Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A39814	And now you persecuting Colledge, what can you say for your selves?
A39814	Are you not as the Pope, to compell all Men to obedience to you?
A39814	Are you not like your Fathers, who persecuted the worthies of old?
A39814	Did not they cry, We have Moses and the Prophets?
A39814	Do not you persecute all at Law that are not of your Tribe, or owne not obedience to you?
A39814	Do they not go about to prohibit all People from consulting with, or making use of those whom they are satisfied, are both honest and able?
A39814	These are the Challenges; but why do they not accept and enter upon the Combate?
A39814	and do not they persecute all as much as in them lyes that are better perswaded?
A39814	and do not you boast and cry, we are the learned Colledge, We have Diplomas, and we have been Dub''d Doctors, we have Gallen and Hippocrates?
A39814	are not your own Members witnesses against you?
A39814	are you not like the Jews, who killed the Prophets, and when the great Physician appeared, killed him?
A39814	what can Good- Ale wit Drops doe, after they have been smiten under the fifth Rib by the hands of Huyberts?
A39814	would they not bind all People to make use of them, and no other?
A16823	But hang honesty, what care you for it?
A16823	But would you so faine know how this can be?
A16823	How then shall I doe, who must answer his expectation, since the Urine in this case sheweth no disease at all?
A16823	I therefore now say, come good woman( it is a great chance but that I lie;) how long hath your friend beene sicke?
A16823	Is not this a wise Doctour that can not tell the Disease by the water?
A16823	Or what oracle shall I give?
A16823	To the first therefore I say, where live you?
A16823	YOu will now aske me: What is there no use of viewing the Vrine at all?
A16823	and she answers, at such a place, naming it: I further aske her whose water it is?
A16823	but would she not more gladly bring it forth with ease, and most gladly( it being brought forth) have it prove a wise and understanding child?
A16823	to which I answer, yes marry hath she( for else why should she aske me?)
A19740	Alas then, in what miserable estate are their patients?
A19740	And hauing viewed the vrine, he said, is not this your wiues vrine?
A19740	But admit that it doth not purge; which is very euident; yet it altereth the body much: and how can that be done in yoong and strong men without hurt?
A19740	But this bringeth nothing to the credit of Empiriks: for what are these few things in comparison of all those that are required in a Physician?
A19740	But what see you more?
A19740	Doth not Tabacco then threaten a short life to the great takers of it?
A19740	Doth not Tabacco this much more?
A19740	Empiriks alwayes take away blood without due examination of these,( for how can they examine those that they know not?)
A19740	Here if they mistake the disease or the nature of it, who conceiueth not what hurt may ensue, though altogether against their wils?
A19740	How can any man then call an Empirike to the cure of his body without great danger?
A19740	I confesse that experience will teach them what medicine will purge gently, and what strongly; but what is that to the whole mystery of purging?
A19740	What can be here said in defence of Empiriks?
A19740	What can experience learne in this great variety?
A19740	What though Epicures obiect, Qui medicè viuit, miserè viuit?
A19740	What though it be vsually taken by fume, and not in substance, or infusion?
A19740	What though they can iudge of the gout, the palsie, and the dropsie?
A19740	What thought he can in some things satisfie the ignorant vulgar with some shew of reason?
A48797	Alexanders casting a sweet perfume, and the Jews a stink round about them?
A48797	Bennivennius de abditis, M. causis,& c. Sir, But why should we suspect a man that makes no advantage of his practise?
A48797	Doeth not say some, the Torpedo stiffen a mans hand by a bare touch?
A48797	Is it to do good to some particular persons?
A48797	Is it to set out this person for an eminent instance of Heroick virtue and holiness?
A48797	Signs, saith the Apostle( who had Signs to confirm what he said) are for unbelievers; is it to supply any defect in natural causes?
A48797	Sir, Why is hee followed, if he bee but an Impostor, why do not the people cry out against him, and the Magistrates restrain him?
A48797	and why may not a Man then do Feats by bare Stroaking and Touch?
A48797	as he might, if Satan, finding him so willing would assist him?
A48797	do not the strings of the Wolves guts, make those of the Lambs flie to peeces with a touch?
A48797	doth not the Hiena strike Dogs dumb with the shaddow?
A48797	doth not the Serpent die with the stroke of an Oaken leaf?
A48797	how would all the Nations run Wondering after him?
A48797	the Carcass bleeding at the touch of the murderer?
A48797	the Cures by sympathy?
A48797	what if he could cure every body he toucheth?
A42184	And why so?
A42184	Are you Exempt from that too?
A42184	Audisne haec Amphiarae sub Terris abdite?
A42184	But now in sober Sadness, what is become of the Third?
A42184	But what Regard had he to that of Dr. Greenfield, or what Compassion for his Family?
A42184	Do you think all the World is at Blindmansbuff; and every one you see at Ecco lo Cieco, and your selves under Covert cause winking?
A42184	Groeneveldt, Jan, 1647?-1710?.
A42184	Groeneveldt, Jan, 1647?-1710?.
A42184	Have you your selves perform''d the Conditions requisite in Just Censors?
A42184	How often hath it''s Cure been attempted in vain, for several Years, by all imaginable Ways?
A42184	Is there any other, but what shew themselves to be such whil''st alive?
A42184	Is''t because he will not furnish you with Money, to defend your Injustice towards him?
A42184	Is''t want of Respect, in not submitting to you at the Censors board, and acknowledging his Crime?
A42184	May not a Quo Warranto be just and necessary in this Reign, whatever it hath been in the Former?
A42184	Nay, Dr. Go---- le, can you bear to hear your self talk, and your great Patron and Benefactor revil''d with the same Breath?
