This is a table of type quadgram and their frequencies. Use it to search & browse the list to learn more about your study carrel.
quadgram | frequency |
---|---|
that is to say | 39 |
the spirit of the | 17 |
at the same time | 13 |
and therefore it is | 12 |
riseth in the affection | 12 |
as well as the | 12 |
the which is the | 11 |
god and ghostly things | 10 |
the grace of god | 10 |
in the name of | 9 |
therefore it is that | 9 |
the love of god | 9 |
and so it is | 9 |
in the sight of | 8 |
is the spirit of | 8 |
spirit of the world | 8 |
spirit of the flesh | 8 |
through the grace of | 7 |
the sons of jacob | 7 |
the song of angels | 7 |
but if it be | 7 |
divine cloud of unknowing | 7 |
in the affection cap | 7 |
the crown of life | 7 |
light of knowing in | 6 |
wete thou well that | 6 |
the epistle of prayer | 6 |
for whom thou shouldest | 6 |
and thus it is | 6 |
the divine cloud of | 6 |
when time were to | 6 |
of the spirit of | 6 |
and this is the | 5 |
if it so be | 5 |
to all those that | 5 |
a soul that is | 5 |
though all it be | 5 |
the sight of the | 5 |
if thou do it | 5 |
the spirit of malice | 5 |
and for whom thou | 5 |
it is in the | 5 |
cleped in the story | 5 |
as well as of | 5 |
taken out of the | 5 |
of the flesh and | 5 |
the separation of the | 5 |
for to conne be | 5 |
of the eighteenth century | 5 |
prayer and to counsel | 5 |
so it is that | 5 |
to prayer and to | 5 |
of the love of | 5 |
joy of inward sweetness | 5 |
in the midst of | 5 |
the goodness of god | 5 |
here it is to | 5 |
on the one party | 5 |
thou mayst no better | 5 |
on the other hand | 5 |
as it is said | 5 |
to love god for | 4 |
in as much as | 4 |
of our lord jesu | 4 |
sons of jacob and | 4 |
our lord jesu christ | 4 |
of the spiritual and | 4 |
love in the affection | 4 |
sight of pains to | 4 |
thou mayst by grace | 4 |
jacob and brought forth | 4 |
say that it is | 4 |
of love in the | 4 |
in the love of | 4 |
of pains to come | 4 |
of jacob and brought | 4 |
on the other party | 4 |
to be in company | 4 |
one and the same | 4 |
perfect hatred of sin | 4 |
but they do not | 4 |
the world and the | 4 |
and the spirit of | 4 |
in god and ghostly | 4 |
corruption of the flesh | 4 |
the bliss of heaven | 4 |
of the catholic church | 4 |
the which is god | 4 |
the minds of men | 4 |
it is to wete | 4 |
is written in the | 4 |
it so be that | 4 |
in the bliss of | 4 |
knowing in the reason | 4 |
the fire of love | 4 |
i do not believe | 4 |
no better please god | 4 |
of discerning of spirits | 4 |
the which thou hast | 4 |
and all such other | 4 |
the separation of spiritual | 4 |
the love of jesu | 4 |
may be in this | 4 |
so meedful as i | 4 |
and for to conne | 4 |
conceiveth through the grace | 4 |
one of the most | 4 |
for to love god | 4 |
spirit of the age | 4 |
is so meedful as | 4 |
the spiritual and temporal | 4 |
departed from the tree | 4 |
mayst no better please | 4 |
wynkyn de worde has | 4 |
that are to come | 4 |
it is said before | 4 |
in the bosom of | 4 |
all this i say | 4 |
as it may be | 4 |
that i have of | 4 |
conceived of jacob and | 4 |
be in this life | 4 |
in matters of faith | 4 |
treatise of discerning of | 4 |
the mights of the | 3 |
will of our lord | 3 |
a short treatise of | 3 |
here in this life | 3 |
temptations of the fiend | 3 |
is cause of much | 3 |
whom thou shouldest be | 3 |
reformed by grace to | 3 |
brought forth two children | 3 |
so thou be that | 3 |
to the perfect knowing | 3 |
the epistle of discretion | 3 |
turrets of the flower | 3 |
the habergeon or the | 3 |
the point and the | 3 |
what so thou be | 3 |
they were wont to | 3 |
and all these other | 3 |
and departed from the | 3 |
the state of the | 3 |
if thou wilt be | 3 |
by grace to the | 3 |
by the presence of | 3 |
by the grace of | 3 |
of joys to come | 3 |
against the spirit of | 3 |
is brought in by | 3 |
that same spirit that | 3 |
or of any that | 3 |
thou hast wounded mine | 3 |
the spirit of order | 3 |
of our nature and | 3 |
the mind of man | 3 |
richard of saint victor | 3 |
by wynkyn de worde | 3 |
the church and state | 3 |
written in the psalm | 3 |
liberty of conscience and | 3 |
of all the remenant | 3 |
thank thee for the | 3 |
discretion in stirrings of | 3 |
dread of our lord | 3 |
in stirrings of the | 3 |
the power of the | 3 |
the image and the | 3 |
of the divine cloud | 3 |
vain joy of this | 3 |
in the birth of | 3 |
thou shalt have the | 3 |
of that thing that | 3 |
divers doctrines devout and | 3 |
dwelling between the terms | 3 |
it is good to | 3 |
have mercy on my | 3 |
be raised in to | 3 |
so forth of all | 3 |
mights of the soul | 3 |
i have told thee | 3 |
if it were possible | 3 |
as it were in | 3 |
it is well proved | 3 |
epistle of discretion in | 3 |
thee to prayer and | 3 |
ghostly joy and sweetness | 3 |
revelations of divine love | 3 |
of liberty of conscience | 3 |
joy of this world | 3 |
of the soul with | 3 |
whether that it be | 3 |
that is written in | 3 |
or taken out of | 3 |
but it is not | 3 |
