar?
A44689	What will the Egyptians say?
A44689	When ye fasted and mourned, in the fifth, and seventh month, even those seventy years, did you at all fast unto me, even unto me?
A44689	Why to whom can it be thought this people did keep fasts but unto God?
A44689	expostulations, What wilt thou do to thy great name?
A44689	hath thy Soul loathed Zion?
A44689	or all the mighty wheeles of providence move only with regard to my convenience?
A44689	or the thing we are most intent, and which our hearts are principally set upon?
A44689	what are the good things we chiefly desire for them?
A44689	what subordination is there here?
A44689	while we make a customary( not understood) use in them of the name of God?
A48309	And since the Redemption, what work hath God ever performed more noble, and for ever to be exalted then the Reformation?
A48309	And why then does our Mother the Church maintaine her authority against her own scrupulous and tender- minded infants?
A48309	But to passe over Temporall businesses, how violent have our Bishops beene in their own Canons about Ceremonies, and indifferencies?
A48309	But what?
A48309	Can Puritans, speake worse of any, than he doth of Puritans?
A48309	Crudelis Mater magis, an puer improbus ille?
A48309	Did hee condemne all Scots alike, or all Bishop haters alike, or joyne the English in like condemnation?
A48309	Did not King James know his owne enemies, or how to blame them?
A48309	For examples sake, how many differences have we even about indifferent Ceremonies; and that meerly amongst Protestants?
A48309	For why should I burn with indignation against another, because he is lesse understanding then I am?
A48309	If God does not give me so much grace as he does thee, wilt thou say, He gives me not that which he accounts sufficient?
A48309	Is it honorable for the Nurce to contest about authority with a forward Childe, when by indulgence she may better still it?
A48309	Is this the blame of the Churches indulgence to weake brethren in nice scruples?
A48309	It is true, the Church had Bishops before in its times of persecution, but of what power or pompe?
A48309	What could have beene raked out of Hell more slanderous to our Religion, more Apologeticall for Popery?
A48309	and if I am not in this or that so unblameable as thou art, wilt thou say, my grace generally is not equall with thine?
A48309	and in that glorious worke who was anoynted by God for a more egregious charge then Calvin?
A48309	and what disturbance hath that violence produced?
A48309	can the meere love of knowledge make me abhorre ignorance more in another then in my selfe?
A48309	did they conclude these fruits, good?
A48309	for what was that worke, but a reviving of lost salvation, and a new restauration of the buried Gospel amongst us?
A48309	if thou exceedest me in all other vertues, and yet art by me exceeded in humility alone, wilt thou upon this proceede to censure me?
A48309	or did they conceive that such fruits might grow upon a good stocke?
A48309	or make me arrogate more freedome from errour to my selfe, then to other men?
A48309	or why should I so farre presume upon my selfe, if I think I am liable to errour, as well as other men?
A48309	what might they judge of the root, from whence these fruits sprung?
A48309	where Gods Will is truely understood, but his commands are wholy slighted?
A48309	where men know like Christians, but live like Heathens?
A19461	10 Gloria Patri and Athanasius creed to what vse?
A19461	And why not?
A19461	Are they all warranted by the Canon of Gods word?
A19461	But why continued you not in this silence still?
A19461	Can it be thought that the Author of the plea of the Innocent, should be perswaded that the Papists had made any of the Bishops to be their enemies?
A19461	Could any thing moue sooner to rebellion, than to tell them that Reformation of Religion belongeth to the Communaltie?
A19461	Could any thing sound more pleasing to the lowest and worst parts of a Kingdome?
A19461	Covell, William, d. 1614?
A19461	Covell, William, d. 1614?
A19461	Do you speake cōsideratly in this plea?
A19461	Haue wee too little for the wickednesse of Peor whereof wee are not cleansed this day though a plague came vpon the congregation of the Lord?
A19461	If the Minister and the sick person communicate, how can they call it priuate?
A19461	Now a greater question, concerning Idolatours is this, Whether a Prince may tollerate and graunt Churches to Idolatours for Idolatrous worship?
A19461	What could any of our aduersaries haue spoken more bitterly against our cleargie?
A19461	arraigned for their treasons?
A19461	but now hath God disposed the members euery one of them in the body at his owne pleasure; for if they were all one member, where were the body?
A19461	doth any man think that they doe not help vs( beeing ministring spirits?)
A19461	or that they had done nothing in this cause more than all Christian Ministers may,& ought to haue done?
A19461	or where was th ● t assault as you call it of Subscription?
A19461	were all things that are desired by you, and others vsed in the Apostles time?
A19461	wher were the seeing, if the whole were an eie?
A19461	where were the heating?
A05581	A friend asking M. Burton, if he would have bin without this particular suffering?
A05581	Alas( said he) who is worthy of the least mercy?
A05581	And shall I be condemned for a particular act, when no accusation of any particular act can bee brought against mee?
A05581	And then he called againe to Dr. Bastwicke and Mr. Prynne asking them how they did?
A05581	And what can wee suffer, wherein hee hath not gone before us, even in the same kinde?
A05581	And with whom doth the Lord consult, when he came downe?
A05581	And yet did hee not rise againe, and thereby brought deliverance and victory to us all, so as we are more then Conquerors through him that loved us?
A05581	But Mr. Prynne, the Court desires no such long Answer; Are you guilty or not guilty?
A05581	But this is not the busines of the day; Why brought you not in your Answer in due time?
A05581	Did not you send that booke, as now it is, to a Noble mans house, together with a Letter directed to him?
A05581	Doe you prophesy of your selves?
A05581	Doth it become a Minister to deliver himselfe in such a rayling and scandalous way?
A05581	Hee answered: How can Christs yoake be uneasy?
A05581	I know, none of your Honours have read my Booke; And can you with the Iustice of the court, condemne me before you know what is written in my bookes?
A05581	I may say, as the Apostle once said, What, whipp a Roman?
A05581	L. Keeper In good faith, it''s a sweet motion, is''t not?
A05581	L. Keeper Mr. Burton, time is short, are you guilty, or not guilty?
A05581	L. Keeper What say you M. D. Are you guilty, or not guilty?
A05581	L. Keeper What say you Mr. Button, are you guilty, or not?
A05581	L. Keeper What say you to that was read to you even now?
A05581	L. Keeper What say you to the other sentence read to you?
A05581	Men, Brethren, and Fathers, into what an age are wee fallen?
A05581	Mr. Burton, what say you?
A05581	My Lord, doth not his savour of a base cowardly spirit?
A05581	My good Lord, I am to Answer in a defensive way, Is here any one, that can witnes any thing against me?
A05581	O my Noble Lords?
A05581	One asked him how hee did?
A05581	Some speaking to him concerning that suffering of shedding his blood: Hee answered, What is my blood to Christs blood?
A05581	Then speake a Gods name, and shew cause why the Court should not proceed in Censure( as taking the cause pro confesso) against you?
A05581	To whom hee replied, Are you well?
A05581	To whom shee made answer; Sweet heart, I am not sadd: No, said hee?
A05581	Was not the Crosse more shamefull, yea and more painfull then a Pillary?
A05581	What say you to that which was read?
A05581	Who shall know our Censure, before the Court passe it?
A05581	is it not too base an act for so noble an assembly, and for so righteous and honourable a cause?
A05581	is this righteous judgement?
A05581	is this righteous judgement?
A05581	or shall I be ashamed of a Pillary for Christs, who was not ashamed of a Crosse for mee?
A05581	vvhat vvill become of thee, if thou looke not the sooner into thine ovvne Priviledges, and maintainest not thine ovvne lavvfull Liberty?
A05581	was not hee deprived, when they smote the Shepherd, and the Sheepe were scattered?
A05581	who would not beare it?
A85386	And he that will not deale honestly in the light, who will trust in the dark?
A85386	Can a man gather any definition of Presumption, or of a Presumptuous man, from hence?
A85386	Can such jealousies as these issue from any, but from a rancorous or dis- affected heart towards the Parliament?
A85386	Did he therefore PRESVMPTVOVSLY, to conceive it before- hand, and so peremptorily conclude for it as he hath done?
A85386	Did the Parliament ever give you the least colour or occasion of such uncharitable, unchristian, that I say not detestable, jealousie?
A85386	Doe I anywhere say that either I feare, or presume the Parliament might dash their foote against the stone spoken of?
A85386	Have yee suffered so many things in vaine?
A85386	I beseech you deale ingenously with your self and me: is there not farre more malignancie in the interpretation, then in the text?
A85386	Is boldnesse in the Sun, like to prove modestiē in the shade?
A85386	Or hath the Omniscient anointed your eyes with any such eye- salve, which makes you able to see into the hearts and reins and spirits of men?
A85386	THEREFORE may I blush: wherefore?
A85386	The Parliament had not made choyce of, nor setled any Church- Government for Mr. Edwards, when he compos''d and printed his Antapologie?
A85386	What Logick is there in all this Rhetorick to prove, that what I did in the passages under contest, I did rashly or without good grounds?
A85386	When the Apostle Paul confesseth himself to have been a Blasphemer, Persecutor a,& c. doth he give any definition of either?
A85386	Why then doe you represent me so strangely, if not malignantly, jealous over them, as to do both, both feare and presume?
A85386	or did you not straine the roote overhard, to make such an extraction as this out of it?
A85386	or have I acknowledged either in writing or otherwise, any such intent or purpose as you speak of, in those passages?
A85386	or is it beyond the upper region of possibilities, that I should have any other purpose in them, then what you affirme?
A85386	what?
A85386	yea, why not rather Ecclesiasticall, then civill?
A85400	21. that he spake concerning the Temple of his body?
A85400	And if Ministers be invested in the Propheticall office of Christ, how dares Mr Prynne refuse to hearken unto them?
A85400	And is there any harme in this counsell or contrariety either to the Policy or Practice of any wise or godly man?
A85400	And where is the prediction of his delivering up his Kingdome unto his Father, if he hath delivered it up( or down rather) unto men?
A85400	But if he means, one and the same ministeriall and visible Church, we answer, by demanding, How can this thing be?
A85400	For 1. if such members when excommunicated, doe not actually cease to be members, I would know whether then they cease to be such potentially onely?
A85400	For are not the Offices of Christ incommunicable?
A85400	For who is there that would set a bungler on work, that hath judgement and reason enough to chuse a Master- workman?
A85400	He might rationally enough have argued and concluded here; Why not the one as well as the other?
A85400	Or may we, or can we differ in judgement from that, which is not contrary to our opinion?
A85400	Otherwise how shall they who have no skill in their professions, come to know or understand, so much as by conjecture, who are the best in them?
A85400	The reason is plaine: because the evill Spirit that said a, Jesus I know, and Paul I know; yet said to the Exorcists, but who are yee?
A85400	The tenor of the place is this; And when thou art spoyled, what wilt thou doe?
A85400	There may be many reasons why one man closeth not with another in point of judgement( and consequently why not in practice also?)
A85400	What contentiones, quarrels, emulations, suits amongst them from day to day, any such subordination or subjection notwithstanding?
A85400	What inconvenience is there in this?
A85400	Where is then the promise of the Everlastingnesse of his Kingdome, and of the continuance of his dominion throughout all ages?
A85400	Whom shall we rather beleeve concerning God, then God himself?
A85400	appropriable only unto him who is 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, God& Man, and Mediator?
A85400	or ingage himself in a theologicall warre against them, having no part or fellowship in this office himself?
A85400	or the best strong waters out of the vilest lees?
A85400	singularized with this parenthesis,[ a noted place]?
A85400	the most Orient pearles out of the basest Oysters?
A85400	the most Orient pearles, out of the basest Oysters?
A85400	the richest mineralls out of the coursest earth?
A85400	the richest mineralls out of the coursest earth?
A85400	yea, or to this; that no Doctrine or Way ought to be suppressed, untill it be certainly known, whether they be from God, or no?
A19460	11 Whether the Church of Rome be any part of the visible Church?
A19460	4 Whether the Scriptures be aboue the Church?
A19460	9 None free from euery sinne, how from all?
A19460	And by Angels assisting them, are ment those graue diuines, which are by their wisdome, holinesse, and direction, to moderate their motion?
A19460	Be not caried more violently then the cause requireth: for Maister Hooker doth not affirme, but saith, shall I say?
A19460	But haue not the greatest troublers of the Church bin the greatest admirers of humane reason?
A19460	But how is it then( say you) that God willeth all men to be saued?
A19460	But in all these, where is there to be found expresse literall mention, of the Coeternitie of the Sonne, with the Father?
A19460	But say you if that be so, how can we auoide all great and greiuous sins?
A19460	But what, say you, hath Master Caluin done against our Church, that he should be singled out, as an aduersarie?
A19460	Can this in reason be termed any gentle construction of popishe opinions, or priuily to rob the truth of our English creede of her due estimation?
A19460	Can we in reason denie, Iulian his learning, because an Apostata?
A19460	Could secular knowledge bring the one sort vnto y e loue of christian faith?
A19460	Covell, William, d. 1614?
A19460	Covell, William, d. 1614?
A19460	Doth he not disswade from this in zeale, only to draw vs, to a better contemplation?
A19460	For e the hart is deceitfull, and wicked aboue all things, who can know it?
A19460	For if our Church held a naked faith( which none that were wise euer did) might not all the world iustly accuse vs as enemies to good works?
A19460	For if the Bethsamites were punished for looking into the Arke, what can we expect to be the recompence of our vndiscreete follie?
A19460	For what doctrine was euer deliuered with greater maiesty?
A19460	For where the light is darkenes, how great must that darkenes be?
A19460	Hath their deep& profound skil in secular learning made thē the more obedient to the truth, and not armed them rather against it?
A19460	Haue not in all ages, the Heathen thus commended the Christians?
A19460	Here you aske very sillily, what be the bruises& falles that spirituall promotions ordained by Christ do or can take?
A19460	In c iniquity are we borne and in sin are we conceaued; who d can vnderstand his faults?
A19460	Is it a constant decree, or only an inclination?
A19460	Is it not a thing differing from sense?
A19460	Is it then possible, say you, that the selfesame men should belong both to the Synagogue of Satan, and to the Church of Christ?
A19460	Is there no other matter of reproofe in Maister Hookers writings, but that vertues must bee faults?
A19460	Is this then that which so much offends you?
A19460	Must all knowledge be humbled so low, that it must stoope to the capacity of the meanest reader?
A19460	Nay in the very same place, are not these his words?
A19460	Now for any man to follow the steps of these, though treading sure, as hauing more light, can any man in reason account it to be a fault?
A19460	Secōdly we say, we may auoid some particular great,& greeuous sins; therfore fay you, why not lesse also?
A19460	The eight, euen in Egypt, which made Ioseph to say, What act is that you haue done?
A19460	To conclude, what witnesses haue dyed with more innocency, or lesse feare, then those that haue sealed the holinesse of this truth?
A19460	Was it an ornament in these Fathers, and many others, and is it a blemish in M. Hooker?
A19460	What could haue beene more excellently spoken, to haue set downe the frame, and dependance of things, euen lineally deriued from the first motor?
A19460	What enemies euer preuailed lesse or laboured more violently to roote it out?
A19460	What history or memoriall of learning is of like antiquity?
A19460	What miracles more powerfull to confirme the truth?
A19460	What stile euer had such simplicity?
A19460	What then hath Maister Hooker said; which Saint Augustine said not long since?
A19460	Who vnderstandeth not now, that by orbes are ment those great persons, which by their motion do carrye inferiours with them?
A19460	and did not Libanius, thus thinke Gregorie most worthy to succeed him, if he had not been a Christian?
A19460	and wherein, there is lesse difference with that, which our Church holdeth?
A19460	as though it were our doctrine, that wee could be iustified, by a faith that were meerely naked?
A19460	contrary to religion?
A19460	corruptions being in both, and both remaining parts of the church of God?
A19460	diuinity?
A19460	or Bellarmine, and others, because they haue written against vs?
A19460	or that man to be either reuerend, or learned, whom they haue vsed with so little respect, and accused of so manie defects?
A19460	purity?
A19460	therfore let vs rather both heare him, who saith, oh man who art thou, that doest answere God?
A19460	void of reason?
A19460	were not this, to make the bare action, all, and the intention a circumstance not belonging to it?
A19460	what oracles foretold haue bin effected, with such certainty?
A65867	( George) Do we not wear our Cl ● thes on our Bodies?
A65867	1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought?
A65867	Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay?
A65867	And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that?
A65867	And asked these Priests, what Baptism it was?
A65867	And the Lord said unto Cain, why art thou wroth?
A65867	And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us?
A65867	And whatsoever may be known of God, is it not manifest within?
A65867	And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee?
A65867	Are you like to receive his teachings in the darkness?
A65867	But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within?
A65867	Hear, O House of Israel, Is not my Way equal?
A65867	Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life?
A65867	Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man?
A65867	Reply, Did you ever read or hear such Doctrine before?
A65867	Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all?
A65867	Reply, What then did he hate Esau for?
A65867	S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies?
A65867	S. S. Did not God require more of Adam then the Light did dictate?
A65867	S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man?
A65867	S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c?
A65867	S. S. Who affirms they are?
A65867	Secondly, Whether Perfection be attainable in this life?
A65867	So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay?
A65867	Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness?
A65867	V. Now concerning Justification, the question being asked, what it is?
A65867	Was not the Spirit, the Law and Light of the Lord within?
A65867	Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written?
A65867	We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e?
A65867	What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water?
A65867	Whether Baptism with water be an Ordinance of Christ?
A65867	Who would come over the threshold to Discourse with such a one?
A65867	Wo unto him that sayeth unto his Father, what begettest thou,& c?
A65867	and what do they tend to?
A65867	and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers?
A65867	and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures?
A65867	and why is thy Countenance faln?
A65867	are not your wayes unequal?
A65867	but how long it is between death and this time of clensing?
A65867	but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit?
A65867	for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes?
A65867	hast not thou made an Hedge about him,& c?
A65867	if thou do well, shalt thou not be accepted?
A65867	is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life?
A65867	is not this like the Pope''s Doctrine for a Purgatory?
A65867	must they pin it upon their sleeves?
A65867	must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith?
A65867	or by turning your backs on the Light?
A65867	or that his Commands should be made void?
A65867	or whether he were a true administrator of it?
A65867	or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen?
A65867	or whether the Saints deceased are yet clensed, yes or nay?
A65867	or will you deny it?
A65867	were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger?
A65867	were they not from the Light within?
A65867	what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven?
A65867	whether that of Water, or the Baptism of the Spirit?
A65867	which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it?
A91309	( to which the Commons never consented ▪ were made and 〈 ◊ 〉 to that purpose, as is evident by the very words of the Acts themselves?
A91309	* Of what 〈 ◊ 〉 is your ● ● ● plesse?
A91309	975. assembled to determine the great controversie, whether married Clerkes ought to bee preferred before monkes?
A91309	After this, the King demanded of him, from what Pope he would receive his Pall?
A91309	And what then becomes of our Parliaments Authority, and legislative power, if this kind of logick be admitted?
A91309	And why should the Parliament take this from either?
A91309	But of this I shall thinke some other time, and adds by way of scoffe; but thou, whence speakest thou in a Councell?
A91309	But when wee demand of them how they prove it?
A91309	But( deare Brother) what will you say if none of these Scriptures prove any such conclusion, but the contrary?
A91309	Can such jealousies as these issued from any but a rancorous or disaffected heart against Parliaments?
A91309	Did the Parliament ever give you the least colour or occasion of any such uncharitable, unchristian, that I say not detestable jealousie?
A91309	Did they tarry many moneths about it?
A91309	Ergo now there ought to be such an Independent absolute Church in every family?
A91309	Estne rationi congruum ● t in Synodo historiae innitantur?
A91309	Is he therefore carelesse, or unfaithfull?
A91309	Now was the great Law- giver so strict under the Old Testament, and is hee growne over remisse under the New?
A91309	Now what, Brother, is this private case of conscience to one set forme of Church Disciplin or Government?
A91309	Or in what Text he can shew me any particular Independent Church stiled, Christs spirituall Kingdom and Republike?
A91309	Or shall none adventure to marry a good wife or husband, because so many have met with bad?
A91309	Or to Arch- bishops, and Bishops only as such?
A91309	Palladius saith there likewise, Imperator noster Gratianus jussit Orientales venire, negas tu jussisse e ● m?
A91309	Quisnam est Autor hujus voluminis?
A91309	Shall they be Hereticks presently for such a choise, as x you define them?
A91309	Should we suffer all things to go to ruine with him?
A91309	What if they should be for Popery again, Judaisme, or Turcisme?
A91309	What then, Brother, will you inferre from this sole Church in Abrahams family, to our Churches now?
A91309	Whether they were necessarily tied to make privat contributions, only on the first day of the week& no other?
A91309	Why then came your Embassadours to the Emperour?
A91309	doth the Apostle say; that this he ordained to be the very same in all Churches?
A91309	enough to fire the whole Kingdome against them, as well as Gods wrath?
A91309	had they Bishops?
A91309	had they Divines and the most learned to reason too and fro with all Liberty,& c.?
A91309	had ye any pla ● e at all in it?
A91309	have you not then injured the Readers, and truth hereby?
A91309	or carelesse of the Church under the Law, because he gave them not the Gospel then, but Law alone?
A91309	or had they not a liberty notwithstanding this order to do it on any other week day, as wel as on the first?
A91309	or had ye any thing to do in that assembly?
A91309	or how they make good all their transcendent Encomiums of their New Way?
A91309	or in what plaine Scripture Texts they find it instituted and universally prescribed to all Nations, Churches?
A91309	or to ruling Elders as well as they, or to the[ †] whol Church or Congregation, and such as they shall appoint?
A91309	or what that Way, Government, and Discipline is they contend for?
A91309	or whether it be but an arbitrary ceremony which may be omitted without prejudice, if there be cause?
A91309	or whether it obliged all other Churches then, or simply binds all Churches now to this forme of preparatory or privat contributions, or not?
A91309	to be the spirituall Kingdome of Christ,& c. whole onely King, Governour, Head, is Christ and not man?
A91309	were ye admitted within the doores?
A91309	whether it be appropriated to Preaching Elders onely, as such?
A91309	whether it belonged to the Apostles onely as Apostles, or as Presbyters?
A91309	why made they him the Iudge of their cause?
A91309	yea, is it not an higher strain of spirituall pride and uncharitable Behaviour against your brethren then ever the Donatists or Nouatians broached?
A91309	yea, which of them did not resist it, save 〈 ◊ 〉 alone& c?
A67085	After what manner did God create the World and all things therein?
A67085	And God said, Let us make man in our image and after our likenesse?
A67085	But doth not Gods Providence meddle any more with sinne, but only to permit it willingly and wittingly?
A67085	But what shall become of all wicked reprobates, who were never chosen, nor called to be of this number?
A67085	By what meanes doth God worke saving grace in them?
A67085	Can any man bee justified before hee doth actually beleeve?
A67085	Can the Word Preached bring men to Christ, and to salvation in him?
A67085	Doth not Christ as well make Intercession for all, as hee dyed for all man- kind?
A67085	Doth the benefit of Christ the Mediator, and Redeemer reach only to the Elect?
A67085	Had not man power to sacrifice, kill, and eat them ▪ as men have had since the fall?
A67085	Hath God then chosen from all eternity a certeine number only of man- kind to salvation in Christ?
A67085	How and by what meanes hath Christ redeemed us from wrath, and wrought our salvation?
A67085	How are they justified and have their sins pardoned by Faith?
A67085	How are they then three persons distinguished one from another?
A67085	How can Christs vertue reach to them who are a far off Aliens and Strangers from him, and enemies to his Crosse and sufferings?
A67085	How can he who is Jehovah and God eternall, proceed and receive his personall subsistence from another?
A67085	How can the sufferings of one man satisfie for all men, and the righteousnesse of one be able to justifie all that are to bee justified?
A67085	How can their sins committed in the short time of their life deserve such an endlesse torment in so great extremity?
A67085	How come the Elect to bee redeemed, and saved by the Mediation of Christ; seeing they by nature have no more interest in Christ than others?
A67085	How could God who is infinit in goodnesse willingly suffer sinne to enter into the World, which is a thing so hatefull to him?
A67085	How could he being so perfectly holy, be subject to infirmities, and to death, and other punishments due to sin?
A67085	How did he beare Gods Image, and was like to him in his body?
A67085	How did he execute the office of a Prophet?
A67085	How doe you understand these words?
