trigram

This is a table of type trigram and their frequencies. Use it to search & browse the list to learn more about your study carrel.

trigram	frequency
the lords day	1507
the seventh day	1390
day of the	1335
of the sabbath	1292
the first day	997
first day of	789
the law of	746
of the week	734
the sabbath day	677
the observation of	655
of the law	624
of the weeke	532
on that day	499
of the church	496
of the lords	488
the day of	441
one day in	440
observation of the	434
on the sabbath	423
of the day	419
of the world	416
on the lords	375
of the seventh	373
out of the	370
on the seventh	349
according to the	349
the new testament	336
is to be	334
the fourth commandement	326
day in seven	324
it is not	315
of the first	314
as well as	311
the rest of	308
the beginning of	305
the sabbath was	283
day of rest	281
the old testament	280
law of nature	278
that it was	273
that it is	272
to be the	269
part of the	266
of the fourth	248
as it is	243
law of the	240
there is no	239
in the church	238
the end of	237
the time of	232
beginning of the	228
a seventh day	224
from the beginning	216
of the lord	216
in respect of	212
day in the	210
which is the	210
the fourth commandment	209
it is a	207
to be a	206
the holy ghost	205
a day of	204
worship of god	204
not to be	201
end of the	199
the morality of	196
the church of	196
to be observed	196
that the sabbath	191
of one day	190
under the law	189
that which is	188
on the first	186
from the creation	185
and in the	185
rest of the	184
it may be	181
in the fourth	180
of the same	179
in the first	178
the jewish sabbath	178
it to be	171
seventh day of	167
the light of	167
of the new	165
institution of the	165
the name of	164
was to be	161
ought to be	159
the sabbath is	158
this is the	158
it was not	158
to be kept	155
of the old	155
light of nature	155
the sanctification of	154
under the new	153
in the same	153
the institution of	153
a part of	151
as to the	151
of the creation	149
and of the	148
on this day	147
are to be	144
it is said	144
the same day	144
in the morning	143
of the gospel	142
under the gospel	142
of the apostles	142
of the holy	141
and it is	139
if it be	139
of this day	139
to the lord	137
of that day	137
by the law	136
of the spirit	134
proportion of time	134
there is a	133
the sabbath of	133
time of the	133
and that the	133
that the lords	131
the land of	131
the worship of	130
sanctification of the	130
that there is	129
in the new	129
as it was	128
day to be	128
the state of	127
sabbath of the	125
of the whole	125
of god in	125
as much as	125
the first of	125
that in the	124
the covenant of	123
the christian sabbath	123
the words of	121
of the iewes	120
to the iewes	120
morality of the	119
it was the	119
the work of	119
in the old	119
the foundation of	119
which was the	118
dayes of the	118
of the jews	118
the nature of	115
to keep the	113
in the decalogue	113
could not be	112
because it is	112
said to be	110
one of the	110
words of the	109
from the dead	109
as i have	108
the dayes of	108
any other day	108
rest of god	107
it was a	107
that the law	107
it is the	107
of a seventh	107
of all the	106
in the law	106
for it is	106
to observe the	105
the iewish sabbath	105
the keeping of	105
to the first	104
the weekly sabbath	104
to the jews	104
the last of	104
of the decalogue	103
it in the	103
as it were	103
it should be	102
the feast of	102
of the covenant	102
as for the	102
by the apostles	102
upon the first	101
the last day	101
under the old	101
called the lords	101
the word of	101
to the church	101
of christs resurrection	100
in the world	100
covenant of works	100
the christian church	100
the authority of	99
as in the	99
at that time	99
under the gospell	99
the worke of	99
set apart for	98
not in the	98
law of god	97
to be done	97
for the sabbath	97
the people of	97
early english books	96
to the law	96
last day of	96
is called the	96
the law and	95
foundation of the	95
the works of	95
the resurrection of	95
the lord hath	94
the morall law	94
there was no	93
the children of	93
day from the	93
because it was	93
of the jewish	93
is not the	92
the doctrine of	92
in the spirit	91
day of his	91
that they might	91
but it is	90
was the first	90
of the second	90
the manner of	90
lords day is	90
is not to	90
seventh day from	89
will of god	89
the use of	89
there was a	88
that the first	88
of the christian	88
and all the	88
change of the	87
doctrine of the	87
service of god	87
by vertue of	87
of such a	86
the lords supper	86
word of god	85
is said to	84
the sabbath to	84
of a day	84
that of the	83
that the lord	83
and by the	83
lord of the	83
seventh day in	83
the spirit of	82
be set apart	81
in the second	81
and this is	81
the change of	81
that they were	81
such a day	81
the will of	80
and sanctified it	80
for gods service	80
the sabbath in	80
to the end	80
and for the	80
by way of	80
so much as	80
which he had	80
in the weeke	79
is in the	79
therefore it is	79
it cannot be	78
that the day	78
to be sanctified	78
that they should	78
as they are	78
in all the	77
respect of the	77
god in the	77
english books online	77
name of the	77
rest on the	77
the substance of	77
not so much	76
is the day	76
if it were	76
nature of the	76
as they were	76
blessed the seventh	76
unto the lord	76
resurrection of christ	76
upon the sabbath	75
the reason of	75
are bound to	75
to keep it	75
but that the	75
we are to	75
the lord christ	75
the day is	74