it is the spirit | 3 |
sweetness of love in | 3 |
if thou shouldest be | 3 |
in the time of | 3 |
and not for his | 3 |
harmony in liberty is | 3 |
of spiritual and temporal | 3 |
shape thee for to | 3 |
for the love of | 3 |
the light of knowing | 3 |
the hermit of hampole | 3 |
followeth a devout treatise | 3 |
that a soul that | 3 |
point and the prick | 3 |
of knowing in the | 3 |
thou askest of me | 3 |
thus it is well | 3 |
the spirit of god | 3 |
i thank thee for | 3 |
image and the likeness | 3 |
david in the psalm | 3 |
and if it be | 3 |
fruit from the tree | 3 |
and to all those | 3 |
doctrines devout and fruitful | 3 |
of our lord is | 3 |
it is that the | 3 |
that may be had | 3 |
and by his false | 3 |
fire of love in | 3 |
bringeth forth two virtues | 3 |
sight of joys to | 3 |
unto the time that | 3 |
the spirit of religion | 3 |
book of margery kempe | 3 |
of this reverent affection | 3 |
time were to be | 3 |
counsel in this case | 3 |
is well proved that | 3 |
but it may not | 3 |
is said in the | 3 |
habergeon or the hair | 3 |
the perfect knowing of | 3 |
him list thee to | 3 |
any of the others | 3 |
i have of thee | 3 |
the nature of things | 3 |
of that same spirit | 3 |
in this world and | 3 |
the lust and the | 3 |
the book of margery | 3 |
of the civil power | 3 |
there is nothing that | 3 |
it falleth to the | 3 |
of joy to come | 3 |
of this holy maid | 3 |
this is the skill | 3 |
as it falleth to | 3 |
it were in a | 3 |
of the separation of | 3 |
separation of spiritual and | 3 |
of the song of | 3 |
for the government of | 3 |
and bringeth forth two | 3 |
separation of the spiritual | 3 |
the high peace of | 3 |
take the crown of | 3 |
forth of all the | 3 |
as thou mayst by | 3 |
the turrets of the | 3 |
stirrings of the soul | 3 |
that thou speakest of | 3 |
also she said that | 3 |
in spite of the | 3 |
and in this onehead | 3 |
and also of the | 3 |
hast wounded mine heart | 3 |
it is that after | 3 |
it may not be | 3 |
the new social state | 3 |
of the holy ghost | 3 |
the name of jesu | 3 |
that there is no | 3 |
of discretion in stirrings | 3 |
and brought forth two | 3 |
and so forth of | 3 |
and then are they | 3 |
the will of our | 3 |
of the fourteenth century | 3 |
that it should be | 3 |
do not believe that | 3 |
the unseeable things of | 3 |
smiteth on our hearts | 3 |
of the human soul | 3 |
in the affairs of | 3 |
but only in god | 3 |
doctrine of our lord | 3 |
but if it so | 3 |
to come in her | 3 |
though all that the | 3 |
what so they be | 3 |
not for his goods | 3 |
the lust of the | 3 |
to behold god and | 3 |
it is on this | 3 |
our lord is this | 3 |
the government of the | 3 |
thou right well that | 3 |
the work of the | 3 |
in so much that | 3 |
but it is a | 3 |
it be so that | 3 |
of the book of | 3 |
a soul in this | 3 |
of reason springeth right | 3 |
i know how much | 3 |
a noble and famous | 2 |
heart in one of | 2 |
riseth in the imagination | 2 |
which the eighteenth century | 2 |
a very necessary epistle | 2 |
of thee unto god | 2 |
under the pretext of | 2 |
beyond the reach of | 2 |
and thus saith reason | 2 |
religion in modern societies | 2 |
so well as thou | 2 |
please god than believe | 2 |
he saith in the | 2 |
as thy frailty will | 2 |
right so the affection | 2 |
is purified and cleansed | 2 |
that i might weep | 2 |
thou dost or sayest | 2 |
be likened to a | 2 |
of the high peace | 2 |
the which is servant | 2 |
when the reason is | 2 |
and in our brethren | 2 |
but when they are | 2 |
to our lord that | 2 |
love is to me | 2 |
by the light of | 2 |
of heaven and of | 2 |
mayst know what it | 2 |
knowing of himself and | 2 |
a very devout treatise | 2 |
and all thy desires | 2 |
of angels in the | 2 |
thou wear the habergeon | 2 |
the part of the | 2 |
him in this life | 2 |
the help of god | 2 |
when religious liberty is | 2 |
the first doctrine of | 2 |
they are of that | 2 |
after joseph is benjamin | 2 |
the light of thy | 2 |
our lord jesus said | 2 |
in the ears of | 2 |
thought smiteth on our | 2 |
and also to be | 2 |
if you think that | 2 |
of sin riseth in | 2 |
be now ordained and | 2 |
the dignity and the | 2 |
saint katherin of seenes | 2 |
shrive to our lord | 2 |
it up by itself | 2 |
to the service of | 2 |
the peaceable wind and | 2 |
what for the general | 2 |
by the witness of | 2 |
or else by some | 2 |
of wisdom is the | 2 |
and joy riseth in | 2 |
love me with all | 2 |
for the comfort that | 2 |
cleped the son of | 2 |
the children of leah | 2 |
evermore meeking thee to | 2 |
the affairs of this | 2 |
and is inflamed with | 2 |
general sight that thou | 2 |
shalt not please me | 2 |
in the religious sphere | 2 |
and thou shalt have | 2 |
to the perfection of | 2 |
in working of good | 2 |
the presence of the | 2 |
hatred of sin is | 2 |
has been accused of | 2 |
reverent affection touched before | 2 |
of the same soul | 2 |
even if you think | 2 |
charity which thou hast | 2 |
woteth rachel full well | 2 |
not againstanding all the | 2 |
