Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A19458	O then what shall they doe?
A46819	And( now, alas) what is Sins last Extent?
A46819	For, can a Leopard change his Spotted Skin?
A46819	When Sinne brings Sinners to this fearefull pass, What followes, but a hard Heart- Brow of brass?
A02352	And to instance the same here in one particular: what will they not bring to proone Purgatorie?
A02352	Budge?]
A02352	What shall they doe then that are baptized for the dead, if the dead rise not?
A02593	29 VVho hath wo, babling, sorrow, who hath strife, But those that follow wine and drinke their fill?
A02593	45 What are become of those that hoord vp Gold, And of their gettings neuer make an end?
A40446	If they did so, why do they not wave a Stage- play, and go to publick prayers, which are at that time?
A40446	Whether the contemplation of eternity and the estate of their souls in reference to that being, doth so well relish with them at that time?
A67600	For what avails a Mitre or a Crown, Or all that here a Man can call his own?
A67600	H. W.( Henry Waring) 28 p. Printed for the author,[ London]:[ 1695?]
A67600	What Pleasure will a starry Crown afford?
A67600	When th''Eye in Darkness sets, and Life''s warm Fire With th''Ice of Death, in Sorrow doth expire; What matters Gold, by some Men so ador''d?
A19519	2 How mans soule became poysoned?
A19519	2 How mans soule became poysoned?
A19519	2 How mans soule became poysoned?
A19519	As by nature wee hate euery thing that hurteth vs, how much more by grace should wee abhorre sinne that woundeth vs?
A19519	How then came it to passe, that mans soule became poysoned?
A19519	Oh who can vnderstand his errours?
A19519	Or who can tell how oft he offendeth?
A19519	Quare dereliquisti me?
A19519	Signatures: A B⁴(-A1, blank?).
A19519	Why hath thou forsaken me?
A58817	And canst thou be such a barbarous Wretch, as not only to deny him the use of what he gives, but even to injure him with his own Gifts?
A58817	And could we possibly resist the powerful charms of such an indearing, such a distinguishing kindness?
A58817	And is this a suitable answer, do we think, to the obligations he has laid upon us?
A58817	And now what have we rendred to the Lord for all these Mercies and signal Preservations?
A58817	And what greater aggravation of sin can there be, than to repeat it with such a blasphemous contempt of the Most High?
A58817	O ungrateful Wretches that we are, do we thus requite the Lord our God?
A58817	what guilts have I contributed towards the filling up the measure of England''s Iniquities?
A58817	what sparks have I added to the common flame?
A58817	would to God we would once be sensible of it, that we would every one smite upon his own Thigh, and cry out, Lord, what have I done?
A43731	Then you Magistrates take notice, had he honour of men, or did he crave it?
A43731	and can such that practise these things maintain true Religion?
A43731	did he lord it over Gods Heritage as ye do?
A43731	if he did not so to wicked, then why are you so to the righteous?
A43731	or was he chiefest among them that did meet in the Synagogues?
A43731	or was he full of pride and did use it?
A43731	or who have divided the spoil but they?
A43731	was he a follower of the customes and traditions of men?
A43731	was he full of superfluities in meats, and drinks, and apparel?
A31873	According to that known saying of St. Austin, Quis est qui dicat, ut habeamus quod demus pauperibus, faciamus furta divitibus?
A31873	How can ye believe, who receive honour one of another, and seek not the honour that cometh from God?
A31873	Is this pretence sufficient to excuse his disobedience?
A31873	It remaineth in the Third and Last place to enquire; how far, and in what instances we are bound to consider the ignorance or weakness of our Brother?
A31873	Now who doth not see that these two pleas are utterly inconsistent and destructive of one another?
A31873	Who is it, that siath it is lawful to steal from the rich, what we may bestow on the poor?
A31873	Why do they associate and combine together into distinct Congregations, as being purer, more select Christians than others?
A31873	or to refuse to pay Taxes, on pretence that you know those who have more need of your money?
A67750	And are not all these strong evidences, tha ● I loved and served God, and my Redeemer as I ought?
A67750	And in reason, did Christ come to call sinners to repentance?
A67750	As how many have I drawn to be Drunkard ●?
A67750	But how have I requited this so great, so superlative a mercy?
A67750	But is there any hope for one so wicked as I?
A67750	But why is it?
A67750	For if such honest moral men, that live so unreprovably as you had done, go not to heaven; what will become of me?
A67750	God had raised me from a beggar to a great estate: but how did I require him?
A67750	O who would not cast his burthen upon him?
A67750	Then if you would be satisfied for time to come, whether your Repentance, and conversion be true and sound?
A67750	Wouldest thou get out of the miserable estate of nature, into the blessed estate if grace?
A67750	Wouldest thou truly k ● ow thine own heart?
A67750	and he very sensible how evil and wicked it is?
A67750	and of Satan''s bondslave become the childe of God, and a member of Christ?
A67750	and shall he not shew mercy to the penitent?
A67750	and swearers, and who emongers, and profane persons?
A67750	that have been openly profane, and notoriously wicked all my time?
A67750	that so thou maist have a more humble conceit of thy self?
A39116	And shall we now, after all this, treacherously betray him by our own Wickedness?
A39116	But what Arguments shall I here urge?
A39116	How can we be truly said to love our Country as we ought, when at the same time we so openly correspond with its greatest Enemies?
A39116	How will our admired Liberties be then enslaved?
A39116	What Motives of Persuasion shall I make use of upon this Occasion?
A39116	Will not his Soul be avenged on such a Nation as this?
A39116	and all our ancient English Constitution, both in Church and State, quite dissolved, and given up as a Prey to those that hate us?
A39116	and cherish those Sins, which, if the former part of my Discourse holds true, must in the end lay it waste, and utterly consume it?
A39116	but to hear and fear, and do no more presumptuously?
A39116	for, Will not God visit us for these things?
A39116	our beloved Properties invaded?
A39116	our dear Religion violated and oppress''d?
A67769	( which Scriptures if they be true, what manner of persons ought we to be?
A67769	And how can it other, then cut the hearts of those that have felt the love of Christ?
A67769	And what though we can not do what we would?
A67769	But what''s the reason?
A67769	Invent all new vices they could, and destroy the memory of all ancient vertues, as Heliogabalus did?
A67769	Know you not, that it will p ● ove your ruine in the end?
A67769	Or would he have had cause to complain of being prevented?
A67769	Or would you know why our Land( notwithstanding we excell all Nations under heaven, for meanes of light and grace) hath such monsters?
A67769	Seduce millions of soules, as Mahomet and the Pope have done?
A67769	Some men and women, that will be Bawds to their own Wives and Daughters?
A67769	Why, there are some that dare the day to witnesse their ungodlinesse, and do their villanies to be seen of men?
A67769	Why?
A67769	Yea, and civill men too, account it a crime to be holy?
A67769	Yea, how could I here inlarge?
A67769	Yea, how often shall you hear old men glory of their fore- past whoredoms, boast of their homicides, cheats, and the like?
A67769	as upon an hours warning will lend Jezabel an oath, to rob poor Naboth of his li ● e and vine- yard?
A67769	blow up whole States?
A67769	depopulate whole Towns, Cities, Countries?
A67769	how others could wholly spend and imploy their time,& strength, and meanes?
A67769	how they should take such pains, and be at such cost, to commit robberies, rapes, cruel murthers, treasons?
A67769	make it their trade to swear and forswear, if any wil hire them, as our Post ● knights do?
A67769	make open War against the Church of God, as Herod, Antiochus, and others have done?
A67769	or to be so careful to serve their Redeemer?
A67769	or to have a tender conscience?
A67769	persecute the known truth, as Julian the Apostate did?
A36192	4. Who shall not fear thee, O Lord, and glorifie thy Name?
A36192	And I, whither shall I cause my shame to go?
A36192	How can I do this great wickedness, and sin against God?
A36192	How canst thou say, No eye seeth me, there is no witness?
A36192	How canst thou take pleasure in that, which is so displeasing and offensive to thy Maker and Saviour?
A36192	How should we sanctifie the Name of God in this tremendous Dispensation?
A36192	I shall have peace, though I live in Self- pollution, in Fornication, in Sodomy and Bestiality?
A36192	If God hath not spared this lewd Youth, but made him an Example, how shall he spare thee, who art an old practitioner in Sodomitical wickedness?
A36192	In such a Tavern or Ordinary?
A36192	Is it safe standing near to a deep and narrow Pit?
A36192	Is not destruction to the wicked, and strange punishment to the workers of iniquity?
A36192	Is the heart of the holy God broken with thy whorish heart, and shall not thy whorish heart be broken?
A36192	Is there no witness?
A36192	Is thy Daughter haunted by an unclean Spirit?
A36192	Is thy Son haunted by an unclean Spirit?
A36192	Shall I not visit for these things?
A36192	Shall it be more tolerable for Sodom and Gomorrah in the day of Judgement, then for those that embrace not the Gospel?
A36192	Shall that be delightful and pleasureable to thee, which is hateful and loathsome to the heart of God?
A36192	Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
A36192	Thou that s ● ● est a man should not commit Adultery, dost thou commit Adultery?
A36192	What Means are to be used?
A36192	What a madness is this, for the satisfaction of a vile lust, to expose thy self to everlasting ● orments?
A36192	What greater disgrace or infamy can be cast upon the Grace of God, then to turn it into laseiviousness?
A36192	What is that Abominable Vncleanness, which crieth in the ears of the Lord of Hosts, and hastneth divine Vengeance?
A36192	What, art thou a compleat Sensualist?
A36192	What, know ye not that your body is the Temple of the holy Ghost?
A36192	When Abner was charged with defiling Rizpah, he answereth, Am I a Dogs head?
A36192	Where do the Guests of the strange woman lodge?
A36192	Wherefore did the Lord acquaint Abraham with his Counsel and purpose concerning the destruction of the filthy So ● omites?
A36192	Wherefore hast thou d ● ● ● ● sed the Commandment of the Lord, to do evil in his sight?
A36192	Who can say, I have made my heart clean?
A36192	saith the Lord: and shall not my soul be avenged on such a Nation as this?
A36192	— Are there not with you, even with you, sins against the Lord your God?
A54037	All the thoughts, words and actions of man, what are they?
A54037	And here I am told, t is not my condition alone, but the condition of others also; yea of all men, Who can know it?
A54037	And yet is she not now thus laid open to the sight of every observing eye, and espied under all these by them that watch her?
A54037	Did not this appear to be the dress of Self, which she made use of, and threw off at pleasure?
A54037	Does he any wrong?
A54037	How comes this to pass?
A54037	How eagerly does he maintain the excellency of that which he commends, the worthlesness of that which he dispraises?
A54037	How many contentions are dangerously begun and chargeably maintained, meerly to humour a mans own will?
A54037	How many fleshly principles prevail in thee?
A54037	How much more when he bringeth it with a wicked mind?
A54037	How?
A54037	I say, Wilt thou judg another for murder?
A54037	Is he angry?
A54037	Is it not a strange thing, yet very common?
A54037	Is thy servant a dog?
A54037	Lord, What is man?
A54037	Oh there is a desperate root of wickedness in us all; Can you blame him to be at enmity with it?
A54037	See what all is, and must needs be, that flows from the man; from such a bitter fountain what can proceed, but it must be bitter?
A54037	Sure here is integrity, here is the naked Glory of God, and good of the Nation springing up: Who would think to find Self lie lurking close here too?
A54037	The heart is deceitful above all things, and desperately wicked, who can know it?
A54037	Then for his Actions, how highly does he think of them also?
A54037	Well, shall I tell thee what I think?
A54037	What base unworthy actings, unbeseeming men of honor or ingenuity, did Self put those noble spirits upon?
A54037	What canst thou acquit thy self of, that thou judgest another for?
A54037	What cost will a man be at to set up his own will?
A54037	What pains will a man take to maintain his own wisdom?
A54037	What wouldst thou think?
A54037	Wherefore have we fasted?
A54037	Who can know it?
A54037	Who can know it?
A54037	Who is there that looks not on the more hideous part of Evil, at least, as at a distance from himself?
A54037	Wilt thou condemn Antichrist?
A54037	Wilt thou judg another for Adultery?
A54037	Wilt thou judg another for fleshly principles, and fleshly actings?
A54037	Wilt thou judg another for murder?
A54037	Would you know what man is?
A54037	who can finde thee in thy cuning shifts, who canst lodg wickednes so secretly in thy heart, that thou thy self knowest it not to be there?
A43788	And how can they venture their lives one for another in War, who will not do so much as love one another in Peace?
A43788	And how can we trust their Oaths and Protestations, when the Pope absolves them from them?
A43788	And if these be paid by us, how are they satisfied by Christ?
A43788	Are we in the lower Orb of private Christians?
A43788	Can it be then from others?
A43788	Can there be greater Superstition, Magick, or Blasphemy?
A43788	Can there be greater encouragements to this, than our present Fears and Dangers?
A43788	Doth not God command us to consult his Oracles?
A43788	How can an Oath be the end of Strife and Controversie, if this be allowed?
A43788	How have they cruelly devoured, and spared no more than Tygers and Wolves?
A43788	How oft hath this been endeavoured to no purpose?
A43788	How soon would our Ministers be turned into corners, or sent to Heaven in fiery Chariots?
A43788	If so, what wickedness may not be committed by such men?
A43788	If temporal punishments in Hell be yet due, how is all paid?
A43788	In the American Islands, as Hispaniola, Jamaica, and others, what barbarous usages had the poor Savages from those Catholick Christians?
A43788	It will be an unanswerable Dilemma, If the Protestant Religion were had, why did you profess it?
A43788	May we not fear that the neglect of Protestant, Unity will make way for Popish Unity?
A43788	Now whereto tends this, but to make Nature vainly proud, or carelessly wanton?
A43788	O let it not be spoken in Gath, nor published in the streets of Askelon?
A43788	Our Bibles turned into Pictures, our Tables to Altars, and our Heaven immediately into a Hell?
A43788	Our Works merit Heaven?
A43788	Shall Gebal, Ammon, and Amaleck, and the Philistims at Tyre, agree; And shall Lambs and Doves rend, tear, and scratch one another?
A43788	Shall Joseph and Benjamin, Moses and Aaron; Abrahani and Lot fall out, especially, when the Canaanites are in the land?
A43788	That the Priest hath Judicial Power to forgive sins?
A43788	That the Saints in Heaven should be Mediators for us to God?
A43788	That the body of Christ should be in a thousand places at one time?
A43788	What darkness would cover our Land, when our Sun and Moon( the great Ones of the State) should be turned into Bloud?
A43788	What fellowship hath righteousness with unrighteousness?
A43788	What horrid Blasphemy is this?
A43788	What possibility is there, that the Kingdoms of the world should be subject unto him?
A43788	What probability, that Images should be worshipped?
A43788	What remains now?
A43788	What would become of us, if these Philistims had taken our Ark?
A43788	Who will now care how lazy his Devotions, or how lewd his Life be, that knows these Refuges to flie to?
A43788	Whose heart hath not been affected with the doleful Tragedies acted on that Stage?
A43788	and what communion hath light with darkness?
A43788	if good, why did you desert it?
A43788	to apply our selves unto the Law, and to the Testimony?
A43788	what is all this but plain Idolatry?
A43788	wherein Brother butcher''d Brother, Sons their Fathers, and Daughters their Mothers?
A55741	5. will not God finde it out?
A55741	Add hereunto that our l ● fe is short and uncertain, and that which at any time may, why not now?
A55741	And shew themselves Athiestical?
A55741	And why?
A55741	Annanias and Saphira were stricken suddenly; and he who hath stricken thy neighbour( as many now are smitten by death suddenly) what if he smite thee?
A55741	But how are we fallen from the zeal and piety of the primitive times?
A55741	But is it for nothing that God so highly honoureth his people?
A55741	But what became of Tyre, that noble and ennobling City?
A55741	Christian souldier sleepest thou?
A55741	Dangerous to go to bed with a guilty conscience, what do we know whither we shall live till the morning?
A55741	Doth not he observe all my ways and count all my steps?
A55741	How sutable have been your Actions to this chief end?
A55741	If God had so smitten me, in what case had I been?
A55741	If death had come to thee that same hour, at the second watch, should he have found thee better prepaed than he was?
A55741	If men would do so, what would become of their lying, swearing,& forswearing cheating, couzning, and underminings?
A55741	If thou wilt be blessed?
A55741	Is it I?
A55741	Is it I?
A55741	Is not God present?
A55741	O baptized Christian, what dost thou sullying thy self amongst the flesh- pots of Egypt, lading thy self with thick clay, how long?
A55741	O where is the heart, and life, and spirit, the vivacity, the constancy and continuance in the service of God?
A55741	Rather was not your chief end to glorifie God and enjoy him?
A55741	Sathans watch and play is more used than our Saviours watch and pray?
A55741	Seemeth it a small thing( saith David) to be King Sauls Son in law?
A55741	So( say I) seemeth it to you a small thing to be the King of Sauls Sons by grace, to be his Servants?
A55741	The worst of men, when death comes will wish he had watched, done these and these good things, abstained from these and these evil things?
A55741	Were your Heaven- born souls given you to stop to this earths drudgery?
A55741	What dost thou here Eliah?
A55741	What fear is that?
A55741	What if thou hadst no body to accuse thee?
A55741	Why shouldest thou run from thine own watch to fault finde his now?
A55741	Your eagle minds to resort to the carrion of this world?
A55741	am I prepared to meet the Lord?
A55741	can they pray to God for a Blessing upon these courses?
A55741	do I perform my sentinel- charge till I be relieved?
A55741	do I wait all the days of mine appointed time untill my chang come?
A55741	drinkings, lasciviousness and vanities for why?
A55741	have they been for your good and the salvation of your souls?
A55741	how had it been with my poor soul?
A55741	is my soul in a watchfull frame and posture?
A55741	was your golden time given you to gather dross?
A55741	what if it should be I?
A55741	your noble affections to run in the dirty channels of this world?
A10824	& actions prophane?
A10824	How shall I then eschew sinne, and how shall I be acquited frō that sin which hath passed me?
A10824	If one man sinne against another, the Iudge shall iudge it, but if a man sinne against thee O Lord, who will pleade for him?
A10824	Is not the mercy of God great?
A10824	Is not thy worde euen like a fire O Lord?
A10824	O LORD our God, true, iust and merciful, who can vnderstand his faults?
A10824	O what good haue wee omitted?
A10824	Who shall dwell with euerlasting burningss?
A10824	and hope to experience?
A10824	and what euill haue we committed?
A10824	can hee iudge through the darke clouds?
A10824	how foolish and ignorant are wee?
A10824	how great is the summe of them?
A10824	how grieuous and heauie are they we presently groane vnder?
A10824	how many benefits and priuiledges haue they?
A10824	if this shall bee done vnto the greene tree, what shall bee done to the dry?
A10824	our thoughts vaine?
A10824	our words idle?
A10824	when shall it once be?
A10824	whither shal wee slye from thee?
A10824	who shall stand in thy sight when thou art angry?
A10824	wilt thou not poore soule be made cleane?
A53731	12. Who can understand his Errors?
A53731	And how can it be charged as an Aggravation of their sin, that they do not use the Right which they have, seeing they have no Power so to do?
A53731	And this is the first Case which renders the Question dubious, Whether Sin have the Dominion in us or no?
A53731	And what shall long, in such a Case, stop Sins out of the Throne?
A53731	BUT you will say then, Unto what end serves this Right, if they have not Power in themselves to put it in Execution?
A53731	Believe not its flatteries, is it not a little one?
A53731	But how doth this give relief?
A53731	But if you shall say unto it, what then shall we do?
A53731	But what Ground have we for this Hope?
A53731	But what is the way whereby we may be enabled so to do?
A53731	Can any spiritual Eye behold Christ dying for Sin, and continue to live in Sin?
A53731	Can we behold him bleeding for our Sins, and not endeavour to give them their deaths Wound?
A53731	Doth it take advantage from our darkness and confusion under Troubles, Distresses or Temptations?
A53731	Hath it almost habituated the Soul unto careless and corrupt Inclinations unto the love, of or conformity to the World?
A53731	How much work do we see about Religion and religious Duties?
A53731	IS it not because they have other reliefs to betake themselves unto?
A53731	IS it that sin, though it abides, yet it shall not fight nor contend for Dominion in us?
A53731	IS it that there shall be no Sin in them any more?
A53731	Is there no difference between Sin''s Dominion, and Sin''s Tyranny and Vsurpation?
A53731	It is so, whether this be the fault of Churches or of perticular Persons?
A53731	NOW among disquisitions of this latter Nature and Use, this is none of the least, Whether we are under the Dominion of Sin or no?
A53731	O Lord, why hast thou hardened our Heart from thy Fear?
A53731	Shall I despise his purchace?
A53731	Shall we keep that alive in us, which he dy''d for, that it might not eternally destroy us?
A53731	THUS far have we proceeded in the enquiry, Whether Sin hath the Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	The Second Enquiry spoken to; Whether Sin hath Dominion in us or no?
A53731	They have Right to say unto it, Get thee hence, what have I to do any more with Idols?
A53731	We may therefore in this Case continually expostulate with our Souls, as David doth; Why go you mourning because of the Oppression of the Enemy?
A53731	What Assurance of this Success?
A53731	What constant observation of the Times and Seasons of them?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What is the assurance given us, and what are the Grounds thereof, that Sin shall not have Dominion over us?
A53731	What power will it communicate unto its destruction?
A53731	Why are you cast down, and why are you disquieted within us?
A53731	Will he always call upon God?
A53731	Will you blame a Man that hath a Right to an Estate if he do not recover it, when he hath no means so to do?
A53731	YOU will say then, Whereto serves the Gospel, and the Grace of our Lord Jesus Christ in this Case, if it be not able to give us deliverance herein?
A53731	this Tyrant, this Enemy, is too hard for us ▪ what aid and assistance against it will it afford unto us?
A33462	All Protestants who are ignorant of the Greek and Latine Tongues are Infidels: and why?
A33462	And is not this a sinne, and a very great one too, to make God a liar?
A33462	And what if there be scapes in some Copies, yet other Copies runne clear?
A33462	And why forsooth?
A33462	And why?
A33462	Be they taken away?
A33462	But how then is the spirit stronger then the flesh, and the infused habit of grace may be said to have a ruling hand over our will?
A33462	But is not this to fall upon private revelations?
A33462	But what is this to translations?
A33462	Did Daniel sin, when he urged Nebuchadnezzar to break off his sins by repentance?
A33462	For if an Ambassadour deliver his minde by an Interpreter, are not the words of the Interpreter the words of the Ambassadour?
A33462	He grants Translations are of good use, but not in the worship of God: and if of good use elsewhere, why not there?
A33462	Here''s the price put into* the hand, where''s the heart to use it?
A33462	How can a regenerate man sin, since grace is predominant, and the infused Theological habits of faith, hope, and charity are stronger then their sins?
A33462	If the Apostles do,( as hey ● o) justifie the ● se of it, do not they with the same breath justifie the making of it?
A33462	Now, what shall a poore unlearned Christian do, if that he hath nothing to rest his poore soul on?
A33462	On what then?
A33462	Our Religion is made a scorne by it, to those that be but for the pot and pipe?
A33462	Our enquiry is, What written word?
A33462	So Paul,( are built upon the foundation of the Apostles and Prophets) meaning the foundation which the Apostles and Prophets laid: Laid where?
A33462	So againe, the Thessalonians, being Grecians, did not understand the Hebrew, yet they were commanded to prove all things: By what?
A33462	So the old Church after Malachi, what was left to the most but the Greek Translation?
A33462	Was it not lawful for the Jews in captivity to labour the conversion of the Gentiles?
A33462	What gets the flie that goes whisking by the Candle?
A33462	What if there be variety of readings in some Copies?
A33462	What if thou hast but the a self- same words?
A33462	What if we meet with stormes?
A33462	What then?
A33462	What then?
A33462	What''s got by gadding?
A33462	Where''s our forbearance?
A33462	Who can sufficiently admire the wisdome of God, in setting of this able penne to work, upon such an useful subject?
A33462	Who can tell what God may do?
A33462	Who knowes what times may passe over him?
A33462	Who will takeup their* vertues?
A33462	Who will try Ratsbane, or a sharp sword, whether it will pierce into his bowels?
A33462	Why be we not then all of one heart?
A33462	Why should there be such huge rents and divisions in the Church?
A33462	Why then may not we twit them, rather then they do us with the private spirit?
A33462	all in one tract?
A33462	and some mistakes in writing or Printing?
A61603	And can men then say the command is impossible when he hath promised an assistance sutable to the nature of the duty& the infirmities of men?
A61603	And what then is wanting, but only setting our selves to the serious obedience of them, to make his commands not only not impossible, but easie to us?
A61603	And wherewithall then wilt thou be able to dispute with God?
A61603	Are the flames of another world such painted fires, that they deserve only to be laughed at, and not seriously considered by us?
A61603	But is the Chair of Scorners at last proved the only chair of Infallibility?
A61603	But what is it which the person who despises Religion, and laughs at every thing that is serious, proposes to himself as the reason of what he does?
A61603	But who art thou O man, that thus findest fault with thy Maker?
A61603	Did ever any yet, though never so wicked and profane themselvs, seriously commend another person for his rudeness and debaucheries?
A61603	Do they think that we are all become such fools to take scoffs for arguments, and raillery for demonstrations?
A61603	For what is it that God requires of men as the condition of their future happiness which in its own nature is judged impossible?
A61603	Hast thou no other plea for thy self, but that thy sins were fatal?
A61603	Is it for men to live soberly, righteously and godly in this world?
A61603	Is it to be charitable to the poor, compassionate to those in misery?
A61603	Is it to be patient under suffering, moderate in our desires, circumspect in our actions, contented in all conditions?
A61603	Is it to do as we would be done by?
A61603	Is wit grown so schismatical& sacrilegious, that it can please it self with nothing but holy ground?
A61603	Must those be the standard of mankind, who seem to have little left of humane nature, but laughter and the shape of men?
A61603	Or is it as fatall for man to believe himself free when he is not so, as it is for him to act when his choice is determined?
A61603	Or is it only the freedome of action, and not of choice, that men have an experience of within themselves?
A61603	Shall not the apprehension of his excellency make thee now afraid of him?
A61603	Was any mans lust or intemperance ever reckoned among the Titles of his honour?
A61603	Where was it ever known, that sobriety and temperance, justice and charity were thought the marks of reproach and infamy?
A61603	Who ever suffered in their reputation by being thought to be really good?
A61603	Who ever yet raised Trophies to his vices, or thought to perpetuate his memory by the glory of them?
A61603	Will not the proposal of so excellent a reward, make us swallow some more than ordinary hardships that we might enjoy it?
A61603	Wilt thou then charge his Providence with folly, and his Laws with unreasonableness?
A61603	art thou only free to ruine and destroy thy self?
A61603	but what series of causes is there that doth so necessarily impose upon the common sense of all mankind?
A09981	8. cleanse your hands ye sinners, and purifie your hearts yee double minded: How is that done?
A09981	90. and say, Who knowes the power of his wrath?
A09981	And why so?
A09981	Are not they our brethren, and sonnes of the same father?
A09981	As new borne babes to desire the sincere milke of the Word: and why?
A09981	But every one will be ready to say; This is a hard saying, and who can indure it?
A09981	But here some man will be ready to say, Why can not that be without these extremities?
A09981	But some man will here bee ready to make a question, and askeme, what I would have him doe for the Church now?
A09981	Doe not my words doe good to him that walketh uprightly?
A09981	Doe wee thinke to stand now others fall?
A09981	Ester delivered all the Jewes by this meanes: it was not Esters word that did it; for what made the King not to sleepe that night?
A09981	For their beauty, they have none that is true beauty: what beauty have dead men in them?
A09981	Further, consider, hast thou not made thy nature worse?
A09981	I but some may here object and say, have not some men many excellent morall vertues, such as even the godly themselves have not?
A09981	I but what shall I be good for?
A09981	I, but what if that bee wounded too?
A09981	I, but what if the tryals bee many?
A09981	I, but what is that good?
A09981	I, but will some say, what shall I get by it?
A09981	If the fire be at one end of the building, shall we be safe which are at the other end?
A09981	In these earthly things men are not so foolish, why therefore are they so ignorant in this point of spirituall wisdome?
A09981	Iohn cryes in the wildernesse, Prepare the way of the Lord,& c. but how?
A09981	See what great sinnes those were, how can you name greater?
A09981	Some there be that say, If all men are dead in sinne, as you say they are, then to what end is all our Preaching, and your hearing?
A09981	Tell me, ye that are under the Law, doe ye not desire to heare the Law?
A09981	The fifth question is this; What is the least degree of Humiliation that must be in one that will be saved?
A09981	The first question is, Wherein consists this true Humiliation?
A09981	The second question is, What kinde of sorrow is required in this Humiliation?
A09981	The sixth question is this, How shall we come to be thus humbled?
A09981	The third question is, How shall he know whether these sorrowes of his be true or no?
A09981	Try therefore whether now you doe that that others will not doe; wherein else doth the power of Religion consist?
A09981	Try whether you have denied your selves, and throughly mortified your dearest lust, and what soever the fl ● sh desireth?
A09981	We may doe much by our prayers; hee that knoweth not his strength, useth it not: Did not one Moses, one Eliah stand in the gappe?
A09981	We see how David doth recollect himselfe together when h ● ● soule was disquieted within him, asking himselfe why it was so?
A09981	What hast thou to doe with mercy, which seest not thy misery?
A09981	What is God but infinite?
A09981	When then the spirit blowes, why wilt thou be so foolish as to deferre thy repentance unto another time?
A09981	Wherein note wee in the first place, That the Lord will be seene: why, what strange thing is that?
A09981	Who shall deliver me from this body of death?
A09981	Why, did hee not know that before?
A09981	and whether you bee sicke of sinne?
A09981	are they not of the same profession?
A09981	have they not the same spirit?
A09981	how came he to call for the booke of the Chronicle?
A09981	how light hee on that place of Mordecay?
A09981	let me be of such as be in prosperity and have friends, and some that will provide for mee: but what is the reason of this?
A09981	shall wee not then bee ready to helpe them?
A09981	what is his wrath but infinite?
A09981	which hee would not have done, if the other had not beene a fault in him; and therefore why doe wee so cast downe our soules?
A09981	who growes any fatter, any better liking than before?
A67736	17. and if in ocency found no means of resistance, what hope have we so extreamly degenerated?
A67736	2. and again to Gajus, 3 Iohn 1. whom I love in the truth, but to shew, that to love in the truth, is the only true love?
A67736	2. wouldst thou help the wicked, and love them that hate the Lord?
A67736	?
A67736	And Alphonsus King of Arragon being demanded, what company he liked best?
A67736	And can we converse with none but will work upon us, and by the unperceived stealth of time, assimilate us to their own customs?
A67736	And doth not experience teach us, that the good are sooner perverted by the bad, then the bad converted by the good?
A67736	And if Peter walkt upon the pavement of the water, did the rest of t ● ● ● ● sciples step forth and follow him?
A67736	And indeed, why do we pray not to be led into temptation, if we lead our selves into temptation?
A67736	And was not all this, to shew us what wee should doe in the like cases?
A67736	And what else can be looked for from them?
A67736	And what if admonition and reproof be as unwelcome to thy friend, as water into a Ship?
A67736	Antisthenes being asked what fruit he had reaped of all his study?
A67736	As whom would it not stir, to hear oaths 〈 ◊ 〉 for number, with words; scoffs, with oaths; vain speeches, with both?
A67736	BUT is it warrantable, may some say, to separate from our old acquaintance,( being vicious) and other the like company?
A67736	But is Sathan contrary to himself, and is his Kingdom divided in it self?
A67736	But to what end doe I tell a blind man, how glorious and bright a creature the Sun is?
A67736	Can none please thee, but such as displease God?
A67736	For what availes it to have the bodies from the same original, when the souls within them differ?
A67736	For 〈 … 〉 found a guard in the Lyons Den, shall another thrust himself t ● ● reinto for ● ● elter?
A67736	He is bold to ask the Lord this question; Who s ● al dwel in thy tabernacle, who shal rest in t ● y holy mountain?
A67736	He that hath money, will beware of theeves: if you have any grace venture it not among these ri ● ● ers: 〈 ◊ 〉, art thou inclined to pray?
A67736	How many have chosen rather to embrace the flams, then to reveal their companions, and b ● ethren in Christ?
A67736	How many have irrecoverably lost their good names, by keeping company with suspected persons?
A67736	How many, that meant not to sin, are won only by the opportunity?
A67736	How was just Lot vexed with the uncleanly conversation of his wicked neighbou ● s?
A67736	If I know the thing to be good, and that I do it to a good end, what care I for their idle misconstruction?
A67736	Is every man busie in dispending that quality, which is predominant in him?
A67736	Now, saith one, If such a Ce ● ar fell, how shall I stand?
A67736	Peter had never denyed and forsworn his Master if he had not been in company with Christ''s enemies: but then how soon was he changed?
A67736	The men of the World practise, what once a Jester spake, who, when a great Lord asked him, whether he would go to Heaven or Hell?
A67736	The precept is plain, one believeth that he may ● at of all things; and another which is weak ● ateth herbs, saith the Apostle, and what followes?
A67736	There is not any one( quoth the sincere Christian) either in blood, or otherwise so near unto me, but if he fall from God, I will fall from him: why?
A67736	They were mingled among the heathen( saith the Psalmist) and what followes?
A67736	What communion can righteousness have with unrighteousness?
A67736	What need men trouble themselves with that which so little concerns them?
A67736	What needs the eye serve more to the use of the other members, in being watchfull rightly to direct th ● m, then for it self?
A67736	What saith the Prophet to King Ichosaphat, wouldst thou help the wicked, and not only so, but wouldst thou love them that ha ● e the Lord?
A67736	What was the reason( think we) that our Saviour would not suffer his weak Disciple, in the Gospel, to go and bury his dead father?
A67736	When if there be one in a company, that abhors impious language, they will blaspheme on purpose to vex him?
A67736	When they will think themselves slighted, if they be not sent away drunk?
A67736	When to depart sober, is 〈 ◊ 〉 incivility?
A67736	Why do we pray, deliver us from evil, but that we imply, besides all other mischiefes, that there is an infectious power in it, to make us evil?
A67736	Why them, that live with us on earth but a while; equall to them, that shall live with us in H ● aven for ever?
A67736	Why was that Law enacted, for the strict avoiding of Leprous persons?
A67736	Will any( not debauc ● ed) cen ● ure him of ficklenes ● e for it?
A67736	Will you know what course Demostheness took in this case?
A67736	Wilt thou neglect the office of a friend, to avoid the suspition of an enemy?
A67736	Yea, when it is not enough for them to be bad themselves, except they 〈 ◊ 〉 at the good?
A67736	Yea, who, having grace, can hear such wickednesse, and ● eeleth not some sp ● rk of holy in ● ignation arise in him, while he thinks of it?
A67736	dost thou not know, that who so will be a friend to such, makes himself the enemy of God?
A67736	hee that is evill to himself, to whom will he be good?
A67736	it may be deman ● ed; ● hould Christians be friends with them who are enemies to the Cross of Christ?
A67736	or a poor man, what summes of money are in the Kin ● s Exchequers?
A67736	or go into an infected house, to fetch out a rich suite?
A67736	they will tempt thee to play: wouldst thou go to a Sermon?
A67736	what needs the hand cast it self betwixt a blow and the head, though it be cut off by this mean?
A67736	what should we do in the presence of base persons, when even our seber ignorance, in ill courses, is more then di ● teemed of the world?
A67736	where shall we find one spiritual leper alone?
A67736	will two friends, like two brands set each other on fire with good, or ill, when one alone will go out?
A09364	Againe, it may be demaunded, what must be done, if both be wanting?
A09364	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09364	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09364	And first of all, if it be asked what Melancholie is?
A09364	And first, let him aske whether he beleeue and repent?
A09364	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09364	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09364	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09364	And what benefit had he by taking such a course?
A09364	And what is that?
A09364	But how will some say, can God accept a worke of ours that is imperfect?
A09364	But howe is that?
A09364	But howe may a man be assured of Gods speciall loue and fauour?
A09364	But it may be asked, vpon what signes may this comfort be applyed?
A09364	But some may demand, how any man can be saued, seeing euery man is ignorant of many things which he ought to know?
A09364	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09364	For howe can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09364	For vsually, it is long before comfort can be receiued; and why?
A09364	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09364	For who can tell how of the offendeth?
A09364	Ground is: To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this ende?
A09364	Here a question may be mooued, Howe long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09364	How a man beeing in Distresse of mind ●, may be comforted& releeued?
A09364	How a man may be in conscience assured of his owne saluation?
A09364	How can he reape vnto himselfe frō thence any assurance of reconciliation to God, whome he formerly offended?
A09364	How is that?
A09364	I answer: to the Law, but howe?
A09364	If here it be asked, how this pardon and forgiuenes may be known?
A09364	If it be asked, what mē are to doe in this case?
A09364	If it be demanded, what is the occasion of this kinde of temptation?
A09364	If it be demaunded, howe a man may be assured that he loueth God?
A09364	In the first verse whereof, this question is propounded, namely, VVho of all the mēbers of the Church, shall haue his habitation in heauen?
A09364	In the next place, Inquirie must be made, whether the partie doth approoue, loue,& like these and such like thoughts, or no?
A09364	It may be saide, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09364	It may then be asked, how such persons may be recouered after a relapse?
A09364	It will be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09364	Marke the wordes of Paul, Whome God hath foreknowne, them he hath predestinate, to be made like vnto the image of his sonne; and what is this image?
A09364	Now then I demaund, what is the very thing, for which he is named and rearmed still a sinner in the time present, the offence beeing past?
A09364	Now whereas it might be haply demaunded by some beleeuers, how they should come to this assurance?
A09364	Nowe Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09364	Nowe what did Daniel in this case?
A09364	Nowe when Adam falls, and sinnes against God, what is his sinne?
A09364	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09364	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit be in him, yea or no?
A09364	Secondly, it is demaunded: When faith beginnes to breed in the heart, and when a man beginnes to beleeue in Christ?
A09364	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what comfort shall we then haue?
A09364	THe last generall Question touching man as he is a Christian is, How a man beeing in distresse of minde, may be comforted and releiued?
A09364	THe next generall Question touching man as he is a Christian is, How a man may be in conscience assured, of his owne saluation?
A09364	The first: What a man must doe, that he may come into the fauour of God and be saued?
A09364	The point therefore to be handled is, What this doctrine should be?
A09364	The second is, what are the effects and operations of Melancholie?
A09364	The second thing to be considered is, what is a Sinner properly?
A09364	The second, Howe he may be assured in conscience of his owne saluation?
A09364	The sixt is the Manner how?
A09364	The third, Howe he may recouer himselfe, when he is distressed or fallen?
A09364	The young man in the Gospell sues to Christ, and askes him, What shall I doe to be saued?
A09364	Then he must further aske, whether he desire to beleeue and repent?
A09364	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Cōscience and Melancholie?
A09364	Vpon what grounds may some say?
A09364	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09364	What is Distresse of minde?
A09364	What man must doe that ● e may come into Gods fauour and be saued?
A09364	What must a man doe, that finds himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09364	What must a man doe, that he may come into Gods fauour, and be saued?
A09364	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09364	When the euill Spirit came vpon Saul, it so tempted him, that he would haue slaine him that was next vnto him: how so?
A09364	Whether it be necessarie in humiliation, that the heart should be smitten with a sensible sorrowe?
A09364	Whether the party, that is more grieued for losse of his friend, then for offence of God by his sinne, doeth or can truely humble himselfe?
A09364	Who can vnderstād his faults?
A09364	because( saith he) the Lord bade him to curse, and who then dare say vnto him, why hast thou done so?
A09156	All to be graciously pleased to commiserate their lamentable case, and to helpe forward this worke of pietie and pitie towards prisoners?
A09156	Ancient, What can you say for the King against the Prisoner at the Barre?
A09156	And whom hath it not deceiued?
A09156	But art thou not ashamed to conceit the bringing of these mens verdict to the triall?
A09156	But who can please all?
A09156	By whom wilt thou be tried?
A09156	Cart- load of Treasure for the building of the Temple, can I thinke him not to bee here?
A09156	Constable, what can you say, and those that were with you, against this prisoner at the Barre?
A09156	Ezekiel, what can you say?
A09156	Fellow, saith the Iudge, why dost thou denie thy name?
A09156	For who knoweth what is in a man, sauing the spirit of a man which is in him?
A09156	Friend, What is it that you can say touching this prisoner?
A09156	Good my Lord, consider of vs. Then the Iudge asketh them, what those men be, of whom they speake, and what are their names?
A09156	Good( my Lord) before you pronounce sentence against me, as you be a righteous Iudge, heare me, but this once more?
A09156	Guilty or not Guilty?
A09156	Guilty, or not guilty?
A09156	How blessed a worke would it be, to haue maintenance raised for a learned, godly, and graue Diuine, that might attend to instruct thē daily?
A09156	How call you him saith the Iudge?
A09156	Ieremy the Prophet look vpon the prisoner, can you say any thing on the behalfe of his Maiestie?
A09156	If any Prisoner, Sinne, breake out, the Sheriffe, Religion, must beare the blame, saying, This is your Religion, is it?
A09156	Is there any further euidence?
A09156	Is there any more Euidences?
A09156	Iurie, if you be agreed giue in your verdict, what say you of this Prisoner?
A09156	Lieutenant, what can you say touching this wilfull Will, the prisoner at the Barre?
A09156	Master Church, what can you say against the prisoner at the Barre?
A09156	Master Common- Weale, what can you say on the Kings behalfe against the Prisoner at Barre?
A09156	Master Good- worke, what can you say touching the Prisoner?
A09156	Master Houshold, what can you say concerning the Prisoner?
A09156	Master Verity, come neere, what can you say concerning the Prisoner at the Barre?
A09156	Moses hauing ended, then saith the Iudge, is there any more?
A09156	Moses, what can you say against this prisoner?
A09156	Now where Vanity was the Table- cloth, what can the taking away bee, but Vexation of spirit, as Salomon speakes?
A09156	Pouerty, What canst thou say against this prisoner at the Barre?
A09156	Repentance, what can you say?
A09156	Saint Matthew, what can you say against the Prisoner at the Barre?
A09156	Saint Pauls Euidence is most cleere; for being asked what hee could say?
A09156	Sergeant Order, What is that you haue to witnesse against the Prisoner?
A09156	Sergeant Vnity, come in, What can you say of this Prisoner?
A09156	Shall not this worke set forward by you, be vnto you an euerlasting remembrance?
A09156	Sir Christianitie, what is it that you haue to say against this Prisoner at the barre?
A09156	The Corporall being at the Barre, it was demanded of him what he could say, more than had beene spoken?
A09156	The Table- cloth that couereth it is Vanity: for vpon Instabilitie with such vicious guests, what can there be but Vanitie?
A09156	Then he asketh what hee can say for himselfe, why sentence should not bee pronounced against him?
A09156	Then it was asked if all were come in that should giue Euidence?
A09156	Then saith the Iudge, Master Proofe looke vpon the prisoner, do you know him?
A09156	Then saith the Iudge, who be these, and what are their names?
A09156	Then the Iudge asked Iustice Sapience where his examination was?
A09156	Then the Iudge asked him, if he knew the prisoner?
A09156	This Captaine comming before the Iudge, was asked what he could say, for the King, against the prisoner at the Barre?
A09156	Twelue pence a quarter, of one parish with another in our Countie, would encourage some compassionate holy man thereunto: And what is this?
A09156	We must by them be tried, and not they by vs. By what canst thou trie the Principles of Religion?
A09156	What Will you giue mee, and I Will deliuer him into your hands?
A09156	What bookes Sir Christianitie?
A09156	What do you call them, saith the Iudge?
A09156	What hast thou to say yet for thy selfe?
A09156	What sayest thou to it?
A09156	What sayest thou to this Inditement, guilty or not guilty?
A09156	What sayest thou to this Inditement, guilty or not guilty?
A09156	What sayest thou to this Inditement?
A09156	What''s his name, saith the Cryer?
A09156	What''s the matter?
A09156	What, saith she, wilt thou giue mee?
A09156	Where are, saith the Iudge, these fellowes; why were they not apprehended, and brought in hither with him?
A09156	Whether the afflicted did suffer by onely some violent diseases in nature, producing strange effects, like practices of Witch- craft?
A09156	Whether the afflicted were a counterfeit, as was one Marwood, the Boy of Bilson, and one Mary Brosier?
A09156	Whether they might proceed vpon meere presumptions against the suspected, or rather stay till they had more certaine and grounded pro ● fet?
A09156	Who bee they Master Sheriffe?
A09156	Woman, what canst thou say for thy selfe, that Sentence according to Law should not bee pronounced against thee?
A09156	Would a man hating Couetousnesse commend the practise of Sir Worldlywise, as hee hath done?
A09156	canst thou, soe notorious a Traytor to God, to his Church, to thy King, and to thy Country, now imagine, to reape any benefit by thy Cleargy?
A09156	must Fathers, Councels, Scriptures& al be brought vnder our Iudgements?
A09156	or how can any one so write or speake, as to content euery man?
A09156	wilt thou deny them?
A79552	12. what did it signifie but the going astray, and the return of the faithfull?
A79552	Alas, what is it to repent, if we persevere in our wickedness?
A79552	And alas, wilt thou dread my exhortations?
A79552	And how miserable a soul then is that, which thinkes pleasures, and the vain lights of this World to exceed the gain or Prophet of a dream?
A79552	And what are the pleasures, the delights and vanities thou puts''t into the contrary ballance to weigh against so heavy a doom?
A79552	And whatman who is thus sotishly his own enemy, can design any thing nobly and virtuously?
A79552	And where then canst thou dream of any jarre or discord may happen?
A79552	And why remain we then so insensibly stupid?
A79552	And yet how much are worldings puffed up with these transitory delights?
A79552	Are they our sins which hinder us?
A79552	As for example, suppose thy selfe in an overheated Bath; thy skin scalding, thy veines, and sinewes shrinking?
A79552	As thou art fallen( Theodorus) so likewise fell blessed David; he to adultery added the heynous murther of innocent Uriah: But what follow''d?
A79552	But what was that former grace and beauty( whilst thou wert in thy integrity) in which thou didst so infinitely excell?
A79552	Can no wisdome regulate the passions of a mind so troubled?
A79552	Can you imagine a more tormenting Hel then this?
A79552	Canst thou return yet?
A79552	Did St. Paul cast him off as a reprobate from the hopes of salvation?
A79552	Do not his mercifull calls summon us?
A79552	Doest thou not know that many have dyed in their drunkennesse, their lusts, and other sinfull delu ● sions of this age?
A79552	Doest thou not understand whose lost condition it is he so bewailes;''t is their?
A79552	Doest thou see this woman?
A79552	For in death there is no remembrance of thee; in the grave who shall give thee thanks?
A79552	For when one buildeth( saith the Scripture) and another pulleth down, what profit have they but labour?
A79552	HOw surpassingly great is the kindnesse, and love of God to us?
A79552	Have you suffer''d so many things in vain?
A79552	Hee that washeth himself after touching a dead body, if he touch it again, what availeth it him?
A79552	How did the glorious beauty of thy soul excell all the magnificence and pomp of this World?
A79552	How short the time of their continuance compar''d with eternity?
A79552	If other mens calamities be proper lessons for us; shall not all our owne instruct us?
A79552	In how small a time did his contrition purchase him Heaven, even before Christs followers and Apostles?
A79552	Is thy diseast so desperate thou darest not hope for a recovery?
A79552	My Son( saies the Son of Sirach) hast thou sinned?
A79552	Nay, they return''d from out of the fire triumphant ore the flame?
A79552	O Vainly deceived man?
A79552	Oh let us take heed of such desperate perswasions as these?
A79552	Shall not we then grieve for him?
A79552	To these adde the Prophet Malachi; Behold( saies he) the Lord Almighty cometh, but who shall abide the day of his comming?
A79552	WAs there ever any one so great a Monster as Nebuchadnezzar, that King of the Babylonians?
A79552	What can be more happy then such a life?
A79552	What flinty heart?
A79552	What follow''d this fall of his?
A79552	What fool would bee content for one pleasing moment to lead all the rest of his life in miserie?
A79552	What greater argument can there be of the benignity of an incens''d God, then when we have provok''d him to anger, to accept of our sorrow?
A79552	What if we were to die a thousand times in a day?
A79552	What is the inside of her killing glittering eyes?
A79552	What lies under that sweet and lovely outside of thy Hermion''s surpassing graces, or her purpled cheeks?
A79552	What saist thou?
A79552	What then were infinite millions of those Jews in the ballance with thee before thy sad fall?
A79552	What( alas) is the destruction of the body, but an accomplish''d course in the order of nature?
A79552	Whatsoever was the cause of his fall?
A79552	When we have the most incens''d him, then ought we most carefully to look to our selves?