A67085	How doth Christ execute his Kingly office?
A67085	How doth Christ make intercession?
A67085	How doth actuall beleeving set a work all other graces, and increase them more and more in the Elect regenerate, and justified?
A67085	How doth it appeare that the creation is the work of all the three persons?
A67085	How doth justifying Faith differ from that which they call historicall Faith?
A67085	How doth that appeare?
A67085	How doth the Spirit of God by Baptisme increase grace in men, and set it a worke?
A67085	How doth the Word preached worke saving grace in men?
A67085	How doth this speech shew that God created all things in such manner as you have said, to wit, freely, wisely, and with ease and facility?
A67085	How is grace thereby increased?
A67085	How is he a Mediator?
A67085	How many Sacraments are now in use under the Gospell?
A67085	How must the Word of God bee used, that it may be such an effectuall meanes of the Spirit to worke all these gracious effects in Gods elect people?
A67085	How was man like to God in his whole person?
A67085	If sin comes to passe by the will and providence of God, how is God excused from being the author of sin?
A67085	If this be so, why do not the Devill the author, and the Serpent his instrument beare the punishment, but man and his posterity suffer for it?
A67085	Is Christ given to all, and received of all who partake of this Sacrament?
A67085	Is this all that Christ doth as a Priest?
A67085	Now tell me what evils it brought upon man- kind?
A67085	Now tell me what the other meanes are, and first what is prayer and invocation both publike and private?
A67085	Now tell me which of the three persons created the world?
A67085	Quest ▪ Why then did God forbid man to eat of it?
A67085	Quest: How doth the publike worship of God increase grace?
A67085	Quest: Is there no difference of glory among the Saints in Heaven, and of torment among the damned in hell?
A67085	Seeing Jehovah the true God, is of himselfe and can receive nothing from any?
A67085	Seeing now I have lead you on by Questions to the utmost ends both of the godly Elect, and wicked Reprobates: Now tell mee what remaines?
A67085	Shew me more particularly how God created man in his own image male and female?
A67085	To whom doth this Sacrament belong?
A67085	Was the fruit of that Tree by nature evill, and hurtfull?
A67085	What God is he who did performe and perfect so great a work?
A67085	What a one do you conceive this God to be?
A67085	What are those necessary works and saving graces, which God by his Word and Spirit worketh in men to bring them to salvation in Christ?
A67085	What benefits do the Elect receive by their actuall beliefe, and exercise of their saving Faith?
A67085	What do you learn from thence?
A67085	What doth that name signifie?
A67085	What gifts and graces are wrought in the Elect by Renovation?
A67085	What have you learned concerning Christs person needfull to be knowne and beleeved?
A67085	What is Adoption?
A67085	What is Mortification?
A67085	What is Regeneration?
A67085	What is Renovation?
A67085	What is Vivification?
A67085	What is a Sacrament?
A67085	What is the Communion with Christ of all his benefits?
A67085	What is the Sacrament of Baptisme?
A67085	What is the Sacrament of the Lords Supper?
A67085	What is the Vnion of the Elect with Christ?
A67085	What may wee conceive of the punishment, and torment of the wicked after this judgement?
A67085	What other meanes are to be used?
A67085	What other properties do you conceive to be in God?
A67085	What place of pleasure was that which God made for mans dwelling and habitation?
A67085	What service did God require of man for all this bounty and goodnesse, and all the delights and honour bestowed on him?
A67085	What speciall things have you learned concerning the creation of man- kind?
A67085	What then shall wee thinke of infants borne of beleeving parents, which dye before they heare, or are able to beleeve the Word?
A67085	When God had made the world and al things therein very good, did he not by his wisedome and providence, rule, order and governe them?
A67085	When shall they come to possesse this blessed inheritance?
A67085	Where shall they enjoy this blessednes?
A67085	Wherein did mans dominion over the creatures consist?
A67085	Wherein did the Image ● f God consist, and how was man like unto God?
A67085	Wherein doth Christs Mediation consist?
A67085	Wherein doth his infinitnesse consist?
A67085	Wherein doth that Providence of God consist?
A67085	Wherein doth the eternall life and blessednesse of the Elect consist?
A67085	Wherein doth the office of his Priesthood consist?
A67085	Wherein doth this purity, and simplicity of God consist?
A67085	Which are the works which God alone by his Spirit worketh in the Elect?
A67085	Which are they?
A67085	Which is the first of them?
A67085	Which is the first saving grace?
A67085	Which is the proper work of true saving Faith?
A67085	Who is this Son of God, which did undertake to redeeme man?
A67085	Why did Christ come and satisfie for sinfull men, in the mids of yeares between the times of the Old and New Testament?
A67085	Why is the work of their Faith the first before the acts of knowledge, repentance, love, hope, and the rest?
A67085	You have well declared the Truth concerning the Creator, now tell mee whereof the World was made?
A27107	& who are Canibals, if they be Catholicks?
A27107	* For what is earthly greatness, compared to God''s Highness?
A27107	* Q ● id prodest tenuari corpus abstinentiâ, si animus intumescit superbiâ?
A27107	* Quod licet scribere, effari cur non liceret?
A27107	* Quomodo negant carnem capacem esse resurrectionis quae sanguine& corpore Christi nutritur?
A27107	11* Q ● id prodest vacuare corpus ab escis,& animum ● epl ● re peccatis?
A27107	19 and members of Christ) have been* fed and nourished with the Body and Blood of the Lord of life, but be raised up again at the last day?
A27107	4. f Peter, James and John knew Moses and Elias in the transfiguration; how much more shall we know one another, when we shall be all glorified?
A27107	And as God detests the service of the outward man without the inward heart, as hypocrisie?
A27107	And dost thou as willingly( from thy heart) ask forgiveness of them whom thou hast grievously wronged in word or deed?
A27107	And how can there be worse, seeing Vanity knows not how to be vainer, nor Wickedness how to be more wicked?
A27107	And if Friends be so unfaithfu ● ● in a man''s life, how much greater caus ● hast thou to distrust their fidelity afte ● thy death?
A27107	And if the man that found but his lost sheep, rejoyced so much; how canst thou, having found the Saviour of the World, but rejoyce much more?
A27107	And if thou believest that God is Beauty, and a perfection it self, why dost not thou make him alone the chief end of all thy Affections and Desires?
A27107	And if thou wilt break thy sleep early and late for worldly gain: how much more should''st thou do it for the service of God?
A27107	And in this miserable estate whither wilt thou go for rest and comfort?
A27107	And must I needs be gone?
A27107	And now, O blessed Lord, thou hast endured all this for my sake; what shall I render unto thee for all thy benefits bestowed upon me a sinful soul?
A27107	And seeing God himself kept this day holy, how can that man be holy, that doth wilfully prophane it?
A27107	And what honour is it for great Men to have great Titles on Earth, when God counts their names unworthy to be* written in his Book of life in Heaven?
A27107	And what joy will this be, to behold thousand thousands of Cherubims, Seraphims, Angels, Thrones, Dominions, Principalities, Powers?
A27107	And what now remains of both, but a bare remembrance?
A27107	And whether it be not better to return to St. Paul''s Truth, than still to continue in Rome''s Error?
A27107	And whether shall I go for deliverance from this misery?
A27107	And whether we have not done well to depart from them, so far as they have departed from the Apostles Doctrine?
A27107	And who can enumerate the Losses, Crosses, Griefs, Disgraces, Sicknesses and calamities, which are incident to sinful man?
A27107	And who is fit to entertain Christ?
A27107	And who would not pass through Hell to go to Paradise?
A27107	And why should those Ears hear any tidings of Joy in Death, who could never abide to hear the glad tidings of the Gospel in this life?
A27107	And wilt thou with David say unto Christ, whom have I in heaven but thee?
A27107	And with g Paul, Lord what wilt thou have me to do?
A27107	And would''st thou not lead a holier life, if thou wert to begin again?
A27107	And, Did not our hearts burn within as, whilst he opened unto us the Scriptures?
A27107	Art thou born in mean estate?
A27107	Art thou the flesh, for whose pleasures I have yielded to commit so many fornications?
A27107	As if he had said, will ye not believe my Word?
A27107	As therefore when a wicked liver dieth, he may say to death, as Ahab said to Elijah, Hast thou found me, O mine enemy?
A27107	Ask thy Conscience these two questions: Would I have another to do this unto me?
A27107	But hear what St. Paul addeth; What shall we say then?
A27107	But if the Priests of such a Gunpowder Gospel be Martyrs, I marvel who are Murtherers?
A27107	But if these temporal dolours( which only afflict the body) be so painful: O Lord, who can endure the devouring fire?
A27107	But if thy issue still runneth, thou maist justly suspect thou hast never yet truly touched Christ?
A27107	But what if I am by thy Law condemned?
A27107	But what if thou shalt not?
A27107	But what is this but to be an implicite Atheist?
A27107	But what mean I thus( by too late lamentation) to seek to prolong time?
A27107	But whilst we are in this life, we may say with Job, How little a portion hear we of him?
A27107	But why do not we Christians, under the New, keep the Sabbath on the same seventh day, whereon it was kept under the Old Testament?
A27107	Can men look for God''s mercy and desp ● ● s his means?
A27107	Can the children mourn?
A27107	Canst thou neither daunt these Enemies with threatning words, nor entreat them with fair speeches?
A27107	Carnibus non vesci,& de ore omni escâ sordidius egredi maledictum aut mendatium?
A27107	DOst thou believe that Almighty God, the Trinity of Persons in Unity of Essence, hath by his Power made Heaven and Earth, and all things therein?
A27107	Dost thou confess that thou hast transgressed and broken the holy Commandments of Almighty God, in thought, word, and deed?
A27107	Dost thou firmly believe that thy body shall be raised up out of the Grave, at the sound of the last Trumpet?
A27107	Dost thou heartily forgive all wrongs and offences done or offered unto thee, by any manner of Person whatsoever?
A27107	For want of this Communion, the Devils( when they saw Christ) cryed out Quid nobis tecum?
A27107	For* what shall it profit a man by abstinence to humble his body, if his mind swell with pride?
A27107	For, as one day of Man''s life is to be preferred before the longest age of a Stag, or Raven?
A27107	Fourthly, Ponder then with what face darest thou offer to touch so holy a Body with such defiled hands?
A27107	God g offereth grace to day, but who promiseth to morrow?
A27107	Hast thou any one vertus that moves thee to be self- conceited?
A27107	Have I lost Heaven for the love of such a stinking Carrion?
A27107	He phaestion asking him what he meant in so doing?
A27107	He prayeth with the Saints, c How long, O Lord, which art holy and true?
A27107	How can I sufficiently thank thee, when I can scarce express them?
A27107	How can he fall away that holdeth, and is so firmly holden?
A27107	How happy then shall we be, when this life is changed, and we translated thither?
A27107	How hardly do others labour for that which they eat, and thou hast thy food provided for thee, without either care or labour?
A27107	How many a true Christian would be glad to fill his belly with the morsels which thou refusest; and do lack that which thou leavest?
A27107	How much are those Souls bound to love God, who of his meer good Will and Pleasure, chose and loved them, before they had done either good or evil?
A27107	How much better doth Peter now think it to be in Heaven it self?
A27107	How often have I been warned of this doleful Day by the faithful Preachers of God''s Word, and I made but a Jest thereat?
A27107	How shall we that are dead to sin live any longer therein?
A27107	How should then our Souls make unto Christ th ● t request from a spiritual desire, which the Capernaites did from a carnal motion?
A27107	I have washed my feet, how shall I defile them again?
A27107	IS it true indeed, that God will dwell on earth?
A27107	If I be Adonim, Lords, where is my fear?
A27107	If I be a Lord, where is my fear?
A27107	If he will have Men to be so holy in time of war in the Field, how much more holiness expecteth he at our hands in time of peace in our houses?
A27107	If he will not accept such a one to serve him, how shall the Prince of Princes admit such a one to be his servant?
A27107	If thou art perswaded that God is true, why dost thou doubt of his promises?
A27107	If thou believest that God is simple, with what Heart canst thou dissemble, and play the Hypocrite?
A27107	If thou believest that God is the sovereign Good, why is not thy heart more settled upon him than on all worldly good?
A27107	If thou dost indeed believe that God is a just Judge, how darest thou live so securely in sin, without Repentance?
A27107	If thou dost well, shalt thou not be accepted?
A27107	If thou shalt thus condemn thy self, how shalt thou escape the Just Condemnation of God, who knows all thy misdeeds better than thy self?
A27107	If thou wilt not, why should God save thee?
A27107	If ● hou believest that God is Infinite, how darest thou provoke him to Anger?
A27107	Jeremy, in lamenting manner, asketh the question; Wherefore is the living man sorrowful?
A27107	LOrd, wherefore didst thou wash thy Disciples feet?
A27107	Listen, O drooping Spirit, whose soul is assailed with ways of faithless despair; how happy were it to see many like thee, and Hezekiah?
A27107	My soul thirstest for God, even for the living God: when shall I come and appear before the presence of God?
A27107	My soul thirsteth for God, for the living God?
A27107	Nay, is not death unto thee gain?
A27107	None saith, Where is Eloah Gosai, the Almighty my Maker?
A27107	O Cain, say that thy sins are greater than may be forgiven?
A27107	O Lord, I am sick, and whither should I go, but unto thee the Physician of my Soul?
A27107	O Lord, what didst thou deserve to have thy blessed face spit upon, and covered as it were with shame?
A27107	O miserrimos nos si non Deo quidem juranti credimus?
A27107	OWretched man that I am, who shall deliver me from the body of this death?
A27107	Oh what more wished or loved than life?
A27107	Or in what state wilt thou live?
A27107	Or to forbear Wine and strong drink, and to be drunk with wrath and malice?
A27107	Or to let no flesh go into the Belly, when lyes, slanders, and ribauldry( which are worse than any meat) come out of the mouth?
A27107	Or what do all men naturally more, either fear or abhor, than death?
A27107	Quid noscis si teipsum nescis?
A27107	S Lord, wherefore woud''st thou be buried by two such honourable Senators, as Nicodemus and Joseph of Arimathea?
A27107	S. But why Lord would''st thou be condemn''d?
A27107	S. But why wast thou condemned seeing nothing could be proved against thee?
A27107	S. Lord, what shall I render unto thee for all these benefits?
A27107	S. Lord, wher ● f ● re 〈 … 〉 and so earnestly, 〈 … 〉 〈 ◊ 〉 thee?
A27107	S. Lord, where wast thou turned over to be condemned by a strange Judge?
A27107	S. Lord, wherefore did not the Soldiers break thy Legs, as they did the thieves who hanged at thy right and left hand?
A27107	S. Lord, wherefore did so many bodies of thy Saints( which slept) arise at thy Resurrection?
A27107	S. Lord, wherefore did the b earth quake, and the Stones cleave at thy Death?
A27107	S. Lord, wherefore did the b graves open at thy death?
A27107	S. Lord, wherefore did the veil of the Temple rent in twain at thy death?
A27107	S. Lord, wherefore did they a buffet thee with fists, and beat thee with b slaves?
A27107	S. Lord, wherefore did they crucifie thee in Golgo ● ha, the place of dead mens sculls?
A27107	S. Lord, wherefore did thy three select Disciples, c fall so fast asleep, when thou beganst to fall into thy agony?
A27107	S. Lord, wherefore didst thou after 〈 ◊ 〉 wish, submit thy will unto the wi ● 〈 … 〉?
A27107	S. Lord, wherefore didst thou at the Cock- crowing turn and look upon Peter?
A27107	S. Lord, wherefore didst thou before thy death c institute thy last Supper?
A27107	S. Lord, wherefore didst thou commend thy soul into thy Father''s hands?
A27107	S. Lord, wherefore didst thou cry with such a loud and strong voice in yielding up the ghost?
A27107	S. Lord, wherefore didst thou hang upon a cursed tree?
A27107	S. Lord, wherefore didst thou raise up thy body again?
A27107	S. Lord, wherefore didst thou taste Vinegar and Gall?
A27107	S. Lord, wherefore dist thou 〈 … 〉 drops of water and blood?
A27107	S. Lord, wherefore ran the blood first by* it self, and the water afterwards by it self, out of thy blessed wound?
A27107	S. Lord, wherefore ran there out of thy precious side blood and water?
A27107	S. Lord, wherefore was there such a general c darkness when thou didst suffer and cry out on the Cross?
A27107	S. Lord, wherefore was thy c face disfigur''d with blows and blood?
A27107	S. Lord, wherefore was thy side opened with a Spear?
A27107	S. Lord, wherefore wast thou buried in a new Sepulchre, wherein was never laid man before?
A27107	S. Lord, wherefore wast thou d mock''d of the Jews?
A27107	S. Lord, wherefore wast thou led to suffer out of the city?
A27107	S. Lord, wherefore were thy hands and feet nailed to the Cross?
A27107	S. Lord, wherefore woud''st thou be buried?
A27107	S. Lord, wherefore would''st thou be arraigned at Pilate''s Bar?
A27107	S. Lord, wherefore would''st thou be b forsaken of all thy Disciples?
A27107	S. Lord, wherefore would''st thou be bound?
A27107	S. Lord, wherefore would''st thou be crown''d with thorns?
A27107	S. Lord, wherefore would''st thou be falsly accused?
A27107	S. Lord, wherefore would''st thou be li ● t up upon a Cross?
A27107	S. Lord, wherefore would''st thou be reviled?
A27107	S. Lord, wherefore would''st thou be so ● ● ● elly e sc ● urged?
A27107	S. Lord, wherefore would''st thou begin thy passion in a a Garden?
A27107	S. Lord, wherefore would''st thou bring Peter to repentance by the crowing of a Cock?
A27107	S. Lord, wherefore would''st thou go to such a place, where d Judas knew to find thee?
A27107	S. Lord, wherefore would''st thou hang between two thieves?
A27107	S. Lord, wherefore would''st thou have thy blessed face defiled with e spittle?
A27107	S. Lord, wherefore wouldst thou stand to be apprehended alone?
A27107	S. Lord, why did not the Soldiers divide thy seamless coat?
A27107	S. Lord, why did not the other Thief which hanged as near thee, obtain the like mercy?
A27107	S. Lord, why did the Jews compel Simon of Cyrene, coming out of the field, to carry thy Cross?
A27107	S. Lord, why did the Thief, that* never wrought good before, obtain Paradise upon so short repentance?
A27107	S. Lord, why didst thou cry out upon the Cross, b My God, my God, why hast thou forsaken me?
A27107	S. Lord, why didst thou pray with such str ● ng crying and tears?
A27107	S. Lord, why saidst thou upon the Cross, It is finished?
A27107	S. Lord, why was a b reed put into thy hand?
A27107	S. Lord, why wast thou denied of Peter?
A27107	S. Lord, why wast thou so afraid, and cast ● nto such an A ● ● ny?
A27107	S. Lord, why wast thou unstripped of thy garments?
A27107	S. Lord, why were there so many e plots and snares laid for thee?
A27107	S. Lord, why would''st thee be sold for thi ● ty pieces of Silver?
A27107	S. Lord, why would''st thou have thine arms nailed abroad?
A27107	S. Lord, why would''st thou suffer Judas( betraying thee) to kiss thee?
A27107	S. Lord, why would''st thou suffer thy Passion under b Pontius Pilate, being a Roman President to Caesar of Rome?
A27107	S. Lord, why would''st thou wash them b thy self?
A27107	S. Wherefore, Lord, were thine eyes hood- winkt with a veil?
A27107	S. Wherefore, O Christ, didst thou acknowledge, that Pilate had power over thee from above?
A27107	Shall I alone be excluded from thy mercy?
A27107	Shall I then despair with Cain, or make away my self with Judas?
A27107	Surely, Lord, if I can not pay the thanks I owe thee( and who can pay thee, who bestowest thy graces without respect of merit or regard of measure?)
A27107	The Number of them is so great, the Nature of them is so grievous, that they make me seem vile in mine own eyes, how much more loathsome in thy sight?
A27107	The Thief converted at the last gasp was received to Paradise; what then?
A27107	Then she intimates her grief unto the Tongue: O Tongue, who wast wo nt to brag it out with the bravest, where are now thy big and daring words?
A27107	They make me seem vile in mine own eyes: how much more abominable must I then appear in thy sight?
A27107	Thinkest thou when thou hast served Satan with thy prime years, to satisfie God with thy dotage?
A27107	Thou speakest like a foolish Woman; What?
A27107	True it is, Christ is merciful; but to whom?
A27107	Unless that a Man doth truly know God, he neither can nor will worship him aright: for how can a Man* love him, whom he knoweth not?
A27107	Vinum non bibere,& irâ inebriari?
A27107	Vis orati ● nem tuam volare ad coelum?
A27107	WHAT shall I render unto thee( O blessed Saviour) for all these blessings which thou hast so graciously bestowed upon my Soul?
A27107	WHAT wast thou, being an Infant but a Brute, having the shape of a Man?
A27107	WHat is Old Age, but the receptacle of all Maladies?
A27107	WHat''s Man''s Estate but a Sea, wherein( as Waves) one trouble ariseth in the neck of another; the latter worse than the former?
A27107	Was not thy body conceived in the heat of Lust, the secret of shame and stain of Original Sin?
A27107	What are thine Ears but flood gates to let in the streams of Iniquity?
A27107	What are thine Eyes but Windows to behold Vanities?
A27107	What are thy Senses, but matches to give fire to thy lusts?
A27107	What comfort yields this Text to thee, who hast not repented, nor knowest whether thou shalt have grace to repent hereafter?
A27107	What hast thou lost?
A27107	What if thou seest nothing in me but misery, which might move anger and passion?
A27107	What is the cause then, O Lord, of this thy cruel ignominy, passion, and death?
A27107	What is thine Heart but the Anvil, whereon Satan hath forged the ugly shape of all lewd affections?
A27107	What profit have I now of all my Pride, fine House, and brave Apparel?
A27107	What shall I answer Christ in the day of my a accounts, if contrary to my knowledge and conscience, I shall do this wickedness, and sin against him?
A27107	What shall I say?
A27107	What shall I say?
A27107	What trust should a man repose in long life?
A27107	What was thine offence?
A27107	What''s become of the sweet Relish of all my delicious Fare?
A27107	Where is then the life of Christ thy Master?
A27107	Who am I, O Lord God?
A27107	Who can sufficiently express her remorse for her sins past, her anguish for her present Misery, and her terror for her torments to come?
A27107	Why should that be uncouth to thee, which was so welcom to all them?
A27107	Why shouldst thou fear that which is common to all God''s Elect?
A27107	Wil ● thou( O Lord) reject me, who hast received all Publicans, Harlots, and Sinners, that upon repentance sued to thee for grace?
A27107	and how far art thou from being a true Christian, if thou dost willingly yield to live in any one gross sin?
A27107	and how shall a Man seek remedy by Grace, who never understood his misery by Nature?
A27107	and know him as we are known, and as be is?
A27107	and that he doth still by his Divine Providence govern the same?
A27107	and that my days should thus end with eternal shame?
A27107	and what Joy remains now of all my former fleshly Pleasures, wherein I placed my chief delight?
A27107	and what is my merit, that thou hast bought me with so dear a price?
A27107	and who will worship him, whose help a Man thinks he needeth not?
A27107	and ● ow easie is it for your Highness to equal( if not exceed) all that were before you in Grace and Greatness?
A27107	be one of those Guests th ● ● refuse to go to that joyful banquet?
A27107	d Nescit vox missa reverti Quam periculosum illud, Lingua quò vadis?
A27107	even where I am: To what ● nd?
A27107	for one that is deadly sick to come to a Physician that can cure him?
A27107	for what should it avail a Man( as our Saviour saith) to win the whole world far a time, and then to lose his soul in hell for ever?
A27107	how irreverently they hear God''s Word?
A27107	i Lord, evermore give us this bread?
A27107	if they be Saints, who are Scythians?
A27107	much more through death?
A27107	now( in my greatest need) canst thou speak nothing in my defence?
A27107	or for a prodigal child that fed on the husks of swine, to be admitted to eat the bread of life, at his father''s table?
A27107	or for him who fears for sin the tidings of death, to come, to hear from God the assurance of eternal life?
A27107	or to drink such precious blood with so lewd and lying a mouth?
A27107	or to lodge so blessed a Guest in so uncle an a stable?
A27107	or to whom didst thou ever wrong?
A27107	or who will succour me, if thou dost forsake, me?
