Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier question
A76214And should not a Creature live to the Ends and Uses which it was made for?
A76214And that the attaining of such an Endless Glory, had been worth thy greatest care and labour?
A76214At last bethink thee what thou art?
A76214Do you not heartily wish that this had been your course?
A76214Hast thou got more by the world and sin, than Heaven is worth?
A76214How justly are they condemned, who sell their part of endless Joyes, for a shadow and dream of transitory pleasures?
A76214How wilt thou answer for such treacherous ungodliness?
A76214O how much happier are the blessed Souls in Heaven, than we?
A76214Therefore let it be speedily your work, to try whether this be your case or not?
A76214Thou art almost at the end of worldly pleasures, and hast all that ever they will do for thee?
A76214What think you now of a sinful and of a holy life?
A76214Would you take this course if it were to do again?
A76214and God recover you?
A76214and for what End and Work thou camest into the world?
A76214to hate your sin, and to live and love a holy life, in mortifying the flesh, and seeking Heaven before the world?
A76214what suffering too dear for such a Blessedness?
A253881 Do you desire to feel greater sorrow in your soul, for your sins committed then you do?
A253882 Would you be glad if you did feel it?
A253883 And are you grieved that you feel it not?
A25388ANd now, Lord, what is my hope?
A25388And to inflict upon yourself punishment, for committing them, according as you shal be directed?
A25388Are you glad in your soul, and do you give God heartie thanks, that in this Faith you were born, have lived in it, and now shal die in the same?
A25388Are you resolved, if God send you life hereafter, to amend and live more carefully?
A25388Are you willing that so much be shewed them from you, that you have forgiven them freely, and fully, and desire God to do the like?
A25388BEleive you the Christian Creed, or Confession of our most Holie Faith, once delivered to the Saints?
A25388Beleive you that you can not be saved, except you did beleive it?
A25388But even a little before our death,( and as little as may be) not til the world have given us over, then, lo, to come to our Quid faciemus?
A25388Can you call to mind any persons in particular, whom you have so offended?
A25388Cheerful, or Deject?
A25388DO you acknowledg yourself not to have lived so well as you ought?
A25388DO you forgive them, that any manner of way have offended you, as freely as you would be forgiven at Gods hand?
A25388Do you call to mind the years of your life spent amiss, in the bitterness of your soul?
A25388Do you desire, if God send you health again, to be specially put in mind therof?
A25388Do you holily promise thus much in the presence of God, His grace aiding you?
A25388Do you likewise desire of God, that He would forgive them?
A25388Do you remember or call to mind any person or persons in special, whom you have so offended?
A25388Do you yourself desire, and do you wish us to desire at the hands of God, that this Faith may not fail you, until the hour, and in the hour of death?
A25388Dost Thou shew wonders among the dead?
A25388Hath God forgotten to be gracious?
A25388Have you a purpose to judg yourself for them if you live?
A25388His eies long sore for Thy Word, saying, O when wilt Thou comfort me?
A25388How long shal I seek counsel in my soul, and be so vexed in my heart?
A25388How long wilt Thou forget me, O Lord, for ever?
A25388I am Thine; carest Thou not that I perish?
A25388I have sinned: what shal I do unto Thee, O Thou Preserver of men?
A25388If Thou, Lord, be extreme to mark what is don amiss, O Lord, who may abide it?
A25388If Thou, Lord, shouldst be extreme to mark what is don amiss; O Lord, who may abide it?
A25388If you indure chastening, God offereth himself unto you, as to a son: for what son is he whom the Father chasteneth not?
A25388Is His mercie clean gon for ever?
A25388Is any sick among you?
A25388Is there in your mind any scruple, touching any matter of Faith or Religion?
A25388Learned, instructed?
A25388Lord, how long wilt Thou be angrie with Thy servant that praieth?
A25388Lord, how long wilt Thou be angrie?
A25388Lord, how long wilt Thou look upon this?
A25388Lord, why abhorrest Thou my soul?
A25388Memorie?
A25388My God, my God, look upon me, why hast Thou forsaken me; and art so far from my health, and from the words of my complaint?
A25388O God, wherefore art Thou absent from us so long?
A25388Patient, or Unquiet?
A25388Remember, Lord, of what time I am: what our substance is: wherfore hast Thou made all men for nought?
A25388Repent you of these your sins?
A25388Return, O Lord; how long?
A25388Shal Thy loving kindness be shewed in the grave?
A25388Shal Thy wonderful works be known in the dark?
A25388Shal the dust give thanks unto Thee?
A25388Sound in Mind?
A25388That amends which they are bound to make you, in that they have offended you, are you content to remit them also?
A25388The sense of hearing: perfect?
A25388Up Lord, why sleepest Thou?
A25388WHat man is he that liveth, and shal not see death?
A25388WHy art thou so heavie, O my soul?
A25388What profit is there in my bloud, if I go down into the pit?
A25388When He can suffer no longer, yet stands( as over Ephraim) asking, How shal I?
A25388Wherfore hidest Thou Thy face, and forgettest our miserie and trouble?
A25388Whether any material point, whereof to be admonished?
A25388Will the Lord absent Himself for ever?
A25388Will you that so much be signified to them, in your name, that you desire them to forgive you?
A25388Wilt Thou be displeased at us for ever?
A25388Wilt Thou not turn again, and quicken us: that Thy people may rejoice in thee?
A25388Yet, if God should be extreme to mark what were don amiss, who were able to abide it?
A25388and is it your will, we account of them as not spoken by you?
A25388and shal Thy jealousie burn like fire for ever?
A25388and that without all fraud or delay?
A25388and those signs and marks which testifie you delight in it?
A25388and to avoid both those means& occasions that may provoke you to sin again?
A25388and to satisfie those whom you have any way touched in their good name?
A25388and to such as you have wronged in their goods?
A25388and why art thou so disquieted within me?
A25388and will He be no more intreated?
A25388and will He shut up His loving kindness in displeasure?
A25388and wilt Thou stretch out Thy wrath from one generation to another?
A25388but to have sinned, don amiss, and dealt wickedly?
A25388how long shal mine enemies triumph over me?
A25388how long wilt Thou hide Thy face from me?
A25388is His promise come utterly to an end for evermore?
A25388or Thy faithfulness in destruction?
A25388or Thy righteousness in the land where all things are forgotten?
A25388or shal it declare Thy truth?
A25388or shal the dead rise up again, and praise Thee?
A25388that you are no more grieved?
A25388to ask, What we shal do?
A25388who shal deliver me from this bodie of death?
A25388why hidest Thou Thy face from me?
A25388why is Thy wrath so hot against the sheep of thy pasture?
A25390( O Lord) for ever?
A25390ANd now( O Lord) what is my hope?
A25390And to inflict upon your selfe, punishment for committing them, according as you shall be directed?
A25390And what shall become of thy great name, of the riches of thy mercy, of the blood of thy Sonne?
A25390Are you glad in your soule, and doe give God hearty thanks, that in this Faith you were borne, have lived in it, and now shall die in the same?
A25390Are you willing that so much be shewed them from you, that you have forgiven them freelie, lie, and fullie, and desire God to doe the like?
A25390Beleeve you the Christian Creed, or confession of our most holy Faith, once delivered to the Saints?
A25390Beleeve you, that you can not be saved, except you beleeve it?
A25390DO you acknowledge your selfe, not to have lived so well as you ought, but to have sinned, done amisse and dealt wickedly?
A25390Doe you call to mind the yeares of your life spent amisse in the bitternes of your soule?
A25390Doe you desire that all such as you have offended, would pardon and forgive you?
A25390Doe you desire to feele greater sorrow in your Soule, for the sins committed, than you doe?
A25390Doe you desire, if God send you health againe, to be specially put in minde thereof?
A25390Doe you forgive them, that any manner of way have offended you, as freely as you your selfe would be forgiven at Gods hands?
A25390Doe you holily promise thus much in the presence of God, his grace ayding you?
A25390Doe you likewise desire of God that hee would forgive them?
A25390Doe you remember or call to mind any person or persons in speciall, whom you have so offended?
A25390Dost thou sher wonders among the dead?
A25390For what if some did not beleeve?
A25390For what profit is there in my blood, when I goe downe into the pit?
A25390Fourthly, but Lord thou wilt have pitty on some; hast thou made man for nought?
A25390Hath God forgotten to be Gracious?
A25390Hath God forgotten to be gracious?
A25390Have you a purpose to judge your selfe for them, if you live?
A25390His eyes long sore for thy word, saying, When wilt thou comfort me?
A25390How long shall I seek Counsel in my soule, and be so vexed in my spirit?
A25390How long wilt thou be angry against the prayer of thy people?
A25390How long wilt thou forget me?
A25390How shall I give thee up Ephraim?
A25390I am thine, carest thou not that I perish?
A25390I have sinned, what shall I doe unto thee, O thou preserver of mankind?
A25390If thou beest strict to observe what is done amisse, Lord, who shall be able to abide?
A25390If thou( Lord) be extreame to marke what is done amisse, Lord who may abide it?
A25390If thou( O Lord) shouldest be extreame to mark what is done amisse,( O Lord) who may abide it?
A25390If thou, O Lord, shouldest marke iniquities who should stand?
A25390If you indure chastening, God offereth himselfe unto you, as unto a sonne, for what sonne is it whom the Father chasteneth not?
A25390In death there is no remembrance of thee, in the grave who shall give thee thankes?
A25390Is any King of Israell mercifuller then thou?
A25390Is his mercy cleane gone for ever?
A25390Is there in your mind any scruple touching any matter of Faith or religion?
A25390Lord God, who is like unto thee?