A79552	Where are some now, who lately trac''d the streets in pride, who fed their parasites with dainties?
A79552	Where consum''d it?
A79552	Where is this beauty banisht?
A79552	Who ever propounded to himself( if hee were wise) to labour in vain?
A79552	Who will give water to my head?
A79552	Why then is the People of Jerusalem slidden back by a perpetuall back- sliding?
A79552	Would any man that sowes fling away his seed but in expectation to receive the fruit there of?
A79552	and all the reputed happinesse of this life are no better?
A79552	and cloath''d themselves with the finest silkes?
A79552	and to my eyes a Fountain of tears?
A79552	and who shall stand when he appeareth?
A79552	and with such Majesty as Kings out of their stately Palaces, march''d they out of the Furnace?
A79552	canst thou repent after this thy strange fall?
A79552	did he lie under the burthen of his iniquities?
A79552	did not he attempt to rise again, but overcome by Satan lay prostrate to his fury?
A79552	did the Shepherd neglect the wanderer?
A79552	he couragiously resumes his arms against his enemy?
A79552	how shall wee avoid them?
A79552	most foolishly and sottishly deluded sinner?
A79552	or forfeit an inestimable weight of glory for a dream?
A79552	shall he turn away, and not return?
A79552	shall we cease our lamentations till he return to himselfe again?
A79552	they that presum''d the walkes they went in?
A79552	thou opinator of thy owne wisdome and happinesse?
A79552	to endure the torments of Hell it selfe for a season?
A79552	what is become of all this pomp and pride, is it not vanish''d, is it not past over like a dreame?
A79552	whither shall we flye to escape the wrath that followes them?
A79552	who is there so sottish, as would willfully forfeit all his peace for a minutes pleasure?
A79552	yet in vain?
A09462	3. that there shall come false teachers, which shall teach doctrines of Diuels: and what are these?
A09462	Admit Satan allures me to carnal vncleanenesse; how may I preserue my selfe that I may with the wise virgins enter with the bridegrome?
A09462	And cried with a loud voice, and said, What haue I to do with thee, Iesus the sonne of the most high God?
A09462	And they sung as it were a new song before the throne: and they cried with a loud voice, saying, How long Lord, holy and true?
A09462	Behold] This word is a word of wonder, and it sheweth there is some matter of moment that followeth: and what is that?
A09462	But because we do not, therefore at euery assault of the Assyrians, we say, as the seruant to k Elishah did: Alas maister, what shall we do?
A09462	But do we so?
A09462	But how could Christ be tempted, seeing he was most holy, euen as he was man?
A09462	But how could the Diuel cary our Sauiour Christ to this high mountaine?
A09462	But how did the diuell carie our Sauiour Christ from the wildernesse to Ierusalem?
A09462	But how shall I know whether this testimonie come from Gods spirit, or from carnall presumption?
A09462	But some may say: What, is it not lawfull thē to demaund and require a signe at Gods hands?
A09462	Could he ouercome the world, and can he not ouercome many troubles in the world?
A09462	Doth God tempt vs?
A09462	Hath God said indeed ye shall die?
A09462	How is this resistance confirmed?
A09462	How many art mine iniquities and sinnes?
A09462	How many parts hath this armor?
A09462	How may I fall in this temptations?
A09462	How may I prepare my self vnto it?
A09462	How may I preserue patience?
A09462	How may I resist this assault?
A09462	How may I resist this temptation?
A09462	How may I withstand these?
A09462	How may one be thus assaulted?
A09462	How must this crosse be taken vp?
A09462	How will he allure to sinne?
A09462	If I fall, how may I rise?
A09462	If he had power in the head, why not in the mēbers?
A09462	If thou be the Sonne of God] What moued the Diuell to moue this question vnto Christ rather then any other?
A09462	If thou streightly markest iniquities, O Lord who shall stand?
A09462	In a word, is he vpon earth?
A09462	Iobs l messengers came not so fast on him: but Iobs afflictions may come as fast vpō vs. Hath Dauid slaine m a Bere?
A09462	Is Christ tempted?
A09462	Is he on the crosse?
A09462	Is his 〈 ◊ 〉 cleane gone for euer?
A09462	Let me speake yet vnto you concerning calamities: I reade in the Scriptures of the patient bearing of the crosse; what wil it teach me?
A09462	Lidia What then must be my remedy?
A09462	Lidia Which be the parts thereof?
A09462	My God, my God; why hast thou forsaken me, and art so farre from my health, and from the words of my roaring?
A09462	Now if we abuse the good creatures of God, in sur ● etting and excesse, how can we looke that the Lord should blesse them vnto vs?
A09462	Now say they, we kneele and bow to earthly Princes, and do reuerence to the chaire of Estate: why then may we not to Saints?
A09462	Or when a man hath the ordinarie way to come downe by the steppes or staires, and refusing that shold cast himselfe downe from the top of a steeple?
A09462	Paul Are they so?
A09462	Say I be angrie vnaduisedly, or desire to reuenge wrongs done vnto me, how may I remedie this my sinne?
A09462	Say I sinne by couetousnesse and ambition: what must I do?
A09462	Saying, I haue sinned, betraying the innocent bloud: but they said, What is that to vs?
A09462	The God of power preserue me from this assault by these preseruatiues: but how may I fall in this temptation?
A09462	VVhat is his resistance?
A09462	VVhat( I pray you) is the crosse?
A09462	VVhich is the first?
A09462	What certaine preseruatiues are to be noted in this resistance?
A09462	What doth Satan when one is thus ● ● llen?
A09462	What helpes doth the Diuell abuse, for the strengthening of such illusions as these?
A09462	What is it which we call Christi ● ● warfare?
A09462	What is my falling in this assault?
A09462	What is my remedie?
A09462	What is the conflict of these warriors?
A09462	What is the second assault?
A09462	What is this temptation?
A09462	What is to be gathered hence?
A09462	What must I note in this Christian souldier?
A09462	What remedie is there if that I fall?
A09462	What then is the combat?
A09462	What?
A09462	Wherefore hidest thou thy face, and takest me for thine enemie?
A09462	Whē Dauid heard the Gentiles say, where is now their God?
A09462	Which( I pray you) be they?
A09462	Who are the warriors?
A09462	Whom call you the tempter?
A09462	Will in Lord absent himselfe for euer, and will he shew no more fauour?
A09462	Will thou breake a leafe driuen to and fro, and wilt thou pursue the drie stubble?
A09462	a In thee haue I trusted, saith a king: b who euer was confounded that trusted in the Lord, said a friend?
A09462	and with the disciples: l Carest thou not maister that we perish?
A09462	are we warie of these tempters?
A09462	doest not thou iudge and auenge our bloud on them that dwel on the earth?
A09462	doth his promise faile for euermore?
A09462	he is tempted in his m person; is he in heauen?
A09462	he must make a r ● ad vpon the Philistims: are the Philistims conquered?
A09462	he shall encounter with a Lion: hath he killed a Lion?
A09462	n he must fight with Goliah: hath he subdued Goliah?
A09462	take heed of apostacie: doth the flesh tempt man?
A09462	take heed of dissembling: doth man tempt God?
A09462	take heed of his subtiltie: doth man tempt man?
A09462	take heed of hypocrisie: doth Satan tempt vs?
A09462	take heed of inquiring: doth the world tempt man?
A09462	the k people will not pitie him: is he risen?
A09462	was this any vertue in the Diuel to obey Christs commandement?
A19297	And alas, how doe we seeke for mercy in this case, but for feare of vengance?
A19297	And can we looke for a better haruest of such fearfull seedings?
A19297	And haue we no leasure for religion, our thrift comes in so fast, al time is too little, either to husband wel that we haue, or to better our estate?
A19297	And how shall the faults of Ministers bee corrected but by the supreame Magistrate?
A19297	And indeed how can it be, that Satan should performe with them?
A19297	And is it any other in our Honourable Court of the High Commission, and in other Consistories of our Clergie?
A19297	And is not now bodily seruice made an Idoll, and will worship set in the seate of the scorners?
A19297	And is not this now Satans time to make prey of the soule?
A19297	And is there any feare of God, where prophanesse is iustified,& that by abusing and peruerting the straight waies of God?
A19297	And seeing Mammon serues our present turne, what more profit shall we haue in the seruice of God?
A19297	And shal not he much more increase thy oile in the cruse, the meale in the barrell?
A19297	And what need wee desire the wine and the corne, when our God is at peace with vs?
A19297	And what neede he then take care for any other happines?
A19297	And when we haue the most thereof at the best, will it not prooue too heauie a reckoning without the blessing of God?
A19297	Are we sick of the world, and neuer satisfied therewith?
A19297	As, the Minister may be also a Magistate?
A19297	Behold the bargaine, and tremble at it; blesse thy God that thou hast not beene ouerraught?
A19297	But behold now, the Driuing of the Bargaine; what is it, that encourageth and enableth Sathan to preuaile for our destruction?
A19297	But now on the other side, doth hee performe with them?
A19297	Can there be a greater plague to the wicked then still to be desiring, what they compasse?
A19297	Consider we a little, how they vse these things: are they not vsually in extreames and so bode extremity?
A19297	Doe they not in distrust of Gods prouidence, vsually make Idols of these things, and so are giuen vp to make Idols of themselues?
A19297	Doth Cain build Cities,& seeke to nestle himselfe surely on the earth, to auoid the storme of heauen?
A19297	Doth Iudas sell his Maister for the wages of vnrighteousnesse, and doth he not set his soule to sale to the deuill?
A19297	Doth not affliction bridle sinne, and withdraw many encouragments there- from?
A19297	For What shall it profit a man though he should win the whole world, and lose his owne soule?
A19297	Haue we begun in the spirit, and haue quickly enough thereof?
A19297	How can this choose but breed despaire, and fearefull confusion?
A19297	How can we expect Grapes of thornes, or Figges of thistles?
A19297	How commonly do men prostitute their soules for the loue of the world?
A19297	How could wee enuie and fret at the prosperity of others?
A19297	How doth this discouer our barrennes of grace, how doth it conuince our bondage vnto sinne?
A19297	How fearefully heereby doe they enthrall themselues to destruction?
A19297	How necessarie is that knowledge, which may enforme vs rightly herein?
A19297	If Balaam for promotion, will bring God to his wicked bent: doth he not loue the wages of iniquitie, and expose his soule to the rage of Sathan?
A19297	If Saul to cloake his sinne, will be hindered of the people, shall he not be reiected of God, and hasten his own confusion?
A19297	If happinesse consist in enioying the world, then what need we feare to venture the soule; vnlesse we enuie our owne happinesse?
A19297	If we could be humbled dayly in the sence of our vnworthynesse, how should we be thankfull for the least?
A19297	If we could daily renewe our repentance, how should we preuent, or reiect Satans assaults?
A19297	Is it no profit to aduenture thy soule for the world?
A19297	Is it not at the least as Sauls Armour, too heauy a burthen for vs?
A19297	Is it not now a ruled Case among Worldlings, that there is no hell but to be in debt?
A19297	Is it with purpose to be ridde of our sinnes, or rather for hope we may returne to our vomit againe?
A19297	Is not euery Trade a Mysterie forsooth?
A19297	Is not he our sufficient portion, and shall we not with him haue all things else?
A19297	Is the price too deare?
A19297	Is thine eye euill because his is good?
A19297	Nay, is not the present Euent vsually a warrant herein?
A19297	One Trades- man may exercise diuers ciuill Callings?
A19297	Shall we for our better informing take a view of some of them?
A19297	Shall wee discouer the delusions which preuaile hereunto?
A19297	Such are the grounds to compasse these things, and are not the meanes suteable?
A19297	This serues the turne for the present, and what neede we any more?
A19297	What can we see abroad which may not more humble vs vnder the hand of God?
A19297	What hope of preuailing, where the soule is thus armed?
A19297	What need he feare whatsoeuer Bug- beares of heauen or hell, that simple men are feared withall?
A19297	What roome could there bee for him, if the heart were so employed?
A19297	What should wee doe with a whole world, whereof nothing is our due, and the least may serue the turne?
A19297	Whether one man may haue diuers Callings?
A19297	Who would not enioy the most of all those things, that he may haue greatest happines?
A19297	Why do worldings engrosse and compasse the earth, but that they haue no hope of heauen?
A19297	Will Satan play thus false with thee, and cheate thee in thy Bargaine?
A19297	Will wee make sure of thriuing first, before wee labour for knowledge, and the feare of God?
A19297	and can these be but abused where credit is made the head, and conscience the tayle?
A19297	and can wee admit of any Iudge then ciuill honestie?
A19297	and is not the ground thereof, that roote of Atheisme, that they account of no God but Mammon, no heauen but worldly happinesse?
A19297	and is not this Mysterie abused commonly to deceiue, and be deceiued?
A19297	and what remaines there vnto vs but a fearefull expectation thereof?
A19297	can the conscience be free where profit limits religion, and ciuility is the iudge thereof?
A19297	doth not troubles awake the conscence, and at least breed some remorse& outward abstinence from euill?
A19297	hauing mouthes and yet dare not taste, hauing bellies, and yet pine themselues?
A19297	how maiest thou prepare thy selfe to euerlasting fulnes?
A19297	how ordinarily do men transgresse for morsels of bread?
A19297	how shall their wrongs be righted but by him?
A19297	how willingly is the soule made a prey for the gaining of earthly things?
A19297	if thou canst be faithfull a little, shalt thou not see greater things thē these?
A19297	it hath sorted well; and therefore it is well: what should I say?
A19297	must we not make the best of what we haue, seeing wee will haue no better?
A19297	nay, may not our precisenesse hinder our profit?
A19297	or rather doe we not dreame of mercy, and yet when we are awake we are an hungry?
A19297	that it is madnesse to thinke that there is any such couenant with Satan?
A19297	that plenty hath brought forth vanitie, and the daughter hath deuoured the mother?
A19297	where pride is a chaine, how can bondage or subiection be any whit brooked?
A19297	who lesse enioy that they haue, then they that haue most?
A10024	2. Who shall stand when he appeares?
A10024	29. now what thinke ye shall be done unto such?
A10024	Againe, doth the Lord send any creature to comfort thee?
A10024	Ahab is rich enough, and Haman hath a wife and children, and yet what comfort and joy had they in them?
A10024	And Christ himselfe saith, that it is more blessed to lend then to borrowe, to give then to receive, may wee not then desire them?
A10024	And lastly, if a pardon be granted, see, Is there a love and a delight in Christ?
A10024	Art thou in favour with a great man, Who promoted thee?
A10024	Art thou in honour, Who exalted thee?
A10024	Art thou poore, who can enrich thee?
A10024	Art thou weake, who can strengthen thee?
A10024	But how farre may a man desire wealth, where must hee set limits to his desires, where must they be restrained?
A10024	But some man will be ready to say, what needes all this?
A10024	But this may seeme a strange thing, a thing of impossibility to get the Spirit; for you will say, How is it in our power to get the Spirit?
A10024	But whether may not a man take care to get wealth, is not a man to care for his estate, to increase it, and to settle it?
A10024	But will not wealth and friends profit us?
A10024	But you will say unto me, How shall we doe to get this loathing of earthly things?
A10024	But you will say unto mee, How shall I know that my heart is renewed by the Spirit, and that there is a new life put into me?
A10024	But you will say unto mee, How shall wee attaine this worke of Mortification?
A10024	But you will say unto mee, May wee not use Eloquence and Science in the Preaching of the Word?
A10024	But you will say unto mee, What must we doe with our learning?
A10024	But you will say unto mee, Wherein is the regenerate man able to doe more than another man, or more then he could doe?
A10024	But you will say, How can the Spirit of Christ, which is the holy Ghost, dwell in the heart, seeing he is in heaven?
A10024	But you will say, The heart is of a great depth, and who can search it?
A10024	But you will say, there are divers kindes of Faith, What Faith is this then that thus purifieth the heart?
A10024	Come unto me all you that are weary and heavie laden, and I will ease you: Now what will hee ease them of, the guilt?
A10024	Every man is ashamed of indiscreetnesse in his carriage, now, what is the cause of indiscreetnesse?
A10024	Except the Lord speake once and twice to us, we will not regard it: Paul was troubled with a strong affection, what doth he?
A10024	For the first; What is meant by Members?
A10024	Fourthly, it makes us unfaithfull; If you have beene faithfull in a little wicked riches, how will you be faithfull in the true riches?
A10024	Have wee not reason to distinguish betwixt things which wee know are of a contrary nature?
A10024	Here may a question be asked, why men doe abstaine from murther and Idolatry?
A10024	Hereby then examine your selves what are the things you most delight in?
A10024	How can ye beleeve, seeing ye seeke honour one of another, and not the honour that commeth of God?
A10024	I am strong and well, in good and perfect health, is it likely the evill day is neere me?
A10024	If then Gods blessing be all in all, if that onely can administer comfort, and make us happy, I would aske you this question?
A10024	In temporall things, who knoweth what shall bee to morrow?
A10024	In the dayes of his flesh, who had more good by him than the Publicans and sinners?
A10024	Is he the only joy and comfort of thy soule?
A10024	It is a glorie unto God when the Professors of the Word live a holy life; for what is the nature of the Word but to cleanse?
A10024	It is, because their nature is to doe so; Wil you know why a sinful man is subject to affect things inordinately?
A10024	Know you not that the love of the world is enmitieto God?
A10024	Now what should move us to morifie these earthly members?
A10024	Reason?
A10024	Secondly, what is meant by earthly members?
A10024	Secondly, what is meant by grieving of the Spirit?
A10024	So that the men which were converted at Peters Sermon, did aske, What shall wee doe to be saved?
A10024	So, what if thy affections be changed from earthly to heavenly things, so as thou dost feele the burthen of immoderate cares cast off thee?
A10024	Take the deare Saints of God, and take but this Spirit from them, how would it be with them?
A10024	The blessing of the creature( as we call it) is of God: Doth the Lord send any creature to hurt thee?
A10024	The first Question is, Whether sinne may not seeme to bee mortified when it is not mortified, but onely asleepe?
A10024	The second motive is taken from that of Salomon, A mans spirit will beare his infirmities, but a wounded spirit, who can beare?
A10024	Therefore art thou weake?
A10024	Therefore try, is thy excessive care constant?
A10024	Thirdly, what is meant by quenching of the Spirit?
A10024	Wee now come to a third poynt, and that is, what are those things that are to bee mortified?
A10024	What is the reason of this?
A10024	What is the reason, a man takes to heart the death of his friend, or the like accident?
A10024	What, are they earthly things, how to bee rich or honourable?
A10024	When is a man covetous?
A10024	Whether after true mortification a man may fall into the same sinne againe or no?
A10024	Will not a man willingly part with drosse for gold?
A10024	Will you know the reason, why Beares and Wolves, and Lyons, carry themselves so cruelly?
A10024	Will you perswade men that honie is not sweet, who have tasted of it?
A10024	Wilt thou set thine eye on that which is not?
A10024	and if thou hast no knowledge of heaven, and heavenly things, how canst thou desire them?
A10024	and what is Prayer, but a praying or begging of grace, or for the preservation of grace, and power against corruptions?
A10024	art thou cold in holy performances?
A10024	endeavour to be humbler and meeker then other men; Is your nature more inclined to desire of gain?
A10024	it is the defect of wisedome, either the forgetfulnesse or not heeding of the time, place or action we are about; and what makes this forgetfulnes?
A10024	no surely, I will therefore goe on still in my sinne; what need I repentance, that am so well in all things?
A10024	or what must we not learne Sciences, or must we shew no learning in Preaching?
A10024	that is, wherefore art thou so restlesse with mee, that thou wilt have no deniall till I grant thee thy desire?
A10024	them he called, them he saved: the poore diseased wretches, how ready was hee to heale them?
A10024	when thou art going to hell, who can save thee?
A10024	when thou art sicke, who can heale thee?
A10024	who is able to know whether the heart be renewed or no, by the speeches?
A53715	2. is the Case proposed that we have in hand; How shall we that are dead unto sin live any longer therein?
A53715	6.68, thou must be relieved and saved this way or none; to whom wilt thou goe?
A53715	8?
A53715	A new Sin may be permitted, as well as a new Affliction sent to bring an Old sin to remembrance?
A53715	And can I keep my self out of the Dust?
A53715	And if the Case be so sad with them who do labour and strive, and yet enter not into the Kingdom; what is their Condition who despise all this?
A53715	And in this case of indwelling Sin, and the power of it, what Frame doth he express himself to be in?
A53715	And in what state doth the Prophet Habakkuk affirm himself to be cast, upon the apprehension of the Majesty of God?
A53715	And our Saviour tells us what is to be done in this case; sayes he, Do men gather Grapes from Thorns?
A53715	And wherein did his folly appear?
A53715	Are the the things of the Soul of less importance?
A53715	Are they not still in the Gall of bitterness?
A53715	As to its Rise, it is built purely upon the Testimony of him whom we have not seen; as the Apostle speaks, How can ye love him whom you have not seen?
A53715	But how shall a man know whether there be any thing of Gods chastening hand, in his being left to the disquietment of his distemper?
A53715	But how?
A53715	But suppose a Thorn be well pruned and cut, and have pains taken with him?
A53715	But thou wilt say, what ground have I to build such an Expectation upon; so that I may expect not to be deceived?
A53715	But why had they not peace?
A53715	But you will say, Is not this to perswade men to unbelief?
A53715	But you will say, We are where we were; when God syeaks it, we must receive it; that is true, but how shall we know when he speaks?
A53715	C ● nst thou look without terrour into the Abyss of Eternity?
A53715	Can a sadder thing befall thee?
A53715	Can sin be killed without an interest in the Death of Christ, or Mortified without the Spirit?
A53715	Canst thou complain if it be no otherwise with thee than it was with Heman, that eminent servant of God?
A53715	Clearly, perfectly?
A53715	Did the sufferings and Temptations of Christ adde to his ability and power?
A53715	Do they find a conquest over it?
A53715	Doe I account Communion with him of so little value, that for this vile Lusts sake I have scarce left him any room in my Heart?
A53715	Doe I thus requite the Lord?
A53715	Does he bid them go and mortifie their pride, wrath, malice, cruelty, and the like?
A53715	Dost thou think he will ease thee of that which perplexeth Thee, that thou mayst be at liberty to that which no less grieves Him?
A53715	God forbid, how shall we that are dead to sin, live any longer therein?
A53715	Hadst thou been negligent in Duties?
A53715	Hast thou not found thy self engaged in such Wayes, Societies, Companies, and that with delight, as God abhorres?
A53715	Hast thou received any eminent Mercy, Protection, Deliverance, which thou diddest not improve in a due Manner, nor wast thankfull for?
A53715	Have I defiled the Heart that Christ dyed to wash; that the Blessed Spirit hath chosen to dwell in?
A53715	Have I obtained a view of Gods Fatherly Countenance, that I might behold his face, and provoke him to his face?
A53715	How doth he doe it?
A53715	How doth the Spirit mortifie Sin?
A53715	How immense is he in his Nature?
A53715	How is that?
A53715	How little a portion is it?
A53715	How often doth he complain that his bones were broken, his Soul disquieted, his wounds grievous on this account?
A53715	How shall I escape, if I neglect so great Salvation?
A53715	How shall I hold up my head with any boldness before him?
A53715	How shall he then mortifie Sin, that hath not the Spirit?
A53715	How shall we do it, who( as he afterwards describes it,) have received Grace from Christ to the contrary?
A53715	I will leave them, hide my Face, and what will become of their peace and strength?
A53715	If this be the work of the Spirit alone, how is it, that we are exhorted to it?
A53715	If we have not some strength to walk with him?
A53715	In the mean time, what shall I say to the Lord?
A53715	Is it not a little one?
A53715	Is it not from the Spirit?
A53715	Is it nothing that he should punish, ruine, and undoe others for thy sake?
A53715	Is not our understanding brutish in the Contemplation of such things?
A53715	Is not this to put men to make Brick, if not without straw,( which is worse,) without strength?
A53715	Is their Condition changed, though they attain a Relinquishment of it?
A53715	Is their sin at all mortified hereby?
A53715	Is this the Return I make to the Father for his Love, to the Son for his Blood, to the Holy Ghost for his Grace?
A53715	Know you not that so many of us as were baptized into Jesus Christ were baptized into his Death?
A53715	Now how is he attained?
A53715	Or Vncleanness to defile thy Heart, with vain, and foolish, and wicked Imaginations, for many dayes?
A53715	Or strength whilest he smites?
A53715	Ought not all our expectations to this purpose to be on Christ alone?
A53715	Say to thy Soul; What have I done?
A53715	Shall I daily grieve that Spirit whereby I am sealed to the day of Redemption?
A53715	Shall I endeavour to disappoint the End of the Death of Christ?
A53715	Shall they cease striving against sin, live dissolutely, give their Lusts their swinge, and be as bad as the worst of men?
A53715	Sin will grow a light thing to thee; thou wilt pass by it as a thing of nought; This it will grow to, and what will be the End of such a Condition?
A53715	Sin, saith he, is crucified; it is fastned to the Cross; to what End?
A53715	So did Joseph, How shall I doe this great evil( saith he) and sin against the Lord, my good and gracious God?
A53715	They have followed after Mortification, but they have not Attained to it; Wherefore?
A53715	They that are Christ''s have crucified the flesh, with the affections and lusts: But how?
A53715	Thou settest thy self with all diligence and earnestness to mortifie such a Lust or Sin; what is the Reason of it?
A53715	Was it not a Correction to Peters vain Confidence, that he was left to deny his Master?
A53715	Was my Soul washed, that room might be made for new Defilements?
A53715	We have in Baptisme an Evidence of our Implantation into Christ; we are baptized into him; But what of him are we baptized into an Interest in?
A53715	We have( I say) words and notions about these things, but as to the things themselves, what do we know?
A53715	What Promise hath any unregenerate man to countenance him in this work?
A53715	What assistance for the performance of it?
A53715	What can I say to the dear Lord Jesus?
A53715	What do we comprehend of them?
A53715	What do ● t thou know of God?
A53715	What doth Peter direct them to?
A53715	What good will our Lives do us, if we see not the face of God sometimes in peace?
A53715	What is his Name, and what is his Sons Name if thou canst tell?
A53715	What is to be expected from such an Heart?
A53715	What peace I pray is there to a Soul while God hides himself?
A53715	What shall we say then?
A53715	Whence is the power, life and vigour of Prayer?
A53715	Whence its Efficacy to prevail with God?
A53715	Whence then do we expect the Spirit?
A53715	Who can declare the Generation of the Son, the procession of the Spirit, or the difference of the one from the other?
A53715	Who hath ascended up into Heaven, or descended?
A53715	Who hath bound the Waters in a Garment?
A53715	Who hath established the Ends of the Earth?
A53715	Who hath gathered the Wind in his fists?
A53715	Who hath promised him to us, having procured him for us?
A53715	Who is it that hath walked up to the Knowledge that he hath had of the Perfections, Excellencies, and Will of God?
A53715	Who may assume it to himself?
A53715	Who should mortifie?
A53715	Whom speaks he to?
A53715	Why sayest thou O my soul my way is hid from the Lord and my Judgment is passed over from my God?
A53715	Why, because in their Address to God they flattered him: But how doth that appear?
A53715	Yea, but what if these are in us, and do abound, may not the other abound also?
A53715	You will say, What then would you have unregenerate men, that are convinced of the Evil of sin do?
A53715	You will say, what are these dangerous Marks and symptoms, the desperate Attendances of an indwelling Lust that you intend?
A53715	and cryed out what shall we doe?
A53715	and is not the Gospel End of their Convictions lost thereby?
A53715	and shall we daily grieve Him?
A53715	and wilt thou venture any more to the brink of Hardness?
A53715	but who shall have the comfort of this Assertion?
A53715	from whom do we look for him?
A53715	hadst thou lived inordinately to thy self?
A53715	is there the guilt of any great sin lying upon thee unrepented of?
A53715	is this all?
A53715	or hast been exercised with any Affliction, without labouring for the appointed End of it?
A53715	or hast thou been wanting to the Opportunities of glorifying God in thy Generation, which in his good Providence he had graciously afforded unto thee?
A53715	or hast thou conformed thy self unto the World and the men of it, through the abounding of Temptations in the dayes wherein thou livest?
A53715	shall we continue in Sin that Grace may abound?
A53715	what Love, what Mercy, what Blood, what Grace have I despised and trampled on?
A53715	what doest thou expostulate with thy self?
A53715	what extremity of sufferings did they put themselves upon?
A53715	what oft- times are they directed unto, when their Consciences are galled by Sin, and Disquietment from the Lord hath laid hold upon them?
A53715	what violence did they offer to Nature?
A53715	whence is that?
A53715	wilt thou yet weary him, and make him to serve with thy Corruptions?
A05590	A bordell Strumpet, and this Publican; To lesson us, what kinde soe''re they be, Turke, Jew, or Arab, Moore, or Mussilman?
A05590	A king command''d, a Philosophick man, To shew him, what was God, and what his might?
A05590	A noble youth, been askd, whether he went?
A05590	A wounded conscience, who can beare that load?
A05590	A ● hipwrackt man, cast on some planke to seeke, The safe set land; which got, how glad is he?
A05590	Above, else deep beneath, or here below, Thy presence is: Then whither shall I flee?
A05590	All kindes of vice, all kinde of lusts they swallow: For why?
A05590	And boggy baggage, of a stinking lump?
A05590	And if not risen?
A05590	And what''s our beauty?
A05590	And why?
A05590	And will not first, forgive anothers wrongs: How can thou pray, or thinke thy prayer speeds?
A05590	And yet vaine Man, he little thinks or dreames, Once of his death, nor what his end may be?
A05590	And yet what are our dayes, the longest liver?
A05590	As irne in fire cast, takes fires nature, And yet remaineth irne, though fram''d, what than?
A05590	At last Christ, in, a humane shape appear''d, Whom she mistooke, and for a Gardner deemd: Said he, Why wepst thou?
A05590	But Vertue claymes her place, and prostrate I Must yeelde due honour, to her noble name: Shee taught mee to take paynes, it s done, and why?
A05590	But what?
A05590	Came not kinde Mary?
A05590	Can thou forgivenesse crave, for thy misdeeds?
A05590	Christ, from the worldly wise and great, kept back These mysteries, which silly ones did see: And why?
A05590	Come answer me, who would be undertaker, Whether its best, to be a man or beast?
A05590	Convince us, for like riot, and excesse?
A05590	Deceive my heart, and move my minde to swell: Or with false lookes, vaine hopes to me unfold?
A05590	Dust shall to dust, and earth to earth returne; If I can here, true peace of conscience finde, What losse?
A05590	For which; vile worme, how could my lips deny?
A05590	God made all things, and God was made a Man, All things he made of nothing; but come see?
A05590	His sighs, thus sobd, for groanes, and melting eyes, Were all his words: Or what''s my kindred too?
A05590	How fraile was I and fragile, to succumbe?
A05590	How gracious then is God?
A05590	How long shall wicked thoughts, in me remaine?
A05590	How many foes hath man?
A05590	How precious were these tears of Magdalen?
A05590	How sacred were these teares?
A05590	How shall I answer make?
A05590	How vaine are frolick youths?
A05590	I crosse my crossing armes, on my crost breast, And musing lurks, to looke on humane state; How wretch''d it is?
A05590	I mean mans stinking flesh; who can expresse?
A05590	I might have fled, to hide me in some cave, But curious I, would swallow shame and feare: Could I sustaine his crosse, his death and grave?
A05590	If I were sure, that lust were not controld, Nor punishd by the gods, above which ring: Yet for the fact it selfe, I will disprove it, Cause why?
A05590	In fortune, or himselfe, each leaving other: He carelesse fled from meanes: If disputable?
A05590	Is Christs redemption, fraught with saving bloud: If we have faith in him, if we can pray?
A05590	Like so, are troubles, th''whetstone that doth square Stress''d hearts with prayer; humble them most low: Why?
A05590	Lithgow, William, 1582- 1645?
A05590	Lithgow, William, 1582- 1645?
A05590	Looke to Cains murder, how it was clear''d?
A05590	May not Philosophers?
A05590	May not their Alcoran, serve to condemne us?
A05590	My Lord, but spoke, Whom seek yee?
A05590	Or sound these deeps, wherein thy counsels dwell?
A05590	Shall rich Saturnia, with her cramming gold?
A05590	Since ravish''d Paul, amaz''d, hath it conceal''d: Then labour silly soule, this marke to aime, Which seen, and got, how great is thy good name?
A05590	So base neare Sydon borne?
A05590	Such as the life''s, so frequently the death, The Divels deceit, prolongs us in delay: Then wouldst thou flee that pestilence?
A05590	Such passive moods, are frequent growne, that now Old crazd calamitie, begins to quiver: Both rich and poore, live timerous, and how?
A05590	Such sowre flagelloes, are the rods of nature, To whippe the childe of lust, with sound correction: Cause why?
A05590	The Aethiopian, Abbasins, the Moore, Aegyptian Gopties; Chelfanes, Georgians, Greeks, Nostrans, Syriacks, Jacobines, what more?
A05590	The Lord of glore, my life, my love, my light; VVas he not there?
A05590	The heavie stone roll''d back, which fourty men, Could scarce advance; yet where''s my loving Lord?
A05590	The morne is cooler, than the sun- scorch''d day, The tender juice, more sweeter then old sap: The flowry grasse, more fresh than withred hay?
A05590	There is no sense in this, that I should slay My silly soule, to crosse my crost desire: Can head- strong passions, mine accounts defray?
A05590	They bragge like Butchers, of their beastly deeds, And laugh at cruelty, as at a play?
A05590	This world''s a valley, of perpetuall teares, And what''s the Scripture?
A05590	Thus pausing too, on long eternall rest, That boundlesse time, which no time can containe; How rich thinke I these soules be?
A05590	To be dissolv''d; my soule may mount aboue, To see these joyes, that blesse, that glorious hyre?
A05590	To hide me from thy face, what way?
A05590	To him, for thee, did shed his precious blood, And though rebuk''d, yet would he not reprove: Why did he fast, weep, watch, and labour take?
A05590	To looke for Christ, but could not finde him there; The Angell spoke, and ask''d, Whom would you have?
A05590	Tyrus now calld Sur?
A05590	Was I not Cephas, lately thought a Rock?
A05590	Was I not witnes, to his word, and deed?
A05590	We''re apt to note, the lives of other men, But not our owne; selfe- love, our sense divides; Like two ships, under saile, and one course, ken?
A05590	What am I in thine eyes?
A05590	What are our present judgements?
A05590	What are the humours, of our foggy braines?
A05590	What eyes for grief, should not dissolve in floods?
A05590	What fond conceits, in flash- flowne merryments?
A05590	What foolish prancks, in gesture, deed, or word?
A05590	What frivole fancies, flow from my flowne minde?
A05590	What good Aurelius said, the Romane King?
A05590	What idle straines, in vaine spent complements?
A05590	What ill can Hell devise?
A05590	What is this age of ours?
A05590	What once was Ilium?
A05590	What rapt coelestiall, forceth my desire?
A05590	What scoffing squibs, which taunting mocks afford?
A05590	What shall I say?
A05590	What should I say?
A05590	What surging follies, overcloud my minde?
A05590	What thou canst know, another doth know more, And what he knowes, is but a glimpsing glance: Who perfect is?
A05590	What was he made?
A05590	Whilst I conceive mans frailnesse, weake by nature, How wretch''d he is?
A05590	Who can expresse, that glory there reveal''d?
A05590	Who can thy secret Cabine reach above?
A05590	Who here within, this Domicile of dust?
A05590	Who rightly weighs, the variable kindes, Of Mortals all, in either death or life?
A05590	Why then sick soule?
A05590	Why?
A05590	With what assurance, then may we all hope, What feare can force, despaire, or yet distrust?
A05590	Withoutten man, all things( the truth to scan) Had turnd to nothing; for from one degree God of himselfe, made all things: and what more?
A05590	Worlds of examples, I could here denote, As well in ancient dayes, as moderne times: What were these Pagans past?
A05590	Wrought by thy Sprite, my souls eternall good: Let mercy plead''gainst justice; Lord, give place?
A05590	and how blest?
A05590	and might attaine it?
A05590	and was not I hard by?
A05590	and what hath he made us?
A05590	but Drunkards do it?
A05590	but a springing well Of gushing teares?
A05590	but toyle, and worldlie losses?
A05590	dost thou not weep one teare?
A05590	fell from thine eyes?
A05590	for like crymes?
A05590	how art thou stretchd?
A05590	how carelesse?
A05590	how deprest?
A05590	how fraile am I?
A05590	how he sunke?
A05590	how prone to fall or sinke?
A05590	how rich I say?
A05590	how weak?
A05590	how wondrous is thy powerfull love?
A05590	how wretchd?
A05590	if I could ponder?
A05590	no gift in me is left To doe, to speak, to think, one godly motion; Lord help my wants, for why?
A05590	or where?
A05590	shall disgrace?
A05590	shall my flight contrive?
A05590	sweet Christ, what I would have?
A05590	the carcasse of disease?
A05590	the light of nature?
A05590	thou canst dive: If to the utmost coasts?
A05590	thou ordaind, that death no flesh should shunne, Cause why?
A05590	to spend their prime?
A05590	two Drudges made me falter thrice, With quivring oathes, and shivring words deny The Lord of life: How could such hounds surprise My sted fast love?
A05590	weeping to this grave?
A05590	what I sought?
A05590	what am I, within this house of clay?
A05590	what crosse?
A05590	what had I beene?
A05590	what had my soule seene?
A05590	what intent Hath my cross''d soule?
A05590	what is the bubling breath of man?
A05590	what passion, thus diverts my minde?
A05590	what shall I doe?
A05590	what springs?
A05590	what trash?
A05590	what were they not?
A05590	when dead, ere rotten?
A05590	when poore man misknowes The life of knowledge, reason did infuse; Shall understanding sleep?
A05590	where reason?
A05590	who can discusse?
A05590	whom seekst thou?
A05590	within, without him?
A16314	Ah fearefull times, what last and worse age of the world is this we are fallen into?
A16314	Alas what can a naked man doe?
A16314	Alas, what benefit can come by a thing that lies dead?
A16314	And dost thou hate sinne, as sinne, bee it never so little in thine eye?
A16314	Are the sinnes of others, and the sorrowes of the Church, as sensible and bitter to thy soule, as thine owne?
A16314	Are there not many among us which beginne in the Spirit and end in the flesh?
A16314	Are thy failings, matter of daily humiliation unto thy soule?
A16314	Are thy thoughts which heretofore were loose and ungodly, now bounded within a sacred compasse, and spent wholly on heavenly things?
A16314	Art thou inwardly conscionable in the performance of holy duties?
A16314	Art thou one whose heart likes well of sinne, though thou canst not or darest not commit it?
A16314	Art thou sensible of the dishonour done unto God, and more vexed for that, than for any disgrace or injury offered to thy self?
A16314	Art thou watchful against all occasions and temptations of sinne?
A16314	But alas, how few regard the voice of conscience, or once hearken to it?
A16314	But seeing they who walke after the flesh are dead already, why doth the Apostle say, You shall die?
A16314	But why doth the Apostle say if yee mortifie, is it in our power to deprive sinne of its life and being?
A16314	But why saith the Apostle here, yee shall dye, and not, yee shall be damned; in as much as that is chiefly meant?
A16314	Can a man conquer the devill with a wisedome that is divellish, that hath him for its damme?
A16314	Can such glorious things belong to such a wretch and worme as I am?
A16314	Canst thou forget thy selfe, and thy particular businesse to lay these to heart?
A16314	Canst thou thinke well of thy selfe that hast by nature such a filthy soule?
A16314	Conscience speakes to us, as the Lord to Ionah, doest thou well to be angry?
A16314	Doe you chiefly attend your spirituall being, and principally affect things in heaven, and not things on earth?
A16314	Doe you grieve inwardly for that dominion which the flesh exerciseth over you, lessening the power and practice of sinne all you can?
A16314	Doest thou approve of things as they further thy last account?
A16314	Doest thou feele thy selfe grow and increase in the wayes of holinesse?
A16314	Doest thou love righteousnesse it selfe, as righteousnesse, bee the thing and subject of never so small a nature?
A16314	Doest thou order every passage of thy life, by direction out of Gods word?
A16314	Doest thou rejoyce alwayes to be crossing and thwarting thy selfe in those succours, and supports of sinne which thy corruption suggests?
A16314	Doest thou see greater excellencies in them than in thy selfe?
A16314	Dost thou loath nothing more than thy former spirituall bondage?
A16314	Dost thou wel to be thus carnall and earthly, thus eager upon the world, thus cold and indifferent in holy duties?
A16314	Doth it chide and reproch thee of thy waies?
A16314	Doth the streaming fountaine deny water to the thirsty traveller?
A16314	For as the joyes of heaven are unspeakable; So are also the torments of hell, and therfore why doth my barbarous tongue endeavour to decipher them?
A16314	Had his conscience beene dull and hard, what security would have crept upon him?
A16314	Hast thou a secret dislike of thy naturall estate?
A16314	Hast thou been long kept under by some customary vice, against which thou hast resolved, and resolved, but canst not prevaile?
A16314	Hast thou begun to repent?
A16314	How dares then a sinner call any sin small, when as the Sonne of God gave his life for it, above which nothing in the world can bee esteemed?
A16314	How evill and unprofitable in regard of the meanes we have enjoyed, and what we might have beene?
A16314	How many notorious visible sinnes hast thou committed, to the scandall of the Gospel and the wounding of thine owne soule?
A16314	How many times doth conscience presse us to repentance and better obedience?
A16314	How may a man know that grace hath gotten the upper hand, and that the power of sin is abated in him?
A16314	How much better is it to be willing to hearken to the voice of conscience here, than bee forced to heare it in hell hereafter?
A16314	How much wearinesse and revolting of heart?
A16314	How oft have we despised mercy, and cast the precepts of the Almighty behinde our backes?
A16314	How often doth it startle us in our postings to hell, and call upon us to settle to amēd our lives?
A16314	How shall we that are dead to sin live yet therein?
A16314	How should the consciousnesse of this humble thee in secret before God?
A16314	How should this startle and affright the secure worldlings of our time?
A16314	However stand it out, what if we quake?
A16314	If further you demand what shall be the state of this creature, thus cursed of God and condemned to death?
A16314	If you aske mee what this death is, I thus define it?
A16314	In the affaires of this life we love to excell, and outstrip others: and in matters of Religion to bee dead and lumpish, is it not abominable?
A16314	Is it not a strange thing to consider our Ministers, how ignorant, how arrogant, how dissolute and carelesse many of them are?
A16314	Is the one precious to thee for his sake whom it resembles, and the other loathsome because it opposes the Almighty?
A16314	Is the uprightnesse of others of Gods servants, more highly esteemed by thee than thine owne?
A16314	Is there any recompence to the joyes of heaven?
A16314	Is there any thing too hard tobedone for his sake?
A16314	Is there never a watchman to discover this danger?
A16314	Is thy memory which heretofore hath beene stuffed with trash and toyes, now capable and greedy of divine knowledge?
A16314	Is thy service ready and cheerefull, without repining and delay?
A16314	Is thy understanding informed of the mysteries of Christs Kingdome?
A16314	It may be you will ask mee, what is this to the purpose, or at all concerning my text?
A16314	Nay, that doth not steale from the Lords owne day, to speake his owne words, to ripen and set forward his owne or his friends advantages?
A16314	O miserable man that I am who shall deliuer me from this body of death?
A16314	Oh how is the Spirit quenched, and the flesh inflamed every where?
A16314	Oh when shall I bee set at liberty, that I may runne the wayes of Gods commandements?
A16314	Or prophet left to bewaile our transgressions?
A16314	Oughtest thou not much rather to crucifie the flesh, and walke in the spirit, that so thou mayest not fulfill the lusts thereof?
A16314	Our first parents being once corrupt, how could any cleane thing bee brought out of their filthinesse?
A16314	Our spirit is the better part, and should bee most regarded; Who would deprive his soule of so sweet a guest, to entertaine inordinate lusts?
A16314	Sathan will try his skill, and doe his uttermost to prevaile against us, why should wee not then improve our graces to make head against him?
A16314	That cleaves to Christ and his blessed truth, when they goe alone severed from all outward credit, pleasure and profit whatsoever?
A16314	That is carefull to redeeme all his precious time, and to make every houre of his life comfortable and beneficiall to himselfe and others?
A16314	That spares sufficient time to humble him to study Gods will, to acquaint himselfe with the Lord, and keepe a constāt communion with his God?
A16314	The Merchant undertakes dangerous adventures to raise his estate; yet alas what is the gold of India to the joyes of heaven?
A16314	The reason is, because a thing in its proper motion is never tyred; who ever knew the Sea give over raging, or the streame grow weary of running?
A16314	To be out of favor with a Prince is much, but to be out of favour with God, who can abide it?
A16314	What a watch then should we keepe over our evill hearts, what paines should we take by prayer and unweariednesse of spirit to suppresse this enemie?
A16314	What adoe have wee to bring under our unruly lusts?
A16314	What availes a little outward flashy joy, when the conscience is disquieted and vexed within?
A16314	What can be plainer than this?
A16314	What if Sathan beat mee may a Christian say, since Christ in my stead hath beaten him all to peeces?
A16314	What is the reason of these fearefull outcryes, and desperate conclusions of Christians, concerning their spiritual estate?
A16314	What is to be dreaded but his displeasure?
A16314	What little growth in holinesse have wee?
A16314	What little improvement in the wayes of God?
A16314	What need many proofes as if every scripture were not given by divine inspiration?
A16314	What pittiful folly is this?
A16314	What profits pardon of sinne, to one that lyes under the power and dominion of sinne?
A16314	What then?
A16314	What will it availe a man to say he is rich( like the bragging Laodicean) and yet be extreame miserable, poore and naked?
A16314	When thou goest to buy a commodity, if the price be great, thou forbearest, and wilt thou venture up on sinne, knowing what it will cost thee?
A16314	Where is the spirit of Paul become, which esteemed all things as dung and drosse to winne Christ?
A16314	Who would for a space of pleasure here, deprive himself of eternal blisse hereafter?
A16314	Who would strengthen an enemie to oppugne himselfe?
A16314	a fading possession to an eternall weight of glory?
A16314	and yet how busie are many to increase their owne woe, by putting sinne out of their remembrance?
A16314	any danger to the torments of hell?
A16314	any pleasure to the sense of Gods favour?
A16314	divide the spoile and not fight the battle?
A16314	doe we thinke we stand in no need of it?
A16314	hot in the beginning, key- cold in the ending, stayning their names and defiling their soules?
A16314	of the unknowne pleasures of an appeased conscience, a Iewell of such infinite value, as that all humane glory is but as dust in the ballance to it?
A16314	or blesseth God in his soule for the same?
A16314	or that God made this defence in vain?
A16314	receive the price and not runne the race?
A16314	shall we not rather with implacable rage, and constant resolution, assault, pursue, and wound it to the death?
A16314	that faint in the race and embrace the world?
A16314	too deare, or good for him?
A16314	what carelessenesse to become a petitioner to God for mercy?
A16314	what doest thou feare?
A16314	what hast thou in heaven or earth worthy to be affected but thy Saviour?
A16314	what meanest thou to admit such a mate into thy heart with which Gods spirit can not sort?
A16314	what will it further any of us to say we feele the decaying of sinne, when as the Kingdome of Sathan still flourisheth in us?
A16314	where is the man whose heart is ready prest to obey every of Gods Commandements as well as any of them?
A16314	where is the man whose particular calling doth not trench and encroach upon his generall calling, the duties which he owes to God?
A16314	wherewith art thou entangled?
A16314	who would purchase the pleasure of a base sinne at so high a rate, as to lose the comfortable society of Gods blessed Spirit?
A16314	who would redeeme a moment of pleasure, with eternity of paine?
A16314	would we raigne with the Saints hereafter, and not labour with them now?
A23697	1. so we may demand of these zealous Invaders, where is the bill of assignment, by which that right was transferr''d to them?
A23697	15. have I need of mad men?
A23697	18. but now we gird our selves and go whither we will; and alass, what use do many of us make of this freedom?
A23697	25. Who then can be saved?
A23697	3. and what can he want who possesses him who is all things?
A23697	3. may yet startle at Esays, who among us can dwell with everlasting burnings?
A23697	41. whet his glittering Sword?
A23697	47. how solicitous are they to repair that error, and leave nothing to the mercy of a Law- quirk?
A23697	50. so verified to have our God in this sense, such a one as our selves?
A23697	9. and shall we hope he will connive at it in Christians?
A23697	9. is very pertinent, Who did sin, this man or his Parents?
A23697	AND if this Inquisition be impartially made, who among us can plead not guilty?
A23697	AND indeed if we examine the original of this kind of Sorrow, what is there that an with any face pretend to an acceptation?
A23697	AND now who can suspect that a cause so rightly dispos''d, should miss of its effect?
A23697	Alas what propriety had all their legal purifications towards the cleansing of the mind?