A27107	or who, though invited, would not chuse with Mary rather to kneel at thy feet, than presume to sit with thee at thy Table?
A27107	shall we continue in sin, that grace may abound?
A27107	shall we receive good at the hand of God, and not receive evil?
A27107	that is a most effectual sign and pledge of our Communion with Christ?
A27107	the bread which we break, is it not the Communion of the body of Christ?
A27107	to have thy Garments parted, thy hands and feet nailed to the Cross?
A27107	what have we to do with thee, ● O Son of the most high God?
A27107	what pains and drudgery must thou endure at home and abroad to get maintenance?
A27107	what sanctified heart can but bleed, to behold how seldom they come to prayers?
A27107	what strangers they are at the Lord''s Table: what assiduous spectators they are at Stage- plays?
A27107	where shall I begin to describe thine endless misery?
A27107	who can abide the everlasting burning?
A27107	who can sufficiently express thy love, or commend thy pity, or extol thy praise?
A27107	who dare bless themselves, when God pronounceth them accursed?
A27107	yea, and cleave unto him most inseparably, when he seemeth( with the greatest frown and disgrace) to reject a Man, and to cast him out of his favour?
A27107	yea, to have thy innocent heart pierced with a cruel spear, and thy precious blood to be spilt before thy blessed mothers eyes?
A27107	† If thou wilt straitly mark mine iniquities, O Lord, where shall I stand?
A27107	† She was, she is( what can there more be said?)
A27107	† the Cup of blessing, which we bless, is it not the communion of the blood of Christ?
A05817	& to make them truely honourable before God in Piety, who are now onely honourable before men in vanitie?
A05817	( To what end?)
A05817	* Aristotle, Cicero, Bernard, Bocace, Erasmus, Luther, Melancthon, Sturmi ● s,& c.* She was, she is( what can there more be said?)
A05817	* For vvhat shall it profit a man by abstinence to humble his body; if his minde swels with pride?
A05817	* Quid prodest tenuari corpus abstinentia, si animus intumescit superbia?
A05817	* Quomodo negane carnem capacem esse resurrectionis, quae sanguine& corpore Christi nutritur?
A05817	* Si sola gula peccauit, sola ieiunet& sufficit: Si vero peccauerunt& mēbra caetera, cùr non ieiunent& ipsa?
A05817	* Vis orationem tuam volare ad culum?
A05817	3 As thou entrest into the Church, say; How fearefull is this place?
A05817	4 Peter, Iames, and Iohn, knew Moses and Elias in the transfiguration: how much more shall wee know one an other, when wee shall be all glorified?
A05817	7 Doest thou heartily forgiue all vvrongs, and offences done or offered vnto thee, by any manner of person whatsoeuer?
A05817	7 Whether the glory of GOD, or good of thy neighbour doth require it?
A05817	7.11* Quid prodest vacuare corpus ab escis,& animam replere peccatis?
A05817	9 Doest thou firmely beleeue, that thy body shall be raised vp out of the Graue, at the sound of the last Trumpet?
A05817	And doest thou as willingly( from thy heart) aske forgiuenesse of them, whom thou hast grieuously wronged in word or deede?
A05817	And doest thou not well deserue that God should forget to saue thee in thy death: vvho art so vnmindefull now to serue him in thy life?
A05817	And how can there be worse, seeing Vanitie knowes not how to be vainer, nor Wickednesse how to be more wicked?
A05817	And if Angels in Heauen d reioyce so much at the conuersion of a sinner?
A05817	And if friends be so vnfaithfull in a mans life?
A05817	And if the man that found but his lost Sheepe reioyced so much; how canst thou hauing found the Sauiour of the World but reioyce much more?
A05817	And if thou vvilt breake thy- sleepe earely and late for worldly gaine: how much more shouldest thou doe it for the seruice of God?
A05817	And in this miserable estate, whither wilt thou goe for rest and comfort?
A05817	And must I needes be gon?
A05817	And seeing God himselfe kept this day holy, how can that man be holy, that doth wilfully prophane it?
A05817	And there is none vpon earth that I desire besides thee?
A05817	And vvith Paul; Lord, what wilt thou haue mee to doe?
A05817	And what honour is it for great men to haue great titles on earth; when God counts their Names vnworthy to be written in his Booke of life in heauen?
A05817	And what ioy remaines now, of all my former fleshly pleasures, wherein I placed my cheefe delight?
A05817	And what now remaines of both but a bare remembrance?
A05817	And whither shall I goe for deliuerance from this miserie?
A05817	And who can enumerate the losses, crosses, griefes, disgraces, sicknesses, and calamities, which are incident to sinfull man?
A05817	And who is fit to entertaine Christ?
A05817	And who would not passe through Hell to goe to Paradise?
A05817	And why should those eares heare any tydings of ioy in Death, who could neuer abide to heare the glad Tydings of the Gospell in his life?
A05817	And wilt thou with Dauid say vnto Christ; Whom haue I in heauen but thee?
A05817	And with what conscience canst thou lay, the great load of repentance, on thy feeble and tyred old age?
A05817	And wouldest thou not leade a holier life, if thou wert to begin againe?
A05817	And, did not our hearts burxe within vs, whilest hee opened vnto vs the Scriptures?
A05817	Art thou borne in meane estate?
A05817	Art thou nobly descended?
A05817	Art thou the flesh for whose pleasures I haue yeelded to commit so many Fornications?
A05817	As therefore when a wicked liuer dyeth he may say to death, as Ahab said to Eliah, Hast thou found me, O mine enemy?
A05817	Aske thy conscience these two questions; Would I haue another to doe this vnto mee?
A05817	But if the Priests of such a Gun- powder Gospell be Martyrs; I maruell who are Murtherers?
A05817	But if these temporall dolours( which onely afflict the body) be so painefull: O Lord who can endure the deuouring fire?
A05817	But what if I am by thy Law condemned?
A05817	But what if thou shalt not?
A05817	But what is this but to be an Implicite Atheist?
A05817	But what meane I thus( by too late lamentation) to seeke to prolong time?
A05817	But why doe not we Christians, vnder the new, keepe the Sabbath on the same seauenth day, vvhereon it was kept vnder the Old Testament?
A05817	C. That I might clense thy face from the shame of sinne?
A05817	Can men looke for Gods Mercy, and despise his meanes?
A05817	Canst thou neyther daun ● these Enemies with threatning wordes, nor entreat them vvith faire speeches?
A05817	Come out of Babylon my childe?
A05817	Comfort thy selfe, O languishing soule; for if this earth hath any for whom Christ spilt his bloud on the Crosse?
A05817	DOest thou beleeue that Almighty God the Trinity of Persons in vnity of Essence, hath by his power, made heauen and earth, and all things therein?
A05817	Dar''st thou, then O Caine, say, that thy sins are greater then may be forgiuen?
A05817	Father, I will that they which thou hast giuen me be( where?)
A05817	For are they Spirits?
A05817	For can there be any greater ioy for a person condemned, then to come to his Prince his house to haue his pardon sealed?
A05817	For one that is deadly sicke, to come to a Phisitian that can cure him?
A05817	For want of this communion; the Diuels( when they saw Christ) cried out, Quid nobis te cum?
A05817	GOD h offereth grace to day, but who promiseth to morrow?
A05817	Hast thou any one vertue that moues thee to be selfe- conceited?
A05817	Hath the sonne of God endured so much for thy redemption; and wilt not thou a sinful man, endure a little sicknesse for his pleasure?
A05817	Haue I lost Heauen, for the loue of such a stinking Carrion?
A05817	He offered his mercy vnto Caine( vvho murthered his innocent Brother;) If thou dost well shalt thou not be accepted?
A05817	How can hee fall away that holdeth, and is so firmely holden?
A05817	How doest thou appeare in my sight like Iephtes Daughter, to my greater torment?
A05817	How great then is the violence of the Appetite and Will in the reprobate Soule, which still remaines in her naturall corruption?
A05817	How hardly doe others labour for that which they eate, and thou hast thy food prouided for thee, without eyther care or labour?
A05817	How hath the Deuil deluded vs: and how haue we serued and deceiued each other?
A05817	How little a portion heare wee of him?
A05817	How madde was I for momentanie ioyes, to incurre these torments of eternall paines?
A05817	How much better doth Peter now thinke it to be in heauen it selfe?
A05817	How much greater cause hast thou to distrust their fidelity after thy death?
A05817	How shall thy Soule be rauished to see her selfe by grace admitted to stand vvith this glorious companie?
A05817	How shall we that are dead to sinne liue any longer therein?
A05817	How shalt thou reioyce to see so many thousand thousands wel- comming thee into their heauenly Societie?
A05817	I haue washed my feete how shall I defile them againe?
A05817	I require thee, who readest these words, as thou wilt answere before the face of Christ, and all his holy Angels at that day?
A05817	IS it true indeed that GOD will dwell on earth?
A05817	Ieremy in lamenting manner asketh the question; Wherefore is the liuing man sorrowfull?
A05817	If I be Adonim, Lords, where is my feare?
A05817	If I be a Lord, where is my feare?
A05817	If contrary to my knowledge and conscience, I shall doe this wickednesse, and sinne against him?
A05817	If he will haue men to be so holy in time of warre in the Field, how much more holinesse expecteth he at our hands in time of peace, in our houses?
A05817	If he will not accept such a one to serue him?
A05817	If the losse of earthly riches vexe thee so much, how should the losse of this diuine treasure perplexe thee much more?
A05817	If they be Saints, who are Scythians?
A05817	If thou art perswaded that God is true, why dost thou doubt of his promises?
A05817	If thou beleeuest that God is infinite, how darest thou prouoke him to anger?
A05817	If thou beleeuest that God is simple, with what heart canst thou dissemble and play the hypocrite?
A05817	If thou beleeuest that God is the Soueraigne good, why is not thy heart more setled vpon him, then on all Worldly goods?
A05817	If thou dost indeede beleeue, that God is a iust Iudge, how darest thou liue so securely in sinne without repentance?
A05817	If thou findest it so hard a matter now?
A05817	If thou shalt thus condemne thy selfe, how shalt thou escape the iust condemnation of God, who knowes all thy misdeeds better then thy selfe?
A05817	If thou wilt not, why should God saue thee?
A05817	If thou wilt straightly marke mine iniquiti ● s, O Lord, where shall I stand?
A05817	LORD, wherefore didst thou a wash thy Disciples feet?
A05817	Listen, O drooping spirit, whose soule is assailed with waues of faithlesse despaire: how happy were it to see many like thee, and Hezechias?
A05817	Lord I what paines and druggerie must thou endure at home, and abroad to get maintenance?
A05817	Much lesse shouldest thou without due preparation, approach to the Lords Table?
A05817	My soule thirsteth for God, euen for the liuing God: When shall I come and appeare before the presence of God?
A05817	Nay, is not death vnto thee gaine?
A05817	None saith, where is Eloah Gosai, the Almightie my Makers?
A05817	O GOD, what sanctified hart can but bleede to beholde how seldome they come to prayers?
A05817	O Lord I am sicke, and whither should I goe but vnto thee the Physitian of my Soule?
A05817	O Lord, what didst thou deserue, to haue thy blessed face spat vpon, and couered as it were with shame?
A05817	O Tongue who wast wo nt to brag it out vvith the brauest; where are now thy bigge and daring words?
A05817	O hands, who haue beene so often approued for manhood, in peace and warre?
A05817	Oh how sodainlie hath death stollen vpon me with insensible degrees?
A05817	Oh what an honour is this that not the mother of my Lord, but my Lord himselfe should come thus to visit me?
A05817	Oh what more wished or loued then life?
A05817	Oh with what a body of sinne art thou compassed about in a world of wickednesse?
A05817	Or for a Prodigall childe that fed on the huskes of Swine, to bee admitted to eate the bread of life at his Fathers Table?
A05817	Or for him who feares for sinne, the tydings of death to come to heare from God the assurance of eternall life?
A05817	Or in what state wilt thou liue?
A05817	Or to forbeare wine, and strong drinke, and to be drunke with wrath and malice?
A05817	Or what doe all men more, either feare, or abhorre, then death?
A05817	Quam periculosum illud, lingua quo vadis?
A05817	Quanto magis tu, qu ● tiès authoritatem exerciturus es apud teip ● um dicere de ● ● res?
A05817	Quid noscis, si teipsum nescis?
A05817	Quod licet scribere, effari cur non liceret?
A05817	S. But why wast thou condemned; seeing nothing could be pro ● ed against thee?
A05817	S. But why, O Lord wouldest thou be condemned?
A05817	S. Lo ● d, how 〈 ◊ 〉 th ● theefe that neuer wrought good before, obtaine Paradise vpon so short repentance?
A05817	S. Lord, what shall I render vnto thee for all these benefits?
A05817	S. Lord, wherefore did not the Souldiers breake thy Legs, as they did the Theeues who hanged at thy right and left hand?
A05817	S. Lord, wherefore did so many bodies of thy Saints( which slept) arise at thy Resurrection?
A05817	S. Lord, wherefore did the Earth quake, and the Stones cleaue at thy death?
A05817	S. Lord, wherefore did the graues open at thy death?
A05817	S. Lord, wherefore did the vaile of the Temple rend in twaine at thy death?
A05817	S. Lord, wherefore did they b ● ffet thee with fists, and beat thee with staues?
A05817	S. Lord, wherefore did they crucifie thee in Golgotha, the place of dead mens souls?
A05817	S. Lord, wherefore did thy three select Disciples e fall so fast a sleepe, when thou beganst to fall into thy agony?
A05817	S. Lord, wherefore diddest thou at the Cock- crowing turne and looke vpon Peter?
A05817	S. Lord, wherefore diddest thou hang vpon a cursed tree?
A05817	S. Lord, wherefore diddest thou sweat such drops of water and bloud?
A05817	S. Lord, wherefore didst thou after thy wish submit thy will to the will of thy father?
A05817	S. Lord, wherefore didst thou before thy death c institute thy last Supper?
A05817	S. Lord, wherefore didst thou commend thy Soule into thy Fathers hands?
A05817	S. Lord, wherefore didst thou cry with such a loud and strong voyce, in yeelding vp the ghost?
A05817	S. Lord, wherefore didst thou pray so oft and so earnest that the Cup might passe from thee?
A05817	S. Lord, wherefore didst thou raise vp thy body againe?
A05817	S. Lord, wherefore didst thou taste vinegar and gall?
A05817	S. Lord, wherefore ranne the bloud first by* it selfe, and the water afterwards by it selfe, out of thy blessed wound?
A05817	S. Lord, wherefore ranne there out of thy pierced side bloud and water?
A05817	S. Lord, wherefore was there such a 〈 ◊ 〉 darknesse, when thou didst suffer ▪ and cry out ● n the Crosse?
A05817	S. Lord, wherefore was thy face disfigured with blowes and bloud?
A05817	S. Lord, wherefore was thy side opened with a Speare?
A05817	S. Lord, wherefore wast thou buryed in a new sepulchre, wherein was neuer man laid before?
A05817	S. Lord, wherefore wast thou couered with a purple roabe?
A05817	S. Lord, wherefore wast thou led, to suffer out of the City?
A05817	S. Lord, wherefore wast thou mocked of the Iewes?
A05817	S. Lord, wherefore were thy hands and feete nayled to the Crosse?
A05817	S. Lord, wherefore wouldest thou be arraigned at Pilats barre?
A05817	S. Lord, wherefore wouldest thou be bound?
A05817	S. Lord, wherefore wouldest thou be buryed by two such honourable Senators, as Nichodemus and Ioseph of A ● imathia?
A05817	S. Lord, wherefore wouldest thou be crowned with thornes?
A05817	S. Lord, wherefore wouldest thou be falsly accused?
A05817	S. Lord, wherefore wouldest thou be forsaken of all thy Disciples?
A05817	S. Lord, wherefore wouldest thou be lift vp vpon a Crosse?
A05817	S. Lord, wherefore wouldest thou be reuiled?
A05817	S. Lord, wherefore wouldest thou beginne thy Passion in a Garden?
A05817	S. Lord, wherefore wouldest thou bring Peter to repentance by the crowing of a cocke?
A05817	S. Lord, wherefore wouldest thou hang betweene two theeues?
A05817	S. Lord, wherefore wouldst thou be buried?
A05817	S. Lord, wherefore wouldst thou be so cruelly scourged?
A05817	S. Lord, wherfore wouldest thou goe t ● such a place, where d Iudas knew to finde thee?
A05817	S. Lord, wherfore wouldest thou haue thy blessed face defiled with spittle?
A05817	S. Lord, wherfore wouldest thou stand to be apprehended alone?
A05817	S. Lord, why did not the other Theefe which hanged as neere thee, obtaine the like mercy?
A05817	S. Lord, why did 〈 ◊ 〉 the Souldiers diuide thy seamelesse coate?
A05817	S. Lord, why didst thou cry out vpon the Crosse, My God my God, why hast thou forsaken me?
A05817	S. Lord, why didst thou pray with such strong crying and teares?
A05817	S. Lord, why was a Reede put into thine hand?
A05817	S. Lord, why wast thou denied of Peter?
A05817	S. Lord, why wast thou so afraid, and cast into such an agony?
A05817	S. Lord, why wast thou vnstripped of thy garments?
A05817	S. Lord, why were there so many plots and snares layed for thee?
A05817	S. Lord, why wouldest thou be sold for 30. peeces of siluer?
A05817	S. Lord, why wouldest thou be taken, when thou mightest haue escaped thine enemies?
A05817	S. Lord, why wouldest thou haue thin ● 〈 … 〉 bread?
A05817	S. Lord, why wouldest thou suffer Iudas( betraying thee) to kisse thee?
A05817	S. Lord, why wouldest thou suffer thy passion vnder Pontius Pilate being a Romane, President to Caesar of Rome?
A05817	S. Lord, why wouldest thou wash them b thy selfe?
A05817	S. Wherefore, O Christ, didst thou acknowledge that Pilate had power ouer thee from aboue?
A05817	S. Wherfore Lord, were thine eyes hood- winkt with a vaile?
A05817	Shall I alone bee excluded from thy mercy?
A05817	Shall I then despaire vvith Caine, or make away my selfe with Iudas?
A05817	So that though no man can say as CHRIST, o which of you can rebuke me of sinne?
A05817	The Thiefe conuerted, at the last gaspe was receiued to Paradice: What then?
A05817	The bread which we breake, is it not the communion of the body of Christ?
A05817	The cuppe of blessing which we blesse, is it not the communion of the blood of Christ?
A05817	The truest proofe of a mans religion, is the quallity of his companions?
A05817	They make mee seeme vile in mine owne eyes; how much more abhominable must I then appeare in thy sight?
A05817	They shall be his m Stewards to dispose his goods; his Hands, to distribute his Almes: and if it be so great an honour to be the Kings Almner?
A05817	Thinkest thou, k when thou hast serued Satan with thy prime yeeres, to satisfie God with thy dogge daies?
A05817	To renounce these false and momentanie pleasures of the world, that he may attaine to the true and eternall ioyes of Heauen?
A05817	True it is, Christ is mercifull; But to whom?
A05817	VNlesse that a man doth truely know God, hee neyther can, nor will worship him aright: for, how can a man loue him, whom hee knoweth not?
A05817	Vinum non bibere,& ira inebriari?
A05817	WHat hadst thou done, ô my sweete Sauiour, and ay ●-blessed Redeemer?
A05817	WHat is Mans- state, but a Sea, wherein( as waues) one trouble ariseth in the necke of another?
A05817	WHat is Youth but an vntamted beast?
A05817	WHat is old age, but the receptacle of all maladies?
A05817	WHat shall I render vnto thee( O blessed Sauiour) for all these blessings, which thou hast so graciously bestowed vpon my Soule?
A05817	WHat wast thou being an Infant, but a bruit, hauing the shape of a man?
A05817	What are thine Eares, but floud- gates to let in the streame of iniquitie?
A05817	What are thine Eyes, but windowes to behold vanities?
A05817	What cause then hast thou to boast of thy birth, which was a cursed paine to thy mother, and to thy selfe the entrance into a troublesome life?
A05817	What comfort yeelds this Text to thee, who hast not repented, nor knowest whether thou shalt haue grace to repent heereafter?
A05817	What greater honor can be vouchsafed then to be admitted to sit at the Lords own Table?
A05817	What greater motiues can a Christian wish, to excite him to be a liberall Almes- giuer?
A05817	What haue we to doe with thee, O Sonne of the most high God?
A05817	What if thou seest nothing in me but misery, which might moue anger and passion?
A05817	What is the cause then, O LORD, of this thy cruell Ignominie, Passion, and Death?
A05817	What profit haue I now of all my pride ▪ fine house, and faire apparell?
A05817	What shall I answere Christ in the day of my accounts?
A05817	What shall I say?
A05817	What shall wee say then?
A05817	What trust should a man repose in long life?
A05817	What was thine offence?
A05817	Where are yee, O feet, which sometime were so nimble in running?
A05817	Where is then the life of Christ thy Master?
A05817	Where shall I logde to night?
A05817	Who am I O Lord God?
A05817	Who can sufficiently expresse her remorse for her sinnes past, her anguish for her present miserie, and her terror for the torments to come?
A05817	Who can sufficiently expresse thy loue?
A05817	Why shouldest thou feare that vvhich is common to all Gods Elect?
A05817	Wilt thou O Lord reiect me, who hast receiued all Publicans, harlots, and sinners, that vpon repentance sued to thee for grace?
A05817	all whose actions are rash and rude, not capable of good counsell when it is giuen, and Ape- like delighting in nothing but in toies and bables?
A05817	and I made but a iest thereat?
A05817	and all perhaps scarce sufficient to serue thy necessitie?
A05817	and didst expell our first Parents out of Paradice, when they did but transgresse one of thy lawes?
A05817	and doest like the poore Publican, so ha ● tily knocke for it with penitent fists vpon a brused and broken heart?
A05817	and how farre art thou from being a true Christian?
A05817	and how shall a man seeke remedie by Grace, who neuer vnderstood his miserie by Nature?
A05817	and in thy deadly extremitie, to endure such a sea of Gods wrath, that made thee to cry out, as if thou hadst beene forsaken of God thy Father?
A05817	and know him as we are known, and as he is?
A05817	and pulled swift damnation vpon vs both?
A05817	and vvho will worship him, whose helpe a man thinkes he needeth not?
A05817	and what is my merit that thou hast bought me with so deare a price?
A05817	and when after much seruice and labour, a man hath got something; how litttle certaintie is there in that which is gotten?
A05817	and who are Canibals, if they be Catholikes?
A05817	and who shall be my companions?
A05817	be one of those Guests that refuse to goe to that Ioyfull Banquet?
A05817	can you carry me no where out of this dangerous place?
A05817	especially when it is for thy good?
A05817	haue bin* fedde and nourished vvith the body and blood of the Lord of life: but be raised vp againe at the last day?
A05817	how became I such a foule, as to make thee my God?
A05817	how can I sufficiently thanke thee, vvhen I can scarse expresse them?
A05817	how irreuerently they heare Gods Word?
A05817	how many a true Christian would be glad to fill his belly with the morsels which thou refusest, and doe lacke that which thou leauest?
A05817	how much greater is it to be the God of heauens Almes- giuer?
A05817	how shall the Prince of Princes admit such a one to be his seruant?
A05817	not putting any hope of saluation in thine owne merits: nor in any other meanes or creatures?
A05817	now( in my greatest need) canst thou speake nothing in my defence?
A05817	or commend thy piety?
A05817	or extoll thy praise?
A05817	or to vvhom didst thou euer wrong?
A05817	or who though inuited would not choose, vvith Mary, rather to kneele at thy feete, then presume to sit with thee at the Table?
A05817	or who will succour me, if thou dost forsake mee?
A05817	quod ges ● atu ● us es imperium in liberos Athen ● ● nses?
A05817	seeing the whole life of man is nothing but a lingring death: so that as the Apostle protests, a man dyeth daily?
A05817	shal we receiue good at the hand of God, and not receiue euill?
A05817	shall we continue in sinne that Grace may abound?
A05817	that thou wast thus betrayed of Iudas, sold to the Iewes, apprehended as a Malefactor, and led bound as a Lambe to the slaughter?
A05817	to be lifted vp vpon the cursed Tree, to be crucified among Theeues, and made to taste gall and vineger?
A05817	to behold the blessed Face of Christ, and to heare all the Treasures of his diuine Wisedome?
A05817	to haue thy garments parted, thy hands and feete nailed to the Crosse?