A25390Lord how long will thou be angry?
A25390Lord wilt thou breake a leafe driven to and fro?
A25390Lord, how long wilt thou be angrie with thy servant that prayeth?
A25390Lord, why abhorrest thou my soule?
A25390My God, my God, looke upon mee, why hast thou forsaken me, and art so farre from my health, and from the words of my complaint?
A25390O Lord, how long wilt thou looke upon this?
A25390O wretched man that I am, who shall deliver me from this bodie of death?
A25390Oh God, why art thou absent from us so long?
A25390REpent you of these your sinnes?
A25390Remember( Lord) of what time I am, what our substance is, wherefore hast thou made all men for nought?
A25390Returne( O Lord) how long?
A25390Shal the dust give thanks unto thee?
A25390Shall he dye to no purpose?
A25390Shall thine enemy say, thou hast made us to kill us?
A25390Shall thy loving kindnesse bee shewed in the grave, or thy faithfulnesse in destruction?
A25390Shall thy wonderfull workes be knowne in the darke, or thy righteousnesse in the Land where all things are forgotten?
A25390Shall thy wonders be knowne in the darke, and thy righteousnesse in the Land of forgetfulnesse?
A25390Suffer me not to perish Lord carest thou not that I perish?
A25390That amends which they are bound to make you, in that they have offended you, are you content to remit them also?
A25390They say, if a man put away his wife, and shee goe from him, and become another mans, shall hee returne unto her againe?
A25390To which of the Saints may I flee?
A25390Up Lord, why sleepest thou?
A25390VVHat man is hee that liveth, and shall not see death?
A25390What profit is there in my blood, if I goe downe into the pit?
A25390What shall I say?
A25390Wherefore hidest thou thy face, and forgettest our misery and trouble?
A25390Why art thou so heavy O my soule, and why art thou so disquieted within mee?
A25390Will the Lord absent hinselfe for ever?
A25390Will you, that so much bee signified to them in your name, that you desire them to forgive you?
A25390Wilt thou be displeased at us for ever, and wilt thou stretch out thy wrath from one generation to another?
A25390Wilt thou hunt after a flea?
A25390Would you be glad if you did feele it, and are you grieved that you feele it not, that you are no more grieved?
A25390Wretched man that I am, who shall deliver me from the body of this death?
A25390and why hidest thou thy face from me?
A25390and will he be no more intreated?
A25390and will he shut up his loving kindnesse in displeasure?
A25390because thou hatedst us thou hast made us for to be destroyed; or that thou couldest not save us?
A25390for ever and shall thy Jealousy burne like fire?
A25390hath he in anger shnt up his tender mercies?
A25390how long shall mine enemies triumph over mee?
A25390how long wilt thou hide thy face from me?
A25390is his promise come utterly to an end for evermore?
A25390loving kindnesses?
A25390or how shall I open my mouth?
A25390or shal it declare thy truth?
A25390shall not that woman be greatly polluted?
A25390shall their unbeleefe make the faith of God without effect?
A25390what shall I answer, seeing I have done these things?
A25390why hast thou set mee as a marke against thee, that I am become a burden to my selfe?
A25390why is thy wrath so hot against the sheepe of thy pasture?
A25390wilt thou pursue the dry stubble?
A64099And now let us consider, what that thing is, which we call years of discretion?
A64099Are there not many thousands that die every night, and that groan and weep sadly every day?
A64099Aut ubi mors non est si jugulatis aquae?
A64099But what do I speak of such imperfect persons?
A64099But what shall we think of that great evil, which for the sins of men, God hath suffered to possess the greatest part of Mankinde?
A64099By faith we quench the fiery darts of the Devil; but if our faith be quenched, wherewithall shall we be able to endure the assault?
A64099Can prayers for a dead man do him more good then when he was alive?
A64099Can you rely upon all the strange propositions of Scripture, and be content to perish if they be not true?
A64099Can you then trust his goodnesse,& beleeve him to be a Father when you groan under his rod?
A64099Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
A64099Did not Priamus weep oftner then Troilus?
A64099Did not the Lady of Sabinus for others interest bear twins privately and without groaning?
A64099Et cum nihil imminuat doloris, cur f ● ustra turpes esse volumus?
A64099For in the second death there is no remembrance of thee, in that grave who shall give thee thanks?
A64099For what is the meaning, and what is the extent, and what are the significations of the Divine mercy, in pardoning sinners?
A64099For who is God save the Lord?
A64099Hath God forgotten to be gracious?
A64099He that spared not his own Son but delivered him up for us all: how shall he not with him give us all things?
A64099How few men in the world are prosperous?
A64099How many dayes and nights have we spent in sorrow or care, in habitual and actual pursuances of vertue?
A64099How many of the noblest Romans have taken death for sanctuary, and have esteemed it less then shame or a mean dishonour?
A64099I d cine ● rem aut manes credis curare sepultos?
A64099I have sinned what shall I do unto thee, O thou preserver of men?
A64099IN the Lord put I my trust; how say ye to my soul, flee as a bird to your mountain?
A64099If God be for us, who can be against us?
A64099If thou Lord should mark iniquities: O Lord, who shall stand?
A64099Is his promise clean gone for ever?
A64099It is God that justifieth; who is he that condemneth?
A64099Jesus said unto her, Said I not to thee, that if thou wouldest beleeve thou shouldst see the glory of God?
A64099LOrd whither shall I go?
A64099Let him inquire in the words of the first Disciples after Pentecost: Men and brethren what shall we do to be saved?
A64099My soul is also sore vexed, but thou, O Lord how long?
A64099N ● mo me lachrymis decoret nec funera fletu Faxit; cur?
A64099Natura dedit u ● uram vitae ta ● quam pecuniae, quid est ergo quod querare si repetat cum vult?
A64099Nihil est miserius dubitatione volutantium quar ● um evadan ●, quantum sit illud quod resta ● aut quale?
A64099O God who is like unto thee?
A64099O death where is thy sting?
A64099O grave where is thy victory?
A64099Qui mediocris gladiator ingemuit?
A64099Quid brevi fortes iaculemur 〈 ◊ 〉 Multa?
A64099Quid debent ● aesi a ● ere u ● ● rei ad paenam confugiunt?
A64099Quid ex his omnibus iniquum est?
A64099Quis non modo sterit, verum etiam decubuit turpiter?
A64099Quis vultum mutavit unquam?
A64099Shall we receive good at the hand of God, and shall we not receive evil?
A64099They that 3000 years agone dyed unwillingly, and stopped death two dayes, or staid it a week, what is their gain?
A64099Thou O Lord remainest for ever, thy throne from generation to generation: wherefore doest thou forget us for ever, and forsake us so long time?
A64099Thus in the three years famine David enquired of the Lord what was the matter?
A64099Was not all the world drowned at one deluge, and breach of the Divine anger?
A64099When men saw the graves of Calatinus, of the Servicij, the Scipio''s, the Metelli, did ever any man among the wisest Romans think them unhappy?
A64099Wherefore doth a living man complain?
A64099Wherefore should I fear in the dayes of evil, when the wickednesse of my heels shall compasse me about?
A64099Who did not scorn the proud vanity of Cyrus when he took so goodly a revenge upon the river Cyndus for his hard passage over it?
A64099Who did not scorn to look upon Xerxes when he caused 300. stripes to be given to the Sea, and sent a chartell of defiance against the Mountain Atho?
A64099Who shall lay any thing to the charge of Gods elect?
A64099Would all the pleasures of the world have kept him one hour from the Temple?
A64099a man for the punishment of his sins?
A64099and his hunger slacked by a greater pain, and a huge fear?
A64099and if thou doest, why doest thou weep impertinently and unreasonably?
A64099and in summe whether we have by the grace of repentance changed our life from criminal to vertuous, from one habit to another?
A64099and shall not all the world* again be destroyed by fire?
A64099and when shall that account begin?
A64099and why doest not thou pardon my transgression, and take away mine iniquity?
A64099doth his promise fail for evermore?
A64099hath he in anger shut up his tender mercies?
A64099how many Provinces and Kingdoms are afflicted by a violent war, or made desolate by popular diseases?
A64099how we have judged our selves, and how punished?
A64099how you embraced peace when it was offered you?
A64099how you followed after peace, when it run from you?
A64099or did not deride or pity the Thracians for shooting arrowes against heaven, when it thunders?
A64099or who is a rock save our God?
A64099quis non?
A64099thou hast the words of eternall life?
A64099vis recte vivere?
A64099what instrument we have chosen and used for the eradication of sin?
A64099what will not render women suffer to hide their shame?
A64099where is that week?
A64099why hast thou set me as a mark against thee, so that I am a burden to my self?
A16535* IN this part of Scripture wee haue a visitation of the sicke: looke to your bookes, and the first word of my Text shall tell you who is sick: vvho?
A16535According to the rules of Philosophie, both his head should be vpward, and his feete should be vpward?
A16535Againe heere some may obiect, how is it that the godly man beeing sicke, and neere the doores of death shuld cry so earnestly for life?
A16535And now what cryeth the sword drawen our of the scabert?
A16535Are not our Harpes heere hung vpon the willowes?
A16535Are wee not in this world as David was in Kedar, and in Meshech, or as Israel were captives in Babilon?
A16535Arise and call vpon thy God?
A16535Beware to say Can God?
A16535But after that God hath delivered them, is it said that they thanked GOD for their health?
A16535But here in my Text Gods order is inverted, for there is first a song of Judgement and after of mercy: what should be the cause of this?
A16535But how J pray you is this duety payed?
A16535But how can a point bee a fundation of so hudge a masse?
A16535But how is hee answered?