A23697	Alas, is it not enough to be at distance where we differ, but must we be so also where we agree?
A23697	Alas, is not the whole circuit of Secular things wide enough to contain this swelling humour?
A23697	Alas, what stupid folly has possest men?
A23697	And aemulate the Angelical obedience and purity, as much as bliss?
A23697	And can he imagine we have any such Precept, as lye not one to another, or any such penalty upon the infringer, as exclusion from the new Ierusalem?
A23697	And can they be proud of that Vertue which the Devil himself will allow them?
A23697	And can we think it sufficient to atone an incensed Majesty, that we love our own ease, while yet we love our sin so much better?
A23697	And do we daily thus see Ishmael mocking Isaac, and shall we not think it time to cast out the Bond- woman and her Son?
A23697	And how does it reproach the slightness of our sleepy heartless addresses?
A23697	And how great an ardency is required to this intercession?
A23697	And how wretched, how deplorable is this state?
A23697	And it cries out with Esay too, Who can dwell with everlasting Fire?
A23697	And now are all these worth no regard, if they are not, why did we exclaim so loudly when we wanted them?
A23697	And now in such a distress, who would not think that such a necessity should have become our vertue?
A23697	And think themselves good enough when they are as bad as he wishes them?
A23697	And why should not our more worthy Hopes excite as great an earnestness?
A23697	Are not our Persons at freedom; deliver''d from that kind word, and unkind thing, SECURING?
A23697	Are there not Pomps and Vanities of the world enough to entertain this one Lust, but must this Moabite be brought into the Sanctuary?
A23697	Are we not also restor''d to all those spiritual advantages which we once profest so much to value?
A23697	Be Adulterous in act, that did not first transgress in his desire?
A23697	But what need we travel beyond the Alps to find out that, which every where presents its self?
A23697	Can he imagine that God sends forth an irresistible strength against some sins, whilest in others he permits men a power of repelling his Grace?
A23697	Can it be Incense in his nostrils, to have our Dunghils displayed?
A23697	Can we hope to bind Gods hands with Wit hs and Straws?
A23697	Can we not be elevated enough unless we trample upon all that is holy, and make Religion Factor for our Ambition?
A23697	Children with their Parents?
A23697	Do we as passionately desire to do Gods will, as that God should do ours?
A23697	Do we expect to reign hereafter, and yet depose our selves before hand here?
A23697	First, for excessive Fare, if a man be not excessive too in the eating, what does he enjoy of it?
A23697	For alas, what part of wild fury was there in the Heathen Bacchanals, which we have not seen Equall''d if not Exceeded by some intoxicated zealots?
A23697	Good God, how might true vital Christianity at this day have flourisht, if we would have bestowed our pains the right way?
A23697	Hast thou in all, or any of these estates been thus affected for thy self?
A23697	How light are our heaviest, how momentary our most lasting Afflictions, if balanced with that eternal weight of Glory?
A23697	How many Servants have on this score been at defiance with their Masters?
A23697	How must it then affront and baffle the enticements of sin, when we compare its empty vanishing pleasures with those solid and durable joys?
A23697	How shall he be perjured that fears an oath?
A23697	How shall he kill that dares not be angry?
A23697	If the first sparks of ill were quencht within, what possibility is there they should ever break out into a flame?
A23697	If this fairer and more specious part of us were thus reprovable, how obnoxious were the other?
A23697	Indeed, what encouragement had those poor creatures to receive a Religion from their Oppressors?
A23697	Is so glorious a prize annext to the victory, and will it not animate the faintest heart, and feeblest hands to the combate?
A23697	It cries out with Ioseph, How shall I do this great wickedness, and sin against God?
A23697	Men of common reason would be asham''d to use such frivolous cavils: but who can without horror hear them from profest Christians?
A23697	Must we always waste our strength in forging shackles for our selves?
A23697	Nay, has he not moreover( in the Scripture style) made it drunk with blood?
A23697	Now what other employment of wealth is there( after competent accommodations are provided) which can contribute to a mans Felicity?
A23697	Or defraud that permits not himself to covet?
A23697	Or that what has so many tenures in us, should be finally disseis''d?
A23697	Or the sword of the Spirit to subdue all to the obedience of Christ?
A23697	Or what cruelty in their most barbarous rites, which has not been matcht by the inhumanity of dissenting Christians?
A23697	Or who reverences a man for the sharpness of that Sword wherewith he commits his Paricide?
A23697	Our iniquities are upon us, and we pine away in them, how should we live?
A23697	Shall the sword devour for ever?
A23697	Shall these I say be so slight and inconsiderable, as not to hinder his ascent to the hill of the Lord?
A23697	Snuff at his service, and say, What a weariness is it?
A23697	Suffer every the vilest lust to rule over us?
A23697	That this so auspicious Planet should be counter- influenc''t by any malevolent Star?
A23697	The essence and being of Christianity is practice; and according to that Test and proof thereof, where almost can it be said to Exist in the world?
A23697	This is sure too wild an imagination for any to entertain, yet what more sober one can any pretend, in favour of so stupendous an improvidence?
A23697	Thus saith the Lord, A sword, a sword, it is sharpned to make a sore slaughter, it is furbished that it may glitter, should we then make mirth?
A23697	To arrest his vengeance with such faint and feeble assaults?
A23697	WHEN all this is consider''d, what a sad abode does it make?
A23697	Was it not enough that he engag''d his Omnipotence for us, but must his Omniscience also be prest upon the same service?
A23697	What Lions can we fear in the way which this hope is not Sampson enough to encounter?
A23697	What a Piety is this that we must owe to the Devil, while we can be no better than he will let us?
A23697	What a mockery is it for a man to be zealous for God, and rebellious against his King?
A23697	What nicety in cloaths or diet have we cut off in sympathy with the nakedness and hunger of our afflicted brethren?
A23697	What shall we drink?
A23697	What vanity( I fear I may ask what vice) have we substracted, upon the sense of Gods anger?
A23697	Whether these marks of the Beast can ever rank them among the followers of the Lamb?
A23697	Whether they bring Alexanders sword to cut asunder the Gordian knot, to sever between the promise and the condition?
A23697	Who admires the Sagacity of the Viper, that Eats her way through her mothers bowels?
A23697	Who is there that( unless awakened by his personal concernments) seems at all to startle at the noise of publick ruine?
A23697	Why doest thou tread my Courts?
A23697	Why should men wander to seek beggary and emptiness, who may with far less labour be rich at home?
A23697	Ye stand upon the sword, ye work abomination, and ye defile every man his neighbours wife, and shall ye possess the land?
A23697	Yet now we have them, who considers them, or is regulated by them?
A23697	Yet what multitudes of men are there engag''d in such chases as this?
A23697	and by what measures do they make their estimates?
A23697	and can we think it will be more modest, when it shall be told that they are only edgeless weapons it hath to encounter?
A23697	and hast thou with him wept sore, and vehemently solicited a recovery?
A23697	and hast thou with loud and earnest cries, appealed to that God to whom vengeance belongs?
A23697	and provide all he could foresee we would wish?
A23697	can we remember that we are candidates for a Kingdom, and yet retain the abject spirits of slaves?
A23697	has thy estate been invaded by Oppression, thy fame by Slander and Detraction?
A23697	how are their precious Souls become so vile in their eyes, that they are the only part of them, which they think below their regard?
A23697	if they are, why are we still as querulous now we have them?
A23697	is it a vertue to have some ineffective regrets to damnation, and such a Vertue too, as shall serve to ballance all our vices?
A23697	knowest thou not that it will be bitterness in the later end?
A23697	nay, Wives with their Husbands?
A23697	nay, bring down Heaven to us, and enstate us in undisturb''d unmix''d felicities?
A23697	or can his pure eyes be gratified with such polluted prospects?
A23697	or hast thou been in that condition which is proverbial for setting men to their prayers?
A23697	or that those who would not permit them to enjoy what was their own, meant to help them to any thing better?
A23697	or why should he let those sacred monuments remain among them, to whom all memorials of him serve but as occasions, and incentives to blaspheme him?
A23697	shall we for ever cherish this generation of Vipers to tear out the bowels of our common Mother?
A23697	that God must replant us a Paradise, pluck up every one of the Briers and Thorns which were our native curse?
A23697	that Gods Thunder amidst all its noise carries no bolt?
A23697	why should they think that those who tortured and kill''d their bodies, were really concern''d to save their Souls?
A28553	( or, is it possible?)
A28553	1 With Excommunication* shall I call it?
A28553	1* Aesop being asked, What God did in heaven?
A28553	22. Who hath hardened himselfe against him, and prospered?
A28553	4. which seemes to me, as if they had said, What doe these Prophets meane to threaten us with captivity, and desolation?
A28553	7, By what power or by what name, have ye done this?
A28553	8 After Death( for an answer to that question, Whose shall these things be?)
A28553	All the reward you have, is that which you do it for(& how can you expect any other?)
A28553	And if ye offer the blind for sacrifice, is it not evill?
A28553	And the people spake against God,& against Moses, Wherefore have yee brought us up out of the land of Egypt to die in the wildernesse?
A28553	And therefore Elisha said to Jehoram King of Israel, What have I to do with thee?
A28553	And to whom sware he, that they should not enter into his rest, but to them that believed not?
A28553	And wherefore discourage yee the heart of the children of Israel from going over into the land?
A28553	Basil being asked, With what mind a man should take reproofe?
A28553	Behold, have not wee the Temple of the Lord?
A28553	But how did God answer thē?
A28553	But is this all, that we have to say to such men, to call them enemies?
A28553	But it is presently added in the same verse, How gratious shalt thou be, now when pangs come upon thee?
A28553	But unto the wicked God saith, what hast thou to doe to declare my statutes, or that thou shouldest take my Covenant in thy mouth?
A28553	But what does he threaten them with, after this long complaint?
A28553	But what is the danger of such Sinning?
A28553	But what said Eli of this sinne?
A28553	But yee say, wherein have we robbed thee?
A28553	Can faith save him?
A28553	Can the flag grow without water?
A28553	Children] what must the elder sort expect then?
A28553	Did not your Fathers thus?
A28553	Do not I hate them, that hate thee?
A28553	Doe ye thus requite the Lord, O foolish people, and unwise?
A28553	Evills Evills sudden, and great too, who can deale with?
A28553	For if we translate in the vocative case, What shall be given unto thee?
A28553	For that it is his covering only; it is his rayment for his skin: wherein shall he sleep?
A28553	For their calamity shall rise suddenly; and who knoweth the ruine of them both?
A28553	For they, to whom he is so, may well say, Behold, what manner of love the father hath bestowed upon us, that we should be called the sons of God?
A28553	For was not Israel a derision unto thee?
A28553	For what are wee, that you murmure against us?
A28553	For why?
A28553	Hath not God made foolish the wisedome of this world?
A28553	He will confesse it,( shall I say?)
A28553	How doe our stomacks rise, when we see a man proud, whom we know to come of a very meane descent?
A28553	How long, O Lord, holy and true, dost thou not judge, and avenge our bloud, on them that dwell on the earth?
A28553	How many Murderers, are there, that never lifted up their hand to hurt a man?
A28553	How many good things doth a self- willed man faile of, which else he might have had?
A28553	How shall I pardon thee for this?
A28553	How shall I pardon thee for this?
A28553	How shall we escape if we neglect so great salvation?
A28553	If a wife should have many husbands, and yet commit adultery; who can excuse her?
A28553	If one man sinne against another, the judge shall judge him; But if a man sinne against the Lord, who shall entreat for him?
A28553	If therefore ye have not been faithfull in the unrighteous Mammon, who will commit to your trust the true riches?
A28553	If this be the condition of them, who are not better, after they have been punished; what is provided for these, who are worse?
A28553	If we have forgotten the name of our God, or stretched out our hands to a strange God, shall not God search this out?
A28553	In Prayer or seeking to God Y ● pollute your selves with all your Idols, even unto this day: and shall I be inquired of by you, O house of Israel?
A28553	In the Hebrew 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 And( or But) what shall I doe?
A28553	Is it such a fast, that I have chosen?
A28553	Is it such a matter to hurt them?
A28553	Is not he thy Father that bought thee?
A28553	Jehu the Seer told Jehoshaphat, for helping of Ahab: Shouldest thou help the ungodly, and love them that hate the Lord?
A28553	Lord who shall dwell in thy Tabernacle?
A28553	Nabal despising David, when he sent to him for provision; saying, Who is David?
A28553	O Jerusalem, wash thine heart from wickednesse, that thou maiest be saved, how long shall vaine thoughts lodge within thee?
A28553	Over against adoption, in the margin, Is not he thy father that hath bought thee?
A28553	Pilate said, what is truth?
A28553	Quid non ebrietas designat?
A28553	Quid, quod gaudia eorum trepidà sunt?
A28553	Shall I count them pure with the wicked ballances and with the bag of deceitfull weights?
A28553	Shall not uncircumcision which is by nature, if it fulfill the law, judge thee who by( or in) the letter, and circumcision doest transgresse the Law?
A28553	Shall your brethren goe to warre, and shall yee sit here?
A28553	Should I be enquired of?]
A28553	Sithence he, who is the searcher even of hearts, maketh inquest for it: and shall not he search* it out?
A28553	So in Jeremy,( saies God) What hath my beloved to doe in my house, seeing shee hath wrought lewdnesse with many?
A28553	The Jewes* have a saying, What honour is to bee given to parents?
A28553	The Lion hath roared, who will not feare?
A28553	The Lord God hath spoken, who can but prophecie?
A28553	The Sept. say, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, hath he any Boldnesse before him?
A28553	The Septuagint render it, Didst thou not* know all these things?
A28553	The hainousnesse and desert thereof, you may gather by his interrogation, Shall evill be recompenced for good?
A28553	The words both of the Latin and Greeke translation may be thus paraphrased: If the people aske, what is the burden of the Lord?
A28553	They are thus spoken to by James, Ye ● adulterers and adulteresses, know ye not that the friendship of this world is enmity with God?
A28553	This sinne is as dangerous, as it is common, and it is very common; for( as one saith a) Quis sibi verum dicere ausus est?
A28553	Thus they would be punished, if God took no notice of them: But are they threatned with nothing from him?
A28553	To whom shall I speake, and give warning that they may heare?
A28553	What an account doth the meanest of us make of his name?
A28553	What can be more piercing and cutting, either to God or to man,( especially if he be in power and authority) then to be snuffed* at, and scorn''d?
A28553	What could I have done more to my vinyard, that I have not done in it?
A28553	What desperate folly, and frowardnesse is it, not to believe the Gospell, or, not to believe in God?
A28553	What doth it profit, my brethren, if a man* say, he hath faith, and have no workes?
A28553	What evill thing is this, that yee doe& profane the sabbath day?
A28553	What fault was there but Disobedience, in the Prophet of Judah, in eating and drinking with the old prophet of Bethel?
A28553	What fruit had yee then( then) in* those things whereof yee are now ashamed?
A28553	What is there then, for impatience under what we suffer from God, who alwayes punisheth us lesse then we deserve?
A28553	What must men expect then, who are of another tribe, if they encroach?
A28553	What other fault could there be in him who refused to smite the Prophet, when the Prophet himselfe bad him?
A28553	What?
A28553	When one asked Cato, quid est soenerari?
A28553	When the Jews demanded of God, Wherefore have we fasted, and thou seest not?
A28553	When the Lord of the Vineyard cometh, what will he doe unto those husbandmen?
A28553	Where is the Scribe?
A28553	Where is the disputer of this world?
A28553	Where is the wise?
A28553	Who among us shall dwell with the devouring fire?
A28553	Who hath woe?
A28553	Who is David, and who is the son of Jesse?
A28553	Who is wise, and he shall understand these things?
A28553	Whose habitation is high, who saith in his heart, who shall bring me down to the ground?
A28553	Why chide you with me?
A28553	Why should ye be stricken any more?
A28553	Why, saith the Lord of hoasts?
A28553	Why, what?
A28553	Why?
A28553	Why?
A28553	Will God heare his prayer when trouble cometh upon him?
A28553	Will a man rob God?
A28553	Will he delight himselfe in the Almighty, will he alwayes call upon God?
A28553	Will hee heare his cry, when trouble commeth upon him?
A28553	Will they fortifie themselves?
A28553	Will they make an end in a day?
A28553	Will they sacrifice?
A28553	Will ye speake wickedly for God, and talke deceitfully for him?
A28553	Wilt thou yet say before him that slayeth thee, I am God?
A28553	Work iniquity] What?
A28553	Wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant, nor escaping?
A28553	Ye offer polluted bread upon mine altar: and yee say, wherein have we polluted thee?
A28553	and how tender are we of it, and how doe we listen, when we heare another mention it?
A28553	and is not the Lord among us*?
A28553	and shall not God avenge his owne elect, which cry day and night unto him, though he beare long with them?
A28553	and upon this City?
A28553	and when he visiteth, what shall I answer him?
A28553	and, Who is the son of Jesse?
A28553	are we not Christians?
A28553	are we not called by his name?
A28553	as if hee had spoken the whole thus; Doe yee sleep, as if you were secure against, and as if you would expose your selves to temptation?
A28553	asked them, 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉; who hath bewitched you?
A28553	could yee not watch with mee one houre?
A28553	doe all these great things, and yet work iniquity?
A28553	for Jesus his being the Christ is so plain a truth, that I may say, Who is a Lyar, if he be not, that denieth that Jesus is the Christ?
A28553	for Peter told Saphira, How is it that ye have agreed together to tempt the spirit?
A28553	for if he, who takes away the life of the body, be punished in the same manner; why not also he, who takes away the life of the Soule?
A28553	for what sinne could there be in in eating of a little fruit, unlesse God had commanded them to the contrary?
A28553	from God, or from men?
A28553	hath he not made thee, and established thee?
A28553	have not we Gods ordinances amongst us?
A28553	his answer was quid est occidere?
A28553	just as if we should say,( as doubtlesse many do thinke, though they doe not say it) Are not we of the Church of England?
A28553	ne obstupescas, lest thou be astonished( shall I say?)
A28553	or what shall be done unto thee, thou false tongue?
A28553	prudent,& he shall know them?
A28553	seeing thou hatest instruction, and castest my words behind thee?
A28553	smite they doe both; only secretly,& publickly, is all the oddes; and what is that with God?
A28553	then whose shall those things be, which thou hast provided?
A28553	where it is said, Who hath sorrow?
A28553	wherefore have we aflicted our soule, and thou takest no knowledge?
A28553	wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A28553	who hath babling?
A28553	who hath contētion?
A28553	who hath sorrow?
A28553	who hath wounds without cause?
A28553	why are you not rather defrauded?
A28553	† Which I believe is the English of 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 in Lutine, rapaces, Quis in rapacitate avarior?
A65821	( and if they do not, they shall never be saved; for none are saved, but they inherit the Kingdom of God) Who are they?
A65821	( saith the Apostle) don''t you?
A65821	1, Hath God cast off his people?
A65821	9,) that the unrighteous shall not inherit the Kingdom of God?
A65821	Ai, but( my Brethren) what are seven thousand to a whole Kingdom?
A65821	And I pray you scoffers, is it not as easie a thing to conceive how God should burn the world, as drown the world?
A65821	And did they believe?
A65821	And he laid hold on the Dragon that old Serpent, which is the Devil and Satan, and bound him: Where?
A65821	And if you say why do I give you this notice?
A65821	And is it not so now?
A65821	And then again God tells us of the Resurrection of our bodies; How is it possible it should be so?
A65821	And were not you desperately blind and foolish, you would do so too?
A65821	And what''s here meant by Spirit?
A65821	And what''s the prison?
A65821	And when you were hungry, and had no bread, did God ever rain bread down from heaven to you?
A65821	Are you blind?
A65821	Are you weak?
A65821	Are you yet in your sins?
A65821	As God said of the old world: Here is a wicked people, What shall I do with them?
A65821	Being put to death in the flesh: Who put to death?
A65821	But did not you hear it read, and had it preached to you?
A65821	But did they do so?
A65821	But for thee to go on in sin, and reject pardon when offered: What canst thou say for thy self?
A65821	But for thee to live in a wicked ungodly way, and take no thought for eternity: what wilt thou do sinner, when death comes and awakens thee?
A65821	But one Elijah in a whole Ten Tribes?
A65821	But was God loth to drown them?
A65821	But what became of the whole Nation?
A65821	But what did they do with it?
A65821	But what did they do?
A65821	But why, you poor sinners, why do not you believe that God is in good earnest now?
A65821	But( pray) what became of the other Tribes that were under the tutilage and government of the Posterity of David?
A65821	But, saith he, if you are ignorant of this one thing; you are wilfully ignorant: VVhat is that?
A65821	By which Spirit?
A65821	By whom?
A65821	Did God ever bring ten Plagues upon your enemies to deliver you from them?
A65821	Did God ever in a danger that you have been in, make a Sea for you to pass through, and your life saved?
A65821	Did not God drown them all?
A65821	Disobedient to whom?
A65821	Do you think that they do n''t deserve your thoughts?
A65821	Does God give thee abundance of the glory of the earth?
A65821	Every human body hath his Tenant: What''s that?
A65821	First, What are these Prisoners?
A65821	For what reason do I think that by Spirit is here meant the Holy Ghost?
A65821	Fourthly, What''s the Crime( having discoursed of the Prison)?
A65821	Fourthly, What''s the cause of their commitment?
A65821	Had not you a Bible?
A65821	Hast thou a mind to have Grace?
A65821	Hast thou a mind to have the Spirit of Grace and Supplication?
A65821	Have you no time to think of them?
A65821	Here is a talk of his coming, but here is no Christ come; when will this Trumpet sound?
A65821	Here now was some ground for them to plead, and yet though God did this; did he love Israel so, that he would not destroy them?
A65821	How does Baptism save us?
A65821	How few do repent upon their seeming profession of repentance, and believing?
A65821	How few of you have been a hammering upon this Ark?
A65821	How few reform their lives?
A65821	How long?
A65821	How wilt thou do it?
A65821	I will not let them go, saith Pharaoh; why who is your God, that I should obey him?
A65821	I''le tell thee, thou scoffer, and walker after thy lusts, Dost thou not know that God once drowned the world?
A65821	If any should enquire why, or who call''d me to interpose these few rude lines?
A65821	If you ask where he had Money to do all this, he lived frugally himself?
A65821	In the opening of it, there are these things I shall speak to; First, What are these Prisoners?
A65821	In whom?
A65821	Is it the office of Charity to further mens delusion and damnation?
A65821	Is there not a merciful God that would forgive and forget all that is past, if you would even now to day fully, without any hesitation, return to him?
A65821	Look in the glass of the Christian Church, and then tell me, how many among us are like to be saved?
A65821	Nay, when thou hast provoked him to wrath more than the Devil, dost thou think he will spare thee, and not an Angel?
A65821	No, No, you will believe none?
A65821	No?
A65821	No?
A65821	None of them?
A65821	Now, Secondly, Thou hast deserv''d it, sinner; thy crime deserves it: What is the crime?
A65821	O sinners, What will you do?
A65821	Put to death in the flesh, What''s that?
A65821	Put to death in the flesh, by whom?
A65821	Put to death in the flesh, by whom?
A65821	Say you so?
A65821	Secondly, How are these Prisoners carried away to their Prison?
A65821	Secondly, What is it to be quickned by the Spirit?
A65821	Sirs, This, this is the case of multitudes of our neighbours; and what would you have a Minister to do in such a case?
A65821	Sirs, tell us as Christians, or at least as men, what faith, and reason, and humane love command us to do in such a case?
A65821	So here Christ died as to the flesh, but he was made alive: that is, he was raised from the dead: Raised, How was he raised?
A65821	So then the rich man is in hell; how so?
A65821	That you believe not God that speaks by his Son, and by his Prophets?
A65821	The Question will be, What is the reason that men will not believe?
A65821	Thirdly, What is this preaching?
A65821	Thirdly, What''s this prison?
A65821	Thou art his Creature?
A65821	To whom?
A65821	To whom?
A65821	Turn ye, turn ye, why will you die?
A65821	VVell, and thus they argue, saying, Where is the promise of his coming?
A65821	VVhat do they scoff at?
A65821	VVhat if God appeareth upon a Mount, and speaks signally, will you believe now?
A65821	VVhy do these men scoff at it?
A65821	VVhy, do you think there are any such here, that are of such a mind?
A65821	VVhy, what are they?
A65821	VVill you believe by a Christ?
A65821	We will begin at the First: First, What it is to be put to death in the flesh?
A65821	Well now, say you, What shall we do?
A65821	Well, But what shall we say of our selves?
A65821	Well, but is it just for God to damn me thus eternally in a prison, because I will not repent of my sin?
A65821	Well, but whether must I go?
A65821	Well, what became of these Ten Tribes?
A65821	Well; but say you, Did Christ by his Spirit preach to them after they went to Hell?
A65821	Were they damned for that?
A65821	Wh ● ●''s the Crime?
A65821	What Spirit is here?
A65821	What a whole Kingdom of ten Tribes, and but seven thousand saved?
A65821	What a whole world drowned, and but eight saved?
A65821	What a wonderful blessing was this, for the great God to marry himself to a people?
A65821	What are they to compare to those many hundred thousands that are in England?
A65821	What are they?
A65821	What are, Fourthly, These Spirits that are in prison?
A65821	What became of them?
A65821	What can you say?
A65821	What did he Preach?
A65821	What did these people do?
A65821	What does death do?
A65821	What does the Apostle understand hereby?
A65821	What had God done for this people?
A65821	What had they said in his ears?
A65821	What have they done with the Prophets of the Lord?
A65821	What if God may have seven thousand in England to keep Covenant with God?
A65821	What if God speaks by a Moses, will you believe?
A65821	What if God speaks by a Noah, will you believe?
A65821	What if twenty thousand?
A65821	What immediately?
A65821	What is it damns me then?
A65821	What is the reason of all this?
A65821	What is the reason of it, why wo nt you believe?
A65821	What is the reason that you do not believe?
A65821	What man that really was in his wits, and did believe a Hell, would venture upon those sins that will certainly bring him thither?
A65821	What now became of this People?
A65821	What then?
A65821	What then?
A65821	What was dead?
A65821	What was it then?
A65821	What was made alive?
A65821	What will you do?
A65821	What would you have God say more to encourage penitent sinners?
A65821	What''s that prison?
A65821	What''s the meaning of quickned?
A65821	What, but a remnant in the time of Christ?
A65821	What, but eight persons believe, in a whole world?
A65821	What, but one Elijah?
A65821	What, that great Kingdom of Judah cut off, and but a few of them saved?
A65821	What, will none lay down a ransome for me?
A65821	What,( I pray) was the old World?
A65821	What?
A65821	When God brought Israel out of Egypt, did God ever work such Miracles for you, as he did for them?
A65821	When you are in Prison, if it be for debt, How can you get out?
A65821	When you were thirsty, did God ever bring water out of a Rock to quench your thirst?
A65821	When?
A65821	Which were they?
A65821	Who can speak too plainly or too earnestly to such?
A65821	Who went?
A65821	Why I did not believe my sin would bring me there?
A65821	Why should he not( notwithstanding all his goodness) damn such a rebel as thou art, as well as damn an Angel?
A65821	Why were no more saved?
A65821	Why what did the rest do?
A65821	Why what did the rest do?
A65821	Why what were their sins?
A65821	Why, What are your poor bodies( for which you labour so much), in a compare to your souls?
A65821	Why, but how many of this Kingdom did so?
A65821	Why, did Christ the Son of God preach to the old world before he came in the flesh?
A65821	Why, did not Ministers tell you so?
A65821	Why, did not Moses and the Prophets tell thee so?
A65821	Why, did the Spirit appear in visible shape?
A65821	Why, if God spared not an Angel, dost thou think he will spare a man or woman?
A65821	Why, say you, Why is Hell call''d a prison( for these poor spirits to be laid in)?
A65821	Why, what do they do?
A65821	Why, what is there in Hell that answers to these Racks, Presses, Irons, Chains?
A65821	Why, what was the benefit that the old World had?
A65821	Why, what were the sins that they were guilty of, that Noah called them to repent of?
A65821	Why, will you promise that we shall grow richer by it?
A65821	Why?
A65821	Will you believe the Apostles?
A65821	Will you believe us that speak?
A65821	Will you believe?
A65821	Will you imitate the old world, or imitate Noah?
A65821	Will you not be made clean?
A65821	Would you have us let them quietly go to hell, for fear of displeasing them or others, or seeming to be unmannerly or uncivil with them?
A65821	Would you have us stand by in silence, and look on, while Satan thus leadeth thousands to perdition?
A65821	Would you have us whisper to men that must be awakened or undone for ever, whom thunder and lightening will not awake?
A65821	Yes, How?
A65821	a making this Ark?
A65821	and do you presume still?
A65821	and had not God bowels to them, as well as to you?
A65821	and had not they Children as well as you?
A65821	and they are sent of Christ to tell you so?
A65821	could you have thought you should live so long, and not be cut down like dead trees for the fire of Tophet?
A65821	for how few do believe what we preach?
A65821	hath not God said he will?
A65821	hath not Moses and the Prophets told you so?
A65821	how simply dost thou cheat thy self?
A65821	should not you find a father that would fall upon your neck, and kiss you, as well as the prodigal did?
A65821	should we flatter and smooth them up in an unholy life, what thanks would they give us for this ere long, when they find themselves in hell?
A65821	so sinners, you go on in sin, why do you so?
A65821	these that had the Oracles, Covenant, and Promises among them?
A65821	to perswade men to cease loving their lusts, which will else damn their souls?
A65821	were not they men and women as you?
A65821	what do you do?
A65821	when shall it once be?
A65821	who can believe this, when we can hardly live fifty or threescore years, How can we be alive for ever and ever?
A65821	why what is he?
A65821	would not his bosom be open to receive you?
A41445	''T is thy prerogative O Lord, to pardon, and what pleasure is there in my blood?
A41445	11, 13,& c. To what purpose is the multitude of your sacrices unto me?
A41445	22. comes to our Saviour, Good Master what good thing shall I doe that I may inherit eternal life?
A41445	28, 29,& c. What think you?
A41445	AND as for that great bug- bear Custome, why may we not break the fetters of our own making, and dissolve an habit of our own beginning?
A41445	Am not I a Son, though I am here a Slave?
A41445	And what necessity is there to set such a fence about that one Tree above all the rest?
A41445	And what though the one be present, and the other to come?
A41445	And when he came to himself, he said, How many hired servants of my Father have Bread enough and to spare, and I perish with hunger?
A41445	And with those other in Job, How doth God know, can he judge through the dark Clouds?
A41445	Are not these courses condemned by Heathens, and by all the reason of mankind?
A41445	BUT is there no hope left?
A41445	But besides, what do these things advantage him in the mean time?
A41445	But shall we think that man is conscious to himself of any worth, that will stake his life down for every trifle?
A41445	But sure whilest there is a God there must be goodness, his Name speaks his Nature; will he break a bruised reed?
A41445	But what can be pretended on the behalf of the habitual sinner against the common law of reason and morality?
A41445	But what rich and great man envies the beggar?
A41445	Can I tast what I eat or drink?
A41445	Can any man suspect that God is indifferent whether men be saved or no, when he hath sent his Son to save them?
A41445	Can infinite perfection be implacable and inexorable?
A41445	Can precedent change the nature of things?
A41445	Can the Aethiopian change his skin, or the Leopard his spots?
A41445	Do not we pray, Enter not into judgment with thy Servants?
A41445	Doth not this evince that which the foolish world called foolishness, to be the power of God to salvation?
A41445	For if Garments are used for distinction, what makes a greater and truer distinction betwixt man and man then their lives and tempers?
A41445	For shall not the glories of Heaven out- shine the felicities of a Land of Canaan, and the belief of the one be as operative as that of the other?
A41445	For what is there can tempt an infinitely perfect Being to be cruel and inexorable?
A41445	For why( say they) should God the King of glory be thought to debase himself so far as to send Embassadours to Rebels?
A41445	Hath God said,& c. q. d. Is it not a mistake that you are forbidden that Fruit?
A41445	How art thou faln from heaven, O Lucifer, son of the morning?
A41445	How far he will extend mercy, and what instances he will make of it I can not define; but who knows but he may yet admit of my submission?
A41445	How long halt ye between two opinions?
A41445	How shall I be able with my guilty Conscience to appear upon that huge Theatre, before God, Angels and Men?
A41445	How shall I endure his presence?
A41445	I know my Father is subject or obnoxious to no body; who shall blame him for pardoning, or set limits to his mercy?
A41445	IT is a most impertinent inquiry which some melancholy persons have been taught to make; have I been humbled enough for sin?
A41445	In a word, shall I take them for wise men that have so little of man in them as to live like beasts, and to wish they might die so too?
A41445	In summe, what is that gain which neither makes the wiser, nor the better, nor the more comfortable man?
A41445	Is Ephraim my dear Son?
A41445	Is it not therefore agreeable to the divine wisedom to cast a glory upon that which glorifies the wisedom of his invention?
A41445	Is thine eye evil because mine is good?
A41445	It is true I forsook my Father, but it was a Father I forsook, and that name speaks benignity; and what may not a Son hope for from a Father?
A41445	Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
A41445	Notwithstanding it is too true, some sins carry applause with them, but amongst whom?
A41445	O wretched man that I am, who shall deliver me from this body of death?
A41445	SIN is a tacit denial of God''s omniscience, the sinner saith with them in the Psalmist, Tush, doth God see, and is there knowledge in the most High?
A41445	Shall I hope time may extricate me out of these difficulties?
A41445	Shall I make them my Counsellors that make so foolish a bargain, as to give eternal life in exchange for momentany pleasure?
A41445	Shall I make those my guide who have so little foresight as not to see beyond the short stage of life?
A41445	The Apostle forgetting his age and gravity, follows him with all his might, crying out My Son, my Son, dost thou fly thy Father?
A41445	Tully somewhere disputes with himself, Longam an latam famam mallet, Whether was most desirable, a spreading or a lasting name?
A41445	Turn ye, turn ye, from your evil ways, for why will ye die O house of Israel?
A41445	WHAT can trouble him that hath peace in his Conscience?
A41445	Was I ever he, that by any wilfull miscarriage deserved your just displeasure?
A41445	What a ravishment was it to the Disciples, and what an ecstasy did it put them into, when he appeared again to them after his Resurrection?
A41445	What greater passion can any Father express towards his beloved Son, then God here condescends to?
A41445	What is there for him, where there is no use of the belly; and where the pleasures are sublime and intellectual?
A41445	What is there in being talked of, when I shall be no more seen?
A41445	What is there then prevails with any man to continue such a practice?
A41445	What man that hath a persuasion of eternal life can choose but disdain the present life, further then as it is a time of probation for the other?
A41445	What reason can there be that he should be so fond of them, and so neglectfull of us?
A41445	What shall I do unto thee, O thou redeemer of men?
A41445	What shall I then do?
A41445	What wilt thou have me to doe Lord?
A41445	When( saith the Father) I saw my Son, observed his submission, and heard his humble address, what could I do less then I did?
A41445	Wherewithall shall I come before the Lord, and bow my self before the High God?
A41445	Whilest there is life there is hope; Who will not catch hold of any thing rather then perish?
A41445	Who could now think any thing should become a temptation strong enough in this case to debauch mankind?
A41445	Who shall lay any thing to his charge?
A41445	Who shall prescribe to the Almighty that he shall wait our leisure, and accept us at last?
A41445	Who will goe about to appease hunger with musick, or content any one sense with the objects of another?
A41445	Who would not make one of this Assembly?
A41445	Will any man think him inexorable to sinners who pitied them, healed them, conversed with them, and died for them?
A41445	Will any man think it reasonable to imitate the mad freaks of a Bedlam, because he sees him jolly and brisk when he plays them?
A41445	Will the Lord be angry for ever?
A41445	Will the Lord be pleased with thousands of Rams, or with ten thousand rivers of Oil?
A41445	Would you then understand more particularly the generation of this sponte- nascent?
A41445	and do we rake in the wounds, proclaim the follies, uncover the nakedness and shame of our neighbour?
A41445	and what can deject him that is sure of a crown of glory?
A41445	and what disguises and deforms men like to vice and debauchery?
A41445	and what greater assurance can God give of his earnestness and reality, then that of an Oath by himself?
A41445	at least, why doth he not reprove debauchery and prophaneness, rather then expose hypocrisy, and be always girding at the sanctified party?
A41445	can he plead ignorance, or pretend Conscience?
A41445	can they prolong the term of life, or bribe and stave off death?
A41445	can they support his Spirit, or comfort his mind?
A41445	competent Judges of honour, wise and good men?
A41445	did ever any man think he should do God good service by complying with these?
A41445	doth God forgive us by talents, and we unmercifully exact the utmost farthing?
A41445	doth any man live more comfortably by his ill- gotten goods?
A41445	doth he consider humane infirmity, bind up the wounds of the contrite, so as to leave no scar or blemish behind of all their former miscarriages?
A41445	doth not such a man make himself the hate and scorn of others, and a shame to himself?
A41445	hath he more kindness for them then for his most dutifull Subjects?
A41445	have I lain long enough under the terrours of the Law, and the spirit of bondage?
A41445	have I not a Father, and hath not he pity?
A41445	have not you faculties to choose, and desires to gratifie?
A41445	how can they have equal title to, or the same shares in the other world with our selves?
A41445	how shall I escape his eye?
A41445	i. e. Was it it of God''s institution, or man''s invention?
A41445	is Heaven prepared for the one as well as for the other?
A41445	is he a pleasant child?
A41445	is he either wise or just that will cast that away in a frolick or a rage, which is owing to the service of his Prince and Countrey?
A41445	is he worthy of his life that despises it?
A41445	is it to exercise authority arbitrarily over you, or to tempt your patience?
A41445	is it tolerable for us to equal our selves with God?
A41445	is morality a new opinion, or was debauchery ever espoused for the Dogma of any famous Sect?
A41445	is the measure of my sorrow sufficient for my guilt?
A41445	is there any necessity presses him to it?
A41445	is there any prescription against reason?
A41445	is there any such unspeakable felicity in being rich, that the temptations thereof are irresistible?
A41445	it is Christ that died, — Who shall separate him from the love of God?
A41445	it is God which justifieth: Who is he that condemneth?
A41445	must I lie down thus in sorrow and despair?
A41445	must a man be starved else?
A41445	nay who can tell the measure of a Father''s bowels?
A41445	nay, is it not evident, that the men we speak of contradict the very principles of reason, the intimations of their own Consciences?
A41445	no distinction?
A41445	or are offences greater against us then against him?
A41445	or can I hear any more the voice of singing men or singing women?
A41445	or if that should be continued, who shall secure us that a day of grace shall last as long as we live?
A41445	or must God not only give account of his justice, but of his bounty too?
A41445	or rather, is there not some great good which he knows in that Fruit, and envies you the participation of?
A41445	or think to satisfy the desires of a man with the repast of a Beast?
A41445	or what can be more natural to him, and proper for him, then the company of Devils which he so exactly resembles?
A41445	or what valiant man was ever remorsless and sanguinary?
A41445	or why doth he not preach hell and damnation to such, rather then hopes and comfort?
A41445	possibly your gracious Creatour had no such intention; for why should you be restrained in this?
A41445	q. d. Is it any wrong to you that another speeds better then he deserves?
A41445	shall I come before him with the burnt- offerings, with Calves of a year old?
A41445	shall I give my first- born for my transgression, the fruit of my Body for the sin of my Soul?
A41445	shall I not do what I will with my own?
A41445	shall we dare to do what we dare not wish should be done to us?
A41445	that have so bad memories as to forget they have immortal Souls, or so little reason as to think there is no God?
A41445	thy aged unarmed Father?
A41445	was it ever a disputable point whether injustice, adultery, and other sensuality, were vices or vertues?
A41445	was it in my power not to pity my own Son?
A41445	was that the meaning of the Almighty?
A41445	what can affright him whom death can not hurt?
A41445	what can dismay him that is secure of immortality?
A41445	what can disturb him that hath Heaven before him?
A41445	what is there no difference between the good and the bad?
A41445	what to be mentioned in History, unless my name be written in the Book of Life?
A41445	when I despised the liberal provisions of his Family, did I or cou''d I have thought I should come to want bread, to feed upon husks?
A41445	whether to be talked of in many Countries, or to be remembred to many Ages?
A41445	who would not get into this Ark out of a troublesome, froward, contentious world, and there live in love, in joy, in peace to all eternity?
A41445	why doth he not proclaim the glorious priviledges of good and holy men, rather then pardon to the bad and vicious?
A41445	why not left perfectly to your own election?
A41445	why should not you that were made in his image, be like Gods in this also, knowing good and evil?
A41445	why should they be curbed or denied?
A41445	why then do I stand still and die, and not rather make the utmost experiment?
A41445	why( since the world was made for man) should not he have his full swing, and like Leviathan, sport himself therein?
A41445	will he contend with dust and ashes?
A41445	will his jealousy burn like fire?
A41445	will publick vogue justify Conscience, or multitude of voices carry it against God?
A42198	1. and thou that sa ● … 〈 ◊ 〉 a m ● … n 〈 ◊ 〉 not 〈 ◊ 〉, 〈 ◊ 〉 thou ● … teal?
A42198	1. i. e. makes them that are given to it mo ● … k and ab ● … se one another; and what then thereupon fol ● … owes?
A42198	2, 3, 4, 5, 6,& c. And Abimelech''s speech is for this, What have I offended thee, that thou hast brought on me, and on my Kingdom a great sin?
A42198	22. what worse thing had our Saviour to say of those wicked Jews that would have murdered him then this, Ye are of your Father the Devil?
A42198	23. what immediately sollows?
A42198	3. and then what follows?
A42198	4 Again, In regard of our Goods; what a waste and dilapidation does this sin often make of great Estates?
A42198	5?
A42198	A bywo ● … d and common talk, more than they thi ● … k( excep ● … t ● … eir Ears glow very 〈 ◊ 〉) in every ones mouth?
A42198	A ● … d 〈 ◊ 〉 love ye your Goods?
A42198	Abundance of Idlen ● … ss; why was Egisthus an Adulterer?
A42198	Ag ● … in, in regard of our good Name, what a wrong and injury do we to that?
A42198	And how just is the Drunkard the Devils Child in this property, in rejoyeing in evil, and at the perversion if he can work it of any?
A42198	And indeed who are they that could even eat the Godly with Salt, but they that are still drinking the Sack with the Sugar?
A42198	And therefore is it not better to drain that overflowing that overflows our selves, than that which overflows our Ground?
A42198	And theresore Basil being asked, what might be a Sovereign Remedy of Lu ● …?
A42198	And they drank win ● …, i. e. healthed and c ● … roused it ap ● … ce: and what th ● … n sollow ● …?
A42198	And they that are enemies to all good men, are not they therefore called the seed of the Serpent?
A42198	And wh ● … t 〈 ◊ 〉 addes he?
A42198	And what does the A ● … ostle make to u ● … her in Chambering and Wantonness, but Rioting and Drunkenness?
A42198	And what is that which ushers in, and m ● … kes way for all those abominable 〈 ◊ 〉?
A42198	And what is this but hastened homicid?
A42198	And what presently addes he?
A42198	And who are they that thus do?
A42198	And who but the Drunkards were they that made Songs, spightsul Songs of good David?
A42198	And why think they it strange that B ● … lievers run not with them, to the same Sensuality?
A42198	And yet if the Apostle James his godly Heart had not taken it for a great sin, would he in such strange precise manner have forbid it?
A42198	Are Whoredom and Adultery such grievous sins, and such Judgments also attending them?
A42198	Augustine and Ambrose his, Ego non sum ego, that have Recovered?
A42198	Ay ● … but m ● … y not some Drunk ● … ds ● … ven 〈 ◊ 〉 Drunkards turn and repent?
A42198	Aye, that is to be fea ● … d too well; and would ye leave a 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 ● … pon th ● … m?
A42198	B ● … t how far more Incongruous and unfitting, that the Sons and Daughters of God should Marry with the Sons and Daughters of B ● … lial?
A42198	Be not you of them that draw back unto Perdition; I often think of that word, Will ye also go away?
A42198	But what is this, to be a son or daughter of Belial?
A42198	Come say the Drunkards, let us enjoy the good things that are present; and then what go they on unto?
A42198	D ● … es 〈 ◊ 〉 the 〈 ◊ 〉 of God 〈 ◊ 〉 th ● … s ● … y 〈 ◊ 〉 〈 ◊ 〉 g ● … ven to Aaron?
A42198	D ● … sire ye therefore to find Com ● … ort in a Married estate?
A42198	Do not Healths and whole ones, and putting the cup to the Nose, and down the Throat or down the Neck, look for it, and will you not do me right?
A42198	Does not the Spirit of God that knowes well enough their Spirits, bring the habituated Drunkards in, saying thus?
A42198	Experience shews it, for how brave, and fine, and gallant people, do those in that condition think themselves to be?
A42198	Fourthly, Are Drunkards the very Children of the Devil?
A42198	How can I commit this great wickedness, and sin against God?
A42198	How many are overgrown with this Disease and do not know it?
A42198	Is it not better to have a little ground drowned among us, than our selves?
A42198	Is not the Glass often- times thou drinkest in born up with a couple, and sometimes with a cluster of Snakes or Serpents?
A42198	Is the Drunkard,( he or she) no other than a very Son or Daughter of Belial, a very Child of the Devil?
A42198	Know ye not that your bodies are the members of C ● … rist?
A42198	Love ye th ● … m?
A42198	Not a Venial sin, a pidling peccadillo, but a grand sin; And how can I commit this great wickedness and sin against God?
A42198	Not accused of riot; And what immediately followes?
A42198	Now the D ● … unkard how just the Fat ● … er; Son is he in this respect?
A42198	Now the Spirit of the World is but an unfit thing to judge of the things of God by: what can blind men judge of Colours?
A42198	Now w ● … o such an impure, unclean, dirty, ● … asty sinner, as the Drunk ● … rd?
A42198	Of Correction: will God, with whom there is no bolstering out with closeness, be the Judge of all Who ● … mongers and Adulterers?
A42198	Or d ● … sire ye Faithfulness in Consort or Yoak- fellow, forsaking all others to keep onely to your selves, so long as you both shall Live?
A42198	Or if they seem not altogether to Neglect it, yet who more irreverent performers of it when they come to Church?
A42198	Q ● … amdiu, Quamdiu?
A42198	Secondly, Are Drunkards the very Children of the Devil?
A42198	Secondly, Of I ● … struction: Will God be the Judge,& c?
A42198	So Swearing, vain ordinary swearing, what Fault is it counted?
A42198	So for Drunkenness, Know ye not th ● … t our bodi ● … s are Temples,& c?
A42198	So marvellous, That is Saul among the Prophets, was no such marvel, as is such and such a Drunkard now among the Saints?
A42198	Then how great reason have we to be dehorted from this Vice, which makes us no other than the very Children of the Devil?
A42198	Then wha ● … profits it any to eat and wipe their mouths, and say, they have done no wickedness?
A42198	They ● … at and drank; and what then?
A42198	Think what s ● … llowship hath the Cup of the S ● … n of God wi ● … h the Cup of the Sons of B ● … lial?
A42198	Thirdly, Are Drunkards the very Children of the Devil?
A42198	Thus Joseph, wh ● … n his Mistress tempted him to lie with her, How can ● …, says he, commit this great wickedness, and so sin against God?
A42198	To Morr ● … w, an ● … to Morrow, why n ● … t now, why not this hour should there be an end of my uncle ● … nness?
A42198	To contemn Everlasting Joy and Sweetness ● … or a meer Now, a Moment of painted pleasure?
A42198	VVhat have I Offended thee, that thou hast brought on me, and on my Kingdom a great sin?
A42198	VVho 〈 ◊ 〉 therefore that desires the blessing of C ● … ldren, and blessed Children, which is more?
A42198	Were it not an odious thing if the Drunkard should come and lay his filthy stomach in the Temple of God?
A42198	What but a very god does the Glutton and the Drunk ● … rd m ● … ke their bellies?
A42198	What greater Un- ingenuousness than to despise a Paradice of all Delights, for one forbidden Apple?
A42198	What peals and ch ● … nges of Oaths does he ring, in the eares of God and man?
A42198	What profits the Adulterer to wait for the twi- light?
A42198	What voll ● … s of Oath ● …, thumping Oaths does he then discharge and let fly against the face of Heaven?
A42198	What worse thing had the Apostle Paul to call that wicked Elimas by, one full of all mischief and Enemy of all Righteousness, than this?
A42198	Where almo ● … t is the p ● … rty who is noted for one of these vices, that is not noted sor the other als ● …?
A42198	Where the p ● … rty th ● … t is 〈 ◊ 〉 for a m ● … n of lu ● … t, but he is no ● … ed for a m ● … n of drink too?
A42198	Which bites Health out of his body, for who within a while have commonly less Health, than they that still are drinking Healths?
