Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
A26132	[ 4], 8 p. Printed by P.L.,[ London?]
A30540	: 1660?]
A30550	: 1659?]
A30550	s.n.,[ London?
A35843	: 1665?]
A35843	s.n.,[ London?
A36213	And lie in Sorrow down Beneath, When Light is given thee for thy Guide, To bring thee from thy Life of Pride?
A30016	And when some of his Disciples asked him, Wilt thou that we command Fire to come down from Heaven to consume them?
A30016	But if any further object, What if one that is a Magistrate be convinced and perswaded to be of our Way, must he leave off being a Magistrate?
A30016	Ye have heard that it hath been said, an Eye for an Eye, and a Tooth for a Tooth, but I say unto you, Resist not Evil?
A26272	Wherein doth the Jew and Turk agree with us?
A26272	was there ever such Hodge podge committed to writing by any man that hath his sences?
A30015	But will it therefore follow that the said Doctrines are false?
A30521	How hath his out- stretched Arm been made bare again and again for our salvation and deliverance?
A30521	How many have his mercies been, and how numberless have his loving kindnesses been shewed to us?
A30519	Now it may be objected, What is the only absolute Rule of the right Exercise of Conscience; and when are Mens Consciences truly guided?
A29608	the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation?
A29608	the Day, the dreadful and terrible Day of God, that lives for ever; Who may abide the Day of his Vengeance, fierce Wrath and fiery Indignation?
A34702	Oh ye Protestants, Papists, Turks, Jews, Indians and Moors, consider why you have not found him that must gather you into one again?
A34702	Why do you set up so many gods?
A34702	why are you not satisfied concerning your God?
A28286	And you who are ministring forth to others, what testimony bear you to these things before mentioned?
A28286	Are you dead with him?
A28286	Now honestly consider, What testimony bear you to Christs death?
A28286	What, and your iniquity alive?
A39297	s.n.,[ London?
A30906	From whence then shall we judge he has drawn his Notion?
A30906	unless from God himself, the Author of Nature: If then this be manifest in Barbarous Men, how much more in Men civiliz''d and well Educated?
A30559	And is there any other Salvation than that which God hath manifested, which is Christ Iesus the Light of the World?
A30559	Be awakened and consider; Wherefore then do you separate your selves disorderly, and resist the Word of Life, which once begot you towards the Lord?
A30559	Hear and consider, to the Light in you all I speak; have you another Truth than that which hath been known and declared from the beginning?
A38826	But some will say, He Died only for the World of Believers of the Elect?
A26198	Let shame cover thy lips( if thy heart be not hardned) thou wilt blush, are these my words, or thy own?
A26198	Thou sayest, Make not the light within a rule to walk by, and yet saith, sollow the light within, and teacher within; what else?
A32344	all Blasphemy, and Error, be it of what kind soever?
A32344	is not this sort of arguing against R. B. as good as his is against D. S?
A32344	was not the Judges of Susannah Elders?
A34411	had ever Christ any Roome but in the manger amongst the professers, and them that lived in lipp service, and their hearts a far off from God?
A34411	have not they thrust our Christ and denyed the faith, and let Christ have no Roome but in their mouths to talke of him?
A34411	s.n.,[ London?
A35136	52. saying, how can this man give us his flesh to eat?
A35136	And how can it be otherwise?
A35136	And not onely the Jews but many of his disciples said, This is an hard saying, who can bear it?
A35136	But because we dare not be so foolishly inquisitive, as to say, With what bodies shall they arise?
A35136	How can the wisdom of Man but judge that as foolishness, whose beauty and excellency is hid from its eye?
A27406	And many Nations shall be joyned unto the Lord in that Day; In what Day?
A27406	And when the Keeper of the Prison said unto Paul and Sylas, Sirs, what shall I do to be saved?
A27406	Then shall they be built in the midst of my People; what People?
A27406	],[ London?
A39354	Can those Men be SOCINIANS, who acknowledge that Jesus Christ is the True Light In every Man, which he could not be, if he were not Infinite?
A39303	And then what follows?
A26351	Is this the order and custome in your Church?
A26351	Now all people honestly consider, whether these two Priests be in the Doctrine of Christ, yea or nay?
A26351	O ye Priests of Berry are you not ashamed to have your names recorded, who sends forth such brawlers, fighters, contentious ones?
A35004	Again, Christ said to his Ministers, Goe yee forth,& c. But where is your going forth?
A35004	Again, what you preach you sell, and so are declared against expresly in Scripture, seeing you say you preach the truth: For what saith it?
A35004	Was ever such a thing heard of concerning any of the Ministers of Christ?
A35004	have we not power to drink, saith the Apostle, who was a Minister of Christ?
A39373	Is it Popery to assert that the Principal RULE of Faith to a Sincere Christian is That, which Almighty GOD has WRITTEN in the Hearts of All Men?
A35849	Oh dear child, canst thou leave the father that begot thee?
A35849	Then the Lord said to the children born of the true birth, will you go away also?
A35849	They answered, nay, thou hast the words of eternal life, and whither shall we go?
A35849	or canst thou feed of any thing, but the bread he hath prepared for thee?
A39355	is the Power, or Faculty perceptive of Light or Truth, the Light it self?
A23648	And was there ever more Pride, and Whoredom, and Oppression, in Sodom and Aegypt then is now found amongst a People Professing Christianity?
A23648	So that one may say with the Prophet, Hell hath enlarged her self: And is not there daily new Inventions of Wickedness?
A23648	What is become of the good wholsom Laws of England, which were made for the suppressing of Prophanness?
A23648	Where is the Fair or Market but it rings with beastly Ballet- Singers?
A35013	And tho you reflect in the begining of your Hypocrisie,& c. It this thy gentle beginning?
A35013	P. and therefore take back to your selves what you wrongfully charge T. C. with; What, canst not preach without a Text?
A35013	Paul to Peter, Why compellest thou the Gentiles?
A35013	What can''st not Preach without a Text?
A35013	Why dost thou write, and many of your Side declare?
A35013	s.n.,[ London?
A30837	Dear Friends, were we the Wisest, the Greatest, the Mightiest, or Richest amongst the Sons and Daughters of Men?
A30837	What, were we such?
A30837	s.n.,[ London?
A30837	● he divine sweetness that is in it, who can set forth the Greatness, the Goodness and Excellency thereof?
A39370	s.n.,[ London: 1690?]
A30541	and who is it, that will be more wise then God, to set him a way how he must teach his people?
A30900	And will not Niniveh stand up in judgement against you?
A30900	Therefore consider, O Ye Inhabitants, and be serious, standing in fear; Where are ye who are called Christians?
A36212	For if the Trumpet gives an uncertain Sound, who shall prepare for the Battle?
A36212	What then if it were so?
A36212	What then, shall an Industrious Man work more than Forty Years, and get nothing?
A36212	eng Bugg, Francis, 1640- 1724?
A27403	and doth the world heare the Saints, and doth not the world love her own, and did not ever the world hate the Children of light?
A27403	are not they of the world that heareth the world?
A27403	are not they of the world, that are given over to beleive lies?
A27403	are not they of the world, that sends their writing to the world?
A27403	was that the power of God that made the Devills to tremble in Iohn Gilpin, yea or nay?
A30549	Who can account his infinitenesse?
A30549	Who can behold his Invisibility?
A30549	Who can number his Mercies?
A30549	Who can reach his endlesse being?
A35850	And for thy sake, O Ierusalem, thou City of the Living God, what hath been endured?
A35850	how many innocent Lambs have suffered?
A35850	it''s hard to be expressed, to bring glad tidings unto thee of him whom thy soul thirsteth after?
A35850	what shall I say of the unspeakable love of God in Christ Iesus the Husband of the Bride, the Lambs Wife?
A34858	Is not that self that reigns in some of you in furious out- rage, and lying, and false accusing?
A34858	Is the time of your tryal come?
A34858	Must Caper- na- i- ham appear now above Mount 〈 … 〉 ah?
A34858	Why is self too subtile for you?
A34858	have you measured such out as must be measured ● ● ck to you again?
A33503	or are people redeemed from the earth, or saved from the polutions of the world?
A36273	whom seekest thou?
A36273	you Priests, Rulers and Persecutors, that are risen up against the People of God in these times, how have you appeared against the Law and the Gospel?
A28230	And if the Righteous scarcely be saved, where shall the Vngodly and Sinner appear?
A28230	And to whom sware he that they should not enter into his Rest; but to them that believed not?
A28230	Art thou come to Torment Us before Our time?
A28230	It overcomes, through the Blood of the Lamb; how then can ye be overcome?
A28230	It swallows up Death in Victory; how can ye then be swallowed up of Death?
A28230	Was it not with them that had sinned whose Carcasses fell in the Wilderness?
A28230	What could have been done more to my Vineyard that I have not done in it?
A28230	Your Life it is that shakes all things; how then can ye be shaken, as ye abide in your Life?
A40255	s.n.,[ London?
A35836	AM I become your enemy, because I tell you the truth; and deales plainly with you in declaring the minde of the Lord unto you?
A35836	VVhen I before them was brought, the first question to me by them propounded was, In whose presence do ● t thou stand?
A40345	s.n.,[ London?
A39900	Hicks, If he had it under W. Penn''s Hand to manifest him as aforesaid?
A39900	I Queried, What he had under his own Hand then?
A39900	I demanded the Title?
A39900	I then desired to see his Letter?
A39368	But how provest thou two such Christs?
A39368	Or do you mean only a Christ within you?
A39368	When you tell us that ye have Faith in Christ, do you mean Christ, whose Person is now Ascended into Heaven above the Clouds?
A39368	Why Nature of Manhood, and not the usual words His Humane Nature?
A40337	: 1659?]
A40337	s.n.,[ London?
A39374	Does not our Blessed Lord JESUS CHRIST say, Before Abraham was, I AM?
A39374	If The Father, The Son, and The Holy Ghost, be The Only True God, is not Christ and the Spirit One?
A39374	What does the man mean, by saying, And yet they pretend to own the Doctrin of the Trinity?
A39374	that He Is The True Light; and concerning Sin, that it is Darkness,& c. Can our Souls be Sav''d from Darkness, but only By The Light Within?
A28148	And have you not heard, and every since we were a People, we have carried our Lives in our hands?
A28148	And is there not so much as one considerate considerable Gamaliel among you, to consider these things?
A28148	Then in this matter who are you like, or to whom may I compare you but your selves?
A28148	and sometimes it''s, Will you take the Oaths of Alleagiance and Supremacy?
A30049	Bugg, Francis, 1640- 1724?
A30049	Bugg, Francis, 1640- 1724?
A30049	But may I not think that this Woman hath still a further design then to render both Father and Son Knaves?
A30049	Now, Reader, Had not this Woman a — Forehead well Enlaid with Impudence, how dare she appear in Print with such bare Fac''d Lyes?
A30049	William Penn the Quaker?
A30049	s.n.,[ London?
A36217	But F. Bugg says, When did they, or I, account S. Cater a Beggar, an Indigent Fellow, a Judas, a Man of a Desperate Fortune?
A36217	But some have said, That if the Quakers be under the New Covenant, Taught of God, What need have they of Men to Preach amongst them?
A36217	eng Bugg, Francis, 1640- 1724?
A36890	The Lord is on my side; I 〈 ◊ 〉 not fear: What can Man do unto me?
A30557	How long Lord?
A30557	How long shall the remnant of Sion sit as a Widow, bemoaning her children?
A30557	Is it not the fulness of thy time which thou hast promised?
A30557	When wilt thou appear to lay their honour in the dust of confusion?
A30557	how long?
A30552	But how should people be setled in Religion?
A30552	But now tell me, can this religion be setled, or any Nation or people or any person in it, by any external power or outward authority of men?
A30552	But what are peoples, and the Nations yet to settle in religion?
A30552	and have you done no good this many years by your preaching, that Religion is yet to settle?
A30552	and is religion unsetled yet, that you are craving Lawes made by men to settle religion?
A30552	or can the Laws of Kings or Parliaments settle such Religion, or make people truly religious, or establish a Nation or people, in this Religion?
A30552	what have you preached for this many years?
A30552	what, have your preaching been all in vaine?
A41023	1 sheet([ 1] p.) s.n.,[ London?
A41023	eng Bugg, Francis, 1640- 1724?
A41051	What ministery is that which is upheld by a Law given forth in mans will contrary to the Law of God, if it be not Antichristian?
A41051	and whether or no their Ministery was from God that haled out of the Synogoues, o ● those that were haled?
A40170	And Solomon saith, The Heaven of Heavens can not contain God, how much less the House that he Built?
A40170	And saith of his People in these words, What?
A40170	Hath not my Hands made all these Things?
A40170	THus saith the Lord, Heaven is my Throne, and Earth is my Footstool; Where is the House that you will Build unto me, where is the Place of my Rest?
A26826	Art thou willing to be Judged for not Teaching them, as aforesaid, as thou hast Judged U ●?
A26826	How often doth W. R. in his Book, call J. S. and J. W. Honourable?
A26826	Is it the securing my Estate from suffering?
A26826	Magus?
A26826	Namely, to be As Blind as Priests,& c. Why shouldest thou be Offended at our citing those wholesome Epistles?
A26826	Observe, William Rogers Complains much against Judging; but who amongst us equalls him therein?
A26826	Why may not God Honour or Dignify his Servants; who seek not the Honour that comes from the Earthly Mind; but that which comes, from God only?
A26826	dost thou herein shew a right esteem for those Holy Scriptures?
A26826	† Doth he not herein highly Honour or Dignify them?
A30527	And therefore all people, bring in your Evidence; who are such now?
A30527	And to all people that are upon the Earth I do appeal, and ask, where are they that are such now?
A30527	Where are there such now, by whom people are not converted to God, although they preach time after time?
A30527	Who is it now, and where are they that are guilty hereof?
A30527	Who is it, or, who are they now that walk in these wayes?
A30527	and who is it that preach for Hire, and divine for Money, that take so much Money or Gifts by the Year or Month for Preaching?
A30527	and, who are they?
A29355	: 1662?]
A29355	And now oh ye Rulers come let us reason together, what have we done, or what would you have us to do?
A29355	Are the Ballad- singers singing Ballads up and down the Streets, or are they restrained?
A29355	Are the Drunkards, Swearers and Lyers lying in the Taverns and Ale- houses in their drunkennesse, while sober people are kept in Goals?
A29355	Are the Mountebancks, the Juglers, the Morris- dancers suffered to Act their Tragedies, or are they not?
A29355	Have we raised any Rebellion against the King, that we should be thus persecuted?
A29355	Is not this the time that is spoken of, because of Iniquity the Land mourns?
A29355	Who have we wronged, or whom have we defrauded, whose Ox or whose Ass have we taken?
A29355	s.n.,[ London?
A29355	what is it we war for, is it 〈 … 〉 an earthly Kingdome, is it earthly riches, honour or preferment?
A35833	And he said, who told thee that thou wast naked?
A35833	And the Lord God said unto t ● … e woman, what is this that thou hast done?
A35833	Is not my word like a fire, and like a hammer?
A35833	What is the chaff to the Wheat?
A35833	hast thou eaten of the tree where ● … f I commanded thee that thou shouldst not eat?
A35833	or down into the deep to fetch him up?
A40301	But what a Teacher is he that must serve this people?
A40301	O people, where is your salvation, and what assurance have you of that, and of your Eternal Inheritance, where nothing that doth defile, enters?
A40301	who must be the Prophet, or the Priest, that must fit such a people?
A30525	And as for all the confusions, and di ● ● ructions, and rumors of Wars, what are they to us?
A30525	What have we to do with them?
A30525	and hath not the Lord called us, and chosen us into the possession of that Inheritance, wherein strife, and enmity dwelleth not?
A30525	and if we are crucified in the life to this world, out of which all these confusions and strife doth arise, how can we live therein?
A30525	and wherein are we concerned in these things?
A30525	is not our Kingdome of another World, Even that of peace and righteousnesse?
A30525	or say, Why hast thou done it?
A29302	And then, are not your hearts opened, and your understandings cleared, and your minds bent& staied upon the Lord?
A29302	And then, can not you trust in him, and in the Arm of his Power revealed in you?
A29302	And then, can you say one unto another, Did not our hearts burn while he talked with us?
A29302	Do you not delight to be in his Presence which is Life unto your Souls?
A29302	Is there any other thing that can take away your hearts?
A29302	Nay, I know you that have, and do enjoy and witness, Is Life your Love, when at any time that the heart is upon any thing that is worldly?
A29302	Then, do not you behold the Beloved of your souls, and is he not then unto you the cheifest of ten thousands?
A29302	Then, do you feel his Banner of Love to be over you?
A29302	what if we be the Mark for all wild Hunters to shoot at?
A41048	Now what can any sow to the Spirit?
A41048	s.n.,[ London?
A30542	12. which he hath quoted ▪ is this an example sufficient for Christians to break the command of Christ?
A30542	If we say we have no sin, we deceive our selves, and the truth is not in us; and saith he, who speaks truth in this ▪ E. B. or the Apostle?
A30542	Then he Queries, VVhether I shut pardon of sin out of doors?
A30542	and is not his practice in Ministery and maintenance generally the same with theirs?
A30542	ask his Neighbours, hath not he sums of money by the year, Tythes, or other wages for preaching?
A30542	do it?
A25298	28. and you are unjust?
A25298	And is not the Devils Faith so good as yours, who doth believe and tremble before the just Judgments of God*?
A25298	And yet wil you say you serve the Lord, although you have given your selves over to serve Satan?
A25298	But to the wicked God saith, What hast thou to do to declare my Statutes, or that thou shouldest take my Covenant in thy mouth?
A25298	By whom then do you think to be justified, seeing Christ condemns you?
A25298	I tell you, your hope shall perish at the appearing of the God of Iacob; for how can you be saved by the mercy of God, when you refuse to receive it?
A25298	Now if you have Faith without Works, do you think that Faith wil save you, except the Works of Faith be brought forth in you?
A25298	and after you have learned twenty, thirty, forty or fifty years, do you know any more of God than when you first began?
A25298	and are you not led away with divers lusts?
A42022	And the noble acts that he hath done in the Earth, who can declare them to the utmost?
A30536	are these the men that the Nation must be forced to maintain in their pride and idolatrie?
A30536	is this the Ministery that must be encouraged?
A30536	or how shall ye be able to resist him?
A30536	or to turn backward what his purpose is concerning you and this Nation?
A30536	or who shall say what hast thou don?
A30536	or why hast thou don it?
A41981	: 1665?]
A41981	s.n.,[ London?
A41057	And the Disciples told Christ, that the Iews sought to stone him, and they said unto him, Wilt thou go thither again?
A41057	But you will say, How shall we know that these people who say they witness these things do so or no?
A41057	Now, all people, see who be the false prophets, whether John and those that witness the Anointing; or your Teachers, which drawes from the Anointing?
A41057	and see if ye and they be not found those scoffers, walking after your own lust, saying, Where is the promise of his coming?
A25297	Again, Is not this( the Light) that by which we must see and know God, and so consequently that by which we must judge all things Divine?
A25297	And why?
A25297	Experience also teacheth us the same; else how could it all pass away in a train and custom, without any fruit?
A25297	For whatsoever comes from without, is the thing to be judged of: Who then fitter?
A25297	How may we think then it would be, if the Spirit came but once to apprehend those things aright which infinitely transcend all bodily things in worth?
A25297	Or who can declare it?
A25297	To believe all, is impossible; to reject all, no less: Who shall be Judg here?
A25297	Who can see such effects as are hereby required, included in this Cause?
A25297	Who else can be but the Light within us?
A25297	Who remembers not the play of our youth, how much we were in love therewith, and yet how ridiculous is it new unto us but to think upon it?
A35134	And can ye, Oh ye Sons and Daughters of Joseph, refrain from mourning for the loss of a Father to many children, whom he had begotten in the Lord?
A35134	And hath he not done so to many Valiants of late, whose Trumpets Alarm''d the World, and made many dead to arise at the sound thereof?
A35134	And is there a time when the true Embassador of Peace may weep bitterly?
A35134	DId Joseph seek a place where to weep over Benjamin his Brother, though yet alive?
A35134	Is th''blessed day at hand for this great feast?
A35134	Oh can it be more seasonable at any time, then when the Lord takes away the Righteous from the evil to come?
A35134	Wast not in great peace over all disgrace?
A35134	when, when?
A31340	But death Reigned from Adam to Moses, will you not grant that?
A31340	F. H. But do you own the Quakers Principles?
A31340	F. H. Is your name Samuel Cater, and are you a Quaker?
A31340	F. H. Still balled and call''d out, whether I owned the True Christ?
A31340	S. C, What Principle is it that thou art against that we hold, Repeat it, and I shall give thee an Answer?
A31340	S. C. And doth not this same Grace appear unto all men, for the saving and electing of all, as it doth unto thee?
A31340	S. C. And how camest thou to be so?
A31340	S. C. How dost thou know I do not believe as I say?
A31340	S. C. How is it a Cheat, I speak as I do believe, and my words are according to the Scripture?
A31340	S. C. What is it then that they are enlightned with?
A31340	S. C. What kind of Creature is it, a Man or a Beast?
A31340	S. C. Wherein do we not understand?
A31340	S. C. Whether was the sin in the Mother, or in the Child?
A31340	This is our Principle, What sayst thou to it?
A30546	Consider what is now your present state and standing?
A30546	Dearly Beloved, mind each Particular in what state you are, and what is your present standing to God- wards?
A30546	How is it with your inward man?
A30546	In what life and strength and dominion is he?
A30546	Is he in the growth of a perfect man, of the stature of Christ Jesus?
A30546	Is he so begotten and born in you, that life hath swallowed up death?
A30546	Is he strong over all the corruptible, or is he weak under corruption?
A30546	Is your love grown cold, and your zeal lost, and your confidence decayed?
A30546	What is the present work of God in your own hearts?
A30546	hath not your hearts often been refreshed, and your souls truly comforted by the refreshing presence of the Lord?
A30834	( yea assuredly, by living experience can my Soul say) and is not the Earth the Lord''s, and the fulness thereof?
A30834	22th, having spoken largly of the Fruits and Effects of Faith, saith he, What shall I more say?
A30834	And Christ saith, Which of you by taking thought can add one Cubit to your Stature?
A30834	And can not he take and give according to his Good Will and Pleasure?
A30834	And is not he that is all- sufficient for the Soul, sufficient for the Body also?
A30834	And must not he be relied upon, through Christ his Son our Lord, for the Salvation thereof?
A30834	Or how shall my Wife and Children be maintained?
A30834	Or my Business carryed on?
A30834	is not God Almighty All- sufficient for the Soul?
A30834	what is too hard, for those that are of and in this true and saving Faith?
A38772	If Iudgment first begin at the house of God, what will become of them that obey not the Gospel of God?
A38772	Now, where is the Talent with the Improvement?
A38772	Then what profit hath anyone to have the Name of Christ, and out of his Nature?
A38772	Who art thou, Lord, said Saul?
A38772	for if the Righteous scarcely be saved, where shall the Wicked and Ungodly appear?
A38772	is it not hid in the barren wilderness, and in the desolate places of the earth?
A38772	is it not lost?
A30543	Again, he queries, whether I make the Holy Ghost and the eternal Spirit two?
A30543	First, whether none are restored again, but such as have the witness in themselves?
A30543	I did not own them; but how?
A30543	Secondly, he queries, whether all are restored, but some want the witness in themselves?
A30543	and how did I own them but thus?
A30543	must I be judged upon thy own meaning ▪ nay, or must thy interpretation be the judge upon my words?
A39309	And wherein to them?
A39309	Are then the Alderman and Burgesses of Bury acquainted with, and versed in, All Ancient Haeresies?
A39309	Can they find no way to the wisht- for Happiness of a Peaceful Life, but by the Destruction of their Fellow- Subjects and Peaceable Neighbours?
A39309	Do not both the one, and the other, stand now, at this very day, as Safe and Firm as ever they did, at least for us?
A39309	Or do they rely upon the assistance of their assistant Justice?
A39309	eng Bugg, Francis, 1640- 1724?
A26776	& c. If that be true which he saith, why is not every one sanctified, and made holy, that Heareth or Readeth Scripture?
A26776	From what spirit came the Jaylours trembling, when he fell at the feet of the Apostles?
A26776	Nay, are not all these traditionall complements crept in amongst men in the time of darkenesse?
A26776	Or whether was it Scripture, or Christ, that suffered for the sinne of man?
A26776	and how is the hearts of Fooles glewed to these Traditions?
A26776	or whether is it Scripture, or Christ, that reconcileth God to man?
A26776	or whether is it Scripture, or God, that maketh the Winde blow where it listeth, and the Raine to fall in its appointed season?
A42479	13. Who hath required these things at your hands?
A42479	Quis credet Paulum praec ● p ● i D ● minici suisse ● mm ● m ● rem?
A40262	And what dost thou talk of Israel who hast gone from that which did convince thee, and now become a railer, and false accuser, and impudent?
A40262	What ado hast thou to take Gods name in thy mouth, that hates to be reformed?
A40262	did not thy fruits manifest quite contrary at the Sessions, that thy practice denyed both God& his people?
A40262	didst thou own the truth of God amongst Friends when thou acted thy uncleanness?
A28134	Are you reconciled unto the God of Jacob?
A28134	Are you saved, or saving from your sins?
A28134	Art thou halled out of the Synagogues, and plucked before Rulers, for the Kingdom of Heavens sake?
A28134	Do you eat of the hidden Manna which corrupteth not?
A28134	Do you feel or know a part in another City which is immutable, which fadeth not away?
A28134	Have you yet found peace with the Lord?
A28134	It is the Lamb of God that taketh away all sin, and in him is no sin, and if he condemneth, who can justifie?
A28134	Or have you seen the Lord, and the place where the mighty God dwelleth?
A28134	and from whom art thou gone astray?
A28134	how art thou fallen?
A28134	how glorious and beautiful are his garments?
A28134	how many of the Lords dear servants, Lambs and Babes, hath the Lord sent into thy streets, high- wayes, and Idols Temples?
A28134	or do you drink of the Blood of the Lamb?
A28134	or what remote place canst thou fly unto for shelter?
A41071	What is the Chaff to the Wheat in the time of tryal or winnowing?
A41071	how should Babylon part with her Children quietly?
A41071	how should it be otherwise, since that the Gentiles exercise Lordship one over another?
A41071	what ail the Waves that they thus swell?
A43751	And how caused he the Rocks and the Mountains to melt as wax before Him?
A43751	how did he utter his Voice against the man of Sin, insomuch that the Earth did fear and tremble at his Appearance?
A42005	Oh ye children of the Lord, have we not seen of his wonders, and been eye witnesses of his mighty works?
A42005	Well my Friends, Did the Lord hear and answer our cries in the dayes past?
A42005	hath he not heard our cry, in the day of our d ● stress, and given ear to our complaint?
A30013	Acts 25.16, 17 Did the Baptists do unfair in proceeding to try Friends in their absence?
A30013	But are these your Proceedings Christians, or Protestant- like?
A30013	But next, let us enquire, what have you condemned G. K. for?
A30013	But why only then must G. K. be condemned, and not they also who have given hard words and false Names to G. K.?
A30013	Is not this believing as the Church believes, in order to bring in Ignorance the Mother of Devotian?
A30013	Is this your Christian tenderness?
A30013	Is this your Justice?
A30013	Is this your orderly dealing with him?
A30013	Now let the Impartial Reader judge, which have exceeded in hard Words?
A30013	Was there ever such an Act done in any Christian Society before, to condemn a man without ever hearing of him, or suffering him to speak for himself?
A30013	Will you come short of the Justice of the Baptists, who admitted of another Meeting for a Hearing?
A30013	is not th ● ● 〈 … 〉 Obedience?
A30013	whither do you think these things will run?
A30013	will it not give People just cause to say, the Quakers are turned Persecutors?
A30013	will ye not be willing to answer our just Complaint for a Hearing?
A30013	your Charity,& your bearing with him in ● Christian Spirit?
A30560	And was it not the Papists that first taught the Protestants to keep holy dayes, as Christmasse and Candlemasse, so called?
A30560	And was it not they that first instituted Sprinkling of Infants, and calling it Baptism into the Faith, and into the Church?
A30560	Consider what became of all the Persecutors of old, Were not they Eminently destroyed by the hand of God who persecuted the Lords People?
A30560	Do not they speak the Truth to their Neighbours in all matters?
A30560	Do they defraud their Neighbours?
A30560	What became of Pharoah?
A30560	and are they not persons of upright and inoffensive lives and conversations?
A30560	and did not the Papists institute the Way by which the Protestants make Ministers at Schools and Colledges?
A30560	and how have their tongues been set on fire, to reproach, and revile, and slander in all kind of evil- speaking?
A30560	and what became of Hammon, and what became of Herod, who persecuted the Lords Heritage?
A30560	or in any thing relating to their Religion to God- wards, or in relation to their Conversations and Walking towards men?
A30560	or, are they Drunkards or vain persons?
A41850	How long will ye despise Prophecying?
A41850	How long will ye hold up mens Inventions, and Traditions, and Customs, and Fashions, after the Rudiments of this World, which must pass away?
A41850	How long will ye speak lying Divinations, and speak Lyes in the Name of the Lord?
A41850	O Ye Priests of Aberdene, How long will ye resist the Spirit of the Lord?
A41850	O what will come upon you?
A41047	So you th ● t are alive in Christ Jesus, what need you fear them that are dead in Adam, in Sin and Transgression, a body of Sin and a body of Death?
A41047	What need a living Body be afraid of a dead Body?
A41047	What, will a Living Man be afraid of a Dead Man?
A30512	Is it so, Are we Hereticks?
A30512	Secondly, What Judgment do our Neighbours give in this Case?
A30512	What Iudgement doth the Law of God, and Gospel of Christ, give, in this Case?
A30512	Who shall be Iudge in the Case between Us?
A30512	Yet must it needs be Executed to the height of it, without Limitation, or Restriction?
A30512	[ s.n., London: 1662?]
A30512	are we Drunkards?
A30512	are we Seditious?
A30512	are we double dealers?
A30512	are we not Innocent before the Lord and Men?
A30512	are we such as the Law of God condemns?
A30512	do we hurt any body?
A30512	what evil have we done in the Land?
A30068	19.26?
A30068	21?
A30068	And hath not the World admired the Whore, because she hath had a golden Cup in her hand, by which she hath deceived, and doth deceive the Nations?
A30068	And was it not so in the Apostles days?
A30068	Are there not Spots of Pride, Envy, Malice, Dissimulation,& c. upon them?
A30068	At which the Chief Priests and Scribes were sore displeased, and said unto him, Hearest thou what these say?
A30068	Be not discouraged; for how can it be otherwise, it being the same way which the holy Men of God walked in, in Ages past?
A30068	Before thou venturest into it, ask them this Question, Have you found out a Way to overcome Sin?
A30068	But are there not many now a- days, who persuade themselves they are Redeemed by Christ from their Sins, whilst they live in their Sins?
A30068	Did not Demetrius, and the Multitude, make an Uproar, though the most part knew not wherefore they came together?
A30068	Do ye think Words will stand you instead at the Day of Judgment?
A30068	From whence then dost thou think the Impossibilities do arise?
A30068	So great, that it is Impossible to be set free from Sin on this side the Grave?
A30068	Therefore why will ye die, O ye foolish People and unwise?
A30068	Which of all those called Churches in the World, whether Publick or Private, is the Spotless Church?
A30068	Who hath required this at your hands?
A40006	And shall we allow our selves in any thing that is justly reproveable?
A40006	Shall I deny my Redemption, and my Redeemer( even to all them that behold) by my vain Conversation?
A40006	Shall I trample under Foot the Blood of Christ?
A40006	What manner of Persons ought we to be?
A40006	Why should I do so now?
A40006	Why then should I allow any Evil Spirit to lodge within me, any accursed thing to approach his Temple, to hinder me in my near Approaches unto him?
A40006	or shall my light unsavoury Words and Actions cause any to say, It is an unholy thing?
A40006	what need is here to stand upon the Watch, to keep in the pure fear of the Lord, even all the day long?
A41028	And how he had Persecuted the Church of God, and thought he did God good service; And was exceeding Envious against them, and Injurious?
A41028	And it was said unto Saul, Saul why Persecutest thou me?
A41028	But mark the End of that Persecutor; Was he not eaten to death with Worms?
A41028	How are the things of Esau searched out?
A41028	Mark, did not God bring his Persecutors into the Den of Lyons, who tore them to pieces, and Daniel was Delivered?
A41028	Shall not I in that day destroy the wise men out of Edom, and the understanding out of mount Esau?
A41028	how are his hidden things brought to light?
A42011	How is Justice fallen in the Streets, and Equity hath no place?
A42011	did ever a Nation Sin against the Lord as this Nation?
A42011	for you turn your backs on the Temple of the Lord, and you Worship the Sun towards the East; will not the Lord be avenged on such a People?
A42011	or hath the like Mercies been bestowed upon any People, as the People of this Land?
A42011	the Indignation of the Lord is kindled, and by your Abominations he is highly provoked( for, is not in thee O Nation found the greatest Abominations?)
A42011	would you limit the Lord, or his good Spirit in his People, that they should not be led thereby?
A30532	And he asks, what do we preach, If darknesse, who would have such Teachers?
A30532	Baxter and his company, which be hellish in the Ranters and Drunkards?
A30532	His sixteenth Reason is, Some Interrogatories,( saith he) What reasonable man should turn Quaker that sees the common fruit of their Doctrine?
A30532	How doth the Archers of Babylon shoot at the innocent, and makes the harmless their prey?
A30532	How doth the wicked run on greedily, drinking up iniquity as an Oxe drinks water?
A30532	Is it not plain and manifest to all people that have but an eye to see?
A30514	OH poor distressed Nation, and full of troubles; how art thou broken and divided?
A30514	Oh Nation, how are thou like an ungirded vessell, that is ready to fall one piece from another?
A30514	and among what sort of people have not we bin hated?
A30514	and how are they filled as with mischiefe one toward another?
A30514	and how are thy inhabitants, and thy people divided even into hatred one against another?
A30514	and how art thou like a body without a head, and all thy joynts out of order?
A30514	and how do they seeke the overthrow one of another; and how do they lye in waite to be avenged one against another?
A30514	and how is the wisedom of thy wise men turned into folly; and their union into present contention?
A30514	and what is a Parliament?
A30514	how are thy Rulers and thy Subjects, thy great men and thy poor, confounded amongst themselves?
A30514	how hath divisions& distractions compassed thee about, and entred into thy bowells?
A30514	in what Streete have not we bin reviled; and in what Prison have not we bin unjustly imprisoned?
A30514	what establishment in Government?
A30514	what freedom and true liberty to subjects more then was many years ago?
A30514	what is a Protector, and what is a Councell?
A30514	what oppressions taken off from the people?
A27034	And will you feign Christ to promise them help on condition they do it without?
A27034	Are these men worthy to be talkt with?
A27034	Are 〈 ◊ 〉 ordained with fasting, prayer, and imposition of hands?
A27034	Christ telleth us that a wise man will consider whether he can go through with it, before he build or make war?
A27034	For how shall we believe on him of whom we have not heard, and how shall we hear without a Preacher?
A27034	God gave not all the gift of Miracles that were employed in his work even in the Apostles daies: Are all workers of Miracles?
A27034	How common?
A27034	If you know not who they be or where, then how know you that there are any such?
A27034	It seems the rest were not bound to be Christians?
A27034	It tends to make men mad and as Ideots, that must know and believe no more then they see: what ▪ kind of folks must these be?
A27034	M 〈 … 〉 it be by one of a superiour Order?
A27034	Must no Parents teach their children to know Christ, but such as can work Miracles?
A27034	We challenge the adversary to name us the true Church and Ministry; if these be none of them, where be they, and who are they?
A27034	Whatever Doctrine we are preaching, the Opposers ▪ work is, to call us deceivers, and ask, How we prove our selves true Ministers?
A27034	Who then shall Ordain or consecrate the Pope?
A27034	and how shall they preach unless they be sent?
A27034	that know not that there is either Prince or Parliament, City or Countrey, or any folks in the world but those they have seen?
A30556	And may it be expected that ever Christianity shall be restored to that state of purity as it was in its beginning?
A30556	And whether do I judge that ever the Ministry can be again received by the gift of the holy spirit onely, without natural learning and languages?
A30556	And whether the same spirit is to be waited for and received?
A30556	and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had?
A30556	have you not lost that, and are departed from it which gave the name of Christian, and so hath the name without the thing?
A30556	how is my spirit 〈 ◊ 〉 oppressed in the remembrance of your woful fall?
A30556	shall not the good husbandman destroy this Tree with all its corrupt fruit, and shall not his own hand accomplish the purpose of his own heart?
A30556	what cheating?
A30556	what cozening?
A30556	what cruelty, envy and murder one against another?
A30556	what pride and vain glory?
A30556	what shall succeed this present degeneration?
A30556	what shall ● … say unto you but this?
A30556	what whoredoms and fornication?
A44789	And though Gods Judgments be abroad in the Land, and his Anger kindled and broken forth, yet few enquires the cause, or saith, what have I done?
A31781	And thou shalt say unto them again, What use is all your Candle- light for now who are in the night of Apostacy?
A31781	Doth not your fruits and actions before mentioned, dishonor the place of a Magistrate?
A31781	I said, If he deserved to have his ears nailed to the Pillory that writ these things down, what did they deserve that acted them?
A31781	Is this the reformation brought forth in their City, imprisoning them that reprove sin in the Gate, and set drunkards at liberty?
A31781	Is thy Sun set when it was but new risen?
A31781	Robbinson one of the Sheriffs called to him, and said, Dost thou know where thou art?
A31781	Sale was taken before the Mayor, who asked him, Why he disturbed the Ministers of the Gospel?
A31781	The Recorder said, Who must judge of that?
A31781	Then I asked them whether committed the greater evil, They that act cruelty, or they that write down cruelty when acted by another?
A31781	Then he said, Do you own it?
A31781	What have you gotten by all your actions?
A31781	Wolves, who devour so greedily, that they gnaw not the bones till the Morrow?
A31781	and utter) darknesse coming upon thee again?
A31781	asked him if such words as these proceeded from a Christian conversation, Yea or Nay?
A31781	he said, Nay, what need I to swear when the man is to be seen?
A31781	she told him; he said, What dumb Spirit hath set them on work now?
A30835	And are they counted Enemies therefore by some?
A30835	And must they not therefore have their wills crost?
A30835	And why is the Simplicity of the Gospel so trodden down and run over by too many in the overliness?
A30835	But who durst do such things in the beginning?
A30835	How comes it to pass that so many Children of those that profess the Truth, are scarce come so far as to use the plain Language?
A30835	Is it for any thing else, but because those that have the Word now, must speak it in Faithfulness unto all that such is spoken against?
A30835	Is it now any more than in the Prophets time?
A30835	Was it for any other thing than speaking the Words of the Lord?
A30835	What differ these from the Professor and Prophane in the World?
A30835	What think you, that if you be Rich, and have great Portions for them, will this make them blessed and happy?
A30835	What, yet more sleep, and yet more slumber?
A30835	Why talked the People that sat as God''s People did, against the Prophet in his Time?
A30835	and yet more folding of thy hands together?
A30835	thinkest thou?
A45365	But this Friend of ours lived fourscore Years want but two: and if in that day it was counted a wondrous Old Age, what may we now esteem it?
A44837	But some man will say, How are the dead raised?
A44837	and the bread which we break, is it not the Communion of the body of Christ?
A44837	and with what bodies do they come?
A40254	And doth not Amos say, Wo to such that chant to the Sound of the Vial, and invent to themselves Instruments of Musick, like David?
A40254	Are not these things contrary to the Practice of the Holy Men, who rejoyced and gloried in the Lord?
A40254	Are not those that Rejoyce to Rejoyce in the Lord?
A40254	Are not those that live Wantonly upon Earth, and in Pleasure, dead while they live?
A40254	But what''s the Use and End of all the Musick and Dancing in Christendom?
A40254	Indeed David used them as unto the Lord, and Danced before the Ark of the Lord?
A40254	Shew Scripture for these things, seeing you profess it your Rule?
A40254	Shew us your Rule in the Holy Scriptures for these things?
A40254	Was not the Melody the true Christians made in their Hearts to the Lord?
A40254	We desire you will produce your Rule and Example out of the Old or New Testament, among Jews or Christians, for these things?
A40254	Where did the primitive Christians invent Playes and Shews, as those called Christians have done since the Apostles dayes?
A40254	Where was any Instruments of Musick allowed of God to be invented and used by the Jews to themselves, but unto the Lord?
A40254	Whether any of the Jews under the Old Testament ever invented Playes and Shews to get Money by them, as those called Christians do now?
A40254	s.n.,[ London?
A47120	Is not this thick Aegyptian darkness that may be felt?
A44847	Reply ▪ What needed one to be given by S. F. when thou gavest one thy self?
A47034	( having Earthly Treasure enough) did he?
A47034	Ye Workers of Iniquity of all sorts, Remember Dives; did he find Repentance in the Grave?
A34916	Have we been at any time found plotters against the life of any person?
A34916	If we be in an error, why do not you come and convince us of that error?
A34916	Wo is me for thee; dost thou sport thy self, and make such actions thy mirth?
A34916	and have ye not read, how that the wicked and blood- thirsty shall not live out half their dayes?
A34916	and is it because our Religion is different from yours?
A34916	and must our innocent blood be mingled with thy daily Sacrifices?
A34916	do you think to force us to yours by sheding our bloods?
A34916	how darest thou then go about to limit and set bounds to his holy Spirit, in any appearance whatsoever in his People?
A34916	if we be deluded, why do not you come amongst us, and tell us wherein?
A34916	is all given up to obduracy and hardness of heart?
A34916	is it past the Magistrates power, or can not his sword comprehend it?
A34916	or any that have in the least fomented mischief, or trouble to the Government?
A34916	or have we been peace- breakers, or tumult- raisers?
A34916	or have we been sowers of sedition?
A34916	think ye God eternal is not as just as he hath been, and that he will not recompence your work into your bosom?
A34916	where are you that call your selves Overseers or Bishops, and by some( reverend Fathers in God?)
A34916	why do you hunt our lives, as a Partridge is hunted upon the Mountain?
A34916	wilt thou that comes forth of time, and ends in time, go about to comprehend eternitie in thy vain imaginations?
A29447	And some of them were asked at night, What they had done?
A29447	And whether the Gospel of God and Jesus Christ be not all one?
A29447	And whether they did at all perswade the Rulers to suppress all but themselves?
A29447	They say, The labourer is worthy of his hire; and the holy Ghost saith, Who goeth a warfare at his own charge?
A29447	Whether it be not high Blasphemy to take honour from God and to give it to men?
A29447	Whether now Jesus Christ hath let out his Vineyard onely to the Ministers of England, yea or no?
A29447	Whether the Petitioners( if God should bring to condignity their Town- clerks) would not bestir themselves to raise a new War to uphold them?
A29447	Whether the Temple and Altar were not figures of, and shadowed out Jesus Christ, the substance of all good things?
A29447	Whether they have any further hope of any thing, but carnal things, for plowing, sowing, and threshing out their spiritual things( as they call them?)
A29447	Whether they ought not to follow Paul, as he followed Christ?
A29447	and whether for such- like Practises God will not soon cut off all such false Messengers?
A29447	or did they ever persecute any?
A29447	or whether those who ask counsel of men ▪ believe that God would hear them, or know what God is?
A29447	when the Lord saith he will not give his honour to any but himself; and how can those who blaspheam God, ever think to be prospered by him?
A46850	Again as concerning swearing, what was the Lords end in giving us to see the evil of this?
A44809	: 1655?]
A44809	VVho can expresse his Noble acts?
A44809	and who can declare his wondrous works?
A44809	s.n.,[ London?
A44809	what shall I say unto you?
A42001	And are you not such Shepheards that Isaiah declared of, as their fruits made them manifest?
A42001	But it may be said, did not the Apostles preach Christ in the Scriptures?
A42001	Have all the workers of iniquity no knowledge?
A42001	He that hath my word let him speak my word faithfully; What is the Chaff to the Wheat, saith the Lord?
A42001	Yea, but it may be said, Christ said, search the Scriptures, then can not we find Christ if we search them?
A42001	for saith the Lord, Is not my Word like a fire, and like an hammer that breaketh the rock in pieces?
A42001	or did they not bid people look for him?
A42001	or who can dwell with everlasting burnings?
A45498	Do ye indeed speak Righteousness, O Congregation?
A45498	Do ye judge uprightly, O ye Sons of Men?
A30531	And will you kill and destroy all such as do not?
A30531	But you may say, Who art thou, inferiour man, that seemest to advise us that are high and potent, and wise enough for our selves?
A30531	Can these things stand?
A30531	Is it in your hearts to destroy the Heritage of God?
A30531	Is it in your hearts to effect it?
A30531	Is there no cause unto you of Consideration in this matter?
A30531	Is this Iustice and true Iudgment?
A30531	Is this for your Happiness and Prosperity?
A30531	Must none wait upon God, and worship Him, and pray to Him, but after your Prescriptions and Limitations?
A30531	Ought you not to lay these things to heart?
A30531	and, can you be happy in these proceedings, while the Innocent suffer under you?
A30531	do you think to extinguish an Innocent People from off the Earth?
A30531	is this nothing to you?
A30531	or, do you judge this is well doing?
A30531	or, who shall plead for you in the day of your reward, when God himself ariseth unto Iust Iudgment, to judge all flesh, and to deliver the Innocent?
A30531	was not their end woful and miserable to God and shameful to men?
A30531	will ye persecute men for their Religion- sake, while yet they walk uprightly in their Conversations among men?
A30530	Come let us reason together; What think you?
A30530	Have they any example that ever went before for their wickedness?
A30530	Or do they follow their example in these practices?
A30530	What do you judge?
A30530	and after this manner the people of this generation begun to reason among themselves, saying, what would the people do if they had power?
A30530	and what Ministers do you allow of?
A30530	and what maintenance would they allow them?
A30530	doth any man stop their ear, so as that they can not hear this to be true?
A30530	is not this almost incredible, that the teachers should put the nation to such a charge as this, and yet people receives nothing answerable to it?
A30530	of England planted?
A30530	or what flocks do they keep?
A30530	or with whom shall we parallel them?
A30530	to whom may they be compared?
A30530	was there ever such a generation of Teachers as this is?
A30530	was there ever such a generation of teachers?
A30530	what Ministers would they approve of?
A25349	And by him we both think and do that which is rightful, and acceptable in the sight of the Lord: And why should we be persecuted for so doing?
A25349	And how are you in the Way of his Salvation, so long as you live in these things, which are quite contrary unto him?
A25349	And how can this be accomplished, unless ye come to Christ Jesus, who is come to save his people from their Sins, which is our Way?
A25349	And how can you expect to be freed from Wrath to come, and live in Sin unto Death?
A25349	And how doth it appear, that you may receive it?
A25349	And is not this a perfect State?
A25349	And this is our Teacher and Leader; And if Justification be ceased, why then do ye still pray for it in vain?
A25349	And this is our Way: And where is room for any sin then?
A25349	And where doth the Grace of God appear, within, or without a man?
A25349	And where would be Wrong then, and Oppression then, when all become Innocent?
A25349	And where would there be Vice then, when all is mortified, and that in you?
A25349	And who are the Persecuted now?
A25349	And who are the Persecutors?
A25349	And who shall deliver you, but the Lord Jesus Christ, our Saviour?
A25349	And who shall pray this Prayer now?
A25349	And why do you not receive it and obey it then, as we have done?
A25349	And why should any Mock God, to Pray so to live, and yet live quite contrary, and reject the Grace of God?
A25349	And why should any envy us for walking in this Way, that hath been so long desired, and yet is?
A25349	And why should men choose another Way, to their own hurt and ruin?
A25349	And why should not this Prayer be fulfilled, which is universal?
A25349	And why should we not go to Preach and Declare the Everlasting Gospel, being called by the WORD of GOD?
A25349	Which is our Way and Leader?
A47132	What, Brethren, shall I do with this Gang of Quakers?
A30991	And did not the Apostle declare what he had seen with his Eyes, and his Hands had handled, and what he had tasted of the Word of Life?
A30991	And doth not David say, Let God arise, and his Enemies shall be scattered?
A30991	And in thy first Query, where thou askest, What is the Fruit the Tree of Knowledge bears?
A30991	And was not he that was the One Offering for Sin, that ended all other Offerings, the Justifier, Condemner and Saviour?
A30991	And whence hast thou this?
A30991	And who sayes, that God has lost his D ● minion in man?
A30991	How canst thou own it to be the Resurrection, if it rise not in Man?
A30991	],[ London?
A30991	and did they not speak from the sight they had of the Mind of the Lord?
A30991	and dost thou think to recover thy self with writing such stuff as this, or hurt us thereby?
A30991	and has he not led thee here into the Ditch?
A30991	and he that reconciles to God by his Death, must needs be the alone Justifier and Saviour?
A30991	and how do the Chains of it wrap thee about?
A30991	and were not the Prophets called Sears?
A30991	and were not they sensible of what they declared?
A30991	and were they not to declare what they saw?
A30991	hast not thou presumed herein above what is written?
A30991	in thy Book thou sayest, It was and is the Scriptures, And was not the Tree and Fruit of it before they were written?
A30991	or where can it be so much as inferred from thence?
A30991	the Darkness which can not comprehend the Light and the things that are therein, which are only seen in its Pri ● ciple truly?
A30991	where does the Scripture say so?
A30991	who art crying out against us for not holding the Form of Sound Words?
A30991	why else did he put an End by it to all other Offerings, but because they were faulty, and had not Efficacy in them to justifie& save?
A47129	( and his Brethren) who have so apparently Injured me without his and their Repentance?
A47129	But why should any represent me as the provoker, and them as the provoked?
A44541	A dumb Devil,( saith the Captain) where is he?
A44541	Are you well?
A44541	I said, I desire to speak to John Lambert: and then he asked me, If I was ever a Captain under his Command?
A44541	Then I answered and said, thy Question is this, Thou wouldst know whether I own that Christ that dyed at Jerusalem or not?
A44541	Then one of the Rulers said, Truly, Gentlemen, though this man call these men his Friends; surely they have been his Persecutors?
A44541	Then the People cryed, Lord rebuke thee Satan; Lord rebuke thee Satan: What manner of Spirit is this that stops our Ministers Mouths?
A44541	They asked me, Out of what Country in the North?
A44541	canst thou not permit and suffer the Servant of the Lord to pass by thee quietly, that had nothing to say unto thee?
A31659	And Paul accus''d by th''Jews of heinous facts?
A31659	Guilty of meeting, said the Foreman: But said Richard Onzlow, are they guilty according to the form of the Indictment?
A31659	How are they guilty, said he?
A31659	John Lenthal asked us, wherefore we were met together?
A31659	Now although a man might do evil, that good might come of it, which he ought not to do; yet, Whoever did really good, that evil might come thereof?
A31659	Or, was it for fear of Finement or hope of Favour?
A31659	Reply was made; Were not those men that feared God?
A31659	The Court demanded what we were doing?
A31659	The Indictment being read, the Prisoners were asked, Guilty, or not guilty?
A31659	The while, let''s talk a littl''of your abuse, To leave y''at least the more without excuse: What have we said, or done?
A31659	Then it was asked, as before, whether Arthur Fisher, and the rest of the Prisoners, were guilty as they stood indicted, or not guilty?
A31659	Then the Prisoner asked him, what their Submission was?
A31659	They asked, whether Arthur Fisher and the rest of the Prisoners at the Bar, were guilty, or not guilty?
A31659	We asked them what benefit we might obtain by such Submission?
A31659	What do ye say to Christ and Christians In Ages past, inhabiting all Lands, Who separated from the wicked train Of Idol people, where they did remain?
A31659	What to the Sect declar''d of in the Acts?
A31659	Which of these was the reason?
A31659	],[ London?]
A31659	and did you hope to be sharers thereof?
A31659	or to advantage your selves by destroying of us?
A31659	or, did you believe that your bringing us in guilty, would( as it did) extend to the depriving of us both of Liberty, Life and Estate?
A31659	or, did you expect some Reward?
A41563	And how is the Church the Ground and Pillar of Truth?
A41563	And if so, will it not turn into the confusion of the Ranters, every one having liberty to do what he pleaseth?
A41563	And it was not Tyranny then to exercise this Authority in the Church, how comes it to be so now?
A41563	And should it not be so still?
A41563	And were there not Governours, and Governed?
A41563	And what can be the hazard to say, That in such a Church there is still an Infallible Judgment in one or more so guided, to whom all are to submit?
A41563	And will not Religion degenerate into Sceptism?
A41563	But if any through unclearness or disobedience, do not submit, is not the Church to deny them her Spiritual Fellowship?
A41563	But was there not a Government in the Churches in the Apostles Days?
A41563	But, are we not to believe as the True Church Believes?
A41563	If so, what will you believe, if not as the True Church doth believes?
A41563	Is not the Infallible Spirit of God in his Church?
A41563	Is not this rather a Carnal Licentiousness than Christian Liberty?
A41563	Is the Body to be without Government?
A41563	Whether the Pope and the Council of Trent, or the Dissenting Protestants?
A41563	Who shall be Judge of the Life or Decay of this one or more?
A43273	( then my Friends) What means this pursuit?
A43273	And are not all hopes, besides what stands in God, utterly gone?
A43273	Are they not many?
A43273	Doth not the Lyon roar, his Proclamation even unto Babylon that great City?
A43273	Hath the Trumpet left sounding?
A43273	Have not they pitched their Tents against Jerusalem( the beloved City?)
A43273	Is not the Sea before and Mountaines on each side?
A43273	Is not the noise of the Chariots of Egypt, and the strength of the Philistians come up against Mount- Sion, with their choicest Snares?
A43273	Is the Agreement made between Light and Darkness, and the Unity confirmed between the Temple of God, and that of Idols?
A43273	Is the Alarum ceased?
A43273	Is the Earth at Peace, and the Beast still?
A43273	Is the Peace made?
A43273	What means this Preparation for War, against the Lamb and his Army?
A43273	or, will a Father leave his Children crying in the Mire?
A43273	will the Shepherd leave his Lambs incamped with Wolves?
A47148	],[ Aberdeen?
A47134	Fizwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him?
A47134	Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey?
A47134	That G. K. preached Two Christs, because he preached Faith in Christ within& Christ without?
A30558	And what would you have called the Apostles and Ministers of Christ?
A30558	And ye are a blinde and ignorant people which can not see these things: Did they that preached the true gospel receive it contrary to the will of man?
A30558	Did the Apo ● ● les give warning to beware of such, and to turn away from 〈 ◊ 〉 then?
A30558	Did the true Gospel once judge the fleshly man, and lead to live according to God in the spirit?
A30558	Did they which preached it suffer for it by man?
A30558	O foolish people which have eyes and see not; which have hearts and do not understand: Is the Lord changed from what he was?
A30558	Were they false prophets and deceivers in Isaiahs time which he was sent to cry out against, which sought for their gain from their Quarter?
A30558	What would you have called Christ, who had no where to lay his head?
A30558	and are not they 〈 ◊ 〉 teachers now which bear these marks?
A30558	and are not your priests false priests and prophets which act the same things?
A30558	and are not your teachers deceivers of the people now which are found acting the same things?
A30558	and are not your teachers false prophets and deceivers now which act the same thing?
A30558	and are not your teachers false prophets now which act the same things?
A30558	and are not your teachers false teachers now, who walk in the same steps?
A30558	and can it now be received by the will of man?
A30558	and can they now who preach it be set up by man who lives in the same persecuting nature?
A30558	and is that his spirit in the teachers and professors now, which saith, Every man hath not the light of Christ in them?
A30558	and is that his spirit in the teachers& people that hath its liberty,& live in pride, in lust,& in vanity& their own wills?
A30558	and must not the same spirit where it is made ma ● ifest, give warning to beware of such, and to turn away from 〈 ◊ 〉 now?
A30558	was that the true Christ which said, Except you take up my cross daily, you can not be my disciples?
A30558	was that the true Christ which the saints witnessed, by whose blood they were cleansed from sin, and had power over sin?
A33597	Are you stronger then he?
A33597	Doest thou think that this will be well taken at Jamaica, when your Shipping cometh thither?
A33597	Hast thou not innocent Blood enough yet?
A33597	I appeal to your own Masters of Ships and Merchants, if this be not so: Did ever any of you loose a Book?
A33597	Is this thy entertaining of Strangers( and the King''s Commissioners?)
A33597	Is this to do as you would be done to?
A33597	Was ever any that came into our Jurisdiction so entertained?
A33597	What hath all your Persecution come to, mentioned in the foresaid Books?
A33597	as you had done to others, so others had done unto you?
A33597	was thou so entertain''d by me at Road- Island, when thou wast a Stranger there and I Governour?
A30901	4: 11?
A30901	Whether also it was not both Antiscripturall and Popish in G. M. to prohibit his hearers from reading of that Booke, by compareing it with Poyson?
A30901	Whether it be any way unsutable to the law of charitie, or to the meek Spirit of Christ, to use plain, and downright dealing calling a Ly a Ly?
A30901	Whether that be not more like the Practice of the Pharisees and of Demetrius the Silver Smith then the Ministers of Christ?
A30901	Whether that was not to keep people in darknes, and dependance upon him?
A30901	and what knoweth G. M. but his spyes, may be touched, so that it may be said, as it was then, is Saul also among the Prophets?
A30901	s.n.,[ London?
A36551	And why may we not say, God can not do, what were unjust for him to do?
A36551	Are not these two Contradictory?
A36551	For what can the Creditors release of the Surety out of Prison signifie, but that he is satisfied, and the Debt paid?
A36551	How can God account us to have done what we have not?
A36551	How can God be said to forgive freely, when he requires Satisfaction?
A36551	How does it appear, that Christ''s Obedience had the Efficacy of a Meritorious Cau ● e of our Forgiveness?
A36551	I put these together, because he here contradicts himself; for if the Son was Gods Gift for our Redemption, how are we not beholden to God?
A36551	I ● it be said, how can this be, seeing nothing without God can be said to move him?
A36551	Must they be Condemned, who can not Read them?
A36551	Shall I give my first- Born for my Transgression, the fruit of my Body for the Sin of my Soul?
A36551	The Consequence is evident; What need can he have of repentance for sin, that hath no sin to repent of?
A36551	The mention of whose name, puts me in mind of a Query, thou mayst make about my Answer to Pens Arguments, why I do actum agere?
A36551	What boasting then you will ask, is the Creature capable of, and hath he ground for, in Justification by his own good Works or Righteousness?
A36551	What causality, in respect of God''s act of forgiveness, Christ''s obedience was capable of?
A36551	What did Christ tender to God for Satisfaction?
A36551	What is their Rule who can not Redd the Scriptures?
A36551	What was the Gentiles Rule, who had n ● t the Scripture?
A36551	Where is boasting then?
A36551	Whitehead, by way of Question to the same effect, what was their rule who spake forth the Scriptures?
A36551	Whither shall I go from thy spirit?
A36551	Will the Lord be pleased with thousands of Rams, or with ten thousands of Rivers of Oyl?
A36551	in the humane nature; Will it therefore f ● ● low, that they are one Person?
A36551	it is excluded: By what Law?
A36551	now if thou did ● t receive it, why dost thou Glory, as if thou hadst not received it?
A36551	of Works?
A36551	or how is God deprived entirely of the prai ● e of his Grace in our Redemption?
A36551	or of faith in Christ for pardon and power against sin, who is already free from what contracts guilt and defilement?
A36551	or whither shall I flee from thy presence?
A40237	And also said to Timothy and Titus how Bishops should be qualified, Not covetous, not greedy of filthy lucre?
A40237	And did he not end Tythes, and the Command that gave them, and also the Law by which the Priesthood was made?
A40237	And did not Christ by offering up himself once for all the Off ● rings, end all?
A40237	And did not Christ come to end the Levitical Priesthood that took Tythes?
A40237	And doth not the Apostle say, he coveted no man, Silver, nor Gold, nor apparel, that he might be an example to all that came after him?
A40237	And hath not Christ said to his Ministers, Freely you have received, freely give?
A40237	And if they were not justifiable then, how are they now?
A40237	And if you say the Law commands them to be paid to God and holy Church; will you say the Priests and Bishops are God and the Church?
A40237	And so did not Christ put down all?
A40237	And was not Tythes called a Heave- offering, and a Shake- offering, and a Wave- offering?
A40237	And was not the decayed Widows, and Fatherless, and Strangers, which had no Lot, to have part with the Levites in their Lot?
A40237	And would not such, if they had been in the Apostles dayes been ridiculous, who serve not our Lord Jesus Christ, but their own Bellies?
A40237	Did Christ give any such Command either among the Christian Jews, or Christian Gentiles, that they should receive or pay Tythes?
A40237	Did any receive Tythes, or pay Tythes, but only the Jews, by the Command of God?
A40237	Not onely the Offerings of Bulls and Goats, but the Heave an ● Shake- offerings of Tythes?
A40237	Or are they the outward Priests and Levites to whom we must pay Tythes now?
A40237	Or are we outward Jews?
A40237	Or had ever the Gentiles Priests a Command to receive Tythes, or the people of the Gentiles to pay them to them?
A40237	WAs not Tythes to be paid to the Levites which had no Lot amongst the rest of the Tribes?
A40237	and how can that be called Civil Right, which is not civilized by the power of God?
A40237	and was not the first paying of them in England, for praying of peoples Souls out of Purgatory?
A40237	or was there any mention of Tythes among the Christians for several hundred years after Christ?
A40237	s.n.,[ London?
A40237	would not this be ridiculous?
A47125	A second gross Error in their Philosophy is, That there can be a penetration of bodies and bodily parts?
A47125	Hath not God made foolish the Wisdom of this World?
A47125	When thou hast sinn''d, why should for thee a Sacrifice be slain?
A47125	Where is the wise?
A47125	where is the Disputer of this World?
A47125	where is the Scribe?
A30523	& did not the Romish Church first ordain that the people should give the tenth to the use of Religion, and to maintain their Ministry?
A30523	And as concerning your Ministry, is it any other with that, then with these particulars as I have mentioned?
A30523	And as for this maintenance of the Ministry of the Church of England, is it not the same as was in the days of Popery& Prelacy?
A30523	And can such worship God?
A30523	And doth not the Priests of this generation far exceed the Papists and Prelates?
A30523	And have they not hire and great sums of money by the year, or quarterly, even as the Papists and Prelates had?
A30523	And is this Christs Ministry that have need of such weapons as these?
A30523	And though you bare the Name, and stile your selves, The reformed Churches, you mean, reformed from the Church of Rome; but how are you reformed?
A30523	And was it not a Popish invention which you are thus zealously reforming, as if it were indeed required of the Lord?
A30523	And was it not a little while since that there was the Altars, and the Rails, and the Font, and other such like things which lately were broken down?
A30523	As for your sprinkling of Infants, which is a chief practise of your Worship, was not this first ordained at Rome?
A30523	Can the unconverted and unregenerated be truly baptized into the faith of Christ?
A30523	Is it not the same Ministry in substance, though in some particulars altered, as was in the dayes of Popery and Prelacy?
A30523	Or is God worshipped by such?
A30523	Shall we instance unto you some particular things?
A30523	Therefore return, why will you dye and perish in your iniquities?
A30523	Was it not by the Popes Authority that Tythes were first established& set up to be the maintenance of his Ministry?
A30523	why will you perish through neglecting your own salvation?
A40339	And was not that Head and Lord, Christ Jesus?
A40339	And why do you call those that name the Children, God- Fathers, and God- Mothers?
A40339	Did the true Apostles Practise these things?
A40339	From whom had all these things their Original?
A40339	Hath God any Fathers or Mothers?
A40339	Or are they not come up, in the night of Apostacy?
A40339	Or did they confesse any more than one Head of the Church?
A40339	Or had they Organs and Singing Boys dressed in White, going, and Singing in their Worship?
A40339	Or that to them there was any more than one Lord?
A40339	Or were these things practised by the true Apostles?
A40339	Or where did they prophesie that it should afterwards be so among the Saints?
A40339	Or where was there any King in their time, called the Supream Head of the Church next unto Christ?
A40339	and are they not practised amongst the Will Worshippers, yea or nay?
A44848	And what blessing is to you?
A44848	Dost thou believe the Scriptures, as Isaiah saith?
A44848	Priest Powell said, you say ye have no sin, and thou teachest this to be necessary: where canst thou find such an instance or example?
A44848	Rep. Dost thou believe it?
A44848	Rep. Thou blind Pharisee, did not all the Ministers of God teach this to be necessary to deny all ungodliness and worldly lusts?
A44848	Silence, flesh, what a Church is that which can be rent?
A44848	WHether Jesus Christ which died upon moun ● Calvary by Jerusalem is now in that very body of flesh and blood in heaven?
A44848	Whether art thou the Christ that suffered by Jerusalem?
A44848	Whether the Bible or the word of God written by the Prophets and Apostles is the rule to trye men, there doctrine and actions by?
A44848	and they said, how could they that were dead to sin live any longer therein?
A47171	7 p. s.n],[ Aberdeen?
A34986	And again, where can he charge them with taking any thing Violently from any against Law?
A34986	And is Marrying with a Priest a Civil Rite too?
A34986	Are these like to be one, calling to contrary things, in the same time and state of things, Weeping and Piping; Fasting and Feasting?
A34986	Blood or Goods?
A34986	But whose Ox or Ass hath been taken away by any of our Meetings, that he finds to make such Exclamation?
A34986	Do Tithes accompany Civil things, or Religious?
A34986	Do not even all Impropriators hold them with condition to maintain a Priest?
A34986	Does he find any Civil Rite of them in the Apostles daies?
A34986	Dost not thou draw back, not draw on, by thy Doctrine and Example?
A34986	Hast not thou play''d the foolish Woman that pull''d down her House with her own Hands?
A34986	How will he produce the effect without the Cause?
A34986	Is it not among your selves?
A34986	Or do you eat Herbs, fearing lest Flesh may be offered to Idols?
A34986	What Thomas, is this not a word of Reproof?
A34986	Who are now in the Babylonish Confusion?
A34986	and not the Liturgy, and Rites and Ceremonies of the Church?
A34986	and was not Superstition the Cause of bringing in Tythes again in the Apostacy?
A34986	art thou not in Confusion thy self?
A34986	is this not a disowning the Principle?
A34986	lest he be like his Enemy?
A34986	or incited the Magistracy to do it, as the Papists, and he and his, by the tendency of such publication at this time especially have done?
A34986	will he Argue so?
A35020	After a hostile manner?
A35020	And because I refused to submit my Faith to the Determination of that Meeting, in that Question, Whether God be present in all his Creatures?
A35020	But what Conviction is there of this?
A35020	But what are these Scandalous things?
A35020	But what harm is there in that?
A35020	Do not I now wage War and Fight?
A35020	Doth not the Spirit of God speak in the Church?
A35020	Doth the Spirit speak in Trees?
A35020	Is there any thing more than this?
A35020	Or what that bears the least Resemblance of it?
A35020	Sometimes the Soldiers came alone, and being asked, by whose Command they came, and what Authority they had?
A35020	What more, I pray, doth the Church of Rome presume?
A35020	What necessity, or Law, Custom, or Example is there for that?
A35020	What the least proof of it?
A35020	While these things consist with Equity and Reason, and he may without prejudice to himself and them?
A35020	Whom?
A35020	am not I now a Soldier already?
A35020	do you think to wheedle me into your Service by your large Promises?
A35020	what shall I say as to what appertains to thy Salvation?
A41026	And what Errour, and Heresie, and wickednesse is there that can be named, that is not amongst them?
A41026	Are you all there still where Death reigns?
A41026	But now mind People, what hath all this produced?
A41026	Can none be made free from Sin and Death here, while he is upon Earth?
A41026	Have none of you heard the Voyce of the Son of God yet, which they that hear shall live?
A41026	Have none of you the Word of God abiding in you, which Word is Quick, and Powerfull, and the enterance of it gives Life?
A41026	Is there none come to Life, which is through the Obedience to Christ Jesus, the second Adam, the quickening Spirit, the Lord from Heaven?
A41026	Is there none of you come up out of the Grave that can truly say, Oh Death, where is thy Sting?
A41026	Is this the Spirit of Christ, or the spirit of Antichrist gone out into the world, which lyes in the wickednesse, where there is many Antichrists?
A41026	Now are not those grievous Wolvs& Antichrists that turn against such, and rent such,& c. I say, are not these the grievous Wolves that are entered?
A41026	Oh Grave, where is thy Victory?
A41026	Or doe you thinke to find another Way to the Father?
A41026	Thanks be to God, who hath given me Victory over Death?
A41026	Therefore come all ye Teachers and Professors of the World, what say you?
A41026	What are you all as Graves which men go over unawares?
A41026	an easier Way then Christ?
A41026	and the Antichrists that are gone out into the world?
A41026	or a broader Way?
A41026	what is there not a living man amongst you all who is quickned?
A41425	And did ever the Ministers of Christ demand ten Shillings for a Mortuary, and take it, as these Clergy- Men do now?
A41425	And how dare any People be so bold and wicked, as to take upon them for to be so called, as aforesaid?
A41425	And where do ye find, or read in all the Scriptures of Truth, that any of the true Ministers of Christ took Tythes, or Money for their preaching?
A41425	And where had they any Bishopricks, and many hundreds of Pounds by the Year, as these Bishops have now?
A41425	Or did ever any of the true Believers and Followers of Christ pay Tythes?
A41425	do not such sing Lyes in Hypocrisie, yea or nay?
A39308	18. what Answer did they make?
A39308	5. concerning the Law of their God) should be sacrificed to the bruitish and insatiable Lust of such a dissolute and shameless Crew, and that by you?
A39308	A rapacious desire of repairing his own Self- ruined Fortunes, by the unrighteous ruining of others?
A39308	Ah what do you propose to your selves?
A39308	And can you bring a greater Odium upon your selves, than, by imitating these, to make Folks think you approve what they have done?
A39308	And is not the Argument as forcible in this Case, as in that of Eating?
A39308	And may it not be so with you?
A39308	And what evil can ye convict us of to this Day?
A39308	Are not the vilest wretches, the most profligate of mankind, for the most part, the first movers in it?
A39308	But did any, or all, of these deter us from the Worship of our God?
A39308	Can you take pleasure in putting others to pain, and delight your selves in afflicting others?
A39308	Do ye think by rigorous and cruel usage to fright us out of our Religion, and force us to desert our Principles?
A39308	Do ye think the Jews did not count the Apostles a stubborn, obstinate, self- willed People, that did this in despight of Authority?
A39308	Do ye think to root us out and destroy God''s Heritage?
A39308	Do you think the Council did not take this for a disrespectful and provoking Answer?
A39308	Have not many of us been already stript of all their outward Substance?
A39308	Have we not alwaies been a quiet, peaceable, harmless People?
A39308	Have we not been tried by Banishment, and proved by Death it self?
A39308	He that is true to God, will be true to Men also; But he that is false and treacherous to God, how is it likely he should be true to Men?
A39308	Is there a Prison in the Nation, or a Dungeon in a Prison, which has not been a Witness of our Groanings?
A39308	We know it is so?
A39308	Why then will you repeat severities upon us, which have so often been tried before in vain?
A39308	Why then will you steer a Course so directly contrary to Christ and his Apostles?
A39308	or when being persecuted did we not patiently suffer it?
A39308	when being reviled did we revile?
A30498	16. saith he, The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A30498	And he said unto them, when I sent you without Purse, and Scrip, and Shooes, lacked ye any thing?
A30498	And what if the Apostle had Power, and asserted his Power?
A30498	And what is the Sheeps Clothing?
A30498	And where is the Wrester of the Scriptures to their own destruction that thou speakest of?
A30498	Are not you my work in the Lord?
A30498	But what Scripture have ye for all such days as you observe, which are called such and such Saints days?
A30498	First, we demand whence thou hast this Term Sacraments, and what is the proper signification of it?
A30498	How shall they preach, except they be sent?
A30498	In the next place where dost thou read in all the Scriptures of men that held vile Doctrines that were of good Lives?
A30498	Is it not the words of the true Prophets, Apostles and Servants of God?
A30498	May we bear no Testimony against such?
A30498	Observe further what Christ saith in that Chapter; Do men gather Grapes of Thorns, or Figs of Thistles?
A30498	Pray thee tell us how your Tithes come to be of Divine Right?
A30498	The question may be by some asked what this Reward is?
A30498	We desire to know what thou intends by equivalent?
A30498	We grant what the Apostle saith, How can they preach, except they be sent?
A30498	and again, have we not power to forbear working,& c?
A30498	and the Bread which we break, is it not the Communion, of the Body of Christ?
A30498	and who is now assuming Gods Prerogative?
A30498	and will you say the Lord has not ordained?
A30498	dost thou mean of an equal Value and Institution with them?
A30498	how many thousands do you compel in Ireland to pay you, that are not your work in this sense he speaks of?
A30498	is not this to give the Apostle a flat lie?
A30498	thou seest what Power he asserts in these words; Have we not power to eat and to drink?
A44846	And one of the Lords asked, How long we had been called Quakers, or did we own that name?
A44846	Are any of your friends gone to Rome?
A44846	But how may we know from your words, that you will perform?
A44846	But why can you not swear, for an Oath is a common thing amongst men to any engagement?
A44846	Do you own the Sacrament?
A44846	Have any of your friends been with the great Turk?
A44846	How did you first come to beleive the Scriptures were truth?
A44846	How do you own Magistrates or Magistracy?
A44846	How know you that you are inspired by the Lord?
A44846	How long is it since you owned this judgement and way?
A44846	In what manner do you meet, and what is the order in your meetings?
A44846	Pray what is your Principle?
A44846	Then on of the Lords a ● ked, why do you meet together, seeing every one of you have the Church in your selves?
A44846	Then one of the Lords said, How do you know that you are led by the true Spirit?
A44846	Then they said, It is truth, and he had spoken?
A44846	Well that is it; but do you n ● t beleeve that every one is ● ommanded to rec ● ive it?
A44846	Why did you send him thither?
A47158	But whether is this your Faith yea or nay?
A47158	But whether is this your Faith, yea or nay?
A47158	But whether is this your faith yea or nay?
A47158	Doth not the Scripture testifie that King David was chosen to be a Shepherd, and to feed his People with Gods Word?
A47158	This Answer ye reject, as Fanatical, Heretical, and what not?
A41061	5.4, 5, 6. Who is there among you that would shut the doors for nought?
A41061	And what is thy works, who art yet in thy sins?
A41061	And whether these be not the deceivers and Antichrists which John speaks of, which are entred into the world?
A41061	And why call ye me Lord, Lord, and do not the things which I say?
A41061	But where is your foundation?
A41061	Do ye look upon the pure and holy God, who can not behold iniquity, with whom dwells no unclean thing, to be like your selves?
A41061	Dost thou so, who art pleading for all manner of vilenesse and filthinesse?
A41061	How can you know him, or confess him in the flesh; who denies him to be manifested in you?
A41061	How will you teachers and you professors who looks without you, and turns from this which should cleanse you within?
A41061	Is not sin the work of the devil?
A41061	Is not that faith vain which doth not purifie the heart?
A41061	Now let that of God in all your consciences, which is just and equall, judge whether ye be not theeves and robbers in this, yea, or nay?
A41061	Oh thou Blasphemer, what is this to thee, who art defiled and filthy?
A41061	Oh thou blasphemer, dost thou say that there is no such thing as lawfull and unlawfull, godlinesse and ungodlinesse?
A41061	What ground have ye to build upon, when you know nothing of him, but what ye have from a profession without you?
A41061	What will your faith advantage you who are yet in your sin?
A41061	Why will ye give your money for that which is not bread, and your labour for that which profiteth not?
A41061	Will the fig- leaves of your profession cover your nakednesse?
A41061	Ye who denies the light, he saith into you, why call ye me Lord,& do not the things which I say?
A41061	and would thou trample upon the blood of the New- Covenant, and count it an unholy thing?
A41061	where is your ground?
A41061	would thou lay wast the Scriptures, and make void the righteous Law of God which takes hold of the transgressor?
A41061	● et who is in the faith of God?
A47144	Nevertheless, when the Son of Man cometh, shall be find Faith on the Earth?
A47144	and VVhether Christ is to come without us, to judge the Quick and the Dead?
A47144	and VVhether there is any Day of Judgment beyond the Grave?
A47144	and VVhether there is any great and general Day of Judgment that the Deceased are in Expectation of?
A47144	or VVhether they wait for it generally unto Christs coming?
A47144	or Wheth ● r they get it immediately after Death?
A43113	And now, Whither went he?
A43113	But was not Christ present with Paul?
A43113	But what is this ad rem?
A43113	Did not Isaiah observe Moses Law in the Spirit?
A43113	Did not Paul observe Moses Law in the Letter and Spirit when a Christian?
A43113	Even as David also describeth the blessedness of the Man unto whom God imputed Righteousness without Works, what Works?
A43113	He askes me what else must be added?
A43113	Hence came that Voice of his from Heaven, when Saul was making Havock of the Church, Saul, Saul, Why persecutest thou me?
A43113	How can Blood be attributed to God but by this way of speaking?
A43113	How can God be the Efficient Cause of that which is a privation?
A43113	How can the Quakers be Christians, that have said in my hearing, That what was taken of the Virgin( and that was the Body) had now no more being?
A43113	How cometh it to pass that Death is inflicted upon Infants, if they have no sin?
A43113	I am with you alway, 〈 ◊ 〉 the end of the World, How then can he be in Heaven?
A43113	Is there any unrighteousness with God?
A43113	May not I say, Are not the Quakers willingly ignorant of this, going about to set up their own Righteousness?
A43113	Now how is the Flesh of Christ a Life procuring Flesh?
A43113	Now if it be asked whither he did ascend?
A43113	So what Babe, what Novice will want a Mouth, a Tongue to speak, a Hand, a Pen to write, when the Man Christ is struck at by ungodly Seducers?
A43113	Was not that Heaven?
A43113	Was not this to keep it in the Spirit?
A43113	Were there any Infants drowned in the Deluge?
A43113	What is become of that Soul that Christ had when he came to Die?
A43113	Why so?
A43113	or, any burned in the fire in Sodom and Gomorrah?
A43113	where observe what is said, What is Man that thou art mindfull of him, or the Son of Man that thou visitest him?
A47151	24. as if I were turned a wicked man; And why?
A47151	what need thou preach this to us?
A30539	3. that Preached for hire and Divined for mony, and that prepared war against those that would not put into their mouthes, as you do at this day?
A30539	And are not these the unclean spirits that came out of the mouth of the Dragon and out of the mouth of the false prophet?
A30539	And like them that Ieremiah cryed against that said, thus saith the Lord when the Lord, had never spoken to them, nor sent them?
A30539	And the flouds that the Dragon hath cast out of his mouth to drown the woman?
A30539	And would he have some fire and Faggots again in Smith- field?
A30539	Is he crying to you to persecute the innocent?
A30539	and some persecution and banishment acted upon the people of God?
A30539	are not these things so?
A30539	are they not like those which Isaiah cryed against, that sought for their gain from their quarter, that were greedy dumb dogs?
A30539	for hath not the Lord turned their wisdom backward?
A30539	is not here a description of her out of the mouth of this Author?
A30539	is not this the Whore that road upon the Beast, and that the Beast carries?
A30539	is not this the mark of the beast who opened his mouth in blasphemy?
A30539	is this the standing in the gap and stopping violence, or would he have it done this way?
A30539	must they make Lawes to establish you and set you up?
A30539	to forsake our godly Ministers think ye, to hear tell of laying them aside, is an amazement unto some of your minds?
A30539	was it not the same concerning the King and Bishops?
A30539	was not this way of Tythes first established by the Church of Rome?
A30539	will you yet contend for them?
A47123	38 and another day to contradict it, by taking Life for Life?
A47123	An empty Barrel, and another great Zealot said, He did not believe to be saved by that which dyed at Jerusalem?
A47123	And whether it be not false that they say, This Meeting having Tenderly and Orderly dealt with him?
A47123	And whether they who have not this Faith in the Man Christ Jesus without them, are worthy to bear the honourable Name of Christians?
A47123	Or whether he hath given Names to any of them( as alledged in their Paper) that they did not deserve,& did not belong to them?
A47123	Whether George Keith hath been proved guilty by these 28 men( his Accusers) of Reviling, Vngodly Speeches and false Accusations?
A47123	as he doth inwardly enlighten us?
A47159	Fitzwater said, He owned no Man Christ Jesus as Mediator in Heaven without him, but the Grace of God within him?
A47159	Jenings for his ungodly Reviling in this particular?
A47159	Jenings to call a man( of as good or better sence and understanding than himself) Nonsensical Puppey?
A47159	That G. K. preached two Christs, because he preached Faith in Christ within and Christ without?
A47159	That they cloaked more damnable Heresies and Errors here, than in any Protestant Society in Christendom?
A47190	And doth not this make the Faith and Knowledge of Christ, both without us and within us, of none effect?
A23660	31. and is your credit better than his?
A23660	And do you know more and better than he did?
A23660	And do you not then owe all seriousness of consideration to what is offered to rescue you from so great a danger?
A23660	And doth not your Conscience witness that this comes home to you, and represents your Case or the Case of many of you?
A23660	And have you indeed such an opinion of your selves as to think men ought to believe only because you say it?
A23660	And how shall they hear without a Preacher?
A23660	And if so, are not all those who are led and guided by this Gospel which is the Doctrine of the Holy Spirit, led by the Spirit of God?
A23660	And therefore why do you thus dissemble the matter, and heap one contradiction upon another?
A23660	But I pray you, is God''s shewing men their duty all the inward teaching you pretend to?
A23660	But do you not know that a voluntary humility and a being vainly puft up with a fleshly mind, do often keep company?
A23660	But how comes it to pass that you use it so much your selves, if there be no more need of it than you pretend?
A23660	But suppose that which you pretend were the only reason of your teaching: is there not then the same reason that others should Preach as well as you?
A23660	But why I pray you without outward teaching?
A23660	By hearing of what, and of whom?
A23660	Did not the holy men of old( the Prophets) speak and write as they were moved by the Holy Ghost?
A23660	Do you not know that the whole Gospel preached by Christ and his Apostles, and afterwards written, is the Issue or product of the Spirit?
A23660	Do you not pretend to be led and moved by the Spirit to do as well as to know your duty?
A23660	Had ye believed Moses, ye would have believed me; for he wrote of me: But if ye believe not his Writings, how should ye believe my Words?
A23660	How often have those of your number thought they have been sent by God on messages, who after have found themselves deluded?
A23660	How shall they believe in him of whom they have not heard?
A23660	In which respect, this and other miraculous Gifts were called signs, and signs of what?
A23660	Is not all the Holy Scripture given by inspiration of God?
A23660	Or are none in danger of rebelling against the Light but only such as hear you?
A23660	They did will and run for Justification and Life; they followed after Righteousness, and yet attained not to the Law of Righteousness; and wherefore?
A23660	What less signifies such Language as this?
A23660	What saith the Scripture?
A23660	What, to confer inward spiritual Grace?
A23660	Whereas alas?
A23660	Which of these two now must the people believe, or which of these must be the rule to try the other by?
A23660	Why then are you so angry with them that teach the people from the Scriptures, those truths which you say the light within you witnesseth to?
A23660	and do not you your selves say that the Scriptures can not be understood but by the same Spirit that gave them forth?
A23660	your Books or the Holy Scriptures?
A27405	13. of force yea or nay?
A27405	And are not they inexcusable before God and Man, who have condemned others for so doing, and now do the same things?
A27405	And are these Ministers of the law who gives the law the ly, who say it shall be lawful when the law saith it shal not be lawful?
A27405	And if not, is not their crime as great as their predecessors, who suffered for such things?
A27405	And if this be not a dishonor to truth and the Gospel, what is?
A27405	And is that equal which is not iusts, ors equitys which is not lawfull?
A27405	And was ever such fruit brought fo ● th in any age?
A27405	And whether are the Justices the Masters of the law or the Ministers of the law?
A27405	And whether had not the late Kings and Parliaments power to make lawes, and to declare what was law yea or nay?
A27405	And whether is the Law of England a Rule in it self both for Magistrates and people to walke by, yea or nay?
A27405	And whether there is or ought to be any trebble dammage adjudged, where and when no tythes are due?
A27405	Are not such unreasonable men?
A27405	Are not these they that makes the Gospel of the Lord Jesus Christ chargeable?
A27405	From whence is that Law, and for what end was it given, that is not equall?
A27405	Have they not out stript all the burdens, all the grievous burdens of the Pharisees which they themselves will not touch with one of their fingers?
A27405	If nay, then why are the people punished as transgressors of that law which is repealed?
A27405	If nay, why was it inserted?
A27405	Now if these things doe not shame all Christian Magistrates and Rulers, what will, that have not a feeling in them with these sufferers?
A27405	WAs there ever such merchandize made of any people since the world began as these fals teachers have done in our age before mentioned?
A27405	Was ever the like heard in all ages since the world began?
A27405	Was it so yea or nay?
A27405	Whether is the Proviso in a statute, a part of the statute, yea or nay?
A27405	Whether the Law of England be the higher Power, or the Judges and Lawyers opinions, which may be gained for money?
A27405	Whether the Statutes of England be a part of the Law of England?
A27405	Whether there is any transgression where there is no law?
A30907	& c. What then?
A30907	2. it be In or Among?
A30907	31. asking, How I can make out that?
A30907	And if Timothie was not set apart to the work( imediatly) by the laying on of the hands of the Presbytery?
A30907	But after what manner He is in them, and whether this Light be Saving yea or nay?
A30907	Can there be any more palpable wresting of Scripture?
A30907	He goeth about to prove this distinction of Mediate and Immediate asking, If the Prophets and Apostles, were not called imediatly?
A30907	If it be the outward or the inward?
A30907	Particularly, if the fourth command bind us to the observation of it?
A30907	Secondly, He demands, What were the hazard to aver, that they were wanting in that which they ought to have had?
A30907	What is that, which causeth a man to stand pardoned and so Just before God, and for which he is pronounced Righteous?
A30907	What then?
A30907	Whether there be any surer way then that for which the Bereans were commended?
A30907	],[ Aberdeen?]
A30907	is not the middle of the command as observable?
A30907	what then, doth it therefore follow that they are aplicable to sprinkling with water, who is so blind as not to see through such silly subterfugies?
A44833	And Pheba, a servant of the Church, whether she might not Pray nor Prophesie in it?
A44833	And how daest thou speak of God, or of his Commands, or of his Obedience, seeing thou thus Blasphems him in his Worship?
A44833	And was not Christ onely made manifest to take away sin?
A44833	And where was it that Philips four Daughters prophesied, whether in the Church or out of it?
A44833	And where was it that that Priscilla did Minister, whether in the Church or out of it?
A44833	Is God or Christ then the Minister of sin, or commands a man to conmit sin?
A44833	Is not the Commandment of God, a true cause of any action to them which are commanded by him?
A44833	Is not this Blasphemy& Error in the highest degree?
A44833	Is not this a sin against the holy Ghost, which shall never be forgiven, to charge the spirit to be corrupt and defiled?
A44833	Might not Pray or Prophesie in the Church?
A44833	Now if wicked men, do sing Psalmes by the commandment of God, do they do it without a true cause?
A44833	Or what was the Church?
A44833	That the Church is in God; And where must a woman be when she Prayes or Prophesies, if not in the Church which is in God?
A44833	Was not that a good Answer?
A44833	When did any of the Quakers say, they were more perfect then the Apostle?
A44833	Who could like it ill?
A44833	have not many been so engrafted into the Church, and received that Seal, whom you now call Hereticks and Deceivers?
A44833	or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin?
A42756	And doth not he say, Forgive us our trespasses as, we forgive them that trespass against us?
A42756	And is your own ways best?
A42756	And now do ye hate me because I bear testimony against your evil deeds in love to your souls?
A42756	Are the works of the Devil destroyed in you, yea or nay?
A42756	Are you altogether turned out of the way?
A42756	Consider what will be the end of sin, for it brings death; then what assurance of life have ye?
A42756	Did ye once love me?
A42756	Doth not he pray to his own condemnation, and ye with him, who do not forgive one another their trespasses, but sue them at Law?
A42756	For in him there is no sin; For he that commits sin, is of the Devil; therefore if you commit sin, are you not of the Devil, and do his work?
A42756	Nay, the wicked shall be turned into hell, and their prayers he will not regard: Do ye think God will be mocked any longer with your vain oblations?
A42756	Or do the Drunkards or Lyars worship God?
A42756	Or do ye believe that there is sin wrought in God?
A42756	Or do ye think that ye may join with the wicked, and not partake of their sins?
A42756	Or is not sin the work of the Devil?
A42756	Or the more I love you, the less I am beloved of you?
A42756	Then what will your being called Christians avail you, so long as ye are out of Christ?
A42756	Therefore consider in the fear of God what ye are doing; Or do ye think that I am your enemy because I tell you the truth?
A42756	Therefore examine your selves; Are your works wrought in God?
A42756	Will ye alwayes kick against that which pricks you in the conscience for sin?
A42756	for what will ye do when the body comes to dye?
A37901	5. or are they not dryed up Head and Tayl for want of the Springs of Life and so Unfruitful in any thing that is Good?
A37901	Againe, have you been careful to count the Flocks morning and evening, as Shpeheards ought to do, and usually doth, that none be wanting?
A37901	And are they not fallen into Lameness of Feet and Hands?
A37901	And by drinking Iniquity, Sin and Uncleanness, is not all the Flocks fallen into grose disseases?
A37901	And have not you in this condition led, and drove them, by your Example, and Perswasion; to the dirty Paddles and Kennels of Sin and Uncleanness?
A37901	And have you not played the lazy S ● epheards, that looks not 〈 ◊ 〉 to the Flocks, or else the soph ● sters?
A37901	And is not that like the Hire ● ing that cares not for the Flocks, but for the fleece?
A37901	And through want of i ● ▪ is not the Earth Corrupt?
A37901	And will not the Lord do so by you?
A37901	And would not you blame and be angry with the Herd ● men of your Flocks?
A37901	For if they be not, but marked with another mark, will he not say, Depart I know you not?
A37901	Have ye led them to the pastures of Life, and fed them in due season?
A37901	Have you acquainted the Flocks wi ● h the fold of peace and safety, and to come into it gently, and rest ● n meekness and quietness?
A37901	Have you been as good examples before the several Flocks in all things, walking before them as good patterns?
A37901	Have you kept a dilligent Watch Night and Day with Carefuln ● s for their Soules?
A37901	Have you kept one certaine voice?
A37901	Have you not left the office of a Shepheard?
A37901	Or have not your voices been variable, and changable as the wind, and given an unc ● rtain sound?
A37901	Or have you not neglected this duty also, save at fleeceing time?
A37901	Wo be to the Shepherds that feed themselves: Should not ye Shepherds feed the Flocks?
A37901	and is it not just for him to take the Flocks from you, who have been careless and neglected your service, and duty?
A37901	and is it not reasonable, just and equal that he require the Flocks at your hands?
A37901	and think you that the Lord seeth not this?
A37901	and will not this anger him, and kindle his wra ● h, and hasten him to call you to account, and to reward you according to your works?
A37901	must no ● the Church that is presented to God b ● wi ● hout Spo ●, Wrinkl ● or any such thing?
A37901	or are they not run all over from head to tayle with a Scab?
A30520	& wilt thou admit of tryal of thy Church, and worship, and Ministry thereby?
A30520	First, What be the evident signes and tokens of a wolf in sheeps clothing?
A30520	Might not they have said to the true Prophets, you charge the Office and Call of the Priests of the Lord, with lyes and slanders?
A30520	Oh abominable ▪ What, wouldst thou have wages without any work?
A30520	The Principal Question was, whether the Scriptures are the Word of God?
A30520	Thirdly, whether there be any other Foundation of Faith,& c. for the people of God at this day, then Jesus Christ onely, and alone?
A30520	Was not this a piece of griping covetousness, to demand money of the man which he married not?
A30520	Whether the Scriptures be the very Word of God yea, or nay?
A30520	Whether the very Word of God be Scripture yea, or nay?
A30520	a false prophet?
A30520	and whether he that layes or preaches any other foundation, doth not dishonor Christ, and spoke contrary to the Scriptures?
A30520	and whether he was not the foundation to the Fathers before the Scriptures were written?
A30520	or did they give thee so much before thou preachedst?
A30520	or will they give thee any when thou doth cease to preach to them?
A35007	1. where it''s said, it was proposed to G. F. Whether he was equal with God?
A35007	Also in the same Page it''s said, J. N. was asked, Whether he believed any could be as Holy — as God himself?
A35007	And further, saith G. F. Can you call him Christ in Man, without the Man being there?
A35007	And seeing since his Ascension both Stephen and Paul see him so, how and when since was our Lord Jesus of Nazareth separated from Christ?
A35007	And shall our Lord Jesus of Nazareth, his Blood and Sufferings, and the Holy Scriptures be contemned, and you not affected, nor concerned?
A35007	And that, he became Man, they mean even such a Man as is in them: For says G. F. If they must eat his flesh, is it not in them?
A35007	And there was a Generation who called Darkness Light, but if that Light in you be Darkness, how great is that Darkness?
A35007	And who is this Christ?
A35007	But could the Apostle Paul be present in Spirit, although absent in Body, and can not our Lord Jesus his Flesh and Blood likewise?
A35007	But if he did not so say, why did not he deny it?
A35007	But if he meant so, why did he not express it as you do?
A35007	But where was it before they eat it?
A35007	Is not this a wicked, proud, boasting Spirit?
A35007	Is this all the preference you can afford his Blood, and Himself, to be one or a Saint with your selves?
A35007	Must all be excluded any true knowledge or Faith of Christ within them, unless they have the knowledge of Christ without them?
A35007	Or how came they by it to eat?
A35007	P. But was him, whom you contemptuously term Vessel, ever distinct from or without that which you say, was in the Vessel?
A35007	Therefore what heed or Credit can be given to these mens Printed Books, that dare now Print such gross Slanders and Lyes?
A35007	To this G. F. Answers, How then must Men grow in Christ?
A35007	Was not Jesus Mortal when taken from thee, and laid in the Sepulchre?
A35007	What Part or Office have these Men left for our Lord Jesus of Nazareth''s Sufferings in our Eternal well- being?
A35007	What may not they Print hereafter, when these Persons and their Books be extinct?
A35007	What, not out Lord Jesus?
A35007	saying, Doth not the Name belong to every Member, as well as to the Head?
A35007	was it the Body, or an invisible Power that said, A Body hast thou prepared me?
A44806	Are you not weary with tumbling up and down among the earthly Hills, among which you have situated your selves?
A44806	Be warned, return home, consider, see what corruption thou hast power over now, which had once power over thee?
A44806	Behold God is my salvation, he also is become my salvation; what, dost thou enjoy it already?
A44806	Dost thou rest in that faith, that thou shalt never be cleansed here?
A44806	Say literall professors, that''s by faith; yea what else?
A44806	The Son of God is come, and hath given us an understanding: Of what?
A44806	is not this the same thing that the Apostle, who was well acquainted with the grace of God, and of it''s operation wrote of to Titus?
A44806	what is he come that you have waited for?
A44806	yea, come, and his reward is with him; and they that see him come finde contentment in him, and in his reward; and what is the reward?
A49837	And what Unthankfulness and Ingratitude hath been in many of the Poor unto God, for his Mercies and Blessings bestowed upon them?
A47142	But what they understand by it, is not easie to determine; for if Christ''s Humanity be not a Creature, or created, what is it?
A47142	Can it be supposed, that any Souls now in Heaven, can be without all express knowledge of Christ; can they be with him, and yet not know him?
A47142	Doth not this discourage People?
A47142	Hath not the least Saint in Heaven, more clear knowledge of Christ, than any living on Earth?
A47175	And where is that coming to be?
A47175	Dost thou look for Christ as he was the Son of Mary to appear outwardly, in a bodily Existence, to save thee?
A47175	Is it now to be looked for outwardly?
A47175	Is it visible to the carnal Eye?
A47175	Is the Moral Law, or Ten Commandments a Rule to a Christian''s Life or is it not?
A47175	Thou Might as well ask if the Moral Law as thou callest it be a Rule to Christ?
A47175	WHat is that Glory of the Father in which Christ''s coming is?
A47175	What shall I say concerning you?
A39296	1 13?
A39296	Ah, what Savour of Life can any of you taste?
A39296	And consider, I pray, what was this Iealousie of their''s grounded on?
A39296	And is not that a proper way and means to keep things sweet and clean?
A39296	But would ye have it from hence infer''d, that ye make the Form the measuring- Line?
A39296	But, I pray consider, what hath their Disorder done?
A39296	Consider, I intreat you, ye who have been at their Separate Meetings, Have they no Form?
