This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
| identifier | question |
|---|---|
| A81604 | Hee''s dead? |
| A96947 | The King sent us poor Traytors here( But you may guesse the reason) Two brace of Bucks to mend the cheere, Is''t not to eat them Treason? |
| A96947 | The King sent us,& c. Else Hudson had gone to the pot Who is he can abide him? |
| A96947 | To YORK, to GLOSTER, may we not Send Turk and Pope defiance; Since we such gallant Seconds have To strengthen our alliance? |
| A66761 | And whether will not the children of Babel seek to repaire again her decayes by the ruines of our British Churches? |
| A66761 | for what will not they aver in private discourses, who are not ashamed to belie them in publique, and to their face? |
| A56228 | * neither subsist, but being united? |
| A56228 | Alasse, why should the head and members have any civil contestations, since both must perish if divided? |
| A56228 | And sheweth mercy to his anointed;( but who are they?) |
| A56228 | Did not thy father eat and drink,& do judgment and justice, and then it was well with him? |
| A56228 | God thus speaks to K. Iehoiakim, Shalt thou raign because thou closest thy self in Cedar? |
| A56228 | If any Court- Chaplaine here demand; how I prove beleeving Subjects fearing God, to be his anoynted, as wel as Kings or P ● iests? |
| A78520 | ( And is this for the Honour of the Parliament? |
| A78520 | And should not our eyes run down with tears, because of jealousies, self- seeking, and obstructing of Justice amongst our Judges? |
| A78520 | And was not this bravely done of him to asperse the Parliament, and traduce their proceedings? |
| A78520 | Have Commissioners no rule to be ordered by in another State? |
| A78520 | Is not this a wise Statesman to write in vindication of the Parliament? |
| A78520 | Is this for the honour of the Parliament, to give them no more relation to their Kings person in England, then a King of France hath? |
| A78520 | Is this paper then of his, to maintaine the Lawes of the Land? |
| A78520 | because of murmurings, and grudgings, deep security, carnall confidence, neutrality, and luke warmnesse almost amongst all? |
| A78520 | because of negligence, and prophanity amongst Ministers? |
| A78520 | because of rioting, and excesse, spoiling and oppressing amongst our Souldiers? |
| A78520 | then they are Princes absolute: have they a Rule? |
| A86997 | And then his Lordship said, You have room enough here, have you not? |
| A86997 | I know not the fashion, I may ask you Sir; Do these Gentlemen expect I should say any thing to them, or no, they can not hear? |
| A86997 | J hope, through the free grace of your gracious God, you are now able to say, O Death where is thy sting? |
| A86997 | Lie down flat upon your belly: and then having laid himself down, he said, Must I lie closer? |
| A86997 | Lord what art thou now a doing, art thou not now reconciling an angry God and me together? |
| A86997 | My Lord, shall I put up your hair? |
| A86997 | O grave where is thy victory? |
| A86997 | Should I, what will that do me good? |
| A86997 | Sir, have you your Warrant here? |
| A86997 | Stay a little, Which side do you stand upon? |
| A86997 | Stay a little, is it well as it is now? |
| A86997 | Then the E. of Cambridge said to the Executioner, Must J lie all along? |
| A86997 | Then the Earle having laid his head over the blocke, said, Is this right? |
| A86997 | Then turning about, and looking for the Executioner( who was gone off the Scaffold) said, Which is the Gentleman? |
| A86997 | Then turning to the Executioner, he said, Well, you are ready when I am ready, are you not? |
| A86997 | Whether shall I pray first? |
| A86997 | Which is the way of lying? |
| A86997 | Which way must I speak? |
| A86997 | Will your Lordship please to give me a Sign when I shall strike? |
| A86997 | art thou not interposing thy selfe betweene the Justice of God and my soule? |
| A86997 | art thou not pacifying the wrath of God? |
| A86997 | what if I come to him, as Nicodemus did, staggering in the night? |
| A86997 | which is the man? |
| A45087 | 14 ▪ 8 ▪) and how shall the Congregation know whither to assemble? |
| A45087 | 20? |
| A45087 | A priviledg peculiar to him, and so ● o precedent to be made of it? |
| A45087 | And after his decease, who shall confer authority upon his Successors? |
| A45087 | And again, If thou sinnest, what dost thou against him? |
| A45087 | And amongst these that thus see visions in the night: What think we of them that dream of a Fifth Monarchy? |
| A45087 | And doth he not daily repeat the same breach, and newly violate them, as often as he doth tyrannise? |
| A45087 | And from whom I pray you, had Bishops their authority, when there were no Christian Kings? |
| A45087 | And he asks the question, who is anointed? |
| A45087 | And how then shall Aarons Assemblies be called? |
| A45087 | And if another be bound, why not I? |
| A45087 | And if, when there is one, that be the case too, where have we been all this While? |
| A45087 | And is it not a general rule, that where the Scripture makes no distinction, neither should we? |
| A45087 | And now to our Saviour Christs Question: In the Law how is it written? |
| A45087 | And then setting forth the Kings more proper claim to this title, as being chief Christian head, he after asks, Who be they? |
| A45087 | And then when it after follows, Wilt thou then not be afraid of the power? |
| A45087 | And was it good divinity then, and is it now no longer so? |
| A45087 | And what would we have more to shew us, Cujus sunt tubae, whose the Trumpets be, or who ● e is the right of calling Assemblies? |
| A45087 | And why? |