A42198	Who cou ● … d well endure it that Christs very picture should be so di ● … honourably paint ● … d?
A42198	Who greater Profaners therefore of Gods Sabbaths and Neglecters of his Worship than these kind of men?
A42198	Why did the Knees 〈 ◊ 〉 them, or the Breast that they should 〈 ◊ 〉?
A42198	Why died they not in the Womb, or why did not they give up the Ghost when they came out of the B ● … lly?
A42198	Will his Name and Religion be better thought of?
A42198	Will the Lord get Honour by this Action?
A42198	Will this be a Conviction or an hardning to the Enemy?
A42198	Will this be a stumbling- block and an O ● … fence to others, or does it tend to Edi ● … ie, Confirm and Build up others?
A42198	Will this draw and sweeten the Spiri ● … s of Men to Religion, or comfort them in it?
A42198	[ 48], 154,[ 1] p. Printed for Francis Smith..., London:[ 1675?]
A42198	and drink or a Challenge; do not these and many such tempting provocations witness this?
A42198	and pluck the good meat out of his mouth, and the good drink from his Nose, as knowing they are too good to be so vainly abused by him?
A42198	and therefore David, what art or trick did he use, the likeliest as in his Judgement to make Uriah go and lie with his wife?
A42198	and therefore though such an one should 〈 ◊ 〉 to pun ● … sh 〈 ◊ 〉, 〈 ◊ 〉 h ● … pe he should 〈 ◊ 〉?
A42198	and what no Mettal, no Manhood?
A42198	and yet what more common in prosessed Harlotry than this?
A42198	at the three Taverns; So for their Satanship and utter Enemi ● … ship to all good men, is not that of the second of Wisdom for it?
A42198	brave, brisk, fl ● … sh, gallant,& c. and what then?
A42198	but ● … ither they sh ● … ll carry that wo ● … k of darkness in such darkness and concealment, th ● … t who shall know them?
A42198	how is he in this 〈 ◊ 〉 the image of God, and not rat ● … er the image of an Ass, a blo ● … kish Ass?
A42198	is this to care how to please the Wise?
A42198	thou th ● … t sor 〈 ◊ 〉 s ● … ttest 〈 ◊ 〉 by the heels, 〈 ◊ 〉 〈 ◊ 〉 through 〈 ◊ 〉 trip up thy own he ● … ls?
A42198	thou th ● … t 〈 ◊ 〉 anoth ● … r, 〈 ◊ 〉 thou 〈 ◊ 〉?
A42198	wh ● … t n ● … stiness in his very outwards?
A42198	when ● … ll I a ● … e?
A42198	will not a wise Father do this?
A42198	will not the Devil also, think you, contend for his Brats, and not lose one of them, but Hosse and be gone?
A42198	● … hom shall he teach knowled ● …?
A42198	● … n that when Paul Preached 〈 ◊ 〉 an ● … 〈 ◊ 〉 Resurrection, w ● … o are they that 〈 ◊ 〉 h ● … m?
A42198	● … nd alter Rioting and Drunk ● … nness, what sollows present ● … y but 〈 ◊ 〉 and 〈 ◊ 〉?
A42198	〈 ◊ 〉 Egisthus quare sit 〈 ◊ 〉 〈 ◊ 〉?
A42198	〈 ◊ 〉 I then take the Members of 〈 ◊ 〉 a ● … d m ● … ke them the m ● … mbers of an 〈 ◊ 〉?
A59160	& how could they have bin faithfull to their friends, since they were unfaithful to their Gods?
A59160	& leones, formosus est& pavones, velox est?
A59160	122. e Quid prosunt multa cubicula?
A59160	38. r Numquid ille prius ulcorquàm iste peccator?
A59160	88. f Vis scire quid Philosophia promittat generi humano?
A59160	9. h Si honesta sunt quae facis, omnes sciant: si turpia, quid refert nemin ● m scire ● um tu scias?
A59160	Ab homine me tantum dicere putas?
A59160	All passions derive from it, as from their spring- head;''t is this that causeth love and hatred?
A59160	And if she were chast, why did she kill her self?
A59160	And this point; which is the ground work of Morall Phylosophy, hath it not been the rise of all their disputes?
A59160	Are not Allegories impertinent?
A59160	Audes eloquentiam ut vitium nihi obiier ●?
A59160	Bonum hominis, animus& ratio in animo perfecta: quid autem ab illo exigis?
A59160	But do not all sinners make a party in Morality, and do not their Inclinations formas many several Sects?
A59160	But not to make use of so weak a reason to condemn him; who sees not that pride had a greater share in this Action than Courage?
A59160	But what else could one expect than faults, from those who had no piety?
A59160	Doth not Amber and the Loadstone make all Phylosophers wild?
A59160	Doth not the number of those that are deceived exceed the number of the wise?
A59160	For to what end is it that we know what is good, if our bad inclinations keep us from doing it?
A59160	For what likelihood is there that our watches should measure our time, of which we are so prodigall?
A59160	Hath not errour more that side with her, then her Enemy?
A59160	How miserable are they who set at naught so faithfull a witnesse?
A59160	If he thought the t Common- wealth might be restored by their Counsels, wherefore did he deny her his?
A59160	If in fine, Sciences were rationall, would they not rather endeavour to make men Vertuous, than Knowing?
A59160	If men can not agree in their choise in the Summum Bonum, how will they agree in the definition of Vertue?
A59160	If you exempt her from the unchastnesse because she was violated, how will you exempt her from injustice, since she was the death of an Innocent?
A59160	Is it not easie to judge by all these effects, that so prodigious a cause would have been uselesse, in the state of Innocency?
A59160	Is not Alexander ill rewarded for all his labours?
A59160	Is not Plato a pleasant Dreamer, who tasts more of the Poet, then of the Phylosopher?
A59160	Is not Pride and madnesse the soul of all the Stoicks vertue?
A59160	Montes uruntur& durant, quid nocentes& D ● i hostes?
A59160	Mors me antecessit, aliquis intra viscera materna lethum precocis sati ● lit, sed numquid& peccavit?
A59160	Neque enim de proprio sapit quid, aut sentit ad suadendam vel imperandam peccat ● lam: quid, ni?
A59160	Non vides ● t ● stuans fines suos trans ● at,& in possessionem terrarum mare inducat?
A59160	Poenam i ● am esse quis dubitet?
A59160	Queris 〈 ◊ 〉 sit?
A59160	Quid int ● r ● e,& i ● os sit inter fu ● urum qu ●?
A59160	Quid mihi lusoria proponis?
A59160	Socrates the Stoicks God, and the only just man who all Phylosophers oppose to our greatest Saints, did not he love Alcebiades?
A59160	Though these Philosophers complaints may appear just, yet are they irrationall; had they known mans fault they would never have blamed nature?
A59160	To repair their outrages done to th beauty of God, by their infidelity, they must afflict themselves for having so late known him?
A59160	To say truth, who would not fear a punishment against which Nature affords no temedy?
A59160	Unhappy Adam; What didst thou want in that happy condition whereinto thy Sovereign had raised thee?
A59160	Vain Glory was the soul of all their designes; did they defend their Country, did they conduct their Subjects, did they fight their Enemies?
A59160	Valet?
A59160	Vis illum Naturam vocare?
A59160	Vis illum providentiam dicere?
A59160	Vis illum vocare mu ● dum?
A59160	What delight should he have tasted in feeling the earth- quake under his feet, or to hear the thunder roar over his head?
A59160	What esteem can one put upon so fickle a Mistris?
A59160	What likelihood was there to lodge an innocent person in an infected house?
A59160	What place should poisons have held then in this world?
A59160	Whence it is( saith he) b that he who hath committed the sin, is not as severely punished, as she that suffered it, or on whom it was committed?
A59160	Wherefore should Gods anger, have armed the elements against his faithfull subjects?
A59160	Who can comprehend how the dew congeals into pearl, how the water thickens into Chrystall, and how becomming solid, it continues still transparent?
A59160	Who does not think that Cato was prouder than Caesar, and that it was not integrity, but want of Courage which put the Poneyard in his hand?
A59160	Who knows not that Monsters are the errours of Nature?
A59160	Who knows not that it was rather weaknesse, than Constancie that made him die?
A59160	Who ought then to stand in fear, when he shall read a decree which threatens every guilty person with a hundred thousand deaths?
A59160	Who will not confesse that so strange an accident, could be no naturall effect?
A59160	Who will not then confesse, that eloquence is an enemy to reason?
A59160	Who would have believed that impurity could have corrupted so pure a thing?
A59160	With what astonishment was the world struck, when it saw the Sun grow pale amidst his careers?
A59160	and a soul which suffers so much punishment, can it find any contentment in those praises?
A59160	and as oft as they put their Gods& Masters together in ballance, do not they prefer those who first formed their proud Phylosophy?
A59160	and between whom there was not so great a friendship, as between Damon and Pythias?
A59160	and can we think him happy who through his own default hath lost the well spring of true Happinesse?
A59160	and if he advised every one to seek for mercy from the Conquerour, wherefore did he by his errour prevent it?
A59160	and if his ornament deserve any praise, is it not rather due, to those that made them, then to those that wear them?
A59160	and if that which susteins all things threaten us with sinking under our feet?
A59160	and if the winds made us not dread those unknown waves, which bring war, servitude, and death to the Countries whereon they coast?
A59160	and if they were not slaves to Curiosity, would they not labour more to regulate the will, than to satisfie the understanding?
A59160	and that he is well esteemed on on earth, and tortered in hell?
A59160	and that she addes to the number of passions, under pretence of apeasing them?
A59160	and these Miracles which come so neer our senses, do they not confound our understanding?
A59160	and this lover of glory, doth not he repent that he so long served this faithlesse Mistris?
A59160	and what advantage shall we receive from a science, which can neither withstand vice, nor defend vertue?
A59160	and what propositions have they put forth, which they themselves have not crossed or gain- said?
A59160	and when he says, that the creature was made subject to vanity, not willingly, doth he not insinuate that they are corrupted by sin?
A59160	and when they persevere to refuse the Goods which the devill promiseth them, which the world offers them, and which the flesh propounds unto them?
A59160	and which never conceived the true Religion so well, as when Religion put on the appearance of superstition?
A59160	and who will not acknowledge, that so gallant an adventure might have been wisht for by men not so wel known to one another?
A59160	and with what impiety have they gone about to perswade us that God lay hidden in his Creatures?
A59160	are our bodies so strong, or our health so certain, that we must go seek for sicknesses, and dangers amongst the waves?
A59160	are there not hazards enough on the earth, but that we must seek for new ones in another Element?
A59160	aut quem alienum fidum invenies fituis host is fuer is?
A59160	b Quid enim quiete animi otiosus?
A59160	by what Channels doth it shed it self into the handy work of God?
A59160	by what waies doth it slide into our souls?
A59160	c Nequius oculo quid est creatum?
A59160	c. 1. d Interrogas quid petam ● x virtute?
A59160	c. 21. x Ubi sunt superbae Carthaginis alta moenia?
A59160	could he have approached Serpents which poison the aire with their breath?
A59160	could he have communed with him who was the cause of his undoing, had he suspected either his breath or his looks?
A59160	could he have taken any satisfaction in the sight of creatures whose qualities were fatall to him?
A59160	could he have treated with the Basilisk, whose looks cause death?
A59160	d Non vides ut fluctus in li ● ora tanquam exitu ● incurrat?
A59160	de N ● ura& Gratia, c. 6. m Quid enim opus erat Deo si status integer naturae maneret, 〈 ◊ 〉 ● em suscipere nostram?
A59160	do not the Ambitious place their felicity in Glory, the Curious in Novelty, the Avaritious in riches, and the unchast in love?
A59160	do they not make a God of their Zeno?
A59160	do we desire to assaile the destinies in the midst of their Empire?
A59160	do''s his renown lessen his torments?
A59160	do''s the title of great, take from him the name of unhappy?
A59160	doe not they compare their wise men with their Iupiter?
A59160	doth his glory allay his sufferings?
A59160	doth not he acknowledge the nature thereof: and if he know not the cause of originall sin, hath he not observed the effects thereof?
A59160	e If she were unchast why do you praise her?
A59160	e Quid facies daemones colendo nisi ut offendas illum quo offenso in illorum potestatem daberis?
A59160	e Si adultera cur laudata?
A59160	e Vis Deum vocare 〈 ◊ 〉?
A59160	f Quid est spe ● iosa mul ● er?
A59160	f that she had no design in making them?
A59160	for what need was there to govern them by fear, who suffered themselves to be charmed by love?
A59160	for what satisfaction can those men have, who want the Peace of Conscience?
A59160	hath not every one of them made unto themselves a differing Idea of Happinesse?
A59160	hath not he as much right to Justice as to mercy?
A59160	how could they have been serviceable to man in the state of innocency?
A59160	if he command us to forget injuries, how can we commit outrages and homicide?
A59160	if he could favour man in innocency, by making all creatures subject to him, ought he not to punish sinfull man in making them revolt against him?
A59160	if thus much license be to be allowed, who can not say, that little birds are Angels of the Forrests?
A59160	into how many Sects have they divided themselves?
A59160	is he lesse unfortunate, for being more honoured?
A59160	is not death terrible enough on Land, but that we must provoke it on the Sea?
A59160	is not he absolute in his state?
A59160	is the former too faithfull, or the latter too indulgent?
A59160	is: quid manus vincis?
A59160	k Remota itaque justitia quid sunt regna nisi magna latrocinia, quia& ipsa latrocinia quid sunt nisi parva regna?
A59160	l Quid enim immortale manus mortales fecerint?
A59160	must not a man have lost his reason to expose himselfe voluntarily to dangers unnecessitated?
A59160	must not one have lost his judgment to glory in such trifles?
A59160	on what principles do they agree to establish their Maximes?
A59160	or does not the knowledge of their being altered by divine Justice for our punishment, suffice to ascertain us of their aversion to us?
A59160	or is he lesse tormented, for being better known?
A59160	ought we not rather to conclude, that his shadow is praised, and his person tormented?
A59160	q An non vides quantum oculis det vigorem fortitudo?
A59160	q See you not what life Fortitude puts into our eyes, what Majesty wisedom makes appear in our behaviour?
A59160	quantam intentionem prudentia?
A59160	quantam modestiam reverentia?
A59160	quantam serenitatem laetitia?
A59160	quid clementia remissius?
A59160	quid crudelitate negotiosius?
A59160	quid ira laboriosius?
A59160	r That we should take so much pain to make them go aright, and that we should not labour to accord our passions?
A59160	s Quem enim natura usum, quem mundi fructum, quem elementorum sa porem non per carnem anima depascitur?
A59160	shall we not finde it soon enough in a house, without seeking for it in a ship?
A59160	should not we be much beholden to her, if interdicting us to enter on the sea, we should have nothing but our own misfortunes to fear and undergo?
A59160	since leaving life to him, he would keep Glory to himself?
A59160	sobriety amongst Festivals?
A59160	t Quid maria inqu ● etamus?
A59160	t and is not our life short enough but that we must make it yet shorter by the accidents which are subject to those who saile upon the Ocean?
A59160	that Whales are living rocks, or ships with soules?
A59160	that a Fathers Rebellion should ingage all his Children in disobedience, that his malody should be Contagious?
A59160	that he is sensible of his a pains but not of our praises?
A59160	that he should be the murtherer of all men before he be o their Father?
A59160	that she dis- joynts an Empire, in stead of setling it?
A59160	that she is sorry she hath produced them, that she treats them as illegitimate children?
A59160	that she shortens their life to efface her own shame?
A59160	that the Sea is a moving earth, and fountain water, liquid Christall?
A59160	that we should be carefull to govern them by the Sun, and should never think of governing our selves by Jesus Christ?
A59160	the Praises which he giues him in Plato, do they not tast of wantonnesse, doth he not seem as if he made love to a Mistr ●?
A59160	though the Sun rise, and set every day, who knows his Influences, and Motions?
A59160	though the heavens be extended over our heads, who knows whereof they be Composed?
A59160	to declare war against them, then where their power doth most evidently appear?
A59160	to fight with men without any cause, and conquer Countries without justice?
A59160	to what purpose doth Publique applause serve, when secret approach gives it the k lye?
A59160	ubi cunctis littoribus terribilis classis?
A59160	we forme Consciences to our selves, which destroy those that Nature hath given us; We think that a crime is lawfull?
A59160	what Fables u have they mingled with their superstititions?
A59160	what a pleasing blush shamefac''tnesse drives into our forehead, and what a Serenity a good conscience causeth in our countenances?
A59160	what advantage can they pretend too, from the peoples approbation, if they condemn themselves?
A59160	what are diamonds and rubies but water congealed within rocks?
A59160	what belief can one have of so unconstant a Sovereign?
A59160	what contentment would he have found amidst boisterous windes, and storms at sea?
A59160	what cunning have they made use of to establish it''s Empire?
A59160	what delight could he have taken in the company of those beasts which are fatall to all other beasts?
A59160	what friendship could one hope from those who wanted the first of vertues?
A59160	what good doth it us to be now miserable because we must be so hereafter?
A59160	what is purple which had wo nt to be the badge of Sovereignty, but the bloud of certain fishes?
A59160	what just wishes could thy soul make which it might not have accomplished in obedience?
A59160	what reasons have they invented to excuse unch ● st l ● ve?
A59160	what redounds to them from a vain reputation, which can not get admittance into the other world?
A59160	when she converts the Criminall by her mildnesse, and by her goodnesse comforts the miserable?
A59160	when she forbids us to raise our selves above our equals, commands us not to be severe to our Inferiours?
A59160	when they are humble amidst honours?
A59160	when they go naked, amidst the pomp of apparell?
A59160	when to un- weary mens minds, they abuse them, and say one thing when they think another?
A59160	where can we think to escape danger, if the most solid thing of all the world do shake?
A59160	wherefore do we raise troops to carry them through rocks and tempests?
A59160	wherefore do we trouble the Seas quiet, for our unjust designes?
A59160	wherefore should God have armed himself, not having as yet any enemies?
A59160	whether do we complain of Fortunes favours, or of natures goodnesse?
A59160	who can give a reason for these naturall Miracles, which we neglect only because they are too common?
A59160	who knows why straw being so Cold as that it preserves Ice in the midst of Summer, is yet so hot as that it ripens fruit even in the midst of winter?
A59160	who thinks not that each of these loved themselves better than their companion?
A59160	who will not confesse that these disorders which tend to the ruine of man- kind, are the punishments of sin?
A59160	who will not confesse, that in this dispute there was more of Ambition then fidelity?
A59160	who will not confesse, that sin is very cruell since it accords these two enemies to our undoing?
A59160	who will not dread a disaster which sets upon Princes in their Palaces, and upon Conquerours amidst their Armies?
A59160	who will not judge, by the greatnesse thereof, that it was a miracle of divine Justice?
A59160	why should it have buried those in the bowels of the earth, who were not to die?
A59160	why should the Thunder have roared over the heads of the innocent?
A59160	with what sweetnesse Modesty doth season our words?
A59160	would you not severely punish such a piece of injustice?
A59160	z Quis est amicior quam frater fratri?
A59160	z what are Pearls but the warts of certain shel- fish, and the thickest part of the fome of the sea, which could not be turned into it''s substance?
A59160	● bi tot exercitus?
A59160	〈 ◊ 〉 Cui itaque non vita tormentum est?
A30615	( but these things we have hinted) And then, where lies the chief Joy and chief Sorrow of mens hearts?
A30615	5. verse, it is said, That the King( speaking of Christ) is held in the galleries; now what''s that but in the Ordinances?
A30615	9. verse, Also I said it is not good that ye do, Ought ye not to WALK in the fear of our God?
A30615	All but light afflictions, Why?
A30615	An Earthly- minded man hath the curse of the Serpent upon him: What was that?
A30615	And Lord, art thou in a way of mercy?
A30615	And art thou in a way of affliction in my family, or in a way of mercy?
A30615	And how came he to have his soul to prosper?
A30615	Are not these your thoughts?
A30615	Are they not good, and in themselves lawful?
A30615	Are we under Gods way of judgments, in a way of afflictions?
A30615	As how a man doth value himself and value others, is it not because that others, or your selves have much of the things of the earth?
A30615	BUt having set out unto you the excellency of walking with God, you will say, Who is it that doth walk with Him?
A30615	BUt you will say, How should we do to get this our Conversasation to be in Heaven?
A30615	Be astonished O ye Heavens at this, and be horrible afraid, be ye very desolate saith the Lord, Why?
A30615	But now, Do you reason thus for the things of Heaven?
A30615	But now, I appeal to you, Who are you withal when you awake?
A30615	But now, If you demand the reason, why it is that the Saints have their Conversations in Heaven?
A30615	But now, if any one should say, May we not mind earthly things and heavenly things too?
A30615	But what evidences can you shew?
A30615	Can two walk together except they be agreed?
A30615	Communion, you will say, what''s that?
A30615	Do not we reade often, That Jesus Christ was God and Man, took mans nature upon him, and died for man?
A30615	Doest thou come to the Word and there hear his voice?
A30615	Doest thou desire no further glory in this world, but that I may have glory in?
A30615	Else what shall they do that are baptized for the dead?
A30615	Fourthly, Gods withdrawing of comfort is not alwaies the withdrawing of his presence: Thou maiest mistake, thou thinkest that God is withdrawn, why?
A30615	God hath forsaken me and I''le forsake him?
A30615	God sends but a little too much heat into the body, and puts thee into a feavour, and where''s thy delight then?
A30615	Heavenly principles you will say, What are they?
A30615	How did the Spirit of God begin to stir in me?
A30615	How may any Causuality come and take away from thee al the things of the earth that thy mind is upon?
A30615	I but you will say, For these things while we are upon the earth we have need of them, how can we do otherwaies but mind them?
A30615	I will set my Tabernacle amongst you: What''s that?
A30615	If it will not content thee, why is it that thy mind is so much upon the things of the earth?
A30615	Indeed they do give contentment unto the flesh more than former waies, but doest thou think that the end of them will be peace?
A30615	Is not God pleased to speak to thy soul out of his Word?
A30615	Is the creature so sweet?
A30615	Is the way like to end well that I am walking in?
A30615	It is a very carnal expression that some have, Why?
A30615	It may be, they would have said, is not this, To mind Earthly things?
A30615	It seems that the Lord for the present to Davids apprehension had forsaken him: but what was Davids resolution?
A30615	It was that that made Demas to be an Apostate; why?
A30615	It''s an excellent Scripture; would you be built up in godliness?
A30615	Know ye not that the love of the world is enmity to God?
A30615	Let every Christian think thus, My Conversation is thus and thus; but what glory do I bring to God by my Conversation?
A30615	Now I appeal to you in this, Do you live so, as that your family, and your neighbors may see that you have bin this morning in Heaven?
A30615	Now except you do restore, you do wilfully continue in it; for why?
A30615	Now is it not a blessed thing to be in safety alwaies with God?
A30615	Now the soul that hath the liberty of walking with God, what a priviledg hath he?
A30615	Now this being attainable in this life what hinders but a Christian may live in heaven whilst he lives upon earth?
A30615	Now what is Earthly- mindednesse, but Covetousnesse, which is Idolaitry?
A30615	Now what makes Heaven but God?
A30615	Now what''s the Mercy- Seat but Jesus Chaist?
A30615	Now you will say, we must not be insnar''d in the things of the earth: when is a mans heart spiritual?
A30615	Now, what should be the life of a Christian, but a continual preparation for death?
A30615	Oh are you not loth die before such time as you see some work of grace wrought in the hearts of your children?
A30615	Oh do but examine what intercourse there hath been between Heaven and you: how is it with many of you?
A30615	Oh thou that heretofore didst seem to converse with God, and to walk with him, what iniquity hast thou found with me saith God?
A30615	Oh what will be the end of these waies that now thou art in?
A30615	Our Conversation is in Heaven: what do all these things tend to?
A30615	Psalm, 8. verse, I will keep thy Statutes; what then?
A30615	Self: what''s that?
A30615	Set your affections on things above, not on things on the earth: why?
A30615	Shall thy mind and heart be set upon such things as are the portion of Reprobates?
A30615	So may I say to all Christians, that would professe themselves Christians and godly; ought not ye to walk in the fear of our God?
A30615	So what evil hast thou found in the waies of God?
A30615	So, Oh that God would meet with such as are declining from the good waies of God, Oh thou soul whither art thou going?
A30615	So, what''s your chief Joy, your profitting by the word, or gaining by your bargains?
A30615	The work of Grace when it is first wrought, it hath the name of Vocation: Calling, what is it for a man to be called?
A30615	Then saith God, Is it so?
A30615	Then what shall he be that walks with God?
A30615	Therefore you know what Christ saith, What shall it profit a man, to gain the whol world, and lose his soul?
A30615	This is a special thing in walking with God, when they lie down to consider, Are my accompts even with God?
A30615	Thou goest abroad, and art dangerously wounded by an enemy, what refreshing then doest thou receive from all these things?
A30615	Thou hast a few names even in Sardis, which have not defiled their garments, What''s promised to them?
A30615	Thou tellest my wandrings, put thou my tears into thy bottle, are they not in thy book?
A30615	WHat Rules should be observed for a Christian''s walking with God?
A30615	What Idolatry is there in it?
A30615	What difference is there between the poor and rich when they die?
A30615	What evidence have you that the saving work of grace is wrought in you?
A30615	What is there in hell, but hatred and malice?
A30615	What motions flowing in had I at such a time?
A30615	What shall I do to please God?
A30615	What was the reason when the young man came to Christ, to know what he should do to the Eternal life that he got no good?
A30615	What''s done in Heaven, but the keeping of a perpetual Sabbath?
A30615	What''s the glory of Heaven but the reflection of Gods presence upon Heaven that makes it so glorious?
A30615	What''s to be done when Examples of Godly men are contrary?
A30615	What?
A30615	When he is in company with friends, is it so sweet to have society with men: how sweet is it to have society with God then?
A30615	When is the bird in danger of the Lime- twig or Net but when she comes to pick below upon the ground?
A30615	When we come to heaven, there we shall have dispositions sutable to heaven, but sure not till then?
A30615	While thou art mudling in the world, and plodding for thy self in the things of this world, If God should come to thee and say, Where art thou?
A30615	Whither was I going?
A30615	Who did ever walk with God so as Christ did?
A30615	Who were these?
A30615	Why( you will say?)
A30615	Would it not be a great benefit to the world if God should send some one Saint from Heaven, or Angel to converse in a bodily way among us?
A30615	You know what Philip said, Let us see the Father, and it sufficeth us: What, would it suffice Philip to see God?
A30615	You know, If you be walking from place to place, if you have good company with you, you are not weary, you account the journy nothing, why?
A30615	You will say for this Idolatry, What is there in it?
A30615	You will say, Do not these comfort our lives?
A30615	You will say, What Rule doth the Apostle mean here?
A30615	and are there no higher things to be had in God than such base things as thy heart is upon?
A30615	and are your thoughts solicitous about this?
A30615	and be rouling of sin and wickedness up and down in your thoughts?
A30615	and how can that stand with such workings as I have had before?
A30615	and that your sins are pardoned, and your souls justified?
A30615	and what opportunities to present petitions to God?
A30615	and what shall my graces that are in my soul be?
A30615	and where dost thou think to find so much good as in Abraham''s family, where the presence of God is?
A30615	are not you walking many times with the Devil, and making provision for the flesh?
A30615	are these the waies that are like the former waies that thou hast seem''d to walk in?
A30615	art thou going from thence?
A30615	art thou satisfied with dogs meat?
A30615	as he said to Adam; yea sometimes while thou art at prayer and hearing the Word, Where are thy thoughts, and about what?
A30615	but have I it with the blessing of God?
A30615	but then, take not only my soul, but my grace, the Divine Nature that is in my soul, what shall that be raised too?
A30615	but what communion have I with God in them?
A30615	but who are they that do so?
A30615	can you say in your consciences, that you think that they that do so have their Conversations in Heaven, you will do as they do?
A30615	can you value a poor man that is godly above the richest man that is wicked?
A30615	canst thou attain to a more strict and holy Conversation than a Heavenly Conversation?
A30615	do not you hear of many Saints of God that walk comfortably in the midst of all afflictions upon the assurance of Gods love?
A30615	do others glorifie God by beholding the lustre of the holiness of God in me?
A30615	do they see cause to blesse God that they see so much of the glory of God in me?
A30615	doest thou come from Abraham''s family?
A30615	doth God offer himself to walk and converse with you, and will you walk with the flesh, and converse with the Devil?
A30615	even as if there were no Heaven at all?
A30615	had not God higher thoughts in making of the children of men?
A30615	hath not godliness the promises of this life as well as of that to come?
A30615	have I any word from Jesus Christ to guide me in such a way?
A30615	have not I cause to fear that I am but an Hypocrite, a rotten professor?
A30615	have you so much time for the spending the very spirits of your souls upon the things of this earth, can you spare so many hours?
A30615	how great is the sum of them?
A30615	how sweet is God then?
A30615	if thou hadst but thy thoughts often working this way, Wherefore do I think in my conscience hath God made the children of men, for what end?
A30615	is it the losse of the light of the face of God, or the losse of an estate, the losse of a voyage, or the commission of a sin?
A30615	is that possible?
A30615	is the way that I am in like to the way that befeems an Immortal soul?
A30615	is there nothing amisse between God and my soul?
A30615	must I leave you now?
A30615	shall I come before him with burns offerings?
A30615	shall I give my first born for my transgression, the fruit of my body for the sin of my soul?
A30615	shalt thou profess an interest in Christ?
A30615	that you are at peace with God?
A30615	that you are translated out of the kingdom of darknesse into the Kingdom of Jesus Christ?
A30615	that you have shot the gulf?
A30615	thou that hast had the Word working upon thy heart and thou wert seem''d to be turned into the good waies of God, whither art thou going?
A30615	thy body being either too much heated, or too much coold, what''s become of all thy comfort here in this earth?
A30615	we can not be Saints?
A30615	we have the Prophesie of Isaiah, and Jeremiah, and other Prophets; but where the Prophesie of Enoch?
A30615	what a seemly thing were it in those that come to hear the word when they depart that there should be no discourse but tending that way?
A30615	what abundant enterance will be made into the everlasting Kingdom of our Lord and Savior Jesus Christ?
A30615	what are we doing?
A30615	what comfort can I have in all the good things I have enjoyed?
A30615	what converse with God have you had there?
A30615	what do you loose through this earthlinesse?
A30615	what evil would the over- charging of the heart which the cares of this life bring?
A30615	what hath been this day between God and my soul?
A30615	what is there in hell, but raging and filthiness?
A30615	what need we labor to do so much?
A30615	what news from Heaven?
A30615	what shall people do then, when they see that either way holy men go in?
A30615	what was Demas before?
A30615	what were they mad men to rejoyce at the plundering of their estates?
A30615	what would you take for the enjoyment of such an hour as that is?
A30615	what''s become of Agrippa and Bernice with al their pagentry greatness?
A30615	what''s my way; whither am I going?
A30615	what''s that that doth most trouble your hearts?
A30615	what''s the matter?
A30615	whatsoever other men do, they do thus and thus, and seek to follow their own ends and waies, but ought not YE to walk in the fear of our God?
A30615	when their goods were spoil''d, did they take that joyfully?
A30615	when will that blessed day come when I shall come to enjoy those good things that are there?
A30615	where''s the great workings of your spirits?
A30615	who are you conversing withal?
A30615	who had ever that fellowship with the Father and the Son so as Christ had?
A30615	why hath he sent them hither into the world?
A30615	wil not this be folly?
A30615	will a Reprobates portion content thee?
A30615	will it serve thee?
A30615	will not you curse your selves hereafter for your folly?
A30615	will the Lord be pleased with thousands of Rams, or with ten thousands of rivers of Oyl?
A30615	with Calves of a yeer old?
A30615	you should be walking with God: what are you the Saints of God?
A39932	5. seeing they knew as well as he, the miracle which the God of Israel had wrought upon him?
A39932	A man had need run to and fro to seek them; and if any should ask me, Where such dwell?
A39932	ANd why do many betake themselves to do somewhat for making their peace( as they pretend) with God?
A39932	All the question is, and must be, Whether the way we take, be such, as hath a tendency towards Heaven?
A39932	And are not the wayes of God, the things you abhorr, and can not abide?
A39932	And can they complain, they have not light to see their way ● o Heaven?
A39932	And did not the Gibeonites the same?
A39932	And do not all Nations, at this day, hear the report of our Lord Jesus Christ?
A39932	And do not the Turks and Heathen now the same, or the like?
A39932	And do not they in these Prayers acknowledge, that whatever their endeavours are, the end and event of all is from God only?
A39932	And for the Counsels of God, in disposing of his Creatures according to his pleasure, what reasonable man can question them?
A39932	And have we not all of us a conscience to accuse and excuse, to encourage us in that which is good, and affright us from all that is evil?
A39932	And here I may, upon this occasion, take up a complaint, and say, Who, or where is he, that will bear a seasonable reproof, when it is given him?
A39932	And how comes it to pass, that they have so much respect for those holy men, whose lives and conversations they never care to follow?
A39932	And how did God harden Pharaoh?
A39932	And how doth he wrong it?
A39932	And how much less absurdity is there, in exhorting those, in whom the spirit is willing, though the flesh is weak?
A39932	And how should God will mens repentance, otherwise than he doth?
A39932	And how unreasonable are men in this?
A39932	And how was that?
A39932	And how, without any teaching or prompting, they learn to do vainly and wickedly?
A39932	And if so, Why( I pray) may not God glorifie himself in the one, as well as in the other?
A39932	And if you read on, it is to be seen in the next words, Why?
A39932	And indeed, how should they?
A39932	And is not this enough to clear God, and condemn the unbelieving world?
A39932	And is there not a spice of this in all the children of men?
A39932	And is there not also a goodness of God in his providential dispensations, that leads men to repentance?
A39932	And let it be observ''d, what that Text hath in terminis: How can ye that are accustomed,& c. Or, Ye that have learnt, and are instructed?
A39932	And may I not then say, Men may be saved, if they will?
A39932	And may not God stop their mouths by saying, What is it to you, whether it would have serv''d your turn or no?
A39932	And may not the Queen of Sheba be ● n instance to the same purpose?
A39932	And not to be tedious in I ● ● stances, How many Sects were there in Chris ● time, and before?
A39932	And now what can they say in reason, to be a sufficient excuse?
A39932	And shall their Faith save them?
A39932	And that he sent his Son into the World, to condemn the World, and not that the World through him might be saved?
A39932	And then where lyes the fault?
A39932	And then, how can any of us look on our selves, as more excusable than they?
A39932	And then, what can they be other, than Idolaters?
A39932	And then, where( I pray) lies the absurdity?
A39932	And therefore, Why doth a living man complain, a man for the punishment of his sin?
A39932	And thereupon ask, Why should it seem incredible, that one who had his beeing from none, but of himself, should make all things out of nothing?
A39932	And to instance only in one, Did ever man command and controll the Devil, as he did, and that only in his own name and power?
A39932	And was it not so with others afterwards?
A39932	And what can they answer, if they be ask''d, Why do you not then trace their footsteps?
A39932	And what do many in the whole course of their lives, more than trifle about somewhat, which is indeed nothing to any purpose?
A39932	And what do these mean by their going to Church, and joyning in publick Prayers, and hearing of Sermons, and receiving the Sacraments?
A39932	And what is his way, to cheat the World, and gull men of all they have, worth saving or losing?
A39932	And what is that?
A39932	And what manner of Ministers are they, who are so much expos''d to quarrels?
A39932	And what need we any more witnesses, to convince and condemn these men?
A39932	And what one among all those seems more incredible and irrational, than the Resurrection?
A39932	And what reason, I pray, is there in this case, more than in those?
A39932	And what way is it?
A39932	And who among us now, would not desire to be with those Patriarchs, and Prophets, and other holy men of God before and since the coming of Christ?
A39932	And why is all this adoe?
A39932	And why?
A39932	And why?
A39932	And why?
A39932	And will any man say, That such an obdurate Sinner, is therefore the more excusable?
A39932	And will he not( think you) make good his Word, and execute his own Lawes?
A39932	And will not the Lord say thus one day?
A39932	And will this( think you) excuse them?
A39932	And will you not then obey, and submit?
A39932	And wilt thou say yet, that God hath not given it thee ▪ to return to him?
A39932	And with what face can they plead, That if they had known the good, and the right way, they would have walked in it?
A39932	And yet were offended at him, as appears in the next words: Is not this Joseph''s S ● n?
A39932	And yet what adoe is there, to make them heed or learn any thing that good is?
A39932	And yet who dare say, that the faithfull and godly among them, all that while, had no communion with God?
A39932	Annòn sibi sunt Conscii?
A39932	Are there not many that say in their hearts, and some upon occasion with their mouths also, Far be it from us to hate God, or any of his wayes?
A39932	Are these practices becoming them, that pretend so much to Godliness, and would be thought more ex ● ellent than their Neighbours?
A39932	Are they not inclin''d to set up themselves, in opposition to God, upon any occasion?
A39932	At another time, when some said, This is the Christ; others said, Shall Christ come out of Galilee?
A39932	But how can a man act, so as to intend his action, according to that whic ● he knows not, nor doth ever consider of?
A39932	But how shall that enmity and wilfullness be removed?
A39932	But how, and upon what terms?
A39932	But if there be a God( such as we believe) in what a case will he be, at the great day of account?
A39932	But may not they say, Lord, if we had walkt by that light, it would not have serv''d for our everlasting salvation?
A39932	But some will reply and say, Who denies or questions this?
A39932	But what of all this?
A39932	But what then?
A39932	But when is it?
A39932	But who are the one, and who the other, who can say?
A39932	But why did the Pharisees deride our Saviour?
A39932	Can a dead man raise himself to life again?
A39932	Can not servants work to please God, and their Masters too?
A39932	Can the Aethiopian change his skin, or the Leopard his spots?
A39932	Can there be pleasure in sinning for a moment, when the pains of Hell will be endless, and intollerable?
A39932	Can you be such bruitish sots, as not to know, that the World to come will be quite another thing than this present evil World?
A39932	Canst thou be so unreasonably negligent about thy Soul, when thou art so uncessantly, and excessively carefull of every other, the least concernment?
A39932	Canst thou do thus, and for the Joy set before thee endure the Cross, and despise the shame?
A39932	Cast away all your transgressions,& c. for why will you die?
A39932	Cast away from you all your transgressions,& c. For why will you die?
A39932	Did any of them do thus, and let all the care of their Salvation lie somewhere else, without ever looking after it?
A39932	Did the Iews want any means, whereby they might know him to be, as he was indeed, the promised Messiah?
A39932	Did they know by immediate and extr ● ordinary Revelation, before they repented and believed, that they were of the number that should be saved?
A39932	Do not Turks and Iews condemn all Christians to the Pit of Hell?
A39932	Do not Turks and Tartars know the God of the Christians, and blaspheme him?
A39932	Do not these men proclaim Gods commands to be their principles, and yet contradict them in all their practices?
A39932	Do they not then, as the Mariners, cry every man to his God?
A39932	Do we believe, there is a God that made us, and dare we question his dealings, as if he punish''d us upon any account, but our transgressions?
A39932	Doth not every man find it so, or might he not, if he would?
A39932	Doth not the Apostle lay the ground- work and foundation of* all Religion, upon the Resurrection?
A39932	Else, Why do they say their Prayers, and begg of God their daily bread?
A39932	Fasting and beating down their bodies?
A39932	First, I''le suppose the Scandall to be indeed reall: What then?
A39932	For I may now ask all who complain, What is lacking to them more?
A39932	For he gave him sufficient powe ● and strength to stand, if he would, and was 〈 ◊ 〉 this enough?
A39932	For how can a man apprehend God aright, without apprehending him infinite?
A39932	For may not God answer, What''s that to you?
A39932	For seeing God can do whatever he will, why are not they also converted?
A39932	For suppose God to be wanting in any thing necessary on his part for our salvation, may not a condemned sinner justly reply thus?
A39932	For the intention of God, and Christ, what is that to me, or any man else, seeing it is secret?
A39932	For then ho ● shall God judge the World?
A39932	For wha ● is it that makes and constitutes the Church?
A39932	For what can a man do, to destroy his soul, and pull upon himself the most intollerable condemnation, more than to sin, as much as possibly he can?
A39932	For what danger can there be, in saying indifferently, what Scripture saith often in terminis, and so pressing all to believe on him?
A39932	For what do many wicked wretches ha ● e, and scorn, and persecute now?
A39932	For what is Gods way the worse, because such and such have turn''d aside from it?
A39932	For what is this more, or better, than the enmity that is in their hearts against God, and his wayes?
A39932	For what will they say, other than this?
A39932	God forbid that we should procure to our selves the damnation of our own souls?
A39932	God requires no more than he gives; Now God hath not given me to Repent,& c. and what can I do?
A39932	Hath God will''d thee to be doing, all thou canst, for thy present Subsistence, and nothing at all for thy everlasting Salvation?
A39932	Hath not every sin somewhat of this in it?
A39932	Hath not the Potter power over the clay,& c. And doth not the Prophet( whom the Apostle cites, or alludes to in that place) say as much, and more?
A39932	Have I been wanting to you?
A39932	Have all the workers of iniquity no knowledge,& c?
A39932	He doth indeed order and over- rule thee ▪ in all thou dost: How else should he be, what he is?
A39932	He had done indeed some miracles( they could not deny it) in curing some poor, sick and leprous persons: But what were these?
A39932	He hath done, what he ought not to have done ▪ But why is this cast, as dirt, in the face of all Professors, and profession of Religion?
A39932	He is the Judge of all the Earth, and will not he do right?
A39932	Hence I am bold to ask, Who are the veriest fools?
A39932	Here I can not omit, what the Turks are wo nt to say, when another will not believe them, What dost take me for a Christian?
A39932	How apt are all men, even from the Cradle, to close with, and run after the toyes and vanities of this World?
A39932	How can Children be thankful, but in being dutiful to their Parents?
A39932	How can it be otherwise?
A39932	How can we be obedient to God in any thing, but that which we know to be his will?
A39932	How could they refuse, if there were no provision made for them?
A39932	How could we help it?
A39932	How did he yield upon occasion, to avoid offence to the weak?
A39932	How else shall he quit himself, and shew that he is above you?
A39932	How many a Sinner hath parted with his life for his lusts sake?
A39932	How many times have they been rounded in the ear, and told by a voice within them, that their way was not good before the Lord?
A39932	How must they not one day be without all excuse, even upon this account?
A39932	How often hath Conscience stood, as the Angel did in Balaams way, with a drawn sword in his hand, to turn them back again?
A39932	How shall they be turned from the power of Satan unto God, when they can not see it will be for the better, but rather for the worse?
A39932	How should a beast understand the things of a man, and how much less can a man understand the things of God?
A39932	How should they be otherwise?
A39932	How then can it be said, That God hath sufficiently provided for all?
A39932	How then had they a sufficiency of means?
A39932	How was Israel divided, abou ● the way of worshipping God, after the re ● ● made by Ieroboam?
A39932	How would men have God to save them?
A39932	I ask whether such a Servant may not justly be made to suffer?
A39932	I believe you have some such thoughts, or you would not take the courses that you do: But O ye fools, when will you be wise?
A39932	I know God hath a Soveraign power over the hearts of all men, but what then?
A39932	I know not what thou mak''st account of; but why dost thou build so much upon so rotten a foundation, as thine own Works, and Doings?
A39932	I make no account of meriting at the hands of God?
A39932	I shall ask them, Whether God may not take the same liberty, that men do many times, and yet are no way questioned for it?
A39932	I wish men would but question themselves sometimes about such matters, and say to their own Souls, What ayles me?
A39932	I wonder men are not ashamed to ask, How the enmity of their hearts against God shall be removed?
A39932	I ● it not hearkning to, and obeying the voice o ● God in his Word?
A39932	If God be so willing, that men should repent and believe, why do they not repent and believe?
A39932	If I be a Master, where is my fear, saith the Lord of Hosts unto you, O Priests, that despise my Name?
A39932	If any ask, What is to be done in the case?
A39932	If any say, That some have never heard of Christ, and then how can they believe on him, of whom they have not heard?
A39932	If it be said, Man had never fallen at first, if God had not left him to himself?
A39932	If then I be a Father, where is mine honour?
A39932	If there be somewhat for thee to do,( as I suppose there is) why art thou not about it, and hard at it, and that presently, without delay?
A39932	If they had but a sign from Heaven, if they could once be certainly assur''d of such and such matters, what would not they do?
A39932	If you desire to know, which of them?
A39932	In a word, They like not the Doctrine, and how should they be pleased with him that brings it?
A39932	In destroying those who have had all means sufficient to save them, and willingly rejected all, because they did not like them?
A39932	Is it indeed, because they are so bad and base, as you would make them?
A39932	Is it not enough, to make them inexcusable, that they hear, where Life and Salvation is to be had?
A39932	Is it not the life of holiness, and power of Godliness; such as was in the Saints of old?
A39932	Is it not your delight and pastime to do wickedly?
A39932	Is it nothing to thee, what becomes of thee to all Eternity?
A39932	Is it reasonable to do so, if we are not perswaded, there is sucfficient provision made, so as nothing is wanting, if there be Faith to receive it?
A39932	Is not every wicked man free, in making all the opposition that he can, against the means of his conversion?
A39932	Is not this the son of Ioseph?
A39932	Is not this to quit our selves, and cast all the blame upon God only?
A39932	Is that a ground sufficient to say, I will never goe in the way, that such pretended to?
A39932	Is there any man alive, of whom any other can, or dare say, This is one of them, for whom Christ dyed not?
A39932	Is there profit in destruction?
A39932	Is there so much as common sense, in saying, Why should I do what''s good and right ▪ when others do not?
A39932	Is this according to their profession?
A39932	It is as much as to say, What need I suffer, and( by the same reason) what need I do any thing about Religion, if there be no Resurrection?
A39932	Luc 13.23, 24,& c. Then said one unto him, Lord, Are there few that be saved?
A39932	May not he take, and use his liberty, in the dispensing of his own gifts, specially when he leaves none without witness?
A39932	May not the Lord use his liberty in punishing sin sometimes in such young sinners, so long as( we all grant it) they are of the Serpents brood?
A39932	May not we do with our own, as we will?
A39932	May we not therefore say, Have they not heard?
A39932	Must he be tied up, and bound to terms, such as we our selves would not?
A39932	Nay but O man, who art thou, that repliest against God?
A39932	Nay moreover, what if there was this in it too, that if they had had more light, they would have done as they did?
A39932	Nay, do not lewd and vicious persons cry out against others, that they are not, what they seem to be?
A39932	Nay, doth not the Spirit in us, lust towards dethroning him, that he may have no command in the World?
A39932	Nay, if you tell them, they are in the broad way towards Hell, will they not be ready to flie in your face, and say, You do them wrong?
A39932	Nay, is it better than blasphemy, to cry out with open mouth, against that which is of God, because of that which is vile and base in men?
A39932	Nay, is there not in every sin more than an intimation, that we would have Gods will stoop to ours, and so have our wills to countermand his?
A39932	Never was there such a sign from Heaven, as the Son of God dwelling in our flesh; and yet how little were the Iews satisfied with it?
A39932	No, for the most part, men are asham''d, and will not own these; and yet continuing in the practice of them, do they not sin condemn''d of themselves?
A39932	Now canst thou, or dar''st thou say, that God hath not given thee time, and space to Repent?
A39932	Now it being thus with us, whose fault is it, if we perish, and die in our sins?
A39932	Now may I not say of these, Have they not heard and known?
A39932	Now what absurdity is there in this?
A39932	Now what doth this signifie?
A39932	Now what shall we think of these men?
A39932	Now whose fault is it, that thou lovest thy sins?
A39932	Now, how often doth God clear himself, and cast all the blame of mens destruction upon themselves?
A39932	Now, is not this in effect all one as to say, if we are cast away, and die in our sins, it is no fault of ours?
A39932	Now, what have you to say against this?
A39932	Or can you devise a way, how you may enjoy the pleasures of sin for a season, and yet escape the torments of Hell for ever?
A39932	Or hath he left it to thy Choice, whether thou wilt do any thing, or nothing at all?
A39932	Or if any man do it, may it not justly and rationally be said to him, as Elihu spake unto Iob?
A39932	Or is it not rather, because they shine before you, to shew you the good, and the right way, and you have no mind to walk in it?
A39932	Or is it their fault, that it abides upon them?
A39932	Or is subjection and service to be denied by others, because some Servants and Subjects are not so good as they should be?
A39932	Or justly perish only for refusing?
A39932	Or was the Book of Life opened to them, that they might read their own names there recorded, and so be encouraged to repent, and turn to God?
A39932	Or what could he do for them?
A39932	Questionless he will; else how shall he clear himself in condemning the wicked world?
A39932	Rather, have not you wronged your selves, and been sinners against your own Souls?
A39932	Read the Scriptures once more, and see, if there be nothing commanded thee in order to this?