A05817	was not thy body conceiued in the heate of lust, the secret of shame, and staine of originall sinne?
A05817	what a cold sweat ouer- runnes all his body?
A05817	what a trembling possesseth all his members?
A05817	what are thy Senses, but matches to giue fire to thy lusts?
A05817	what assiduous spectators they are at Stage- playes?
A05817	what ioy vvill it be to thy Soule, vvhich vvas vvont to see but miserie, and sinners, now to behold the face of the God of Glory?
A05817	what is thine Heart, but the Anuill, whereon Sathan hath forged the ougly shape of all lewde affections?
A05817	what strangers they are at the Lords Table?
A05817	what''s become of the sweet relish of all my delicious fare?
A05817	who can abide the euerlasting burning?
A05817	whose falles all men may see euery day: but neither God nor man can at any time see thy rising againe, by repentance?
A05817	yea, to haue thy innocent heart pierced with a cruell Speare, and thy precious bloud to be spilt out before thy blessed Mothers eyes?
A65296	''t is not enough that Christ is willing to have us, but are we willing to have him?
A65296	* Nonne isti moriones qui dum animam suam vulnerant rident?
A65296	* Quam absurdum est postula re à Deo omnium peccatorum veniam,& ● olle repromittere omnium peccatorum fugam?
A65296	* Quid refert an uno, an pluribus?
A65296	1 Are not they proud who are given to glorying?
A65296	1 But I fear I am not bruised enough?
A65296	1 Have we chosen Christ to set our love upon?
A65296	10: How precious was our Salvation to Christ?
A65296	12. Who can understand his errors?
A65296	13. Who was before a Blasphemer, and a Persecuter, but I obtained mercy: How thankful was he?
A65296	16. can the winde fill?
A65296	16. where should Gods praises bee sounded, but in his Temples?
A65296	17 where are the* nine?
A65296	19. the wicked hate the godly for their piety ▪''t is strange they should do so; do we hate a flower because it is sweet?
A65296	2 Are not they proud who are highly opinionated of their own excellencies?
A65296	2 But I fear I am not bruised as I should be, I finde my heart so hard?
A65296	2 Have we consented to the match?
A65296	2 Not to love is a foolish thing; have not Gods people enemies enough, that they should flye in the faces one of another?
A65296	2 What strangers are they to godliness, who have no zeal for the glory of God?
A65296	2. and may not all this draw forth our love?
A65296	2. but when God lights up the Lamp of Knowledge in the mind, what a new Creation is there?
A65296	21. will not Christ much more bee avenged upon those that wrong his Spouse?
A65296	24. strive to enter in at the straight gate: what is purpose without pursuit?
A65296	3 Dost not thou grieve under thy hardnesse?
A65296	4 Have we given up our selves to Christ?
A65296	4 Praise is a more distinguishing work; by this a Christian excels all the infernall spirits; dost thou talk of God?
A65296	4 The end of affliction is glorious; the Iews were captive in Babylon, but what was the end?
A65296	5. and shall not these stones bee cemented together with* Love?
A65296	54. and will God, think you, hear such prayers as come from a wrathful heart: will hee eat of our leavened bread?
A65296	6 Wee have deserved worse at Gods hands; hath hee taken away a childe, a wife, a parent?
A65296	8. how barbarous is it for brethren not to love?
A65296	A sinners heart is a Gaol, both for darkness and noysomness, and will Gods free spirit † be confined to a prison?
A65296	A sinners heart is the Embleme of Hell, what should Gods spirit do there?
A65296	Again, do we attend the Word with Reverential Devotion?
A65296	Again, do we love the Sanctity of the word?
A65296	Again, do we love the convictions of the word?
A65296	And do you think he would let his Inheritance be wrested out of his † hands?
A65296	And how would that title properly be given to Christ, Finisher of the* Faith?
A65296	And is it thus with us?
A65296	And may not this tempt all to become godly?
A65296	And no cessation of arms till death; will not this cause tears?
A65296	And what more loved then a portion?
A65296	And why would David inclose the Word in his heart?
A65296	Are not the wicked said to partake of the Holy Ghost?
A65296	Are not these the works of Charity I have done?
A65296	Are not they proud who are never pleased with their condition?
A65296	Are not they proud who are the Trumpets of their own* praise?
A65296	Are not they proud who despise others?
A65296	Are these the duties I required?
A65296	Are they godly, who are still in the Region of darkness?
A65296	Art thou driven from thy habitation?
A65296	As if one should paint the wall of his house, and let the Timber rot: Is not he a fool who will feed the Devil with his Soul?
A65296	As that Emperour who fed his Lion with † Feasant: Is not he a fool who lays a snare for himself?
A65296	As the father hath loved me, so have I loved you: What Angel can tell how God the Father loves Christ?
A65296	Atheists say, It is vain to serve God; and what profit is it that we have kept his Ordinances?
A65296	Auro quid melius?
A65296	Better lose thy liberty and keep thy peace, than lose thy peace and keep thy liberty: Is it loss of Estate?
A65296	But alas, how can they say they love the Scriptures, who are seldome conversant in them?
A65296	But alas, what is one the better to have others commend him, and his Conscience condemn him?
A65296	But doth every godly man arrive at this, to forgive, yea love his Enemies?
A65296	But how may we know the motions of the Spirit from a delusion?
A65296	But how sad is it when the Shepherds need to be fed?
A65296	But how shall I know that I am savingly bruised?
A65296	But how shall I know that I make a right application of Christ?
A65296	But how shall we get this Saving Knowledge?
A65296	But is there no service we owe to men?
A65296	But is this the sign of a godly man to be filled with the Spirit?
A65296	But it is impossible for any one to walk according to the full bredth of Gods Law, and to follow God fully?
A65296	But may a Childe of God say, either I have not all these Characters, or they are so weakly wrought in me, that I can not discern them?
A65296	But may not a godly man have roving thoughts in duty?
A65296	But the unregenerate taste of the Heavenly Gift?
A65296	But we can not say to Christ, wherein hast thou loved us?
A65296	But what needs prayer, when God hath made so many promises of blessings?
A65296	But what shall we do that we may be godly?
A65296	But whence is it, that grace, even the least degree of it, should not be quenched?
A65296	But where is moderation?
A65296	But why do persons content themselves with a show of godliness?
A65296	But why is a godly man a weeper?
A65296	But why so much fervour in Religion?
A65296	By this Character we may try our selves, whether we are godly: Are we tender about the things of God?
A65296	Can he be spiritual in worship, who feeds carnal lust?
A65296	Can the heart be holy when the devil is in the lips?
A65296	Can the sinner be merry who is heir to all Gods Curses, and knows not how soon he may take up his Lodgings among the damned?
A65296	Can two walk together except they are agreed?
A65296	Can we call him godly who is a bad Master?
A65296	Can we call him godly, who is a bad Parent?
A65296	Can we with David call God our Ioy, yea our exceeding Ioy?
A65296	Canst thou bless God that the sword of the Spirit hath divided between thee and thy lusts?
A65296	Christ made a plaister of his own bloud to heal a broken † heart: Christ is the quintessence of love?
A65296	Christ replies, Thou hast said it?
A65296	Christ will expunge thy sins in his blood; he will say, shall I condemn my spouse?
A65296	Christian, canst thou say sin is thy burden, Christ is thy delight?
A65296	Christians must count the cost before they build; why are people so hasty in laying down Religion, but because they were so hasty in taking it up?
A65296	Christians, what do you reserve your zeal for?
A65296	David who was modelled after Gods heart, how melodiously did he warble out Gods praises?
A65296	Deriding of the spirit comes very neer to the despighting of it: How can men be sanctified but by the spirit?
A65296	Did Faith live, would men like dead fish swim down the stream?
A65296	Did God ever bring thee upon thy knees?
A65296	Did God wait upon us, and can not we wait upon him?
A65296	Did not our hearts burn within us?
A65296	Did they love God, would they tear his Name by their Oaths?
A65296	Did we ever hear any cry out upon their Death- bed, that they have been too holy, that they have prayed too much, or walked with God too much?
A65296	Didst thou so often defy the devil, and art thou now come to dwel with me?
A65296	Do they think to have mercy from God who never seek it?
A65296	Do we commend Christ to others?
A65296	Do we delight in drawing nigh to him, and come before him with singing?
A65296	Do we fear the loss of the word preached, more than the loss of peace and trading?
A65296	Do we love him for his Beauty more than his Iewels?
A65296	Do we love him, when he seems not to love us?
A65296	Do we love the word preached?
A65296	Do we love the word when it comes home to our Conscience, and shoots its arrows of reproof at our sins?
A65296	Do we love the word written?
A65296	Do we make the word our familiar?
A65296	Do we observe that mode of worship, which hath the stamp of Divine Authority upon it?
A65296	Do we prize it in our judgements?
A65296	Do we receive it into our hearts?
A65296	Do we take them by the hand, and lead them to Christ?
A65296	Do ye judge uprightly, O ye sons of men?
A65296	Do yee thus requite the Lord, foolish people and unwise?
A65296	Do you joyn Prince and Saviour?
A65296	Do you know what a glorious thing zeal is?
A65296	Dost thou suffer reproach for Christs sake?
A65296	Doth God give us a Christ, and will he deny us a crust?
A65296	Doth he love his Father who shoots him to the heart?
A65296	Doth that indigent creature think to have an Alms who never asks it?
A65296	Doth thy soul melt out at thy eyes?
A65296	Ephraim shall say, what have I to do any more with Idols?
A65296	For ardent affection: No Husband like Christ for love: The Lord saith to the people, I have loved you; and they say, Wherein hast thou loved us?
A65296	For 〈 ◊ 〉 maketh thee to differ from another?
A65296	God hath waited upon* us: Did not he wait for our repentance?
A65296	Godliness giv ●* assurance, yea holy triumph in Go ● and how sweet is † that?
A65296	Godliness is the best Trade we can drive, it brings profit; wicked men say, It is vain to serve God, and what profit is it?
A65296	Gods love doth not make him blind, he can see infirmities, but how?
A65296	Gods spirit is a rich Jewel, go to him for it, Lord give me thy spirit, where is the Jewel thou didst promise me?
A65296	Hath ot he had a transforming work upon his heart, why then doth he weep?
A65296	Have I not seen Iesus our Lord?
A65296	Have they Gods spirit who are malicious and unclean?
A65296	He replied, Let piety be the scope of all thy actions: If one should ask me how he should be in rest when he is awake?
A65296	He stops his ear to his Parents counsel; you may as well call him a good subject who is disloyal: Can we call him godly, who is a bad servant?
A65296	He that formed the eye, shall he not* see?
A65296	He wait on his servants: Was there ever such a Master?
A65296	He who wants Grace, is like one who wants a pardon, he is every hour in fear of Execution: How can a wicked man rejoyce?
A65296	He wil say, what is become of all thy Vows, Tears, Confessions?
A65296	His Father had not displeased him at any time, saying, why hast thou done so?
A65296	How are our hearts perfect with God, when we prevaricate with him?
A65296	How can they be said to prize Christ, who will not leave a vanity for him?
A65296	How can they be termed godly, 1. Who are possessed with a dumb devil?
A65296	How can those be reputed godly, who are unlike God?
A65296	How can we pray with affection, when we do not pray with judgement?
A65296	How do we grieve the Spirit?
A65296	How doth faith work patience?
A65296	How doth the Soul sparkle as the Sun in its glory?
A65296	How doth the Spirit give comfort?
A65296	How far are they from being godly, who instead of endeavouring Grace in others, labour to destroy all hopeful beginnings of Grace in them?
A65296	How full of Mercy is Christ, in whom all mercy meets?
A65296	How glad is one friend to see another, that hath been long absent?
A65296	How is it a better Covenant than that which was made with Adam?
A65296	How may a Christian know that he is humble, and consequently godly?
A65296	How may the motions of the Spirit in the godly, be distinguished from the impulses of a Natural Conscience?
A65296	How may we do to perform duties in a spiritual manner?
A65296	How may we do to walk with God?
A65296	How may wee get rid of these wandring thoughts, that we may be more spiritual in duty?
A65296	How may wee know whether wee are rightly thankful?
A65296	How often did he come year after year before he found fruit?
A65296	How opposite are they to godliness who cry down zeal, and count it a Religious phrensie?
A65296	How pregnant is Christs love towards you?
A65296	How shall I get my heart tuned into a patient frame?
A65296	How shall this be effected?
A65296	How shall we do to be thankful?
A65296	How shall we do to pray aright?
A65296	How shall we know that we have the Spirit of Prayer?
A65296	How shall we know that we love the reproofs of the word?
A65296	How shall we know that?
A65296	How shall we know the beloved sin?
A65296	How shall we know whether we act in the strength of Gods Spirit, or in the strength of our own abilities?
A65296	How shall wee attain this excellent grace of love?
A65296	I am unworthy; doth thy unworthiness trouble thee?
A65296	I appeal to you, would there bee that censuring and despising, that reproaching and undermining one another if there were love?
A65296	I called for the heart and spirit, and you bring nothing but the Carkass of Duty, should I receive comfort in this?
A65296	I once knew an holy man, who walking in his garden, and shedding plenty of tears, a friend coming to him accidentally, asked him, why he wept?
A65296	I would ask these Tepid neutral professors this question, If Religion be not a good cause, why did they undertake it at first?
A65296	IT will be enquired in the next place, Who is the godly man?
A65296	IT will first be enquired, What Godliness is?
A65296	If Christ should bid you do a piece of work for him, would ye not do it?
A65296	If any man have not the Spirit of Christ, he is none of his: And if he be none of Christs, then whose is he?
A65296	If any shall ask, who shall ● scend into the hill of the Lord?
A65296	If grace die, and the smoaking flax be quenched, wherein is our state in Christ better than it was in Adam?
A65296	If there be falling from grace, how is it an immoveable Covenant?
A65296	If they do not know this door, or are so proud that they will not stoop to go in at i ●, how can they be saved?
A65296	If they were good, why did they forsake them?
A65296	If this be sign of a godly man, how few will be found in the number?
A65296	If we are prizers of Christ, then we take much complacency in Christ: What joy doth a man take in that which he counts his treasure?
A65296	If we would be humble, let us contemplate our mortality: Shall dust exalt it † self?
A65296	If ye being evil know how to give good gifts unto your children, how much more shall your heavenly Father give the Spirit to them that ask him?
A65296	If your servant should do some of your work you set him about, and leave the rest undone, how would you like that?
A65296	In that Country is better Society: There is God blessed for ever: How infinitely sweet and ravishing will a smile of his face be?
A65296	In what sense is a godly man a servant of God?
A65296	In what sense is heaven a better Country?
A65296	Is Humility the inseparable Character of a godly man, let us try our hearts by this Touch- stone: Are we humble?
A65296	Is Prayer a sign of a godly man, may not an hypocrite pray eloquently, and with seeming devotion?
A65296	Is a godly man an high prizer of Christ, then what is to be thought of them who do not put a value upon Christ, are they godly or no?
A65296	Is a godly man of a praying spirit?
A65296	Is all thy Religion come to this?
A65296	Is he our Treasure and* Center?
A65296	Is it loss of liberty?
A65296	Is it such a Fast that I have chosen?
A65296	Is it the removal of the Ark that troubles us?
A65296	Is it the sign of a godly person to be a Christ- prizer?
A65296	Is not he a fool who prefers an Annuity before an Inheritance?
A65296	Is not he a fool who refuseth a rich portion?
A65296	Is not he a fool who tends his mortal part, and neglects his Angelical part?
A65296	Is not sin pardoned, which is the ground of Ioy?
A65296	Is not the light pleasant?
A65296	Is not this great Babylon I have built?
A65296	Is the price of worldly things fallen?
A65296	Is there any good in us?
A65296	Is there this Mystical Union?
A65296	Is this the Grand Sign of a godly man, to be relatively holy 〈 ◊ 〉 ● hen the Lord be merciful to us, how few godly ones are to be found?
A65296	Is this the distinguishing Mark of a godly man, to be a lover of the Saints, then how sad is it to see this grace of love in an eclipse?
A65296	It is the Lord, let him do what seemeth him good: See the difference between Eli and Pharoah, Pharoah saith, who is the* Lord?
A65296	It were blasphemy to say these have the spirit: Will the blessed spirit leave his Caelestial Palace, to come and live in a prison?
A65296	King Agrippa, beleevest thou the Prophets?
A65296	King Ptolomy asked one how he might be in rest when he dreamed?
A65296	Know ye not, that the Saints shall judge the world?
A65296	Let integrity preserve me: How many storms was Iob in?
A65296	Let me dye the death of the righteous, and let my end bee like his: If then godliness be so desirable at death, why should we not pursue after it now?
A65296	Let us try by this Character, whether we are godly: Are we lovers of the word?
A65296	Let us try our godliness by this Touch- stone; Do we love God?
A65296	Let your moderation be known to all?
A65296	Many put on the Coat of Profession, they will pray, and discourse of points of Religion, but what means the bleating of the sheep?
A65296	Mephibosheth bowed himself, and said, what is thy Servant, that thou shouldest look upon such a dead dog as I am?
A65296	No evil like an evil heart, no evil heart like an unbelieving heart; why so?
A65296	Now Christian, when the word toucheth upon thy sin, and saith, Thou art the man, dost thou love the reproof?
A65296	O how hath God enriched us with his silver showers?
A65296	O what a comfort is this?
A65296	O what should we aspire after, but this Country above?
A65296	Oh therefore, what need have we of the spirit?
A65296	Oh what glorious acclamations shall there bee, when old relations shall meet together in heaven, and be in each others embraces?
A65296	One saith, if the sweetness of all flowers were in one flower, how sweet would that flower be?
A65296	One sin may shut thee out of heaven; and as Hierom* faith, What difference is there in being shut out for more sins, or for one?
A65296	Others deride walking with God, as if it were a way of foolish preciseness: What, you will be of the Holy Tribe?
A65296	Others walk a few steps in the good old † way, but they retreat back again: If the ways of God were not good, why did they enter into them?
A65296	Paul would fain have converted Agrippa; how did he court him with Rhetorick?
A65296	Quest, Why is a godly man a lover of the Word?
A65296	Rejoyce in your Husband Christ; hath Christ honoured you to take you into the Marriage- Relation, and make you one with himself?
A65296	Saw ye him whom my Soul loveth?
A65296	Shall I hide from Abraham that thing which I do?
A65296	Shall not we prize and adore him, who hath put such a value upon us?
A65296	Shall the dead praise thee?
A65296	Shall we grieve our Comforter?
A65296	Sincerity is the beauty of a Christian, wherein lies the beauty of a Diamond, but in this, that it is a true Diamond?
A65296	So saith the proud man, are not these the Prayers I have made?
A65296	So when we do not come in Christs Name in prayer, we offer up Incense without a Priest, and what can we expect but to meet with wrath?
A65296	So, when we are in the mouth of sin, as of a Lyon, and the Minister by a reproof shoots this sin to death, shall not we be thankful?
A65296	Some will say to the godly, why can not you do as others?
A65296	Suppose a man were in the mouth of a Lyon, and another should shoot the Lyon and save the man, would not he be thankful?
A65296	That I may comfort the smoaking flax, why dost thou thus dispute against thy self?
A65296	The Covenant is the Gospel- Charter, which is enriched with many glorious priviledges, but who may plead the benefit of this Covenant?
A65296	The Lord hath anointed me to bind up the broken- hearted ▪ But why will not Christ break a bruised reed?
A65296	The Schoolmen move the question, whether a man receive the Holy Ghost himself or no?
A65296	The heart swarms with sin; what a deal of pride and Atheism is in the soul?
A65296	The hypocrite is an impudent sinner, he knows his heart is false, yet he goes on: Iudas knew himself to be an hypocrite; he asks, Master is it I?
A65296	The righteous hath hope in his death: If one should ask a dying Saint, when all his earthly comforts were gone, what he had left?
A65296	The word preached is to beat down sin, and advance holiness: Do we love it for its spirituality and purity?
A65296	This is a Gospel- bruising: canst thou say, Lord, though I do not see thee, yet I love thee, though I am in the dark, yet I cast Anchor?
A65296	This is a great mystery, but I speak concerning Christ and the Church: what nearer than union?
A65296	This is like the Toad, that converts the most wholsome hearb to poyson; where shall wee finde a grateful Christian?
A65296	Thou hast ravished my heart with one of thine eyes; that is, one of thy Graces: Then how illustrious are all the Graces met in a Constellation?
A65296	Thou that hast learned all thy postures, who canst cringe, and tack about, how wilt thou look Christ in the face another day?
A65296	Thou wouldst fain believe, and mournest that thou canst not believe, are not these tears the Initials of Faith?
A65296	Though Prudence be to direct zeal, yet not to destroy it; because sight is requisite, must the body therefore have no heat?
A65296	Towards others, yet be proud; who more humble than Absalom in his outward behaviour?
A65296	Use 1 How far are they out of the way of Godliness, who are unspiritual in their worship?
A65296	Use 2 Let us put our selves upon a scrutiny, and examine by this Character whether we are godly, are wee thankful for mercy?
A65296	Use 2 Let us try whether we have this Character of the godly, do we walk with God?
A65296	Use 3 Is this a mark of a godly man, to ● ove ▪ the Saints?
A65296	We must be patient when God removes any comfort from us: Doth God take away any of our Relations?
A65296	Wee know we have passed from death to life, because we love the Brethren: What is religion but religation?
A65296	Were it not folly to be proud of Ring that is † lent?
A65296	Were there Faith, would there be so much fraud?
A65296	What a cooling card will this be at that day?
A65296	What a worm did Spira feel in his Conscience?
A65296	What acceptance can he look for from God, whose heart tels him he is no better than a Mountebank in Divinity?
A65296	What are all Gods Providential Dispensations, but to excite holiness?
A65296	What communion hath light with darkness?
A65296	What doth a man get by sinfully inslaving himself?
A65296	What doth the Lord require of thee, but to walk humbly with thy* God?
A65296	What fellowship hath righteousness with unrighteousness?
A65296	What full clusters of mercies hang upon us?
A65296	What good will it do a man when he is in Hell, that others think he is gone to Heaven?
A65296	What is Christs not quenching the Smoaking Flax?
A65296	What is it thou fearest?
A65296	What is it to indulge sin?
A65296	What is it to make a Spiritual Prayer?
A65296	What is it to perform spiritual duties spiritually?
A65296	What is it to understand the nature of Minerals, or precious stones, and not to know Christ the true Corner- stone?
A65296	What is it to walk with God?
A65296	What is liberty worth, when Conscience is in bonds?
A65296	What is meant by Christs not breaking this † reed?
A65296	What is meant by a bruised Reed?
A65296	What is meant by smoak?
A65296	What is meant by smoaking flax?
A65296	What is so besides godliness?
A65296	What is the end of the mission of the spirit, but to make the heart holy?
A65296	What is this real work of Grace?
A65296	What is to bee understood here by a Reed?
A65296	What makes thee think thou hast no grace?
A65296	What means the heat of this great anger?
A65296	What shall we do for the hundred Talents?
A65296	What shall we do then to know God in a Soul- saving manner?
A65296	What snares laid for us have been broken?
A65296	What sums of money did the Martyrs give for a few leaves of the Bible?
A65296	What then wil it be to have the devil triumph over a man at the last day?
A65296	What were you without the spirit, but as so many carkasses?
A65296	What, to set light by Christ for things of no value?
A65296	When is a man under the regency and power of hypocrisy?
A65296	When shall my soul be as Gideons Fleece, wet with the dew of heaven?
A65296	When should a people be humble if not under the rod?
A65296	When thou shalt say upon thy death bed, Lord look upon thy servant, Christ shall disclaim thee, and say, 〈 ◊ 〉 servant?
A65296	When we desire to sit under an heart- searching Ministry; who cares for Physick that will not work?
A65296	When yee ● asted and mourned, did ye at all fast unto me, ● ven to me?
A65296	Whence do these impertinent thoughts arise in the godly?
A65296	Whence is this?
A65296	Where is the man whose heart is dilated in love to God?
A65296	Wherein do the godly discover their holiness?
A65296	Wherein doth the godly mans Sincerity appear?
A65296	While we walk with God, what sweet Musick doth the Bird of Conscience make in our breast?
A65296	Who would care to part with life, which is a Lease will soon be run out, to be possessed of a glorious Inheritance in light?
A65296	Who would suspect him of false weights, that hath the Bible so often in his hand?
A65296	Who would think he would slander, that seems to fear an oath?