the whole law	74
it is true	74
heaven and earth	74
in regard of	74
the sixth day	73
which the lord	73
and therefore it	73
by the church	73
well as the	73
the duties of	73
and that in	73
i do not	73
answer to the	73
it is most	73
and that it	73
the celebration of	72
one day of	72
the service of	72
the proportion of	72
were to be	72
on the day	72
the son of	72
of the rest	72
the churches of	71
seventh day sabbath	71
to the people	71
of the people	71
not of the	71
it must be	71
to the lords	70
of the land	70
it had been	70
the order of	70
day of seven	70
in the beginning	69
it be not	69
some of the	69
that the seventh	69
last of seven	69
in all ages	69
to the observation	68
observation of a	68
law of moses	68
sabbath was not	68
before the law	68
reason of the	68
it is to	68
at this day	67
to the same	67
to have been	67
from all his	67
that they are	67
for the observation	67
which is not	67
and the same	67
they were not	67
it is that	67
of the sun	66
was in the	66
the observance of	66
them in the	66
observation of it	66
that the apostles	66
the glory of	66
it to the	66
the creation of	66
the day in	65
use of the	65
state of the	65
to be set	65
seventh day was	65
of the word	65
observation of one	65
that the church	65
the place of	65
in the state	65
the next day	65
to be understood	65
from the first	64
so it is	64
seventh day is	64
the day which	64
that he had	64
they are not	64
they could not	64
tables of stone	64
lords day was	64
sabbath in the	63
was given to	63
the rule of	63
the fourth precept	63
the house of	63
the knowledge of	63
the power of	63
some of them	63
given to the	63
place of the	63
as we have	63
that the observation	63
the law was	63
it might be	63
on mount sinai	62
is the first	62
he would have	62
but in the	62
sanctifying of the	62
to be found	62
such as are	62
we are not	62
people of god	62
so to be	62
of god to	62
to keepe the	62
and to the	62
of the other	61
by the light	61
celebration of the	61
god blessed the	61
one and the	61
in it selfe	61
which god hath	61
the exercises of	61
of his resurrection	61
in this place	61
of it in	61
the workes of	61
in the time	60
begin and end	60
day of christs	60
the lord thy	60
of the gospell	60
the fourth command	60
seventh day to	60
to his disciples	60
lord thy god	60
that he was	60
state of innocency	60
that there was	60
order of the	60
it is in	59
the lords dayes	59
this is a	59
the old sabbath	59
children of israel	59
if they had	59
substance of the	59
and the other	59
the sabbath and	59
the cause of	59
and on the	59
those that are	59
the third day	59
and not to	58
as touching the	58
the moral law	58
in this matter	58
authority of the	58
yet it is	58
so that the	58
is that which	57
day of sabbath	57
that we are	57
observe the sabbath	57
light of the	57
is not a	57
in the place	57
so to do	57
out of egypt	57
the hearts of	57
into his rest	57
written in the	57
in the observation	57
after the sabbath	57
from the foundation	57
and to be	57
for a sabbath	56
to prove that	56
though it be	56
to the seventh	56
in the gospel	56
if it had	56
day in a	56
on the other	56
the first creation	56
and in this	56
work of creation	56
exercises of religion	56
the law is	56
rested the seventh	56
by the same	55
day on which	55
is the same	55
or of the	55
by reason of	55
in this point	55
rested on the	55
to this day	55
the evening of	55
of our lord	55
ought not to	55
to the day	55
hence it is	54
to the israelites	54
land of canaan	54
in the scripture	54
it is no	54
of the earth	54
as hath been	54
of the seven	54
any of the	54
and so to	54
in the week	54
as a sabbath	54
of a sabbath	54
sons of god	53
that on the	53
lord iesus christ	53
as may be	53
contrary to the	53
he had made	53
to all the	53
of the time	53
creation of the	53
the practice of	53
any part of	53
that which was	53
they were to	53
that they may	53
day to the	53
the opinion of	53
keeping of the	52
in memory of	52
from evening to	52
the precise seventh	52
of gods service	52
of the gentiles	52
to all men	52
where it is	52
the ground of	52
of the observation	52
that one day	52
and therefore the	52
the necessity of	52
day of holy	52
in the third	52
of the fathers	52
the giving of	52
in the letter	52
that all the	51
must needs be	51
would not have	51
the author of	51
the sons of	51
in this respect	51
church of god	51
the ministration of	51
there is not	51
part of it	51
that seventh day	51
come to the	51
mention is made	50
epistle to the	50
concerning the sabbath	50
be said to	50
that by the	50
of the morall	50
to be performed	50
of holy rest	50
in like manner	50
blessed and sanctified	50
in the evening	50
day is the	50
the sanctifying of	50
of the iewish	50
i know not	50
sabbath to be	50
day as a	50
for div a	49
one of them	49
the promise of	49
lords day to	49
the number of	49
notes for div	49
duties of piety	49
this was the	49
should not be	49
to break bread	49
or any other	49
to sanctifie the	49
things to come	49
and the day	49
our lord iesus	49
text creation partnership	49
to the contrary	49
to prove the	49
to be so	49
first of the	49
that it should	49
law in the	49
but of the	49
worke of creation	49
of the institution	48
part of time	48
giving of the	48
the eighth day	48
it is evident	48
no man can	48
from the law	48
the lord jesus	48
the new creation	48
which he hath	48
it was in	48
and that they	48
that the fourth	47
upon this day	47
so far as	47
for it was	47