A16535But how shall he be cured?
A16535But how was that water gotten?
A16535But imagine a man standing in the centre, tell me what should be his situation?
A16535But what is that centre but a point?
A16535But what shall J say of men, who are so much beholden vnto God?
A16535But where is our thankfulnesse?
A16535But will yee say: What then are the wicked, who are often of greatest health, so that their eyes stand out for fatnesse?
A16535But wouldst thou knowe whether or not thou hast gotten that gift in mercy or but for a greater judgement?
A16535Can we say but that we are well forewarned?
A16535Did not God dye for his enemies?
A16535Doeth the wild asse bray when hee hath grasse?
A16535Doth not Scripture record that senselesse creatures sicken for our sinnes?
A16535Every man saith vnto his neighbour, where fore?
A16535God may for a space delay, and suffer sinnes to haue a stomacke: But what saith hee into the Psalme?
A16535Hath bee not made all our bed in our sickenesse?
A16535Hath he not brought vs backe from the doores of death?
A16535Hath he not redeemed vs with the blood of his sonne?
A16535Hath hee not delivered vs from many dangers at home and a field?
A16535Hath not God created vs?
A16535Heere some may obiect and say, how is this that Scripture speaketh thus?
A16535Heere some men will say, what is this that is required in praising the Lord?
A16535Hezekiel his answere to God was better, when the Lord inquired of him if the dead bones could liue?
A16535How can hee but deliver repenting sinners, seeing their miserie grieveth his verie soule?
A16535How manie Kings of this land are dead, and but one alive?
A16535How much more may I say to you, if GOD had bid you doe some great thing would yee not haue done it?
A16535How should I doe this wickednesse; and sinne against God?
A16535I have seene, said Eliphaz, the foolish taking roote: but tooke hee root for to continue?
A16535I say againe, OH where is our thankfulnesse?
A16535Iesus I know, and Paul I know, but who are yee?
A16535If God but cry vpon his plagues: ● aying, whome shall I send and who will goe for vs?
A16535If God should say to that man, what was thou doeing while I sent my servant death for thee?
A16535If a Pagan could be moved for any thing to say, Ab perdiat diem, alace I haue left a day, what shall he say, who is a labourer in the Lords Vineyeard?
A16535Imperfect: lacking leaf D4, blank?.
A16535Is it not enough for to say with our mouth, the Lord bee thanked?
A16535Is not every scandale a woe?
A16535Is not man naturally the enemie of God?
A16535Is not our lyfe a vapour, a breath into our nostrils, which departeth so soone as the Lord but saith, Returne yee children of men?
A16535Is not this all one?
A16535Is not this earth a strange land, wherein wee can not sing the praises of our God?
A16535It is an ordinarie question made by the most part while they see any in affliction, what coulde bee the cause of such a iudgment?
A16535It was by Gods word: The psalmist saith that they hurt his feete with stockes, and that he was laide in yron: But how was he deliuered?
A16535Js it not a great goodnesse of God, and a wonder, that hee should spare the lyfe of a rebellious foole?
A16535Js it not more easy for vs to praise GOD then it was for Naaman to wash him selfe seven tymes in the Jordan?
A16535Jt may bee thou be burnt with a blast of powder as Nadab was with fire?
A16535Last of all, seeing the curing of the sicknesse of the body is called a wonderfull worke, how wonderfull must the curing of the sicke soule be?
A16535Men of strength to mingle strong drinke, to scoll as wee say: How call yee such scols?
A16535Mercifull God vvhat shall become of this age, vvherein the sent word of God is thus despised, except it be decked with words of mans wisdome?
A16535Mercifull God what blindnesse of ignorance was that?
A16535Not: what than?
A16535Now O man would thou knowe the cause of thy afflictions, it is because of thy transgressions; Hast thou not hard that?
A16535Now what braine is able to conceiue this?
A16535Now what is the answere that God makes to their wherefore?
A16535Now what is to bee inferred vpon this?
A16535O graue where is thy victorie?
A16535Or loveth the oxe over his fodder?
A16535See howe of nations of passers by, there is not one but hee saith, wherefore?
A16535Shall GOD him selfe be pressed vnder the weight thereof, as a cart laden with sheaues?
A16535Shall GOD suffer the whole creation to groane vnder the burden of our sinnes?
A16535Should not a godly man bee glad to goe to GOD his Father, to his long home, where are pleasures for evermore?
A16535Tell me O thou most learned Philosopher, what can vphold such a heavy masse?
A16535That Rocke was CHRIST, and who would haue thought that euer Moses would haue scourged Christ?
A16535The Buttler in the prison was comforted by Joseph, but while hee was restored, was hee thankfull?
A16535The Prophet said Lord thou knowest, as if he had said there is very little appearance: J will make them liue said the Lord: But how?
A16535The doctrine I gather heere is this: If hee that calleth his brother a foole deserves Hell: what shall hee deserve that is a foole indeeede?
A16535The other difficultie is in this, viz that fooles are not ever afflicted because of their transgressions: Are fooles ever afflicted?
A16535This is Gods question, Wherefore is the living man sorrowfull?
A16535This was the cursed man his language, am I my brothers keeper?
A16535Was thou sleeping while I said it?
A16535Were there not ten cleansed, said CHRIST; but where are the other nyne?
A16535What a wonder is this in God his goodnesse, that the lyfe of man should be so precious in his sight?
A16535What beareth vp that point that beareth vp all the rest?
A16535What can bee said to the praise of a m ● ● st ● u ● us cloath?
A16535What can make a man cry at his last gaspes, but this strength of GOD in the heart?
A16535What can thou tell O man but thou mayst die vnder the fall of an house with Samson& the Philistims?
A16535What could be the cause of this?
A16535What count should such firie pipers make to God if death in an instant should feaze vpon them with that fire pipe at their mouth?
A16535What cryed the Pestilence that walketh in darkenesse?
A16535What cryed the famine vnto vs into this land, when in the most glorious streets of this Kingdome it made the poore to fall flatlings to the ground?
A16535What folie is this, that a man should losse his health by drinking the scolls of health?
A16535What if Satan get licence from God to raise a wind, which shall smite the corners of the house, whereby in an instant thou shall be overwhelmed?
A16535What is a gluttons belly but a graue of lust, wherein hee burieth the good creatures of God?
A16535What is a man given to his belly, but a belly- god?
A16535What is an Echo?
A16535What is it then that hee would haue for all his benefits?
A16535What is man but a broken leafe driven to and fro with dayes of trouble, as with mightie tempests?
A16535What is this that wee can not remember our mortalitie?
A16535What meaneth thou ô man, to say before a drinke, that will make the sicke: This is to such a mans health?
A16535What need J bring testimonies from forraine nations: haue we not eyes to see what God hath done to Britan?
A16535What see wee heere, but the back- parts of Iehovah?
A16535What shall J say more?
A16535What wonder that fooles bee afflicted for their follie; seeing other innocent creatures smart for the same?
A16535What would the LORD haue more?
A16535When Israel at Massah and Meribah tempted God in their thirst for to get water: God directed Moses to find water: But how?
A16535Wherefrae commeth this force to cry?
A16535Who amongst vs can say with the Psalmist, My heart is prepared, my heart is prepared?
A16535Who can not bee but burnt with sighs, while hee considereth the goodnesse of GOD that hath rendered him so mekle good for so mekle ill?
A16535Who forgetteth his clothes?
A16535Who is so powerfull to helpe as hee?
A16535Who shall not wonder to consider the workings of the soule?
A16535Why should yee bee striken any more?
A16535Why would they not cry, while they perceived their appetite decaying?
A16535Will not God bee any more mercifull?
A16535a man can not dye before his dayes, what needs a man then in sicknesse seeke his life from God?
A16535and shall he not be avenged of vs in death except we repent?
A16535and who will goe for vs?
A16535can the flagge grow without water?
A16535did he not suffer for them by whom hee suffered?
A16535doth not Scripture forbid vs to speake so?
A16535for that deed particularly he neuer bowe the Lord by his prayer for once to let him set his foot in Canaan, the type of Heauen?
A16535or hath hee deliuered thee from any imminent danger?
A16535saith the Apostle: yea how shall they speake except that the word be sent vnto them?
A16535the worde of the Gospell?
A16535was it by sending him for to delue downe in the ground for to find some water spring?
A16535what are the fruites of follie?
A16535what meanest thou O sleeper?
A16535what neede was it then that hee should have thus doubled the worde Because and againe because?
A16535what order for all this haue wee taken with our soules, though wee know not how neere wee are to the doores of death?
A16535where is thy sting?
A16535where is thy sting?
A16535where is thy victorie?
A16535where is thy victorie?
A16535wherefore hath GOD thus wise done?
A16535while the best cities of this land were almost laid waste?
A16535who is so mercifull to helpe as he?
A16535why would they not cry, while their soule began to abhorre all maner of meate?
A20806Are Gods children fréed and exempted from these kindes of spirituall death?
A20806Are not also by this triall and exercise, decayed graces recouered?
A20806Are there degrées of spirituall death?
A20806Bodily death what?
A20806But Gods children can not alwayes finde out the peculiar sinnes that are the proper and immediate causes of their sicknesses and diseases?
A20806But I shall leaue my wife a poore widdow and succorlesse, how then can I die in faith, and obedience?
A20806But Phisicke can not change Gods eternal decrée, or saue vs from his anger, why then should it be vsed?
A20806But at the day of iudgement many shal be found aliue, howe then can all men bee said to die?
A20806But how can the sicke- man be perswaded of Gods fauor and mercy, séeing that his sinnes are so great and so innumerable?
A20806But how define you it according to diuinitie?