A39296	Do n''t they, think ye, when they go into other Countries, help fill up the Meetings of their own Party?
A39296	Do they pretend to none?
A39296	Have they any, either Precept or Precedent in the Scriptures of Truth for this Proposal of that, more then we have for our practice which they reject?
A39296	How else shall a Meeting be capable to act with Iudgment and Safety?
A39296	If it was not to be used in the Church?
A39296	If they have no Form, they have no Order; and how then is the God of Order their God?
A39296	Is there any Intimation there that the Saints so practised?
A39296	Judge now, O every impartial Soul, whether their thus doing can proceed from a Christian and peaceable Spirit, which they so much pretend to?
A39296	Of Francis Bugg''s contentious Books?
A39296	Or impossible to be known?
A39296	Or would they have a Form not worth contending for?
A39296	Was not the end of this to keep things sweet and clean?
A39296	What Confusion do these Men run into?
A39296	What fresh Spring can any of you find?
A39296	What green Leaf can any of you see throughout their whole Account?
A39296	Would these Men have a Religion without Form?
A39296	how sweet and clean have things been kept amongst them?
A39296	of Iessery Bullok''s cententious Books?
A39296	or, being true, and being known, was it unfit to be spoken?
A39296	was that impossible to be true?
A48466	And how it can be said that any have no right in it, that it was given and setled upon by Act and Deed for a publick House to meet in?
A48466	s.n.,[ London?
A44802	19. and was not Priscilla a Daughter that did prophesie?
A44802	But I would have R. I. to understand that here was 17. yeares that he preached publickly before that, and where was his ordination?
A44802	Did Paul stay seven years in any place, and saw no fruit?
A44802	Ignorant man, is not Ghostly power of spirituall power an extraordinary measure of enlightning grace?
A44802	Moreover, was not that a Church which was in Aquilla and Priscilla''s house?
A44802	Thou ignorant man, who litters forth nothing but deceit and error?
A44802	and is not male and female both one in Christ Jesus?
A44802	and was not Mary a woman, and did not she preach Christs Resurrection to the Disciples, and were not they the Church?
A44802	is Christs power and the Spirits authority any whit lesse efficacious or powerfull when he speakes in the female?
A44802	or is it the sects only that addeth or diminisheth from the authority of the Spirit; thou ignorant man who art voyd of the knowledge of God?
A44802	was it lawfull to speak without doors and not in the house?
A44802	what doth this prove for R. I. and the rest of the Masse- house- singers?
A44802	what must Priscilla goe out of her house in which was the Church if she had any thing to speak by the Spirit?
A47118	1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs?
A47118	92. for about 15 Months past?
A47118	And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K.?
A47118	But why did they take no time since the Yearly Meeting?
A47118	Do ye indeed speak Righteousness, O Congregation?
A47118	Do ye judge Uprightly, O ye Sons of Men?
A47118	Doth our Law judge any man before it hear him?
A47118	Whether to believe that Christ died for our Sins, and rose again, was necessary to our Salvation?
A47118	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A47118	let all sincere Christians judge, whether they who deny the Lord, that bought them, deserve not much more sharp Reproof?
A47118	or whether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs?
A47188	But was there not more in Christ, of the inward, incomparably, than in all men?
A47188	at Jerusalem) shed for Justification, and that men must be directed to Jerusalem to it?
A47188	what sayest thou to it, Francis Camfield, knowest thou not that it is so?
A47188	who can sufficiently declare them?
A47170	Can you think, or suppose, a worthy Divine, and a Scholar, to be without any thing else to do, than to trouble his Head about you?
A47170	For who, do you think, wo n''t reply, the reason why the Pears would not sell, was, because they were not good?
A47170	How old?
A47170	Ludere cum Sacris, was ever abhorr''d by all meer Moralists; and shall one of the Ministerial Function be guilty of it?
A47170	Prithee, why so many at once?
A47170	What has the Doctor order''d me?
A47170	You tell us a Story, that a Quaker Woman coming into a Church, and disturbing it by her speaking, was ask''d by a Boy, Who sent her there that Day?
A47170	how many times?
A47170	what an unhappy Fellow art thou to lay the Rod in the way thus?
A47170	when last?
A47194	Was ever God and Christ in a lost Condition?
A47194	],[ London?
A47194	was ever such a Thing as this hear ● of before, That Jesus Christ came to seek and save a lost God, a lost Christ?
A30547	And did not the light in your own consciences check you, and prick you, and condemne your vain minds that wondred after folly?
A30547	And have they made an Image, and deckt it with costly array, and set it up for people to visit a long time, and then haling it from place to place?
A30547	And now all you that have gone to gaze and wonder after an Image, What saw you?
A30547	And said my spirit, What grievous and abominable Work is this?
A30547	And shall we have no other representation of once noble Cromwel?
A30547	And when many days were spent, what were you the better?
A30547	Are people running after Images again, as in the time of Popery?
A30547	Are they doing this in London, as they do at Rome amongst Papists?
A30547	Have they now made a costly Image of him?
A30547	Is all this wondering of people, and inflaming of spirits in this admiring mood?
A30547	Is all this( said I) but to see a dead invented Image of Wood or Wax, arrayed and decked with some foolish inventions?
A30547	Is his life and former glory, and nobleness, shadowed with the sight of a dead Image?
A30547	Is there greater abomination at Rome?
A30547	This is pittiful; but how comes it to pass?
A30547	This is sad, said I, and great pitty; What a change is this in so short a time?
A30547	Was ever the like, said I?
A30547	Were you not convinced of your own folly?
A30547	What a change is this, said I?
A30547	What beheld you?
A30547	What blindness and sencelesness is over the hearts of this people?
A30547	What were you edified?
A30547	What wondered you after?
A30547	Where are they now, are they blind also said I, that they can not see this abominable idolatry and cry against it: had they any hand in it?
A30547	and are such as were once his Soldiers, now guarding it, and watching over it?
A30547	and his Children and Officers following it?
A30547	and is this the end and finall farewell of once noble Oliver?
A30547	and might not your own wickedness reprove you?
A30547	and multitudes of the Inhabitants of London wondering and gazing after an Image of him?
A30547	hath the City of London and the nations no better Memento of him?
A30547	how hath this cloud of folly, cast a stink and darkness upon his former brightness and glory, and nobleness?
A30547	is it ended all here?
A30547	is this the end of it all?
A30547	or were they consenters to these things?
A30547	the making of an Image and carrying it from place to place?
A30547	what formerly he hath been, and what he hath done?
A30547	what is become of them?
A30547	what only the sight of an Image carryed and set up?
A47128	And the variety of Readings amongst those Copies, amount to several Thousands; and if the Copies can not, how can the Translations be the Rule?
A47128	But possibly he will say, Must not Christ, or the Spirit, or God himself, who is within all Men, be preferred to the Scriptures?
A47128	But where is the Juggle?
A47128	But wherein doth he discover it to be so?
A47128	Cool abstractly consider''d from his Rational Soul, having only a Sensitive Soul in him, common to him with the Beasts?
A47128	Cool and his Bretheren''s Principle, obliges them to believe?
A47128	Cool in his Defence?
A47128	Cool seems to have for the Scriptures, agree with the Vile and Contemptible Names that G. Fox, the Quakers great Apostle, has given them?
A47128	Cool tell us, That outward Person that Suffered, whose Son was he properly?
A47128	Cool''s Flesh, Blood, and Bones, abstractly from his Soul, that owes that Money, and should pay the Debt?
A47128	Cool''s Opponents, that a bare Historical Faith would do?
A47128	Cool, Who was his Immediate Father as he was Man?
A47128	Cool, and his Bristol Brethren, who approve of his Book, are not highly Injurious to me?
A47128	Cool, have been glad that Expression had never been used?
A47128	Have I Quoted him wrong?
A47128	I ask him, Was that Superadded Rule, absolutely necessary to be added to our Christianity, through our Faith and Obedience to it?
A47128	Is not the Word Spiritual, and Christ called the Word?
A47128	Readers, what think you of this sort of Divinity, and deceitful way of shewing his, and their Veneration to the Holy Scripture?
A47128	Should he not be glad of all the Words that come from the Holy Spirit?
A26821	* Can they think, that Christ would bid his Disciples pray for what he never meant to grant?
A26821	46. saying, Can there any good thing come out of Nazareth?
A26821	Again, I appeal unto you; What Witness was it that Abel obtained of his being Righteous?
A26821	And now I appeal to you, What Faith was this by which Abel pleased God?
A26821	And now my former acquaintance, to whom I present this small Treatise; will you not yield your selves Mistaken in the Reports you have received?
A26821	And when he was demanded of the Pharisees, when the Kingdom of God should come?
A26821	But, What say you to the Sacrament of the Altar, after the Bread and Wine is Consecrated?
A26821	How comes it about then( it may be asked) that this report has spread so far concerning them?
A26821	Now I appeal to the Reader, How then can it be said, that they deny the true Institution of the Lord''s Supper?
A26821	Now I ask, How was this manifested, or how came they to know it?
A26821	The High Priests and Rulers asked Peter and Iohn By what Power, or by what Name they had made the Impotent Man whole?
A26821	The Remembrance which he gives me of the Time of his Love, even when my Soul was secretly crying, Where shall I find true Rest?
A26821	Was it not a living Faith, which God had wrought in him, and not a dead Faith, received by Tradition, of Man''s teaching?
A26821	What need is there of their Teaching, if every one hath a Teacher in them, able to Instruct them in the Way to the Kingdom?
A26821	What then?
A26821	Where do they say that they are the Word of God?
A26821	Whom I ask, What way then can the Creature come by Advice?
A26821	can their Adversaries wrongfully reproach them with nothing less then laying waste the very Foundation of the Christian Faith?
A26821	if thou dost well, shalt thou not be accepted?
A26821	is it not Pity, that Sin should make an Aceldama of our Nation and this City?
A26821	is the Real Presence of Christ there, I or no?
A26821	my God, upon whom I have been cast from my Infancy up: How long shall my Faith stand alone upon the Earth?
A26821	or how did God testifie of his Gift?
A26821	or the Rule of Faith and Life?
A26821	shall we Sin?
A26821	what will that avail, unless it receive an Answer?
A26821	will ye not Tremble at my Presence?
A26821	‖ neither is it beyond the Sea, that any should say, Who shall go over the Sea for us, and fetch it to us thence?
A53897	What reason then can we produce, that the life of a man whom we esteem, should be sorrow to himself, and his death be grief to us?
A53897	Why then should we weep for the death of aged persons, when it can be but the second part of their Funeral?
A49838	4. Who are the best Ministers?
A49838	5. Who are they then?
A49838	Among all sorts of People, who may be said to be likest the Ancient and Primitive Christians?
A49838	And which may be said to be the best Meetings in relation to the Worship of God?
A49838	And who are they that are taught and guided by him?
A49838	And who is the best Teacher?
A49838	From whence comes, and what is, the true and sound Religion and Worship?
A49838	What is the difference between the true Religion and the false?
A47177	A strange word may some say; How did he keep himself from his Iniquity?
A47177	But some may object and say, Is it not an universal Duty of all Men to praise the Lord?
A47177	Do not the Deceased Saints Praise God?
A47177	How few are there in comparison that can speak these words in sincerity of Heart and from true experience, The Lord liveth?
A47177	How is this to be understood?
A47177	How shall we sing the Lords song in a strange land?
A47177	Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers, nor we were able to bear?
A47177	Some may say, if I have a Well of Living Water in me, what is the reason I feel so little comfort?
A47177	VVhen our Saviour was demanded of the Pharisees when the Kingdom of God should come?
A47177	Who are these may some say, of whom this may be understood, that they sung the Song of Moses and the Song of the Lamb?
A47177	Who is able to make war with the Beast?
A47177	Who then are these Dead which the Scripture testifies do not Praise God?
A50324	But what is this to the Question, said I?
A50324	Then I goes to the man and asked him, Whether he did not look on it as a breach of Rule, to slight and undervalue Authority?
A50324	Where is your Rule?
A34987	And by what shall we know the Voice of Christ, and pray, if not in and by his Light within?
A34987	And if it be his nature, how comes it to be corrupted in the life time as thou sayest it is?
A34987	And in his 4 page faith, Did not this Light in thy Conscience condemn thee of all that ever thou didst before the day of God brake forth?
A34987	And is the form of God a circumscribed form?
A34987	And must not people look to the manifestation of their Saviour, or that which shews them Christ to be a Sacrifice for sin?
A34987	And to what must we retire?
A34987	And were not they a Royal Seed, a holy Priesthood?
A34987	And what is Mary the Mother of God?
A34987	And where is thy Scripture to prove that Jesus, the Saviour, was created, as in thy 6 page thou sayst?
A34987	And who were the Remnant of the Seed of the Woman, that kept the Commands of God?
A34987	And why dost thou suppose the Stream not to be in the City?
A34987	But what fruits hast thou brought forth, and what are those Saints thou speakest of being Companions with, p. 6?
A34987	Co. commends it: Was he thy Patron?
A34987	Did not the Light give the Saints a discerning between Good and Evil?
A34987	Did not this Light in thy Conscience condemn thee of all that ever thou didst, before the day of God brake forth?
A34987	Dost thou not mean that he lightens them in their Consciences?
A34987	Dost thou not yet see whither thou art gone by going from the Light, and now staggers and reels, and dost not know whither thou goest?
A34987	Had it not a centre before?
A34987	How dost thou mean by this?
A34987	Is it not the Body of Christ by which we are reconciled unto God?
A34987	Is this thy explaining the matter?
A34987	Muggleton, that false witness and notorious blasphemer?
A34987	Or where else?
A34987	Or, where is its being a centre for that insensitive Life of God?
A34987	R. C. wilt thou not blush at these things when thou reviews them?
A34987	So now which of these two Doctrines shall we believe, that we are saved by the blood of God, or blood of the Humanity?
A34987	This will please the Papists well; and is this the way to settle Christians, and preserve the young sprouts of the Nation from corruption?
A34987	VVhat Saints can own thee in thy Lyes and Slanders?
A34987	Were they not of one holy Seed and off- spring; seeing he that sanctifieth, and they that are sanctified, are all of one?
A34987	What, is the form of a servant, and the form of God all one?
A34987	Where is its own self- subsistency now?
A34987	Who did help thee to compose and word thy lying Pamphlet?
A34987	and how can a spark of God''s eternal nature let into its self the poyson of the Serpent and so die?
A34987	or shall we suppose them to be both one, and so God to be humane, and so the Doctrines indifferent?
A34987	that Christ and his Spirit are One, or that they are not One?
A34987	who is called, The Mighty God, the Everlasting Father, the Prince of Peace?
A44231	And who shall be observed, the Apostles, or the Pope, judge ye?
A44231	How can ye believe which receive Honour one of another, and seek not the Honour that comes down from God only?
A44231	Is not this good Gospel Order?
A44231	What Conspiracies can there be in a Silent Meeting?
A44231	What Cruelty among Christians is acted under the colour of Religion, as if we could not be Christians unless we crucifie one another?
A44231	have not both our Principles and Practices sufficiently evidenced our Innocency herein?
A44231	or been found in Plots, or guilty of Sedition?
A44231	or who will joyn with cursed Cain( the first Persecutor on Earth) to persecute his Righteous Brother Abel about Worship?
A44231	or, Would our Persecutors be compelled to a Worship contrary to their own Consciences?
A44231	or, what Design can be contrived in a mixt Multitude, where the Doors are open for any to come in, to hear or see what is said or done?
A41072	14. if they had not allowed, and had union and fellowship with the Spirit of God, wherever it was ▪ revealed in Women as well as others?
A41072	Again, How long wilt thou go about, thou back- sliding Daughter?
A41072	And John saith, when Mary was weeping at the Sepulchre, that Jesus said unto her, Woman, why weepest thou?
A41072	And are not Hand- maids Women?
A41072	And doth not t ● e Bride say, Come?
A41072	And may not they that learn of their Husbands spe ● ● then?
A41072	And the Lord said unto the Woman, What is this that thou hast done?
A41072	And was it not prophesied in Joel 2. that Hand- maids should Prophesie?
A41072	And was not Christ the Husband of Philips four Daughters?
A41072	And what is all this to Womens Speaking?
A41072	And what is all this to such as have the Power and Spirit of the Lord Jesus poured upon them, and have the Message of the Lord Jesus given unto them?
A41072	Are you not here beholding to the Woman for her Sermon, to use her words to put into your Common Prayer?
A41072	Believest thou this?
A41072	Doth not the Woman speak then?
A41072	Is not the Bride compared to the whole Church?
A41072	Judge in your selves, Is it comely that a Woman pray or prophesie uncovered?
A41072	The Spirit saith, Come, and the Bride saith, Come; and so is not the Bride the Church?
A41072	and doth the Church only consist of Men?
A41072	must not they speak the Word of the Lord because of these undecent and unreverent Women that the Apostle speaks of, and to, in these two Scriptures?
A41072	the Husband, Christ Jesus, the Amen; and doth not the false Church go about to stop the Brides Mouth?
A41072	what seekest thou?
A41072	when ye come together, every one of you hath a Psalm, hath a Doctrine, hath a Tongue, hath a Revelation, hath an Interpretation?
A41072	you that deny Womens Speaking, answer; Doth it not consist of Women as well as Men?
A30562	& nonne regnat adhuc eadem in vos?
A30562	& num per illam vere veni ● tis unquam?
A30562	& potestne aliquis per Adamum secundum restitui manens adhuc in terra, in statum eundem quem amisit in primo etiam vel non?
A30562	& quaenam est ministratio Mo ● is?
A30562	& quaenam in transgressione?
A30562	& quinam fuit status& conditio ejus ante transgressionem?
A30562	1 Utrum fuere tales ordines virorum& mulierum in vera Christi Ecclesia, in diebus Apostolicis?
A30562	And friend, answer me this one Querie; What is that Whore that hath sat upon multitudes, and peoples?
A30562	Et quammodo fuit Davidis Dominus?
A30562	Haccine est in vobis ▪ vera mundi abnegatio abnegare eum in uno mo ● o& loco,& incurrere in eum, eundemque amplecti in alio?
A30562	Q ● alis est mors ill ● q ● ae pervacit in omnes& Regnavit ab Adamo u ● que ad Mosen?
A30562	Quid est anima?
A30562	What is that death that hath passed over all, and reigned from Adam to Moses?
A30562	What is the soul, and what was its state, and condition before transgression?
A30562	Whether is it a true denial of the world in you, to deny it in one manner and place, and to run into it, and imbrace it in another way and place?
A30562	Whether there was such orders of men ▪ and women in the true Church of Christ in the Apostles dayes?
A30562	and do you expect to be perfectly freed from sin that ye shall not commit sin in this life upon earth, yea, or nay?
A30562	and how his Son?
A30562	and how was he Davids Lord?
A30562	and is Christ within you born, and reve ● led to you, by whom the world was made?
A30562	and is any outward thing the Crosse of Christ, and Christ crucified, which mortifies to the world, which the Apostles Preached and rejoyced in?
A30562	and that the earth may be set at liberty, and all Europ made free from the cruel ● ies and tyranies of Antichrist and of the whore?
A30562	and what is Moses Ministration, and whi ● her ever through it you yet truly came?
A30562	and what is that Golden Cup in her hand?
A30562	and what is the root of all these things, and what is it that subdues it?
A30562	and whether it doth not reign yet in and over you?
A30562	deinde utrum, necne accipiatis totius vestri Religiosi cultus explorationem,& probationem per& secundum scripturas& Apostolorum scripta?
A30562	nonne hoc factum est solum per potentiam Dei in corde?
A30562	num per hujusmodi media Christus dat victoriam in peccatum idemque vincit in populo suo?
A30562	or is it not by the power of God in the heart onely?
A30562	you see a little part thereof amongst you, oh what false, fained, deceitful and hypocritical services do they practice?
A30562	● ppello lucem in conscientiis vestris,& quid est radex horum omnium; et quid est quod hanc ipsam subigit?
A42711	& c. — are ye so foolish having BEGUN IN THE SPIRIT, are ye now made perfect BY THE FLESH?
A42711	Again, Jesus Christ saith, What is a man advantaged, if he gain the whole World, if he lose himself, or be cast away?
A42711	And why is thy Countenance fallen?
A42711	B. I ask thee, dost not thou believe that God is GREATER then the Devil?
A42711	B. then must not they who are so saved have this Grace,& this Faith within them?
A42711	B?
A42711	But I say, have they not heard?
A42711	But WHAT saith it?
A42711	Christ said to the Jews, Think ye I came to destroy the Law?
A42711	Despisest thou the riches of his goodness and forbearance, and long- suffering; not knowing that the goodness of God leadeth thee to Repentance?
A42711	Dispisest thou the Riches of his goodness and forbearance, and long- suffering; not knowing that the goodness of God leadeth thee to Repentance?
A42711	For what is a man profited, if he shall gain the whole World, and lose his own Soul; or what shall a man give in exchange for his Soul?
A42711	God( who said unto Cain, If thou dost well, shalt thou not be accepted?)
A42711	If thou dost well, shalt thou not be accepted?
A42711	Now for any person to say or think, That it was the Will of God that they should Rebell against him, and Vex his holy Spirit?
A42711	Some who believed not in Christ, said unto him, What shall we do that we might work the works of God?
A42711	The Apostle saith, What man knoweth the things of a man, SAVE the Spirit of a man, which is in him?
A42711	The Apostle saith, With whom was God grieved forty Years?
A42711	The Heart is desperately wicked, who can know it?
A42711	This is a gross mistake: One said unto Christ, Lord are there few that be saved?
A42711	To the Wicked God saith, what hast thou to do to declare my Statutes?
A42711	Turn ye, turn ye from your evil Wayes, for why will ye die, O House of Israel?
A42711	What mean ye that ye beat my People,& c. and grind the Faces of the Poor, saith the Lord God of Hosts?
A42711	how often would I have gathered thy Children together, even as a Hen gathereth her Chickens under her Wings, and ye would not?
A42711	who hath bewitched you?
A42711	why then must Sin needs be in those who are Born of God?
A42711	would he have them to be saved by Grace through Faith, and yet have neither Grace nor Faith in them?
A42711	— ye did run well: who did hinder you that you should not obey the Truth?
A44799	And how hast thou hurt and wounded thy self by thy own wickednesse?
A44799	And now to conclude this in thy own words, what would not these men do if they had power to their will?
A44799	And which is that day that thou wilt set apart?
A44799	FRiend, Consider what thou hast done: O how hast thou brought a vail of bad Report upon thy Name amongst all that fear God?
A44799	Fourthly, Thou tells of one Master Kellet in Lancashire and his queries; Whether did not Christ Institute his last Supper with bread and wine?
A44799	God Will confound thy lying lips and thy deceitful tongue; whose blood have we shed?
A44799	Is not a lyar an Apostate, is not he that pleads for Popish Trumpery a formalist in Religion without the Power?
A44799	What is the Fruit of such a Work, but eternal Vengeance from the righteous God?
A44799	and thou might well have been silent if thou hadst not had an impudent face; have not we much to lay to your charge and that truly?
A44799	art thou so great a friend to them?
A44799	can we not say and that of a truth, and have our Testimony by Gods witness in every man, that we are clear of the blood of all men?
A44799	dost thou think this is like to prevail?
A54050	1 sheet([ 1] p.) s.n.,[ London?
A54050	Can ye lengthen out the day of mercy?
A54050	Can ye limit God how long he should strive with you?
A54050	O why do ye harden your hearts?
A54050	why do ye hearken to the lusts, desires, temptations and counsels of the earthly mind, which in all Ages hath undone all that have listened thereunto?
A52677	( which hath been just, and according to Scriptures, or a good Conscience) have we denyed or transgressed?
A52677	And is it not so with you Rulers and Teachers of this generation?
A52677	Now some have said, What would you have no Church, Minister, preaching, praying, nor none of this worship, nor maintenance,& c. What would you have?
A28893	& c. Is it in not respecting Per ● ons in that Way which the VVorld doth, with Cap and Knee?
A28893	1,& c. And whereas thou sayest, We Restrain Prayer: How canst thou make this to appear?
A28893	Again saith Dubitantius, You are pleased to make your self merry with these Mens bare- faced Hypocrisie; what a Juggle is this Light within them?
A28893	Again say''st thou in thy Firmianus, But what do you think of their Meekness and Mildness?
A28893	Again, Thou hast belyed us in saying, we say, we can not sin; for which of us didst thou ever hear say so?
A28893	And art thou of that Faith and Belief, that God and Christ doth command us to do that which we can not by his Help and Assistance do?
A28893	And did not Adam say Thou to God again?
A28893	And did not Christ say in his Sermon in the Mount, Be you therefore Perfect as your Father which is in Heaven is perfect?
A28893	And did not the Saints know a Freedom from Sin in this Life?
A28893	And doth not the Apostle say concerning himself, For the Law of the Spirit of Life in Christ Jesus hath made me free from the Law of Sin and Death?
A28893	And hath not God given his Son, Christ Jesus for a Light to the Gentiles, that he might be his Salvation unto the Ends of the Earth?
A28893	And if Care be taken by us, that none that are truly of us, are in a Necessatous Condition, dost thou judge amiss of us therefore?
A28893	And what must we err for doing according to Christ''s Commands herein?
A28893	And why art thou Angry with us?
A28893	But have not you Priests Imprisoned and Plundered Us sufficiently to make us poor?
A28893	But what is thy Reason for thy thus saying?
A28893	Can Honour and Reverence be shewn no other VVay, but by this VVay?
A28893	Did not Christ reprove such as lov''d Greetings in the Markets, and to be called of Men Rabby, Rabby?
A28893	Did not God say to Abraham, I am Almighty God, walk before me, and be thou perfect?
A28893	Do we err in holding that a State of Perfection and Freedom from Sin is attainable in this Life?
A28893	Doth not that come in thy Purse that formerly came into the Jesuites?
A28893	Friend, was it not commanded by Christ and his Apostle, that we should not swear at all, no, not by any Oath?
A28893	Further, sayes Firmianus, How could you be deceived by such painted Sepulchres?
A28893	Hast thou learned Christ no better then so?
A28893	Is it an Errorth us to hold, seeing John saith( speaking of Christ) That is the true Light which lighteth every Man that cometh into the World?
A28893	Is it because we reprove thee, who art in the Steps of the Proud Pharisees?
A28893	Is not Thou and Thee most proper to speak to One Person, seeing You signifies more then One?
A28893	Is this contrary to the very Light of Nature?
A28893	Is this the Respect thou lookest for from us?
A28893	Must People believe thus of us because thou dost?
A28893	Was it not the Language of Almighty God to Adam in Paradice?
A28893	What Ground or Reason gives Firmianus to say so?
A28893	What are those Carriages of ours towards any that do not shew Humility and Lowliness?
A28893	What could you see more in them, then what was conspicuous in the Scribes and Pharisees of old?
A28893	What, is it a Crime for any to be guided by that Spirit, which leads to suffer an hundred Injuries, rather then to revenge one?
A28893	Wouldst thou make it a Crime in us to keep to what we say?
A28893	and do otherwise?
A28893	blush for Shame, for so saying: And now tell us, who is contrary to the Sccriptures, Thee or Us?
A28893	is it Uncivil in us to speak as we find it is recorded in the Scriptures of Truth herein?
A28893	with putting off the Hat, and bowing the Knee to thee?
A47189	Auger said, He meant the Friends there present; What have we to do with W. Penn and G. Whitehead, they are not here?
A47189	Cook, What Vpsher said?
A47189	G. K. If any say, What have we to do with our Friends W. Penn and G. Whitehead, that are not here?
A47189	G. Keith bid them ask him, If he did not own himself a Friend of Truth?
A47189	How didst thou word that Scripture?
A47189	How many have come into a Christian Assembly Unbelievers, and have gone forth Believers?
A47189	Is not their Faith his Faith?
A47189	Some of them that were the Guard at the Door asked G. Keith, What he was?
A47189	They asked again, Was he a Quaker?
A47189	Vpsher said so or not?
A47189	What do we know what God may reveal to them in a dying Hour?
A47189	Where is the Contradiction?
A47189	Whether T. Vpsher had contradicted himself?
A47189	Whether T. Vpsher was guilty of Self- contradiction?
A47189	Whitehead, and the most eminent, is not here a Contradiction to himself?
A47189	Why is that Faith necessary to the Christians but not to the Heathen?
A47189	am I past all possibility of Conversion?
A47778	And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences?
A47778	Holiness becometh thy house O Lord, for over, draw different and contradictory Doctrines, Uses and Applications?
A47778	I. L. Doth the people understand this Distinction?
A47778	If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures?
A47778	If ye have these particular influences, why do ye not make use of them?
A47778	If ye say men may be deceived by a seducing Spirit, What then?
A47778	J. L. What is it them?
A47778	Now what evidence can ye give from the Scriptures, which we can not give?
A47778	Or tell me, Iohn, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul?
A47778	What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule?
A47778	What hast thou against this Thesis, is it not the express words of Scripture?
A47778	Why do ye not say the Grace?
A47778	be out of himself; or can any thing be out of it self?
A45480	And dare any Quaker bid his companion try all pleasures, as Solomon did?
A45480	And for his asking me, What it was that was imputed to Abraham for righteousnesse?
A45480	And for his quaery, How can they follow Christ, if there be not a light to enlighten their darkenesse?
A45480	And for the Phrase, calling for damnation; is it not equivalent to that of requiring their blood?
A45480	And must the Magistrates of Newcastle be rayled at for not bidding God speed to the Quakers, such great deceivers?
A45480	Are there not many pretious truths kept upon the thoughts of saints many yeares?
A45480	But the question is, whether the trying the forbidden Fruit, was not a great sin?
A45480	For that of the Judges of Israel, most of them had saving light; but what doth hinder, but justice may be administred by the light of conscience?
A45480	I aske him what Fruit it was, and when he can tell me a better name for it, I le learne of him?
A45480	I stand amazed at their ignorance; When the Scripture bids weary and heavy laden soules goe to Christ; is it to the light in them?
A45480	I thought it necessary to exhort the Brethren?
A45480	In stead of answering what I said to the second Objection, he falls a rayling bitterly; the Objection was, Doe not the Quakers speake against sin?
A45480	Is it not here plaine, they had whole Cities, Houses, and Lands?
A45480	Is not this plainly to make the creature the satisfier of divine justice by his obedience, that which the Scripture never owns?
A45480	Is not this the ready way to cast off every Ordinance?
A45480	Is not this very sinfull thus to adulterate Scriptures?
A45480	My answer was, I appeale to your consciences, whether in our Preaching the Gospel, we doe not speake against sin, and that loudly too?
A45480	No, no, Paul never bid them doe evill?
A45480	Now what warrant to goe heare Quakers?
A45480	Now, where was the lye?
A45480	Shall a man goe to heare the Jewes Service, or Popish Masse, because Paul sayes, try all things?
A45480	Was there any cause of cavill here?
A45480	What shall we say then?
A45480	Wherefore?
A45480	Who so is a wise man, and exdued with wisedome amongst you?
A45480	did he meane, he saw Christ in every man?
A45480	or to the Lord Jesus, at the right hand of God?
A45480	therefore Pauls thoughts were not of the Lord: but whether will not a cavilling spirit carry a man?
A42157	& c. or, have I said it is of necessity to Salvation?
A42157	3.7?
A42157	7.14?
A42157	And again, I would know of this man where he reads of any thing called the Lord''s Supper, but this which we contend for?
A42157	And art thou not able to distinguish between the Giver and the Gift, between the Fountain and the Stream?
A42157	And in other places, that there was no Justification by it?
A42157	Answer plainly; Did the true Saviour die on the Cross or not?
A42157	Are there nor three that bear record in Heaven?
A42157	As to curse all the people of God and sincere- minded Protestants, and all others in the world, who oppose or come not under the Baptist''s dipping?
A42157	Doth he not deny his humane Nature, and the glorious Hypostatical Union?
A42157	Doth he not positively assert, that it is a contradiction to affirm the Lord Jesus Christ is God and Man?
A42157	Doth not Christ say that he would send the Comforter, and that the Spirit of Truth should proceed from the Father and the Son?
A42157	First, Was he the Christ, and true Saviviour, that was born of the Virgin; yea, or nay?
A42157	Fourthly, Whether you believe there is any other Christ, than what is in the heart of Man, yea, or nay?
A42157	Have I in Page 24. or any where else, affirmed that Baptism, or Plunging Men and Women in Water, is the Gospel?
A42157	Is not Jesus Christ the only wise God?
A42157	Is this in the least inconsistent and contradictory to it self?
A42157	Secondly, If you say he was, I Query, whether that same Christ, be in the heart of every Man and Woman?
A42157	Seventhly, I Query, whether you own any other Resurrection, than what( you say) you experience within?
A42157	Thirdly, Whether he that you own to be the Christ and true Saviour, was put to death, or crucified on the Cross?
A42157	Was not the Law given forth on Mount Sinai, a Light of, or which did come from the Eternal Word?
A42157	What sober Christian man can find any contradiction here against H. G?
A42157	and if you say he is meer God, doth it not then clearly follow, you deny the Man- Christ?
A42157	and is this Idolatry, and diversion from the Spirit?
A42157	and other Baptists, which he doth reproachfully call so?
A42157	and that it killed?
A42157	and what a piece of impudence and arrogancy is here?
A42157	but what doth your arguing reprove?
A42157	clearly shew that it could not give life?
A42157	the Liar and false Accuser?
A42157	to intend the same Body( respecting the matter or substance of it) which was buried and laid in the Grave?
A42157	will you take upon you to instruct the Almighty?
A47162	1691. and soberly desired to have their sence and judgment, Whether he was guilty of preaching Two Christs?
A47162	92. for about 15 Months past?
A47162	And why did they nothing at the Meeting at Burlington against W. S. but heard false Accusations, without all Proof, against G. K?
A47162	But why did they take no time since the Yearly Meeting?
A47162	Doth our Law judge any man before it hear him?
A47162	Nicodemus said, Doth our Law judge any Man before it hear him?
A47162	W ● et ● er to p ● each Faith in Christ within us, and Faith in Christ without us was to preach Two Christs, or One?
A47162	Whether to believe that Christ dyed for our sins, and rose again, was necessary to our Salvation?
A47162	let all sincere Christians judge, whether they who deny the Lord that bought them, deserve not much more sharp Reproof?
A47162	or W ● ether W. S. was not guilty of Blasphemy, for saying Christ within and Christ without are Two Christs?
A47162	— But why is Heathen a bad Name?
A54042	How is this Unity interrupted?
A54042	How is this Unity preserved?
A54042	How may a man, whom the Lord hath exalted by gifts and services to him, be preserved from falling?
A54042	How may any such, as have fallen from an high and glorious state in the power and dominion of Life, be again recovered?
A54042	How may this Unity be recovered, if at any time decaying?
A54042	Is not this common to all mankind?
A54042	Is not this the lowest of all dispensations?
A54042	VVHat is Spiritual Unity?
A54042	What shall I say more?
A54042	Wherein doth this Unity consist?
A54042	s.n.,[ London: 1664?]
A54103	Again, Was I not then, and am I not still engaged against other Persons, and that mostly about the same things?
A54103	Is this to prove Quakerism no Christianity; or himself No Christian?
A54103	Why did he not send me word he intended to be there, and exhibit a Charge publickly against me?
A54033	But how shall we find this, may some say?
A54033	Do ye not think the Lord hath been at work, and is still at work?
A54033	Free from the base earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into?
A54033	He that created man at first so glorious, in his own Image; is he not able to create him anew?
A54033	If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me?
A54033	If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it?
A54033	If the Kingdom of God, and Righteousness of Christ, be to be revealed within; would ye not willingly learn to wait for it there?
A54033	If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin, will ye not listen after it?
A54033	In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People?
A54033	Oh, is not the Power of God, and the Life of Christable to restore man to this?
A54033	What shall the Lord do to awaken this Nation?
A54033	Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly?
A54033	],[ London?
A54033	and beg of God that the Eye may be opened in you, which alone can see it, when it doth appear?
A44844	And what hast thou to do to talk of heaven or happinesse, who art a beast in thy colours?
A44844	Did they take texts to get money with them, and to lye a quarter of a year, or half a year in a text?
A44844	Here let all people see what wooden stuffe this is: How can you preach the same gospel, and have not the same knowledge and understanding?
A44844	Here thou hast shewed thou dost not believe; for how can you believe, that seek honour one of another?
A44844	Here thou hast shewed thy selfe to be death indeed, doth the spirit cause fruits of the flesh, or is the fruits of the spirit the fruits of the flesh?
A44844	Rep. What confused stuffe is this, and blasphemy, that comes out of thy bottle?
A44844	Shew me what Scripture you have to stand praying in the Sinagogues before Sermon and after, and whether the Apostles did so?
A44844	Shew mee by the scripture, whether a man shall grow up to that condition, that he need no man teach him but the Lord or no?
A44844	Therefore how can you know God then?
A44844	Thou Traytor, have they pluckt down the true Faith, and the wo ● sh ● p of God, or your old Ceremonies?
A44844	What scripture is there to have a Clark say Amen, and to have groats apeece of the world for his trade?
A44844	What scripture is there to limit God to a place, calling it a Church, when as the Church is in God?
A44844	When did any that was sent of Jesus Christ to preach the Gospel, sue men at the Law?
A44844	Wherein goest thou about to exhort others, who art in the condition thy selfe, but art as Matthew, that would be serving?
A44844	Whether a man shall overcome the body of sin while he is upon the earth yea or no?
A44844	Whether any natural man can preach the Gospell yes, or no?
A44844	Whether ever Christ and his Apostles did first baptize, and then preach faith and repentance twenty or thirty years afterwards?
A44844	Whether ever Christ and his Apostles received 100. or 200. pounds a yeare for preaching the Gospel?
A44844	Whether the curse be not upon him that preacheth another Gospell then Christ and the Apostles preached, yea, or no?
A44844	Whether they be not Antichrists and of the Devill, and no Ministers of Christ, which do not abide in the Doctrine of Christ?
A44844	Whether you can give another meaning to the scripture ● then they are?
A44844	or whether the Apostles did give the meaning to them when they spoke them forth, yea, or nay?
A44844	thou wouldest make God not an immediate, doth not God teach immediate?
A54071	Are ye of the house of Jacob?
A54071	Can any understand the things of the Spirit, or the words spoken by the Spirit concerning spiritual things, but by him?
A54071	IS not the Spirit, or Anointing, the great Gospel- Promise, and the great Gospel- Ordinance?
A54071	Is not he Truth and no lie, and the leader out of all lies and deceits into the truth, and the preserver of the mind and spirit therein?
A54071	Is there any possibility of being kept from Images and Idols, but by him?
A54071	WHat is the true Confession of Christ, even that Confession which ariseth from the knowledge which is Life Eternal?
A54071	Yea, who is it, at this day, who escapeth this snare, of calling evil good, and good evil?
A54071	are ye of the right Seed?
A54071	are ye of the true breathers after Gods holiness; after the Life and Righteousness of his Son?
A30537	10?
A30537	: 1660?]
A30537	All People see, are not your Teachers so, Self- lovers?
A30537	And are not the things that are seen Temporal?
A30537	And he said, I heard thy Voice in the Garden, and was afraid; and because I was naked I hid my self; and he said, Who told thee that thou wast naked?
A30537	And how can it be otherwise?
A30537	And not only the Jews, but many of his Disciples said, This is a hard saying, who can hear it?
A30537	And so, what is all their Religion worth, who are not come to the Spirit?
A30537	And the Lord God said unto the Woman, What is this that thou hast done?
A30537	And then, whether those obey not Moses, who leave the Priests and come to Christ, the Light?
A30537	And we believe, that many are striving now in their Spirits, as the Jews did, verse 52. saying, How can this man give us his Flesh to eat?
A30537	And whether any other People or Professors whatever do obey the Command of Moses and Christ, but only such?
A30537	And whether the upholding of such things now, be not quite opposite, both to Moses, Christ and Scriptures?
A30537	And whether there be now any true Worship standing, which God accepteth, but only this?
A30537	And whether this alone be not agreeable to Moses, Christ and Scriptures?
A30537	And whether this be not a thing of great concernment to be known and learned by all who Profess Christianity?
A30537	And why do others dispute about, and talk of the Body so much, which they never saw nor knew?
A30537	But what Ear of Man can hear this?
A30537	Do not they tell you to look for Christ''s coming in such observations as they set up?
A30537	He that despised Moses Law dyed without Mercy, how much sorer Punishment supposest thou, shalt thou be thought worthy of?
A30537	How can the wisdom of men but judge that as foolishness, whose beauty and excellency is hid from its eye?
A30537	Or, whether a Proud man hath received this Spirit, or a Lyar or Profane Person, or any Wise or Prudent Man whatsoever, by any means or way of his?
A30537	Practice, Performances, Duties, and Ordinances( so called) be not better left undone then Performed, until Gods Spirit be received to guid therein?
A30537	Then what Ministration is it that now standeth and remaineth, which is according both to Moses, Christ and the holy Scriptures?
A30537	What is the Chaff to the Wheat saith, the Lord?
A30537	and what Ministration is to be expected or waited for, but the Ministration of the Spirit?
A30537	for Moses himself did not fay, that they should seek the Gospel at the Priests mouth: And then when did the Priests ever preach the Gospel?
A30537	hast thou eaten of the Tree whereof that I commanded thee that thou shouldest not eat?
A30537	is not my Word like a fire, and like a hammer, saith the Lord, that breaks the Rocks in pieces?
A30537	or down into the Deep to fetch him up?
A30537	s.n.,[ London?
A30537	who shall deliver me from this Body of Death?
A47176	But do ye not in good earnest believe the twelve Articles of the Apostles Creed?
A47176	But what say ye to the places of Scripture, that expresly say, that Christ dyed and was buried?
A47176	Do ye believe that Article of our Creed, the forgiveness of Sins?
A47176	Do ye believe that Christ was buried?
A47176	Do ye believe that the same Body of Jesus that was buried, rose again, and ascended into Heaven?
A47176	Do ye own the Resurrection of the Body that dyeth, and that the deceased Saints look for the Resurrection of their Bodies?
A47176	Do ye then take all Just and Moral Men, Jews and Mahometans, that profess the same Light within, and obey its dictates, to be your Christian Brethren?
A47176	How many of them think ye necessary to our Salvation, to be believed by us?
A47176	If that Child that was born of Mary was not properly the Son of God, pray whose Son was he; for every Son must have some Father?
A47176	Mary was not his Father, but his Mother; who was his Father?
A47176	Pray what other Articles in our Creed do ye not believe?
A47176	Pray what think you?
A47176	Pray why?
A47176	That the Quakers believe all the Articles of the Apostles Creed?
A47176	What if they call not Christ in them by the outward Names, Christ and Jesus?
A47176	What is our Notion of it, that ye do not believe it?
A47176	What is your sense upon the whole matter, and particularly as to these new Creeds?
A47176	Why should these Books make such Confusion among you?
A47176	Why so?
A47176	Why?
A54023	& who were the greatest persecutors then, but they who were most zealous for the form, both of the government and worship of the Church of England?
A54023	And where is the persecuting spirit next to be looked for, but in the forms which should next appear?
A54023	When he is driven but of Independency, whither should he run but into Anabaptism?
A54023	When he is driven out of Anabaptism, whither should he run but into a way of Seeking?
A54023	When he is driven out of Episcopacy, whither should he run but into Presbytery?
A54023	When he is driven out of Presbytery, whither should he run but into Independency?
A54023	Who were the best Preachers, and most eminent Christians in the Puritan daies?
A54088	And is all this busle, I pray, to answer or evade our Charge?
A54088	Is he so idle to think a Provocation to meet him at Turners- Hall, is a putting him to prove his Charge in the Face of the Nation?
A54088	Is this Man in Earnest, or doth he think any Judicious Man can take him to be so?
A54088	Or doth not he rather seek to make some Bravado, some idle Flourish to slip from his Purgation?
A44811	9: Notes for div A44811-e3910* Mark, is he not the same man still?
A44811	Alas, what have you done?
A44811	And he gave some, Apostles; and some, Prophets; and some, Evangelists; and some, Pastors, and Teachers ▪( what to do?
A44811	And is not then the matter of Tythes, now under the Gospel, a Popish Intrusion, which you stand up to maintain for your Bellies sake?
A44811	And now, Dost not thou shew thy self a true Son of the Church of Rome in this matter?
A44811	And stands not this as an Article of your Faith, That none is to expect cleansing from all sin here?
A44811	And then thou sayest, Tell me who thou art like?
A44811	And they had as hard a hearted people to deal with then, as any are now; for who more hard- hearted then Jews?
A44811	And what is it that tormenteth the wicked in Hell?
A44811	And would he have some Fire and* Faggots again in Smithfield?
A44811	Art thou fit to be a Leader of a Flock who art ignorant of what Salvation is preached to; or what it is that wants Redemption?
A44811	Doest thou look that any have their conversation in Heaven, whilst they are here?
A44811	Is he crying to you to Persecute the Innocent?
A44811	Is not here a description of her, out of the mouth of this Author?
A44811	Is this the standing in the Gap, and stopping Violence, or would ye have it done this way?
A44811	Mark, is not this made good to the full at this day?
A44811	Must they make Laws to establish you, and set you up; is not this the Whore that rode upon the Beast, and that the Beast carries?
A44811	Now are not these your Tenents, Popish Tenents indeed?
A44811	That the Seed of the Woman is in every one; Else what should bruise the Serpents head?
A44811	Then tell me when and where must the time and place of cleansing be?
A44811	Thou sayest, Do not Souls go to Hell?
A44811	Was he not slain from the foundation of the world?
A44811	Was not this truly prophesied?
A44811	What art thou out of thy wits?
A44811	What can be more plain?
A44811	What can be more plain?
A44811	What, art thou putting people upon impossibilities, as to converse with God, or have their conversation in Heaven?
A44811	What, have you Ministers lost the Lord to be your strength, that you must fly for help to Men, to defend you from the Spirit of God in his People?
A44811	Whither shall I go from thy Presence?
A44811	and some Persecution and Banishment, acted upon the People of God?
A44811	and these your Practices, Popish Practices indeed, which are practised by you?
A44811	and, can the Eternal Birth go thither?
A44811	between Earth and Heaven, and between this life and the life to come, and so equal to the Papists Purgatory?
A44811	did he not suffer after at Jerusalem?
A44811	hath he not been slain since in Sodom and Egypt, and now suffers by thee who art an inhabitant in that City?
A44811	is it not written, No unclean thing enters into the Kingdom of God?
A44811	must it not be in a middle place, and a middle time?
A44811	or what should destroy the works of the Devil?
A44811	or, hast thou lost thy understanding?
A44811	or, whither shall I flee from thy Spirit?
A44811	will you yet contend for them?
A47172	And after this, who can say but we had liberty to meet where we thought fit?
A47172	And hath not G. Whiteheads printed Epistle had as much that tendency, for his printing against the vile Practises of many more than ever I charged?
A47172	And must all this be fathered upon the Spirit of God?
A47172	And who will say, that the worthy Name of Christian doth belong to such?
A47172	Do not many Friends keep two publick Meetings on First days, here in the City?
A47172	How hath prejudice blinded him?
A47172	In answer to my proposition, desiring it might be so, he saith, by way of insinuation, Is that a new thing to be done now?
A47172	Is not my clearing my self of the blame of the Separation, a matter of Fact, in my Book?
A47172	Is this any disdainful spurning?
A47172	O Lord, are not thine Eyes upon the truth?
A47172	Or, Whether also by his outward Coming and Appearance in his glorified Person, even the glorified Man Christ Jesus?
A47172	Secondly, he saith, R. B. doth not make a bare profession, verbal confession, any Terms at all?
A47172	VVhether he shall outwardly come to judge all Mankind?
A47172	Wilson did witness, That I said, and so began the separation; Then wherein can we be justly blamed?
A47172	and why did they contradict the sound Judgment of a monthly meeting at Philadelphia, passing due Censure upon W. S. six Months thereafter?
A47172	— Wherefore when I looked that it should bring forth grapes, brought it forth wild grapes?
A51023	And having given this as an infallible Sign of a Quaker, he makes the Child ask; but must I not try all things by the Scriptures?
A51023	Because St. Paul once thought he ought to do many things against the Name of Jesus, must his Conversion, be call''d an Argument of his Insincerity?
A51023	Because some are beguiled with Shews and Shadows of Reason ▪ Is there therefore no such thing as true and sound Reason in the World?
A51023	But are not these Qaakers uncharitable Men?
A51023	Can a mistake in some things render a Man Universally mistaken in all things?
A51023	Child, but how may I know which are the True, and which are the False Teachers, seeing Words may be the same?
A51023	Have not some of the most Eminent among them been egregiously deceived, and taken their Fanciful Imaginations for Divine Lights?
A51023	Is not this to be carnally Minded?
A51023	Must not the Diseased come to the Physician till they are cured, and those that feel the Burden of Sin pray to be Eas''d?
A51023	Or whether it can be reasonably thought to be a Coming that is not yet, nor that they ● ived and remained unto?
A51023	What Scripture Proof is there that Christ subsisteth outwardly Bodily, without us at God''s Right- hand?
A51023	When a Man turns from Error to Truth, must he be call''d an Apostate?
A51023	Why will they not be try''d by their own Rule, and allow that Liberty to others, that they exercise among themselves?
A51023	and where is God''s Right- hand, is it visible or invisible, within us or without us only?
A47180	And if we have said so( saith W. P.) must not the Bishop be extreamly beside the business?
A47180	But for what must he needs Pity the Bishop?
A47180	But how is that, together with the Scriptures, a double and agreeing Record?
A47180	But what doth W. P. mean by Christ the Propitiation, and Faith in him as such?
A47180	But what way to the Kingdom do they Preach?
A47180	But why must the Felicity of the Soul depend upon that of the Body?
A47180	Can any King on Earth be more Arbitrary?
A47180	Can it touch us, or should he have said it, and not have proved it?
A47180	Can there be a greater fallacy, and greater Jesuitical Equivocation under Heaven?
A47180	Can this be done, without an Operation of the Holy Spirit?
A47180	How then is it Christ himself the Word God?
A47180	Is not the Manifestation of Christ in the Soul of Man, a Work of Christ?
A47180	Is that fair and candid; Is it charitable, supposing it were true, which does not appear?
A47180	Is the Joy of the Ancients( saith W. P.) now in Glory imperfect, or are they in Heaven but by halves?
A47180	Or is it just to insinuate upon the People as dubious?
A47180	Or wherein do W. P''s fruits of a holy Life, give more evidence of his knowledge and experience of the new Birth, than these of the Bishop?
A47180	Possibly they will say, Christ, who said he was the way: But how do they Preach him to be the way?
A47180	Whither he that was born of the Virgin Mary, and dyed,& c. was the Christ and the Son of God truly and properly?
A47180	Will the Quakers saying it prove it?
A47180	doth he mean the same that the Bishop meaneth, and all sincere Christians?
A47180	his Opponent R. G.) for these words?
A26979	8, 9, 10. and judge, and be ashamed[ Will a man rob God?
A26979	And besides this Ministry( as much as they revile them) who have we to carry on the work of the Gospel?
A26979	And doth the Christian Religion consist in such ridiculous accusations as these?
A26979	And if I had any cause to be weary of the Christian Catholick Reformed Religion, what reason have I to turn Quaker any more then to any other sect?
A26979	And seriously would these wise men have no man called Father, or sit uppermost?
A26979	And shall we play an old game as if it were a new one, where all have sped so ill before?
A26979	And shall we run our selves into the fire, which hath consumed such Heresies through former ages?
A26979	And they will revile the Ministers as blind guides, and tell their people they are all in darkness, and the way to damnation?
A26979	And what do they preach?
A26979	And where is this forbidden?
A26979	And whether the Quakers have not condemned themselves in condemning these sects that hold their opinions?
A26979	And yet all have sufficient Light within them?
A26979	Are not they men?
A26979	But see now a new generation of preachers; and what is their message?
A26979	But ye say, Wherein have we robbed thee?
A26979	Can I see the witness in him?
A26979	Consider also how suitable their Doctrine is to the Interest and Pleasure both of the Papists and the Devil?
A26979	Do you need any proof?
A26979	Doth God lay mens salvation upon an hour- glass, or a Pulpit, or being called Master?
A26979	Doth it go well with any Nation on earth without them?
A26979	For if they are perfect and sinless, what''s that but a great part of heaven?
A26979	For what can they have more then a sinless perfection?
A26979	How could the Devil himself shew Pride more notoriously?
A26979	How do they prove that they are more in the right then all these?
A26979	If all, why not the Ministers, and their people?
A26979	If darkness, who would have such Preachers?
A26979	If light, what needless labour is this, when all men have sufficient Light already?
A26979	Know you not that Heresies must arise, that those that are approved may be made manifest?
A26979	O what a shame is this to your profession?
A26979	O what would he give them that this were but true?
A26979	Or have you better enough if all these were down?
A26979	Or whether the same point be Heavenly in a Quaker, and Hellish in a Ranter, Papist or Drunkard?
A26979	Say I these things as a man?
A26979	They will not say, Forgive us our trespasses: For what need they a Christ and pardon that have no sin?
A26979	Very few experienced, humble, so ● er Christians, that ever I heard of that turn to them?
A26979	Well, and will any but a mad man let go his Christian Faith, before he know where to have a better?
A26979	What do they bring to satisfie a wise man that they only among all these and many other sects are in the right?
A26979	What good do they where they come?
A26979	What is proud boasting if this be not?
A26979	What reasonable man would turn Quaker that seeth the common fruit of their Doctrine?
A26979	When they damn all the Ministers and Churches of Christ, how can they please the Devil better?
A26979	When they have called me Dog and Devil, and abundance of such names, and I have asked them what was my fault?
A26979	Where be they?
A26979	Who goeth a warfare any time at his own charge?
A26979	Will the Gospel be propagated without Preachers?
A26979	Will they perswade others with such exceeding pains and zeal to that which they would not do themselves?
A26979	Would you not turn Jews and Infidels, and renounce Christ himself, if you had but some body to ● ry you?
A26979	Ye take too much upon you — wherefore list ye up your selves above the Congregation of the Lord?]
A26979	[ Have not we power to forbear working?
A26979	but make people hare both godly Teachers and people whom they loved?
A26979	for what can hinder them but sin?
A26979	is it light or darkness?
A26979	or for he knows not what?
A26979	or to the Anabaptists, or the Antinomians, or Libertines, or Familists, or Socinians, or such like?
A26979	or who feedeth a flock, and eateth not of the milk of the flock?
A26979	or, saith not the Law the same also?
A26979	when they proclaim themselves perfect without sin; can they yet think highlier of themselves, or speak highlier of themselves, then this?
A26979	who planteth a Vineyard, and eateth not of the fruit thereof?
A26979	why not to the sect of Papists as well?
A26979	— If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?
A46221	A elli di ddyscu ffordd well, a nês i''r Nef na hon?
A46221	And now will such a sincere course, and such humble Prayers as these stand us in no stead, unless also we become Quakers?
A46221	Are these the thanks he returns our first and best Reformers for putting the holy Scriptures into the vulgar tongue?
A46221	But if Isaac was a Quaker, and yet( nevertheless) did erre in so important a business, why should it be impossible for another Quaker to erre also?
A46221	But if Quakers are without sin, what need they fear?
A46221	But if really those holy Waters were in his keeping, and wholly at his dispose, may we not dare to suspect his generosity?
A46221	Do ye not know that they which minister about holy things, live of the things of the Temple?
A46221	Does his own trifling Pedlary stuff go off at that free rate?
A46221	For what reason had he to herd Protestants among Beasts of prey?
A46221	For, if he thinks us not honest, why will he believe us?
A46221	Had the Saints of God been ancient Quakers,( as he saies they were) why should the modern ones think themselves scofft at by being called so?
A46221	Has he never meekly finger''d Goose or Gibblets, Pig or Pettitoes, Wine or Honey, by way of soothing, from those of his own Gang?
A46221	Have not we( says he) power to forbear working?
A46221	He would perswade us, that all Quakers are guided by the same unerring spirit: how then come they so much to disagree?
A46221	How dares he venture to call us so, whom in another place he proclaims to be the Enemies of Christ?
A46221	How foolish therefore was he in this way of expressing himself?
A46221	How then shall we believe that he will do greater and infinitely better matters freely?
A46221	If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
A46221	Is it no longer possible to partake of those blessed Springs but from his Heretical and poisoned Cistern?
A46221	Is thy eye evil( said our Saviour) because I am good?
A46221	Ma''i nad CRIST yw goleini''r byd, Neu, ma''i nad Ei YSPRYD bendigedig Ef, sy''n Towys, yn Cyfrwyddo, ac yn Cynghori Ei holl ufydd wasanaethwyr?
A46221	Now, what can be said bad enough of this miserable Charon, this wicked Ferry- man of Hell?
A46221	Onid ydys eusys yn Ein dyscu yn yr EGLWYSI, a chan Lyfrau da Ein BUGEILIAID CYFREITHLON Ein hunain, beth a Gredwn, a pheth a Wnawn?
A46221	Or why did not James Naylor and some others give themselves that Name?
A46221	Pa bryd y clowaist nyni''n gwadu fod dydd yr ARGLWYDD wedi gwawrio?
A46221	They upon whose very credit he( for his part at least) takes those sacred Writings( if he thinks they are so at all) to be the revealed Will of God?
A46221	Why does he not make a serious visit into those parts?
A46221	and that they which wait at the Altar, are partakers with the Altar?
A46221	how, or when hadst thou authority to exclude true Penitents from eternal life?
A46221	if forgiven all, or, which is much the same, have nothing to be forgiven, what judgements can they apprehend?
A46221	if he does, why should he think us damn''d?
A46221	or bemoan and grieve for the death of Oliver?
A46221	or from the benefit of that Redemption purchased for us by the bloud of the most holy Jesus?
A46221	or worry us( as much as in him lay) between the Lions and the Bears?
A46221	that thus Rows one way, and looks another; that sets up a trade of Teaching, and at the same time tells the people that they need none?
A46221	who ever has receiv''d his corruptible things for nothing?
A47156	22. thou says of Christ who was never defiled, having the iniquities of us all in h ● s body& c. how unsound are thy words?
A47156	And is it no ▪ perfection they have wa ● ted and travelled, to be ● e ● ewed into the image of the heavenly?
A47156	And now does thou know what thou speakes?
A47156	But did thou ever read or hear from any of us, as if we counted the blood of Christ, even in the outward, as the blood of any ordinary man, or beast?
A47156	But first, Were the Saints made the righteousness of God in Christ, without any inward qualification or work of his light or spirit?
A47156	But for whom doth R. G. reckon?
A47156	For first, if all things be already wrought in the crurified body, what doth he interceed for?
A47156	How has thy prejudice blinded thee in this and many other things?
A47156	In the same page thou says: if in every man this seed or Christ is not saved: doeth it remain for ever under condemnation?
A47156	R. G. God said to Adam, in the day thou eatest thereof thou shalt die( it could not be revoked) who could fulfil the requirings of Wrath and satisfie?
A47156	See his manifest contradictions: How is sin and transgression finished and made an end of without man, while no good is wrought in them?
A47156	To this he thus answers; To this spirit, I say, who art thou that thus a ● gues with God?
A47156	and is not their faith their victory over sin and death?
A47156	are they not members of Christ?
A47156	doth it remain for ever in some under condemnation?
A47156	for surely sin can not live in any measure ▪ where it finde ● no entertainment?
A47156	owns his doctrine herein?)
A47156	whether art thou driven?
A47156	who could have answered the requirings of love, and fulfil the requirings of wrath that would hold man captive in death, and yet satisfie both?
A54081	( see p. 14 of his Pamphlet) Will W. R. stand by him herein?
A54081	But is there to be no Greatness, no Authority among the Disciples of Jesus, or in the Church of Christ?
A54081	But what can be expected of men that are departed from the just Principle in themselves, and are daily doing despite to the Spirit of Grace?
A54081	Is every one to do what he will, to be subject to his own Fancies and Imaginations, to the Inventions of his own corrupt heart?
A54081	The Gaoler seeing him, asked a Friend, what that man''s name was?
A54081	What a confused Building will this be?
A54081	What, will God''s Spirit be thus inconsistent with it self?
A54081	Will he open this gap for Libertinism?
A54081	Will he thus encourage Tythe- Payers?
A54081	Will he thus oppose the Truth to the Truth, making it to require one thing of one, and the contrary of another?
A54081	to call one to bear a Testimony against Tythes with jeopardy of Life and Estate, and allow the other to pay it as a Civil Right?
A54136	: 1682?]
A54136	And if it should be said, Can any good come out of Nazareth?
A54136	Can such a Day of small things bring Salvation?
A54136	How often he would have gathered you, that you might have inherited Substance?
A54136	What can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment?
A54136	Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering?
A54136	YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; Let us see, search and try, how we answer it?
A45674	Dare any of you Justices, that have persecuted us, say, That William Watt and his Wife, and several others, have not sworn Falsly many times?
A45674	Do the poor Quakers suffer because they worship God?
A45674	Hath Justice a Ballance in her Hand, and will you not put one grain of Equity into the Scale of the pretended Offender?
A45674	Have not smooth& fair words been spoken to some of us, although suddenly followed by Harsh and Cruel Actions?
A45674	He asked, Why she went not in?
A45674	Hill''s; when Joseph heard of it, he went and demanded of them, Wherefore they did it?
A45674	Pray, who bare the Charge of that Defence of Suit?
A45674	The Extremity of the Law is Tyranny: but have you abated us one tittle of it?
A45674	The said Justice ask''t her, What Samuel said in the Meeting?
A45674	Watt heard either preaching or praying?
A45674	What mean ye that ye beat my People to pieces, and grind the Faces of the Poor, saith the Lord God of Hosts?
A45674	and hath it not been seen by our Enemies?
A45674	and then Justice was done them: And may I ask one Question?
A45674	and was it not done to the greatest Extremity?
A45674	and what Relief could the Owner have at your hands for this Injury?
A45674	and where was the number of Five here?
A45674	and yet what was the Consequence of this insufficient Information, but Warrants, Distresses, Rending and Devouring?
A45674	but was not this convicted by some of you, as a Conventicle, and Warrants for the same been granted, and Distresses taken?
A45674	but what was the result of this?
A45674	could any such thing be made appear at such a distance?
A45674	did you send for the Accused, to hear them, and take part with them, as much as the Law would have permitted?
A45674	didst thou not that Night grant out Warrants to distrain?
A45674	do not the Heavens blush, and is not the Earth asham''d?
A45674	for the Old Warrant still?
A45674	have you not read what that great Monarch of England said to his Son?
A45674	nay, but has he not been much the worse?
A45674	none at all, until they were forced to right themselves before a Judge of Assize and Jury?
A45674	or, is there no Mercy to be extended to Persons that differ in Manner of Worship from you?
A45674	they asked her, If she would Consent they should take 10 s. of the 20 s. that was left as an Overplus of her Cows?
A45674	were not these thy words?
A45674	what can you say for your selves, some of you?
A45674	what did you do to enquire the Truth of this out, and to correct the Malice, Envy and Hatred of the Informers?
A54161	Now as to Eternal Rewards, they not only believe them, but above all People have the greatest reason so to do; for otherwise, who is so miserable?
A54161	Who can lay down a more Independent Doctrin upon Self, and a more depending one upon the Grace or Gift of God?
A54025	And do not evil seeds shoot up in the stead thereof, to the poisoning of their hearts and blemishing of their conversations?
A54025	And where is the Boaster here?
A54025	Are they not lost sheep indeed lost to God?
A54025	Doth it not contain and hold forth Eternal Life to man, upon his faith in an obedience to the spirit of God?
A54025	How will he seek them, and how will he find them out?
A54025	Now in this work of confounding, how can the leadings of God''s spirit be manifest and clear after the flesh, and to the fleshly understanding?
A54025	WHat is the Covenant of the Law?
A54025	What is the Covenant of the Gospel?
A54025	What will he do with them, when he hath sought after and found them out?
A54025	Where is the feeling of life?
A54025	Where is the zeal after and earnest seeking of the power of Religion?
A54025	and where is the presence of the shepherd among them?
A54025	have they not lost the holy, pure, sweet, meek, heavenly, tender, gentle nature of the sheep?
A54025	have they not lost the pasture and the fold, whereon they were wo nt to feed and wherein they were wo nt to lie down safe?
A54025	have they not lost the preserver of their souls from the devouring spirit?
A54025	lost to themselves?
A54025	nay, have they not lost the very seed of life, which the good husbandman did sow in them?
A54025	or where is he, who in this state, can throw a stone at another because of his transgressions?
A54025	others of them sick, and deeply wounded and languishing, not knowing where to meet with the good shepherd, nor how to make shift without him?
A54025	where is the love to one another in the living sence?
A54025	where is the nature of the sheep to be found in them?
A54159	But why Women apart, say you?
A54159	But you object, Why must we go before Women, and why Women apart from Men?
A54159	But, what have they all come to?
A54159	Do you serve or take care of others, that before were free of that Engagement?
A54159	Then the Question is, Whether infact Womens meetings be a part of that Discipline the Church admits of?
A54159	Whether the Women may meet separately from the Men?
A30538	Alas, do you not know that they are blessed of the Lord?
A30538	And do not the Scriptures say, That it was the light that shined in the heart, that gave the knowledge of God unto the Saints?
A30538	And do not they say, That Christ hath lightened every man that comes into the world with the true light?
A30538	And have not you and your Generation been the Councellors in all these matters?
A30538	And must children and servants be compelled by resraint and force?
A30538	And should not you have nourished them with knowledge and understanding?
A30538	And what, is the people of your Congregations yet asleep?
A30538	And why may not others labour in their ordinary callings that day, as well as you in your ordinary callings?
A30538	Are they like unto sheep of Christs Fold?
A30538	Are you justly according to?
A30538	But what do you mean by here?
A30538	Have not you awakened them in so many years time?
A30538	Have not your fins been as great a cause of it as any others?
A30538	Have you been preaching over them, and taking their money so long, and are they yet to awaken, as out of sleep?
A30538	How do they preach for hire, and divine for money?
A30538	How have they unreasonably caused men to be imprisoned, and their goods to be spoiled for wages, and tythes, and hire?
A30538	Is this your meaning?
A30538	It may be enquired into, what you mean by cause them to submit; how cause them?
A30538	Oh how hath covetousnesse, and idolatry, and superstition abounded amongst the Teachers in this Nation?
A30538	Or are not they appearing outwardly Christians, when as the evil nature is uncut down in them?
A30538	Search the Scriptures, and see whether these things be so; and must not men be born again of the immortal seed?
A30538	Shall we lay you to the line, that you may be judged?
A30538	Should not you have been examples of righteousness and truth unto them?
A30538	Should not you have better preserved your flocks?
A30538	Should not you have fed them with living food?
A30538	So it is, but where is the blame?
A30538	Were not such deceivers in the true Prophets time, and them that preached for filthy lucre, and for money, and for gifts and rewards?
A30538	What confidence can be placed by your people in you?
A30538	What double- dealing and dissimulation?
A30538	What judging for gifts and rewards?
A30538	What lying, and swearing, and drunkennesse?
A30538	Why do you not lift up your Spiritual Weapons,( if you have them) as the Apostles did?
A30538	Why will you charge in secret, and prove nothing in particular?
A30538	Will not the blame of this, and the condemnation of it fall upon you their Watchmen, who hath not yet awakened them?
A30538	Will you admit of just tryal according to the Scriptures, whether yours be that godly Ministry or no?
A30538	Will you set up Religion by violence?
A30538	and because hereof is the righteous God vexed?
A30538	and do not they say, The Law of God is written in the heart, and the Spirit of God is put in the inward part?
A30538	and do you agree with the Apostles in all these things?
A30538	and where are they?
A30538	by force and imposition upon their consciences, by outward external personal punishment or threats?
A30538	do you mean to set up Ecclesiastical lawes again, and that all must be forced to your Church way and Religion?
A30538	is it in your hearts to drive the Nation by force, and if they will not, to punish them with fire, and faggot, and prisons?
A30538	or wherefore art thou so bold thus to deal with us?
A30538	were not such false Brethren, and false Apostles?
A30538	what neglect of Mercy and Judgement amongst them?
A30538	whose weapons were powerful and mighty through God, and who shall bear the blame but you, if Wolves in sheeps cloathing tear your Flocks?
A54201	CHARLES do''st thou mean, we King of England call, That Liv''d within the Mansion nam''d White- hall?
A44805	And Apollos was a mighty man, and a knowing man in the Scriptures; from whence had he his License?
A44805	And except words utter''d, be understood, how shall it be known what is spoken?
A44805	And from whom did she go forth?
A44805	And how do you love your Enemies?
A44805	And must Pictures invented, and dead pieces of bones and wood, be recommended unto the Nations as holy things?
A44805	And what example from the true Church for baptizing of Infants, and for God- fathers and God- mothers, in Christ''s day, when he planted the Church?
A44805	And what five wounds is that which the Church of Rome dreams of, that five Pater 〈 ◊ 〉, must be said for the honor of?
A44805	And what if Mary lived threescore and three years?
A44805	And where was the Church that she did forsake, that she should be counted Heretical and Schismatical?
A44805	And whether are not these articles of the Church of Rome, yea or nay?
A44805	Antiquity without Truth, proveth nothing; and holiness of life, if your Church be holy, which is prophane?
A44805	Are you born again?
A44805	Are your Natures changed?
A44805	But why hast thou not judged at home?
A44805	Can you shew us any miracles that ever were wrought in testimony of your Religion, or that the Catholicks Miracles are wrought by Belzebub?
A44805	Did they eat his Body when he was with them, and drink his Blood?
A44805	Do you hallow his Name, who do not love that which shews your evil deeds?
A44805	How many Indians have you destroyed and killed as dogs?
A44805	If a Trumpet give an uncertain sound, who can prepare to Battel?
A44805	Is this like the Apostolick Doctrine?
A44805	Jerusalem or Zion?
A44805	Sin you not?
A44805	So the Author saith, Whose company did the Church of Rome leave?
A44805	Was his body broken for them then, before he was offered up?
A44805	What is Rome?
A44805	What, is all the Turks Dominions of your Faith?
A44805	Where will you appear?
A44805	Whether did he not lose his keys when he sacrificed to Ido''s, in the tenth year of Dioclesian?
A44805	Would you see his Kingdom come, which stands in righteousness?
A44805	and was his Blood shed then, before he suffered upon the Cross?
A44805	nay have you not hardened their hearts against the Name of Christ, because of your cruelty and unholy conversation among them?
A44805	what was Peter such a great Learned man?
A44805	who gave commandment that Hail Mary should be said threescore and three times over?
A47160	& c. Also, the Homousian and Arian, about Christ''s Divinity, or the Papists or Protestants, about Transubstantion?
A47160	After some time, Charles Harford Senior said to me, George I have a Question or two to ask thee?
A47160	And art thou not now of the Church of England?
A47160	And do ye not say, the Spirit is in you, given you of God, to direct your Steps?
A47160	And was thou not then in an Error?
A47160	And was thou not then in an Error?
A47160	And was you not afterwards a Quaker?
A47160	Are you not a Creature?
A47160	But I can not Read the Scripture?
A47160	But ye can hear them Read, and Expounded by Preaching; and Faith comes by Hearing, as well as by Reading?
A47160	By what Rule do you Believe this?
A47160	C. Harford Was thou not once a Presbyterian?
A47160	Do ye believe that Christ Dyed for you?
A47160	Do ye mean by Perfect as God is Perfect, to be equal to God in Perfection, or only to be like him?
A47160	Do ye understand the Distinction, between a Cobler and Cobling?
A47160	Dost thou not joyn with the Church of England, in her Prayers, that thou dost Err and Stray like a Lost Sheep?
A47160	Doth God require of me, or any Man, an Impossibility?
A47160	Hath Christ within you, or if ye should say God Almighty, hath he Taught you this Belief without Scripture, that Christ Dyed for you?
A47160	I am a Cobler?
A47160	I have told you, I can not Read the Scripture?
A47160	I understand not that Distinction; but I ask, What Rule hath God given me, that I may be Perfect, as God is Perfect?
A47160	I understand not the Distinction?
A47160	Is not Christ within, the hope of Glory?
A47160	Is not the Light in Man, to Direct his Steps?
A47160	My Name is Charles Harford?
A47160	Or hath the Light within you, without Scripture, Taught you this?
A47160	Say, what is it?
A47160	What Rule hath God given me, that I may be Perfect, as God is Perfect?
A47160	What is Christ, but Meekness, Justice, and Mercy, Patience, Charity, and Vertue in Perfection?
A47160	What is that?
A47160	What is your Name?
A47160	What say ye to this?
A47160	What say''st thou to this, George?
A47160	Where have I call''d you Beast?
A47160	Why may I not call ye a Creature, as well as ye call me a Beast?
A47160	[ Note, Why should a Man who thinks he has the Spirit, refuse to dispute with a Man that has Logick?
A54165	And if it should he said, Can any good come out of Nazareth?
A54165	Can such a Day of small things bring Salvation?
A54165	How often he would have gathered you, that you might have inherited Substance?
A54165	Will not God remember unto you the Day of your Visitation, his Strivings, his Waitings, his Long- suffering?
A54165	YE are the Workmanship of God as well as I, and he hath made us for an end of Glory to himself; let us see, search and try, how we answer it?
A54165	what can you hope for from the hand of the Lord at the hour of your Death and day of your Judgment?
A54107	And if they own the general Testimony, can they withstand the particular Application of it in their own Cases?
A54107	And what does this blessed Light do for you?
A54107	And what good alas, had their Religion done them, who were so sensibly toucht with Indignation for the use of this Plain, Honest and True Speech?
A54107	But you that Travail as God''s Messengers, if they Receive you in the Greater, shall they refuse you in the Less?
A54107	Does nothing lie at your Door upon their Account?
A54107	For what Communion hath Light with Darkness, or Christ with Beial?
A54107	That Divine Leven of the Kingdom, that, being received, Levens the whole Lump of Man, sanctifying him throughout in Body, Soul and Spirit?
A54107	The World talks of God, but what do they do?
A54107	Why should the Inhabitants thereof reject it?
A54107	Why should they lose the Blessed Benefit of it?
A54107	Why should they not turn to the Lord with all their Hearts, and say from the Heart, Speak Lord, for now thy poor Servants hear?
A47174	110. an inward and spiritual Day?
A47174	And again, Shall not my Soul be avenged?
A47174	And as to his Question, How People may know whether we have an Immediate Call to the Ministry?
A47174	And as to his Question, How we shall know Light within from Thought within?
A47174	And is not this an inward Day?
A47174	And whereas he saith, If they own those Principles, why wo n''t they give us leave to own them?
A47174	And whether David, lying in his sins of Adultery& Murder, remained Justified?
A47174	Are these Fruits only outward words and works, that Hypocrites may have; for there is nothing barely outward but Hypocrites may have?
A47174	How little a portion is heard of him?
A47174	If he ● ● y, they may be known by their Fruits, I query again, By what Fruits?
A47174	excuse him, and say, it is a Catachrestical or improper manner of Speech, and is not to be strictly taken?
A47174	is Demetrius risen again from the dead?
A47174	saith, but doth not prove; must the innocent suffer for the guilty?
A47174	they answer, By the Spirit: And again, By what do they know the Spirit?
A47174	think, that Calvin words doth not infer a Purgatory, why should he surmize any such thing from mine?
A47174	to this?
A34436	1. or else we must Charge an Absurdity on the Holy Ghost, for injoining what was impossible to be attained to; and where will that Centre?
A34436	All to me is, how Anonymous came to know this, since Inspiration with him is Heresie?
A34436	And Address to him too, in such terms as I will not mention now?
A34436	And another, Whether these People( if the two first be granted) were reputed Quakers?
A34436	And once before, away Poor Robin, what should induce him to call over his Name at this rate?
A34436	And our Principles Destructive, and we Hereticks because of it?
A34436	And then how Monstrous is his Folly to pretend he hath proved it, and afterwards Challenge him to Debate it?
A34436	And then would not Old England grow New, and Religion flourish, and the Elect rejoice?
A34436	And what of all that?
A34436	Are not you desirous of receiving the Substance of what Baptism and the Supper is, but the Sign of?
A34436	Are not you for sitting down in an Heavenly Place in Christ?
A34436	Are not you for the Marrow of the Scripture, as well as the Words and Sentences therein contained?
A34436	But he queries again, Are they not very humble Persons?
A34436	But if you ask him, Whether he meant so?
A34436	But to what purpose is all this, unless to render W. P. odious to the People?
A34436	But wherein was his Pride,& c?
A34436	But why thus, Poor Robin?
A34436	Did he ever hear that the Quakers Embarqued their Cause upon such a bottom?
A34436	Do it therefore follow that they must own them and it?
A34436	For what Man knoweth the things of a Man, save the Spirit of a Man that is in him?
A34436	He queries again, Are they not temperate above others?
A34436	He queries once more, and that is, Whether the Quakers are not more just in their Dealings than others, and careful not to tell a Lie?
A34436	He queries thus, Are not the Quakers more Sober than once they were?
A34436	He saith, Paul preached 〈 ◊ 〉 Crucified Christ; but when do any Quakers hear any thing of this in their Christless Assemblies?
A34436	Hequeries, What the Quakers are?
A34436	His next is by way of Query, Whether George Bishop of the City of Bristol, a Scholar, was not a most deceitful Writer?
A34436	How unjust is this Libeller to upbraid Sensible Men with Actions of Mad People?
A34436	If he did Salute King James, did not his Brethren do the same?
A34436	Is not that a great Argument of his and the Quakers Apostacy?
A34436	Is not this to pray not only against Faith, but certain Knowledge too; besides taking the Name of God in vain, which he so often exclaims against?
A34436	Now what is this, but to eclipse, if possible, the Glory of those Martyrs?
A34436	Or that the Baptists Religion is Lunacy, because some of their Members has Drowned themselves?
A34436	Or that the Presbyterians Doctrine is Damnable, because some of their Members have Hanged or Stabb''d themselves?
A34436	Or that they owned or espoused the Imaginations of these Women?
A34436	Or what Dunces doth he make of his Hearers( if he hath any) to infer so?
A34436	R. V. he says, did the like; what like?
A34436	Supposing it true, is every Man of Parts to be a Preacher?
A34436	The Fool hath said in his Heart,& c?
A34436	This is but one of his Complements upon us, for he is sure we can not be saved, why then should he pray God to have Mercy on us?
A34436	To use his own Phrase, What a Dunce is he?
A34436	What a Malicious Question is here?
A34436	What can be said of so grand an Impostor?
A34436	What did they Testifie and Vindicate?
A34436	With what Face then, seeing he pretends to have frequented our Meetings, can he ask a Question so full of Malice, and empty of Reason?
A34436	the Quakers profest,( which was the Holy- Spirit) was the very Spirit that Acted these Women in their Impeaching H. W?
A34436	where wilt thou run when he ceases to lead thee?
A34436	— And now, after so many Falshoods and Forgeries detected in him, with what Face can he think of his 62 page?
A54222	: 1687?]
A54222	s.n.,[ London?
A47147	And how could we but be grieved and uneasie to see so many blinded and deceived by that false Judgment given out against us?
A47147	And what if they had called me, and I had refused to come, as was not so?
A47147	Beside, by whom will be prove them, seeing he hath none but his own Party to give proof in the case?
A47147	But if to indict and accuse, be sufficient proof, without any other evidence, who but shall be guilty, tho the most innocent?
A47147	But ought we not to be uneasie under your Wickedness, and false Judgment, ought not the Sins of others to be a burthen to us?
A47147	But, Whether that Faith were indispensibly necessary to all Mankind?
A47147	Can any thing of Bill ● ngs- gate Rhetorick exceed this of his?
A47147	Doth not this shew an extraordinary height of Ambition in them, as well as degeneration from their former Principle?
A47147	Doth that prove, that he sent it open?
A47147	For are not all the Followers of the Lord Jesus like him, whereof I am one?
A47147	His pervertion and f ● llacy, to make void his Crime of persecution, 〈 ◊ 〉 our 〈 … 〉 what did he, or Thomas Budd suffer?
A47147	May it not be replyed to him, Was that Person always with him?
A47147	Pray let the Reader judge, if this was not Covetousness and Oppression both?
A47147	This, I suppose, is possible; but when was it that he did so profess to believe?
A47147	What instance can be given, that ever any Friend in a monthly Meeting called for a Constable?
A47147	[ And I refer it to the Impartial Reader, whether this, his Book, be not a sham put upon the World?
A47147	[ But how has he it, 〈 … 〉 S. J. hath sold, or may hereafter tell it to some other Person?
A47147	the Death of Christ?
A47147	were 〈 … 〉 them whipped, or imprisoned?
A54038	And he that will venture to break this, what but Deceit and Treachery can be expected from him?
A54038	And what is it that binds?
A54038	For what is the substance and intent of an Oath?
A54038	How out of the World?
A54038	Is not Christ the Truth, the Substance?
A54038	Is not he that is in Him, the New- Creature?
A54038	Is not the Confessing of God by a Christian, of more weight, than the Swearing by Him from a Jew or Heathen?
A54038	Is not this the Bond of the Gospel?
A54038	Now, O King, shall not God''s People be faithful and obedient to the Lord as well as to thee?
A54038	Was it useful in the Innocent state?
A54038	Were not all the Oaths and Shadows of the Law, to last till Christ the Substance came?
A54038	and doth not this seal Truth, and keep to Truth more firmly, than the Oath under the Law could?
A54038	doth He call them from having any being or commerce in the Earth, or in the World?
A54038	is it the shadow, or the substance?
A54038	is it the words of an Oath, or the sense and weight of the thing upon the spirit?
A54038	is not the intent of it to bind to the speaking or performing of Truth?
A54038	or, Whether Christ alloweth his Disciples to swear in solemn Cases, as Moses did allow his Disciples?
A54038	or, did God appoint it there, when man could not but speak Truth?
A54038	or, is it useful in the Redeemed Estate, where a greater Bond is received, and professedly held forth, than the Innocency of Mans Nature was?
A54118	Are you better Christians?
A54118	Had he enter''d into Judgment with you, what had become of you?
A54118	Have you so lately escaped the Wrath of Enemies, and can you already thus sharply treat your Friends?
A54118	However remember, they call''d but for Fire from Heaven; and can you kindle Fire on Earth to devour them?
A54118	I mean, that Persons must not live under your Government, unless they receive your Mark in their Forehead or Right- hand?
A54118	If they are in the Wrong,''t is more then they know: Will you persecute Men for being what they must be, if they will be true to themselves?
A54118	Or, have you more Christian- Authority, then they that were the chosen Witnesses of Jesus?
A54118	Protestants( and such you glory to be thought) got their Name by protesting against Imposition; and will you turn Imposers?
A54118	Them, I say, that are of your own People, meerly for their Religious Dissent from you?
A54118	They condemned it; and will you practise it?
A54118	They thought it a Mark peculiar to the Beast; and can you repute it the Care of a Christian Magistracy?
A54118	how forbearing and merciful is he towards you?
A44790	16. thus he said, the Cup of blessing which we bless, is it not the Communion of the Blood of Christ?
A44790	And did not the Prophets say, Kings should be nursing Fathers, and Queens nursing Mothers?
A44790	And from whence have you all these Tythes; have yo ● not borrowed them of the Jews?
A44790	And it shall come to pass when the children shall say unto you, what means this service?
A44790	And must not this be fulfilled in these dayes?
A44790	And should people be limitted or stinted to such a certain form of words, called service, or prayer, and divine worship?
A44790	And what a stir hath been in the reformed Churches so called about this?
A44790	And what do you do with Surplices, Tipets& Hood, and other strang ● kind of Garments?
A44790	And whether this be not ridiculous and foolish to give for their armes the book with seven seales?
A44790	And why forbidding marriage in Lent, and who ordained these dayes?
A44790	And why is one day preferred before and above another, and some counted holy dayes, as though some others were unholy dayes?
A44790	And why should the Popes Lent be among the reformed Protestants Churches, forbiding meats and drinks?
A44790	But some may say, did not the Prophets exhort to inquire for the old paths, and the good old way?
A44790	But then it may be said, what power will you allow unto Magistrates that profess the Name of Christ?
A44790	Do not rich men oppress you, and draw you before the Judgment seats?
A44790	Do not they blaspheme that worthy Name, by they which you are ▪ called?
A44790	Further it may be objected, ought not Blasphemy& Idolatry and Adultery to be punished, is this to be suffered now?
A44790	Is it any other but the Popes yoke, an absolute Apostate for hundreds of years, and must this be received& injoyned as Apostolical doctrine?
A44790	Is this like Apostolick Doctrine?
A44790	Now when were you in the wildernesse?
A44790	Or do they judge all is converted, there is no more work?
A44790	Or how far have they Authority from God to punish evil doers, and encourage them that do well?
A44790	Secondly, whether hath your Gospel been universally and publickly preached these sixteen hundred years or nay?
A44790	Was that ever reckoned divine worship, that was not from the Divine Spirit?
A44790	What cause have you to boast of visibility, or universality?
A44790	What fellowship hath the Epicures and Stoicks with the Church of Christ?
A44790	What have they been borrowed from the Heathen?
A44790	With carnal?
A44790	and the Bread which we break, is it not the communion of the Body if Christ?
A44790	are there not many that seek it now?
A44790	is this Apostolick Doctrine?
A44790	the males was only circumcised, and why are the females now baptized, if baptism came in the room of Circumcision?
A44790	what hath Aristotle to do with Paul, or Plato with Peter?
A28667	1 What is meant by Righteousness of Faith?
A28667	16 Though we have known Christ, after the flesh, yet now henceforth know we him no more?
A28667	17 for us: And what work they?
A28667	22. Who is a lyar?
A28667	71. above) he quarrels the word[ Humane] and querieth, where doth the Scripture speak of Humane?
A28667	Again the High Priest asked him, and said unto him, art thou the Christ, the Son of the Blessed?
A28667	Am I a God at hand, saith the Lord, and not a God afar off: can any hide himself in secret places, that I should not see him?
A28667	An out- side Christ no Saviour?]
A28667	And I answered, who art thou Lord?
A28667	And I answered, who art thou Lord?
A28667	And I heard a voice, saying unto me, Saul, Saul, why persecutest thou me?
A28667	And the Dead shall be raised incorruptable, and we shall be changed: but how?
A28667	And why?
A28667	But if any ask, how the Deity may be said to be every where, and in every thing, and creature that is made?
A28667	But there is no sin charged upon Elizabeth; so that she might be perfect without sin?
A28667	But( quoth he) Ezra had not a Cushen: I askt him how he knew that?
A28667	Could your Light within tell you ought of all this, if the written Scriptures had not told it first?
A28667	Dost thou( saith Christ to the Man that was born blind) Believe on the Son of God; he answered and said, who is the Lord, that I might believe on him?
A28667	How is that Iesus Christ in you?
A28667	I declare unto you, the Gospel which I Preached unto you: What was that Gospel, the Apostle tells us?
A28667	I demanded of him, where those words might be found?
A28667	If the Godhead of the Son( considered as distinct from his being a Man) be the true Christ and Saviour; how, or to whom was he manifested?
A28667	If the true Christ and only Saviour be in thee, in what part of thy body is he residing?
A28667	In what sense way Christs flesh be said not to profit, or profiteth nothing?
A28667	It s then clear, that the Son of God, is the honour intended above; if any ask, who is this Son of God?
A28667	That by the word Perfect, as it referrs to Saints in this world, it doth signifie a perfect freedome from all sin?
A28667	They neither Marry nor are given in Marriage, but are as the Angels in Heaven?
A28667	They( the Jews) strove amongst themselves, saying, how can this man give us his flesh to eat?
A28667	What hath the Son of God spoken, touching the Scriptures?
A28667	What is it to confess that Paul is come in the flesh?
A28667	What is that Honour which cometh from God only?
A28667	What was the Gospel that Paul Preached?
A28667	What, by the word Faith?
A28667	Whether Christ could have saved us, without his being God?
A28667	Whether shall I go from thy presence?
A28667	Whether the Father, the Son, and the Holy Ghost, are declared as three distinct witnesses?
A28667	Whether the Saints was cleansed from all sin by the water of regeneration, or by the blood of justification?
A28667	Whether we could be saved by Christ, without the operation of the Spirit in us?
A28667	Whom do men say, that I the Son of Man am?
A28667	Why shouldest thou not be whipt by the Christian Magistrate, for this thy notorious and open Blasphemy?
A28667	am?
A28667	and are ye not now Apostatised, and fallen away from this your profession of Faith?
A28667	and what that body prepared was?
A28667	on whom wilt thou call to receive thy almost despairing Spirit?
A28667	saith the Lord, do not I fill Heaven and Earth?
A28667	takes in all, as well as the number three?
A28667	that is to say, whether in thy ly Legs, Brains or Bowels?
A28667	what dost thou then, but( under colour of reflecting on me) reflect upon the holy Apostles themselves?
A28667	what is his Name?
A28667	what shall I do, that am in my sins of impenitency and unbelief, and have no share in him?
A28667	where is it written,( quoth he) that we may search for it?
A28667	whether it were from 〈 ◊ 〉 or Drunk ● ness, Oathes, or Adultery?
A28667	will it not amaze thee?
A47166	73.?
A47166	8?
A47166	Again doth not I. M. blame them who preferre the inward dictats of the Spirit to the outward testimony of the Scripture?
A47166	And is not the spirit of Christ writting the law in the heart, the original of the Scripturs?
A47166	And is not this inward call, a reall commandement, seing it is a transgression to refuse to hearken to it?
A47166	Ay but I ask, how he hath the KING''S- Goods?
A47166	But if this prove not Augustin to be a Papist how will it prove us the people called Quakers to be Papists?
A47166	But let me ask I. M. one question or two First, doth he think it a matter of faith that these books are not equall to Scripture?
A47166	By what rule of faith, he doth know, or can prove, that they are not equall to Scripture?
A47166	Charge Gaspar, Swenkfeldius, and the Libertines, as declyning the Scripturs, and only flying to the inward dictats of the Spirit?
A47166	Qu II Whither is a rule that can be wrested, or a Rule that can not be wrested ▪ but is inviolable; unalterable, the best Rule?
A47166	V. Whither is a Rule that gives power and strength to obey whatever it commands, or a rule that does not so the best rule?
A47166	Was it the outward testimony of the Scripture?
A47166	Well then, and doth not I. M. oppose the same?
A47166	What cleared him of this doubt, and raised up his minde over this temptation?
A47166	What is it to believe in Him, but by believing to love Him?
A47166	Whither is a living Rule, or that which lives not the best Rule?
A47166	Whither is a rule that a man may loss and be robbed of ▪ by outward violence or a Rule that can not be losed by any outward violence the best rule?
A47166	Whither is the original of the Scripturs, or a transcription and translation of them the best rule?
A47166	and did not such( viz Abel, Enoch, Noah) know certainly the Spirit of Christ in his own manifestation without the Scripturs, yea or nay?
A47166	and doth not the spirit give power and strength to obey what it commands doth it not give life?
A47166	and hade not many of the Saints a Rule, before Scripture was written?
A47166	and hath not the spirit of Christ in the heart of a Christian, this vertue of it self, or hath the Scripture this vertue of it self, yea or nay?
A47166	and whether the Scripturs may be losed by outward violence?
A47166	and whither a rule that gives life, or a rule that kills be the best Rule?
A47166	and whither is the Scripture a living Rule or the spirit of Christ, yea or nay?
A47166	and whither may the Scripturs be wrested?
A47166	and whither of these is true of the Spirit, or of the Scripturs, yea, or nay?
A47166	and whither of these is true, of the Scripturs, or of the spirit, yea or nay?
A47166	but doth or can the Scripturs doe so?
A47166	doth not the letter kill, yea or nay?
A47166	or can the spirit of Christ be losed by any outward violence yea or nay?
A47166	or is the Hebrew and Greek the first originall, yea or nay?
A54228	But because we so believe, must we not believe that Christ said, He that dwelleth with you shall be in you?
A54228	Of living with God, who live not to him, nor walk with him?
A54228	Why should they perish in a vain hope of Life, while Death Reigns?
A39570	3. when he speakes for us, and is also as fluent, as fervent, and blindly confident when he talks against us, how little is it to be expected?
A39570	39. were sore displeased at it, and would fain have had them been Rebuked, and Commanded to hold their Peace?
A39570	And were they therefore ever the more excusable, who with threatnings charged Christs Ministers to Preach no more in the Name of Iesus?
A39570	And what if some Texts have so?
A39570	As most men love to bruit abr ● … d every one his own praise, but a faithful man who can find?
A39570	But alas, why talk we of changing of the Law for our sakes, eleven points of the twelve of which is possession?
A39570	But whereunto may the Quakers liken this Bishop, who is pleased with them neither full nor fasting?
A39570	Do we not see Iniquity abounding beyond all bounds of modesty, and common honesty?
A39570	Does he any more then was wo nt to be done of old?
A39570	How he will draw out that Crooked Serpent, Lev ● … with a hook?
A39570	Is it any more then what hath said he will do?
A39570	Is there any new thing thereby done under the Sun?
A39570	Judge not, unless, or except ye be judged?
A39570	Nor 3dly, Whether an Oath by any creature as in relation to, depend ● … g on,& derived from God be lawful?
A39570	Quid rides?
A39570	Quis legit Haec,& c?
A39570	Quis non Ridet?
A39570	Was Christ therefore not the Christ?
A39570	Was the Truth ever the less the Truth, or ever the less to be testified to, because its Testimony troubled the deceitful and truthless Nations?
A39570	Whether all Swearing is therefore now a sin, because thus forbidden by a positive Law of Christ under the Gospel?
A39570	Whether all swearing be utterly forbidden, because it is, and ever was in its nature a sin against Morality?
A39570	Whether onely some sort of Swearing, which is a sin, is forbidden, but not such swearing as is no sin, but an act of veneration?
A39570	attended the Ministers of it?
A39570	how lofty are their eyes, and their eye- lids are lifted up?
A39570	how, by the foolishness of Preaching, sith in the Wisdom of God, the World by Wisdom knowes not God, it pleased him to save them that believe?
A39570	if so, how had Truth been propagated downward through all times of turbulent Oppositions against it to this day?
A39570	reach his end in reference to the Quakers, which is undeniable demonstration in order to their infallible convinction) that it is so ever?
A39570	so every where?
A39570	so here at this time, or in this place?
A39570	what could I have done more?
A54243	Of living with God, who live not to him, nor walk with him?
A54243	Unless Christ be in you, ye are Reprobates?
A54243	Why should they perish in a vain hope of Life, while Death Reigns?
A54153	Doth it not discover your injustice, and plainly express what only want of power hinders you to act?
A54153	If you were displeased at their assuming an infallibility, will you believe it impossible in your selves to err?
A54153	WHere doth the Scripture say that Christ suffered an Eternal Death and Infinite Vengeance?
A54153	and did not the Apostle say that the Saints were accepted in Christ that was God''s beloved?
A54153	and doth not God say he was well pleased with his Son before his death?
A54153	and is not infinite vengeance and eternal death without end?
A54153	and was not his Offering acceptable?
A54153	for did not Christ rise the third day?
A54153	nay, is it not the readiest way to enhance and propagate the reputation of what you would depress?
A54153	you judg''d it a weakness in their Religion, and is it a cogent Argument in your?
A44803	And are they not all become broken Bowes in which there''s no strength?
A44803	And hath not many been deceived here?
A44803	And is not the Nation farther off from Establishment in Righteousness, then it was sixteen years ago?
A44803	And now Oh Heads of the Nation, how do you think to be believed, or who can trust you any more?
A44803	And what is it in which you so greatly rejoyce?
A44803	Are they like to Deliver you, who can not Deliver themselves?
A44803	Are they like to bring Peace unto you, who knows not the way thereof?
A44803	Are they like to settle you, who are unsettled themselves?
A44803	Are you not yet weary?
A44803	Art thou become benummed, and altogether past feeling?
A44803	Hast thou chosen Madness for thy Crown, and Folly for thy Diadem?
A44803	Hast thou fixed thy eye upon the Land of Darkness, that thou so hastily runs?
A44803	Hath not the Lord intended good unto thee, but thou rejects it?
A44803	Hath not this and the other Party promised great Things, and have they not all laboured in vain, and spent their strength for nought?
A44803	Have you not look''d long enough for Salvation from the Mountains of the Earth, and are they not all melted and hurled into the Sea?
A44803	Have you not sufficiently yet tryed all that, that it hath proved as a broken Reed, and as a Bubble which passeth away?
A44803	If this be learned, what is ignorance?
A44803	Is it not in that which the Lord God hath blasted, blown upon, and its withered?
A44803	Is not this the Nation which was strong and mighty, that''s now become feeble?
A44803	Is not this the Nation, the fame of whose Righteousness was spread far, that''s now filled with Violence and Cruelty?
A44803	Is not this the Nation, which made the Nations and Isles about it to tremble, whose hands is become so weak that they can not help themselves?