the honour of	47
is it not	47
are not to	47
the first institution	47
to be of	47
evening of the	47
to observe it	47
and such like	47
was the day	47
in the very	47
the day before	47
and the like	47
him in the	47
thou shalt not	46
the same reason	46
of it to	46
a weekly sabbath	46
daies of the	46
the occasion of	46
of the scriptures	46
church of england	46
of the words	46
that he would	46
the law as	46
given by moses	46
for his service	46
that day to	46
not to the	46
that the apostle	46
them to the	46
not at all	46
work of redemption	46
they did not	46
in reference to	46
it will be	46
in the heart	45
that is the	45
ministration of the	45
rested from all	45
when they were	45
on the sixth	45
the lord of	45
to make the	45
land of egypt	45
in the land	45
the sonne of	45
sanctified the seventh	45
in which the	45
to this purpose	45
in six dayes	45
and not the	45
in such a	45
is not so	44
the judgement of	44
the day wherein	44
in the wildernesse	44
belong to the	44
seventh day and	44
the morrow after	44
in this case	44
in the grave	44
in the hearts	44
taken from the	44
as a day	44
on the same	44
to gods service	44
seventh day precisely	44
according to his	44
if he had	44
also of the	44
in the next	44
at the end	44
at the first	44
the apostles were	44
by the holy	44
this or that	44
and hence it	44
keep the seventh	44
to that which	43
of the jewes	43
day in which	43
the first place	43
in the churches	43
was not the	43
all the rest	43
when it is	43
out of his	43
the breach of	43
is not morall	43
sabbath is not	43
for if it	43
to have beene	43
the particular day	43
of his own	43
that we may	43
the law in	43
day is to	43
to be morall	43
and so the	43
in the wilderness	43
to serve god	43
it was to	43
lords day in	43
the holy scriptures	43
it is called	43
the mind of	43
the same manner	43
he doth not	43
all his works	42
the same nature	42
based on the	42
of any other	42
of the true	42
read in the	42
day is not	42
the primitive church	42
in the foresaid	42
rose from the	42
no part of	42
observance of the	42
of the apostle	42
which god had	42
given to adam	42
day which is	42
to sanctifie it	42
of all things	42
that this is	42
the meaning of	42
the body of	42
the practise of	42
by the apostle	42
reference to the	42
those things which	42
the holy sabbath	42
what is the	41
we ought to	41
in their hearts	41
may be said	41
and the law	41
from his works	41
he did not	41
that they had	41
of god and	41
lord hath made	41
but that they	41
seems to be	41
one of seven	41
to be made	41
observation of this	41
the tree of	41
god and man	41
and that by	41
in this world	41
the sense of	41
the minds of	41
the fourteenth day	41
covenant of grace	41
the lords holy	41
to make it	41
worke of redemption	41
and the first	41
to rest from	41
that god hath	41
christ in the	41
the one and	41
observed in the	40
let it be	40
in which he	40
morrow after the	40
of their own	40
to shew that	40
done on the	40
that it might	40
and if the	40
law was given	40
to the sabbath	40
is of the	40
day should be	40
in all things	40
be done on	40
the kingdome of	40
now under the	40
on other dayes	40
the exercise of	40
of it is	40
sabbath to the	40
seventh part of	40
for if the	40
opinion of the	40
and the lords	40
with respect unto	40
together with the	40
which it is	40
but that it	40
the church in	40
some part of	40
the church to	40
a shadow of	39
day in every	39
the consideration of	39
he tells us	39
the truth of	39
which is a	39
he was to	39
all his workes	39
in the creation	39
the day it	39
in the day	39
to keepe it	39
of the commandment	39
the sabbath as	39
of an holy	39
in the whole	39
of the night	39
sabbath from the	39
necessity of the	39
they may be	39
of the ancients	39
to the fourth	39
and if it	39
in the flesh	39
he would not	39
and the rest	39
son of god	39
from the apostles	39
the face of	39
is the sabbath	39
the image of	39
duties of the	38
day which the	38
it could not	38
keepe the sabbath	38
a covenant of	38
church of christ	38
which was a	38
things which are	38
of gods rest	38
to be taken	38
out of their	38
sense of the	38
which is to	38
the performance of	38
be kept holy	38
as god did	38
law of our	38
of it selfe	38
the determination of	38
so in the	38
but the seventh	38
i doubt not	38
of things to	38
the church hath	38
cause of the	38
because they are	38
but this is	38
the day that	38
to the time	38
of that which	38
in as much	38
they should be	38
law of creation	38
as if they	38
this day is	38
the comming of	38
the new covenant	38
a sabbath day	38
that he hath	37
that they did	37
the same purpose	37
the example of	37
by the spirit	37
that is to	37
it was given	37
out of a	37
nor is it	37
of the command	37
our christian sabbath	37
seventh day as	37
an holy rest	37
which was not	37
but on the	37
that he might	37
may not be	37
the whole day	37
mentioned in the	37
to be in	37
this day was	37
and of his	37
was not a	37
of gods worship	37
it is an	37
upon that day	37
in the former	37
to the other	37
part of his	37
contained in the	37
i am the	37
a type of	37
to the churches	37
lord jesus christ	37
observed by the	37
and the prophets	37
the way of	37
administration of the	37
of god is	37
are said to	37
in the scriptures	36
that this day	36
whether it be	36
that day which	36
i have proved	36
parts of the	36
and that which	36
neither is it	36
breaking of bread	36
to this i	36
as of the	36
vertue of the	36
the church was	36