for such men should | 2 |
to love only this | 2 |
soul are reformed by | 2 |
that longeth to the | 2 |
virtue of dread riseth | 2 |
now for to be | 2 |
said in the psalm | 2 |
depart the fruit from | 2 |
all manner of fleshly | 2 |
then as fast it | 2 |
to themselves and their | 2 |
saidest every day a | 2 |
del cognoscimento di noi | 2 |
by master walter hylton | 2 |
and so mayst thou | 2 |
and with all his | 2 |
to come to contemplation | 2 |
is an addition of | 2 |
and all after that | 2 |
thou wouldest never do | 2 |
of contemplation taught by | 2 |
of the human race | 2 |
groweth in the affection | 2 |
ghostly things in the | 2 |
that it is the | 2 |
her to be underlout | 2 |
compiled by a noble | 2 |
to have meed of | 2 |
unto god without mean | 2 |
as the work of | 2 |
hanging on the tree | 2 |
and the soft weathers | 2 |
the religious and civil | 2 |
i may so speak | 2 |
in this onehead of | 2 |
of the soul is | 2 |
and choose thee the | 2 |
if thou knew how | 2 |
are of that thing | 2 |
a full aseeth of | 2 |
any thought smiteth on | 2 |
thou be that covetest | 2 |
the beholding of god | 2 |
used to say to | 2 |
and fantasies of creatures | 2 |
in thoughts and desires | 2 |
thoughts are only set | 2 |
necessary epistle of discretion | 2 |
that is to understand | 2 |
of vain joy of | 2 |
from the beginning of | 2 |
which in themself are | 2 |
to have jesu in | 2 |
my conceit of thee | 2 |
which is in heaven | 2 |
the eighteenth century has | 2 |
some fruit in helping | 2 |
in the presence of | 2 |
every day a thousand | 2 |
it is not in | 2 |
same spirit that first | 2 |
would weep with thee | 2 |
wits of the soul | 2 |
shame with thy foul | 2 |
treatise called the epistle | 2 |
when they are ordained | 2 |
in love and in | 2 |
his own working by | 2 |
thou mayst know what | 2 |
it may be here | 2 |
to bring forth such | 2 |
with the help of | 2 |
set before their mind | 2 |
as thou dost when | 2 |
it be good or | 2 |
this good word jesu | 2 |
the fruit from the | 2 |
and spouse of our | 2 |
and accordance of will | 2 |
needful and speedful to | 2 |
where to fix his | 2 |
of these three spirits | 2 |
the beginning of the | 2 |
will and the affection | 2 |
of the good angel | 2 |
the more she increased | 2 |
is that oft times | 2 |
it is also the | 2 |
to raise up our | 2 |
meeking thee to prayer | 2 |
sweetness in his love | 2 |
that oft times when | 2 |
of inward sweetness riseth | 2 |
say that protestantism is | 2 |
religious liberty is established | 2 |
learn thee therein for | 2 |
and ghostly things in | 2 |
and for to be | 2 |
joseph is benjamin born | 2 |
office of that same | 2 |
know the unseeable things | 2 |
well as thou dost | 2 |
and the prick of | 2 |
wit and the own | 2 |
and for that that | 2 |
only this good word | 2 |
has displayed itself with | 2 |
song and heavenly sound | 2 |
abundance of ghostly joy | 2 |
is illumined by grace | 2 |
that each thought that | 2 |
suffrest me to speak | 2 |
sin riseth in the | 2 |
that thing that they | 2 |
way to true contemplation | 2 |
who is he that | 2 |
up our wills in | 2 |
time that thy mind | 2 |
treatise compiled by master | 2 |
by grace may be | 2 |
the new state of | 2 |
loveliness of god in | 2 |
abiding the will of | 2 |
thou shalt live longer | 2 |
please me so well | 2 |
under the name of | 2 |
that a soul is | 2 |
to conne be only | 2 |
they are unordained and | 2 |
by jacob is understanden | 2 |
how the virtues of | 2 |
than with thy foul | 2 |
life of that glorious | 2 |
i regret that i | 2 |
and may not be | 2 |
it may be in | 2 |
the anonymous author of | 2 |
the which in themself | 2 |
of other spirits than | 2 |
unceasingly as it may | 2 |
with thy foul body | 2 |
as much as they | 2 |
only his own working | 2 |
that thy mind be | 2 |
and make thee of | 2 |
never was a religion | 2 |
the soft weathers of | 2 |
food of angels in | 2 |
glorious virgin and spouse | 2 |
man of great holiness | 2 |
yet it is not | 2 |
to say that protestantism | 2 |
so lovely and so | 2 |
joy and sweetness in | 2 |
in this world is | 2 |
and philosophy in france | 2 |
the english dissenters have | 2 |
as the prophet saith | 2 |
she may have no | 2 |
in the story a | 2 |
felt in the affection | 2 |
time of thy prayer | 2 |
why should not the | 2 |
things as are these | 2 |
is only his own | 2 |
to contemplation of god | 2 |
how love riseth in | 2 |
shalt thou use thee | 2 |
that all thy desires | 2 |
we use us busily | 2 |
smell of the tree | 2 |
so it is well | 2 |
you think that you | 2 |
it would be impossible | 2 |
on the part of | 2 |
the general progress of | 2 |
great pain have mercy | 2 |
this church of thoughts | 2 |
of the eternal father | 2 |
loss of our soul | 2 |
me to speak in | 2 |
as long as the | 2 |
were possible that i | 2 |
as well as for | 2 |
which by grace may | 2 |
the worthiness and the | 2 |
the world has ever | 2 |
of kind and of | 2 |
out of the life | 2 |
and the same thing | 2 |
of introduction to the | 2 |
more than it is | 2 |
in spiritual as in | 2 |
a green smell of | 2 |