A20806But in Saint Iames daies they anointed the sick with oile, and why may they not doe so now?
A20806But my faith is often- times dead, and without all life and motion, how 〈 ◊ 〉 can I be assured of Gods mercy?
A20806But the theife vpon the crosse repented at the eleuenth houre, and why may not wee doe so likewise?
A20806But to speake of each of these ends particularly( yet briefely) how doth God mortifie and preuent sinne by sicknesse?
A20806But what if the sicke person, is not able of him- selfe to renue his faith and repentance?
A20806But what néede all this paine and trouble: Is it not enough when a man is dying, to say, Lord haue mercy vpon mee?
A20806But why are the elders who are no Pastors and Ministers of the Word, to visite the sicke?
A20806But why doe the children of God die this temporall death, séeing that their sinnes which are the cause thereof, are forgiuen?
A20806But why must not a man kill himselfe?
A20806By what meanes is sinne abolished?
A20806Condemnation, or euerlasting forment, whereby ▪ the soule immediatly after the departure of it out of the body, is carried by the diuells into hell?
A20806Death is the wages of sinne, the curse of the lawe, and the enimy of Christ and his children: how then can it be good?
A20806Feare of death how good?
A20806For what ends and in what considerations are wee to mourne for those that are dead in the Lord?
A20806For where are our grones teares, sack- cloth, ashes, shame, compunction of heart and repentance?
A20806From whence, or from what causes doe sicknesses and diseases procéede?
A20806Gods children often séeme to dye in desperation, how then can death be good and desirable?
A20806Gods iudgements to be made knowne to the sicke To bee sencelesse of Gods iudgements how dangerous?
A20806HAue the Godly any profit and aduantage by death?
A20806HOw shall a man bring him- selfe in fashion, and accustome himselfe to dye well?
A20806HOw shall a man in this world enter into the first degrée of life euerlasting?
A20806Haue you any more obiections against death, that I may doe mine vtmost endeuour to resolue you herein?
A20806How answere you this argument?
A20806How farre forth not to be feared?
A20806How is a man to be armed and strengthned against Satans assaults?
A20806How is faith else to be expressed?
A20806How is faith to be expressed?
A20806How knowne and taken away?
A20806How many things are by Gods word required, that a man may die well?
A20806How must this reconciliation be sought and obtained?
A20806How must we behaue our selues in this temptation?
A20806How must wee then iudge of them?
A20806How shall a man discerne this?
A20806How shall we depriue sinne of his strength and sting?
A20806How shall we know this?
A20806How was sinne first brought into the world?
A20806How we are to be armed against it?
A20806How, or how many waies doth God manifest his presence in sickenesse?
A20806IN the manner of preparation how many duties are required?
A20806IN what and in how many things doth particular preparation consist?
A20806If the Godly bee thus blessed as soone as they are dead, is it then lawfull to mourne for the dead?
A20806If the death of the godly bée so blessed, what shall wee thinke of the death of the wicked?
A20806In how many things dooth this first degrée of eternall life consist?
A20806In preseruation of life what things are to be considered?
A20806In renewing our faith and repentance what particular duties must we performe?
A20806In what and for what causes must we not feare death?
A20806In what respects and considerations may death be said to be an enemy?
A20806In what respects is death to bée desired?
A20806In what respects?
A20806In what things doth the right vse of meanes consist?
A20806Is confession of sinne necessary for the obtaining of the pardon of sinne?
A20806Is extreame vnction and especially the anointing of the instruments of the senses in spirituall respects now necessary for the sicke?
A20806Is it necessarily then required of vs, that we confesse and acknowledge our owne vnworthinesse?
A20806Is it necessary for the sicke to receiue the Eucharist or the Lords Supper?
A20806Is it not an easie matter to performe these thrée duties?
A20806Is it not good then that men should in some moderat sort feare death?
A20806Is it not good, yea and the entrance into eternall blisse, for the godly to dye?
A20806Is it not sufficent to prepare our selues when wee beginne to bee sicke?
A20806Is it sufficient to examine our selues, life and actions, according to the letter of the law?
A20806Is not the making of a will a thing indifferent?
A20806Is the meditation of death necessary?
A20806Is the particular time of bodily death made knowne to any directly before hand?
A20806Is there any certaine forme, rule, or way, to comfort and instruct the sick?
A20806Is there no other duty that the sick is to performe to his neighbour?
A20806Is this duetie necessary?
A20806Is this duety simply necessary to saluation?
A20806May a man contrariwise desire long life?
A20806May a man simply desire death?
A20806May we not defer this duetie vnto death?
A20806Must the younger brother bee neglected?
A20806Now seeing that sinne is the cause of death, what vse are we to make of it?
A20806Now that hée may bée prepared and armed against death, what points are to be considered?
A20806OF how many sorts is death?
A20806OF how many sorts is particular preparation?
A20806Obiect But it is in our power and will to repent when we will?
A20806Of how many sortes is this preparation?
A20806Oh, but I must forgoe all the honors, pleasures and profites of this life: how then can I with comfort performe the thrée aboue named duties?
A20806Ought a man to feare death?
A20806Preparation against death what?
A20806Preparation must be speedy and hearty and why?
A20806Q But why is man more punished with sicknesse and other afflictions, then all other creatures besides?
A20806Q Doth God yet impose death as a punishment?
A20806Q How can death make the faithfull and the Godly perfectly blessed, séeing that their dead corps lie and rot in their loathsome graue?
A20806Q Is not auricular confession, or the secret enumeration of all a mans particular sinnes, necessary?
A20806Q Is the sicke man to make confession of all his sinnes vnto God in particular?
A20806Q Of what things must we meditate?
A20806Q What is the preparation against death?
A20806Q What is the second meditation?
A20806Q What vse is to bée made héereof?
A20806Q Where is this forme and direction conteined?
A20806Q Why then were not Adam and Eue, immediately after their fall, put to death?
A20806Q. Doth God by sicknesse, and the like afflictions preuent sinne to come?
A20806Q. Doth not this duty of comforting the sicke be long to the minister onely?
A20806Q. Séeing that God doth not simply forsake or cast off any for his vnworthinesse, what vse make you of this point?
A20806Qu What ought to make vs willing to die?
A20806Question What are the positiue benefites that wee receiue and enioy in death?
A20806Shall the body then certainely arise againe?
A20806Signatures: A- H( A8, blank?).
A20806Séeing that death is the cause of so great good to the godly, may a man lawfully desire it?
A20806Séeing the feare of death is thus profitable, why must the sicke bée armed against the feare of it?
A20806That we may be partakers of remission of sinne, what conditions are there required on our part?
A20806The bodies of the reprobate, shall as well bée raised vp againe as the bodies of the elect, and how then can it bee any such singular benefite?
A20806The first rule what?
A20806Then it is lawfull for any man to kill himselfe?
A20806Then long life is good?
A20806To dye in obedience?
A20806To what principal and ordinary heads may all that the godly speake in death be referred?
A20806To whom are sinnes forgiuen?
A20806UUhat if they be vnknowne?
A20806UUhy must this duty bee now performed?
A20806VVHat are those duties that a man is to performe to him selfe or his owne person?
A20806VVHat duty doth the sick man owe to his neighbour?
A20806VVHat is death?
A20806VVHen and how must a man prepare him- selfe?
A20806VVHen the sick person is once perswaded of the pardon of his sinnes, for the time past and present, what further duty remaineth to be performed?
A20806VVHere is the way to attaine true blessednesse to be found?
A20806VVHerein dooth the sting and power of death lye and consist?
A20806WHat is sicknesse?
A20806WHat is the duty that the sicke are to performe to their bodies?
A20806What are the meanes?
A20806What are the particul ● … ● … uties that are herein to be performed?
A20806What are the parts of it?
A20806What are the practises?
A20806What are the principall ends why God laieth sicknesses, diseases, aches,& c. vpon his children?
A20806What are the priuatiue benefits of death?
A20806What are those thrée meanes?
A20806What are those thrée things or members?
A20806What benefit shall we reape and receiue by this perswasion?
A20806What benefit will hereby redound vnto vs?
A20806What benefit, profit and comfort dooth the meditation of death yéeld vnto vs?
A20806What benefits and priueledges haue they by death?
A20806What conclude you hence?
A20806What conclude you hence?
A20806What course must we take to finde out this Achan or secret corruption?
A20806What fruit and comfort shall the sicke receiue, who rightly performe these duties?
A20806What further helpes haue we to direct vs in this duty?
A20806What further reasons haue you to euince and demonstrate the ● … nitenesse of Gods mercy?
A20806What good will come here of?
A20806What i ● … ● … he second duty in the right disposition to dye well?
A20806What if GODS children in their sicknes vtter no such Apothegmes or heauenly spéeches, but rather speake foolish and vnsauory spéeches?
A20806What if a Godly man doubt, and his flesh tremble to enter into another life?
A20806What if a man in death sée no way how to escape Satans temptation?
A20806What if sense, vnderstanding and vtterance be wanting?
A20806What if the person offended can not be met withall, or wil not be reconciled?
A20806What if those that visite the sicke person find him impatient and full of griefe and wrath, what must they then doe?
A20806What is bodily death?
A20806What is generall preparation?
A20806What is it to die in obedience?
A20806What is it to dye in faith?
A20806What is our duty herein?
A20806What is spirituall death?
A20806What is the Ministers duty?
A20806What is the Phisitians duty?
A20806What is the cause of the spirituall death?
A20806What is the duty of the helpers?
A20806What is the duty of these three sorts in general?
A20806What is the duty that concerneth ● … e si ● … ke man?