A65296	Whom shall he make understand Doctrine?
A65296	Why can not we wait upon God?
A65296	Why do we go drooping under our fears and discouragements, as if there were no mercy for us?
A65296	Why dost thou say thou art barren?
A65296	Why will not you drink, and swear, and prophane the Sabbath as others do?
A65296	Will a King endure to have his Treasure rifled?
A65296	Will he delight himself in the Almighty?
A65296	Will he not change away his brass for gold?
A65296	Will not Christ break a bruised reed?
A65296	Will not Christ break the bruised reed?
A65296	Will not any man be willing to exchange a dark prison for a Kings Palace?
A65296	Will not the Lord quench the smoaking flax, but make it at last victorious over all opposition?
A65296	Will painted gold enrich a man?
A65296	Will painted wine refresh him that is thirsty?
A65296	Would you as well be ruled by Christs Laws, as saved by his Bloud?
A65296	Ye were sealed( or marked) with the Holy Spirit: And is it a matter for men to boast of, that they have none of the Spirits ear- mark upon them?
A65296	You will be wiser than* others?
A65296	alas, where doth their godliness appear, who are swelled with pride, and ready to † burst?
A65296	and did those tears drop from the eye of faith?
A65296	and is this choice founded upon knowledge?
A65296	and wh ● hast thou, that thou didst not receive?
A65296	art thou afflicted?
A65296	can he be a good Christian, who goes against the rules of Religion?
A65296	can the spouse be better than in her Husbands company?
A65296	can you bestow your zeal better, than upon God?
A65296	can you loose any thing by your zeal?
A65296	couldst thou finde no way to hell, but by seeming godly?
A65296	couldst thou meet with no weapon to kill thee, but what was made of Gospel- mettle?
A65296	couldst thou suck poyson no where but out of Ordinances?
A65296	didst thou ever see thy self a sinner, and nothing but a sinner?
A65296	didst thou ever with a weeping eye, look upon Christ?
A65296	do we not meet with God here?
A65296	doth a Diamond sparkle the less, because a blinde man disparageth it?
A65296	hath thy proud heart been humbled?
A65296	have wee given up our name and will to Christ?
A65296	he is carving and pollishing thee, and making thee fit for glory, he smites that hee may save; what is thy tryal, is it sickness?
A65296	he might have deprived us of salvation; doth he put wormwood in the cup?
A65296	he never eats; dost thou beleeve?
A65296	he sweat drops of blood, hee conflicted with his Fathers wrath; how zealous was hee for your redemption, and have you no zeal for him?
A65296	hee might have taken away his spirit; hath he deprived us of a relation?
A65296	his Crown thrown in the dust?
A65296	his Queen beheaded?
A65296	how did he Trumpet forth free- grace?
A65296	how far short do I come of what I should be, nay, of what I might have been: What can I see in my life, but either blanks or blots?
A65296	how should the smoaking flax flame in love to God?
A65296	how will heaven ring of their praises?
A65296	how zealous have men been in a false religion?
A65296	if it be, why do they go so faintly about it?
A65296	is it for your gold that perisheth?
A65296	is it not thy Father hath done it?
A65296	is not this the direct road to heaven?
A65296	is there any thing you your selves hate more than dulness and slothfulness in your servants?
A65296	jaspis, quid jaspide?
A65296	now is it not admirable, that this Lilly of grace, should be able to grow among so many thorns?
A65296	or for your lusts that will make you perish?
A65296	quanti verum Margaritum?
A65296	saith the soul, I am unworthy of mercy, what am I, that ever God should look upon me?
A65296	shall it not bee super- abundantly recompenced?
A65296	shall that prayer ever go up as incense, which is offered with the strange fire of our sinful passions?
A65296	so can the Devil, he transforms himself into an Angel of light; dost thou fast?
A65296	so can the Devil, hee brought Scripture to Christ; dost thou profess religion?
A65296	the godly are hated for the perfume of their graces; is a Virgin hated for her beauty?
A65296	then let us try our godliness by this: Do we set an high estimation upon Christ?
A65296	thus the spouse in the Text, I am his; as if she had said, all I have is for the use and service of Christ; have we made a surrender?
A65296	to what Regiment doth he belong?
A65296	was not Jesus Christ zealous for you?
A65296	we have been made to swim in a sea of mercy, and doth not all this call for thankfulness?
A65296	what a shame is it, that the wicked should be fixed in evil, and we unfixed in good?
A65296	what becomes then of Prudence?
A65296	what cause have we to love duty?
A65296	what fears blown over?
A65296	what if our life should breathe out, before Gods spirit hath breathed in?
A65296	what is a sight of God worth?
A65296	what is gold but dust?
A65296	what is heaven worth?
A65296	what is the lamp of Profession, without the oyl of Grace?
A65296	what more unworthy than a bruised reed?
A65296	what musick in the quire of Angels?
A65296	what sweeter?
A65296	what were the foolish Virgins better for their blazing lamps, when they wanted oyle?
A65296	when we are disconsolate, do we go to this Aqua vitae bottle for comfort?
A65296	when we find corruptions strong, do we make use of this Sword of the Spirit to hew them down?
A65296	where can the soul be better, than in drawing nigh to God?
A65296	who would not persevere in godliness?
A65296	why have they no more holy ardours of soul?
A65296	will Christ bear with the affronts and injuries done to his Bride?
A65296	will God endure light feathery hearts?
A65296	will hee accept of those duties, which are sowered with bitterness of spirit?
A65296	will the paint of godliness stand thee in any stead?
A65296	you are weary of such servants; do you dislike a dull temper in others, and not in your selves?
A65296	— Eheu quis intus scorpio?
A65296	— Quis talia fando, temperet à lachrymis?
A65296	— ut nemo insese tentat descendere, nemo?
A65296	† Cum sis humilimus, cur ● non humilimus?
A65296	† Did men live by Faith, would they use sinful policy for a livelihood?
A65296	† Ne micam habes quam non Dei charismate accepisti; num sani hominis est de eo gloriari quod non est suum sed alienum?
A65296	† Quid prodest currere& ante cursus metam defecere?
A65296	† Si tanti vitreum?
A57540	& c. Are yee yet carnall( as yee were before when yee were without) Doe yee yet walke as men?
A57540	& c. will you pay Tithes?
A57540	& c.) So when they hear what this way is, the next question will be, O, where is it?
A57540	( sayes he) who traded so zealously in, and for our Fathers traditions?
A57540	( the man acting it now zealously,& c.) And do ye not( saith he) call this beating?
A57540	( wherein all the soot of the house may be found for the most part) who like Lords must over- looke all the rest?
A57540	( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) have yee lost your wits?
A57540	1 Christians meet together often fi ● st, and why?
A57540	1 Civill powers commit sacriledge and when?
A57540	1 David''s dayes now, how?
A57540	1 For hath not the Lord laid it as a command upon Christians reason 1 so to doe?
A57540	1 When, the time?
A57540	1.11, 12. and is it nothing else but in subordination to this?
A57540	13.25.38, 39. and have you any Church in the Scripture all of Saints?
A57540	14. or tell the Church?
A57540	2 Christ the Churches fulnesse, p. 17 c. 2. l. 1 Christ''s reign 40 years hence, p. 24 c. 3. l. 1 Christ''s own planting, who?
A57540	2 How ▪ the means?
A57540	2 How?
A57540	2. are not the Jesuites learned too?
A57540	2. saith, Is not the Scripture sufficient for my salvation?
A57540	21. but what need such Cont ● stations?
A57540	27.4 ▪ One thing have I desired of the Lord,& c. what is that?
A57540	3. or mad?
A57540	4. and do not our Ministers, and most of the Presbyterians professe so much?
A57540	4. or have ye not made a difference, where Christ hath made none?
A57540	6 2 Ranters spirits Church- destroying spirits p. 502 c. 7 l. 2 Rash judgement fights against God, and wh ● t it is?
A57540	6 2 Speech of Christ what?
A57540	6.1, 2. till all bee made his footstool, who then can hinder it?
A57540	A Ranter what?
A57540	A hard work ▪ and why?
A57540	A head of brass, in stead of the head of gold?
A57540	Adullamites are many, p. 93. c. 7 l. 1 Aegypt, Churches of Form, how?
A57540	Agates who?
A57540	Ah, how did Hagar cry when her bottle was dry, that now she and her childe must dye in the Wildernesse?
A57540	And I said, O that I had wings like a Dove, for then would I flye away, and be at rest, I would hasten v. 8. my escape: Why so?
A57540	And are not these the chariest Characters of true conversion?
A57540	And can hee not?
A57540	And doth not Christ call them evil and adulterous, that do seek for such signs?
A57540	And he prophecies, That they shall be like them; and why so?
A57540	And how?
A57540	And in our dayes what a bone is cast in to make a quarrel between the Presbyterians and Independents?
A57540	And indeed it is a sad thing: for will the loyall wife still keep that company which her husband dislikes?
A57540	And secondly, how?
A57540	And should wee be so foolish( 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉) or mad?
A57540	And to this Gospel- fellowship, as the Gospel order?
A57540	And what is the reason of all this I pray?
A57540	And what is the reason of all this?
A57540	And what must we then expect?
A57540	And why doe the Apostles so presse the practise of Christs commands, but because of the good which is set before us?
A57540	And why not now?
A57540	And why so?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And why?
A57540	And yet who was more humble in his own eyes?
A57540	Another testimony of him, is from others; who can give him a testimony upon their own knowledge; and for how long?
A57540	Antichrist for Christ, and Christ for Antichrist?
A57540	Are there any Scandalous, and not Members of your Parish- Church?
A57540	Art thou says, the Spirit?
A57540	As for the forme, whether in the Name of Jesus Christ?
A57540	Bare profession not enough for Church fellowship, p. 56. c. 5. l. 1 Barren Clouds who and when?
A57540	Barrennesse?
A57540	Besides, are not miracles fallible?
A57540	Besides, how unkindly doest thou deal with Dear Christ?
A57540	Besides, should we not be worse then mad men to expose our selves?
A57540	Buriall of all ceremonies when?
A57540	But further, Secondly, Is it so as thou sayest, art thou all in the clouds, answer 2 darknesse?
A57540	But furthermore, what a deal of folly do some of them learn the people?
A57540	But if I have done so, will not God judge it?
A57540	But if the Grapes painted by Zeuxes allured the Birds to peck at them, would they not much more have flowen at them had they been true Grapes indeed?
A57540	But is there now a Reformation amongst us?
A57540	But may not Magistrates suppress Errors?
A57540	But mee thinkes some will say?
A57540	But now, who be such heads of brass?
A57540	But our Minister is an honest man, and does not so, but puts a difference?
A57540	But still you say, you were not fit subjects; what then?
A57540	But these come all to heare Gods word, they keep his Sabbaths, and have Christs Ordinances dispenced amongst them,& c. What of all that?
A57540	But to what a monstrous height doth Ambition bring men unto?
A57540	But what a sad thing is this?
A57540	But what hindred it?
A57540	But what successe have they?
A57540	But why is the Church called his Garden?
A57540	But, Secondly, for what end?
A57540	But, What do they infer?
A57540	Called first, when and where?
A57540	Called home, 1. when?
A57540	Can two walke together, unlesse they be agreed?
A57540	Can yee so under- value this great worke of Gods Word?
A57540	Canany good come out of Nazareth?
A57540	Carbuncles who?
A57540	Censuring taken off, how?
A57540	Ch ● ist is Lord and Master- Builder, how?
A57540	Christ found after lost, how?
A57540	Christ is the Rock for foundation, how?
A57540	Christ left here( behind) Pastors, and Teachers, and why?
A57540	Christ the Head, the Builder, and yet the Foundation, how?
A57540	Christ''s Church is his Body, how, and why?
A57540	Christs and Caesars?
A57540	Church Covenant not necessary, why?
A57540	Civil and Ecclesiastical matters so together, that they made a meer gallomaufrey of Religion, and of the Lawes of Christ?
A57540	Col. 1.18,& c. How dare men make choice of any other head?
A57540	Dangerous to raise up Ceremonies again, and why?
A57540	Darknesse?
A57540	Did not young Christ put the Doctors to silence?
A57540	Dipped how?
A57540	Do not your Minister give the Sacrament, and both Seales to all?
A57540	Do they yet know what was the meaning of the last lightning?
A57540	Do ye not remember the five loaves of the five thousand, and how many baskets ye took up?
A57540	Doe not the enemies of the Gospel to this day, Papists, and others make sport of this, and make it an argument against us that wee are not Christs?
A57540	Doth not God see my ways?
A57540	Doth not wisdom cry?
A57540	Ephraim shall say, what have I to do any more with Idols?
A57540	Ephraim shall say, what have I to doe any more with Idols?
A57540	Ere long wo to the Lawyers, and why?
A57540	Familiarity with Christs enemies declined p. 76 c. 6 l. 1 M. Fanshaws Experience p. 414 c. 6 l. 2 Fatal blow to Parish Churches when?
A57540	Fifthly, Doe not learned, able, and godly of all sorts print, preach, and pray this way of Christ?
A57540	For Churches, to what end?
A57540	For hath not the Lord( or Ruler) forbid us these?
A57540	For is not this the Carpenters Sonne?
A57540	For saies he, Decimas vis?
A57540	For what is the cause of so much complaint all men( with the Ministers) make up and downe?
A57540	For wherein shall it be known, that I and thy people have grace in thy sight?
A57540	For who is so ready to crucifie Christ, as the Pharisee, or man of forme?
A57540	For who knoweth the minde of God save the Spirit of God?
A57540	For wisdome hath laid the foundation, and hewed out her pillars, as you have heard before; what follows?
A57540	For, First, What other visible way for Beleevers to walke in together, reason 1 and to worship in, hath Christ brought out of his Fathers bosome?
A57540	God gave a full Juridicall power either to admit, or keep out, examine, or cast out; suspend, or what not?
A57540	God is to Saints( of all opinions) one Father?
A57540	Good differs how?
A57540	Grant that they be zealous; yet they may do more hurt then good, with a Jehu- like spirit: What think you of Vzzah?
A57540	Have not these men hearts of brass, and foreheads of brass?
A57540	Have nothing to do with such a one; and why?
A57540	Have they any warrant in the Word for this?
A57540	Have ye a clear discovery of your fellowship with the Father, and his Son?
A57540	Hee and others that came in apace to see me( that feared the Pestilence, or such distemper was upon me) wondred and asked me how I did?
A57540	How are they become a desolation, and a place for beasts to lye downe in?
A57540	How can yee be content to sit at ease?
A57540	How can yee then acquiesce in such a carnall corrupt Church- state?
A57540	How doth this Spirit of Christ convince and bring in, and then keep in the way?
A57540	How far reaches this Separation which you speake of?
A57540	How many Townes, Houses, Cities have been burnt to ashes by such sooty exalted Chimnies?
A57540	How many are they that like the Worm- wood stalke( and Starre) grow the bigger, the bitterer?
A57540	How shall I know I have Christs Spirit?
A57540	How sweet doth Honey relish after Aloes and Gall?
A57540	How to know it?
A57540	How we should groundedly know we are fitted for this Communion of Saints in Church- society, as hath been pressed?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	How?
A57540	I cry, I roar, night and day for deliverance; but what argument doth he make use of?
A57540	I shall tell you, first, how he is Lord; and then secondly, what manner of Lord he is?
A57540	I will increase them, saith the Lord, with men like a flocke; how is that?
A57540	I will turne to the people a pure Language( a lip) and what then?
A57540	I. J ● spers( precious stones) who?
A57540	If I have done thus, and thus, sayes he, What then shall I do when God riseth up?
A57540	If any be of another minde) what then?
A57540	If he can finish it?
A57540	If we ● k in utterance, what then?
A57540	In what manner is Christ called Lord?
A57540	Independents and Anabaptists,& c?
A57540	Ingagement for and against Churches, how?
A57540	Is it not in that thou goest with us?
A57540	Is not destruction to the wicked, and a strange punishment to the workers of iniquity?
A57540	Is not the thriving of the flocke the glory of the Shepherd?
A57540	Is not this an argument of a sensual?
A57540	It is some twelve years since( before which I understood not the happinesse of enjoying Christ, that I began to say, What shall I doe to be saved?
A57540	Jaspers who?
A57540	Kings and Bishops?
A57540	M. Mad folks in Churches, and why?
A57540	Many are so in love with the Beast, that no other company can content them?
A57540	Many turn mad, and why?
A57540	My children were murthered by the Rebels, and I lost my Husband by the sickness, and yet the Lord hath spared me in mine old age; and now I see why?
A57540	Nay, are they not notes of deceivers, and false Christs in these latter days?
A57540	Nor Bastard ● ▪ Who?
A57540	Now I say, what a madnesse were it, we should enter into so strait a gate, and run into the rage of all( almost?)
A57540	Now how was that?
A57540	Now is there not a cause?
A57540	Now is there not reason enough for it?
A57540	Now the Lord is coming to judge the Earth?
A57540	Now the Prophet saith, Can two walk together except they are agreed?
A57540	Now the searcher is coming who will apprehend yee all for fellons, and so bring ye before the great Judge; and what follows but the sentence?
A57540	Now what is a scandal?
A57540	Now who hath been more politick and subtill then that Beast, that hath for so long usurped Christs Seat?
A57540	O how does beauty shine in goodnesse?
A57540	O how sweet is health after a sore sicknesse?
A57540	O then how sweet are they to God and men?
A57540	O then, how Christ detested( and I am sure yet does) this Lording dominion in himselfe, or in his Saints?
A57540	O what a may- game they made( and doe yet) at the hot contestations between Calvin, and Luther in Germany?
A57540	O what will yee doe in that day?
A57540	O, where is he?
A57540	Offence what?
A57540	Or were it not an offence for God to judge?
A57540	Ordinare, quid est aliud nisi orare?
A57540	Rogers, John, 1627- 1665?
A57540	Saints with Sinners?
A57540	Say ye so?
A57540	Scripture- proofes?
A57540	Secondly, Consider what is the glory and beauty of Sion,( which shall be shortly) the joy of the whole earth?
A57540	Secondly, What an apparent peece of disobedience and contempt of Christs Call and Command is this, to live in Babylon streets?
A57540	Secondly, what is to be done now in admitting them?
A57540	Secular powers in, and over the Churches, or in matters of Religion, are tyranny, and why?
A57540	See but Paul, who was more exalted?
A57540	Shadow, what it is, and what are so?
A57540	Shophcah, which sheds and loses that precious seed; how can they beget others to the faith that lose the seed?
A57540	Should the Lord have left this to the wills and wits of men, what a most miserable Church- work should we have had?
A57540	So are they by the same means to bee brought in members of the Church of Christ, Quae ergo insania est spontanee bonos urgere legibus malorum?
A57540	So say the Saints, this emboldens us, why the Lord is our Friend, and a tried Friend too, that never failed us, what need we fear then?
A57540	Suppose one should be admitted that were unsatisfied therein, were that a sinne?
A57540	The Authors wishes for unlearn ● d and learned Readers, and why?
A57540	The Israelites, when they had tasted the manna, they called it Angels food, but before they sleighted it, What is this?
A57540	The typified Chariot of Salamon, how and why?
A57540	The way of God is perfect( sayes David) God is a rocke, faithfull,& c. How knowest thou this, David?
A57540	There shall be no more a pricking brier to Israel, nor a grieving thorne of all that are round about them, that despised them; but when shall this be?
A57540	They offered willingly for the service of the Lords house; but need I be so long?
A57540	Things ● nd ● fferent ▪ what?
A57540	This unity is the form and face of Christs Church; and when the face hath flawes and scratches, what a blemish is it to the whole body?
A57540	Thou fool, this night will I take away thy soul, then whose shall those things be that thou hast provided?
A57540	Though ye should say, fall on us?
A57540	To strive against Nationall and parochiall Church ● ● and why?
A57540	VVhat a carnal, low, degenerate, base Spirit hast thou, to be as well content with Egypt, as with Canaan?
A57540	Vpon whom?
A57540	Vse 1 Reproof: Are not they too to blame then, that stand too stifly upon Circumstances?
A57540	WHat Fruits have wee had of all those things whereof we are now( or at least shall be) ashamed?
A57540	Was there ever any that hardned his heart against the Lord, and prospered at last?
A57540	We are well enough as long as salvation may be had here in Parishes, what need we enter into any other way?
A57540	Well, but what wil the Lord now doe for her deliverance out of all these false wayes?
A57540	Were a man a Turk, Saracen, Jew, Heretick, or what you will?
A57540	What I mean by Church?
A57540	What Magistrates may do?
A57540	What are things indifferent which we may differ upon, and yet be all of one Body and Church?
A57540	What beauty doe yee behold in a Picture( though the colours be laid on) before the Forme be drawne?
A57540	What can the Parish Ministers and Presbyterians then say for themselvs?
A57540	What can yee aske for more?
A57540	What doe yee more then others?
A57540	What doth the Devill get by it if they do disagree?
A57540	What honor is?
A57540	What if wee bee to receive a member of another Church?
A57540	What is a fundamental Ordinance?
A57540	What is it you count sufficient to keep one off?
A57540	What is the object ye look on in these overtures of your affections?
A57540	What is the unity of the Antichristian Church but idolatry?
A57540	What is this National Assembly?
A57540	What is this laying on of hands, but a praying o ● e the person to be set apart?
A57540	What is your end?
A57540	What it is?
A57540	What it is?
A57540	What kinde of injury and abuses have you not returned to me, for all my love and pains, and care, and continual prayers for you?
A57540	What makes men so desirous of eating?
A57540	What must Magistrates do then?
A57540	What new doctrine?
A57540	What sort of Professors and Professions requisite?
A57540	What was her comfort, and her Heaven in this Hell?
A57540	What we would have of the Law, and what not?
A57540	What will ye?
A57540	When Thales had learnt Mandrita the Philosopher an admirable invention of the motion of the Heavens, Oh Sir, sayes Mandrita, how shall I requite you?
A57540	When and where?
A57540	When and why?
A57540	When?
A57540	When?
A57540	Whence and whither the River flowed: and 2. for what end?
A57540	Wherefore Friend consider, what is it we promise or propose to our selves?
A57540	Wherefore when the Sonne of man comes shall he finde faith on the earth?
A57540	Whither shall we go from thee?
A57540	Who Body?
A57540	Who Head?
A57540	Who Necke?
A57540	Who are more blinded( as to the most spiritual objects and discoveries) then your greatest formalists?
A57540	Who are the Mountaines?
A57540	Who art thou?
A57540	Who be the Heads of Brass?
A57540	Who doth the Lord speake to?
A57540	Who then is willing to consecrate his service this day unto the Lord?
A57540	Who will shew us any good?
A57540	Who?
A57540	Whom the forme is to be showne to?
A57540	Why Parishes so devoyd of matter& form, and so full of sinne?
A57540	Why comest thou to torment us before the time?
A57540	Why so?
A57540	Why so?
A57540	Why the Lord is my light, and my strength, and my salvation; of whom( or of what) should I be afraid?
A57540	Why then reason ye thus?
A57540	Why what would this doe but to make them serve God for fear of Hell and damnation, meerly?
A57540	Why?
A57540	Will not the Rocks and Mountains stand still yet?
A57540	Will you have mee to send her soule quick to Hell?
A57540	Would it not grieve you, Husbandmen, to see your good seed every year to be lost, and to lie and rot under huge, hard clods?
A57540	Yet when you had not worried mee away with all this, how often did many of you designe to starve me from you?
A57540	Yet where be Apostles now?
A57540	against erroneous persons, then the Friar?
A57540	all alike beloved of God in one Christ Jesus?
A57540	all alike borne of God?
A57540	am I so filled with a fancy?
A57540	and Bruitishnesse?
A57540	and I pray what doe they lesse, that can cay little else but Hell and damnation to such as are afflicted?
A57540	and Wildernesse- worship?
A57540	and admonish, or reprove orderly?
A57540	and answer the arguments, and objections of the Adversaries?
A57540	and art thou so?
A57540	and at a most miserable losse?
A57540	and beat out upon the Popes Anvil?
A57540	and besides, how dare you to offend one of them for whom Christ dyed?
A57540	and betwixt the Lutherans and Calvinists?
A57540	and boldnesse?
A57540	and bread enough after infinite want?
A57540	and brought this way from Heaven out of his Fathers heart for thee?
A57540	and can any( now) say so?
A57540	and conspiracies there were against me?
A57540	and count all my steps?