A44803	Is thy dry Land all become Sea?
A44803	Nay, which of all the reformed Churches( so called) who are broken off from Popery in something, have not denyed Tithes?
A44803	Oh is it not high time to look upon the Lord, and to eye him; have not men of high Degree proved a lye, and men of a low Degree proved vanity?
A44803	Oh what brittleness, giddiness, and madness, and instability among the People, just carried about as a Tempest, blown up and down with every Wind?
A44803	Oh what is your Spirits so heightned in?
A44803	Was it not Reformation according to the Scriptures which was spoken of, and intended by the upright- hearted?
A44803	Was it only a Form of Government, or such and such a Government in Name that ye pursued after?
A44803	What have they Plotted or Contrived Rebellion?
A44803	What is there no Balm in England?
A44803	What not one leaf of the Tree of life amongst you all, by which the Nations are healed?
A44803	What, not one wise man among all her Rulers, are they all like wild Bulls in a Net, fit to be taken and destroyed?
A44803	Will nothing but the Iron Furnice satisfie you, and the heavie yoak of Bondage, which in former years you complained of?
A44803	Will nothing satisfie you but Egypt again, that you run so fast that way, that you have forgotten all Gods wondrous Works in this Land?
A44803	and after what dost thou so hastily pursue?
A44803	and to get a Patent from a Protector, a Parliament, or a Committee to Preach at such a place, is this like Gospel?
A44803	and to stay at a Village 20. or 30. years if there be gain enough, if this be laboriousnesse, what is idleness?
A44803	and what havock and spoil have you made within this 20. years in this Land, more then the corrupted Bishops did before?
A44803	is there no Physitian there to heal the breaches and wounds of this People?
A44803	or who can bind thee up?
A45353	And as that other in Optatus, Quid Imperatori cum Ecclesia?
A45353	And does not the same Spirit still possess the Quakers, who in an extravagant and proud humour affect the Title and Appellation of Perfection?
A45353	And is not my Light as good as his?
A45353	And is not this a very sad Light that shall lead a man down to Hell and the Devil?
A45353	Burroughs as a fool dieth?
A45353	But if a man will recede from his right and not take what he lawfully may, does that prove that he has no right nor due to it?
A45353	But suppose they were not, what advantage can a hungry Familist reap by it?
A45353	But what is this to immediate infusions and inspirations in Prayer?
A45353	But what, if a Duty be commanded under the Law of Moses, is it therefore presently to be thrown by and neglected?
A45353	But who can imagine without Blasphemy, our blessed Saviour would be guilty of such an absurd speech?
A45353	But would you know what design it is the Devil drives at by setting these people to cry out against the maintenance of the Ministers?
A45353	Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
A45353	For Faith comes by hearing, and how should people believe except the Word of God be preached to them?
A45353	For if themselves be fed at the Trenchers of Benevolence, what assurance have they of a dish of meat for their poor Brethren?
A45353	For, shew where and when God has released and given back his right to a portion of all mens Estates to them again?
A45353	Hallywell, Henry, d. 1703?
A45353	Hallywell, Henry, d. 1703?
A45353	Have ye not houses to eat and drink in?
A45353	How shall they preach, except they be sent?
A45353	I only and Barnabas, have not we power to forbear working?
A45353	If they do join with him in that his Prayer, is it not then a Form to all them that hear it?
A45353	If we have sown unto you spiritual things, is it a great matter if we shall reap your carnal things?
A45353	Is not this a denial of Christs coming to Judgment, besides a manifest falshood?
A45353	Is not this now a Doctrin fitted to stir up Sedition and Rebellion?
A45353	Now if it shall be asked, why then Christ did not improve the fourth Commandment touching the keeping holy of the Sabbath?
A45353	Or can any man say, that he holds his Estate by such a Tenure in Capite, as that God hath not a Rent due out of it?
A45353	Or who feedeth a flock, and eats not of the milk of the flock?
A45353	See here is Water( says the Eunuch to Philip) what hinders me to be baptized?
A45353	Shall the eternal Spirit of Wisedom and Reason be guilty of nonsense and absurdities?
A45353	The Apostle opposes the Church to their own Houses, Have ye not Houses to eat and drink in?
A45353	The Donatists of old taught this, as Petilian in St. Austin, Quid vobis,& c. What have you to do with worldly Emperors?
A45353	The Question therefore is, What manner of Maintenance this must be?
A45353	To this purpose is that of Richard Stubbs a Quaker, who asking Elizabeth Whetherly, How she expected to be saved?
A45353	Was not this a perfect Cheat?
A45353	What can be plainer than this?
A45353	What has the Emperor to do with the Church?
A45353	What sign do they shew or what evidence do they bring that they have received their Doctrin immediately from God?
A45353	What then can this Light within, which they say is Christ, be, but the coming into the way or dispensation of Quakers?
A45353	Who goeth a warfare any time at his own charges?
A45353	Who planteth a Vine- yard and eateth not of the fruit thereof?
A45353	Will a man rob God?
A45353	With what confidence then can men separate from the Church of God and run after these Whifflers, when the case is so plain against them?
A45353	and are not they bound to pray in those very words and expressions which he utters?
A45353	and does not the Apostle say it?
A45353	or a man to have his dear and sick Friend recovered, or dispossessed of an evil spirit?
A45353	or despise ye the Church of God?
A45353	ought they not then to live of them?
A47149	And how is it, that after Sixteen Years the Book hath been in print, we never heard of such Amendment till now?
A47149	And is Faith in that Outward Blood so outwardly shed, as the Payment of our Debt, and Satisfaction for our Sins; is this the true saving Faith?
A47149	And whether the Righteousness of it doth tell of seeking and finding Christ above the Clouds, Stars, and Firmament?
A47149	And why was it not put in the Book as an Errour of the Press, seeing many less Errours are usually corrected?
A47149	But did not Christ direct his Disciples to pray to God, saying, Our Father which art in Heaven; and was that only within Men?
A47149	But why must the Felicity of the Soul depend on that of the Body?
A47149	But why tells he so much of above the Clouds; are not the Clouds and Circumference of the Heavens as well under us as above us?
A47149	DO you believe in Christ without you now in Heaven?
A47149	Do you believe in a Christ without you, now in Heaven?
A47149	Do you believe that the Saints, generally, or any of them have already attain''d the Resurrection either before or since Christ came into the World?
A47149	Eighthly, Is not this to make the Sacrifice of Christ in his own Body of less Value and Efficacy than his Sacrifice in William Penn''s Body?
A47149	Fourthly, Where doth the Scripture say Christ offers up himself in his Children a Sacrifice for Sin?
A47149	George Whitehead asking, If they did live and remain to a Personal Coming of Christ in the Clouds, yea or nay?
A47149	If George Whitehead, why did he not Name him?
A47149	Is Christ now at this Day, and for ever to come, truly and really a Man, in true and proper Humane Nature, without all other Men?
A47149	Is Christ now at this day, and for ever to come, truly and really a Man, in true and proper Humane Nature without all Men?
A47149	Is it not to make the Soul a kind of a Widow, and so in a State of Mourning and Disconsolateness, to be without its beloved Body?
A47149	Is not this the very Argument of Arians,& c?
A47149	Is the Joy of the Ancients now in Glory( saith he) imperfect, or are they in Heaven but by halfs?
A47149	May there not be then( saith he) a very wonderful Change in the Body, and yet the Substance not annihilated nor destroyed?
A47149	Ninthly, Doth not this strengthen the Papists in their false Faith, That Christ is daily offer''d in the Mass and unbloody Sacrifice?
A47149	Or do you believe an Outward or Literal Resurrection to come, contrary to Hymeneus and Philetus?
A47149	Query V. Do ye believe that Christ, or the Eternal Word, was so made Flesh, that he truly and really became Man; as truly Man as he was God,& c?
A47149	Secondly, Seeing it is the Nature of all Sacrifices for Sin, that they be slain, and their Blood shed, how is Christ slain in his Children, and when?
A47149	Secondly, Who mended it in the Book he hath, and when was it amended?
A47149	Seventhly, Why was it prophesied of Christ, A Body hast thou prepared me; why not Bodies many, if he offer up himself in the Bodies of all the Saints?
A47149	So where they add the Word Personal, or his coming again, or Personal Being, do they not herein shew their carnal Expectations,& c?
A47149	The Light and Life of Christ within; Is it good Doctrine to say that God pacify''d God when he saw himself angry?
A47149	The same Bodies in Substance( tho''alter''d in Qualities and Properties) which we now have, and shall lie down in the Dust?
A47149	Thirdly, Why was not this Amendment made in all the other Books or Copies, as well as that one?
A47149	Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World, and is Faith in that Blood,& c?
A47149	Was his outward Blood outwardly shed at Jerusalem, the true Propitiation and Satisfaction for the Sins of the World?
A47149	Where doth George Whitehead find such an Expression in Scripture for Christ his being God- Man within, but not God- Man without?
A47149	Whitehead''s Argument; That the killing of Christ outwardly being the Act of wicked Men, could be no meritorious Act?
A47149	Will he return in that same Body Outwardly, or without Men, to judge the World,& c?
A47149	Will he return in the same Body outwardly, or without Men, to judge the World in the last Day?
A47149	Will our Dead Bodies then arise the same Bodies in Substance( though altered in Qualities and Properties) which we now have?
A47149	Will our dead Bodies then arise?
A47149	[ He goes on] I ask, if the Object or Foundation of Faith be divided from the Faith; or if the living Faith doth not stand in the living Power of God?
A54176	And hath not vain Boasting followed?
A54176	Besides, for what End did they pretend to give us notice, if not that we should be there?
A54176	But saith he, W. P. was at home the Night before: Grant it; Must I therefore hear or know of any such Meeting, or my Concernment in it?
A54176	Or, how doth this reach P. Ford''s Letter, writ to inform them of my Absence, and to desire the Meeting might be suspended, to prevent vain Boasting?
A54176	This his SHIFT is too Thread- bare to palliate that unworthy Surprise But, Others had 〈 ◊ 〉, ● aith he What then?
A54176	Was it suspended?
A54176	Were not we the Persons chiefly concern''d?
A54176	Who then could fill up our room, e ● pecially in matters of Fact?
A54176	besides himself?
A41823	And doth not these two Words, Wheat and Tares comprehend all mankind?
A41823	And how clear is it, that in all Ages it was those that were born after the flesh, that persecuted those that were born after the spirit?
A41823	And how plainly walk these in the steps of those, and practise the like things against those that walk in the Spirit and Practice of the Apostles?
A41823	And is not this like our case?
A41823	And must none take pity of them?
A41823	And now, if you would judge the Tree by its Fruits, what can you find of these things in Persecution?
A41823	And suppose I did want a right understanding and true Faith,( I say again) do you think that a Prison will help me?
A41823	And that which is not of Faith is Sin, is it not?
A41823	And what, shall I say you do not know us, who you in scorn call Quakers?
A41823	And when they answered, When saw we thee an hungry, thirsty, naked,& c. and did not minister unto thee?
A41823	Avoid them, what is that?
A41823	But farther, did not Christ command that both Tares and Wheat should grow together?
A41823	But instead of a command for Persecution, doth not our Lord Christ prohibit it several times?
A41823	Can Prison Walls rectifie mens Understandings?
A41823	Can a Prison give Faith?
A41823	Can the Prison Walls rectifie my understanding, or give me Faith and Wisdom?
A41823	Did ever Christ command the use of a Prison or Fine, or any thing of that nature, to men that would not hear him, nor believe him?
A41823	For what?
A41823	How like those Priests and Officers are these in our days?
A41823	How long shall they utter and speak hard things?
A41823	Is this obeying Christ''s command, in laying men in Prison?
A41823	Iust Persons,[ mark that] these are none of your Church of miserable Offenders: But let me ask you, Is not Faith the gift of God?
A41823	Let me Answer you once more; Suppose you, that the Scripture is to be taken notice of, and the Precepts therein to be minded?
A41823	Lord, how long shall the Wicked Triumph?
A41823	Seeing I must answer for my self, and stand or fall to my own Master, what have you to do to judge me, who am the Lord''s Servant?
A41823	Shall I not visit for these things, saith the Lord?
A41823	Suppose we do, what then?
A41823	Well, suppose we were not, you ought to love us, if we were your Enemies; But if we be not your Brethren, why do you take Tythes from us?
A41823	What can you make for your Practices here?
A41823	What ground have you for this?
A41823	What mean ye, that ye beat my People to pieces, and grind the faces of the Poor, saith the LORD God of Hosts?
A41823	You pretend to be Protestants, and that that Name first came up by protesting against Imposition; and what, is it now to be practised?
A41823	You would not take it well to be forc''d to Conform to us, would you?
A41823	doth this grieve you?
A41823	shall not my Soul be avenged on such a Nation as this?
A41823	where is the Power of Godliness to be seen, if not in the sober, honest Quaker, as you call us?
A54156	And what was all this for, but because we distinguished upon the Extent of our Testimony, limiting it to things that concerned Faith and Worship?
A54156	And yet pray to have our Principles and Practices suppressed?
A54156	Answer, If so, how can they be Examined, or rightly Censured?
A54156	But what if that Book supposes F. B. to be a Judas?
A54156	But why so?
A54156	Has he not been so to the Profession he did once, Conscienciously and Zealously adhere to, and that with the greatest Aggravations?
A54156	Is not that morally Impossible too?
A54156	Is this hiding or disguising our Principles from Peoples understandings?
A54156	Since by these Christian Methods he will naturally find his care and work sit the lighter upon his hands?
A54156	Well, but what said the publick to this mighty Zeal for their Safety?
A54156	What a Sort of a Convert then must this Man be, and what a kind of Conscience has he Carried to the Church he now embraces?
A54156	What can be fairer than this?
A54156	Where is the Snake in the Grass now?
A54156	Where is the harm of it, if it were so?
A54156	eng Bugg, Francis, 1640- 1724?
A54156	for no Persecution, nor Alteration of the Indulgence?
A54256	Whom will you now flee unto for help?
A54259	J. P. 〈 … 〉 Cain, first envied, then killed his Brother Abel: But why did he kill him?
A41562	10. being these, much more being reconciled, we shall be saved by his life; and what doth this make for thee?
A41562	22. Who is a Lyer?
A41562	35. he saith to the man that was born blind, Dost thou believe on the Son of God?
A41562	And since he saith, the Soul is also to be saved within, and the whole man; what an imperfect account doth he express in this matter?
A41562	Hath he now any real, individual glorified bodily existence?
A41562	How could they be excused but by Christ?
A41562	How could they be without excuse who disobeyed, if they had not a sufficient principle given to perform their obedience, which is Christ only?
A41562	How could they do the things of the Law but by the divine nature of ● f Christ?
A41562	How did some of them perfect the Law and were Jews inwardly, if not by Christ?
A41562	If the Apostles Preached Christ in the form of a man; when they so Preached him, was he not a real man?
A41562	In the 1. p. thou argues thus, how is sin finished without man, while no good is wrought within him?
A41562	Israel a Saviour Jesus; and is this blasphemy with thee?
A41562	O grave where is thy victory?
A41562	Or that thou dost not believe that God raised him from the dead?
A41562	Page, thou sayst, — Is there not a Divine elect Seed in the Saints by which he is formed in them?
A41562	Seeing Christ works all things in us by his Spirit, how is all things finished without them, before any good wrought in them?
A41562	Why do the Heathen rage, and the people imagine vain things, against the Lord and his Christ?
A41562	and how can God then in justice execute wrath on any for sin?
A41562	and how is it foolishness to the wisdom and reason of the Greeks?
A41562	and if so, art thou not in union with those who gave money to the Souldiers to hire them to say, that his Disciples came by night and stole him away?
A41562	and if this Seed or Christ be not saved in every man, doth it remain in some for ever under condemnation?
A41562	and indeed to what end was the Comforter, the spirit of truth promised, and sent to reveal this Mistery?
A41562	and was there ever, or will there ever be remission of sins Preached by the Spirit of God, but through that man?
A41562	and where dost thou find in the Scriptures that the Apostles Preached one way of appearance of Christ to the Jews, and another to the Gentiles?
A41562	and why have so many of you joyned together( as if it were for your very lives) against it, yea, and forcing it to speak what it intended not?
A41562	are the gifts and graces of the Spirit in us, he the giver of them?
A41562	are the motions of his Spirit as in us, he the mover?
A41562	did he not rise from the dead?
A41562	did his flesh see corruption?
A41562	dost thou think this clamour of thine, will make void the Apostles plain positive assertion?
A41562	he answered and said, Who is he Lord that I might believe on him?
A41562	how comes faith by hearing?
A41562	how darkly dost thou write of these things?
A41562	tell plainly, did the Grave hold him?
A41562	that all in us is God?
A41562	that the life in all is God?
A41562	why was it not left in its own simple weakness, without being branded with nick- names of their nature who so named it?
A41562	why was there such a stir raised about it?
A41562	— Is the Seed or Christ within, so under condemnation and the Curse, that he needs to be redeemed therefrom?
A41562	— What strange Doctrine is this?
A41562	— how can we tell there was ever such a man, we were not then living, we have nothing but our faith for it?
A54264	But why dost thou judg thy Brother?
A54274	Now what Answer shall I have to the Widow † Evans business?
A54208	G. W. If the Lord should not lengthen out thy Dayes; dost thou desire what thou sayst should be signified to others?
A54208	G. W.[ after some Silence] I desire thou mayest find Mercy and Forgiveness at the hand of the Lord; how is it with thy Soul?
A54208	If so, where are your Fruits?
A54208	[ His Wife then said,''T is enough; what can be desired more?]
A54208	are ye prepared?
A54208	dost thou not find some Ease?
A54208	have you the Wedding- garment?
A54208	he smote his hand upon his Breast, and said, with all my Heart: I asked him again, if he would speak with some of the Quakers?
A56480	Whether they have Power to administer an Oath by Law, except in cases of Matrimony& Testaments?
A54111	2dly, Whether this Body hath a Head?
A54111	3dly, Whether Christ be not this Head?
A54111	4thly, Whether this Head be without Eyes, Ears, Smell and Taste, and this Body without Sence and Feeling?
A54111	And whether this Body hath a Contrary Feeling at the same time about the same thing?
A54111	Are they inconsistent with Truth, or will not the Truth own or assent unto them, or is the fault in thee?
A54111	But are there not some things wherein we ought to be left to our own freedom?
A54111	But are there not various Measures, diversities of Gifts, and several Offices in the Body?
A54111	But must I conform to things whether I can receive them or no?
A54111	But must we have a Motion or Command from the Spirit of Truth for all things that we do?
A54111	But now let us consider what is the Reason thou canst not receive them: Is the fault in the things themselves?
A54111	But what then is the Extent of the Power of the Church of Christ, in case of Schism or Heresie?
A54111	If not, Whether this Head Seeth, Heareth, Smelleth, Tasteth DIFFERINGLY and CONTRARILY to it self?
A54111	Is not this Unity too?
A54111	Is there Contrariety of Bloods, Lifes, Feelings, Seeings, Hearings, Tastings, Smellings in one and the same Body, at one and the same time?
A54111	Ought I not to be left to the Grace and Spirit of God in my own Heart?
A54111	Pray let me know who they were, and in what Cases?
A54111	To the second part of the Question; Ought I not to be left to the Grace of God in my own Heart?
A54111	VVHat is Spiritual Liberty?
A54111	What is False Liberty?
A54111	What is true Spiritual Liberty?
A54111	that is to say, Is it thy Weakness, or thy Carelesness?
A31362	All this is good; but is there any man now that hath the same Spirit the ● postles had?
A31362	And Paul saith, The man that judgeth is inexcusable, whosoever he is?
A31362	And to what end?
A31362	And where do they read of any ● omen in the New- Testament that prophesied?
A31362	But I would yet ask something concerning these People; Baptize they their children?
A31362	But are there none of them sent to baptize, that so others being baptized by them, might come to witness, the one baptism also?
A31362	But are these people so simple that they will not go to Law with those that wrong them; what is not the Law open?
A31362	But as touching their Worship, or the manner of it, what is it?
A31362	But in the mean time do they not seek to avenge themselves of their adversaries, seei ● g they are now become a great body?
A31362	But such would have a sign, that they might believe, and be convert ● d also, would they not?
A31362	But these whom thou mentionest were comforted in the midest of their tribulations and sufferings; are these people so?
A31362	But thou spake of miracles being wrought among these people; do they all work miracles?
A31362	But what, do they expect to be perfect, or free from sin in this life?
A31362	By whom they were raised?
A31362	Did ever any Saint come further in this life?
A31362	Enq But were ● hey never baptized with Elementary water?
A31362	For did not Paul 〈 ◊ 〉 that he would not permit a woman to speak 〈 ◊ 〉 the Church?
A31362	Hath the truth of God been so d ● famed, blasphemed, and reproached in oth ● ● generations, as it is now in this age?
A31362	Have not every one of them received ● according to their ability, and are they not in several states and conditi ● ns?
A31362	Have they then revelations now by the same Spirit?
A31362	How d ● these people understand the Scripture?
A31362	I have not observed that so 〈 ◊ 〉 before; but now in their buying and selli ● ● ● how do they do?
A31362	I suppose that Saints in former ages have suffered much by the untoward generation have they not?
A31362	If so, how should he hav ● brought any from that Idolatry to have worshipped the living God?
A31362	Is the gift of prophesie given to all?
A31362	Is there not strife and contenton a ● mong them about the meaning of it?
A31362	It is said that they permit women to ● eak or prophesie among them; Is not that ex ● es ● y against the Scripture?
A31362	It is very true, the Scriptures are much wrested by Disputers; but( pray thee) tell me what do these p ● ople hold of the holy Scripture ●?
A31362	Or are any of these people made free from the law of sin by any other law?
A31362	Or are they themselves baptized?
A31362	Or deny they singing and praying, as is reported of them?
A31362	Or have they diversity of gifts?
A31362	Or is the same light, life, and power now to be enjoyed, which the Saints in former ages witnessed?
A31362	Or is there any miracles wrought among them by the same power?
A31362	Or who dare say that he became an opposer of Truth with opposers?
A31362	Own they the Lords Supper?
A31362	Read they sing they, or pray they in their Meetings?
A31362	The Scripture( I suppose) is much wrested about that point, is it not?
A31362	Was such a state ever commanded or witnessed by any of whom the Scripture doth speak?
A31362	Well, but do they break bread, and drink wine at that Table, like as professed Christians do?
A31362	Well, but duth not Christ say, Iudge not, that you be not judged?
A31362	Well, is not that a good condition?
A31362	What charity hath these People?
A31362	What ground have they for this in Scripture?
A31362	What shall we eat?
A31362	When they arose?
A31362	Why are they not given to disputing?
A31362	Would not this cross fall on thee heavy, this way prove to thee strait, and this gate narrow?
A31362	and the Magistrates will do justice; will they not?
A31362	and vvherefore should he be adored by his Fellovv- creature?
A31362	and where that I may find a measure ● of it, for I would willingly comprehend it?
A31362	any thing besides that which is condemned in themselves?
A31362	are they of as many 〈 ◊ 〉 〈 ◊ 〉 other men; or keep they to yea or nay in ● ● eir communication?
A31362	if so, why then do the people think it so strange now?
A31362	it is reported they do deny them, is that true?
A31362	or what shall we drink?
A31362	or wherewithall shall we be cloathed?
A31362	why do you not rather suffer your selves to be defrauded?
A54196	30. and David ask''d, in the Agony of his Soul, Whither shall I go from thy Spirit?
A54196	And should we therefore contemn them, or prize them?
A54196	BUt it may be said, If it were one Principle, why so many Modes and Shapes of Religion, since the World began?
A54196	But how hath He shewed him?
A54196	Is it the fault of the Grain, in the Garnary that it yields no increase, or of the Talent in the Napkin, that it is not improved?
A54196	Of living with God, who live not to him, nor walk with him?
A54196	Or make its being so common an Argument to undervalue so Inestimable a Mercy?
A54196	Plain and strong Words: And what were they about, but whether we Love, God, in Deed and in Truth: And how must that appear?
A54196	Shall we slight it because we come so easily by it, and it is so Familiar and Domestick to us?
A54196	Vnless Christ be in you, ye are Reprobates?
A54196	What is more common than Light and Air, and Water?
A54196	Which made David break forth in his Expostulations with God, Whither shall I go from thy Spirit, or whither shall I flee from thy Presence?
A54196	Who then would oppose or slight this blessed Light?
A54196	Why should they perish in a vain hope of Life, while Death Reigns?
A54028	And is it not the property of this Light to convert to God?
A54028	Can Christ and his Light be separated?
A54028	Can any man receive his Light and be united thereto, and not receive him?
A54028	Can any man receive this and be united to this, and it not change his nature?
A54028	Can any thing convert fallen man to God, but Christ?
A54028	Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others?
A54028	Dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off?
A54028	Dost thou read the Scriptures with the unvailed eye?
A54028	Dost thou witness this Promise fulfilled to thee?
A54028	Doth not Christ enlighten every man that cometh into the World?
A54028	For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him?
A54028	For no man can confess Christ( how then can he receive him and walk in him?)
A54028	How may the Principle of Truth be discerned?
A54028	How may this Principle ● ● eed or Pearl) be purchased and possessed?
A54028	Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin?
A54028	O consider seriously, is the vail done away from thee?
A54028	O this is an hard saying, who can bear it?
A54028	So that there may be a great outcry in the heart, Who can stand before this holy Lord God?
A54028	Was it the Law of works in the hand of Moses?
A54028	Well: how will God redeem her?
A54028	What Law was this, or what Law is this?
A54028	What is Sion?
A54028	What is the Principle of Truth?
A54028	What was that holy Covenant?
A54028	Who can bring the clean, pure Light of the Law, out of the unclean, impure reason of man?
A54028	Why should not the Israel of God hope to enjoy this?
A54028	Why so?
A54028	Would not God have all men to be saved?
A54028	and doth he not give to all, a proportion of the true Light whereby they may be saved?
A54028	concern?
A54028	dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth?
A54028	hath any thing power to convert to God, but his pure Law of Life?
A54028	or is it the Law of Faith in the hand of Christ?
A54028	s.n.,[ London: 1667?]
A54028	shall we be consuming with dying?
A54028	what should stand in the way of it?
A54028	who were the Israel that was to inherit this promise?
A54028	who were to be so redeemed?
A54125	And what a Church is that, which is made up of such Proselites, or that employes such Means to make them?
A54125	But suppose Conscientious Dissenters as ill Men as the Apostle describes an Heretick to be; what is the Punishment?
A54125	But tell the Church; and what then?
A54125	But was this the Evangelical Rule and Practice?
A54125	For what else can be the Conseq ● ence of conforming to that I do not believe?
A54125	Had I any other Des ● g ● then ● ● is, would I suffer my Self to be reproached, traduced and per ● ecuted by a conquered people?
A54125	How many have been ruined, that were never exhorted, and excomunicated before they were once admonished?
A54125	I grant it; but what Binding was that?
A54125	If any should ask me, What are the Things properly belonging to Caesar?
A54125	O where is that Christian Meekness, Patience and Forbearance?
A54125	Such as Christ bid Peter put up, or the Sword of the Spirit which is the Word of God?
A54125	Well, but say the Church- Fighters of our Age, Did not St. Paul wish them cut off that troubled the Church in his Time?
A54125	What Church is that which Trades in the Souls of Men?
A54125	What think you of this?
A54125	Yes: But with what Sword think you?
A54125	from whence then hath it Tares?
A54125	he answered, an Enemy hath done this; the Servants said unto him, wilt thou then that we go and gather them up?
A54125	with outward Chains and Fetters, in nasty Holes and Dungeous?
A54073	A sonlike spirit: It is naturall to the sonne, to be, like the father; but why?
A54073	But how may we know those who believe?
A54073	But what is this same receiving of Christ?
A54073	Christ doth especially allude to the Miracles that were in Nicodemus his eye; wer''t thou born of these?
A54073	Doest thou come to be a Disciple to learn the way to happinesse?
A54073	Hence men take up one practise to day, another to morrow; now acknowledge this or that for a truth, by and by it is false, then true againe; why?
A54073	If Christ was the light, what need he have such an one as Iohn to goe and proclaime it?
A54073	Nicodemus saith unto him, How can a man be born when hee is old?
A54073	The next words tell you, It is them that believe on his Name?
A54073	What is it to be born of the Spirit?
A54073	What is it to enter into the Kingdome of God?
A54073	What is meant by water?
A54073	What is meant by water?
A54073	What is the Kingdome of God?
A54073	What is this living water?
A54073	What it is to be born of water?
A54073	What it is to be borne of the Spirit?
A54073	What it is to be borne of water?
A54073	What this entring into the Kingdome of God is, which none none can doe, but that person which it born of water and of the Spirit?
A54073	Why, this is life eternall, to know thee the onely true God, and Iesus Christ whom thou hast sent?
A54073	can he enter the second time into his mothers womb, and be borne?
A54073	can hee enter the second time into his mothers wombe and bee borne?
A54073	his own they receive him not; how comes it about that these receive him?
A54073	how may we know them?
A54073	is there any possibility of this?
A54073	or how come these persons to believe and receive him before others?
A54073	what is it to be a sonne?
A54073	what is it to have a Father?
A54073	what is this?
A54073	what need Iohn come to beare witnesse of him?
A54073	who are those persons that receive him?
A54073	wouldst thou enter into that state of blessednesse, that I come to preach?
A35837	AM I become your Enemy, because I tell you the truth, and deal plainly with you in declaring the minde of the Lord unto you?
A35837	And for thy sake, oh, Ierusalem, thou City of the Living God, what hath been endured?
A35837	And he said, who told thee that thou wast naked?
A35837	And he spake to Iohn Mansell, and Iohn Brown, that committed him to Prison, and sat on the Bench with the Judge, What have you to accuse me of?
A35837	And in the 23th page thou sayst, why do not we command the Dead to rise, and appear before us?
A35837	And the Lord God said unto the woman, what is this that thou hast done?
A35837	Her Aunt Ione Dewsbury said, Mary, dost thou think thou art upon thy Death Bed?
A35837	How many Innocent Lambs have suffered, its hard to be expressed, to bring gald- tidings unto thee of him whom thy Soul thirsteth after?
A35837	Judge Atkins said to William Deusbery; what art thou here for?
A35837	Judge said to Thomas Cocket, Is your name Cocket?
A35837	Oh, dear Child, canst thou leave the Father that begot thee?
A35837	Said to Iohn Whitehead, Is thy name Whitehead?
A35837	Said to Ioseph Storr, is thy name Ioseph Storr?
A35837	Said to Marmaduke Storr, Is your name Marmaduke Storr?
A35837	Said to Robert Guy, Clark of the Peace, What have you against these men?
A35837	That is true, but are you ashamed of your Countrey, is it a disparagement for you to be born in England?
A35837	The Judge said to Robert Guy, Clark of the Peace, Where is your Evidence against these men?
A35837	The Prophet that hath a Dream, let him tell a Dream; he that hath my Word, let him speak my Word faithfully: What is the Chaff to the Wheat?
A35837	Then her Mother said to her, Mary art thou well satisfied in thy leaving me and thy Sisters, and in thy coming to Warwick to thy Grand- Father?
A35837	Then shall the Righteous answer him, saying; Lord, when saw we thee hungry, and fed thee?
A35837	Then she asked what time a day it was?
A35837	They answered, nay, thou hast the words of eternal Life, and whither shall we go?
A35837	What Country- Man art thou?
A35837	What are you here for?
A35837	What art thou here for?
A35837	What have you against Storr and Williamson?
A35837	What have you against him?
A35837	What is thy name?
A35837	When I before them was brought, the first Question to me by them propounded was; In whose presence ● oest thou now stand?
A35837	When saw we thee a stranger, and took thee in?
A35837	Where read we of a perfect Law of God, in the Heart; and where is it made the Rule and Ground of the Saints Obedience?
A35837	Wherefore do you lay out your Money for that which is not Bread, and your Labour for that which satisfies not?
A35837	Whether the Law in the Heart be under another Covenant, distinct from the perfect Law of God declared in Scripture?
A35837	Which is Ellington?
A35837	Which is Williamson?
A35837	Why didst thou not abide in thy own Countrey, and Teach People in them Parts?
A35837	Why do you trouble us with that which there is no matter of Fact in?
A35837	and why she was so sorrowful?
A35837	hast thou eaten of the Tree whereof I commanded thee that thou shouldest not eat?
A35837	hath he not been thy relief in thy greatest straits?
A35837	make it manifest wherein I deceive them: Thomas Andrews said, Thou saidst there is not any Original Sin; I replied, Didst thou hear me say so?
A35837	or canst thou ● eed of any thing, but the bread he hath prepared for thee?
A35837	or down into the deep to fetch him up?
A35837	or naked, and clothed thee?
A35837	or thirsty, and gave thee drink?
A35837	or when saw we thee sick and in Prison, and came unto thee?
A35837	saith the Lord: Is not my Word like a Fire, and like a Hammer, saith the Lord, that breaks the Rocks in pieces?
A35837	the Goaler answered, yea, my Lord; the Judge said to the Goaler, do you use to bring Prisoners before the Court in this manner?
A35837	what shall I say of the unspeakable Love of God in Christ Jesus the Husband of the Bride, the Lambs Wife?
A35837	who shall deliver me from the body of this Death?
A45325	4. have other Apostles this power, and am I, and Barnabas only exempted from this power?
A45325	7. Who goeth a warfare at any time, at his own charges?
A45325	And if any ask when this shall bee?
A45325	And if yee be not righteous in the unrighteous Mammon, who will commit to your trust the true riches?
A45325	And what more plain against your doctrine of perfection, then these Scriptures?
A45325	But further?
A45325	But his power hee asserts to the utmost, if others be partakers of this power over you, are not wee rather?
A45325	But their light pretends it self to be that of Grace, and if so, how was it acquired how is it approved?
A45325	But you may perhaps say, If this provision bee made for the M ● nisters, how should they fall into poverty?
A45325	But you may perhaps say, This was so in the time of the Law?
A45325	Have we not power to eat and drink,& c?
A45325	He is terrified at the Lords presence, and saith, How dreadful is this place?
A45325	How shall I that am dead to sin live any longer therein?
A45325	How shall I that am dead to sin live any longer therein?
A45325	I bless God I know how to understand this Scripture better, but I say, if we take this Scripture in the letter of it, who hath any faith at all?
A45325	I tell you nay, or say I this only as a man, or of my self, or for my own ends?
A45325	If we have sown unto you spiritual things, is it a great matter if we reap your carnal things?
A45325	Is it Light that leads to the disrespect of all superiours, neither to give them honour in words or gesture?
A45325	Is it not the Sabbaths, solemn assemblies of God and his people?
A45325	Is not silence the duty imposed, and Property adorning that Sex?
A45325	Metaphorical light, for their convincing, directing Principles and power, then is their light, the light of Nature, or grace?
A45325	Now tell me where is the spiritual body, till it be raised from the dead?
A45325	The light of Nature blusheth at their rude Language and behaviour?
A45325	Wherein have we robbed thee?
A45325	Whether perfection be attainable in this life, yea, or no?
A45325	Who art thou, oh man, that dare say it is an unmeet proportion, unless thou wilt acknowledge thy self to be wiser than God?
A45325	Why should I turn aside by the flocks of thy companions?
A45325	Why should they boast of perfection?
A45325	but ought it so to be now?
A45325	doth not Nature it self direct to some acts of Worship, to an acknowledged Deity?
A45325	finde you them not without natural affection to their Husbands, and Children?
A45325	have they any thing that is not common to men as men?
A45325	if the light of Nature, what have they above others, how can they cry up perfection?
A45325	is not this light too weak to discover and comprehend the deep things of God, and mysteries of Salvation?
A45325	or who feedeth a flock, and eateth not of the milk of the flock?
A45325	shall we for such a ones sake condemn all the Lords Embassadors?
A45325	was not the Fifth Command ingraven on the heart by Nature?
A45325	what duty doth it direct?
A45325	what real evil doth it detect and convince of?
A45325	who planteth a vineyard, and eateth not of the fruit thereof?
A45325	will not the Heathen reject the Religion which is inforced with feminine voyce and stile?
A40250	And whether do you look for a Purgatory to cleanse you from your sins, between the day of death and the day of judgement?
A40250	And wouldst thou be yeed?
A40250	Are not all that are servants of sin, out of the Covenant, and under the power of darkness, and in the Kingdom of the Devil?
A40250	Awake, awake, all sorts of people, can you say you have not had power in your hands against these abominations?
A40250	But O Man and Woman, doth not death reigne in thee?
A40250	But where is thy marke by which thou art known, from the world?
A40250	But whose child art thou?
A40250	DId not God create man and woman perfect in his own Image without sin?
A40250	Did not the first sin make a separation betwixt God and man?
A40250	Do not all places abound with vain Oaths, and lying Idle words?
A40250	Dost not thou, thou God, and thou Christ, in thy Prayers?
A40250	How can you say you love God, and follow the lusts of your flesh?
A40250	How hast thou put on Christ, who art clad with sin, the Saints who was dead with Christ?
A40250	How wilt thou witness his death in thee, or thy self dead with him?
A40250	If you say that be not the light of Christ, then how is Christ the light of the world?
A40250	Now, who must be lyer, whether God or thee?
A40250	O horrible hypocrisie, Canst thou deceive God?
A40250	O vain man, was it not sin that separated God and man at the first?
A40250	So aske any Priest or people, whether they shall overcome the body of sin, as long as they are upon the Earth?
A40250	VVHether can the Scriptures be read and understood by any other spirit then that which gave them forth, yea or no?
A40250	Was not that the end for which the Scriptures were written, to warn all to turn from sin to holiness?
A40250	What place would thou leave for the Throne of Christ?
A40250	Whether a man shall be made free from the body of sin, while he is upon the earth, yea or no?
A40250	Whether any can witness the work of Redemption perfected in them, while they commit sin?
A40250	Whether any unperfect, unclean, and sinfull one, shall enter into the Kingdom; yea or no?
A40250	Whether any who have not this infallible spirit in themselves, which is the onely light, and guide, and judge, be fit and able to teach others?
A40250	Whether ever any of the Apostles or Ministers of God did receive Tythes after Christ was risen, yea or no?
A40250	Whether that spirit be excluded from manifesting it self in the Saints now, in the same power and manner as formerly it hath done, yea or no?
A40250	Whether that spirit where it is, be not infallible, and Judge of all truth, and all deceits in its measure, as it is manifested, yea or no?
A40250	Whether that was the true Christ that forbid these things?
A40250	Whether that which is spoken by that spirit where it is, be not the very word of God, yea or no?
A40250	Whether the outward Temple was to be held up after Christ was risen, yea or no?
A40250	Whether they do abide in the Doctrine of Christ which compels people to swear, or the Doctrine of the Devil?
A40250	Whether you will justifie sprinkling infants, seeing there is not a word of Scripture to prove it?
A40250	Whether you will own that Christ which said, be not ye called of men, Master?
A40250	Who could have believed that England would have brought forth no better fruits then these, now after such deliverance, as no Notion else can witness?
A40250	and are they not to be cryed against now, as Paul and Peter did then?
A40250	and doth the light of Christ enlighten the creature any other way then by shining into the conscience, yea or no?
A40250	and have they not in all ages, when they have attempted it, passed the censure of, Blasphemy upon it, and so it hath suffered, yea or no?
A40250	and how do you distinguish between the light of Christ, and that which you call a naturall light?
A40250	and how doth he lighten every one that cometh into the world?
A40250	and saith Paul, How can you that are dead to sin, live any longer therein?
A40250	and thinkest thou to be restored again as long as sin stands in thee?
A40250	and whether all that are guided by it, be not brought into one and the same way to the Father, and his worship in spirit, yea or no?
A40250	and whether you will own that Christ as an Example to follow him, who is the way, the light, and the truth?
A40250	canst thou witness Christ died for thee, and thy sin still alive?
A40250	or did the Lord ever send out any to teach who hath not this spirit, yea or no?
A40250	or whether you will be called of men, Master, and so deny that Christ?
A40250	seeing Stephen was stoned to death for witnessing against it?
A40250	shall not the righteous Judge find thee out, and reward thee according to thy works?
A40250	you are separated from God, and know not, for what communion hath light with darkness?
A54272	But who were they?
A54272	Is the Cross now become an offence unto you?
A54272	Why, why Can not you let them have their Consciences at liberty to serve the LORD?
A54272	who can declare it?
A54272	who teacheth like Thee?
A60091	And being asked whither he would go?
A60091	],[ London?
A60620	Thou saist, is not this to cry up inward light, and yet plainly to live in darknesse?
A60620	],[ London?
A54234	Was God good to Israel outward?
A54234	and the Dungeons so dark, that he caused not his Light to shine upon us?
A54234	did he ever leave us under the Reproaches and Contradictions of men?
A54234	hath he called us, and not protected us?
A54234	hath he given Power to conceive, and not to bring forth?
A54234	hath he not sheltered us in many a storm?
A54234	hungry, and he fed us not?
A54234	naked, and he cloathed us not?
A54234	nay, hath he not spoken Peace to us?
A54234	no, the Lord hath taken us up: were we ever in Prison, and he visited us not?
A54234	or have we been sick, and he came not to see us?
A54234	were we ever cast out by men, and he forsook us?
A54234	when were the Jayles so close, that he could not come in?
A60625	],[ London?
A60628	or how can any truly say, that they are gone forward in the Truth, or that they retain a measure of it to wait upon God in their own particulars?
A44796	& are not you calling your bread& wine a Sacrament?
A44796	15, 16. the cup of blessing, which we blesse, is it not the communion of the blood of Christ?
A44796	52. who strove among themselves and said, how can this man give us his flesh ● o eat?
A44796	And whether is not that which is able to save the soul, a sufficient teacher?
A44796	Are you not weary with tumbling up and down among the earthly Hills, among which you have situated your selves?
A44796	Behold God is my salvation, he also is become my salvation; what, dost thou enjoy it already?
A44796	But some may say, what is this as to the confutation of the doctrine which hath been taught, as to the freedom from sin in this life?
A44796	But some may say, what saist thou to this generation of Ministers, preachers and Ordinances?
A44796	But then some may say he had a voluntary will to doe as he would, and was not that will good?
A44796	Dost thou rest in that faith, that thou shalt never be cleansed here?
A44796	I say, whose was the fault, that he was not preserved, and saved in that state, was it in God?
A44796	Say, literal professors, that''s by faith; yea, what else?
A44796	Some will be ready to say, how dost thou say he was in dominion everlasting?
A44796	The Son of God is come, and hath given us an understanding: Of what?
A44796	What, is he come you waited for?
A44796	all their works and dead worships& self- righteousness save them?
A44796	and are you not followers of the beast, and have you not his mark, and bear you not his Image?
A44796	and do not you all head and taile deny any such thing to be now?
A44796	and do not you follow the Beast?
A44796	and do not you own that Law to be just that compels people to pay mony to you who denyes your Ministry, and are none of your sheep?
A44796	and further concludes, that its a great errour to look for any such thing?
A44796	and who shall speak against his prophets?
A44796	are not you apostatized from this order,& cries take him away, and yet you would be called Apostolicall?
A44796	do not you count that disorder which the Apostles and the Churches counted order?
A44796	do not you preach up the letter for the word,& the letter for the Gospel?
A44796	doth not the fruits you bring forth evidence it, and practice, demonstrate it?
A44796	have you not your profession and confession of faith, to make year after year as the Magistrate changes?
A44796	if any thing was revealed to him that stands by, let the first hold his peace?
A44796	is not this the same thing that the Apostle, who was well acquainted with the grace of God, and of it''s operation, wrote of to Titus?
A44796	then, how should he fall?
A44796	were they accepted?
A44796	what, have you found that which will last unto perpetuity?
A44796	yea, come, and his reward is with him; and they that see him come, find contentment in him, and in his reward; and what is his reward?
A44796	your set wages, your baptizing of Infants, your consecrated Bels, which the Pope hollowed or his emissaries?
A56434	If I be a Father where is my honour?
A60637	],[ London?
A54082	( Why did he not tell us so before in his third Part; if he had no design of imposing upon his Reader?)
A54082	And was it not fitting he should do so?
A54082	And what Prophecy is there in all this?
A54082	But did he forsake and find mercy, as well as confess?
A54082	But how doth he understand that word all men?
A54082	But then why was it brought here, as one of the Inducives to the Citation?
A54082	But what then?
A54082	Can not he distinguish between a consequence upon a thing premised, and a prediction, or foretelling a thing to come from the Mouth of the Lord?
A54082	Dost thou not apparently thwart thy self?
A54082	Doth he not hereby endeavour to insinuate my Father''s sense in those daies concurred not with the zealously affected persons now adaies?
A54082	Doth this justify publishing Offences in Print among Unbelievers, not otherwise privy to it?
A54082	Is not this manifest Contradiction, William?
A54082	Is this parallel to W. R''s Case?
A54082	O whither doth not prejudice and envy carry men?
A54082	Say, J. P. saies thus, and R. B. thus, and no Inference in all this?
A54082	Was it not all that Auditory, before whom the offence was given?
A54082	Well, what of all this?
A54082	What Repentance was there in all this?
A54082	What blindness is happned to him, thus to grope at Noon- day?
A54082	What upon any Consideration whatever?
A54082	What, not from a Thief, nor from a man that claims by a false Title?
A54082	What, oppose him to R. B. and yet make no Deduction at all?
A54082	and so palpably to lay himself open to the lash of every half- sighted Reader?
A54082	what is that to us?
A30899	13 who was as uncapable to discerne hereticks as hypocrits?
A30899	14. saith of himself, but I am carnall, sold under sin but who will say that the Apostle as to his own present condition was then carnall?
A30899	4: 3, 4 if our gospell& c: that is, say they, the outward gospell, but doth Paul say so?
A30899	5: 10, 11. if they still resisted?
A30899	Again, wheras they query, May a person be wel disposed who hath not such revelations?
A30899	Again, whereas they querie in a scoffing way, can a thing that is self evident be hidd from the whole world except a few Illuminado''s?
A30899	And whereas they add, who will say, that ever sin was institutedly God?
A30899	Another question they make, where is water baptism buried?
A30899	As to their question, wherein consists the nature and essence of faith?
A30899	Besides, how do they prove that this laying on of hands is ordination, and not that used in confirmation?
A30899	But do not they say, that when men pray, without a new heart, they do in part answer the obligation?
A30899	But how do they prove it?
A30899	But how prove they it?
A30899	But what then?
A30899	Christ, as Protestants well argue against Papists, calls himself a door, a Rock,& c. what then?
A30899	Here they miserably stick, only they alledge it is ceased among many, and is not so necessary, but how prove they, that it is not as necessary?
A30899	How can outward blood cleanse?
A30899	However dare they say, but that the outward immediat testimony of Christ was to be believed?
A30899	If all this were confessed, would it follow that he were to punish Religious, as Civil offences by a Civil censure?
A30899	In many things we offend all, what then?
A30899	Is not this the way to argue against Christ, and to charge contradictions upon him, not upon us?
A30899	Is not this to make God the author of sin?
A30899	Is this Quakerism canvassed, to pick and chase at some, and passe by others?
A30899	Lastly, they query, if the manifestation be a substance, whether is it one manifestation, or all the manifestations?
A30899	Nor can we know it, say they, by revelation, but how prove they it?
A30899	Now have not all good Christians, these three evidences for them?
A30899	Now what signifieth all this to prove that the outward bread is the one bread?
A30899	What blind reasons are these, which those poore blind men bring forth against the truth?
A30899	What means the word never then?
A30899	Who but such as are as childish as the Students, will affirme, there is here any difference?
A30899	Who but the Students would run themselves into such miserable condictions?
A30899	Who doth not see, that poor men they are taken in their own snare?
A30899	],[ London?]
A30899	and did not Christ say, that the spirit should convince the world of sin?
A30899	and do not they encourage them to pray, even the most wicked?
A30899	is Christ and a Rock one, Christ and a door one door?
A30899	is it not strange with what confidence they should print such stuff?
A30899	or if he was, was there no spirituall men then?
A30899	what is that to the purpose, unlesse to make the retortion the stronger, and show they can not get by it?
A30899	what then?
A30899	will they say that abstaining from things strangled,& from blood was nailed to the crosse which was commanded long after Christ was crucified?
A30899	yea how many of those called Heathens, who had not any outward law, have declared that inward concupiscence was a sin?
A47161	A Person standing by, said, May not sin be reproved in a Bishop or Magistrate?
A47161	And pray let it be enquired into, whether S. J. did not take away the M. adow of Richard Matthews, who being in England, took the Advantage?
A47161	And pray let it be inquired into, whether it was S. J. or J. Simcock that wa ● by two Persons carried to Bed Drunk?
A47161	And, 3dly, VVhether William Bradford did not print it, without putting his Name to it, as the Law requires?
A47161	Antrum had actually begun to do?
A47161	Are your Courts infa ● lible?
A47161	Bradford attended, and desired to know whether he should have his Utensils, and be discharged?
A47161	Budd was asked, If he had any Exceptions to make against any of them?
A47161	But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus?
A47161	But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury?
A47161	Clark, By whom will you be tryed?
A47161	Clark, By whom wilt thou be tryed?
A47161	Clark, VVhat say you, George Keith, to your Presentment, are you Guilty or not Guilty?
A47161	D. Lloyd, It is grounded both on Statute and Common Law?
A47161	Dost thou object any thing against any of these Persons?
A47161	Doth the Spirit of God speak in Trees?
A47161	G. K. Then why do ye admit of Appeals?
A47161	G. K. What is he then?
A47161	Is it not possible that at times they may give an unjust Sentence?
A47161	Is not this to talk 〈 ◊ 〉 if he were the Almighty?
A47161	Jenings the Quaker be?
A47161	Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting?
A47161	Lloyd& Clark, These are no Exceptions in Law; hast thou at any time heard them say that th ● ● printed that Paper?
A47161	Next, G. K. desired to know in what Capacity D. Lloyd did plead there against them, seeing he was not the King''s Attorney?
A47161	Next, W. B. desired to know what Law that Presentment was grounded on?
A47161	Peter Boss, What sayst thou, art thou guilty or not guilty?
A47161	Pray let it be quer ● ed into, whether it was not true that S. J. did wage his Horse with John Slocum, to ● ide a Race with their Horses?
A47161	Simcock that was so drunk lost a Coat that was borrowed of another man,& c?
A47161	Suppose I had been the greatest Malefactor, will any say, A F ● ● l Jury will serve to try me?
A47161	The Presentment being read, the Clark said, Thomas Budd, What say yo ●, are you guilty, as you stand here presented, or not guilty?
A47161	VVhether the Law did rejui ● e two Evidences to find a man guilty?
A47161	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A47161	White, It s not usual to insert in Indictments against what Statute the Offence is, when it s against several Statutes& Laws made?
A47161	Would ye be willing that a company of men wholly of our side,( tho''honest) should be on a Jury to judge you?
A47161	and whether J. Slocum did not re ● use to take the advantage of him, because S. J. was D ● unk,& c?
A47161	is not this to destroy all Fundamental Laws?
A47161	let me see that Statute and Common Law, else how shall I make my Plea?
A47161	or to have enquired of him, Whether it was against the Government that he intended by such and such words therein?
A54212	And then asked, who was the Speaker?
A54212	And they cryed with a loud Voice, saying, How long, O Lord, Holy and True, dost not thou Judge and Avenge our, Blood on them that dwell on the Earth?
A54212	Counsellor Leake being for the Appellant, asked the said Thomas Sharpe, VVhether he was to have part of the Fine by the Oath he had taken?
A54212	Court, Do you find it for the King or for the Appellant?
A54212	Court, Do you find it for the King or the Appellant?
A54212	Court, VVho shall speak for you?
A54212	Did not widow Leadbeater go on with a Narration of words?
A54212	For after they had waited a long while, and the Jury came not in, they sent a Bailiff to know if they were agreed?
A54212	Penistone Whaley, Why, what Four are these that will not agree?
A54212	Quakers, or Shakers, or Candlestick- makers?
A54212	So the second Jury came in, and was asked, If they were agreed?
A54212	Then one of the two Friends asked the Informers, Wherein they had right Knowledge, that it was a Meeting exercising Religion?
A54212	Then they were asked, If they were all agreed?
A54212	Thomas Sharpe was asked, If he knew William Hudson?
A54212	To which they gave no Answer; but the Mayor said, It was no matter for that; will you swear to the contrary?
A60633	And here is the riches of grace, by which Redemption is perfected, and who shall lay any thing to the charge of this Birth?
A60633	Who shall say thou art to cease from service and labour, when the life hath quickned into service, and requires labour in the work of the Gospel?
A60633	s.n.,[ London: 1664?]
A58213	And Friends, What would you do by the things that you hold forth?
A58213	What a sad captivity are you fallen into, who are fallen from serving the living God in his own way, to serve a painted Idol of your own making?
A58213	or keep the showers from falling, and the Seed from blossoming, and the Vine from yeelding encrease?
A58213	would you shadow the Sun from shining?
A58213	would you so limit the life, as the streams of it should not run, or so enclose the love of God, as that it should not break forth?
A60624	& is not the Lord the King of glory, and his power made known in the light, which is a plague to Pharaoh and his house?
A60622	Is there any Scripture that makes mention of Abraham, or any of the holy men of God, taking such an Oath?
A60622	or was ever such an Oath imposed upon them?
A47152	And did not the Light, wherein is their habitation, Reveal and make them Manifest?
A47152	And is he not a Priest forever in them, and a Prophet?
A47152	And is not the rule or law whereby he rules immediate?
A47152	And so never to cease; and this kingdom of his, what is it?
A47152	Asking Peter who he was?
A47152	But do these words prove, there were no more Books or Words to proceed from the Inspiration of the Spirit of God: how many Prophets came after Moses?
A47152	But what saies this, Concerning the number of the Books?
A47152	But what?
A47152	Does it prove, That no more Scripture is to be written, nor any after Luke spoke or wrot from the inspiration of the Spirit of God?
A47152	Does the Cannon close here?
A47152	For whatsoever things were written afore- time, were written for our learning,& c. What then?
A47152	Or could Luk''s word?
A47152	Was it not Jesus Christ the Word, which was in the beginning, had it any other Foundation; and what gave them the knowledge of this Foundation?
A47152	Was not much writ afterwards?
A47152	What a strange thing is it, that men are so impudent to call it fancy delusion and blasphemy; and if Christ be in his Saints, is he not King in them?
A47152	What do they prove, that no more Scripture was to be, writ after them?
A47152	What evil is this?
A47152	],[ Aberdeen?
A47152	and builded them upon it, when they had no Scripture; and whereupon was their faith founded?
A47152	and how great is the danger they are in?
A47152	does he not rule in them, and if he rule in them by his outstretched arm in them, does he not rule immediately?
A47152	her Commandments is a Lamp, and her Law a Light: VVould he have peace, and preservation, and pleasure?
A47152	how hid is it from you, who talk so much of Christ the only Mediator?
A47152	is Revelation or the Spirit of Prophecy ceased for all this?
A47152	or rather was it not a loss unto them, did it not blind their hearts, was not the preaching of the Gospel foolishness unto them?
A47152	she feedeth him with the bread of Life, which is heavenly Vertue and Power, the ● … ood of Angels: Doth he thirst?
A47152	she giveth him of the Wine new in the Fathers Kingdom, even that which groweth in the Paradise of God: Would he have a rule to walk by?
A47152	she giveth it him: Is he hungry?
A47152	were it not his arm and finger that touched them, and lay heavy upon them?
A47133	And if imperfect( saith he) How can they be the Rule of Faith, since the Rule of Faith must be perfect?
A47133	And if the Copies can not, how can the Translations( saith he) be the Rule?
A47133	And this Knowledge, doth it not presuppose some doctrinal Principles, of which Men must be first convinced?
A47133	And what means he by the word believe?
A47133	And will he say, the new Creature has the same Stature in all Christians?
A47133	But again, How can the new Creature be the General Rule, seeing all Men have it not who have the Scriptures?
A47133	But are they necessary to be believed, since they are supernumerary, and superadded to the Dictates of the Light in every Conscience?
A47133	But how?
A47133	But if his said Position has no self- evidence of the Truth of it, how shall it be proved?
A47133	But is the Measure of Attainment the same in all Christians, and in all Ages?
A47133	But then why should the Secondary Rule tell them any of these things?
A47133	But what if the Spirit make not this Conviction upon the Conscience of some, who have the Scripture, which he calls the History?
A47133	But what then, will it follow, that Christians have no other Rule, but that of moral Justice?
A47133	But why are not these things, concerning Christ''s Birth, Death, revealed to the Quakers by W. P''s confession?
A47133	Do not the like Objections as much, and rather much more, lye against the Light within all Men, being the Rule of Faith and Life?
A47133	Doth this argue any imperfection in the Commands of God?
A47133	Had not Mankind generally the Light within them, under Moses?
A47133	He hath shewed thee, O Man, what is good; and what doth the Lord require of thee, but to do justly, and love Mercy, and walk humbly with thy God?
A47133	He that believeth not shall be Damned; believeth not what?
A47133	How can that be, since the Question most times arises about the meaning of Scripture?
A47133	How comes it then, that it was not the Rule to them, and did not dismiss the written Law?
A47133	How knows he that?
A47133	How then are they the perfect Rule?
A47133	I answer, How not needed?
A47133	Is he so great a Master of Method, so as that he can prove, they write not in the Method of a Rule?
A47133	Is he sure the Spirit will make it, or doth make it, on every Conscience to whom the History reacheth?
A47133	Is his Faith as great, as the Doctrine given us in the Holy Scripture requires it to be?
A47133	Is his Love as perfect perfect and compleat?
A47133	Is it not plain Antinomianism, yea plain Ranterism?
A47133	Is the common discovery by the Light within given to all Mankind, a perfect discovery of all things necessary, given to all at once?
A47133	Is the whole Christian Catholick Church of Christ throughout the World, in all Ages, no considerable part of Mankind, having Religious Perswasions?
A47133	Or will or can he say, That the new Creature is so perfect in him, that nothing is to be added to it?
A47133	Quis legem det amantibus?
A47133	Reader: What think''st thou of this sort of Language, in derogation from the Holy Scriptures?
A47133	Therefore again I ask, Superadded to what?
A47133	Was Adam regenerated, before God gave him the Promise of the Womans Seed, after his Fall?
A47133	What seemed more occasional than Joseph''s being sold into Egypt?
A47133	Whither to believe, that Christ died for our Sins, and rose again?
A47133	Why do they not turn to the Light within to be forthwith without all Prayer, or waiting, informed and satisfied?
A47133	Why not in their Translations, by the help of the Spirit, as above declared?
A47133	Will the Lord be pleased with Thousands of Rams, or with ten Thousands of Rivers of Oyl?
A47133	and his Brethren of this Doctrine?
A47133	convince them of their Error?
A47133	from the Light within?
A47133	prove, that Poligamy is against the Light within?
A47133	shall I give my first born for my transgression, the Fruit of my Body for the Sin of my Soul?
A47133	taken so great pains to prove it?
A47133	teacheth them nothing of any such Lord that bought them, with any Blood outwardly shed for them?
A60634	have you not been reproved for the Evil of your doings, and have you not been secretly judged for secret faults?
A60634	who amongst you can stand to plead with God in these things?
A54193	3ly, Were it not unjust to say, the Light in the Disciples grosly erred, when they supposed they had seen a Spirit?
A54193	But tell me, what became of the Body of Christ?
A54193	But you own the Light to be in every man and Woman?
A54193	Christ said, A Spirit hath not Flesh and Bones, as yo see me have?
A54193	Dost thou look for Christ to come again?
A54193	Dost thou own two Baptisms to continue, contrary to Scripture?
A54193	Every one, what, has every man a measure?
A54193	Nay, but, O Man, who art thou that replyest against God?
A54193	Shall the thing formed say to him that formed it, Why hast thou made me thus?
A54193	She said, the Light in her: I asked her, What that Light was?
A54193	She told me, It was a Spirit: I asked her, How she knew it was a Spirit?
A54193	What Force is there in it?
A54193	What is this[ Isaac,] and what is this[ Calling?]
A54193	What then is the Reason that Drunkards and Lewd People live in their Wickedness, if they have that Light?
A54193	What was that which appeared to the Disciples, when the Windows and Doors were shut, was it Flesh or Spirit?
A54193	What, Christ, the Fulness to be in every Man and Woman?
A54193	What?
A54193	Which of the Prophets had they not slain?
A54193	],[ London?
A54193	and did they not cry of Jesus himself, Let his Blood be upon our Heads,& c?
A54193	had he not waited long?
A54193	hath not the Potter power over the Clay of the same Lump to make one Vessel unto Honour, and another unto Dishonour?
A33735	* How absurd is such a Doctrine, That all the Acts of Christ, while here on Earth, must be acted over againe within them?
A33735	17. where the Spirit of the Lord is, there is Liberty, and so not kept under corruption?
A33735	20. for what else shall be the Touchstone but the Word of God?
A33735	22. which they p ● onounce against others?
A33735	3. Who knowes not that ● alse Prophets have been under Sat ● nnic ● ll exta ● ies?
A33735	30. the Jaylor cryes out, Sirs, What shall we doe to be saved?
A33735	4 13. for the colour or length whereof, we desire him that pretends to the greatest ● ttainement, to tell us what they were?
A33735	4 And how strong are the perswasions of errour?
A33735	7 ▪ Who goeth a warfare at his owne charges?
A33735	7. when he cryed out of the body of this death?
A33735	And are the Scripture ● uselesse?
A33735	And had not Paul a Cloake?
A33735	And shall sinfull man be equall with God?
A33735	And so, what is Felix better for all his tremblings?
A33735	And why left they Elders in every Church, but for the building up the body?
A33735	Are the fruits of the Spirit in all men?
A33735	Are these in Turks, Indians, Papists, Drunkards, whoremasters, Atheists?
A33735	Are we not sinners from the Wombe?
A33735	Canst thou Thunder with a voyce like him?
A33735	Canst thou binde the sweet influences of the Pleiades?
A33735	Canst thou bring forth Maza ● ● th in his season?
A33735	Doe you not know that they which minister about holy things, live of the things of the temple?
A33735	Established on better Promises?
A33735	Government without Governours, but a meere fancy?
A33735	Hast thou an Arme like God?
A33735	Have they either their Fringes, or Phylacteries?
A33735	Here is Water, what hinde ● s but I may be Baptized?
A33735	How doth this agree?
A33735	How doth this notion cause so much irreverent carriage in their practice generally before the Magistrates?
A33735	How fully doth this set out the condition of these Quakers, as if it were a Prophesie of them?
A33735	How fully is this the spirit of these men?
A33735	How shall the All Creating Essence of God, become a Creature, and who understands not the Creation of soules?
A33735	How undeservedly we are called Anti- Christian upon this account, upon such pittifull grounds as this, we leave it the Reader to consider?
A33735	I onely and Barnabas, have we not power to forbeare working?
A33735	If Christ dwels in every man by his Spirit?
A33735	If an example, How then is the justice of God satisfied?
A33735	If they be with- held in publique from delivering their message there( as they may pretend) yet why doe they not deliver it in private?
A33735	If this be so, then shall a part of God be sinfull?
A33735	If we have sowne unto you spirituall things?
A33735	If you salute your brethren onely, what doe you more then doe others?
A33735	Is any of the Scripture false?
A33735	Is not this to bely the all- knowing God, to say in the name of the Lord ▪ That one of us was at home, when he was not?
A33735	Is there not in all a body of death?
A33735	Now Reader judge thou what ground they have from hence, to charge this Scripture against the Ministers, because of their Cloakes?
A33735	Now let every Christian judge, to what end doth Christ send forth his Apostles, and other Officers, if outward teaching be needlesse?
A33735	Or canst thou guide Arcturus with his sonnes?
A33735	Sirs, why doe you thes ● things?
A33735	Then why doth Christ command the Jewes to search the Scriptures?
A33735	Then, what ground had Paul ▪ to b ● ast and glory in the Crosse of Christ?
A33735	To which we say ▪ What is the power, without the person?
A33735	To whom Mr. Nichols answered, Dost thou know my heart and not know my name?
A33735	Were ever the Prophets of God sent forth with such triviall messages as these?
A33735	What comfort shall a guilty Conscience ever finde, but in the satisfaction of Iesus?
A33735	What glorious Visions and Revelations did Milner in L ● nc ● s ● ire, one of these men, pretend unto?
A33735	What soule not grossely Apostatized, dare vent such things?
A33735	Who shall condemne me?
A33735	Who shall lay any thing to the charge of Gods elect?
A33735	You shall not muzzle the mouth of the Oxe that treadeth out the Corne; Doth God take care for Oxen?
A33735	and loose the bands of Orion?
A33735	and the finitenesse of our created spirits, who doth not know?
A33735	and wherein shall man distinguish?
A33735	doe not even the Publicans so?
A33735	how fully doth Satan pretend in the soule, to be an Angell of light?
A33735	how sottish are the spirits of these men in this discovered to be?
A33735	if it be so, that this example be any wayes or in any part binding to us at this day?
A33735	is it a great thing if we should reape your carnall things?
A33735	or at other times?
A33735	or when he discovers the unevennesse of Peters Judaizing?
A33735	ver, 10. or saith he it altogether for our sakes?
A33735	which how blasphemous?
A33735	who conversing with Indians never found the least hint of a Christ amongst them?
A30892	11, 12?
A30892	15 If the Foot shall say, because I am not the Hand, I am not of the Body; is it therefore not of the Body?
A30892	16 And if the Ear shall say, because I am not the Eye, I am not of the Body, is it not therefore of the Body?
A30892	17 If the whole Body were an Eye, where were the Hearing?
A30892	18 But now hath God set the Members every one of them in the Body as it hath pleased him, 19 And if they were all one Member, where were the Body?
A30892	29 Are all Apostles?
A30892	30 Have all the Gifts of Healing?
A30892	Are all Prophets?
A30892	Are all Teachers?
A30892	Are all Workers of Miracles?
A30892	Dare any of you having a matter against another go to Law before the Vnjust, and not before the Saints?
A30892	Did not the Lord through them testifie and declare against these things?
A30892	Did not this Paul teach us at first to mind the Measure of Grace in our selves, and follow that?
A30892	Did they give way?
A30892	Do all interpret?
A30892	Do all speak with Tongues?
A30892	Doth not this run very plausible?
A30892	First, Do we exclude any Member of the Church of Christ, that may be truly accounted so, to tell his Judgment?
A30892	How far her Authority reacheth, or may be supposed to be binding, and ought to be submitted to?
A30892	How pressingly?
A30892	How should they be again restored?
A30892	I answer, The Spirit of God leads us so to do; what can they say to the contrary?
A30892	If it be objected, Do you reckon all Vnjust that are not of you?
A30892	If it be said, How know ye that these things proceed from that Ground?
A30892	If the whole were Hearing, where were the Smelling?
A30892	If there be such as walk disorderly now, must not they be admonished, rebuked and withdrawn from, as well as of old?
A30892	If to Gainsay be no Crime, where should the Vnity of the Fai ● h be?
A30892	Might not they have answered, What if we Regard a Day to the Lord, must we not then?
A30892	Must they cherish them as Fellow- Members, or must they judge, condemn and deny them?
A30892	Must they look upon these perverse men still as their Brethren?
A30892	Now if there were no Order nor Government in the Church, what should become of those that transgress?
A30892	Now what Evidence brought these Men to make their Testimony to be received?
A30892	Secondly, Do we say, man ought to be persecuted in his Outwards for his disassent in Spirituals?
A30892	Secondly, If so, in what Cases and Respects she may so do?
A30892	Secondly, In what Cases, and how far it may extend, and in whom the Power decisive is?
A30892	Secondly, Whether there be now any Order and Government in the Church of Christ?
A30892	Think ye all other People void of Justice?
A30892	Thirdly, Do we plead that decision is to pass conclusive because of the plurality of Votes?
A30892	Were it fit that those of the Church of Corinth should go do their Business at Antioch, or the Church of Jerusalem at Rome?
A30892	What need then of sound Doctrine, if no Doctrine make unsound, what need of convincing and Exhorting Gainsayers?
A30892	What needs meeting about it, and such Formalities?
A30892	Whether, would God have approved of such yea, or nay?
A30892	Why should Christ have desired them to proceed after this Method?
A30892	but if any will thus object, May not the Spirit lead every one of you to give to them that need?
A30892	did they daub up?
A30892	did they entice?
A30892	did they flatter?
A30892	did they preach Liberty to the Flesh, or Will of man?
A30892	hath he not spoken also by us?
A30892	is not this thy own words?
A30892	or one Member be honoured, all the Members rejoyce with it?
A30892	or, is such to be the Condition of the Church in these latter Times, that all Iniquity must go unreproved?
A30892	would not this make all Reproving, all Instructing, all Caring for, and Watching over one another void and null?
A60631	And whether such as discent from it do yet remain in the Apostasie?
A60631	and did the true Christians endeavour to force the Dissenters by an outward Law to joyn with them?
A60631	and was there not both Jewes and Gentiles gathered in it?
A60631	and was there not many Jewes and Gentiles that differed from them in Religion and Worship?
A54206	6. Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the Remnant of his Heritage?
A54206	AND he said, Lord God, there is no God like unto THEE: To whom then will ye liken ME?
A54206	But how had this been a fault in the Servant, if his Kings Mercy had not been proposed for his Example?
A54206	If God be for us, who can be against us?
A54206	If sin must have a place in them, how can they be born of God, and have a place in Christ, or cast off the old man, and know a change altogether new?
A54206	Lastly, it''s used in relation to Righteousness; Was not Abraham justified by works when he offered Isaac?
A54206	O why should this horrible thing be contended for by Christians?
A54206	Or shall I be equal, saith the Holy ONE?
A54206	Reader, What''s thy Opinion of this savage entertainment?
A54206	Since God is to be satisfied, and that Christ is God, he consequently is to be satisfied; and who shall satisfie his infinite Justice?
A54206	That it''s unlawful and impossible for God Almighty to be Gracious and Merciful, or to pardon Transgressors; then which, what''s more unworthy of God?
A54206	Was not Abraham our Father justified by works, when he had offered Isaac his Son upon the Altar?
A54206	Who is a God like unto thee, that pardoneth iniquity?
A54206	Who is so absolutely injurious and incontrolable, as a Tyrant?
A54206	Would Socrates, Cato, or Seneca have treated us with such unseemly carriage, whom they call Heathens?
A54206	being ask''d of whom was Christ the express Image, from his alleadging that Scripture in the Hebrews?
A54206	but are they promis''d to incompleat Conquerors?
A54206	how have all adulterated from the purity both of Scripture Record, and Primitive Example?
A54206	— Again, And Jesus said unto him, Why callest thou me good?
A54206	— O the infamous portraiture this Doctrine draws of the infinite Goodness: Is this your retribution, O injurious Satisfactionists?
A60641	For, have you not purposed sometimes to draw nigh, and have not those things hindered you?
A60641	and doth not the Seed of God travel in pain, as being oppressed with that nature which you should deny and crucifie?
A60641	and is not that Hagar and her Son, which is to be cast out?
A60641	and when ye have purposed to go forward, have they not drawn you back again?
A47200	And did not he command her to speak unto the Apostles, and Instruct them concerning his Resurrection?
A47200	And did not the Lord after his Resurrection first of all appear unto a woman, to wit, Mary Magdalene?
A47200	And is not this fulfilled abundantly?
A47200	And now, How can these Men be taught of the Lord himself, or immediately to Preach Christ, who deny the thing it self?
A47200	And that the Apostle saith, if they continue what is to be understood by these words?
A47200	And then what is their Preaching of him?
A47200	And was not this Convention a Church?
A47200	And what sort of Faith was this?
A47200	And will not th ● se 〈 ◊ 〉 〈 ◊ 〉 to have all like themselves?
A47200	And yet doth not this Principle of theirs, That wicked Men may be Preachers, and ought to be Received, lay a Foundation for a wicked 〈 ◊ 〉?
A47200	And 〈 ◊ 〉 〈 ◊ 〉 being laid with their own Hands, will not wicked Men come in thick and throng?
A47200	But which of them can say in the sight of God, at this day, they preach freely without an eye to money or outward reward?
A47200	But, How came this Woman to be a Preacher of Christ?
A47200	Come, See a Man that told me all things that ever I did, is not this the Christ?
A47200	Come, said she, see a man who hath told me all that ever I did, Is not this the Christ?
A47200	Could their voice be heard in the streets?
A47200	Did they preach then openly and in view?
A47200	First, Who taught her?
A47200	Has not Man, and the power and dread of Man, oft shut their mouths, and Man, with a little of his forbearance, or winking at them, opened them again?
A47200	Hath he lost the power of his Speech, or his willingness to speak, that he hath been so long silent?
A47200	He hath told me all that ever I did, is not this the Christ?
A47200	How can we have Charity unto them to believe they are so taught, while they deny that any are so taught in those days?
A47200	Is he not the Light of the world, who lighteth every man that cometh into the world, that all men through him might believe?
A47200	Is the Lord wholly absent from his Church?
A47200	Or if he be present with her, and in her, doth he never speak himself?
A47200	Secondly, Who called her?
A47200	That no Women are to speak in the Church; or that Women in no case are to speak in the Church?
A47200	Was it onely an Historical Faith, which Hypocrites, and ungodly Men have, whereof Paul and David spake?
A47200	What great matter can they tell of Christ?
A47200	What should men hear them for?
A47200	What sort of Women then is it, whom Paul doth not permit to speak in the Church?
A47200	Where is the profitting of the people?
A47200	Whether outward and Natural Children; or such Children as Bernard expoundeth to be good works?
A47200	Who, among them all, thus preach him from their own experience?
A47200	Yea, do not many of themselves see it, and have they not complained of it?
A47200	and that both in Believers, and Unbelievers, doth he not by his Spirit convince the world of Sin?
A47200	doe they not remain still in their sins and wickedness?
A47200	how much of this has been seen these years by past among these called, or accounted the best sort of them?
A47200	or who preach him as the Psalmist did, who said Come, and I will tell you what God hath done for my Soul?
A47200	what great or excellent thing can they attain by their Preaching, who deny that they can either hear him, or see him while they are upon Earth?
A60657	And after what have you been seeking?
A60657	And for what have you been spending your money?
A60657	dear people of all names and professions, whither have you run?
A56906	And where doth the Scriptures say, The Blood was there Shed for Justification?
A56906	Did that bear our Sins on its Body, on the Tree of the Cross?
A56906	Did the Light within ascend to Heaven, and Sit on the Right Hand of God, to make intercession for us?
A56906	Did the Light within shed it''s Blood to satisfie the Justice of God?
A56906	How can, or dare any Say, without the highest Blasphemy, that the Scriptures is the Word of God?
A56906	Is it not great Uncharitableness for them to thus applaud themselves, and to give other People such Unchristian Language?
A56906	Now I would farther query with the Quakers, or any in their behalf, Did the Light within Die?
A56906	Now, by William Pen''s Sentiments, in his Address to Protestants, as above, of whose making is he, and his Brethren, of Christ''s, or the Devils?
A56906	Pray what Consequence can there be inferred, but that they wilfully take on them the Guilt of all their Antichristian Errors?
A56906	Was the Light within conceived and Born of the Virgin Mary, Crucified, Dead, Buried and Raised again?
A56906	What shall we say?
A60647	Thou hast no pleasure in its tast, because it doth torment; Why then dost thou abide in Sin, and dost not soon repent?
A60647	and the Oak it hath been stubborn, and hath said, Who shall cause me to bow?
A48300	( What is the Reason of it?)
A48300	( and why was it?)
A48300	And doth he not dwell in his Temple?
A48300	And is it not in the Heart that he is striving with the Children of Men, to reclaim them by his motions?
A48300	And is it not in the Heart?
A48300	And is it not there he giveth in those sweet and blessed Comforts to his People?
A48300	And is it not there he poureth out his Wrath on the Wicked?
A48300	And is not his Throne there?
A48300	And is not the Heart within?
A48300	Are not the Saints the Temple of God?
A48300	Are we Justified and Saved by that very Blood of Christ that was shed at Jerusalem, or by some other means then by the Blood of the Man Christ Jesus?
A48300	Before I answer this Question, I would query my self what is ment by Our?
A48300	But to the matter of Fact, what was Abel''s, and Noah''s, and Enoch''s Rule, Leader or Guide, before the Scriptures were written?
A48300	But what if the day should come that you should acknowledge the Lord hath loved us?
A48300	How is the Scripture rejected here, and made to bow down to the experience of men?
A48300	How shall we that are dead to Sin live any longer therein?
A48300	I would fain know of thee, if thou dost please, whether it be possible for a Christian to observe those directions laid down in thy Book?
A48300	I would fain know whether Saints be Born Saints?
A48300	If impossible, why thou dost press People then to Impossibilities, and take Money for it to view thy own Book well, and practice it also?
A48300	If possible, whether that Soul will not then be kept from Sin?
A48300	Is Jesus Christ now in Heaven in a true and real Body of Flesh and Blood?
A48300	Is it possible men may have the greater, and not the lesser slain by the Power of the Lord?
A48300	Is the Active and Passive Obedience, which Christ performed here on Earth, in the dayes of his Flesh, the matter of our Righteousness before God?
A48300	Must we expect Salvation by believing in Christ for Righteousness, and applying his Righteousness to our Souls by Faith?
A48300	One Mason in his defence of Cravon, page 12. saith, Did Paul or any of the Apostles walk by any letteral rule?
A48300	Or is he not?
A48300	Or is it something in our selves?
A48300	Or what shall become of them?
A48300	What is this but to make Christ''s coming void, who came to destroy the Works of the Devil, to save his People from their Sins?
A48300	What made them there?
A48300	Whether it be all men universally, without condition or quallification?
A48300	Why are they drawn off again?
A48300	Why did their Stewards permit it, if they found the Bread of Life there?
A48300	and did he not declare his abhorrance of it, by his abstaining from it, all false wayes he did utterly abhor?
A48300	and did he utterly abhor it with his Tongue, and not abstain from it in his Life?
A48300	and if possible, why are we then Unchristian''d for believing of it?
A48300	and so whether Christ did in the Body of his Flesh, in his own Person all that was to be done for man?
A48300	and whether it would not reclaim them, if they did follow it and obey its Reproofs, Instructions and Counsels?
A48300	or must we expect it by Obedience to the Light within us?
A48300	or was not their rules a measure of the Spirit of God committed to every one of them?
A48300	sure it would be a great change?
A48300	that Sin can not be destroyed?
A48300	was it the Practice of his Life?
A48300	was not the remaining part of his Life spent in mourning and watching, and warning against, and praying against all Sin?
A48300	was not this permitted by thee and others, if not approved?
A48300	where thou complainest of the Lives of Professors; and how can it be otherwise?
A54225	And by what should you try them, but by the Light and Spirit of Christ in you?
A54225	And consider what it is, that the World is offended with?
A54225	And when the Lord hath smitten you, have not they mocked?
A54225	Are ye Followers of the Lamb, that hath visited you, the Captain of your Salvation?
A54225	Christ said to Peter, Canst not thou watch one hour?
A54225	Did not we cast Three Men into the midst of the Fire?
A54225	Didst thou eat yesterday?
A54225	For that is its own?
A54225	For whither should you go, the words of Eternal Life dwell with him?
A54225	Have ye born the holy reproach of Jesus, and despised the Shame of his Cross, and did he ever desert you?
A54225	Have ye chosen him?
A54225	He cryeth out, Why art thou come to torment me before my time?
A54225	How doth the Soul come under an Eclipse, lose sight, and at last all Sense of the Living God, like Men drowned in great Waters?
A54225	How often does David speak of waiting upon God?
A54225	If you become the Song of the Drunkard, and the Scorn and Merriment of the Vile Person?
A54225	Is he Precious to you?
A54225	Now, if you should say, what are these vain thoughts?
A54225	Or what hath Life to do with Death?
A54225	Or what hath Spirit to do with Flesh?
A54225	Search with the Light of the Lord Jesus, what there is in you, that the World owneth and loveth?
A54225	The Lord is the strength of my life, of whom shall I be afraid?
A54225	The poor Man cryeth, saith David; What poor Man was this?
A54225	VVhat, if your Parents rise up against you; if your Brethren betray you; if your Companions desert and deride you?
A54225	Yea, when the Lord hath Wounded, have not they also grieved?
A54225	You know the Foundation: Is he Elect?
A56210	2.1, 2, 3?
A56210	And, Nunquid esset minus malum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare?
A56210	Conry being examined how he obtained this Passe?
A56210	How is that?
A56210	O thou wicked one, W ● ● ● a mockery dost thou m ● ke of the Church,& c?
A56210	Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood?
A56210	Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord?
A56210	With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements?
A56210	[ c] This O Constantius woul ● I 〈 ◊ 〉 know 〈 … 〉, what faith at length thou b ● lievest?
A60652	Again, If a man be wholly disposed in Righteousness, What Law is there against him in that case?
A60652	Again, If a man do not offer any violence to his Neighbour, or any way do him wrong, What Law is there against him in that case?
A60652	And the case may be put thus for more clearness; What would there be to punish according to Law, if all men lived peaceably, soberly, and righteously?
A60652	Can any thing more evidently demonstrate it than our peaceableness?
A54047	( Is it not thus?
A54047	And hath it not been so?
A54047	And how could it be otherwise?
A54047	And what sort of persons were they who did most contend for, and were most pleased with these?
A54047	Are not the people of God in every change a despised people, and their integrity towards God still struck at?
A54047	Consider seriously in the sight of God( who looketh both forward and backward upon things with a true eye) whether it hath been thus or no?
A54047	Doth not the least child Light see it to be thus?)
A54047	Eightly, How came it about, that the supream Magistrate of this Nation, was made cheif head and governor of this Church under Christ?
A54047	Fifthly, What kind of Church Government was set up?
A54047	Fourthly, What kind of Worship was it, which was set up?
A54047	O England, England, can God alwayes suffer these things?
A54047	O weigh these things, look about thee, O England: O Rulers, Teachers, and People look about you?
A54047	Of persons changed in heart?
A54047	Of persons sensible of the fore going idolatry, and turned in their souls, minds, and spirits from dead Idols towards the living God?
A54047	Or did men frame up a Church Government by their wisdome, and put it into the hands of such, as might exercise it without, yea and against the Spirit?
A54047	Or was it a maintenance forced from the people, by that outward power which set up the Church?
A54047	Or was it for the pleasing and satisfying of the carnal part in people?
A54047	Or was not rather the heart of the Nation still inclined towards Popery, even while it was turning into a Protestant Church?
A54047	Seventhly, By what wisdome was the Common Prayer Book compiled and set up, and surplices, crosses, and other cerimonies injoyned?
A54047	Shall we not be Protestants in truth and uprightness of heart before the Lord?
A54047	Shall we not fear the Lord?
A54047	Shall we not obey the Lord?
A54047	Shall we not worship the Lord our God, who hath redeemed, and is redeeming our souls from death?
A54047	Sixthly, What kind of order was set up in this Church?
A54047	Therefore look back singly, and consider what the building was, and how it was reared up; and see whether it was of God, or no?
A54047	Thirdly, What kind of maintenance was set up for this Ministry?
A54047	Was it a Gospel maintenance?
A54047	Was it a pure spiritual Government?
A54047	Was it built up of a people truly converted to God?
A54047	Was it by the wisdome of Gods Spirit, for the building up of the spirits of his people in the faith?
A54047	Was it put into the hands of the spirit?
A54047	Was it that they should live of the Gospel, which can not but open mens spirits to the true Ministers thereof?
A54047	Was it the order of Christs Spirit, whereby the carnal wisdome of man might be quenched, and his spirit have scope?
A54047	Was it the true Gospel order?
A54047	Was it the worship of the Gospel, which is in spirit and truth?
A54047	Was this from Christs institution, or of mans wisdome and invention?
A54047	Were they materials fit to make up a true Church of?
A54047	Were they, for the generality, the stricter, or the looser sort?
A54047	What wouldst thou have of us?
A54047	Will not his hand at length be stretched forth against thee?
A60660	But if the Lord be against thee, and his witnesse be turned against thee, who is there that can help thee?
A60660	So consider where you are, or what you are, what fruit you have brought forth, Adam where art thou, and what hast thou done?
A60660	how unsearchable are thy wayes, and thy workes past ● ● ● ng out?
A54085	And how could he be offered unto the Gentiles, to Kiss him, if it were impossible for them so to do?
A54085	And whether any thing less then the Holy Ghost( in some Degree) sufficeth to Salvation?
A54085	And why I pray?
A54085	And would he now have us return to those Humane Institutions, to those abolished Shadows, which he hath declared to be such?
A54085	Are Babes in Christ, who are Born of the Spirit, without the Spirit?
A54085	But be self- inconsistent in every thing?
A54085	But how got they thither, say I?
A54085	But that it served his purpose in the one case, not so in the other?
A54085	Can he hold to nothing?
A54085	Could Men be moved to it, as was instanced out of the Further Discovery, p. 30. even now, and no tye upon them therein?)
A54085	Hence I Query, Whether the Spirit and Light of Christ being the Teacher, such may be said to be without the Holy Ghost?
A54085	How often hath G. K. of late been uneasie under this Doctrine, as if it Depreti ● ted what our Lord did and suffered in the outward?
A54085	If neither necessary nor profitable to the weakest, to whom are they, or what have we to do with them, say I?
A54085	Is not Christs Body a Spiritual Body, which he hath now in the Heavens?
A54085	Is this Man fit to engage in Controversie with others, that knows not his own Mind?
A54085	Is this to go forward, or backward?
A54085	Is this to moderate again, to deny it to be the Lord''s Supper, and call it the Traditions of Men, which he dares not observe?
A54085	Now I would fain know of him, Whether any Prayer is heard by God, but what is put by his Spirit?
A54085	Or dares he upon second thoughts, allow Men, under the Gospel, may be moved to observe the Traditions of Men?
A54085	Or is not their Food Spiritual, to wit, the sincere Milk of the Word?
A54085	What sign or token of Impudence is it in People, to endeavour to cover their Nakedness?
A54085	What strange Doctrine is this?
A54085	What thinkest thou, Reader, of this Proteus?
A54085	What, though they knew not the outward Name, if they knew the Nature, the Spirit, the Life which slays Sin and cures the Soul?
A54085	What?
A54085	Whether being Baptized into the Name of the Lord Jesus doth always signifie being Baptized into the Power& with the Holy Ghost?
A54085	Whether could any Men Baptize with the Holy Ghost, or give the Holy Ghost, but only the Man Christ Jesus?
A54085	Who from the very same Hypotheses he here oppugns, draws the self- same inferences which he tells his Adversary, are bad and deceitful?
A54085	Would R. Gourdon( his old Antagonist) know him now, if he should meet him?
A54085	Would he take him to be the same G. Keith?
A54085	Yea certainly they have, for how many THOUSANDS have been saved before Christs coming in the outward, who knew it not expresly?
A54085	Yea, hath not God a way of saying Infants, and the Dumb and Deaf, who have not that express Knowledge?
A54085	p. 57. if G. K. will not believe himself, who doth he think will believe him?
A47199	Also are there not times, wherein thou canst observe this to manifest it self more strongly, then at other times?
A47199	And how doth a man give his heart unto him, but by turning it towards him?
A47199	And if thou ask, Wherein doth the appearance of the one from the other so far differ, that it may be so easily discerned?
A47199	And seeing the same help is administred unto thee, which was unto them, why mayst thou not find it, and enter thereinto as well?
A47199	And though many do not this outwardly, as others who are more gross, yet how many do it inwardly?
A47199	And why might not Christ suffer in men, before his outward coming, as he doth now suffer in them, long after it?
A47199	And yet further, hast thou never observed it drawing thy heart inward, unto it self, though faintly and weakly?
A47199	And, whether I am become a partaker of the Holy Life, and Powers thereof, yea or nay?
A47199	As also, Whether or not I have passed truly through the other steps aforesaid, in some measure?
A47199	But it may be said, Is not faith a work?
A47199	But perhaps some may say, Is not Conversion a being operative, how then dost thou require us to convert, and cease from being operative?
A47199	By this warrant, I say, I do not conceive that the Soul for every thing it doth, is to have an absolute and possitive command?
A47199	Can the outward Sun shine, and inlighten the Earth, and have no operation, nor influence upon it?
A47199	Dost not thou find somewhat in thy very heart discovering the evils and pollutions thereof in some measure?
A47199	For how can a man enter into a way, and know nothing thereof, neither more nor less?
A47199	For what is a man''s own thoughts, but the product and fruit of a carnal mind?
A47199	How did God speak unto Cain, and expostulate with him?
A47199	How have they come by this Holiness?
A47199	How shall we, that are dead to sin, live any longer therein?
A47199	I am unclean, unclean and evil?
A47199	May it not be said unto him, Why standst thou so long idle?
A47199	Nay, Such a way they have not known, and they commonly call it fancy, errour, and what not?
A47199	Or did they attain unto their holiness by falling instantly upon working and operative exercises, as their Parents, or Masters have taught them?
A47199	Perhaps the Soul may say, I do not find God or Christ in me, how then can I turn unto him whom I can not find?
A47199	Some may say, If these things be so, then who can be saved?
A47199	Thou maist say then, What shall I do?
A47199	Wouldst thou indeed bring forth the fruits of good works unto the Lord?
A47199	Yea has not God a way of saving Infants, and the Dumb and Deaf, who have not that express knowledg?
A47199	Yea, are there not times that thou find''st it lie as a burden and load upon thy very heart?
A47199	Yea, certainly they have, for how many Thousands have been Saved before Christ''s coming in the outward; who knew it not expresly?
A47199	Yea, will not the Devil move strongly in them, to resist and mar the work of the Lord?
A47199	and is not believing working?
A47199	and what is the matter of his trouble?
A47199	c. 3. v. 2. Who may abide the day of his coming, and who shall stand when he appeareth, for he shall be as the refiners fire and fullers Soap?
A47199	or, can the Fire burn and have no operation, or influence upon what is next unto it?
A60636	And do not many thousands of them go down to the Pit without the knowledge of that precious Truth which makes free from Sin?
A60636	But what cause or occasion did harmless Abel give bloody Cain to kill him?
A60636	If this be Mercifulness, what is Cruelty?
A60636	and are they not ever learning, and ever ignorant?
A60636	have not their weapons been Carnal, and the course they have taken Force and Violence, by stirring up the Magistrates to make cruel Laws against us?
A54146	Among the very Mahumetans of Turky, and Persia, what variety of opinions, yet what Unity and Concord is there?
A54146	And how can the Imposers be secure of their Friendship, whom they have taught to change with the Times?
A54146	And lastly, Whether those, who are herein guilty, do to us, as they would be done unto by others?
A54146	But do not you see what has been the end of this Separation?
A54146	Can any be so Ignorant, or so Malitiou ●, as to believe we do not Assemble to Worship God, to the best of our Understanding?
A54146	Did not the Papists harbour the same Thoughts of you?
A54146	Eleventhly, It ever was the prudence of wise Magistrates of Obliege their people; but what comes shorter of of it then Persecution?
A54146	Have they transmuted it from Antichristian in us, to Christian in themselves?
A54146	In short, What Religious, what Wise, what Prudent, what Good- natured Person would be a Persecuter?
A54146	Must they be Persecuted here if they do not go against their Conscience, and punished hereafter if they do?
A54146	Ninthly, For such persons as are so poor spirited as to truckle under such Restraints; What Conquest is there over them?
A54146	No more are we: It was not what they thought of you, or enacted against you, that concluded you: And why should your Apprehensions conclude us?
A54146	Now upon the whole we seriously ask, Whether any should be Impo''d upon, or Restrain''d, in matters of Faith and Worship?
A54146	The single Question is not, Were you at such a Meeting?
A54146	Was it an Instance of Weakness in our Religion, and is''t become a Demonstration in theirs?
A54146	What can not they better spare then it?
A54146	What if you think our Reasons thick, and our ground of Separation mistaken?
A54146	What is this, but to impose an uncertain Faith upon Certain Penalties?
A54146	What shall we say then?
A54146	What''s dearer to them then the Liberty of their Conscience?
A54146	Whether such Practices become the Gospel, or are sutable to Christs Meek Precepts and Suffering Doctrine?
A54146	You perswaded as few of them, as we of you: Were you therefore in the Wrong?
A54146	or that the same Reasons do not yet remain in vindication of an Indulgeance for others, that were once Employ''d by you for your selves?
A60661	Hast thou so soon forgotten the years of thy Calamity that so lately hath been upon thee?
A60661	Have any been faithfull unto God, or performed their Vows unto the Most High?
A60661	Is all the Blood that hath been spilt in thy Fields and Towns so soon gone out of thy remembrance?
A60661	Is the sound of the Trumpet and Alarm of War so soon passed away from before thee?
A60661	Was ever such a professing People so blinded as thou hast been, and so overcome to believe lies and flatteries as thou hast done?
A60661	What hath been brought forth by men through all these years of thy Calamity and Distress, into which thou hast been plunged?
A60661	how deceit hath abounded within thee, and how thy Prophets and Teachers have dealt with thee?
A54223	And as for this Author, We challenge him to signifie his Name, if he dare stand by his Work in this Spirit of the Hat?
A54223	Are they such Friends to that Token of Irreverence to God?
A54223	But how?
A54223	But let me ask this Apostate, If ever he knew such a one?
A54223	He at other times grants the Body has Light, though not some Elders: But the Body judgeth him; How will he do then?
A54223	His Objection, Were I among you, could I Marry, if an whole Nation, since you deny it to Dissenters from you?
A54223	I answer; It would be first enquired into, Whether those things have been once generally own''d by such a Church or not?
A54223	If he admonish''d him?
A54223	If we prefer the Body above the Spirit?
A54223	Liberty to the Heretick?
A54223	Liberty to the Independents and Baptists?
A54223	Liberty to the Presbyter?
A54223	Liberty to the Presbyterians, Independents, Baptists?
A54223	Liberty to the Sectary?
A54223	No; for then in vain are we become Quakers, as the world calls us: And why should they deny a State of Freedom?
A54223	Now what great Matter of Evil, Apostacy, Popery, Tyranny, Lordlings,& c. can there be in so orderly a Practice?
A54223	Shall we be counted Conceited and Ignorant to forbear that Ceremony to Men; and this Vile Apostate reputed ingenious,& c. for making so bold with God?
A54223	That is, What Spiritual Liberty and Freedom of Conscience?
A54223	The Question then is this, But, how far may this Church in joyn the Consciences of Individuals any Performance, supposing their Dis- like?
A54223	The only and indispensable Qualification to that great Work being Discoveries and Assistance of the Holy Spirit?
A54223	What then can the Professors do in all this Busle?
A54223	What''s the great Matter and Drift of the Business, but for keeping on his Hat in Publick Prayer?
A54223	What, but a Dark, Envious, Inveterate Man would have done such a thing at any time, but especially at this Juncture and Season?
A54223	is it become a Crime in the Quaker to perform that sincerely to his Creator, which is with so much Formality every day done by his Opposers?
A54223	or, whether they really own, what they publish of this kind against us?
A54223	querying, If this was not an Arbitrary Government, bound by no Law, but what G. F. and a few more please?
A54223	secondly, Or if it be about some super added Ceremony, something over and above what each Member at first sate down contented with?
A43754	15 that said to Micaiah, Which way went the Spirit of the Lord from me, to speak to thee?
A43754	A while after, James asked him how he would prove himself a Minister of the Gospel, and live upon Tythes?
A43754	And first said I, whether dost thou believe Iesus Christ to be true God?
A43754	And must we upon this account stand charged with Persecution?
A43754	Are they not their Blasphemies, their Tenets, their Practises that are here mentioned?
A43754	Briggs asked him, what was his reason to use such a cursed txpression?
A43754	Briggs questioned him again thus, Were there not some others besides thy self at plow with thee?
A43754	Briggs replied, doest thou call that a giving away of thy estate, and casting out thy mony?
A43754	But alas, how shall the most extended Charity that knowes them, be perswaded, to entertain such a high opinion of them?
A43754	But how shall these Errata''s which one of 100. reads not, and few in comparison know the use of, take off this base aspersion?
A43754	But leaving this discourse, Nayler affirming that there was no other kind of call to the Ministery?
A43754	But the Priest still conjuring him to tell by what power he did it; James answered, Dost thou acknowledge it to be done by a power?
A43754	But what is this to a Light sufficient to save them?
A43754	But where are such ungodly Murtherous Fasts as these prescribed in the Word?
A43754	But who shall judge?
A43754	By Faith, or how?
A43754	By Faith, saith he, you mean, or how else?
A43754	Did all Israel see the face of God?
A43754	Did they fall down?
A43754	Did you hear it?
A43754	Didst thou hear that voyce?
A43754	Didst thou not write a paper wherein was mentioned, that if thou thinkest to be saved by that Christ which died at Jerusalem, thou art deceived?