to hold thee by | 2 |
if thou haddest done | 2 |
is hid between them | 2 |
more she increased in | 2 |
wealth and social position | 2 |
i am he that | 2 |
the head of the | 2 |
such sudden and singular | 2 |
living in this life | 2 |
love of the holy | 2 |
of god and ghostly | 2 |
the other two thoughts | 2 |
the general sight that | 2 |
thee for the compassion | 2 |
of justice and liberty | 2 |
for to conne speak | 2 |
are unordained and unmeasured | 2 |
the comfort that thou | 2 |
covetest to come to | 2 |
left bearing of children | 2 |
before in thy shrift | 2 |
so it falleth to | 2 |
and now to be | 2 |
in the love and | 2 |
the steps of thy | 2 |
so that it be | 2 |
the fair food of | 2 |
the ladder of perfection | 2 |
in the affection and | 2 |
and of his inward | 2 |
of none other spirit | 2 |
the time of thy | 2 |
the presence of angels | 2 |
of great holiness and | 2 |
stirring of love unto | 2 |
is my conceit of | 2 |
anonymous author of the | 2 |
own spirit that speaketh | 2 |
studies and of wills | 2 |
the treatise of discerning | 2 |
is cleped in the | 2 |
crown of life may | 2 |
the first of these | 2 |
sweet thy love is | 2 |
by our lord jesu | 2 |
the storms of the | 2 |
and one even up | 2 |
of jacob and of | 2 |
grace to behold god | 2 |
of the joys of | 2 |
as well as her | 2 |
called the epistle of | 2 |
any one or two | 2 |
may be had here | 2 |
the first and most | 2 |
thy love is to | 2 |
that they should be | 2 |
oft times it befalleth | 2 |
thing that they should | 2 |
she used to say | 2 |
the love of our | 2 |
treatise of contemplation taught | 2 |
such a child that | 2 |
but the consent to | 2 |
raise up our wills | 2 |
do other thing but | 2 |
how much there is | 2 |
all thy thoughts are | 2 |
compassion that i have | 2 |
wounded mine heart in | 2 |
he is in himself | 2 |
conne be in company | 2 |
of saint paul saying | 2 |
thoughts and thy desires | 2 |
with the light of | 2 |
meed shall he have | 2 |
as it is shewed | 2 |
the son of sight | 2 |
may be now ordained | 2 |
to keep themselves clear | 2 |
own working by custom | 2 |
to the benjamin major | 2 |
that i would by | 2 |
religion and philosophy are | 2 |
of them a church | 2 |
problems of our nature | 2 |
for to be still | 2 |
beholding of god and | 2 |
with a chaste love | 2 |
fulfilled in thee that | 2 |
times unknowing is cause | 2 |
in this church of | 2 |
am he that am | 2 |
devout treatise of discerning | 2 |
i say to thee | 2 |
i am convinced that | 2 |
thy mind be ravished | 2 |
in the psalm that | 2 |
then shalt thou use | 2 |
mine heart in one | 2 |
when thou art in | 2 |
loving him with a | 2 |
that woteth rachel full | 2 |
verily made when the | 2 |
soul which is verily | 2 |
how the virtue of | 2 |
of life may be | 2 |
the love and the | 2 |
author of the divine | 2 |
thy great pain have | 2 |
shall be accepted of | 2 |
other two that are | 2 |
asked our lord jesu | 2 |
ripe and departed from | 2 |
have mind of thy | 2 |
bear some fruit in | 2 |
that there is nothing | 2 |
of the soul and | 2 |
the good she has | 2 |
therein for to love | 2 |
i would weep with | 2 |
set in the love | 2 |
the sensuality may not | 2 |
weep with thee for | 2 |
of the mights and | 2 |
god than believe that | 2 |
the spirit of christianity | 2 |
is that party that | 2 |
it is to the | 2 |
not please me so | 2 |
for the which he | 2 |
green smell of the | 2 |
thou saidest every day | 2 |
visible and natural things | 2 |
and customable consenting unto | 2 |
the virtue of dread | 2 |
the loveliness of god | 2 |
the speech of none | 2 |
oft they set before | 2 |
of thoughts and desires | 2 |
and the treatise of | 2 |
the principle of authority | 2 |
therefore shape thee for | 2 |
of that glorious virgin | 2 |
devout treatise called the | 2 |
come to contemplation of | 2 |
as fast it hath | 2 |
and in the name | 2 |
call together thy thoughts | 2 |
own wit and the | 2 |
choose thee the best | 2 |
future must be great | 2 |
spirit that first made | 2 |
and that woteth rachel | 2 |
and all thy studies | 2 |
vain joy of the | 2 |
the right way to | 2 |
office of the devil | 2 |
and not for to | 2 |
and the likeness of | 2 |
joy to come in | 2 |
how perfect hatred of | 2 |
far forth as thou | 2 |
unto them when they | 2 |
illusion of the enemy | 2 |
the service of god | 2 |
that covetest to come | 2 |
speech of none other | 2 |
so that he destroy | 2 |
affection is purified and | 2 |
wills be only set | 2 |
soul in this life | 2 |
quoniam cum probatus fuerit | 2 |
than believe that he | 2 |
would be impossible for | 2 |
be fed with the | 2 |
in thee that is | 2 |
and restfulness of heart | 2 |
lord said to her | 2 |
that thou dost or | 2 |
forth such a child | 2 |
in liberty is the | 2 |
is the goodness of | 2 |
this manner of doing | 2 |
and here it is | 2 |
for to take the | 2 |
sorrow riseth in the | 2 |
wills in working of | 2 |
believe that he loveth | 2 |
the office of that | 2 |
power of the doomsman | 2 |
one to the right | 2 |
all thy desires and | 2 |
then shalt thou take | 2 |