A57540	and deplorable out- cryes of many that are mixed?
A57540	and desirous of rule and power?
A57540	and dishonor to him whose name you profess?
A57540	and do you finde them to bear a clear testimony to this truth?
A57540	and enter into the service of other Lords?
A57540	and excell all the Grandees and Gravities in Pharoahs Court, for wisdome and judgement?
A57540	and forms?
A57540	and gather out from Antichristian Churches then?
A57540	and honestly and justly to take one anothers part against Opposers?
A57540	and how can a good reformation be laid upon so base a foundation?
A57540	and how hot the Presbyterians are for this positive necessity and order?
A57540	and how useful?
A57540	and how?
A57540	and how?
A57540	and how?
A57540	and in several Counties too?
A57540	and in the power of the Spirit speak home to such, as are ready to be lead away with lusts?
A57540	and industrious in serving of their Lord?
A57540	and into unity?
A57540	and is not this of Brazen- head- Colledge?
A57540	and left behinde him?
A57540	and loud lamentations are heard out of the Wildernesse of many wooded, wilder''d, and wandring?
A57540	and never to bring forth fruits, or to come up?
A57540	and of want of faith?
A57540	and on that day of worship too?
A57540	and onely for one Form?
A57540	and palpable injuries?
A57540	and put her bones out of joynt?
A57540	and refreshing and rejoycing?
A57540	and reproofes?
A57540	and shall the prisoner, that shall stand at the Bar for his life as guilty of a world of errors, leap up into Christs( the Judges) seat?
A57540	and so to baptize them at a Font in the Name of the Father, Son, and holy Ghost: yet how many imitate them therein?
A57540	and so will many in our dayes p. 191 c. 13 l. 1 The Form of the Church, and how promised?
A57540	and sought out by false witnesses to ruine them?
A57540	and strengthen their hands and hearts for the truth?
A57540	and such Laywers should bee suffered?
A57540	and take the flames of fire,( even of Hell) for the beams of the Sunne( even as your heaven?)
A57540	and their losse his griefe?
A57540	and then thirdly, what we should be under him in that relation?
A57540	and thunder the last year?
A57540	and to be abused in the open streets, our names to be all be spotted with the foulest filth and du ● t which can bee cast upon them?
A57540	and to feed upon the fat of the flock?
A57540	and to keep him out of Christs Church?
A57540	and to persecute the poor people of God, that ca n''t in conscience be one with them?
A57540	and trifles?
A57540	and understanding put forth her voice?
A57540	and unsufferable?
A57540	and usurping?
A57540	and vse 1 such things as are left to liberty, and yet to impose a necessity upon them, is not this pestilent?
A57540	and what a many Romish Ornaments( like unto the Aegyptian Jewels) doe many men and Ministers yet retaine?
A57540	and what comes on''t?
A57540	and what doth this but make men Hypocrites?
A57540	and what is the reason?
A57540	and what not?
A57540	and when God visiteth, what shall I answer?
A57540	and when I have mildly reproved them to make mowes and mocks at me in the open Church?
A57540	and when the third part of the trees must be burnt up: And why?
A57540	and when?
A57540	and when?
A57540	and wherein does it consist?
A57540	and which is not without a Mystery?
A57540	and who are not?
A57540	and who do more mischief?
A57540	and who not?
A57540	and who?
A57540	and why?
A57540	and wilt thou now slight both him, and it?
A57540	and with such confidence?
A57540	and with the Onions and Leeks, as well as if ye had the Milk and Honey?
A57540	and yet so( easily) to neglect them, as to let them stray in the Wildernesse?
A57540	and young Timothy preach the Gospel powerfully and profitably?
A57540	and your diligence to raise ill- reports, and to cause wrongs to befall them?
A57540	are any of you fond of Zion?
A57540	are not the Lawyers as compleat Knaves in plaine English as they are in their other language?
A57540	are not these thy Sons garments?
A57540	are we not brethren?
A57540	are yee accursed ground?
A57540	are yee so senselesse, to runne ruine- ward?
A57540	art thou called yet?
A57540	art thou holy?
A57540	as Col. 2.20, 21, 22. what difference is between the Papists worshipping God in images, and the Presbyters, and some others in their formes?
A57540	as for an error?
A57540	as some men say, Why such a great man or Lord is my friend, what care I?
A57540	as to call good evill, and evill good?
A57540	as verse 28. for it seemeth good to the Holy Ghost, and to us,& c. without high presumption?
A57540	at which time I fell to pray, and whilst I was praying, I said, Lord is this true?
A57540	be they poore to look upon?
A57540	before Magistrates, Ministers, people,& all?
A57540	bring them to the Word; doe they agree with the Scriptures?
A57540	but Archbishops multiplied?
A57540	but does the Word say thus?
A57540	but know this day is hard by, even at your doors; and what will ye do now?
A57540	but the meat that is( or is to be) and so is in their apprehension) set before them to be good?
A57540	but this?
A57540	but why should we taste it, and tell it to others?
A57540	by unanswerable arguments against all opposers whatsoever?
A57540	c. 8. l. 2 Afflictions, converting Ordinances, p. 403, 413. c. 6. l. 2 Afflictions of( spirituall) Israelites under hard task- masters, how?
A57540	came along with this Soule- comfortlesse, bottomlesse- pit smoake, when your Parishes were constituted?
A57540	carnal?
A57540	changed yet?
A57540	clear as the Sunne?
A57540	commandments of men?
A57540	considering they all serve one Lord and Master; what delight will they have in one another?
A57540	consulted against them?
A57540	despairing, sinking,& c. but to brain them quite?
A57540	did he not mean well?
A57540	did not Christ, his Apostles, and primitive Saints goe before us into this Church- fellowship, and Gospel- order?
A57540	did not all of them goe about and gather Christian Churches out of the Jewish Church?
A57540	did not young Solomon give good counsel?
A57540	did the Spirit once bear witnesse with thy spirit?
A57540	didst thou ever enjoy a sweet serenity of spirit, a calmnesse in conscience, on good grounds?
A57540	distraction, and destruction?
A57540	do ye think, God will not visit you for these things?
A57540	doe ye thinke they are of so little worth for whom Christ dyed?
A57540	doth the Word( in your judgement and understanding) warrant, and witness to this way of worship, as the way of Christ?
A57540	drunkennesse?
A57540	extraordinarily enabled?
A57540	faire as the Moone?
A57540	for a time of need?
A57540	for what a world of proofs, precepts, promises, practises, reasons, arguments, motives, and priviledges, are there to provoke us?
A57540	for what end?
A57540	for who shall throw the first stone?
A57540	for why?
A57540	happy are those that reap from them?
A57540	hath no one Church, power over another?
A57540	hath there one poor soule of us in Church- communion escap''d your malice and menacing?
A57540	have they not betrayed their Brethren?
A57540	have they not broken her a peeces?
A57540	have they not bruised her limbs?
A57540	have they not wounded her?
A57540	have ye searched the Scriptures?
A57540	have yee not consulted with all the Malignants about, how to bring to passe these designs?
A57540	have yee not vowed not to leave us, til you had rooted all of us from you, and not left a Round- head or Independent to dwell nigh you?
A57540	how ambitious have many been in all ages?
A57540	how can a Church bee reformed, that erres in doctrine or practise?
A57540	how darest thou do it?
A57540	how forward would you bee for this Discipline, did you but discerne the excellency and beauty of these his amiable Tabernacles?
A57540	how most men live most by sence?
A57540	how ready will they be to vindicate one another?
A57540	how shall we get in?
A57540	how then dare we delight in a condition which he countermands?
A57540	how they will encourage one another to be faithfull?
A57540	how unkind and cruelly hateful are the one to the other, and all about opinions?
A57540	if they are not members of a Church?
A57540	in Apostles- daies Church- discipline was glorious, and how?
A57540	in adversity and want?
A57540	in any condition?
A57540	in( the day of small things) poore and nothing beginnings?
A57540	is it not variety in unity?
A57540	is it that as the chosen ones, and those bought by Christs blood, you may set forth the praises of him that called you out of darkness into light?
A57540	is not this thy Sons coat which is defiled with blood?
A57540	is therefore the Ordinance no Ordinance?
A57540	light darknesse, and darknesse light?
A57540	like the Sun in a cleare Skie?
A57540	longest, and strongest of all?
A57540	low spirit?
A57540	lust?
A57540	malice?
A57540	men?
A57540	mingled with more visibly ungodly, then visibly godly?
A57540	nay what is the reason wee doe not run into them?
A57540	nay will he not?
A57540	neglecting their duties?
A57540	nor darknesse?
A57540	nor the seven loaves of the four thousand, and how many baskets ye took up?
A57540	not content with their calling, but still aspiring?
A57540	not having one Judas, Ananias, Demas, Hymeneus, Philetus, nor Diotriphes, nor others?
A57540	now those whom you have judged and oppressed, shall be your judges?
A57540	object 5 Fifthly, But you were baptised by a corrupt, and unlawfull administrator before?
A57540	or Deans multiplied?
A57540	or Gods Temple( whom yee are) with Idols?
A57540	or any such trumperies?
A57540	or any that receive from them?
A57540	or as Lot in Sodome?
A57540	or by begging?
A57540	or doe not our Ministers most unworthily imitate them in their ambition?
A57540	or lose by it if they do agree?
A57540	or of the Father, Son, and holy Ghost?
A57540	or one way or other?
A57540	or rather the Builder of this Temple of the Lord, worke without his Rule?
A57540	or say what dost thou?
A57540	or the Devil?
A57540	or vigilantly watch over one anothers conversation?
A57540	or wild wildernesse- headed?
A57540	or will this Carpenter?
A57540	or( which is to set up, the Creature in the room of Christ?)
A57540	our Families and Friends to the ill- will of all( almost) and we our selves continually to feed upon afflictions?
A57540	our persons to be hated of all?
A57540	p. 150 c. 13 l. 1 Foolish buildings will soon fall, and why?
A57540	p. 192 c. 14 l. 1 Fit for Church- fellowship who?
A57540	p. 203. c. 15.1 M. Barkers Experience, p. 413. c. 6. l. 2 S. Barnwel''s Experience, p. 415. c. 6. l. 2 Bastards, who?
A57540	p. 209. c. 15. l. 1 Christ in''s fleshly- form and Church- form alike, p. 244. c. 5 l. 2 Christ crucified in spirituall Aegypt, where?
A57540	p. 210 c. 15 l. 1 Flowers tyed up in a Nosegay, and presented to the Saints, what they are?
A57540	p. 278 c. 3 l. 2 F ● ghters against God wh ●?
A57540	p. 314. c. 5. l. 2 Chalcedonies( precious stones) who?
A57540	p. 315 c. 5 l. 2 Danger of Church- Covenant, when?
A57540	p. 337. saies, Manus impositio quid est, nisi oratio ● uper hominem?
A57540	p. 342. c. 5. l. 2 Afflictions on the Author great, p. 432. c. 6. l. 2 Agates( precious stones) who?
A57540	p. 348 c. 5. l. 2 Churchmembers warn''d, p. 445. c. 6 l. 2 Church who?
A57540	p. 364. c. 6 l. 2 Censurers admonish''d first, p. 418 c. 6. l. 2 Ceremonies dead when, and how?
A57540	p. 450 c. 6 l. 2 Forcing powers must bee p. 126, 127, 128 c. 11 l. 1 Folks run mad, and why?
A57540	p. 452 c. 7 l. 2 Davids, who are such?
A57540	p. 454 c. 7 l. 2 Doctrine of Papists and Presbytery alike, wherein?
A57540	p. 513 c. 9 l. 2 Sardiuss''s( precious stones) who?
A57540	p. 516 c. 9 l. 2 Sardonix''s( precious stones) who?
A57540	p. 516. c. 9. l. 2 Chrysoprasus''s who and how?
A57540	p. 519. c, 9. l. 2 Church in wildernesse, when and how?
A57540	p. 75, 76 c. 6 l. 1 Separates from Parish- Churches no Schismaticks, but who are so?
A57540	particular Churches out of Nationall; and may we not call out of Babylon?
A57540	pleasure after paine?
A57540	poore Wives?
A57540	pride?
A57540	racked her members?
A57540	raise up, and lay the foundation of our hopes and happinesse in weak means?
A57540	remembring they bee all fellow- servants; how earnestly will they set upon a fellow- servant with arguments and reasons?
A57540	rent, and torne, and wronged?
A57540	running from the East, and why?
A57540	sayes our Saviour Christ, Luke 14.28, 30,& c. Which of you, intending to build a Tower, sits not down first to count the cost?
A57540	sayes the Pirate?
A57540	saying, I have tryed him so many weeks, and months, and yeers, and yet he is worse and worse, would you not pity the poor man?
A57540	saying, Yee are the temple of God, and what agreement hath the Temple of God with Idols?
A57540	shall we but see the eagernesse of Bishops?
A57540	shall we then be of a more rigid judgement?
A57540	so high for the Jewes Religion as I?
A57540	suspicion?
A57540	sweet words, Christian carriages are there then?
A57540	terrible as an Army with banners?
A57540	that I may dwell in the house of the Lord all the dayes of my life: why so?
A57540	that appeare to men no more then ayre, and( it may bee) such as will vanish away?
A57540	that are obedient to his Lawes, and Ordinances?
A57540	that converted so plentifully?
A57540	that disputed so manfully?
A57540	that he durst shut the Church- door against his brethren?
A57540	that preached Christ so powerfully?
A57540	that such Laws?
A57540	that thou darest to arrogate that title?
A57540	that writ so fully?
A57540	that you will not receive them?
A57540	the Jews said, What thing is this?
A57540	the Sonne of Mary?
A57540	the sole Universal Head of his Church, and people?
A57540	their Classical, but so many Deans?
A57540	their Congregational, but Prelaticall Ministers multiplied?
A57540	there wants ONE yet; and what is that?
A57540	threatned them?
A57540	thy Childrens coat?
A57540	till his second coming?
A57540	till they had mingled Church and Commonwealth?
A57540	to attribute so much to it, as is true in no baptisme, but of the Spirit?
A57540	to be Justices of Peace?
A57540	to be commanded by him?
A57540	to be reproached by all?
A57540	to be without Gospel- government, or Order?
A57540	to condemne his brother?
A57540	to furnish you for future?
A57540	to give the worship and service of God, the glory and honour of Christ to a contemptible poore creature?
A57540	to hold good Livings?
A57540	to instance as clay and spittle( are contrary meanes) which opened the eyes of him that had faith?
A57540	to keep in Babylon?
A57540	to ordain, what is it but set apart by prayer?
A57540	to the contempt of all?
A57540	to wait for the plagues of Babylon, or to tarry in the wildernesse till the Sunne appeares, and the Hunter pursues you into inevitable destiny?
A57540	tradition?
A57540	traditions?
A57540	typified, p. 50. c. 5 l. 1 Charity a standing rule, p. 58. c. 5 l. 1 Cherubims the Saints how?
A57540	untill — what?
A57540	us, what us?
A57540	vanities?
A57540	wealth after poverty?
A57540	were Judges in matters of Religio ●?
A57540	were it not in their power( within themselves) to reforme, and remedy?
A57540	were not the testimony of a good Conscience our continuall feast?
A57540	were they but duely weighed?
A57540	what Angel- like looks?
A57540	what Paul?
A57540	what Sorceries and Witchcrafts hath the Devill used thus to delude you?
A57540	what a Platonian Metempsuchosis we meet with?
A57540	what a scandal is this?
A57540	what backbitings and railings every day?
A57540	what comfort can I have of this?
A57540	what comfort can you have in Babylons streets?
A57540	what could the Pool of Bethesda doe?
A57540	what do you make of his blood?
A57540	what fearful, detestable, unchristian combats are there yet?
A57540	what hath cast a mist before your eyes, as if ye were bewitched?
A57540	what have they done to thy Church?
A57540	what hinders us?
A57540	what houses were burnt or beaten down to the ground, but those Churches?
A57540	what huge taxes and troubles you cast upon me?
A57540	what is more pressed in Scripture?
A57540	what is the reason?
A57540	what is their Provincial, but Bishops multiplied?
A57540	what kinde of Lord is he?
A57540	what lies and libels were invented?
A57540	what makes him so confident?
A57540	what makes men run in a race, as if they were mad, but the rewards which they set before them?
A57540	what makes yee thinke you see what you see not?
A57540	what makes you so grossely mistake?
A57540	what scandals raised?
A57540	what scoffes and scornes I continually met with?
A57540	what variety of designes were hatched in the midst of you to afflict me?
A57540	what were a man without his Forme?
A57540	what work you made to render me contemptible to all the Country?
A57540	what''s the matter?
A57540	what?
A57540	what?
A57540	what?
A57540	when he ascended on high?
A57540	when they come to contest together, Jude 3. and against opposers to be unanimous?
A57540	when wee consider who it is we serve, and whom we are under?
A57540	where art thou?
A57540	where?
A57540	where?
A57540	whether is be gone?
A57540	whether of Pope, Prelate, Councels, Class ● s, or whatsoever, that would rob Christ of his right?
A57540	whether prophane, or Professors?
A57540	which grew so angry at their Morter- Churches and Parish- Temples?
A57540	which he would not admit of by any meanes, it being after the manner of Gentiles?
A57540	which is Antichristian for thee so to do?
A57540	which they adore so, and set up in the room of Christ, and his Spirit; is not this Idolatry?
A57540	whilst Ephraim( whose name notes fruitfulnesse) shall say, What have I to doe any more with Idols?
A57540	whilst none dare, or doe appeare on our behalfe?
A57540	whither will yee flye?
A57540	who did ever hear of any secondary or ministerial head on a natural body without deformity?
A57540	who durst either deny, or delay comming or joyning?
A57540	who had higher experiences?
A57540	who hath bewitched you from the truth?
A57540	who hath bewitched you, that you yet love the Wildernesse?
A57540	who is so captious at the truth shining in splendent spirituality?
A57540	who is so contentious, and quarrelsome at the approaches and appearances of Christ( in Spirit?)
A57540	who is so ready to betray them?
A57540	who sits so much at Councel against them?
A57540	who took care for thee?
A57540	who was so hot?
A57540	who?
A57540	whom should I fear?
A57540	whose deserved fall lyes before our eyes for our caution, and whose Lordlinesse is laid in the dust?
A57540	why then?
A57540	why?
A57540	will you not believe it?
A57540	with a sudden hope of I know not what, nor whence?
A57540	with little Children?
A57540	with the worlds jurisdiction, or power, as Luke 12.13, 14. Who made me a Judge, or divider over you?
A57540	without putting difference between the holy and prophane?
A57540	without respect of persons or opinions?
A57540	worships and vaine conversation?
A57540	would David separate so?
A57540	yea and what not is in every Parish?
A57540	yea the children and servants set upon mee to abuse me?
A57540	yea to lay dog- whips, and what not on the Pulpit cushion when I was to preach?
A57540	yea to stone me?
A57540	yea to swear to take away my life from me?
A57540	yea, even Christs seamlesse coat that they have defiled?
A57540	yea, with plotted and premeditated malice& menacings to undo me?
A57540	yee are a chosen Generation, a royal Priesthood, a peculiar( purchased) people; and why?
A57540	yee that are yet for the old Administrations, Will- worships, and ordinances of mens creation?
A57540	yet in the midst of all these troubles, and every day new trials and wrongs from some or other of you?
A57540	you or I?
A57540	you say her errour will damne her; should I then be so cruel to send her presently to the devill in this errour?
A57540	young Daniel discerne much?
A57540	young Joseph fill the Granary with plenty?
A57540	☜ All are one, ho ●?
A57540	☜ Never more Hypocrites, then now; and why?
A57540	☜ Scandal wh ● t?
A57540	☜ When?
A57540	☞ Called suddenly 1 When?
A57540	☞ Christ is a Iudge, but in what Court of Iudicature?
A57540	☞ Some usurp Christs throne and how?
A57540	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, what Basilisk hath look''d upon you?
A62040	& why are ye come unto me now ye are in distress?
A62040	( which the Divel himself is not so wicked as to think possible) who arriveth at the port of bliss without exercising himself to Godliness?
A62040	1 What is this Patience of thy God to whi ● h thou art so much engaged?
A62040	12. and Lastly, Is not that worthy to be made thy business, upon which thine eternal life or death, salvation or damnation doth depend?
A62040	18. which how can I do if I always shun him?
A62040	3, 4. Who shall ascend into the hill of the Lord?
A62040	4, 5, 9. i. e. Lord, I have not loved the wicked so well as to sit with them for a little time, and shall I live with them for ever?
A62040	A sinner may presume upon peace at death, and bespeak in the language of Iehoram to Iehu; Is it peace Jehu?
A62040	After such awakening thoughts, with what attention wouldst thou hear?
A62040	After this I shall never more have a call from Christ, and ● hall I now be careless?
A62040	Again, Thou mayst put this question to thy self, Have not I wronged others?
A62040	Again, Why should I out of fear disown my Saviour?
A62040	Ah doth it not concern thee to please that God upon whom tho ● dependest for thy eternal weal or wo?
A62040	Ah how dumb wilt thou be struck another day, if thou wilt not believe either God, or good men, or thy conscience, or thy companions, or all the world?
A62040	Ah how foolish is that Mariner, who beholdeth a Ship before him, cast away upon some Rock, and doth not steer his course with the greater care?
A62040	Ah who can dwell in everlasting burnings?
A62040	Ah, What wise man would build his eternal making and welfare, upon such a tottering and sandy foundation?
A62040	Alas, they have grief enough from their enemies, and shall they be wounded in the house of their friends?
A62040	Alas, they move fast enough towards Hell with the tide of their own evil hearts, and shall the wind of thy example make them sayl more swiftly?
A62040	Alas, what harme do I get by others heats?
A62040	Alas, what is man?
A62040	Alas, what profit will all thy pains bring thee in?
A62040	Am I as plain- hearted, as true, as just in my carriage towards him, as I would desire him to be in his trading with me?
A62040	Am I ashamed to let the World know how much I am indebted, and what bountiful almes I have there received?
A62040	Am I better then God?
A62040	Am I strong?
A62040	Am I the fig- tree which thou hast cursed and said to, Never fruit grow on thee more?
A62040	Am I young?
A62040	An nescis, O homo, quod primitias cordis& vocis deo debeas?
A62040	And art thou not worse, if to avoid the fury of poor Mortals, thou incurrest the wrath of the Almighty?
A62040	And for God, he hath forgotten, he hideth his face, he will never see it; How shall God know?
A62040	And have not I much more cause to shew my abhorrency of sin, and love to my Saviour and his image, when I am entering into my Fathers house?
A62040	And is it likely that I should stand fast in so slippery a place?
A62040	And is not Godliness worthy to be made thy business which will do all this for thee?
A62040	And is not he a foolish Christian, that imployeth those thoughts about needless ● oy''s, which should help to provide him spiritual food?
A62040	And then, O then what wilt thou do?
A62040	And wha ● s the reason?
A62040	And what sayest thou Reader?
A62040	And why is it not worth as much now?
A62040	And why should I not be as holy, though I do not know that I shall die this night, when I know not but I may die this night?
A62040	And wilt thou for fear of mens displeasure, incur the infinite Gods anger?
A62040	Are Roses the less sweet, because they grow amongst briers and brambles?
A62040	Are all Pastors?
A62040	Are all Prophets?
A62040	Are all Teachers?
A62040	Are pardon, reconciliation with God, adoption, growth in grace, yea, Heaven it self a mercy?
A62040	Are these two Reader, like to agree, and to be( as friends should) of one heart, and of one soul?
A62040	Are they kept within their banks, and shall not I be kept within my bounds?
A62040	Are they ministers of Christ?
A62040	Are thy accounts and Gods even?
A62040	Aristotle reading Moses concerning the Creation, is reported to say, Egregie dicis domine Moses, sed quomodo probas?
A62040	Art not thou he?
A62040	Art thou able to do any thing in any part of the day without his assistance?
A62040	Art thou and thy servants contented to go all day without Gods protection and provision?
A62040	Art thou laden with sin?
A62040	Art thou lying down in thy bed?
A62040	Art thou to go about buying or selling, or worldly bargains?
A62040	Art thou to spend the day in thy Shop, or fields, and about many businesses?
A62040	As he is a sinner, he is more vile and base, more noisom and loathsom then any Toad, or Snake, or Serpent, and hath he any reason to be proud?
A62040	Ask thy soul as Rebecah, Why am I thus?