all the world	36
of our saviour	36
the space of	36
which they were	36
not on the	36
christ and his	36
a morall duty	36
for the same	36
glory of god	36
that it may	36
before the lord	36
were bound to	36
that in this	36
not the sabbath	36
the sabbath from	36
commandement of the	36
made in the	36
the custome of	36
every seventh day	36
day for the	36
respect to the	36
to worship god	36
had not been	36
them out of	36
after his resurrection	36
with the rest	36
is a thing	35
of the feast	35
to make a	35
these are the	35
by his resurrection	35
of the weekly	35
it is manifest	35
holy to the	35
in the dayes	35
the law to	35
in the christian	35
as the law	35
it will not	35
to change the	35
and from the	35
it is so	35
am the lord	35
an holy day	35
which i have	35
keying and markup	35
and the seventh	35
the hand of	35
is there any	35
and as the	35
that which the	35
is lord of	35
a long time	35
be understood of	35
that is not	35
will not be	34
ground of the	34
and therefore they	34
to say that	34
of them in	34
from his own	34
and that this	34
as if it	34
the head of	34
and end at	34
is the lords	34
the command of	34
for the first	34
a sign between	34
to the worship	34
people of israel	34
of the body	34
rule of life	34
which was to	34
that this was	34
and as for	34
and so it	34
is but a	34
by the very	34
of our creation	34
therefore it was	34
people in the	34
be the day	34
they ought to	34
them by the	34
that day of	34
also in the	34
to the holy	34
of them that	34
of our redemption	34
day after the	34
in and by	34
made for man	34
is made of	34
a seventh part	34
sanctifie the sabbath	34
churches of the	34
those that were	34
the observation thereof	34
observe the seventh	34
the whole church	34
the duty of	34
of the dayes	33
which we are	33
prove that the	33
god in his	33
of it by	33
they might be	33
in tables of	33
no more than	33
the world to	33
son of man	33
that if the	33
a new creation	33
precise seventh day	33
on the sab	33
in every week	33
the same time	33
of the resurrection	33
and that is	33
of the text	33
when it was	33
is to bee	33
of the last	33
of divine institution	33
in it self	33
it as a	33
chapter of the	33
law and the	33
it doth not	33
of the commandement	33
in this particular	33
regard of the	33
they had not	33
our lord jesus	33
upon the same	33
is the rest	33
a rule of	33
of the letter	33
the old covenant	33
to be an	33
observation of that	33
that he is	33
that the whole	33
day was the	33
the lord made	33
of the most	33
and all other	33
according to their	33
of the ten	33
there should be	32
they should not	32
to enter into	32
we have no	32
the council of	32
there is nothing	32
of all other	32
there is an	32
of the prophets	32
day it self	32
we read of	32
when they are	32
the ten commandements	32
keep the sabbath	32
observed the sabbath	32
image of god	32
evening to evening	32
in the words	32
worke of the	32
on their sabbath	32
would have been	32
apart for gods	32
this first day	32
the administration of	32
into the world	32
other day of	32
of the truth	32
he had not	32
from the worke	32
not the seventh	32
the first and	32
of the work	32
if there be	32
sabbath day to	32
it followeth not	32
which in the	32
of a new	32
if the sabbath	32
that he should	32
and therefore i	32
the times of	32
the sabbath had	32
the lord our	32
the world in	32
at the same	32
the love of	32
all the other	32
it is therefore	32
of the israelites	32
the distinction of	32
was made for	32
required in the	31
or his apostles	31
i doe not	31
as the first	31
exercises of piety	31
that as the	31
at this time	31
commanded in the	31
feast of pentecost	31
this is not	31
all the dayes	31
consideration of the	31
because they were	31
according to that	31
to have a	31
and no other	31
that which they	31
as the day	31
remember the sabbath	31
the ceremoniall law	31
and in that	31
after he had	31
day of pentecost	31
of his rest	31
of the corner	31
why may not	31
for the lords	31
the true god	31
the whole world	31
all manner of	31
in the apostles	31
as i said	31
time to come	31
the other side	31
for a time	31
the matter of	31
of christ in	31
this of the	31
that he did	31
to be celebrated	31
the account of	31
about the sabbath	31
breach of the	31
sabbath day was	31
if god had	31
that god did	31
respect unto the	31
the midst of	31
mention of the	31
in case of	31
rested from his	31
may be done	31
at any time	31
reading of the	31
no more then	31
can it be	31
by the name	31
practise of the	31
and the whole	30
not only the	30
the ordinance of	30
the very light	30
we meet with	30
of the scripture	30
speaking of the	30
very light of	30
this is that	30
of god on	30
not bound to	30
the ancient fathers	30
of the clock	30
the ten commandments	30
and that he	30
works of god	30
even in the	30
that we have	30
the finishing of	30
the death of	30
in the holy	30
the names of	30
the liberty of	30
first of seven	30
the grace of	30
in the word	30
for which cause	30
resting on the	30
the second commandment	30
manner of the	30
the writings of	30
the apostles and	30
said in the	30
of the ancient	30
ceremonies of the	30
but for the	30
the sixt day	30
between god and	30
solemn worship of	30
church of the	30
which may be	30
this day to	30
is not in	30
of our church	30
and the sabbath	30
and if they	30
by the lord	30
the lords resurrection	30
be a day	30
that such a	30
the week to	30
it would be	30
the life of	30
for the time	30
of the one	30