at the moment when | 2 |
on religion in modern | 2 |
and all thy wills | 2 |
joy riseth in the | 2 |
pains that are to | 2 |
as far forth as | 2 |
thing but love me | 2 |
sight of pain and | 2 |
very necessary epistle of | 2 |
noble and famous doctor | 2 |
and when the will | 2 |
point of thine heart | 2 |
of devotion and of | 2 |
for a soul that | 2 |
doctrine of pure love | 2 |
to charge his conscience | 2 |
this is the goodness | 2 |
devout treatise compiled by | 2 |
of any other spirit | 2 |
for to conne eat | 2 |
spirit and in truth | 2 |
master walter hylton of | 2 |
the grace of our | 2 |
the reason is cleared | 2 |
also of the spirit | 2 |
spiritual as in temporal | 2 |
and the archives of | 2 |
matters of faith and | 2 |
on the state of | 2 |
which is brought in | 2 |
wear the habergeon or | 2 |
all it be so | 2 |
as oft times as | 2 |
as any thought smiteth | 2 |
to the holy seat | 2 |
in the sensuality is | 2 |
turned in to vices | 2 |
named richard of saint | 2 |
lust of the sensuality | 2 |
is said of the | 2 |
be impossible for us | 2 |
that unceasingly as it | 2 |
meedful as i said | 2 |
and that there is | 2 |
that glorious virgin and | 2 |
hope of forgiveness of | 2 |
the dread of our | 2 |
patiently abiding the will | 2 |
steps of thy staff | 2 |
the which they were | 2 |
he alone amongst all | 2 |
be conceived on the | 2 |
song nor heavenly sound | 2 |
which are ensampled by | 2 |
what so it be | 2 |
so that thou mayst | 2 |
only set in the | 2 |
thee for the charity | 2 |
that i bid thee | 2 |
it may by grace | 2 |
of god for to | 2 |
of the goodness of | 2 |
laws and facts which | 2 |
the way to true | 2 |
but that same time | 2 |
have told thee before | 2 |
which agrees with the | 2 |
when he said thus | 2 |
has been collated with | 2 |
are ordained and measured | 2 |
made when the mights | 2 |
the consent to the | 2 |
those of the good | 2 |
if thou wear the | 2 |
how the double sight | 2 |
if it be in | 2 |
mind be ravished above | 2 |
and contemplation rise in | 2 |
to the dignity and | 2 |
thou hast to all | 2 |
fasting bread and water | 2 |
with all thine heart | 2 |
of the soul are | 2 |
the soul are reformed | 2 |
of our lord god | 2 |
it is that oft | 2 |
oft times as any | 2 |
and now for to | 2 |
the will of god | 2 |
high king of heaven | 2 |
and that unceasingly as | 2 |
to depart the fruit | 2 |
that a man hath | 2 |
though all that a | 2 |
we imagine of the | 2 |
other thing but love | 2 |
thee therein for to | 2 |
of the other there | 2 |
meed and reward in | 2 |
hylton of the song | 2 |
so good and so | 2 |
to the fourteenth century | 2 |
and as thy frailty | 2 |
siker that it is | 2 |
soul that is so | 2 |
in ravishing of mind | 2 |
better is list than | 2 |
my counsel in this | 2 |
thy thoughts and thy | 2 |
be that covetest to | 2 |
is found in the | 2 |
this manner of disposition | 2 |
that first made him | 2 |
as it were a | 2 |
if thou be in | 2 |
be the speech of | 2 |
the which are true | 2 |
any other good word | 2 |
to the right side | 2 |
thee for to depart | 2 |
temptation in the beginning | 2 |
of the most melancholy | 2 |
with the fair food | 2 |
know what it is | 2 |
in that soul that | 2 |
of sin in his | 2 |
at the present day | 2 |
this world may not | 2 |
that she was a | 2 |
if a man have | 2 |
illumined by grace to | 2 |
that is only his | 2 |
and all manner of | 2 |
here followeth a devout | 2 |
of the catholic clergy | 2 |
made by the presence | 2 |
the catholic church has | 2 |
they would that it | 2 |
than to think continually | 2 |
subtle temptations of the | 2 |
and the light of | 2 |
leah conceived of jacob | 2 |
and if thou saidest | 2 |
into a state of | 2 |
many failings and risings | 2 |
to conne be still | 2 |
reason is cleared from | 2 |
from all bodily imaginations | 2 |
and to all such | 2 |
offer it up by | 2 |
is the lot of | 2 |
hate sin in ourself | 2 |
dictionary of national biography | 2 |
before their mind the | 2 |
so be that thy | 2 |
the symptoms of decline | 2 |
contemplation taught by our | 2 |
onehead of studies and | 2 |
a devout treatise compiled | 2 |
the compassion that i | 2 |
it is not so | 2 |
himself and of his | 2 |
abstinence and patience rise | 2 |
he have been proved | 2 |
the time that thy | 2 |
new state of society | 2 |
have no mind but | 2 |
their temptation in the | 2 |
the virtues of abstinence | 2 |
when the mind is | 2 |
out of the book | 2 |
the gift of god | 2 |
charity that thou hast | 2 |
for to offer it | 2 |
between corruptible and incorruptible | 2 |
riseth and groweth in | 2 |
how sweet thy love | 2 |
of god in himself | 2 |
the which is brought | 2 |
foul fiend of hell | 2 |
think on my goodness | 2 |
the point of thine | 2 |
thou shouldest be still | 2 |
if it be to | 2 |
an addition of the | 2 |
it is thought that | 2 |
grace keep it in | 2 |
the pains that are | 2 |
mights and virtues of | 2 |
thou askest of god | 2 |
of the church and | 2 |
when they are of | 2 |
when the will and | 2 |
purified and cleansed from | 2 |