A39932	Set aside thy going to Church on Sundayes,( with what mind, thou thy self best knowest) what is there of Religion to be seen in thee?
A39932	Shall any of the damned( think you) ever have cause, or just occasion to quarrel God in this manner?
A39932	Shall not these be witnesses against you?
A39932	Shall not they( think you) be your Judges?
A39932	Shall the thing formed, say to him that formed it, Why hast thou made me thus?
A39932	Suppose thou canst not so much as read a Chapter, what hinders, that thou dost not hear others read?
A39932	Sure many of them( the more pity) are profoundly ignorant of the very first Principles of the Protestant- Religion?
A39932	Tell me, Did''st thou ever pray, or praise God so, as thou durst expect acceptance, upon thine own account?
A39932	That the gate which leads to life eternal, is strait, and the way narrow?
A39932	The revealed things belong to us; and we shall( for certain) be question''d one day only, Why we did not accept of Christ, when he was tendred to us?
A39932	There were multitudes that heard the Son of God preaching to them, and were not perswaded or convinced, but many were the more hardned: What then?
A39932	These are our own concernments, and why should we give others an account of them?
A39932	These be your great Professors, say many: But who?
A39932	They are by nature, and of themselves, able to do little, or nothing, that good is; and wish it were otherwise, but how can they help it?
A39932	They are condemn''d for their sinfull neglects, and not improving their talents: And is not their condemnation just?
A39932	They profess what they do not practice; and is not this enough to silence them, when they say, If we had known, we would have done better?
A39932	They that know the Laws of Christ, and labour to walk accordingly: Or they that pretend to know them, but in all their works deny them?
A39932	They will say, Why should we be bound to them?
A39932	This clears him; and dare any man say or think, that our Saviour meant otherwise than he spake?
A39932	This is an hard saying, who can hear it?
A39932	Thou vain foolish man, thinkest thou, that any Religion can be worse than thine?
A39932	Was Christ the worse, or the less to be esteem''d, because Peter denied and forswore him?
A39932	Was it because there was not light enough in the Sun of Righteousness, that so many did not see it?
A39932	Was it not in his heart( think you) that Ierusalem was the only cause of her destruction?
A39932	Was it not in the way of Repentance towards God, and Faith towards our Lord Jesus Christ?
A39932	We can not indeed break his yoak from off our necks: But would we not break it off, if we could?
A39932	Wh ● dare say, that Gods Word and Spirit are no ● sufficient to instruct us in all things necessary ▪ and to lead us into all truth?
A39932	What Sign shewest thou, that we may see, and believe?
A39932	What a difficulty is there in gathering up a mans thoughts and affections in duty, and keeping a strait hand upon them all the while?
A39932	What could have been done more, that I have not done?
A39932	What did you know of what might, or would be?
A39932	What do they then, in their thus magnifying the Saints of old?
A39932	What else is their meaning, when they pretend, as they do, so much love and good liking to God, and the wayes of his Commandments?
A39932	What if God see, that if they had more light and means than we, and some others have, that they would rebel the more, as we, and many others do?
A39932	What inference( think you) will Infidels, and ungodly prophane men make from it?
A39932	What iniquity have you found in me?
A39932	What is it to me, or any others, what God will, or will not do, in case we do our utmost with what we have?
A39932	What kind of question is this?
A39932	What knew he, whether his Master would not have supplied him with more light, if he had found him at work by the light which he had?
A39932	What knowest thou, that they may not recover themselves, and come to repentance?
A39932	What reason then is there, in making the wayes of God to suffer for the faults of those that pretend to them?
A39932	What should he have done more for them?
A39932	What think you?
A39932	What was it to him, whether his light would serve for all his Masters work?
A39932	What will men make of God?
A39932	What would men have of God ▪ Or what they make of him?
A39932	What would not they have given, to have recovered the time which they had mis- spent?
A39932	Where are there two men in all the World, that are of one mind in every thing?
A39932	Where do you read these things, or who told you so, that others may learn and know as much as you?
A39932	Who are the Parties appeal''d unto in that case?
A39932	Who believed not?
A39932	Who dare say, that God hath made but a scanty provision for our salvation?
A39932	Who hath formed a God,& c?
A39932	Who hath not read, or heard what hazards the first Reformers ran, and what despightfull opposition they met withall?
A39932	Who is this Jehovah; I pray, that I must be commanded by him?
A39932	Who then shall bear the blame, but themselves?
A39932	Who were they?
A39932	Why did not you that which was your duty to do, in using what I had given you?
A39932	Why do they dress, and plow, and sow their Land, and never question, what God hath decreed about the harvest?
A39932	Why do they not frequent the company of those, who will admonish them upon all occasions, and advise them about ordering all their wayes?
A39932	Why do you slight, and set at naught, scorn and deride the wayes of God and godliness?
A39932	Why dost thou make us to doubt?
A39932	Why dost thou strive against him?
A39932	Why dost thou then talk idly, of what thou hast done and suffered?
A39932	Why should it be thought a thing incredible with you, that God should raise the dead?
A39932	Why so?
A39932	Why( I pray you) do you so much magnifie the Sain ● ● of old, who are now in Heaven?
A39932	Why,( Sirs,) they were all of them holy men, that led their lives on earth, as becommeth Saints?
A39932	Will a man be at cost and ● ains to serve and feed his lusts, and he not love ● hem?
A39932	Will he commend and reward all, according as they all perswaded themselves, that their way was good?
A39932	Will he say, It was in his heart to damn them before they were born, and that for nothing, but because it was his will and pleasure?
A39932	Wilt thou wilfully prosecute thy sinful designs and courses, and set thine heart upon ● hine iniquity, and say, Thou canst not turn ● rom it?
A39932	Would he( think you) invite so many guests, if he knew not before hand, that there is entertainment enough for them all?
A39932	Would they be saved in such a way, as if a Block should be lifted from the Earth, and carried up to Heaven?
A39932	Would you have God to decree and effect the conversion of all and every one, whether they will or no?
A39932	Would you have God to make him unchangeable?
A39932	Yea, and presently after th ● Gospel was published, how did Sects arise an ● swarm in every corner of the World?
A39932	Yea, and why even of your selves judge ye not what is right?
A39932	Yea, do not all men, of what Sort and Sect soever, though never so vile, and vicious, and barbarous, perswade themselves, that their way is good?
A39932	Yea, the Devil himself, in all his doings, is within the compass o ● Gods counsel; else what sad work would h ● make in the world?
A39932	You can not say, There is no balm in Gilead, there is no Physician there: Why then is not your health recovered?
A39932	and are we inclin''d by nature to any thing else?
A39932	and do we not thus?
A39932	and to this day, how impatient are many of some kinde of Preachers and Preaching?
A39932	how long did the Roman Heathen Emperours persecute the Faith of Christ, in the preaching and profession of it?
A39932	spen ● and waste all, and come to beggery; can an ● man justly say, the Father did not his part for h ● ● Sons good?
A39932	they askt, How knoweth this man letters, having never learned?
A39932	what would you have of them?
A39932	what would''st thou have?
A39932	why thou dost not forsake thy wicked ways?
A39932	yea dar''st thou say, he hath not given thee to Repent,& c. when he hath given thee light, to see the errour, and the evil of thy wayes?
A39932	yea hath he not waited long for thee?
A09365	129 What is a man to do ●, that findès no ende of this afflictions till death?
A09365	138 How may a man in this life, haue a true taste of eternall happinesse?
A09365	141 How a man may truly discerne whether the Ioy of the Spirit be in him, yea or no?
A09365	16. whether a man swearing by the creature were a debter or no?
A09365	19. v. 14. and why?
A09365	21. whome when Christ had commanded to follow him, he would needes aske him what Iohn should doe; Christs giues him this answer, what is that to thee?
A09365	275 Whether it be lawfull, when we pray, to read a set form ● of Praier?
A09365	315 What duty they are to performe to the party baptized?
A09365	319 Whether children baptized come to be of spirituall kindred, with the whole Church, by reason of their Godfathers and Godmothers?
A09365	324 Whether children borne in fornication haue right to Baptisme?
A09365	341 Whether a man should come fasting to the Supper, or no?
A09365	342 Whether persons that be in sure of Law may come?
A09365	346 What is to be done in case of hardnes of heart, at the instant of Receiuing?
A09365	351 Whether Adoration be due to wicked Spirits?
A09365	354 What Adoration is due to good Angels?
A09365	356 to liuing men?
A09365	357 to Images?
A09365	367 And if he may flie, when?
A09365	373 Whether a man that is imprisoned, may breake prison?
A09365	379 Whether an Oath, taken by creatures, be a true Oath, and to be kept?
A09365	380 Whether an Oath by false Gods be a true Oathe?
A09365	381 How can God sweare by himselfe, seeing none can witnesse vnto him?
A09365	390 Whether a man is bound to keepe an Oath taken by false Gods?
A09365	391 Whether a man is bound to keepe that Oathe, vpon taking whereof there ensueth damage?
A09365	392 Whether an Oath extorted by fraud, bindeth?
A09365	393 Whether a Compulsory Oath bindeth?
A09365	394 When doth a man commit Periurie?
A09365	397 Whether the breach of a Locall Statute, wherevnto a man is bound by corporall Oath, be periurie?
A09365	398 Whether it be lawful to exact an Oath of him, that will forsweare himselfe?
A09365	405 Whether Iephte vpon his vowe did offer his daughter in Sacrifice?
A09365	428 Whether a man may eate in the time of a solemne Fast?
A09365	428 Whether all be bound to keep the forme prescribed, in the day of a solemne Fast?
A09365	453 Whether we may not lawfully use Recreations, on the Sabboth day?
A09365	459 Whether men vpon occasion, may not doe a work of their callings, in the morning or euening of the Sabboth?
A09365	489 How ought a man to forgive an Iniurie?
A09365	492 Whether a man may defend himselfe by Law?
A09365	493 How a man is to defend himselfe by Law?
A09365	496 Whether may a man defend himselfe by force?
A09365	499 When may he defend himselfe by force?
A09365	500 Whether may he reskue himselfe, or others by Combate?
A09365	528 Whether a man may voluntarily giue away all, and liue vpon Almes, in fasting and prayer?
A09365	537 Whether we may with good conscience eate flesh at times forbidden?
A09365	543 What Rule of Moderation is to be obserued of euery one, in eating?
A09365	563 How shall we know what is necessarie for euery person and state?
A09365	566 How a man may fit his Apparell in comely and decent manner?
A09365	567 Whether a man may not take vp a forren fashion of attire, and vse it?
A09365	569 Whether may we not labour to couer a deformitie in the bodie?
A09365	578 What measure is to be obserued in vsing Outward Ornaments?
A09365	579 What is the spirituall vse of Apparell?
A09365	598 Whether the wife may giue almes, without consent of her husband?
A09365	601 Whether we may giue to Beggars?
A09365	603 Whether we ought to put a difference betweene person and person, in giuing almes?
A09365	610 Whether giuing of releefe be meritorious and satisfactorie?
A09365	612 What is the right fruite of Almes- giuing?
A09365	618 How a man may with good conscience giue Iudgement of himselfe?
A09365	625 What honour is due to Superiours?
A09365	628 to Equalls?
A09365	633 to Inferiours?
A09365	Againe, it may be demanded, what must be done, if both be wanting?
A09365	Againe, the Apostle Paul speakes of himselfe and the rest, when he saith, Haue we not power to lead about a wife beeing a sister?
A09365	And Christ saith to Saul persecuting his Church, Saul, Saul, why persecutest thou me?
A09365	And because it might be said, God indeede knowes who shall be saued, but what is that to vs?
A09365	And first of all; if it be asked what Melancholy is?
A09365	And first, let him aske whether he beleeue and repent?
A09365	And for our selues, what know we, whether God will keepe and preserue vs from sinne, when we seeke and labour for abundance?
A09365	And the Iewes at Peters sermon, were pricked in their hearts, and said, Men, and brethren, what shall we doe?
A09365	And this was the ground of Christs reproofe of Peter, Shall I not,( saith he) drinke of the euppe which my Father hath giuen me to drinke of?
A09365	And to this purpose is the saying of the Prophet Amos, Shall there be euill in the citie, and the Lord hath not done it?
A09365	And to this purpose the Prophet Dauid saith, I held my peace and said nothing: why?
A09365	And touching this affliction, it is demanded, How any seruant of God, may be able to indure with comfort, the pangs of death?
A09365	And what benefit had he by taking such a course?
A09365	And what is that?
A09365	And why?
A09365	And why?
A09365	But how may a man be assured of Gods speciall loue and fauour?
A09365	But how should a man in righteous manner honour himselfe?
A09365	But how?
A09365	But how?
A09365	But howe is that?
A09365	But howe?
A09365	But it may be asked, vpon what signes may this comfort be applyed?
A09365	But may some say, if there be any deformitie in the bodie, may we not labour to couer it?
A09365	But some may say then, how can any man be saued, seeing euery man is ignorāt of many things which he ought to know?
A09365	But some will happily demaund, How Gods spirit giues witnesse, seeing now there are no reuelations?
A09365	But to what end then( will some say) are lawes made, if they be made with reservation?
A09365	But what if the people will not suffer him to flie?
A09365	But what if we be ouertaken with anger, what must we then doe?
A09365	But what is a man to doe, if after receiuing, he finde no cōfort?
A09365	But will any man say, that by begging he doth merit or deserue his almes?
A09365	But( will some say) doth not the ciuill Magistrate in our Common- wealth, forbid the vse of some meates?
A09365	Concerning the Voice, this Question may be mooued; Whether a Voice or words, are ● o be vsed in prayer, or no?
A09365	Concerning which it is demanded, what kind of gesture is to be vsed in praier?
A09365	Doe you not know, saies Paul, that all we which haue beene baptized into Iesus Christ, haue beene baptized into his death?
A09365	First in generall; it is demanded, how a man should and ought to forgiue an iniurie?
A09365	First, How may a man frame his life to liue in New- bedience?
A09365	First, I would aske this question: This goodly frame of the world, had it a beginning, or no beginning?
A09365	First, how may we in this life haue and nourish in our hearts, a true tast of eternall happinesse, and of the ioyes of the world to come?
A09365	First, how we may truly applie Christ, with all his benefits vnto our selues?
A09365	First, that we are saued onely by faith, and therefore confession is not necessarie?
A09365	First, what it is?
A09365	First, whether we must giue almes to beggers?
A09365	For by whose grace haue we alwaies continued in praier, but by the gift and grace of God?
A09365	For how can he that loueth not his brother, whome he hath seene, loue God whome he hath not seene?
A09365	For men wil often bewray their stiffenes in temptation, and vsually it is long before comfort can be receiued; and why?
A09365	For that is his couering onely, and this is his garment for his skin: wherein shal he sleepe?
A09365	For what is this, but to finde fault with Gods owne workemanship?
A09365	For when he was dying, and the pangs of death seazed vpon him, he cries vnto the Lord, My God, my God, why hast thou forsaken me?
A09365	For who can tell how of ● he offendeth?
A09365	For, what haue I doe( saith the Apostle) to iudge those that are without?
A09365	Fourthly, they say, Christ himselfe was a begger, and therefore why may not we also be beggers?
A09365	Furthermore, to whome is it a witnes?
A09365	Ground is; To consider, what makes a man professing Christ, accepted of God, and howe much he himselfe must doe, for this end?
A09365	Hast thou faith?
A09365	He prayed to be deliuered from that cuppe, which notwithstāding he drank of: How thē was he heard?
A09365	Hence it was, that Daniel said to Nebuchadnezar: O King, thou art a King of Kings, and why?
A09365	Here a Question is mooued, Whether a man that is imprisoned, may breake prison?
A09365	Here a question may be mooued, How long he that ministreth comfort, must stand vpon the possibilitie of pardon?
A09365	Here by the way, a Question of some moment is made; Whether Iephte vpon his Vow, did offer his Daughter in Sacrifice or no?
A09365	Here if the Question be made, how a man may with good conscience giue iudgement of his owne selfe?
A09365	How Almes are to be giuen, that they may please God?
A09365	How Baptisme is necessarie,& why?
A09365	How Baptisme is not necessary, and why?
A09365	How God is to be conceiued in our mindes, when we worship him?
A09365	How God is to be conceiued in our mindes, when wee performe any seruice or worship vnto him?
A09365	How God is to be worshipped and serued?
A09365	How a Religious Fast is to be obserued?
A09365	How a Religious Fast is to be obserued?
A09365	How a man beeing in distresse of minde, may be comforted and releeued?
A09365	How a man beeing in distresse of minde, may be comforted?
A09365	How a man is to carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How a man may be in Conscience assured of his owne saluation?
A09365	How a man may be in conscience assured, of his owne saluation?
A09365	How a man may carrie himselfe in respect of iniuries and offences done vnto him?
A09365	How a man may rightly vse it to his comfort and saluation?
A09365	How a man may truly applie Christ, with all his benefits vnto himselfe?
A09365	How a man may with good conscience, possesse and vse Riches?
A09365	How a man should practise Prudence or Wisedome?
A09365	How a man should remedie his rash and vniust anger?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken in a good and godly manner?
A09365	How an Oathe is to be taken?
A09365	How any man may profitably heare the Word?
A09365	How are we to vse recreations?
A09365	How can he reape vnto himselfe from thence any assurance of reconciliation to God, whome he formerly offended?
A09365	How can these two stand together?
A09365	How farre a man may with good conscience desire and seeke Riches?
A09365	How farre a man may, with good conscience, proceed in the desiring and seeking of Riches?
A09365	How farre forth doth an Oath bind, and is to be kept?
A09365	How farre forth it bindeth, and is to be kept?
A09365	How farre forth men haue libertie to vse or not to vse the Lords Supper?
A09365	How farre forth men haue libertie, to vse or not vse the Lords Supper?
A09365	How farre- forth doth an Oath binde, and is to be kept?
A09365	How he may defend himselfe by law?
A09365	How is a man to defend himselfe by Law?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How is that?
A09365	How long must the Fast continue?
A09365	How long the fast must continue?
A09365	How many waies is a man to giue almes?
A09365	How many waies must a man giue?
A09365	How may a man be able to indure with comfort the pangs of Death?
A09365	How may a man carrie himselfe, in respect of iniuries and offences done vnto him?
A09365	How may a man doe a good worke?
A09365	How may a man frame his life to liue in New- Obedience?
A09365	How may a man make a lawfull and acceptable Praier?
A09365	How may a man rightly vse the Lords Supper, to his comfort and saluation?
A09365	How may that be done?
A09365	How men are to make a right vse of their baptisme, when they become to yeares?
A09365	How men are to practise Prudence?
A09365	How men of yeares may make a right vse of their Baptisme?
A09365	How much releefe must euery man giue?
A09365	How much releefe must every man giue?
A09365	How one man should honour an other?
A09365	How one ought to honour another?
A09365	How shall a man make a lawfull and acceptable praier to God?
A09365	How shall wee doe that?
A09365	How should almes be giuen, that they may be good workes, and pleasing vnto God?
A09365	How the Sabboth of the New Testament is to be obserued?
A09365	How the Sabboth of the New Testament is to be observed?
A09365	How the Trouble of minde arising of Afflictions, may be remedied?
A09365	How the bodie should trouble or annoy the minde?
A09365	How the minde of the partie distressed may be staied, whē the Lord deferres deliuerāce?
A09365	How the minde troubled by strange alterations incident vnto the bodie, may be cured?
A09365	How the minds of such persons are to be staied, as are possessed by the Deuill, or feare possession?
A09365	How the moderate distresse, arising of the same cause, is to be remedied?
A09365	How the violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	How their mindes may be pacified, which are troubled with sundrie accidents in their prayers?
A09365	How they are to be comforted, who after long hearing, profit little or nothing at all?
A09365	How we are to vse Recreations?
A09365	How we may eate and drinke to the glorie of God, and our owne comfort?
A09365	How we may rightly vse meates and drinks, in such sort as our eating may be to Gods glory, and our owne comfort?
A09365	How?
A09365	I answer, whereas these Imprecations were directed against particular enemies, we may vse them in some sort as praiers, but how?
A09365	I aske then, against whome, or with whome doth it giue testimony?
A09365	If I be a Lord, where is my feare?
A09365	If a man take an oathe, and afterward endure hurt or dammage by it, whether is he then bound to keepe his oath or no?
A09365	If here it be asked, how this pardon and forgiuenes may be knowne?
A09365	If in euery oath, God ought to be cited as a witnes, how then can God sweare by himselfe, seeing none can witnes vnto him?
A09365	If in the very instant of receiuing, a man feele his heart so hard, that he can not lift it vp vnto God, what is then to be done?
A09365	If it be asked, how can this be?
A09365	If it be asked, what Rule of moderation is to be obserued of all, whether they be men or women, young or old?
A09365	If it be asked, what men are to doe in this case?
A09365	If it be asked, who shall determine and iudge, what is necessarie to these persons and purposes?
A09365	If it be demanded, how the truth of faith and repentance may be knowne?
A09365	If it be demaunded, howe a man may be assured that he loueth God?
A09365	If it be demaunded, what is the Occasion of this kind of temptation?
A09365	If it be here asked, How we may be able to discerne of this time?
A09365	If it be here demanded, How we should thus frame and fashion our attire?
A09365	If it be here demanded, seeing workes must be done in obedience, how, and to what part of the word we must direct our obedience?
A09365	If then neither example, nor appetite may rule our eating, what be the right rules of Christian moderation in this behalfe?
A09365	If ye be dead with Christ, why as if ye liued in the world, are ye burdened with Traditions, as Touch not, Tast not, Handle not?
A09365	In the first verse whereof, this question is propounded, namely, Who of all the members of the Church, shall haue his habitation in heauen?
A09365	In the next place it may be demaunded, When a Pastor, or other may not flie?
A09365	In the next place, Inquirie must be made, whether the partie doth approoue, loue, and like these and such like thoughts, or no?
A09365	In this case, is it not great madnesse to thinke, that we by begging mercie can merit mercie at the hands of God?
A09365	In what place must we pray?
A09365	Is it so that there is not a wise man among you, no not one that can iudge betweene his brethren?
A09365	It is true indeede, we hold a difference betweene meate and meate, but how?
A09365	It is true, Christ is present in the Sacrament, but when?
A09365	It may be said, How shall a man discerne the thoughts that are from the Deuill, from his owne thoughts?
A09365	It may then be asked, how such persons may be recouered after a relapse?
A09365	It will be saide, How shall we know what is Necessarie?
A09365	It will be then said, How did they for meate and fire in winter?
A09365	It will here be demanded, What is then the measure that must be vsed?
A09365	Moses, when the people murmured at him, did not answer them againe by murmuring, but cried vnto the Lord, what shall I doe to this people?
A09365	Nay, what doe they else, but glorie in that, which is( by the iust iudgement of God) reprochfull vnto them?
A09365	Notwithstanding all these reasons grounded in nature it selfe, it may be some man wil say, I neuer saw God, how then shall I know that there is a God?
A09365	Now Question is mooued, Howe this violent distresse of minde, arising from our owne sinnes, is to be cured?
A09365	Now if it had a beginning; then I demand, how it was made?
A09365	Now put the case, that the testimonie of the Spirit be wanting: then I answer?
A09365	Now the Question beeing, whether these vowes binde or no?
A09365	Now then I demaund, what is the very thing, for which he is named and tearmed still a sinner in the time present, the offence beeing past?
A09365	Now what did Daniel in this case?
A09365	Now what should be the cause thereof, but that these bookes are the word of God, which the Deuill laboureth to oppugne with might and maine?
A09365	Now when Adam falls, and sinnes against God, what is his sinne?
A09365	Now where is this foundation to be laide vp?
A09365	Now whereas it might be haply demaūded by some beleeuers, how they should come to this assurance?
A09365	Nowe because some may haply say, that these examples of God and Christ, are too perfect for man to followe, who can not imitate God in all things?
A09365	Out of this Question ariseth another; Whether it be lawfull, when we pray, to read a set Forme of prayer?
A09365	Out of this Question, ariseth a second; Whether children borne in fornication, haue right to baptisme?
A09365	Out of this answer, another Question may be resolued; namely, when doth a man commit Periurie?
A09365	Psalme; now all these psalmes were penned for our vse: It may therefore be demanded, how we may vse these, and such like, when we read or sing them?
A09365	Put the case againe, that the testimonie of the spirit be wanting, and our sanctification be vncertaine vnto vs, how then may we be assured?
A09365	Question touching hearers is, How are they to be comforted, who after long hearing of the word, either profit very litle, or not at all?
A09365	Secondly, it is demanded, how a man may truly discerne, whether this ioy of the Spirit, be in him yea or no?
A09365	Secondly, it is demaunded: When faith beginnes to breede in the heart, and when a man beginnes to beleeue in Christ?
A09365	Secondly, what be the Questions propounded concerning it?
A09365	Seruants must haue recreation, otherwise how shall they be able to worke in the weeke day?
A09365	Shall he come into my house?
A09365	Some may say, how if God will not deliuer vs, but leaue vs in the affliction, what cōfort shall we then haue?
A09365	Some preached Christ through enuy and strife, and some of good wil: what was the Apostles iudgement in this case?
A09365	The first part is, when Anger is a vertue& lawfull?
A09365	The first, What a man must doe, that he may come into the fauour of God, and be saued?
A09365	The man that is thus troubled, is to examine himselfe, whether he hath made his praier to God aright or no?
A09365	The oath beeing thus taken, the Question is, whether he be bound to keepe it?
A09365	The point therfore to be handled is, What this doctrine should be?
A09365	The second is, concerning the Time; when a man may flie, Minister, or other?
A09365	The second is, what are the effects and operations of Melancholie?
A09365	The second maine question, is touching the truth of scripture, Whether the scriptures be the true word of God?
A09365	The second part of the Question is, When Anger is a vice and vnlawfull?
A09365	The second part of the Question is, When Confession is to be made?
A09365	The second thing is, that triall must be made, whether the partie hath in him any tokens of grace, or not?
A09365	The second, How he may be assured in conscience of his owne saluation?
A09365	The sixt is the Manner how?
A09365	The third and last point is, what we are to doe, and how to behaue our selues after our meat?
A09365	The third, How he may recouer himselfe, when he is distressed or fallen?
A09365	The young man in the Gospel sues to Christ, and askes him, What shall I doe to be saued?
A09365	Then he must further aske, whether he desire to beleeue and repent?
A09365	Therefore our Sauiour Christs commandement is, Thou shalt not forsweare thy selfe, but shalt performe thy oathes, to whome?
A09365	They forsooke all indeede, yet how?
A09365	Thirdly, it may be demanded, whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	To what things is Adoration due, and in what manner?
A09365	To what things is Adoration due, and in what manner?
A09365	To whome must Almes be giuen?
A09365	To whome must almes be giuen?
A09365	Touching the testimonie of conscience: let it be demaunded of the Atheist, whereof doth conscience beare witnesse?
A09365	Touching this Rule, it is demanded, whether, if a man see a fashion vsed in other coūtries, he may not take it vp here, and vse it?
A09365	Touching wicked Spirits or Deuils, the Question is, What is the Adoration that is due vnto them?
A09365	V. Whether a man may defend himselfe by Combate?
A09365	VVhen an Oath bindes not?
A09365	Vpon what grounds may some say?
A09365	We feare the sword of man, and that lawfully, why then may we not feare the punishment of God?
A09365	We may vse these gifts of God, with Christian libertie: and how is that?
A09365	What a Vowe is?
A09365	What a man must doe that he may come into Gods fauour, and be saued?
A09365	What an Oathe is?
A09365	What are the times, in which men are to make praiers vnto God?
A09365	What are the times, in which men are to make prayers vnto God?
A09365	What be the particular Circumstances of Prayer?
A09365	What be the particular circumstances of Praier?
A09365	What dutie are they to doe in the behalfe of the party baptized?
A09365	What faith then is required in this case?
A09365	What hast thou to doe, to take my word in thy mouth, seeing thou hatest to be reformed, and hast cast my words behinde thee?
A09365	What if a man after often receiuing, doubteth whether he hath faith or no?
A09365	What if a man humbling himselfe, can not call to minde all, or the most of his sinnes?
A09365	What if a man take an oath by false Gods, whether is he bound to keepe it, yea or no?
A09365	What if a man take an oath by feare and compulsion, is he to keepe it, yea or no?
A09365	What if it fall out, that a man in humbling himselfe, can not call to minde either all, or the most of his sinnes?
A09365	What is Distresse of minde?
A09365	What is a Religious Fast?
A09365	What is a Religious Fast?
A09365	What is a Vowe?
A09365	What is an Oath?
A09365	What is an oathe?
A09365	What is he to doe, that after receiuing findes no comfort?
A09365	What is that Religion that is due vnto the true God?
A09365	What is that iudgement, which men are to giue, and hold, one to and of another?
A09365	What is the Iudgement that one is to giue and hold of another?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie of vniust Anger?
A09365	What is the Remedie thereof?
A09365	What is the generall Remedie of all distresses?
A09365	What is the nature and worke of Melancholy?
A09365	What is the right and lawfull vse of Apparell?
A09365	What is the true Remedie of this Tentation?
A09365	What is the way to cure Melancholy?
A09365	What is to be done, if a man, after often receiuing, still doubteth, whether he hath faith or no?
A09365	What kinde of Gesture is to be vsed in prayer?
A09365	What kindes of Recreations are lawfull and conuenient, and what not?
A09365	What kindes of recreations and sports, are lawfull& conuenient, and what be vnlawfull and vnconuenient?
A09365	What must a man doe, that findes himselfe hard hearted, and of a dead spirit, so as he can not humble himselfe as he would?
A09365	What must a man doe, that he may come into Gods fauor, and be saued?
A09365	What or where is the reason?
A09365	What persons are to giue Almes?
A09365	What shall a man doe, if after preparation, he finds himselfe vnworthie?
A09365	What then are they to doe in this case?
A09365	What then( may some say) are the especiall times, in which, Confession is to be made before the Aduersarie?
A09365	What then?
A09365	What they may doe, whose houses are haunted and molested by wicked Spirits?
A09365	What, if after preparation he find himselfe vnworthy?
A09365	When Anger is a sinne, and when not?
A09365	When Anger is a vertue, and so, good and lawfull, and whē it is a vice,& consequētly euill and vnlawfull?
A09365	When Anger is lawfull, and when vnlawfull?
A09365	When Shemei cursed Dauid, he forbade his seruants, so much as to meddle with him, and why?
A09365	When a Uow made, doth binde, and when not?
A09365	When a vow made bindeth, and when not?
A09365	When an Oath doth bind, and when not?
A09365	When an oath bindes?
A09365	When doth a man beginne to beleeue in Christ?
A09365	When may a man defend himselfe by force?
A09365	When the Sabboth doth beginne?
A09365	When the Sabboth doth beginne?
A09365	Where Peter saies to Ananias, When it remained, appertained it not vnto thee?
A09365	Where Question is made, In what place we must pray?
A09365	Where if it be demanded, what Adoration is due to them?
A09365	Where if the question be, how this comfort should be ministred?
A09365	Wherein, what doe they else, but euen display and manifest vnto men and Angels, their owne shame and ignominie?
A09365	Whether Baptisme be necessarie to saluation, or no?
A09365	Whether Baptisme be necessary to saluation?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Confession of faith be necessarie, and when?
A09365	Whether Godfathers and Godmothers be necessary?
A09365	Whether Iesus the sonne of Mar ● e, be the Son of God?
A09365	Whether Iesus the sonne of Mary, be the sonne of God, and Redeemer of the world?
A09365	Whether Monasticall vowes doe binde or no?
A09365	Whether Monasticall, or Monkish vowes binde or no?
A09365	Whether Popish Fasts be lawfull, and approoued of God?
A09365	Whether Popish Fasts be lawfull?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Recreation be lawfull for a Christian man?
A09365	Whether Sacraments ministred by Heretikes, Idolaters, and vnsufficient Ministers, be Sacraments or no?
A09365	Whether a Vowe in the New Testament be any part of Gods worship?
A09365	Whether a man falling into sinne after Baptisme, may haue any benefite of his Baptisme?
A09365	Whether a man falling into sinne, after he is baptized, may haue any benefit of his Baptisme?
A09365	Whether a man may defend himselfe by force?
A09365	Whether a man may defend himselfe by law?
A09365	Whether a man may lawfully and with good conscience, vse Pollicie in the affaires of this life?
A09365	Whether a man may lawfully make Imprecations?
A09365	Whether a man may reskue himselfe or others by Combate?
A09365	Whether a man may with good conscience eate flesh at times forbidden?
A09365	Whether a man may with good conscience vse Policie in the affaires of this life?
A09365	Whether a man may, with good conscience and a meeke Spirit, defend himselfe by law, for wrongs that are done vnto him?
A09365	Whether a voice or words, are to be vsed in praier?
A09365	Whether a vowe, be now in the newe Testament, any part of Religion, or Gods worship?
A09365	Whether all persons, are bound to keepe the forme prescribed, in the day of the solemne fast?
A09365	Whether an Oathe taken by Creatures be a true Oath, and to be kept?
A09365	Whether an oath by false gods, be a true oath or no?
A09365	Whether any man, especially a Minister, may with good conscience flie in persecution?
A09365	Whether any man, specially a Minister, may with good Conscience flie in persecution?
A09365	Whether children baptized, come to be of spirituall kindred with the whole Church, by reason of their Godfathers and Godmothers?
A09365	Whether children of excommunicate persons haue right to Baptisme?
A09365	Whether children of excommunicate persons, which are cast out, and not holden as members of the Church, haue right to Baptisme?
A09365	Whether doth an oath binde conscience, whereunto a man is drawne, by fraud and subtiltie?
A09365	Whether he that is more grieued for losse of his friend, then for the offence of God by his sinne doth truly humble himselfe?
A09365	Whether in the Forme of an Oath, a man may not sweare directly by creatures, and indirectly by God?
A09365	Whether in the day of a solemne fast, a man may eate any thing or no?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth day from the seuenth day, to any other?
A09365	Whether it be in the libertie of the Church of God vpon earth, to alter the Sabboth from the seuenth day to any other?
A09365	Whether it be lawfull for a man being vrged, to goe to Idol- seruice, and heare Masse, so as he keepe his heart to God?
A09365	Whether it be lawfull to flies When a man may flie?
A09365	Whether it be necessarie in Humiliation, that the heart should be smitten with a sensible sorrow?
A09365	Whether it be requisite to preparation, that a man should come fasting to this supper?
A09365	Whether may a man defend himselfe by force, when he is wronged?
A09365	Whether may a man lawfully make Imprecations, that is to say, pray against his enemies?
A09365	Whether ornaments of Gold, Siluer, pretious Stones, Silks and Velvets,& c. may not lawfully be vsed?
A09365	Whether ornaments of gold, siluer, precious stones, silkes& veluets,& c. may not lawfully be vsed?
A09365	Whether spirituall kinred contracted by baptisme, can be a iust impediment of marriage betweene the witnesses themselues, or their children?
A09365	Whether such persons, as are at contention, and goe to law one with an other, may with good conscience, come to the Lords table?
A09365	Whether the Scriptures be the true word of God?
A09365	Whether the party that is more grieued for losse of his friend, then for offēce of God by his sinne, doeth or can truly humble himselfe?
A09365	Whether there be a God?
A09365	Whether there be a God?
A09365	Whether there be any difference betweene the trouble of Conscience and Melancholy?
A09365	Whether there be any difference in the vse of Meates& Drinks, now in the times of the New Testament?
A09365	Whether there be any difference in the vse of meat and drinke, now in the time of the New Testament?
A09365	Whether we may not lawfully vse recreations on the Sabboth day, as shooting, bowling, hunting, hawking, wrastling,& c?
A09365	Whether witnesses which we commonly call Godfathers and Godmothers be necessarie?
A09365	Who can vnderstand his faults?
A09365	Who, or what persons must giue Almes?
A09365	Why criest thou?
A09365	Why rather suffer ye not wrong?
A09365	Why then may not this content thy heart, and resolue thee of the Godhead, in that thou seest him in the glasse of the creatures?
A09365	Why?
A09365	Worldly men say, who will shew vs any good?
A09365	Yea but what if they deliuer vntruthes?
A09365	and how farre forth is it lawfull?
A09365	and how often?
A09365	and if he may flie, when?
A09365	and if he may, what?
A09365	and when it was sold, was it not in thy power?
A09365	because( saith he) the Lord bade him to curse, and who then dare say onto him, Why hast thou done so?
A09365	did it make it selfe?
A09365	man knowes not the trespasse committed: and if there be no God, whome shall he feare?
A09365	or was it made of nothing?
A09365	to Saints departed?
A09365	to a mans owne selfe?
A09365	whether kneeling, standing, sitting, or the holding vp the hands, or head to heauen, or bowing the body to the earth?
A09365	why rather sustaine ye not harme?
A09365	wilt thou beleeue no more then thou seest?
A09365	● … r how will some say, can God accept a worke of ours that is imperfect?
A10659	* Hath God distinguished me by his Spirit and Promises from the world, and shall I confound my selfe againe?
A10659	14. Who stronger then Sampson, and who weaker then a woman?
A10659	17. but can hee buy out his pardon before he comes thither?
A10659	245 Whether a wicked man ought to omit his almes, prayers, and religious services?
A10659	286 Whether sinne may Raigne in a regenerate man?
A10659	292 Whether small sinnes may raigne?
A10659	293 Whether secret sinnes may raigne?
A10659	294 Whether sins of ignorance may raigne?
A10659	295 Whether naturall concupiscence may raigne?
A10659	296 Whether sinnes of omission may raigne?
A10659	4. what then should I expect but to be cast out, as a vessell in which is no pleasure?
A10659	5 ▪ Christi nomen indu ● … re,& non ● … er ● … hristi via ▪ pergere, quid aliud est qudm praevaricatio divini nomints?
A10659	8. and will God take dung in exchange for a soule?
A10659	Againe I demaund, How doth it appeare unto mee, that the Iudgment of the Church is infallible, when it alone is the warrant of my Faith?
A10659	Alas, may the Soule answere, if it be a weight, how shall I moove it?
A10659	Am I not a poore mortall Creature, brother to the Wormes, sister to the Dus ● …?
A10659	And Hazael to the Prophet, Is thy servant a dog, to rip up women and dash infants to pi ● … ces?
A10659	And Saint Paul the other, from their reason unto Faith in God, Why should it be thought a thing incredible with you, that God should raise the Dead?
A10659	And how thinke wee did Davids murther and adultery pull downe the pride of his heart when ever it offered to rise in any Heavenly action?
A10659	And is not that a good worke which proceedeth from the supplies of the Spirit of God?
A10659	And is that which Moses and the Prophets esteemed a priviledge and honour become now a yoke and burden?
A10659	And now if the best workes of wicked men are so uncleane and full of filthinesse in Gods eyes, where then shall appeare their confessed sinnes?
A10659	And now whither should a poore Soule, which is thus on all sides invitoned with feares and dangers, betake it selfe?
A10659	And q what manner of love is this, saith the Apostle, that we should be called the Sons of God?
A10659	And the first is Touching smallsinnes whether they may be said to be raigning sinnes?
A10659	And what a wofull thing is it for a man to live and die in an estate much more miserable then if there never had beene any Iesus given unto men?
A10659	And what is the Church, but the Bodie of Christ, the congregrtion of the faithfull, consisting of divers members?
A10659	And when in any of these I am overtaken, doe I bewaile my weaknesse, and renew my resolutions against it?
A10659	And who had not rather be free in a cottage, then condemn''d in a palace?
A10659	Are wee not all a royall Priesthood?
A10659	As a strong house fals from a weake foundation, may not in like manner a weake house by a tempest fall from a strong foundation?
A10659	Behold hee smote the Rocke that the Waters gushed out, and the streames overflowed; but can hee give bread also, can he provide flesh for his people?
A10659	But a man will say, how shall I doe to follow Christ?
A10659	But doe we then make God the Author of sinne?
A10659	But have not the wicked some measures and proportions of the Spirit given them, by which they are enabled to do those workes they doe?
A10659	But how can the soule be patient under such heavie and such close corruptions?
A10659	But how can this be?
A10659	But how doe I know either this word to be Gods Word, or this spirit to bee Gods spirit, since there are sundry false and lying spirits?
A10659	But how shall we do such unfeasible works?
A10659	But how then was it added?
A10659	But if Christ be not onely a Saviour to Redeeme, but a Rule to Sanctifie, what use or service is left unto the Law?
A10659	But if one who is uncleane by a dead body touch any of these, shall it be uncleane?
A10659	But it may be objected, Have not other Graces the same object as well as Faith?
A10659	But it may be objected, doth God use to doe good to those that hate him, and that even for the things which himselfe hateth in them?
A10659	But it may here further be objected, How can I beleeve under the weight of such a finne?
A10659	But now how or why doth the Church beleeve these or these truths to bee divine?
A10659	But though his heart be evill, may not his actions or his words be good?
A10659	But what is it to keepe the Creature from the spirit?
A10659	But what then?
A10659	But what then?
A10659	But what?
A10659	But you will say ▪ To what end serves any such combate?
A10659	But you will say, All these were at the time wicked men, what is that to nature in common?
A10659	By what autority shall it be decided, or into what principles á priori resolved?
A10659	Can I in all estates without murmuring, impatiencie, or rebellion, cast my selfe upon Gods mercie, and trust in Him though He should kill me?
A10659	Can a man carrie the world into hell with him to bribe the flames, or corrupt his tormentors?
A10659	Can a wicked man doe nothing but sinne?
A10659	Can hee give bread also and flesh for his people?
A10659	Can that which is intrinsecally, naturally, inherently uncleare purifie it selfe?
A10659	Can thy encrease of charge or occasions, exhaust the Treasures, or drie vp the Fountaines and truth of God?
A10659	Consider but two things; First, what an vngratefull thing?
A10659	Consider what God is?
A10659	Cursing from such a man as Iob, after so much patience and experience from God?
A10659	Did Christ frequently pray both with his Disciples, and alone by himselfe, and shall Inever either in my family or in my closet thinke upon God?
A10659	Doe I love all divine truth, not because it is proportionable to my desires, but conformable unto God who is the Author of it?
A10659	Doe I not build either my hopes or feares upon the faces of men, nor make either them or my selfe the rule or end of my desires?
A10659	Doe I not carry about with mee a soule full of corruptions, a skinne full of diseases?
A10659	Doe I wholly renounce all selfe confidence and dependance, all worthinesse or concurrence of my selfe to righteousnesse?
A10659	Doe the promises of God stand in need of mans wisedome or strength to bring them to passe?
A10659	Doe we not love Christ, and feare Him, and hope in Him, and desire Him, as well as Beleeve in Him?
A10659	Doe we provoke the Lord to Iealousie, are wee stronger then hee?
A10659	Dost thou live by thine owne strength?
A10659	Dost thou prosper by thine owne wisedome and industry, or by the blessing and truth of God in his promises?
A10659	Doth it not runne downe from the head to the skirts of the garment?
A10659	Doth not the Scripture account the Law a priviledge, an honour, an ornament to a people?
A10659	Doth the Law make men beleeve, or beget Faith?
A10659	Fearefulnesse in such a man as Abraham after so much protection from God?
A10659	Fifthly, in thy progresse, How often hast thou stumbled?
A10659	First whether sin may raigne in a Regenerate man so, as that this power and kingdome of sinne shall consist with the righteousnesse of Christ?
A10659	First, Sinne will abide for the time of this mortall life in the most regenerate, who can say, I have made my heart cleane, I am free from my sinne?
A10659	First, how ungratefull?
A10659	Flee for ● … ication( saith the Apostle) why?
A10659	For how can men beleeve without a teacher?
A10659	For the same reason which compels men to come in, is requisite also to keepe them in; else why doth not God utterly destroy sinne in the Faithfull?
A10659	Fourthly, It raigneth without any fruite, hope, or benefit, What fruit had you then in those things whereof ye are now ashamed?
A10659	Fourthly, if the number of them can thus amaze, O what shall the roote of them doe?
A10659	Fourthly, when it prevailes to set thee indeede a worke, how exceedingly dost thou faile in the measure of thy duties?
A10659	Fretfulnesse and frowardnesse of spirit in such a man as Ionah after such deliverances from God?
A10659	God forbid: and yet is he to doe that, in doing whereof he did commit murther?
A10659	God will not be honored with a lie: shall a man lie for God?
A10659	Gods law, and that in the whole extent and latitude thereof, without any allowance, exception, or reservation?
A10659	Hath he wrought so great deliverance, and laid up such unsearchable riches for my soule?
A10659	He that loveth not his brother whom hee hath seene, how can hee love God whom he hath not seene?
A10659	How apt are we still to quench and grieve the Spirit?
A10659	How are wee led captive to the law of sinne which is in our members, so that wee can not doe the things which we would?
A10659	How by both?
A10659	How can these things consist together, He commands us to doe that which hee promiseth to doe himselfe?
A10659	How can yee beleeve since yee seeke for glory one from another?
A10659	How doe we faint and waxe weary of well- doing?
A10659	How litle improvement in spirituall knowledge or experience?
A10659	How little growth in strength?
A10659	How long will it be ere they beleeve me, for all the signes which I have shewed amongst them?
A10659	How long will it bee ere they beleeve in me?
A10659	How long will this people provoke mee?
A10659	How many Atomes and streames of dust doth a beame of the Sunne shining into a roome discover, which by any other light was before imperceptible?
A10659	How many desperate temptations doth beauty cast many men vpon?
A10659	How much more then in the best workes of unregenerate men?
A10659	How much wearinesse and revolting of heart?
A10659	How often hath Gods heavy displeasure declared it selfe from Heaven in the confusion of nature?
A10659	How shall I difference these lights will you say?
A10659	How shall I give thee up Ephraim, It is spoken to backsliding Ephraim; How shall I deliver thee Israel?
A10659	How shall I make thee as Admah, how shall I set thee as Zeboim?
A10659	How shall it invincibly appeare to my Conscience that other Churches and Bishops all, save this onely, doe or may erre?
A10659	How shall wee secure our lives against such a siege of snares?
A10659	How should we praise God that hath given us any strength in any way to doe him service?
A10659	I have enough already, what needs this zeale, this pressing, this accuratenesse, this violence for heaven?
A10659	I say, how much more reason ● … ave we, then any Gentile could have, to consecrate all our enterprises with Prayer unto God?
A10659	Idolatry from such a man as Salomon after so much wisedome from God?
A10659	Ieremy what seest thou?
A10659	If David were constrain''d to pray Open mine eyes to see more wonders in thy Law, how much more are we to pray so too?
A10659	If God will doe more for his mercie, then for his wrath and vengeance, why then are not more men saved, then condemned?
A10659	If Hee have given us Christ, how shall He not with Him freely also giue us all things?
A10659	If I drinke in the raine, and bring forth nothing but thornes, how neere must I needs be unto cursing?
A10659	If Moses had beene a Prince of peace, how easily might he have instill''d peaceable and calme affections into the mutinous and murmuring people?
A10659	If all the foure windes should meete together in their full strength, what mountaines would they not roote up by the foundation?
A10659	If he let fall such crums unto dogges, how aboundantly would hee provide for me if I were his Childe?
A10659	If my Atomes be Mountaines, O what heart is able to comprehend the vastnesse of my mountainous sinnes?
A10659	If one beare holy flesh in the skirt of his garment, and with his skirt doth touch fl ● … sh shall it be uncleane, saith the Lord in the Prophet?
A10659	If the Salt bee infatuated, every thing must be unsavoury, if the foundations faile, what can the people doe?
A10659	If their prayers and devotions stinke, how much more their oathes and execrations?
A10659	If their sacrifices and that which they offer to God is vnclean, how uncleane is their sacriledge and that which they steale from him?
A10659	If this be all the reward we haue for waiting and calling upon God, to what purpose serve our humiliations and fastings?
A10659	If to use thy hands or feete, looke unto them, there are seeds of more sins, theft, bribery, murther, adultery( what not?)
A10659	Impatiency from such a man as Ieremie after such revelations from God?
A10659	In one word what more honourable then to obtaine the end for which a thing is made?
A10659	In stead of my luxurie and delycacies, become my selfe the foode of wormes?
A10659	In stead of my purple and scarlet, be cloathed with rottennesse?
A10659	In tota anima,& in toto corpore conditorem habeopacis Deum, quis in me seminavit hoc bellum?
A10659	Is every man to be herein a follower of Christ?
A10659	Is hee now contrary to himselfe?
A10659	Is my flesh of brasse, or my bones of iron, that I should thinke to hold out, and without interruption to enjoy these earthly things?
A10659	Is not his fidelitie as firme towards weake and poore, as towards rich beleevers?
A10659	Is not my breath in my nostrils, where there is roome enough for it to goe out, and possibility never to come in again?
A10659	Is not my obedience mercenarie, but sincere?
A10659	Is not the poore soule in my bosome an immortall soule?
A10659	Is that which is good made death unto me?
A10659	Is the Law then against the Promises of God?