A20806What is the duty which he oweth to his owne soule?
A20806What is the fift and last exception against death?
A20806What is the first degrée of spirituall death?
A20806What is the first generall rule seruing for consolation?
A20806What is the first meditation?
A20806What is the first of them?
A20806What is the fourth meditation?
A20806What is the last end?
A20806What is the last rule?
A20806What is the maister of the family his duty?
A20806What is the procuring and deseruing cause of death?
A20806What is the right disposition of a man in death?
A20806What is the second degrée of it?
A20806What is the second duetie of the sicke?
A20806What is the second duty of the maister of a family?
A20806What is the second duty that he oweth to his soule?
A20806What is the second end of Gods chasticements?
A20806What is the second meanes?
A20806What is the second reason?
A20806What is the second rule to be obserued in making of a will?
A20806What is the third and last degrée of it?
A20806What is the third duty?
A20806What is the third end?
A20806What is the third exception or obiection against death?
A20806What is the third meanes?
A20806What is the third meditation?
A20806What is your fourth exception?
A20806What is your second doubt or obiection?
A20806What mouing cause haue we to 〈 ◊ 〉 vs vp to performe this duty?
A20806What must hee doe that good order may bee preserued and obserued in his family after his death?
A20806What must the Magistrate be carefull of before he dies?
A20806What must we do that we may be the better enabled to perform this duty?
A20806What other duty besides the seeking of reconciliation, oweth the sicke to God?
A20806What profit shall we receiue hereby?
A20806What reason moueth you to say so?
A20806What rules are to be obserued in making of a will?
A20806What shal we finde by examining our selues according to Gods law?
A20806What shall wee thinke of them that bewade the dead immoderately?
A20806What then may this present life in consideration of his short continuance and vncertaintie, bée compared vnto?
A20806What vse are we to make of this point?
A20806What vse is to be made of th ● … se priuatiue blessings?
A20806What vse is to be made of this point?
A20806What vse is to bee made hereof?
A20806When all these meanes and helps of confession haue béene vsed, what further course is to be taken with the sick man?
A20806When are the sinnes of Gods elect forgiuen?
A20806When must the sicke send for the Elders to instruct and pray for him?
A20806When to be performed?
A20806When we are sicke what duty are we to performe towards God?
A20806Wherein doth this ministerie of reconciliation consist?
A20806Wherein must this expedition and diligence chiefely appeare?
A20806Wherein the sting of death lyeth?
A20806Whether all that kill themselues, be certenly damned?
A20806Whether it be lawful to mourne for the dead and how?
A20806Whether sudden death bee simply euill?
A20806Which are they?
A20806Who must haue the greatest portion?
A20806Why Enoch and Elias were translated aliue into heauen?
A20806Why is it not necessary?
A20806Why must a man feare death?
A20806Why must he take this course?
A20806Why must not a Christian man vnmeasurably feare death?
A20806Why must the soule be thus prepared?
A20806Why must the visiters thus pray for the sicke?
A20806Why must we preserue life and health?
A20806Why must wee dye in obedience?
A20806Why so?
A20806Why so?
A20806Why so?
A20806Why so?
A20806Why so?
A20806Why the Godly die?
A20806Why the time is vnknowne?
A20806ergo ministers must now do the like?
A20806or why should thou doubt of Gods mercifull prouidence, who ordereth all things for thy good?
A20806sicknesse, diseases,& c?
A16539& where shal we learne that which wee haue neglected heere?
A16539* After that Alexander had fished the whole world with his herrie water- net, what found he?
A16539* Alas, what can the earthlie low creeping wor ● … s of our highest eloquence expresse of these joyes that are aboue the Heauen of heauens?
A16539* Are not our enemies both strong and neare?
A16539* Are we not all heere vnder a corruptible burden, a burden of corruption, vnder which the Soule is pressed as a Cart full of sheaues?
A16539* Are we not here as Daniel was in the Dungeon among Lions?
A16539* Are wee not all as water spilt vpon the ground, which can not bee gathered vp againe ▪ What memorie is now of these tha ● … are past?
A16539* But vvhat are all these thinges, though man should enjoye them all his alone?
A16539* Can two Guestes of so contrarie nature, dwell together in one man?
A16539* Can ye now call this earth the Land of the liuing?
A16539* Fye vpon Barnes, a nest for Myce and Rattons: Would yee desire to liue for to enjoye the leauinges of vnbeastes?
A16539* Happie is the man to whom the Lord doeth vouchsafe the grace in this world to waken out of the drousie slumber of sin, for to repēt in time?
A16539* Hath not God made death like a Chariote to a wearied man, for to carie him to his euerlasting rest?
A16539* Hee that is assured to goe to Christ, can not die vnwillinglie, what careth hee to die an houre, for to liue for euer?
A16539* I find my selfe so ycie and colde, yea, so benummed and blockish, as though I were voide of all sense of grace: What can this bee?
A16539* If we spēd our strēgth in our youth at the seruice of God, he shall neuer cast vs off in our olde age:* But what shall I say?
A16539* If wee had eyes to see, wee would say, What is below in this Region of corruption without corruption or contempt?
A16539* Is it not seene that there bee as manie little as great skuls in Golgotha?
A16539* Is it not your greatest desire to flitte f ● … om this bodie which is but a Booth, a Shoppe, or Tabernacle of clay?
A16539* Is not this life continuallie sicke of the filthie flooxe of sinne, a most lothsome disease?
A16539* Is not your Soule wearied to sojourne into such a reekie Lodge?
A16539* It is good afore hand to bee furnished with Graces, which may be as the staffe of our old age?
A16539* May not men see how all that is below is sicke of the fluxe?
A16539* Now I pray you, how should man behold that passing glory of his God, who can not behold the whitnesse of Paper but with borrowed eyes of Glasse?
A16539* Now poore man, What haue yee lost?
A16539* O then, what can be the interest of that principall loue, that moued God to die for man?
A16539* Seeing Kings and Kingdomes are but vanitie, what is that on earth that is not vaine?
A16539* So hee loueth mee while hee beateth mee, that his stripes are plasters to saue mee, therefore who shall loue him, if I despise him?
A16539* Tell mee I pray you who made Christs funerall Sermon when hee was laide into the Graue?
A16539* The frowne of a Prince may bee the fauour of God: But when God frowneth, who shall shew fauour?
A16539* There is no Crowne of life for carnall liuers: How easie is it to hang downe the head like a bulrush for a day?
A16539* Vaine man is glutted with vanitie euen vnto the gorge pype: Why trouble ye me with vanitie in death, who is now mourning for the vanitie of my life?
A16539* What I pray you are all the foolish pleasures of this world, but as wee ordinarlie call them passe times?
A16539* What Lord in the Land was euer troubled with such an answere?
A16539* What a vaine thing is this, which in the highest degree that euer was in man, might bee shauen from him with the lockes of his haire?
A16539* What are these finest silkes the fairest feathers of our pride?
A16539* What can a sinner see of that great IEHOVAH here?
A16539* What can they bee but the verie smoke of Gods wrath comming before a fire that shall burne to the bottome of Hell?
A16539* What created thing can allure the eyes of the creature, where the Creator is visiblie seene as hee is?
A16539* What hurt is in going to Paradise?
A16539* What is all the glorie of Riches, but like a feast in print?
A16539* What is it but a peece of earth, made barren with Gods curse, whose fruites without sweatie labours, are but thistles and thornes?
A16539* What is it, but like a King in a play?
A16539* What is life?
A16539* What is man saith one but Vermis crasti ● … moriturus?
A16539* What is our sleeping, our resting, our eating, our drinking, but a seruitude to the flesh?
A16539* What is the Bellie to that spirituall Birth- right and blessing that is laide vp into the Heauens?
A16539* What is the compasse of mans braine little like a Nut- shell, that it should containe conceptions of that which is infinit?
A16539* What is this body, but a mire of mortalitie?
A16539* What then are wee heere, but daylie beggers for the bellie?
A16539* What then shall be able to mak a Christian soule despaire?
A16539* What thinke yee, O sinners, who will not remember this?
A16539* When Ionah was cast into the Sea, who euer thought that hee should come out againe?
A16539* When man stiflie and stubburnlie sinneth against the remeede of sin, how can that sinne bee remeeded?
A16539* Wherfore should I make the glorious House of my God a flesh pot of corruption?
A16539* may not Grace like some plants for a space take roote, and thereafter wither?
A16539A tale that is tolde, saith Moses:* What is it?
A16539After that the dead are risen and the liuing changed, what thinke ye shall immediatelie follow before we meete with the Lord himselfe?
A16539After that the sentence shal be pronounced, whether thinke yee that the wicked shall first goe to paine, or the Godlie vnto pleasure?
A16539After that, that Signe shall appeare: What thinke yee shall bee done?
A16539After what forme thinke ye that Christ shal come downe from Heauen at doomes- day that great judiciall day?
A16539Alas, LORD, what shall we say?
A16539Alas, my deare Pastour, yee speake much to mee of Christ and of his death, but what portion can such a vile stinking creature as I, haue with Christ?
A16539Alas, what can I say, hauing such an ouglie Soule within mee?
A16539And what shall bee said o ● … vs, when wee are gone?
A16539And with Ioseph in the stockes, not of tree, but of sinne?
A16539Annon potius hujus negligentiae supplicia luenda sunt?
A16539Are not all thinges inconstant heere below?
A16539Are not vvee here with Ieremie sticking fast into the myrie clay?
A16539Are not wee heere with Israel, into the House of bondage ouerburdened vvith sinne as they vvere vvith bricke?
A16539Are these the Eares that shall neuer heare againe?