A43754	Do you not know, and many others of your Sect to be guilty of some, of most of them?
A43754	Dosh thou think we are so beggerly as the Heathens, that we can not afford our Ministers maintenance?
A43754	Dost thou then believe( said Nayler) to see God with thy carnall eyes?
A43754	Friend, said he, Didst thou bear that voice thou saist spoke unto thee?
A43754	Hast thou received a Message from the Lord to speak to me, and I not know it?
A43754	He answered, What hast thou to accuse me of?
A43754	How comes it to pass that people Quake and Tremble?
A43754	How do you mean, said Mr. Pearson, that Christ is in you; Doe you not mean that He is in you Spiritually?
A43754	How easie is it to call evil good and good evil?
A43754	How long livedst thou there?
A43754	I askt thee, said Mr. Pearson, Whether thou believest Christ as He is Man to be in thee?
A43754	I charge thee by the Lord, that thou tell me whether thou wast or no?
A43754	I should not much care if all my estate were so given away; But what was the promise which thou saidst was given in to thee?
A43754	If thou wert in the Parliament- house; wouldst thou keep it on?
A43754	Is Christ in thee as man?
A43754	Is Christ in thee?
A43754	Is there not a written Word?
A43754	Nayler said, Dost thou acknowledge it to be done by a Power?
A43754	Nayler said, How then is it said, Who can see the Face of God, and live?
A43754	No?
A43754	Now Authoritie commands thee to put off thy Hat; what sayest thou to it?
A43754	Or if the Justices have done them injustice, why doe they not Petition to their Superiors for remedy?
A43754	See whether the Law commands it, or your own wills?
A43754	Should we being shepheards and overseers of the flock, stand still, look on, and be silent, or flie when the Wolfe comes and labours to devour?
A43754	Spiritual, you mean?
A43754	Then said Francis to the Priest, Didst thou ever know a Minister of Jesus Christ that was a persecutor, or did labour to imprison any?
A43754	Then said the Justice, What is this thou speakest against the Ministers?
A43754	To give one Example, Nayler at a private Meeting in Sedbergh, asked an honest Christian, Samuel Handley, whether he was without sin, or no?
A43754	To the Word: What sayest thou to the Scriptures?
A43754	Unstable Soules, whither will your Fancies go?
A43754	Was Christ man or no?
A43754	Wast thou a Souldier?
A43754	Wast thou not at Burford among the Levellers?
A43754	Wast thou not at a Kirk about Sawrby?
A43754	Wast thou not excommunicated for thy blasphemous Opinions?
A43754	What Eye in these parts where this people live is not a witnesse of the tumults and uprores they make in Markets?
A43754	What difference then between the Ministers and you?
A43754	What do they mean in the last Quaere?
A43754	What ear hath not heard heard of their open revilings, which they principally fasten on them in whom most of God and sound Religion appears?
A43754	What profession wast thou of?
A43754	What was the cause of thy coming into these parts?
A43754	What was the promise thou hadst given?
A43754	What will this advantage their cause?
A43754	Where readest thou in thy Scriptures of a written Word?
A43754	Where wast thou born?
A43754	Which of the Ministers say Christ is in Heaven with a Carnal body?
A43754	Which of the Ministers say so, saith Mr. Pearson?
A43754	Why doest thou speake against Tythes, which are allowed by the States?
A43754	Why dost thou disturb the Ministers in their publicke worships?
A43754	Why, what difference is there then in this point( said Mr. Pearson,) between the Ministers and you?
A43754	Wilt thou deny thy hand?
A43754	and are they not Abominations also?
A43754	are they not works of the flesh, and deeds of darknesse?
A43754	are they the Word of God?
A43754	called of Master Goale, saying, Did you ever heare such a call as this?
A43754	how shall we know them?
A43754	or what can Law do, when Conscience is seared, and takes tumultuousnesse for a Duty?
A43754	said one of the Priests, Is not this a publick place, the Town- field?
A43754	what Spirit is this they speak from?
A43754	whither will he drive you that sets you on work?
A61693	But, would''st thou be willing we should chuse Arbitrators( as thou callest them) for thee, as thou hast done for us?
A61693	For who was ever thought a fair Adversary, that refused the Persons charged any share about Time, Place, or Auditory?
A61693	Or, a Copy of the Matters to be exhibited against them?
A61693	Or, would''st thou think us equal and fair( if we were to chuse) to pick out those that have pre- judg''d thy Case?
A60658	What is Man or his way that he should be feared?
A60658	Who is sufficient for these things?
A60658	or who can shew forth his loving kindness?
A60658	or, Who can shew forth his Mightie acts?
A60658	or, why is it thus comite pass?
A60626	And did he not then send forth the Messengers of his Covenant in the Spirit of first born among many Brethren?
A60626	And did not those Messenger declare the Way of God''s Salvation to you, and sounded Glad- tidings in your Ears?
A60626	And how did he manifest his Light in you, to give Light unto you?
A60626	And how wonderfully did God appear for you in that great Streight as having regard to the Cry of the Poor and the Sighing of the Needy?
A60626	Did not the Seed Mourn whilst ye were professing God in that nature, which gloried in Appearance only?
A60626	Did they not instruct you into the Way of Life, Peace and Truth, and preach the Light to be the Way that leadeth unto God?
A60626	Were they not full of Trouble, Grief and Sorrow?
A60626	and were you not brought to lay your Hands upon your Loines for very feebleness?
A60626	can you fix your Eye upon any thing among the many things, or upon all the many things, to desire after any one or all of them?
A64261	For now indeed is the day of the Lord God appeared; and the Wrath of the Lamb is come, and who may stand before him?
A64261	who can abide this day of his coming?
A54109	Alas what have Men to be saved from, if not from sin?
A54109	And if the Spirit of God was the Rule of Faith, Worship and Practice then, have we got another Rule in the room of it now?
A54109	And why?
A54109	Does this man say, the people ought not to pray for a sight of their sins, which they see not in order to Repentance, or can he mean so?
A54109	Doth the Love of God abide in them?
A54109	Is there no Christ within?
A54109	Must not Christ do it, he that baptizes with Fire and with the holy Ghost, whose Fan is in his Hand, and who will thorowly purge his Floor?
A54109	Now, who shall purge this Heart, and with what?
A54109	Priests and People( sayes G. F.) does not the Light which Christ hath enlightned you with, let you see your Sin?
A54109	Tell me thou vain Disputer and Vitious Liver, what is Religion without Holy Love?
A54109	The Priest asks, Whether the Scripture being carnal, and the Letter killing, as you( Quakers) say, we may read them without Danger?
A54109	This is unfairly laid down; but we say, that the Light of Christ in every man is a sufficient Guide to Salvation; and who dares deny it?
A54109	Upon whom, said one of old, doth not his Light arise?
A54109	What say Rioters and Envious Persons to this, such as revile, waste and destroy their Neighbours for the Exercise of a peaceable Conscience?
A54109	What then is the Conclusion of this Matter?
A54109	What think the Enemies of Perfection to this?
A54109	What think you now?
A54109	Where is the Heresie of this?
A54109	Why, Was he sent but to save?
A54109	and how does he save, if people must necessarily live in Sin, that eternally loseth them, and to save them from which he is come?
A54109	are they like unto the God of Love in this World?
A54109	can they hope for his Mercies in that World which is to come, who are cruel and abusive to their honest Neighbours in this?
A54109	have people lost their senses, or must any thing serve to blemish Quakers; What Injustice is here?
A54109	if they had none, say so; if they had, what was it, if not the Spirit of Truth and Holiness, that strove with the old World, but was resisted?
A54109	if written, where is the Book or Paper?
A54109	or is there but one Christ both without and within?
A54109	or is there two Christs, one within, and another without?
A54109	or say that they are no more?
A54109	or who dare charge God with commanding what was impossible to be done?
A54109	shall the SAY- SO or Authority of an Enemy prevail?
A54109	what is Faith without Good Works?
A54109	what is Worship without Godly Fear and Christianity, without true Self- denyal?
A54109	what must any stuff serve to bedirt the Quakers, no matter what, nor from whom?
A54109	would they be concluded by the Word or Act of any one Member of their numerous Communion?
A54024	And now which way can deceit be so much as suspected here?
A54024	And which way shall he ever come to the Kingdome, which has lighted upon the wrong means?
A54024	But behold, a thick night of darknesse overspread the beauty of this?
A54024	But the seed of the Kingdome is little, and ye are great, how can ye enter into it?
A54024	Can not the spirituall eye see things in its kind?
A54024	Can ye mildly receive these gentle leadings?
A54024	Canst thou pray?
A54024	Canst 〈 ◊ 〉 see and judge naturall things in the naturall part?
A54024	Christ is descended into the lower parts of the earth, and ye are using means to ascend upwards in the wrong nature, how can ye meet with him?
A54024	Consider with your selves, hath that grown in your forms, or hath it been slain there?
A54024	Did God leave mans spirit at liberty to invent and form meanings of his words, and bind up his owne spirit from speaking further words afterwards?
A54024	Didst thou begin with sighs and groans, staying there, till the same spirit that taught thee to groan, taught thee also to speak?
A54024	Does the Scripture say he can doe nothing without the Spirit?
A54024	Dost thou ask this question from thy heart, in the simplicity, out of the fleshly wisdome?
A54024	He that doth ● ot understand what he is warned against, how is it likely he should be preserved by the warning?
A54024	He that knoweth not the mistery of iniquity working under a form of godlines, may not he easily be deceived with the mistery of iniquity?
A54024	He that knoweth not what is become of the true Church& ministry, and where to look for them, may not he easily own a fall Church and ministry?
A54024	How difficult doe you make the way to life, if not utterly impossible?
A54024	If all this be true, who can be saved?
A54024	Look about you, look about you, all sorts of devout professors, see where ye are: are you not dead in your forms?
A54024	Must be heat?
A54024	Must he deny himselfe and all his own righteousnesse, and duties, and hope only for salvation in the merits of Christ?
A54024	Must he meditate?
A54024	Must he pray?
A54024	Must he read?
A54024	Now how easie is it for a man to mistake here, and call this the truth?
A54024	Now the question is, which of these thy prayer is?
A54024	Now to meet with all the plagues here threatned, and to miss of all the blessednesse here promised, is it not a sad state?
A54024	Speak the truth in your own hearts, Can ye truly say, from a sercible feeling in the life, that that principle is still alive in you?
A54024	Therefore in the fear of that God who hath spoken this, and will make it good, let every one search who is the adder, who is the diminisher?
A54024	Wast thou ever able to distinguish the sighs and groans of the Spirits begetting, from the sighs and groans of thy own naturall and affectionate part?
A54024	What can it propose to be done, that he will not do?
A54024	What can the Scripture propose to be believed, that he will not believe?
A54024	What is fed by mens Scripture knowledge, but the earthly understanding?
A54024	What is that?
A54024	What then is that faith which is the gift of God, and which is distinct from this?
A54024	What this little thing, small like a grain of mustard- seed, can this be the glorious Christ, which the Scriptures have spoke so much of?
A54024	What would not a man doe, to avoid perpetuall extremity of misery on soul and body for ever, and to obtain a crowne of everlasting blessednesse?
A54024	When Moses said, thou shalt not adde nor diminish, was this to be any stop to the Prophets, in whom God should speake afterwards?
A54024	how camest thou to learn to pray?
A54024	is not the good old puritan principle( wherein once was true life in its measure) dead and buried there?
A54024	or didst thou gain the skill and abillity, by the exercise and improvement of thine, own naturall part?
A54024	shall I speake a little of the wares of Babilon?
A54024	the pearl lies hid in the field, and ye are gazing up to Heaven how can ye see it?
A54024	to what end hath God given it?
A54024	wast thou taught from above?
A54024	where is there an ear which can hear me?
A54024	whether it be thine own breath, or Gods breath?
A54024	whether it come from the renewings of the Spirit of life, or from thine own naturall part painted?
A63511	He asked for whom would you have justice against?
A63511	He asked us, what she did to us?
A63511	Is this to do as thou wouldst be done unto?
A63511	and di''dst thou not desire it in the language of Thee and Thou?
A64256	O Revolted and Back- sliden Nation; whither art thou gone already?
A64256	What do you think by dishonouring Me, to honour your King?
A64256	and whither wilt thou run, if thou be suffered to go on?
A64256	who shall hinder us from filling our selves with all manner of delights?
A43234	And again, Is it not blasphemy for you to speak, and preach( sure there is the same reason of writing) that which ye have not received from heaven?
A43234	And how can they but delude people that are not infallible,& c?
A43234	And if Christ be indeed a man, must he not of necessity have the nature of a man, or a humane nature?
A43234	And is not that excellent sence?
A43234	And may not they that learn of their husbands speak then?
A43234	And was not Christ the Husband of Philips 4 danghters?
A43234	And where is the Infallibility you speak of in particular persons, in all cases?
A43234	And why may I not as well call him, Master, that is not my Master, as call him servant, that is not my servant?
A43234	Besides, Doth not the light in every man teach him to make use of such helps and assistances, as God has afforded him?
A43234	But how doth our George read it?
A43234	But is it not pretty?
A43234	But let your communication be yea, yea, nay, nay; for whatsoever is more than these cometh of evil?
A43234	But may not G. F. say what him pleaseth?
A43234	But now has he observed that exactness which he requires in others?
A43234	But what can you or any man that has not abandon''d both his understanding and sence say in vindication of this Prophet?
A43234	But what may be the design in rendring it thus?
A43234	But what''s the difference in sence?
A43234	But where doth any Apostle say so?
A43234	Can any man be more certain by it than he was before, of the Quakers acknowledging or denying the resurrection of the dead body?
A43234	Can he speak better than Christ, or are these two manners of speaking so much the same that they can not be taken in a diverse sence?
A43234	Can you match this saying in the most impertinent Author, Papist or Protestant?
A43234	Can you produce an Author that ever wrote so inconsiderately?
A43234	Doth not the Apostle say, the divine nature the Saints was made partekers of?
A43234	Doth the Scripture, God, Christ, the Apostles and divinely inspired writers say those words, that G.F. charges them with?
A43234	How can ye be ministers of the spirit, and not the Letter, if ye be not infallible?
A43234	How then ministred the Apostle to the spirit?
A43234	I would gladly know of you, my friends, Whether the infallible spirit that leads G.F. into all truth, doth not also bring things to his remembrance?
A43234	If he had known the meaning of the word infallible, would he have said How can they but delude people that are not infallible?
A43234	If he will quote Scripture why not as it lies plainly?
A43234	If the seed of Israel be men, then by thy account the seed of Israel is the seed of the serpent, for they are men?
A43234	If they be not carnal, then they are spiritual?
A43234	If this be not a plain addition to the words of Christ, I pray tell me what is?
A43234	If you are; then how is the light in every one of you extended to every particular case?
A43234	Is not be worshipped in the spirit and in the truth?
A43234	Is not that[ the Soul] of his being?
A43234	Is not the difference now between you and others about words and names?
A43234	Is not this a large liberty that he takes, to say the quite contrary to Scripture and to his own friends?
A43234	It''s manifest that Christ is the Antecedent to He: but where is that spoken of Christ?
A43234	Must God be bound with his divine light and Inspiration to supply the defects of you Idleness and pride?
A43234	Nay do you not sometimes find your selves aggrieved at the Judgment of men?
A43234	Nay, Doth not G. Fox take his phrase in a diverse sence from what Christ intended by his?
A43234	Now doth Christ forbid that any man should be called master, if indeed he be a master?
A43234	So one of your Authors saith, But what husbands have widows to learn of but Christ?
A43234	The 23 th this, p. 68. speaking of the Churches or Temples wherein God is worshipped by some; saith he, Is God worshipped in Temples made with hands?
A43234	Their consciences either accusing or excusing?
A43234	What Sottishness?
A43234	What is then the humane nature of Christ, but the man''s nature of the man Christ Jesus?
A43234	What would G. W. have said to him if he had done a G. Fox has done?
A43234	What would you say of your Adversary that should deal thus with your writings, as G. Fox deals with Holy Scriptures?
A43234	Who but he would have said it was contrary to Christ''s words, to say, That the Son of Mary, God man, is absent from his Church?
A43234	Who needs ever want Scripture for any thing he has a mind to say, if he may abuse the words of Christ after this manner?
A43234	Who would think that G. Fox should have either so little wit or conscience as to write in this manner?
A43234	Why may they not be called Master?
A43234	Why not here as he has it afterward, whatsoever is more, is evil?
A43234	Will not this man be far from falsifying Scripture, who will not so much as give his meaning to them?
A43234	Will these things incourage any man to put his name into your hands, that can keep it out?
A43234	Would any man but he have rendered it as he hath done?
A43234	You will say perhaps his words and Christ''s are the same in sence: but doth God give G. Fox his infallible spirit to correct his son Christ''s words?
A43234	and are you not forced sometimes to set up the Judgment of a part or of the Elder, against the Judgment of another part of the people?
A43234	and must every man of necessity be enlightned, because the light lighteth him?
A43234	especially when brevity doth not constrain him to do otherwise?
A43234	if Sirs or Masters had been a term offensive to the Apostles, would the Jayler in this case have call''d them so?
A43234	may there be no difference between lighteth and enlightneth?
A43234	or can any man tell by it, what the Prophet Isaiah means by those words?
A43234	or if they had disallowed it, would not the holy writer have intimated so much unto us?
A43234	or is the light contrary to it self in this and that man or number of men?
A43234	what pride and folly would not you impute to another that should so do?
A43234	where is it written?
A41067	9. where he saith, Have not we power to eat and drink?
A41067	Also the Apostle saith, I did not burden you; Did I make a gain of you, by any of them I sent unto you?
A41067	Am I not free?
A41067	And Jesus said, If I have spoken evil, bear witness of the evil; if well, Why smitest thou me?
A41067	And Pilate said, What will ye then that I shall do unto him whom ye call the King of the Jews?
A41067	And hath not this been our State and Condition in all this Night of Apostacy?
A41067	And if they have received those Gifts from on High, which are for the Work of the Ministry; then why are there such Differences among them?
A41067	And many of his Disciples when they heard this, said, It was a hard saying, who can hear it?
A41067	And they said, Is not this Josephs Son?
A41067	And when John marvelled, the Angel said unto him, Wherefore dost thou marvel?
A41067	And when Pilate asked of them, Will ye that I release unto you the King of the Jews?
A41067	And why is not this Spirit waited in, and for, in the Worship that is generally performed, and allowed of in our Nation?
A41067	And why is now a house made with Wood and Stone, called the Church?
A41067	Are not you my work in the Lord?
A41067	But Peter answered, Can any man forbid Water, that they should not be baptized, who have received the Holy Ghost?
A41067	But this is but like the Scribes and Pharisees, when they came to Christ, and said, Why did his Disciples transgress the tradition of the Elders?
A41067	But where is the drinking in his Resurrection, New in his Kingdom?
A41067	But, as the Prophet Isaiah saith, What will they do in the end thereof?
A41067	Did Titus make a gain of you?
A41067	Do men gather grapes of thornes, or figgs of thistles?
A41067	Do you not know, that they that minister about holy things, live of the things of the Temple?
A41067	For if I do this willingly, I have a reward; but if against my will, a dispensation of the Gospel is committed unto me, what is my reward then?
A41067	Hath not God made foolish the wisdom of this world?
A41067	Have I not seen Jesus Christ?
A41067	Have they not crept into Houses, and called them Churches?
A41067	I would know which of the Bishops hath received such a Gift as this?
A41067	If I have told you earthly things, and ye believe them not, how shall ● e believe if I tell you of heavenly things?
A41067	If others are partakers of this power over you, are not we rather?
A41067	If we have sown unto you spiritual things, is it a great thing if we reap of your carnal things?
A41067	Is it worthy of forsaking Father and Mother, Wife and Children, House and Lands, and ones own Life?
A41067	Is not my word like a fire saith the Lord and like a hammer, that breaketh the rocks in pieces?
A41067	Likwise the Apostle James saith, Is any among you afflicted?
A41067	Now Ananias sent him bound unto Caiaphas, the high Priest, and he asked him of his Disciples, and of his Doctrine; Jesus answered, Why askest thou me?
A41067	Now how do the Baptists know him?
A41067	See here, Is not this fulfiled?
A41067	Seventhly, Why is not the Church of Christ now in God, as the Church of the Thessalonians was?
A41067	So how can these natural men, that read a Prayer in a Book, pray unto God, that know not the things of God?
A41067	The Jews wondered at this, and said, Will this man give us his Flesh to eat?
A41067	Therefore, he saith, Have I committed an offence in abasing my self?
A41067	Think ye that we excuse our selves unto you?
A41067	Unto which of the Angels said he at any time, Sit thou on my right hand, until I make thine Enemies thy Foot- stool?
A41067	VVhether this be not the same as ever?
A41067	Walked we not in the same Spirit?
A41067	Walked we not in the same steps?
A41067	What is this to men that have the Command of the Son of God upon them?
A41067	When Paul came to Ephesus, and finding certain Disciples, he said unto them, Have ye received the Holy Ghost since ye believed?
A41067	Where is the Disputer of this world?
A41067	Where is the Scribe?
A41067	Where is the Wise?
A41067	Whether this Revelation of Christ Jesus, be not of the same force and power as ever it was, yea or nay?
A41067	Whether this Spirit hath not the same power and efficacy to work in the hearts of People, as ever it had, yea or nay?
A41067	Whether this Spirit hath not the same power to reveal now, as ever it had?
A41067	Who feedeth a flock, and eateth not of the milk thereof?
A41067	Who goeth a warfare at any time on his own charges?
A41067	Who planteth a Vineyard, and eateth not of the fruit thereof?
A41067	and what effect can such Prayers have?
A41067	ask them that heard me: And one of the Officers struck Jesus with the palm of his hand, and said, Answerest thou the high Priest so?
A41067	but what saith it?
A41067	in eating with unwashen hands: But he answered and said, Why do ye transgress the Commandments of God by your Traditions?
A41067	let him pray; is any merry?
A41067	the Bread which we break, Is it not the Communion of the Body of Christ?
A41067	they said, We have not so much as heard whether there be a Holy Ghost; he said unto them, Unto what then were ye baptized?
A41067	whether this Covenant( which is the Law written in the heart) be not the same as ever it was, yea or nay?
A64264	11?
A64264	For what are their Chaffy Words to the Word of God?
A64264	O, why will ye dye?
A47121	8. and some others, If I mistake not, saith he,( Is this like Infallible George Whitehead?)
A47121	And as to their Question, which they think in their Ignorance is unanswerable,''Whether any Prayer is heard by God, but what is put by his Spirit?
A47121	And did not what our Saviour eat, turn into his real flesh, and become incorruptible, seeing his flesh saw no corruption?
A47121	And hath not a Tree in it two parts, the one Wood, the other Bark?
A47121	And if any think, he meant it of any part of this visible Earth; What that part was?
A47121	And if his Head was not naked how could his Body be naked?
A47121	And is not the one more Noble than the other?
A47121	And seeing they judge me changed greatly in my Principles of late Years, why may they not judge me also changed in that?
A47121	And then he querieth, If that which riseth be the corruptible, p. 31. how is it, that that which riseth is incorruptible and corrupteth not again?
A47121	And what change is that?
A47121	And what is kept secret, but implicit?
A47121	And whereas he querieth, How know we that they have a Sense contrary to Scripture- words?
A47121	And why?
A47121	But doth not the Scripture say, God''s Mercies are over all his Works?
A47121	But how did I tell them, that Men after the Resurrection shall have them?
A47121	But how hath he proved, that G. K. is a man of a Wrong Spirit?
A47121	But to confute their Ignorance, let any Man of common Sense answer me; Is there no Medium between knowing very Darkly, and not knowing at all?
A47121	But what Proof brings he for this?
A47121	But what do my Adversaries bring against me on this Head, to prove my Self- contradiction?
A47121	But what proof brings he for his Affirmation?
A47121	But where is my Contradiction here?
A47121	But who did ever call the Ink and Paper the Gospel?
A47121	But why will they not allow it as well, with respect to the knowledge of Christ without us, as of Christ within us?
A47121	Did not the Sadduces altogether deny the Resurrection?
A47121	Doth he not know that Corn hat ● two parts in it, the one Husk, the other Meal?
A47121	Doth not the Scripture plainly distinguish betwixt the finishing Transgression, and bringing in everlasting Righteousness?
A47121	His second Question is, Would not the Apostle have answered more to the matter?
A47121	How say some among you, there is no Resurrection of the Dead?
A47121	Is Holyness nothing but a Negation of unholiness?
A47121	Is a Mass, wherein there is a mixture of Gold and Dross, a Body a top of a Body?
A47121	Is not Sin a Nakedness, metaphorically taken?
A47121	Is the Particle or little Word[ very] Superlative in the highest Degree?
A47121	Is the ardent Love of God in the Saints nothing, but a meer negative of hatred of God?
A47121	Is there no medium betwixt a Mans being very ignorant, and knowing nothing at all?
A47121	Is there not in all food one more Noble part that becometh not Excrement, but is transmuted into real flesh, in man?
A47121	Is this to do as they would be done by?
A47121	Now can there be any thing more contrary to express Scripture, than this Assertion?
A47121	Now what is made manifest but expres?
A47121	Now what is this mortal?
A47121	Or what ground have they to think I am not?
A47121	Ought I not to be of David''s Mind, who said, I am a Companion of all them that fear thee?
A47121	Pennington''s saying,''Can outward Blood cleanse?
A47121	Shall I send him to his Mill, or own Trade of grinding, or sawing Timber, for further instruction?
A47121	Sure I am Just in Martyr held it, for I have read it in him; Doth it therefore follow that he was a Revolutionist?
A47121	They say, Did he cloath them with the Righteousness of the Lamb, and yet at the same time debar them access to the Tree of Life?
A47121	This is a thing usually known, that some, to save their Gold from Robbers, have swallowed it down; but did they eat it?
A47121	Was it bodily Nakedness that he wanted some outward Garment to cover it?
A47121	Well, if I can demonstrate that this actually was done, will that satisfy him?
A47121	What One Evil Thing hath he proved against me in all his book, either in Doctrine or Conversation?
A47121	Where doth the Scripture say, That Jesus of Nazareth is nothing else than the Light, Power and Spirit within?
A47121	Where doth the Scripture say, That the Light within is sufficient to salvation, without any thing else?
A47121	Will they say that Men may be saved without all knowledge of Christ within, either express or implicit?
A47121	and doth not the Clemency and Mercy of God extend to them that are not yet in Christ?
A47121	i. e. not quo corpore, sed quali corpore; not with what, but with what quality of body do they come?
A47121	or is it not rather Comparative?
A47121	or that it is an Error to say, The Light within is not sufficient to salvation, without something else?
A47121	or who did ever think that the Serpent, which is the Devil, doth eat Ink and Paper?
A47121	or, rather, doth it not belong to the Excrement, with other gross parts of the food?
A39305	& c. I minding more the Substance of his proposition, than Circumstances, Answered, Is that, as a new thing, to be done now?
A39305	And did he say, that such as were faulty in those things, were cloaked, or covered and tolerated therein by Friends?
A39305	And how( in his reserved sense) can that be otherwise, since he owns none for Faithful Friends, but such as are in Unity with him?
A39305	And must all this, says he, be fathered upon the Spirit of God?
A39305	And to do this knowingly, and against a fore- sight and sense, that the Enemies of Truth, and of all true Religion, would seek to take this advantage?
A39305	And what Gospel Order hath he given to either the Yearly Meeting, or the Second Day''s Morning Meeting, before he exposed them in Print?
A39305	But how proves he that any did use sorce, or intended to use force towards him?
A39305	But how will he do to find out the most Iudicious Friends now alive?
A39305	But however Ignorant I was, what Forgery, Perversion, or false Accusation was there in this?
A39305	But if W. Southbe, did account that a doubtful Question, is that any more than he himself does?
A39305	But is it not strange, that so strong a Man should argue so weakly?
A39305	But was not this a sordid way of Sophistical Wrangling in him, thus to Charge, without making Proof?
A39305	But what Trifling is it in him so to argue?
A39305	But what a depth of Deceit must lodge in him the mean- while?
A39305	But what can a Man do, though his Abilities be great, when his Cause is not good?
A39305	But what heed can be given to the Words of a Man, who speaks not plainly, but with Equivocation?
A39305	But what''s this to the purpose?
A39305	But where is the soundness of his Judgment, and his sincerity the mean while?
A39305	But why give I instances here of his disunion with Friends, of whose Unity with Friends no instance can be given?
A39305	Did he produce the Manuscripts he mentions, as Witnesses against those that Writ them?
A39305	Did the Monthly Meeting to which the Parties belonged refuse to hear his Complaint?
A39305	Did the Prophets, Iohn, Christ, the Apostles, any of those he would shelter himself under, ever do any thing like this?
A39305	Did they reject his Manuscript Evidences?
A39305	Do ye not see, Friends, even by this, Where his Life lies?
A39305	Do ye not see, Friends, how he Slights, Rejects, and casts off, not only Persons, but Meetings, at his pleasure, if they answer not his mind?
A39305	Does he mean six and a half?
A39305	He replies, How can faithful witnessing against Error, be a throwing Reproach on Truth, and Friends of it?
A39305	His last Instance is, that He produced above six Manuscripts,( What means he by above six?
A39305	How often and highly does he complain, in several of his former Treatises, of being charged in generals, without producing particular Proofs?
A39305	How was that?)
A39305	I doubt, Not: For he will object perhaps that it has not been ● … done by general Consent of the most Judicious, Wise and Understanding Friends?
A39305	If to recriminate the Advisers, and charge them higher in the same kind, be not?
A39305	In those that are not, of us, Than in those that are?
A39305	Is it a Forgery or Fiction to say they might be loose or raw Persons?
A39305	Is not this gross Hypocrisie in him?
A39305	Is this, says he, any disdainful Spurning?
A39305	Like a Scholar?
A39305	Like a Wise Man?
A39305	Next he says, he was not concern''d in divers things in it; does not that imply he was concerned in the main?
A39305	Or at all like a Man?
A39305	Or confess his fault in it?
A39305	Or like a Christian, to revile and abuse Persons conditionally, and upon Supposition?
A39305	Secondly, how does it appear that his Monthly Meeting gave their Judgment sincerely and duly?
A39305	That Profession, what Profession?
A39305	The Question is not whether the Meeting could adjourn while it was a Meeting: But whether it was a Meeting, when the Adjournment was made?
A39305	Was this modestly done?
A39305	What else doth this bespeak, but that he hath more Confidence in the Populace, than in Friends?
A39305	What if a Meeting in London had denied him, and he should thereupon remove to Bristol, and from thence to York?
A39305	What is disdainful Spurning of advice?
A39305	What made them go, before the Meeting was ended?
A39305	What sort of Logick is that?
A39305	What then?
A39305	Where''s the great Forgery here?
A39305	Who, does he think( himself excepted) Judicious enough to Judge, who are the most Iudicious, Wise and Understanding Friends now alive?
A39305	Why did he not clear himself of this?
A39305	Will he stand by it?
A39305	Will not this serve his turn?
A39305	Wilson''s Words, which he himself takes as I laid them down, without contradicting them; yea and argues from them, though perversly and falsely?
A39305	Would not his having been denied in London serve his Turn, unless he were in like manner denied again in each of the other Places also?
A39305	an Implication that the things or Persons separated were first joyned) Will he deny that the Word Separation implies a being joyned before?
A39305	he must needs mean the Books of Friends; and why not in his own Books, as likely as in any others?)
A39305	to rema ● …?
A39305	to retire and Separate from such,& c. And how?
A56194	* It is but his own test mony; and none can tell what abode or profession he or Fox formerly had there, after diligent enquiry made concerning it?
A56194	* See Tostarus Abulensis in 8?
A56194	And this Informant further saith, that the said Mr. Coppinger asked him, what kinds of opinions in Religion there were in Bristol?
A56194	And( that which most concerned England) Qua ratione converti Rex Anglae, Regina,& Regnum maxime& facile quaeant?
A56194	But doth this convince the Oath to be false?
A56194	By what Sermons, Books, Means, the people might be most benefitted?
A56194	By what means THE KING, QUEEN, AND REALME OF ENGLAND MIGHT MOST OF ALL AND EASILY BE CONVERTED TO THE ROMAN RELIGION?
A56194	How Hereticks might be most easily secluded from the Court?
A56194	How long Heresie should continue?
A56194	That the Monks of Vldaric would have cast out a Devil out of one possessed, but he would not depart: Being interrogated, why he would not?
A56194	Thou saith; in September George Cowlishaw being asked by Coppinger; if there had been none of those people called Quakers in Bristol?
A56194	What danger might be created by the Devils against the Jesuits Society?
A56194	What hopes there were of the Conversion of such and such particular persons?
A56194	What was most profitable for the Conversion of all Hereticks?
A56194	Whether God would permit him to know by him, the time wherein the heresie of Calvin should be extinguished?
A60665	3) then you did at your first beginning to profess him?
A60665	And also, Paul prayed, That the People might receive the Spirit of Wisdom and Revelation: What was Paul a Knave for this?
A60665	And how often doth Paul say, be ye Followers of me, even as I also am of Christ?
A60665	And if we do so, and in our measures witness the same Spirit of Wisdom, Revelation, Inspiration and Vision, must we therefore be Knaves for that?
A60665	And where must they be charged, upon the Scriptures or upon you, with your many Lo here''s and Lo there''s?
A60665	And who dare say, That the Maker is not Greater, and more to be looked at and esteemed, than the Thing made?
A60665	But what saith Christ?
A60665	Why did the chief Priests and outward Professors of the Letter in days past slight and set at nought Christ Jesus, in his outward appearance to them?
A54035	( And if there be Flesh and Bones in the mystery, is there not also Blood in the mystery?)
A54035	And can any that feel him within, deny him to be within, the strength of life, the hope of glory?
A54035	And is there not a Mount Sion under the Gospel, which is the substance of that figure?
A54035	And they that feel this within, do they not feel Christ within?
A54035	But what is the way of Peace, which neither the Prophane, nor any sort of Professors out of the life and power, ever knew or can know?
A54035	Can outward Blood cleanse?
A54035	Can this possibly be understood of outward Flesh and Bone?
A54035	Do ye love God?
A54035	Doth he herein do, as he would be done by?
A54035	Doth not God promise to sprinkle clean water upon his Israel in the new Covenant, and they shall be clean?
A54035	Doth not the live coal from the Altar, purifie and take away the iniquity?
A54035	How did God appear to you?
A54035	How did God gather you?
A54035	If he did not know Christ after the flesh, how did he know him?
A54035	Is it not that house, or heart, where the many Enemies are?
A54035	Is not the false or Antichristian Church, Flesh of Antichrists Flesh, and Bone of Antichrists Bone?
A54035	Is not the true Church, Flesh of Christs Flesh, and Bone of his Bone?
A54035	Is this a Christian Spirit: or according to the Law or Prophets, or Christs Doctrine?
A54035	Is this common Flesh and Blood?
A54035	Isaac Penington( who I suppose is an approved Quaker) asks this question, can outward blood cleanse?
A54035	Nay, doth not his Flesh make able to abide the devouring fire, and to dwell with the everlasting burnings?
A54035	Now consider seriously, are all these of one and the same nature?
A54035	Now, what is this Mountain?
A54035	O T. H. dost thou believe the eternal judgment, at the great day; not outwardly only in notion, but inwardly in heart?
A54035	O where''s that truth, or that knowledge of the Son, which makes free from him?
A54035	O where''s the faith that gives victory over the Enemys?
A54035	Oh, this was the joyful sound to our Souls, even the tydings of the arising of that inward life and power which could do this?
A54035	Q. BVt some may say, what appearance of the Great God and Saviour did ye want?
A54035	Shall ever the Church which is of Christs Flesh, be stripped naked and burnt with fire?
A54035	So that, what should we publish any new faith, or any new Doctrines for?
A54035	The Query runs thus, Can outward Blood cleanse the Conscience?
A54035	Was Abrahams offering his Son so pretious in Gods eye?
A54035	What is the Flesh of the spiritual Whore, which is to be stripped naked and burnt with fire?
A54035	What is the field?
A54035	What is this, which is like a little Seed, a Pearl,& c. And where is it to be found?
A54035	What pleasure is it to us to testifie against you?
A54035	Where is this to be felt, but within?
A54035	Where''s living in the spirit, and walking in the spirit, and in the pure light of the Lord, when he can not come?
A54035	Where''s reading of the Scriptures in that which gives to witness them, and which fulfils them in the heart?
A54035	Where''s the ability in the faith so to resist him, as to make him fly?
A54035	],[ London?
A54035	and the God of peace his treading him under the feet of his Saints?
A54035	and to pour water on him that is thirsty, and Floods upon the dry grounds?
A54035	are your hearts circumcised to love God?
A54035	as if these words of mine( can outward Blood cleanse?)
A54035	can this be affirmed of common Flesh and Blood?
A54035	did ye ever feel it to be outward?
A54035	do I now deny or slight the outward?
A54035	is it not manifestly intended of Flesh and Bone in the Mystery?
A54035	is it not the World, and is not the World set in mans heart?
A54035	or are they of a different nature?
A54035	the Spirit of one nature,& the Water and Blood of another nature?
A54035	was there not a Mount- Sion under the Law, which was figurative?
A54035	what is the house, which is to be swept and the Candle lighted in?
A54035	what is the outwardly most exact litteral knowledge without this?
A54035	ye that are spiritual consider( can outward water wash the Soul clean?)
A54035	ye that have ever felt the Blood of sprinkling from the Lord upon your Consciences, and your Consciences cleansed thereby?
A65839	And how plainly hereby Confuted?
A65839	And what Idolatry and Diversion from the Spirit doth their Doctrine tend to herein?
A65839	Answ, What Faith and Love are these of theirs, which are confirm''d and kept up by Bread and Wine?
A65839	What Horrible Blasphemy is it then, to term our crying up the Light and Power of Christ Within, the Wile of Satan, and Cheat of Antichrist?
A44834	And alas for you, what are your desires of depriving us of our just Liberty?
A44834	And although you do so as you say, is not this Contradiction to your selves in what you say in the same Paper?
A44834	And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form?
A44834	And are not those that worship a false god, a stinted Form?
A44834	And can the Nation charge any of them called Quakers with any such work?
A44834	And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the Water?
A44834	And how fain would you be at peace with them and leave us even to their mercilesness if it were in your power?
A44834	And how shall the Heathens that worship false gods be Converted, seeing their Persons must not be Tolerated?
A44834	And is it not as great Blasphemy now to say that he is a Christian, or a Believer, that is not?
A44834	And must not any person be tolerated that speak such works?
A44834	And must not such a Person be tolerated that denies the Scriptures to be the Word of God?
A44834	And what do you bear Arms or Fight for, if not for a Government according to Truth, and that Righteousness may establish the Nation?
A44834	And yet you are not against tolerating of Episcopacy, Presbytery or any stinted form; why will you not tolerate Popery as well as Episcopacie?
A44834	But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist?
A44834	Have ever any of us appeared in Actual Arms against Parliament& Nation as some of you?
A44834	Have we ever dealt thus by you?
A44834	Have we ever sought to render you Rebels and Traytors to the Nation as you in effect have done to us?
A44834	Have we given the City or the Nation by any visible appearance to fear a war from us, as you have done?
A44834	Have you for these many years been opposing them in words, and are you now recanting of what you have done when you are sensible of a danger upon you?
A44834	Have you therefore reproached us, and have you sought to make us vile that your selves might appear free?
A44834	Is it to save your selves from reproaches?
A44834	Is not this a League with Hell and Death?
A44834	Is not this secret smiting without a cause?
A44834	Is this your end, O ye Dissemblers, to reproach us to the Nation and City behind our backs?
A44834	Oh ye Heads and principal men, and ye chief Pastors, Elders, and Members( so called) of Churches, What have ye done?
A44834	Or do you think to work a disadvantage unto us by your Renouncing and denial of us?
A44834	Quakers are a new Sect and deceivers,& c. and what say the Presbyterians and the Independants of them?
A44834	What confusion is here, and contradiction both to your selves and to the example of Christ?
A44834	and have you thought to gain the favour of the wicked,& to make a peace with your Enemies by reviling of us unto them?
A44834	and is not the great Whore your Mother, and the Mother of Harlots your Nurse?
A44834	and was not this treachery and hypocrisie, and irregularitie?
A44834	and whether do you not Tolerate this miscarriage in them, while you stand by to preserve them in it, as you say from injury and violence?
A44834	and who is it that doth charge you with countenancing the Quakers in their practises, either Regular or Irregular?
A44834	and why not to the Quakers?
A44834	and will you now bind your selves to stand by them and preserve them from all injury, and even as they are Ministers too?
A44834	are you become chargers of us with irregular practise?
A44834	are you endeavouring to make us more odious in the eyes of wicked men then we are for righteousness sake?
A44834	are you turned backwards into love and affection towards them again, and so lost your former Principles?
A44834	but what is your end in so secret smiting them?
A44834	but wherefore have ye done this?
A44834	but who doth offer any violence to them which you are their guard against?
A44834	do they love to be great in this world?
A44834	do you think to excuse your selves by accusing them?
A44834	hath not the Professors of Episcopacie murthered and slain, and do labour to murther and slay the people of God as well as the Papists?
A44834	is it because their yea is yea, and their nay is nay in all their communications( and yours not so?)
A44834	is it enough for any man to believe that they are irregular, because you say so without any proof?
A44834	is this honestly done?
A44834	or dare you not mention wherein you judge it so, least they should disprove you?
A44834	or is it because they can not swear at all?
A44834	unconstant men this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated?
A44834	what are they worse then the Episcopal Priests you mention to them, wherein they differ from you?
A44834	what irregular practice is that which you accuse them of and will not mention?
A54246	And how can they but Delude People, who are not Infallible?
A54246	And who was this Quondam Friend?
A54246	But Disingenuous Men?
A54246	But if Mistaken before, why not in the Quakers now?
A54246	But indeed, what other could there be?
A54246	But is it so Criminal to put too Ambiguous for Ambiguous?
A54246	But what then?
A54246	Christians?
A54246	Does this Man make Conscience of a Lye?
A54246	Here I acknowledge is a full stop, What then?
A54246	How can he choose, who denies Infallibility?
A54246	If so, what are the MANY?
A54246	Is the Christian Religion among the Few Things, wherein we are supposed wanting, which is the main Thing of all?
A54246	Is this any more then Bumbast Repetition?
A54246	Is this the End of all your Creeping Daubs, Dissimulated Praise, and Hypocritical Address?
A54246	Of my Argument against Titles, he asks Questions, Why main''t I do this, and that, and t''other?
A54246	The first proved from G. F''s Book, How can ye be Ministers of the Spirit, and not be Infallible?
A54246	Was he beg''d to do it?
A54246	Were they not well employ''d?
A54246	What an Infamous Construction has this Ishmaelite put upon a Most Holy Duty?
A54246	What is it, but to make me a very Rogue, to Write against my Judgment and Conscience?
A54246	What?
A54246	Who bid him buy the Books?
A54246	Will he call Men Blasphemers from other mens Principles?
A54246	Would he have added the Stationer, without Licence, to his many other little Trades?
A54246	do I answer it as All or Many?
A54246	is thy Game come so low?
A54246	or did I sell them him?
A54246	or was he Angry he could not sell them himself?
A54246	that Little Great Pragmatical Thomas Firmin: A Monster, all Tongue, and no Ears; it seems he is now become an Enemy then, but for what?
A54246	therefore is not the Whole Adam or All Mankind inlightned that ever came into the World by this Light?
A54246	were of his Mind?
A65831	],[ London?
A65831	where is the VVise and Disputers of this VVorld?
A54131	As many as walk according to this Rule, Peace be on them, and Mercy, and upon the Israel of God, 〈 ◊ 〉 What Rule?
A54131	But be it so that they were infallible; how came you to be assured they were so?
A54131	But do you not turn the Scriptures off for an Uncertain and Unserviceable Writing, and as good as reject and deny them altogether?
A54131	But hath it not been since, and is it not 〈 ◊ 〉 the General Rule,& c?
A54131	But how else could you have known those Prophesies to be true, for that is not matter of Witnessing, but Fore- telling?
A54131	But how will this determine the Controversie, and allay the Fury of Debates that are foot in the World?
A54131	But if God had not revealed those things that are in Scripture, by it to us, how could they have been known by us?
A54131	But if these Men were fallible, as your Opinion makes them, and their own Determinations prove them, what then?
A54131	But is not the Scripture the Judge of Controversie?
A54131	But is not the Scripture the Rule,& c. our Day?
A54131	But to wave this: Does not the very same Objection lie against the Sense of Scripture, since one says This is the Sense, and another That?
A54131	Did not such and such do so and so?
A54131	Does our living up them by an higher Rule make us to deny a ● ● reprobate them?
A54131	Does the De ● ● ration jarr or make weak that from whence ● ame?
A54131	How can that be, since the Question most times arises about the Meaning of Scripture?
A54131	How can they be the General Rule, that have not been General?
A54131	How shall I be assured that these Scriptures came from God?
A54131	I say, how do they know that these Men rightly discerned true from spurious?
A54131	I would fain know what I must try them with?
A54131	If I be uncertain, why dare I be so bold as to preach it?
A54131	If the Latter, as manifestly I do, is the Scripture o ● that Man''s Sense of it my Rule?
A54131	If this Law and Light in the Conscience had been enough, what need had there been of Scripture?
A54131	It to enjoy the good things therein declared) reject 〈 ◊ 〉 vilifie the Scriptures?
A54131	Not by Inspiration; for that is dangerous Doctrine with you: Which way was it then?
A54131	Not by Tradition ▪ Was it by the Scripture?
A54131	Or are they Insufficient, because they converse with Men through these exteriour things, suited to that weak State?
A54131	That the Scriptures are the Rule of Faith and Practice?
A54131	What then guided them in their declaring void and relinquishing those things?
A54131	What then is my Rule, to inform, order, strengthen and lead through the whole Operation, but the Same Spirit?
A54131	Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for the General Rule?
A54131	with the Scriptures?
A54131	would such have God, his Light and Spirit appear to, and converse with Peoples outward Senses?
A50496	A. Dost thou not give Ground to suspect ● ecei ●?
A50496	A. Doth not this signifie a very dishone ● and malicious Mind?
A50496	A. Doth the Darkness obey this Light, or doth the Light obey it self?
A50496	A. Hath the Flesh a Husband?
A50496	A. I confess there is that in me that doth believe thou art full of Pride, Heresie and Hypocrisie: Is it this thou meanest bears witness to thee?
A50496	A. Thou seest we suffer in our worldly concerns for our Principles; How then can this be our Encouragement?
A50496	A. VVe say we witness it: Is not this Proof sufficient?
A50496	And why may not that which hath been( even amongst you) be again?
A50496	Are not those carnal Imaginations, causing this Neglect, Sinful?
A50496	Are they of no further Vse?
A50496	Are you a Schollar, and do not know better the Rules of a Respondent?
A50496	Are you then as perfectly happ ● as ever you expect to be?
A50496	Are you then as perfectly happy as ever you expect to be?
A50496	But canst thou give a rational Account hereof?
A50496	But did Christ- without redeem Christ within?
A50496	But dost thou indeed believe, ● at those Quotations set down in the former ● ialogues are Forgeries?
A50496	But doth not this signifie a very dishonest and malicious Mind in you?
A50496	But he was Christ as he was Man How then was not Christ seen with Carn ● Eyes?
A50496	But if this Seed only be God and Christ; ● hat is that to you?
A50496	But is it reasonable that Men should be baffled out of their just Rights by such unjust and wicked Pretences?
A50496	But since it is not the Good of 〈 ◊ 〉 Promises that shall be fulfilled to Persons ● ter Death, it must be some other Thing; ● ay what is it?
A50496	But was not Christ without a meer Creature?
A50496	But what if I believe otherwise?
A50496	But what if I believe otherwise?
A50496	Do ye believe or own that Christ is in Heaven with his Human Nature?
A50496	Do you believe the Scriptures to be the true Sayings of God?
A50496	Doth he set up a Light in himself?
A50496	If the Light be God, and the Soul be ● d; how say you, God sets up a Light in the ● ul?
A50496	Is it not incredible th ● ● a Creature should redeem God?
A50496	Is not this Seed within God?
A50496	Is not this as much as to say, the Soul ● God?
A50496	Is not this sufficient?
A50496	Is such a Practice a Proof of your Perfection?
A50496	Is the Manhood a part of the Lord''s Christ?
A50496	J. I. George Keith, Is this to be a Respondent?
A50496	May I not conclude, that the Reason why you so freely rail against, and reproach your Opposers, is only to secure your Credit with your Proselytes?
A50496	May not the Satisfaction of your WILLS and LUSTS, the promoting your Carnal Interest, be your chief Motive and Inducement?
A50496	May not you live in, and fulfil the Lusts of the Flesh, whilst you deny it in words?
A50496	P. A Presbyterian?
A50496	Q Will this convince me or any other of your Perfection?
A50496	Q. VVill you be so liberal of your Revilings, whether your Adversaries give Occasion or no?
A50496	Scripture and Reason would, and do teach you herein, but these you must be dead unto; who knows then what may, or may not be revealed to you?
A50496	Since you own not the Scriptures as A Rule; of what Vse are they?
A50496	The Apostle saith, Let Woman be silent in the Church; why suffer ye Women to declare?
A50496	Then why may not another reason thus?
A50496	Though you may sustain some outward Losses; yet, whether ye have not a way to augment your outward Gains by Loosing?
A50496	W. P. But was he the Lord''s Christ?
A50496	W. P. Dost thou mention Lucian and Cicero, Heathens?
A50496	W. P. Is this to prove the Charge of our denying the Lord''s Christ?
A50496	W. P. T. H. had Liberty to make his general Answer without Interruption; and will ye not give me leave to make my general Reply?
A50496	W. P. VVas he the Christ of God before he was manifested in the Flesh?
A50496	W. P. VVhat difference dost thou make between the Manhood and Human Nature of Christ?
A50496	W. P. We, what We?
A50496	W. P. Where is that( Vs) limited?
A50496	We say we witness it; is not th ● Proof sufficient?
A50496	What Proof is this to another Man?
A50496	What Proof is this to another Man?
A50496	What dost thou think it should be?
A50496	What is the Soul?
A50496	Where do ye read, that the Care ● was called the Christ?
A50496	Who is it?
A50496	Why demandest thou a rational Account?
A50496	Why did not you say so before?
A50496	Why will you not be free, and plainly tell me, what it is that doth influence and prevail with you to do and suffer as you do?
A50496	Will this convince me or any other ● your Perfection?
A50496	Would not the same or more Absurdities have fallen upon thee, if thou hadst directly answered?
A50496	You said before, Christ is but one, and now ye speak as if there were two, the one God, and the other a Creature: How shall I understand thee?
A50496	[ VVhereupon several grieved at such reverent Expressions, cryed out, Where d ● ● thou ever read that Christ''s Dead Body ● called a Carcass?]
A50496	a confederacy?
A50496	who art thou?
A54235	And as in truth it is, to the shame of Religion, and destruction of humane Society; How do you abound in evil?
A54235	And by these courses, have not Debts surprized your Estates, Poverty Plenty, Diseases Health, Debauchery Chastity?
A54235	And by what warrantable Tradition can be make, dispose, and depose Civil Empires?
A54235	Are these your Scripture Doctrines, and this the Spiritual Worship of Holy Jesus, his Apostles, and the Antient Christians?
A54235	But above all, when and where did they authorize or indulge your Cruel, Persecuting, Whipping, Racking, Inquisition, Murdering Spirit?
A54235	How sport you away your precious time, as if ye were born not to die, at least never to be judged?
A54235	Is it the Contrite not the formal Spirit?
A54235	Is it the Divine and Heavenly One which is pure and perfect?
A54235	Is it the Divine, not the fallen Nature?
A54235	Is it the Gospel increasing good, not old Adams corrupt thorney Ground?
A54235	Is not this your case and practice, ye Gallants, young and old, Men and Women?
A54235	It is the broken, not the stony Heart?
A54235	Such also were those Generations who drew near to God with their Lips, and to whom he said of old, What signifies the multitudes of your Sacrifices?
A54235	What Nature, what Heart, what Spirit, and what ground is it in which your Religions, Faiths, Works, Words and Worships stand and grow?
A54235	Whence came your Creeds but from factious and corrupted Councils, dyed in the blood of those who refus''d conformity?
A54235	Where is it that Mass- Houses are called Churches?
A54235	Yet do not your Priests prophesie smooth things, that sew Pillows under your Arms, and cry Peace?
A54235	are you not at, Have mercy upon us miserable sinners, there is no health in us, from seven to seventy?
A30561	( many which now are arisen) and if upon any particular Sect and Sort, who are such more than others?
A30561	And do not you proceed in the very path hereof?
A30561	And for what Cause did God at the first ordain it?
A30561	And if in Iudgment who are they to whom these things are so?
A30561	And if therein it stand, whether do you believe in your Consciences that God shall Bless it, and Prosper it; or he shall Destroy it, and Confound it?
A30561	And if your Government be not from this Ground and for this very End, shall it ever be blessed and happy, either to the Governors or Governed?
A30561	And is it not your Duty so to do?
A30561	And is not this the Iust Cause, wherefore the Lord hath suffered these Overturnings?
A30561	And is not this the very End of Rule and Government, and Magistracy, at this very day?
A30561	And ought you not to endeavour to stop this Flood of Wickedness that is broken out?
A30561	And shall his dayes be many, or shall his time be short; if this be revealed to you let us know?
A30561	And then how can you with good Conscience in the sight of God, Impose upon others, whenas your selves would not be Imposed upon in such a Case?
A30561	And were not these things in the Iustice of the Lords Hand?
A30561	And what are your Observations of the present proceedings?
A30561	And whether it is not Gods only and alone Peculiar Priviledge to be Lord there; and not any man to impose one upon another in Spiritual Matters?
A30561	And whether you believe not, that the Lord doth watch over you, with his eye that sees you, and marks all your wayes?
A30561	And whether you do seriously Consider of this?
A30561	And whether you your selves would be Imposed upon in such case?
A30561	And will not the Lord require it of you, if you bring Innocent blood, and Cruel Sufferings upon your selves?
A30561	Are the present Times and Seasons, and the proceedings, and transfactions in Mercy, or in Iudgment to the King, and his Subjects?
A30561	If in Mercy, to whom is it Mercy?
A30561	If some of you suffer, for that cause shall you have Peace with God in it, or is it for the name of Christ, as ye often say?
A30561	If this be your work that you are called to, must it not go on till it be finished?
A30561	Is it because you are more Righteous in the sight of God than they who are cast out before you; and because he loveth you, and hateth them?
A30561	Lastly, What is your Iudgement;( if ye dare declare it) concerning the Times and Seasons, and the present motions of them?
A30561	Nay, who of the Lords People shall not say, let the Lords will be done, and his Iustice Executed upon his Enemies?
A30561	Or whether all of them, or no part of that Suffering, which hath been upon you, were any whit Iust as from the Lord?
A30561	Or whether he may Tollerate none, but reduce the Government of the Church into the way of Bishops and Prelates, as it was in his Fathers dayes?
A30561	Or whether he may Tollerate some and not all?
A30561	Or whether or no it is just or unjust to God and men, that he should Reign King over these Nations?
A30561	Or whether shall Peace or Trouble be in the Land in his dayes?
A30561	Or whether upon any, or some pa ● icular Sects and Sorts of people?
A30561	Or, whether or no any of you did believe it, or could have believed it by your great Faith which you profess, if it had been told you long ago?
A30561	TO what do you Attribute the first Cause of the Advancement of this present Government?
A30561	What do you believe of, and concerning LIBERTY of CONSCIENCE, in all Matters appertaining to the Kingdome of God?
A30561	What is the very End of Rule and Government outward in this World?
A30561	Whether do you consider, that the Lord looks for good fruit from you, and that you should free the Land from Oppression?
A30561	Whether do you not believe it, and acknowledge it?
A30561	Whether may it not be believed, that these things had never thus been brought to pass?
A30561	Whether or no all that cry you up, and your Government, do it really, and out of good Conscience, and from Principles of Sincerity?
A30561	Whether or no ye can judge that his Reign and Government shall be blessed to himself, and these Nations, or the contrary?
A30561	Whether or no you do intend any Reformation from OLD Oppressions?
A30561	Whether you, or any of you, do adjudge it Reasonable and Equitable, that he should come& inherit the Nations of which he is born the right Heir?
A30561	Which of these may he do justly, and with more safety to himself, and happiness to his Government and Kingdoms?
A30561	Whither may he justly forgive, or avenge himself, of his and his Fathers Enemies, and if he do avenge, whether or no can that be called persecution?
A30561	for is not the hand of the Lord Stretched forth in Mercy, or in Iudgment accordingly as men walketh in his Fear, or without his Fear?
A30561	or to good Fortune( as some call it?)
A30561	whether upon this, or not, really consider; Was it not that Evil Doers might be Punished; And them that did well, might be Praised?
A64263	And doth not the Ministry of Christ, which is the true Spiritual Ministry attain its end, and do its work to the utmost?
A64263	And will you not see that the Members of the Heavenly Man, Christ Jesus, who never fell, are Holy, because of the Holiness of the Root?
A64263	But now that Christ is come, to set up this his holy Glorious Kingdom in the Hearts of the Children of Men; Where is this Faith to be found on Earth?
A64263	Can you believe it?
A64263	Can you say the Branches of the faln Tree, the first Adam, are Unholy and Corrupt, because of the Unholiness of the Root?
A64263	What Darkness have you rapt your Selves in?
A64263	and how is the Understanding Part clouded in you, that you will neither see nor learn to know the things that pertain to Everlasting Life?
A64258	4. speaks of) which divides betwixt joynt and marrow, soul and spirit, and discerneth all the thoughts and intents of every heart?
A64258	Also, you Bishops and high Teachers, who are pleased in your mindes because accepted of man; consider, Are you accepted of God?
A64258	And are your hearts cleansed by it?
A64258	And do you preach and minister this internal, living, and eternal Truth( the Word) to the People, or the dead Letter only?
A64258	Have you received the free gift from above?
A64258	Have your Hands handled the Word of Life which you speak of to others?
A64258	Is your Doctrine so sound, and Life incorrupt that none can justly blame it?
A64258	Is your Sacrifice so pure, and your Persons so innocent, that the holy God can receive them?
A64258	Would you be accounted Ministers and Embassadors of Christ, and would you have the Children of Light to own you?
A60630	& did not he teach unbeleevers to look for the kingdom of heaven within them?
A60630	And did not you find him to be a God near at hand when your eye was towards him, and your expectations from him?
A60630	And hath not the spirit judged you in your own conscience, when you have not obeyed it?
A60630	And how many years hath he striven vvith you, that with the Cords of Love he might have drawn you, and with the Hand of Love have led you?
A60630	And what a time of repentance hath he given you?
A60630	And what account will you make unto the righteous God, who is Judge of all the Earth, and will re ● ard every man according to his deeds?
A60630	Can you not vvitness these things to be true, many of you?
A60630	Did not holy men of God speak as they were moved by the Holy Ghost?
A60630	Have you not cried down forms, and set up the Spirits Worship, and its teachings?
A60630	How often have you rejected his loving kindness, and grieved his holy Spirit?
A60630	O sink down in Gods fear, and consider what a day of patience and forbearance he hath continued unto you; how long hath he spared you?
A60630	What a day of a patience and forbearance hath he exercised towards you, that you might have turned unto him, and received his mercy?
A60630	Wilt thou not here see thy ignorance, to ask a question and offer it for a Proof?
A60630	and that this hath been your condition, going heavily and mournfully under Gods displeasure made manifest against you?
A60630	and whilst the simpli ● ity did abide in you, and you was faithful to what was made manifest unto you?
A60630	how long will you suffer the Lord to wait that he may shew mercy to you?
A60630	was ever any that thou readest of in the scriptures, who were guided by the spirit of truth, thus taught?
A60635	And now my Brethren, What shall we render for these inestimable Mercies and stretched out Favours from the God of our Life?
A60635	And what is our reasonable service that we may Answer his loving Kindness?
A60635	And, is he not the same God for Ever?
A60635	Be thou but Faithful, and stand in the Life of Unity, and who can Enter thy Camp, or come upon thee to spoil thee in thy Habitation?
A60635	For he will bring them all to an end, and establish the Just for ever and ever: This is his own work, and who shall let it?
A60635	Hath ever such Faintness been upon thee?
A60635	How hast thou forgotten the Dayes of Old, and the Years that are lately past?
A60635	Is his Hand now shortned that he can not save?
A60635	Or at the Appearance of the Mighty in Strength?
A60635	Or hath Feebleness at any time so possessed thee?
A60635	Or his Ear heavy that he can not Hear?
A60635	Or to become a Prey without Redemption?
A60635	Or why doest thou Complain?
A60635	Or will he now give thee up to be Spoiled?
A60635	What is like the Cords of Love?
A60635	Why shouldest thou Fall in the Wilderness?
A60635	Why shouldest thou be cast down at the sight of any Nation?
A60635	and in what place shall the ungodly appear?
A60635	be careful and hurt not one another, for ye are Brethren, and gathered in one Truth to walk, how should you not then love one another?
A60635	or Faint in the Desolate Land?
A60635	or of whom shouldest thou be Afraid?
A60635	where is thy Strength, and where is the Rock of thy Salvation?
A35010	( Here he corrupts the Scripture;) And to the Second, says he, Doth not Christ say, I am the Light of th ● ● ● rd?
A35010	( Why?
A35010	( and his Blood) as mean and contemptible; and say, Doth not the Name( Christ) belong to every Member, as well as to the Head?
A35010	( say they) Where do''st thou find that God requires satisfaction for the Sins of the Elect,& c?
A35010	( say they:) Have not the Professors of Episcopacy murthered and slain, and do labour to murther and slay, as well as the Papists?
A35010	And again, to the Quakers, Consider what the Lord hath done for you: Hath he done so for any People on the Earth?
A35010	And do you not tolerate this Miscarriage, while you stand by to preserve them in it?
A35010	And how can you call him Christ in Man, without the Man be there?
A35010	And how shall the King ever, without great danger to himself, put Trust in such as the Foxonian Chief Priests?
A35010	And is not that every way answerable to the Justice of God?
A35010	And is not the Sufferings of Christ satisfactory where- ever?
A35010	And the other is thus; Is Christ now, and for ever to come, really a Man, in true and proper humane Nature, without all other Men?
A35010	And why will you tolerate the Common- Prayer among the Episcopalians, and not the Mass- Book among the Papists?
A35010	And will you turn again, and lick up your own Vomit?
A35010	But how doth this agree with what W. Penn now pretends to,( as I hear?)
A35010	But they answer neither, but say, Doth the Elect sin?
A35010	But they answer, Do''st thou limit Christ to Days, in taking on him the form of a Servant?
A35010	But they say, Did he not appear to his Apostles since his Ascension?
A35010	But why are you so angry?
A35010	But why may not they enjoy what is granted and given to them, as well as any of you?
A35010	Did Christ dye only for you?)
A35010	Did you not spue it up?
A35010	How think you, Foxonians, to escape the Judgment of God?
A35010	Now are not these Quakers very Wicked and Arrogant, in doing as they have?
A35010	Or by a Righteousness wrought by Christ in the Person?
A35010	Or hath he taught such Lasciviousness and Uncleanness, as these thy Brethren and Sisters, Foxonian Preachers, were guilty of?
A35010	Or these Quakers Conjurers?)
A35010	Or why did you excommunicate G. Keith as an Heretick?
A35010	Paul says he said, None other things then Moses and the Prophets did say should come; King Agrippa believ''st thou the Prophets?
A35010	Pennington''s, i. e. can outward Blood cleanse?
A35010	Shall the Elect dye?
A35010	Shall the Elect dye?
A35010	Shall they have such Power and Zeal for Errors, and is there none in Power that have as much Zeal for the Protestant Religion and Ministers?
A35010	Tell the vision to no man, until the Son of man be risen from the dead?
A35010	The Second Query, Did the Man Christ Jesus — really suffer Death — as on the Cross at Jerusalem, oftener then once?
A35010	The eighteenth Query, Doth Christ now take on him — our Flesh?
A35010	The eleventh Query, Is the Justice of God fully satisfied, for all the Sins of the Elect, ere he appear to their Souls?
A35010	The fifteenth Query, Is a Soul Justified by the Non- Imputation of Sin, and the Imputation of the Righteousness of the Person of Christ?
A35010	The first Query is, Was the Son of God, or Word, made Flesh, or made of a Woman, more than once?
A35010	The nineteenth Query, Is Christ now conversant on Earth, as he was in the Apostles times?
A35010	The ninth Query, Is there not another Righteousness by which Saints are Justified, than that Christ works in and by them?
A35010	The seventeenth Query, How may Christ be said to be in a Saint, and not in a Reprobate?
A35010	The seventh Query, Is the Sufferings of Christ now in the Saints all the Satisfaction is made to God for Sins past, present, and to come?
A35010	The sixteenth Query is, Is Christ in the Saints, in respect of that Nature he suffered in at Jerusalem?
A35010	The sixth Query, Did not the Man Christ suffer as a Publick Person in the Elects stead,& c?
A35010	The thirteenth Query, Is the Righteousness wrought by the Saints every way answerable to the Justice of God?
A35010	The twelfth Query, Is the holy Lives or Works of Saints excluded from the Act of Justification?
A35010	The twentieth Query, Did not Christ dwell among his Saints in a more visible manner than now in his Saints?
A35010	The two Queries were these, i. e. Do you believe in a Christ without you, now in Heaven?
A35010	They answer, Is not Christ the same now as ever?
A35010	They answer, Is there any Righteousness but that of Jesus Christ?
A35010	To the eleventh Query, they say, Thou full of all subtilty — and with the Life judged and condemned, — Thou Sorcerer, doth the Elect of God sin?
A35010	Truly was it said, If the Light in you be Darkness, how great is that Darkness?
A35010	What wilt thou have to satisfie, if Christs Sufferings do not satisfie?
A35010	Where are your Eyes?
A35010	Where shall you find such a high Character of any of the Words of our Lord JESUS?
A35010	if you come no honester by your Money its but ill gotten Goods?
A35010	the Foxonians accusing the Protestant Ministers) should pass unreproved?
A35010	— And is he not the same now, as he was then?
A35010	— And say, Do you not say, You will not tolerate Miscarriages in things Religious?
A35010	— And whether thus to deny their former Oaths and Engagements, is commendable?
A35010	— Doth not this Assumption cause such a perfection of the Godhead and Manhood, that both are United into one Person?
A35010	— Is not he now the same as ever he was?
A35010	— Is not this a Miscarriage in thing Religious, to baptize Infants?
A35010	— It appears to many of you a thing hard to forsake your Godly Ministers, — Was it not the same concerning the King and Bishops?
A35010	— Thou art blind, — who lives in strife and envy: Had not the Quakers need first to pull the Beam out of their own Eyes?
A35010	— Was it not as terrible to him and his Lords, to think of the Overthrow of the then called Godly Fathers and Bishops?
A35010	— Will you now bind your selves to preserve them from all Injury — as they are Ministers too?
A35010	—( And say they) Wouldst thou have Christ have more ends in suffering than one?
A60656	And are not we then cleared by the Law of God, which is righteous?
A60656	And how People can stand by these things, and yet profess Christianity?
A60656	And how contrary to these things have men acted against us, who are called Quakers?
A60656	And whether such as now do suffer in those cases, can be lawfully detained, being Imprisoned upon original Writs in case of Tythes?
A60656	And whether they do not stand upon a slippery place, let them all consider?
A60656	Hath evil- deeds been found amongst us?
A60656	Or, Will you Swear?
A60656	and whether it be reasonable that Innocent People should yet suffer and be continued in Prison upon such grounds?
A60656	or have we ever been brought before a Judgement Seat, and justly charged with any misdemeanour?
A60656	or what prejudice could come to any man by so doing?
A60656	or, Will you swear?
A47186	Again; I ask thee, Is Omni- presence Essential unto God, or only an Accident?
A47186	And also, his God, whom he limiteth Essentially within the Dimensions of an ordinary Human Body, be not also False?
A47186	And be it so, that Omnipresency and Omnipercipiency, being communicated unto Christ, that he is God; In what is this contrary to Christian Doctrine?
A47186	And doth it not cause him to Excel all other Beings, that have no such Union?
A47186	And how could so many have been said to have pierced Christ, if he was not in them?
A47186	And how is Christ the second Adam, the quickning spirit, if he be not present to quicken those whom he doth quicken?
A47186	And how was the Riches of the Glory of the Mistery, which is, Christ, among the Gentiles, but in them?
A47186	And if they are for the pre- existence of the Soul of Christ''s Man- hood, why not for the pre- existence of the souls of all other men?
A47186	And, Whether that described by the Author of this Pamphlet, here Answered by me, is not indeed a False Christ?
A47186	Art thou come to Torment us before the time?
A47186	But again, is not man like unto the Beasts in some things, as also unto the Herbs, Plants and Trees of the field?
A47186	But how little hast thou considered, how if thou stand unto the words of Grotius, thou hast given a stone to break thy own Head?
A47186	But they understand the Holy Ghost, who is God, is not separated from this Body& Soul of Christ: but why then did they not express themselves so?
A47186	But what saith this against any thing that I have affirmed in my Book?
A47186	Can Flesh and Blood, and an Human Soul, be said to Ray and Beam from God, who is a Free and Simple Spirit?
A47186	Do not all true Christians believe that he is both God and Man, and yet but one Christ?
A47186	For how oft is all mankind comprehending both Soul and Body, called Flesh in Scripture, and yet the Soul is not the Mortal Body?
A47186	How can Mediatorship be without a Mediator?
A47186	How doth the Christian savour this?
A47186	I Query whether this Soul of Christ can be the Holy Ghost?
A47186	I answer, first, how couldest thou know our understanding, or mind, if the thing had not been expressed?
A47186	I ask, why is not this Man Christ, in all the fallen Angels, as well as fallen men?
A47186	Is it not Rampant Blasphemy?
A47186	Is not Christ God?
A47186	Is not this Union of his with the Godhead, most Excellent?
A47186	Is not this a strange new Deity of thy own devising, and a most abominable Idol?
A47186	Is the Sap and Moisture, a meer accident, having no substance?
A47186	Is this too mean and low a Terme, whereby to call them?
A47186	Moreover, when Paul said, the Fathers of old, drank of the Rock, and that Rock was Christ, was this only a Prophecy of Christ?
A47186	Or, What doth it infer against the Real Being and Existence of Christ, in all Ages, from the Beginning?
A47186	Pamphlet, I query what difference, betwixt the Nishmah of his Soul, and the Center of it?
A47186	See, if Keith hath not made the Angels Idolaters?
A47186	What if wicked men at times, confesse unto Christ, as the Devils formerly did?
A47186	What spirit was that which Christ committed to his Father, when he gave up the Ghost on the Cross?
A47186	and did they not eat the Grapes of this Heavenly Vine- Tree, and drink the Liquor or Juice, or Wine thereof?
A47186	and is not the Soul of Man, substantially, in all the bodily Members?
A47186	for how can that which is absent from us, altogether quicken us, or give us life?
A47186	who, but one so blind and grosly ignorant, as the Author of this Pamphlet, can so affirm?
A65843	But didst thou mean as thou hast spoken?
A65843	Priest, And he that is the accuser of the brethren which accuseth them before God day and night, and is not this the works of the Quakers?
A65843	R. Baxter, see thy confusion, What, art thou in continual pain and yet lazy?
A65843	Then I say, How is Magistracy as truly from God as the Ministry?
A63382	And was not both the Emperor Charles the Fifth, and his Brother Ferdinando sorely checkt by divers Bishops of Rome for granting these Conferences?
A63382	Holiness becometh thy house O Lord, for ever, draw different and contradictory Doctrines, Uses and Applications?
A63382	If it be said divers men pretending to the Spirit contradict one another, doth not the same recur as to the Scriptures?
A63382	If ye have these particular influences, why do ye not make use of them?
A63382	If ye say men may be deceived by a seducing Spirit, What then?
A63382	J. L. Doth the people understand this Distinction?
A63382	J. L. What is it then?
A63382	Now what evidence can ye give from the Scriptures, which we can not give?
A63382	Or tell me, John, honestly, did the Scripture deceive thee when thou preached upon that Text, Why mournest thou for Saul?
A63382	What greater contradictions can there be than there is betwixt certain Churches both acknowledging the Scriptures to be the Rule?
A63382	What hast thou against this Thesis, is it not the express words of Scripture?
A63382	Why do ye not say the Grace?
A63382	be out of himself; or can any thing be out of it self?
A65840	And being pulling him down Stairs said, Will you take the Oath of Allegiance?
A65840	And to worship him too, Do you not?
A65840	Dost thou believe this will cause an adding to thy Church daily, such as shall be saved?
A65840	J. C. said, Whither must I go?
A65840	John Davis, wilt thou take upon thee to be a Preacher of Righteousness, and put men upon taking away and selling their honest Neighbours Goods?
A65840	said J. C. What have I done?
A65872	and not the Scripture, for it is the writing not the light, and if God be the Fountain of lights, from whence did these false l ● ghts come?
A65872	s.n.,[ London: 1662?]
A64267	And where are the covetous Oppressors, with all their Houses full of the Spoils of the Innocent?
A64267	And where are the great Captains and Commanders, with all their Bloody Victories?
A64267	And where are the wise Ahithophels and cunning Counsellors of the Earth, with all their Admirers?
A64267	How long shall the Spirit of the Lord strive with you?
A64267	Yea, in that day, where is all the Glory and Lusts of the World, with all the Lovers of it?
A64267	and your Spears into Pruning- Hooks?
A64267	when will you cease learning War, and Destruction, and Oppression, and Spoil?
A43822	Again, if I did confess it to be a sin, and yet to his knowledge I did live several years in it, why then did he not admonish me according to order?
A43822	Again, if Patents, were not of the Devil, in his conceit, why should he condemn me for justifying of a Patent?
A43822	And must you still believe it is your sin to complain?
A43822	And now, what if the greatest part of Professors in the Nation, should disown me, for opposing a second Popish Infallibility and Tyrannical Cruelty?
A43822	And this before it was or ever could be proved, That any Sin was by this means Committed?
A43822	Are not all his plausible pretences like rotten wood in the dark, of more shew than Substance?
A43822	As for his Wisdome is it not from beneath: And his love as deep as Hell?
A43822	As for the one they are unjust, and as for the other, VVe do not own them, nor regard what they say; Must I therefore needs be silent?
A43822	But say you, Is it not a sin to offend a weak Brother?
A43822	But suppose I had received profit by you, have you not received of me for every penny some pounds?
A43822	But, say you, can it be believed, that any such wickedness as you suggest, should be ever attempted, by M. C. What?
A43822	Dare any of you my Beloved( though most unmerciful Brethren) say that his Precepts and your Practises are Authorized by the most High?
A43822	Did I come amongst you for any sinister or selfish ends?
A43822	Did I ever gain so much as one penny thereby?
A43822	Did you not believe, that what your pretended Apostle with your consents hath done on Earth, was also done in Heaven?
A43822	Do they not rather look like the hair- brain''d Proclamations of John of Leyden, or the Extravagancies of a Popish Bull?
A43822	Do you own the holy Scriptures for the only and Infallible rule for Church Government, Worship and Religious Exercises?
A43822	Have I been such an one as have to your discredit, and the dishonour of the Truth, which I have professed, lived in any notorious Sins?
A43822	Have I carried my self loftily to the meanest?
A43822	Have I ever despised any orderly rebuke,( if any such hath been given) slighted any Christian Counsel, or cast Admonition behind me?
A43822	I then put the Question, saying, what hast thee to say against it?
A43822	I therefore stood up and demanded several times, saying, who it is that doth accuse me?
A43822	If not, VVhere are you: my Beloved, VVhere are you Got?
A43822	May I flatter you as your seducer hath done, whereby to Engage you on my part?
A43822	Must I believe, because he says?
A43822	Must I obey implicitely, and meerly because he Commands?
A43822	Must it be a Crime in me to oppose such things?
A43822	Oh rare Love?
A43822	Or can you think that I now neglect my Business, and spend my Time and Labour, hereby to make a Party, or for any self- ends to engage you to my self?
A43822	Think you that these Spirits will strain at a Gnat, that can swallow such Cammel- Impieties?
A43822	VVhat have we to do with the Laws and Statutes of men?
A43822	What sayest thou?
A43822	What, I pray, have you done more than they?
A43822	What?
A43822	Who gave him Commission to say, If he hath a statute for it, what is that to us?
A43822	Why my pretended loving Brethren, may I not complain?
A43822	Why should your Envy, my Brethren, be thus stirred up against me?
A43822	Why would you Condemn where no sin was proved?
A43822	and do you not know that true Charity and solid Honesty are both wanting?
A43822	and that not by constraint, but willingly?
A43822	and why must my Complaints be contemned?
A43822	doth he not think that those in Authority are as tyrannical as himself, for other wise, if he know himself innocent of whom shall he be afraid?
A43822	he answered, The weak Brethren, then said I, which of them?
A43822	his saying, If there be a Statute for it, what is that to us, what have we to do with the Laws and Statutes of Men?
A43822	how doth it offend?
A43822	or came short of any one therein?
A43822	or have I through infirmities transgressed against my God, and refused to be reformed?
A43822	or say, that this pretended loving Brother is your unmerciful unjust Judg, and a tyrannical Usurper?
A43822	or would I not willingly be in peace with those, who without cause are my Enemies, and envy my prosperity?
A43822	ought not he to do the like?
A43822	that you would lay it to heart, and consider, Whether you are not as much deluded as they were?
A43822	what wickedness will not be practised to gratifie an ambitious Heart under pretence of love and innoceney?
A43822	what?
A43822	will be not take his Commission from him, and banish him his Court, till he hath repented and amended his manners?
A43822	would you not rather( if the case were your own) think your complaint in such Case most just?
A43822	yea said he, it is so, but said I, suppose that all that I have said be true, and that I prove it to be so how then?
A60564	All Clergie- men as Limbs of Antichrist?
A60564	And how then comes it to passe that you think a Tinker or mean ignorant person can serve here?
A60564	Are there not a thousand dangers, and a million of difficulties and innumerable possibilities of miscarriage?
A60564	Are they not ready to cry down Faith for a fancy?
A60564	But then, I beseech you, do you beleeve your immortall soul( for which Jesus laid down his precious bloud) the only triflle and toy about you?
A60564	But you pretend to be an Embassadour of Christ, and have no,& c. W. Did ever any Heretick pretend a commission from Christ?
A60564	Do they not cry that Sacraments are needless, meer empty Ceremonies?
A60564	F. What do you mean by three hee s?
A60564	He puts the question, as if he should say, what man in his wits can think it lawfull?
A60564	Here S. gave him the Book to look on: and then askt him whether he were the Author of that Book or not?
A60564	I might charge you with many Popish Doctrines; but now I only ask whether you will take the oath of abjuration, or deny one of my propositions?
A60564	In such a case would you not say that these 11 are Knaves?
A60564	Major or minor?
A60564	Paul and Barnabas, the sons of the Prophets, Bablers?
A60564	Preaching Foolishness?
A60564	S. I would fain give you an argument that you should like, are you three Persons who dispute against me this day, or are you not?
A60564	S. What do you deny?
A60564	S. What do you deny?
A60564	S. What do you deny?
A60564	S. What then?
A60564	Then askt whether any more of that party had ought else to say?
A60564	W, Is the word Witch there?
A60564	W. But did the Hereticks live good lives?
A60564	Were you the Author of all that is printed in this Book?
A60564	What do you answer to the argument?
A60564	What do you answer?
A60564	Why then replied the other, who made the Bee which is somewhat bigger, and hath a sting?
A60564	Would you not say that these three Angels were three Persons?
A60564	at length he demanded what were the particular sins which I confessed to Almighty God when I last received the body and blood of Iesus Christ?
A60564	how shall they preach unles they be sent?
A60564	what were the signes?)
A60564	who that hath read one leafe either of the law or Gospell?
A65852	And the Bread which we break, is it not the Communion of the Body of Christ?
A65852	Do you Believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65852	Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truly God and Man?
A65852	Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65852	Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by our own Righteousness or Works?
A65852	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65852	Do you own the Seals of the New Covenant?
A65852	Question, WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A64254	COme all ye Professors of Scripture upon the Face of the whole Earth under what form soever, what have ye learned hitherto of all that ye profess?
A64254	For, if the Salt, that should season other things, have lost its Savour, wherewith shall it be salted?
A64254	For, what Peace to the Wicked?
A64254	Is not the Sacrifice of the Wicked an Abomination to God?
A64254	So consider all people: Is Christ your Way?
A64254	So, see all people, where you are?
A64254	Thou art gone into the wayes of the Old World, upon whom the Flood came: And which of those sins, for which Sodom burned, are a wanting in thee?
A64254	and do you love your Neighbour as your selves?
A64254	and have you a Life in nothing at all, but in Christ?
A64254	and is nothing Truth to you, but Christ?
A64254	and will God regard your Prayers, whilst you so love and regard your Iniquities, and walk so contrary to the Doctrine of Christ?
A64254	do ye not profess to love God above all things, and your Neighbour as your selves?
A64254	have ye learned thus to Love God?
A64254	have ye learned to Fear God and keep his Commandments?
A64254	is this done?
A64254	s.n.,[ London: 1661?]
A64254	what?
A64254	when will your Hearts break, your Stony Hearts melt into Tears before the Lord for all your mighty Sins?
A64254	will a profession of words commend you to God, where the obedience is awanting?
A60663	* And what evil have they ever done, or their Meetings produced?
A60663	Have you any more to say?
A60663	Have you nothing more to say?
A60663	Have you nothing more to say?
A60663	Judge Bridgeman standing up, seemed to be angry with them, and spake to them after this manner: My Masters what do you mean to do?
A60663	We can promise no such thing?
A60663	and how are his former words contradicted herein?
A60663	and if he judged for God, why did he not shew some Law of God for what he did?
A60663	g How many thousands have the Priests and Lawyers destroyed by their meanings?
A60663	l Why are these Laws then prosecuted against many innocent mens consciences?
A60663	or could this be a fit parallel in a matter of Conscience or Worship, wherein they were concerned, let all that be but rational judge?
A60663	p Could he expect any other but that the Jury would find the Bill, when before he put them upon it?
A60663	q Mark that, And where then does God command him so severely to sentence innocent persons for meeting peaceably together?
A60663	will you make a nose of wax of the Law, and suffer the Law to be bafled?
A60663	† How then does he say this Law is not against Conscience, if other Laws be, which enjoyn coming to the Church, as he saith afterwards?
A43233	11.13, 14. Who is a Liar but he that denieth that Jesus is the Christ?
A43233	30.10, 11, 12, 13, 14. and not perceive that by the word very night unto them in their mouth and in their heart, is meant, the Word written?
A43233	And again G. F. faith, Is is not Blasphemy for you to Speak and Preach that which ye have not received from Heaven?
A43233	And are not these four indifferent Translators and Expositors?
A43233	And did not Mr. P. know it?
A43233	And doth not Christ say, they must eat his Flesh?
A43233	And doth not W. P. here in their Names undertake the defence of it?
A43233	And for so doing, pretend the guidance of God''s infallible Spirit?
A43233	And so if they must eat his Flesh, Is not his Flesh in them?
A43233	And whether G. F. would have incurred that suspicion of guilt in the like Circumstances?
A43233	And whether there be not in many of them greater weight than in any of those?
A43233	And why may not I now retort his exprobration?
A43233	And would they not have cryed out with more colour of reason, if it had been done at a time when they were under sufferings?
A43233	And, How can they but delude people, that are not infallible?
A43233	But can be not make sense of it?
A43233	But do they not generally account G. F. most eminently filled with that Spirit wherein they boast?
A43233	But is there no allowance to be had for curt Expressions, eseapos of the Pen, oversight in Compositors, and Errors in the Press?
A43233	Could he satisfie his Conscience in this Apology?
A43233	Did ever man make less conscience of what he wrote?
A43233	Did he not write this Book in the Name of the Quakers?
A43233	Did his infallible Spirit reveal it to him?
A43233	Did they not all abhor that Doctrine?
A43233	Did they not all own the eternal Divinity of Christ?
A43233	Doth he call me idle Boaster, and at the same time vainly boast of the praise I never gave them?
A43233	Doth not Mr. P. reason like a man in a fright?
A43233	Had Mr. P. so soon forgotten what he had read in the Page immediately foregoing?
A43233	Has Muggleton, or the Anthropomorphites of Egypt( whom they so often call upon) said any thing of so gross a nature as this, if it be taken properly?
A43233	Has he not then rak''d up against me what is odious, or so reputed both in the Doctrine and Practice of a Party, and of a particular Person?
A43233	Have they not defended it?
A43233	He tells us of Women''s labouring in the Lord, Helpers in Christ Jesus?
A43233	How can he but delude people, since he is not infallible?
A43233	How idle?
A43233	How now?
A43233	I ask, Is the mediate Teaching or Speaking of God, either by Nature or Scripture, fallible?
A43233	I said, The Apostle forbids Women by Sex, in those cases wherein he allows men by Sex to speak in the Church: Where''s his Answer?
A43233	I say, of what use can this shadow of a Rule be to these Persons?
A43233	If Christ is a Man, and a Man is a Person, will not Christ be then a Person?
A43233	If G. F. believed Christ to be now a man, why did he not retain the Present Tense is, but change it into was, very roughly?
A43233	If my Neighbour be a Master of Servants, why may I not treat him in compellation as such?
A43233	If the Quakers restrain the Text, where they have reason, why may not others restrain it, where they have as good reason?
A43233	Is God a Man?
A43233	Is he not a modest man?
A43233	Is the Essence or Beeing of the Son of God personal?
A43233	Is there no difference between denying, and seeming to deny?
A43233	Let the Reader judge whether he doth not knowingly abuse me?
A43233	Let this very Book of W. P. be an Instance, How many Sheets must it have wanted, if all of that kind had been substracted?
A43233	May we not retort then G. F''s words?
A43233	Might I not here tell G. F. as W. P. tells me?
A43233	Must it be past over therefore?
A43233	Notes, typically marginal, from the original text Notes for div A43233-e290[ Why may not he prophane Scripture to abuse men?
A43233	Now hath not W. P. vindicated G. F. to purpose?
A43233	Or, Doth he think that Destroy ye this Temple, is not the genuine sense of Destroy this Temple?
A43233	Or, is it possible to convince those men by Reason, that will deny the evidence of Sense?
A43233	Pen know that I am so over- run with the lazy?
A43233	So that when G. F. saith, How can they but delude People that are not infallible?
A43233	That G. F. is a false Prophet, a Lyar, or Impostor?
A43233	That G. F. may disparage the places wherein other Christians worship God, saith, Is God worshipped in Temples made with hands?
A43233	What now?
A43233	What saith his Chamption now?
A43233	What was then?
A43233	What?
A43233	What?
A43233	When he finds him asking his Adversaries, so like a Critick, Where doth the Scripture speak of humane, the word Humane?
A43233	Where doth the Scripture( saith he) speak of Humane?
A43233	Where was W. P.''s Conscience?
A43233	Whether the Light be natural and created, or supernatural and eternal?
A43233	Who can read these things without horror?
A43233	Who knows not what that change meant?
A43233	Yea, whether W. P. himself hath not confirm''d unawares this Sentence concerning him?
A43233	and if it must be taken improperly, what horrid deceit and equivocation?
A43233	and not as if he had no Servant, and were himself a Servant?
A43233	and that without blaming the Text?
A43233	and whether he has not abus''d him too, in writing so much to no purp ● se?
A43233	confess himself troubled,[ as well for G. F. as for me] not at his great skill, but folly?
A43233	eight times after the same manner?
A43233	is this to vindicate G. F. to render him base?
A43233	or strange irreverence to Holy Writ?
A43233	or the only Scripture of his Life and Doctrine, wrote by the Quakers, left him under it?
A43233	or, are we both infallible?
A43233	the word Humane?
A43233	what''s his censure against me, which lights upon G. F?
A43233	what''s the matter?
A43233	wherein?
A43233	whether that was not the Christ before it took up the Body, after it took up the Body, and for ever?
A43233	— And how can ye call him Christ in Man, without the Man he there?
A43233	— And is not Christ in Man?
A43233	— Is the Holy Ghost a Man?
A65880	1 sheet([ 1] p.) s.n.,[ London?
A65880	eng Bugg, Francis, 1640- 1724?
A65848	and what confusion is it, that men should pretend to a Divine Service, and their Practice and Proceedings contradict it?
A65848	have we not been all along a suffering people, and exposed to great sufferings since we were a people, for matters of Religion and Conscience?
A65848	or the way to establish a Church or Religion?
A65848	wherein we must give account unto God, and answer his Will and not mans; and have we not borne our Suffering patiently without resistance?
A30208	( saith the Apostle) or by the hearing of Faith?
A30208	1. the Apostle advancing the Lord Jesus, brings in this question, To which of the Angels said he at any time, thou art my Sonne?
A30208	13, 14. he shall take of mine; what is that?
A30208	13.?
A30208	2, Notes for div A30208-e9020* If works would do it, what need as there of Faith?
A30208	25 But you will say, is there a man made mention of here?
A30208	3, 4, 5, 6, and 7. verses, the words are these, And they( viz the Disciples) said among themselves, Who shall roll away the stone?
A30208	38. and you shall see it was Jesus of Nazareth; would you know who that was?
A30208	Again, see Peters testimony of this sonne of Mary; When Jesus asked his Disciples, Whom say ye that I am?
A30208	Ah friends put a red hot oven, and stubble together, and what work will the ● e be?
A30208	And Jesus said to them, Why are ye troubled, and why do thoughts arise in your hearts?
A30208	And can you prove it by the Scriptures?
A30208	And first, Thou thinkest that thou art a Christian; thou shouldst be sorry else; well, but when did God shew thee that thou wert no Christian?
A30208	And if you ask, how is it possible that this should be done?
A30208	And indeed, who are the men that at this day are so deluded by the Quakers, and other pernicious Doctrines?
A30208	And is that all?
A30208	And is that all?
A30208	And what shall he doe when he comes?
A30208	And where is this man, that was borne of the virgin, that we may come to the father by him?
A30208	Are ye so foolish, having begun in the spirit, are ye made perfect by the flesh?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou born again?
A30208	Art thou borne againe?
A30208	Art thou borne againe?
A30208	Art thou borne againe?
A30208	But are you sure it is the same that we look for?
A30208	But did this man rise again from the dead, that very man, with that very body wherwith he was crucified?
A30208	But do not the Scriptures make mention of a Christ within?
A30208	But do you think this is certain?
A30208	But doe y ● u speak seriously, and in good earnest?
A30208	But he said, Why are ye troubled, and why doe thoughts arise in your hearts?
A30208	But how are we justified by this Mans obedience?
A30208	But how shall I know that I am born again?
A30208	But how shall we know when he is come?
A30208	But how( may some say) doth the Divell make his de ● usions take place in the he ● rts of poore creatures?
A30208	But how?
A30208	But if it be changed, then how can it be the same?
A30208	But shall be not lose his body before he come again?
A30208	But shall we be sure of it?
A30208	But what Jesus?
A30208	But what is this doctrine?
A30208	But when?
A30208	But where should we find him?
A30208	But why was he true God and true man?
A30208	But ye will say, who are those ignorant persons, that shall find no favour at that day?
A30208	But you will say, Doth not the Scripture say that it is the spirit of Christ that doth make manifest or convince of sin?
A30208	But you will say, What, will not the Lord have mercy on ignorant soules?
A30208	But you will say, Who shall stand when he appears?
A30208	But you will say, doth not the Scripture make mention of a Christ within?
A30208	But you will say, might they not be deceived?
A30208	But you will say, what lyes are those, that the Divell beguileth poor souls with all?
A30208	Do you not see that the Scepter is departed from Judah?
A30208	Do you not see that those things that are spoken of as forerunners of my comming, are accompli ● hed?
A30208	Do you think your eyes dazle?
A30208	Doe they say that that blood of his which was shed without the gates of Jerusalem doth not wash away sin, yea all sin from him that believes?
A30208	Doe you not see the time that Daniel spake of is accompli ● ● ed also?
A30208	Doth your heart faile you?
A30208	Hath that Christ that was with God the father before the world was, no other body but his Church?
A30208	How did this Christ bring in redemption for man?
A30208	How doe men come by this righteousnesse and everlasting life?
A30208	How therefore, is the knowledge of the true Christ to be attained unto, that we may be saved by him?
A30208	How?
A30208	I, but when didst thou see thy self a lost creature for want of faith in the son of Mary?
A30208	If the children of God shall scarcely be saved, where shall the ungodly and the sinner appear?
A30208	Is it by something that is done within them, or by something done without them?
A30208	Is it not the least in thy thoughts?
A30208	Is that very man, with that very body, within you, yea, or no?
A30208	Look unto me, and be ye saved all the ends of the earth: Why, who art thou?
A30208	Might not their eyes da ● le, and they might think they did see such a thing, when indeed there was no such matter?
A30208	Nay, dost thou know what original sin means?
A30208	Now seeing the comming of the Lord Jesus Christ is so nigh, even at the doors, what doth this speak to all sorts of people( under heaven) but this?
A30208	Now that he ascended, what is it but that he descended first into the lower parts of the earth?
A30208	Q. Doe you believe it?
A30208	Then I ask you further, whither that body in which he did bear our sins,( which is also called his own body) was, or is the Church of God, yea, or no?
A30208	Then I ask, why did the man Christ Jesus hang upon the Cross on mount Calvary without the gates of Jerusalem, for the sins of his people?
A30208	Then again I ask you, what that was in which he did bear the sins of his children?
A30208	Then said they all, Art thou the Sonne of God?
A30208	Then what doth this speak to the Lords own people?
A30208	Then what will become of all the prophane, ignorant, scoffers, self- righteous, proud, bastard- professors in the world?
A30208	Then what will become of all those that creep into the society of God people without a wedding garment on?
A30208	Then what will become of all those that mock at the second coming of the Man Christ, as do the Ranters, Quakere, Drunkards, and the like?
A30208	Therefore judge nothing before the time; what time is that?
A30208	Well, but is there no way to come to the father of mercies but by this man that was borne of the virgin?
A30208	What Scripture can be plainer spoken then this?
A30208	What Scripture have you to prove, that Christ is, or was crucified within you, dead within you, risen within you,& ascended within you?
A30208	What doth he there?
A30208	What is the Church of God redeemed by, from the curse of the law?
A30208	What is this faith that doth thus justifie the sinner?
A30208	What time is this th ● ● Jesus speaks of?
A30208	What was that?
A30208	Who hath told it from ancient times?
A30208	Who is he?
A30208	Why did he rise againe from the dead with that very body?
A30208	Why do you doubt of it?
A30208	Why where is he then?
A30208	You will say, Are these graves spoken of here, the graves that are made in the earth?
A30208	and dost thou not rejoyce in secret that thou art the same that thou ever wert?
A30208	and in the light of the spirit of Christ see that thou wert under the wrath of God because of original sin?
A30208	and when did the spirit of Christ convince thee of sin, because thou didst not believe in him?
A30208	have not ● the Lord?
A30208	if the very looks of God be so terrible, what will his blows be, think you?
A30208	is there no way to come to God but by the faith of Him?
A30208	or how doth the ignorance discover it selfe?
A30208	or the Gospel, which is the word of faith preached by us?
A30208	to judge the world?
A30208	what, doe you thinke that I am a spirit?
A30208	when didst thou see that?
A30208	why, it will be said unto them, Friends, how came you hither?
A30208	why, when the Lord comes; what will he do?
A64909	And art thou not decking thy self with thy corrupt wisdom, which is the forbidden Fruit, and will prove folly in the end?
A64909	And how can this be, and not carefully attended to and consulted?
A64909	And how doth God speak once, yea, twice, yet man perceiveth it not?
A64909	Have not the Quakers declared the Light to be Universal, as well as Divine, in its gift and manifestation to the Sons of men?
A64909	How shouldst thou do otherwise but mistake the Principles of others, seeing thou art so confused about thine own?
A64909	Is not Self exalted to sit in the Temple of God, as God in thee?
A64909	Now wherein is the Quakers Light, as thou term''st it, Inferiour to that which thou call''st thine, except in the Differing Character thou givest it?
A64909	Thou sayest, The Quakers represent this Light within as a sort of extraordinary Inspiration: Where learnt thou this?
A64909	Where didst thou learn this definition of the Quakers Faith and Doctrine of the Light within?
A64909	are any of these here quoted out of the afore- mentioned Author part thereof?
A64909	art thou wiser than thy Maker?
A64909	is not this manifest Confusion?
A64909	or in what other Book or Writing of the Quakers may they be found?
A64909	whose Wisdom hath brought forth and taught his People these expressions; Canst thou by searching find out God, or the Almighty unto perfection?