A10659	Is there any want or weakenesse, any poverty or deficiency in heaven?
A10659	Is there not a Moth in my richest garments, a Worme in my tallest Cedars, a Canker and rust in my fi ● … nest Gold to corrupt and eate it out?
A10659	Is thy servant a Dog that hee should doe this great thing, To dash children to pieces, and rip up women with childe?
A10659	It may be further objected, How can wee bee Holy, as Christ is Holy?
A10659	It may be objected, doe not other graces joyne a man unto Christ, as well as Faith?
A10659	M ● … st nothing be preached but damnation and Hell to men?
A10659	May I not, nay must I not within these few yeeres, in stead of mine honour, be laid under mens feete?
A10659	Must it not have a being, as long as there is a God who is able to support it?
A10659	Now for a word of the third Case, Why every sinne doth not raigne in every wicked man?
A10659	Now then I demand, what is that whereby I doe assent unto this proposition( in case it were true) That the Church can not erre?
A10659	Now then if wicked workes could not prevent the Love of God, why should wee thinke that they can nullyfie or destroy it?
A10659	Now, have not all the faithfull of this unction?
A10659	O Hell, where is thy victorie?
A10659	O Lord, what a nature and heart had I, that could commit sinne without any 〈 ◊ 〉, without any incentive but from my selfe?
A10659	O where is that faith in men which should overcome the world, and the things of the world?
A10659	Or how is Faith able to hold mee up under so heavie a guilt?
A10659	Or if they were, yet are not the Creatures themselves subject to period and mortalitie?
A10659	Over Sathan and Hell, p O Death, where is thy sting?
A10659	Peter did not aske, Master is it 〈 ◊ 〉?
A10659	Quid est hoc monstrum?
A10659	Quid tibi facturus est Tentator?
A10659	Saint Paul could truly say,* It was no more I that sinned; but did he charge his sinnes therefore upon Satan, or upon the World?
A10659	Saint Paul who triumphed and insulted over all the rest, over the World, o Who shall separate us from the Love of Christ?
A10659	Secondly, what a foolish thing it is to be Gods enemies, as every man is that continues in sinne without returning unto him?
A10659	Shall I requite evill for good to the hurt of mine owne soule?
A10659	Shall I that am reserv''d to such honour, live in the meane time after the lusts of the Gentiles, who have no hope?
A10659	Shall tribulation, or distresse, or persecution, or famine, or nakednes, or perill, or sword?
A10659	Shall wee admit a doctrine which over- throwes the Law and the Prophets?
A10659	Tell me, O thou whom my Soule loveth, where thou lodgest at noone?
A10659	That is carefull to redeeme all his pretious time, and to make every houre of his life comfortable and beneficiall to himselfe and others?
A10659	That is, How shall I make mine owne Church as the cities of Sodome?
A10659	That spares sufficient time to humble himselfe, to studie Gods will, to acquaint himselfe with the Lord, to keepe a constant Communion with his God?
A10659	The Israelites were weary of gathering straw, but were the Task- masters weary of exacting it?
A10659	The fourth Question is, Whether naturall concupiscence may be esteemed a raigning sinne?
A10659	The last Question is, Whether sinnes of omission may be esteemed raigning sinnes?
A10659	The members may be weary of serving their law, but is the law of the members weary of quickning or commanding them?
A10659	The third Question is, Whether sinnes of ignorance may be raigning sinnes?
A10659	The third particular inquire into was, How we doe by Prayer sanctifie the Creature to our selves?
A10659	Thirdly, why every sinne doth not raigne in every unregenerate man?
A10659	To drive and compell them; why compellest thou the Gentiles to live as doethe Iewes?
A10659	To which of the Creatures said God at any time, Let us create it after our image?
A10659	Was that then which is good made death unto me?
A10659	What a fearefull condition then are all men out of Christ in, who shall have no interest in His resurrection?
A10659	What a mighty rage and strength is there in the sea, onely because it is full of waters, and All water belongs unto it?
A10659	What a monstrous perverting of the grace and mercie of God is this to build straw and stubble upon so pretious a foundation?
A10659	What a watch then should we keepe over our evill hearts, what paines should wee take by prayer and unweariednesse of spirit to suppresse this enemy?
A10659	What delight hath Iezabel in her paint, or Ahab in the Vineyard purchased with the innocent blood of Him that owned it?
A10659	What else did Esau, when for a messe of pottage he sold away his birth- right, which was a priviledge that led to Christ?
A10659	What else did Iudas and the Iewes, who sold and bought the Lord of glory for the price of a beast?
A10659	What else did those wicked Israelites, who polluted the Table of the Lord, and made his Altar contemptible, which was a type of Christ?
A10659	What else doe daily those men, who make Religion serve turnes, and godlinesse waite upon gaine?
A10659	What is it to be made partaker of the divine nature?
A10659	What is their drunkennesse, their spuing and staggering, their clamors and uncleannesse, all their cursed complements and ceremonies of damnation?
A10659	What made the heathen burne in lust one towards another, but because the way of nature is finite, but the way of sinne infinite?
A10659	What more abhorrid then to subsist in a condition infinitely more wofull then not to be?
A10659	What more base and unserviceable then emptinesse and disorder?
A10659	What more excellent and befitting the hands of such a workman then an universall fulnesse and goodnesse in the whole frame of nature?
A10659	What must hee now doe?
A10659	What nation is so great, saith Moses, which hath statutes and iudgements so righteous as I set before you this day?
A10659	What paines will men take?
A10659	What pleasure hath the rich foole of his full Barnes, or the young man of his great possessions?
A10659	What shall wee say then, is the Law sinne, that we should now heare of a deliverance from it?
A10659	What smacke or rellish thinke you hath Dives now left him of all his delicacies, or Esau of his pottage?
A10659	What then is that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, that Impotency and defect which the Apostle blameth in them?
A10659	What then, is Iehu to commit murther?
A10659	When Ezekiah could not pray he chatter''d and peep''d, and when thou art not able to speake thy desires, the Spirit can forme thy sighs into prayers?
A10659	When a drunkard brings diseases on his body, and drownes his reason, is not that mans impotencie and sottishnesse both his sin and his punishment?
A10659	When a prodigall spends all his mony upon uncleannes, is not this mans poverty both his sin and his punishment?
A10659	When a prodigall spends his whole estate upon uncleannesse, is not his povertie both a sinne and a punishment?
A10659	Where is the man whose particular calling doth not trench and incroach upon his generall calling, the duties which he owes to God?
A10659	Where shall I have protection and securitie against him?
A10659	Wherefore are the falls and apostacies, the errors and infirmities of holy men in Scripture registred?
A10659	Wherefore doth a living man complaine, a man for the punishment of his sins?
A10659	Wherefore 〈 ◊ 〉 serveth the Law?
A10659	Whither then wilt thou fly from the presence of him that sitteth on the Throne?
A10659	Who can say I have made my heart cleane, I am free from my sinnes?
A10659	Who can say, I have made my heart cleane?
A10659	Who could have expected or feared adulterie from such a man as David after such communion with God?
A10659	Who ever knew the Sea give over raging, or a streame grow weary of running?
A10659	Who hath beleeved our report, or to whom is the arme of the Lord revealed?
A10659	Who is able to looke upon the sunne, or endure the brightnesse of that glorious Creature, onely because it is Full of light?
A10659	Who is there amongst you that feareth the Lord, that obeyeth the voyce of his Servant, that walketh in darkenesse and hath no light?
A10659	Why should I labour for that which is no bread, and which satisfyeth not?
A10659	Why takest t ● … ou my Word into thy mouth, seeing thou hatest to be reformed?
A10659	Why?
A10659	Why?
A10659	Woe to him that lodeth himselfe with thicke clay, saith the Prophet, How long?
A10659	Would he not be angry till he had consumed me; so that there should be no escaping?
A10659	and againe, What shall I returne unto the Lord, that I can review these my sinnes, and not be afraid of them?
A10659	and from the Iustnesse and Holinesse of the Law conclude the dignity and greatnesse of a nation?
A10659	and how infinite more secret ones are there, which I know not by my selfe?
A10659	and how shall the evidence of those principles appeare to the Conscience?
A10659	and in both these respects annointed by the Spirit?
A10659	and is Gods Truth an Accepter of persons?
A10659	and should I againe breake his Commandements, and joyne in the abominations of other men?
A10659	and shut up all his kindenesse in displeasure?
A10659	and that this, which will have me to beleeve her infallibility, is not her selfe an hereticall and revolted Church?
A10659	and who amongst us can dwell with devouring fire, who amongst us can dwell with everlasting burnings?
A10659	b Quis coram Deo innocens invenitur qui vult ● … ieri quod vetatur, sisubtrahas q ● … od timetur?
A10659	but every one, Is it I?
A10659	but yet such is the frowardnesse of our nature that wee are very apt thus to murmur; what is the cure and remedy of this evill affection?
A10659	can a man advance a piece of gold or silver into a reasonable, a spirituall, an eternall substance?
A10659	did Christ open his wounds, and shall not I open my mouth?
A10659	did not God punish Pharaoh with hardnesse of heart, and the gentiles with vile affections?
A10659	doth not that worke please him, which he is pleased to reward?
A10659	e How shall wee that are dead to sinne, live any longer therein?
A10659	forgotten his power and mercy?
A10659	forgotten his promises?
A10659	forgotten his truth?
A10659	g Who shall goe up for us against the Cananites first?
A10659	hath he ● … epented of his mercy?
A10659	how few empty bellies they have filled?
A10659	how few good workes and services they have rewarded?
A10659	how few langvishing bowels they have refreshed?
A10659	how few naked backes they have clothed?
A10659	how many hath the greedy desire of wealth powred out into the grave?
A10659	how many have beene eaten up by their pleasures?
A10659	how much superstition with the worship?
A10659	how much vaine- glory in the honour of God?
A10659	how wuch security with the feare?
A10659	if there bee so much life in my impertinent thoughts, how much rage and fury is there in my rebellious thoughts?
A10659	in arrowes of lightning and coales of fire?
A10659	in blacknesse and darkenesse?
A10659	in one word, How much of my selfe, and therefore how much of my sinne, in all my services and duties which I performe?
A10659	in stormes and horrible tempests?
A10659	in thick clouds and darke waters?
A10659	is there no remedy, nor way of escape?
A10659	may not a weake superstruction ofrotten and inconsistent materials bee built upon a sound foundation?
A10659	nay that doth not adventure to steale from Gods owne day to speake his owne words, to ripen or set forward his owne or his friends advantages?
A10659	of which of the Angels said He at any time, Let us restore them to our image againe?
A10659	q O wrethed man that I am, who shall deliver mee from this body of Death?
A10659	shall I doe what I doe without any love or ioy, meerely out of slavish feare, and compulsion of conscience?
A10659	sinke under the weight?
A10659	sinneth not, neither can sinne?
A10659	so may I say, why should Christians hearts be set upon earthly things, since they have the desires of all flesh to fix upon?
A10659	that is pleas''d to account himselfe honoured when he is obeyed by us, who spoile all the works we do with our owne corruptions?
A10659	that 〈 ◊ 〉 me like a noisome weed to poison the aire, and choake the growth of better things?
A10659	to walke meete for the participation of the Inheritance of the Saints in light?
A10659	under the motions, importunities, and immodest solicitations of so many and so adulterous lusts?
A10659	was Christ mercifull to his enemies, and shall I bee cruell to his members?
A10659	was not his blood too pretious to redeeme, and is my breath too good to instruct his Church?
A10659	what hazards will they runne to procure their desires?
A10659	what profitablenesse at all is there in his seruice?
A10659	when he gives Almes, builds Churches, reades the Scripture, heares the Word, worships God, are these all sinnes?
A10659	wherefore haue wee afflicted our soule and thou takest no knowledge?
A10659	whether wee with our ten thousand flies and lusts are able to meete him with twentie thousand Angels and Iudgements?
A10659	who creepe into houses with a forme of pietie, to seduce unstable foules, and plucke off their feathers to make themselves a neast?
A10659	would hee have wasted his pretious time at slewes, stages, or tavernes, or taken delight in sinfull and desperate fellowships?
A10659	▪ Have the Saints such fierce and intemperate affections too?
A10659	▪ To what en ● … saith the Apostle should there be a publication of a Law, so expresly contrary to the Covenant formerly made?
A10659	● … o whom shall wee go?
A10659	● … or Iohn, Master is it Thomas?
A42781	& c. Can such an Heart as thine be the Temple of the Holy Ghost?
A42781	''T is now time to speak to the other Question, which is, Whether and how far Satan knows things to come?
A42781	( When they propound that Question, What shall we do, that we might work the works of God?)
A42781	( say they) can he judge through the dark clouds?
A42781	( where the account of that tempting is given)''t is said, because they tempted the Lord, saying, Is the Lord among us or not?
A42781	10. describes him by these neglects of Duty, Will he delight himself in the Almighty?
A42781	41. while some were convinced and said, This is the Christ, others said, shall Christ come out of Galilee?
A42781	9. Who can know it?
A42781	A Proud Heart will readily say, our Tongue is our own, or who is the Lord?
A42781	A tedious task?
A42781	Am I a Sea, or a Whale, that thou settest a Watch over me?
A42781	Among the Papists what less can be expected, when the same principle is entertained among them?
A42781	And can you think to break away from me so easily?
A42781	And then he Queries, Art thou such an one?
A42781	And then to what purpose( say they) is Prayer, or any endeavours?
A42781	Are not these unreasonable injunctions, Pray continually, Pray without ceasing; Preach in season and out of season?
A42781	Art thou not grown stupid, and senseless of all the hazards that are before thee?
A42781	Art thou not ready to tax him for dealing thus with thee?
A42781	Art thou that Prophet, and that Man ordained to Judg the World?
A42781	As David said to the Woman of Tekoah, Is not the hand of Joab with thee in all this?
A42781	At what a loss is an unskilful Travellour, where so many wayes meet?
A42781	Besides( saith he) thou knowest the secret thoughts that thy Heart is privy to, do they not boyl up in thy Breast against God?
A42781	Besides, who can tell how much of God''s restraining grace may ly in this, of God''s limiting and straitning Satan''s Commission?
A42781	But Enquiry may be made, When do men run( uncalled and) unwarrantably upon Temptation?
A42781	But I have done so, and yet the Temptation is the same, and still continues?
A42781	But O how sadly is all this hindered by the disquiet of the Heart?
A42781	But how few are there that do thus know?
A42781	But how happy would it be for Men, if such failures of expectation might better inform them?
A42781	But how is it consistent with Truth that the Temptation should continue, when James tells us, that Satan will fly upon Resistance?
A42781	But it will be said, Satan pretends to this Rule, and it is Scripture that is urged by him?
A42781	But some( possibly) may say, Is it our Duty to sit still in such a case?
A42781	But the great Question is, What is this fear that is forbidden, and the Courage which is enjoined?
A42781	But the great difficulty is, how it may be known when Temptations are from Satan, and when from our selves?
A42781	But what occasioned all this?
A42781	But when we come to an impartial consideration of our manifold weaknesses and insufficiences in reference to these Services, what shall we say?
A42781	But who then inflames and stirs up the Heart to this Wickedness?
A42781	But you will say, Must all Men be confident of Adoption?
A42781	But( it may be further urged) must we when all Means fail, positively Trust in God for those very things which we might expect in an ordinary way?
A42781	But( may some say) If I judge such a motion to be a thing lawful, which doth proceed from Satan, What am I to do?
A42781	By this means he may widen the distance betwixt God and us, keep our Wounds open, make us a reproach to Religion: And what not?
A42781	Can Christ lodg in an Heart so full of horrid Blasphemies against him?
A42781	Can God prepare a Table in the Wilderness?
A42781	Can the Gifts of Enemies pass for Courtesies and Favours with any, but such as are bewitched into a blockish madness?
A42781	Can we reckon how often Satan hath been at this work?
A42781	Canst thou deny this?
A42781	David resolved, and strenuously endeavoured, to possess his Soul in Serenity and Patience,( for what could be more, than solemn engagement?
A42781	Did I not compel Peter to deny his Lord, notwithstanding his solemn profession to the contrary?
A42781	Did I not force those that were stronger than you?
A42781	Did I not make David number the People?
A42781	Did I not overcome him in the matter of Uriah?
A42781	Did the Heathen erect Images and Pillars, or keep the Ashes and Shrines of their Daemons?
A42781	Did the Heathen expect more particular aids from some of these Daemons in several cases than from others?
A42781	Doth he not carry a Design in his Mind for Months and Years against us?
A42781	Doth he not come again and again, with often and impudently repeated Importunities?
A42781	Eightly, Satan urged some of them in a during provoking way; If thou be the Son of God?
A42781	Every Christian should say, shall such an one as I fly?
A42781	First, from an Ignorance of the thing it self: how easily may they be Imposed upon, who know not the nature, or the usual Issues of things?
A42781	First; Whether Satan knows our Thoughts?
A42781	For can it be imagined in good earnest that Satan intends us a real good?
A42781	For who can alter his Decree?
A42781	For who can easily bear the noise of Satan while he shouts continually into their Ears odious Calumnies, and Blasphemous Indignities against God?
A42781	For why should God look upon thee more than another?
A42781	God himself owns it as a natural impossibility, Can the Ethiopian change his skin?
A42781	God''s question concerning Job, Hast thou considered my Servant Job?
A42781	Had the Heathen their Feasts, their Statas ferias to their Daemons?
A42781	Had the Heathens their dead Hero''s for Agents''twixt the supream Gods and Men?
A42781	Had they any more Holiness than they needed?
A42781	Had they their Februalia& Proserpinilia with Torches and Lights?
A42781	Hath the Lord forgotten to be Gracious?
A42781	Have any of the Rulers, or of the Pharisees believed on him?
A42781	Have they been able to rescue themselves?
A42781	Have those that have gone before you been able to deliver themselves from me?
A42781	He clave the Rock, but can he provide Flesh?
A42781	He complains as one utterly forsaken, Why hast thou forsaken me?
A42781	He is a jealous God, and will by no means acquit the guilty; Canst thou then with any shew of reason, conclude thy self to be his Child?
A42781	His Interrogation, Will the Lord cast off for ever,& c?
A42781	How astonishingly doth Spira speak to this purpose?
A42781	How canst thou deny this?
A42781	How come Men to put on a savage Nature, to act the part of Lions, Leopards, Tigars, if not much worse?
A42781	How common is it with them to play tricks with Women troubled with Hysterical Distempers?
A42781	How couragiously did they suffer the sharpest Torments?
A42781	How do ye stand?
A42781	How doth God know?
A42781	How easily he got him to the roof of the house in order to the Object to be presented to him?
A42781	How easily then is it for Satan to set our thoughts off our Work?
A42781	How easily then may Satan possess the Fancies of Men with Blasphemies?
A42781	How fair do they lye open to any conceit that may serve this end?
A42781	How fitly doth he resemble us to Children?
A42781	How frequently did the Prophets tax the Jews for this, that they fasted to themselves?
A42781	How frequently is this seen among Professors, where the Word hath a searching power and force upon them?
A42781	How grateful and welcome the confident proffers of ease and satisfaction are to a tossed and disquieted mind any Man will easily imagine?
A42781	How grievous must it be to a Child of God, to have his Ear chained to these intollerable ingrateful Reproaches?
A42781	How hard is it to conclude, what is the Minimum quod sic; the lowest degrees of true Grace?
A42781	How he directs his Eye, wrought upon his Passions, suggested the Thought, contrived the Conveniencies?
A42781	How impossible is it to cast up the total Sum of so many large Items?
A42781	How is Satan pleased to labour in a Design that will kindle the Wrath of the Almighty?
A42781	How like a Convert did Saul look, after David had convinced him of his integrity, and had spared his life in the Cave?
A42781	How little can a sickly Body do?
A42781	How many have I known, that have been tortured with these Texts, judging their Estate fearful, because of their wilfulness in sinning?
A42781	How many have apostatised from Truth( being terrifyed by the urging necessities of danger) contrary to the highest Convictions of Conscience?
A42781	How many mournful examples have we of this kind?
A42781	How many things do common Juglers by the swift motions of their Hands, that seem incredible?
A42781	How often have I heard Christians complaining thus?
A42781	How open are the Breasts of troubled Creatures to all these Darts?
A42781	How quickly had this Leaven spread it self in the Church of Galatia, even to Paul''s wonder?
A42781	How sad is this Trouble?
A42781	How severely did Christ condemn the Pharisees upon the same account?
A42781	How shameful and abominable were the Lives of John of Leyden, and the rest of those German Enthusiasts?
A42781	How slyly and secretly doth he put us upon what he intends as a further snare?
A42781	How suddenly are all things changed?
A42781	How weak and childish are Sinners that suffer themselves thus to be abused?
A42781	I said I will look to my ways, and what endeavours could be more severe, than to keep himself as with Bit and Bridle?
A42781	I see sin is a strong in me as ever?
A42781	If Art can do all this, how much more may we suppose can Satan do?
A42781	If Men give way to this, what reason can be imagined to stand before them?
A42781	If a Man sets his Face toward Heaven, thus he endeavours to scare him off; Is not( saith he) the way of Religion a dull, melancholy way?
A42781	If all these particulars be weighed, what presumptuous act can be propounded by Satan which Pride may not lead to?
A42781	If any put that Question to him, which the Jews did to Christ; By what Authority dost thou these things?
A42781	If any question, how can these things be?
A42781	If any yet further enquire, how he can do these things?
A42781	If but few are saved, a thousand to one thou art none of them?
A42781	If it be demanded, How and by what Arts he renders the Means so plausible?
A42781	If it be questioned, What Satan''s Authority is?
A42781	If it was so great a mischief to Eve in Innocency( as hath been said) to delay her peremptory denial, of how much greater hazard is it to us?
A42781	If not, where is thy Grace?
A42781	If the Shallow Brooks be too strong for us, what shall we do in the swellings of Jordan?
A42781	If these Priviledges and Mercies will not discourage Satan, what will?
A42781	If thou beest indeed such as he testifyed, give some proof of it?
A42781	If we look into our selves we find it true, to our no small trouble and hazard: Doth he at any time easily desist, when we give him a Repulse?
A42781	If we slacken our Care never so little they recoyle, and tend to their old Byas; and how easie is it for him to take off our hand?
A42781	In Popery nothing hath been more ordinary; who knows not the Story of the Holy Maid of Kent, and the Boy of Bilson?
A42781	In other places of the World, how long such things continued, who can tell, especially seeing they were found at Carolina not so very long since?
A42781	In the Apostles times, how quickly had the Devil broached false Doctrine?
A42781	Is it good unto thee that thou shouldest oppress?
A42781	Is it not Satan?
A42781	Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub?
A42781	Is it possible it should be Washed and Sanctified, when it produceth such filthy cursed thoughts?
A42781	Is not here the Voice of a despairing Man?
A42781	Is not this Scripture?
A42781	Is not this thy fear, thy Confidence, thy Hope, and the uprightness of thy ways?
A42781	Is not thy Heart hardned to everlasting destruction?
A42781	Is there any sorrow like to my sorrow?
A42781	Is there knowledg in the most High?
A42781	It is not a toile?
A42781	Know ye not your own selves, how that Jesus Christ is in you, except ye be Reproabates?
A42781	Let it( I say) be left to the consideration of Men, how it should be, without some such extraordinary Cause as hath been mentioned?
A42781	Lord, why castest thou off my Soul, why hidest thou thy Face from me?
A42781	Many such fits David had, and in them, complained at this rate, Why hast thou forsaken me?
A42781	My God, my God, why hast thou forsaken me?
A42781	Nay how impossible is it, to make that expression of the Apostle,[ he was tempted in all points like as we are,] to agree to an imaginary Temptation?
A42781	Now, albeit there are arguments at hand, and serious considerations to deter us from practice, yet how are all laid aside by a quick resolve?
A42781	O Fiatres adjuvate me, nepeream, nonne vid ● tis Daemonum agmina, qui me debellare,& ad Tartara ducere festinaut, quid hic astas cruenta bestia?
A42781	Of the same extract is that old song of the Papists, Where was your Religion before Luther?
A42781	Or the Maximum quod sic; the highest degree of sin, consistant with true Grace?
A42781	Or, If I have, what is that to you?
A42781	Or, what will become of me?
A42781	Quis est ille Deus, ut serviam illi?
A42781	Satan goes on: What greater evidence can there be of an hardned Heart, than Impenitency?
A42781	Secondly, But in things doubtful, where there is not a clear certainly, what is Truth?
A42781	Shall we Sin, that Grace may abound?
A42781	Shall we continue in sin, that grace may abound?
A42781	Shall we think it strange that Satan hath ways of conveying false apprehensions upon Mens minds?
A42781	Sixthly, All this might be futher proved by Instances: What Temptation can be named wherein Satan hath not acted as a Serpent?
A42781	So here is also an evident respect to God''s Testimony concerning, Christ, as if he had said, hath God said, thou art his Son?
A42781	So may we say, is not the hand of Satan with thee in every Sin thou committest?
A42781	So that if Adam in Innocency understood the Nature of Things, how much more exactly and fully must we imagine Satan to know them?
A42781	Solomon''s exclamination, a wounded Spirit who can bare?
A42781	Some make enquiry what may be the difference betwixt a wounded Spirit, in the Regenerate and the Reprobate?
A42781	Some may possibly question, Whether all extraordinary Agonies of Soul, upon the apprehension of eternal Damnation, be not the fruits of Melancholy?
A42781	The Devil expresseth a disdain and scorn of our weak opposition, as Goliah did of David, Am I a Dog, that thou comest to me with Staves?
A42781	The Devil suggests, Can God be faithful, and never keep Promise for help?
A42781	The Heart is deceitful above all things: But why is the deceitfulness fixed upon the Heart?
A42781	The Heavens are not clean in his sight, how much more abominable and filthy then art thou?
A42781	The Scripture affords enough of this nature, as the Boast of Nebuchadnezzar; Is not this great Babel that I have built?
A42781	The Wrath of God expressed to the Conscience, brings the greatest Terrour; Who knows the power of thine Anger?
A42781	The acknowledgment of the Witches Power,[ Why hast thou disquieted me?]
A42781	Therefore say they unto God, Depart from us, for we desire not the knowledge of thy wayes; who is the Almighty that we should serve him?
A42781	These if they meet with Pains or Troubles,( and who can challenge an exemption from them?)
A42781	Thirdly; That Malice must needs be great, that will pursue a small matter: what small game will the Devil play, rather than altogether sit out?
A42781	This disorder of Thoughts Christ took notice of in his Disciples when they were in danger, Why do thoughts arise in your hearts?
A42781	This may put Men upon enquiries, who are ye for?
A42781	This was the Voice of Pride in Pharaoh, Who is the Lord, that I should serve him?
A42781	Thou canst not mourn enough?
A42781	Though I speak, my Grief is not asswaged; and though I forbear, what am I eased?
A42781	Thus he pleads it; Can any thing be more plain, than that thou hast eaten and drunken unworthily?
A42781	Thus he urgeth it, Can any thing be more plainly and fully asserted?
A42781	To come without an Heart, or with our Idols in our Heart, is it any thing of less scorn than to say, Tush, doth the most High see?
A42781	To what purpose is the multitude of your Sacrifices?
A42781	Upon this supposition, that these Texts speak of wilful sinning in the General; How little can be said against Satan''s Argument?
A42781	Upon this the Devil starts the question to his Heart, whether it be not better to forbear all Duty, and to do nothing?
A42781	Was he real in that command, that you should not Eat at all,& c. the like he doth to Christ, Is it true?
A42781	Was it that Satan thought to prevail against him?
A42781	We can scarce imagine what ways he hath to divert and hinder them, by what private discouragements he doth defer them, who can tell?
A42781	Were it not better to work with our hands for a Morsel of Bread, for so might our Sleep be sweet to us at Night, and we should not see these sorrows?
A42781	Were we free, what Calling would we not rather chuse?
A42781	What Songs of rejoycing had they?
A42781	What a fit of affection had the Israelites when their Eyes had seen that miraculous deliverance at the Red Sea?
A42781	What a stupifaction are our Spirits capable of?
A42781	What better have the Familists, and Libertines of New and Old England been?
A42781	What can Humility, Modesty, and sense of Guilt, speak in such a case?
A42781	What could be more the Devil''s design, and Esau''s satisfaction, than to have had Jacob slain?
A42781	What duty is there that is not neglected or defiled?
A42781	What expectation could he have to prevail against him, who was Anointed with the Oyl of Gladness above his Fellows?
A42781	What fear and jealousie must this produce?
A42781	What greater hinderance can there be to Conversion, than Errour?
A42781	What grief of heart?
A42781	What have I do with thee?
A42781	What is Christian Reproof, if it be not rightly suited to season, and opportunity?
A42781	What is this untowardness, but desperate obdurateness?
A42781	What progress then in this work of delusion might be expected, when they were all removed out of the World?
A42781	What rages, outrages, Madnesses, and extravagances have Men run into?
A42781	What shall we say of these things?
A42781	What shall we say to these things?
A42781	What strange answers Spira gave to those that pleaded with him?
A42781	What then canst thou think of thy self, but that thou art a damned Wretch?
A42781	What traditionary imitations had they of the Creation recorded in the Book of Genesis?
A42781	What unspeakable hindrance must this be to Paul?
A42781	What was Montanus but an impure wretch?
A42781	What were his two companion Prophetesses, Priscilla, and Maximilla, but infamous Adulteresses?
A42781	What work do we see in Families when an Errour creeps in among them?
A42781	When a stronger than he cometh, who can expect less but that he should be more quiet?
A42781	When they sleep, he awakens them with a piercing rebuke, Could ye not watch with me one hour?
A42781	When we urge a Divine Prohibition against a Temptation, what can he say in Answer?
A42781	Whence came the Doctrine of Purgatory, but from hence?
A42781	Where are the Gods of Hamath — that the Lord should deliver Jerusalem out of my hand?
A42781	Where speaking, that our unrighteousness did commend the righteousness of God, he falls upon that reply, Why then am I judged as a sinner?
A42781	Wherefore have we fasted, say they, and thou seest not?
A42781	Whether all distresses of Soul arise from Melancholy?
A42781	Which, how apt it is( when fretted with Vexation) to entertain harsh thoughts of God?
A42781	While they were in the highest admiration of the kindness, saying, What shall I render to the Lord?
A42781	Who can say, he is certainly excluded out of God''s Decree?
A42781	Who can suppose less in this matter, than that Satan, having him at advantage, hurried him to this rashness?
A42781	Who can understand it truly, but he that feels it?
A42781	Who could be more confident than Peter, that he would not deny his Master, whatever others did, and yet how soon did his Heart fail him?
A42781	Who could have thought Joash had been so much under Satan''s power, that had observed his ways all the time of Je oiada the Priest?
A42781	Who hath wrought all this but Satan?
A42781	Who is weak, and I am not weak?
A42781	Who reads the story of Hacket, and Coppinger, without detestation of their wicked Practices?
A42781	Who shall be able to open the depths of it?
A42781	Who shall declare it fully to the Sons of Men, to bring these hidden things to light?
A42781	Who suspects not the hand of Satan in this?
A42781	Who then is the proper Author of Deceit but he?
A42781	Who will neglect a spark upon dry Tinder,( that would not have it consumed) and not instantly put it out?
A42781	Who will permit Leaven to remain in that Mass, which he desires may not be leavened, and not quickly remove it?
A42781	Who will suffer a seditious Incendiary in an Army, formerly inclined to Mutiny?
A42781	Who would not be weary of their Lives, that must be forced to undergo this Vexation still without intermission?
A42781	Who would not wonder to hear the Replies that some will give to the arguings of their Friends, that labour to comfort them?
A42781	Why art thou cast down, O my Soul?
A42781	Why art thou so far from helping me, and from the words of my Roaring?
A42781	Why castest thou off my Soul?
A42781	Why castest thou off my Soul?
A42781	Why did I not give up the ghost, when I came out of the belly?)
A42781	Why died I not from the Womb?
A42781	Why hast thou smitten us, and there is no healing for us?
A42781	Will the Lord cast off for ever?
A42781	With what Face or Hope can we expect from God help against these, when we provoke him to leave us to our selves, by indulging our selves in the other?
A42781	With what confidence and security will Sin be practised when an Opinion signs a Warrant, and pleads a Justification for it?
A42781	Would Wise, Sober, holy Men have said or done such things, if they had not been transported beyond themselves?
A42781	Would he continue them long under their sorrows, or take them upon all occasions at his pleasure, or act them to a greater height than ordinary?
A42781	Would he terrifie by Fears, or distress by Sadness?
A42781	Would it then be fit to give Satan this advantage?
A42781	Ye shall know them by their Fruits: Do Men gather Grapes of Thornes, or Figs of Thistles?
A42781	You may say, What is there of direction for us in this Case?
A42781	You will say, How must we try?
A42781	and a condition which will make you a terrour to your selves, and a burthen to others?
A42781	and also concludes him to be wicked, Who ever perished being innocent?
A42781	and brought forth fruit to themselves?
A42781	and by putting out his Power do a thousand things astonishing and wonderful?
A42781	and can this be Errour, where there is so much Holiness?
A42781	and commits a rape by a malicious violence upon their Imaginations?
A42781	and if not, then what may the difference be betwixt those that proceed from Melancholy, and those that are properly the Terrours of Conscience?
A42781	and in such cases, what can ordinarily hinder a belief that they hear or see such things?
A42781	and such Hatred, Contradictions, Scorns, and Injuries from Enemies?
A42781	and that thou shouldest despise the work of thine hands?
A42781	and the Sabbath, that we may set forth Wheat?
A42781	and then''t is easy for the Devil to add, And why do you wait on the Lord any longer?
A42781	and to pretend the casting out of Devils, when they have only to deal with a natural Disease?
A42781	and where were the righteous cut off?
A42781	and wherefore am I thus disquieted with Monsters?
A42781	and who knoweth us?
A42781	and who shall deliver thee out of my hand?
A42781	and why art thou disquieted within me?
A42781	and yet what more presumptuous?
A42781	are not his Mercies clean gone?
A42781	are they all Damned?
A42781	can he be merciful when he turns away his ears from the cry of the miserable?
A42781	can you be in love with an heart loaden with grief, and perpetual fears almost to distraction?
A42781	can you eat Ashes for Bread, and mingle your Drink with Tears?
A42781	can ● e give Bread?
A42781	cur non me carcere, inediâ, squalore consectum liberat?
A42781	doest thou think to stand it out against me?
A42781	doth not the fear that is in thy heart shew an unwillingness; mayest thou not plead, the evil that I would not do, that do I?
A42781	except we also say, that we are only tempted visionarily and not really?
A42781	hast thou considered him as thou usest to do?
A42781	hast thou not already consented?
A42781	hast thou not tasted and seen?
A42781	hath God forgotten to be Gracious?
A42781	hath he not forgotten to be gracious?
A42781	have the Gods of Hamath and Arpad,& c. delivered their Land out of my hand?
A42781	have ye mourned to me?
A42781	how are pious Persons affrighted to see the Face of their Thoughts made abominably ugly and deformed by these violent and unavoidable Injections?
A42781	how can he steal a Temptation upon us with such secresie?
A42781	how easily can he make Apparitions, present strange Sights to the Eye, and Voices to the Ear?
A42781	how like you to go Mourning all the day, and at night to be scared with Dreams and terrified with Visions?
A42781	how sadly afflicting would it be for any Child of God to observe such things in his own Imaginations?
A42781	how unawares, while we think of no such thing, are we carried sometime upon the borders of Sin, and into the enemies quarters?
A42781	how would nature reluct and abominate the drinking down of noisome pudled Water, or the swallowing of Toads and Serpents?
A42781	if thou yield, will not God account it a rape upon thine integrity?
A42781	is his Mercy clean gone for ever?
A42781	is it not easy for him to convey Voices to the Ear, or shapes and representations to the Eye?
A42781	might reap from this, that Christ imagined himself to be tempted, when really he was not so?
A42781	no surely, do we not see that the Senses may be cheated, and that the Fancies of Men may be corrupted?
A42781	or can it be so as that Voice declared, that thou art the Son of God?
A42781	or to admit him so far into our reasoning?
A42781	or was he unwilling to part with what he so liberally proffered?
A42781	or what it must cost?
A42781	or wherein was the Messenger to be blamed?
A42781	or whether we did not wander from the beginning?
A42781	or, Who gave thee this Authority?
A42781	or, are you wiser than your Fathers?
A42781	quid proderit si oraverim?
A42781	shews indeed what he did once think, being misled by Satan, but withal that he would never do so again, Will the Lord cast off for ever?
A42781	si presens est cur non succu ● ris?
A42781	that is, is all thy Religion come to this?
A42781	that it was a weaning and tyring out the Patience of a long- suffering God; Is it a small thing for you to weary Men, but will you weary my God also?
A42781	the great Power of Satan; who can tell the extent of it?
A42781	they sin, though with reluctancy, and doest not thou resist?
A42781	to what purpose was it made, if it might not be tasted?
A42781	what Defiances?
A42781	what Fierceness, Prejudices, Slanders, Evil- surmises, Censurings, and Divisions hath this brought forth?
A42781	what Sin that is not some way or other committed?
A42781	what advantage is it that we have thus run, and laboured, when we have got nothing?
A42781	what are your resolutions, and undertakings?
A42781	what bandying of Parties against Parties, Church against Church, hath been produced by this Engine?
A42781	what care could be more hopeful to succeed, than to be dumb with silence?)
A42781	what diligence would we use to cast Water upon these devouring Flames, and to pluck Men as Brands out of the Fire?
A42781	what endeavours to call off the thoughts?
A42781	what had the Day deserved?
A42781	what pains then doth the Devil take to keep them back?
A42781	what place would we not rather go to, where we might spend the remainder of our dayes in some rest and ease?
A42781	what resolves never to distrust him again?
A42781	what sad thoughts have they then of themselves?
A42781	when all the usual ways of supply fail us, must nothing be attempted?
A42781	where are his Promises?
A42781	where is his pity when he multiplies his wounds without cause?
A42781	wherefore have we afflicted our soul, and thou takest no knowledge?
A42781	while you see others in the mean time enjoy themselves in a contented peace?
A42781	who can imagine the cunning that Satan used with David in the matter of Vriah?
A42781	who can stand before such an holy Lord God?
A42781	who shall deliver me?
A42781	whose Servants are ye?
A42781	why doth the Righteous Lord suffer Satan to break open my Heart, and fill me with such fearful Thoughts?
A42781	why hidest thou thy Face from me?
A42781	will be always call upon God?
A42781	will you chuse a Life that is worse than Death?
A42781	will you exchange the comforts and contents of Life, for a melancholly Heart, and a dejected countenance?
A42781	with what bashfulness and amazedness do we appear at our next Supplications; what blushing, what damps, what apology?
A42781	— What dreadful Agonies were these, that put him to these Wishes?
A77976	( I mean the Church- Wardens, as they stiled them) and when you were put to such Oaths, had you never inward regreet in your Consciences?
A77976	( as you have heard) such dreadful evil in the least sin?
A77976	1 How can God that is so infinitly good, have a hand in sin, that have so much evil in it?
A77976	1 You shal find many that come and complain of Sin: who do they complain to?
A77976	16. there God saith, The face of the Lord is against them that do evil: Mark, the face of the Lord: What is Gods face?
A77976	2 If his Prosperitie doth give him further liberty in Sin?
A77976	20. when Elijah met Ahab, Hast thou found me, O my Enemy?
A77976	3 Hence it follows, That all the Creatures in the world were brought under the Dominion of Man to be serviceable unto Man; why?
A77976	Abishai the son of Zerviah; Abishai was one of Davids Soldiers, when Shimei cursed David: Shall I go and cut off this dead Dogs neck?
A77976	Alas poor man, he might have need of them: How many of you venture upon other manner of things upon the Lords Day, profaning of it?
A77976	All my glorious Attributes shall work against you; as if God should say, Is there any thing in me can make you miserable?
A77976	And again, another Creature, Swords and Weapons, they have power to gash and wound the Body; whence have these Instruments their power?
A77976	And doth not God bring good out of sin?
A77976	And he was verie cheerful who made so manie Psalms, and was so Musical as David?
A77976	And if Sin be to evil, what an evil case are those men in, who be so full of sin?
A77976	And is there not evil in this?
A77976	And now you that have heard of the great evil of sin, will you ever open your mouths to deminish and excuse sin?
A77976	And so when they spend whole daies in drinking and eating, why?
A77976	And that I may bring it more full to your sences, consider this, From whence hath any Creature power to bring evil upon thee, or to torment thee?
A77976	And there shall stand up a VILE Person: Now who is this Vile Person that the holy Ghost speaks of?
A77976	And therefore if any man or woman be troubled, and say it is for sin, I put this to you; What hath God discovered to you now, more than before?
A77976	And to what end?
A77976	And what a companie of most miserable wretches have we in this world?
A77976	And what is the evil of a Tree?
A77976	And who hath made the difference?
A77976	And yet, who ever in such anguish and distress for sin as David was?
A77976	Are you in Affliction, and to prevent it run to Sin?
A77976	As Brethren thus, It doth note the infiniteness of goodness that there is in God, why?
A77976	As Christ said to the Pharisees, Who hath forwarned you to fly from the wrath to come?
A77976	As a mad man, who casts fire brands, arrows, and death, so is the man that deceaves his neighbor, and saith, Am I not in Sport?
A77976	As if the Prophet should say, Oh wretched man that thou art, thou hast gotten possession of the Vinyard, but hast thou killed, and gotten possession?
A77976	Brethren, what made the Devil a Devil?
A77976	But Christ though he knew it beforehand, yet how dreadful was it to him when it came?
A77976	But as the Prophet saith, Doth not my words do you good?
A77976	But how doth sin wrong God?
A77976	But how doth this appear?
A77976	But how is this in every Sin?
A77976	But it may be said, Is that Lawful for a man to abstain from sin out of self respects?
A77976	But now it was by the Finger of God: well, Christ calls them to him, and said, How can Satan cast out Satan?
A77976	But out of what do those worms breed?
A77976	But what wil you say if I convince your consciences that this is in your bosoms, that you have been guilty of this sin?
A77976	But you will say, This makes all you have done, but a little matter; if Sin may be done away thus, what need all this discovery of the evil of Sin?
A77976	But you will say, Why is it not so now, for in the Regenerate, there is the Image of God in part renewed in them, and yet they commit many sins?
A77976	Can not you do this as well as others?
A77976	Certainly if Sin be all that which you have heard, or read, well might the Holy Ghost say, A wounded spirit, who can bear?
A77976	Certainly men in waies of sin never say, Oh Lord, what have I done?
A77976	Certainly there is this in sin, for if you account not your waies more equal, why chuse you them?
A77976	Christ was in an Agony, in a Combate: Combate, with what?
A77976	Do we take delight to have our neighbors, or the family love us?
A77976	Do you see men so froward, and outragious, and bloodie?
A77976	Dost thou know what thou hast done, in enticing others to sin?
A77976	Dost thou laugh at sin?
A77976	Dost thou think good will come of this?
A77976	Doth he cry for this?
A77976	Doth this make them go with a holy boldness to God, and Challenge Gods Promise, because I have committed such and such a sin?
A77976	Fear none of these things you shall suffer, behold the Devil shall cast some of you into prison: why?
A77976	For what is holiness but grace?
A77976	God bad him go and meet Ahab, and say, What hast thou killed, and gotten possession?
A77976	God speaking with indignation?
A77976	Guilt, what is that?
A77976	Hast thou nothing to be merry withal?
A77976	Hast thou nothing to rejoyce in but sinning against the Almighty?
A77976	Have not I chosen you twelve, and one of you is a Devil?
A77976	Hence it follows, that nothing that is good should be ventured for sin, why?
A77976	Heretofore yong people when they had daies of Recreation, what did they but multiplie Sin?
A77976	How can that be?
A77976	How comes it to pass that there is a necessity of such a mysterie of godliness for saving of poor Souls?
A77976	How do you know this?
A77976	How doth it appear that sin is most opposite to the chiefest good?
A77976	How doth this appear?
A77976	How doth this appear?
A77976	How doth this appear?
A77976	How many men and women in the world for trifles and toyes, suffer shipwrack of a good Conscience?
A77976	How the Delivering up to Satan, can be for the saving the Soul?
A77976	How will that appear you will say?
A77976	How will this follow( will you say) that the Rational part is not ordered by the Sensitive?
A77976	I beseech you observe this; Take heed for ever of reasoning with Temptation, of consulting and casting about in your thoughts, what will become of it?
A77976	I but it may be you will say it doth not s ● cross mans happiness, but that he may come to be happie for all sin?
A77976	I have gotten money, and what to do?
A77976	I have heard in such a Point, and out of such a Text, how Sin makes against God, strikes at him, wrongs him, How shall I do this and sin against God?
A77976	I pray, what work do they tire themselves withal that needs so much recreation?
A77976	I put it to your conscience every sinful man or woman; think how hast thou lived?
A77976	I put it to your souls this day as in the name of God, what is it that thy heart is set upon as thy chiefest Good?
A77976	I remember Origen upon that Text hath this note; Will you hear the terrible voice of God?
A77976	If a man come and complain, Oh this wretched heart of mine, and pray help me against it; how can you tell it is for Affliction and not for sin?
A77976	If so, do thou never admit of it; if it be a sin, abhorre it: let this temptation never prevail with thee; What?
A77976	If the shoulders of a Porter be sore, and all the Skin off, and a boyl upon his shoulder, how grievous would the burden be then?
A77976	If there be such evil in Sin, Then it is of great use to begin to be Godlie and Religious betimes, for yong ones to come to be godlie betimes: why?
A77976	If thou know it to be poison, and strong poison, what a madnesse were it in thee, to drink a ● ● ll draught only because''t is sweet?
A77976	If thou shouldest see a Company of men stab and murder themselves, and lying dead in the streets, if it should be asked how came they dead?
A77976	If you walk contrary to me, I will walk contrary unto you: What is that?
A77976	Is it a Sin?
A77976	Is my strength the strength of stones?
A77976	Is there all this evil( that I have spoken of) in the nature of Sin?
A77976	Is there anie soul, that by all I have said, of the Evil of Sin, finds it self stung with the poison of Sin?
A77976	Is there any evil in a City and the Lord hath not done it?
A77976	Is there any house in your parish where there is Blaspheming, and Oaths, and railing at goodness, and Sabbath breaking, and such things?
A77976	Is this a light or little matter?
A77976	It is a horrible thing thus to abuse mercie: how doest thou think the mercie of God should plead for thee when thou doest it such infinite wrong?
A77976	It may be many of you are apt to say, We know God, what need we have so much of God Preached?
A77976	It was the Complaint of the Prophet Jeremiah, No man saith, What have I done?
A77976	Know this day God presents to thy soul the desperate delusions of it, what?
A77976	Lord, why castest thou off m ● soul?
A77976	No, wil you say, Can not God bring good out of sin?
A77976	Now how comes it to pass that the Martyrs did bear them with such joy, and Christ the Captain of them all falls to the Earth, and cries out so?
A77976	Now if the Image of God be such a glorious thing as it is, then what would you say of that which doth deface this Image?
A77976	Now is it not more if that thou hast a wicked Child, one out of thy Bowels that strikes at God, and is a Traitor to the God of Heaven?
A77976	Now that you may convince them, that it is conscience, and not stubbornness, how shall this be known, that it is consciousness, and not stubbornness?
A77976	Now then, what if both these Evils come together, and concur both together to make a man miserable?
A77976	Now this I endeavor, if possible, to make a stop in sinful waies; that you might consider, Oh Lord, where am I?
A77976	Now what is the evil of Sin, when it is so weightie, that it makes the whol frame of Heaven and Earth to groan to bear the burden of it?
A77976	Now, what breeds this worm, and supplies it with matter?
A77976	Oh Lord, what a condition are those in( I say) that are guilty of an infinite number of sins?
A77976	Oh is it thus with you?
A77976	Oh saith some, what a hard heart have I?
A77976	Oh what dost thou think of God?
A77976	Oh what have I done against God?
A77976	Oh when( I put it to thee in the Name of the Lord) in all thy life didst thou shed one tear for the sins of those among whom you live?
A77976	Shall he wrong me?
A77976	Sinner, Man or woman doest thou know God, that infinite glorious eternal God, with whom thou hast to do?
A77976	So God will say, Why?
A77976	So a Blasphemer may be said to be guilty of all the blasphemies in the world; why?
A77976	So he saith concerning Shimei, Let me go over I pray thee, and take off his head; why should this dead Dog curse my Lord?
A77976	So may I say to anie wicked man or woman in the world that hath got by waies of sin; What hast thou sinned, and gotten possession?
A77976	So may I say unto those who have such woful guilt of sin upon them; What is thy strength the strength of stones, and thy flesh of brass?
A77976	So one Disease hath power to torment one way, and another, another way; whence hath any Disease power to torment?
A77976	So that it appears, he was in his power to possess him, but yet he did not; and what is the reason?