are reformed by grace | 2 |
a soul which is | 2 |
the ghostly feeling of | 2 |
to bear some fruit | 2 |
the archives of christianity | 2 |
the soothfastness of this | 2 |
it may be said | 2 |
incompetence of the state | 2 |
of faith and salvation | 2 |
to look whether is | 2 |
for thy great pain | 2 |
of conscience and thought | 2 |
be good or evil | 2 |
thou use thee in | 2 |
meedful as i say | 2 |
of the other two | 2 |
forth as thou mayst | 2 |
wete thou right well | 2 |
of the two powers | 2 |
love and accordance of | 2 |
the office of the | 2 |
cella del cognoscimento di | 2 |
which is servant unto | 2 |
is to wete that | 2 |
if it be so | 2 |
of the way to | 2 |
for long use and | 2 |
perfect love of god | 2 |
nor yet any of | 2 |
and the state of | 2 |
cleansed from all fleshly | 2 |
shall bless thee in | 2 |
that she might not | 2 |
in to our lord | 2 |
of these two thoughts | 2 |
of the benjamin minor | 2 |
when the mights of | 2 |
taught by our lord | 2 |
such a state of | 2 |
to conne be in | 2 |
abstinence in the sensuality | 2 |
the high king of | 2 |
by grace to behold | 2 |
very working of dread | 2 |
but that that is | 2 |
shall hate sin in | 2 |
little as it is | 2 |
in this deadly life | 2 |
that may be in | 2 |
thee that is written | 2 |
continually in his love | 2 |
do not dream of | 2 |
and cleansed from all | 2 |
does not admit of | 2 |
it so is that | 2 |
of dread riseth in | 2 |
and submission to supernatural | 2 |
joy of the world | 2 |
the affection is purified | 2 |
they are ordained and | 2 |
thou shalt call together | 2 |
love of thine heart | 2 |
only set for to | 2 |
shame riseth and groweth | 2 |
ever the more that | 2 |
to put down evil | 2 |
of our five wits | 2 |
on our hearts of | 2 |
feeling and this mind | 2 |
wisdom is the dread | 2 |
are those of the | 2 |
of the last century | 2 |
love only this good | 2 |
that he loveth thee | 2 |
to offer it up | 2 |
i counsel thee to | 2 |
a chaste love for | 2 |
like to me in | 2 |
of this lord jesu | 2 |
both in body and | 2 |
it is necessary that | 2 |
that he was a | 2 |
soft weathers of the | 2 |
sometime our own spirit | 2 |
wouldest never do other | 2 |
as if thou haddest | 2 |
praising of this lord | 2 |
than that of the | 2 |
that party that is | 2 |
printed by wynkyn de | 2 |
father which is in | 2 |
between the church and | 2 |
with me in heaven | 2 |
desires and all thy | 2 |
the double sight of | 2 |
the which she had | 2 |
is nothing that so | 2 |
of the epistle of | 2 |
in the story benjamin | 2 |
shouldest be in company | 2 |
spiritual and temporal has | 2 |
for corruption of the | 2 |
so be that thou | 2 |
by virtue of the | 2 |
mind of thy wickedness | 2 |
truths and laws which | 2 |
are only set for | 2 |
thy frailty will suffer | 2 |
customable consenting unto them | 2 |
better please god than | 2 |
the more that a | 2 |
dread riseth in the | 2 |
dwelleth between the terms | 2 |
any thing that is | 2 |
never lose sight of | 2 |
is not true that | 2 |
behold god and ghostly | 2 |
in spirit and in | 2 |
pain have mercy on | 2 |
be to them that | 2 |
religious and civil state | 2 |
dread and of hope | 2 |
discretion and contemplation rise | 2 |
the condition of the | 2 |
benjamin adolescentulus in mentis | 2 |
when it is clean | 2 |
and the catholic church | 2 |
the which by grace | 2 |
the wits of the | 2 |
i shrive to our | 2 |
devotion and of charity | 2 |
of the other three | 2 |
and of hope coming | 2 |
in the parish of | 2 |
have of him in | 2 |
to the image and | 2 |
it be fulfilled in | 2 |
our wills in working | 2 |
spouse of our lord | 2 |
the fall of the | 2 |
by a noble and | 2 |
of studies and of | 2 |
holden the best life | 2 |
witnesseth david in the | 2 |
mind of man is | 2 |
evermore as long as | 2 |
and learn thee therein | 2 |
of pain and joy | 2 |
knowing in his reason | 2 |
the religious liberty of | 2 |
from all manner of | 2 |
ibi benjamin adolescentulus in | 2 |
have been unable to | 2 |
if it be thine | 2 |
thinketh that he heareth | 2 |
me with all thine | 2 |
consent to the good | 2 |
very necessary for ghostly | 2 |
which they have not | 2 |
that thou hast to | 2 |
great holiness and devotion | 2 |
the pain of his | 2 |
the proof of this | 2 |
thoughts of dread and | 2 |
seven children of leah | 2 |
his angel on the | 2 |
now shall i shrive | 2 |
by grace keep it | 2 |
is nothing else but | 2 |
how ordained shame riseth | 2 |
in all such sudden | 2 |
this i say to | 2 |
but i do not | 2 |
and power of man | 2 |
a thousand pater nosters | 2 |
the which he is | 2 |
a soul may not | 2 |
how joy of inward | 2 |
it is said of | 2 |
lord jesus said unto | 2 |
up above the head | 2 |
as long as thou | 2 |
againstanding all the other | 2 |
clepen in the story | 2 |
jesus said unto her | 2 |
and patience rise in | 2 |
love of our lord | 2 |
the perfection of virtue | 2 |
all that a soul | 2 |
out of mind of | 2 |
the dignity of man | 2 |
as i have told | 2 |
saith in the psalm | 2 |
there is no man | 2 |
the destiny of man | 2 |
in any of these | 2 |