A16539Are these the Eyes that shall neuer see againe?
A16539Are these the men and women whom wee in hight of stomacke disdained to beholde?
A16539Are they not all written into mine accusation Booke?
A16539Are we not heere with S. Paul, vnder the bodie of Death?
A16539Are wee not all the Children of the Church our Mother?
A16539Are yee not as yet resolued?
A16539Are yee not yet Sir resolued?
A16539Are yee now free of such earthlie temptations?
A16539Before they bee gotten they are loathed: But are they gotten?
A16539Beginneth not your heart to rejoyce?
A16539Beleeue& be saued: God is both mild and mercifull: Is not his Command directeth vnto man that hee shew mercie with chearefulnesse?
A16539But Death is the wages of sinne, who shall not feare?
A16539But againe what is this that ye call the land of the liuing?
A16539But alas, O my God, take mee not away in the midst of my dayes: Alas, Sir, must I die so soone?
A16539But alas, howe is this that thou should goe to glorie before mee?
A16539But alas: By what way may I come vnto that Life?
A16539But can Gods mercie bee against his justice?
A16539But can he denye his sinnes?
A16539But did hee not declare anie particular signes or tokens that should appeare before his comming?
A16539But how can Christ bee mine, seeing I am but a bagge of corruption& a bodie of Death?
A16539But how can I doe this?
A16539But how is it said, That this Book shall bee opened?
A16539But how is it that the Godlie onelie by Christ are called, The Children of the resurrection?
A16539But in such anguish of heart will they not haue some bosome comforts?
A16539But may it not also bee that hee die?
A16539But seeing one starre is so many times bigger than the whole Earth, as Philosophers esteeme, how can they fall?
A16539But tell mee I pray you, may not a man bee free of that most hainous sinne, and yet be damned?
A16539But thinke yee Sir, that I can bee one of Gods, who haue beene so great a sinner?
A16539But thinke yee verilie that God will bee mercifull to mee?
A16539But though hee were guiltie as thou affirmes, is there anie sinne so great that God can not forgiue?
A16539But to leaue all particulars: What is all the glorie of Nations?
A16539But to proceede in our purpose, what thinke yee shall bee the chiefe exercise of Soules in Heauen?
A16539But to the purpose: Is there not a Temple in Heauen wherein the Sainctes conueene for the seruice of their God?
A16539But what answered the Lord to that question?
A16539But what hath hee done?
A16539But what?
A16539But which is most of all to be considered: Is there not heere a necessitie of sinning laide vpon all the liuing?
A16539But will the Lord take mee away in the midst of my dayes?
A16539But would yee not at least haue a Tombe Sir, and your name written vpon it with this, Heere lyeth such a man?
A16539By that it would appeare ▪ that none shall arise but the members of Christ?
A16539Can Christ the Spouse of the Church loue such a Soule as mine, which is like a bleare or squint eyed Leah?
A16539Can the Heauens and the Earth bee saide to bee subject to vanitie?
A16539Can two speake together except they be friendes?
A16539Could such a Thistle as hee beare figges?
A16539Cry, said the Lord to Isaiah, What shall I cry?
A16539Desire yee not indeede presently to be dissolued?
A16539Did not your Fathers thus, and did not our God bring all this euill vpon vs,& vpō this Citie?
A16539Doe not Iim and Zim resort there?
A16539Doe not the Satyres and the Fairies daunce there?
A16539Doe not the best part die daylie, vnto Sin, which death is our best life, and yet laden with a bodie of death?
A16539Doeth not your Soule long to bee out of this bodie, for to bee with him, where it shall bee meakle better for you?
A16539Doeth not your heart pittie mee?
A16539Doeth not your heart pittie to see mee in such a plunge?
A16539Egredere; quid times?
A16539Et quid incundius gloria?
A16539Et ubi nobis discenda sunt quae hic negleximus?
A16539Finde ye now the tempest of your Conscience so allayed as yee would wish?
A16539First how is it said, That it is made subject to vanitie?
A16539For what cause chieflie shall this shout bee?
A16539GOD saue you Sir: How haue yee rested this Night?
A16539God is more mercifull, than man can conceiue him to bee: Can a mother forget her Childe?
A16539Gods arrowes are flowen ouer you, are they not beyond you?
A16539Hath hee not powred out his heart like water before thee, in bemoaning his transgrassions?
A16539Hath man so long a time to liue?
A16539Hath not God promised to shew mercie vnto thousands of these that loue him?
A16539Hath not God promised to the godlie man that his dayes shall bee long in the land?
A16539Haue I done anie wrong but by thy counsell and direction?
A16539Haue I done any such lik thing my selfe?
A16539Haue not I counted that Blood f the Couenant as an vnholie thing?
A16539Haue yee found any working of Gods Spirit within you, since our last conference?
A16539Haue yee heard all these words, and laide them vp into your minde?
A16539Haue yee put on a Christian courage with a resolute and contented patience to abid the blessed will of your God?
A16539Haue yee yet any more to say concerning the thinges that are aboue?
A16539He are yee not your Soule crying within you, O when shall I come and appeare before God?
A16539Hell, LORD,& Destruction are before thee, how much more the hearts of the Sonnes of men?
A16539Here lyes in this bed a painted Tombe faire without: But O what rottennesse is within his heart?
A16539His multis annis Christo Domino servisti,& ad huc mortem timebis?
A16539Hominiquid vita?
A16539How can thou be of that number that belongeth to the election of grace?
A16539How could he haue Faith?
A16539How is it then Sir, that a man must goe through this world for to come to Heauen?
A16539How many Vailes must God put betweene his face& ours, lest we should be dazeled with his glorie?
A16539How past thou from mee?
A16539How shall I come by it?
A16539How shall I deliuer the Israel?
A16539How shall I make thee as Admah?
A16539How shall I set thee as Zeboim?
A16539How soone are they all sweept away with the besome of vengeance, when God is angrie?
A16539How sweete is it?
A16539How, said hee ▪ shall I giue thee vp, Ephraim?
A16539I am wearied with accusing, what shall I say?
A16539I am wearied with crying to God, my prayers may be called, The voyce of my roaring: But what shall I say?
A16539I confesse Sir, that yee haue pertinentlie made answere to all these difficulties: But, alas, what shall I say?
A16539I contended, said hee, with the Nobles of Iudah, and saide vnto them, What euill thing is this that yee doe, and prophane the Sabbath day?
A16539I desire Sir ▪ to knowe of you but one thing, Where would yee bee buried?
A16539I haue little minde of springs, the Apostle said wiselie, Is any man mirrie?
A16539I heare thee bragge much of his Faith, but who did euer see it?
A16539I know yee belieue: If Christ bee with vs, who shall bee against vs?
A16539I may well say with Iob, My stroke is heauier than my groning: Whereon can my Faith lay hold?
A16539I pray you to be plaine with me, What is this that maketh you li ● … a reede shaken with the wind, wherein lyeth the strength of your temptations?
A16539I pray you: Is not our whole Life trouble and wearinesse?
A16539I see you yet Sir, into a plunge, I heard that word, Alas: Wherefore say yee Alas?
A16539I vnderstand not well these last words ▪ What is that to say, That the Iudgement was set?
A16539I wish that it were so:* But O, what a stir is this within my Soule?
A16539If God had done otherwise to you in the rigour of his Iustice, who durst controll him?
A16539If it hath pleased God in mercy to bee good to mee, why art thou offended?
A16539If such mercies were but for some dayes, ● … nners might thinke that in some dismall dayes of the yeare mercy by no meanes could bee found?
A16539If the Heauens and the Earth passe away, what part can they be in where they shall not see Gods face?
A16539If thou depart, my Beautie, my Colour, my Conference, my Companie and all is gone: Oh, shall all my senses now bee closed vp?
A16539If yee would preach my vertues, ye must also preach my vices, and then when should that Sermon haue an end?
A16539In my judgement vee speake pertinentlie: In that difficultie I haue full satisfaction: But what is this that is subjoyned vnto the verse following?
A16539Is all calme and at quiet within?
A16539Is he not called the Father of mercies?
A16539Is it not time to bee resolued?
A16539Is it not to be great in this world?
A16539Is it not written, that hee is a God rich in mercie?
A16539Is it onelie then in Christ, Sir, that Saluation is to bee found?
A16539Is it your judgement that Christ the Iudge of the World shall come downe from Heauen with a great Majestie?
A16539Is loue within?
A16539Is mans short life so wealthie of time that it must be passed into passe- times?
A16539Is not God a God of mercie, able to forgiue?
A16539Is not our life a vapour, a breath?
A16539Is not our life heere a warfare?
A16539Is not this the true sense of these wordes, If our owne heart condemne vs, much more will God condemne vs, who is more mightie than our heart?
A16539Is not this the voyce of thy Spirit, Come vnto mee all ye that are wearied and ladened with sinned?
A16539Is not thy promise written in thy Booke, that thou wilt ease them?
A16539Is not your desire now to bee dissolued?
A16539Is not your heart panting after God, l ● … ke an Hart, panting after the water brookes?
A16539Is one called the feare of God into this place?
A16539Is that a sacrifice for God?
A16539Is that the merite and worth of affliction?
A16539Is the Spouse of Christ in this heart?
A16539Is there any thing in this world of such worth, that should make you desire to liue, for to stay from your God but an houre?
A16539Is there no Balme in Gilead?
A16539Is this the Mouth that shall neuer speake againe?
A16539Is your minde so at quiet now, that yee may boldlie say, with Simeon, Now let thy seruant depart in peace?
A16539Isaiah saith, That the Heauens shall vanish away like smoke: What fearfull tempest must that bee which shall put all the worlde into a burning flamme?