A47197	And indeed how can any impure thing proceed from the Spirit of God, that is altogether a most pure and holy Spirit?
A47197	And is it not promised in the New Convenant, they shall not hunger and thirst,& c.?
A47197	And is it not said in the Song, Eat, O friends, drink abundantly, O beloved?
A47197	And what wonder then that the opposers of Truth in this day speake so of Truth, as it is now manifested?
A47197	And, becaus we beare our Testimony to this appearance of Christ in us, shall we be therefore thus malitiously traduced by such prejudicated men?
A47197	But I ask this Author of the Postscript, Can any divine prediction contradict an article of Faith?
A47197	But doth this agree with his former expression of being half- hungered of Christ here in this life?
A47197	But the National Presbyterian Church being onely letter and skin, having neither flesh nor bones, not sinews, how can it be a true Church of Christ?
A47197	But this is another quible, like unto the former; for I ask him, What doth he mean by the word[ Person] whether the God- head, or both united?
A47197	But was the Presbyterian National Church any more favourable to their lawfull Prince?
A47197	But what if the Author of the Postscript knew no ● so great an Ambassadour left behind upon Earth?
A47197	But what means the matter?
A47197	But who amongst the Protestants will say that this was a sufficient ground to remain still in Popery?
A47197	Cur praefers tuam meditationem aut studium Spiritui Dei?
A47197	Did they not also extend their power to the utmost against him, to compell him?
A47197	Do they say, that immediat calls are not needfull to Preachers?
A47197	For are not his joy and comforts, his gifts, or graces and operations?
A47197	For 〈 ◊ 〉 they say, that true Grace or ptety is not essential to 〈 ◊ 〉 Minister of Christ?
A47197	How then could the Lord relish and accept them?
A47197	Is not this to embolden people in all manner of sin, to tell them that hellfulls of sins can not separate them from Christ?
A47197	Now I ask him how doth he know this, what is his rule in this case?
A47197	Now I besech them to consider what did this silence of R. B. mean, or what was his intent in being si ● ent so long?
A47197	Now in that he ascended, what is it but that he also descended into the lowest parts of the Earth?
A47197	O what is nearness to him?
A47197	O( saith he) where are the some times quickening breathings and influences from heaven, that have refreshed his hidden ones?
A47197	Or at least to 〈 ◊ 〉 the Spirit and power of the Lord to assist him in what perhaps was in his heart to speak?
A47197	Otherwise why dost thou not give up thy self to the Holy Spirit?
A47197	Quid pseudo- propheta or as Dominium, ut Spiritum det, quo loquaris utilia,& interim Spiritum repellis?
A47197	Surely this is a Great and Mighty Man, so that we may justly say, as these did of old, what manner of Man is this, whom the ● ● inds and sea obey?
A47197	This is contrary to the promises of the Lord, and experience of the Saints: Did not David say, My cup overfloweth?
A47197	What if ye shall see the Son of Man ascend up where he was before?
A47197	Whereas Jesus understood it of his heavenly flesh and blood: therefore he said unto them, Doth this offend you?
A47197	Why they think Lawfull to sing by a book, and yet think it unlavfull to pray by a book?
A47197	Will not a Father take his little dated Davie in his armes, and carry him over a ditch or a mire?
A47197	alioqui cur ipsi Spiritui non te committis?
A47197	and how can we doe this, without all sense or feeling of him in a spirituall way?
A47197	and some from the Episcopall way have immediatly become Quakers?
A47197	and some, who were once of the Episcopall way left it, and became Presbyterians, and afterward Quakers?
A47197	from his own spirit, or from the Spirit of God?
A47197	how can it have life and spirit?
A47197	was it not he waited to receive, ● hat he was to speak from the Lord?
A47197	● to what a classe can such a piece of Atheisme be reduced, as appears( saith he) in our nearest approaches unto God?
A64225	And are not these horrid Lyes?
A64225	And did not Iohn Perrot keep on his Hat in Prayer; and then did not he turn again to the World, and put off his Hat to the World?
A64225	And did not the Prophecy become true upon him in the End?
A64225	And he sayes scoffingly, What is the Name Quaker thou givest to thy self?
A64225	And what can I. Bullock tell, what those Eleven did say to them, that did not own their Testimony?
A64225	And what have been the Forms and Figures of Good Things to come among the Quakers, that thou speakest of?
A64225	And why could not I. Perrot send his Letter to G.F. and others, as well as to R. Rich?
A64225	Did not the Apostle see such as made Shipwrack of Faith and a Good Conscience?
A64225	For did not he turn like the Worst of Men?
A64225	Is it not the same in one as in the other?
A64225	So as for Arrogancy, Pope, Lucifer,& c. are these R. R''s Words of Love, as he calls it?
A64225	Was he not run into Drunkenness and Swearing of People long before he dyed?
A64225	Were not They and the Children of Light able to judge who walk in the Light, and who walk contrary to it?
A64225	could afterwards follow the Complements of the World, and put off his Hat, as others did, to Men, and R. Rich also in Barbadoes?
A64225	did not he Swear, and tender the Oath to others at Iamaica?
A64225	he falsly calls us Persecuting Spirits; for he saith, G.F. waited to see pure Fruit in the Life: But what was his Fruit and his Life in the End?
A64225	in such a Rage?
A64225	is the Light divided?
A64225	manifest in the End, that he had great Need of such Admonition?
A64225	much of which were Discourses of Friends, which they had in private with I. Perrot in London?
A64225	queries, Whether those were not the Floods of the Dragon, cast out of his Mouth to Devour the Manchild that must Rule?
A64225	saith, Why should G.F. be Angry at I. Perrot''s Velvet Coat, and wearing a Sword, and for his Gunns and Carnal Weapons?
A65857	And then, what will ye do in the day of Visitation and Destruction?
A65857	And where will you hide your selves, or flee for refuge in the great day of the Lamb''s Wrath?
A65857	Do you do as you would be done by?
A65857	Will your joyning hand in hand, or your forces together, secure you from the stroak of Gods Justice?
A65857	and where will ye leave your glory?
A65857	or what evil consequence they have ever been of, either to the Nation or Govrenment?
A65857	to whom will ye flee for help?
A54095	A Lutheran?
A54095	And are their Children treading in the steps of their old Enemies?
A54095	And if it was neither Christ''s Spirit, nor their own Spirit that would have Fire from Heaven?
A54095	But Argumentum ad hominem, my Friend bear with me a little: Art thou a Christian?
A54095	But did he not say put it up?
A54095	But where''s Christianity all this while?
A54095	Called he any Troops of Men or Angels to defend him?
A54095	Can Clubs, and Staves, and Swords, and Prisons, and Banishments reach the Soul, convert the Heart, or convince the understanding of Man?
A54095	Can thi ● be the way to Heaven?
A54095	Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword?
A54095	Did he encourage Peter to dispute his escape with the Sword?
A54095	Did not Jesus conquer by those Weapons, and vanquish Cruelty by Suffering?
A54095	Do they live peaceably?
A54095	Do we beleive and look for another World?
A54095	Do you believe?
A54095	How can a Minister of the Gospel be at the beck of any Mortal living, or give his Soul and Conscience to the time and appointment of another?
A54095	How canst thou be rude, uncivil, and persecute then?
A54095	Is there a Law of the Empire against that Name?
A54095	Is this the way to Glory?
A54095	No, Did we own it?
A54095	No, Do they do any harm with them?
A54095	No, but did not Christ rebuke them, saying, ye know not what Spirit ye are of?
A54095	No, but if we had, the letters of that Name neither make up Drunkard, Whore- master, Thief, Murderer nor Traitor: Why so odious then?
A54095	No, the Lord hath taken us up: Were we ever in Prison, and he visited us not?
A54095	Oh, what shall we say, is there any God like our God?
A54095	Or bodily punishments a sincere Christian?
A54095	Or did he countenance his over zealous Disciples, when they would have had Fire from Heaven to destroy those that were not of their Mind?
A54095	Or, What will they gather to?
A54095	Shall Life or Death?
A54095	The Bishop above the King?
A54095	Things present, or Things to come?
A54095	Was God good to Israel outward?
A54095	We laid fast hold upon this, and askt him, in case any of us should Visit that City, if he would give us the opportunity of a Meeting at his House?
A54095	Well, but this Life is dead, this Doctrine antiquated, Jesus Christ turn''d out of doors, I perceive: What art thou for a Christian?
A54095	Well, but we are Quakers; Quakers, What''s that for a Name?
A54095	Were not her Weapons, Prayers, Tears, and Patience?
A54095	Were not they despised, mocked and persecuted?
A54095	What Faith hast thou?
A54095	What harm hath it done?
A54095	When did the true Church offer Violence for Religion?
A54095	When did the true Religion Persecute?
A54095	When did violence ever make a true Convert?
A54095	When were the Jails so close, that he could not come in?
A54095	Where is thy little Family that will live intirely to thee, that will follow thee?
A54095	Where''s Civility?
A54095	Where''s Hospitality?
A54095	Where''s Nature?
A54095	Whether shouldst thou go?
A54095	Why stand any of you Gazing?
A54095	Yes, Canst thou so lately forget the Practises of the Papists, and with what Abhorrence thy Ancestors declared against such sort of Entertainment?
A54095	Yes, Do they pay their Taxes?
A54095	Yes, Do they rub their hats in your eyes?
A54095	and if we did not use to deport our selves after another manner before Noble- men, and in the presence of Princes?
A54095	and the Dungeons so dark, that he caused not his Light to shine upon us?
A54095	and what should he Preach people too, but Christ in them the hope of Glory?
A54095	did he ever leave us under the Reproaches and Contradictions of Men?
A54095	hath he called us, and not protected us?
A54095	hath he given Power to conceive, and not to bring forth?
A54095	hath he not sheltered us in many a Storm?
A54095	hungry, and he fed us not?
A54095	is it respect to stand covered in the presence of the Soveraign of the Country?
A54095	naked, and he clothed us not?
A54095	nay, hath he not spoken Peace to us?
A54095	or have we been sick, and he came not to see us?
A54095	were we ever cast out by Men, and he forsook us?
A60642	Art thou reproved by the Spirit?
A60642	Is darkness so thick that nothing can remove it?
A60642	Is this the faith wherein ye stand?
A60642	Now consider, What is it that convinceth thee that the present Worship is not in the Truth?
A60642	What is become of all your money that you spent upon them, and to what purpose is all your labour in following them?
A60642	Wilt thou complain for want of strength, and want of power?
A60642	am I doing that which is just and right, or am I amiss?
A60642	and are you like to get victory over sin, and to be eased of your burdens, whilst you give way unto darkness that leads you into sin?
A60642	and are you not in the Land where famine pinches you?
A60642	and do not your sins remain within you?
A60642	and doth your faith perswade you that there is no relief for you?
A60642	and what is it that is burthened with it, and would be free from it?
A60642	and what is it that reasoneth for safety and can not deny it?
A60642	are not your burdens yet upon you?
A60642	are the chains thereof so strong that they can not be broken?
A60642	are vain customs so prevalent that you can not deny them?
A60642	are you so far alienated from God that you can not be converted?
A60642	are you so much defiled that you can not be cleansed and healed?
A60642	are your ears so stopped that they can not be made to hear?
A60642	are your eyes so shut that they can not be opened?
A60642	are your hearts so hardened that they can not be broken?
A60642	but how have you kicked against his Reproof, and have not hearkened when he hath spoken?
A60642	is sin so natural that you can not forsake it?
A60642	then stand still and ponder it in thy heart, What doth this mean?
A65889	and why doest thou subtlely make use of Instruments in this thy wicked work to effect thy treacherous designs?
A65889	endeavouring with thy fiery darts and temptations of this nature to turn them against their Maker?
A65889	who enviest the heritage of God, why doest thou subtlely present thy self amongst the sons of God to trouble the innocent?
A54245	* Was not that Mystery the great Work of Redemption?
A54245	6. there is not a word to d ● hort them not to suffer any Sin to be in them: But how can a man let Sin be in him, and he not sin?
A54245	And how can it be put in us by the Scriptures, when we must and do bring it with us to the Scriptures before we read them?
A54245	And how can the doing of God''s Will in Earth as it 〈 ◊ 〉 Heaven, stand with Praying for Forgiveness of Sins all their Life long?
A54245	And were not Thousands redeemed before?
A54245	But he asks, how A. P. will prove that the Body of Sin is the same with the Law of Sin?
A54245	But tell me, S. G. Is not the strong Man to be cast forth, Sin taken away, and the Devil''s Works destroyed?
A54245	But what means he by his alwayes needing more& more Grace?
A54245	Did ever Man pretending to Sense or Seriousness, make such wild, forreign and lame Conclusions?
A54245	Doth the Bible send forth a Spirit to read it with?
A54245	Doth this set the Scriptures above the true Light, by which only we must rightly understand them?
A54245	How could those in Iob rebell again ▪ the Light, if they had it not?
A54245	Indeed, how is it possible for Man to know Christ, who is Light, without Light?
A54245	Is this the Way to finish Sin, restore Man''s Nature, and cloath it with Everlasting Righteousness?
A54245	It plainly appears, that God by the Ministry of Paul did give the Spirit to several;& was he not at that time a Minister of the Spirit?
A54245	Martyr, as I remember, why Christ came nosooner?
A54245	O that they would obey this Day of small things, and remember, that Obedience is far better then Sacrifice; How much is there of the latter?
A54245	Or, Can they be said to have no Lesson, because they neglect to get it?
A54245	Or, I ▪ a School- Master Unlearned or Insufficient, because any of his Lads play truant, and neglect his Reproof& Instruction?
A54245	That Light, that gives to understand the right Meaning of the Scriptures, must be true Light; else, how can it understand right?
A54245	Was not he that ministred the Spirit to the Galatians, a Minister of the Spirit himself?
A54245	What Degeneracy is there among all Professions?
A54245	What doth this but over- turn the whole Condition of the Gospel; Unless thou takest up my Cross, and follow me, thou canst not be my Di ● iple?
A54245	Where did ever any hear or read, that the Reading of Peter''s Sermon converted 3000. at one time?
A54245	Who favours a Disease most, He that prescribes to his Patient to take Antidotes, or He that tells him, He has no Disease, nor needs to use any Means?
A54245	or doth God send it from it?
A54245	or doth not he rather illuminate the Soul to understand it, as held all Ancient Fathers and Protestant Writers?
A54245	whoever said it was not, that is rightly called a Quaker?
A54244	( thus far S.S.) Are not they my proper Judges by the Great Charter of England?
A54244	13?
A54244	And why?
A54244	Answer, Surely our Author had but a small stock of courage, that it should fail him in writing half a dozen Lines, What?
A54244	But granting what is said, to be true: Was he accused of Temporizing when a Boy at Cambridge?
A54244	But what then?
A54244	But why an Hellish One?
A54244	But why the FLOWER of the English Army?
A54244	Did ever man so Brute himself in Print?
A54244	Did he, or any else, ever hear us pretend to own another Light, then in the Phrases, and from the Scriptures before mentioned?
A54244	Did not the Lievtenant of the Tower render One of them worse then a Fellon?
A54244	Doubtless the Man was toucht: What course Similitudes are these?
A54244	How many times do the Scriptures commemorate God and Christ by this Epethite?
A54244	Is W. Penn guilty of the matter whereof he stands indicted, in Manner and Form, or not guilty?
A54244	Is this according to the Fundamental Laws?
A54244	It is intollerable that my Jury should be thus menaced?
A54244	The Infererence the Libellers make, is, what doth this but justifie that hellish design of the Papists, to have prevented the first Reformation?
A54244	Their main Objection is, That if the Justices be not Judges of Law, How comes it to pass that the Iury asks the sence of the Law at their Mouthes?
A54244	Therefore when they brought me in Not Guilty, had they perjudred themselves?
A54244	This does but still aggravate: How much S.S. is an Enemy to all truth, What if the Door was broken open?
A54244	Was he a Justice or no?
A54244	Was he therefore no Temporizer?
A54244	Was it unreasonable then, and is it reasonable now?
A54244	What hope is there of ever having Justice done, when Juries are cheek ▪ t, and their Verdicts rejected?
A54244	What man in his Wits would not despise the Folly and Meanness of this wretched Pedagoge?
A54244	What say you?
A54244	What, was it not an unlawfull Assembly?
A54244	What?
A54244	What?
A54244	What?
A54244	When W. Mead askt R. Brown, What he did there?
A54244	],[ London?
A54244	and do you not plainly seem to condemn such for factious Fellows, who answer not your Ends?
A54244	can the nature of a Persecuting Act be changed, because the Parties in point of power be?
A54244	had not the Quakers( in Justice and Equity) right to the Place?
A54244	or that such a Child is one thousand ninety and five Dayes, Or three Years old: Does Or suppose a Different Age?
A54244	therefore must they not be Iudges of Law, so far as concerns the Fact?
A65838	And did not all Types Figures, and Shadows end in Christ the substance?
A65838	Did you ever hear such a doctrine before, that the baptism of the Spirit is the Spirit?
A65838	How poorly do these Baptists Argue for Water Baptism to Continue?
A65838	Rep. To this I say, what a silly shift is this, as also what falsehood is in it?
A65838	To this I say, besides the falsehood of these two charges upon us, what absurdity is intimated in them?
A65838	What falshood and confusion is here?
A65838	What is this man but ignorant of the baptism of the Spirit, when you may see here he can not distinguish between the Spirit and the baptism of it?
A65838	Where did the Disciples of Christ give the Spirit unto any, seeing it was the work of Christ alone to baptise with the Spirit?
A65838	Where provest thou that S. B?
A65838	a Teaching Disciple, and 2d ▪ a Teaching Disciple,( what no ● cense is here?)
A65838	how Ignorant and full of gross darkness it self art thou S. Bradley?
A65838	what confusion and darkness hath this Baptist about this uttered?
A30031	( i. e. G. Fox) why do you print, and amuse, and trouble the World?
A30031	* Come G. W. do you think the False Prophets, as you count the Clergy, will help you?
A30031	And F. B. must be stopt, and who dare approve of his Books?
A30031	And can you thus let him pass, only with saying he was mistaken?
A30031	And if F. B. has Letters by him of the same Import, what are their Names?
A30031	And now to the Trial, now to the Examination, Who are the true Ministers and the false?
A30031	And now you cry out and say, What do you meddle with the dead?
A30031	And since your Books thus interfere, let us prove, whether they be sincere, or which shall we take to be their Judgment in good earnest?
A30031	And thirdly, for them to say, If Christ, the Light in them, say, I AM THE WAY, THE TRUTH, AND THE LIFE, why may He not speak?
A30031	And why do they not appear?
A30031	And why should you be over confident?
A30031	Archer''s Approbation, F. B. cites only an Abridgment, why did he not cite the whole?
A30031	Are you not ashamed of these things?
A30031	Are you not sensible what pretences he makes in his Books to Charity, to Seriousness, to Sincerity, and yet void of all?
A30031	Are you too proud?
A30031	Book, what is his Name?
A30031	Bugg have Letters by him from Ministers, why do they not appear?
A30031	Bugg, Francis, 1640- 1724?
A30031	Bugg, Francis, 1640- 1724?
A30031	But how did they bestir themselves to Persecute me?
A30031	But what shall his Disciples do?
A30031	But, S. Cater, wilt thou deny it if you see it in one of your Friends Books?
A30031	By whom?
A30031	Can he err?
A30031	Christ is the end of the Law; what Law?
A30031	Come G. W. what Gloss have you in store?
A30031	Come on, what can you say?
A30031	Courteous Readers, whether Christians or Jews, what think you?
A30031	Do they belong to the Body which was took by HIM; or to him[ too hims by the way] who took the Body?
A30031	Do they belong to the Body which was took by him, or to him who took the Body?
A30031	Do you not in both these Instances delude the World?
A30031	Doth not the Name( Christ) belong to the whole Body, and every Member in the Body, as well as to the Head?
A30031	Doth not this argue an Apostacy?
A30031	Eccles, and can you be silent at these things?
A30031	Great Mystery, where he justifies Felony, under a pretence of being moved by the Spirit of GOD, and not blush?
A30031	HE must be sold: For what?
A30031	HE, CHRIST must be Apprehended, it was fore- prophesied; The Anointed of the LORD was taken in their Nets, saith Jeremiah; But how?
A30031	How did they run up and down to great Persons, both on Foot, and by Coach, and all to Suppress me?
A30031	How may I know when Christ is truly preached?
A30031	How much the more concerned should all true Christians be to have the knowledge of those, born in our own Age, brought forth in our own Bowels?
A30031	How should they say or teach others to say this Creed?
A30031	I say, behold, how grovelling they do lye, And cross, yea cross, all cross to all, and why?
A30031	I say, had he been sincere he would have been plain, as G. Keith is, and not to come out so smooth and demure, saying, Why do you thus write?
A30031	I say, who else did you assign these Titles to, i. e. the Branch, the Star, the Son of Righteousness, was it to G. Fox, or the Light in him?
A30031	If not?
A30031	Is not Arius dead, and many Hereticks dead?
A30031	Is not Pilate dead?
A30031	Is not the Substance, the Life, the Anointing called CHRIST wherever it is found?
A30031	Is not the Substance, the Light, the Life called Christ where- ever it is found?
A30031	Is not this like your pretending it unlawful to fight, and yet excite, stir up, and incourage Oliver, his Officers and Army to fighting?
A30031	Is the Counterfeit Quaker sincere?
A30031	Now the Query is, which was the appointed Saviour of the Father?
A30031	Now, the great Query is, Whether was the Sufferings of Christ or the Sufferings of the Quakers greatest?
A30031	Or are you weak, or are you in a fright?
A30031	Or do you say, such things with us are vain?
A30031	Or is it only lawful to the Quakers, and under the woe in others?
A30031	Query, Is that very Man, with that very Body, within you, yea or nay?
A30031	Secondly, Do you think he values and prefers the Scriptures before all Books extant in the World?
A30031	Signed by G. Fox, a Shoe- maker,& c. Was not this as great an Affront to them as mine could be to the Twelve Quakers?
A30031	The People answered Him, we have heard out of the Law that Christ abideth for ever: And how saist Thou, the Son of Man must be lifted up?
A30031	Thirty Pieces of Silver: And what must those do?
A30031	To whom do the Names and Titles of JESUS and CHRIST chiefly and in the first place belong?
A30031	To whom do the Names and Titles of Jesus and Christ chiefly and in the first place belong?
A30031	Was he so tyed up to brevity, that he allowed his Teacher no more room?
A30031	What is it lost?
A30031	What will you then if I shall them inlarge?
A30031	What, can you not call HIM CHRIST?
A30031	What, is all your Zeal gone?
A30031	What?
A30031	Where is your Tongue, why does it not now wag?
A30031	Where is your Zeal?
A30031	Where''s now your Stones, your Slings, your Sword, your Bag?
A30031	Whether I, when a Quaker, denied Jesus of Nazareth to be the Efficient Cause of Man''s Salvation?
A30031	Which was he?
A30031	Who is this Son of Man?
A30031	Why does he not appear?
A30031	Why may not the little Whore have the Dregs of the like Cup?
A30031	Why not?
A30031	Why then should you be pitied or spared?
A30031	Will G. W. Indict me for so saying?
A30031	Ye Hypocrites; what can you not call Him Christ?
A30031	Yet they have among them many good Exhortations, and they own Christ to be the Word of God, the Power of God, the Wisdom of God; will not this do?
A30031	and be horribly ashamed?
A30031	are you ashamed to hear your pernitious Principles discovered, and your damnable Heresies rip''t up, and laid open?
A30031	did the Prophets foretel that a Virgin should conceive, and bring forth a Vail, a Garment, or a Figure?
A30031	many Idolatrous Popes dead?
A30031	must we not continue their Crimes, and shew their Villanies?
A30031	only a Figure; HE who was the Substance of all Figures and Shadows, in whom they end, and were but Types of HIS coming?
A30031	or are you fearful of displeasing G. W. now he is got into the Chair?
A30031	or do you not know how To answer me; or to defend my Charge?
A30031	or do you still disdain?
A30031	or like the Pharisees of old, strain at a Gnat, and swallow a Camel?
A30031	to deal thus deceitfully in almost all things you can mention?
A30031	what Matthew muck, what Muck is that?
A30031	what are you ashamed to hear of your Blasphemies?
A30031	what have you not a spark of that honesty you pretend to?
A30031	what then?
A30031	what, shall we have a new Gospel?
A30031	where is your boasting now?
A30031	whether the Body prepared, or He[ i. e. the Light] for whom the Body was prepared?
A30031	which was the Anointed of the Father* chiefly and in the first place?
A30031	who are the Worlds Teachers?
A30031	whoever made greater Rents and Divisions in Church and States, in Towns and Families, than the Quakers have done?
A30031	why do you let him alone?
A30031	why do you not unmask and discover this subtil Fox, and uncharitable George, and insincere Whitehead, out of his Hole and Den?
A30031	why should not you examin the Scriptures?
A30031	why should you not Confession make, And Pardon beg for Jesus Christ his sake?
A65862	2 Can J. N. say''t is the Proper Essence of God precisely taken?
A65862	3 What is the Seed the Son of Man sows in Mens hearts?
A65862	9. which must needs be an actual Enlightening; For how can it be said Christ enlightens every Man, but not actually?
A65862	And then why may not Christ''s Spiritual Body which came down from Heaven, as well be a Light, as Life, Aliment or Food to the Soul?
A65862	But now what ground has J. N. to charge the Quakers with confining the Light within, as to the Act of Illumination, as aforesaid?
A65862	How often is the Candle of the wicked put out, how oft is destruction upon him?
A65862	How then says Christ himself, I am the Light of the World; I am the Way, the Truth, and the Life; No man cometh unto the Father, but by me?
A65862	In these three Suppositions, may not I suppose thou leavest no room for Jesus Christ as Mediator, in any degree in Men?
A65862	Is not Christ intirely in all respects a Light, as well as all other Spiritual Good to the Soul?
A65862	May not R. B. be as easily reconciled about the Light, and the Spiritual Body of Christ, thinkest thou?]
A65862	Pray what is it then in Man ▪ that is or may be so bruised wounded, pressed down,& c. as R. B. saith?
A65862	The premises( of the whole foregoing matters) seriously considered and compared, where''s the great difference between J. N. and R. B.?
A65862	To the Question of his adversary, Had Christ two Bodies?
A65862	What Nonsense and Contradiction would this be?
A65862	or as truly as the Saints be the light of the World( instrumentally) or Light in the Lord, who enlightens them?
A54003	And can I do it more candidly then in your own Words?
A54003	And do n''t you therefore say we are hived by the Devil, because we will not let you hive us?
A54003	And is this to Deny or throw Dirt upon the Scriptures?
A54003	And what need is there of giving to them that think they have so much already?
A54003	Are you constant to your selves?
A54003	At this rate, what will your Testimony be worth?
A54003	But I would willingly know of you, By what Skill you arrive at the Knowledge of our Hearts?
A54003	But doth it become One and Twenty Learned and Reverend Divines, to give so general and black a Charge, without making any the least Offer to Prove it?
A54003	But tell me, why are we judicially deserted of God?
A54003	But what follows?
A54003	Can any thing be more inconsistent, then your Reverend Author?
A54003	Can you believe this is Imitating God, and being Just to the Quakers?
A54003	Can you think this the Way to convert such Infidels, as you deem us to be?
A54003	Did it not lay Episcopacy in the Dust, and excite the Parliament in these very Terms?
A54003	Did you gather it?
A54003	Do you give what you will take?
A54003	Doing as you would be 〈 ◊ 〉 by?
A54003	Doth this flow from the Beeishness of your Nature, Jugling Socinians, Papists or Ignoramus''s?
A54003	Have we no Souls to be sav''d?
A54003	Having this Encouragem ● nt from God, what Injury soever we sustain from Men, well may we say with that Kingly Prophet, Whom should we fear?
A54003	How agrees this with your present Desires of Indulgence, and Thanks for it?
A54003	How can you expect that we should have any to spare, whom you make to have so little, if any at all?
A54003	I confess, you say fair; but what if you break your Word with us?
A54003	I will begin with you who are called Presbyterians; Are you not Separatists from the Church of England?
A54003	I would fain ask you, if you can yet think your selves Men of Charity?
A54003	I would fain know of you, if you would be so treated with the Respect to the Articles of your own Creed?
A54003	I would fain know, why the Conscience of a Quaker should not be as good as the Conscience of a Presbyterian or an Independent?
A54003	Is it Difference in the Essentials of Religion?
A54003	Is it not because we have judiciously deserted you?
A54003	Is it this sort of Proof you commend?
A54003	Is not this like the Egyptian Tyrant, that stretcht all longer that were ● horter, and cut all shorter that were longer then Himself?
A54003	Is not this to Calumniate rather then to ● onfute us?
A54003	Is there no Desire in us that they may be sav''d?
A54003	Is there no Exhortation lodg''d in these words?
A54003	Must not your Censure of us fall upon your own Heads?
A54003	No Con ● cience?
A54003	No Fear of God?
A54003	No Honesty?
A54003	Of what Service are the Scriptures as they are given forth and recorded without?
A54003	Of who then?
A54003	Of whom should we be afraid?
A54003	Shall this be call''d Proof or Perversion?
A54003	Suppose we are as bad as you bespeak us; how can we help it?
A54003	The less we have, the more you have ▪ And would not one think you all Honey by your Writings?
A54003	Was it not a great Reason of the Wars, that divided so many Famili ● s, shed so much Blood, and exhausted so great a Treasure?
A54003	Was not this spoaken like a Man of Charity, one that disdain''d not the Communion of other Christians that are not altogether of his Mind?
A54003	Well — what''s his Resolution?
A54003	What can not a Man of his Skill in This black Art do?
A54003	What is the Gospel or Glad Tidings, but Deliverance from Sin here, and Wrath to come?
A54003	Who would not think it excellently performed, that hath such an Epistle, and so subscribed, on Purpose to recommend it?
A54003	Why will you give such occasion to remind you of Old Stories?
A54003	Would you esteem it just in me, to give my Consequence for your Principle, supposing I thought it a true Consequence, especially if you reject it?
A54003	You know you are; And pray, what is the Ground of your Separation?
A54003	Your Principle takes away all Liberty from our Wills, and tells us of being ordained to all these Mischiefs: Would you have us better then we can be?
A54003	being Just to all men?
A54003	cites him concerning the Scriptures, thus: Child, Then the Scriptures are to be own''d and believed,& c?
A54003	one that had more of Sting or Honey?
A54003	that is, to expect Impossibilities at our Hands?
A54003	what Mischiefs have we made our selves Authors of to the World, that it should not be as valid every Jot?
A64255	& c. And how can they believe( saith Christ) who receive Honour one of another, and seek not that Honour which comes from God, only?
A64255	( as you call it) Is it because you know or believe that he is more holy then any other?
A64255	And if any should say, How was Christ sent, or can any be sent now as Christ was sent?
A64255	If you say, he hath, where had he it?
A64255	What is it that makes you go to the Bishop, rather then any other Man or Men for Ordination?
A64255	Whether do you believe that all things in the Church ought to be done and spoken in the alone Power and Spirit of the Lord Jesus?
A64255	and was there ever any Surety betwixt God and Man, but Christ only, who saith, Without me ye can do nothing?
A64255	and wherein doth it appear?
A64255	but if you say, the same Apostle also said, If we have ministred to you spiritual Things, is it a great Matter if we partake of your carnal Things?
A64255	how then are such to be accounted Christian Ministers, who abide not in his Doctrine?
A64255	is it from any Excellency you see in those Words or Forms more then in any other?
A64255	or hath more Power to confer any spiritual Gift upon you by Imposition of his Hands more then any other?
A64255	or is it because you are so weak of Judgment, or brittle of Memory, as that you can do little without Book?
A64255	s.n.,[ London: 1670?]
A64255	so then this evil Custom of your undertaking being derogagatory to the Honour of Christ, who can say that God hath required it at your Hands?
A64255	yea, yea; and is there any Undertaker for man to God- ward, but Christ?
A65875	The people of Israel committed whoredom with the daughters of Moab, and are there not many of the daughters of England too like to those of Moab?
A65875	and should you not have confessed this your great crying, and Land- ruining sin of persecuting and destroying the poor and innocent people of God?
A65875	do not these inhumanities, cruelties and oppressions, even pierce the Heavens?
A69638	Upon what account would you conjure forth sin out of others, who have not the true Spirit your selves?
A65855	And the Bread which we break, is it not the Communion of the Body of Christ?
A65855	And was not Paul called a Pestilent Fellow, a Mover of Sedition, a Ring- leader of the Sect of the Nazarines?
A65855	Did not the Chief Priests and Pharisees tell People that Christ was a Deceiver, and that he had a Devil?
A65855	Do you Believe the Divinity and Humanity of Jesus Christ the Eternal Son of God, or that Jesus Christ is truely God and Man?
A65855	Do you believe Remission of Sin, and Redemption through the Sufferings, Death, and Blood of Christ?
A65855	Do you believe and expect Salvation, and Justification, by the Righteousness and Merits of Jesus Christ, or by your own Righteousness or Works?
A65855	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65855	Do you believe or own Baptism as Essential to Christianity, or necessary to Salvation, and for the Ingrafting us into Christ and His Church?
A65855	Do you own the Seals of the New Covenant?
A65855	Howbeit, we esteem it very unnecessary to Dispute or Question how the Dead are Raised, or with what Body they come?
A65855	WHat''s your Belief concerning the Blessed Trinity, as our Term is?
A65855	],[ London?
A65855	and did not the Heathens put Wild- beasts Skins upon the Christians to make them appear like Beasts that the Dogs might be stirred up to Devour them?
A65855	that is, under pretence of being Deceivers, Deluders, Hereticks, Schismaticks, possessed with the Devil& c.?
A60621	And hast thou not set a Form and made Prayers for Children when they are sprinkled with Water, which thou callest Baptizing?
A60621	And hast thou not set a Form and made Prayers for Women to be Churched, and what the Priest must say, and how he must pray in that Service?
A60621	And hast thou not set a Form and made many Prayers when Bread and Wine is to be received, which thou callest a Sacrament?
A60621	And have not people been long asking in thy formed words, but have not received, neither are they satisfied?
A60621	And now, do you believe that your Foundation is right, and your Building safe?
A60621	And who first made Deans and Prebends, Doctors, Vicars, and Curates?
A60621	And who first ordained that the Tenth part of things increasing unto people, should be paid to thy Colledge- Ministers?
A60621	And who first set up certain places for Schools?
A60621	And, would you judge it reasonable that any should so do unto you?
A60621	Are these thy Bishops and Ministers, which thou sayest there can be nothing said against them?
A60621	But can not I come to know God by hearing that which is reported of him?
A60621	But can not I have sound Preaching in my Worship, though something from the Fathers may be quoted and observed?
A60621	Oh thou adulterous Tradition, what monstrous births hast thou brought forth?
A60621	What can I say to be received for Truth?
A60621	What is it I can say that will be received, and not opposed?
A60621	Who first brought up all these things, and from whence have they sprung?
A60621	Who made thy Arch- Bishops and Lord- Bishops?
A60621	and hast not thou given them the names of Godfathers and Godmothers?
A60621	and hast thou not made a Letany, for thy Priest to say a part, and the People to say a part?
A60621	and hast thou not ordered that for a Male- Child there must be two Men and one Woman, and for a Female, two Women and one Man?
A60621	and hast thou not ordered that there shall be some people provided to undertake for them?
A60621	and hast thou not set a Form in words, what the Priest must say unto them, and what they must say unto the Priest?
A60621	and how like are thy names unto that which is true?
A60621	and what names hast thou given them?
A60621	and who first divided unto them their several Diocesses, and appointed them to rule within their own Diocess?
A60621	and who first made that Law which forces and compells the payment of the Tenth part of things increased, unto such a Ministry?
A60621	and who first ordai ● ● ● that men should be made Ministers at these Schools and Colledges, and no where else?
A60621	and who first ordered, that if he have not been so many years at those places, and commenced to his Degrees, he can not be approved?
A60621	and who gave the name of Universities?
A60621	and who gave them such Names?
A60621	and who gave them those Names?
A60621	and who gave unto them their Names?
A60621	and who set up the several Colledges?
A60621	and, our Fathers thus worshipped, and why may not we?
A60621	hast thou not made Epistles and Gospels, and Collects, and appointed them for their dayes and times?
A54132	3dly, Who knows not that their reciprocal Heats about these very things, went a great way towards our late lamentable Troubles?
A54132	And are not the greatest Offices, Civil, Military and Maritin conferr''d upon her Sons?
A54132	And are not we the Men in Civils, that make our grand Priviledges to depend upon Men, not Laws, as she doth upon Councils, not Scripture?
A54132	And because he was God of the Jews, was he not therefore God of the Gentiles?
A54132	And pray, what else hath been the English of our sweeping Pestilence and dreadful Fires of late Years?
A54132	Are not our Actions( once void of all Excuse with them) now defended by their own Practice?
A54132	Are they not manifestly her Protector?
A54132	Besides, How far can this Accommodation extend with Security to the Church of England?
A54132	Caesar in his Commentaries tells us, That it was the Custom of the British Cities to Elect their General; and if in War, why not in Peace?
A54132	Did the Jews treat Strangers so severely that had so much more to say then her self?
A54132	Do they allow any to Supplant her Officers, Invade her Livings, Possess her Emoluments, Exercise her Authority?
A54132	Do we object to them; This makes your Religion sluid as the Rivers, one Thing to Day, and another to morrow, any Thing the Church saith or doth?
A54132	Do we say to the Romanists, at this rate, Your Obedience is blind, and your Ignorance is the Mother of Devotion; Is it not also true of our selves?
A54132	Doth Kindness or Cruelty most take with men that are but themselves?
A54132	Doth not our own Case submit us to the like Variation in Civils?
A54132	Grant it; Are they ever the more tolerable for that?
A54132	If this be not Popery in Temporals, what is?
A54132	In short, I would fain know of any Man, how the Branches can cut up the Root of the Tree that bears them?
A54132	Is not the King Lord of Wastes and Commons as well as Inclosures?
A54132	Is she not Church of England still, in the same Regency, invested with the same Power, bearing the same Character?
A54132	Is she not National Church still?
A54132	Others thinking this a Way too Dull and Troublesom, alter the Question, and turn, Have you met?
A54132	Suppose Dissenters not to be of the visible Church, are they therefore unfit to live?
A54132	Suppose God hath elected some to Salvation, doth it therefore follow he hath reprobated all the rest?
A54132	The Fundamental makes the People free, this free People make a Representative; Can this Creature unqualifie its Creator?
A54132	Was Severity an Instance of Weakness in our Religion, and is it become a valid Argument in theirs?
A54132	What Blemish is this to the Government?
A54132	What Grandeur or Interest hath she lost by them?
A54132	What Insecurity to the Civil Magistrate?
A54132	What Power is this?
A54132	What Spring ever rose higher then its Head?
A54132	What else betray''d Rome to Caesar''s Ambition; and madeway for the after Rents and Divisions of the Empire?
A54132	What would she have?
A54132	Why- may not this Man Sell, Buy, Plow, pay his Rent, be as good a Subject, and as true an English- man, as any Conformist in the Kingdom?
A54132	and a Facto ad Jus non valet Argumentum, for the Question is not, What May be done?
A54132	but what Ought to be done?
A54132	for, therefore any Thing is unlawful, because it transgresseth a Law: But what Law can an Act of Parliament transgress, but that which is Fundamental?
A54132	or the Episcopalian to secure himself against the Aspirings of Presbytery?
A54132	or were not the Gentiles his People, because the Jews were his peculiar People?
A54132	which the Act intends, to, Will you Swear?
A64262	For which of the Priests in Turky or Rome are more eager for their Bellies then you are?
A64262	Nay, nay, for if any come amongst you, and conform not to the filthy and bad Customs of your Universities, how are they looked upon as strange Things?
A64262	O, a sad Generation it is; O, what a Generation of Evil- doers are your Children( whom you have given Suck unto) become?
A64262	Oh how hath the Lord born with you?
A64262	Oh what Lewdness and Debauchery hath mine Eyes beheld in you?
A64262	Oh why will ye dye ye People of England?
A64262	Or do you not rather do these Things to get Money by?
A64262	Shall not the Nations of the World( who profess not as you the Priests and Prelates of England do) rise up in Judgment against you?
A64262	The very Name of Tythes shews you to be Jewish, and of Easter- Reckonings, and such like, to be Popish; and now where is your Reformation?
A64262	What Means do you leave unessayed against those, who for Conscience sake can not put into your Mouthes?
A64262	What do you mean to do?
A64262	What, have you no Shame nor Care of your Credit, that can do such Things in the open Sun, and not blush?
A64262	Why will ye sit in Egypt''s Darkness still, and the Land of God''s People so full of Light?
A64262	Will they, or you their Teachers for them, be content to suffer the Pains of Hell, the Reward of such as break Covenant with God?
A64262	Will you never open your Eyes a little to see your Works?
A64262	how are they hooted at as Owls in a Desart?
A64262	may it not be said, The Land mourns because of Oathes?
A64262	what Heathenish Stuff is this, to find you at this Time a Day telling of and glorying in?
A64262	what will you never give over provoaking God with your Acts and Degrees?
A65886	1. and not like Samuel, who could challenge all Israel to testifie against him, whose Dr, or whose Asse he had taken, or whom he had oppressed?
A65886	5. and the Law was added because of transgression: What then?
A65886	So, would it have been just or righteous to have persecuted these Christians for meeting in houses, and to have termed their Meetings Conventicles?
A65886	Why they have these names, Batchelers of Arts, Masters of Arts, Batchelers of Divinity, Doctors of Divinity?
A65886	and so this Grace and Faith is pure,( or else how could it purifie?)
A65886	have Infants in the Mother''s womb the Law?
A65886	or, are they then capable of the Law that was added because of transgression?
A65886	or, at whose hands he had received a gift to blind his eye therewith, and he would have restored it again?
A70287	And as concerning the Angels Swearing, to which of the Angels said he, Thou art my Son, this day have I begotten thee?
A70287	s.n.,[ London: 1666?]
A47164	Am I a God at Hand, saith the Lord, and not a God afar off?
A47164	And as Rebecca, when the Twins strugled in her Womb, enquired at the Lord, and said, Why am I thus?
A47164	And can these sweet and heavenly Experiences be witnessed without divine Revelation, or Inspiration?
A47164	And do not all true Believers eat the same spiritual Bread, and drink the same spiritual Drink, the Rock that followed Israel of old?
A47164	And if the Saints do no wise partake of the Substance of the Godhead of Christ, I ask them, what do they partake of him?
A47164	And if ye have the same Commission, are not ye also Apostles?
A47164	And is not this Antimonian like, who say, God seeth no Sin in them, though they Lye, Swear falsly, drink, drunk, steal, whore,& c.?
A47164	And is not this incomparably more than the best Profession of true Religion?
A47164	And must not this Foundation be seen, and felt by every Member?
A47164	And now tell me, wherein we are behind you?
A47164	And what is the use and end of your Government but to keep poor People in Bondage under you, and your false Doctrin?
A47164	And where did God say thus to him, but in his Heart?
A47164	And whether he that only heareth them from man, and hath not received the true sense of them, hath properly heard the VVord of God?
A47164	And why did John baptize Christ by dipping into Water, and others that he baptized, if sprinkling on the Fore- head was sufficient in that day?
A47164	And why, ye estimate your Church more holy than the Church of Rome?
A47164	But is Christ divided?
A47164	But is not your Church and Doctrin in this respect much more unholy?
A47164	But on the contrary, hath not ours the advantage every way?
A47164	But seeing ye are so unwilling that any called a Quaker, should come into your Houses, why should ye receive their Goods?
A47164	But still the question is, Whence had the Church her Power, either immediately or mediately?
A47164	But the true state of the Question is, Wheth ● r first, the Scripture doth contain all the Word or Words of God?
A47164	But to what evil Construction will not Malice and Hypocrisie, and Covetousness bend a thing?
A47164	But when said he so unto you?
A47164	But who are the Children of the Flesh, and who are the Children of the Promise?
A47164	But why do ye not mind the other part of the Commission, and apply that unto you?
A47164	Can the Walls of the House be built on a Foundation that is altogether remote from it?
A47164	Do not I fill Heaven and Earth?
A47164	Do not those profess the true Religion as well as these called Independents?
A47164	Do they not grant, that all the Prayers recorded in Scripture, did proceed from divine Inspiration and Revelation?
A47164	Do they partake only of the Substance of his Manhood without the Godhead, or of neither?
A47164	Doth it therefore follow it is upon yours?
A47164	Even when they are not able to demonstrate unto the Living, what is then revealed unto them?
A47164	For by what means can they be convinced thereof?
A47164	For if the Body be over- charged with labour, it is a hurt and clog unto the Mind in divers respects?
A47164	For to be taught of God, to hear and learn of the Father, as the Prophets and Apostles did, what is it, but to be taught by divine inward Revelation?
A47164	For what if they had not the perfect Knowledge and Faith of Christ crucified, when they lived?
A47164	For what man knoweth the things of a man, save the Spirit of a man which is in him?
A47164	Have there not been mad People, and whimsical, both of the Presbyterian and Independent Churches?
A47164	How are ye not ashamed to apply these words to all God''s true Saints?
A47164	How can Man be justified with God, or how can he be clean, that is born of a Woman?
A47164	Is it not admirable blindness that these men did not see how impertinent these Citations are?
A47164	Is it not very manifest, they are generally nothing better than when they were called Heathens, but are for most part rather worse?
A47164	Is this your pretence to Reformation?
A47164	It may be very well granted, that he dyed not for the World which he doth not pray for: But what World is that?
A47164	Must not the House and the Foundation be immediately joyned together?
A47164	Now, whence is it that the World both hateth Christ, and his Church?
A47164	Or should the Crime of the incestuous Person at Corinth, because of him, be cast upon all other Christians?
A47164	Or what difference is there betwixt the Saints, and no Saints, betwixt the godly and the wicked, good men and evil men?
A47164	Or when gave he you such Commission?
A47164	Received ye the Spirit by the Works of the Law, or by the hearing of Faith?
A47164	The Government is upon his Shoulders; to wit, Christ Jesus?
A47164	Thirdly, VVhether he who only talketh Scripture words, and hath not the true sense of them, doth truly and properly speak the VVord of God?
A47164	Was not the Government in the Apostles days altogether derived from the Power and Spirit of Christ in them?
A47164	What shall we say then?
A47164	What then do they partake of him, if nothing Substantially?
A47164	Where now shall these Men find any place in Scripture to prove, that there are any reprobate Infants?
A47164	Whether true beginnings of Sanctification can be fallen from totally?
A47164	Who can bring a clean thing out of an unclean?
A47164	Why?
A47164	Why?
A47164	Will nothing serve your turn but the same Commission, which Christ gave the Apostles?
A47164	Would not this greatly discourage them?
A47164	as who would say, the Snow is perfectly white in one sense, and yet black in another sense, or the Fire is hot in one sense, but cold in another?
A47164	for your Government, and Governors and Elders of your Churches?
A47164	or what excellency, worth, or value hath your Supper above, and beyond ours?
A47164	or wherein we fall short of you?
A47164	to what have ye converted them?
A47164	what doth hinder, but they are as real and lawful Members of the Church as any others?
A47164	which Rock was Christ?
A60617	& thy self?
A60617	Are you doing in this as you would be done by?
A60617	But how do the Scriptures try and judge the spirits of men, according to thy Meaning?
A60617	Canst thou tell us the Longitude or Latitude of this Story?
A60617	Canst thou, or any man, rationally draw such a Conclusion?
A60617	Have you heard the Voice of God and Christ to tell you your Errand, and to send you forth with it?
A60617	How absurd art thou in thy Conclusion?
A60617	How hath the poor man been drawn out and squeezed by Inquirers, to answer the End which thou Unjustly hast begun?
A60617	Is that manifest which lies obscure?
A60617	Is this an Infallible Conclusion, that R. A. was a Quaker?
A60617	Must he needs be a Quaker because he was led by such a spirit, as thou sayst?
A60617	Must his saying or confessing, That the Substance of the Narrative was all Truth, make him a Quaker?
A60617	Must the Letter try and judge the Light?
A60617	No: And what did he attest?
A60617	Rep. Dost thou infer from this Matter, that Richard Anderson was a Quaker?
A60617	Rep. What is there in all this to make R. A. a Quaker?
A60617	That he heard the Quakers at Lincoln about the space of an hour: Well, and what then?
A60617	Whether he himself had not a Child presently after that was Leprous?
A60617	Wouldst thou make the Greater subordinate to the Lesser?
A60617	and is not that obscure which can not be demonstrated?
A60617	did any other attest it besides R. A.?
A60617	have such no Guide to lead them to fear God, and work Righteousness, to be accepted of him?
A60617	must he therefore be a Quaker?
A60617	or doth it corrupt such as receive it, and live in it?
A60617	or must they of necessity perish for want of the Scriptures to be their Guide?
A60617	or whether can such a People be saved?
A60617	wouldst tho ● impose these things upon us from thy vain Conclusions?
A47124	( Where doth the Scripture say, he is Outwardly and Bodily Glorified at God''s right Hand?
A47124	14.6, 7. mention any thing of the Doctrin of Salvation, by the promised Messiah?
A47124	28. say, Baptize into the Name; and is not that more than in the Name?
A47124	Again, In p. 23. of that above mentioned Book, they answer a Question thus?
A47124	Also by the word separating, and withdrawing, so as to have no Fellowship with them?
A47124	And for a Proof he Querieth; Can a Man Retract and Renounce a Passage upon Supposition, and not know what the Passage is?
A47124	And how Non- sensical is he to Argue; that as it is barely Historical, the Ungodly have that Belief?
A47124	And what say''st thou to this?
A47124	And whether Baptism be not a Doctrin, yea, or nay?
A47124	And why so much strife and contention about G. Fox''s Papers of Church Orders, and Womens Dresses?
A47124	Are not his Brethren come to higher Attainments than these outward things?
A47124	As that one Text, that God is a Spirit is it not sufficient to prove the truth of it?
A47124	But doth it therefore follow, that the Sin and Guilt is the same in both Cases?
A47124	But how doth he prove that they used not this Form?
A47124	But how is the end of that Sacrament, or Sign any wise Answered among the Quakers, who have Abolished both Signs?
A47124	But how will he Reconcile this to W. Penn; who doth acknowledge that the Scriptures are a Means to know God, Christ and our selves?
A47124	But is not that also a Doctrin?
A47124	But many People speak after this manner; Have we not had the Gospel all this time till now?
A47124	But what Proof gives he of this, that this was, or might be a Permission?
A47124	But why may not their Ecclesiastick Discipline be reckoned as much belonging to the outer Court, as Water- Baptisme and the Supper?
A47124	But, why may they not have a Power mediately from Christ, after some true manner, and yet in some sort immediate also?
A47124	Did G. K.( saith he) in his diligent search overlook this?
A47124	Do these words express the Glory he had with the Father before the World began, in which he is now Glorified?)
A47124	Doth it therefore follow, that it was no Institution of Christ to the Apostles, and their Successors to Preach the Gospel?
A47124	Doth not this strengthen the Papists in their false Faith; that Christ is daily offered in the Mass, an unbloody Sacrifice?
A47124	Doth this prove that Christ without us is no Object of our Faith?
A47124	First, he saith, the Apostle might well understand it of his inward coming and appearance; but what Proof doth he give of this?
A47124	Have not many good Men done it?
A47124	He meaneth only Spirit and Life; acknowledging, that it was at most an Oversight in me; but how doth this prove me a Changling in an Article of Faith?
A47124	Here thou wouldst make two Christ''s, a Christ whose Person is above the Clouds, and a Christ within, but how provest thou two such Christs?
A47124	Hoc est opus Dei, ut quid paras dentem& ventrem?
A47124	How Ignorantly and Stupidly doth he here Argue?
A47124	How can Man use the Candle, unless God light it in his Heart; and doth not God use it in order to bring, or Convert Man to himself?
A47124	How can they who follow such blind Guides, but fall into the Ditch with them?
A47124	How might the Gospel by this liberty of interpretation be perverted?
A47124	How then can the same tongue bless God and curse men?
A47124	I Answer, How Foolishly doth he here Argue, and Impertinently?
A47124	If some of them had not been Baptized at all, it had been improper for him to ask them were they Baptized in the Name of Paul?
A47124	If they do Evil that separate Man and Wife, whom God hath joyned, or put together; do not they worse who kill them both?
A47124	Is he as Guilty of Damnation that Eats Swines Flesh Doubting 〈 ◊ 〉 that Eats and Drinks Unworthily at the Lord''s Table?
A47124	Is not Christ God, and is not God a Spirit?
A47124	Is not that rather the State that is reserved to the future Life?
A47124	Is not this to make the Sacrifice of Christ of less Value and Efficacie in his own Body, than his Sacrifice in W. Penn''s Body?
A47124	Is there any greater, or so great Blindness to be found in the Blindest, and most Ignorant of the Papists?
A47124	Lo I am with you always, to the end of the World( saith he) what for?
A47124	Must Meat, Drink and Cloathing be rejected, because that many abuse them?
A47124	Must all that Retract from their Errors, be Reputed double Minded Men?
A47124	Now how is that Cup the New Testament?
A47124	Now, can this be wrought; or doth God Work this Work of Conversion in a lost Soul, without his Lighting a Candle in it?
A47124	Otherwise, what can be meant by rejecting, casting out, and purging out, in the Scriptures of the New Testament?
A47124	Reader, are not these dreadful Words, enough to make all Christian Ears to tingle?
A47124	Reader: Wouldest thou not think by these Words, that W. Penn was in good earnest, Pleading for the Sacrament( as he calls it) or Sign of the Supper?
A47124	Secondly, If here he only Argues on Supposition, and ad hominem; how shall we know when he Argueth Positively, and is in good earnest?
A47124	Secondly, it is a Means of Grace; the Bread which we break is it not the Communion of the Lord''s Body?
A47124	Seeing it is the Nature of all Sacrifices for Sin, that they be Slain, and their Blood Shed; how is Christ Slain in his Children, and when?
A47124	Should the abuse of any thing commanded by God, take away the use of it?
A47124	The Cup which we bless is it not the Communion of his Blood?
A47124	The manner of Speech used here by Paul, is like that of James; doth the same fountain send forth sweet water and bitter?
A47124	To be understood of Christ''s being Crucified in Men; else why doth he oppose me with his Queries?
A47124	What Country- man is he?
A47124	What was the State of the Church in the Apostles days, after they had received plentiful Illuminations of the Holy Ghost?
A47124	Where doth the Scripture say, Christ offers himself up in his Children a Sacrifice for Sin?
A47124	Why was it Prophecied of Christ; a Body hast thou prepared me, why not Bodies many, if he offer up himself in the Bodies of all the Saints?
A47124	Will he meddle with School Terms, and yet understand them no more than a Fool?
A47124	Yea, have not the Quakers commended some for Retracting and Condemning some things, which formerly they reckoned to be Divine Openings?
A47124	and whether other Drink may not be used as well as Wine?
A47124	is meant his Outward coming, as from any other places above cited, or any that can be brought, his Outward coming can be proved?
A47124	to enable them to Baptize with Water?
A47124	which are a shadow of things to come, but the body is of Christ?
A47124	whoever said, that the bare Historical Relation, or Report of Christ Crucified, is the Power of God unto Salvation?
A47124	you look for a Christ without you; from what Coast or Country shall he come?
A47124	— How many Souls hast thou led into that Pit of Darkness and Blindness, as to believe that Christ is yet to come in Person?
A65871	And are any Christ''s Ministers who have not his Spirit to Instruct them?
A65871	And of what validity is his Work then?
A65871	Can it be of dangerous Consequence not to believe a ● ● tter Attainment than Apostates had?
A65871	How immoral and unjust is it to upbraid us with a pretended Order from Barbadoes?
A65871	Is it so?
A65871	Is not the Spirit of Christ Infallible, and the Ministry thereof Infallible?
A65871	Or that we are of God, and they that own God will own us, or any who are his Children?
A65871	Or to render us as disaffected either to Just Government or Monarchy in General without Exception?
A65871	Or what dangerous Consequence in our believing or Testifying that Christ hath given us Discerning and Judgment?
A65871	Were these Characters given in general, or to all, other Ministers that are not of us, or not in Society with the Quakers( so called?)
A65871	What dangerous Consequence can be in our Knowing or Believing our Election( i. e. in Christ) before the World began?
A65871	What in deeming them unsafe and Nonsence, and not to be stood by?
A65871	What would be your End?
A65871	eng Bugg, Francis, 1640- 1724?
A65871	is it Just to upbraid us always as a People, and to agravate the same against us as Criminals?
A65871	who th ● ● will Credit this Obscure Smiter to be any better than an Old Apostate?
A65871	words or challenge?
A40009	12, With what did the Lord say he would search Jerusalem, and where was it?
A40009	ART thou laden with the burthen of thy sins?
A40009	And are all your springs in him?
A40009	And are none in the Way of Truth?
A40009	And are we not to look for the coming of Christ, and the Resurrection of our Bodies also at the last day?
A40009	And art thou guilty so deeply, as this in truth makes thee?
A40009	And art thou indeed and in truth a true seeker of the Kingdom, and restless till thou findst it?
A40009	And do you give light to all that see your conversation?
A40009	And dost thou mourn in secret, praying to God for case and pardon?
A40009	And dost thou pant and breath after him, as the Hart doth after the Water- brooks Is truth in the inward parts the thing thou would have?
A40009	And is not your little World without form, and void?
A40009	And now Friend, let me ask thee, Is the Lord the desire of thy soul?
A40009	And thou that deniest the Light, Whose workmanship art thou?
A40009	And thou that sayest, No man hath the infallible Spirit now; Let me ask thee also, Hath the Lord no people in this Age to bear testimony to his Truth?
A40009	And whether if that maintenance were removed, you your selves would not soon come to silence, and your Ministry quickly fall to the ground?
A40009	And whose Works are wrought in thee?
A40009	And wouldst thou be acquainted with the Spirit of God to guide thee into all truth, and lead thee into the path of holiness?
A40009	Are they not Works of darkness, and thou the son of perdition?
A40009	Are you as Beacons upon a Hill?
A40009	Are you not like the Chaos?
A40009	Are you not those who preach and hear from a large comprehension, but your selves far from the life of what you hear or speak?
A40009	Are you sent of God who cry, Lo here, or low there, as some of you do, and creep into Chambers and private places,& there speak with your doors shut?
A40009	Are you those that have got in thorough the strait Gate?
A40009	Art thon possest with the spirit of error, and ignorant of the truth of God?
A40009	Art thou covetous of gain, and earthly- minded, and dost not do to another as thou wouldst be done unto, wanting the Royal Law of Love to be thy Rule?
A40009	Art thou possest not onely with one evil spirit, but Legions, and seest no power to resist the least assault of the Enemy?
A40009	As first: Whether is not Christ the same to day, yesterday, and for ever?
A40009	But thou maist say unto me, Is there no other Resurrection of Christ then what is in man?
A40009	Can any man be assured of his Salvation whilest he is a sinner?
A40009	Can any of you say, you preach the everlasting Gospel by the Revelation of Christ Jesus in you?
A40009	Canst thou be ignorant of this, That the Lord reveals his secrets to them that fear him?
A40009	Did that which brought you in, lead you out again?
A40009	Do none know the Lord novv?
A40009	Do ye not know that the Man- child hath been caught up to God, the wo ● an fled into the Wildernesse, and the Devil had the power over all Nations?
A40009	Dost thou not know that the holy spirit is a spirit of Revelation wheresoever it is?
A40009	Dost thou not know that, that is its work in man, and that if thou hast not this Spirit of Christ, thou art none of his?
A40009	Friend, Is this thy case indeed?
A40009	Friends, Is preaching for hire, and persecution of your Neighbour, for conscience- sake to be miantained by Scripture?
A40009	Friends, let me be plain with you; How came you into the fear of the Lord?
A40009	Hath not the Lord promised that in the later dayes he will pour out his Spirit upon all flesh, and his sons and his daughters shall prophesie?
A40009	Hath not the Lord said, He will write them upon his peoples hearts, never to be blotted out?
A40009	Have you bid Farewel to the friendship of this World,& to the manners, fashions, vain customs, and delights thereof?
A40009	Have you born the cross till every idle world and vain imagination be slain and crucified?
A40009	Have you known the fools state,( which all that will be truly wise must come to?)
A40009	Have you not read in the holy Scriptures, That Christ did not work many miracles in his own Countrey, because of the peoples unbelief there?
A40009	Have you the power as well as the words of truth?
A40009	How can you number your selves amongst the children of Light, when you refuse the Light to work in you, and rebel against it?
A40009	How can you say as the Disciples and followers of Christ do, That it is God that worketh all his works in you, and for you?
A40009	Is it not because you look on the Cross to be a low attainment, and that you are wearing the crown?
A40009	Is it not because you think your selves higher, and taller by the head and shoulders then your Brethren?
A40009	Is the Lords love to his Saints less now, then before?
A40009	Is this thy Faith?
A40009	Is this thy voice indeed?
A40009	Is throwing men into Gaols, and stealing of their Goods, to be maintained by the Scriptures?
A40009	Is what you preach, of God?
A40009	Is your taking up the carnal Weapons to defend your Gospel with, when your spirituall Weapons will not do, to be maintained by Scripture?
A40009	May not a poor Soul[ who presseth after holiness,] truly say, They are miserable Comforters?
A40009	Or are you not indeed those who have striven( for a time) to enter, but could not?
A40009	Or are you not still alive in them all?
A40009	Or are you not those who have felt it too heavy to bear, and so laid it down again?
A40009	Or are you uot those who have lost the power you once had,( as the Devil hath done) and retained the notion onely, which he is the supporter of?
A40009	Or can any man be blessed that doth not keep them?
A40009	Or hath it lost its powerful operation now?
A40009	Or have you not put your light in a dark Lanthore not suffering it to shine forth, lest you your selves should be discovered?
A40009	Or is his hand shortned that he can not save to the uttermost as well now as ever?
A40009	Or is it because you would shun judgement, which you must come to again, and love it too, before you can meet with the Lord in peace?
A40009	Or is there any thing besides that, which can lead man into the path of life, and enable him to walk therein?
A40009	Or was it not a place of preferment to a comfortable maintenance,( as you call it) and to get a Trade to live by, that called you?
A40009	Or were they not given to be kept by his servants, who enter into life?
A40009	Tell me, Doth any man require that of another, which he knows he can not perform and do?
A40009	VVHether was your Call to your Ministry from God, yea or no?
A40009	Were they to be read onely, or to be painted upon the Steeple- house Walls?
A40009	What do you mean?
A40009	What is it that brings to thy remembrance things past, as if they were but yesterday, and sets thy secret sins in order before thee?
A40009	What is it that discovers unto thee( in thy Chamber of Imagery) the secret Adultery of thy heart, when no outward eye sees thee?
A40009	What is it that in the day time checks thee for thy wanton eye and pride of life, when none without perhaps dares accuse thee?
A40009	What is it that tells thee thou hast committed the sin against the Holy Ghost, and for which thou canst never receive pardon when committed?
A40009	When will you cease to tumble over your many and dusty Volumes of corrupted Authors, to find out that Truth which lyes buryed within you?
A40009	Where is it said( which ye so boldly affirm) That Revelation is ceased, or shall ever cease, from the Saints or Spouse of Christ?
A40009	Whether are not false Teachers, the Cause of so many Errors, Heresies, Sects and divided judgements, as are in the Nation?
A40009	Whether are you not respecters of persons, honouring and fawning upon those men most, who can promote you to the greatest Benefices?
A40009	Whether are you not those that shut up the Kingdome of heaven against men, and neither go in your selves, nor suffer others?
A40009	Whether can man by all his Learning open the holy Scriptures, yea or no?
A40009	Whether do you in deed and in truth own the holy Scriptures?
A40009	Whether do you know the word of life in the heart, and quickning Spirit within, from the dead letter without?
A40009	Whether have you been born again of the incorruptible seed?
A40009	Whether instead of seeking the Kingdome of heaven within you, and teaching men so to do, Yot do not seek and teach it to be sought without?
A40009	Whether is not the Spirit of God in man, the Candle of the Lord, with which he Will search all men?
A40009	Whether is that seed of God in Man sufficient to guide man to his true rest?
A40009	Whether is the incorruptible seed of God in all men yea or nay?
A40009	Whether is the quickning and powerful Spirit of God in man( by which he became a living soul) subjected to a dead letter?
A40009	Will that please the Lord?
A40009	Wouldst thou be freed from the spirit of pride, self- love, passion, and emulation towards thy Neighbour?
A40009	Wouldst thou have thy Saviour and thy Guide to lead thee by his un- erring and infallible spirit?
A40009	and are you entred into the Kingdome of heaven, where none comes but such as are dead to this world, and the friendship thereof?
A40009	and do you walk in the narrow path, which leads to life, and which few find?
A40009	and that they are but dwarfs in knowledge in comparison to you?
A40009	and the holy Spirit the same, and as operative, quick and powerful now, as ever?
A40009	and whether if once it he put out or removed, the soul be not left in eternall darknesse?
A40009	and whether it is like to be otherwise, whilest false Doctrine is so frequently preached, and the Fomenters thereof upheld by a Law?
A40009	if not, whether are they now employed to a right use?
A40009	or are not your fruits contrary to all these, and the root of the first Adam still growing in you?
A40009	or are you not still shut out, as unbelievers,& c?
A40009	or can he by all his study, pains or humane industry get the true knowledge of God in Jesus Christ?
A65895	And did not we greatly suffer by them?
A65895	Did not the Disciples of Christ for a time go two and two togethe ●?
A65895	Is this a ● ufficient Argument against us?
A65895	Now if any should have sworn that they had all manner of evil spoken of them, could th ● t be sufficient to prove them guilty of all manner of evil?
A65895	Now if the Lord God h ● d not been, and were not on our side, what would become of us?
A54114	And are you anointed by this High- Priest with his holy Vnction, that leadeth into all Truth?
A54114	And are you come out of the corruptible things, and doth Christ lead you?
A54114	And do you follow him in all the weighty things of this Life?
A54114	And doth he order your Minds, and rule your Affections?
A54114	And finally, purifie, the Soul to God''s, use?
A54114	And have you heard his Voice, and seen his Shape?
A54114	And you, that are called Reformed, with the rest of the Subdivided Sects, what better are you for your Names?
A54114	Are ye Regenerated yet?
A54114	Are you Reformed from the Lusts of the Eye, the Lusts of the Flesh, and the Pride of Life; from the Devil and all his Works?
A54114	Are you Witnesses of his holy Rebukes, his pure Judgments, the Shame and Death of his Cross?
A54114	Are you become an holy Nation, and a peculiar People to God, Zealous of good Works?
A54114	Are you born of the incorruptible Seed, that liveth and abideth for ever?
A54114	Are you of those, that have spoke with Jesus?
A54114	Are you renewed into this Life and Image?
A54114	Are you truly Roman, and Successors of that Antient, Apostolical Church?
A54114	But are you led into all the holy ways of Truth, born of this Eternal Spirit?
A54114	But tell me, O ye Gospellers, is the Hour of his Judgment come to you?
A54114	Can it forsake Country and Kindred?
A54114	Can you set to your Seal they are true, by the work of the same Spirit in you, that gave them forth in the holy Antients?
A54114	Christ is the Gift of God; have you received him into your Hearts?
A54114	Consider, are you in the true Faith of Christ, or no?
A54114	Did Jesus give you this Example?
A54114	Did you ever cry out in the Agony of your Spirits yet, Men and brethren, what shall we do to be saved?
A54114	Do you fear God in Truth, and in Sincerity?
A54114	Do you live, move, and have your life and being in him, in Praying, Preaching and Singing, yea, in your whole Conversation?
A54114	Do you see him?
A54114	Does he rule there?
A54114	Doth it fight against the Devil?
A54114	Doth it live, and depend upon God?
A54114	Doth it overcome the World?
A54114	Doth it work by that love, which can forsake all for Christ''s Names sake?
A54114	Doth this Heavenly Prophet give you Vision, and reveal the Father to you?
A54114	God is a Spirit, and none can worship him aright, but such as come to his Spirit, and obey it: Do you so?
A54114	God is pure, and the pure in heart only see him: Now, are you pure?
A54114	Habakkuk, that holy Prophet, his lips quivered, and his belly trembled, that his Soul might rest in the day of trouble: Is this your state?
A54114	Hath his pure Eternal Word divided yet betwixt your Souls and Spirit, the Joynts and Marrow?
A54114	Hath it broke your Hearts?
A54114	Hath it contristed your Spirits?
A54114	Have ye known the Godly Sorrow?
A54114	Have you Faith?
A54114	Have you advanc''d in the Way of Righteousness?
A54114	Have you answered the Loving- kindness of God therein?
A54114	Have you ever been weary and heavy laden with Sin; Hath it been a Burden to you?
A54114	Have you searcht your Hearts with it?
A54114	How do you feel it?
A54114	How doth the Lust of the Eye, the Lust of the Flesh, and the Pride of Life reign in your Territories?
A54114	If this be Christian, what''s Paganism?
A54114	If this be Godly, what''s Devilish?
A54114	Is he the Fountain of your Knowledge?
A54114	Is he your Eye, your Head, your Wisdom?
A54114	Is it begun at your Houses yet?
A54114	Is the Government of your Souls upon his Shoulders?
A54114	Is this the way to Glory?
A54114	Is this your Faith, O you carnal, outside- Christians?
A54114	Live a Pilgrim, a Stranger in the World?
A54114	Now this is the Question to the whole World called Christian: Do you see with this Divine Light?
A54114	O have you drunk of his Cup, and been baptized with his Baptism?
A54114	O search and try with the Light of Jesus, if you are not degenerated from Primitive Simplicity and Purity?
A54114	O ye, that are called Roman- Catholicks, tell me, are you truly Catholick, that is, of an Vniversal Spirit?
A54114	O you Physicians of no Value, whom have you Cured?
A54114	O you, that call your selves Evangelicks, or Gospellers, are you Evangelical?
A54114	Offer up Isaac?
A54114	Overcome his Assaults and Temptations?
A54114	Resist his fiery Darts?
A54114	Students in his Heavenly Academy?
A54114	That have been taught in the School of his holy Cross?
A54114	The Author of your Faith?
A54114	The Chastisements of the Lord, and Rebukes of the Almighty?
A54114	Turn out Ishmael?
A54114	What Interest have you in them?
A54114	What Wars, Changes and Persecutions ever befel the World, since you had a Being, in which you have not been at Head or Tail?
A54114	What did the Heathens, that Christians have not done?
A54114	What is it for Faith?
A54114	What''s Anti- christian?
A54114	What''s David''s Roarings and Praises to thee, that livest in the Lust of this World?
A54114	What''s Paul''s and Peter''s Experiences to thee, that walkest after the Flesh?
A54114	What''s the matter?
A54114	Where is the Seal of your Ministry?
A54114	You profess the holy Scriptures; but what do you witness and experience?
A54114	what is become of the Fatherly Visitation made to your Progenitors; those good beginnings sow''d in Persecutions and Martyrdoms?
A47140	( g) The Saints are partakers of the Divine Nature, and so are they of the Holy Ghost; is therefore the Holy Ghost a Work or Effect wrought in us?
A47140	And is it the Baptists Doctrine to direct Men to the Material Temple, and Jerusalem, the Type for the Antitype?
A47140	And shall any Christian say, that none of these Types signified Christ without, but only Christ within?
A47140	And that he existeth outwardly, bodily, without us at God''s right Hand: What Scripture Proof hath he for these Words?
A47140	And then what and where is God''s right Hand?
A47140	And tho''I have not answer''d the said two( b) Books, why may not I say as they do, They are not worth answering?
A47140	And was it not the same as we eat and drink?
A47140	And when was that coming to be?
A47140	And where do the Scriptures say, the Blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	And where doth the Scripture say he is outwardly and bodily glorified at God''s right Hand?
A47140	And where doth the Scripture say?
A47140	And where was it that God raised Christ from the Dead?
A47140	And why did W. Penn give such a daring Challenge to Thomas Hicks, Reason against Railing, p. 184. and complain against him in these words?
A47140	And why should Disputes viva voce be more offensive to Civil Peace than Disputes in Print?
A47140	And why?
A47140	Art thou deputed to Answer to what I have Charged them with?
A47140	But is it not sad, that their false Philosophy should destroy their Faith, and deceive so many People, and destroy their Faith?
A47140	But saith T. Ellwood, He does own that the Blood of Christ is more than the Blood of another Saint; but what B ● ood?
A47140	But what then?
A47140	But wherein does he charge him?
A47140	But why must the Felicity of the Soul depend upon that of the Body?
A47140	Can outward Blood wash the Conscience?
A47140	Can we then deny a meek Man to be a Christian, a just, a merciful, a patient, a charitable and vertuous Man to be like Christ?
A47140	Can you think so?
A47140	Christ within, and Christ without?
A47140	Did he ever write against these Principles he now holds?
A47140	Did he not eat and drink?
A47140	Do these Days express the Glory that he had with the Father before the World began, in which he is now glorified?
A47140	Do these Terms express the Glory that he had with the Father before the World began?
A47140	Does not this imply two Gods, and that God had a Father?
A47140	Does this prove that Christ has no Body at all?
A47140	Elwood give out that I differ from them in Doctrine, these men say I do not: What Confusion is here among them that say they are in Unity?
A47140	For was not he the brightness of the Fathers glory, and the express Image of his Divine Substance?
A47140	Hath not every single person as real and true Right to Justice, as a great number?
A47140	Have you any Testimony of their owning that Letter?
A47140	He does not own that Solomon Eccles''s Expression was an Article of their Faith, but does he disown it?
A47140	He says I am disowned by them, where I live, I suppose he means the( a) Scots, do I Live among them?
A47140	Horn''s Horn, yea or no; or rather whether has he not broken his own Horn?
A47140	How?
A47140	I Answer, Is the Joy of the Ancients now in Glory imperfect?
A47140	I happened to charge W. Penn with self contradiction, will you hear that proved?
A47140	I say, what cause have I to recite G. Whitehead and W. Penn''s whole Books to you, when they have not done so?
A47140	If I might, I desire to have liberty to speak, when was the date of the Book?
A47140	If the Translation be not good, why do you make use of it?
A47140	If this were true, as it is most false, is it not most unjust Reasoning?
A47140	In his Address to Protestants, second Edition, p. 152. he saith, But what then can be the meaning of Christ''s words, Go tell the Church?
A47140	Is here any Transubstantiation?
A47140	Is it any Reflection to say, God can not lye, and that he can not contradict his purpose?
A47140	Is it contrary to their Religion to dispute their Adversary, viva voce?
A47140	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body?
A47140	Is it now to be looked for outwardly?
A47140	Is it visibl ● or invisible?
A47140	Is not this a plain Justification of Solomon Eccles''s Letter, That that Blood is no more than that of another Saint?
A47140	Is not this abominab ● e Perversion of Scripture, to confirm his Antichristian Doctrine?
A47140	Is not this enough to cheat all the World?
A47140	Is there any thing here offensive?
A47140	Is there none in the Christian World but the Quakers, that thirst after the Power of God in their Souls?
A47140	Is this your Christianity?]
A47140	Let us but soberly consider( saith William Penn) what Christ is, what is Christ but Meekness, and Justice, and Mercy, and Patience?
A47140	Loid''s going away was a cause of the Separation, and yet was a beginning of the Separation: And is it not shameful?
A47140	Luke 9.26, 27 Now what is that Glory of the Father, in which his coming is, is it visible to the Carnal Eye?
A47140	May a Malefactor make this excuse; You shall not call me before a Justice without my consent?
A47140	Norwood used to them who did excommunicate him, Are none the People of God but your selves?
A47140	Now I have done with the two first Heads, shall I go on to prove the other two, or shall we adjourn to another day?
A47140	Now here is G. Whiteheads reply, What Nonsense and Vnscriptural Language is this?
A47140	Now mark, these Ten Articles of mine, that he calls Carnal, they are short, will you hear them?
A47140	Now was this man of a Turbulent Spirit?
A47140	Or are they in Heaven but by halves?
A47140	Pray, Sir, where do you live, and what is your Name?
A47140	Pray, may not a meeting held six months after contradict a meeting going before?
A47140	Pray, was not Christ''s Body Elementary?
A47140	Reasons and Causes,& c. — I appeal to you, is not this more than a Verbal Confession?
A47140	Says G. Whitehead to R. Gordon, Dost thou look for Christ''s coming again to appear outwardly in a bodily Existence?
A47140	See this little man''s passion now, what is he but a Creature, and a contentious Creature?
A47140	T. E.) hath applyed that passage in Scripture, Master, is it I?
A47140	Therefore the next Question to be put, must be, Whether he was the anti- typical Sacr ● fice?
A47140	To tell of God being Co- Creator wi ● h the Father, or that God had glory with God?
A47140	Was he like the Shell of an Egg without the Meat of an Egg?
A47140	Was it not at Jerusalem?
A47140	Was not Christ always in himself?
A47140	Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in ● ur blessed Lord?
A47140	What Ministers were they?
A47140	What breach upon breach did they make on all other Professions whereof they had been formerly, as Church of England, Presbyterian, Baptists?
A47140	What is Christ but Meekness, Justice, Mercy, Patience Charity, and Vertue in Perfection?
A47140	What is the last Remedy against oppression?
A47140	What is this Discourse for, then?
A47140	What is this, but to make G. Whitehead the Metropo ● itan?
A47140	What other Body could it be?
A47140	What says T. Elwood( in his way of quibling) six and an half?
A47140	What work did G. Fox and G. Whitehead make?
A47140	What( c) Nonsense and Darkness is this?
A47140	Where do the Scriptures say, saith G. W.) the blood was there shed for Justification, and that Men must be directed to Jerusalem to it?
A47140	Where doth the Scripture say, that he is outwardly and bodily glorified at God''s right Hand?
A47140	Who Printed that Letter?
A47140	Who is he that dares to make a Distinction between Christ''s Body and his Spirit, and to put asunder what God hath joyned together?
A47140	Who is sufficient for these things?
A47140	Who makes it?
A47140	Who says it is?
A47140	Why can it be ● upposed?
A47140	Why then did they dispute with the Baptists, and mightily provoked them thereunto, and that viva voc ●?
A47140	Will you( speaking to them all four that spoke sometimes one and sometimes another) take upon you to vindicate your Friends?
A47140	[ What is this but great hypocrisie?
A47140	and what is the way to have it remembred( according to God''s ordinary manner of working) if not by preaching?
A47140	but the question there was, Is it thou?
A47140	he does not say it is a Mystery, but he puts three ifs to it, If a M ● stery,& c. Pray was our blessed Lord a mere Shell?
A47140	i. e. Why is the Flesh conceived of the Holy Ghost, judged by the nature of an Human Body?
A47140	or was he like the Shell of any Fruit, and no Kernel in it?
A47140	within us, or without us only?
A47140	‖ But is not the Serpent or Devil without Men as well as within many Men?
A62157	( where he sayeth) But what proof hath he from Scripture that the sheding of CHRIST''S Blood was the meritorious Cause of Justification?
A62157	10 Is that Heaven, into which CHRIST hath ascended, in the true Glorified Nature of Man consisting of Soul and Body) without us, or within us only?
A62157	34. necessary to be Preached frequently, as well as his inward appearance, by every true Minister of CHRIST?
A62157	6 Had not this Man, a real Soul, that was not the Godhead, and a real Body also, that was not the God- head?
A62157	And are we sanctified by that Blood meritoriously, as by His Spirit, Grace and Light in us, efficiently?
A62157	And did that Body after his Resurrection, ascend into Heaven?
A62157	And do you own the Man CHRIST JESUS to be without you, as well as His spirit and Light within you?
A62157	And is that Body now in Heaven?
A62157	Are we Justified and Cleansed from Sin, by the Blood of CHRIST that was outwardly shed?
A62157	Did CHRIST suffer the punishment due for the sins of fallen Man?
A62157	Did CHRIST''s Natural Body, which was Crucified and was Buried, rise again?
A62157	Do the best works, that any are enabled to perform, even by the assistance of the Spirit; merit pardon of sin and eternal Life?
A62157	Is there any Resurrection of the Dead, that all or any of the Deceased Saints wait for?
A62157	Now, if there be no glory nor Heaven without us?
A62157	Or the Light within, be the certain fixed and standing Rule, whereby to judge and determine matters of contraversie as to Religion?
A62157	Q But do ye hold that this foundation and principle within you is sufficient to eternal Life?
A62157	Shall the Man CHRIST JESUS come again and appear without us to judge the Quick and the Dead?
A62157	Then how can CHRIST be ascended into a Heaven without us?
A62157	Whether the Holy Scriptures containing the Old and New Testament called the BIBLE in their plain and literal meaning?
A62157	Whether the Light within, be sufficient of it self, to Salvation, without any thing else?
A62157	Whether the first Penman of the Scriptures, was Moses or Hermes, or whether both these are one?
A62157	and did he make full payment in mans stead, for the debt contracted by sin?
A62157	and that GOD had a Father?
A62157	and unscripture Language, is this, to tell of GOD being co- created with the Father, or that GOD hath Glory with GOD, doth not this imply two GODS?
A62157	and where is GOD''s Right Hand?
A62157	doth not this render him a fourth Person, again where do the Scripture say, that the Soul was created?
A62157	is it visible or invisible?
A62157	let the Reader judge?
A62157	within us or without us onely?
A70063	I fear, said she, whether it be a true Spirit, or a Temptation; it was said to her, what meanest thou?
A70063	],[ London?]
A70063	art thou in any doubt as concerning the Truth of which thou art made partaker?
A70063	may I not now keep holy day in God, being in a state above the fear, so much exhorted to?
A77134	Doth not the Rich love of God appear towards us herein?
A65842	9. who can say I have made my heart clean?
A65842	And shall the flesh and bones be redeemed and delivered from corruption, and shall not the blood?
A65842	And to our question which was, whether the light that lighteth every man, be a natural light, or a spiritual light?
A65842	And we ask you what duties( or any things that are duties) doth Sathan press men to?
A65842	And what is become of his blood?
A65842	And what is it that hinders the blood, that it may not enter into Gods Kingdom as well as the flesh and bones, which ye say may?
A65842	And where do the Scriptures say, That flesh and bones may in herit the Kingdom of God?
A65842	Ans Was there ever the like confusion and falshood uttere''d, as these men do appear in?
A65842	But how shall any that are ignorant believe them, or be instructed with their confusion?
A65842	For although the Lord doth what he please, yet, doth he do any thing without a Cause?
A65842	Here again they have guessed, and thought above that which is written, and how can blood be turned into spirits and the substance of it remaining?
A65842	Is the transgression of the blood greater then the transgression of the flesh and bones?
A65842	Now we ask them if they believe that there was no blood left in Christs body when he was crucified?
A65842	What is the Cause?
A65842	Why do you rage so against Gods Judgment?
A65842	and is not every sin deceit, and deceit Guile?
A65842	let them prove some sin which was not destroyed in any of these before their decease,( and who can lay any thing to the charge of Gods elect?)
A65842	or what reason is there that his blood should be altered more then his flesh and bones?
A65842	that then his body being spiritualized, it glided in at the key- hole of the door?
A70289	Are we Papists in thy account for this?
A70289	Do not some of you say the Bible ought to be burnt,& c.?
A70289	Is it become an offence to say the Spirit of Christ is infallible, and to confesse him come, who leads into all truth?
A70289	and in several other Books since?
A76695	If thy conscience accuse thee, what peace canst thou have?
A77720	Bugg, Francis, 1640- 1724?.
A30499	( for they had granted, we spoke nothing but Truth) and made their Meeting- house a Prison?
A30499	16. saith he, The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A30499	And are not they Enemies to Christ that persecute now?
A30499	And did not the Apostles suffer Persecution?
A30499	And do ye not go from one place to another for Rewards?
A30499	And do ye not seek after the Fleece more than the Flock?
A30499	And doth it beget Faith in Christ, and concerning his Righteousness, and yet no Righteousness within?
A30499	And for your Practice, that you use in your Church, we demand your Example for it, and whence it did arise?
A30499	And he said unto them, when I sent you without Purse and Scrip, and Shooes, lacked ye any thing?
A30499	And how can this New Birth be, without the work of the Spirit of Christ in the Heart?
A30499	And how can this work of Regeneration be wrought, and no Inherent Righteousness?
A30499	And if by Adoption, whether this Adoption is not by the Spirit?
A30499	And if this be not according to the Scripture, and the way of God, do thou in thy next shew, what is?
A30499	And the Bread which we break, is it not the Communion of the Body of Christ?
A30499	And then I spoke to him, and questioned him what he had to preach, or to pray, that was without the Life of both Law and Gospel?
A30499	And then consider what your Evidence is, or whether ye have any or no?
A30499	And was it not the Saints, that the Persecution rose against?
A30499	And was it not to be in their Hearts?
A30499	And was not Christ in them the Hope of Glory?
A30499	And was not this Grace a Spiritual Gift?
A30499	And were not they Enemies to Christ that persecuted them?
A30499	And were they not to sing with Grace in the Heart?
A30499	And what if the Apostle had Power, and asserted his Power?
A30499	And what is the Sheep''s- Cloathing?
A30499	And what saith James Barry, was not Righteousness here wrought in them?
A30499	And when the Indian King had inquired, Why they would send that antient Man sixty Miles through the Woods in the cold Winter to Road- Island?
A30499	And where is the Wrester of the Scriptures to their own Destruction, that thou speakest of?
A30499	And whether it was not the Spirit it self, that bore witness with the Saints Spirits, that they were the Children of God?
A30499	And whether the way be not the same now in these our Days, yea or nay?
A30499	And whether you are Children but by Adoption?
A30499	And who is now Assuming God''s Prerogative?
A30499	And will you say, the Lord has not ordained?
A30499	Are not you my Work in the Lord?
A30499	Are ye not therefore of those, who run, and the Lord never sent you?
A30499	But Iames Barry denying this, from whom hath he his Call?
A30499	But what Scripture have ye for all such Days as you observe, which are called such and such Saints Days?
A30499	But what shall I say?
A30499	But, said he, why do you not obey then?
A30499	Consider of it, was Persecution found among the Saints?
A30499	Consider of these things, Were not they Enemies to the Truth, that did persecute and imprison?
A30499	Did not the Apostle say, Let the Word of God dwell richly in you?
A30499	Dost thou mean of an equal Value and Institution with them?
A30499	Except a Man be Born again( or from above) he can not see the Kingdom of God?
A30499	Fear not, though in his Mouth?
A30499	First, We demand, whence thou hast this Term Sacraments, and what is the proper Signification of it?
A30499	For the Love of Christ constraineth us, because we thus judge, that if one Died for ALL, then were ALL Dead; and was not their Judgment right in this?
A30499	He was a Messenger of Glad Tidings, and directed us to the blessed Light, that God had caused to shine in our Hearts, when we were Strangers to it?
A30499	How shall they Preach, except they be sent?
A30499	In the next place, where dost thou read in all the Scriptures of Men, that held vile Doctrines, that were of Good Lives?
A30499	Is it not for the love of Mony that you Teach?
A30499	Is it not the Words of the true Phrophets, Apostles and Servants of God?
A30499	Is not this it, which blinds your Eyes, that ye do not see what Generation ye are of, when you read the Scripture?
A30499	Is not this to give the Apostle a flat lie?
A30499	Is the strength of the hard- hearted such, that they are resolved to make a full end, or to try what the Lord can do?
A30499	Is this accounted an Error now by your Minister or you?
A30499	It is so, and the Lord hath done it; and it is not safe to Dispute the Case with him, or say, Why hath he done so?
A30499	May we bear no Testimony against such?
A30499	Now we would have him make out, how he knows it to be so; Are all that prosper in the World, and increase in Riches, God''s Enemies?
A30499	Oh consider of it, you that take in Hand to Teach these People, did ever any of the Ministers of Christ own such for Christians?
A30499	Or did the Apostles own them for Christians: that did persecute?
A30499	Or did they Imprison any?
A30499	Or, how can it be, that a Man may be Born of the Spirit, or from above, and have no Righteousness abiding in him?
A30499	Pray thee, tell us, how your Tithes come to be of Divine Right?
A30499	Search the Scriptures, and see whether the Persecutors, or they that were persecuted, were the Saints of God in those Days?
A30499	So here your Praying and Worship, and Separation or Gathering being without the Spirit, what can it be, but from self, and in self?
A30499	Sprinkling Infants?
A30499	The question may be by some asked, what this Reward is?
A30499	Then he asked me, when I was at Church, and when I took the Sacrament according to the Laws of England?
A30499	Then how should the Saints Perfect Holiness in the fear of God, according to the Exhortation given by the Apostle?
A30499	Then it was urged, Other Dissenters had submitted, and why would not we?
A30499	Therefore come to the Application, and see, where the Imputation of this great Defect, which thou couldst not omit, will fall?
A30499	Therefore let him make out, how he comes by his Call, Ability and that Necessity he pretends to be upon him?
A30499	Thou seest, what Power he asserts in these Words; Have we not power to eat and to drink?
A30499	Was it not so of old, when he took up his Complaint against both Iudah and Israel?
A30499	We asked them, If they knew our Principles, that they so condemned?
A30499	We desire to know, what thou intendest by Equivalent?
A30499	We grant, what the Apostle saith, How can they Preach, except they be sent,& c?
A30499	What dost thou think, who is now judging another man''s Servant?
A30499	What''s your Root that bears you?
A30499	Where is your Bottom and Foundation that you Build upon?
A30499	Where is your Standard?
A30499	Wherefore have we afflicted our Souls, and thou takest no knowledge?
A30499	Will they prove their Arm to the utmost?
A30499	Will you not come to the Scriptures, nor to the Spirit neither?
A30499	Wilt thou call this a Fast, and an acceptable Day to the Lord?
A30499	You may make long Prayers, like the Pharisees, but what will it avail, it being done without that, in which the Saints had access to God?
A30499	and again, Have we not power to forbear working,& c?
A30499	and by what you have Ability, and know what to Pray for, without the Spirits help?
A30499	and is the Lion and devouring Bear let loose, that would snatch up the Lambs?
A30499	and whence hath he his Gospel and Ability?
A30499	and whether you can be the Sons of God, and not be led by his Spirit?
A30499	are the Works of God and his Spirit in Christ so Imperfect, that they admit of no degree of Perfection in them?
A30499	could he find none but such to bring with him, to hear and judge?
A30499	how many Thousands do you Compel in Ireland to pay you, that are not your Work in this sense he speaks of?
A30499	must I be the Messenger to carry this Message unto this People?
A30499	or were they Saved and Justifyed while they were in those gross Evils before- mentioned?
A30499	or whether we can find any Defects in her or not, that we may see, whether there is any reason to forsake her, or not?
A30499	was there none Inherent, when this work of Sanctification and Washing was wrought by the Spirit?
A30499	you dear Lambs of the Shepherd''s fold, is it so, that the Wolf seeks to devour?
A54063	& shall they not be so also to him, who is in perfect Unity and Fellowship with God?
A54063	69.21) Were not his Bones kept from being broken, according to the Paschal Lamb the Type?
A54063	69.22,& c. What is their Table?
A54063	And is not this come to pass upon them?
A54063	But hath not man naturally a Light in the fallen Estate, which discovereth unto him Good and Evil?
A54063	But is not Light and Darkness, Good and Evil all alike to God?
A54063	Could he then chuse but set up the Shadows of the Law, in the stead of the Substance which was vailed therein?
A54063	Did the Prophets foretel that the Jews would put the Messiah to Death?
A54063	Did they not cast Lots for his Garments?
A54063	Doth not the Enemy speak inwardly also, and resemble his voyce?
A54063	How came Israel after the Flesh to be rejected?
A54063	How came he not to see the Spiritual Glory?
A54063	How came man to fall from this Estate?
A54063	How came this People to be the chosen People at first, and so long to continue such?
A54063	How can Darkness discover Darkness?
A54063	How could such a Temptation enter man, he being Pure and Holy, inclined to Good and against Evil, after the Image of his Creator?
A54063	How did God Try them in the Wilderness?
A54063	How did God deal with them in reference to the Land of Canaan?
A54063	How did God deal with them then?
A54063	How did God find them in Egypt upon this Tryal?
A54063	How did God find them in the Wildernesse?
A54063	How did God find them in their own Land?
A54063	How did God prepare them for the good Land?
A54063	How did God try them in Egypt?
A54063	How do these exercises puri ● ● and enlarge them?
A54063	How doth God exercise him towards Good and Evil, and correct him?
A54063	How doth God exercise the heart that is turned?
A54063	How doth God heal and bind up that, which he hath wounded and broken to pieces with his various and frequent exercises?
A54063	How doth God weaken the Creature under the Teachings and Chastisements of the Law?
A54063	How doth God wound him in the natural and corrupt State?
A54063	How doth it turn the heart from the darkness?
A54063	How doth or can the Enemy prevail over Persons in so Glorious an Estate?
A54063	How doth the Light enlighten?
A54063	How doth the Light work Redemption in its shining?
A54063	How far may Persons go, and yet be lyable to the Enemies snare?
A54063	How is Faith and Obedience here exercised?
A54063	How is Faith and Obedience here exercised?
A54063	How is Faith and Obedience here exercised?
A54063	How is man dark?
A54063	How is the Voyce of God known?
A54063	How long is this Desolation and Hardness to abide upon them?
A54063	How may Israel believe, and become subject to the Light?
A54063	How may old Israel enter into this Path, and so become new Israel?
A54063	How shall they be visited and gathered?
A54063	Is it not on the Writings of Moses and the Prophets?
A54063	Is man then in a fallen Estate?
A54063	Is man then mistaken in his Judgment of Good and Evil since the fall?
A54063	Is not the pure being untouched by Death and Destruction?
A54063	Is there any Scripture of the Prophets, which declareth that they should be thus blind and hard?
A54063	Is there then such a State of Safety, upon which the Enemy can not Intrench?
A54063	May not these drawings be quenched, and the Work of God stopped?
A54063	Quest, Are Egypt with the Wilderness and Canaan Spiritually as distinct Estates, as they were Litterally?
A54063	Quest, Can Man in the fall see his fallen Estate, and so seek after a recovery out of it?
A54063	The great Glory of God is hid in a little Seed, and how can the great Eye of the fleshly- wise see it?
A54063	This is an hard ● ● ss ● n, who can learn it?
A54063	WHat is the Gospel?
A54063	WHat was the Rise of that People the Jewes?
A54063	Was he not Betrayed by one of his own Table?
A54063	Was not Gall also given him, and Vinegar to Drink?
A54063	What are the several Estates or Conditions, wherein God exerciseth the Spirit of man in Faith and Obedience?
A54063	What did they do to him, not seeing his Glory?
A54063	What doth he do with it in the Wilderness?
A54063	What doth he do with it then?
A54063	What doth he do with it then?
A54063	What doth the Lord do with it there?
A54063	What frames of Spirit do they work the Heart or Mind into?
A54063	What is Spiritual Canaan, or the Heavenly- built State or State of the Gospel?
A54063	What is the Estate of the Wilderness Spiritually?
A54063	What is the Work of Redemption?
A54063	What is the benefit of these Exercises upon the Soul?
A54063	What is the great danger in the Path of Life?
A54063	What is the way of safety, when God enlargeth the Territories of Life in the Soul, and causeth his Love and Grace to abound?
A54063	What is this Life, or how doth it first manifest it self in the darkness?
A54063	What then is the proper Estate and Condition of man in the fall?
A54063	What was his Estate before his fall?
A54063	What was the State of man in and since the fall?
A54063	What was the end for which God chose that People?
A54063	What was the result of God''s trying them under the Judges and Kings?
A54063	What was to befall the Jews for refusing the Day of their Visitation by the Messiah, and for the putting of him to Death?
A54063	What way is there of preservation here- from?
A54063	When do these exercises begin, and how long do they continue?
A54063	Where doth God find the heart, when he first visiteth it with his Light?
A54063	Wherein did his Glory and Blessedness consist?
A54063	Who can trust his Life with the Fountain, and lie open to what follows?
A54063	Who doth this Work, or who is Man''s Redeemer out of the Fall?
A54063	Why doth God thus exercise his Israel?
A54063	With what doth this Word or Redeemer redeem?
A54063	With what kind of things doth the Lord exercise the Spirits of his Israel, to bring their hearts into these and such other like precious frames?
A54063	and shall not the Creature, when it is Redeemed into him, be as he is?
A54063	can any thing stop God''s Creating Power?
A54063	for what Person hath been more hateful and hated than a Jew, who was once the Glory and Envy of all Nations?
A54063	how is man dead?
A54063	how then is the voyce of the Redeemer distinguished from him, who counterfeiteth the Shepherd and his voyce?
A54063	is his Soul or body dead as to their being?
A54063	or how else is it?
A54063	where and on what do they Feed?
A54063	why doth he lead them in such a knotty, and not in a more easie and ready way to the everlasting possession, and to the fulness thereof?