virtues of abstinence and | 2 |
times as any thought | 2 |
on god and ghostly | 2 |
life may be said | 2 |
virgin and spouse of | 2 |
but it is the | 2 |
be fulfilled in thee | 2 |
christians of whatever church | 2 |
and desires of the | 2 |
thou knew how sweet | 2 |
it is well said | 2 |
mother juliana of norwich | 2 |
look whether is better | 2 |
fed with the fair | 2 |
ghostly friend in god | 2 |
that all thy thoughts | 2 |
a man of great | 2 |
well as the most | 2 |
to think continually in | 2 |
short treatise of contemplation | 2 |
it has been accused | 2 |
all worldly and fleshly | 2 |
as well as in | 2 |
that men clepen in | 2 |
pepwell and the ms | 2 |
rise in the sensuality | 2 |
and all thy thoughts | 2 |
to get god by | 2 |
the praising of this | 2 |
thou shouldest be in | 2 |
in the book of | 2 |
so ever it be | 2 |
that he hath done | 2 |
cleared from all worldly | 2 |
that speaketh to our | 2 |
mercy on my little | 2 |
it is needful to | 2 |
which they were wont | 2 |
the life of that | 2 |
and from all bodily | 2 |
unless moses and elias | 2 |
world has ever seen | 2 |
any thing beneath him | 2 |
speak in thy soul | 2 |
the flesh and also | 2 |
rise in the reason | 2 |
suggestion of any other | 2 |
that the world has | 2 |
flesh and also of | 2 |
shalt have the same | 2 |
pain and joy riseth | 2 |
make thee of them | 2 |
for the general sight | 2 |
is nought else but | 2 |
between catholicism and protestantism | 2 |
sight of joy to | 2 |
for as it falleth | 2 |
in the feeling of | 2 |
in nothing that thou | 2 |
saint paul saying thus | 2 |
ordained shame riseth and | 2 |
and the public destiny | 2 |
in ourself and in | 2 |
the seven children of | 2 |
will in all such | 2 |
a child that men | 2 |
sight that thou hast | 2 |
worldly and fleshly beholdings | 2 |
sight of the soul | 2 |
peaceable wind and the | 2 |
of the life of | 2 |
in more than one | 2 |
be only set in | 2 |
thy wills be only | 2 |
one of thine eyes | 2 |
the fruit ripe and | 2 |
children of leah are | 2 |
of all thy recklessness | 2 |
and the affection is | 2 |
of ghostly joy and | 2 |
as much as thou | 2 |
accepted of thee unto | 2 |
which we have all | 2 |
she asked our lord | 2 |
that it be good | 2 |
the public whom they | 2 |
in the affection but | 2 |
are to be found | 2 |
and facts which human | 2 |
how sorrow riseth in | 2 |
and wete thou well | 2 |
from all worldly and | 2 |
much as thou mayst | 2 |
alone amongst all beings | 2 |
the world and in | 2 |
i might weep with | 2 |
me so well as | 2 |
the protestant bible society | 2 |
that she had great | 2 |
that thou hast of | 2 |
of forgiveness of all | 2 |
when thou seest that | 2 |
bring forth such a | 2 |
or else it is | 2 |
all that is better | 2 |
and i say that | 2 |
dignity and the state | 2 |
of thine own spirit | 2 |
is the skill why | 2 |
and all after the | 2 |
speaketh to our spirit | 2 |
the catholic church is | 2 |
oft times when we | 2 |
church of thoughts and | 2 |
by grace and by | 2 |
is false that they | 2 |
never do other thing | 2 |
right so it is | 2 |
the will and the | 2 |
the old religion and | 2 |
adolescentulus in mentis excessu | 2 |
of the nature of | 2 |
weathers of the air | 2 |
nothing that thou dost | 2 |
and groweth in the | 2 |
and oft times it | 2 |
dost when thou art | 2 |
temptacyons of the fende | 2 |
for the corruption of | 2 |
know how much there | 2 |
to know the unseeable | 2 |
to speak in thy | 2 |
chaste love for himself | 2 |
that is said in | 2 |
he wishes to see | 2 |
our lord hath evened | 2 |
she said that she | 2 |
the which are ensampled | 2 |
all thy wills be | 2 |
of the most glorious | 2 |
all such sudden and | 2 |
in order to make | 2 |
in the spirit of | 2 |
love riseth in the | 2 |
thou do it duly | 2 |
come in her imagination | 2 |
our father which is | 2 |
the corruption of the | 2 |
set for to love | 2 |
should be conceived on | 2 |
of knowing in his | 2 |
shall i shrive to | 2 |
by the illusion of | 2 |
the which is as | 2 |
for to love only | 2 |
this reverent affection is | 2 |
thee in this manner | 2 |
cause for to love | 2 |
is verily made when | 2 |
and the cause of | 2 |
double sight of pain | 2 |
him with a chaste | 2 |
of dread and of | 2 |
of the first condition | 2 |
of many of the | 2 |
there is nothing in | 2 |
with thee for the | 2 |
show that she was | 2 |
and his angel on | 2 |
is in this world | 2 |
the history of the | 2 |
a devout treatise of | 2 |
the vital principle of | 2 |
and reward in heaven | 2 |
if it is thought | 2 |
thou come to the | 2 |
child that men clepen | 2 |
men clepen in the | 2 |
by the civil power | 2 |
for to love jesu | 2 |
possible that i might | 2 |
the cell of self | 2 |
of any that is | 2 |
the king of heaven | 2 |
if i may so | 2 |
and suffrest me to | 2 |
is one of the | 2 |
thou art in silence | 2 |
and of the way | 2 |
in one of thine | 2 |
fruit ripe and departed | 2 |
patience rise in the | 2 |
ourself and in our | 2 |
where thou askest of | 2 |
state of the first | 2 |
fair food of angels | 2 |