A77976	So when poor souls cry to heaven for Christ, God may say to the poor soul, Why?
A77976	So you dislike sin, and Oh you would not commit it; but this is the Question, Whether your dislike or hatred be Natural or Supernatural?
A77976	Some go to evil wicked company, and when they spend their times in drinking; Plead, Why?
A77976	Some sin or other, did you not strain your Conscience in that benefit you have got?
A77976	Such a secret lust thou livest in?
A77976	Suppose in your company, in the midst of your mirth, one takes a knife and stabs himself into the heart; would not this damp your joy?
A77976	That God must be Man?
A77976	That God must be manifested in the flesh?
A77976	That is wronged especiallie: Why?
A77976	The Mercie of God, doest thou think that shall plead for thee?
A77976	There are manie converted when they were old, and what would these give for to be delivered from the guilt of some sins committed when they were yong?
A77976	Therefore God in Scripture reasons the Case with his People, What are not my waies equal, are not your waies unequal?
A77976	Therefore if any soul shal go away and say, Wo to me what have I done?
A77976	Therefore let me abide here; tell me Oh Sinner what is it thou gettest in waies of sin that thou wilt dwel here?
A77976	Therfore this is a vain plea that men have, what kind of* Government must we have if this be taken away?
A77976	Think thus, suppose God should have no more glorie by all the world, than by me, to what end were the world made?
A77976	Thou abstainest from sin, what is the reason?
A77976	Was that then that was good made death to me?
A77976	Well, but was there no apparent wickednesse committed in your companie?
A77976	Well, but what is the reason of this Mysterie of godliness?
A77976	Well, who was this Heman?
A77976	Well, you have gotten Estates, Preferments, Honors, be it what it will in the world; but what did it cost you?
A77976	Were it not better to be under any Affliction than under the guilt of Sin, if there be in it such opposition to God?
A77976	What Truths of God hath God setled upon their hearts more than before?
A77976	What a contrariety to God, and the Nature of God?
A77976	What a difference is there between thy heart, and the heart of the Martyrs?
A77976	What a wrong is this to the Holy Ghost?
A77976	What can be said be more of affliction?
A77976	What daring of the blessed God?
A77976	What do you mean( will you say) by this Spiritual Restitution?
A77976	What do you think now of trouble of Conscience for sin?
A77976	What dost thou think of thy sins now?
A77976	What hast thou done Oh Man or Woman; that hast vetured the loss of all good for that which hath no good at all, nay all evil in it?
A77976	What is that worm that shall never dye?
A77976	What is the folly of yong people?
A77976	What is the reason men and women give up their souls to sin, to lasciviousness and wantonness with greediness?
A77976	What is the reason of this?
A77976	What profit, or what fruit had you in those things whereof you be now ashamed?
A77976	What say you now?
A77976	What shal the Authoritie of man put weight upon smal things, and not the Authoritie of the Almightie put weight in small things?
A77976	What strange Doctrine is this?
A77976	What then did the flame of Gods wrath that was let out upon the soul of Jesus Christ?
A77976	What think you of the Lord Christ himself in his Agony?
A77976	What was this concerning which God had spoken, that he would shew his great power in?
A77976	What wilt thou have me to do?
A77976	What, doest thou know God, man or woman?
A77976	What?
A77976	What?
A77976	What?
A77976	When Christ would humble Sauls heart, what doth he do?
A77976	When men have got any thing in possession, they usually reckon, I but, what did this cost me?
A77976	Wherefore yet let me labor with your souls; who knows whether anie of you shall hear me preach anie one Sermon more?
A77976	Who art thou Lord?
A77976	Who be these that ventured their lives?
A77976	Who be those two Zebulon and Naphtali that were full of courage and zeal, when others were- full of Pleas and would not venture their lives?
A77976	Who is there but is guilty of resisting the motions of the Holy Ghost?
A77976	Who would acknowledg in the way of sin they despise God?
A77976	Why abodest thou among the Sheep- folds to hear the bleatings of the ● locks?
A77976	Why can not man be saved by any Savior but such a one as must be verily and truly God and man?
A77976	Why doth Christ speak of this, how comes it in?
A77976	Why hidest thou thy face from me?
A77976	Why persecutest thou Me?
A77976	Why what doth it do?
A77976	Why( might Saul say) Lord, have mercy upon me, is this such rebellion?
A77976	Why?
A77976	Why?
A77976	Why?
A77976	Why?
A77976	Why?
A77976	Why?
A77976	Will you venture to commit sin for a groat or six pence, if there be so much opposition against God in it?
A77976	Wilt thou break thy bounds in sinful waies to get out of affliction?
A77976	Would you fain break your hearts for sin?
A77976	Yea, now will God say here is somewhat done, when sinners cries come up to heaven; what hath been doing in this Congregation?
A77976	You make Conscience of Superstition because sinful, and is not this Sin, as well as that?
A77976	You will say, How can the delivering up to Santan be for the saving of the soul?
A77976	and dost thou not account more the hazard of thy own soul?
A77976	and how miserable is their condition, in that regard; who have given up themselves to follow Sin with greediness?
A77976	and is this my way?
A77976	and it should be answered every one of them murthered himself; were it not an object of pity?
A77976	and my flesh of Brass?
A77976	and not to keep his Commandements, but goest on in waies of sin?
A77976	and so much ado?
A77976	and such a womans Womb?
A77976	and the soul of thy brother?
A77976	and the strength of their Souls in serving God, that they need so much refreshing?
A77976	and the tortures so sore?
A77976	and was not I then charged as in the Name of God, and as ever I expected God should hear my crie in such a time, that I should hear his voyce?
A77976	and what hurt hath God done to thee that thou shouldest be so malicious against him?
A77976	and what if I were now to stand before God?
A77976	and whether am I a going?
A77976	and who is there almost but makes the mercy of God in some degree or other Serviceable to his lusts?
A77976	and yet how ordinarie is this in the world?
A77976	and yet will he have such thoughts of mercy, as to send his own Son to make up that wrong, and satisfie for the evil I have done?
A77976	are not your hearts more hard than before?
A77976	are you not more greedy upon Sin than before?
A77976	art thou happie in the enjoyment of this?
A77976	as if he had said, Lord, I did not think I had to deal with thee, who art thou Lord?
A77976	because poison is sweet, and comes to be suitable because of the sweetnesse?
A77976	but little or nothing for my sin; Oh what shall become of this heart of mine?
A77976	but, How shall I do this and sin against God?
A77976	cozened and cheated, and gotten possession?
A77976	did not David commit Adultery& Sin, that was a man according to Gods own heart?
A77976	do not I everie day, nay every hour almost in the street, see hundreds of people, I would be loth to change conditions withal?
A77976	do not many live in high esteem in the World by sinfull courses?
A77976	do not you account your selves wronged when he dares set his will before yours?
A77976	do they make for the good of the bodie?
A77976	do you reckon this a good voyage?
A77976	dost thou think this was the only end?
A77976	doth not God make my condition a thousand times better than many hundreds that live neer to me?
A77976	for the sins of thy Familie?
A77976	for we can not see into your consciences?
A77976	hast thou gotten out of prison by sin?
A77976	hath he not made all Creatures for his glory?
A77976	hath time worn it away?
A77976	have your hearts troubled in such a manner as you may give glorie to God?
A77976	he broke his Conscience, what is the matter?
A77976	he comes and saith, Saul, Saul, Why persecutest thou me?
A77976	he will be drunk, and unclean, and break the Sabbath, and who dares controule and speak to him?
A77976	heretofore your hearts were never stirred after Christ, what is the matter?
A77976	how can Christ be rightly lifted up and advanced in our souls without a right sight and sence of sin?
A77976	how durst they sit so stupidly under the powerful awaking means of Grace?
A77976	how else could such vile thoughts be cherish''d, and such cursed practises and principles maintained?
A77976	how else durst men chule sin rather than affliction when they are brought into streights?
A77976	how manie in woful straits and extremities, for the Bodie?
A77976	how otherwise are men more afraid of open shame than of secret sins?
A77976	how sweet, and precious, and dear will Christ be to such a Soul?
A77976	in all that ever they did in all their lives, yea, their best actions; how full of sin be those?
A77976	in one sin?
A77976	is it anie way likelie and probable, but that I must follow, when as they be there for the sins I brought them to?
A77976	is it not that height of wickedness that I speak of?
A77976	is it only to eat and drink, and the like?
A77976	is not God a merciful God?
A77976	is not God infinitely worthy of all glory and honor in the world?
A77976	is one spark of the wrath of God upon the soul so terrible?
A77976	is that from grace?
A77976	is the Devil come to be a Pursevant, or an Officer, or to give Warrants to cast into prison?
A77976	it is not so great an evil, if it may be thus wash''t away?
A77976	look back to thy former life, and think how hast thou spent it?
A77976	lyed, and gotten possession?
A77976	made another drunk and laughed at it?
A77976	meerly at his will?
A77976	nay, for the dog to love us?
A77976	never an oath sworn?
A77976	no excess in the Creature in drinking?
A77976	no mervail though the Devil himself be called the god of this World; why?
A77976	no ribaldry talking?
A77976	none but Christ, none but Christ; what would become of all your souls, if it were not for Jesus Christ?
A77976	not, How shal I do this great wickedness, and bring danger and miserie upon me?
A77976	or a side wind?
A77976	or made some others commit sin and laugh at it?
A77976	or not half so much filled as they are, when they carrie you upon the rocks and sands?
A77976	rejoyce at sin?
A77976	shall I cut off his head?
A77976	shall I go and send him down to his own place?
A77976	shall sin be so great a burden to Christ, and wilt thou be so merry under it?
A77976	shall they be in ▪ Hell for the sins I brought them to, and shall I escape?
A77976	such a Sermon, and such apprehensions of such a truth, darted into you mightily, and troubled you; you had such troubles, but what hath cured you?
A77976	than of thy Goods?
A77976	that by it all these Truths are over ballanced?
A77976	that ever he lived in that Familie where thou livedst?
A77976	that must have every one of these Particulars made good to the full?
A77976	that sweat drops of water and blood, which you see was the fruit of Sin?
A77976	that thou canst bear the weight and burden of so many, and such horrible transgressions as thou hast been guiltie of?
A77976	that thou venturest thy eternal estate upon?
A77976	that thou wilt dishonor him, and strike at him?
A77976	they do but rejoice in the use of the Creature; and may they not keep Companie with such men that be honest men?
A77976	they must have recreation?
A77976	they were once glorious Angels, more glorious Creatures than men and women, but what is it that should make them devils now?
A77976	to be unfaithful, and stubborn, and stout; if you make Conscience of one sin, why not of another?
A77976	to satisfie them to the full?
A77976	to stop or turn in the waies of Sin?
A77976	to what purpose had the world been made?
A77976	was that melancholly?
A77976	was there not a loud crie in my Ears and Conscience, as from God, that I should stop in my sinful waies and courses?
A77976	was this Gods end?
A77976	what a difference between the Nature of God and thee?
A77976	what a wretched Creature should I be if ever this corrupt heart of mine should prevail against me?
A77976	what abundance of wickedness was committed by Youth then?
A77976	what am I a doing?
A77976	what good is in this?
A77976	what hast thou done in all thy life?
A77976	what hath my life been against that infinite, glorious, eternal first- Being of all things?
A77976	what is God, if not better than a base lust?
A77976	what is it the world hath to draw thy heart from the strength of all these Truths delivered in these Sermons?
A77976	what is the matter you come crying for Christ?
A77976	what is the matter?
A77976	what is the matter?
A77976	what is the matter?
A77976	what is this?
A77976	what need so much preaching?
A77976	what scorning and contemning of his Word and Sacraments and Ordinances?
A77976	what service do they do for God wherein they spend their Spirits?
A77976	what shall I do with this heart of mine, thus hardened from the fear of the Lord?
A77976	what shall the Accessarie be condemned and executed, and shal not the Principal?
A77976	what shall then become of my soul, if ever I come to answer for my sin my self?
A77976	what trouble may come by this if I hearken not to this?
A77976	what was it for no other end but that men and women might live and eat and drink, and lye, and swear, and commit such wickedness?
A77976	what was the effect of that glory Christ gave to the Saints?
A77976	what will become of me?
A77976	what?
A77976	whether art thou going?
A77976	whether ever God will call after you any more?
A77976	whether ever you shall hear the Word more?
A77976	who can pitie them that die eternally, when as they love death?
A77976	who hath put a difference between you and them?
A77976	who hath told thee any thing?
A77976	who hath told you anie thing?
A77976	who told you this?
A77976	why cry you more than before?
A77976	why should all the blood shed from Abel to that time, come upon that Generation?
A77976	why stir you so?
A77976	why wilt thou die?
A77976	wil sin bring confusion upon the whol Creation?
A77976	will you not do this, you may do worse?
A77976	wilt thou lose God, Heaven, and Christ, and al for that which hath no good?
A77976	with what a Spirit of magnanimitie did they come to their sufferings?
A77976	with whom?
A77976	would not all your joy be gone?
A77976	would you goon in your mirth still?
A77976	would you have the Son merrie, when the companie imbrue their hands in his Fathers blood?
A77976	would you not rather have a half wind?
A77976	would you not rather have your sails down?
A77976	wouldst not thou say it is time for me to be gone now?
A77976	you had such and such thoughts of it heretofore, what be your thoughts of it now?
A77976	you have it?
A59685	& c. Peter said, Repent that you may receive remission of sinnes; now what followes?
A59685	& is not this a great priviledge?
A59685	( saith the soule) t is mercy which I have continually resisted, desperately despised; why doe you perswade me to beleeve?
A59685	13. came to nothing in their growth of seeming faith and sanctification; was the fault in the seed?
A59685	15. extenuate his sin to Samuel?
A59685	23. which is rebellion, and as the sinne of witchcraft; and is that a small matter?
A59685	32.1, 2, 3, 4. what was the rejoycing of Paul?
A59685	7. a promise given that Syria should not prevaile against Iudah: they doubted of this, how doth the Lord seek to assure them?
A59685	8.15, 16. and what are we the better for this Spirit?
A59685	9.1, 2. what said he?
A59685	90. Who knowes the greatnesse of his wrath?
A59685	A filthy lust, a base harlot hath had thy whole heart, and dost thou think the Lord Christ will have it divided?
A59685	A man will not bee afraid of a Lyon when it is painted only upon the wall, why?
A59685	A wounded spirit who can beare?
A59685	And doe you think the Lord will in the light of conviction imprison it up in the mind?
A59685	And dost thou thinke thou shalt seek to the Lord by his owne hand to create faith and fetch thee in, and will not the Lord take his time to work it?
A59685	And hence are those many complaints, What have I to do with Christ?
A59685	And hence questions, Can the Lord pardon such a wretch as I, whose sinnes are so great?
A59685	And hence the soule can not but come, and when t is come it can not depart, like Peter, Lord, whither should we goe?
A59685	And hence the soule in lying downe, rising up, lyes downe and rises up with perplexed thoughts, What will become of me?
A59685	And if so, can any man imagine that this newes will be sweet, unlesse men see and feele the infinite misery of sin, and the fruits of it?
A59685	And is not this matter of great consolation to all those who feele themselves utterly unable to beleeve?
A59685	And is this the worst the Lord aimes at, and will you not be thankfull?
A59685	And shall not this bring you home?
A59685	Are not we loved with the same love as he hath loved Christ?
A59685	Are the Scriptures his Word?
A59685	Are we troubled with too many wounded consciences in these times, that we are so solicitous of coyning new principles of peace?
A59685	As a man in great want of bread, one comes and freely offers him bread to preserve his life, the man takes it; if you aske him, Why doe you take it?
A59685	As for example: dost want any temporall blessing?
A59685	As when we have a great gift to bestow, and we ask a poor man to whom we intend to give it, whether he wil accept of it or no?
A59685	Ask them, Have you any grace, change of heart,& c.?
A59685	Away proud begger, dost think to be lord of what I have?
A59685	Because of the glory of Christ, that the Father may be glorifyed in the Son: can not Christ be glorifyed unlesse he heare all prayers?
A59685	But how shall I know when the whole soule comes to Christ?
A59685	But how should this be done?
A59685	But how?
A59685	But if you aske, What is that sense of sin, and what measure of this is necessary?
A59685	But is there any beleevers heart so knit unto Christ, but that there is a heart also after other vanities?
A59685	But is this our life, in these evill and luke- warme times?
A59685	But what evill in sinne doth the Spirit morally affect the heart with, and so physically turne it from sinne?
A59685	But what have I to doe to come, that am so poore, and empty, and full of woes, and wants, and sinnes?
A59685	But what word might some say is this?
A59685	But why hath the Lord made thee feele thy inability to beleeve?
A59685	But you will say, Can this glory be thus great?
A59685	But you will say, Did not many come to Christ that were never saved by him?
A59685	But you will say, Doe not many mens soules come, are not many mens hearts moving towards Christ, and yet excluded from Christ?
A59685	But you will say, How should we come to him?
A59685	But you will say, In what measure doth the Spirit communicate this light?
A59685	But you will say, What is that evill the soule sees at this time in sinne, that thus affects the heart with it, as the greatest evill?
A59685	But you will say, What is this compunction, and wherein doth it consist?
A59685	But you will say, Wherein should I expresse this humiliation and subjection?
A59685	But you will say, how doth the Lord thus convince sin, and wherein is it exprest?
A59685	But you will say, what is that sin which the Lord first convinceth of?
A59685	By the whole you are not to understand such as have no need indeed of Christ( for what sinner but hath need of him?)
A59685	By this you have continuall righteousnesse; what dost thou complaine of dayly?
A59685	By what meanes doth the Lord worke this?
A59685	Can any man have eternall life, that not only hath not the benefits flowing from the Sonne, but that wants the Son himselfe?
A59685	Can it stand with his honour to put up so much wrong?
A59685	Can sin condemn?
A59685	Can the Spirit make the one cleare to you, and not the other?
A59685	Can this be so?
A59685	Christ hath the tongue of the learned given him to speak a word in season; Unto whom?
A59685	Christ is made righteousnesse and sanctification, unto whom?
A59685	Christ shed his blood to save his people from their sins, thou livest yet in thy sins, did hee ever shed his blood for thee?
A59685	Consider why the Lord calls thee, is it because hee hath any need of you to honour him?
A59685	Consider, who it is that doth call you; is it Man or Ministers think you?
A59685	Cry, saith the Lord; what should I cry?
A59685	David professeth, his teares were his meat day and night, verse 3. and his heart was wofully sunke and fallen, yet what doth hee?
A59685	Did not one sinne cast them out of favour utterly?
A59685	Did not the Lord make him heare the voyce of joy by Nathan?
A59685	Did the Lord ever shew mercy or favour to the Angels that sinned?
A59685	Doe?
A59685	Dost thou think that Christ should ever wipe off thy teares that sheddest none at all?
A59685	Dost thou think therefore, that there is spirituall life where ever there is any sense?
A59685	Dost thou thirst after Christ?
A59685	Doth he say he feeles his sinnes now all removed?
A59685	Doth it not grieve you that you can not glorifie God in your times and places?
A59685	Doth it not imply a contradiction, to be turned toward sinne,( which is ever from Christ) and yet to be turned toward Christ together?
A59685	Doth not God pick out the poore and vile things of the world, to be vessels of glory?
A59685	Doth the Lord require no more of me, but to come?
A59685	For how is it possible to be turned unto Christ, and yet then also to be turned to sinne and Satan?
A59685	For what is the end of conviction?
A59685	For what was the ground on which those 3000 beleeved?
A59685	Fourthly, what is that measure of compunction the Lord workes in all the elect?
A59685	Hath the Lord said absolutely that he is yours?
A59685	Have not you great cause of abundant thankfulnesse, into whose hearts the Lord hath let in feares and sorrowes, concerning your estates?
A59685	How can they beleeve without a Preacher?
A59685	How is that?
A59685	How many bee there that beleeve in Christ, that they may live as they list?
A59685	How shall a Christian therefore live by Faith?
A59685	How, and where should my soule come to Christ, who is now absent from me?
A59685	However, conviction is a work of the Spirit, though it should be but common; and wilt not be thankfull for common mercy, suppose it be but outward?
A59685	I am afraid my faith hath been rather presumption, a work of my owne power, then faith wrought by the Spirits power; how may I discerne that?
A59685	I am the man, my conscience now teares me and tells me so, what will become of me?
A59685	I have kept thy Commandements, and I love them exceedingly; should he not have said first, I have loved thy Commandements, and so have kept them?
A59685	I have oft wondred, if Christ hath borne all our miseries and suffered death for us, why then should we feel any miseries or see death any more?
A59685	I long to see thee, saith David, for thy loving kindnesse is better then life; is it possible for a man not to cleave to his life?
A59685	I pray you what is this worke?
A59685	I say so too; but how would you have the Spirit of Christ enable you to come?
A59685	IF the Question be, What is that happy condition they are made partakers of?
A59685	If it be here demanded, What are those particular sins which the Lord convinceth men of?
A59685	If our soules were in the third heaven with Christ, who of us would then doubt of our portion in him?
A59685	If therefore the soules of all the elect feel a want of both, doth not Faith come to Christ for both?
A59685	If we aske Peter the question, to what end the Lord hath called us out of darknesse into his marvelous light?
A59685	If you aske Moses, after all the love and kindnesse the Lord had shewne Israel, what Israel should doe for him?
A59685	If you aske Paul( as Evangelicall a Christian as ever lived) what now we are to do when we are in Christ?
A59685	If you can have Christ, and be ambitious too, take him; but how can you beleeve till the Lord hath broken you off from thence?
A59685	If you further aske, How the Spirit works this loosening from sinne in the work of compunction?
A59685	If you here aske, how the Lord makes sin reall?
A59685	In doing much for him, and that willingly; did not Jacob love Rachel?
A59685	In speaking and commending of him: is it possible that any man should love another and not commend him, not speak of him?
A59685	In the time of affliction( which is usually the time of conviction of a wild unruly sinner) he shews them their transgressions, but how?
A59685	Is it not because the Lord will have it so?
A59685	Is it not some boldnesse to sinne; that they walke not in feare, and therefore not in the consolation of the Holy Ghost?
A59685	Is it not some decay or guile here?
A59685	Is it not the internall word of the Spirit onely?
A59685	Is it not their secret dalliance with some known sinne, continued in with secret impenitencie?
A59685	Is it that this knowledge should like froth float in the understanding, and be imprisoned there?
A59685	Is it thus with thee?
A59685	Is not Christ, that good, the tearme to which the soule is firstly called?
A59685	Is not sanctification the writing of the Law in our hearts, a speciall benefit of the covenant of grace as well as justification?
A59685	Is not sense of wants one main thing?
A59685	Is not sin and world, that evill, the t ● arme from which the soule is called?
A59685	Is not the act of beleeving wrought by a creating power?
A59685	Is not the torment and shame of the Reprobates to be exceeding great and grievous?
A59685	It is God that justifies, who shall condemne?
A59685	It is said, Christ will send the Comforter to convince of sinne; is it a comfortable thing to see sin?
A59685	It is true, we may see Gods favour and love to us in the cause as well as in the effects of sanctification; but what is that cause?
A59685	It may be you will say, If I felt my sinne, and were deeply humbled for it, I could then be thankfull that ever I saw it; what is it to see sin?
A59685	It shall be a glorious body, it shall rise in honour, saith Paul; and what glory shall it have?
A59685	Iust as it is with the loadstone drawing the iron, who would think that iron should be drawn by it?
A59685	Just so it is in Faith; Aske an humbled sinner, Why doe you beleeve?
A59685	Labour not for the meat that perisheth, what should be the end of their labour then?
A59685	Lord, Whither should we goe?
A59685	Many aske, how should I come to Christ, seeing that I have no promise belonging to me?
A59685	Many have been nibling lately at this doctrine, and demand, What need is there of sorrow and compunction of heart?
A59685	May not the consideration of this be of great consolation to those that want assurance, and therefore thinke they have no faith?
A59685	Men and brethren, what shall we doe to be saued?
A59685	Mine iniquities are too heavy to beare: Why so?
A59685	Nay how many be there that mourne out their mournings, confesse out their confessions, and by their owne humiliations grow more senselesse afterward?
A59685	Nay let me fall one degree lower, if the soule can not come to Christ,( as who feel not themselves unable when the Lord comes to draw?)
A59685	Nay, suppose the Spirit works any good in thee, yet is it not polluted by thy unclean heart?
A59685	No man can come to me, unlesse the Father draw him; and how doth the Father draw any man, but by this call?
A59685	Nothing is so vile as Christ to a man unhumbled, and can you so easily prize him, and taste him, without any casting downe?
A59685	Now the comming of the soule to Christ, what is it but faith?
A59685	Now the soule is glad to enquire of the Minister, Oh tell me, what shall I do?
A59685	Of exhortation; Labour for this sense of misery, this spirit of compunction: how can you beleeve in Christ, that feel not your misery without him?
A59685	Oh Ierusalem wilt thou not be made cleane?
A59685	Oh beloved its a sad thing to heare such questions and such cold answers, also that sanctification possibly may be an evidence; may be?
A59685	Oh beloved, what is the reason that many a mans faith doth him no good, derives no life, spirit, blood, efficacy, peace, power from the Lord Jesus?
A59685	Oh consider of this, many of you know that you are sinfull, and that you shall dye; but dost thou know what sin is, and what it is to dye?
A59685	Oh it is infinite love that he hath called thee aside and dealt plainly and secretly with thee, and will you not be thankfull for this?
A59685	Oh what a priviledge is this?
A59685	Oh you that live under precious meanes, and have many feares, you may perish and be deceived at the last; But why doe you feare?
A59685	Samuel for a time could not convince them of their sin, herein, what doth the Lord doe?
A59685	Shall not our glory be to s ● t out the glory of Christ?
A59685	So I may say, who knowes the greatnesse of this favour and love?
A59685	So much compunction or sense of sinne is necessary as attaines the end of it: now what is the end of it?
A59685	Solomon took great content in women, but what saith he when the Lord humbled him?
A59685	Sometimes it questions, Can God forgive sinnes so great?
A59685	Sometimes strange temptations, hellish blasphemies, Is there a God?
A59685	Suppose a begger murmur at thy doore, if thou dost deny him bread, or a cup of drink, wilt thou not account him a proud stout begger?
A59685	Suppose that divers bookes, and many Ministers sometimes give false signes of grace and Gods favour, yet doth the Scriptures give any?
A59685	Suppose therefore you drank in all, and received all that which the Lord freely offers, should not the Lord be exceedingly magnified then?
A59685	T is true, the Law is writ in a beleevers heart, and if he hath a Law within, what need he( say some) look to the Law without?
A59685	That God will heare all the petitions of his people, can there be a greater priviledge then this?
A59685	The Apostle answers, It is that word which we preach: hereby you shall know whether you shall live or no; but what is that word Paul preached?
A59685	The Lord hath foretold you of death and eternall woe for the least sin, doe you beleeve it, and yet feare it not?
A59685	The Lord is my shepherd, saith David, what follows?
A59685	The Lord pity us; how many bee there in these times, that know there is no justification but by Christs righteousnesse, and yet esteem it not?
A59685	The Scripture sets out this in a lively similitude of a great Supper, to which many were invited; what was the ground of their comming to it?
A59685	The greatest pride that is in man, appeares here; for suppose the Lord should deny thee bread, or water, or clothes, was it your duty to murmur now?
A59685	The greatest question here will be, What are those prayers the Lord Jesus will heare?
A59685	The last Question remaines, What measure of Humiliation is here necessary?
A59685	There shall be none sicke among them; why so?
A59685	This call honours grace most, for what more free then for the Lord to say, Come and take of the water of life freely?
A59685	This is the blessednesse of all you poore beleevers and commers to the Lord Jesus: what should you doe but beleeve it, and rejoyce in it?
A59685	This is your glory& beauty, this is glorification begun; what greater glory then to be like unto God?
A59685	This righteousnesse of Christ is not that of the God- head,( for then what need was there for Christ to doe or suffer?)
A59685	This the Arminians will not beleeve, for( say they) the Question is not, Whether we are enabled to beleeve by grace?
A59685	Those that came to Christ, Iohn 6. and followed him for a time, but afterward fell away, v ● ● se 66. what was the reason of their fall?
A59685	To pray in his name, is to pray for his ends; for the sake and use of Christ, and glory of Christ, thus the phrase is used?
A59685	To whom is the arme of the Lord revealed?
A59685	Trouble me no more therefore in asking, Whether a Christian is in a state of happinesse or misery in this condition?
A59685	VVho is it that justifieth?
A59685	Was there ever such a sinner as I?
A59685	We are condemned to dye, what shall we doe now to be saved from death?
A59685	We see t is certaine it shall be so; but shall it be so exceeding great and endlesse?
A59685	What a vanity is this to say that this is running upon a covenant of workes?
A59685	What can be more full?
A59685	What can be more plain?
A59685	What did they chiefly look to in this their faith?
A59685	What dost thou talke of grace?
A59685	What doth the Lord offer in the Gospell?
A59685	What ever good thou dost, is it not a polluted stream, of a more polluted spring?
A59685	What faith Iames?
A59685	What is death that onely separates thy soule from thy body, to sin that separates God blessed for ever from thy soule?
A59685	What is his grace?
A59685	What is man that the Lord should visit him, or looke upon him, though he never had sinned?
A59685	What is the extent of this sentenc ●?
A59685	What is the ground or meanes of beleeving in Christ?
A59685	What is the meane by which the Father doth thus justifie?
A59685	What is the reason of this?
A59685	What is the reason?
A59685	What is this humiliation?
A59685	What made Paul alive without the Law?
A59685	What means the Lord to deny our requests in many things as long as we live?
A59685	What necessity is there of this compunction, to succeed conviction?
A59685	What need or necessity is there of this?
A59685	What saith Iohn?
A59685	What saith the penitent Church?
A59685	What shall I doe?
A59685	What should I speak any more?
A59685	What sincere soule but esteems of perfect holinesse more then of heaven it selfe?
A59685	What was Hezekiahs peace when dying as he thought?
A59685	When David was going in the heat of his Spirit to kill Nabal, and Abigail met him and stopt him, what said he?
A59685	Whence doth our call, and comming to Christ arise, but from Gods immoveable and unchangeable purpose?
A59685	Wherein doth and should this life of love appear?
A59685	Whether an absolute testimony of actuall favour and justification be not the first ground of Faith?
A59685	Whether doth not the work of union unto Christ, goe before our communion with Christ?
A59685	Whither shall I go?
A59685	Who are the persons the Lord doth justifie?
A59685	Who hath beleeved?
A59685	Why art thou quiet and still when the Lord denyes thee any common mercy?
A59685	Why criest thou for thy affliction?
A59685	Why did not Israel, that followed after righteousnesse attain it?
A59685	Why did not they come to the Supper, being invited?
A59685	Why doe you take Christ as your owne?
A59685	Why dost thou say, I am innocent?
A59685	Why doth the Father thus justifie?
A59685	Why doth the Lord let in the light of the knowledge of Christ and of his will?
A59685	Why doth the horse goe on in the battell?
A59685	Why should he have to doe with me that have such an unholy, vile, hard, blind, and most wicked heart?
A59685	Why should the Lord be so cruell as to reprobate any of his creatures, to torment it so long?
A59685	Why stand you here all the day idle?
A59685	Would you have proofe of it?
A59685	You talk( saith he) of fellowship and communion with Christ, and yet what holinesse is there in your hearts or lives?
A59685	You will say, Is this certaine?
A59685	You will say, May not the sweetnesse of Christ in the Gospell, and sense of mercy, separate from sinne, without any compunction?
A59685	You will say, by the testimony of the spirit; and can not the same spirit shine upon your graces and witnesse that you are sanctified as well?
A59685	affirmes, that the just shall live by Faith; What faith is that?
A59685	all the sins that fill earth and hell, are in every one mans heart, for sinne in man is endlesse; and canst not thou endure to be cast downe?
A59685	and breath upon such a dry bone?
A59685	and can I say any more?
A59685	and can the evidencing then of one benefit of such a covenant by another, be a running upon the covenant of workes?
A59685	and could any preach their need of Christ, without preaching mens undone and sinfull estate without Christ?
A59685	and doe you think that Lydiae was not made to attend unto this?
A59685	and have you no hearts to acknowledge his unspeakable goodnesse in awakening of you; in shaking thy very foundations?
A59685	and shall not our glory abound then exceedingly?
A59685	and the very hope of more makes thy heart break forth into a holy boasting and glorying in Christ, Who is a God like unto thee?
A59685	and to whom is the arme of the Lord revealed?
A59685	and wilt thou adde sinne to sinne?
A59685	are not many inlightned and tast of this heavenly gift, and yet fall away?
A59685	are not ten thousand souls too few to embrace him, or cleave to him?
A59685	are not thy sins grown so great and many, that they are an intollerable burden for the soule of God to beare any longer?
A59685	are there not better men in hell then thou art that never committed the like sin?
A59685	are these examples in persons converted, fit to shew forth Gods work in persons unconverted?
A59685	are they not, first, want of Christ; and secondly, of all the benefits of Christ?
A59685	away then with thy corrupt experience, shall this be judge, or the Scriptures rather?
A59685	can Christ condemne?
A59685	can Satan condemne, if God himselfe justifie us?
A59685	can such infinite treasures be my portion?
A59685	can the Law condemne?
A59685	can you desire any more then this?
A59685	certainly a work of wrath and vengeance; but what is it?
A59685	complained, Lord why hast thou hardned our hearts from thy feare; doe you think there was no softnesse, nor sensiblenesse indeed?
A59685	cry out that the comforter which should refresh their soule was farre from them; what was Gods end in this?
A59685	did wee ever live in a more impenitent secure age?
A59685	doe not many cry Lord, Lord?
A59685	doe they find such rest in him, as that they find no disquietnesse?
A59685	doe they make war against this wofull frame?
A59685	dost draw thy knife to stab me, if I doe not please thee and give thee thy asking?
A59685	dost not say so in secret before the Lord sometimes?
A59685	dost thou think that any ever had such a hard heart as thou hast?
A59685	dost thou think to reap in joy, that sowest not with these showers?
A59685	doth not God raise them up to make his power known?
A59685	doth not the Lord professe, Is he not my onely Sonne?
A59685	except you eat the flesh and drinke the blood of the Sonne of God, you have no life in you; what is this eating and drinking?
A59685	first hee chides himselfe, Why art thou cast down, oh my soule?
A59685	for are you worthy of it?
A59685	for is not finne the cause of Gods anger?
A59685	hast not thou gone on long enough in thy le ● d courses against God, but that thou shouldst still adde unto the heap?
A59685	hast thou heard one Sermon unprofitably?
A59685	hast thou not wrath enough upon thee already?
A59685	hast thou sinned?
A59685	hath he cleared all reckonings?
A59685	hath the Lord any need of you?
A59685	have lost their acrimony and sharpnesse, or saltnesse, What is it good for but to be cast out?
A59685	have you not provoked him exceedingly?
A59685	he tells them, but for that bread that endures to everlasting life; what is this bread?
A59685	how art thou then forsaken of God?
A59685	how did hee expresse it?
A59685	how doe I live?
A59685	how far are such from the Kingdome of God, the Lord not yet working nor pricking thy heart so much as with feare?
A59685	how many are there that claspe about Christ, and yet prove enemies to the crosse of Christ; fall from Christ scandalously or secretly afterward?
A59685	how much more for this that is spirituall, though it should be common?
A59685	how pure the law was, he cryes out, Who knowes his errors?
A59685	how shall I now live to thee?
A59685	how soone may the Lord stop thy breath?
A59685	how willingly then should wee embrace faggots and flames, prisons and penury?
A59685	how would we then live?
A59685	if sad, where are your teares, in the day, in the night, morning and evening alone by your selves, and in company with others?
A59685	if sick, where is your enquiry for a Physitian?
A59685	if the Judge acquit us, what can the Jaylor doe?
A59685	if there be but one in the world to be forsaken, is it not I?
A59685	if wounded and bruised, where are your dolorous complaints?
A59685	if you will not heare, my soule shall weep in secret for your pride?
A59685	is Christ now before God without spot?
A59685	is any mans faith made perfect that the whole soule must come, or else there is no true faith?
A59685	is he bound to give thee greater, that doth not owe thee the least?
A59685	is it because Christ is a dry Christ, and unwilling to communicate?
A59685	is it because he is unfaithfull?
A59685	is it not an absolute testimony that all your sins are already pardoned by Christ, and therefore beleeve it?
A59685	is it not because hereby you think you shall please God?
A59685	is it not because thou feelest new sins, or the same sins confessed, and lamented, and in part subdued?
A59685	is it not certaine?
A59685	is it not compunction?
A59685	is it not first Christ himselfe, and then all the benefits of Christ?
A59685	is it not that thereby the heart might be affected throughly with it?
A59685	is it not the praise of the riches of his grace?
A59685	is not one heart too little for him?
A59685	is not this the death of most, if not all wicked men living?
A59685	is there not a farther end that by this light the heart might be deeply affected with sinne?
A59685	is there not an unregenerate part and much unbelief, remaining?
A59685	it is called the quiet fruit of righteousnesse; for from whence comes the sore troubles and continuall doubts of Gods favour in many mens consciences?
A59685	it is said, Many of the Priests were obedient to the faith; doth it therefore follow that they did immediately beleeve without any sense of sinne?
A59685	looke upon thy way,& c. so the Spirit saith, why dost thou say thy sin is small?
A59685	may not the Lord have something against me at the day of reckoning that I never saw, nor got cancelled?
A59685	may not the Lord justly doe it?
A59685	modo irresistibile?
A59685	must it not bee by his word?
A59685	must not sinne therefore bee first removed in our justification, before wee can have Gods anger allayed in our reconciliation?
A59685	nay to a most neare, sweet, and everlasting fellowship with Christ himselfe?
A59685	not having this wound at first, but onely some trouble for sinne without separation from it, sore throwes without deliverance from sinne?
A59685	now what are a christians wants, when the Lord hath humbled him?
A59685	of a wicked generation, that hee could heare no man say, What have I done?
A59685	or else their hearts rise and swell against the man and word also; and why is it thus?
A59685	shall not bee ashamed; why so?
A59685	that he that is justified is also sanctified, and he that is sanctified is also justified?
A59685	that seek honour one of another?
A59685	that the Spirit convinces of sinne, how?
A59685	the Lord made Ezekiel dumbe that hee should not be a reprover to them; What was the lamentation of Ieremy?
A59685	the Prophet calls upon his hearers to turne from their sin unto the Lord; but how?
A59685	the light afflictions here, would not they work for us glory?
A59685	their murder and contempt of Christ by embruing their hands in his blood?
A59685	then know God spared not the Angels that sinned, and how wilt thou escape, unlesse the Lord dye for thee?
A59685	they have Christ, and that is sufficient; they have the substance, what should they doe now with shadowes of Ordinances, Ministeries, or Sacraments?
A59685	they have a living holy head, but Christs body they say is a dry Skeleton, a dead carcase, and they are but dry bones:& is it so indeed?
A59685	they have all graces in Christ, why should they look either for being of, or evidence from any grace inherent in themselves?
A59685	thou hast had many a faire season of seeking God, but hast dallyed and dreamt away thy time; is not the day of grace therefore now past?
A59685	thou hast sinned against conscience, after thou hast been inlightned and fallen back againe, hast not thou therefore committed the impardonable sin?
A59685	was it not that in all sincerity and simplicity he had his conversation among men?
A59685	was it not this, Lord remember I have walked before thee uprightly?
A59685	was there ever any that dealt worse with him then you?
A59685	wee shall seldome meet with one broken with sin, but how few are broken from sinne also?
A59685	what doe I doe?
A59685	what doe you tell them of repentance, and faith, and holinesse?
A59685	what have dogges to doe with childrens bread?
A59685	what have we to doe to take other mens goods, unlesse called thereto?
A59685	what have we to doe to take the riches of grace and peace, if not called thereto?
A59685	what hurt hath the Lord done thee?
A59685	what iron heart is not drawn by this love, for the Lord to invite you to possesse 〈 ◊ 〉 or nothing?
A59685	what is Angelicall righteousnesse to the righteous- of God?
A59685	what is every man by nature, but a kind of an infinite evill?
A59685	what is his meaning not to let us see the accomplishment of many of his promises?
A59685	what is the end of fear& sorrow, but by this to turn away the soule from sin?
A59685	what is the man the better for conviction, affection to Christ, name what you can, that remains still in his sins?
A59685	what is the reason of it?
A59685	what more free, then for a rich man to require of his debtor only to receive so many thousands of him to pay his debts,& to set him up again?
A59685	what sin doe they now see?
A59685	what was his great plot in it?
A59685	what will be the end of these my foolish courses?
A59685	what will become of me?
A59685	what will you doe then?
A59685	what wilt thou answer?
A59685	when Paul saw Jesus speaking, Why pers ● cutest thou me?
A59685	when as,( aske thy conscience) was there ever such a wretch since the world began as thou hast been?
A59685	when doe their soules cleave closer to the Lord, then when they are ready to forsake the Lord, and the Lord them?
A59685	when she was asked what her beloved was above others?
A59685	when they were offended at Christ, they knew whither to goe from Christ; but what saith Peter?
A59685	whence comes it that Christ is not prized, but from this senselesnesse?
A59685	whether a Christian by faith doth make void the Law?
A59685	who would not abhor a filthy lust, to enjoy such a Christ?
A59685	why are you then discouraged when you find it thus with you?
A59685	why did Christ dye and was made sin then?
A59685	why doth he afflict us, and keep us more miserable both by outward sorrowes and inward miseries, then any other people in the world?
A59685	will not men say or think, What great matter is there in that?
A59685	will the Lord heare such a sinner, and such weak, and imperfect, and sinfull prayers?
A59685	will there never be an end?
A59685	would it passe lightly by him then?
A59685	would not your estate have beene then lamentable?
A59685	wouldst not call to the hills, and seas, and earth, and heavens, and Saints, and Angels, to break forth into glorious praises, and blesse this God?
A59685	yet you see no amendment, but they goe on still; what should you now doe?
A59685	you may have it to day, and lose it to morrow, and then where is your peace?
A59685	you might never come then; no, it is Jesus Christ himselfe that calls you by them: Why doe many discouraged Spirits refuse to come?
A59685	you will not beleeve though you be told of it, oh you secure sinners; but what is it that they will not beleeve?
A47542	& c. Had he not stood in our Law- place, why is it thus expressed?
A47542	& c. It was a just Reward they received for their Sins and Disobedience: And if so, how shall these escape?
A47542	''T is for our Health to be drunk now and then: and what is simple Fornication?
A47542	''What Hell can be worse than Desparation, or what greater Punishment than the gnawing worm, and unquenchable Fire?
A47542	( some perhaps may say) How doth this prove they can not fall away so as to perish?
A47542	17 Do you want a Guide?
A47542	33, 34. Who shall lay any thing to the Charge of God''s Elect?
A47542	34. Who is he that condemneth?
A47542	34. Who is he that condemneth?
A47542	A convinced Sinner, before he comes to Christ( nay and sometimes afterwards too when under Temptation) is apt to say, Can God pardon my Sins?
A47542	A dear Child loves and honours his Father who begot him: So every true Child of God does love and honour God: If I be a Father, where is mine Honour?
A47542	After Paul had heard the Voice of Christ, saying, Saul, Saul, Why persecutest thou me?
A47542	Alas, what are common Illuminations?
A47542	And O what hurryings, tossings and Tumblings to and fro in their Spirits have some Christians met with in the late times, and still daily meet withal?
A47542	And O what is the Strength of these Bonds?
A47542	And again it is said, Shouldst thou love them that hate the Lord?
A47542	And as the Law can lay nothing to our Charge if God justifies us, so can none else: Who shall lay any thing to the Charge of God''s Elect?
A47542	And as to you Sinners, is not here Ground of Hope for you?
A47542	And be said, Go back, what have I done unto thee?
A47542	And can any then dissolve this Marriage- Contract and Conjugal Union?
A47542	And doth not this s ● t forth and tend to demonstrate the greatness of this Salvation, which delivers us from so great an Evil?
A47542	And how is, and shall the Spouse of Christ be clothed?
A47542	And if Mercy be their Enemy, if Goodness it self rise up against them, where will they find a Friend to appear for them?
A47542	And if high strong Towers can not stand before a consuming fire, how is it possible for Briars and Thorns?
A47542	And if it was a Salvation for Righteous Men only, what would become of ungodly Sinners?
A47542	And if it was his Intention to save all, who could frustrate him in it?
A47542	And if so, is not the Creature as passive in Regeneration, as the Child is in Generation?
A47542	And if those that crucified him found Mercy, why not thee?
A47542	And if we can not quicken our selves from a State of spiritual Deadness, how should poor Sinners raise themselves from a State of spiritual Death?
A47542	And is it not a horrid Evil to render God a Liar?
A47542	And is not here a good Ground to venture thy Soul upon Jesus Christ, be thou who thou wilt?
A47542	And lastly, What is meant by burning up the Chaff with unquenchable fire?
A47542	And may not this stir you up that are ungodly Persons to flee from Wrath to come?
A47542	And none can hinder him in the accomplishing of his own Eternal Purpose; For the Lord of Hosts hath purposed, and who shall disannul it?
A47542	And shall Christ be more unfaithful to the Souls of his People?
A47542	And shall Sinners, after the manifestation of such Love, slight him, and the Salvation wrought by him at such a dear Rate?
A47542	And shall any dare to say there is no need of this Garment?
A47542	And shall not our Lord Jesus faithfully discharge his Trust?
A47542	And the Father is said also to send his Son: How many times doth our Blessed Saviour ascribe this unto the Father, in the Gospel recorded by John?
A47542	And what are Satan''s Works but Sin?
A47542	And what is that which is present with the Lord, when it is absent from the Body?
A47542	And what sort of Persons are they who may sin this Sin?
A47542	And why may not inward Sincerity be Christ''s Mark also?
A47542	And with the Spouse, My Beloved is white and ruddy, the chiefest among ten thousand?
A47542	And with what Zeal, Love, Faith and Diligence do you do all these things?
A47542	And would not all Men say, sure they were mad?
A47542	Are not Toads and Snakes, and a multitude of other Creatures and Things the Creatures of God, and are they therefore good for Food, or intended here?
A47542	Are there not too many such in the World, who will cheat, lie and defraud their Neighbours for a small matter of profit?
A47542	Are they served with the Best?
A47542	Are you Thirsty, and have no Water to drink; are all Wells empty, and all Springs dry?
A47542	Are you guilty, Sinners, and condemned to die by a Holy and just Law?
A47542	Are you in the Bonds of Iniquity?
A47542	Are you poor hungry Souls, and have no Bread, nothing to eat, but are forc''d to feed on Husks, as the poor Prodigal did?
A47542	Are you poor, and naked, and have nothing to cover your Nakedness but filthy Rags?
A47542	Are you such who are and have been great Sinners?
A47542	Are you willing to suffer the Wrath of God for ever, rather than to forgo your vain and wicked Courses?
A47542	Are you willing to try how heavy it is?
A47542	Be content with your Condition, tho''poor in this World, remember Lazarus, how much better was his state than the Rich Glutton''s?
A47542	Because you are the Objects of this Love, of this Affection; doth it not seem an amazing Consideration to you?
A47542	Besides, did not our Saviour say to the Penitent Thief on the Cross, I say to thee, this Day thou shalt be with me in Paradise?
A47542	Besides, do we not read of the Spirits of just Men that are already made perfect?
A47542	Besides, doth not God say, his Children?
A47542	Besides, how long are the Threatnings of the Gospel deferred before executed?
A47542	Besides, was not Repentance the very first Doctrine Jesus Christ preached when he entered upon his Ministry?
A47542	Brethren, are these Mens Eyes Evil, because God''s Eye is Good?
A47542	Brethren, doth not he neglect his Trade, his Family,& c. that makes it the least of his worldly Concernments?
A47542	Brethren, if there was a Salvation for rich Men only, what would become of the Poor?
A47542	Brethren, is Christ an Universal Saviour of the Souls of all Men?
A47542	Brethren, is the Power of the Omnipotent God limited to a Faith of the Creature''s getting, and to his Care in securing?
A47542	Brethren, this is an honourable Title: What were we once, how low, base and ignoble, before Grace?
A47542	Brethren, was it Christ''s Natural Body only that was concerned in that Prophecy, A Bone of him shall not be broken?
A47542	Brethren, what will not a Man do to keep and preserve his Right, or his Riches?
A47542	But alas, alas, what is internal Wrath let out on the Soul in Hell, as he notes?
A47542	But alas, what are all these Salvations to this in my Text?
A47542	But can the Creature do these things you mention of himself?
A47542	But can you do that?
A47542	But did not some make Shipwrack of Faith and a good Conscience?
A47542	But doth not the Scripture say, that Christ died for all, and for the whole World, and for every Man?
A47542	But doth not this give encouragement to Believers to sin, and so a Licentious Doctrine?