a whole day	30
taken out of	30
for the worship	30
custome of the	30
point of the	30
the commandement of	30
in a week	30
the week is	30
can be no	30
for the day	30
rest from the	30
hath been said	30
in mans heart	30
of his owne	30
be found in	30
say that the	30
and there is	30
although it be	30
bound to keepe	30
a point of	30
a law of	30
i see no	29
that god had	29
but it was	29
the history of	29
that the christians	29
as he did	29
for there is	29
as a thing	29
on the contrary	29
the first covenant	29
part of that	29
and rested the	29
and he that	29
proportion of one	29
day of their	29
so that it	29
that they would	29
head of the	29
is the law	29
we must not	29
ordinance of the	29
a memoriall of	29
found in the	29
to adam in	29
in the other	29
in point of	29
they are to	29
there are some	29
was not so	29
the same with	29
i have shewed	29
it is morall	29
the fifteenth day	29
of this world	29
of those that	29
part of our	29
i will not	29
to be consecrated	29
to him in	29
be in the	29
morall and perpetuall	29
for us to	29
were wont to	29
it ought to	29
the most part	29
the day to	29
nothing else but	29
practice of the	29
determination of the	29
in his own	29
in remembrance of	29
made of the	29
made heaven and	29
the hands of	29
because of the	29
history of the	29
be the first	29
of those things	29
to that day	29
rest in the	29
promise of christ	29
the th day	29
that from the	29
the holy spirit	29
it from the	29
as is evident	29
institution of it	29
and in all	28
for that end	28
is the last	28
are not so	28
the benefit of	28
it by the	28
is the lord	28
much as the	28
the six dayes	28
no such thing	28
such a time	28
from the seventh	28
or the first	28
of the flesh	28
of this command	28
was a type	28
doubt not but	28
day of worship	28
but to the	28
days of the	28
service of the	28
a particular day	28
day at evening	28
of all men	28
kept the sabbath	28
so farre as	28
any of them	28
how much more	28
to the gentiles	28
as for example	28
of this law	28
as the apostle	28
the sabbath which	28
marked as illegible	28
the naturall day	28
no other day	28
in these words	28
the daies of	28
and ought to	28
and when the	28
which they had	28
to the jewish	28
what hath been	28
as we shall	28
those of the	28
characters represented either	28
the law which	28
well as to	28
early in the	28
would have it	28
who is the	28
now it is	28
may as well	28
of our time	28
the lord blessed	28
in the temple	28
there be any	28
eternall rest in	28
of the tree	28
the condition of	28
knowledge of the	28
first institution of	28
it on the	28
and this was	28
represented either as	28
before the sabbath	28
either as utf	28
god on the	28
we do not	28
day which god	28
an end to	28
that day was	27
god rested from	27
them in their	27
to celebrate the	27
people of the	27
is not said	27
it for the	27
rule of the	27
and as it	27
after the creation	27
which is called	27
be observed by	27
ceased from his	27
the sabbath be	27
i have said	27
god did from	27
in the last	27
holy rest unto	27
letter of the	27
as he is	27
the weekely sabbath	27
is a great	27
of the morality	27
comming of christ	27
above any other	27
for that purpose	27
of any such	27
of all that	27
or in the	27
to the apostles	27
of divine worship	27
all other dayes	27
of the faithfull	27
spirit of god	27
the presence of	27
day is a	27
part of gods	27
that when the	27
as of a	27
for in the	27
all these things	27
relation to the	27
for as much	27
power of the	27
the solemn worship	27
in seven is	27
that the jews	27
in the text	27
memory of the	27
to the last	27
a sign of	27
if they be	27
by the word	27
in the seventh	27
for man to	27
this day of	27
by his spirit	27
and therefore he	27
in the night	27
lord our god	27
that i may	27
us in the	27
we know that	27
and it was	27
of the things	27
that the gentiles	27
and to make	27
they came to	27
celebrate the lords	27
was the sabbath	27
the kingdom of	27
but by the	27
rest from all	27
one in seven	27
a sabbatical rest	27
of the saints	27
onely of the	27
all gods people	27
upon the lords	27
and sanctified the	27
by the fourth	27
to the second	27
a morall law	27
the obedience of	27
to be his	27
of god the	27
nor do i	27
the story of	27
the original of	27
in those dayes	27
we read not	27
that we should	27
which is most	27
that particular seventh	27
into the wilderness	26
seventh from the	26
may be called	26
the epistle to	26
in that respect	26
should be a	26
that i am	26
to the whole	26
the terms of	26
to begin and	26
as the lord	26
simple moral precept	26
of iesus christ	26
of jesus christ	26
feast of the	26
i think it	26
the first table	26
that under the	26
morning or midnight	26
if they did	26
our first parents	26
and ended at	26
that i have	26
the principles of	26
be given to	26
rest in heaven	26
seven to be	26
in his works	26
works of the	26
that the fathers	26
they do not	26
occasion of the	26
it was so	26
upon the seventh	26
or one day	26
the beginning and	26
they had no	26
there must be	26
the case of	26
that the word	26
the things which	26
day of our	26
which we have	26
times of the	26
as if he	26
of that covenant	26
that first day	26
in their own	26
ministers of the	26
the sabbath dayes	26
and in a	26
from the day	26
where there is	26
of this life	26
and by his	26
as the seventh	26
dayes in the	26
of the particular	26
tree of life	26
it was instituted	26
any thing that	26
came together to	26
to be called	26