| A45087 | And will it not in this much more follow, that it should be all twelve? |
| A45087 | And would I not( being a Lord) expect the like from my Tenants? |
| A45087 | And, what would we more? |
| A45087 | Are we no ● therefore without a King because we fear not God? |
| A45087 | But if there be any question about this, Gods proceeding here will put all out of question: For to whom giveth he this charge? |
| A45087 | But what if no such Head be? |
| A45087 | But what need a doubt be made of our readiness to confess the prevalence of this our original state of corruption? |
| A45087 | But what then? |
| A45087 | But who can tell us better then he himself in what right he held them? |
| A45087 | Did the Pope by the baptism of Princes, lose the spiritual power he formerly had of conferring spiritual jurisdiction upon Bishops? |
| A45087 | Do we not find it on all hands acknowledged? |
| A45087 | Do we not, for peace sake, say in other things, that Possession is eleven points of the Law? |
| A45087 | Doth it any where in this case leave us to a choice by distinction, saying such as should be in authority, or the like? |
| A45087 | Doth not protection necessarily imply and call for subjection as perfect relatives? |
| A45087 | For in such variety of times prescribed, suppose it should be a Hundred years; when, and where must we begin to accompt? |
| A45087 | Hath the Temporal Magistrate authority to preach, to assoil from sins, to inflict Excommunications and other censures? |
| A45087 | How comes it to pass that the Laws made by these several Princes, nay by Richard the Third himself, are acknowledged for Laws of force? |
| A45087 | How read you? |
| A45087 | How shall that be truly known? |
| A45087 | How then? |
| A45087 | I come to the third part; And to what end a King? |
| A45087 | I demand then, what place did Moses hold? |
| A45087 | If possession of the Law- makers place gave them a right to make laws, will it not also give them a right to their Subjects obedience? |
| A45087 | If that be not done, doth it not too plainly ▪ argue that some affection and zeal beside that of the Book it self, doth guide them in this choyce? |
| A45087 | If we have no such authority, how can he give to others what himself hath not? |
| A45087 | Is this now become good Divinity? |
| A45087 | It is from our purpose to enter the question, Whether the power were in the whole body originally? |
| A45087 | King Edward a child? |
| A45087 | Must it be from the first day of the parties secret plotting or attempt to get into this place of power? |
| A45087 | Must not the Crown be worne? |
| A45087 | Must the Greek Patriarchs receive spiritual jurisdiction from the Greek Turk? |
| A45087 | Nay more, do we not find each one as for himself, ready to confess his own imbecilitie in performance ▪ of most holy things? |
| A45087 | Nay, is it not the sure way to set them at disagreement, and consequently, to introduce Civil War? |
| A45087 | Nay, what think we of the doing it by this King de jure, before he was possessed of that Crown? |
| A45087 | Never came there from any Princes mouth, a more princely speech, then the first speech he is recorded to have spoken, Quid populo, quod flet? |
| A45087 | Or if thou be righteous, what givest thou him? |
| A45087 | Or that of Job, Can a man be profitable unto God, as he that is wise may be profitable unto himself? |
| A45087 | Queen Elizabeth a woman? |
| A45087 | Quid faciat nobis? |
| A45087 | Shall it be one, or more? |
| A45087 | Shall we, ● uch as we, think we are free? |
| A45087 | The Primate of England; but from whom had he such authority? |
| A45087 | They never have done with persecuting and shedding Priests blood: was Sauls singer in that too? |
| A45087 | This was then good Divinity( and what Writer is there extant of those times, but it may may be turned to in him?) |
| A45087 | To draw to an end, it was then gotten away, and with some a do it was recovered not long since: and what? |
| A45087 | To go yet further: But was not all this to Moses for his time only; and as it begun in him, so to take end with him? |
| A45087 | Was it then usurped from Princes, and are now Princes usurpers of it themselves? |
| A45087 | Was it thus here in the Old Testament, and is it not so likewise in the New? |
| A45087 | Was the King but licenced for a while, to hold ● his power, till another Clergy were in; and must he then be deprived of it again? |
| A45087 | What Caesar was this, for whose interest Christ thus pleadeth? |
| A45087 | What and if( for reasons before set down) some have not so plainly asserted obedience and loyalty to an Usurper as they have to a Tyrant? |
| A45087 | What hope of agreement in their Verdict? |
| A45087 | What shall we now think of the lawfulness of all those transactions, which, all along, in those times were performed to the several Princes here? |
| A45087 | What will a King do unto us? |
| A45087 | When they be made and done, then who shall owe them? |
| A45087 | Who is that one? |
| A45087 | Why oppose they the name of a Minister in this case unto the state of a private man ▪ do their Orders exempt them from obedience to Laws? |
| A45087 | Why, this is matter Ecclesiastical? |
| A45087 | Why? |
| A45087 | and answers it, on whom the right rests: And so again he asketh, Who is inunctus? |
| A45087 | and how shall they agree in them? |
| A45087 | did he call himself Head of the Church? |
| A45087 | do we not say, Such and such men are men of great Possessions? |
| A45087 | how shall we do for an Assembly? |
| A45087 | if he fall, mark how quickly he riseth? |
| A45087 | l. 19. r. like? |
| A45087 | what ailes the people to complain? |
| A45087 | with what Trumpet they? |