A16539It is likly that within an hou ● … e God shall grant you your desire: Could not you watch with mee but an houre?
A16539Know yee Sir what God said of olde in Isaiah?
A16539LORD, thou who art Trueth it selfe, wilt thou suffer this father of lyes to trouble still thy Seruant?
A16539LORD, to whom shall hee make his mone, but to thee?
A16539LORD, withhold the heart broken sinner from the Throne of Grace?
A16539Learne of Christ in his trouble: Now, said hee, is my Soule troubled, and what shall I say?
A16539Let it be that Cain was not a Theefe: But did not God curse him for his murther?
A16539Let mee yet a little illustrate the matter, that it may appeare how Reprobates are said to bee inlightened?
A16539Lords mercie, what dulnesse and deadnesse of heart is this, that wee seeke not after the same?
A16539MY Soule desireth thou now to leaue mee that haue borne thee about mee so manie yeares?
A16539Many in this world are much counted of their naturall ● … it, but wherin I pray you doe most men spend their wits and breake their braines?
A16539May not God begin a good worke into a man, and after leaue it imperfect?
A16539May not God doe with his owne as hee pleaseth?
A16539May not the Lord say vnto thee, Is thine eye euill because I am good?
A16539Mercifull God, how could they then pursue him with such spight& bitternesse?
A16539Mine heart like an Hart braying after waters, panteth after God: O when shall I come and appeare before him?
A16539Must I abide the long nights among the Graues, places fearfull to the liuing, where men make no resort?
A16539Must I nowe goe remaine into the myre of mortalitie, the place of silence?
A16539Must wee not in end come to count& reckoning for our euill and well spent houres ▪ Moreouer, what are the most parte of all earthlie delights?
A16539My Soule is sicke to the death with surfets of sinne: Can Gods Spirit abide where there is so great corruption?
A16539No flesh, O LORD, is able to stand before thee, when thou art angrie, for what is man ▪ which is consumed before the moath?
A16539No, For Christ Gods ▪ a Saluatiō is ours: Shall Hell?
A16539No, For Christ hath c ouercome the World: Shall the Law?
A16539No, For our Christ e is the Way and the Life: Shall the Fathers wrath?
A16539No, For our Christ hath b the keyes both of Heauen& of Hell: Shall the World?
A16539Novissima sunt quatuor, MORS, IVDICIVM, GEHENNA, GLORIA: Quid horribilius morte?
A16539Now Sir consider, and weigh well what hath beene said: Is it not now your desire, that yee bee dissolued?
A16539Now Sir tell me what ye thinke of this world, wherin gods must die like men?
A16539Now Sir, if your memorie serueth you, can yee tell what is said, by the Apostle in the Chapter following?
A16539Now Sir, vvhat thinke yee of all that hath beene said?
A16539Now behold Sir, what grieueth mee, what say yee for my comfort?
A16539Now let vs come to Riches ▪ what are they?
A16539Now mine olde companion and yoke- fellow art thou not content to goe to bedde and there to sleepe till the morning of theresurrection come?
A16539Now teach mee what this is, that he will taste of the heauenlie gift: How can vnsanctified mortalitie bee capable of celestiall benefites?
A16539Now tell mee, O man, what haue yee lost, for to goe from the Earth to the Heauens?
A16539Nubicula est cito evanescit: Nascimur flentes morimur gementes: It beginneth with teares and endeth vvith groans: What is life?
A16539O Death, where is thy sting?
A16539O FREDERICK my Son where art thou?
A16539O Graue, where is thy victorie?
A16539O LORD, how terrible art thou, when thou art angrie at thy creatures?
A16539O anima mea egredere; quid dubitas?
A16539O foolish man, fye vpon thee, shall the sickle follie of an houre cost thee the lose of that glorious immortalitie?
A16539O man what is God that thou art so forgetfull of him?
A16539O my Sonne, my dearest Sonne is gone: Hee is lost, where shall I finde him?
A16539O the deepe dungeon of hypocrisie that is within that breast: O how cunninglie hath all his wickednesse beene concealed hitherto?
A16539O these bleeding bowels of compassions ▪ What said hee at last, while hee saw the great affliction of Ephraim?
A16539O what a redemption is this?
A16539Of force then must I die?
A16539Oh, but mine heart is sicke: Oh, where is my deare and louing Pastour?
A16539Oh, where shall I hide mee, vntill these calamities bee ouerpast?
A16539Or if they fall, whither shall they goe?
A16539Or is his journey from Earth to Heauen so easie or so short that hee may haue leasure for pleasures and passe times?
A16539Or who is on earth whom hee can desire besides thee?
A16539Quid intolerabilius gehenna?
A16539Quid terribilius judicio?
A16539Seeing a good man is mercifull to his beast, how much more wilt thou bee, who are mercie it selfe?
A16539Seeing by that Ierusalem is vnderstood the Church heere below, wherfore is it called, Ierusalem aboue, and the heauenlie Ierusalem?
A16539Seeing this holie man of God such a strong Oake hath beene so sore shaken, what may we poore little shrubs expect?
A16539Shall Damnation?
A16539Shall Death?
A16539Shall I beholde man no more with the inhabitants of the worlde?
A16539Shall I neuer kisse thy mouth againe?
A16539Shall I neuer see after this into the Land of the liuing any of all these whom I haue loued so well?
A16539Shall I not drinke of my Fathers Cup?
A16539Shall I see thee no more?
A16539Shall anie thing bee impossible vnto God?
A16539Shall this man come where God is ▪ who neuer walked in his way?
A16539Shall this man come where God is, who neuer walked in Gods wayes?
A16539Shew mee his Faith if thou can?
A16539Should a mans heart so itch after an inch of Earth, that hee would desire to tarrie from Heauen but an houre?
A16539That Christ must reigne till hee hath put all his enemies vnder his feet: What is that to say?
A16539That Sir, is of verie hard practise: For if the Lord of Life put out the life, who shall put it in againe?
A16539That is, It is easie for God to mak ouer againe that which he hath once made, why marueill wee?
A16539That of Peter in the New- Testament is remarkable: Christ himselfe called him, A man of little Faith, and yet who doubteth of his Saluation?
A16539That point is made cleare indeede: But what is this to say, That Christ the Sonne shall reigne, Till the Father hath put all enemies vnder his feete?
A16539That shee and her Daughter were but dogs, to whom the Childrens bread, did not belong: What did shee then?
A16539That which Christ said to Peter, may bee said to you, O man of little Faith, why hast thou doubted?
A16539That which yee say Sir, is verie true: But how few are these who in this world can gladlie condescend to depart out of this life?
A16539The Lord hath turned his backe on mee, shall I cast my selfe into a consuming fire?
A16539The Romane Church teacheth that such goe to a prison where they shall neuer see the face of God: Shall not their bodies come out of their Graues?
A16539The Word had none abode in him a pettie- fogger a trouble towne: What could such a smatterer as hee learne at the hearing of the Word?
A16539The euill dayes, and the yeares of which he saith, I haue no pleasure in them?
A16539The fatherlesse Children of the faithfull whether their Fathers haue beene poore or rich, haue a rich Legacie left vnto them?
A16539The first wordes that this new creature learneth to speake is, Where is the glorie?
A16539The most excellent are but noble miseries, the fairest are but farded lik the face of Iezebel, onely an out- side or outward scroofe of pleasure?
A16539The remembrance of that shout maketh mine eares to tingle and my heart stringes to tremble: What a shout thinke ye that, that shall bee?
A16539These things can not bee written for mee: What doeth Christ care for mee?
A16539Think yee that after that, they did returne to their Graues?
A16539Thinke ye Sir, that before a man win to Heauen, that hee must bee racked and riuen as I am with fearefull temptations?
A16539Thinke ye that Christ will bee Cationer for all men, or that all men shall bee saued?
A16539Thinke yee Sir, that God hath anie matteriall Booke, wherein the names of his Saintes are written?
A16539Thinke yee that in Heauen wee shall bee of diuerse ages, Children, men, or olde men, as wee were here when wee deceased?
A16539Thinke yee that these that then shal be aliue, shall win first to Christ?
A16539Thinke yee then Sir, that a man can not fall from the grace of God, if once hee hath beene receiued in Grace?
A16539This is your ignorance: What can man see of the Lord, in the land of the liuing?
A16539This life, said a Father, is miserarable: Our death is vncertaine: If it surprise vs vnawares, whither shall wee goe?
A16539This whole world is but a world of vanitie?
A16539Though a man euen now were neuer so happie in his owne conceit, how soone may the Lord send a change?
A16539Though this Day bee not particularlie knowne, thinke yee not but it is verie neere?
A16539Though yee bee not able to vtter words, sigh with your hearte vnto God:* God heard Moses his sighs, like cryes: Why cryest thou to mee?
A16539To bee with Christ, is it not our best?
A16539To what end serueth this inhabitation, if no man can know assuredlie who is guiltie of this sinne?
A16539To whom shall it bee directed?
A16539To whom thinke yee that Christ in that Iudgment shall first addresse his speach?
A16539Vita haec misera est, mors incerta; si subito obrepat quo hinc exibimus?
A16539Vtique idoneus est reficere qui facit: quare miramur?
A16539W ● … at is that?
A16539Were it not expedient that your Corps lye into the Church, where are buried these which are in greatest account in this world?
A16539What Bookes are these which shall bee opened?
A16539What I pray you are all carnall delights, but the lymetwiges of the Deuill, wherewith the sillie Soules of sinners are ensnared and entangled?
A16539What I pray you, is all this Earth in comparison of these heauenlie Mansions, but an hand- breadth in comparison of fifteene hundreth myles?