day and sanctified	26
gods rest on	26
holy weekly sabbath	26
in the winter	26
that some time	26
it is of	26
given in the	26
sabbath unto the	26
to doe any	26
in the worship	26
the heart of	26
to any other	26
in order to	26
of those who	26
seventh day which	26
precept of the	26
the first seventh	26
that is in	26
were under the	26
to that purpose	26
the letter of	26
in the midst	26
that very day	26
end at evening	26
the second day	26
he could not	26
and under the	26
the weeke is	26
and not of	26
to be our	26
in that place	26
as the iewes	26
on the morrow	26
not lawfull to	26
be meant of	26
of time for	26
for this is	26
god rested on	26
it for a	26
for the law	26
first seventh day	26
to destroy the	26
at all times	26
as a rule	26
of that law	25
between me and	25
that was the	25
the old seventh	25
and his apostles	25
be kept by	25
they would have	25
the testimony of	25
of seven dayes	25
of sanctifying the	25
annexed to the	25
in one place	25
of god by	25
that a seventh	25
and god blessed	25
of rest and	25
understood of the	25
sanctification of it	25
the heavenly rest	25
on which he	25
an holy sabbath	25
seeing it is	25
seventh day for	25
of his worship	25
wont to be	25
it is also	25
if the law	25
the day was	25
in the publick	25
original of the	25
the scope of	25
that which he	25
as the jewes	25
at morning or	25
in the end	25
the apostle in	25
the law on	25
liberty of the	25
is manifest by	25
so that this	25
be the lords	25
for the whole	25
sports and pastimes	25
to the jewes	25
and for that	25
none of the	25
of the life	25
change the day	25
the publick worship	25
which the apostle	25
the continuance of	25
be observed in	25
of it was	25
day under the	25
precepts of the	25
that christs resurrection	25
these things are	25
to them that	25
of the six	25
the church at	25
was the seventh	25
of the sabbaths	25
the tenth day	25
by the way	25
that god would	25
it must needs	25
so long as	25
that god is	25
and out of	25
he that is	25
sabbath was given	25
and end of	24
for the service	24
cessation from all	24
god hath given	24
as they did	24
in a word	24
such a law	24
which they are	24
the remembrance of	24
should be the	24
they would not	24
that the keeping	24
to god in	24
day sabbath was	24
places of the	24
even from the	24
destroy the law	24
sabbath was made	24
to be more	24
and then the	24
lords holy day	24
of unleavened bread	24
not onely the	24
the booke of	24
that can be	24
among the iewes	24
if it was	24
when he was	24
in our hearts	24
be able to	24
law written in	24
to preach the	24
from all worldly	24
for that cause	24
in place of	24
is not of	24
might have been	24
fourth commandement is	24
of his spirit	24
to begin at	24
of the acts	24
and that therefore	24
for the most	24
this i answer	24
in seven to	24
of any thing	24
of a thing	24
apart for the	24
which is in	24
from the lord	24
was not to	24
as the other	24
of a weekly	24
day from all	24
as the lords	24
of the light	24
that day in	24
he was not	24
that the christian	24
by divine authority	24
by the resurrection	24
required of us	24
the lords sabbath	24
face of the	24
came to passe	24
is given to	24
any one of	24
from the fourth	24
the sonnes of	24
a sabbath or	24
the memory of	24
no doubt but	24
it is very	24
in relation to	24
the jewes sabbath	24
he speaks of	24
necessary for the	24
for all the	24
let no man	24
that i know	24
a certaine day	24
keep it holy	24
the eternall rest	24
the iewes were	24
must not be	24
be called the	24
to the service	24
that god rested	24
and that god	24
such as were	24
beginning and end	24
it were a	24
together to break	24
of man is	24
adam in innocency	24
us to the	24
and it may	24
all the churches	24
as a covenant	24
and therefore of	24
to that of	24
as that which	24
of gods word	24
it shall be	24
yet it was	24
as great a	24
all men to	23
and such as	23
that our lord	23
churches of galatia	23
grace of god	23
which it was	23
which are not	23
the six daies	23
for the church	23
if we consider	23
that day the	23
ordained of god	23
but if the	23
is called a	23
six days of	23
which our saviour	23
the time when	23
the same thing	23
by which the	23
name of god	23
not able to	23
sabbath was a	23
of time to	23
the word sabbath	23
to the order	23
argument to prove	23
only in the	23
it had beene	23
command of god	23
as if the	23
of the moral	23
i am sure	23
of the name	23
among the gentiles	23
of what they	23
most agreeable to	23
both in the	23
could not have	23
every sabbath day	23
rest unto god	23
which the law	23
a sabbath to	23
of the father	23
by virtue of	23
a number of	23
keeping of a	23
is a day	23
god hath not	23
the law written	23
to speak of	23
to whom the	23
that the iewes	23
can be made	23
god would have	23
of the sacraments	23
is a part	23
in which they	23
is no more	23
a proportion of	23
speake of the	23
after this manner	23
to the christian	23
began and ended	23
morality of a	23
at the creation	23
bound to the	23
observation of dayes	23
particular seventh day	23
meant of the	23
and by this	23
with the first	23
a cessation from	23
among the jews	23
to them in	23
in his owne	23
the other nine	23
in his heart	23
seventh day after	23
with all the	23
the lord iesus	23
of the common	23
with the jews	23
there is the	23
under the name	23
dispensation of the	23
it be said	23
is a morall	23
early works to	23
proper to the	23
the tables of	23
came to the	23
house of god	23
of works in	23