A75767	How are the children of God taught of God, if it be not by the light of God in the conscience?
A75767	How can it be any other then a naturall light which witnesses unto God in that which is holly?
A75767	How is Christ the light of the world, and how doth he enlighten every one that comes into the world, if it be not in the Conscience?
A76786	1 sheet([ 1] p.) s.n.,[ London?
A76786	If that Offenders we, indeed, must be, Wherefore in Court, our Charge, could we not see?
A76786	That by your Souldiers we are apprehended, And in your filthy Goals are fast secur''d, And yet no Crime against us is procur''d; What sin is done?
A76786	What is the Crime that we committed have?
A76786	or Law have we offended, That Justice stops, and surely is suspended?
A52440	And how can this be, and not carefully attended to and consulted?
A52440	And indeed what less than that can be a Light to the Soul?
A52440	And is not this Common, yet Special Priviledg, because dearly purchas''d and freely bestow''d on lost Man?
A52440	And just before thou madest it to be the very Essence and Substance of the Deity,& c. Did I so?
A52440	And may not therefore one be without the other?
A52440	And now if it be so Absurd to make the Light within to be a Creature, then how much more Absurd is it to suppose it a Material Creature?
A52440	And then how will it differ from that written Word we have hitherto treated of?
A52440	And where then is there any appearance of a Contradiction?
A52440	Are not these distinct Idea''s?
A52440	Are the Divine Light and the Divine Wisdom at such Defiance with each other?
A52440	Art thou not decking thy self with thy corrupt Wisdom,( says he) which is the forbidden Fruit, and will prove Folly in the end?
A52440	Art thou wiser than thy Maker?
A52440	But if it be imprinted with intelligible Sense, then what hinders but that it may be expressed and written?
A52440	But is the Man in good earnest?
A52440	But is this the present Case?
A52440	But may I not reply to him in his own Language, How does this appear to be true?
A52440	But says he, Have they not testified and declared the Light and the Spirit of Truth are all one and the same Being, which will guide into all Truth?
A52440	But why must that needs be the Sense of my Assertion?
A52440	But why so?
A52440	Can that Wisdom be corrupt, which is taught us by the Assistance of the Divine Light?
A52440	Does Extraordinary in this Sense import any thing inconsistent with Universal?
A52440	Does he well consider this?
A52440	First, He demands of me where I learnt, that the Quakers represent this Light within as a sort of extraordinary Inspiration?
A52440	For does Mr. Vickris consider what it is wilfully to blast the Fame of God''s Name and Work?
A52440	For in the first place, how shall we suppose it capable of being intimately united and present to it?
A52440	For says he, Is not Self exalted to sit in the Temple of God, as God in thee?
A52440	For what has Grace to do with the things of Nature?
A52440	For( says he) what can perfectly cure and restore the Sick and Diseased Body of Nature either in Man, or in other things, but his incorruptible Body?
A52440	Have not the Quakers declared the Light to be Universal, as well as Divine, in its Gift and Manifestation to the Sons of Men?
A52440	How can any thing that is not God, or that is created, be so?
A52440	How does this appear to be true?
A52440	How frequently doth the Lord complain by his Prophets of his calling to his People to return and repent, but they would not answer?
A52440	How shouldst thou do otherwise but mistake the Principles of others, seeing thou art so confused about thine own?
A52440	I may ask here of him in his own Words, Is not this manifest Confusion?
A52440	If it be asked, what that Body, what that Flesh and Blood is?
A52440	If it be, then Sit Anima mea, Let my Soul be with the Philosophers, shall I say?
A52440	Is it not plain that this is only an Abstraction, and not any Negation?
A52440	Is not Extraordinary more than Common, or Communication and Manifestation only?
A52440	Is not Extraordinary, more than Common, or Communication and Manifestation only?
A52440	Is not the Difference very material, if true?
A52440	Is not this manifest Confusion?
A52440	Is this the Charity, is this the Meekness of a Quaker?
A52440	May there not be a Capacity of being enlightned where there is no actual Illumination?
A52440	May there not be a false and erroneous Explication of a true Hypothesis?
A52440	Nay, is it not withal manifest Contradiction, and downright Inconsistency?
A52440	No?
A52440	No?
A52440	Now are these Two the same?
A52440	Now wherein is the Quakers Light, as thou term''st it, inferiour to that of thine, except in the differing Character thou givest it?
A52440	Or does he think that he writes to one that understands not what belongs to Consequence, and will be imposed upon by any thing?
A52440	Or if we could conceive this to be possible, yet what would it be able to represent?
A52440	Or is that Light to be esteem''d Divine, whose Instructions are so corrupt?
A52440	See what Contradiction thy strain''d Notions run thee into?
A52440	That they represent its direction by a determinate form''d Dictate or Proposition?
A52440	There is none that understandeth: Why understand they not, but because they are not turn''d to the Light that can give them Understanding?
A52440	Tho Extraordinary Communication be more than bare Communication simply consider''d, is it therefore denied by it?
A52440	To the Question of his Adversary, Had Christ Two Bodies?
A52440	What Reason has he to question or prejudge the Uprightness of my Mind, or the Purity of my Intention, or the Cleanness of my Vessel?
A52440	What if Extraordinary be more than Common, or Communication or Manifestation only, does it therefore Contradict it?
A52440	What means else so great and general Reflections, without offering any proof, or reducing it to a particular Charge?
A52440	What, does the Divine Light assist the Natural Faculties of the Soul in the Attainment of Corrupt Wisdom, and such as will prove Folly in the end?
A52440	What, does the General Truth of any Notion rightly stated infer the Truth of this or that particular way of explaining it?
A52440	What, is every Addition a Contradiction?
A52440	Where didst thou learn this Definition of the Quakers Faith and Doctrin of the Light within?
A52440	Where have the Quakers taught otherwise?
A52440	Where learn''st thou this?
A77146	( some may say) Are not Ministers to have a Maintenance?
A77146	And is not he that preacheth the Gospel, to live of the Gospel?
A77146	Now some may say, Do you compare your selves to Christ?
A77146	WHo goeth a Warfare at his own Charge?
A77146	Were not they that waited at the Altar, to partake of the things of the Altar?
A77146	and he that soweth Spiritual, to reap Carnal things?
A77767	That they believe in and confess to Jesus Christ... Bugg, Francis, 1640- 1724?
A77767	That they believe in and confess to Jesus Christ... Bugg, Francis, 1640- 1724?
A65836	11. may not be covered with a Hat off, and uncovered with a Hat on?
A65836	2dly, Is it so dangerous, that this Church( or universal Body of Christ) can not err?
A65836	2ly, Who those of the Pople called Quakers that have assumed to impose, contratry to their former Testimonies, as he saith?
A65836	And that we have it to guide and give discovery in the weighty matters of Faith and Salvation, and to try Spirits, whether they be of God or no?
A65836	And what are those peculiar Revelations or Motions?
A65836	Doth not the spiritual Man judge all Things?
A65836	Have not some kneeled, sat, and stood in publick ▪& c. Whether a Cap is not as real a Covering to the Head as a Hat?
A65836	How now William, Is this thy tender Conscience, Moderation, Love and Charity professed towards the People of God called Quakers?
A65836	How should he know his Requiring, for that which he is prejudicially engaged against?
A65836	If it must needs be accounted dangerous to assert this?
A65836	Is it a limitting the Lord for the Body or Church of Christ to have his Spirit which is infallible?
A65836	Oh Treacherous Apostate, Judas the Lord Rebuke thee] But what are those Romish positions?
A65836	Oh how sadly hath this Opposer violated his own Conscience, perverted the right Wayes of God, and abused the pretious Testimony of Truth?
A65836	Oh what confused Work doth this man make?
A65836	Or did we ever place it upon human Understanding, as meer Men, but upon that divine Understanding that God giveth?
A65836	Or is the whole Church or Body which he confesseth Christ to be the Head of, in such an Exaltation over the lowly ones?
A65836	Or to upbraid any with what is past, that have repented, received Mercy and Forgiveness from the Lord?
A65836	What gross Darkness is come over this Man?
A65836	Would he be so dealt by?
A65836	and an unerring Judgment so far as we received from the same Spirit?
A65836	or J. Pennyman with his Motion to have the Bible and Testimonies of Martyrs, with other good Books to the Exchange in order to burn?
A65836	when demonstrated?
A65836	who then are those lowly Ones that are not of the Church?
A54129	47, 48. in Cornelius''s Case; Who can forbid Water?
A54129	And an Outward than an Inward Supper?
A54129	And can we suppose any thing else blinded the Scribes and Pharisees and the High- Priest of the Jews, from discerning the Messiah when He came?
A54129	And if we have said so, must not the Bishop be Extreamly beside the business?
A54129	And if ye Salute Your Brethren only, what do ye more then Others?
A54129	And what was this Ho ● our, but Salutations after the fashion of the Times?
A54129	As much as to say, Art thou, a Man of thy Station in the Church of God, Ignorant of the Way to Heaven?
A54129	At which Christ seems to admire, in a sort of Reproof upon Nicodemus, Art thou a Master of Israel, and knowest not these things?
A54129	B ● ● … with the Bishops leave, what if we mea ● None of These, may we not be in the righ ● for all that?
A54129	Besides, could the Bishop think that while we owned God''s greater Providence, his lesser could be disbelieved by us?
A54129	But can a Man of his Letters, realy ● e at a Loss for a Proof of the Singularity of Primitive Christians, in Dress, Speech and Behaviour?
A54129	But some Man will say, How are the Dead Raised up, And with what Bodies do they come?
A54129	But to go no farther than the Bishop and his Clergy, pray who distinguish themselves more by their Garb from other People then they?
A54129	But what Church, of the many Churches in Europe is the Bishops One Church, to which he would have us return?
A54129	But what other Occasion, I pray, than that of the Holy Trinity?
A54129	But why not Conscience, tho''it were mistaken, since we have been all along of the Loosing side?
A54129	But, pray, are our Excesses equal, or the Numbers, that in Proportion do transgress?
A54129	Can any Man forbid Water, that These should not be Baptized, which have received the Holy Ghost as well as We?
A54129	Can it Dishonour the Scripture to deny the Evidence of the Principal and Author of the Scripture, to back the Authority of the Scripture?
A54129	Can it touch us, or should he have said it, and not have proved it?
A54129	Can that which is Dead Sanctifie and Justifie Believers?
A54129	Can the Dead give us Grace and the Holy Spirit?
A54129	Does not Christ require Saluting even those who salute not us?
A54129	Does not Christ require Saluting, those that Salute not us?
A54129	For Christ asked the Jews, How ● an you believe that receive Honour one of ano ● her, and seek not the Honour that cometh from God Only?
A54129	For he asks us Is it not your main Aim, End and Study, by pretended Mortifications, to make your selves a Party Considerable?
A54129	For what if none of these an ● ● the Ancient, Common and Scripture Belie ● … what will the Bishop do then?
A54129	For what is Christ but the Word made Flesh, and who is the Word made Flesh but Jesus Christ?
A54129	How then do we assert him to be a Propitiation, and the Light and Life of his People?
A54129	How then is the Text defective with the Bishop?
A54129	I should be sorry to tax the Bishop here of Absurdity and Uncharitableness; but who can help it?
A54129	I would fain know how a Rege ● erate Man can possibly make a Carnal Man understand the New Birth?
A54129	If not, what are we to Conclude ● but that the Bishop''s Insinuation is to Ballance Accounts with us for the failures of his own People?
A54129	Insomuch as he asked Christ, upon his Discourse of the New Birth, How can these things be?
A54129	Is it Charitable, Supposing it were true, which does not appear?
A54129	Is that fair and candid?
A54129	Is there a plainer, or a fuller any where in the Writings of the New Testament?
A54129	It seems others understand him not, must He therefore not have wrote of the things of God?
A54129	John decrease, or his Ministration?
A54129	Now does the Bishop and his Friends follow Christ''s example and obey this Precept?
A54129	Now if Christ and his Apostles have commanded this, who hath Authorised you to disuse it?
A54129	Now let the Reader judge who gives the Truest Honour to the Scripture, the Bishop, or the People called Quakers?
A54129	Or Indulged it self?
A54129	Or have we not said so of Christ, that he is the Giver thereof?
A54129	Or is it Just to Insinuate it upon the People as Dubious?
A54129	Or is it to try if we have any ● o resolve his Question?
A54129	Or was it Bantering as well as Babbling, because he did not make them understand his meaning; which is only the Work of the Holy Ghost to do?
A54129	So after he had washed their Feet, and taken his Garments and was set down again; He said unto them, Know ye what I have done to you?
A54129	Wa ● the Aposlte then, or the Athenians in faul ● that they did not understand Him?
A54129	What must I Infer from thence, that the Bishop is no Christian?
A54129	What other Use does be make of it?
A54129	What says the Bishop to this?
A54129	What shall I say to his Story of some of our Friends, whom he makes to affirm that Christ is not ascended into Heaven, he is in us?
A54129	What''s to be got by it?
A54129	When he asks, If it be not our main End and Study, by pretended Mortifications, to make our selves a Party Considerable?
A54129	Who has received a Commission, or the Mind of the Holy Ghost, and Power from on High to perform these things?
A54129	Who was it, I pray, tha ● said The World by Wisdom knew not God?
A54129	Why is not John in Heaven?
A54129	do not even the Publicans so?
A54129	or taking our Il ● iterature for Granted, that he puts upon ● ● s?
A54129	we say, What, know ye not that your Bo ● ies is the Temple of the Holy Ghost, which is ● n you, which ye have of God, and you are not ● our own?
A54129	● ● is not his Body, Soul, and Spirit, his Will, Understanding, Memory, and Affections comprized, and meant, under that word Man?
A54452	13 And what is the Touchstone of tryal of all Nations?
A54452	And can not you yet read within?
A54452	And how can the confession of any Prophets Name, shew thereby that a people is of the Truth?
A54452	And what is honour or profit of riches in this life, to be for ever miserable in the life to come?
A54452	And whether if a man knows not the good in him to guide him, is not his foot subject to slip, and he to fall?
A54452	By what is it that God tryeth the wayes of men?
A54452	Did he not fear the Lord, and the Lord repented him of the evil which he had pronounced against them?
A54452	Hath thy Nation the Faith of living after death?
A54452	He hath shewed thee O man what is good, and what doth the Lord require of thee?
A54452	How many signs would ye have?
A54452	J. P.( John Perrot), d. 1671?
A54452	J. P.( John Perrot), d. 1671?
A54452	J. P.( John Perrot), d. 1671?
A54452	May I be blamed in all this?
A54452	Now I do ask, In what can the truth and true worship of God be rightly holden?
A54452	Oh how might the aged solace themselves in the meditation thereof?
A54452	Oh what can stand before the brightnesse of the DAY?
A54452	Oh why do ye yet in your hearts seek murther?
A54452	Or am I faulty to stand against iniquity in the gate, to stop the flood of wrath which is ready to enter in as through a gap?
A54452	Or can you say so, and speak truth, whilest you have not that spirit by which the Prophets writ forth the Scriptures?
A54452	Or could your Fathers understand the writings of the Prophets, who wickedly persecuted and slew the Prophets?
A54452	Or with ten thousand Rivers of oyl?
A54452	Shall I give my first borne for my transgression, the fruits of my body, for the sin of my soul?
A54452	The Messiah was the promise of God from the beginning, and he was manifest in the flesh in spirit; but how doth he now bruise the Serpents head?
A54452	What and how is the world set in mans heart( as saith Solomon) whereby a man can not find out the beginning or the end of the work of God?
A54452	Whether would my owning of one Prophet in vertue, before another Prophets life, avail me any thing if I had not received the spirit of the Prophets?
A54452	Who then can fathome wisdom to understand that which the natural never saw nor thought of?
A54452	Why say and contend ye for more blood?
A54452	Will the Lord be pleased with thousands of Rams?
A54452	Will you say that you believe all that the Prophets have written?
A54452	Yea without a Parable may I not plainly prove all Nations that stumbles, the honest part of thy inquiry?
A54452	and are not all Nations living in lying, and swearing, and whoredome, and pride, and envy, and murder, and drunkenness, in the corrupted wayes?
A54452	and bow my selfe before the high God?
A54452	and can not I reach unto Rome, Pope, and over the darkness and sottishness of all people?
A54452	and hath God blessed me with his word, and shewed me his wonders which are coming to pass, and can I hide them from the King?
A54452	and how ought a man to follow it to be established in righteousness and in peace to the end?
A54452	and how shall any know the good simply as it comes from the Fountain, so as to be plainly distinguishable from that which is but a shew in hypocrisie?
A54452	and in what standeth the hope of life everlasting?
A54452	and is not this manifest unto thousands?
A54452	and the yonng men take pleasure in the exercise of the infinite vertue which is hid therein?
A54452	and what is that which they have attained unto, which will lead out of the corrupted wayes?
A54452	and what is the good that leads unto the good order of the best part?
A54452	and what part in man is that which is the Serpent?
A54452	and who are the sons of men that are not in the corrupted wayes?
A54452	and who hath felt the power and operation of the other Seed in his heart to bruise the Serpents Head without which there is no Salvation?
A54452	doth not Wisdome belong to the mighty, and doth not counsel become the Kings Court, and understanding the chiefest pallaces?
A54452	is not all the first in a tottering frame when the glory of the most high breaks forth?
A54452	or may I be blamed in wrestling, that blessing may over- spread the length and breadth of thy Dominion?
A54452	ought I therefore the more to be cursed by my own Nation, or lesse blessed by thy Nation?
A54452	shall I come before him with burnt offerings, with calves of a year old?
A30904	& Lastly, is not the conformity unto his death, a work of his Spirit in the Saint, comprehending the whole work of mortification?
A30904	& vvhere does Christ cooperate?
A30904	26. how readest thou?
A30904	53: 1. Who hath believed our report, and to whom is the arme of the Lord revealed?
A30904	Againe thou sayest, The opinion of a sinles perfection, wounds the very vitals of Religion?
A30904	And againe, why should they asperse these ordinances, which have beene the means of their conversion?
A30904	And are not these who are in the right way, of the flock of Christ?
A30904	And as to thy question, what way, shall the delusion, be tryd, if you neglect the VVord of God, and look only within?
A30904	And can you deny, but that there are many such among you, who make up a false peace, to themselves by leaning upon their outward performances?
A30904	And did not all the Prophets prophecie from Christ, the Word?
A30904	And did these Jewes receive him, who had the Scriptures, did they not reject him?
A30904	And doth not this strengthen, the wicked, ungodly and profane in their presumption, to have title to Christ his righteousnes?
A30904	And hovv art not thou, and you ashamed to affirme, that the best vvorks of the Spirit of Christ in his Saints, are as a filthy rag?
A30904	And hovv doeth this consist, vvith your judging the Quakers fallen into Apostacy, and delusion, of the devill?
A30904	And how is it a peculiar priviledge to saints, unles it be done by the Spirit of God?
A30904	And if yee give the same to the Creature also, where is the difference?
A30904	And is not Christs flock, like unto him?
A30904	And is not perfection the end of mortification?
A30904	And is not regeneration, and the renewing of the holy Ghost, a righteousnes wrought in us?
A30904	And is not the tryall and discerning of Spirits the priviledge of the Saints now?
A30904	And that they are possessed vvith the divell?
A30904	And that wee derive nothing from him, but that, which is corrupted, and defiled?
A30904	Answ: As for the VVord of God, nor yet the Scriptures testimony wee neglect not, but what way, thinkest thou shall the delusion, be tryed?
A30904	As to the first, who dares deny it to be a truth, that vvill offer to call himselfe a Christian?
A30904	But doest thou looke upon the Quakers, as having fallen away?
A30904	But if the externall knowledge be necessary to the one, vvhy not to the other?
A30904	But vvould such have pleaded for continuance in sin?
A30904	But was there any more strongly deluded, then the Pharisees?
A30904	But whereas, thou sayest, what need is there of his turning, when men are in this state already?
A30904	But with you it is otherwise, for who among you witnesse these things at this day?
A30904	But, will that inferre that there is not any saving light in them?
A30904	Can it therefore be an unsutable thing for one who supposeth himselfe to be of Christs flock, to say, the flock with whom hee is, is likest to Christ?
A30904	Can not dead things kill, if men feed upon them?
A30904	Can not the Saints live better without sin, then with it?
A30904	Can there be any thing more ridiculous?
A30904	Christ, sayest thou, commanded his disciples, vvhen they entred into a house to salute it, hee did so, and what more?
A30904	Do the vitals of Religion consist in sinning, or in not sinning?
A30904	Doe yee not say that Gods act of justification is not an immediat testimony of his Spirit, declaring or pronouncing men righteous?
A30904	Does hee not there vvhere the vvork of Conversion is wrought; and is not that within?
A30904	Doeth not continuance in sin ecclipse, and take avvay, the sence of Gods favour?
A30904	First doe yee not say, that yee are not justified by Christ in dvvelling in you?
A30904	For hath that a bad tendencie which take''s men off from such Prayers, as are abomination,& are not true Prayers, but hypocritical, and deceitful?
A30904	For how becoms an unconverted man a convert, but by having Christ to vvork vvith him?
A30904	For who will be so grosse, as to say that the Gentiles by the corrupt Nature could doe the things contained in the Law, which is pure and Holy?
A30904	Had not the Scriptures all their sureness, from the inward testimony of the spirit?
A30904	How then can they be more sure?
A30904	How then could it be said to be the wages of their Sins; which implye as if their Sins were not all freely forgiven?
A30904	How tryed Peter the spirit of Ananias and Saphirah?
A30904	I aske thee, whither did the Apostles sin in writing the Scriptures, in preaching Christ, and gathering the Churches?
A30904	I speake as unto vvise men, judge yee vvhat I say, the cup of blessing vvhich vvee blesse, is it not the communion of the blood of Christ?
A30904	If thou feedest upon sand, gravell, stones, shells will not these things kil thee though they be dead?
A30904	If you neglect the Spirit within?
A30904	In thy procedure, upon the point of justification thou makest a large step, in that crooked path, of deceipt, wherein?
A30904	Iohn was in the Spirit on the Lords day, therfor the first day of the week ought to be kept, how hangs this together?
A30904	Is it not a regarding the outvvard to mind the inward unction and spirit, to vvhich it directs?
A30904	Is mortification of sin uselesse, where the end of it, is attained?
A30904	Is not the application of Christ his blood and sufferings, necessary to them that would profit, and get good thereby?
A30904	Is not this a faire inlet to all the Popish holy Dayes?
A30904	May they not bow their knees in their families, though it be hid from the observation of malicious eyes, who may so asperse them?
A30904	Must not then saving grace be applyed ere, the soul be converted, or healed?
A30904	Now is not a good Principle, a ready way to lead people to good practises?
A30904	Now what application can the soul make of Christs blood, who knowes no such thing?
A30904	Now what is that one bread?
A30904	Now whose Church members are those, yours, or ours?
A30904	Now, is not the knowledge of him, and the power of his resurrection, a work of the Spirit of Christ in the Saints by which, they are justified?
A30904	Thou askest, why wee disjoine the Spirit and the Scriptures?
A30904	Thou sayest, Doth not the taking men off from prayer, tend to Irreligiousnes, and Atheisme?
A30904	Thou sayst, Christ is a light, who communicateth light to all men, but where find you, that the light communicated to all men is Christ himselfe?
A30904	Thou shevvest openly thy confusion, for by thy applying to him, that of the Apostle, vvouldest thou inferre a sinlesse man to be a sinning man?
A30904	Though they can not be seene by the eyes of malicious Spyes?
A30904	What ground hast thou, for this thy beliefe?
A30904	What is Religious Worship but that vvhich is given to God?
A30904	What is the end of true Religion, but to lead out of sin?
A30904	Who could have expected, that one, that pretends to Religion, would have beene so brazen- faced, as to put such an expression in print?
A30904	Why doe yee preach it up?
A30904	Why doe yee study to draw people to it, and complaine of those who have left it?
A30904	Why understand they not, but becaus they are not turned to the light that can give them understanding?
A30904	Will any of you say lesse, except yee grant your selves not to be of Christ''s flock?
A30904	Would they have denyed the immediate teachings of the Spirit as you doe?
A30904	Yea what are the best of men without the Spirit, but dead men?
A30904	Yet how much did they lay claime to the Scriptures?
A30904	according to the letter of them?
A30904	also why doe yee not abstaine from eating blood, and things strangled, as they did?
A30904	and againe, yee did run well, who did hinder you?
A30904	and further would such have denyed fellowship with God, by immediate revelation as you doe?
A30904	and is not the bovving of the body, and uncovering of the head, the signification of your Worship to God?
A30904	and look only upon the letter, and words vvithout you?
A30904	and the poor People, who were not so skilled, so rightly to hit the matter?
A30904	and vvould they make use of that poor evasion, vvhich thou addest, that therefore they vvould not vvillingly sin for a vvorld?
A30904	and why?
A30904	but is there any word, there of trying them, by the Scripture, Can not the Spirits be tryed by the Spirit of God?
A30904	can such have invvard feelings and enjoyments of God?
A30904	for if yours be not the best way, why doe yee plead so much for it?
A30904	how came they then to be deluded who wer so skilled, in the Scriptures?
A30904	if the Delusion be strong in the heart, will it not twine, and vvrest the Scriptures without, to cause the Scriptures to seeme for it?
A30904	if they dare not sin, vvould they not refrainse from sin, and cease from it?
A30904	is it the outvvard, or is it the invvard and spiritual?
A30904	or is there any better way to try them?
A30904	the bread vvhich vvee breake is it not the communion of the body of Christ?
A30904	to vvit, that salutations, and bovvings, that are heathenish, can not be used vvithout idolatrie and sin?
A30904	vvould such, vvho dare not sin for a vvorld, sin every day, yea every moment, as you say, yee doe?
A30904	vvould they dispute against perfection, and conclude it impossible?
A30904	which the holy Prophets, and Apostles vvitnessed, to speake, as moved by the holy Ghost: doe yee not say, this is ceased?
A30904	why then citest thou a scripture, which is so plaine and clear for it?
A44804	All your lying and invented expressions in your Laws,( to make your matter hainous) not accomplished your purposes?
A44804	And are you like to be Rulers for a Common- Wealth, who destroys the Estates of them who are Members of the Common Wealth?
A44804	And are you now angry if any of them be turned from darkness to light?
A44804	And do you think that these proceedings wil affect people to submit to your Commandments and Government?
A44804	And is it not so agreed upon by the whole Nation of the Jews?
A44804	And is not this the same language, They will not come to our Church, our Assemblies?
A44804	And is this one of your Orthodox received Articles?
A44804	And is this your Church- Order, to take away mens Beasts, Kettles, Pots, Sheep, and Peuter?
A44804	And say you, They frequent meetings of their own: Why not?
A44804	And shall not the Magistrates be as confident to punish, a ● they to offend capitall ●?
A44804	And what, hath all your unrighteous Decree ● done you no good?
A44804	And when became this such a laudable custom, that it is worthy of so much praise?
A44804	And why do you call them a cursed Sect of the Quakers?
A44804	And wilt thou say that God is not worshipped?
A44804	And would not you be counted bloody Magistrates?
A44804	And would you be called Magistrates for God?
A44804	Bellingham added) in contemp ● of Authority?
A44804	But how can we speak evil, or blaspheme him who is our life?
A44804	But rather have not we suffered?
A44804	Can you command the wind that it blow not?
A44804	Can you stop the bottles of heaven that they pour not ● orth water?
A44804	Did any Minister of Christ perswade the Magistrate it was lawful for him to do so?
A44804	Did not the Apostles and Saints meet from house to house?
A44804	Did the Church of Corinth fine the rest of the Corinthians vvho met not together at one place, and fetch away their Kettles and their Pans?
A44804	Did the Members of the Church at Galatia, vvhen the other Galatians worshipped them not, fine them 20. s. and fetch away their Heifers?
A44804	Give us some evidence, and let us see your rule, and by what Authority you do these things, and from whence you have your Authoritie?
A44804	Hath not England had sufficient proof of our fidelity against the King of Scots, and the Popish Princes, and Confederates with him?
A44804	Hath not your Law for five shillings a- day, brought all to your confederacy?
A44804	Hath your deceitful Merchants( the hireling Priests) made you believe that this is an Orthodox received Opinion?
A44804	He answered in derision, That was a charitable deed; Why did not Humphrey Norton come?
A44804	Is that distinct from a man, that he hath in him?
A44804	Is that the honor from above?
A44804	John Indicot asked, What is the honor that you would have given to men?
A44804	Love is the honor due to all men; and further said, How can you believe, that receive honor one of another?
A44804	Nay,( said the Pharisees, tempting) We know thou respects no mans person, What saist thou of Caesar?
A44804	Or did the Church at Ierusalem fine the Temple- Worshippers,( the Iews?)
A44804	Or did they fine them five pounds a piece because they vvould not swear?
A44804	Shall not the land t ● emble for this, and every one mourn that dwelleth therein?
A44804	Then I. I. laughed, and said, Are you Prophets and Apostles?
A44804	Then J. Indicot asked us, Whether vve did believe that Christ''s body vvas in heaven?
A44804	Then he asked us, Why we came hither?
A44804	Then one called Major Denison, asked us, Whether every man is not Master of his own house?
A44804	Then thou art seditious, and a Mutinier, and a stirrer up of Rebellion, an Enemy to our Nation and Countrey; And wilt thou respect no mans person?
A44804	Then we asked them if they vvould believe us when we spoke the truth?
A44804	Then we asked what the body of his Members was?
A44804	They might have said, What, wilt thou not respect thy equals and superiors?
A44804	Thou ignorant man, who hast lost thy natural reason, Will a Magistrate( who is become a man of blood) become advantagious to us?
A44804	Thy eye being blinded, and thy understanding darkened, and thy heart full of envy, how shouldst thou think otherwise?
A44804	To which J. Indicot said, Do you come to reprove us?
A44804	To which it was replyed, Now you are in judgement, Why do you then plead for it?
A44804	Used not you( and the rest of the Clergy) to pray for the conversion of the Jews?
A44804	We answered, The Lord hath commanded us,& we could not but come: Then he maliciously said, The Lord commanded you to come?
A44804	Well, you have now set your selves against the Lord in your strength, having the old Dragon for your Leader; Will this serve you?
A44804	Went they to the Temple at Ierusalem, or into the Jews Synagogues( after Christ was ascended) to worship?
A44804	What Law of God hath authorized you to turn your Sword against the innocent and upright?
A44804	What if there be?
A44804	What is the offence?
A44804	What nearer union can there be exprest?
A44804	What?
A44804	What?
A44804	Where is your Law?
A44804	Who gave you power to order,& so to enact, to apprehend without Warrant?
A44804	Will not all the whippings again, and again,( as John Indicot your Governor, did consess to his own shame, that you had done) will not all serve?
A44804	Will you let us reason together a little?
A44804	Would you be accounted lawful Authority?
A44804	Would you be banished, and would you be put to death because you can not submit to other mens wills?
A44804	Would you be whipt again, and again, with knotted Cords and Ropes?
A44804	Would you have such Laws made against you, or executed upon you?
A44804	Would you have your houses robbed and spoiled because you go not to their Meetings?
A44804	You ignorant men, and yet cry, Scripture is the rule of faith and obedience; how is the Scripture your rule now?
A44804	asked me why I came to town?
A44804	asked us one by one, Whether we knew the Law against Quakers?
A44804	banish them that will not come to you?
A44804	from the Mass Book?
A44804	from the Pope?
A44804	how is he then distinct?
A44804	nor ten shillings a- day, nor fetching away their Beasts, Pots and Ketttles, will not all this hinder them, but they must depart from you?
A44804	put to death if they come again?
A44804	said, What Scripture have you for hanging then?
A44804	the Answer was, If he would set open the doors for us, we would pass away; And after he demanded, Whether we would work his work?
A77950	How did they in the dayes of Christ persecute and seek for his life, till they had taken it from the earth by their subtilty and wickednesse?
A77950	How hath the eye been blinded, the eare stopped, and the heart hardned?
A77950	O how hath darknesse, blindnesse, and ignorance, covered all men, even as a cloak and a garment?
A60650	Are you guilty of this Indictment, or not guilty?
A60650	Are you guilty of those Crimes whereof you stand indicted, or not guilty?
A60650	Are you guilty, or not guilty, of this Indictment?
A60650	Are you guilty, or not guilty?
A60650	Are you not?
A60650	Cl Set Thomas Crawley to the Bar, Are you guilty; or not guilty?
A60650	Francis Haddon, what say you, are you guilty, or not guilty?
A60650	Gentlemen of the Jury, are you agreed of your verdict?
A60650	H. C. But wherefore did you meet there?
A60650	H. C. Lewis Laundy, What say you for your self?
A60650	H. C. Was it the place they usually met at?
A60650	H. C. What did you see them do there?
A60650	H. C. What is the reason you except against him?
A60650	H. C. What say you Thomas Moss, what did you at Thomas Baldocks?
A60650	H. C. What was your end of being there?
A60650	Harry Stout will you plead?
A60650	Have you any thing else to say?
A60650	How many was there?
A60650	How will you be tryed?
A60650	Is it their usual Meeting- Place?
A60650	It was asked of him, Whether he was guilty of the Indictment, or not guilty?
A60650	Lewis Laundy, are you guilty of these offences for which you stand indicted, or not guilty?
A60650	O generation of Vipers, do you think to escape the damnation of Hell for your illegal proceedings?
A60650	R. C. Is not that within the Corporation?
A60650	R. C. It was read in the Indictment, that I was a Subject to the King?
A60650	R. C. Where was it that I was taken?
A60650	R. C. Yea, I am, and being a Subject, whether I have not a due right to by tryed by the Court of the Corporation wherein I was taken?
A60650	R. T. That doth not follow, you sometimes meet at the Bell in Hertford, to proportion Assessments; do you alwayes therefore meet there for that end?
A60650	Set Robert Faireman to the Bar; Are you guilty of the Crimes whereof you here stand indicted, or not guilty?
A60650	Then John Thurgood was set to the Bar, and his Indictment also read in form as aforesaid; and being asked whether guilty, or not not guilty?
A60650	This is not an answer sufficient, you must plead guilty, or not guilty?
A60650	Thomas Burre, were you at Thomas Burdocks House?
A60650	Was there forms in this house belonging to N. Lucas where they were met?
A60650	We permit you to plead, and you make a speech; will you plead to your Indictment?
A60650	What did you do at the Meeting?
A60650	What say you Lewis Laundy, why judgement of transportation should not be passed upon you?
A60650	What say you William Burre, are you guilty or not guilty?
A60650	What say you, what did you meet there for?
A60650	Where doth the Lord command or require you?
A60650	Who shall speak for you?
A60650	Will you plead or not?
A60650	William Brown what say you, are you guilty or not guilty?
A60650	William Burre, what say you for your self?
A60650	You hear what the Witnesses say( speaking to the Prisoners) were you not at N. Lucas his house?
A60650	You must answer, whether you are guilty, or not guilty?
A60650	You must plead guilty, or not guilty?
A60650	and when he had food took it away from him?
A60650	what was the end of your Meeting?
A60650	you must shew some cause why you challenge him, or else it shall not be allowed you?
A65883	( And were not these Martyrs Christians?)
A65883	25 Years, account that the Quakers denyed Jesus of Nazareth?
A65883	6. Who but a Person blinded with Envy, Malice and Folly would have rendred this a denyal of Jesus of Nazareth?
A65883	And was it not Jesus of Nazareth whom Saul persecuted in the Primitive Christians?
A65883	But we now Query of F. Bugg, wilt thou indeed stand by it pursuant to thy Charge?
A65883	Did that Tryal continue from the beginning?
A65883	Didst thou F. Bugg contemn the holy Scriptures?
A65883	Didst thou F. Bugg disown Magistracy?
A65883	Didst thou F. Bugg, when a Quaker, account the Quakers contemned the holy Scriptures?
A65883	Didst thou F. Bugg, when a Quaker, account the Quakers disown''d Magistracy?
A65883	Didst thou Francis Bugg, when a Quaker, deny Jesus of Nazareth?
A65883	Dost thou believe it was practised by the Saints or Primitive Christians in the Apostles d ● ys?
A65883	Dost thou believe that it is the Baptism into the Faith, Church, and Kingdom of Christ?
A65883	Dost thou in thy Conscience believe Sprinkling Infants to be of divine Institution?
A65883	Is it not to deal thy Bread to the Hungry,& c?
A65883	Is it such a Fast as I have chosen( saith the Lord) a Day for a Man to afflict his Soul?
A65883	Is not this an Imperious and presumptive Dictator to the Government, trow ye?
A65883	Or what rational man will be so credulous of his partial and perverse Works against a People whom he hath so grosly defamed and abused?
A65883	That those Magistrates and Ministers in O. Cromwell''s days were Christ''s Magistrates and Ministers?
A65883	Was this another Jesus Christ than Jesus of Nazareth?
A65883	We have not heard the noise of the said Tryal till very lately, how then could that manifest a Spirit of Persecution among us from the beginning?
A65883	What great Error was this?
A65883	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65883	Why?
A65883	eng Bugg, Francis, 1640- 1724?
A84803	But did God make man and woman with these Pomps Vanities and Lusts of the World?
A84803	But do not we see, that many that say so, run into all or many the lusts, and Pomps and Vanities of the World?
A84803	Now how comes this Lust of the Eye,& Pride of life, and Lusts of the flesh into man and woman?
A84803	Or how came they into them?
A65877	41?
A65877	48. saith of the Apostles, What were they to preach to them?
A65877	And did not Women Preach the Resurrection of Christ, soon after he was risen?
A65877	And did not the Apostles preach to turn men to his Light, that one thing in them?
A65877	And he saith, How come you to know, who is a Serpent, and who is a Viper?
A65877	And shall we be accounted Papists because we are in the Apostles Doctrine, and shew an Example of Moderation and Sobriety to others?
A65877	And what if the eternal Spirit never was slain, never had blood to shed( as in M. C. his account?)
A65877	Answer, Would any rational man have laid down such an absurdity as this?
A65877	For being very plain in our Garments and Apparel, but alas( sayest thou) doth the Power of Humility consist onely in these External things?
A65877	He granting that Melchizedech was a Type of Christ, then Christ is the Substance and end of that Type; and must the Type then be Preached up?
A65877	I. Touching Ministers Maintenance by Tithes, and whether they be now of Divine right, or no?
A65877	If the Law for Tithes be changed, where is the Command of it in force to uphold them now?
A65877	So that if you Priests do take Melchizedech for your example, why do you not follow him?
A65877	What confusion is this?
A65877	What, was that none of the Counsel of God?
A65877	What, were the Apostles to preach all things whatsoever, all the Counsel of God, and yet not the Light within?
A65877	and had we not better be in plainness of Apparel, then in Cuffs, Ribbonds, and such like Fooleries as many of the Clergy- men wear?
A65877	and therefore must our Religion be disapproved of?
A65877	doth he suppose them to be in some Purgatory?
A65877	or that Stephen did see a visible Body of flesh in Heaven with carnal eyes, as he seems so much to imply?
A65877	saith, I would also willingly know, whether the Light of the new Creature, that is in the Saints themselves, be a sufficient Rule to walk by?
A47191	14. was not the Lord displeased with their Singing even under the Law, when the people did degenerate and become perverse?
A47191	A. conclude, That Ignorance is the Mother of the Quakers Devotion?
A47191	A. hath he no infallibility nor infallible knowledge in any thing?
A47191	A. hath spent so much Paper on Water- baptism, why saith he nothing to sprinkling of Infants?
A47191	A. hath, with all the help of his Arts?
A47191	A. if he hath not learned in the Schools, that the reasonable nature of God is the first rule of Manners?
A47191	A. think that the day dawneth, and the day Star ariseth in the hearts of believers?
A47191	A. think, that this only is the Letter of the Scripture?
A47191	A. why may not the Devil be called sin, or unrighteousness in a certain sense, as Christ is called righteousness frequently in Scripture?
A47191	Again, is not sin called in Scripture, The Old Man, or Old Adam, whom we are bidden to put off?
A47191	And are they all Taught of the Spirit, who are but only and meerly Taught by the Letter?
A47191	And did he not threaten that he would turn the Songs of their Temple into Howlings?
A47191	And hath he not read in Boetius that excellent saying?
A47191	And if they have none, was it not then left to people according to the Query, at least as to the time?
A47191	And is it not too apparent that the far greatest number of your Church Members, know nothing more of Christ''s Death than the History of it?
A47191	And is not this somewhat more than the Letter?
A47191	And then I Query by what rule, shall these delusions be discovered?
A47191	And then what advantage giveth his Philosophy unto him?
A47191	And was not the Spirit which the Apostles had, the Infallible Spirit?
A47191	And what if these Levites were not in all respects Infallible?
A47191	And when began she to drink the Blood of the Saints?
A47191	And when was it, that she deceived all Nations?
A47191	And when was 〈 ◊ 〉, That the Kings of the Earth hath committed Fornication with her?
A47191	And whereas the Inquirer doth ask, what did Christ come to destroy?
A47191	And why did Christ promise, that he would send his Spirit to Teach them all things, if the Teaching of his Spirit was a needless thing?
A47191	And why doth he expound the Circumcision to be spiritual in that place; and the Baptism outward and visible?
A47191	And why was the Law called a killing Letter?
A47191	Answer me, How did Adam know the voice of God in his Heart and the Prophets, before the Scriptures were writ, how did they know it?
A47191	Are not some of them at least only the words of men?
A47191	But he hath not proved that the Baptism, there mentioned, is Water- baptism; where is his consequence for this?
A47191	But how weak and frivolous is his ● cason here?
A47191	But how weak is this Argument?
A47191	But then is there no difference betwixt him and us?
A47191	But this is a bareevasion, and no direct Answer to my Assertion?
A47191	But this is a strange inconsistency and contradiction?
A47191	But toere are other great matters which his Philosophy teacheth; and as he particularly describeth them?
A47191	But what then, doth he so tye them, as that they were not to regard God, or Christ, or the Holy Spirit in their Hearts?
A47191	But what then, doth it therefore follow, that they were made sinners without their own consent; let him show us this any where in Scripture?
A47191	But who is so blind or weak, that doth not see the falsehood of this his Assertion?
A47191	But why doth he charge us so highly in this matter?
A47191	But why may they not err who have an infallible Dictate within, as they may err who have the Scripture without, that is infallible?
A47191	But why not as properly, as a Dictate without?
A47191	But why was he not afraid that it would detract from his lustre?
A47191	Can they Sing that new Song, which the Redeemed from the Earth Sing?
A47191	Could not Paul in the same discourse, speak of something that was truly his present conditions, and of some other thing that was not?
A47191	Could not the Prophets and Apostles both hear and receive Christ, whom they had already?
A47191	Could the people understand the true Spiritual intent and signification of the Law, without Christ and his Spirit, and inward Teaching?
A47191	Do we not read in Scripture, That God hath given the Heathens to his Son for his Inheritance, and the uttermost ends of the Earth for his possession?
A47191	Doth he not believe and know infallibly that there is a God, and divers other weighty Truths?
A47191	Doth not Spirit and Life, and living vertue come out of his Mouth?
A47191	Doth nothing but the Letter come out of his Mouth?
A47191	For how are men converted from Natural to Spiritual?
A47191	For how doth he prove that we Eat, or Drink, or receive any Creatures of God without Prayer and Thanksgivings?
A47191	Had he none in all his Native Country whom he had confidence in to Patronize his undertakings?
A47191	Have they been in Gods secret Counsel to know this?
A47191	How wild and unreasonable is this consequence?
A47191	Is it not more proper to take them both spiritually, and then his Argument doth wholly vanish?
A47191	Is it nothing else, but to Hear or Read the Letter of the Scripture?
A47191	Is the Teaching of the Spirit, only an outward thing?
A47191	It is Queried, Was this coming to the end of the World, or was it his coming to dwell in them?
A47191	Or by what consequence doth he prove it?
A47191	Or can there be any greater, or more principal rule than this?
A47191	Or rather have ye not Learned all this from the Papists?
A47191	Quis legem det amantibus?
A47191	That he was a Debter both to the Greeks, and to the Barbarians, as concerning the Gospel?
A47191	The bread which we Break, is it not the Communion of the body of Christ?
A47191	This I judge he will not deny?
A47191	What Scripture have they for consecrating it, or when did Christ say, Before ye eat it, consecrate it?
A47191	What Scripture have they to instruct them how oft they should use it, as once, twice, or four times in every year?
A47191	When ye come to appear before me, who hath required this at your hand to tread my Courts?
A47191	Whether the words without, or the Spirit and Nature of Divine Love within, is the most powerful Law and Rule?
A47191	Why are they more requisite in a Minister, than in the rest of the Church?
A47191	and whereby did David become wiser than his Teachers, was it by the humane Arts of Grammar and Logick?
A47191	or how can he deduce a consequence from that whereof he is ignorant?
A47191	or who hath revealed it to them?
A47191	was it not the Devil and his works?
A47191	was this only a bare circumstance?
A84597	And as for you, even you?
A84597	THus saith the Lord?
A84597	What shall one then answer the Messengers of the Nations?
A84597	who can help it, if for not walking in the light, while men had it, darkness is come upon them?
A65891	And how hast thou proved against us as thou sayest, That we would bring all men to believe that the light in every man is God himself?
A65891	And what have the people of England given such vast sums of mony and hire to the Priests for, if there were never fewer to walk with God then now?
A65891	And where provest thou the word Elohims?
A65891	And where provest thou, That though the soul of man be a spirit, yet it perceives not the Nature of Angels, as thou sayest?
A65891	Do not the Angels see the face of God continually?
A65891	For does not the spirit search all things, yea the deep things of God?
A65891	How darkly hast thou here spoken?
A65891	Is it not Elohim?
A65891	To this I say, is not Elohim God according to thy own confession?
A65891	What is it, the Communion with the divine nature thou speaks of before?
A65891	What would thou make the people believe that the dumb beast or creature was the deceiver?
A65891	Where provest thou that by Scripture?
A65891	and seeing thou hast judged all these Churches and professions, what art thou thy self?
A65891	and then what good have the Priests done with all their preaching, if they have brought none to walk with God all this time?
A65891	and what particular Church or people that is standing dost thou own?
A65891	how comes any then truly to believe what is written in the Scripture?
A65891	or what is it?
A65891	what dost thou own the Church of Rome, seeing thou hast set her against the light within?
A65891	what is the Devils motion in God when he moves to lying, and murdering and the like?
A40897	''T is a judgement, and is not want of Government so too?
A40897	9. with whom comes forth a smoak by which the sun and the air are darkned?
A40897	And as for the humane nature of Christ( his distinct, particular, and proper body) do they not deny it?
A40897	And being asked( as before) Whether it be the same that appeared amongst men?
A40897	And do not these men the same?
A40897	And here, Reader, let''s make a stand awhile, and consider; what saist thou, Is not here a mysterie of iniquity?
A40897	And if I should have bin forward to do so too( as well as some of my neighbours) who could( as the times are) quarrell with me?
A40897	And in the eighty page, being asked, with what bodies the Saints shall arise, and dwell, and live in for ever?
A40897	And in the next page, being demanded whether Christ did not institute his last supper with bread and wine?
A40897	And indeed, what need is there?
A40897	And is not this the tail of that great red Dragon, that draws and casts down a third part of the starres of Heaven to the Earth?
A40897	And now if such as these be given up of God to delusions to believe lies, Is it a wonder?
A40897	And now what sayst thou to the whole matter?
A40897	And thou asks whether Christ be now conversant upon earth amongst men since his ascension, as he was in the Apostles time?
A40897	And whether every particular Saint shall have a particular body?
A40897	And who here could be ● ● lent, that as a watchman who should foresee and forewarne of the danger?
A40897	And will it not hold?
A40897	Are not these men their own saviours?
A40897	But I pray, are not the Scriptures truth, and the written and sacred Word of God in themselves, whether man doth believe or entertain them, yea or no?
A40897	But Sir, will you give me leave to speak my mind this once?
A40897	But if they goe readily, why should they be spur- gald?
A40897	But it must pedantically teach you( like school- boys) to speak so by rote?
A40897	But may not an unknown Devil go forth to make way for more?
A40897	But oh ye hypocrites: I''le ask you a question, did our English Translators of the Scriptures, teach the eternal Spirit to speak English?
A40897	But once more( and a little further to this) what leads your Holiness forth to speak in Scripture language?
A40897	But what do they mean by these words, they own and witness?
A40897	But why do I divide them?
A40897	But why is the 10 Article left out?
A40897	By the help of this observation thou maist trace and perceive?
A40897	Did he not appear to the Apostles since his ascension in the most glorious manner that ever thou read; and is he not the same now as he was then?
A40897	Do n''t ye tremble Christians at this horrid blasphemie, and are not these accursed?
A40897	Dost thou know what thou askes?
A40897	Doth mans believing them, make them the Word of God, more then they were before?
A40897	Doth not he farther it all he can, to confirm them in their Superstitions and Idolatries: and to draw others to their perswasions?
A40897	Friends, DId you never see Hocus Pocus playing his prancks of Legerdemain, and deceptions of the sight, perswading people they see that which is not?
A40897	Here I challenge you again to prove your example by Scripture, and where ever the holy men of God did divide him into three substances?
A40897	If he did believe him to be God and man, would he have altered their words, and given him such a diminishing appellation, as the man of God?
A40897	If this be not Devillish and Satanisme, what is?
A40897	Is not here a deadly blow given to the whole new Creation, head and members, Christ and his whole body?
A40897	Laying aside Apparel, is not always laying aside pride; nay, may not the putting off Apparel, be the putting on of pride?
A40897	Let me see it then said he, where is it?
A40897	Look upon them again, Reader, and seriously consider them, and then tell me what religion these men are of, are they Christians?
A40897	Nay, beloved Reader, do they not make Christ altogether useless to the Saints, whenas they say, the Elect were never defiled?
A40897	Nay, is it not worse and more horrid pride then that of Lucifer?
A40897	Nay, is not here proud Luciferian violence, and attempt made against the most high and glorious Majesty of God himself?
A40897	Nay, is not this both head and tail, and body, and all, of that arch- enemy of Gods glory, and mans everlasting salvation?
A40897	Now beloved Reader, if thou be a Christian, what saist thou, Is not here a Mysterie of ungodlinesse to the purpose?
A40897	Then said Gilpin, What shall I ask?
A40897	Then the voice asked him, Where is thy Cross?
A40897	To whom will ye liken God?
A40897	WHether have you that light, that lighteth every one that comes into the world, which is the light of Christ, yea or no?
A40897	Was not this pride?
A40897	What are the marks of the false Prophets and Antichrists, which is in the world?
A40897	What doth he mean to alter their words, and to call him only the man of God, not God and man, as they express it?
A40897	What else prompted the Pharisees to disfigure themselves, and to look ugly?
A40897	What mean they then by the Scripture?
A40897	What that everlasting Gospel is, which the Apostles were witnesses of, and where it is?
A40897	What that grace of God is, and where it is, that hath appeared to all men?
A40897	Where did the Apostles baptize any and preach repentance to them 20. or 30. years after?
A40897	Where is your zeal become for Christ and his glory, and his Gospel?
A40897	Whereupon he questioned what power led him to such actions?
A40897	Whereupon two of them that followed him, said, Whither will you go?
A40897	Whether Christ be in his Saints in respect of that nature wherein he suffered at Jerusalem?
A40897	Whether any man shall so grow up under your Ministry that he need no man to teach him, yea, or no?
A40897	Whether any shall ever attain to any thing but in the way which is Christ, or taking heed to the light of Christ within them, yea or no?
A40897	Whether did Christ send any of his Disciples forth to preach the Scriptures, and the letter, yea or no?
A40897	Whether did not Christ dwell among his Saints after another and more visible manner, than now he dwels in his Saints?
A40897	Whether is Christ now conversant upon earth amongst men, since his ascension, as he was before, and in those times wherein the Apostles lived?
A40897	Whether is he one and the same, that condemns for sin, and which justifies the Saint from sin?
A40897	Whether is that righteousness, which is wrought by the Saints, every way answerable to the justice of God?
A40897	Whether or no are ye Ministers of that Church of which Christ is the head?
A40897	Whether the holy lives, or holy works of the Saints be not excluded from the act of Justification, from the guilt of sin?
A40897	Whether the justice of God be not fully satisfied for all the sins of the Elect, ere Christ appear to their souls, or holiness appear in their lives?
A40897	Whether there be any condemnation, but the light which Christ saith is the condemnation of them that hate it?
A40897	Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them?
A40897	Whether they be not Antichrists that acts those things now which Christ Jesus forbad?
A40897	Whether will you own a Purgatory, yea or no?
A40897	Whether you have an infallible judgement, to judge of things eternal, yea or no?
A40897	Whether you have heard the voice of the living God of heaven and earth, yea or no?
A40897	Whether you have the same eternal spirit, which gave forth the Scriptures, yea or no?
A40897	Whither wo n''t love carry a man?
A40897	Why do you cut short the 13 article too?
A40897	Why do you not put doun all?
A40897	Why do you sing Davids experiments in rhime and metre, and when you read them, you keep on your hats, and when you sing you put them off?
A40897	Worse then when that unclean Devil was in him ▪ Can not the Devil change sides and shapes, and gain by it?
A40897	and is not the sufferings of Christ satisfactory wherever?
A40897	are they not Hippocrates twins?
A40897	do they not live and die together?
A40897	how true did that saying prove?
A40897	if a man must not be cleansed from sin whiles he is here, declare us from the Scriptures, where that place of cleansing is?
A40897	or what likenesse will you compare him to?
A40897	or whether you take not the Prophets words, and the Apostles words, and say he saith, when as he never spake to you?
A40897	p. 2. l. 3 r. They are?
A40897	shew an example for these things that you do?
A40897	that there was such a Christ, and that he did such and such things?
A40897	the light of Moses and the light of Christ; for that was the question propounded, Whether there were any distinction between them?
A40897	the righteousness of Christ wrought in his own person, and made thine by faith and imputation?
A40897	u So sharp and hot were the flames thereof, that it made the maker of the whole creation grone and cry out, my God, my God, why hast thou forsaken me?
A40897	where was it hatcht think''st thou?
A40897	writing a Dedicatory gratulatory Epistle?
A90390	But what were the ten Commandements a figure or shadow of?
A54213	13, 14, 16. Who is a Wise Man, and endued with Knowledge amongst you?
A54213	15. n What sayes my Reader to this Passage and plain Provision, made by me against blinded, deluded and hardened Minds and Consciences?
A54213	71, 72, 73. a Ought any man to obey what he does not know?
A54213	Again was there no God, Christ or Heaven, Law or Rule before Scripture?
A54213	Again, Simon Peter, Flesh and Blood hath not revealed( what?
A54213	And hath the Almighty so ill helped us with a Guide, and yet denounceth so many heavy and eternal Punishments, in case I miss my Way?
A54213	And upon whom doth not his Light arise?
A54213	But next, what is Conviction that obliegeth?
A54213	But what becomes of his spiritual Laws writ in Mans Nature?
A54213	But what further of his elaborate Studies in Divinity?
A54213	But what shall I do or say to this Goliah?
A54213	C?
A54213	Do I leave it there?
A54213	Does this agree well with my present Adversary''s swaggering Consequences, especially that which makes me to deny sins of wilful Ignorance?
A54213	Dost thou require men to do all these Impieties underpain of Damnation?
A54213	God hath shewed unto thee O Man what is good: What Man is this?
A54213	I am only fit for Prey, if this be true; what now shall I do, Revile him?
A54213	I say, these Precepts and Examples are obliging upon all; why?
A54213	Is it not a Conscience convinced and taught by God''s holy spirit?
A54213	Is that the Language of my Doctrine?
A54213	Is the Conscience and Conviction I make so necessary, a blind, dark, scared Conscience?
A54213	Is this Man a Protestant?
A54213	Monstrum Horrendum Ingens: Pray how is man left without Excuse, if God shows him not Good and Evil?
A54213	No doubt in the least, and a Seasonable Peccavi for what he has done, for, how wide is this off what I have said, of which I. C. has said so very ill?
A54213	Or why do we omit any Command therein mentioned?
A54213	Quit talia fando temperet a lachrymis?
A54213	They Baptized, must I therefore Baptize?
A54213	They Circumcised, therefore must I Circumcise?
A54213	What Gospel can a Man so qualified be Minister of?
A54213	What can there be more conceited then this?
A54213	What is it but to say, They could Lye, Swear, Steal, Kill,& c. l without any Remorse, did they not find such Injunctions and Prohibitions upon record?
A54213	What other Argument used Luther, Melancthon, Zwinglius, Calvin and Beza& c. abroad; B. Hooper, J. Bradford, I. Philpot, B. Iewel,& c. at home?
A54213	What would such men do, had they as much Power as Anger?
A54213	Where lyes the Mistake?
A54213	Who can find Names for such Impious Principles?
A54213	Why not a Papist?
A54213	Will he beray his own Nest, or mark his own Nose?
A54213	Would one think then that this Man should fall so severely upon me for having any regard to Conscience and Conviction?
A54213	and can he see, and not be convinced?
A54213	and is not Knowledge Conviction?
A54213	and total Impossibilities; what are they I. C.?
A54213	are they not Brethren in Abuse?
A54213	both able and equal?
A54213	by no Means; revenge my self by a bitter and invective Answer?
A54213	h Is not this a plain Distinction?
A54213	how comes this strange Advance of a suddain from the Bar to the Bench?
A54213	is it Imagination only?
A54213	no such Matter; but may not I be angry with him?
A54213	not a Jot; what then?
A54213	or Athenians, to worship and dedicate Temples to an unknown God?
A54213	or a Saviour of so servil an Off- spring?
A54213	or turn Preacher because Peter was one?
A54213	or who would make a Messiah of a Mechanick?
A54213	p What sayes I. C. to this?
A54213	shall I return him his own Saying?
A54213	that is, Mankind; and can man see the Good and not the Evil, or can he see either and not be convinced?
A54213	the Creator depends upon the Creature; the Saviour upon his Message; Heaven upon the History of it?
A54213	the Iew?
A54213	to obey a Command which it is utterly impossible to know or be convinced of: Very well, enough of this before; but what''s the Matter with Conscience?
A54213	were they litterally Heathens, or professedly Infidels?
A54213	what could be plainer against any such Consequences as I. C. draws, and to prove that I understood not what he renders me to have intended?
A86010	Ye generation of Vipers, how do you think to escape the Wrath of God who neglect so great Salvation?
A86010	who have itching ears that can not endure sound Doctrine, do you think to flee from the Wrath of God?
A40330	( if they be, prove it by Scripture) Or are they not come up since the Apostacy?
A40330	ARE not all by Nature Darkness, and doth not the Light shine in Darkness, yea or nay?
A40330	And are they not labouring with all their might to Divide and Rend thy Inhabitants yet more and more?
A40330	And can he not turn them as he pleaseth?
A40330	And do you Feel and Witness that your Hearts are truly Enclined and Prepared towards the Work of the Lord?
A40330	And do you certainly know the Work which God requires at your hands?
A40330	And do you indeed see the true Leader, which is to lead in the Way and Work of the Lord?
A40330	And do you rightly understand the End of your coming into Power again?
A40330	And how did the Pride, and Glory, and vanity of this World become a burden to many of you in that day?
A40330	And how do the haughty vaunt themselves over the meek?
A40330	And how few of them have rightly Weighed and Considered the Causes for which the Lord hath brought or suffered so many Changes in the Land?
A40330	And how hath he appeared unto you, and shewed you the Darkness, Ignorance, and Idolatry that many of you were formerly in?
A40330	And how hath he opened a door of hope unto you,& given you a measure of faith( sometimes) concerning your Eternal Salvation?
A40330	And how have you felt his Tender Love sometimes opening your understandings, and drawing you into that which is good?
A40330	And how is Judgement turned backward?
A40330	And how oft hath he begotten loathings in you against those things that you saw( with his Light) to be evil?
A40330	And how oft hath he kindled a zeal in many of you against the works of the Devil?
A40330	And how soon did some of them turn for a Parliament again, when the Army turned out Richard?
A40330	And if he will do it without outward means ▪ can any resist his Will?
A40330	And is not the Lord the same?
A40330	And was not that Head and Lord Jesus Christ?
A40330	And what Idolatry is there, that many of them would not run into for their Bellies sake?
A40330	And when is the time, and where is the place, and what is the name of it( if not in this Life) that men shall be made free from sin?
A40330	And where was any of the true Apostles or Ministers of Christ, called Lord- Bishops or Arch- Bishops?
A40330	And why do you call those that name the Children, God- Fathers, and God- Mothers?
A40330	And will it not provide for its own Life and Liberty?
A40330	Are they not yet striving to kindle a Flame within thy Bowels?
A40330	But although these things, touching the holy Remnant, shall certainly be fulfilled in their Season?
A40330	But how few of them have so regarded the Out- goings of the Lord in all these things, as they ought to have done?
A40330	Can he not root out, and overthrow whomsoever he will?
A40330	Consider, Was it a Carnal Weapon that brought you in?
A40330	Did not these things arise since the Apostacy?
A40330	Did the true Apostles Practise these things?
A40330	Do you indeed know the Hand that brought you up thither?
A40330	Do you think that the Lord cast out Back- sliders, Hypocrites, and Vnfaithful men, to set up and establish Idolaters and open Prophane Persons?
A40330	From whom had all things their Original?
A40330	Hath God any Fathers or Mothers?
A40330	Hath not he the hearts of all Flesh in his Power?
A40330	Hath not the Lord divided them?
A40330	Have we known nothing of God all this time?
A40330	Have you not manifested your selves to be slighters of the Apostles Doctrine?
A40330	How dare you make a Sport of such things?
A40330	How did he overturn your Enemies before you which oppressed your consciences?
A40330	How did the Lord hear your cryes in that day, when many of you cryed unto him for deliverance?
A40330	How do you Dayly provoke the Lord against Your selves, and your King?
A40330	How hath he sometimes brought some of you into lowliness of mind, and given you to see the vanity of this world?
A40330	How have some of you cryed out and said, you had rather cease to live, than not cease to Sin?
A40330	How oft hath he brought you into a sensibleness of your Conditions?
A40330	How oft hath he smitten you for Sin, and broken you into Tenderness by his Power, when you have seen your loathsom state?
A40330	How oft would they Change again, and again?
A40330	Is his hand shortned?
A40330	Is not this the way to turn those things, that might have been Mercies to you, into Plagues and Judgements?
A40330	Is this the use you make of that which you say was God''s Mercy towards you?
A40330	Isaac Penington?].
A40330	Or are they not come up in the night of Apostacy?
A40330	Or are you not ignorant of these Things?
A40330	Or did they confesse any more than one Head of the Church?
A40330	Or had they Organs and Singing Boys dressed in White, going, and Singing in their Worship?
A40330	Or if he will do it by outward means, can not he provide it himself, contrary to man''s expectation?
A40330	Or that to them there was any more than one Lord?
A40330	Or were these things Practised by the true Apostles?
A40330	Or where did they prophesie that it should afterwards be so among the Saints?
A40330	Or where was there any King in their time, called the Supream Head of the Church next unto Christ?
A40330	Or, have those who saw the Causes that provoked the Lord of Hosts thus to Act, lalaboured so to remove them as they ought to do( or might) have done?
A40330	Their god is their Belly; and who is it that many of them would not joyn unto, if thereby they might be upheld in Pride, Idleness and Fulness?
A40330	Were you not brought in without a stroke outward?
A40330	Who shall ever believe them?
A40330	Will not that which is for the freedom of the one, be for the bondage of the other?
A40330	You Wicked Workers, How dare you make Representations of Destruction and Ruine?
A40330	and are they not Practised amongst the Will- Worshippers, yea or nay?
A40330	and have they not been Practised by the Apostatised Christians, since the Antichrists went out from the true Apostles?
A40330	and how did he beget and quicken a Righteous Seed in you, which can not live but in his presence?
A40330	and how did he give you strength to walk when ye were lame, and inclined your hearts after that which he shewed unto you to be Good?
A40330	and how did he manifest his eternal Power and Righteous Judgement in you, against the body of sin?
A40330	and how much more ought these things to abound in the Spiritual Body, of which Christ is the Head?
A40330	and how tenderly did he hold forth his hand of Love, to lead you out of that which had made you miserable?
A40330	and that he should be suffered to speak any light vain words he pleaseth, even what he can invent, to stir up lightness and vain laughter among you?
A40330	and with what Bodies they shall come?
A40330	consider how the Members, even of the true natural Body, serve one another in Love; how does one cover another?
A40330	how did his Love reach unto you, when ye were Enemies unto him?
A40330	how do the rich oppress the poor, and draw them before the Judgement seats?
A40330	how have the new Governours, in almost every Change of late, cryed out of the Tyranny and great Oppression of those whom they did Succeed?
A40330	how oft hath he begotten true Tender desires, and breathings in you, after the Knowledge of his Will?
A40330	how plainly did he shew unto you the evil of your wayes, which had separated you from his presence?
A40330	how strong are the drawings thereof, and how pleasant is the Virtue of it?
A40330	is not this a horrible wickedness, that a man who hath his right natural senses, should be suffered to feign himself to be a Natural Fool?
A40330	or is it because they would keep the innocent in Prison, and are ashamed to bring them to an examination, having nothing justly to charge them withal?
A40330	who can declare the Glory of the Lord, as it shall be manifested in this Age?
A40330	whom will ye now flee unto for help?
A65892	18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints the hope of glory?
A65892	4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane?
A65892	And does not the Book of Common- Prayer call them Priests?
A65892	And then why not as well four or five bodies?
A65892	Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith?
A65892	O unreasonable men, what unreasonable work have you made in these late years in this Nation?
A65892	Or are the Scriptures God?
A65892	Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this?
A65892	VVHither are you now run for a refuge and defence for your Tithes and set maintenance?
A65892	What is not that which is Spiritual Mistical?
A65892	What is the Scriptures without and God one?
A65892	What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him?
A65892	What was not these riches the possession in them too?
A65892	and stirred up wars against them, till all hath been as heaps by your means?
A65892	doth all your old grounds fail you that formerly you have pleaded?
A65892	how have you cursed the great ones that was over you, when they would not serve your turn?
A65892	what begging and petitioning have you made to every severall power, to enlarge your benefits?
A65892	what sueing and casting in prisons of poor people?
A91777	J. P.( John Perrot), d. 1671?
A78109	Have not some of you cryed against the Pope and his inventions these many years?
A78109	What, have you lost your zeal for the Lord?
A78109	What, is all your profession come to this?
A78109	What, observing Christmas in London yet?
A78109	What, ye of the Reformed Churches?
A78109	What, ye that have seemed some years since to turne away from these things, are ye even again observing these things?
A78109	You seem to be joyned to Idols, as if an Idol were your God; is not this idolatry?
A78109	and are you sitten down in the practice of his inventions?
A78109	and is your zeal quite dead which once was in you against the practices of the whore of Rome?
A78109	what, art thou falling back into Popish Idolatry again?
A78109	which sometime there hath been a spirit in thee which hath denyed?
A65864	* And who saith he doth?
A65864	* Where hath he a Scripture for God''s Teaching in Person?
A65864	And did not several Gifts flow from one Spirit?
A65864	And does not he then teach us by himself immediately?
A65864	And how could they be such if the Light did not teach them, both to know, believe and practise what is necessary to Salvation?
A65864	And if this Light, they were to be turned to, was not also within in some Degree, and that in an immediate VVay?
A65864	And is not this Grace and good Spirit Immediate, when it operates in the Hearts?
A65864	And is not this then in order to Salvation?
A65864	And of whom do their Teachers learn, and receive the Understanding of the Scriptures?
A65864	And when did we ever say, that he was in this Sense in all men, that is, as ruling,& c. or to dwell in the Hearts of all men by Faith?
A65864	And why so?
A65864	And why so?
A65864	Doth he not here judge?
A65864	He should have told, whether he believes that the common Christians( as he calls them) were inspired with any Truths necessary to Salvation?
A65864	If they obey what God expects from them, shall they not be saved?
A65864	Is not the Father, Son and Holy Spirit one Being, though different as to Relation and Degrees of Manifestation?
A65864	Is not this a plain Confession to the Immediateness of Christ''s In- dwelling in us?
A65864	Is there any Virtue in Christ''s Presence, that is not in God''s Presence?
A65864	Now I ask; If this Darkness was not within, that they were to be turned from?
A65864	Or did it abide in them, not to speak to them in the Absence of the Apostles and their Epistles, but only in their Presence?
A65864	Or was it only a Witness or Evidence to what they spoke or preacht?
A65864	That God''s essential Presence should be in all men, and yet not Christ''s virtual Presence: VVhat Scripture hath he for these Words?
A65864	Was it not the Anointing?
A65864	We have also more sure Dark Prophecies under the Old Covenant, whereunto ye do well that ye take heed( And what then is not so sure as they?)
A65864	What a strange Limitation would this be, that indeed endeavours to stop the Mouth of the Anointing?
A65864	What''s now the Matter, this man appears so envious and reviling?
A65864	and in what Capacity is his Soul before he either know the Scriptures, or have man''s Teaching?
A65864	where is the Incongruity?
A65859	& c. But did he say, Arise and come forth to Fight, Cut and Slash as F. B. confidently inferred, and told the Meeting at Mildenhall aforesaid?
A65859	2dly, For what end could he therein turn Informer to obtain the Warrant?
A65859	And art not thou Joyned to such as say Prophecying and immediate Revelation are Ceased?
A65859	And is this thy Affection and Friendship to the King and Queen?
A65859	And that they did so Encourage them then in the Present Tense, and Future Tense( as he saith) Did not G. F. say to O. C. Arise and come forth?
A65859	Dost thou now disown what thou hast writ in Commendation of the People called Quakers in 1686?
A65859	Encourage O. C.''s Army to a Practise they believed was not Lawful, i. e. to Fight; how proves he this?
A65859	F. B. I will not suffer you to Preach here; Constable, Constable, where is your Warrant?
A65859	F. B. Thou art for evading, and going into Holes and Corners, but I am glad I have got thee here, dost thou own this Book?
A65859	F. B. refused, and then asked if he would own certain Books which he had?
A65859	G. W. Dost thou really believe that F. Bugg was as Innocent as a Dove in his Dealing, as he did by Samuel Cater?
A65859	G. W. How provest thou that?
A65859	G. W. Is not my Name to it?
A65859	G. W. See what a Convert thou hast gotten of him, he will not be subject to his own Minister: Dost thou not think him somewhat Discomposed?
A65859	G. W. The Question in Controversy between us is, Whether the People called Quakers he Apostate from the Truth, or F. Bugg?
A65859	G. W. Then he was of two different Judgments since he was Conformed to the Church of England: Come F. Bugg, what sayst thou?
A65859	G. W. What are their Titles?
A65859	How proves he they are theirs as Cited,& c?
A65859	May not we pray acceptably, unless we tell God the Name of those we pray for?
A65859	Or charged as Offenders, for not Naming Persons in our Prayers?
A65859	Prayer ended, F. Bugg began Disturbance again, saying, do you own these Books, this, and this?
A65859	We grant''t is our Christian Duty to Pray for all Men, for Kings,& c. But where are all required by Christ or his Apostles, to pray for them by Name?
A65859	What Doctrin agreed upon and generally held by the blessed Martyrs, did G. W. ever so Accuse?
A65859	What need''st thou question my owning it?
A65859	Wherein doth he accuse the blessed Martyrs, and charge their Doctrin to be Corrupt?
A65859	Whitehead, and Execute his Warrant, as( Persecuter- like) he divers times did?
A65859	a Deceiver of the People in point of Doctrin or Conversation?
A65859	and this Book,& c.?
A65859	eng Bugg, Francis, 1640- 1724?
A65859	was it only to secure himself from being thrust out of our Meeting?
A65859	— How agrees this with his now confessing that in the beginning they were apt to teach, not given to filthy Lucre, not willing to be Chargeable?
A93391	s.n.,[ London: 1675?]
A86013	Behold, a man that hath told thee all things that ever thou didst, is not this Christ?
A86013	William Dodding and Jehn Awdland, and seeing me to go to that doore said, whether wilt thou go?
A86015	Behold a man that hath told thee all things that ever thou didst, is not this Christ?
A86015	William Dodding, and John Audland, and seeing me to go to that door, said, Whither wilt thou go?
A86014	Behold a man that hath told thee all things that ever thou didst, is not this Christ?
A86014	William Dodding and John Audland, and seeing me to go to that door said, whither wilt thou go?
A54041	& c. many of the Jews said, he hath a Devil, and is mad, why hear ye him?
A54041	23.33, Ye Serpents, ye Generation of Vipers, how can ye escape the damnation of Hell?
A54041	31. and made no question but they did well in doing of it, as appears by their answer to his demand; for which of his good works they stoned him?
A54041	61. and who is there among professors, that can now bear it, or receive Christs own interpretation of it?
A54041	Abraham is dead, and the Prophets are dead, who makest thou thy self?
A54041	And among whom is his appearing to be expected?
A54041	And being not born of the wisdome, how could they justifie the wisdome?
A54041	And his Sisters are they not all with us?
A54041	And is this nothing to you, O ye Professors of this age?
A54041	And now let me put one Question to you; Where is the deceit of the ages after Christ to be expected?
A54041	And then for their teachers and expounders of the law, how exceeding bitter did be seem against them?
A54041	And why not the love of God?
A54041	And would not they suffer men to enter?
A54041	Are ye also deceived?
A54041	At other times, he answered not directly, but in Parables( and how offensive is this to mans wisdome, who requires a positive and direct answer?)
A54041	But have we been unsetled, since God hath fastned us on the living Foundation?
A54041	But to what purpose should I heap up any more instances?
A54041	But what shall I say to this generation?
A54041	But why should we wonder at these things?
A54041	By what authority dost thou these things?
A54041	Can I see the light of the Sun, Moon, or Stars,( or of any fire or candle) if I have not a natural eye, and if that natural eye be not open?
A54041	Can there any good thing come out of Nazareth?
A54041	Can these two stand together?
A54041	Can this man be a true Prophet?
A54041	Did not their whole religion and worship much depend upon it?
A54041	Did not they teach the Law, and direct men to the Ordinances of God, and open the Prophets words to them?
A54041	Did not this( think ye) seem to them a very harsh charge?
A54041	Did the Jews deny Moses and the Prophets Writings, or Ordinances?
A54041	Doth not God chuse that which is weak, and mean, and contemptible, that his glory might the more appear?
A54041	Have any of the Rulers, or of the Pharisees beleeved on him?
A54041	He speaketh indeed boldly, and deep things,& c. as if he were the Christ; but how can he be he, seeing it is known from whence he comes?
A54041	His answer was, that he spake openly in the World, not in secret, why askest thou me?
A54041	How came they thus to err in vision, and stumble in judgment in so weighty a matter?
A54041	How could they bear this?
A54041	How could they observe what they taught without hearing them?
A54041	How could this possibly but be a great offence to them in that Spirit, and Litteral Wisdome from the Scriptures, wherein they stood?
A54041	How harsh and rough a reply might this seem?
A54041	How offensive must this Doctrine needs have been to them, going carnally to understand and reason about it?
A54041	How would such an answer pass now in these dayes, though the same life should speak it?
A54041	If the God of the World hath blinded that eye in you, what are all your treasures of wisdome and knowledg?
A54041	Is it likely that this is the Son of God, and that he did so many miracles by the power of God, and can not now save himself from the cross?
A54041	Is it not enough?
A54041	Is not his Mother called Mary?
A54041	Is not this a more likely way for him to steal upon the World, then if he appeared in the wise and learned ones?
A54041	Is not this the Carpenters Son?
A54041	Now how did they shut up the Kingdome of Heaven against men?
A54041	Now what is the reason of this?
A54041	Now which way could they understand this thing?
A54041	O several sorts of professors why will ye dye with the uncircumcised?
A54041	Or is it not rather to be expected, that under their crying up of these, they should hide their enmity against the life?
A54041	Read and consider, what more strict Ordinance of God under the Law, than the Sabbath?
A54041	Search and see who have been the persecuters among you, but they who have had the name of the Church and her Prophets?
A54041	Shall Christ come out of Galilee?
A54041	Shew unto us the cause, that we may see whether the same cause be not in us?
A54041	So can it be expected now, that the Deceivers of this age should deny the Apostles writings, or the practises therein mentioned?
A54041	The Jews fell by unbeleif; unbeleif of what?
A54041	Therefore see where ye are; Is the inward eye open in you?
A54041	To what purpose should I mention any more particulars?
A54041	Were not Abraham and the Prophets holy men?
A54041	What Persons are fittest for God to make use of, towards the recovery of his People out of the Apostacy?
A54041	What Prophet can I except?
A54041	What are all your hopes?
A54041	What became of our Fore- fathers in former ages?
A54041	What come from God, and be a breaker of his Ordinances?
A54041	What one Ordinance more conducing to the honour and worship of God?
A54041	What should I spend time in particular instances?
A54041	What sign shewest thou, that we may see and beleeve thee?
A54041	What was the reason?
A54041	What were all the Prophets and holy men before thee, thieves and robbers?
A54041	Who hath slain the Witnesses?
A54041	Who is the son of man?
A54041	With this Argument they pinched the Disciples, as is signified in that Query of theirs to Christ, Why then say the Scribes that Elias must first come?
A54041	Would not mens wisdome in this age, even hiss at such a thing?
A54041	Ye make it such a strange thing, that if Christ had been a Prophet, ye should not own him: why which of the Prophets was owned?
A54041	Yea, saith Stephen, which of the Prophets have not your fathers persecuted?
A54041	and Mat 21.15, 16. what a ridiculous, and vainglorious peice of pageantry would this seem to the fleshly wise eye?
A54041	and consider which way the Jews( in the state they stood) could understand such an answer as this, to rest sastified therewith?
A54041	and did not they keep the sayings of God?
A54041	and his Brethren, James, and Joses, and Simon, and Judas?
A54041	and how heavy things was he continually laying to their charge?
A54041	and were not these their cover, under which they persecuted Christ, and vented all their malice against him?
A54041	and what will become of you?
A54041	and would Christ wish any to hear such men as these?
A54041	ask them that heard me; whereupon one of the Officers struck him, saying; Answerest thou the high Priest so?
A54041	because they did not follow him, and his new Doctrine?
A54041	being not born of the light, how could they know or own Christ, whose coming and appearance was in the light?
A54041	by what Faith?
A54041	did none of them find the door?
A54041	did not Abraham, Isaac, David, Moses,& the rest of the Prophets all commit sin, and were they servants of sin?
A54041	did the truth never come, till thou broughtst it?
A54041	do ye know the light within?
A54041	had not they the sayings of God?
A54041	how easily might they closeup the controversie, and by this very thing conclude him to be a false Prophet?
A54041	nay were they not very zealous for these?
A54041	or hath the enemy, by some of his artifices, drawn a vail over that eye, wherewith ye once saw in some measure?
A54041	was such a man as this fit to live?
A54041	was this shutting up the Kindome of heaven?
A54041	were they none of them Gods Sheep?
A54041	what good can ye expect from him?
A54041	what sign shewest thou unto us, seeing that thou dost these things?
A54041	who can forgive sins, but God alone?
A54041	whom of them can he deceive?
A54041	why will ye go down into the pit, among them that know not the Lord?
A54041	would not the wise professors of this age even hoot at it?
A86652	Can you call to mind the doings of your God, and his marvellous works brought to passe, and not cry out in praises for evermore?
A86652	O how pleasant is your scituation?
A86652	Oh how goodly is thy Tents O thou seed of Jacob, the Elect whom he hath chosen?
A86652	Oh who is a people like unto you, saved by our God that lives for ever?
A86652	Who can expresse his Noble acts?
A86652	and who can declare his wondrous works?
A96819	: 1660?]
A96819	s.n.,[ London?
A95602	And what can stand before it?
A95602	So, consider well, for what end Power and Authoritie is in your hands; Is it not to try you?
A95602	and is it not for the punishment of them that do Evil?
A65890	12, as namely, to be Angry and Waspish, and therein to reflect upon Persons?
A65890	7?
A65890	And what Evasions and Shufflings is here?
A65890	And what if God will not bestow such Gifts and Signs now, must we therefore be no Christians?
A65890	And when did we ever tell thee, That we would have thee guided by our Sufferings meerly?
A65890	But is this a Truth in it self, yea or Nay?
A65890	Dost thou so?
A65890	From all which he infers, What if God will not bestow such Gifts now, must we therefore be no Christians?
A65890	Hast thou not bewrayed thy own Equivocation, and that the Author''s Name is not Thomas Thompson?
A65890	He concludes, That this Interrogation absolutely destroyes my own Cause, and answers my self in all I writ, Argumentum ad hominem: and why so?
A65890	He denyes not all Figures, he sayes; Why does he quarrel then?
A65890	Here thou art a very silly Quibbler: Did we ever say, That Christ ended Figurative Speeches, when he so much used them?
A65890	Herein thou pervertest: But hast thou not formerly perceived something of Religion and Christianity, as the Ground of our giving up to suffer?
A65890	How easie is it for a Scoffer to fill Books witk such Frothy Stuff?
A65890	Is it all devoured with Lightness, and turned into Scorn?
A65890	Is this all one with forging Lyes and Ridiculous Stuff in other men''s Names?
A65890	Is this thy Rhetorick?
A65890	Or did he speak it with Reflection upon them who make or render the Scriptures no better then a Nose of Wax by their own various Interpretations?
A65890	Thou art here very positive in thy Charge, which indeed is a Charge of a high Nature; But hast thou dealt honestly or truly in this?
A65890	Thou sayest, The Quakers have excluded themselves from using of Figures: Why so?
A65890	Very like so; how should they?
A65890	Was it S. F''s positive Assertion concerning the Scriptures themselves?
A65890	What is then become of thy Cause?
A65890	What sorry Shuffling art thou fain to make use of?
A65890	What, not spare an Hour''s Time to discourse or examine thy own Injuries and yet can take many Hours to write Pamphlets thereof against us?
A65890	Wilt thou grace thy Cause by such Rhetorick, thinkest thou?
A94271	Can you that own the name of Christians rejoyce, and the Righteous suffer?
A94271	Have not the Messengers of the Lord in these late dayes foretold you, of those things which are now come upon you, concerning your nakedness?
A94271	How art thou fallen from thy first Love, that thou canst bow down thy back to an Idol?
A94271	Is there none of you that lay the Afflictians of Joseph to heart?
A94271	the Spirit of the Lord is grieved with the sad abominations of your Vanity; What is your Sincerity quite shut up in obscure darkness?
A35520	10 And whether or no thou thinkest to come any nearer to Christs death, then taking Bread and Wine in Remembrance of him?
A35520	12. the VVord was in their hearts and mouthes; and doth not David call him the Anointed?
A35520	14 And when did the tongue of the Dumb sing?
A35520	14, 15. and this is the record of John, when the Jews sent priests and levites from Jerusalem, and asked him, who art thou?
A35520	15 And when was the tongue of the first birth silent?
A35520	16 And when was thou come to thy wits end?
A35520	17 And how hast thou watered thy Couch?
A35520	18 And what is the tongue of the Learned?
A35520	19 And what is the Gray Hairs?
A35520	19. say, that he is the Alpha and Omega, and his Name is called the Word of God?
A35520	2 Where be all the daubers?
A35520	2. and is not the Anointed Christ?
A35520	20 And what is it that Anti- Christ and the false Prophets ravened from, and where was it?
A35520	21 And when did the Keepers of the House tremble, and the strong man bow himself?
A35520	24 And whether or no thou hast seen it, or hear it, or heard the voice of God at any time, or seen his shape?
A35520	3 Whether all the Ministers of Adam''s house in the fall, daubed not with untempered morter?
A35520	4 Whether a man while he is upon the Earth, shall be made free from the body of Death and sin while he is on this side the Grave?
A35520	9 And which is the nearest, to take a thing in Remembrance of his Death, or to come into his Death?
A35520	And dost thou say, The Law of God that he writes in the heart, and his spirit which he puts in the inward parts, is this a created light?
A35520	And hast thou the same power and spirit to baptize, and give Bread and Wine as the Apostles had, and hast thou heard the voice of Christ as they did?
A35520	And how long hast thou taken Bread and Wine in Remembrance of Christs Death till he come?
A35520	And how was he a Lamb slain from the Foundation of the World?
A35520	And shew me by plain Scripture where Christ calls taking of Bread and Wine an Ordinance?
A35520	And this Light thou calls( maliciously) Created and Natural; when didst thou ever hear any of us say, we worship a Light within us?
A35520	And thou that abhorrest Idols, dost thou commit Sacriledge?
A35520	And what Word was this they heard when the Holy Ghost fell on them, was it not the word the Apostle preached Christ?
A35520	And what dost thou talk of Grace, and denies his Light?
A35520	And what dost thou talk of the love which was in the Fathers bosome?
A35520	And what thinks thou by this, what is Anointed?
A35520	And what was that Image of God in which Adam was Created?
A35520	And where doth the Scripture speak of a Natural light, and a Created Light, from the word Creator, springing up with people in their Creation?
A35520	And whether Christ doth not enlighten every one that comes into the World with a saving Light?
A35520	And whether or no he doth not go in the high Priests rode, scorning the Apostles, as being Tradsmen& Fishermen,& unlearned?
A35520	Answer me plainly, didst thou ever hear Christs voice at any time, or hast thou seen his shape?
A35520	Art thou not here in these steps?
A35520	Art thou not in this a minister of darknesse, and an Idolater?
A35520	But in plain words, Did God create any light in the beginning but what he set in the Firmament of Heaven?
A35520	Dost thou think this will stand amongst wise men?
A35520	Doth Nature terrifie, and condemn Nature?
A35520	Here thou holds forth two Words, and was it not the word that became flesh?
A35520	How dare thou take upon thee to teach?
A35520	How should thou do other, being thou art an enemy both of Christ, and his Law, and his Light, and his Spirit?
A35520	I would not have thee to envy me so much, for the good I have to thee, for which of those things dost thou thus deal with me?
A35520	If the Scripture be thy rule for thy life and Conversation, then why dost not thou obey it?
A35520	If thou hast, set us out some of thy flock that they may be tryed?
A35520	Is an invisible light created, which sees God which is invisible?
A35520	Is it not because I have told thee the truth?
A35520	Is not God Light?
A35520	Is not the light which is in every man, the light of Christ that convinceth a man or woman of sin and evil?
A35520	Is the light that is in man a created light?
A35520	Poor conditioned man what wilt thou try with, with thy dim, dark, Natural created light?
A35520	Queries abroad, and thou thy self couldst not answer my Queries, nor Wood''s; is this the part of a man of Wisdom, or Reason?
A35520	Then what was that Light which let Nebuchadnezzar see the Stone cut out of the Mountain without hands; and let Job see his Redeemer?
A35520	Therefore if the Light in thee be Darkness, how great is that Darkness?
A35520	Therefore, I would know of thee whether this Grace be a Teacher, yea or nay?
A35520	They asked him, why baptizest thou then?
A35520	They were such as followed the way of Balaam, for the wages of unrighteousness, Art not thou one of these?
A35520	This is just the Jews, who said, He had a Devil: Might not Margaret Fell justly call thee a Blasphemer?
A35520	Thou that preachest a man should not steal, dost thou steal?
A35520	Thou that teachest another, teachest thou not thy self?
A35520	Was it not a good deed, to tell thee thou was a Deceiver, knowirg thee to be so?
A35520	Was not this word Light in his heart, which is sown for the Righteous, and joy for the upright in heart?
A35520	Was there ever such confusion as this?
A35520	Was this, that would have led them into life, natural and created?
A35520	Was thou not made a Minister of men, neither by men, neither was thou taught by men, but only by the Revelation of Jesus Christ?
A35520	When and where was the Holy Ghost poured upon thee as it was upon the Apostles when they were met together, as also Peter bears witness?
A35520	Whether is Bread and Wine Christ the substance, yea, or nay?
A35520	Whether thy way never fell?
A35520	and canst thou lift such unholy hands and fists of wickednesse unto the Lord in prayer?
A35520	and doth not Stephen say that was Christ they thrust from them, and turned back again in their hearts into Egipt?
A35520	and he confessed and denied not, I am not the Christ, and they asked him, and said unto him, who art thou?
A35520	and is not Christ light, and his spirit light, and is not the Law light, and is not the Law spiritual?
A35520	and is not Christ the end of the Law for righteousnesse?
A35520	and is not this Law righteous, and spiritual, and just, and good?
A35520	and is that created and natural?
A35520	and is the Image of God in man a created light?
A35520	and is the law which is written in mans heart, and the spirit which is put in the inward parts, created?
A35520	and is there another Saviour besides Christ that takes away the sin of the world?
A35520	and is this the spirit of a natural man that knows not the things of God, that Christ is the end of?
A35520	and the 2, 3. v. and when thou hast read them, then tell me when the spirit of the Lord came on Balaam''s Horse?
A35520	and was that Image of God which was in Adam a created Image?
A35520	and what?
A35520	and will God accept thy sacrifice which is like Cains?
A35520	art thou not a minister of darknesse in all this?
A35520	before, Philip saith, Shew us the Father, and it sufficeth us, Iesus saith unto him, hast thou not known me Philip?
A35520	did it not make him confess he had sinned in betraying the Innocent blood?
A35520	did see& bore witness of?
A35520	did this which convinced Judas not reprove him of his unbelief?
A35520	for which of those good deeds dost thou rail of me so fast?
A35520	is Christ no where spoken of before he was imbodied in Flesh?
A35520	is a fit man to preach the Gospel of peace, that layes violent hands on people?
A35520	where Christ saith, if that light that be in you be darkness, how great is that darkness?
A35520	where will thou appear when the Righteousness of God is revealed in flames of fire upon the head of the wicked?
A35520	which is sufficient and justifies?
A35520	wilt thou not have Christ to be God?
A35520	— Did not I make one?
A63218	2dly, Whether it did not tend to the Disturbance of the Peace?
A63218	A Person standing by, said, May not sin be reproved in a Bishop or Magistrate?
A63218	And pray let it be enquired into, whether S. J. did not take away the Meadow of Richard Matthews, who being in England, took the Advantage?
A63218	And pray let it be enquired into, whether it was S. J. or J. Simcock that was by two Persons carried to Bed Drunk?
A63218	And, 3dly, Whether William Bradford did not print it, without putting his Name to it, as the Law requires?
A63218	Antrum had actually begun to do?
A63218	Are you Guilty or Not Guilty of this Presentment?
A63218	Are you Guilty or Not Guilty?
A63218	Are you Guilty, as you stand here presented, or Not Guilty?
A63218	Are your Courts infallible?
A63218	Budd was asked, If he had any Exceptions to make against any of them?
A63218	But W. B. insisted to know, Whether on the issue of the Presentment, he was clear of the Mittimus?
A63218	But before they were attested, they asked W. B. if he had any Exceptions to make against any of them that were returned for the Jury?
A63218	By whom will you be tried?
A63218	Clerk, By whom wilt thou be tryed?
A63218	Clerk, Dost thou object any thing against any of these Persons?
A63218	Clerk, Peter Boss, What saist thou, art thou guilty or not guilty?
A63218	D. Lloyd and Clerk, These are no Exceptions in Law; hast thou at any time heard them say that thou printed that Paper?
A63218	G. K. Then why do you admit of Appeals?
A63218	G. K. What is he then?
A63218	Is it not possible that at times they may give an unjust Sentence?
A63218	Is not this to destroy all Fundamental Laws?
A63218	Is not this to talk as if he were the Almighty?
A63218	Jenings the Quaker be?
A63218	Justice Cook said, What Bold, Impudent and Confident Fellows are these to stand thus confidently before the Court?
A63218	Justice Cook, If it was intended for the Yearly Meeting at Burlington, why was it published and spread abroad before the Meeting?
A63218	Or did they think we had forgot Thomas Lloyd was Deputy- Governour?
A63218	Or to have enquired of him, Whether it was against the Government that he intended by such and such words therein?
A63218	Pray let it be queried into, whether it was not true that S. J. did wage his Horse with John Slocum, to ride a Race with their Horses?
A63218	Suppose I had been the greatest Malefactor, will any say, A Foul Jury will serve to try me?
A63218	The Presentment being read, the Clerk said, Thomas Budd, What say you?
A63218	To which G. K. replied, Why should he Record me nihil dicit?
A63218	W. B. Pray let me see that Statute and Common Law, else how shall I make my Plea?
A63218	What say you, George Keith, to your Presentment?
A63218	What say you, George Keith?
A63218	Whether the Law did require two Evidences to find a man guilty?
A63218	Whether to preach Faith in Christ within us, and Faith in Christ without us, was to preach Two Christs, or One?
A63218	Why?
A63218	Would ye be willing that a Company of Men wholly of our side,( tho''honest) should be on a Jury to judge you?
A63218	and whether J. Slocum did not refuse to take the Advantage of him, because S. J. was Drunk,& c?
A63218	is it not above the Power of mortal Man, to say, If I draw out my Hand, I will not pull it in until I have quelled you all?
A46640	129. he enquireth, How these can be said, to have renounced the Works of darkness, who have need to be washed from their dayly Defilements?
A46640	4. where he requireth in what Countries they use to kill all the Children whose Fathers are put to death for their crimes?
A46640	57. as being altogether ridiculous, saying, who ever dreamed that the Scriptures were God, or the Spirit of God?
A46640	And again, Are we sure that the Iudgment of those who Collected them, was sufficient to determin what was Right, and what not?
A46640	And if they were not perfectly born again?
A46640	And is it no difference, that the one repenteth, and the other not?
A46640	And is it so?
A46640	And is not he in every man?
A46640	And is not this that which cometh out from God?
A46640	And that we sin in expressing him by the Name of God?
A46640	And where is his holding by the Scriptures now, which we lately heard of?
A46640	And where is his vain subter ● uge now?
A46640	And whereas he enquireth; if to break Gods Commands dayly, in thought, word, and deed, be the way to grow in grace?
A46640	And whether or not they have all come up amongst Christians, since the days of the Apostles?
A46640	And whose eares can hear it?
A46640	And why?
A46640	Answer me, yea, or no: What are the three Persons in the Trinity?
A46640	Apostoli, what do ye think to say?
A46640	But do they not still boast of their Revelations, and inspirations, comparing themselves to the Apostles, calling themselves perfect?
A46640	But shall I think, that George Keith judgeth, that according to the mind of Augustin, God is not the Creator, or first cause of all things?
A46640	But shall not the Scriptures, which were dictate by the living God carry something of the Stile of the Author?
A46640	But the Question is not, if God be greater than the Scriptures?
A46640	Cap 4 In these words, When they enquire of us, what Three?
A46640	Did they sin themselves?
A46640	Do they Sin, because they take pleasure, or repell trouble by motion, as dumb Animals?
A46640	For doth not the Original signifie the Beginning?
A46640	For they object; that we being demanded, how we know the Scriptures to be the Word of God?
A46640	For what Reason is there why the Baptism with water is not included in this one Baptism, more than that these other kinds of Faith, are not included?
A46640	For what is more clear from the Words of the Query than that the Devil is sin it self?
A46640	For who said such a thing?
A46640	He goeth on saying, but he addeth that this perfection, rendereth gospel commands useless, but are the Commands useless, if men obey them?
A46640	His fourth Calumny is his own, and not his Adversaries: For his Adversary only inquireth, If this Life be common at all times to them?
A46640	How are the three Persons, subsistences of the Diety?
A46640	How is the Trinity not the number numbering, but the number numbered?
A46640	How is the opinion of the Trinity not only a Church Tradition, but a Doctrine expressed in the Scriptures?
A46640	How is the word Hypostasis, which you acknowledge any singular Substance, used Metaleptically?
A46640	How will he prove that the Faith of Miracles is included in this one Faith?
A46640	How will he shew, but this Doctrine of his doth bring many under a mistake, as if they were secure from sinning, when indeed they are not?
A46640	I say in stead of urging of all this, he only sayeth,"but the Question is, whether, or not that perfection is attainable here?
A46640	I say, who in his wit will believe this?
A46640	I would fain know if the Thief on the Crosse, and Jailor were not born again?
A46640	If a man be perfectly Just, and so without sin, how can he incur the fault of boasting?
A46640	If every Title in the Bible be the word of God?
A46640	If he dare not, say they are, as I know he dare not, how must I then distinguish betwixt what binds me, and what binds me not?
A46640	If these( I say) be the fruits of the Spirit?
A46640	Is it not added in the very following words immediatly?
A46640	Is not this valid?
A46640	It being given that they have Revelations of some kind, from whence are they?
A46640	It might then have been as well replyed?
A46640	N 5. replyeth, what then ▪ ● oth that render our doctrine null?
A46640	Now I would desire any to shew me, what this Doctrine differeth from that which the reformed Churches hold?
A46640	Now, Reader, had this man a respect either to Cause or Credit, who thought to cheat the world with such pitiful nothings as these?