A62040	Ask your selves for what end ye were made, what lives ye have lead, what times ye have lost, what love ye have abused, what wrath ye have deserved?
A62040	Besides, how can sin be mortified, if it be not confessed and bewailed?
A62040	But godliness will answer thee as Iephthah did them; Did not ye hate me, and expell me out of my Fathers house?
A62040	But how gentle is the rod?
A62040	But how much worth is the society of the Saints?
A62040	But how must he be resisted?
A62040	But how?
A62040	But is it about the noble concerments of their immortal souls?
A62040	But the voice a Christian, is like that of Iehu to Ionadab; Is thy heart right as mine is?
A62040	But what is the reason that all these Ordinances which were of Gods own appointment, are thus rejected?
A62040	But what, replied the Minister, if I can tell you of one that made away with more portions, and yet was saved?
A62040	But where shall they appear?
A62040	But where will they appear?
A62040	But why should I be ashamed of Christ?
A62040	But you will say, What is a Christian the better sor it?
A62040	By what means may a young man cleanse his way?
A62040	Call thy self to an account daily for thy mercies; Ask thy self, How much am I indebted to my God?
A62040	Can I be so unworthy as to cause others to trample this great favourite at heavens Court under their feet?
A62040	Can I be so void of love to thy Majesty, as to tread upon that name of thine, that is more worth then Heaven and Earth?
A62040	Can I expect love from that person that hath none for his own soul, nor for the blessed God?
A62040	Can I follow a better pattern?
A62040	Can a man take fire in his bosome and not be burned?
A62040	Can contraries meet, and not fight?
A62040	Can one go upon coals, and his feet not be burnt?
A62040	Can that tongue lye so loud to men, which even now called so loud on God?
A62040	Can two walk together except they be agreed?
A62040	Canst thou think that he can love thee sincerely, who is Hypocritical in his love to his own soul?
A62040	Christ commandeth us to love our enemies, and what love do we shew, if we turn our backs always upon them, and banish them our Company?
A62040	Christ takes notice of two mites, of a little strength, of some good thing, and shall not we?
A62040	Cineas asked, What then will you do?
A62040	Cineas consented and replied, What then will you do?
A62040	Cineas continued, When Grecia is brought under what will you do next?
A62040	Communion with God in secret, is an Heaven upon Earth; What food can compare with the hidden Manna?
A62040	Consider it, O my soul, in its comparisons, 4 which will shew thee somewhat of its perfections; Whereunto is this Word resembled?
A62040	Cui vitio obstitisti?
A62040	David could say, Is there none left of the house of Saul, to whom I may shew kindness for Ionathans sake?
A62040	Dependance on the Fountain of thy being; If they depend on him for provision, wilt not thou?
A62040	Did Balaams Ass speak at Gods command, and reprove the madness of the Prophet?
A62040	Did Cater- pillars, and Locusts, and Frogs, and Lice execute Gods judgements upon Pharaoh?
A62040	Did Christ work so hard for thee?
A62040	Did Ravens at Gods command feed Élijah?
A62040	Did it come with power and authority to thy conscience?
A62040	Did it no way incroach upon thy general?
A62040	Did not Iesus Christ accompany with wicked men?
A62040	Didst not thou hate me, and expell me out of thy heart and house?
A62040	Didst thou feed with fear?
A62040	Didst thou hide it in thy heart?
A62040	Didst thou never feel its weight, and water thy couch with tears by reason of it?
A62040	Didst thou present thy petition to the Master of Requests, the Lord Iesus Christ, by him to be delivered to the Father?
A62040	Didst thou receive thy meat as in Gods presence, and hadst thou an eye therein at his praise?
A62040	Didst thou well to be angry at such a time upon no cause?
A62040	Do I fear that thy house will not hold us all, or that the inheritance of thy Saints, being divided amongst so many, the lesser share will fall to me?
A62040	Do I in this business love my Neighbour as my self?
A62040	Do I thrive and increase in grace, or do I decay and decline?
A62040	Do fire, and hail, and snow, and vapours, and stormy winds fulfil his word?
A62040	Do not Children and Servants come together every morning to feed their bodies, and why not to feed their souls?
A62040	Do not ye judge them that are within?
A62040	Do others in thy presence declare their loathing of Gods pre ● cepts?
A62040	Do the Winds and Seas obey God as stubborn and surly as they are, and shall not I obey him?
A62040	Do they ask how such and such do?
A62040	Do they ask into the price of Commodities?
A62040	Do they ask( for ● ant of other discourse) what news?
A62040	Do they trample them under their feet?
A62040	Do they wound their souls by sin?
A62040	Dost not thou, and do not thine, squander away more time idly and vainly, then need to be taken up in morning duties?
A62040	Dost thou ask, Why was I not cut off from the womb, and hurried through the light of this world, to blackness of darkness for ever?
A62040	Dost thou consider that thou hast one day less to live, and one day more to account for?
A62040	Dost thou look on the glass to dress thy self?
A62040	Dost thou not behold the Saints vertues under their vail, their beauty under their black Cypress?
A62040	Dost thou not believe that he is a better pay- master then the world?
A62040	Dost thou not depend every moment upon him for all thy motions and actions, and is he not worth acknowledging?
A62040	Dost thou not feel that worm within thee, which will ere long consume thee?
A62040	Dost thou not know that death is thy portal, through which thou shalt pass into the true Paradise?
A62040	Dost thou not see death like a Mole digging thy grave under thee?
A62040	Dost thou not see how they are all in their stations profitable to man, even to the worst of men?
A62040	Dost thou reckon as he doth?
A62040	Dost thou see sinners abusing Gods creatures?
A62040	Dost thou walk into thy Garden to observe how thy flowers thrive?
A62040	Dost thou wash thy hands?
A62040	Doth not experience teach us, that many Fowls draw nourishment from unclean and filthy Carcasses?
A62040	Doth not experience tell me that it s no hard matter to give such a weakling as I am a fall?
A62040	Doth not the righteous God now pay me in my own coin?
A62040	Doth not thine heart ake whilst thou art musing on it?
A62040	Doth thy God live upon thee?
A62040	Doth thy soul work, thine eternity work go forward or backward?
A62040	Doth thy stomach call for some food?
A62040	Elisha offered it as a great kindness to his courteous Host, Shall I speak for thee to the King?
A62040	Ephraim was a Merchant; but how unsutable were his practices, to his high and honourable Profession?
A62040	For what end dost thou think the Great and Glorious God formed thy body so couriously in the womb, and animated it with an heaven- born soul?
A62040	Further, How affectionately doth he pray to his Father to bestow this blessing upon them?
A62040	God is at, with such an unworthy wretch?
A62040	God keeps that key under his own girdle; Can any of the vanities of the Heathen cause Rain?
A62040	Had God any true share in thy thoughts?
A62040	Hadst thou any resolution to make it thy rule and Counseller, and Comforter, and to order thy conversation according to it?
A62040	Hast thou lived as if thou w ● rt going to die, and walked in the fear of the Lord all the day long?
A62040	Hast thou lived, or onely been: in the world this day?
A62040	Hast thou not sighed out mournfully to God, There is no rest in my flesh, because of thine anger, nor quiet in my bones, because of my sin?
A62040	Hath none of thy precious time been lavisht away on unnecessary things?
A62040	Hath not my God told me, He that answereth a matter before he heareth it, it is a folly and shame to him?
A62040	Hath the awe and dread of the divine Majesty all along possessed thee?
A62040	Have I any food?
A62040	Have I truth of grace, the power of godliness, or do I please my self with the form of it?
A62040	Have others the less, because some have so much?
A62040	He appeals to Ionah''s conscience whether such behaviour was answerable to his Oath of Allegiance; Dost thou well to be angry?
A62040	He asked them, who should possess their riches after their deaths?
A62040	He doth thee no wrong, he can not do thee any wrong, now why shouldst thou complain when not injured?
A62040	He mocketh the Horse and the Rider; but what is the reason?
A62040	Heaven cast out wicked Angels, and will not take in wicked Men; Where shall they then appear?
A62040	Hilarion morti proximus dixisse fertur, Egredere anim ● mea, Egredere; quid dubitas?
A62040	His love was hot burning coals; He speaks not barely by way of affirmation, I love thy law; and by way interrogation, How love I thy Law?
A62040	His throne is a white throne; and how will the black sinner do to stand before this white throne?
A62040	How amiable are the children of God to those that have eyes to see his image on them?
A62040	How averse is my flesh to every work of Christianity?
A62040	How backward is my cowardly spirit to undertake the work?
A62040	How bad is he then that will not benefit his Neighbour, when thereby he doth a real kindness to himself?
A62040	How bad is that Bird that defileth its own nest?
A62040	How beautiful were his feet, that brought the glad ridings of peace to my poor soul?
A62040	How can a servant please his Master that doth not know his pleasure?
A62040	How careful should I be to get and keep a good conscience, which in such a day of extremity will yeild me true courage and confidence?
A62040	How comely will their faces be, when they shall be freed from all the freckles and spots of sin, and so see thee, as to be fully like thee?
A62040	How didst thou behave thy self in thy Particular calling?
A62040	How didst thou eat and drink this day?
A62040	How didst thou pray in thy Closet, and Family?
A62040	How didst thou r ● ad the word this day?
A62040	How dull was I of understanding?
A62040	How exact should he be in his life, who must be tried by so holy a Law?
A62040	How false am I, if I do not improve the ground I have got in the hearts or hands of any for the honour of my Master?
A62040	How few live in Venice but grow lecherous?
A62040	How foolish is he that rejects his books, till his book ● reject him?
A62040	How foolish, as well as sinful, is that Child that disgraceth and defameth his own Family?
A62040	How frequent is Christ in his Precepts to this duty?
A62040	How frequent is it to love men that are godly, and yet not to love godliness?
A62040	How glorious is that beam of light which was darted from this Sun to whom a whole Firmament of Suns were worse then perfect darkness?
A62040	How great then is their crime, who cheat a King that is a Christian?
A62040	How hearty are their wishes, that they had made it their business?
A62040	How ill doth the evening of my time, and the morning of my taske accord together?
A62040	How justly may God reserve the dregs of his wrath for me, if I reserve the dregs of my ● days for him?
A62040	How long shall it be, before thou biddest( with a word of power) thy people return from pursuing their brethren?
A62040	How long shall vain thoughts lodge within thee?
A62040	How lovely are flowers to the eye?
A62040	How mad am I in loving sin, which is the cause of all these crosses and miseries, and which makes death so mortal to poor souls?
A62040	How many diseases in thy body, losses in thy estate?
A62040	How many hath he drawn into the pit of perdition by such Cart- rope ●?
A62040	How many have died suddenly, and why not thou and I as well as others?
A62040	How many have leaped into the waters to save others from drowning, and been drowned with them?
A62040	How many perils are we protected in?
A62040	How natural is it to resemble their faults, whose faces I am wholly unlike?
A62040	How often hath ill company, as an East- wind, nipt and destroyed those buds, which gave hopes of becoming in time, good and wholsom fruit?
A62040	How often have they complained how the world hath deceived them, the flesh deluded them, and Devil beguiled and destroyed them?
A62040	How ordinary is it for Egyptians to follow the dark side of the Israelites Pillar to their perdition?
A62040	How pathetically, rhetorically, divinely doth he dictate his last legacies to his Political children?
A62040	How precious are those Tables which are the writing of God himself?
A62040	How sad a bargain should I make, if I should buy my own bane?
A62040	How serious should I be in praying, in reading, in working for my soul, for my salvation?
A62040	How shall I be able to stand in that day, when men shall give an account of all their hard speeches?
A62040	How then canst thou expect the comfort of a friend from him who steereth wholly by the compass of self?
A62040	How unfit is a man in a passion, to go to God in prayer?
A62040	How unsuitable is such a love to the Divine nature, and how unworthy of my profession?
A62040	How unworthy art thou of Gods protection, if thou dost not esteem it worthy a petition?
A62040	How was his heart enlarged in pantings after the Lord Christ?
A62040	How well may he prove a Bankrupt, who is worse then naught when he first sets up?
A62040	I am a Pilgrim here, and used, or rather abused, as a stranger, shall I not be glad when I come near my blessed home, my eternal happy habitation?
A62040	I am every way surrounded with foes, and shall I not be my own friend?
A62040	I brought none with me; Is my garment course and thin?
A62040	I have not layn amongst them rotting on the earth; and wilt thou gather my soul with those sticks for the unquenchable fire of Hell?
A62040	I may well salute it, as Ahab Elijah, with Hast thou found me, O mine enemy?
A62040	I must ask thee, as Elisha did Gehezi, Whence comest thou?
A62040	I must ask them, Why would they have more time?
A62040	I rejoyce onely to be amongst thy Children here, and shall I be excluded their company hereafter?
A62040	I was born naked; Am I blest with any comforts?
A62040	I ● unkindness to me, in any measure so hainous as unkindness to God?
A62040	If God should say to thee, as that Lord to his Servant, Give an account of thy Stewardship, for thou shalt be no longer Steward?
A62040	If I converse with great or rich men, what disdainful looks do they give me?
A62040	If I follow him in his sin, shall I be free?
A62040	If I live to buy and sell, and increase my heaps, the Heathen liveth in me, not the Christian; What do I more then an Infidel?
A62040	If Iudas was so ashamed when he saw Thamars signet and staff, the remembrances of his sin?
A62040	If Jonathan beholding a little grace in David on earth, loved him as his own soul, how doth he love him in Heaven?
A62040	If Peter needlesly thrust himself amongst the High- Priests servants, how soon is he taught even with a Curse and an Oath to deny his Master?
A62040	If a bed be so refreshing to my wearied body, how refreshing is a Redeemer to a wearied soul?
A62040	If a little loss, a little load be ready to break thy back, what wilt thou do under the weight of a great one?
A62040	If a man find his enemy, will he let him go?
A62040	If all the labour of man be for his belly, what labour doth the soul deserve?
A62040	If any man should make use of thy Goods, or Servants, of thy Time, without leave, thou wouldst take it very ill at their hands?
A62040	If he be separated for his service, he is without question worthy of my society?
A62040	If he frown, how will God frown, when I come to appear at his Tribunal?
A62040	If he suspect me to bear ill- will in my heart, he will throw my potion in my face; What man will take Physick from an enemy?
A62040	If men are serious about the concernments of a Father, or Master, or Noble- man, or King, how serious should they be about the concernments of a God?
A62040	If running with Footmen weary thee, how wilt thou be able to run with Horsemen?
A62040	If she be so wise as to know her season, and to improve it, how inexcusable wilt thou be, if thou shouldst neglect it?
A62040	If the Priest were commanded so often to visit the leprous house, why dost not thou visit the sick person?
A62040	If the dullest of Beasts, the Ox and Ass acknowledge their Master, how shouldst thou thy benefactour?
A62040	If the gaining a little silver or gold be worth so much time and pains, how much is holiness and heaven worth?
A62040	If the love of thy God be without limits, will not thy desires and endeavours to exalt him be as large?
A62040	If the meanest offices about earthly Princes are esteemed honourable, what an honour is it to wait on the King of heaven?
A62040	If the morning of holiness be so glorious, how glorious will it be in its noon- day lustre?
A62040	If their tongues be as choice silver, surely their hearts do infinitely excel fine gold?
A62040	If this mans work be now to do, when his life is ending, how sad is the condition of his precious soul?
A62040	If thou dost but consider, Well, this place may be the last place I shall come into, shall I pollute it with sin?
A62040	In qua parte melior es?
A62040	Iob laments this fault in his three friends, These ten times have ye reproached me; are ye not ashamed that ye have made your selves strange unto me?
A62040	Is a beam of the Sun worthy of such admiration, and not its glorious body worthy of much more?
A62040	Is any earthly Prince so prodigal of his favours, as to throw them away upon those that esteem them unworthy to be desired?
A62040	Is his fury so light a burden, or his favour so little a blessing, that thou art so indifferent unto either?
A62040	Is it any pleasure to the Almighty, that thou art righteous, or is it gain to him that thou makest thy ways perfect?
A62040	Is it good playing or toying with his interest and concerns, in whose hand is thy breath, and life, and all that thou hast?
A62040	Is it honour?
A62040	Is it not better to consume my flesh in doing good, in glorifying my God, then with idleness and ease, or with distempers and diseases?
A62040	Is it not thine own hand writing?
A62040	Is it not too plain a speaking, that there is no such need of him, that thou canst do well enough without him?
A62040	Is it peace death?
A62040	Is it power?
A62040	Is it that their sins may be pardoned, the vitiosity of their natures healed, and that their souls may be fitted for the heavenly mansions?
A62040	Is it the sweetness of life, or the pain of death, or thy future estate after death?
A62040	Is it the worlds frowns and fury?
A62040	Is it time now to trifle about the affairs of my soul and eternity?
A62040	Is it to be more riotous, and prophane, and vicious?
A62040	Is it wealth?
A62040	Is my speech given me for my glory, and shall it be the driveling of a Divel that father of lyes?
A62040	Is not Christ dearer to thee then all the world?
A62040	Is not Christ upon this account called a friend of Publicans and Sinners?
A62040	Is not every carcass a cryer, and every Tomb a teacher, calling upon thee to number thy days, and apply thine heart unto wisdom?
A62040	Is not grace compared to sweet Oynments?
A62040	Is not he distracted, who to avoid the scratch of a pin, layeth himself open to the shatering of a Cannon?
A62040	Is not my soul a Vine of thine own planting?
A62040	Is not that worthy to be made thy business which will do thee good to eternity?
A62040	Is not that worthy to be made thy business, in which thou hast to do with an insinite, glorious, and jealous Majesty?
A62040	Is not that worthy to be made thy business, upon which the true comfort and joy of thy life, during thy whole pilgrimage doth depend?
A62040	Is not that worthy to be made thy business, which addeth a real worth to every thing, and without which nothing is of worth or value?
A62040	Is not that worthy to be made thy business, which is the elevation, and advancement, and perfection of thine heaven- born immortal soul?
A62040	Is not that worthy to be made thy business, which is the peculiar work of the Holy Ghost, and for which the Spirit is infused into the hearts of men?
A62040	Is not the Image of my God amiable in mine eye?
A62040	Is not the earth that brought you up, sufficient to bring up your children and kindred also?
A62040	Is that wealth worth getting, which will make way for eternal want?
A62040	Is the Wrath of an Infinite God, not more to be feared then of weak dying Men?
A62040	Is the night dark?
A62040	Is the pains of a violent death, which will quickly be over, and the most the World can do against thee, comparable to the pains of eternal death?
A62040	Is there any hope of an amicable conjunction betwixt them that are not onely differing but opposite?
A62040	Is there any safety but in sanctity?
A62040	Is there the fear of God, truth of grace in thy heart?
A62040	Is this action of mine such, as I could be contented to receive the like?
A62040	It is thine by creation, and why not thine by a religious observation?
A62040	It may be thou wouldst sit up a whole night to watch with him for the comfort of his body; Dost thou not know that the soul is infinitely more worth?
A62040	It s no easie thing for a person to be qualified for a publick preacher: The great Apostle cryeth out, Who is sufficient for these things?
A62040	It s observable that though the Holy Ghost commandeth men in other afflictions to pray themselves; Is any afflicted?
A62040	It s the general lot of mankind to sicke ● and dye; Am I angry that I am a man, that I am mortal?
A62040	It was an honest speech of a Monk, who being asked how he could endure that life without the pleasure of books?
A62040	It were a sin to wrong a man of his good name; what is it then to rob my God?
A62040	Knowest thou not, O man, saith Ambrose, that thou owest the first fruits of thine heart and voice to God?
A62040	Let thy heart be the more inlarged in thankfulness; Dost thou behold the prophane, glorying in their pollutions?
A62040	Let thy own conscience be judge in this ease: Is not this, for men to live like fish, the greater devouring the lesser?
A62040	Let thy own reason be judge; if likeness be the ground of love, what love can there be amongst them that are wholly unlike?
A62040	Lord, I have been so far from liking, that thou knowest I have loathed the Congregation of evil doers; Do not I hate them that hate thee?
A62040	Lord, I live every moment upon thee, why should I not live every moment to thee?
A62040	Lord, if the earth be thine, and the fulness thereof, the world and all that dwell therein; Who s''s then am I?
A62040	Lord, my prayer hath often been, Lead me not into temptation; shall I run into temptation?
A62040	Lord, thou hast an eye to my good, in all thy providences and dealings; why should not I have an eye to thy glory, in all my practices and actings?
A62040	Lord, though my journey be great, my time is little; Nay, how much of that little time have I lost?
A62040	Mark what love sounds in this language?
A62040	May I not say to thee as God to Jonah?
A62040	May I not say to thee as Michael to David; Save thy self to night, for tomorrow thou shalt be slain?
A62040	May I not say to thee truly concerning thy pains and time, what Iudas did falsly concerning the Oyntment, To what purpose is this Waste?
A62040	May I not say to thee, O my soul, as Joshua to Israel?
A62040	May I not say, as Adonibezek, As I have done to others, so God hath requited me?
A62040	May it not be said of such Companions, what Zeba and Zal ● unna spake of Gideons brethren, Each one resembled the child of a King?
A62040	Mightest thou not in such a place have done thy God more service, and thy Brothers soul more good?
A62040	Must we make the Devils and enemies of Christ musick by our discords?
A62040	My God asketh me, Can a man take fire in his bosome, and his cloaths not be burnt?
A62040	My person must be tried by Scripture at the last day, for my everlasting life and death; and shall not my actions be squared by it at this day?
A62040	My tears have been my meat day and night, while they say unto me continually, Where is thy God?
A62040	My whole time is given me, that therein I might prepare and dress my soul for my blessed eternal estate; Why should it not be imployed for that end?
A62040	Nay, are more precious then rubies; The Topaz of Ethiopia can not equal them, neither shall they be exchanged for jewels of fine Gold?
A62040	Nay, how diligent are the Devils Agents, to spread the poyson of vice amongst all with whom they converse?
A62040	Nay, though mine enemies come and say, When shall he dye, and his name perish?
A62040	Nay, what is his natural life to eternal life?
A62040	No Christian ever made more haste in Heavens way then Paul, I laboured more abundantly then they all( saith he) but how came it about?
A62040	Now hath he any time for sleep that is every moment in such danger?
A62040	Now will it not trouble thee that these unclean fowles should pick that from thee, which will feed and nourish their filthy natures?
A62040	O Lord, our Lord, how excellent is thy name in all the earth?
A62040	O Reader, who will not work hard, labour much, exercise himself to Godliness night and day?
A62040	O how pleasant should solitude be to thee for his sake?
A62040	O if grace in its infancy be so ravishing, what will it be in its maturity?
A62040	O my soul ● dost thou think then to afford such thy presence, and not to share in their punishment?
A62040	O my soul, this evening now I am writing this page, I must send to thee Amaziah''s challenge of Joash; Come let us see one another in the face?
A62040	O my soul, what will it avail thee to be rich here, and to be a beggar hereafter, and that for ever?
A62040	O what man, unless bereft of his wits, would be one hour contentedly in the company of these Corahs, that are always liable to Gods curse?
A62040	O where shall the sinner and ungodly appear?
A62040	Observe how strict God is in observing thy ways; Thou numbrest my steps, dost thou not watch over my sin?
A62040	Observe what the holy Ghost saith, Are all Apostles?
A62040	Or as the Angel to the women, Why seek ye the living among the dead?
A62040	Or secondly, Is it the pain of death that thou art so frighted at?
A62040	Or, is it not my own fault, that I am not as holy and gracious as he?
A62040	Qualis ille somnus post recog ● tionem sui sequitur?
A62040	Reader, If thou wilt give conscience free liberty to speak its mind?
A62040	Reader, If thou wouldst walk closely with God, and keep even with him, reckon daily with him; Call thy self to a strict scrutiny, What do I?
A62040	Reader, if thy soul be died with this crimson sin, I shall onely ask thee this question; Is this to love thy Neighbour as thy self?
A62040	Reader, is it not better to be awakened by a rousing reproof, then to sleep the sleep of death?
A62040	Reader, is there not infinite reason for watchfulness?
A62040	Right words have great weight; naked truth will be too hard for armed error; but what power have mistaken or misapplied arguments?
A62040	Satans servants do not grudge to give their prime and cheif, their heal ● h and strength to their lusts, and shall not I give mine to my Lord?
A62040	Seneca reports of Sextius the Roman Philosopher, that every night before he took his rest, he would examine his soul; Quod hodie malum sanasti?