did from his	23
confirmed by the	23
the sabbath being	23
figure of the	23
sonne of man	23
that the jewish	23
in this sense	23
morality of one	23
sabbath on the	23
but as for	23
in opposition to	23
the solemnity of	23
many of the	23
have no other	23
author of the	23
to be present	23
them for the	23
should be so	23
he might have	22
called the sabbath	22
it by his	22
performance of the	22
to that end	22
not the day	22
course from the	22
observed under the	22
for this cause	22
writings of the	22
he hath not	22
the lord that	22
and is not	22
after the apostles	22
on any other	22
day wherein he	22
the ceremonies of	22
as a part	22
he is the	22
sanctifie the seventh	22
of one of	22
to the world	22
heare the word	22
the particularity of	22
common to all	22
in this life	22
i shall not	22
the sabbath or	22
to come to	22
that in all	22
take to be	22
the finger of	22
we may be	22
was the cause	22
worship and service	22
a state of	22
of the thing	22
given to him	22
the lord is	22
to his service	22
to the letter	22
they might not	22
but there is	22
time to be	22
of time is	22
they might have	22
that at the	22
them of the	22
of it self	22
as to say	22
what they had	22
that the holy	22
speaks of the	22
but what is	22
then any other	22
from all the	22
and in his	22
part of this	22
the days of	22
much as to	22
then in the	22
of the said	22
as on the	22
of this opinion	22
god is said	22
were in the	22
with one accord	22
put to death	22
that iesus christ	22
use of it	22
the same in	22
in all likelihood	22
rest from their	22
to the honour	22
the word and	22
nor on the	22
not for the	22
other dayes of	22
but as it	22
the day and	22
the abrogation of	22
would have the	22
was the last	22
is the seventh	22
text can be	22
by his death	22
the things of	22
or at least	22
in his resurrection	22
god and the	22
to the early	22
as the sabbath	22
preaching of the	22
the first is	22
if they were	22
a figure of	22
rest unto the	22
of his people	22
of the passeover	22
and if this	22
his own works	22
no need of	22
to such a	22
them to be	22
of his creation	22
the testimonies of	22
by his apostles	22
and therefore to	22
day for gods	22
we shall see	22
as often as	22
meaning of the	22
to the purpose	22
that they have	22
any thing of	22
so it was	22
give place to	22
to bee a	22
at the time	22
owned by the	22
make use of	22
of sacred rest	22
by jesus christ	22
worthy to be	22
of the former	22
the nature and	22
even to the	22
did observe the	22
day of sacred	22
work of the	22
of the next	22
time of worship	22
the jews to	22
publick worship of	22
day was not	21
distributed and performed	21
the equity of	21
by his own	21
to his people	21
i text is	21
for commercial purposes	21
i have given	21
to his church	21
the holy scripture	21
not the same	21
day which was	21
the ministry of	21
above is co	21
from even to	21
the same place	21
by his word	21
all the people	21
in former times	21
day the lord	21
keyed and coded	21
for this end	21
online text creation	21
for if they	21
treatise of the	21
so much the	21
proquest page images	21
work described above	21
text transcribed from	21
of christ to	21
commanded to be	21
and observation of	21
number of seven	21
text and markup	21
in some sort	21
that which i	21
is said in	21
then it is	21
the law by	21
end of dayes	21
they be not	21
keyboarded and encoded	21
the seven dayes	21
on which christ	21
and coded from	21
with the same	21
in my judgement	21
and encoded edition	21
images scanned from	21
what i have	21
for any to	21
resurrection of our	21
the blessing of	21
and those that	21
available for reuse	21
all without asking	21
by god himselfe	21
one of these	21
the text can	21
a time of	21
coded from proquest	21
without asking permission	21
books online text	21
be present at	21
if therefore the	21
to them by	21
morality of it	21
was on the	21
text is available	21
scanned from microfilm	21
of the place	21
reviewed and edited	21
markup reviewed and	21
in all other	21
a day in	21
day sabbath is	21
of the heart	21
the same law	21
that it be	21
in it he	21
that if god	21
the course of	21
phase i text	21
to the terms	21
clock in the	21
account of the	21
from whence it	21
shall not be	21
the patriarchal sabbath	21
to rest in	21
of the churches	21
this phase i	21
by the institutions	21
should not have	21
when the sabbath	21
sonne of god	21
the week for	21
the early english	21
is a sign	21
what was the	21
of christ and	21
came into the	21
duties of religion	21
the second chapter	21
to the sepulchre	21
house of israel	21
assigned for keying	21
according to this	21
this keyboarded and	21
and after the	21
to the old	21
in the way	21
and that not	21
of them to	21
kb of xml	21
terms of creative	21
good in themselves	21
for keying and	21
and if he	21
is manifest that	21
that the commandement	21
speak of the	21
and according to	21
which is more	21
iv tiff page	21
their weekly sabbath	21
them that are	21
be the same	21
financial support to	21
not that the	21
particularity of the	21
shadow of things	21
of the promise	21
which cannot be	21
god under the	21
and markup reviewed	21
but from the	21
tcp assigned for	21
on which they	21
but as a	21
day of gods	21
that the same	21
he was created	21
to morrow is	21
be of the	21
is available for	21
had not beene	21
the worship it	21
to meet together	21
in the room	21
their duty to	21
be spent in	21
sabbath and lords	21
works of creation	21
may be seene	21