A47542	But doth not this seem to diminish or lessen the Glory of God the Father, to assert, That it is Christ that gives Eternal Life?
A47542	But doth the Words of our Saviour signify a Possibility that they might or might not repent, and so might or might not be saved?
A47542	But had you not Power to keep from Taverns and Alehouses, to keep from Lying, Stealing, Swearing, and other prophane Deeds of Darkness?
A47542	But is it not said that David is not yet ascended into Heaven?
A47542	But is it not said, God would have all Men saved?
A47542	But is it not said, Work out your Salvation with fear and trembling?
A47542	But it is not so here, God foresaw all future Events, his Mind alters not; he is of one Mind, and who can turn him?
A47542	But may be some may say, Could not the Law effect it?
A47542	But may be you will say, Is there no Hope, no Help for us?
A47542	But perhaps some may object, Is not this Doctrine a Legal Doctrine?
A47542	But pray, Brethren, what do they lose who sell their Souls to the Devil, as it were, for the sake of their brutish Lusts, or out of love to Sin?
A47542	But shall there not be an end of the Torments of the Damned?
A47542	But should it be an Evangelical good Conscience, and they be sincere Christians; What of this?
A47542	But since you did not that, why should I trust you with more?
A47542	But was Cornelius a Believer, and justfied before he heard of Jesus Christ, and had Faith wrought in his Soul?
A47542	But what Gift of the Holy Ghost is it which these Persons are said to have a taste of?
A47542	But what a Salvation was that?
A47542	But what a severe Judgment in the day of Conscience did poor Spira and Child pass upon themselves for their Iniquities?
A47542	But what is intended or meant by it here?
A47542	But what is meant by Christs Fan in a spiritual sense?
A47542	But when is that?
A47542	But why is it impossible for these to be renewed unto Repentance?
A47542	But, Secondly, Who may be said to neglect it?
A47542	But, alas, what can reach or be compared to the State of condemned Sinners?
A47542	By Nature Man is dead in Sins and Trespasses; and how can he have Communion with a living Christ without a Principle of Life?
A47542	By way of Reprehension: Brethren, what Fools be they who value this World above the World come?
A47542	By what you have heard, you may try your selves: O see, have you these Characters, these Marks of Christ''s Sheep?
A47542	Can God remit my Sins that are so great?
A47542	Can a Man shew greater Love to a Woman, than to espouse her to be his Wife?
A47542	Can a Worm, or an Ant bring forth a Man, sooner than Flesh?
A47542	Can a dead Man quicken himself, or be raised to Life, without a vital Principle be infused into him?
A47542	Can any Man do this, can he raise himself?
A47542	Can any Man think that his own personal inherent Righteousness, can either justify or save him; or that the Apostle Peter means any such thing?
A47542	Can he account the Length of Eternity?
A47542	Can he measure the Breadth of the Heavens?
A47542	Can he sound the Depth of the Sea?
A47542	Can he translate himself out of the Power of Darkness, into the Kingdom of God''s Son?
A47542	Can he, by any Power God hath given him, quicken himself, or raise himself from the Dead?
A47542	Can his Righteousness justify me, be made mine?
A47542	Can it stand consistent with his Wisdom, to suffer his own Eternal Counsel to be frustrated?
A47542	Can such perish that have received the Earnest of Heaven, and have the Witness of the Spirit, and have it sealed to them?
A47542	Can that stand consistent with his Infinite Goodness and Wisdom?
A47542	Can the Members be lost that have such a Head?
A47542	Can there be greater Folly, Madnes or Cruelty than this?
A47542	Can these fall away?
A47542	Can they quicken themselves?
A47542	Can this Expression intend any thing more or less, than in the room or stead of his Friend, or die for them?
A47542	Can this stand consistent with the Wisdom and Goodness of Jesus Christ?
A47542	Can you bear the Wrath of God?
A47542	Can you think any Person can have more hatred to you, than to wish you had no Being?
A47542	Can you wash away your Pollution, will Snow- water do it?
A47542	Canst thou be contented without it, or give over minding it, and trouble thy self no more about it?
A47542	Canst thou come to the uttermost of what God is?
A47542	Canst thou find out the Almighty to perfection?
A47542	Canst thou find out the inmost Recesles or Secrets of God''s Heart, of Christ''s Heart?
A47542	Chaff is of very little worth or value unto Wheat: What is the Chaff unto the Wheat, saith the Lord?
A47542	Christ calls Sinners to him; may be you will say, What is it to come to Christ?
A47542	Christ exceeds all Mothers; Can a Woman forget her sucking Child, that she should not have compassion on the Son of her Womb?
A47542	Christ is said to take away the Sin of the World: What World is that which Christ takes away the Sin of?
A47542	Christ knows our Fears, our Straits, our Temptations, our Wants, and all the Wrongs and Injuries we have sustained: Is not this matter of Consolation?
A47542	Christ was manifest to take away Sin, to dispossess Satan, and will he let Satan take Possession again?
A47542	Could not the keeping the Precepts, the Law of the Ten Commandments do it, nor the Sacrifices of the Law procure Salvation for us?
A47542	Dare any of you think that this Salvation is but a small Matter, and that you need not trouble your selves about it?
A47542	Dare they affirm that?
A47542	Death Natural, Death Spiritual, and Death Eternal, are the Wages and Desert of Sin: And who will deny a Servant his Wages?
A47542	Did Christ die for me to redeem me?
A47542	Did Christ in Person speak from Heaven to Men on Earth, and make known to them this Salvation?
A47542	Did Man, fallen Man, deserve this Love, this Favour, who was become an Enemy to God?
A47542	Did ever any Person that was naturally dead, say he was dead, cold, or unsensible?
A47542	Did ever any Sinner throw himself at his Feet as a poor lost and undone Creature, and take hold of him, that was rejected?
A47542	Did he give his Son, purchase Grace; and will not the same Love engage his Power to preserve and perfect it in us?
A47542	Did he not feed on the Husks which the Swine did eat?
A47542	Did not Christ know that the Angels had Charge over him, yet was he less careful of his own Preservation?
A47542	Did not God absolutely tell Paul, that he had given him the Lives of all that were with him in the Ship, and that none of them should perish?
A47542	Did not Simeon by the Holy Ghost say, that this Child( speaking of Christ) is set for the Fall, and rising again of many in Israel?
A47542	Did not our Hearts burn within us, while he talked with us, and opened the Scriptures?
A47542	Do but your part, and you are redeemed: What is that?
A47542	Do not they reproach the Son of God after this manner, Why wast thou so unwise to shed thy Blood to purchase Salvation for us?
A47542	Do the certain Grounds of Hope of obtaining the Victory, tend to make a Souldier remiss and careless when engaged in the Battel?
A47542	Do these Men think Christ''s Soldiers can expect the Victory, and not fight?
A47542	Do wicked Men account Believers to be made the Righteousness of God in him?
A47542	Do you fear to offend God, to grieve the Spirit?
A47542	Do you groan most under the sense of Sin, and want of Holiness; or under the presages and fear of Hell and Damnation?
A47542	Do you make it your chief Business to get an Interest in Christ?
A47542	Do you minister unto them for Christ''s Sake?
A47542	Do you not defer Soul- Concernments to another time?
A47542	Do you plead the Power of your own Wills, to repent one while, and that you wanted Power at another time, and that I gave you not my special Grace?
A47542	Do you prefer the Means of Salvation above all things in the World?
A47542	Do you see a loveliness in Holiness?
A47542	Do you want Health, and would you be freed of all your Diseases and Sickness for ever?
A47542	Do you want Peace?
A47542	Do you want Strength?
A47542	Do you want Weapons and Armour to ingage your Enemies?
A47542	Do you want a great Portion?
A47542	Does God make use of an improper Metaphor?
A47542	Does Sin render a Man miserable?
A47542	Does he say, that thou wilt fall one time or another?
A47542	Dost thou want Faith, or more Faith?
A47542	Doth Jesus Christ rule and reign in thee by his Spirit?
A47542	Doth he expect to reap where he hath not sown, and gather where he hath not stromed?
A47542	Doth he hold us in his Hand, carry us in his Bosom, nay, engrave us on his Heart, and will he forsake us?
A47542	Doth not the Scripture say, that those who are born again, are not born of the Will of Man, but of God?
A47542	Doth not this prove, that such who have real Union with Christ may eternally perish?
A47542	Doth not this seem to interfere with your Exposition of the Attainment you mentioned last?
A47542	Doth nothing satisfy your Souls short of God and Jesus Christ; and it is as well a Likeness to him as an Interest in him?
A47542	Doth the Covenant of Grace made with Christ, respect his Person only?
A47542	Doth the Power of Grace appear in your Hearts and Lives?
A47542	Escape what?
A47542	Examine your selves, whether you have not, or do not neglect this Salvation?
A47542	Find out the immediate Cause of his Displeasure and Wrath that is ready to break forth against thee, and cry out, What have I done?
A47542	Fourthly, No Power can supersede God''s Decree, nor obstruct Jesus Christ in his compleating the Whole of his Work: I will work, and who shall let?
A47542	Fourthly, Why are the Saints compared to Wheat?
A47542	Fourthly, Why doth and will Christ give Eternal Life to all his Sheep, to all his Saints?
A47542	God shall not reign over us, we will not be under his Government, but will live as we list, our Tongues are our own; and who is Lord over us?
A47542	God so loved the World: So, how?
A47542	Grace, as I may say, is the Off- spring of Heaven: And what doth God love on Earth, above his own Grace in the Souls of his People?
A47542	Had you not Power to read, to hear my Word, to pray?
A47542	Has he clothed me with a Robe that shines like the Light, and sparkles beyond all precious Stones?
A47542	Has he given the Flesh of his Son to me for Food, and his precious Blood to me to drink, and shall I sin against him?
A47542	Hast thou seen what is laid up in the inner Chambers of his Spirit?
A47542	Hath God given me himself, given me a Taste how good he is?
A47542	Hath God raised me from the lowest Hell, and set me on High; made me his own Child, and espoused me to his Blessed Son?
A47542	Hath Man a Power, naturally in him, exceeding the Power of Satan?
A47542	Hath Sin pierced my dear Redeemer?
A47542	Hath Sin put the Lord of Life and Glory to death?
A47542	Hath every Man and Woman in the World the Holy Ghost in them, and the eminent Gifts thereof?
A47542	Hath he allowed me to have free access to the Throne of Grace, and to have Communion with himself, and with his Son, and shall I sin against him?
A47542	Hath he not purchased and merited superabundant Grace?
A47542	Hath he set a Crown upon my Head, and put Chains better than those of Gold about my Neck?
A47542	Hath he took the Charge of his Sheep, and will he leave them to Lions, or Wolves, to be torn to pieces?
A47542	Hath the Death of Christ such Virtue in it, even to renew, quicken, regenerate all that believe in him?
A47542	Hath the Life of your Sins been let out?
A47542	Hath the Lord left it indifferent in his Eternal Purpose, whether any should be saved, or no?
A47542	Hath the Word changed your Hearts?
A47542	Have I not grieved, nay, wounded afresh my dear Saviour, by not believing in him, and not receiving the great Salvation offered by him?
A47542	Have you got Power over your Corruptions and Temptations thereby?
A47542	Have you not read of the Marriage- Supper, All things are now ready?
A47542	Have you, saith a Man to his Friend, done that Business I desired of you?
A47542	He came to destroy the Works of the Devil?
A47542	He considers it, Will he not consider it?
A47542	He is an Honour, or honourable: Whom have I in Heaven but thee?
A47542	He makes a bad Market that puts off his Soul at any Price; What shall a Man give in exchange of his Soul?
A47542	He that spared not his own Son, but delivered him up for us all; how shall he not with him also freely give us all things?
A47542	Hereby also they shew they have no Love nor Pity for their Immortal Souls: If they loved their Souls, would they not seek the Salvation of them?
A47542	His Visitors asked him if they should Pray for him?
A47542	How came you to know that you are dead?
A47542	How can any think to escape that neglect the Means of this Salvation?
A47542	How can that be, if any one that is begotten by Christ''s Word and Spirit may perish?
A47542	How can that enter into any Man''s Thoughts?
A47542	How can this Man give us his flesh to eat?
A47542	How can this be?
A47542	How could Death be Gain to him, if his Soul was mortal, and slept with his Body in the Grave?
A47542	How did Christ deny himself?
A47542	How did he know who were savingly, invisibly in Christ?
A47542	How did the sense of God''s Love and Goodness to David humble him: Who am I, O Lord, and what is mine House, that thou hast brought me hitherto?
A47542	How does this tend to reprove such who do expose their precious Souls to eternal Wrath, for the unjust Gain of Six- pence or a Shilling?
A47542	How doth this reprehend such who repine, murmur, and are carried away with slavish and distrustful Fear?
A47542	How doth this tend to reprehend the Enemies of God''s People, who abuse, reproach, backbite, nay, persecute them?
A47542	How easy was it for the Philistines to cut off Sampson''s Hair, and bind him, when he was asleep?
A47542	How equal and just a thing would it be that such should die?
A47542	How idle is it for any to say, He died only to remove or take away the rigid Law of Works, and to merit a milder Law of Grace?
A47542	How is that done?
A47542	How long shall God wait upon you?
A47542	How made an end of Sin?
A47542	How may I know I am made alive, and have Eternal Life given to me?
A47542	How may I know that I have Christ, or an Interest in him?
A47542	How near may some of you be to Death; and if you have not got an Interest in Christ before then, what will become of your precious Souls?
A47542	How oft have they been fed this way?
A47542	How poor then was he for a Time, that stood charged with all the Sins of his Elect?
A47542	How shall we escape if we neglect so great Salvation, which at first began to be spoken by the Lord, and was confirmed to us by them that heard him?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we escape if we neglect so great Salvation?
A47542	How shall we that preached it escape if we neglect it?
A47542	How will they stand in the Judgment- Day, when Christ will say, what ye did to this and that Child of mine, you did it unto me?
A47542	How will you be able to look this Blessed Saviour in the Face another Day?
A47542	How will you get rid of this abominable Filth, which renders you loathsom in God''s sight?
A47542	However they who have Salvation, either have it as the Effects of Free- Grace, or of Free- Will; Who will assert the latter?
A47542	I grant that it is spoken of Christ, but not of Christ personally, but Christ mystically considered: Did Christ personally ever forsake God''s Law?
A47542	I have found a Ransom: Where did God find it?
A47542	If Believers do perish, what will become of the Promises of God, nay, of the Oath of God?
A47542	If Christ be thine, he is very precious to thee: Canst thou say with David, Whom have I in Heaven but thee?
A47542	If Christ did not die for all, how could the Birth of our Saviour be said to be Matter of Joy unto all People?
A47542	If Christ died not for all, how can I know he died for me?
A47542	If Christ died not for all, what ground have I to believe he died for me?
A47542	If I am a Master, where is my Fear?
A47542	If I shall persevere to the End, what need is there of those Take- heeds in the Scripture?
A47542	If a Shepherd had under his Care 100000 Sheep, and all his own, would not every body call him a great Shepherd?
A47542	If he died for the Chief of Sinners, why not for thee?
A47542	If he had vouchsafed a Saviour for none of Adam''s Posterity, had he been unjust, any more than he is in casting off for ever all the fallen Angels?
A47542	If he hath Power in his Hand, will he not rescue her, nay, die upon the Spot before he will see this done?
A47542	If it doth, why hath it not equal Effects towards all?
A47542	If none saved but such that are elected, what need any look after Salvation?
A47542	If so, what will you do at the Day of Death, and in the Day of Judgment?
A47542	If the Supreme Judg, he whom they have offended, doth acquit and discharge them, who shall bring in any Accusation against them?
A47542	If the Word spoken by Angels were stedfast, and every Transgression and Disobedience received a just Recompence of Reward; How shall we escape?
A47542	If this was his End and Design in his Death; do any think he will see himself frustrated in it?
A47542	If you had done your uttermost in improving of the Talent I gave you, would I have been wanting to you?
A47542	Is Christ a Surety to God for us, or of us to God?
A47542	Is Christ able to preserve his Souse, or the Soul that is united unto him?
A47542	Is Communion with Christ on Earth worth nothing?
A47542	Is God able, think you, to delight, to rejoice, and to fill the Souls of his Saints with Joy and Pleasure?
A47542	Is God through the Death of his Son reconciled, and shall all that take hold of him be justified?
A47542	Is Sin that which afflicts, wounds and grieves your Spirit?
A47542	Is any Man able perfectly to keep the Law?
A47542	Is he not Merciful, because he is Just as well as Gracious?
A47542	Is he unjust in giving effectual Grace to some, because he doth not bestow it upon all?
A47542	Is his Power greater than the Power of Satan?
A47542	Is it Gain to lose that?
A47542	Is it in the Eternal Purpose of his Will that all should be saved?
A47542	Is it in the Power of his Hands?
A47542	Is it meet that the Holy God should strike before he threatens, or not shoot off his Warning- Piece before he lets fly his Murdering- Piece?
A47542	Is it not plainly foretold, that the Messiah should be cut off, but not for himself?
A47542	Is it not said, If ye abide in me, and my Words abide in you?
A47542	Is it so great, so glorious, and shall we not mind it above all things?
A47542	Is it some Temporary Act of his, whereby he hath declared himself unto them?
A47542	Is my Hand shortned at all that it can not redeem?
A47542	Is not his Satisfaction more than enough?
A47542	Is not that Salvation business of the greatest Moment of all, that is so great, so sweet, so rich, so admirable, and so free and easy to be obtained?
A47542	Is not that a base and for did Principle in a Servant or Subject, to do nothing but for meer Self- profit and Advantage?
A47542	Is not the Carnal Mind enmity against God, having in it an utter Averseness and Moral Impotency to do that which is spiritually Good?
A47542	Is not this Doctrine a Legal Doctrine, or a legal way of preaching, to insist so much upon the Threatnings of Wrath and Divine Vengeance?
A47542	Is not this a better Ground of Faith, than that of Christ''s dying for all?
A47542	Is the Wrath of God so terrible, and can no Unbeliever or impenitent Sinner escape it; what cause is here for them all to tremble?
A47542	Is there any Creature or Thing that is Mortal, which Man can not kill, or deprive it of Life?
A47542	Is there any hope that such Sinners as we may be forgiven, and be saved?
A47542	Is there in the Hearts of Sinners naturally Enmity against God?
A47542	Is this possible?
A47542	Is this the Doctrine of general Love which they will have to be in God to Mankind?
A47542	Is this to exalt the Lord alone, or to raise and sing the Praises of our Beloved David?
A47542	It is God that justifieth, who shall condemn us?
A47542	It was therefore hereby that we lost God''s Love and Favour, and is not that a dismal and most bitter thing?
A47542	Let me exhort you to admire the Love of Christ in coming to work out this Salvation: What hath he born and undergon to save our Souls?
A47542	Lo, here is one of them for whom thou gavest thy Son to die, whom thou hast left to me, and I have destroyed him for ever?
A47542	May be you cry out, your State is sad; but what think you of your Sin which is the Cause of it?
A47542	May he not say, did ye suspect or fear you were not elected?
A47542	May not Believers, who are Christ''s Sheep, be beguiled, so as to receive some capital Errors, or an Error in some fundamental Point?
A47542	May not Cry out, Fire, Fire?
A47542	May not a true Believer make a Breach upon a good Conscience, by falling into Temptation?
A47542	May we not stand amazed, and wonder at the long- suffering and forbearance of God?
A47542	Men are ignorant and unsensible of their States and Conditions: Are we blind also?
A47542	Moreover Sin feeds Men poorly: How do they feed?
A47542	Moreover, are there not in this floor others who are proud, earthly, carnal and covetous Persons?
A47542	Moreover, none can condemn such that God justifieth, because it is Christ that died: Hath not his Death Worth and Merit enough in it?
A47542	Must God by these Men be deemed to have no Mercy at all, because he seeks the Honour of his Justice equally with the Glory of his Mercy?
A47542	Must not that Salvation be of highest Moment, that the Son of God in his own Person, came from Heaven to preach and make known to Men on Earth?
A47542	Must not that Salvation needs be our great and chiefest Business to mind and seek after, that is so full, so comprehensive, perfect and compleat?
A47542	Must not that be minded before all things, that God in Eternity( as I may so say) held a Council about the actual accomplishment of?
A47542	Must not that needs be our only Business to look after, that Christ shed his most precious Blood to procure?
A47542	My Soul is also sore vexed: but thou, O Lord, how long?
A47542	Nay, and also what Knowledg have they attained of the God of Nature?
A47542	Nay, and in respect of God himself, it must needs appear to be wholly of Grace; could Redemption of Man add any thing to the essential Glory of God?
A47542	Nay, art thou willing to part with that Interest thou hast in Christ, and in this Salvation?
A47542	Nay, doth not Christ himself cry to you after this manner, Wilt thou continue in thy Sin, and neglect the Salvation I have purchased?
A47542	Nay, shall Christ''s repeated Calls, Wooings, and Intreaties, be not regarded, who spreadeth forth his Hands all the Day long?
A47542	No Doctrine tends to promote Gospel Holiness like the Doctrine of Gods Free- Grace: Shall we sin because grace hath abounded?
A47542	None can be so weak sure to assert that; for who shall resist God''s Will, or withstand God''s absolute Design, Purpose and Intention?
A47542	Now Sirs, what think you of this; is there any reason for you to believe God will suffer either of these things to be done?
A47542	Now are all Men redeemed?
A47542	Now can Christ cease being an Elect Head?
A47542	Now dare any go about, through their great Ignorance, to charge God with Perjury?
A47542	Now if it be demanded who are the Sheep of Christ?
A47542	Now is it not easy for any Man from hence to draw an Argument, that the Elect can not fall finally away, so as to perish?
A47542	Now this being done by us, and for us in our Head, can we henceforth die any more?
A47542	Now were it thus, as these Men affirm, then how is Christ rendred, even more weak and inconsiderate than any Man of Understanding?
A47542	Now what are the Enemies, the most dangerous Enemies of the Spouse of Christ?
A47542	Now what daring Men are they who say, they may come into Condemnation that do believe?
A47542	Now what is Election, but a chusing some out of others?
A47542	Now when they heard this they were pricked in the Heart, and said unto Peter and to the rest of the Apostles, What shall we do?
A47542	Now who is it that dares to affirm, that Christ did not die and satisfy for all the Sins of Believers, or for his Elect Ones?
A47542	Now, pray, are not these words to be taken with restriction?
A47542	O Death, where is thy Sting?
A47542	O Grave, where is thy Victory?
A47542	O House of David,( saith the Prophet) is it a small thing for you to weary Men, but will you weary my God also?
A47542	O Souls, will you crucify Christ again?
A47542	O bless God for the least degree of saving Grace: Have you love to God, to his poor Saints?
A47542	O how many Years have some of you grieved both the Father and the Son,( to speak after the manner of Men) and is not this a great Evil?
A47542	O my Friends, how great is the Love of Christ to one poor, lost, and undone Sinner?
A47542	O of what Moment is the Salvation of our Souls?
A47542	O saith a poor Believer, what have I done?
A47542	O see to it, and examine your selves; Do you not rest upon something or another short of Christ?
A47542	O shall not the Judg and King of Heaven and Earth do right?
A47542	O that is a blessed Sign: Do you love God, love his People?
A47542	O then receive this Salvation, here is a Prince, nay the Prince of the Kings of the Earth, that desires your Love; will you accept of this Offer?
A47542	O what a shame is it to be afraid, when you have such a Friend, such a Keeper, such a Shepherd to protect, feed, and keep you?
A47542	O what is Sin, and how miserable is the Condition of Sinners?
A47542	O what is the Evil of Sin?
A47542	O what is the Love, the Care and Faithfulness of God?
A47542	O what is the Natural Life of the Body, to the Eternal Life of the Soul?
A47542	O what will you do in the day of Gods Wrath if ye are Chaff, or but counterfeit Christians?
A47542	O who shall stand when God appears in the latter- Day- Judgments which are now just at the Door?
A47542	O wretched Man that I am, who shall deliver me from the Body of Sin and Death?
A47542	Of how much sorer Punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Blood of the Son of God?
A47542	On whom is the Wrath of God denounced, or what kind of Sinners shall undergo it?
A47542	Or Sinner, dost thou want a broken Heart, dost thou want a penitent Heart?
A47542	Or are not all Men naturally under the Power of the Prince of Darkness, he taking them Captive at his Will?
A47542	Or could he not have created other Creatures to have shewed forth his glorious Perfections?
A47542	Or did Christ take more care of the Members of his Natural Body, than of the Members of his Mystical Body?
A47542	Or do they not much more animate him to fight couragiously?
A47542	Or do you think Christ will fail in his Care and Faithfulness, who is their great Shepherd, Sponsor, Surety, or Trustee?
A47542	Or do you want Comfort?
A47542	Or do you want a Shepherd to feed you, a King to rule you, a Priest to sacrifice and make an Atonement for you, a Prophet to teach you?
A47542	Or does not God look upon us, or count us in him so to be?
A47542	Or doth it not refer to all that are in him, or given to him, or all his true spiritual Seed?
A47542	Or hath any Man the true Grace of God, and yet not as the Result of God''s Purpose from Eternity?
A47542	Or how shall you that hear it preached escape if you neglect it?
A47542	Or is he stronger than that strong Man armed?
A47542	Or is it an Antecedent Desire that it should be so, though he fails in the End?
A47542	Or is this Gospel, to say, you shall perish eternally, and have the Fire of Hell seven times heated, if you obey not this Gospel?
A47542	Or shall Sin or the Devil pull Limb from Limb, and he look on?
A47542	Or shall his Love be so great in begetting Grace, or in infusing Grace, and no more Love shewed in keeping and preserving that Grace in their Souls?
A47542	Or should he suffer it, would not all say that he was a cruel and unmerciful Father, one that had no Love, no natural Affections to his poor Child?
A47542	Or that there is no ground left in the Word for us to believe they were saved?
A47542	Or was he obliged to save us, and that he might do it, to send his own Son to die, and be made a Curse for us?
A47542	Or what Communion hath Light with Darkness?
A47542	Or what Concord hath Christ with Belial?
A47542	Or, who hath felt and experienced the powerful Influences of his Spirit, and saving Grace thereof, on their Souls?
A47542	Others hear it, but do not believe it: Who hath believed our Report?
A47542	Ought we not to prefer that Salvation before all things, that delivers us from the greatest Evil, the Plague of all Plagues?
A47542	Our Souls at Death depart, and they go to Christ: What is Joy and Peace in Christ, to Joy, Peace and Consolation with Christ?
A47542	P. 212. l. 27. r. whosoever hath that efficacious, 〈 ◊ 〉, 〈 ◊ 〉- transforming, Soul- renewing,& c. P. 213. l. 26. dele sooner than Flesh?
A47542	Pray what is that which is absent from the Lord whilst it is at home in the Body, is it not the Soul?
A47542	Pray, what Difference is there between these Mens Doctrine, and that of the Papists?
A47542	Said a godly man, this is a humbling dispensation that you are exercised under — A humbling dispensation, said he, do you call it?
A47542	Saith a Believer, Is Sin hateful to God?
A47542	Satan stirs up Men to slight and neglect this so great Salvation: Is it not sad that Men should adhere to the grand Enemy of their Souls?
A47542	Say you so, is Sin your Sickness, is Sin your Sorrow?
A47542	Secondly, Doth this Will equally respect the All intended, or doth it not?
A47542	Secondly, What Pastures doth Christ feed his Sheep in?
A47542	See in what a Pickle the Mind and Will of Man naturally is in: What can a Sinner not do, if the Doctrine of sore Men were true?
A47542	Shall Eternal Death have Dominion over us?
A47542	Shall God''s Justice be eclipsed, shall his Honour be marr''d, his Goodness be despised, his Law be violated, his Holiness stained?
A47542	Shall a Child be taken off from his Duty, or be remiss in serving his Father, because his Father tells him he shall never be disinherited?
A47542	Shall all in Heaven contemplate it, and not we?
A47542	Shall any Enemy of the Soul bring Christ under a Disappointment?
A47542	Shall any change God''s Mind, or render his Thoughts liable to Alteration?
A47542	Shall he be at the expence of his Blood to buy it,( as one notes) and spare his Power to secure it?
A47542	Shall he come secretly on his Enemies before he tells them of their danger?
A47542	Shall he condemn that in his Creatures which he allows in himself?
A47542	Shall he rebel against his Soveraign?
A47542	Shall he slight an Interest in Christ, and not know it will be his ruin in another World?
A47542	Shall not the Love of God overcome thee?
A47542	Shall not the Majesty of God the great Law- giver be feared?
A47542	Shall the Sinner cast Di ● t in the Face of God, and not be told of it?
A47542	Shall there be Joy in Heaven this Day?
A47542	Simon, Son of Jonas, lovest thou me?
A47542	Sin can not be done away without an infinite Price: What Influence could the Blood of Beasts have to take away Sin?
A47542	Sinner, what sayst thou?
A47542	Sinners, are you bound in strong Chains, and in the Prison- house?
A47542	Sinners, are you dead, dead in Sins and Trespasses?
A47542	Sinners, are you polluted, defiled with Sin, and filthy in God''s sight?
A47542	Sinners, have you hard and rocky Hearts, Hearts of Stone, even as hard as the nether Milstone?
A47542	Sinners, will you not enquire where Christ feeds?
A47542	Sinners, with what Awe and holy Trembling should you attend on the Word of this Salvation, that began first to be spoken by the Lord?
A47542	Sirs, Jesus Christ who was rich, that he might accomplish the Salvation of our Souls, became poor; May not this affect our Hearts?
A47542	So then this is the Sum, In Holiness and all good Works we act and do; But how?
A47542	Some said with a whispering Voice that he was possessed; he over- hearing it, said, Do ye doubt it?
A47542	Suppose, Brethren, there was some other Way to be saved than by Christ, yet is it not meet that the Creature comply with the Will of his Creator?
A47542	That Redemption that is by Christ, is( you hear) from all Iniquity; and are all so redeemed?
A47542	That all Mankind, before Grace is infused into the Soul, are dead: What short of Almighty Power can raise the Dead to Life?
A47542	That which was so seasonable, and when all hopes of Relief and Help was gone?
A47542	That will be the Time when God will make the Power of his Wrath and Anger known: Who( saith the Psalmist) knows the Power of thine Anger?
A47542	The Apostle clearly confirms the same great Truths; Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A47542	The Conscience in a fearful manner shall torment the damned: May we not conclude Conscience will terrifie them after this manner?
A47542	The Cross makes many lose the Crown; but, Brethren, had Jesus Christ refused the Cross, where had we been?
A47542	The Devils cried, Why dost thou torment us before the Time?
A47542	The Eunuch answered, How can I, unless some Man should guide me?
A47542	The Flesh can not bring forth an Heavenly Babe: Can Corruption produce or be the Cause of Regeneration?
A47542	The Soul is more worth than all the World: What shall it profit a Man to gain the whole World, and lose his own Soul?
A47542	The Spouse from hence enquires of Christ where he feedeth, and where he maketh his Flock to rest at Noon?
A47542	The Work of the Ministry is to open the Scripture; Vnderstandest thou what thou readest?
A47542	They shall sit upon Thrones; Know ye not that the Saints shall judg the World?
A47542	Thirdly what is meant by the Chaff?
A47542	Thirdly, and lastly, What Comfort and Consolation doth this afford to all true Christians?
A47542	This being all true, what is become of the Doctrine( or rather of the gross Error) of a final falling from a State of true Grace?
A47542	This greatly raiseth the Honour of Believers: What greater Dignity can be conferred on us, than to be begotten and born of God?
A47542	Thou art wearied in the greatness of thy Way; yet sayest thou not, There is no Hope?
A47542	Though Co ● iah the Son of Jehojakim King of Judah were the Signet upon my right Hand, yet would I pluck thee thence?
A47542	To talk of Christ''s Death, and see no Effects of it, alas, what''s that?
A47542	To whom hath the Arm of the Lord been revealed?
A47542	To you poor Sinners let me speak one word by way of Exhortation: Did God so early contrive our Salvation?
A47542	Tremble you that slight or neglect the great Salvation of the Gospel: Will you say that Jesus Christ can not save you, or is not willing to save you?
A47542	True, some things you must part with, whoever you are, that will have a part in this Salvation: But what is that?
A47542	Tush, our State is good enough, we can repent hereafter: What is the Gospel but to do as we would be done unto?
A47542	Tush, will God think you ever cast us into Hell for such small things as these, or throw us into a Furnace of Fire?
A47542	Was God unjust in electing some of the Angels, because he passed by others of them?
A47542	Was it possible for Christ not to abide in his Father''s Love?
A47542	Was not Peter sent to him( and to those other Gentiles with him) that they might be converted?
A47542	Was our Salvation so great, that he parted with his Life to procure it, and is it not worth your parting with your Sins to have an Interest in it?
A47542	Was the Birth of Christ Matter of Joy in the Effects of it to Judas, and to the unbelieving Jews, and to many more?
A47542	Was the Body of Christ, and the Body of that gracious Person that Day together in Paradise?
A47542	Was the Wrath of God due to us let out upon him, that we might never feel the weight thereof?
A47542	Was there a Council held in Eternity about our Salvation?
A47542	Well what of this?
A47542	Well, but what are the Characters of those happy Souls?
A47542	Well, what is that which God hath sworn by his Holiness, and will not lie to do for David, the true David, that is his own beloved Son?
A47542	Well, what of that?
A47542	Well, what of this?
A47542	Were any ever damned that did what they could in the use of all Means under the Light of the Gospel, to be saved?
A47542	What Act it is of God wherein this his Willingness doth consist?
A47542	What Advantage brings Christ''s Death, to abrogate one perfect Law, and establish another?
A47542	What Fellowship hath Righteousness with Vnrighteousness?
A47542	What Man that has a Principle of Honesty or of Morality, will deceive or fail such a One, after he hath taken the sole Care and Charge of him?
A47542	What Mortal can think to escape that neglects so great Salvation?
A47542	What Reason can be assigned, that all they whom God equally intended Salvation for by Christ, have it not?
A47542	What Shepherd ever loved his Sheep as Christ loved his?
A47542	What Shepherd ever thus loved his Sheep, even to be wounded and bruised for them, to heal them of their Wounds with his own Stripes?
A47542	What Treasure hath he spent,( as I may say)?
A47542	What Wisdom do such despise, what Goodness do they disregard, what infinite Love and Patience do they abuse that neglect this Salvation?
A47542	What Work is it then?
A47542	What a kind of Sin is the Sin against the Holy Ghost?
A47542	What a kind of such were they?
A47542	What are all these things but Fancies, vain Dreams?
A47542	What are the Causes that sometimes the Saints fall so far as hath been hinted?
A47542	What can be a greater Mistake?
A47542	What can be a worse Judgment?
A47542	What can he, with all his natural and acquired Parts find out, as to the greatness and wonderfulness of Christ''s Love?
A47542	What can the Natural or the Moral Philosopher do, as to the comprehending, finding out, or demonstrating the Nature of Christ''s Love?
A47542	What can we desire more, than to be delivered from Sin, and purged from Sin?
A47542	What did the Soul of the Prodigal find?
A47542	What do you say, shall the Son of God stand at your Doors, and you not so much as ask, Who is there?
A47542	What do you think of your selves, Sinners?
A47542	What doth Eternal Life import?
A47542	What doth it signify to believe Christ died for all, unless thou findest the Effects of his Death in thee?
A47542	What greater Wickedness and Ingratitude can there be than this?
A47542	What is Christ''s Fold?
A47542	What is Sin, the Pleasures of Sin, or all the R ● ● hes and Glory of this World, when compared to the Salvation wrought by Jesus Christ?
A47542	What is a dark Dungeon here to the Blackness of Darkness for ever?
A47542	What is all Love to Christ''s Love?
A47542	What is an Earthly Throne to an Heavenly one?
A47542	What is intended by Christ''s Garner?
A47542	What is intended by the Fan?
A47542	What is it but a breathing forth of the highest Disdain on the Wisdom of God?
A47542	What is it, I pray you, that tends more to bring Honour to God in the World, than that Grace which he hath infused into the Hearts of his People?
A47542	What is meant by Eternal Life?
A47542	What is meant by any?
A47542	What is of such Importance as the Salvation of your precious and immortal Souls, and to be providing for an endless Eternity?
A47542	What is the Fence of Christ''s Fold( or Church) here on Earth?
A47542	What is the Nature of that Food which Jesus Christ feeds his Sheep with?
A47542	What is the Nature of that Wrath which none of them that neglect this Salvation shall escape?
A47542	What is the Reason Men do no more fear and dread the Wrath of God?
A47542	What is the Sickness of the Body, or Death of the Body here, to the Sickness and Death of Body and Soul for ever?
A47542	What is the Voice of Sin?
A47542	What is the Voice of some Sinners Hearts?
A47542	What is the Voice of the Hearts and Ways of such Sinners?
A47542	What is the Wrath of Man to the Wrath of God, or Chains of Iron to everlasting Chains of Darkness?
A47542	What is the first Effect of Christ''s Death?
A47542	What is their Table spread with?
A47542	What is there more for a Man to desire than God?
A47542	What need preaching,& c. if all are absolutely elected to Salvation, that shall be saved?
A47542	What no pit, on your precious Souls that are so dear and near to you?
A47542	What of this?
A47542	What or which are his Pastures?
A47542	What say some?
A47542	What shall we do?
A47542	What shall we hear, what shall we see, When raptured in Bliss, When we with Blessed Jesus be, What Happiness like this?
A47542	What should Sinners do to escape the Wrath of God?
A47542	What signifies a Spiritual Medicine to a Corporal Thing?
A47542	What signifies such Faith that does not purify the Heart and Life, or such Hope?
A47542	What signifies such a Redemption, that leaves a poor Slave in his Chains and Irons, without procuring a Release for him?
A47542	What signify Means of Medicines, I will take no Physick, no Potion?
A47542	What things are they that accompany Salvation?
A47542	What time do you take to seek God, to pray to him, to hear his Word?
A47542	What torments like fire?
A47542	What was Jonas to Jesus Christ?
A47542	What was the Reason Adam stood not, notwithstanding his Power and Abilities were such?
A47542	What were the Holy Angels who delivered the Law, or what were the Prophets to this glorious Person, I mean, the Son of God?
A47542	What were they to work out?
A47542	What will then the Sorrow be for the Loss of Jesus Christ?
A47542	What will you do if you persist still in your evil Ways?
A47542	What will you do that have not yet obtained Union with Christ?
A47542	What words can more fully express the Firmness of this Marriage- Contract, or Espousal Love of Christ to his true Israel?
A47542	What would Spira or Child have given for true Peace and inward Serenity of Mind?
A47542	What, guilty of the worst of Treason, and have an Offer of Pardon, and slight or neglect the suing of it out?
A47542	When People hear the Cry of Fire in the Night, how do they cry out, Where, Where?
A47542	When Wrath was laid upon our Blessed Saviour, how heavy did he find it?
A47542	When infinite power is exerted in punishing the offending Sinner, who can conceive of that?
A47542	Where do we meet with one Godly Person, that the Lord declares so to be, who fell and rose no more?
A47542	Where is boasting then?
A47542	Wherewith shall a young man cleanse his way?
A47542	Whether is Justification all at once, or a continued Act in God?
A47542	Which do you account the greatest Evil, Sin or Suffering, the Torture or Pain you feel, or the Sin you have committed?
A47542	Which of us would suffer his Hand or Foot to be torn from us, nay, a Toe or Finger, if we could prevent it?
A47542	Who among us shall dwell with devouring Fire?
A47542	Who can break them but the Arm of the Omnipotent God?
A47542	Who can conceive of it, much less express it?
A47542	Who can implead such, or put in an Accusation against them, that shall be heard, admitted, or allowed at God''s Bar?
A47542	Who can pull one Soul out of the Father''s Hand, or out of Christ, who is the Father''s Hand of Power to save all his Elect?
A47542	Who can stand before his indignation, when his wrath is poured out like fire, on the Souls and Consciences of Men?
A47542	Who can stand before his indignation?
A47542	Who can stand before( or escape) his Indignation?
A47542	Who dare appear at God''s Bar in his own Duties, in his own sincere Obedience, or in his inherent Holiness?
A47542	Who fell worse than David and Peter?
A47542	Who hath resisted his Will?
A47542	Who is at my Door?
A47542	Who is too strong for Omnipotence it self?
A47542	Who knows the Power of thine Anger?
A47542	Who shall not then attend upon the Word of this King, this great and mighty Lord?
A47542	Who therefore shall condemn?
A47542	Who were they saved from?
A47542	Who will say that God, according to his Eternal Purpose and Design, did intend it for the Salvation of every individual Person?
A47542	Why are Hypocrites or ungodly Persons in the Church compared to Chaff?
A47542	Why are false Teachers called Strangers?
A47542	Why are we bid to watch, and take heed lest we fall?
A47542	Why did you not then give all diligence to attend upon the Means, and to make your Calling sure, as all they do that are elected?
A47542	Why do you stand making a Pause as it were?
A47542	Why doth David say, Enter not into Judgment with thy Servant O Lord; for in thy sight shall no Flesh living be justified?
A47542	Why is Grace called saving, if Men may have it and yet perish?
A47542	Why is not the forming the Blessed Angels, who are glorious Spirits, rather mentioned?
A47542	Why should we be censured for maintaining that Truth which the Holy Ghost so fully bears witness unto?
A47542	Why then are not all saved?
A47542	Why what did he see?
A47542	Wicked Men eat that which satisfies not: what is all the Trash of this World, but meer Husks, Ashes, and Gravel- stones?
A47542	Will God, think you, suffer this, since his main Design in the Gift of Christ, is the Glory of his own Rich and Sovereign Grace?
A47542	Will Moral Swasions bring a dead Man to Life?
A47542	Will Satan be perswaded to release and let go his Captives, which he holds down in strong Bonds and Chains?
A47542	Will any say Cornelius had remission of Sins before he heard this Sermon, and believed in Jesus Christ?
A47542	Will he always wait to be gracious?
A47542	Will he betray his Trust, who hath taken them into his House, and under his own Conduct, or leave them to shift for themselves?
A47542	Will he fail any poor Believer under Temptation, or leave him to the Power of Sin and Satan, when the Life of the Soul is concerned?
A47542	Will he lose his Glory?
A47542	Will it not be a great Honour to judg the World, yea, to judg the fallen Angels?
A47542	Will it not be a great Honour to sit with Christ on the Throne?
A47542	Will it not be an Honour to be crowned with a Crown of Glory?
A47542	Will not Christ accomplish that which he came into the World to do?
A47542	Will not the Word and Ordinances quiet you, unless you meet with Christ in them?
A47542	Will preaching the Word seed and relieve a Man that is ready to perish with external Hunger?
A47542	Will they gainsay and contradict the Lord of Life and Glory?
A47542	Will you contemn and resist your Saviour and the Holy Ghost?
A47542	Will you esteem it, and look after it above all things in the World?
A47542	Will you glory in your Riches, Honours, Gifts, Knowledge, or any thing you have?
A47542	Will you grieve and weary out the Heart of God, and the Heart of Jesus Christ?
A47542	Will you nor cry to God, to Jesus Christ, to pull your Souls out of the Fire, or rescue them out of the Teeth of the devouring Lion?
A47542	Will you tread his Blood under your Feet?
A47542	With what gladness did those Saints at Jerusalem, when they received the Word, yield themselves up to Holy Baptism?
A47542	Would any go about to join a stinking Carcass to the Holy Jesus?
A47542	Would not any think it a great Plague to him, if he had a dead and rotten Carcass united to him?
A47542	Would not we be greatly concerned, if any should do that in our sight and presence, which they know we hate and abominate?
A47542	Would you be Rich, Great, Honourable, truly Rich and Honourable?
A47542	Would you live and sin not?
A47542	Wrath to come is far greater than any Wrath Mortal ever felt in this World: Who knows the Power of thine Anger?
A47542	You will say, which Way, or how may we get a part in it?
A47542	Your Souls, your precious Souls, O Sinners, are wounded, polluted, naked; what will you do?
A47542	and how may they be known?
A47542	and in thy Name cast out Devils?
A47542	and in thy Name done many wonderful Works?
A47542	and to whom hath the Arm of the Lord been revealed?
A47542	and what fire is so hot and so tormenting as Hell- fire?
A47542	and who can abide the fierceness of his Anger?
A47542	are not these fearful Tokens and Signs of Gods Wrath and Indignation?
A47542	are there worse, or more notorious, more loose, light, prophane, unbelieving and ungodly Wretches living on the face of the Earth?
A47542	are they delightful?
A47542	are they not Harbingers and Presages of what is coming upon the World, and of the end thereof?
A47542	believe there is no Salvation but by the Righteousness of another?
A47542	can this stand consistent with the Sweetness of his Nature and infinite mercy?
A47542	deeper than Hell, what canst thou know?
A47542	did Christ spill his Blood for the greatest part of Mankind in vain?
A47542	did he stand in my stead, and bear mine Iniquities, and shall I sin?
A47542	do you feed the Hungry, Visit the Sick, and Cloath the naked?
A47542	do you minister as you have ministred to the poor Saints?
A47542	do you think that this Disease is to be Cured by Potions?
A47542	dost thou not consider what misery this thy Rashness will bring thee into?
A47542	doth God''s Soul loath it, is it abominable to him, and shall it not be so to me, but shall I sin?
A47542	doth one Sin charged on a Person, render him poor?
A47542	give them the greater, and deny them the lesser Gift?
A47542	how can you slight such a precious Soul, and such a precious Saviour, who spilt his Blood to save the worst of Sinners?
A47542	how do you carry it at home and abroad?
A47542	how far wide are you?
A47542	if he deals thus sharply with those he loves, what will their portion be whom he hates?
A47542	if his Wisdom leadeth him forth thus to corect in mercy, what will be the strokes of his Justice and incensed Wrath and Fury?
A47542	if not in Christ?
A47542	if not sincere?
A47542	if so, why doth the Apostle say, What the Law could not do, in that it was weak through the Flesh, God sending his Son?
A47542	in Hell sinners shall be continually with him, nay with millions of Devils; who can express the Horror that will seize on the damned in this respect?
A47542	is he precious to your Souls, the chiefest of ten thousand?
A47542	is it not to assure all ungodly persons of the certainty of it?
A47542	it is excluded; by what Law?
A47542	look into a Glass- house,( behold their burning Furnaces) or into a hot Oven; can you bear the thoughts of being thrown into one of them?
A47542	may a Believer say, Shall I sin against him, because his Grace so abounds to me?
A47542	nay, die in their stead for them, that he foreknew would reject him, and believe not?
A47542	nay, to that Divine Wrath doth kindle?
A47542	nay, would, if he could, destroy you, and cause you not to be, or deprive you of a King any more for ever?
A47542	neither is there any on Earth that I desire beside thee?
A47542	or Jael to strike a Nail through Sisera''s Head, he being asleep?
A47542	or have I not Power to deliver?
A47542	or overcome their Enemy, though they throw away their Sword, which is the Word of God?
A47542	or the stroaks of a Child, to the blows of a Giant?
A47542	or to that effect; O this is dangerous?
A47542	purchase such Riches for them by the Blood of his Son, and let them be robbed of it all in a Moment?
A47542	shall we continue in Sin that Grace may abound?
A47542	should a King lose his Crown and Kingdom to get a few Cockle- shells, would it not bring Shame upon him?
A47542	the Lord hath spoken, who can but prophesie?
A47542	the lest Sinner is bound, he is in Chains, under the Power of Sin and Satan; nay, he is dead, and what can he do?
A47542	then thou mayst know his Love; for it is like himself, God is Love, Love is his very Nature: It is as high as Heaven, what canst thou do?
A47542	they can repent, believe, be regenerated, and what not?
A47542	this that is glorious in his Apparel, travelling in the greatness of his Strength?
A47542	to keep all the Father hath given him unto Everlasting Life, and not suffer the Soul of any one to be lost, and will he not be faithful?
A47542	to make us everlastingly happy in the injoyment of himself?
A47542	what Love have you to Christ?
A47542	what Love have you to the Children of God?
A47542	what are the Lashes of a small Whip, to that with Scorpions?
A47542	what is Christs floor, which he is said to purge?
A47542	what is signified hereby?
A47542	what is the Nature of that Love the Father hath to Jesus Christ?
A47542	what is the nature of that certain fearful looking for of Judgment and fiery indignation?
A47542	who amongst us shall dwell with Everlasting Burning?
A47542	who amongst us shall dwell with everlasting Burnings?
A47542	who amongst us shall dwell with everlasting burning?
A47542	who can apprehend it, or is rightly and duely affected therewith?
A47542	who can stand here whilst in this World before an Angry God, or encounter with Offended Omnipotency?
A47542	why then is it not accomplished?
A47542	will any say our Lord Jesus did that which was contrary to his Purpose and Intertion?
A47542	will infinite Goodness be so severe with his offending Creatures?
A47542	〈 … 〉 and cast Contempt upon themselves?