have the same pardon | 2 |
the relations of the | 2 |
he may not be | 2 |
if thou saidest every | 2 |
sith it so is | 2 |
the soul is the | 2 |
for to charge his | 2 |
is list than lither | 2 |
be ravished above itself | 2 |
may be made so | 2 |
it hath of the | 2 |
to the laws of | 2 |
the soul with god | 2 |
walter hylton of the | 2 |
that a man have | 2 |
list than lither strength | 2 |
the beginning of wisdom | 2 |
perfect knowing of himself | 2 |
state of society and | 2 |
and of all his | 2 |
the illusion of the | 2 |
soul be never so | 2 |
and the own will | 2 |
him thinketh that he | 2 |
they set before their | 2 |
soul that is thus | 2 |
and for to offer | 2 |
is the dread of | 2 |
in accordance with the | 2 |
fruit in helping of | 2 |
the life of the | 2 |
the vain joy of | 2 |
i shall bless thee | 2 |
of himself and of | 2 |
i say not that | 2 |
is the perfection of | 2 |
on my little pain | 2 |
for to think on | 2 |
and is illumined by | 2 |
put down evil suggestions | 2 |
may have no mind | 2 |
addition of the translator | 2 |
the mystical theology of | 2 |
the grace of jesu | 2 |
and therefore shape thee | 2 |
thy thoughts are only | 2 |
day a thousand pater | 2 |
the mind of his | 2 |
and also the sensuality | 2 |
a few words more | 2 |
nothing that so soon | 2 |
under colour of holiness | 2 |
so that all thy | 2 |
unknowing is cause of | 2 |
of hope coming before | 2 |
that which is most | 2 |
desires of the love | 2 |
the course of events | 2 |
part of the fourteenth | 2 |
this onehead of studies | 2 |
the perfection of this | 2 |
is nothing in the | 2 |
for the compassion that | 2 |
and think on my | 2 |
so pepwell and harl | 2 |
but it is in | 2 |
in the which all | 2 |
thee of them a | 2 |
in a state of | 2 |
knew how sweet thy | 2 |
well be likened to | 2 |
inward sweetness riseth in | 2 |
peace and restfulness of | 2 |
this feeling and this | 2 |
together thy thoughts and | 2 |
be accepted of thee | 2 |
as great a peril | 2 |
shalt call together thy | 2 |
of the religious and | 2 |
hatred of sin riseth | 2 |
beginning of wisdom is | 2 |
compiled by master walter | 2 |
is punished in the | 2 |
art she that art | 2 |
down evil suggestions of | 2 |
grace to the dignity | 2 |
thoughts and desires of | 2 |
sweetness riseth in the | 2 |
sight of the high | 2 |
the loss of our | 2 |
it is not true | 2 |
a devout treatise called | 2 |
use the grace of | 2 |
the nature of man | 2 |
of any thing beneath | 2 |
angels in the beholding | 2 |
all that is good | 2 |
look that all thy | 2 |
of abstinence and patience | 2 |
think continually in his | 2 |
nothing else but a | 2 |
be so that a | 2 |
for to be in | 2 |
hope riseth in the | 2 |
and i am he | 2 |
it is enough to | 2 |
and the praising of | 2 |
the eye of the | 2 |
but love me with | 2 |
is cleared from all | 2 |
in the story is | 2 |
might weep with thee | 2 |
by abstinence and patience | 2 |
this i say for | 2 |
be in company when | 2 |
hold thee by in | 2 |
ghostly feeling of this | 2 |
cause of much error | 2 |
thou well that he | 2 |
reason springeth right counsel | 2 |
for to conne fast | 2 |
that it be fulfilled | 2 |
religious point of view | 2 |
grace of our lord | 2 |
our lord said to | 2 |
the same pardon that | 2 |
if it be needful | 2 |
to the course of | 2 |
thou art she that | 2 |
in the beholding of | 2 |
for it reaveth us | 2 |
to explain and govern | 2 |
from the time that | 2 |
feeling of ghostly joy | 2 |
by the spirit of | 2 |
i would that thou | 2 |
by these two thoughts | 2 |
the own wit and | 2 |
world and the human | 2 |
affairs of this world | 2 |
are ensampled by the | 2 |
and when the reason | 2 |
jacob is understanden god | 2 |
proof of this working | 2 |
the sight of pains | 2 |
is well said that | 2 |
have a right to | 2 |
the name of their | 2 |
sin in ourself and | 2 |
how discretion and contemplation | 2 |
love and the praising | 2 |
that thou shalt live | 2 |
for though all it | 2 |
all those that are | 2 |
it were possible that | 2 |
that thou shalt have | 2 |
thou shalt not please | 2 |
things of the spirit | 2 |
in the british museum | 2 |
which she used to | 2 |
richard rolle of hampole | 2 |
the mights and virtues | 2 |
to be fed with | 2 |
it is false that | 2 |
thy desires and all | 2 |
we shall hate sin | 2 |
and in kindling of | 2 |
the catholic church was | 2 |
the new social condition | 2 |
in kindling of our | 2 |
to be underlout to | 2 |
the joys of heaven | 2 |
and for to set | 2 |
use thee in this | 2 |
in the world and | 2 |
sudden and singular stirrings | 2 |
contemplation rise in the | 2 |
and the goodness of | 2 |
necessary for ghostly livers | 2 |
i say that it | 2 |
the god of the | 2 |
when it is thus | 2 |
of our own spirit | 2 |
with thy foul heart | 2 |
be underlout to god | 2 |
the foul fiend of | 2 |
within in thy soul | 2 |
how hope riseth in | 2 |
in helping of her | 2 |
thou shouldest be only | 2 |
they should be conceived | 2 |
destroy the sin and | 2 |
thou dost when thou | 2 |
nor she may have | 2 |
is no man living | 2 |