in order of	21
bound to observe	21
described above is	21
keeping of it	21
assemblies of the	21
love of god	21
of creative commons	21
the jews in	21
the old creation	21
seventh day god	21
be consecrated to	21
even to even	21
edition of the	21
onely to the	21
the work described	21
support to the	21
substance of it	21
encoded edition of	21
there being no	21
can be copied	21
of the duties	21
as soone as	21
and xml conversion	21
to begin the	21
even for commercial	21
sampled and proofread	21
no mention of	21
we are bound	21
in course from	21
raining of manna	21
and may be	21
to abstaine from	21
providing financial support	21
particular day of	21
of which the	21
pfs batch review	21
on the sunday	21
the institutions providing	21
day for a	21
is no where	21
encoded text transcribed	21
from proquest page	21
it is as	21
we have the	21
remembrance of the	21
institutions providing financial	21
of the change	21
whence it is	21
of the beginning	21
it was then	21
it be a	21
the sanction of	21
the christian faith	20
the tenor of	20
for ought i	20
things that are	20
to doe it	20
for a day	20
is it to	20
shew that the	20
sabbath or lords	20
and all that	20
they were in	20
of a law	20
the seventh from	20
consecrated to the	20
this to be	20
yet they are	20
the reasons of	20
end of all	20
in the fifth	20
of the primitive	20
of the sunne	20
the appointment of	20
the weeke was	20
that it hath	20
agreeable to reason	20
the reading of	20
sabbath of rest	20
is that of	20
the ten words	20
of corrupt nature	20
that in it	20
to receive the	20
in sixe daies	20
even of the	20
to be such	20
is such a	20
to be put	20
if there was	20
used in the	20
into the rest	20
by the authority	20
to keep holy	20
called the first	20
was a sign	20
at other times	20
the ends of	20
and they are	20
one whole day	20
last of the	20
the disciples came	20
was wont to	20
god and his	20
time is to	20
a divine institution	20
the worlds end	20
and that for	20
but the first	20
same day of	20
the next morning	20
that if they	20
god to be	20
unto them a	20
in way of	20
from the very	20
two or three	20
came not to	20
of the breach	20
the apostles did	20
a naturall day	20
to those that	20
the second commandement	20
and yet the	20
on another day	20
the jews were	20
saith the lord	20
in which christ	20
they will not	20
be seene in	20
which the church	20
them on the	20
set apart to	20
entred into his	20
a new sabbath	20
two tables of	20
both of them	20
lords day the	20
at what time	20
to give god	20
therefore the lord	20
in the generall	20
what day of	20
is sufficient to	20
of a christian	20
but that he	20
in answer to	20
the time that	20
state and condition	20
blessing and sanctifying	20
god the father	20
the things that	20
but because it	20
begin at evening	20
the time and	20
sabbath is a	20
in these things	20
ordained by the	20
from all other	20
day ought to	20
that which god	20
of the reformed	20
be bound to	20
but such as	20
and yet i	20
all that is	20
a sacred rest	20
as by the	20
man in his	20
as under the	20
of the third	20
labour in the	20
god did not	20
man is lord	20
a new day	20
sabbath as it	20
the thing it	20
other of the	20
not the first	20
left to the	20
of these things	20
from his work	20
the christian religion	20
for the proof	20
still in force	20
that so they	20
it was made	20
that he who	20
the body is	20
morrow is the	20
portion of time	20
of the ceremoniall	20
in those times	20
of our own	20
ministry of the	20
before the fall	20
divine institution of	20
there can be	20
to which i	20
made known to	20
which the iewes	20
whole law of	20
called by the	20
law of it	20
it out of	20
the force of	19
it was no	19
this day the	19
it came to	19
is written in	19
the church on	19
rest from labour	19
after the manner	19
words in the	19
it be true	19
and that of	19
all kinde of	19
themselves to the	19
they are all	19
day and night	19
it is well	19
of any day	19
was the lords	19
in any other	19
in the gospell	19
that upon the	19
so great a	19
the question is	19
the ordinances of	19
the custom of	19
i cannot but	19
the law for	19
abrogation of the	19
observation of such	19
in the name	19
a man to	19
is as great	19
rested from the	19
nature of it	19
the reason why	19
god had not	19
be put to	19
in the case	19
dedicated to the	19
work on the	19
testimonies of the	19
in all his	19
that god gave	19
of in the	19
and to this	19
and as a	19
not one word	19
the sacrament of	19
and are to	19
of this commandement	19
by which they	19
are in the	19
unto them the	19
sabbath was instituted	19
are not bound	19
the contrary opinion	19
the judgment of	19
and the lord	19
all things are	19
command of the	19
to call upon	19
that a man	19
sign between me	19
preach the gospel	19
of the morning	19
done by the	19
is bound to	19
for divine service	19
our selves to	19
when he had	19
of the patriarchs	19
time and place	19
known to the	19
divided into two	19
there was not	19
the being of	19
any such thing	19
upon this ground	19
yet this is	19
of such as	19
from the nature	19
man in the	19
the god of	19
which by the	19
is made in	19
that day for	19
the weeke for	19
belonging to the	19
to the third	19
to do so	19
the evening and	19
of the month	19
given to them	19
and be glad	19
in the weekly	19
be the sabbath	19
as the church	19
they are bound	19
is not this	19
when he saith	19
up of the	19
not written in	19
as hath beene	19
the hebrew word	19
in the hand	19