A46640	Or from what point of our Doctrine will he prove this?
A46640	Prove that Infants are sinners, prove what is their Sin, is it because they weep, that they sin?
A46640	Shall the writings of Livy, Virgil, or Cicero, carry such Evidences that they were theirs?
A46640	Shall they sin that are under no Command?
A46640	Since ye say, a person is a singular, ● ational, and compleat Substance, and differing from another by an incommunicable property?
A46640	The first of these shiftings are, That because his Antagonist sayeth, why did Paul baptise, if he had not a Commission?
A46640	Vind pag 39. thus reasoneh, what if I should say, is not God a Light?
A46640	Was it not the Devil and his Works?
A46640	Was there not another member of the disjunction?
A46640	We must enquire therefore, saith he, whether it was the blood of the Vail?
A46640	What are the Means of searching out the meaning of the Scriptures?
A46640	What be the Wisdom that hath taught them, and Ground, and Root they are come from?
A46640	What did Christ come to destroy?
A46640	What is Original Sin?
A46640	What is more clear, than that in those Queries of the Quakers, God is made the Author of Sin?
A46640	What is the Trinity in Unity?
A46640	What kind of light is this he has, that teacheth him such a facultie of lying?
A46640	What miserable manking and clipping is this?
A46640	What strange disingenuitie is this?
A46640	When and how did they sin?
A46640	Where I pray you did they sin?
A46640	Whether it be not the Devil?
A46640	Whether or not this is so?
A46640	Who but he that desired the Fools Coat, would thus reason?
A46640	Why doth he yet find fault?
A46640	Will you say they have sinned also?
A46640	You think they have sinned; otherwise they had not dyed, but what say ye of such as die in there Mothers womb?
A46640	and if swerving from them we ought to reject it, tho an Angel from Heaven should teach it?
A46640	and is not this Light within the increated Spirit?
A46640	and is not this infinite in it self?
A46640	and judge of the certainty, and clearness of their Evidence?
A46640	and to God again?
A46640	and what are the Witnesses,( to apply the examples of committing of Murder) by which a man shall know he has these Marks?
A46640	and whether all these words be ● ot of mens Wisdom and Teaching?
A46640	and who shall examine the witnesses?
A46640	but they would presently see, that in the latter of the Texts, by the Word of God, Christ is to be understood, and in the former, the Scriptures?
A46640	for want of a better answer enquire, How these whom we account Elect Infants come to Heaven?
A46640	from God?
A46640	from Heaven?
A46640	hath this a beginning, or ending?
A46640	how doth it prove, that because some few had these Revelations, all and every one within the Church had them?
A46640	is in Gods hand?
A46640	must it be the man that is accused?
A46640	of Flesh, Blood, and bones which took on Him the Vail, or Humane Nature?
A46640	one whereof you say is a Logical Analysis, and what is a Logical Analysis of the Scriptures?
A46640	or from Hell?
A46640	or how these Three shall be called?
A46640	or must he shift for them else where?
A46640	pag 12. who being asked what he thought of Christ Jesus born at Bethlehem, and dying at Ierusalem?
A46640	part of God?
A46640	that I believe?
A46640	that I obey?
A46640	that ever Abel had immediate objective Revelation?
A46640	the Defendents part; ● aying, how can we prove tha ● they were never without sin?
A46640	their own fancy?
A46640	who useth that method?
A46640	yea or nay?
A65878	And did not Paul use the word Thee to King Agrippa?
A65878	And did not the Prophet Nathan say to King David, Thou art the man?
A65878	And doth not the Lyturgy of the Church of England allow of the Holy Scriptures of Truth, and the Example of the primitive Christians therein recorded?
A65878	And how long wilt Thou refuse to humble thy self before me?
A65878	And how will such cruel work compose the spirits of the People of this Nation?
A65878	And then must the Gentiles in those Countries be unpreached to, uncalled and unconverted till such Houses are built and dedicated?
A65878	And what colour or pretence of Religious Exercise hast thou, to inform against these harmless silent Meetings?
A65878	And what plotting or contriving hast thou ever heard or seen in any such Meetings, or in any of our Meetings, tending to set the City on flames?
A65878	And when and where did we ever declare our selves at freedom to forswear the Christian Faith?
A65878	Is Thou and Thee such bad dishonourable Language?
A65878	Is not this an envious insinuation of thy own head and wicked heart, to make us odious?
A65878	Now let the moderate Reader judge, whether this Testimony of ours be seditious yea or nay, as this false Informer hath accused it?
A65878	What antick tricks thou Slanderer and Scoffer?
A65878	What danger hath this man seen in any of our Meetings, either small or great?
A65878	Where is the colour or pretence?
A65878	Who are to be marked as Enemies to Christianity?
A65878	Why dost thou then use thee and thou to God in thy Prayers( if thou hast so much Religion to pray at all?)
A65878	],[ London?
A65878	and can any reasonably confine it only to Reading Confessions of sins, and Prayers?
A65878	and doth not the word Liturgy of the Church, signifie, The publick Work, Action, or Service of the Church?
A65878	and how are Offerings ended under the Gospel?
A65878	and was not that Temple a Figure?
A65878	and what exercise provest thou therein, that the Act takes hold of?
A65878	are they Steeple- houses, which were dedicated for the Mass?
A65878	but, can he think that in every Country where the Gentiles are called in, there must of necessity be such places or Mass- houses?
A65878	doth he think to make up a good Church or a compleat Body, by driving men with force and cruelty into his way and worship?
A65878	for is there not both a Prayer before Sermon, and Preaching also used in the Church, which are not particularly recorded in the Common- Prayer- Book?
A65878	has not he herein accused the Church of England?
A65878	or endeavour and seek to set such a Mark upon them meerly for their Principle or difference in Judgment and Opinions?
A65878	or must the poor Ministers of Christ forbear to go into those Nations, to preach where there are no such consecrated by Pope or Bishop?
A65878	then what Church doth he belong to?
A65878	we challenge him, and all such malicious Informers in the World, to prove any danger or hurt by us in our Meetings?
A65878	were these the Houses which he saith God put into their heart to build him?
A65878	where is then the difference between Law and Gospel?
A70194	10?
A70194	139. from the first to the 14. of possessing the Reins, and being omnipresent?
A70194	16 p. Printed for Jonathan Robinson..., London:[ 1678?]
A70194	And if they are for the pre- existence of the soul of Christs Manhood, why not for the pre- existence of the souls of all other men?
A70194	Herein again he is unlike to us, and how is he( let them tell us) the son of Mary, David,& c?
A70194	How doth the Christian savour this is it not rampant blasphemy?
A70194	How was Christ like unto Moses, if he had not a soul of the same nature with Moses his soul?
A70194	I ask why not in some manner in all Devils?
A70194	I ask, why is not this man Christ in all the fallen Angels as well as fallen men?
A70194	I do but query, whether this Life and Spirit of the Manhood of Christ be not the same with, or differing from the Holy Ghost?
A70194	If it be not the same, but a Creature( as afterwards he confesses,) how any thing that is but a Creature can be food for Saints to Eternal Life?
A70194	Is this Manhood God, is it the Word, is it the Son of God?
A70194	Was it the soul of the Manhood which Keith is speaking of, which afterward he saith is omnipresent?
A70194	Was the man that appeared so frequently to the Patriarchs without it?
A70194	We query notwithstanding what is said to the contrary, whether this is not to constitute a new God in time?
A70194	We query whether this Manhood of Christ that is in every one, be not the same with that Light the Quakers have so much talked of?
A70194	What is the riches of the glory of this mystery in the Gentiles?
A70194	Whether dost thou believe that the same body of man after the departure of the soul from it, doth rise to life again?
A70194	Whither can I fly from thy presence?
A70194	and how one Body of Flesh and Blood can penetrate another?
A70194	and if so, whether you mean any thing but the soul of the heavenly Manhood which he had before the World was?
A70194	and is not this Nischma breathed into every man that is made alive in the womb, as it was breathed into Adam in his creation?
A70194	and why this Heavenly man Christ should be called by the Author, the second Adam, when as he was the first Adam?
A64913	And consequently dare he say, that they are not included in that Exhortation before mentioned?
A64913	And how can that be said to proceed from different Causes, where the cause is but one, and the other but an effect, when created?
A64913	And is that their fault?
A64913	Art thou not decking thy self with thy corrupt Wisdom?
A64913	Art thou wiser then thy Maker, whose Wisdom hath brought forth and taught his People those expressions?
A64913	But he goes on, and calls it a blasphemous piece of Arrogance: But why?
A64913	But is this an error, surely no, if it be, why does he not disprove it?
A64913	But to return to the matter, Why is it Presumption and Folly?
A64913	Can that Wisdom be corrupt that is taught by the assistance of the Divine Light, or is that Light to be esteemed whose Instructions are so corrupt?
A64913	Canst thou by searching find out God or the Almighty ● ● to perfection?
A64913	Do they so?
A64913	I query, hath not Unrighteousness entred in through Self- love and esteem, which blinds the Eye and causes the Tongue to speak unrighteous things?
A64913	I think not; But can he see a Mote in my Eye, and not the Beam in his own?
A64913	Is his Ignominious Reflection( aforesaid) on a whole Society of People at once?
A64913	Is it Grace in one degree, and not in another?
A64913	Is not Self exalted to sit in the Temple of God?
A64913	Is not this plain and possitive?
A64913	J. N. still contriving his escape, queries, What if Extraordinary be more then Common, or Communication and Manifestation( only?)
A64913	Now this Blasphemous piece of Arrogance he charges me with, is reduced to this Question, whether the Quakers are divinely inspired or not?
A64913	Now what is the meaning of all th ● s, but blaming me for blaming him, taxing my Charity for taxing his?
A64913	Suppose this were granted, how does this prove his assertion, that it is a corporeal material Creature?
A64913	That the Qua ● ers do exclude all wicked men from the Actual Illumination of the Divine Light; but how does he prove it?
A64913	This I N. is pleased to term a Charge that savours strongly of a Spirit of detraction: Does it so?
A64913	What art thou O Man, that boas ● eth thy self?
A64913	What does J. N. infer from all this, Not that he would be thought to deny the Divine Light to be Grace, as to certain degrees of it: What then?
A64913	What is every Addition a Contradiction?
A64913	What less then that, meaning the very Essence of the Deity, strictly speaking, can be a Light to the Soul?
A64913	What then?
A64913	What?
A64913	Who is this him, but the Light Christ?
A64913	a Light to the Soul?
A64913	and does not that blind the Eye, and cause the Tongue to speak unrighteous things?
A64913	and is it not intelligible Truth?
A64913	does it therefore contradict it?
A64913	doubtless he knows the contrary, though he catches at any thing to serve his purpose; Will he not consider the disparity of the subjects?
A64913	is his Consequence upon the first part of his quotation fairly, and equally applyed?
A64913	operative in all things; and shall he not be so in man; God forbid; what Doctrine is this?
A64913	unless the Sun by the powerful act of its light, first procure him sight?
A64913	what can be added to illustrate it?
A64913	what capacity of seeing has a blind man; surely none; can that then be properly said to be distinct, which is not in being?
A54072	( Is it not more gloriously, in an inward way, then ever he was in the Temple in the outward Jerusalem, in an outward way?)
A54072	2. Who makes War with the Lamb?
A54072	4 Did the great red Dragon and his Army, never( in no respect) prevail in this Battel?
A54072	6. Who are those that shall be hungry, when God''s Servants shall eat?
A54072	After what manner doth God arise inwardly and scatter his Enemies?
A54072	And after his Obedience to his Father, was he not cut off, though not for himself?
A54072	And after his cutting off, were not you made desolate?
A54072	And ashamed, when his Servants shall rejoyce?
A54072	And consider, who were the People in the time of the first Covenant?
A54072	And did he not do the will?
A54072	And doth not the Knowledge of the Lord cover his Land, his Earth, as the VVaters do the Sea?
A54072	And shall they not turn from all their Idols, to serve the living God?
A54072	And thirsty, when God''s Servants shall drink?
A54072	And what are the servants of the Lord, whom the Lord hath called by another Name, even a Name that ye never knew?
A54072	And what said David of old when God''s spirit and the holy vision was upon him?
A54072	And what should I say more?
A54072	And what was the people and foolish nation he would provoke them to Jealousie and Anger with?
A54072	And which is the City of God which they make glad?
A54072	And who were not a People, and who did not ob ● ain mercy, but were left out of the love and mercy of the first Covenant?
A54072	And who would grieve God''s Spirit, which is our Comforter?
A54072	Are they not the waters of the Messiah?
A54072	Are they not waters that flow out of the wells of salvation?
A54072	But how shall we find this, may some say?
A54072	But how should he feed them?
A54072	But who are the People that shall be gathered to him?
A54072	Christ said unto Peter, Lovest thou me more then these?
A54072	Did he not come in the prepared Body to do the will?
A54072	Did not God signifie by the Prophet Malachy, that he had no Pleasure in you, nor would accept an Offering at your Hand?
A54072	Did not the Messiah come at the set time, at the time set by the holy Spirit of prophecy?
A54072	Do not the Spiritual Israel draw spiritual water out of the wells of the Saviour, in the Dayes of the Messiah?
A54072	Do ye know the inward mountain, where the vail or face of the covering is destroyed?
A54072	Do ye not think the Lord hath been at work, and is still at work?
A54072	Doth not the vail lie still on your whole Nation?
A54072	Free from the base, earthly, selfish nature and spirit, which man fallen from God, and the Glory wherein he created him, is degenerated into?
A54072	He that created man at first so glorious, in his own Image; is he not able to create him anew?
A54072	How came David to pant so after the living God, like the Hart or Hind after the water- brooks?
A54072	How comes it about, that she shall not be moved?
A54072	How is God her Refuge and Strength, and present help in time of Trouble?
A54072	How is God in the midst of this City?
A54072	How is it manifest, that the great Gathering to Shiloh, was to be from among the Gentiles?
A54072	How is she built?
A54072	How is she founded and scituated?
A54072	How will God come to be exalted in the Heathen, and in the Earth?
A54072	If I now testifie to you in Truth, of a Pearl, a heavenly Pearl, an everlasting Pearl; will ye not hear me?
A54072	If I tell you, your Heart is the Field, or Earth, wherein it is hid; will ye not consider of it?
A54072	If the everlasting Gospel be preached again, which contains true Tidings of Redemption from sin; will ye not listen after it?
A54072	In what should he feed them?
A54072	In what way shall his Power appear, to bring down Unrighteousness, and to bring up Righteousness in the Spirits of People?
A54072	Is it not by the Light of his Day breaking forth and shining in them?
A54072	Is not This the Day wherein the holy Mountain is known and that nothing can hurt or destroy there?
A54072	Is not this the People, whom indeed God hath formed for himself, who shall shew forth his praise?
A54072	Oh, is not the Power of God, and life of Christ able to restore man to this?
A54072	Or quench that which kindles the pure Flame of Love and Life in our Hearts?
A54072	Question 1 WHO is the Lamb?
A54072	The Cry every where was, Who is like unto the Beast?
A54072	Then it shall be said no more, who can make War with the Beast?
A54072	VVas not this once gloriously fulfilled in the first Visitation of the Gentiles?
A54072	VVere they not the Gentiles?
A54072	VVere they not the Jews?
A54072	VVhere this Day breaks forth in any heart, doth it not bteak down and destroy the Kingdom of Darkness inwardly?
A54072	VVho obtained Mercy then?
A54072	VVho were they that moved God to Jealousie, and provoked him to Anger?
A54072	VVith what should he feed them?
A54072	WHich is the true Church, or the Gospel- Church, or he Church, according to the new Covenant?
A54072	Was it not from the quickning Virtue of this inward word, which Moses the man of God had directed the mind to?
A54072	Was not the Messiah promised to the Jews, to come of them, and to be appropriated to them?
A54072	Were it not worth the suffering of much, the denying of much, and the bearing of much Judgment to come to this?
A54072	Were the Jews then excluded?
A54072	What are the waters, which every thirsty soul is invited to?
A54072	What is it to come to these waters?
A54072	What is that Stilness, wherein God is known to be God; not outwardly in notion, but inwardly in the heart?
A54072	What is the Maintenance of the Ministers of Christ, or what is to be the Maintenance of the true Ministers under the Gospel?
A54072	What shall the Lord do to awaken this Nation?
A54072	What strength have they on their side, that make War against the Lamb?
A54072	What will the Lamb do, when this time is out?
A54072	When Babylon the great City falls, which made all Nations drunk with her spiritual Wine of Fornication?
A54072	Which are the Tabernacles of the most high, and which is the holy Place of those Tabernacles?
A54072	Which is the River, and what are the Streams thereof, which make glad the City of God?
A54072	Which is the true Gospel- Ministry, and who are the true Gospel- Ministers?
A54072	Who can make War with the Innocent, Righteous Lamb( who hath his sword in his Mouth) and with his tender- hearted, faithful Followers, and prosper?
A54072	Who is able to make War with the Beast?
A54072	Who was the married Wife, who was the Mother in the Dayes of the first Covenant?
A54072	Whose Eyes are alwayes darkned?
A54072	Why did such a stroke come upon you, as never before?
A54072	Why was she now to rejoyce and sing?
A54072	Why were ye made desolate?
A54072	Will not all such expectations fail you for ever?
A54072	Ye desire outward liberty, and the enjoyment of your outward rights; would ye not be free inwardly?
A54072	Yea, is not the Rest of the weary Soul, when 〈 ◊ 〉 comes hither, found to be very glorious?
A54072	after what manner, when the Enemy cometh in like a Flood, doth the Spirit of the Lord lift up a standard against him?
A54072	but who can withstand this Power?
A54072	was it not another Jerusalem, which is free, and the Mother of all the spiritual Children?
A54072	was it not the Jerusalem below; Who was then Desolate and Barren?
A93414	And would not you your self take as little notice of him as Mr. Smith doth of you?
A93414	And your respondent asking you whether you brought your argument from the Aethiopic copy or the Latin version?
A93414	You ask what other Church was there in all ages, but the Roman?
A93414	eng Denne, Henry, 1606 or 7- 1660?
A93414	page you have these words, what do I know whether purgatory be revealed in Scripture or no?
A65844	And is not he himself guilty of the same?
A65844	And must not we walk in him the New and Living Way, and obey his Commands?
A65844	And were not this most grosly to charge Paul with Transgression both of Law and Gospel?
A65844	And what is this to the Imposition of Oaths we desired the Parliament to remove?
A65844	But when have we refused to pay our Civil- Duties or Taxes, being in a Capacity, that is, out of Bonds and Sufferings, which have disabled many?
A65844	But why makes this man such a Difference between the Good Fortune of Caesar, or Caesar''s Prosperity?
A65844	Could not he swallow such Camel- Oaths where he allows the use of such Forms, as Swearing by Heaven;& c. because Gods Name is implyed?
A65844	Could our Consciences serve us to Conform, Pay Tythes, Uphold Priests,& c. what needed we make Address for Liberty?
A65844	Did he therein call them to swear, in saying, If they would testifie?
A65844	Neither do we read that the Authors say, That that Charge was denyed by them; and then, what need was there of proving it before it was denyed?
A65844	No, said the Bishop, and why?
A65844	Secondly, Neither is Swearing by the Health of the Emperor any more warrantable; And did not both these Oaths savour of Heathenism?
A65844	Then said the Bishop, Why wilt thou not Swear before a Judge,& c?
A65844	This makes for us; for were not promissory Oaths as well as assertory allowed under the Law?
A65844	To Swear by Heaven or Jerusalem are Camel- Oaths: What Credit can this man''s Work against us be of?
A65844	VVill any presume to say, That he Swore by the Heap of Stones, which was a Witness or a Memorial?
A65844	We may ask this, J. S. Where are thy Eyes?
A65844	What Evil then is it to swear?
A65844	Where is your Conscience, who belye so many,& c?
A65844	],[ London?
A65844	and why are men put upon Swearing in their Account for their Tyths, more then in their private Contracts about them?
A65844	and yet would not swear but by the God of Truth: Was there no Difference between the Health of a Wicked Persecuting Emperor, and the God of Truth?
A65844	or where ever he acknowledg''d himself convinc''d that this was an Error?
A39306	( Why did they not answer this One Objection, which themselves had advanced?)
A39306	Again, they say, If you deny that you impose, why are not you quiet?
A39306	All that are called Quakers?
A39306	And again, If thou dost not presently see that Service in a thing, that the rest of thy Brethren agree in, it is thy Duty( what to do?
A39306	And although from the Author''s asking, Is the fault in the thing themselves?
A39306	And hath the World that Eye to see her with?
A39306	And how then will it hold that the Latter, they that believe nothing a Duty but what they are perswaded of, do indeed own all Duty, that can be known?
A39306	Are not Sobriety, Temperance, Chastity, Modesty, Honesty,& c. certain Rules whereby Conversation ought to be measured?
A39306	Are not all to be led by the One Spirit of Truth into all Truth, into Circumstantials, as well as into Essentials?
A39306	Are not these Generals designed for a shelter for something to lurk under?
A39306	Are there not various Measures, diversities of Gifts, and several Offices in the Body?
A39306	Are they inconsistent with Truth, or will not the Truth own or assent unto them?
A39306	Are they to be left to their Liberty and Freedom in doing the thing that is extreamly Evil?
A39306	But among all those of whom Christ is Head ought there not to be an Agreement?
A39306	But can nothing be an abuse of the Plea, but using it against Understanding?
A39306	But if they do not so, what then?
A39306	But if they know not their Habitation in God, in what do they know their Habitation to be?
A39306	But is the Church( or was it ever) known to the World?
A39306	But it was, Must I conform to things whether I can receive them or no?
A39306	But must I conform to things whether I can receive them or no?
A39306	But say they, What care has he taken?
A39306	But since ye have resolved Circumstantials into Shadowy things; what will ye do with them under the Gospel?
A39306	But therefore are not the Members of one mind and Iudgement, in common and universal matters, relating to the Church of God?
A39306	But they say, Can any indifferent man think that all this Smoke can be without Fire?
A39306	But when they do so, what is to be done in the case?
A39306	But whence should this Liberty of disagreeing proceed?
A39306	But where is that?
A39306	Can the Church of Christ be seen but by a Spiritual Eye?
A39306	Common, because it was commonly received; or because it was offered, intended and tendred as a Common Benifit to all that would receive it?
A39306	Did he say, thou must Conform before or without Coviction?
A39306	Did not the same Evidence come along with the Apostle, and attend his Ministry, as before?
A39306	Did not they that ran out in I. Perot''s business, plead being left to their Freedom, to their Liberty?
A39306	Did they want to be better inform''d, whether These are Evils or no?
A39306	Do not Pennyman, Crisp and Bugg own in words the same righteous Principle still?
A39306	Does not this shew they are devoted to Cavilling?
A39306	Doth Christ, the Head, dispose or allow any of his Members to quarrel amongst themselves?
A39306	Doth it therefore follow, or will they thence infer, that the Hatred of Money is the Root of all Good?
A39306	Doth not this shew both great Partiality, and a captious mind?
A39306	For do not they pretend to be a Society, and that too with respect to outward Rules?
A39306	For having put this Question, But must I conform to things whether I can receive them or no?
A39306	For some to slight, reject, deny and obstruct the work and service of the rest?
A39306	For the Author''s words lie, thus, The Enemy is at work to scatter the minds of Friends, by that loose Plea, What hast thou to do with me?
A39306	For the Question being there put, Ought I not to be left to the Grace of God in my own Heart?
A39306	Have they not hereby unchurched themselves?
A39306	How know they then whether the sense, relish, and taste of it, which they say they had in their hearts, was Divine, or no?
A39306	How may we suppose he could admit the fault to be in the things, which he prae- suppos''d to be good, wholsom, and requisit?
A39306	How then can they pretend to be of the true Church, which they will not allow to be yet referrable to any Society, with respect to outward Rules?
A39306	How would they be understood, that a Question in some sort is a matter undetermined till affirmed and denyed?
A39306	If it was dark before, how much clearer is it now?
A39306	If they ask, But by what certain or undoubted Rule shall we know who are such?
A39306	In page 42, they ask, Why may not you be cautioned to beware of Formality?
A39306	In their 32 page, they say, Why do you impose upon your Brethren?
A39306	Is every Conclusion an Antithesis, do they think?
A39306	Is it not from the Spirit of God in ones self, that Conviction or Perswasion of Duty is to be accepted and received?
A39306	Is it undetermined in some sort, and determined in some other sort, before it be either affirmed or denyed?
A39306	Is not Christ, ask they, the Head of all that is good, from the least breathing to the fullest perfection?
A39306	Is not that looking backward, instead of forward?
A39306	Is not this looking backward, instead of forward?
A39306	Is not this pittiful Shuffling?
A39306	Is the will of God, think they, done in Heaven by some, one way, by others, a clean contrary way in opposition to that?
A39306	Is their Beginning the Boundary?
A39306	Is there no medium between my not acting as I am perswaded, and acting as others are perswaded?
A39306	Is this to draw from the Gift of God in ones self, to depend upon others for Guidance?
A39306	It follows in their Book, But why can not you agree together, whilst you own one and the same righteous Principle?
A39306	Must the Agreement in Heaven be in some things only, and not in all?
A39306	Must therefore None be left to it, although they know it, and have it?
A39306	Must they not agree on Earth, that must agree in Heaven?
A39306	Nay, have they not been worse than those forespoken of by Christ?
A39306	Nay, why can not you and they agree in other things, as well as in contending against Truth, and writing Books against Friends?
A39306	Nor do they deny that those, and such like, things have been, or may be, defended, by some under that Plea, What hast thou to do with me?
A39306	Or disclaim''d Membership with the true Church?
A39306	Or do they not know where, or in what their Habitation is?
A39306	Or is a Question, with them, a matter determined so soon as it is affirmed or denyed?
A39306	Or was it in all things then relating to Religion amongst them, even in those things that were rather Circumstantial than Essential?
A39306	Or was there no room in their prejudiced mind for the Evidence to enter?
A39306	Or would a Persons being dissatisfied with any of those things then, have freed him from the Obligation of them?
A39306	Ought I not to be left to the Grace and Spirit of God in my own Heart?
A39306	Rep. Doth this offend them?
A39306	Rep. May they so?
A39306	Rep. What ground had they to dream that he brought it as an Antithesis at all?
A39306	Should not they have gone further then, for a proof that he was wrong, than their sense that the same Evidence came not along with him?
A39306	The Apostle, when he said, Is there Vnrighteousness with God?
A39306	There they say, What can hinder the putting this in practice, but the Devil in the likeness of Truth, perswading this was to give Liberty to Evil?
A39306	Therefore he subjoyns, Is the fault in the things themselves?
A39306	They add, And are we to go any further for a Proof, that such are wrong, than when the same Evidence comes not along with them?
A39306	They add, You came out together, have you not done the greater, and can not you do the less?
A39306	They go on; Doth not he gather all the Good together in one, even himself?
A39306	They go on; Doth not he own all that''s of his own beegtting, every where, according to the degree of knowledge received?
A39306	They say, in their 31 page, Will he leave us to depend, and not certainly tell us what on?
A39306	This looks too like that impertinent Curiosity, which drew from the Apostle the Rebuke of[ thou Fool] to him that asked, How are the Dead raised up?
A39306	Was it not so with some of old, who received, owned, embraced and allowed the Apostle Paul as right, and yet afterward turned against him as wrong?
A39306	Was it only in such things as are accounted Essential?
A39306	Was not his Church always hid from the World?
A39306	Was therefore no Duty incumbent on them?
A39306	Well, add they, what then?
A39306	Were there any hurt in this?
A39306	Were those things then good, or not good, according as Persons were perswaded of them, or dissatisfied with them?
A39306	What Assurance doth their saying, they are sure give to others?
A39306	What has been the general pretence of these, but want of Liberty?
A39306	What necessity is there for that?
A39306	What remedy has he provided, that true Liberty and Freedom of Speech may be maintained?
A39306	What then?
A39306	When they say, All must be left free; what All do they mean?
A39306	When, to the Question,[ If I do not presently see that Service in a thing, that the rest of my Brethren agree in, in this case what is my Duty?]
A39306	Where lies the[ must] in this case?
A39306	Where was the fault?
A39306	Whereas the first part, nor any part of the Question was not, Ought I to receive things against Truth?
A39306	Whether thou hast received an Understanding about it, or no?
A39306	Why did they not Answer these that were advanced, as there phrase is?
A39306	Why now?
A39306	Why so?
A39306	Will ye assert shadowy things to be Good now, under the Gospel, if Persons are perswaded they are so?
A39306	Will ye rather chuse to say that, though it was not so then under the Law; yet it is so now, under the Gospel?
A39306	Would they have All, nay, would they have any left to this freedom, to this Liberty, to do their own Wills, in Opposition to God''s Will?
A39306	and with what Bodies do they come?
A39306	for men so cryed up, as some of them are?
A39306	nay, were not this a good sign of a right Christian Mind and Spirit?
A39306	or only All that are in Christ, from the Babe in Christ upward?
A39306	should that hinder them from taking notice of what they did, or might know, of what was advanced?
A39306	the Nil ultra?
A39306	the way of Truth was too strait for them?
A39306	to be lead into Conformity before Conviction?
A39306	to oppose one another?
A39306	whether thou seest the Service, or no?
A39306	will the Spirit of God lead them that ● e left to the Guidings of it, to Conformity before Conviction?
A39306	— And as Christ owns all that''s good, shall not we own it?
A97307	And have you Hope hereby to lay us wast?
A97307	Are you justified before God herein?
A97307	Have you Peace in so doing?
A97307	Lord, what have we done?
A97307	Now wherefore is it that you all joyn together against us, and have Enmity to us?
A97307	What Kingdom and Interest seek we to exalt, but the God of Heavens?
A97307	Whose Cause have we espoused?
A47150	( I speak according to your own principles) regard yee no more their souls, nor your bodily maintenance?
A47150	( that I may use the Prophets words in the like case) Wo unto you that desire the day of the Lord, to what end is it for you?
A47150	6.15 Were they shamed when they had committed abomination?
A47150	Alas unthankful People, do ye so requite the Lord?
A47150	And after the Resurrection and Ascension of Christ, were they not indued with the Spirit from on high, and filled with the holy Ghost?
A47150	And have not your brethren in England taken it up again?
A47150	And oh, what were the materials of your building?
A47150	And thus was it with them and so hath it been with many, who succeeded them; and was it not so of late among us also?
A47150	And were it not for a livelihood, and worldly honour and respect, would so many betake them to such a work?
A47150	HOw is it, that yee do not yet discern this time?
A47150	I ask, is not a real practical breach of it, aswell, a breach( if not more) as a verbal?
A47150	Is not this Babylon indeed, which is to say, Confusion?
A47150	Oh, is not that a parable unto you?
A47150	Were not your fore- fathers, the primitive Protestants and Reformers, a separated people?
A47150	a true Church; or are not two or three godly women met together, a Church, though a man be not among them?
A47150	and are not all Idolaters to be denyed, as to any fellowship with them in worship?
A47150	and are not all such Idolaters( is not thee) vetous man an Idolater, whereas covetousness is idolatry, as saith the Scripture?)
A47150	and did not the sober people in Scotland, in the former times of Prelacy, separate from the Prelatical Assemblies and their Conformists?
A47150	and do not the poorest idiots in the Land see it?
A47150	and have not hundreds of the Popish supperstitions crept in, under this mask of order and decency?
A47150	and how came many of you to be Teachers?
A47150	and how can ye justifie your separation there- from?
A47150	and is it not a Proverb among the people, the Kirk is greedy?
A47150	and is not that speaking in the Church?
A47150	and is there any material difference betwixt this and the Service- book?
A47150	and may they not exhort one another, and pray and give thanks together?
A47150	and now the Lord is come to make the purge, and who of you can abide the day of his coming?
A47150	and what do you here, seeking to uphold that which I am pulling down, and to bear down that which I am setting up?
A47150	and when it''s offered to you to read, will ye not also do the like?
A47150	and while the eye was kept open and single by the revelation of the Spirit of Truth, could the Dragon, or Whore, or Antichrist prevail over them?
A47150	and while they kept here, did they not remain a pure chast Church unto Christ?
A47150	and who were the builders?
A47150	away with this; and why persecute ye such who are taught of God?
A47150	can yee be said to disown them?
A47150	can yee not preach elsewhere then in a Pulpit?
A47150	could the many traditions or inventions get place, as the Ordinances of Christ, had they kept to the evidence and demonstration of the Spirit of God?
A47150	did it not give the knowledge of the mysteries of God''s Kingdom unto them?
A47150	did not the Spirit of Wisdom and Revelation open the eyes of their understanding, to know the love of Christ, which passeth knowledge?
A47150	did not they disown the Popish Assemblies, and their preaching and worship as idolatry, and forsake it?
A47150	did they not live in the Spirit, walk after the Spirit?
A47150	did they not raise up many false slanders and reports against them?
A47150	for hath not this been her plea all along this dark night of Apostacy, that the Revelation, Teachings, and leadings of the Spirit of Chirst is ceased?
A47150	for what can you answer them who query you, why ye separated from them, being a true Church, though corrupt, as ye call it?
A47150	hath it not been the matter of your Prayers many a day, and do yee well to be angry, when it s so gloriously coming to pass?
A47150	have ye the call of the Church?
A47150	how are ye stripped, and your nakedness laid open?
A47150	how can ye preach unless ye be called?
A47150	how have ye turned from that which was the rock that followed your fathers, was their stay, was their Manna, was their Leader and Guid, their Moses?
A47150	how shall I deliver thee, O people of Scotland?
A47150	if ever the Lord called you to your Ministry, had man power to have taken it from you?
A47150	is he not an able Minister, who hath his ability given him of God, though man hath not taught him, and yet ye can not?
A47150	is he not well learned?
A47150	is this the fruit ye bring forth to him, after he gave you deliverance from your enemies, and peace and rest round about?
A47150	or if they had taken you away by violence, what hinders but yee may return to the flock, were not the fear of man over you?
A47150	or is there any other put in your Pulpits, is that enough either?
A47150	or rather, was not your Ministry even such as the former, of mens making, which stood in man''s wisdom, and taught of men, as among the very Papists?
A47150	or rather, were they not the most rude, profane rabble and multitude of the world, the same whereof the Prelatical and popish frame was composed of?
A47150	should Wives, Shoo- makers, Plow- men, Herds- men, be Ministers of Christ?
A47150	should ignorant men preach?
A47150	should not they hold them with their Callings?
A47150	should they incroach upon our sacred Function?
A47150	should yee have obeyed that unjust command?
A47150	was your Ministry a spiritual Ministry?
A47150	were they able Ministers of the new Testament, not of the letter, but of the Spirit( such as the Scriptures speak of?)
A47150	were they called from heaven by the Revelation of Christ?
A47150	were they living stones polished and smoothed by the power of God?
A47150	were they men taught of God standing in his wisdom?
A47150	what can they say, they are not learned?
A47150	what shall become of the Senator?
A47150	yea, and much more; how can they preach unless they believe?
A47150	your stipends are taken from you, but is that enough to make you leave off feeding the flock?
A93361	Do not even the Nations stand and look at you?
A93361	Have you not made your selves a reproach amongst men, and as a by- word amongst the people?
A93361	Is this the fruit of your profession?
A93361	O horrible, and wicked cruelty, and merciless tyranny which is found in the midst of you?
A93361	and are not your hearts yet hardned against reproof?
A93361	and are you not to be reproved for your envy against Gods people?
A93361	and do not the upright in heart mourn in secret because of your sins?
A93361	and do you think now to stop the mouths of people by publishing your strong reasons?
A93361	and has the spirit of truth led you to do these things?
A93361	but who amongst you will believe these things, and who can entertain the Council of the Lord?
A84812	And Secondly, I would know the Reason of thee, Why thou and you forsook us near about twenty years ago, and left your Church?
A84812	And if so, Who were their God- Fathers and God- Mothers, and where stood the Font, and who Commanded the Cross?
A84812	And whether Timothy and Titus, which were called Bishops, were called Gracious Lords, as your Bishops are?
A84812	And whether had all these God- Fathers, and God- Mothers?
A84812	And whether he had a God- Father, or God- Mother, yea, or nay?
A84812	And whether or no John Baptized Christ in a Font, and signed him with the Sign of the Cross?
A84812	And whether or no the Eunuch, when Philip Baptized him, did he it in a Font with the Sign of the Cross?
A84812	And whether or no those several thousands that Peter Baptized, whether he Baptized them in a Font, and signed them with the Sign of the Cross?
A84812	CHANSELLOR, WHY do you not come to Church?
A84812	For doth not the Lord say, He will require both the Fleece and Flock?
A84812	For who hath watched over me and been my Keeper about these twenty years?
A84812	Give a Reason why you will not come?
A84812	Therefore what have you to do to call us in question contrary to the Kings Speech and Declaration, and Word of a King, we being peaceable?
A84814	And are all things upheld by the Scriptures, is that your Logick?
A84814	And is it not said the Scriptures must be fulfilled?
A84814	Have you not lost your understanding?
A84814	Is not he the living Word?
A84814	Nay, doth not some of your old Translations call the Scripture a Catologue?
A84814	What would you have done to Peter?
A84814	and is it not the Living Word, which fulfills the words?
A84814	and some again calls it a story, and yet you call it the Word?
A84814	and tels you, the Revelation is words?
A84814	and the Word is immortal; are writings immortal?
A84814	are you not blind that can not distinguish writings, weh is Scriptures, from Christ,& God, but put them in their place?
A84814	how many names have you given it here?
A84814	what would ye have done to John if he had been under your power, who tels you Christs name is the word of God?
A84814	who tels you the Word is immortal, and all things are upheld by the Word of his power?
A84814	will you set the scriptures in the room of God, and give them his name?
B03450	4thly, Of any Man or Men amongst them, then he hath of G. Fox, and other Faithful Labourers with him among the Quakers?
B03450	And are the so called Doctors, and Rectors, and those that abet him, to be commended for their Wisdom?
B03450	Doth it therefore follow that the Dictate or Light of God''s Spirit in him was Fallible?
B03450	Is it now to be looked for outwardly?
B03450	Is it visible to the carnal Eye, and''where is that Coming to be?
B03450	What is the Glory of the Father, in which Christ''s Coming is?
B03450	Yea, Did not he fail sorely( as well as G. K.) when he denied his Master?
A91228	1, 2, 3?
A91228	And, Nunquid ● ss ● t minus m ● lum dare tali Hostiam non consecratam, vel non consecrare, quam Eucharistiam tali dare?
A91228	Conry being examined how he obtained this Passe?
A91228	How is that?
A91228	O thou wicked one, What a mockery dost thou make of the Church,& c?
A91228	Wilt thou put that precious blood of his to thy mouth, which in a rage hast spilt so much Christian blood?
A91228	Wilt thou reach those hands, dropping yet with the blood of Innocents to receive the most sacred body of the Lord?
A91228	With what Eyes therefore wilt thou behold the house of this Common Lord, and with what feet wilt thou tread on his holy pavements?
A95605	Did they not murther or imprison thee, or sue thee at their Courts for a disturber of their peace, or for a slander?
A95605	Or did not they disturb him in puting him in stocks& prison for so doing?
A95605	how didst thou escape this bloody people, and these murtherous Priests, these lewd workers of iniquity?
A95605	if thou hast neither liberty in thy spirit, nor outward ability to pay thy Fine, What course must be taken with thee?
A52921	And hath he not given me as good right to breath in his air, and tread upon his Earth, as any of you?
A52921	And if so, Whether he may not speak amiss, and preach and speak that which he ought not, and give Names to Creatures and things which are not?
A52921	And if so, Whether you ought to act contrary to it?
A52921	And seeing that there is War in Heaven betwixt Michael and the Dragon, it seems then that the Dragon( that old Serpent the Devil) is there?
A52921	And what the Gates of Hell is, which shall not prevail against this Door?
A52921	And what the Keys of these Gates is, seeing it is written, He hath the Keys of Hell and Death?
A52921	And whether every man ought not to see with this Eye, yea or nay?
A52921	And whether it is the Devil that torments himself, yea or nay?
A52921	And whether the eye of God seeth not, and searcheth all things, yea or nay?
A52921	And whether they have seen the utmost( yea or nay) that have not past through all these things?
A52921	And whether this Law of yours for the banishing of us, is not contrary to it?
A52921	And whether this be to do as you would be done unto, yea or nay?
A52921	And who that He is, seeing it''s called an Angel?
A52921	Ansvver expresly, for so speaks the Spirit?
A52921	Answer expresly?
A52921	Are ye not in Judgment?
A52921	Art not thou my fellow- creature?
A52921	Bellingham Deputie Governour asked us, If there is a God?
A52921	But why did you com from Providence into this jurisdiction?
A52921	Did I come into any of your houses, and eat any of your bread?
A52921	Did he not tell him, They that take the sword, shall perish with the sword?
A52921	Did not fear surprize the Hypocrites?
A52921	Did not that God that made thee, make me?
A52921	Did we disturb?
A52921	Dost thou know me?
A52921	He said, She is an old Quaker, take her away; yet he said, Why did you come here seeing, you had written?
A52921	He said, What are they, Apostles or Messengers?
A52921	I have learned Christ so as to pass through good and evill report; then he asked me, if I was the light which we so often spake of?
A52921	I matter not what thou speaks, why didst thou come here?
A52921	I replied, Thou had best ask him the next time thou seest him; He asked me, Whether I had any Letters?
A52921	I say, Where is that Heaven that he is in?
A52921	If any man being a Preacher,( so called) and knovv not these things, Whether he be able to judge of what he speaks, yea or nay?
A52921	If not, Whether he may not be blind in many things, yea or nay?
A52921	In what place?
A52921	Iohn Indicot, from whence there?
A52921	Iohn Indicot, what were them that came with you?
A52921	Is not banished men turned banishers, and that forconscience- sake?
A52921	Is not their right as good as yours?
A52921	John Indicot asked us, Why we came to disturb them in the face of both Town and Country?
A52921	Love is the honor which is due unto all men: And further said, How can you believe which seek honor one of another?
A52921	Nay; for thou dost often laugh: The Governor asked, Whether Laughter is not lawful?
A52921	Or above in what Circuit?
A52921	Or at what time or instant?
A52921	Or below in what Region?
A52921	Or did he leave any Precept that his servants should do so?
A52921	Or rather did he not rebuke Peter for being too forward when he smote the High Priest''s servant,& cut off his right ear?
A52921	Seeing Christ is the Door, who the Keepers, seeing I have heard both David and Peter was?
A52921	Seeing the Scripture speaks of the third Heaven, it thence appears that there are three; my query is, Where are they?
A52921	Shall innocent blood lye buried in the dust for ever?
A52921	The Governor asked if he were such a one?
A52921	The Governor asked, What is the honor you would have given to men?
A52921	The Lord God hath commanded us, and we could not but com; then he said, the Lord command you to com?
A52921	Then he asked, Whether we did belieue that Christ had a Body in heauen distinct from the bodies of his members?
A52921	Then he asked, Why we came thither?
A52921	Then if a sinful people, may not a sinful people be warned to Repentance?
A52921	Then one called Major Denison asked us, Whether every man is not Master of his own house?
A52921	Then the Governor said, Were you not here before,& sent away,& now are come again?
A52921	Then we asked what the bodie of the members of Christ is?
A52921	Therefore had not people need to take heed what they do?
A52921	To wit, Whether before God hath left striving with him?
A52921	Under what Planet?
A52921	WHERE the Hand is which can help one out of Hell?
A52921	We asked them what Law wee had broken, for which we had been imprisoned?
A52921	What is that that torments the Wicked there?
A52921	What may be preached and published upon the house top, and vvhat may uot?
A52921	What the Key of the Kingdom is?
A52921	When, or how with safety a soul may be delivered up thither?
A52921	Whether you acknowledge the Governor and Government as it is now established in old England?
A52921	Why then do you plead for it?
A52921	Yea: He said, D ● you own him with a humane body sitting at the right hand of God in heaven?
A52921	and the infallible Way to it?
A52921	and vvhat things are lavvful, and what not?
A52921	beware of this banishing, will you go and fight still against God?
A52921	by revelation?
A52921	did I ever think that New England would come to this?
A52921	did he herein shevv forth the spirit of a man?
A52921	he ansvvered, What if it be mine?
A52921	he pressed much on me saying, was I the light?
A52921	is this to deliver the innocent and help the needy?
A52921	or after?
A52921	or did you make the disturbance in searching and rifling houses six days before we came?
A52921	vvhy didst thou come here to trouble us?
A52921	who would have thought it?
A96823	4,& Acts 5. went straight- way and spake boldly in the same Name, even all the Words of that Life?
A96823	First, Whether your Ministry hath been received of Man, and by Man upheld, or from God and his pure unlimitted Spirit, and by him upheld?
A96823	This I charge not upon all but upon some, yet let all consider the Righteousness of the Lord, who rendereth unto every man according to his Deeds?
A54151	Alas, why will he thus nakedly expose his Ignorance and Hypocrisie to publick censure, unless he would confess?
A54151	And if God''s Spirit does not teach immediatly, why does Clapham say that it will REVEAL God''s Secrets, and lead us?
A54151	And why should he be angry that the Quakers trust in a sinless perfection, as that which will exceedingly rejoyce at the appearance of their Lord?
A54151	But Reader, what''s thy opinion of the matter?
A54151	But was he not in all those strange occurrences of times, and variety of changes, to be found Priest of Wramplingam in Norfolk?
A54151	But what''s this to Clapham''s case?
A54151	Can Oliver be Moses?
A54151	Can a more Universal Answer be returned, or Catholick Reason rendred, to evince the verity of the Quakers Principle to the intelligible World?
A54151	Can any man bring the Spirit to so many words, to begin with I, and end with R?
A54151	Can he be esteem''d a wise Counsellor that advises to an undertaking, which by his own acknowledgment shall never have a prosperous success?
A54151	Canst thou expect thy dayes shall terminate in peace, and that the Judge of all will not account with thee for all thy slanders?
A54151	Did he protest against the Cruelty of those Powers, in the clear subversion of both?
A54151	For what Churches are so pure but they have some defects, errors, or corruptions?
A54151	He asks the question, What Church is without corruptions?
A54151	How greatly then doth it behove every man to make a wise choice of that God he intends to serve, and that Religion he means to live and die in?
A54151	Is God''s impression divided, or the capacity he gave man so blinded as that it can not discern betwixt Himself, Sun, Moon, or Stars?
A54151	Is it sence to affirm that Societies are sanctified and chang''d, and yet imperfect, corrupt, and erroneous?
A54151	Or how commanding, and obeying Acts can be soberly affirmed of the Divine Being?
A54151	Reader, will this fig- leaf garment cover the shame of this Guide''s nakedness, from thy discerning and censure?
A54151	Richard, Joshua?
A54151	Those that take up Religion because it''s profest in the Country, and commended by example, how slight are they therein?
A54151	VVhether it be a duty for Christians to hold communion with the Church of England, according to her present Administrations?
A54151	What Church or Person upon Earth?
A54151	What Prison was he in?
A54151	What''s this more, than to say it''s necessary man should do somewhat, though he be dam''d for it?
A54151	Where is that Gospel- Scripture, which impowers Magistrates to concern themselves in Religious matters?
A54151	Whether Christ Jesus, as Man, could offer up an infinite Sacrifice, to satisfie the infinite displeasure of his Father?
A54151	Whether He can be said to subsist in three Persons?
A54151	Whether Relatives are predicable of a Diety, having their Primitives, which supposes priority, in time as well as Nature?
A54151	Whether any Magistrates now in being, do or can pretend to that Infallibility?
A54151	Whether any thing can rightly be called GOD, that is not Infinite, and without beginning?
A54151	Whether he satisfied as God or man?
A54151	Whether if God did beget a Son, that Son had not a beginning?
A54151	Whether if the Justice of God be infinite, his satisfaction ought not to bear a proportion therewith?
A54151	Whether it is harmonious with reason, or according to Scripture, warrantable, to say, That Christ, as God, satisfied his Father?
A54151	Whether since the Godhead is but one pure Act, it''s not to say the Father sent the Son, the Son the Father; the Godhead, the Godhead?
A54151	Whether that Eternal and Almighty Being called GOD, implies more than one pure and simple Act?
A54151	Whether the conception of the appointment preceeded not the 〈 ◊ 〉 of obedience in the appointed?
A54151	Whether these three Persons are indistinguishable, or distinct from the Godhead, and each other, by incommunicable properties?
A54151	Whether this does not split the Unity of the Godhead?
A54151	Why not forms of sighs and groans?
A54151	Zecharias was anointed by the High- Priest; whence was Clapham''s Ordination?
A54151	Zecharias was murder''d for opposing their unrighteousness and wicked Traditions: where did Clapham do so?
A54151	Zecharias would not dispense with their Additions to God''s Institutions; has Clapham done so too?
A54151	and Charles, Defender of the Faith, altogether?
A54151	and if the holy Ghost proceeded from both, whether he was contemporary with the Son, and both co- eternal with God?
A54151	and is it possible that mans nature should be religious, and its principles not to be razed out, and yet vain in those matters?
A54151	and that it will reveal God''s Secrets,( what are they but Mysteries?)
A54151	and what spiritual benefit did any ever receive from Sun, Moon or Stars, that induced them to worship and adore them?
A54151	and whether it has not through all Revolutions discover''d it self very deceitful and unsound?
A54151	did he traverse the Country, Sprinkling, Marrying, Churching, Burying, the common trade of those ejected Priests?
A54151	for what has been the original of those great Debates, Contentions and Religious Duels through the World, but SELF?
A54151	from whence then hath it Tares?
A54151	if he had not rightly discerned their nature, and that the Wheat was to hold no communication in any religious sort with them?
A54151	is not the slavery greater, since that the Jews were stinted by God himself, but we by men, and that according to their fallible apprehensions?
A54151	or turn''d he Trencher- Chaplin, Tutor,& c?
A54151	p. 70. Who is in all things free from error?
A54151	since the Begetter precedes the Begotten, and that the Begotten can not exist before it is?
A54151	the Church of England?
A54151	what Bonds did he endure, what Loss sustain, Testimony bear, and Loyalty express, on the behalf of his Episcopal Faith, and its Defender?
A54151	whether it is well- pleasing, or the contrary, to the great God?
A54151	who can pretend to know all states, that he may write prayers for each?
A54151	whose Interests were so opposite, as the last to be exiled, and kept so by both: With whom was God''s presence in all these times?
A54151	would not half- witted people blush to venture abroad in print with such expressions?
A54151	— Can the Scriptures be clear in deep, and not in shallow matters?
A54151	— Will any God serve?
A65944	And how could they watch without Light?
A65944	And now, O Lord, what am I, or what is my Family, that thou shouldst shew this great Kindness to?
A65944	Did I ever ask Riches or Honour of thee?
A65944	Her Mother said unto her, What House my dear Child?
A65944	Lord, are my Sins forgiven?
A65944	O Lord, how hath my Strength failed, and my Heart decayed?
A65944	O Lord, shall I have no help for my Distress?
A65944	O Lord, thou wilt take me: O Lord, must I go before my defire be Answered?
A65944	O how shall I do to set forth thy Goodness; for my Heart drops before thee?
A65944	O thou Glorious One, thou hast overcome my Heart, thou hast ravished my Soul; O thou pure, pure holy One, what shall I say of thee?
A65944	O, how often have I sinned against my Saviour, the Light in my Conscience, which shewed me the Way I should walk in?
A65944	O, is there no delay?
A65944	O, must I go?
A65944	O, would the holy, just and true Lord command that which is impossible?
A65944	Oh how great hath been thy Care and Pains, which thou hast taken to bring us into the Fear of the Lord?
A65944	Then to her Relations, O why will you keep me so long?
A65944	What hath been thy Sufferings in this Family?
A65944	Ye Stones in the Street why rise ye not up to praise him that lives forever?
A65944	how hast thou been oppressed with our Iniquities?
A65944	how have I been against a Woman''s speaking in a Meeting?
A65944	how often hast thou said, The Lord would plead thy Righteous Cause with us?
A65944	how often hast thou told my Father, The Lord would visit him with sore and grievous Judgment if he did not Repent, and turn from the Evil of his Ways?
A65944	how should it be otherwise?
A65944	not unto me, O Lord, not unto me, but unto thy Name be the Praise; for what am I that I should offer up an Offering unto the Lord?
A65944	or what shall I render to thee, for thy loving- kindness to me?
A65944	what hast thou done for me?
A65944	what hath the Lord been to thee here?
A65944	what shall I render unto thee for all thy Mercies towards me?
A65944	what shall I say of thee?
A65944	who is a God like unto thee, keeping Covenant with them that Fear thee?
A77975	Hath the consideration of these things no room in your hearts, or are your hearts wholy shut up from all compassion towards the Lords people?
A77975	How was he justly rewarded, who persecuted the innocent seed of God?
A77975	Oh what complaining is by the Teachers of this N ● tion to the Magistrates?
A77975	Shall not the Lords soul be avenged upon you, yea from the least of you to the greatest?
A77975	What account will you give in that day, when hee brings swift destruction upon you?
A77975	What crying out for defence, shewing that they want the spiritual armour, and dare not trust the Lord?
A77975	What did God to Herod and all his people who persecuted the innocent?
A77975	What plotting and contriving against the seed of God by the seed of the Serpent, who ever was a persecutor and never was persecuted?
A77975	Who would not be afraid to offend him?
A77975	Woe, woe, is approaching, what account will you render in the day of the Lord?
A77975	what have you?
A54059	23.8, 9, 10, 11. and said he, How can ye believe which receive honour one of another and seek not the honour that cometh from God onely?
A54059	3 How may this Principle( Seed or Pearl) be purchased and possessed?
A54059	And are not the Priests and Bishops of that Whorish Woman, that is gon ● from the Husband Christ, who are to be silent?
A54059	And it is not the property of this Light to convert to God?
A54059	And was it not a Woman that was sent by Christ that first did preach his Resurrection to his Disciples?
A54059	And were not there many Males and Females to make up this Woman that had forsaken her Husband?
A54059	And what should Swine do with Pearls, whose Life is in Husks, and there they feed?
A54059	And what will ye do with that in Joel 2.28?
A54059	And when that his Children were destroyed, and his wife said to him, what, dost thou continue in thy Integrity still?
A54059	And wherefore is the Spirit of Prophesie given but to edefie the Church?
A54059	And whether or no he that remaines in the Heavens, be not also manifest in man, that is restored and lives, and walks, and reigns in him?
A54059	Can Christ and his Light be seprated?
A54059	Can any man receive his Light and be united thereto, and not receive him?
A54059	Can any thing convert fallen man to God, but Christ?
A54059	Can these, in this state, possibly understand Truth, or know the inward spiritual, precious appearances thereof, either in their own hearts or others?
A54059	Curse God and dye; he rebukes her, and calls her, A foolish woman: and said unto her, Shall I receive good of the Lord and not evil?
A54059	Dost thou read the Scriptures with the unvailed eye?
A54059	Dost thou witness this Promise fulfilled to thee?
A54059	Doth not Christ enlighten every man that cometh into the World?
A54059	For how can it be otherwise, when the righteous Life is revealed and brought up into dominion in him?
A54059	For no man can confess Christ( how then can he receive him and walk in him?)
A54059	For, would you own Christ if he had come in your day?
A54059	HAve any of you the same Spirit and Power as the Prophets and Apostles had?
A54059	Have not we had the Gospel all this time till now?
A54059	How many hundred thousand pounds in England is gained by the Scripture, and humane Authors joyned to it?
A54059	How may the Principle of Truth be discerned?
A54059	If I be a Father, where is my honor?
A54059	If Paul had stopt Women and Maids that had learned Christ, would not that have been against Joel''s Prophesie?
A54059	Is it she that is come to have Christ Head in her?
A54059	Is not Christ the Husband?
A54059	Is not he as well the Husband of the Males as of the Females, and of the Females as of the Males?
A54059	Is not his Church the Spouse of Christ?
A54059	Is not the Widdow without an Husband?
A54059	Now all ye learned ones, where is your Original?
A54059	Now if ye indeed know the Christ of God, tell us plainly what that is which appeared in the Body?
A54059	Now, where it is so, the Devil or Lust can find no place of entrance: and how then should they be able to sow their Seed and bring forth sin?
A54059	O consider seriously, is the vail done away from thee?
A54059	O this is an hard saying, who can bear it?
A54059	Or else were not the gift received in vain, if it were not to be used?
A54059	Or have you heard Gods voice, and Christs voice immediately fro ● Heaven, or are you some of them the Lord never sent, nor spake unto?
A54059	Or, may not Christ speak through the Woman, when he is Head over all?
A54059	Seeing you look upon your selves to differ from many, and to be above them, let us see wherein, and in what it is manifest?
A54059	Shall man that is born of a woman be Just?
A54059	So he that hath the Letter, let him speak the Letter, and he that hath the Life, let him speak the Life: What is the Husk to the Kernel?
A54059	So that there may be a great outcry in the heart, Who can stand before this holy Lord God?
A54059	WHat Woman is it that is not permitted to Speak in in the Church?
A54059	Was it the Law of workes in the hand of Moses?
A54059	Well: how will God redeem her?
A54059	What Law was this, or what Law is this?
A54059	What and where is that which must give the knowledge of God, is it within People or without them?
A54059	What are the Graves, and the Tombes, and the Sepulchres, and the Fowls of the Air, and the Nests they sit in, which Christ spake of?
A54059	What condition is Sion in, when God visits her to redeem her?
A54059	What did they travel about, or help him in?
A54059	What is Sion?
A54059	What is the Chaffe to the Wheat saith the Lord?
A54059	What is the Principle of Truth?
A54059	What say the Shepherds, Tentmakers, Physitians and Tolegatheres?
A54059	What, did every one that saw that Body, see the Father also?
A54059	Where is there a more profitable trade?
A54059	Whether ever any came to see so far as Balaams Ass, who saw the Angel of the Lord?
A54059	Whether or no you own Trembling and Quaking at the Word of God?
A54059	Who can bring the clean pure light of the Law, out of the unclean, impure Reason of man?
A54059	Why did Paul suffer Phillips Daughters to Prophesie?
A54059	Why should not the Israel of God hope to enjoy this?
A54059	Why so?
A54059	Would not God have all men to be saved?
A54059	],[ London?
A54059	and doth he not give to all, a proportion of the true Light whereby they may be saved?
A54059	and had not they the Spirit of Prophesie?
A54059	and if it be to be used, Then must it not be for the service of the Church, for Edification, Exhortation and Comfort?
A54059	and when was this fulfilled, if it was not among the Apostles?
A54059	concern?
A54059	dost thou know the difference between reading the Scriptures with the vail on thee, and with the vail off?
A54059	dost thou read in the Anointing, in Christs Spirit, in the pure heavenly Wisdom of the divine Birth?
A54059	hath any thing power to convert to God, but his pure Law of Life?
A54059	if not, then why did Paul( that said, I suffer not a Woman to speak in the Church) allow of Women as his Fellow- Labourers and Helpers in the Gospel?
A54059	or is it she that is not come that length, but is learning, and so is to learn in silence?
A54059	or is it the Law of Faith in the hand of Christ?
A54059	or to cast him and his mother into the Manger in your Stables?
A54059	or what is the Chaffe to the Wheat?
A54059	shall we be consuming with dying?
A54059	was not Israel that went from her Spiritual Husband, called an Harlot, or a Whorish Woman?
A54059	were not they Prophetesses?
A54059	what should stand in the way of it?
A54059	what was that holy Covenant?
A54059	what was that labour and help?
A54059	whether that was not the Christ before it took up the Body, after it took up the Body, and for ever?
A54059	who were the Israel that was to inherit this promise?
A54059	who were to be so redeemed?
A54059	yet did not the Lord say to him, he had reserved so many Thousands that had not bowed the knee to Baal?
A64989	& c. Why hast thou conceived this thing in thine heart?
A64989	22. that the Law in his members did lead him captive?
A64989	24. Who his own self bare our sins in his own body on the Tree: And how did he bare our sins, but by bearing the punishment due for them?
A64989	Ananias why hath Satan filled thine heart to lie to the holy Ghost, to keep back part of the price of the Land?
A64989	And could this be, if he died only for an example?
A64989	And how in his blood, but as his blood is the price of our redemption?
A64989	And what doth this import, but satisfaction by this blood, without which there is no reconciliation?
A64989	And wherefore did he bear the punishment of our sins, but that he might give satisfaction unto God''s justice?
A64989	And who can deny that these are personal acts?
A64989	And would the Father have deliver''d him up unto death had it not been in the room of others?
A64989	But where is the inconsistence between this and Christs satisfaction?
A64989	Can we say that we are reconciled to God by the death of any Saints, whose death is exemplary?
A64989	Can you forbear smiling at the man?
A64989	Do not these words hold forth a distinction of these three Persons, Father, Son, and Holy Ghost?
A64989	Do you know what you are doing?
A64989	Do you know what you are?
A64989	Do you know where you are?
A64989	Do you know whether you are going?
A64989	He hath promised to pardon sin in the new Covenant, but was not that Covenant ratifyed with the blood of Christ?
A64989	How is it that ye have agreed to tempt the Spirit of the Lord?
A64989	How many times doth he say, we are justified by Faith without Works?
A64989	How then do we say it is unlawful and impossible he should be gracious?
A64989	I see another Law in my members warring against the Law of my minde,& c. was not the Apostle one of Gods people?
A64989	Iesus said unto him why callest thou me good?
A64989	In due time Christ died for the ungodly, and how did Christ die for the ungodly?
A64989	Is it not unworthiness and abominable baseness in any of the Children of men, to open their mouths against God for this?
A64989	May not?
A64989	That without shedding of blood there is no remission?
A64989	To the First, Who do ascribe more Grace and Mercy to God, then we who do apprehend it in his Son?
A64989	To the Second, What compaltion or force doth this Doctrine inser to be laid upon God in the exercise of his justice?
A64989	Vnto which of the Angels said he at any time, thou art my Son, this day have I begotten thee?
A64989	Was not Christ an innocent person?
A64989	Were not the Cananites overcome by the children of Israel, their force subdued?
A64989	What can be more plain?
A64989	Yea, where would have been the exercise of any grace and mercy towards us, if it had not been for Christs satisfaction?
A64989	and how could his giving his life ransom them, if he did not hereby give satisfaction unto the demands of Gods Justice?
A64989	his will to punish sin and sinners according to their desert?
A64989	may not a conquerer be lead captive sometimes?
A64989	may not a man be victus in praelio& victor in bello, overcome in some skirmishes, and yet a conquerer in the war?
A64989	that he which proceedeth doth not differ from him from whom he proceedeth?
A64989	that would thrust the Lord Jesus Christ off from the Throne of his Godhead?
A64989	the Heathen will tell you this, and should it then seem so strange in Divinity?
A64989	was it not in their stead, and that by his death in their room he might satisfy offended justice?
A64989	was it onely for their good, and so give them an example?
A64989	what contradiction is it for sin to Tyranizeover believers, but not to have dominion, it''s in captivity in chains?
A64989	what contradiction is this much like the former Gods people overcome their lusts,& this their lusts sometime take them captive?
A54022	119. of Gods Word, Gods Law, his Testimonies, Precepts, Statutes, Judgements,& c. what doth he speak of?
A54022	2dly, Consider, Whether the Testimonies of the Prophets concerning Christ were surer, then this immediate Voice from God himself?
A54022	4thly, Consider, Whether Christs own Words, in the Flesh, to his Disciples, were surer then this Voice from the excellent Glory?
A54022	And any of the Gentiles, as this Word or Spirit of Life did work in them, did it not circumcise inwardly and save them also?
A54022	And doth not he Harden as he pleaseth?
A54022	And how could it be otherwise?
A54022	And how doth God give true Wisdom and Understanding?
A54022	And what are those right Statutes, which rejoyce the heart?
A54022	And what is it that hath striven with wicked men since, and that doth strive with wicked men still?
A54022	And what testimony is that, which makes wise the simple?
A54022	And what wickedness is so great, which the hardened man will not plead for, and be defending and justifying himself in?
A54022	And when he said, Thy Word is a Lamp unto my Feet, and a Light unto my Path: What Word did he mean?
A54022	And yet, is not this immediate testimony from the excellent Glory, greater then the testimony of John?
A54022	Are not these all things known within, and received within?
A54022	Can they find out the mystery of life, the Mystery of Gods Kingdom in this Age, any more then they could in former Ages?)
A54022	Can ye think that David did not know the Word and Commandment of Life within?
A54022	Consider 4thly, Whether any thing can convince of sin, but the Light of God''s holy Spirit shining in the heart?
A54022	Could any be saved, but thereby?
A54022	Did he mean the Letter or Law outward?
A54022	Did not God give up the Jews to hardness, after much striving with them?
A54022	Did not God write his Law in his heart?
A54022	Did not God''s Spirit strive with the old World?
A54022	Did not he witness the everlasting Covenant and the Law thereof, the new Law, the living Law, even the Law of the Spirit of Life in Christ Jesus?
A54022	Did not the Spirit then work inwardly, redeem inwardly, save inwardly?
A54022	Did not the Word or Commandments nigh in the mouth and heart( to which Moses by Gods direction had turned their minds) enlighten and save inwardly?
A54022	Did the Shadows then save, or the Substance of Life vailed under them?
A54022	Doth he mean the Letter without, or the Word within?
A54022	Doth he not speak of the inward writing?
A54022	Doth he speak of the outward, or inward ministration of the word in the heart?
A54022	Doth not God put his fear within, in the heart?
A54022	Doth not God reveal his righteous Judgements within, against sin and iniquity?
A54022	First, who they are that have testified and testifie of this Light?
A54022	HOw doth the Mind come to be Enlighted, and the Candle of the Lord come to be set iup in the Soul?
A54022	HOw is the Light or Candle of the Lord diminished, and at length extinguished or put out in some?
A54022	Have not the Vessels of Wrath, who are fitted to destruction, a day of much long- suffering first?
A54022	He knoweth what and how great inward and spiritual Enemies Man- kind hath: doth he never make any discoveries of their Enemies to them?
A54022	He who is Light loveth Mankind: doth he never visit them with his love?
A54022	How can there be an inward Jew, an inward Circumcision, without an inward Law, inward Light, an inward Testimony?
A54022	How else could he walk thus in the Wayes of the Lord, as he expresseth, and keep himself from his iniquity?
A54022	How hath the witness of God been reached to in mens spirits?
A54022	How is Christ the Light of the World, or how was Christ the Light of the World?
A54022	How it cometh to be diminished or exstinguished in any?
A54022	How it cometh to be lighted, set up and and increased there?
A54022	I was also upright before him: and I kept my self from mine iniquity: What was that?
A54022	Is he not so in his inward and spiritual appearance?
A54022	Is he not the Universal Light, the Son of Righteousness, which enlighteneth the whole dark World?
A54022	Is it any less then the Water of Life, then the Blood of the everlasting Covenant, then the Word and Life of Truth within?
A54022	Is it not Flesh?
A54022	Is it not a surer Word of Prophesie, then this Relation or Testimony of the Apostles, of what they heard from the excellent Glory?
A54022	Is it not by the shining of his Light in the heart?
A54022	Is it not the inward testimony?
A54022	Is it not the same Light, only further revealed and shining in it''s glory, in the holy and pure place?
A54022	Is it not the same good Spirit?
A54022	Now God, who is Light, being so neer every man: doth he never shine upon them?
A54022	Now consider; If God be as tender of souls, as of the bodies of men; doth he not make provision for the soul, as well as for the body?
A54022	Now when David said, The Law of the Lord is perfect, converting the soul: What Law did he mean?
A54022	Now, it being thus, hath not God Mercy on whom he will?
A54022	That they had transgressed the Law, changed the Ordinance, broken the everlasting Covenant?
A54022	There was a time before the Law( for the Law was given by Moses) what saved then?
A54022	They also do no iniquity,& c. Had he no experience of these things himself?
A54022	They are Darkness: but doth he never appear in the darkness?
A54022	To what end did God forbear them, and cause his Spirit to strive with them?
A54022	WHat doth this Light do inwardly in the Hearts of those that receive it, believe in it and give up to it?
A54022	WHat is this Light which we so earnestly testifie of, and whereof we affirm, that all men are( or have been) in some measure enlightened by it?
A54022	Was he only so, as he appeared in that body of flesh?
A54022	Was it any thing but the saving Grace, the saving Light, the saving Spirit, the holy Anointing?
A54022	Was it not in that he was chosen to be the immediate Fore- runner and Preparer of the Way, and could point with his finger to the Messiah?
A54022	Was not David strong in the Lord and in the Power of his might?
A54022	Was not that it which had most power over him, and was most apt to entangle and ensnare him?
A54022	What doth Christ Fan with?
A54022	What doth he fan, and with what?
A54022	What is it also that inwardly resists and lusts against the Will and strivings of God''s Spirit?
A54022	What is it, that cleanseth the heart?
A54022	What is the Law, which converts the soul to God?
A54022	What it doth inw ● rdly in the heart?
A54022	What made him wiser then the Ancients, and then his Teachers, who knew and could teach the Law outward?
A54022	What saved under the Law?
A54022	What shall I say?
A54022	What should I multiply Scriptures for?
A54022	What this Light is, which we Testifie of, and what is the nature of it?
A54022	What words can be spoken more plain and full?
A54022	When, again, he saith, Wherewithal shall a young man cleanse his way?
A54022	Whither shall I go from thy Spirit?
A54022	Why was John greater then the rest of the Prophets?
A54022	Would he not have the soul live, and would he not have the soul fed, as well as the body?
A54022	Would not God have had him believed and offered in the Faith, and been accepted as his brother was?
A54022	Would not God have had him come to a true sense and repentance?
A54022	],[ London?
A54022	and how have the pillars of the old building been shaken?
A54022	and the clean fear, and the righteous Judgments?
A54022	and the pure Commandment, which enlightens the eyes?
A54022	and what is the nature of it?
A54022	did not he overcome the wicked one by the Power thereof?
A54022	did not the Word of God abide in him?
A54022	how could that be done?
A54022	how else could he become a man after Gods own heart?
A54022	not only with the Sons of God, who had corrupted themselves, but with the rest also?
A54022	of the Commandment in the heart?
A54022	of the Law in the heart?
A54022	of the testimony of Life there?
A54022	or how cometh that about?
A54022	or the Word nigh in the mouth and heart, which Moses had testified of and directed the Jews to, and he himself had been very well acquainted with?
A54022	or whither shall I flee from thy Presence?
A54022	that cleanseth the way?
A54022	where is the Disputer of this World?
A54022	where is the Scribe?
A85173	1. out of the hand of Christ?
A85173	12. Who knoweth then O Lord the Errors of his life, and his secret faults?
A85173	But how doth vain man justify what God condemns?
A85173	For what are good tidings if they be not told?
A85173	HOw great a progresse( O thou most holy) will thine Enemy and the Truths make, if this doctrine were imbraced?
A85173	He will say then, Have they not heard?
A85173	Is not the word nigh them, yea in their hearts?
A85173	Is not this the oil wherewith our Lord and Saviour was anointed above his fellowes, who are his brethren, partakers from his fullnesse?
A85173	Is the light of Nature, the light of Christ as Mediatour, nay Christ himself, and the strength that accompanies that light, the strength of Christ?
A85173	Is then a Prophetick light in all men?
A85173	It is indeed said you may all prophecy one by one, but its said also, Are all prophets?
A85173	Then how is man become the Author of his own salvation, while you change the name and call it Christ?
A85173	To establish themselves and prepare a high- way to Paganism?
A85173	WHat then is become of the Person of the Mediatour, the man Christ Jesus?
A85173	Yet surely if this promise exclude all outward Teachers, why should Christ give Teachers to his Saints?
A85173	of life and righteousnesse for sinners in a Mediator, or of Death because of disobedience?
A85173	or what doth it prophecy?
A27001	11, 14. that they that should ever after be called, might not expect a voice from Heaven to their ears, but might be called in Christs appointed way?
A27001	2. and other Gnostick Hereticks in the Apostles daies, did deal by them, and the Church then as you do by us now?
A27001	3. just as you do now against Magistrates and Ministers?
A27001	4. and applied it?
A27001	And consequently of the need he hath of the Physician?
A27001	And do not these men justifie the bloudy opposers of them, and condemn Gods Saints afresh?
A27001	And do not these wretches justifie their murderers?
A27001	And do not we do so as well as they?
A27001	And do not you counsel men to the sin of Iudas or of Ananias and Sephira?
A27001	And do you well consider what fruits they here bring forth, and now likely they are to be shortly quite corrupted, if a speedy stop be not made?
A27001	And how much England yet feels it self beholden to Separation and Anabaptistry?
A27001	And if the Apostles and first Church Officers might take all, May not we take the Tenths, when they are thus Devoted?
A27001	And if you will stick to the English, you may finde the word[ Master] used oft enough: And if it be lawfull for another man why not for a Minister?
A27001	And is it not apparent pride in them to set up themselves so far above all the people of God on earth?
A27001	And is it possible that any man in this life, that is not mad with spiritual pride, can indeed believe that he hath no sin?
A27001	And is not God very patient that causeth not the earth to open and swallow you up quick as it did them?
A27001	And may not all the world command me on these terms as well as you?
A27001	And therefore seeing God calleth Ministers the Rulers of the Church, are they not so far Masters as the word Master signifieth a Guide or Teacher?
A27001	And this Informant further saith, that the said M. Coppinger asked him, What kinde of Opinions in Religion there were in Bristol?
A27001	And whether God do not visibly testifie against them from Heaven, in giving up their disciples to all kinde of abominations?
A27001	And whether it be not the Seperated and Anapaptists Churches that are emptied by the Quakers?
A27001	And why do you not plainly Teach, but ask Questions?
A27001	And why else are they oft called Teachers?
A27001	And why so?
A27001	Are all Dogs and Serpents with you that have not that Infallible Spirit?
A27001	Are not the Ministers whom these men despise, of the same calling and practice as those were that suffered death in the Flames in Q. Maries daies?
A27001	Are you not then on their side and possest with the same Spirit?
A27001	Ask them, Whether the Butcheries of the Waldenses, and the Irish murders were done by a true Church?
A27001	But I pray you if an hourglasse be unlawful, tell us whether a Clock be lawful, or a Diall, or a Watch?
A27001	But have you not bewraied your deceitfulnesse in refusing to consent that I should come and answer your Questions?
A27001	But your Prater told me, it was a limiting of the Spirit of God; As if I can not limit my self and not limit the Spirit?
A27001	Can he have so little knowledge of himself?
A27001	Can that man that hath one spark of grace believe that he hath no sin?
A27001	Dare you cast out the holy worship of Christ as false worship, and seek to draw people into the contempt of it?
A27001	Dare you damn those Churches and millions of Saints that Christ hath bought with his precious bloud?
A27001	Dare you meet the Messengers of Christ in the face, and tell them they are Liars and deceivers?
A27001	Dare you say to Christ, we will not be beholden to thee for thy bloud to wash us any more, or to thy Intercession to pard on us any more?
A27001	Did the Apostles stint the Spirit because they appointed their meetings on the Lords Day, and did not stay two or three daies together?
A27001	Did they not preach in Pulpits, and take Tythes or money for preaching as their due maintenance, and the other things that the Quakers accuse us for?
A27001	Do not you receive meat and drink, to sustain your lives?
A27001	Do not you shew by this, that you are children of the Darkenesse, and the Works of darknesse you are carrying on?
A27001	Do you ask this as Learners?
A27001	Do you beleeve the Scriptures to be true or not?
A27001	Greetings in the market- place when did I desire?
A27001	Hath Scripture told you at what place you shall meet, or at what hour?
A27001	Have you not seen a Sheet of Paper Published by M. Prin, Containing an Oath of a Citizen of Bristol taken before the Magistrates of that Citie?
A27001	Have you soberly read what I have there wrote already?
A27001	Have you well considered into what your Societies were resolved in Germany and other parts?
A27001	I also therefore demand of you, Whether he that hath seen God do not abhor himself( as Iob did) in dust and ashes?
A27001	I can witnesse it of most of my acquaintance that are such?
A27001	I have shewed you in my other Book, where it commandeth allowing sufficient Maintenance?
A27001	IF you further ask me, Why the Papists are so diligent in these kinde of works?
A27001	If You ask me, how I know that it is Papists who thus seduce them?
A27001	If all have it, why may not I have it?
A27001	If all have sufficient light within them, what need there any converting grace?
A27001	If all have sufficient light within them, what need you go up and down to teach or perswade them?
A27001	If the world have sufficient light, what need they your teaching, or discourse, or conviction?
A27001	If we say that we have no sinne we deceive our selves, and the truth is not in us?
A27001	Is all your hearing and praying come to this?
A27001	Is it like to be Gods way which so ordinarily leadeth to end endeth in such desperate evils?
A27001	Is it needless light that you bring then, or is i ● hellish darknesse?
A27001	Is it not a most sottish trick of you to go up and down prating and commanding, and yet refuse to shew your Commission from God?
A27001	Is it not damnable Hypocrisie in these wretches, to prate so much of Scripture, and call for Scripture, while they thus deny it to be Gods Word?
A27001	Is it not lawfull to take and use that which is so Dedicated?
A27001	Is it not part of their present businesse to do your work, and cry down Infant- Baptism?
A27001	Is it not then the same Spirit by which you and all these were or are acted?
A27001	Is it the Ministers or the Quakers that watch for the good of souls, and have the rule over them?
A27001	Is it therefore lawfull to call Perer so, or any faithfull Servants of Christ?
A27001	Is it your Ministry or ours that they bend their force against?
A27001	Is this agreeable to your practise who damn men that despise not and reject not Christs most upright and faithful Ministers?
A27001	It is a most certain thing that God allowed the Priests the Tythes, and much more, when he thus cried out against them, Dare you deny that?
A27001	Judge therefore whether your Lying Spirit be the Spirit of God or the meet authour of Reformation, or whether indeed you are perfect without sin?
A27001	Know you not that it was then the common practice of the Church to reade, expound, and apply the Scriptures, as Ezra did?
A27001	Know you not that there is Doctrine, Reason, and Use in all the Sermons and Epistles of the Apostles?
A27001	Moreover, were they not the same sort of Ministers which the late Bishops silenced, suspended, and otherwise troubled, and which you revile at?
A27001	O ● had Con ● lius sufficient light within him before Peter preached to him?
A27001	One of the Queres which they here put to me is[ What expresse Scripture I have for Infant Baptism?
A27001	Only to your Query, I will adde this Query to your Founders the Anabaptists: Whether by this time they do not feel Gods plagues upon their party?
A27001	Or as Teachers?
A27001	Or can he have any taste of that Spirit of Christ in himself that doth not even feel that their proud and railing language is of the devil?
A27001	Or did Christ give him needlesly a light from heaven, and by Ananias his doctrine?
A27001	Or did Christ send them a needlesse light by his Apostles?
A27001	Or do you ask it for matter to feed your prating and slandring?
A27001	Or had all the world sufficient light within them before Christ sent abroad his Apostles to preach the Gospel to them?
A27001	Or is it now sufficient to all that never heard the Gospel; If so, Is not the Gospel a vain and needlesse thing?
A27001	Or to be called Rabbi?
A27001	Prove this of us if you can?
A27001	Shall I freely tell you whence all this comes?
A27001	Shew where it condemneth the Tenth part any more then the ninth, or the eleventh, or twelfth?
A27001	Speak plainly and let us know whether you are indeed Papists or Pagans?
A27001	Such as Bradford, Hooper, Latimer, Ridly, Cranmer, Saunders, Philpot, and the rest; Were not these called Masters?
A27001	Tell me if you can?
A27001	That he doth love God in the highest degree that he is bound to do?
A27001	That he never hath a thought or word that is sinful, nor sinfully loseth one minute of his time?
A27001	They being used by the Church till the Apostles times, where do you finde that they did ever forbid or abolish that use?
A27001	Though Christ hath said, Iudge not that ye be not judged, and who art thou that judgest another mans Servant?
A27001	To your Question, What I think of these men?
A27001	Translating excludeth not the necessity of explicating; And who knows not that one English word hath many significations?
A27001	Was it not the same Ministers that thou you scorn''d whom ye now reproach with far greater bitternesse( if you do as those whom you pleade for do?)
A27001	Was it not the same Ordinances that you despised before Conversion, which you now much more desp ● se?
A27001	Was it sufficient before Christ preached the Gospel and sent his Apostles?
A27001	Was that light in Paul which perswaded him that he ought to do many things against the name of Jesus, sufficient to convert him to the Faith of Jesus?
A27001	Was there ever a Generation of men on whom the Image of the devil was more visible then on these?
A27001	What think you?
A27001	What was it that you feared?
A27001	What would you answer if a Iew or a Turk, or a Witch, should put this Question?
A27001	When you hate the Light because your Deeds are Evil?
A27001	Where doth any Scripture forbid paying or taking Tythes?
A27001	Whether I, or other Ministers do ask the people so much for preaching as the Quakers receive themselves?
A27001	Whether ever the earth bore men that did more proudly despise others in comparison of themselves?
A27001	Whether have you read any of those Books that are written long ago, to prove that Tythes are still of Divine Right?
A27001	Whether it be not the same Spirit which moveth in you and in the Papists?
A27001	Whether you mean it is sufficient to leave men without excuse,( That we maintain as well as you) or is every mans light sufficient to his salvation?
A27001	Why must you know this?
A27001	Why then do you not shew your Commission to teach?
A27001	Why would you send me Queries which you would not give me leave to answer by Speech?
A27001	Will not all this suffice you?
A27001	Will you give us leave to smell the Pope in your endeavours to disgrace the Scriptures, though your own Noses be stopt?
A27001	YOur first Query is,[ What''s the first Principle of the pure Religion?]
A27001	Yea, Whether they did not in the Primitive times, so Dedicate all?
A27001	Your 11th Query is,[ Whether we have seen Gods face?]
A27001	Your second Query is[ Whether they are a Church of Christ that beat and persecute them that witnesse forth the Truth in his Name?
A27001	[ Whether we have the same infallible Spirit as the holy men of God had that spoke forth the Scriptures?]
A27001	and Caused the French Massacre?
A27001	and Matthew, Mark, Luke and John be the Gospel, and whether there were any Gospel before them, and whether they be the light?]
A27001	and for you, in ignorance to run about with the Shell on your head, exclaiming to the world of the ignorance of your late Teachers?
A27001	and hath by flames and sword drawn out the bloud of so many hundred thousand true Christians?
A27001	and whether is it the Spirit of God or of the devil and Antichrist that the Quakers speak by?
A27001	and whether the true knowledge of God do not ever abase the soul, and make a man very mean in his own eyes?
A27001	and whether their language savour of the Spirit of the Lamb of God?
A27001	and whether they are yet resolved to wink on to destruction, or to stay till all turn Quakers, Ranters or infidels?
A27001	and why one is more unlawful then another?
A27001	and will they have in the end a better bargain of it to hearken to their Rulers or to the despisers of them?
A27001	is,[ What is the flaming Sword that keeps the Tree of life, and what the Cherubims?]
A27001	is,[ Whether Christ enlighteneth every one that cometh into the world?]
A27001	is,[ Whether do you own trembling and quaking which the Scripture witnesseth?]
A27001	is,[ Whether do you say you shall be free from the body of sin while you are on the earth, and whether shall any be perfect yea or nay?]
A27001	is,[ Whether the Bible be the Word of God?
A27001	is,[ Whether we own Revelations or no?]
A27001	or are you Christians that dare so affirm?
A27001	or whether it be lawful to observe by the Sun how the time passeth?
A27001	that he transgresseth no Law?
A27001	what?
A86648	9. where he witnessed Christ to be the true light which enlightneth every one that cometh into the world?
A86648	Thy consequences are denyed, thou art in the Philosophy and vain deceits: where reads thou in Scripture of a natural and supernatural light?
A86648	Whether any shall grow up under thy Ministery, to a perfect man, to the measure of fulness, and stature of Christ, yea or no?
A86648	Whether he that is born of God, do commit sin, yea or no?
A86648	Whether they be not Ministers of Antichrist that do practice those things that Christ cryed woe against?
A86648	Whether thou have the same eternal infallible spirit that gave forth the Scripture, yea or no?
A86648	Whether thou know the rules of Christ, and whether thou wert immediately called by him, to be a Minister or Pastor of the Gospel, yea or no?
A86648	Whether thou own Christ to be the light of the world, and hath enlightned every one, yea or no?
A86648	and is that which is his light natural?
A86648	and whether he that committeth sin is of the Devil, yea or no?
A86648	for shame be silent, and speak not of the Law, it is holy; is that natural?
A86648	is Christ spiritual, and his Law natural?
A86648	yetart thou yet unturned from darkness unto light?
A56861	''Slid what doth this Impudent, Quakering, Ca ● ting Fellow mean by all this damn''d Harangue?
A56861	( If she be a married Woman) When dost thee expect him home?
A56861	A good modest word for it I vow, but''prethee, Friend John, how was it?
A56861	After some time the Butcher enquired what occasion had brought him that way at that time?
A56861	And if their Ears be stopp''d with Noise, How shall they hear the Teacher''s voice?
A56861	And is thy Separation to thy Office such as theirs was?
A56861	And shall not Friends put in for a share of the outward Enjoyments?
A56861	And she answered, and said unto me, Robert, what meanest thee by saying so unto me?
A56861	And what should make this Devil of Complement to lead Friends astray into Snares and Inconveniences?
A56861	And why may not Friends have as much right to the Toylings of the Creature, as those that are without?
A56861	And yet were it not for Disguises, who would be decoy''d?
A56861	Art thee a Priest of that Tribe?
A56861	But what signifies all this Bustle and Clutter amongst Friends?
A56861	But, John, thee knowest Wine is a good Creature, or else, why dost thee deal in it?
A56861	Did ever any Man, as yet, hang up the Pictures of his Family and Kindred in Fools Coats, or dress his Friends in the Equipage of Anticks?
A56861	Didst thou ever understand that the wife was the occasion of a Wind- mill''s springing up out of her Husband''s head?
A56861	For if only the Carnal Ones should take the Liberty to Encrease and Multiply, what must become of our Yea- and- Nay Tribe?
A56861	Gray hairs are fitter for the Grave, Than for the Bridal Bed; What pleasure can a Lover have In a Wither''d Maidenhead?
A56861	Hadst thou none but such as these to worry and abuse at this barbarous rate?
A56861	How dost thee manage thy self under these hard Circumstances?
A56861	How fares it with thee?
A56861	How goes Trade at the Wind- mill Tavern?
A56861	How is it with John, or Robert?
A56861	How it is?
A56861	I do therefore appeal to thee, whether such usage would be welcom to thee, wert thou in their state and condition?
A56861	Must the Family of the Light be Extinct for want of Issue?
A56861	O Friend John, how is''t?
A56861	Shall the poor little Worm Spin out her Bowels, only to make Sattin and Velvet, Flowered Silks, and Sarsnets for carnal Men, and their Women?
A56861	Sometimes( if Gloves are off) a soft touch in the Palm, and a pretty sort of grin, twinkling the Eyes; Friend how dost thee do?
A56861	Tell me why he may Not wash himself, that''s far more foul than they?
A56861	To which Friend replied( simperingly) How is it with thee?
A56861	Upon meeting an Acquaintance, they shall just stop in the same Posture, and stare ye full in the Face with, How dost thee, Edward, or William?
A56861	What is there that turns to Accompt, like Farce and Comedy?
A56861	What reply may we think would be returned to such a courteous, sweet and friendly Invitation?
A56861	What should make him so Sullen and Ill- natur''d after all this Entertainment and Caressing?
A56861	What''s that Religion that doth not reclaim Men from such Inhumane Bestialities?
A56861	What, thee still sellest Wine and Sin at 12 d. the Quart I warrant?
A56861	Whereupon Friend demanded of them what they were?
A56861	Who can admire, or be in love with those Endowments, which they never have an opportunity to know?
A56861	a Wind- mill?
A56861	and I answered, and said unto her, I am Robert thy husband; how comes it that thou dost not know me?
A56861	and dost thee think to serve me after that manner?
A56861	and how does thy outward Man bear it under such a sad Disappointment?
A56861	he''s not Drunk, they who say so are Sots; Doth not his Laundress scowre, and wash the Spots Of his foul Vestments?
A56861	how is it with thee Thomas?
A56861	or Edifie the People by thumping the Feathers about their Ears, or playing with the Tassel of the Cushion?
A56861	or is she fallen from a Horse, or from her Feet?
A56861	or, How is it with thy Family?
A56861	replied he, Was it by one of us, or by one of the wicked?
A56861	said the other, Is she fallen down Stairs?
A56861	what doest thou?
A86654	And will you tell of reformation, and yet act in the same footsteps?
A86654	Can you stop the bottles of Heaven that it raine not?
A86654	Can you stop the waves of the Sea, and say unto them be still?
A86654	Consider if there be any honesty left among you, what is become of all the persecutors of old?
A86654	O when wilt thou consider, what the Lord hath wrought?
A86654	Oh ye potsheards doe you think you can limit the Lord, will he be instructed by you?
A86654	Shall not the Lords soule be avenged upon you?
A86654	What will you plead for your selves?
A86654	Ye Shepheards, and Pastors of the flock, and Teachers of the people, what account will ye render to the Lord in the day of his appearing?
A86654	and is it ended in this?
A86654	and what profit have you received?
A86654	he that reproves him let him answer it ▪ Can you command the wind that it blow not upon the earth?
A86654	how long shall he spare you?
A86654	how many good instructions have you heard?
A86654	oh how full of pride and vaine glory, of deceit and unrighteousnesse, of lust and filth, lying and swearing, and full of bryars and thorns?
A86654	or to whom have we been burdensome?
A86654	or what evil have we done?
A86654	or whose bread have we eaten for nothing?
A86654	what became of the Bishops, and what became of that power that held them up, are they not all sunk as a stone into the Sea, and become a reproach?
A86654	when wilt thou call to minde his just and righteous dealing?
A86654	where is the testimony of your slande ● s?
A86654	would they ever own themselves to be such?
A54247	11. meant by Church the House, when he said, have ye not houses to eat and drink in, or despise ye the Church of God?
A54247	And what of all this?
A54247	As I said before, so again, Who uttered these excellent Sayings, and for what End?
A54247	Besides, It is either Sufficient, or it is not; If Insufficient, it reflects on Christ, beside who can supply its Defect?
A54247	Besides, here is no Stint or Method; What or How?
A54247	But above all, is this instituting Tythes upon Inspiration?
A54247	But here, as in the case of Water- Baptism, it will be objected, why were they then afterwards used?
A54247	But what Contradiction is there betwixt the Apostles Language and the Quakers?
A54247	But what have we Seduced People to?
A54247	But what will not an Enraged Tything Priest do to destroy us, who( he knows) are Discoverers of such Deluders?
A54247	But what''s the Matter that the Quakers are so Perverse?
A54247	But who are the Knowing and Learned?
A54247	But why is a Stable such an Ill- favoured place?
A54247	But why is it ceast?
A54247	But why is it such false Doctrine to say that Christ''s second Coming is Spiritual; shall he ever come so Fleshly as before?
A54247	But why our Goatish Herd above all others?
A54247	Can any sober Person think, the Apostle Peter exhorted the Churches to believe Evil Magistrates to be Good ones?
A54247	Can that which you account a corrupt Fountain, bring forth clean Streams?
A54247	Could the giving of them attone?
A54247	Did not the first Martyrs except against her?
A54247	Did the Holy Prophets and Apostles teach him any such Trash?
A54247	Do they witness the Truth of what they speak?
A54247	Does he conceit People beholding to him for his Slanders without Proof, or that any thing against a Quaker is Evidence enough?
A54247	Drunkenness, Whoredom, Perjury, Wantonness, Idleness, or any such Unseemly or Irreligious Practice?
A54247	Has his Religion brought him no farther?
A54247	Has she forfeited her Religion, and not her Power?
A54247	Have they travelled the Way, and traced the many anxious Steps of that new Birth, which is the only Door into the Heavenly Kingdom?
A54247	He that is with you shall be in you?
A54247	How can there be a Comparison, where there is so great a Disparity?
A54247	How great then must this Man''s Miscarriage be, who, to render a good Man an Impostor, turns Forger himself?
A54247	How often are Quakers brought to Ecclesiastical Courts for Uncleanness?
A54247	I ask, if this was not both a Second and a Spiritual Appearance?
A54247	I grant, the Apostles met on that Day; But must it therefore be Moral?
A54247	I would fain know what Rule he had for all this?
A54247	If Sufficient, why do you use any other?
A54247	If they are so easie to be perswaded, why not to Good as well as to Evil?
A54247	In such Cases where is their Evangelical Link and Tye of Unity?
A54247	Is Christ divided from his Saints, Was he not in them of Old the Hope of Glory?
A54247	Is Christ not that to his Church he was?
A54247	Is God incarnate or Christ incarnate to be found in his Assertion?
A54247	Is Scripture- Language become a Ca nt; and a sober and seasonable Use of It, Canting fitted to feminine Fancies?
A54247	Is it less wanted?
A54247	Is it not a buying or bribing off the Guilt of Sin against Almighty God, by Gifts to a Mortal Man, and those extorted from poor People too?
A54247	Is it not an acknowlegding of the Pope''s Power to absolve?
A54247	Is not he glorified?
A54247	Is there no Difference between our Dislike of the Injust Act of a Julian; and our Rebellion against Just Authority?
A54247	Is this protestant Doctrine?
A54247	Know ye not that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A54247	Must a Reproveing of Evil be a Disowning of Magistracy?
A54247	Nay, on the Occasion of any Reformation with whom is there more to do, and who harder to be brought to yield then Universities have been?
A54247	Or would he have him Natural, in Opposition to Spiritual?
A54247	Or would he have his Light and Spirit Insufficient to Salvation?
A54247	The Jewish Doctors?
A54247	The Trinity of distinct and separate Persons?
A54247	Their Heads know, but do their Hearts feel the Operation of That Truth they will sometimes in Words declare?
A54247	This shews what an easie Religion our Adversary lives in, who yet knows not the Terrors of the Lord: How unfit is he to Warn Men?
A54247	Was it Lawful for Princes to give away other Mens Goods upon the account& for the pretended Expiation of their Sins?
A54247	Was it not a Time of Popery?
A54247	Was it not, Argumentum ad hominem, to such a Generation?
A54247	Was the Church then degenerated or no?
A54247	What is he for a Man, that he treats us so a la neglegence; with his contemptuous Neglect?
A54247	What more can be desired, since Truth- speaking fulfils the Law, and Punishing False- speaking satisfies it?
A54247	What was that Fruit then that was to be drunk anew in that Kingdom?
A54247	When did ever God make over his Authority by such an Entail?
A54247	When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the Kingdom to Israel?
A54247	Whether then must we go to fetch that Account here omitted?
A54247	Who but a Dark and Mercenary Priest could have uttered so impious an Expression?
A54247	Why not Rabbies rather then Fisher- Men, which was before the Pouring out of the Spirit of Prophecy?
A54247	Why not now?
A54247	Why so?
A54247	Will Men seek Ordination at the hands of that Church, they resolve to employ it against?
A54247	Will he prate of Scripture for a Rule, and yet bridle his Flattering Tongue no better?
A54247	Would he have one outward Temple figure out another?
A54247	Would he not have Christ manifested within?
A54247	],[ London?
A54247	and Greek Philosophers?
A54247	because ceast t ● you Sons, of the Night?
A54247	does he think us such Wretches, that we deserve not common Justice?
A54247	eng Hallywell, Henry, d. 1703?
A54247	must it necessarily follow that he denyed the Three that bear Record in Heaven, the Father, Word and Spirit?
A54247	or prove Lofty Magistrates who rule not for God fit to be obeyed therein?
A60632	And are not such proceedings worse than the Jews against the young man, whose eyes Christ opened?
A60632	And are you feeding Enemies, and giving them drink, according to the Doctrine of Christ Jesus?
A60632	And can any be true Worshippers of God, whilest they erre and go astray from his wayes?
A60632	And can you hold the wind in your fist, that it shall not have an universal course?
A60632	And did not the Apostle put people upon the Examination of themselves before they ate of that Bread, and drunk of that Cup which was their Communion?
A60632	And do not you say, Give us Tythes, or we will give you Punishment according to the Statutes?
A60632	And do you not say, the Scriptures are your Rule?
A60632	And do you think to hold the Truth in Prison because you cast the body there?
A60632	And doth it not properly relate unto you, and brings such things under Excommunication?
A60632	And doth not that make you stand originally guilty of the matter?
A60632	And for what must People come unto you, when ye your selves are not come to the Law and the Prophets nor to Christ Jesus?
A60632	And have not people good cause to be separated from you, who erre from the Scriptures and the Power of God?
A60632	And have not you, or some before you, propounded and prescribed such wayes unto them, before they have enacted Laws for such purposes?
A60632	And have we ever refused or denyed obedience to their Power in any such case?