A62040	Shall Conscience?
A62040	Shall God, whose Children and Chosen they are?
A62040	Shall I be the Divels broker to put off those rotten wares for him, of cozening and cheating, which otherwise might lie upon his hands?
A62040	Shall I cause them to hang down their heads with sorrow as the Patriarchs did theirs, when the cup was found in Benjamins sack?
A62040	Shall I lose any precious minute of this holy day?
A62040	Shall Satan go about, seeking whom he may devour, and wilt not thou go about seeking whom thou mayst recover out of the snares of the Devil?
A62040	Shall Satan?
A62040	Shall a Centurions servant go, when he bids him go, and come when he bids him come?
A62040	Shall inanimate creatures be helpful to others, and wilt thou live onely to thy self?
A62040	Shall irrational creatures advantage others, and wilt thou monopolize all to thy self?
A62040	Shall it not prevail with thee to set speedily, and diligently about the work of Christianity?
A62040	Shall such a cursed crew agree together to pull down Sion, and not the blessed Company of Gods Children unite to build it up?
A62040	Shall the Iudge?
A62040	Shall the Law?
A62040	Shall the Sword devour for ever?
A62040	Shall those hands be filching in my Neighbours pocket, which were so lately lifted up to Heaven in prayer?
A62040	Should I lavish away my time about this or that vanity?
A62040	Should any one be the thousandth part so much indebted to me, as I am to God, how ill should I take it, if he should not confess it?
A62040	Should death overtake me in my sins, alas where am I?
A62040	Should the members of the same body, cut, and lance, and tear each other?
A62040	Should they who are the mark at which the world and Hell are continually shooting their fiery darts to destroy them, give themselves to sleep?
A62040	Should thy children fall out by the way, to the gratifying thine enemies, dishonouring thy name, and wounding their own souls?
A62040	Shouldst thou not use thine utmost care, and strength, and diligence, to dye well, when thy everlasting making or marring dependeth on it?
A62040	Socrates at a Banquet, falling out with one of his friends, twitted him with his faults, How much better had this been done in private?
A62040	Some persons have excellent banquets in their Closets; That bread which the Saints eat in secret, how pleasant is it?
A62040	Some spend their time in nice Questions, as what Christ disputed of amongst the Doctors?
A62040	Such Pitch is apt to defile my conscience; Who can expect to come off without loss from such Cheats and Juglers?
A62040	Suppose I were to dye this night, what ground have I to hope for Heaven?
A62040	The Apostle speaking of that day, puts the question, Where shall the sinner and ungodly appear?
A62040	The Birds early in the morning, salute the rising Sun with their sweet notes, and shall not I the Sun of righteousness?
A62040	The Divel watcheth to devour us, and he is politique to insnare us, and shall we slumber?
A62040	The Egyptian who carried something wound up in a Napkin, answered discreetly to him that asked, What it was?
A62040	The Firstling under the Law, was to be the Lords, and why not the first fruits of every day under the Gospel?
A62040	The Spirit of God gives us a mark to know a wise and noble man by; Who is a wise man, and endued with knowledge amongst you?
A62040	The civil burthens of their miseries and sufferings; Have a fellow- feeling with them in their afflictions; Who is weak, and I am not weak?
A62040	The comfort of thy life now consisteth in communion with thy God; but he that saith, He hath fellowship with God, and walketh in darkness, is a lyar?
A62040	The extension of the branches, ariseth from the intension of the sap; and how shall that be conveyed but by the bark?
A62040	The patient in spirit is better then the proud in spirit; O my soul, whom wilt thou believe?
A62040	The promises ever since the world was, had the same conditions, and ever will whilst the world shall endure?
A62040	The very next arrow that death shoots, may be levelled at me; and shall not I stand always upon my guard in expectation of it, and armed for it?
A62040	The voice of a worldling in the choice of a friend, is much like that of Ioram to Iehu; Is it peace Iehu?
A62040	The works of God are the Shepherds Calender, the Plow- mans Alphabet, the King of Heavens Divinity Professors, and why not my Catholique Preachers?
A62040	Their hearts bewail their brethrens wickedness; now wouldst thou sadden the Spirit of a Saint?
A62040	They may then ring that challenge, Who shall lay any thing to the charge of Gods Elect?
A62040	Think of it seriously; is not that work to be done well, which can be done but once?
A62040	Thirdly, Is it thy future condition that makes thee unwilling to dye?
A62040	This Sermon may be the last that ever I shall hear, and shall I now be heedless?
A62040	This action may be the last that ever I shall do, and shall it be a deed of darkness, or shall it not rather be a work of the day, of the light?
A62040	This expression may be the last that ever I shall speak, shall it ● e tainted with vice, or shall it not rather be seasoned with grace?
A62040	This short time posteth away with speed; How soon do our days vanish?
A62040	Thou art not called to wrestle with flesh and blood, but Principalities and powers, Is man a match for a Devil?
A62040	Thou hast said of such, Shall I count them pure with the wicked ballances, and with the bag of deceitful weights?
A62040	Thou hast said, Behold I make all things new; what wilt thou then do with this old corrupt nature of mine?
A62040	Thou speakest nobly, but how dost thou prove it?
A62040	Thy days are extinct, the grave is ready for thee; Art thou ready for thy grave?
A62040	Thy name hath been by shelter in many a storm, and my supply in many a straight; and shall I be an enemy to that which is so great a friend to me?
A62040	To be in Gods lower house, though but a little time, under some pious powerful Minister, how reviving, and refreshing is it?
A62040	To enjoy God in his ordinances, though it be but imperfectly, and in a low degree; one hour, one day, how sweet is it?
A62040	To what purpose dost thou imagine, he bestoweth on thee his Gospel, his Ministers, his Sabbaths, his Ordinances, many golden seasons of grace?
A62040	To what purpose is thy waste of time, and strength, and health?
A62040	Unrighteousness, like Rabbits in some Countrys, hath undermined the foundations, and overturned the buildings; and shall mine escape?
A62040	Was he who came first to thee with his morning mercies, first served by thee?
A62040	Was the heat of thy affections answerable to the weight of thy petitions?
A62040	Was thy conversation in heaven, whilst thy dealings were about earth?
A62040	Was thy heart broken that thou hast broken his holy laws?
A62040	Wast thou diligent in the exercise of it, righteous in thy dealings in it, depending on God for a blessing on it?
A62040	We are liable to many sorrows, and want comfort; and who can give it us better then those who fetch all their cordial waters out of Scripture?
A62040	Weeping is good language for them that sit down by the River of Babylon; How can I sing the Lords songs in a strange Land?
A62040	Were I in this mans case, would I be willing that he should serve me as I serve him?
A62040	Were I to take my leave of the world this night, and were my life to end with the day; how then would I spend every hour, every moment of it?
A62040	What Worlds would they give that Religion had been their principal work?
A62040	What a dreadful trade should I drive, to sell( like that Son of Perdition) the incomparable Saviour for a little corruptible silver?
A62040	What a fool am I, to trust the world, which leaves this man in his greatest want?
A62040	What a fool is he that suffereth( his passion) that which should be his servant to become his master, and to tyrannize over him?
A62040	What a foolish bargain dost thou make, by denying Christ to make wicked and weak men thy seeming friends, and the jealous God thy real enemy?
A62040	What a word must that be, which is the result of infinite ● wisdom?
A62040	What an awakening argument should it be to thee, that thou art to fight with all the Powers of Hell at once?
A62040	What answer can be judged tart enough to such a passionate prayer?
A62040	What are temporal relations, in comparison of the everlasting Father?
A62040	What are the honours on earth, to him who knoweth the eternal weight of glory?
A62040	What became of Moses body?
A62040	What can I expect, if I leave the Captain of my Salvation, but Marshal Law, even eternal death?
A62040	What can they, or thou, O my soul, want, which his presence will not supply?
A62040	What canst thou have to object against godliness, that sets thee at such a distance from it?
A62040	What do all the actions of this day stand for in thine account, Figures or Ciphers, somthing or nothing?
A62040	What evidences have I, that I am a new creature, engrafted into Christ, and thereby entitled to life and bliss?
A62040	What evil hast thou this day healed?
A62040	What excellent doctrines, reproofs, instructions, doth he deliver to the Israelites?
A62040	What faith and fervency did accompany thy requests?
A62040	What flowers of holiness will grow where such locusts abound?
A62040	What folly am I guilty of, in deferring my preparation for death?
A62040	What fruits of righteousness can thrive in such a scorching Climate?
A62040	What good work can be done within doors, if the house be in a flame?
A62040	What hast thou done this day for God and thy self?
A62040	What hast thou to do with them that scorn to have any thing to do with God?
A62040	What hath been said of God, may be said of the Word in the hand of the Spirit; Who ever resisted its will?
A62040	What hath he got by all his long- suffering towards thee?
A62040	What have I to do, to judge them that are without?
A62040	What heavenly fruit did our Redeemer gather from such earthly trees?
A62040	What hot love should I return, what an holy life should I lead?
A62040	What is a Pigmie to a Giant, or a a dying creature to the Prince of the powers of the air?
A62040	What is an earthly treasure to the poor in spirit?
A62040	What is it I fear, that I should be guilty of so hainous a fault?
A62040	What is it, O my soul, that makes thee start and flinch back at the sight of this bug- bear?
A62040	What is the hope of the Hypocrite, though he hath gained, when God shall take away his soul?
A62040	What is there in death that is so dreadful to thee?
A62040	What is this Word which thou art so prone to despise?
A62040	What is this Word which thy thoughts are now upon?
A62040	What is this world that thou art so fond of it?
A62040	What is thy life but a vapour, that soon passeth away?
A62040	What language can be too harsh, what carriage can be too heavy towards such a cross- grain''d child?
A62040	What life can answer such love?
A62040	What made Abraham deny his Wife, and expose her to such temptations and wickedness, but unbeleif?
A62040	What made Isaac tread in his Fathers steps, and leave Rebecah to the Heathens luste, but unbeleif?
A62040	What made Peter deny and forswear his Master, but unbeleif?
A62040	What man will seek to a Physitian, or accept his advice, or take his prescriptions, who doth not know himself distempered, and feel his disease?
A62040	What man will send goodly Furniture into his house, untill the dust and rubbish be cast out?
A62040	What needest thou fear to go down into the Grave, when thy God hath undertaken to go down with thee thither, and to bring thee up again?
A62040	What peace can there be, so long as thy l ● sts and atheism, and ignorance, and prophaness abound, and thy abominations are so many?
A62040	What prayers and tears do they poure out for a few days to mind it in?
A62040	What purposes do they take up, what promises do they make, if God spare them, to follow hard after holiness, and make it their onely business?
A62040	What rich mines may I dig out of the bowels of the earth?
A62040	What safety can I expect in being near them that are far from Gods Law and Love?
A62040	What sighs, and sobs, and groans, that they have neglected it so long?
A62040	What sorrow accompanied thy confessions?
A62040	What spiritual joy and delight didst thou find in Thankesgiving?
A62040	What then are the fetters that hinder me from running to invite others to thy Gospel- feast?
A62040	What tidings could be more welcom to them that had known the terrors of an angry God, and felt the curses of his righteous Law?
A62040	What was thy carriage in company?
A62040	What were thy first thoughts in the morning?
A62040	What will be the issue of such a scrutiny?
A62040	What will the ungodly sinner do, when he shall be judged by the holy Saviour?
A62040	What wise man will despise or deny a Mine to be Gold, because it hath some dross or bad earth with it?
A62040	What?
A62040	When Hilarion was nigh death, Depart my soul( saith he) depart, what dost thou fear?
A62040	When I consider the heavens, the work of thy fingers,& c. What is man that thou art mindful of him, and the son of man that thou dost thus visit him?
A62040	When Iacob had beleived the report of Iosephs life, his heart was revived; Is Joseph yet alive?
A62040	When shall I be so pure as to invite thy presence, and so sanctified, as to be set apart( from all others, and to be) only for thy service?
A62040	When shall I imitate his blessed Majesty?
A62040	When thou art buying, or selling, or about any bargain with thy Neighbour, reflect upon thy self; Would I be glad to be thus dealt with?
A62040	When thou art lost eternally, what will become of thy unjust gains?
A62040	When through grace I have overcome those lets and hinderances, how flatteringly and unfaithfully do I go about it?
A62040	When two lye together they have warmth, but how can one be warm alone?
A62040	Whence cometh such immoderate love of a perishing world, but from want of Faith and Beleif of that transcendent glory that is to be revealed?
A62040	Where are my spiritual senses, that they are not conversant about so worthy an object?
A62040	Where are those gods, the rocks in which thou trustedst?
A62040	Where are thy affections, that they do not cling about it, cleave to it, close with it, delight in its presence, and desire its continuance?
A62040	Where hast thou been?
A62040	Where is my love to my self, if I take others intolerable burthens on my own back?
A62040	Where should a Physitian be, but amongst his Patients?
A62040	Where still is the fault, that I am so unfruitful, and do not encourage others to enter themselves in thy family?
A62040	Wheresoever O my soul, thou goest, thou mayst by meditation get some steps nearer thine eternal weal; Art thou walking?
A62040	Whither is thy beloved gone, O thou fairest among women?
A62040	Who can abide that day of his coming?
A62040	Who can dwell in everlasting burnings?
A62040	Who can stand before this holy God?
A62040	Who can work Miracles, forgive Sins,& c. as Christ did?
A62040	Who ever sent away silver or gold, because brought to him in a bag of Leather?
A62040	Who is afflicted, and I burn not?
A62040	Who is thy greatest enemy, God or they?
A62040	Who is weak, and I am not weak?
A62040	Who may appoint Apostles, constitute Laws for the Church,& c. as Christ did?
A62040	Who shall stand when he appeareth?
A62040	Who was that?
A62040	Who will do thee most good, God or they?
A62040	Who would esteem much of that flower which flourisheth and looks lovely in the morning, but perisheth and is withered at night?
A62040	Who would give way to sinful wantons, who beleiveth that whilst he is unloading his lust, God may put a period to his life?
A62040	Who would not be greedy of acquaintance, with men of such surpassing eminence?
A62040	Who?
A62040	Whom have I in Heaven but thee, and there is none upon Earth that I desire in comparison of thee?
A62040	Why am I so false to my God?
A62040	Why may not my soul find some Pearl in the Heads of these Toads, and get some spirital riches, by trading with them for temporal?
A62040	Why may not my stomach be so good, and my spiritual constitution so strong, as to concoct such unwholsom food?
A62040	Why seekest thou living comforts, amongst dead creatures, it is gone, it is not here?
A62040	Why should I fear that Messenger which brings such good news, and be troubled at that friend who will do me so great a courtesie?
A62040	Why should I not always provide for that extremity, that enemy which I can not avoid?
A62040	Why should I not ever be ready for that which may come at any time, and will come at some time or other?
A62040	Why should I not when he calls for it, restore it with thanks, that he hath been pleased to lend it me so long?
A62040	Why should I sadden the good?
A62040	Why should any mans eye be evil towards his Brother, because Gods is good to him?
A62040	Why should not my soul be joyful at the great share of spiritual riches, which the onely wise God hath given some of my brethren?
A62040	Why should this Worm lye gnawing at the root, and hinder my soul from glorifying thee, by bringing forth much fruit?
A62040	Why should we that are so near together, be such strangers to each other?
A62040	Why tarry the wheels of his Chariot?
A62040	Why then should I seek that love which can not help me, or fear that hate which can not hurt me?
A62040	Wilt not thou O God?
A62040	Wilt not thou joyn thy self to these excellent ones?
A62040	Wilt thou believe a lying world, a deceitful flesh, a destroying Devil, or the God of truth?
A62040	Wilt thou not value a pearl of such infinite price, and disesteem all the meekness and forbearance of men, in comparison of the patience of thy God?
A62040	Wilt thou say ● Thou hast no time, no leasure to be saved, to escape Hell, and to attain Heaven?
A62040	Wilt thou stand to this Plea at the day of Christ?
A62040	With what reason can I look for succour from Heaven, when I run my self into the jaws of Hell?
A62040	Would Achan have coveted the golden wedge, if he had mused of his so sudden departure into the other world?
A62040	Would I be contented to be defrauded?
A62040	Would I be dealt thus with, were I as this man is, or as this woman?
A62040	Would I be found in Satans livery at the last?
A62040	Would I be glad to be served so as I serve others?
A62040	Would I be willing to have this measure measured to me or mine?
A62040	Would I neglect my spiritual watch?
A62040	Would I play it away in vain company?
A62040	Would the Israelites have tempted God for meat, if they had thought that death should have been their sauce?
A62040	Wouldst thou for any carnal profit, be found amongst those persons who are every moment in danger of the bottomless pit?
A62040	Wouldst thou for the most prosperous Worldlings life, dye such a death?
A62040	Yea, I hate them with perfect hatred; and shall thy friend fare as thy foes?
A62040	Yet alas, though it be so prejudicial, how natural is it to us?
A62040	am I in Gods way, under his protection, or no?
A62040	and canst thou fail of fulfilling it?
A62040	and do we not want their company who carry a light, a lanthorn with them?
A62040	and ought I not to delight most in that Copy which is nearest the Original?
A62040	and shall not I be comforted the more for the greatness of its savour?
A62040	and shall not Saints agree together to please the Spirit of the Lord?
A62040	and shall not we encourage one another in the Worship of the living God, and provoke one another to love and to good works?
A62040	and shall not we, whose graces are ever alike, and of a cementing nature, not joyn together for God and his Worship?
A62040	and the innocency of Daniel in the soul of Darius?
A62040	and to avoid( at most) a raze in thy flesh, admit a wide gash in thy conscience?
A62040	and what concord hath Christ with Belial?
A62040	and what shall I answer, when God shall ask me as once he did Aaron and Miriam, Wast thou not afraid to speak against my Servant Moses?
A62040	and who shall stand in his holy place?
A62040	and why art thou come to me now thou art in distress?
A62040	and wilt not thou go and come at the voice of God?
A62040	and wilt not thou spend and be spent for thy Saviour?
A62040	and wilt thou be angry with thy friend for doing thee that courtesie?
A62040	and wilt thou dare him to his face, and provoke him before his eyes, and cast him behind thy back, as not deserving to be minded or regarded?
A62040	and wilt thou sport with their souls, and joyn with them in making a mock of sin?
A62040	are not thy engagements to God infinitely above theirs?
A62040	at what a distance do they behold me?
A62040	but to help and enable thee to draw nigh to him, to seek out after him, to desire him, and delight in him, as thy onely happiness and heaven?
A62040	but what doth your arguing reprove?
A62040	can he judge through the dark Cloud?
A62040	didst thou not deride, and jeer, and persecute me, against all the commands, and threatnings, and promises, and intreaties of God, and his word?
A62040	do thou wound thy own soul with sorrow?
A62040	dost thou not blush at thy own backwardness in bringing souls to thy God, ● hen the Emissaries of Hell are so forward?
A62040	hast thou watched thy self this day, and kept thy heart with all diligence?
A62040	hath he any need of thee?
A62040	he can give thee rest; art thou full of sorrows?
A62040	he is risen, he is not here; Am I a poor finite being in Gods stead to satisfie the vast desires of thy capacious soul?
A62040	he is the con ● olation of Israel; art thou poor in grace?
A62040	how diligent to do all the good I could, to receive all the good I might?
A62040	how formally doth it go through with them?
A62040	how fragrant is the smell of their Spiknard, and Calamus, and Cassia?
A62040	how holy my whole conversation?
A62040	how live I?
A62040	how lively my graces?
A62040	how many dangers are we delivered from?
A62040	how many excuses will it plead for its neglect?
A62040	how many orders and degrees of elect Spirits?
A62040	how much disgrace, ignominy, slander, oppression, art thou liable to?
A62040	how pleasant to the taste?
A62040	how slow to conceive and believe spiritual things?
A62040	how soberly wilt thou use them, even as in Gods sight?
A62040	how soft to the touch?
A62040	how untowardly doth it enter upon them?
A62040	how wast thou imployed?
A62040	how watchful to catch at, and embrace all opportunities of honouring and serving my Maker and Redeemer?
A62040	how weak is my spirit in their performance?
A62040	if not, how wilt thou be able to bear the loss of all worldly comforts, in a dying hour?
A62040	in what part art thou bettered?
A62040	in what part of the world is local Hell?
A62040	is he any debtor to thee?
A62040	is it not expresly against his dominion over me, and that Allegiance which I owe to him?
A62040	is it not his ● rd ● that his Son may be an honour to him, contin ● ● his name with credit, and be a prop and suppo ● ● to his family?
A62040	is my life the life of Faith, of Holiness, or no?
A62040	is not he a fool, that ventureth his inestimable soul, at every trifling cast, and runneth headlong upon the greatest hazards?
A62040	is the work I do, warrantable by the word or no?
A62040	let him Pray; But, Is any sick?
A62040	let him Pray; yet when he mentioneth sickness, he saith not; Is any sick?
A62040	my carriage in them is wholly unsutable to their weight and worth, and what need then do I stand in, of help from others?
A62040	no good is little that is eternal; how great then is the infinite and eternal God?
A62040	of the Spirit?
A62040	or a stripling nodding, fit to enter the Lists with Goliah?
A62040	or am a sharer in?
A62040	or among the Dutch and do not drink in both their deceitfulness, and their drunkenness?
A62040	or as the Elders to Samuel; Comest thou peaceably?
A62040	or can any pretend to more purity?
A62040	or in France, and are not fantastick?
A62040	or in Spain but become proud?
A62040	or shall I not rather perfume it with sanctity?
A62040	or waste my talents upon trifles?
A62040	or what fellowship hath righteousness with unrighteousness?
A62040	or what part hath he that beleiveth with an infidel?
A62040	or will throw away a Beast, and say it is not good meat, because it hath guts and garbage in it?
A62040	or, who am I?
A62040	out of what?
A62040	quam trinquillus?
A62040	said Plato; And had you not done better to have told me so privately?
A62040	septuaginta prope annis serviisti Christo& mortem times?
A62040	should I dally about secret or private duties, or be careless of my carriage in my calling?
A62040	should I take it well to be defamed?
A62040	so unfaithful to my Covenants?
A62040	that none must teach me, but those that are eminent in grace and gifts?
A62040	thou hast served Christ almost seventy years, and art thou afraid of death?
A62040	though the voyce of ignorant men is, Who is not sufficient for these things?
A62040	to stand in the Kings Palace; What manner of men are those then, whom the glorious God hath chosen to wait upon him?
A62040	to what profit?
A62040	was ever patience represented in such lively, lovely colours?
A62040	was it mingled with faith?
A62040	was there ever any discord between us?
A62040	was thy life holy, spotless, exemplary, profitable to others?
A62040	what a grace are they to any Family or Society?
A62040	what answer dost thou give to these Arguments?
A62040	what are all the dainties on the table of the Creation, to one that is hungry and thirsty after the righteousness of Christ, and the grace?
A62040	what assurance that I shall escape the power and rage of frightful Devils?
A62040	what bodily, what spiritual mercies do I receive?
A62040	what crowding would there be to Port- Towns?
A62040	what dear contracts dost thou make, to sell thy present peace, and thy future endless joy, for a little perishing pelfe?
A62040	what doth such arguing reprove?
A62040	what hath man that he should be proud?
A62040	what is the best Physick garden to a wounded conscience?
A62040	what old, what new, what night, what day mercies, what mercies at home, what abroad, what personal, what domestical, what national mercies do I enjoy?
A62040	what ornaments to an house?
A62040	what privative, what positive mercies do I partake of?
A62040	what time, what talents, have I to trade with, and reckon for?
A62040	what vice hast thou resisted?
A62040	what were thy thoughts in solitude?
A62040	what will become of me for ever?
A62040	when the foes of God and our own souls are in sight of us, shall we be fighting to make them sport, and to give them an opportunity to destroy us?
A62040	whence is it that my soul is so backward in sending beggers to thy gate?
A62040	where Paradise stood?
A62040	where am I?
A62040	who can abide devouring flames?
A62040	who is offended, and I burn not?
A62040	wilt thou be worse then these irrational and inanimate creatures?
A62040	with him is durable riches and righteousness; art thou dull and dead in spirituals?
A62040	with what affections wouldst thou pray?
A62040	with what intention and devotion?
A62040	with what seriousness and uprightness wouldst thou perform every duty?
A62040	would I starve my immortal soul, or cast off all care of eternity?
A62040	would it not cut thee to the heart, if he should miscarry through thy negligence?