A42184	Pray what do you make of them?
A42184	Pray what is become of your Mother Tongue and Wit?
A42184	Pray what means this Abuse?
A42184	Pray where is and was your Breeding?
A42184	Pray where is your Conduct in all these Particulars?
A42184	Pray where is your Discretion?
A42184	Pray where is your Foundation?
A42184	Pray where is your Justice?
A42184	Pray where is your Manners and Wisdom?
A42184	Pray who will ensure your Skill, when you your selves decry that of your Equals?
A42184	Should a Common- council- man argue, that he was chosen for, and represents only a private Precinct; would that Exempt him from a due Qualification?
A42184	Suppose Four of it had jointly been Felons, must all the rest be Thieves?
A42184	The Twelve tho Select, yet had One Traitor among them; and is it strange that a greater Number should contain a less Proportion of Vnworthy?
A42184	They have acted ill; what is that to the Faculty or College?
A42184	Was not that enough?
A42184	Well then, is''t Ill Practice?
A42184	What do you mean by Venomous Animals?
A42184	What mean else those Libels publickly dispersed to the disgrace of the Faculty?
A42184	What will not an Exorbitant Spight do?
A42184	Who doubts but Opium is a Poison?
A42184	Whom shall we except, when all are liable to the same Mistakes?
A42184	Why was not their Advice produc''d when demanded before the Attorney General?
A42184	You will not submit to the Decision of the Four Chiefs; but what think you of Royal Visitation?
A42184	eng Groeneveldt, Jan, 1647?-1710?
A19403	* Quae vi ● tus mouet ● or, quae mutat succum in cibos, quae distribuit, quis dicat i d sine ratione agere?
A19403	And how can he duly performe these things vnto nature, that truly and perfectly knoweth i not nature?
A19403	Are not all in both, and both in all alike?
A19403	But why was it not thus also when she slept in her clothes?
A19403	Cotta, John, 1575?-1650?
A19403	Cotta, John, 1575?-1650?
A19403	Dicam, sed citò: Quid Nerone peius?
A19403	Doth not euerie day bring forth somewhat new or strange vnto the day, and worthy denomination of the day?
A19403	For since he is deputed to be helper and restorer of particular nature, how can he for that end but become scholler and imitator of the generall?
A19403	How can these like accidents, or any of them euen single and alone in their seuerall peculiar shapes apart, but seeme wondered?
A19403	If the diuell may marke them without their knowledge and consent, shall his malice be their offence?
A19403	In whom therefore these are not, how vnwarranted are their actiōs vnto their owne hearts, and how dangerous also must they be to others harmes?
A19403	Is it not rather manifest how ignorantly and commonly these creatures ouerlooke the danger which iustly wisdome and reason suspend and feare?
A19403	Is it safe from this good hap, for other in hope still to hazard themselues in such vnsafe handling?
A19403	Is not now this high blased remedy manifestly discouered ▪ through intemperance and custome, to be a monster of many diseases?
A19403	Is not the glorie of the heauens ouer all, and are not his forces in all?
A19403	Or why is it any imputation vnto any man to be knowne to be subiect thereto, since God doth permit it in diuers his deare g seruants?
A19403	Spectatum admissi risum teneatis?
A19403	That there is a cause of the change who knoweth not?
A19403	To learne of such a teacher, to imitate so absolute a patterne, what wisedome is sufficient, what sufficiency worthy?
A19403	What humane science can affoord more ample matter and occasion of diuine cogitation?
A19403	What is more faire, more easie, more gentle, more harmelesse, more cordiall, more daintie then an apple?
A19403	What more vnlike then death and life, death to life, and life to death?
A19403	What thing is or can be insensible of the Cynosure, and the nipping frosts?
A19403	What wisedome more inwardly conuerseth with the hidden and secret workes of God and nature?
A19403	Who almost suspecteth a messe of milke or a cup of beere, b things so familiar and customary in daily vse and diet?
A19403	Who dare presume to say, God will not suffer him?
A19403	Who euer so farre entred into the counsell of God, or measured what therein he doth permit?
A19403	Who is ignorant of the monethly metamorphosis of the Moone?
A19403	Who knoweth not how much d opportunity aduanceth in all performances?
A19403	Without b precept where hath euer bene any right subiect, rule, or measure vnto wandring confused thought and contemplation?
A19403	a Elige quid velis, qu ● enim pudor omnia velle?
A19403	c An possit oculos tantum contendere Lynceus?
A19403	c Quot sunt qui solo victu competenti citra vllum discrimen ab affectibus liberari possint, qui praeter rem pharmacis contunduntur?
A19403	d Quo fieri possit modo Seuere, vt vir omnium pessimus Charinus, vnam rem bene fecerit, requiris?
A19403	g Clinicus Herodes trullam subduxerat aegro, Deprensus dixit, stulte quid ergo bibis?
A19403	h mumbling of idle words, contrarie to reason, without president of any truly wise i or learned, and iustly suspected of all sensible men?
A19403	how descreete obseruation of smallest e circumstances aduantageth?
A19403	how wise and learned f cunctation, and sometimes anticipation, make fortunate an action?
A19403	i Natura quid aliud quàm Deus& diuina ratio toti mundo& partibus eius inserta?
A19403	i Quid est Ratio nisi Naturae imitatio?
A19403	or how shall I be assured he can not so do?
A19403	quid thermis melius Neronianis?
A19403	what emploiments are more continuall workes of charitie?
A19403	what it is, who knoweth except to whom it hath bene made known?
A19403	what shall take the honour of this gift from him that gaue it, or the right thereof from him that thence receiueth it?
A19403	what vertue commeth nearer vnto God in goodnesse and mercie?