A16539What SIGNE thinke yee that to bee, that shall bee seene in Heauen after that the world shall bee made new?
A16539What a change Sir, thinke yee that, that shall bee?
A16539What a vanitie is this?
A16539What aduantage shall it be to my Soule to come and fetch this bodie out of a Church more than out of a Church yeard?
A16539What aileth you?
A16539What am I, said lamed Mephibosheth, that I a d ● … ad dogge should sitte at the Table of a King?
A16539What an heart- scald should this bee vnto vs, that wee haue so long neglected this best part, not remembering our latter end?
A16539What answere shall I make for tbis to my God at that great day?
A16539What are all men on Earth, but a number of wormes crawling and creeping vpon a clat or clod of clay?
A16539What are all our dwellinges on earth, but Dungeons in a dunghill?
A16539What are they, but idoles lying vanities?
A16539What are they, but wormes worke& moathes meate?
A16539What are yee now doing Sir?
A16539What can a Reprobate haue to doe with the world to come?
A16539What can bee the cause wherefore God hath kept vp to himselfe the particular knowledge of that great day?
A16539What can hee get of them all but a bellie full of meate?
A16539What creature is that?
A16539What expectation can that bee?
A16539What fruites Could such a thorne as hee beare grapes?
A16539What happier should thine estat bee, though God should command mee to bee buried besides thee?
A16539What hath Christ to doe with this stubburne and steele- necked Bebell who was in his whole conuersation both hote& hardie?
A16539What hath hee beene but a fruitlesse shrubbe in the Lords garden, where hee but marred the ground?
A16539What hath hee then?
A16539What hath mine heart beene, but like a vipers bellie, filled with a deadly brood?
A16539What haue I beeene but the instrument of thy sinne?
A16539What haue I to doe with this world ▪ or with the fashions of this worlde ▪ which passe away?
A16539What if hee should doe so to the best of vs?
A16539What is Beautie, but as one faith vvell, a colour and a temptation?
A16539What is Honour, which men in the hight of Spirit desire with the strongest straine?
A16539What is all the Land yee see, but a dead lump of earth, where the most part of men are dead in their sins?
A16539What is all the Wisedome of this World?
A16539What is heere that should tye our heart from the loue of Heauen?
A16539What is in this world so worthie that it should bee so eagerlie desired?
A16539What is it but a long martyr dome, and a stormie time of teares?
A16539What is life?
A16539What is life?
A16539What is poore mans life on this earth, but a map of miserie?
A16539What is that to say but that God shall cease to be that God whose mercie is aboue all his workes?
A16539What is that to say, That righteousnesse dwelleth into the new Heauens and into the newe Earth?
A16539What is that to say, That the Heauens shall passe away with a great noise ▪ What sort of noise shall that bee?
A16539What is that to say?
A16539What is the Bellie, but a thing ordained for destruction with all that is in it?
A16539What is the best of all sinfull flesh, but like Gun- powder?
A16539What is this earth but a muddie myre?
A16539What is this life?
A16539What is this that grieueth you now Sir?
A16539What is to bee seene on Earth, but the Backe- parts of IEHOVAH?
A16539What is your doole?
A16539What man is hee, said the Psalmist, that liueth and shall not see death?
A16539What meditations are these Sir that yee are vpon?
A16539What passage of Scripture letteth vs see clearlie the Glorie of his comming to judgement?
A16539What prerogatiue shall it bee to my bodie in that day, that it hath beene buried into Gods House?
A16539What reason thinke yee can bee of that order?
A16539What rest can a man looke for till hee bee into the Heauens?
A16539What saith God to that?
A16539What say ye Sir?
A16539What say yee now Sir: How is it of all?
A16539What say yee now Sir?
A16539What shall I returne vnto my gracious God, that I darre now looke my sinnes in the face, and not bee afraide?
A16539What shall I say more of Humilie, the rarest vertue in women?
A16539What shall I say more of the heauens which are so farre aboue vs?
A16539What shall I say more of the vanitie of Honour and Preferment among men?
A16539What shall I say more of this whole world?
A16539What shall I say more?
A16539What shall I say more?
A16539What shall I say more?
A16539What shall I say more?
A16539What shall I say more?
A16539What shall I say?
A16539What shall I say?
A16539What shall I say?
A16539What shall become of the wicked after that the Lord hath dischairged them his presence any more, by commanding them to depart?
A16539What should moue a man to desire many dayes?
A16539What then shall wee say of the glorie of all Nations?
A16539What then thinke yee best that I doe while I am enuironed with so many troubles and temptations?
A16539What then would yee me to doe Sir, while within and without I can perceiue no token of comfort, none appearance of fauour?
A16539What thinke yee now Sir of this world?
A16539What though all should prosper for a while?
A16539What was hee but a knottie, barren, rotten scrubbe, marring the groūd?
A16539What were thy last adews?
A16539What wrought that?
A16539What?
A16539When flourish time is past without anie blossome, shall wee looke for anie fruite for that yeare?
A16539When said thou thy last adewes?
A16539When the Lord shall come to Iudgement, in what place thinke yee that hee shall sit downe as Iudge for to pronounce his sentence?
A16539Where are these fruites of his Faith?
A16539Where is thy Countenance?
A16539Where saw I thee last?
A16539Wherefore, Lord, doest thou forget vs for euer,& forsake vs so long time?
A16539Whether shall hee goe?
A16539Who am I?
A16539Who can denye his sinnes?
A16539Who can know it?
A16539Who can see it?
A16539Who darre approach vnto thee?
A16539Who knoweth the power of thy wrath?
A16539Who should not bee glad to bee fredde and ridde of these sinfull bondes?
A16539Who should not desire to bee rid from such seruile necessities?
A16539Who?
A16539Whom hath he in heauen but thee?
A16539Whom haue I in Heauen but thee?
A16539Why should I feare that which I wold not escape, because my chiefest happines is behind,& I can not haue it vnlesse I goe vnto it?
A16539Why should we for such earthlie toyes losse such celestiall joyes?
A16539Will not the most vvicked vvaile vnder Gods hand vvhile it is vveightie vpon them?
A16539Would I bee content that another did the like vnto mee?
A16539Would we doe this to a sinfull man Whose breath is in his nostrils?
A16539Yea, is it not our rest?
A16539Yee looke yet as one who desireth to liue: My wordes are not gifted with perswasion; yee seeme to be afraide at that word, dissolued: What aileth you?
A16539Your State is great, your place is high: What then?
A16539am not I better to thee than ten Sonnes?
A16539and hardned our heart from thy feare?
A16539and leaue mee in the dust of death, a peace of moulding clay?
A16539and what shall be the signe of thy comming, and the end of the world?
A16539and why is thine heart grieued?
A16539are not our dayes consumed as a tale that is tolde?
A16539but a daylie dyeing?
A16539but afflatus illius impuri Spiritus, a breathing of that vncleane Spirit?
A16539but hee shall bee battered and besieged with much toyle and turmoyle?
A16539can both good and euill tarie together in one heart that is Gods?
A16539can the dark night beguile him, that hee should take such a loathsome Leah for a beautifull Rachel?
A16539did the Worldings say, whose hearte is like a Ferret in the earth: What hast thou seene or heard?
A16539doeth Scripture call them, These that are come out of the great tribulations?
A16539for many days haue ye bene glad together, so that it is no possible were ye neuer so sāctified, but your heart must be deeplie wounded: Why not?
A16539for whom is it written but for mee?
A16539get thee behinde m ● … e: What wonder that God bee angrie with mee, who was neuer carefull to please him?
A16539hath the Spirit of God giuen edge and vigour to these comfortes which yee heard yesterday?
A16539haue not I treade vnder the filthie feete of mine affections that precious Blood?
A16539how shall I be quiet?
A16539know ye mee?
A16539mine accoūt is cast vp for another world: My name is written into the Booke of life, what care I for Letters into stones?
A16539olde Age: What is olde Age, but manie dayes?
A16539or how can the Heauens and the Elements bee said to bee made partakers of that liberty which belongeth to the Children of God?
A16539or how shall hee liue?
A16539quarenon credimus?
A16539said hee, and why eatest thou not?
A16539seeing hee hath hid his countenance from my Soule, what thinke yee best that I should doe?
A16539shall I speake no more, heare no more, see no more than if I were a stone?
A16539shall a most vile sinner escape damnation?
A16539shall mercie against justice plead for the whitnesse of a Rauen?
A16539shall not Iustice bee his bane?
A16539shall the Childe for his fathers negligence be clapped vp into euerlasting prison?
A16539shall this bastard professour and runnagate escape the doome that is due to his villanie?
A16539should not this be our one thing?
A16539that shee haue no compassion?
A16539to bee deliuered from so great a death?
A16539vvill ye say, if hee hath no pleasure?
A16539was this the life that these dapper& delicate persons did leade vnder the faire colour of such a glorious profession?
A16539were it neuer so long, but a season wherein poore men is tyred with toyles?
A16539what glistring golden shewes of outwardnesse, shall mak you to dazle,& ye euerlasting eyes?
A16539what is this?
A16539what shame is it for Christians to dote so after this present life, who should haue learned to long after the life to come?
A16539what tong cā expresse?
A16539what were the last words thou spake vnto me?
A16539where now are all these Churches of Grecia most glorious in Constantius dayes?
A16539who can sound it?
A16539who darre not preach but to pleasethy Prince, Who art thou, that thou should feare a mortall man, which shall bee made as grasse?
A16539who for to bee free of such bondage, should not renounce his deare selfe, and all the loue of this irk some life?
A16539yea, why belieue wee not?