A60632	And how do you fulfil the Law and the Prophets, whilest you are doing that unto others, which you would not have others do unto you?
A60632	And how will you stand by these things in the day when you must give account of all your deeds?
A60632	And is it not below spiritual men to plead Laws and Statutes for their proceedings in cases of Conscience?
A60632	And is not God worshiped in his own way?
A60632	And is not here a great difference between your voices, and the voice of Christ?
A60632	And is not the true Sheepherd known by his voice?
A60632	And is not your limitation the very ground of this Bondage?
A60632	And is the not- going to your Steeple- house a Fact of so high a nature, as to be Excommunicated and cast into prison for refusing?
A60632	And is there any Law against us, as we live in that Life?
A60632	And is there any cause why People should be forced, by Temporal Laws, to walk in that way?
A60632	And is this your Church Censure to cast out honest People, and cause them to be Imprisoned because they can not for Conscience sake conform unto you?
A60632	And is your Church of that Nature as it must be Repaired with money?
A60632	And may not people meet with the Lord, and hear his Divine Spirit, and perform Divine Service in no other place but where you would appoint them?
A60632	And may not people perform Divine Service without they hear what you have to say?
A60632	And now are these things either like Spiritual Men or Judicious Temporal Men?
A60632	And now, upon what Foundation will you have your building to stand?
A60632	And unto what do you bring people by your compulsion, do you bring them unto Christ, or into your own observation?
A60632	And was it not above four hundred years after Christ before sprinkling Infants came in?
A60632	And was it not the Jews that Crucified the Lord of Life?
A60632	And was not the Communion which they used, the Communion of the Body and Blood of Christ?
A60632	And what Power is able to Judge the Conscience, but the Power of Christ Jesus?
A60632	And what is to be expected from such Bishops, Pastors, Vicars and Curats, as erre and go astray from his wayes like lost sheep?
A60632	And what is to be expected in such a Worship, where the Spirit and Power of God is wanting?
A60632	And what more is to be expected from us as to active obedience to the Magistrates power, but only in cases which pertaineth to civil things?
A60632	And which of you will go forth and freely give what ye have, as the Disciples did?
A60632	And who did they summon to appear before them?
A60632	And why do you act so furiously against others by the power of the Law, and take no notice of your selves by the same Law?
A60632	And will not more Tythes and Profits call you from that place again unto another?
A60632	And will people have less regard to the power of Christ Jesus, than unto Temporal Powers?
A60632	And will that power stand by you in all things you practice?
A60632	And would you take away his Right, and give it to another, or take it your selves?
A60632	And would you wholly lay your proceedings upon the Magistrates Power, and so make them bear the burden of all your work?
A60632	And, are you doing to others, as you would have others to do unto you?
A60632	Do not such erre and go astray as walk in their wayes, who walk not in the way of God?
A60632	Doth not the Law take notice of Incontenency, Usury, Simony, and Perjury in the Ecclesiastical Courts, or Idolatry?
A60632	For what Law can reach the Conscience, but the Law of the Spirit of Life in Christ Jesus?
A60632	Have you no other Power and Authority in such cases but what is given you by Laws and Statutes?
A60632	Is there not a Law for you as well as others?
A60632	Is there not something which the Law taketh notice of, as to your selves, which properly falleth under the sentence of Excommunication?
A60632	Must such as become to the Law and the Prophets, and to Christ Jesus, return again to the Gentiles?
A60632	Must they come unto you as unto Gentiles, who are alienated from the Life of God, and strangers to the Covenant of Promise?
A60632	Now let the wise and moderate Reader consider, whither such are going, as erre and go astray from the way of God?
A60632	Or must you not first know what the Tythes of such a place will afford you before you go unto it?
A60632	Will it decay, and fall, and come to nothing, if it be not repaired and upheld with money?
A60632	Will not these deeds appear as evil deeds?
A60632	Will you set Kings and Princes of the Earth above Christ Jesus the King of Glory, and Prince of Life?
A60632	Would you be limiting the Holy One, and keeping people in bondage by your limitations?
A60632	and are not Theeves and Robbers known by their voices?
A60632	and are not such Laws now pretended, by which the Innocent and Guiltless are punished?
A60632	and by what will you uphold your work in which you are so busie?
A60632	and do you not as much as in you lieth go about to unthrone him from this right?
A60632	and do you not judge them unworthy of the Kings Protection?
A60632	and do you not make them uncapable of common dealings and society amongst men?
A60632	and do you not make them uncapable of having any benefit by the Law as complainants?
A60632	and do you not thereby plainly do them wrong?
A60632	and doth not this fill your hands with blood?
A60632	and hath not the prosecuting of such Laws been the occasion of destroying the natural Life of many innocent People at this day?
A60632	and how can you say that you wash your hands in innocency, and so approach to God''s Altar, if your hands be full of Blood?
A60632	and is not this to make a distinction between the King and his People?
A60632	and might not all your devices be overturned if such a plea could be admitted?
A60632	and was not such Laws pretended when the Martyrs suffered?
A60632	and what Authority can govern the Church and keep it in Discipline and Order, but the Authority of Christ Jesus?
A60632	and what Law will then appear to justifie you before the Judge of Heaven and Earth?
A60632	and who did they Imprison or cause to be cast into Prison, when they had Excommunicated them?
A60632	and will not you appear as evil- doers?
A60632	are they not going to the Chambers of Death and Destruction?
A60632	have you not heaped up devices like a Mountain, and do not every device bring you some gain and profit?
A60632	is not that a thing beyond your art and skil?
A60632	is not that a thing beyond your power and strength?
A60632	or do you not act in many things without their power?
A40738	& c. but by getting the natural notion of them into your natural understanding, comprehension or memory, by natural reading, hearing, and observation?
A40738	& c. why have I bought these Places and Titles so dear?
A40738	( say they) doth not the Scripture call them gods?
A40738	And did it fare any better with all the Types, Figures, Shadows and Ceremonies of the Levitical Priesthood, all once avowed Institutions of God?
A40738	And what is Superstition?
A40738	And what is this less?
A40738	And which of you can in this day clear your selves?
A40738	Are these Ministers of Christ, of that world contemning Honour and Pomp despising Iesus?
A40738	Are ye not here depainted to the life?
A40738	Are ye not then partakers of their evil deeds while ye have fellowship with them, bless them, and salute them therein?
A40738	But do we so?
A40738	But how can you think upon this Scripture without blushing?
A40738	But how in all things?
A40738	But may we then use no external actions or gestures to demonstrate this honour by?
A40738	But seeing the frothy minds of people, have imagined to themselves an honour in it; why should we add unto any mans temptation by this vain thing?
A40738	But where is this written?
A40738	But which of you was ever called by your God, from the City to a mean Country Village?
A40738	But would the Bishops approve of this Argument from the Papists?
A40738	But your selves say, We must honour all men; if so, How shall we shew it, or what shall be the demonstration thereof?
A40738	But, Sixthly, saith Iude, They are Clouds without water, carried about of Winds, Trees whose fruit withereth,& c. — Plead again, Are ye not guilty?
A40738	Can ye not see that all these things came up in the Apostacy?
A40738	Come forth and answer for your selves: Who are more tender and delicate, than you and your Dames and Children?
A40738	Consider then, who is it, and whither he is leading thee?
A40738	Did not Adam soon fall from his innocency, by beholding and desiring a thing pleasant to the eyes, and to be desired?
A40738	Do not the Papists also say, Their Practice is not Idolatry?
A40738	Do we need proof, or compurgations?
A40738	Do you try before you salute?
A40738	Doth not the Moon, and also the Stars, disappear before the light of the Sun?
A40738	Far be it from us to condemn those Worthies of the Lord; the Lord hath justified them, and who shall condemn them?
A40738	For not having this Eternal Word, which is CHRIST the Light and Life abiding in you, what have you else that is divine?
A40738	For tell me, What became of the brazen Serpent for the abuse thereof?
A40738	For, they do put off their Hats to Images, and ye say, they Worship Images; and ye do the same to men; — may we not then say, that ye worship men?
A40738	Have not the Proverbs of old even made you manifest to your Flocks?
A40738	Have ye never read how that Ahasuerus the King, commanded that all his Subjects should Bow and Reverence Haman?
A40738	Have you more Holiness and Conscience then all your and our fore- Fathers?
A40738	How came your first Reformers to deny some of these Titles, and retain other of them?
A40738	How can ye believe, that receive honour one of another, and seek not the Honour which cometh FROM GOD ALONE?
A40738	How far?
A40738	How hath this been manifest in our Nation in our dayes?
A40738	How in every thing?
A40738	How is that to be?
A40738	How, or with what honour?
A40738	How?
A40738	If not, then why should we be more conformable to your Customs to avoid giving you offence, then ye are to theirs upon the same account?
A40738	In all things; how far?
A40738	Is it not because the one is light, easie and pleasant to the fleshly mind in men and women, the other hard, uneasie, and a great cross to that mind?
A40738	Is it the Image makes the difference?
A40738	Is not then our distinction betwixt the Person and the Power sufficiently establisht by your own practice?
A40738	Is not this common among your selves?
A40738	Is not this necessarily the condition of all such Teachers as do deny this Word to abide in them, and know not the Revelation thereof?
A40738	Is not this the sound in many mens ears?
A40738	Is not your custom quite contrary to it?
A40738	Is there any thing more in it then in the Coat, Cloak, Glove or Shooe?
A40738	Is there the least footstep of these things to be seen or read in the simple, single, upright carriage of Christ and his Followers?
A40738	Is this a likely mean think ye?
A40738	Might not the Woman to whom Iohn wrote, and her Children, have returned him that Answer?
A40738	Need I to stand forth and make enquiry whether ye be the men here deciphered or not?
A40738	Now say people, Will ye condemn these Holy Men of God, or will ye be more holy than they?
A40738	Now what is a Hat, or what is in it, that ye will needs have that put off as the onely honour due to Magistrates?
A40738	Now, why is the putting off the Hat,& c. to an Image, Idolatry, and to a degenerated Wicked ambitious man( who is worse) not?
A40738	Or, say some, Will you not eat and drink, because others eat to excess, and add drunkenness to thirst?
A40738	There''s no middle- place, nor middle- nature betwixt these two: Is not the very plowing of the wicked sin; yea, his prayers abomination?
A40738	They, or at lest most of them deny it, would you admit us to say the same of you?
A40738	What Excess is there in which you are not, as it were, a standing Service?
A40738	What difference is there betwixt the person of the Rich and of the Poor, the person of Caesar, and Lazarus the beggar?
A40738	What need then of any thing else?
A40738	When did ever Idolaters, confess themselves such, or acknowledge their Practice to be Idolatry?
A40738	Where, or who then are the Ministers of Antichrist?
A40738	Wherefore, O ye professors of all sorts, how have you been cheated into these things by these Deceivers and blinders of the People?
A40738	Which of you will go from a Lecture, to a poor mans habitation to eat a little fish and barley- broth, and drink water, as Christ did many times?
A40738	Who fare more deliciously?
A40738	Whose voice is this?
A40738	Will ye now say, that we must abstain from the one, and do the other, to avoid giving them offence?
A40738	With what honour, or how?
A40738	Yea, how do they to this day stink in the Nostrils of all Sober- minded Christians?
A40738	Yet is this no great wonder that it is thus in the world; for what can be expected from thistles, but thistles?
A40738	Yet, who believes not these things to be unlawful?
A40738	and not throughly satisfied till you have gotten to the highest pitch, if you can possibly arrive to it?
A40738	and so consequently deny Christ, who is this Word, to be come in the flesh, or to dwell in their flesh?
A40738	and the other is so uncouth and strange, so hard a task, and cross to all?
A40738	and what became of their fruit they had gathered, their National Church?
A40738	and what that is more than to know things naturally, as brute beasts do; by that which is natural to them?
A40738	and whence comes then all your knowledge of God which you profess, all your Religion, Faith, Hope?
A40738	and who more often present at them?
A40738	are these the badges of thy Humility?
A40738	are they not over Faithful to their Lord and Master, whom in pretence they serve?
A40738	are ye alone Wise, alone Godly, alone Conscientious?
A40738	are ye not as great or a greater offence to them, then we are to you?
A40738	are your Salutations within- doors, as this was, or abroad in the streets, in Market- places, among the world, after their manner?
A40738	but stay a little, Friend, whosoever thou art, and tell me, whose voice is this?
A40738	by what spirit are these things accounted honour?
A40738	can any be so void of shames as to demand it, much less to deny the thing that is so palpably evident?
A40738	can ye discern any footsteps for them on the other side?
A40738	can ye not see that ye are not sent forth by him, are none of his Ministers, yea know him not?
A40738	do not even the Publicans so?
A40738	do we despise these?
A40738	doth not your practice contradict your plea, and lay open your deceit?
A40738	hath not the Eternal Being made all men of one blood, from the King upon the Throne, to the Beggar upon the Dunghil?
A40738	having nothing but the Scripture and the Writings of men, whereby to come to the knowledge of God?
A40738	how far were any of these loathsome things from the thoughts of the poor despised- self- denying Apostles and Disciples of Christ?
A40738	if yea, then why do you not so your selves, but call that Superstition, and this Idolatry?
A40738	in all what things?
A40738	is it not because the one is easie and pleasant to you, and acceptable to others?
A40738	is it not the voice of old Satan, who said of old, Master, save thy self, whom Christ reproved in Peter, saying, Get thee behind me Satan?
A40738	may I not certainly conclude that a man lives and speaks to me, when I see him ▪ feel him, and hear him, unless I also see his shadow?
A40738	much less doth any man look upon it to be his duty to do so, though these Worthies did so?
A40738	of Conscience in these things?
A40738	or are not men also Images?
A40738	or from a place of great ease, preferment and profit, to a place where there is but little or none of all these carnal accommodations?
A40738	or is it lawful for any of you so to do upon that account?
A40738	or make a bussle to put them up to the upper end of the Table( as you distinguish it) as ye do many times( even to loathing) to the Rich?
A40738	or what can you have more than that which is natural?
A40738	or when did they go to men to complain for want of it?
A40738	or who are they?
A40738	or will you not set meat and drink before your friend, because others do it in deceit somtimes?
A40738	or, do men gather grapes on thorns?
A40738	saying, If ye salute your Brethren only, what do ye more than others?
A40738	this is hard, who can bear it?
A40738	was it not out of jugling deceit, or for fear of men at the best?
A40738	were they not for the weakness, unprofitableness and abuse thereof all done away, even the very use of them?
A40738	what danger is therein?
A40738	what is it all worth without this, unless I be honoured the more for it?
A40738	what needs a Candle where the Sun shines?
A40738	what way was that?
A40738	what will he say of me?
A40738	when did ever Christ send forth his Ministers without Power?
A40738	when shall we see these things in our streets?
A40738	wherefore am I call''d a Duke, Earl, Marquess, Lord, Knight, or Esquire?
A40738	wherefore then should not this unprofitable shadow cease before the serviceable substance?
A40738	which of you have, or yet will open your mouthes without Hire, Tythes, Glebe- land, or some such super- valuable consideration?
A40738	who are more proud than those that are ready at giving and receiving this thread- bare honour?
A40738	who are so handy in it, that they have every jot thereof at their fingers and tongues ends as it were?
A40738	who blows the fire?
A40738	who captivates thee thus?
A40738	who justifie Feasting and Excess in plain terms?
A40738	who of you all hath faith therein?
A40738	who rageth thus in thee against a harmless people?
A40738	why do I build or purchase such stately palaces?
A40738	why do I put on all these gay cloaths?
A40738	why have I so many waiting upon me, so many running by my horse or coach side( as dogs?)
A40738	why such feathers in my hat, and such a fine sword by my side?
A40738	would it not be otherwise with them?
A40738	yea in the least Tryal?
A40738	yea, are ye not as all other Merchants, watching all opportunities to prefer your Ware to the best Markets?
A40738	yea, who tyrannizeth thus over thee?
A40738	— And where doth the Scripture say, the Worshiping of Images is Idolaetry, and of men, good?
A40738	— If any man slights or rejects this distinction, I shall only ask him, whether the Obedience be due to the person or will of any man, or no?
A40738	— If you should forbear saluting all those that abide not in the Doctrine of Christ, how few would there remain for you to salute?
A64257	& c. What have you to do to boast of this Example for warranting your Practice?
A64257	6. which Christ calls his Fathers House of Prayer, and whips the Buyers and Sellers out of it?
A64257	And if all are wicked that are not Christians; then is it not certain, that none but the Wicked did ever turn from us; and where is our Shame?
A64257	And thou say''st, What a vain pretence is it to say, We Eat Christ Spiritually?
A64257	And thy fourteenth Query, is, Had not the Saints, in Scripture- times, their set places for publick Worship as well as we?
A64257	And why is the Scripture so often called the Word of God, and the Word of the Lord?
A64257	Answ, John Reynolds, Didst thou Read this Query twice over?
A64257	But I demand how thou knowest the Saints and Martyrs were not of our Perswasion and Practice?
A64257	But John Reynolds, would''st not thou and thy Brethren be at the Gain from your Quarter again, if Common- Prayer could be dispensed withal?
A64257	But to proceed, thou say''st, Can we imagine that God will give them the Kingdom, and deny them Water- Baptism?
A64257	But what Ordination of Man had Paul at his first going out to Preach?
A64257	Do you call a Barn, or such a moon place, where the Saints of God now a- days often meet, by the Name of a Church?
A64257	Do you call the place where the Parliament or Privy Council sit, the Parliament or Privy Council?
A64257	For, John Reynolds, did the Apostles hold sorth a Letter without them to be an Eye to the World?
A64257	How Cunning and Crafty wouldst thou here appear in thy vain Philosophy, and false Science, to cast a Mist before the Eyes of the Simple?
A64257	How come ye to see this difference?
A64257	How have you deceived the poor People with your long wrestings of Scriptures?
A64257	How is it that we have no more of your Company in Prison?
A64257	If there be no honest Men in the World that are not Quakers, then is it not certain, that no honest Men ever turned Quakers?
A64257	In the next general Query thou askest, Are not the Scriptures the Words of the Lord, whose Words are they?
A64257	Is it this letter without, or the Light of Christ within?
A64257	Is needless Points, and Laces, and Ribonds, and such filth?
A64257	Is not that Baptism with Water?
A64257	Or didst thou at all Consider what thou said''st in it?
A64257	Or when did they sprinkle Infants, receive Tythes of the People, or Sing David''s Prayers, Quakings in Rhime and Meeter, as you do?
A64257	So all People, hearken and hear a word for your good; would ye be Honoured?
A64257	So we, who is called a Pope, had not they an Altar, and Sacrifice outward?
A64257	So we; Had not they their Set- Fasts, and Musick in their Temples, and Quiristers, and Tythes, and Offerings, and such things?
A64257	Then is it not certain, that none but the Wicked ever turned from us, and then where is our shame?
A64257	Thou Queriest, whether the Saints in your times are more perfect than Saints in Scripture times?
A64257	Thy Eighteenth Query is concerning the Supper; and thou askest, Hath not Christ Jesus given us his own Example for the Celebrating of his Last Supper?
A64257	To this I answer and say, But which of the Natural Infants which you sprinkle hath the Holy Ghost, and which not?
A64257	To this, I say, here thou manifests thy self again; what stumbling is here in thy dark Mind?
A64257	Was either the Fear of God, or Care of thy own Credit before thy Eyes when thou writest it?
A64257	What Logick is this?
A64257	What Logick is this?
A64257	What Whining and Complaining is there by you in these days for your Belly?
A64257	What, is this the Fruit of your cried up Vniversities?
A64257	What, must every Place, where any People meet, be called by the Name of that People?
A64257	What, wilt thou conclude it was not, because it lay hid?
A64257	When were they called Master, as you are?
A64257	When will you give over perverting the right Ways of the Lord, and leading the Blind into the Ditch?
A64257	Whereby thou seemest to desire they may be enlightned?
A64257	nor your Congregations; for what have you to do to compare your selves with Christ and his Holy Prophets?
A86651	2, 3. shall not he that sins dye?
A86651	And if this be onely your faith ▪ the world hath as good an Interest as you: so why do you separate from them?
A86651	Are not some of you who are called Baptized persons, differing about the form?
A86651	How long will you speake these things, and how long shall the words of your mouth be as a strong wind?
A86651	If you say ▪ Because the world hath not right to the Ordinances: I say, Doth not faith in Christ give Interest to all his ordinances?
A86651	Is not Parphar, and Damascus and Jordan, and all the water his, and the cattel upon a thousand hills?
A86651	O what righteousness is that you lay hold of, which is imperfect, and leads not out of imperfection?
A86651	Oh you vayn minds ▪ is not the light of Christ one with Christ?
A86651	Will he accept you for your words?
A86651	and as thou actest sin, it reproves thee, and bears witness against thee; then How should it bear witness to thee?
A86651	and is not he that commits sin, of the Devil?
A86651	and is not this the spirit which Convinceth for sin?
A86651	and you that are in your wills, and selfe in every thing standing, doth not the grace Condemn you?
A86651	are you not lost in your selves, in and about that which you acount great part of obedience unto your God?
A86651	doth God justifie him that''s of the devil?
A86651	doth God pervert Judgment, or doth the Almightie pervert Justice?
A86651	doth not his spirit bear witness in the spirits of them that are sanctified?
A86651	how then, or by what are ye Justified?
A86651	is Christ divided from his Spirit, or against himself, or in himself?
A86651	is any redeemed out of sin?
A86651	is he beholding to thee for thy lame and blind sacrifice?
A86651	nay, do not the most of you conclude no salvation without it, although in words, some of you will denie it?
A86651	some baptizing into this, some into that?
A86651	some sprinkling, some dipping, some plunging: where is your example for these things?
A86651	the Lord hath spoken, who can but Prophesie?
A86651	when that his light Condemns, and his spirit reproves thee for sin, doth he Justifie?
A86651	when will ye seriously consider, what ye enjoy of God, and what you possess of him?
A86651	why trim you your selves with the Saints words, when you are ignorant of the life?
A86651	will he accept you because you eat his bread and drink his wine?
A86651	will he accept you for these things, while your wills stands, and while you hate to be guided by his light and Spirit, which cleanseth the inside?
A65885	29. some may inquire when this should be fulfilled, and when this Kingdom should come to Saints and true Believers in Christ?
A65885	And herein we plainly tell the World the plain Truth, according to Holy Scripture, And what Venom is in this pray?
A65885	And how will they prove this Breaking of Bread only to be the Lord''s Supper?
A65885	And if without Christ we can do nothing, How should any Man either know God, depend upon him, be subject to him, or love him without Christ?
A65885	And is not that Seed Christ?
A65885	And is not the Word of Faith, Christ in Spirit?
A65885	And the Bread, which we break, Is it not the Communion of the Body of Christ?
A65885	And thou sowest not that Body that shall be: Whom shall we believe in this case, the Apostle or this Priest?
A65885	And what greater Sanction can this Man suppose or place, upon what he calls the Lord''s Supper?
A65885	And where do they so much as imitate those Primitive Believers, in breaking Bread from House to House?
A65885	Answer 1st, Where do we say all this of our selves, as that we believe our selves to be perfect as God?
A65885	As to what is objected against G. W''s Questions; Is it( i. e. the Glory of God) visible to the Carnal Eye?
A65885	Behold Israel after the Flesh: Are not they which eat of the Sacrifices partakers of the Altar?
A65885	But how many Infants( who are Sprinkled) can they prove, are thus first qualified by the Inward Baptism of the Spirit?
A65885	But not being content with this our Confession, he begs this Question, i. e. But if not Three Persons, what Three are they?
A65885	Did Christ mean Litterally herein?
A65885	Do you believe Remission of Sin, and Redemption through the Sufferings, Death and Blood of Christ?
A65885	Do you believe and own the Divine Offices of Jesus Christ in his Church?
A65885	Do you believe or own Baptism, as Essential to Christianity, or necessary to Salvation; and for the ingrafting us into Christ and his Church?
A65885	Do you believe the Doctrine of the Resurrection from the Dead, and of Eternal Judgment, and the Immortality of the Soul?
A65885	Hast thou better, clearer, and more lasting Eyes of Flesh than all other Men?
A65885	How canst thou expect to see him with thy Carnal or Fleshly Eye?
A65885	How could they drink thereof, if they had no Faith therein?
A65885	How often have we confess''d him as such?
A65885	How shall they be the same in Substance, without Flesh, Blood and Bones?
A65885	How will this Priest and G. K. reconcile themselves in this Point, of the Sameness of Bodies?
A65885	I would ask this Rector, Doest thou expect to see this Glorious coming of Christ from Heaven, with thy carnal Eyes thou now hast?
A65885	I would ask this Rector, whether he has seen these very Words in the place quoted?
A65885	If the Celestial Bodies, and the Bodies Terrestrial, be one and the same Bodies?
A65885	If the Spiritual Body, and the Natural Body, be one and the same Numerical Body?
A65885	If thou neglectest his Inward and Spiritual Appearance and Work, mayest thou not neglect thy own Salvation thereby?
A65885	May we take, what our Opposer here adds, for Answer?
A65885	Men or Babes?
A65885	No: What was it good for then?
A65885	Now I ask these Men, 1st, If the first Adam, and the last Adam, were one and the same Adam?
A65885	Now could this be to deny either the Divinity or Manhood of Christ?
A65885	Now where''s the Venom charged in all this Doctrine?
A65885	Or any Opposition to our Profession before mentioned?
A65885	Or deny it to be a Type or Figure, by deeming us Horrid Impostors, for asserting, the outward Supper to be Typical?
A65885	Or how doth that Seed remain in him that''s born again?
A65885	Or if he has ever read the said Lawson''s Threefold State of Anti- christ?
A65885	The Bread which we break, is it not the Communion of the Body of Christ?
A65885	The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ?
A65885	Thus the Apostle uses the same distinction between the Natural Body and the Spiritual Body, Where does he say, They are both one and the same Body?
A65885	We want proof for this Assertion, How could they love God, and be subject to him, and depend upon him, and hate or oppose his dear Son and Servants?
A65885	What carping and picking work do these Men make against us, to make us Offenders for a word?
A65885	What confused and bewildred work do we meet withal from some angry Opposers?
A65885	What is understood by the Term Christianity, or what is necessary( in a strict and proper Sense) to entitle a Man to be a Christian?
A65885	What shall be their Substance or Essence, when they shall be no more Bodies of Flesh, Blood and Bones?
A65885	When true and full Recitations are given of our Words, how plain does the Truth thereof appear?
A65885	Where did ever any honest sober Gentiles or Heathen, who truly loved God, so vehemently oppose Christ, as this Man accuseth them?
A65885	Where doth the Scripture say, That the shedding of Christ''s Blood outwardly, was the meritorious cause of( Man''s) Salvation?
A65885	Where have we so said, or argued?
A65885	Where is the Insincerity or gross Perversion in all these words recited by the Rector?
A65885	Who is that Blessed Man to whom God imputeth Righteousness,& c?
A91052	And how can you say, This is a Church of God, but blaspheme God?
A91052	And what have you to talk of the authority of the Scripture, which is immediate?
A91052	And whether there is any condemnation but this?
A91052	And whether they that say so, be not in the state of the Pharisees, which brought no fruit to perfection?
A91052	And whether ye do own and believe in that one offering, which hath perfected for ever them that are sanctified?
A91052	And you say, What shall we think of Paul, who found the law in his members warring?
A91052	Are they not both in a nature, which are not in the power of God?
A91052	Here you are confused, let the Reader take notice, was not the light of Moses the light of the Gospel, who wrote of Christ?
A91052	Here you have made manifest you never saw God, for the pure in heart sees God, and you see not your own hearts; and how can you pray?
A91052	It is by Scripture- light of the Prophets and Apostles, which once was read or heard, or else how could they know it?
A91052	O ye blinde Hypocrits and corrupt Judges, doth not the same that reforms, regenerate?
A91052	O ye blinde guides, what have ye to do talk of paradise, that knows not your own hearts, or shewing man the way?
A91052	O ye enemies of God, where do you read in all the Scriptures, that the Priests are to take money for marrying of people?
A91052	O ye lyers, doth not the whole Scripture witness trembling?
A91052	O ye persecuters and slanderers, would you justifie your selves in destroying the innocent?
A91052	O ye shameless men, where doth the Scripture speak of moral righteousness?
A91052	O ye thieves, which are making thieves, where are they that are stealing the word from his neighbour,& useth their tongues?
A91052	O you hypocrites, what have you to do to talk of a glorified Saviour, that stumble at the light?
A91052	Was it the apparel that grew in use for distinction of all these?
A91052	What a confession and doctrine is this by you?
A91052	Ye enemies of God, how can ye wait upon Christ, who stumble at the light, and writes against it?
A91052	You enemies of God, was Timothy to study for the word, or to divide it?
A91052	You say, Some may dare tosay their hands are clean; but who can say their heart is clean?
A91052	You say, Why may not Satan help on mortification, for such an end as to take away the death of Christ without you?
A91052	and are not all these in their places, to bring up to the stature and fulness of Christ?
A91052	and make this your cloak, and say, They expose themselves to it, when many are almost murthered in your steeple- houses?
A91052	and what have you to talk of the Ordinances of God, which are spiritual?
A91052	and what talk you of Faith who stumble at the light?
A91052	or Communion, which is immediate?
A91052	or, what have you to do to speak of Faith, or Resurrection, or of God, who are not sent forth immediately as the Apostles were?
A91052	shall they receive Light, Grace, Gospel, and not stand before the throne of glory?
A91052	so you stumble at the truth; and how can you glorifie God the Maker, who stumbles at the light?
A91052	was he to study for the gift, or to give it forth?
A65869	''T is well he grants we own that Christ, what other Christ would he have us own?
A65869	And can he think himself secure from having his Insolency therein, in time further take notice of?
A65869	And did he not speak of the Ministration of Death Written?
A65869	And did not the Holy Apostle say, The Letter killeth, but the Spirit giveth Life?
A65869	And how was my Vnderstanding darkened by their Sleights for many years?
A65869	And in that day, how did our Harmony sound in our Assembly?
A65869	And then who will credit thy Scribling?
A65869	And to his saying, the names Jesus and Christ, are given to the Mediator,& c.[ True, but what follows?]
A65869	And why is he offended then?
A65869	And why so?
A65869	Are there not Carnal Ordinances, and Washing mentioned in Scripture?
A65869	But I ask, was Jesus Christ the Word, and Son of God, before he took the Body?
A65869	But pray does he therein befriend the Protestant interest, or Government either?
A65869	But what if I. P. said, he could not call the bodily Garment or Vail Christ?
A65869	But who were these names given to?
A65869	Did Paul name those of Corinth, whom he charges with Strife and Devision,& c. and therefore Carnal?
A65869	Did not the Apostle say, he consecrated a new and living way through the Vail, that is to say, his Flesh?
A65869	Did the Apostle herein deny Jesus to be Christ?
A65869	Didst not think this Applicable to thy Condition?
A65869	Does this deny Him( the Son of God) to be Christ?
A65869	Does this prove we deny Christ Jesus, that was born of the Virgin?
A65869	F. Bugg, Come G. W. thou old Make- bate and Cunning Sophister, what canst thou say for thy self and thy Proselites, who write after thy Copy?
A65869	F. Bugg, come Benjamin Antrobus, what sayest thou for thy self, why Sentence of Perjury should not be pronounced against thee?
A65869	Green, what canst thou say for thy self?
A65869	Have our Friends wrong''d the false Ministry therein?
A65869	How came it to Pass that G. W. drew you into this snare?
A65869	How now F. B. where art thou now with thy Charge and Condemnation of Perjury and Pillory upon us?
A65869	I own the Son of God was before the Incarnation; then I ask, if he was not the Anointed of God, and a Saviour before his Incarnation?
A65869	I say, who else did you assign these Titles to?
A65869	If he saith it is, Query then, is it Transubstantiated?
A65869	If he was, did not both the Ti ● les of Saviour and Anointed belong unto him, as being the Son of God?
A65869	If so, then why dost thou not retract thy mistaken Books in that Case?
A65869	If thou didst, then where art thou now, but in Aegypt?
A65869	Is the masculine[ Him] properly relative to the Neuter[ Body] distinct from the Soul?
A65869	Is this such a great Error of the Quakers?
A65869	Not to all other Ministers in general, that are not of us, or not in outward Society with us: Who to then?
A65869	Pray who do you account this Branch, if not G. Fox?
A65869	Query, if their Bread and Wine be Spiritual?
A65869	This is false also, here he puts[ the Gospel] for[ their Gospel] whose Gospel?
A65869	Was he so tied up to brevity in this concern, that he allowed his Teacher no more room in a Book of ten or eleven Sheets?
A65869	Was it to G, FOX, or the Light in him?
A65869	What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh, who was it then?
A65869	What against I. P. for implying that the names Jesus and Christ do not chiefly and in the first place belong to the Body, but to him that took it?
A65869	What confusion and Self- contradiction does the Man blindly run into?
A65869	What does this Man quarrel at?
A65869	What need he be so much concern''d for the false Ministry?
A65869	What, will nothing less satiate his Fury, but our Destruction by Persecution again?
A65869	Where one saith, I am of Paul, another of Apollo,& c. was this to reflect on them by name?
A65869	Why am I vilified in this Case also?
A65869	Why are thy Thoughts grown of late so bad of us?
A65869	Why does not he appear, and make proof of F. B''s malicious confused Work against the Quakers?
A65869	[ But where do we thus say of this Messiah?
A65869	[ Even when we loved one another with love unfeigned, and how did our love abound one towards another?
A65869	[ How then Living Witnesses of a Dispensation of the Love of God to Mankind?
A65869	[ Thou art very mutable then, no doubt thy Thoughts grow worse and worse, and thy Charity very cold,] and why so?
A65869	[ What, for owning Jesus Christ, and the Holy Scriptures, and standing by their Testimony?]
A65869	[ What?
A65869	[ Where do we teach that Christ''s Body is so?
A65869	[ Where proves he as amply?]
A65869	[ Where proves he only a Figure?
A65869	and mistaken in thy Testimony for the Light of Christ and our Ministry and Doctrine( as in the beginning) both before and since thy conformity?
A65869	eng Bugg, Francis, 1640- 1724?
A65869	how have these Impostors prevailed upon the People?
A65869	only standing in the Faith?
A65854	& c. Is this Obedience to the Apostles Doctrin, forsake not the assembling of your selves together?
A65854	116.3?
A65854	2 d. Whether there are not more Heavens and Hells than One?
A65854	3 20. do not fully answer and fulfill the end of the Figures and Shadows, as being a far more excellent Dispensation?
A65854	3 d. Whether Hell be always spoken of or intended in Scripture as a limited Place?
A65854	32.22?
A65854	And can not the Dr.( with all his Learning) find out an Oneness between Christ in Heaven and his Members on Earth?
A65854	And where proves he that it is Unchristian to ask such a Question to any that holds it?
A65854	And why is he now in''s old Age so disturbed and angry against the Quakers?
A65854	Are all Apostles, are all Prophets?
A65854	Are all their Temporary Practices, Commands?
A65854	Are ye the only called and chosen?
A65854	By what Scripture proves he this?
A65854	Can any Bread, Cup, or Wine give Life unto, or nourish the Soul unto Eternal Life?
A65854	Can this be the Light of Nature?
A65854	Dare they say they are free from Coveteousness, Pride and Envy?
A65854	Does he think them to be the Substance, which is Christ?
A65854	Doth the Preaching of Dr. Ford, and our hearing of him, unfit us for Fellowship with you?
A65854	Doth the Preaching of John Payton, and such as he, make you only Saints, or is it the Preaching of the Women?
A65854	Else what means the Heaven of Heavens?
A65854	For asking, Where dost thou Read in all the Scriptures, that God doth require satisfaction for the Sins of the Elect?
A65854	Hath not our Lord promised his Presence, and to be with us to the End of the World, that use and are sound in his Ordinances?
A65854	How envious and unjust is it thus to condemn Persons upon report of their Enemies, who regard not Truth, but revenge and perversness, as in this?
A65854	How great is the Darkness of such Preachers who so teach?
A65854	How went the Spirit and the Grace of God by the other Assemblies, to sit down with you?
A65854	If outward Types, Figutes and Shadows, be not of a decreasing and vanishing Nature?
A65854	If so, why do not the present Priests and Professors sell their Possessions, and divide them, and have all things common?
A65854	If the outward Bread and Cup were not figurative visible Signs, or Shadow of something more excellent?
A65854	Is it in our Faith in God by Jesus Christ, attended with a sober Godly and Christian Conversation?
A65854	Is this a part of your Christianity?
A65854	Must you be Christians, because you deny the Communion of Saints?
A65854	Or our hearing a young lively Non- conformist?
A65854	Pray tell me who can Baptize with the Spirit, Is it not John''s Work, or any Man''s, or Christ''s Work alone?
A65854	Pray where is the Unchristianity, or Antichristianity here?
A65854	Pray, which are the best Christians?
A65854	Some say, John Payton of Dudley speaks sometimes, yea, and the Women often talk in your Churches; an hour together, is this your Christianity?
A65854	Thus faithless is this great Doctor; how contrary to the Faith of Christ and true Christians is his belief herein?
A65854	Was this an universal and perpetual Command to the Church?
A65854	What are there no Christians, no Saints in either?
A65854	What more than a Figure does this Doctor suppose the Bread and Wine which they minister to be in the Sacrament so called?
A65854	What perpetual Command and Necessity is there of the Shadow to continue, the Substance being come and manifest in Christ''s Church?
A65854	What sad Complaint is this?
A65854	What''s the matter now?
A65854	What, may every Man or Woman speak in the Church?
A65854	When will this Parasite cease his temporizing Flattery, and false Insinuations?
A65854	Where is your Presbytery?
A65854	Where proves he that the other are so, or that they were perpetual Commands of the Gospel?
A65854	Whether the same Spirit or the same God could lead him in both?
A65854	Which does he prefer here as, better Preacher?
A65854	Who is set apart to the Work?
A65854	Who lays on Hand?
A65854	Who sets apart among you?
A65854	Who shall lay any thing to the Charge of God''s Elect?
A65854	Why then should Sin which is the Devil''s Work, be thus Preach''d up or contended for, by any who profess Faith in Christ Jesus?
A65854	and 11.21, 30?
A65854	and so far united unto, and in Union with him, and is not this divine Nature, the nature of the Creator?
A65854	are not his Members in spiritual Union with him?
A65854	does Christianity consist in Shadows, or in Life and Substance?
A65854	does it consist in observation of the outward Elements?
A65854	either, his Call to preach?
A65854	himself; and wherein is our half Christianity only?
A65854	i. e. That the Soul of Man should be the Being of God, and yet to be watched over by his Ministers; redeemed by Christ, and raised up by his Power?
A65854	is but the Light of Nature?
A65854	is called in Scripture, A Personal Coming?
A65854	or laid any thing to their Charge?
A65854	or whether filthy Lucre did not too much sway him?
A65854	preach freely, without either Tythes or forced Maintenance, Lucre or Gain of Mony, or Rewards for Preaching?
A65854	the Learned Dr. or Lively Non- conformist, by this distinction?
A65854	what Cause has he for it?
A65854	what does the Dr. mean by Local Heaven and Hell?
A65854	what great hurt do we do them in not burying our Dead with them?
A65854	what then is the other half of Christianity omitted by us?
A71043	Answer, guilty, or not guilty?
A71043	Answer, guilty, or not guilty?
A71043	Are you a Prisoner?
A71043	Are you guilty or not guilty?
A71043	Are you guilty or not guilty?
A71043	Are you guilty or not guilty?
A71043	Are you guilty, or not guilty?
A71043	Are you guilty, or not guilty?
A71043	Are you guilty, or not not guilty?
A71043	But it may be questioned, What is the Nature of Christ?
A71043	Did you ever take the Oath of Allegiance?
A71043	E. B. I desire to ask one question in the fear of the Lord?
A71043	E. B. what say you, are you guilty or not guilty?
A71043	For what end were you at that unlawful Meeting?
A71043	G. P. Are the King Words of no value?
A71043	Guilty, or not guilty?
A71043	Have any svvorn to that Bill against us?
A71043	Have you taken the Oath of Allegiance?
A71043	I am an innocent man, where are mine accusers?
A71043	I desire liberty to ask a question?
A71043	I hope they are none of them of your Faction?
A71043	I will have no discourse with you about Scripture, or other matters; will you answer to your indictment or not?
A71043	Is not there one Bill dravvn up against us, for holding the taking of all Oaths to be unlavvful?
A71043	Iudge What have you to say against them?
A71043	Let it be considered how that could be our fault, when we vvere kept close prisoners vvhile the Jury vvas svvorn?
A71043	No: Did not the Mayor tender the Oath to you when you vvere committed?
A71043	One of us asked the Judge, whether it was not a point in Law to make vold the indictment, when the Witnesses had sworn contrary to the time?
A71043	Or what is the ground of tendering it to me?
A71043	P. Where are my Accusers?
A71043	R. F. Did you hear any one pray, or speak, or see any Book opened amongst them?
A71043	R. F. Is there amongst you any one that can accuse me of any thing done by me against the King, that by it I should be suspected?
A71043	R. S. Must the Doctrine of the Law make void the Doctrine of Christ?
A71043	R. S. Shall the Example of Christ determine the controversie between us?
A71043	R. S. Suppose I find some Papists, or Popishly affected, sitting on the Bench, shsll it be tendered unto them?
A71043	R. S. Where is that Law that forbiddeth a man to wear his own Hat?
A71043	R. S. Who was that Law made for?
A71043	R. S. Why then is it not tendered to them, as well as to us?
A71043	Suppose that if Christ and his Apostles were here at this time, and if they should meet together, would not this Law take hold of them?
A71043	They are; what''s that to you?
A71043	Upon what account were you at Robert Smith''s House the 8th day of June?
A71043	VVhat is that Principle you speak of?
A71043	VVill you take the Oath now?
A71043	VVill you take the Oath?
A71043	Were not you at the Meeting?
A71043	Were you not there that day?
A71043	Were you there that day?
A71043	What did you meet together for?
A71043	What have you to say for your selves?
A71043	What is the ground of oppression, and whence had it its descent; was God the Author thereof, or did good, men practice it in any generation?
A71043	What is the reason you appear thus contemptuously before the Court with your Hat on?
A71043	What were they doing?
A71043	Whether to limit that which is conscientious in others, doth not truly be speak the permitters thereof, men rather lovers of vanity then vertue?
A71043	Whether to ruine a man and his family, and yet no iniury by them done, be truly religious and prevailing vertues to make Proselitos, or otherwise?
A71043	Whose Ox or whose Ass have I taken, or who have I defrauded?
A71043	Will you answer speedily whether you will take the Oath, or no?
A71043	Will you say so, when the Mayor offers to take his Oath of it?
A71043	Will you take the Oath, or no?
A71043	Will you take the Oath?
A71043	Will you take the Oath?
A71043	Will you take the Oath?
A71043	the Papists or us?
A65881	& c. and is not This that came out from God, Part of God, and from God?
A65881	Also he asketh, Where is the Demonstration of the Spirit with thee in Power and mighty Signs?
A65881	And If He was the Son of God, and so Christ, before his Incarnation or assuming Flesh?
A65881	And what Defence did the Baptists make for themselves herein?
A65881	And what follows?
A65881	And what if God will not bestow such Gifts and Signs now; must we therefore be no Christians?
A65881	And what if Quakers pretend to these, as led by the Spirit of Truth?
A65881	And what if many at once cryed, hear, hear?
A65881	And whether this be not as high an Assertion of the Soul of Man, as can be supposed G. F. ever asserted?
A65881	And who then shall escape your Censure in this Case that have not the Gift of Tongues immediately inspired?
A65881	And why must we be put upon this Proof, or else be judg''d not only No Christians, but Impostors?
A65881	And will this admit of Christ''s being Head of two separate Bodies; or of Three Christs?
A65881	Are the Baptists willing to be thus concluded on this Ground?
A65881	Are we not therefore the true Church?
A65881	As for J. Ives''s great Question so much insisted on, Whether Christ''s Human Nature was a Part of Christ?
A65881	But what Clamour?
A65881	Can you think he hath well palliated Matters, either with Indifferency, Moderation or Impartiality between us?
A65881	Do not some of the Baptists hold the same?
A65881	Do you hold that his Soul, Spirit or his Divinity dyed?
A65881	Doth not this oppose the Divinity of Christ, or Deity of the Son of God?
A65881	Doth the Scripture herein make Two Christs?
A65881	G. Fox saith thus; God breathed into Man the Breath of Life, and he became a living Soul, and is not this of God, of his Being?
A65881	Gladman in the place quoted attest, that this was G. W''s Answer to the Question to which it is annexed by T. H. in G. W''s Name?
A65881	How should he so differ with us( his Friends) being engaged with us, and oblieged to maintain our Principles?
A65881	I ask thee, if Christ signifie Anointed, and God be Christ, as thou[ Quaker] affirmest, Whether God himself e anointed?
A65881	If Carnal Eyes could see him simply as the Eternal Son of God, or his Glory, as of the only begotten of the Father?
A65881	If Christ be separate, remote or divided from his Church, how is he the Head thereof, or his Church a living Body without( or divided from the Head?)
A65881	If he was not truly the Christ of God( being the Son of God) before he took Flesh upon him, or was born of the Virgin Mary?
A65881	If the Son of God was not in Being in the Beginning, and from Everlasting?
A65881	Is Christ Head of his Church in any other Body, then that whereof they are Members, and united to him?
A65881	Might they not at this rate as well make all Protestants to be Papists; yea, Jews, Mahometans,& c. because all agree in some Truths?
A65881	Now you Promoters of this Q. Quibbles, for an Ingenuous Pamphlet, I ask you if any more of Christ properly dyed then the Body?
A65881	Now you that have concern''d your selves for T. Hicks, Do you think to acquit him from Forgery by such Proceding?
A65881	Or that Christ is a Person or Personal Being, consisting of Human Flesh and Blood without us?
A65881	Or that as the Son( who is God) he be anointed as he is the Son?
A65881	Or that his Glorious Body in Heaven is a human Body?
A65881	Or that such Work will make a Pacification, or end the Controversie?
A65881	Then how consistent with this is it to say, that the Human Nature( or Christ''s Body of Flesh and Blood) is Christ?
A65881	Then, Whether or no they are Christians, who say, that the Soul of Man is a Spirit of the NATURE of God, which returns to God that gave it?
A65881	Was Cicero such an one then?
A65881	What Game do they almost scruple to play at?
A65881	What say you Baptists to this Proposal?
A65881	What was his Person, if not his Body?
A65881	Where be the Gifts of working Miracles which were in the primitive time,& c?
A65881	Where doth the Scripture say, that the Human Nature is the Christ?
A65881	Where proves he these Words to be ours?
A65881	Would the Baptists think it fair to be publisht in Print for Lyars, Fools and unjust on such an Account?
A65881	Would you be thus served, both to wrong me, and abuse the World or your Readers, to tell them, The Quotations are truly recited out of our Books?
A65881	and that by Earthly Parents or Relations, and not from a Spirit of Prophecy, as to respect some divine Qualification or new Nature?
A65881	be an Opinion sufficient to prove Us No Christians?
A65881	hath said?
A65881	is this your indifferent Penn and ingenuous Writer?
A65881	the Author of a Lye?
A65881	then saying, most of them?
A65881	what Discord?
A65881	what Disorder?
A65881	what Noise?
A65881	what Tautologies?
A36527	10 Quaery, Whether is thy Rule in the Scriptures for the Ministers of the Gospel to take Tythes?
A36527	10?
A36527	11, 12?
A36527	11. calls the ordinary Teachers of the Church Pastours and Doctours, or Teachers, as was said before?
A36527	12 Quaery, Whether ever any Ministers of the Gospel took any necessaries of the world, as thou and such as thou doth your Tythes and maintenance?
A36527	12?
A36527	13, 14, 15?
A36527	13, 14?
A36527	13, 14?
A36527	14, 15?
A36527	14?
A36527	15. was not sent forth to preach and prophesie till he was thirty years old?
A36527	15?
A36527	17 Quaery, What is the Church?
A36527	18 Quaery, Whether thon and such as thou be not the creepers into houses, who would confine all to the steeple- houses?
A36527	18?
A36527	19, 20, 21, 22?
A36527	2. speaking of the false teachers, saith, And many shall follow their pernicious way, by reason of whom the way of truth shall be evil spoken of?
A36527	20 Quaery, Whether thou dost speak as thou art moved by the Holy Ghost, as they did who spake forth the Scriptures?
A36527	21 Quaery, What Scripture hast thou for sprinckling Infants with water in the face?
A36527	21?
A36527	22?
A36527	23 Quaery, What doth the faith which thou professeth differ from the faith of the hypocrite?
A36527	23. that you should be sent out upon the same employment about half those years?
A36527	24 Quaery, Whether all that thou givest bread and wine unto which you call a Sacrament, do discern the Lords Body?
A36527	25 Quaery, Whether thou dost not give bread and wine to natural men and women?
A36527	26 Quaery, Can any be set free from sin while they are upon earth?
A36527	27 Quaery, What Scripture hast thou for thy Rule to give Davids conditions to the world to be sung in metre?
A36527	28 Quaery, What is the Word?
A36527	29 Quaery, What is the end of Christs coming?
A36527	2?
A36527	30 Quaery, Whether thou wilt own this, That Christ hath inlightened every one that cometh into the world?
A36527	31 ▪ Quaery, Whether they be not the deceivers, who cry, Lo here, or lo there?
A36527	31?
A36527	32 Quaery, Whether they be not out of the Faith of Christ that receive honour, or respect persons?
A36527	33 Quaery, Whether wilt thou ▪ own Quaking and Trembling, yea or no?
A36527	33,& c?
A36527	34?
A36527	34?
A36527	35 Quaery, What is the difference between the Jew outwardly, and the Jew inwardly?
A36527	35?
A36527	3?
A36527	4 Quaery, Whether they that are guided by that Spirit need study how or what to preach?
A36527	4, 5, 6, 7, 8,& c?
A36527	4. saying, The Lord be with you: and they answered him, saying, The Lord blesse thee?
A36527	5. that the creature is sanctified by the Word and prayer?
A36527	56?
A36527	6. saying, They love the chief seats in the Synagogues?
A36527	6. saying, They love the uppermost rooms at feasts?
A36527	6. that a Bishop or Elder must not be a stripling or novice, lest he be lifted up with pride, and fall into the condemnation of the devil?
A36527	6. where he saith, Or I onely and Barnabas have we not power to forbear working?
A36527	7 Quaery, Whether thou wilt now own immediate Revelation, yea, or no?
A36527	7, 12?
A36527	7. saying, They love greetings in the Market- place?
A36527	7?
A36527	7?
A36527	8 Quaery, What is thy Gospel which thou art a Minister of?
A36527	8?
A36527	9 Quaery, Whether thou dost hold up the first Priesthood which took Tythes, or the second Priesthood that took no Tythes?
A36527	9, 10, 11?
A36527	And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know?
A36527	And into whatsoever house ye enter, first say, Peace be to this house?
A36527	And lay my staffe upon the face of the child?
A36527	And no marvel, for Satan himself is transformed into an Angel of light?
A36527	And such as go after the errour of Balaam for gifts and rewards, against whom Jude a servant of Christ cryeth out?
A36527	And there come in those that are unlearned, or unbelievers?
A36527	And they which wait at the Altar, are partakers with the Altar?
A36527	And when must they be cleansed if not upon the earth?
A36527	And whether the wind doth not now blow where it listeth?
A36527	And whether thou leadest any man up( under this Ministery) that they need not thee to teach them?
A36527	And whether thy Gospel be free and without charge as the Apostles was?
A36527	And why do you blame this thing in us or others which your selves omit?
A36527	Are the Superiour powers hirelings because they take tribute and custome by Gods allowance for their support?
A36527	As the truth of Christ is in me, no man shall stop me of this boasting in the Regions of Achaia?
A36527	Be ▪ pitiful, be courteous?
A36527	Bow the knee?
A36527	But if you say, Where do we read of this in the Scripture?
A36527	But where did Christ or his Apostles reproach the Synagogues with opprobrious names as you do these our Churches?
A36527	But why may not we call that our due which was so given unto us, especially if we do the work and service for which doth we and it were designed?
A36527	Can any man guided by the Spirit of God speak against Jesus of Nazareth, as Robert Collinson and other of your Adherents have done?
A36527	Concerning Prophets and Prophetesses?
A36527	Did Christ or his Apostles decry the whole Priesthood and Ministery that was in their dayes, though many of them were sufficiently blind and corrupt?
A36527	Do not you receive greetings and salutations from your brethren and disciples where ever you meet them, and even in the Market- place?
A36527	Do ye not know that they which minister about holy things, live of the things of the Temple?
A36527	Drayton, Thomas, d. 1658?
A36527	Drayton, Thomas, d. 1658?
A36527	Fifthly, are not Davids Psalmes part of the holy Scriptures which are permitted to all men, and are profitable for all men to read?
A36527	For every creature of God is good, and nothing is to be refused, if it be received with thanksgiving?
A36527	For he loveth our Nation, and hath built us a Synagogue?
A36527	For men verily swear by the greater, and an oath for confirmation is to them an end of ail strife?
A36527	For this cause many are weak and sickly among you, and many sleep?
A36527	Fourthly, what condition was David in, into which every man may not come in time?
A36527	Give none offence to the Jew, nor to the Greek, nor to the Church of God?
A36527	He hath built us a Synaegogue: and he blames not their reasoning?
A36527	He must not be a novice or newly come to the faith, lest being lifted up with pride, he fall into the condemnation of the Devil?
A36527	He that saith he is in the light, and hateth his brother, is in darknesse even till now?
A36527	Honour all men, love the brotherhood, fear God, honour the King?
A36527	How is it then, Brethren?
A36527	How then do I, or any others deny either of those Priesthoods, by taking that which they took?
A36527	How then will you stile those?
A36527	I spake openly to the world, I ever taught in the Synagogue, and in the Temple, whither the Jews alwaies resort, and in secret have I said nothing?
A36527	I will make them to come and worship before thy feet, and to know that I have loved thee?
A36527	If children then be within the Covenant, why may not they receive the seal of the Covenant?
A36527	If there were some taught of God before you were called, why are not they owned by any of you?
A36527	If therefore the light that is in thee be darknesse, how great is that darknesse?
A36527	If we have sowen unto you spiritual things, Is it a great matter if we shall reap your carnal things?
A36527	In honour preferring each other?
A36527	In whose eyes a vile person is contemned: but he honoureth them that fear the Lord?
A36527	Is he an hireling that takes the salary and wages allowed by God and men for his labour which he doth faithfully?
A36527	Is it then dishonest gain to take or require that which by the Lawes of God and man is appointed unto us for the work we do?
A36527	Is it then the giving or taking of those names which Christ forbiddeth?
A36527	Let as many servants as are under the yoke, count their own Masters worthy of all honour, that the Name of God and his doctrine be not blasphemed?
A36527	Let every man abide in the same calling wherein he was called?
A36527	Let him that is taught in the Word, communicate to him that teacheth in all good things?
A36527	No man that warreth entangleth himself with the affaires of this life, that he may please him who hath chosen him to be a souldier?
A36527	Quaery, What is the estate and condition of a Christian?
A36527	Quaery, What is the pure Religion?
A36527	Quaery, Whether is this call and meanes which thou professeth, mediate, or immediate?
A36527	Quaery, Whether thou art guided by the same infallible Spirit which gave forth the Scriptures?
A36527	That the Kingdom of God is not meat and drink, but righteousnesse and peace, and joy in the Holy Ghost?
A36527	That those things which proceed out of the mouth, they come out of the heart, and they defile the man?
A36527	That you say that Priesthood of Aaron with the Law annexed of Tythes is ceased under the Gospel?
A36527	The hireling fleeth because he is an hireling, and careth not for the sheep?
A36527	They said in their hearts, Let us destroy them together: they have burnt up all the Synagogues of God in the Land?
A36527	They went out from us, but they were not of us,& c?
A36527	To the Law and to the Testimony, If they speak not according to that, it is because there is no light or morning in them?
A36527	Under what sort of Teachers have so many hearers and followers out of so small a number laid hands upon themselves, as some of yours have done?
A36527	VVHen?
A36527	Walk as children of the light, for the fruit of the Spirit is in all goodnesse, and righteousnesse, and truth?
A36527	What Commandement is there against building of Synagogues in the Old Testament, or the erecting of material Churches in the new?
A36527	What Scriptures have you that forbid the baptizing of Infants, or the sprinckling of them with water?
A36527	What have you foretold by way of prediction which hath accordingly come to passe, as the Prophets, Apostles, and inspired men were wo nt to do?
A36527	When many of you meet at a feast or repast, do not some of you sit in the uppermost rooms, as some of necessity must do?
A36527	Where hath Christ or his Apostles forbidden the hearers to pay, or the Teachers to take Tythes?
A36527	Where hath God injoyned men to drink water in any part of his Word?
A36527	Whether pride doth lye in apparel, though there may be much vanity, ostentation, and wastfulnesse committed therein?
A36527	Which things have a shew of wisdom in voluntary worship, and neglecting the body, not in any honour to the satisfying of the flesh?
A36527	Whosoever committeth sin transgresseth also the Law; for sin is the transgression of the Law?
A36527	Will a man rob God?
A36527	Ye daughters of Israel weep over Saul, who clothed you in scarlet, with other delights; who did put ornaments of gold upon your apparel?
A36527	Yea, what can the Devil himself desire more in this kind?
A36527	Yea, which of the Churches is it to whom that Apostle wrote, who are not in some things commended by him?
A36527	a year, and called it their due as thou and such as thou doth?
A36527	and by what?
A36527	and how shall we know the one from the other?
A36527	and how?
A36527	and what is the Redemption?
A36527	and what is the faith of the hypocrite?
A36527	and where the Scripture ▪ speaks of any other Word of God then one?
A36527	and whether all are Christians, and in the faith of Christ to whom it is so done?
A36527	and whether in it thou dwellest?
A36527	and whether it be not a delusion to the people, and a dishonour to Christ, to call a house of lime and stone a Church?
A36527	and whether it is visible to the carnal eye, or invisible?
A36527	and whether they that know that light need any man to teach them?
A36527	as also to stand with their hats on, unlesse leave were given them so to do?
A36527	but ye have robbed me: Yet ye say, Wherein have we robbed thee?
A36527	doth not the Elect Lady and her children receive honour from John, in his second Epistle, and both Gains and ▪ Demetrius in his third Epistle?
A36527	or the arrogant seeking of them out of an high and proud spirit that desires to be idolized?
A36527	or what doth it profit?
A36527	to the washing away of sin, and the following of Christ into his like death?
A36527	wast thou called to the Ministery which thou professeth?
A36527	who draw people to look for a Christ in a heaven without them, and afar off, or at Hierusalem afar off?
A36527	why then do you blame us or others for taking those rooms, when they are assigned unto us by the Master or Ruler of the place?
A65980	And John, dost thou not see thy self to be in an ugly dress, and shape, and image that thou art in?
A65980	And art thou become a fool for Christs sake?
A65980	And doth not he lighten every man that comes into the world?
A65980	And hast thou the same power and spirit to baptize, and give bread and wine, as the Apostles had?
A65980	And how comes thou to receive that which is foolishness to the world?
A65980	And how long hast thou taken bread and wine in remembrance of Christs death till he come?
A65980	And how often hast thou watered thy couch?
A65980	And if so, where then is the person of Christ?
A65980	And in what place buriest thou thy own?
A65980	And is not he a saving Light?
A65980	And is not this the deceiver?
A65980	And is the wisdom of the world foolishness to thee?
A65980	And seeing thou takest offence at me because I called thee a Deceiver, what is the true way, and where is it?
A65980	And what is it that Antichrist and the false Prophets r ● vened from?
A65980	And what is the gray hairs?
A65980	And what is the tongue of the learned?
A65980	And when did the keeper of the house tremble, and the strong man bow himself?
A65980	And when did the tongue of the dumb sing?
A65980	And when was the tongue of the first- born silent?
A65980	And when wast thou come to thy wits end?
A65980	And whether Christ doth enlighten every man that comes into the world with a saving Light?
A65980	And whether or no thou hast seen it, or heard it, or heard the voice of God, or seen his shape?
A65980	And whether or no thou thinkest to come any nearer to Christ, than to take bread and water in remembrance of him?
A65980	And whether or no when he is come, thou wilt take it in remembrance of him?
A65980	And which is the nearest, to take a thing in remembrance of his de ● th, or to come into his death?
A65980	Are these the fruits of the Spirit of Christ?
A65980	But how or where hath God manifested this to them?
A65980	But why is not the Shoo- maker joyn''d with them?
A65980	Doth not Christ himself tell us plainly, That these things are hid from the wise?
A65980	Doth not nature it self teach?
A65980	For if that which is done away be glorious, how much more that which remaineth is glorious?
A65980	Hast thou known the death, the pangs and the sorrow?
A65980	How doth he lighten every man that cometh into the World?
A65980	I am the light of the World?
A65980	If therefore the light that is in thee be darkness, how great is that darkness?
A65980	If therefore the light that is in thee, be darkness, how great is that darkness?
A65980	Mark here, they do the things contained in the Law, but how?
A65980	Men and brethren, what shall we do?
A65980	Nay- since they boast and glory in this their shame; Whether is it not evident that they are servants of Corruption?
A65980	Sirs, what must I do to be saved?
A65980	What Parish- priest in England had got more money with his tongue then George Fox since he was Journeyman- Shoomaker in Manchester?
A65980	What feeble shifts are these?
A65980	What hast thou to do to take the Name of God and Christ in thy mouth?
A65980	What man knoweth the things of a man, save the spirit of a man whech is in him?
A65980	Where be all the daubers?
A65980	Whether Christ doth not enlighten every man that comes into the world with a saving Light?
A65980	Whether all the Ministers of Adams house in the fall, daubed not with untempered morter?
A65980	Whether is bread and wine, Christ the substance?
A65980	Whether or no while a man''s upon the earth, he shall be made free from the body of sin and death, while he is on this side the grave?
A65980	Whether thy way never fell?
A65980	and hast thou heard the voice of Christ, as they did?
A65980	and how wast thou wakened out of sleep?
A65980	and is not the Word, and the true light of whom John bare witness, Christ?
A65980	and when did the Prisoner shew himself forth?
A65980	and when did the grave open?
A65980	and where was it?
A65980	and whether all mankind be enlightened by it?
A65980	and whether it be in man, or out?
A65980	and wilt thou not give over preaching and vomiting to people, yea or long, and deceiving their souls, and poysoning them with thy Sorcery?
A65980	for thou stinks all the Country over: and now wilt thou not go to Steeple- house?
A65980	where is God manifest in the flesh?
A71239	& c. What do not they that rise with Christ rise from the dead?
A71239	And are not they that are joyned to God one spirit?
A71239	And did not Saint Paul travel till Christ was formed in the Galathians?
A71239	And if not so saved, shall it not Eternally be under a sence of his Anger?
A71239	And was not man made in the Image of God, and had the Breath of Life from God in him whereby his Soul lived?
A71239	And was not that the Resurrection from the dead that Saint Paul desired to attain to?
A71239	And what Seed is that is raised in incorruption, Glory and Power, but the Seed of God?
A71239	And what was it in the rich man then that let him see Abraham and Lazarus a far off?
A71239	And when did they demolish Bell, Book and Candle, and Popish Hierarchy, and pull down Popish Crosses and Crucifixes?
A71239	And where he is manifested in that Power in his Saints, may he not speak thorow them to his own in others where manifest in a less measure?
A71239	And where proves J. W. that outward Baptism in Water does signifie or resemble Christs death, burial, or Resurrection, as he hath implyed?
A71239	And whereas J. W. saith, Is not the Truth exprest in the Scriptures eternal and incorruptible?
A71239	And why is the Spirit a distinct thing from the flesh, and a body without the Spirit dead?
A71239	Are not all men in sin dead?
A71239	Are these the fruits of the Baptists spirit?
A71239	Canst thou not distinguish betwixt that which is Humane( or from the earth) and a quickening Spirit?
A71239	Did he see them when he was in Hell with bodily eyes, yea or nay?
A71239	For is it not sin that caused the imperfection?
A71239	For shall not the Bodies of the Just return to dust, who are redeemed from Transgression and washed from sin by the Blood of Christ?
A71239	For shall not the Soul if saved from the power of sin, be eternally in the feeling and enjoyment of the Love of God?
A71239	How then are any justified while they are in the filth of the world in their sins and in their blood?
A71239	How then hath it its immortality?
A71239	If they be of one substance then must the soul dye with the body, and then where is its immortality?
A71239	Is God in his People and his Nature divided?
A71239	Is any thing immortal that hath not of the Divine Life or nature in it?
A71239	Must not all things return to their Center?
A71239	Or hath he two Souls in one body or person of such differing kinds?
A71239	Was not that Image and Life Immortal?
A71239	Was the Apostle Paul a deceiver for speaking these things( supposeth J. W?)
A71239	What cruelty exercised?
A71239	What gross absurdity hast thou herein implyed?
A71239	What reproaches and slanders uttered?
A71239	What was that death that Adam dyed in the day he eat of the forbidden fruit, seeing that his Body lived hundreds of years after that?
A71239	What, is humane and immortal both one?
A71239	What, was not the old World as wicked as the World now is, or is the Grace of God or his Mercy now, lesse then it was to the old World?
A71239	Why doth not every one of the Christians go up and down Preaching as well as some few of you Apostles?
A71239	and can that state be attained by any, and nothing of the Divine Nature be in them?
A71239	and what lesse then an Almighty hand hath preserved that Book?
A71239	else whence had the Soul its Life and Immortality, and what is it in it self?
A71239	how art thou confounded in thy malicious accusations, which confusion is a fruit of thy envy?
A71239	should the Prophets mouths have been stopt when they Prophesied to the Seed?
A71239	that Christ Preached to the Spirits when they were in Prison?
A71239	to Query What part of man is it which is capable of being beheaded; Is it not the Body?
A71239	which are the same things we speak, though he count us D ● ceivers, and is not this seed or spirit which is Christ, in them that believe?
A54178	A Man( say they) must have a great care of his Daughters: Hast thou Daughters?
A54178	A Person, whom he more then ordinarily esteem''d, and that had been his companion at Tennis, asking him, How he did?
A54178	Adam where art thou?
A54178	All is vanity in this world: O my poor soul, whither wilt thou go?
A54178	And being asked, who were Wise?
A54178	And do you think that words shall fend off the blows of Eternal vengeance?
A54178	And to another, gazing on his fine Cloak; Why doest thou boast of a Sheeps fleece?
A54178	And what''s an Idol, but that which the mind puts an over- estimate, or value upon?
A54178	And why wish''d he, with others, for more time, but that it might be otherwise employ''d?
A54178	Aristotle seeing a youth finely drest; said, Art thou not asham''d, when Nature hath made thee a man, to make thy self a woman?
A54178	Being asked, What Continence and Temperance were?
A54178	Being asked, Who lived without trouble?
A54178	Being asked, what learning was best?
A54178	Being demanded what Wisdom was?
A54178	Being demanded, from what things Men and Women ought to refrain?
A54178	But above all, how great was the reproach, how many the sufferings, what bitter mockings did Jesus suffer at the hands of his enemies?
A54178	But at the terrible day, who will go to her Exchange any more?
A54178	But how shall those many Families subsist, whose livelihood is by such Trades?
A54178	But if I were ask''d, Whence came they then?
A54178	But would you know his Country, and the reason of his invention?
A54178	Contentions, and Family Animosities begotten?
A54178	Could it possibly be, That one from Palistina should bring us Father Adam''s Girdle, and old Mother Eve''s Apron to be shewen?
A54178	For I ask, What would such be at?
A54178	For the Lord saith, What doth it profit a man to gain the whole world, and to lose his own Soul?
A54178	For, after a serious consideration, What vanity, pride, idleness, expence of time, and estates, have been, and yet are?
A54178	Hath God given us these Enjoyments on purpose to damn us if we use them?
A54178	How many Playes did Jesus Christ and his Apostles recreate themselves at?
A54178	How much do these wise expressions condemn the pride and wantonness of this Age?
A54178	I said of Laughter, It is mad, and of Mirth, What doth it?
A54178	In like manner I will that Women Adorn themselves in modest Apparel;( what''s that?)
A54178	Is all your prattle about Ordinances, Sacraments, Christianity, and the like, come to this?
A54178	Is it not then intollerable that these bablers of the times should be esteem''d for Christians, who are yet to learn to be good Heathens?
A54178	Next, What great holes do the like practices make in men''s Estates?
A54178	O Lord God, holy and true, will it be, ere thou wilt come and take thy great Power, and Raign?
A54178	One asked him, Why he had no more love for his Country?
A54178	One saying, It was a great matter to abstain from what one desires?
A54178	Or if thou art a Dispiser, tell me, I prethee, which do''st thou think thy mockery, anger and contempt doth most resemble, proud Haman or Mordecai?
A54178	Plato seeing a young man play at Dice, Reproved him sharply; the other answered, What, for so small a matter?
A54178	Reason V. If pulling off a Hat, or Title, were to pay honour; who so vile, who so wretched, who so envious that could not honour?
A54178	Say not within your selves, How otherwise should men live, and the World subsist?
A54178	That a little by- rote babble,( though of never so good expressions in themselves) shall serve your turn?
A54178	This is not to obey the Voice of God, who in all Ages did loudly cry to all, Come out: from whence?
A54178	To one who demanded, What was Nobility?
A54178	View the Streets, Shops, Exchanges, Playes, Parks, Taverns, Ale- houses,& c. and is not the World, this fading World, writ upon every face?
A54178	WHAT WILL BECOME OF THEE?
A54178	WHITHER WILT THOU GO?
A54178	What Poets, Romances, Comedies, and the like, did these Holy Men and Women make, or use to pass away their time withal?
A54178	What have you, besides their good words, that''s like them?
A54178	What laughing, what fleering, what mocking of their Grandfather''s and Grandam''s homely fashion would there be?
A54178	What need these things?
A54178	What proportion bears your excess with their temperance?
A54178	What rich Embroyders, Silks, Points,& c. had Abel, Enoch, Noah, and good old Abraham?
A54178	Whose Adorning, let it not be that outward Adorning, of plaiting the Hair, and of wearing of Gold, or of putting on Apparel;( what then?)
A54178	Why are you yet behind?
A54178	Why should men need perswasions to what their own felicity so necessarily depends upon?
A54178	Why?
A54178	a self- denying Life?
A54178	and be baptiz''d with the Baptism I am to be baptiz''d withal?
A54178	and is it less in any to imitate, or justifie the same, since the more sober Heathens have themselves condemned them?
A54178	and why should they be expected in order to that glorious Immortality, and eternal Crown?
A54178	and, what would they have?
A54178	as the like Fashions and Recreations do maintain, which you so earnestly decry?
A54178	but because Labour is so very dear; and why is it so?
A54178	but, are you not got into that Spirit they condemned?
A54178	certainly much more impossible is it to forsake the greater?
A54178	dis- inheriting of Children?
A54178	dismissing of Servants?
A54178	from the wayes, fashions, converse, and spirit of Babylon; who''s that?
A54178	having the Treasure, and heart in Heaven?
A54178	how are their vocations neglected?
A54178	if the Vanity, Pride, Expence, Idleness, Concupiscence, Envy, Malice, and whole manner of living among the called Christians, were allow''d?
A54178	into that carnality& worldly mindedness they reprov''d in their Persecuters?
A54178	let the truly sober, yea, their own Consciences, declare?
A54178	look back, I beseech you, how unlike are you to these afflicted Pilgrims?
A54178	nay, is it not most abominable, when such as call themselves Christians, do both imitate and justifie the like inventions?
A54178	or the Christian life, matter of difficulty, and reproach?
A54178	or why not I love, for We love, and We love instead of I love?
A54178	parting''s of Man and Wife?
A54178	seeking the things that are above?
A54178	the Marriage- bed invaded?
A54178	there are other guests; what are they?
A54178	what Chapter, and what Verse of all the Writings of the holy men of God warrants these things?
A54178	what bowing?
A54178	what do you there?
A54178	what resemblance is there of their life in yours?
A54178	what scraping?
A54178	what would they do?
A54178	what''s the reason that the Cry is so common, must we alwayes dote on these things?
A54178	whence fetch you these Examples?
A54178	who shall Traffique about her delicious Inventions?
A54178	who to her Play''s?
A54178	why not then a plurallity of men?
A54178	working out Salvation with fear and trembling?
A54178	yet with what patience, meekness, forgiveness, and constancy did he, in all his actions, demean himself towards his bloody Persecutors?
A54178	young Women deluded?
A54178	your gaudiness with their plainness?
A54178	your luxury, and flesh- pleasing conversation, with their simplicity and self- denyal?
A54178	your reverence to the Scriptures, that are able to make the man of God perfect?
A70039	( plainly manifest it distinguishable) And whether( after the decease of a man) it hath a being apart from the body?
A70039	2dly, And if ye ask, Whereabout, or in what part of the body the Soul is scituated?
A70039	And after what manner shall it enjoy the one, or have the other inflicted upon it?
A70039	And as to your asking concerning the spirit of man, whether it be natural or no?
A70039	And in what did he dwell, and manifest himself before the foundation of the Heavens and the Earth was laid?
A70039	And in what manner must they perform it?
A70039	And since ye ask, If so, Where?
A70039	And what is that Altar?
A70039	And what is that honor and glory, which the Kings of the Earth must bring into it?
A70039	And what is the great Day, and the Judgement?
A70039	And what were them Souls spoken of in the Revelations, which John said he saw crying under the Altar?
A70039	And where did he see it to be?
A70039	And where is its s ● ● tuation?
A70039	And where is the place of their confinement?
A70039	And whereas ye ask, When shall those that be saved be made the Inhabitants of it?
A70039	And whereas ye ask, Whether a Creature must wait to know it in himself onely, and not otherwise?
A70039	And whereas ye ask, Whether this spirit of man hath a being distinct from the body, when expired; and if so, how and where?
A70039	And whereas ye query, Whether the said spirit of man is mortal or immortal?
A70039	And whether had them Souls bodies?
A70039	And whether hath it a Being distinct from the body( when expired?)
A70039	And whether it hath a being when the body is expired?
A70039	And why falsly?
A70039	As to the second part of this fourth Query, wherein you ask, When, and after what manner the said Spirits were infused into man?
A70039	Cur?
A70039	I answer, Yes, Why not?
A70039	If not, Into what body doth it betake it self?
A70039	If so, When, and after what manner were the said Spirits infused into him?
A70039	If yea, What bodies were they?
A70039	If yea, what is it?
A70039	If yes, Where?
A70039	Is it a certain local place?
A70039	Is it above the Firmament, or must a Creature wait to know it manifest in him, and not otherwise?
A70039	Is it mortal or immortal?
A70039	Is it natural, yea or nay?
A70039	J. P.( John Perrot), d. 1671?
A70039	Qualis?
A70039	Quando?
A70039	Quibus auxilijs?
A70039	Quid?
A70039	So that if ye ask, Whether it is above the Firmament onely ▪ and not otherwise?
A70039	This is that, of which while ye ask how, and where it hath a being( if so at all) distinct from the body?
A70039	Ubi?
A70039	WHat is God really in himself, without any definition?
A70039	Was not that a truth, that God lives?
A70039	What are the Chains in which the Angels( who kept not their first estate) are reserved under darkness unto the Judgement of the great Day?
A70039	What is Hell?
A70039	What is its properties and operations?
A70039	What is that City that hath no need of the light of the Sun, nor the Moon to shine in it,& c.?
A70039	What is the Spirit of man in it self?
A70039	What, and where is that Heaven in which it''s said God doth dwell?
A70039	Whereas therefore ye Query, What God really is in himself?
A70039	Whether are the Spirit of God, the Spirit of Man, and the Spirit of the Devil, three distinct Spirits?
A70039	Whether be they essentially impregnated in man?
A70039	Whether is it possible for the soul of man to live without a body?
A70039	Whether is there a Soul in man distinct from the said Spirit?
A70039	Whether is there a manifestation of God in every thing that hath a life, motion and being, in this outward Creation?
A70039	and where is it?
A70039	and where is its present scitnation in man?
A70039	and whether in that state it be sensible either of consolation and happiness, or torment and sorrow?
A70039	or that, which through the creatures disobedience, is manifested in him; and that there is no other?
A65887	406. of the Nonconformists preaching up Blood and Treason, and Garments rol''d in the Blood of Kings,& c?
A65887	And after divers hard terms about Theology, in p. 40. he queries thus, Whether or no they are the Words that the Holy Ghost hath taught?
A65887	And did the Quakers herein propose either to be the sole Judges, who is a True Christian?
A65887	And how does Jeremy Ives prove his Call to Dip or Plunge People in Water?
A65887	And how many of them did preach up and esteem the Inward Work of the Spirit and Grace of God in the Heart?
A65887	And was not this then for an Evidence of our Christianity, while we do not profess any real Christianity without Faith and Practice by Inspiration?
A65887	And what Call, Gospel- Rule, or Precept, have Baptists for Night Dipping, and Fleeing or Absenting from Meetings in Times of Persecution?
A65887	And what Evidence of their Faith or Christianity do those their Baptiz''d Believers produce?
A65887	And what sad Shifts?
A65887	And whether he does profess any Immediate Inspiration and Revelation from Heaven for his Dipping People?
A65887	And whether there be not a plain Difference in the Nature of the Words?
A65887	And why is this Impossible?
A65887	And why should he rake into his Neighbours Affairs; either to find out Occasion against them, or to prejudice them in their Properties?
A65887	And why so?
A65887	Art thou not here found guilty, and allowing that in thy self, which thou hast condemned others for, as Unchristian?
A65887	But doth not the Spirit of God search all things, and the Spiritual Man judge all things?
A65887	But hath he done so?
A65887	Can Quakers be Men of Conscience and Integrity, that while they judge Swearing, will procure Men to swear?
A65887	For his daring us to appoint Time& Place, he querieth, If this Phrase signifies any more then if you are not afraid to appoint Time and Place?
A65887	Hast thou not herein shewn a persecuting Spirit to render us obnoxious?
A65887	I would further ask, if Jer Ives and his Brethren do not own them to be Christians whom they Baptize?
A65887	Is it because of the Impropriety of the Speech, or that it is too Ironical for such a grave, sober Christian as Jeremy Ives would be accounted?
A65887	Is it not easy to see the Absurdity and Folly of these men, and how they make Lyes their Refuge, and cover themselves with Falshoods?
A65887	Is this thy Charity and Respect to the Laws of God and the King?
A65887	It s not unlike but he would be very short at this, and give such an Answer as this, What''s that to you?
A65887	Ives has dealt by the despised Quakers?
A65887	Ives?
A65887	Judge Serious Reader; Is not here both Huffing, Disdaining and Reviling, and what he himself hath accounted such?
A65887	Or what Evidence can he produce for His particular Call thereto?
A65887	See here how plainly S. E. hath signified his Intention in this Matter: And what but Prejudice and Enmity can otherwise construe his words?
A65887	See here, was it only the Scruple of these Men in taking the Oath that is opposed or reproved, and not their taking it?
A65887	What has he to do to question or accuse them therein?
A65887	What has he to do to shew himself a Busie Body in other Men''s Matters?
A65887	What is the true and proper Signification and Discrimination of Enthusiast and Impostor?
A65887	What super- natural Evidence or necessary Proof doth J. I. require of any ones having Immediate Inspiration from God?
A65887	Where art thou now Jeremy Ives?
A65887	Whether Immediate Inspiration and Revelation from Heaven, are in Being in the True Church in these dayes, yea, or nay?
A65887	Whether Immediate Inspiration be not necessary to the being of a True Christian or Jew inward?
A65887	Why do not the Baptists( who deem themselves Christians and Us none) begin, and shew Us such an Example, as he hath prescribed?
A65887	Would it not make one smile to see the sad Shifts the Poor Men are put to?
A65887	and also reasonable, that when it is agreed what a True Christian is, that Jeremy should prove himself one before he be admitted to prove others none?
A65887	and most of them take Pleasure in them that do so?
A65887	and so the real Derivation of Enthusiasm and Imposture?
A65887	and whether if a Conscientious Refusing, it was not Religious?
A65887	dost thou not know in thy own Conscience and by sufficient Experience, that we have not been afraid of thee?
A65887	hath he performed Promise and Covenant with all, and satisfied all his Creditors?
A65887	have none of them had cause to complain of him in those Matters?
A65887	if he doth not, whether he may not be deemed an Impostor therein?
A65887	if he doth, what super natural Evidence can he produce for it?
A65887	is that of Water?
A65887	or did he expect to open our Ears by going over his Matter again?
A65887	or have they hereby demerited this man''s Sleight and Derision he thus taunteth them with?
A65887	to agree upon the Definition of a Christian, as a Standard to go by; and then for Jeremy to prove himself that Christian first?
A86650	And are not many of you the highest professors both in England and Ireland, now acting in their footsteps?
A86650	And have you not seen the hand of the Lord against them that were oppressors, cut off in his wrath, and overthrown?
A86650	And therefore, O foolish and unwise, how long will you feed on a dream that you are saved, when your rebellion is open to your own sight?
A86650	And vvhat is this time?
A86650	And what is become of your Reformation?
A86650	But then you say, if we must fulfill the Law, what use is Christ of?
A86650	Have not many of you in England been acting in the steps of the prophane?
A86650	Hovv many hath been persecuted from Tovvn to Tovvn, from City to City, put in Prison, haled out of the Synagogues?
A86650	How come you hither, to climb up so high in words, when as you are what you were before, if not worse?
A86650	How long have you talked of the Spirit, and worshipping in Spirit?
A86650	How long will yee trust to the imaginations of your own hearts?
A86650	Now I say, where doth the Spirit speak?
A86650	Oh, doe you think that he sees not your doings, and will call you to an account for these things?
A86650	Oh, what?
A86650	Oh, when will you be weary of feeding upon the wind, and of husks among swine, and upon that which dies of it selfe?
A86650	Shame, shame, and blush at this, you who thus requite the Lord evill for good: Hath the Lord broken the band of the oppressor without?
A86650	Where is the liberty of tender consciences you have told of?
A86650	and doth it not so now to all that know him?
A86650	and what Gospel is this you preach vvhich saves you not from guilt and condemnation?
A86650	and when will you enquire after the living God who is power?
A86650	and will you build again those things which you have once destroyed?
A86650	doth it not bear witnesse either with or against our Spirits?
A86650	for they can not save, for your highest enjoyment is imperfect( you say) what then serve these for?
A86650	how long have you talked of his power to come many years?
A86650	if you can not at all doe it all, lye down, he that reproves God let him answer it: Have you given counsell to the Lord?
A86650	if you say all, how comes the guilt and trouble that is in you?
A86650	or can you command the wind that it blow not?
A86650	or can you limit him in his way?
A86650	or can you stop the windowes of Heaven that it raine not upon the Earth?
A86650	or have you been his Instructer?
A86650	or to the will of man which is at enmity against God?
A86650	when will ye seek after wisedome, and hearken that your soules may live?
A86650	would you bear it well?
A65884	& c. But why so?
A65884	& c. If none of the Church of England, nor any other, set him at work, how durst he Address the King expresly in their Names?
A65884	( The Answer, is) Thou mightest as well ask, If the Moral Law be a Rule to Christ?
A65884	31?
A65884	5, 6, 7, 8, 9?
A65884	And do they not make use of him, gratifie and reward him, as their Agent and their Tool?
A65884	And he feigns W. Penn to say, Call over the List: Are none of Truth''s Enemies here?
A65884	And how I discovered thy repeated Falshoods, Forgery, Deceit and Wickedness, in divers matters wherein thy Quarrel much depends against us?
A65884	And how contrary to the Apostle John''s Testimony is his Doctrine herein?
A65884	And how does he Profane and take the sacred Name of the Lord God in vain?
A65884	And in the same Cut, or Figure( which he entitles, The Quakers Synod) he feigns G. Whitehead to say, Are the Doors shut?
A65884	And pray what has the Publick Ministry cost him these 15 Years time, since his turning to them?
A65884	And then, what lofty Weeds and tall Cedars has he cut down among the Quakers?
A65884	And to his saying, The Names Jesus and Christ are given to the Mediator,& c.[ True, but what follow?]
A65884	Are not the Bibles we frequently use in our Houses and Families, the same used by other Protestants, and allow''d by Authority?
A65884	Are not these bold Aspersions, reflecting on the Wisdom and Conduct of both King and Parliament, to term the said Liberty Deplorable?
A65884	Bugg, Francis, 1640- 1724?
A65884	But how comes F. B. such a Proficient in his Competency of Learning now?
A65884	But the Question being put, Is the Moral Law or Ten Commandments a Rule to the Christian''s Life?
A65884	Didst not thou F. B. invite me to thy House sometimes?
A65884	Do''st thou not remember how soberly thou wast answered, both by me and the other two Friends present?
A65884	For what then have you been so very Bountiful to him, and Contributed such Considerable Sums of Money to him?
A65884	Friends, Do you design to promote Christianity indeed?
A65884	G. Whitehead has sent me one of his Books,& c. I was asked by an honest Friend, If he was not a Jesuite?
A65884	Has all your Learning fail''d you, that you must needs contribute large Money to a busie Body, for his Scribbling against the Quakers?
A65884	Has not F. B. here made a great Asseveration, As he hopes for Mercy,& c. to shew himself thus demure and innocent towards the Quakers?
A65884	Have not some of the Priests own''d this Man for their Convert, even an eminent Convert of their Church?
A65884	How then should the Body govern the Light?
A65884	How wary then had People need be of receiving the Quakers Doctrine?
A65884	I would ask thee,( Francis) Didst thou shew G. Keith this Passage, which thou hast cited out of his Way cast up, before it was printed?
A65884	If he writ Truly to the Parliament, how could he so write Truly or Honestly to the King?
A65884	Is he a fit Champion to undertake to defend both Theml, their Church, and the Protestant Religion?
A65884	Is the Moral Law or Ten Commandments a Rule to the Christians Life?
A65884	May not his Gain by them overballance all that Cost suppos''d, if ever they put him to any all that time?
A65884	Now F. B. dost not thou Glory in thy Shame, in such Invention as this?
A65884	Now F. B. may''st thou not be ashamed, thus to brag and vapour, and thus basely to fling Fearfulness and Cowardise upon us?
A65884	Now that F. B. renders these, and such like Passages, in a literal Sense, observe his Notes in the Margent, i. e. Are not these Fifth- Monarchy- Men?
A65884	Or is it his own officious, heady Act and Device only?
A65884	Or to Accuse us with Cowardise?
A65884	Q Is there any more than One God?
A65884	The Answer was, Thou might as well ask, if the Moral Law be a Rule to Christ?
A65884	This is F. B''s Annotation against the People called Quakers; but where is his Proof still?
A65884	Thus F. B''s invented Method of forming Commands; how Idle and Impertinent does the Man appear herein?
A65884	What Confusion and Self- contradiction does the Man blindly run into?
A65884	What Ground has he for[ No Doubt] in this Case?
A65884	What Ground hast thou then to Boast of our being Timerous to meet thee?
A65884	What Spirit is this in our Adversary, which saith, It was not Jesus Christ that came in the Flesh?
A65884	What is said of the Father, the Son, and the Holy Ghost?
A65884	What may People think of you?
A65884	What think his Friends of the Clergy of him?
A65884	Where and when did ever W. B. thus Preach, That our Design is the supplanting Christianity?
A65884	Where did ever any in the World hear Benjamin Bealing set or sing such a Hymn as this in the end of a Meeting, or any time else?
A65884	Where have we ever so Concluded or Asserted?
A65884	Whither art thou now run F. B?
A65884	Who was it then?
A65884	as G. W. did; as I am credibly informed by a Person of Note that saw it?
A65884	eng Bugg, Francis, 1640- 1724?
A65884	of none Effect, by those or such positive Commands, as he has impudently form''d in opposition thereto, in his Pilgrim''s Progress, p. 16, 17, 18?
A69672	( Touch not, taste not, handle not: Which all are to perish with the Using) after the Commandments and Doctrines of Men: What can be more plain?
A69672	1 If it be said, That God confers inward Grace upon some, that are now baptized?
A69672	21?
A69672	28?
A69672	And is not that alledged to be the End still?
A69672	And may not the Professing Faith in Christ signifie that as well?
A69672	And now, if the Gospel- Worship and Service stand in the same, where is the difference?
A69672	And though they for the most part agree in this general, yet how do they Contend and Debate one against another?
A69672	And what monstrous and wild Opinions and Conceivings have they invented, to inclose or affix the Body of Christ to their Bread and Wine?
A69672	And yet would not our Adversaries judge this an Abuse, and not right peforming of this Sacrament?
A69672	But do not Protestants by these Uncertainties open a Door to Papists for their excluding the People from the Cup?
A69672	But if it be asked me, how it is?
A69672	But is it not fit for those, that are Dead with Christ, to be subject to such Ordinances?
A69672	But what necessary Relation hath all this to the Believers partaking of the Flesh and Blood of Christ?
A69672	But why?
A69672	For if we look into the plain Scripture, what can be thence inferred to urge the One, which may not be likewise pleaded for the Other?
A69672	For the Question is, Whether, in what they did, they walked according to the Truth testified of by the Spirit in the Holy Scriptures?
A69672	Have ye not Houses to eat and to drink in?
A69672	How might the Gospel by this Liberty of Interpretation be Perverted?
A69672	How strangely are they pinched, pained, and straitned to make this Spiritual Mystery agree to that Ceremony?
A69672	How then?
A69672	I admit the Answer; but how can it be evited to militate the same way against the other Practice?
A69672	If it be asked then, What that Body, What that Flesh and Blood is?
A69672	If it be asked, How and after what manner Man comes to partake of it, and to be fed by it?
A69672	If they say, That the former was only a Sign of Humility and Purifying, What have they to prove that this was more?
A69672	If they say, That the former, of Washing the Feet, was only a Ceremony; What have they, whence they can shew, that this breaking of bread is more?
A69672	If they say, The one was only for a Time, and was no Evangelical Ordinance: What hath this to make it such, that the other wanted?
A69672	If this serve not to take away the Absolute Necessity of the use of Bread and Wine, what can it serve to take away?
A69672	Is not Bread and Wine, Meat and Drink?
A69672	Let no Man therefore judge you in Meat or Drink?
A69672	Now, was not God the Author of the Purifications and Baptisms under the Law?
A69672	Opposers claim a Power to give their Sacraments from whence do they derive it?
A69672	Or despise ye the Church of God, and shame them, that have not?
A69672	Or for laying aside the One, which may not be likewise said against the Continuance of the Other?
A69672	Or what reason have they to dispense with the One, more than the Papists have to do with the Other?
A69672	So after he had Washed their Feet, he said, Know ye, what I have done to you?
A69672	Some ask us, How we know, that Baptizing here is meant of Water, and not of the Spirit?
A69672	Ten Canonicks burnt at Orleans, and why?
A69672	The Baptism into the Name what it is?
A69672	Then will not that open a Door for the Popish Argument against the Administration of the Cup to the People?
A69672	Was not Water the Matter of them, which is so now?
A69672	Was not the End of them to signifie an Inward Purifying by an Outward Washing?
A69672	What Sealing Ordinance doth mean?
A69672	What great Contest and Strife hath been betwixt the Greek and Latin Churches concerning the Bread?
A69672	What have they more to shew for this, there being no express Repeal of them?
A69672	What if it should be said, the Whole is but a Circumstance which fell out at that time when Christ did Eat the Passover?
A69672	What makes the Christian Religion hateful to Jews, Turks and Heathens?
A69672	Wherefore, if ye be dead with Christ from the Rudiments of the World, why, as though living in the World, are ye subject to Ordinances?
A69672	Whether Peter''s Baptizing some with Water makes it a standing Ordinance to the Church?
A69672	Whether Two Baptisms do make up the One?
A69672	Whether this Ceremony be a necessary Part of the New Covenant, and Obligatory?
A69672	Which is the Badge of Christianity?
A69672	Why should he have said, that those whom he had already baptized, should yet be baptized by another Baptism?
A69672	Why the Custom of Supping in Common was used among Christians?
A69672	Yea, have not Scruples of this kind occasioned no little Contention among the Professors of Christianity?
A67845	& c. In Ephesus most of them were Pagans; was he the Bishop of these too?
A67845	( Devil)?
A67845	2 Sigh, or shed one Tear for deluding Thousrnds of Souls to Quakerism, Deism, as you now call it?
A67845	And now Mr. Deacon, let me know your Office, and how you come by it?
A67845	Are not such good Sons of the Church of England, which in her Homilies and Liturgy, charges the Church of Rome with Idolatry?
A67845	Are you not changed in Principles?
A67845	Are you to be made a Biship?
A67845	But what a Noise is hear?
A67845	Can you charge any of us, against whom you most set your sellf at that time, with not walking in the Commandments and Ordinances of God?
A67845	Could Mr. Lashly and other Episcoparians comply?
A67845	Did he?
A67845	Did you ever read Acts 20.28 ▪ That you talk of Ephesus having a Diocesan?
A67845	Have you left the Word of God to serve Tables?
A67845	Have you not been already Consecrated in a Dream?
A67845	Hearty in the Confession of sin to this Day?
A67845	How came you so soon chang''d?
A67845	How come you to have so many good Words for the Papist in the Sermon I heard?
A67845	How odious was it to tell the World, what Encouragement you had to come among Dissenters?
A67845	I pray how many thousands or Hundreds by the Year had my Lord Bishop?
A67845	I think it was the worst Days mork that ever he did ▪ Do not such Ignorant Cattle abound every where?
A67845	If Cross kneeling, or other Ceremonies were lawful, but not necessary, as you all say ▪ How dare you impose them on us that think them sinful?
A67845	If a Book of Sports, or any other wicked Paper were to be read, would you not seek for a Distinction, to bribe Conscience?
A67845	If the Surplice makes you look like Saints above, what do the Black Gowns under make you like?
A67845	If we be in danger of going, to Hell for Schismaticks, will he not have so much pity on our Souls, to speak one word to save us from endless Misery?
A67845	If you say, No, why not as well as to those you conform too?
A67845	If you say, Yes; what end is there of these Fooleris, or vain additions to the Divine Law?
A67845	If you say, as I hear you do; a Surplice is no more than a Gown; what Man should you go to your Table( or a Place nor so sweet) with it?
A67845	Is it proper to Invite any Men into a dangerous Pest- House, by telling them they may live there?
A67845	Is it proper to tell us what Refreshment you find at Common- Prayer?
A67845	Is this to stand fast in the Liberty wherewith Christ hath set us free?
A67845	Is this to stir up the Gift of God in thee?
A67845	L me ask you at parting, some plain Questions?
A67845	May a Man be in a House with them that Dye with the Itch, Small Pox, or Plague it self, and yet live?
A67845	May a Man live and go up and down London streets Winter and Summer, naked, above the Wast?
A67845	May a man live on Barly- Bread and Water?
A67845	Or know you no better an Evangelist, but to make him a Prelate?
A67845	Or to say over the Graves of the greatest Atheist, Heretick, or Debauch?
A67845	Or would you conform to these, if the Law require them?
A67845	Some ask us, may a Man be saved in the Church of England?
A67845	Then Independency was the best Government; but for Presbytery, I confess you never had a good Word then; and why?
A67845	They were said to be saved by the washing of Regeneration; how?
A67845	To have consider''d the difference between the Jewish Church and Christian?
A67845	VVere you a Catechist, as you say, what Catechism taught you then, or who were the Children, or younger sort so taught?
A67845	Was it not a lovely sight to hear you declaring against Schism, who soon lept from Turners Hall, after the Sacrament receiv''d, to a publick Church?
A67845	Was it proper so much to value your self for your Catholick Charity, and yet be so severe on a sudden on the best Reformed Churches?
A67845	Was it proper to tell us of your Conversion and Change of Heart before a Quaker, and when so?
A67845	Was it thought any thing good enough for you?
A67845	What get you by such Stories as these you talk of?
A67845	What if Anabapristry had gotten the Ascendant; were in its Zenith, were it unlawfull to withdraw, or separate, if it had the stamp of Authority?
A67845	What say you to this Bapts?
A67845	What then?
A67845	What will you do on the 30th of January,& c. In your Shop of false Hearts and Faces too?
A67845	Who made Man?
A67845	Who made Woman?
A67845	Why have you not Crowns on your Heads and Palms in your Hands too?
A67845	Why not Holy- Water, to signifie the Sprinkling of the Blood of Jesus, as well as a Surplice, or Sacrum Pallium, to signifie Purity?
A67845	Why, good Mr. Keith, were Zachary and Elizabeth commended for walking in all the Commandments and Ordinances of Men?
A67845	With out a Complement, I know I yet Love you, and value you for those acomplishments God hath blest you with?
A67845	Yes, What need then of good Meat and good Drink?
A67845	Yes, what need then leaving that House?
A67845	Yes, what need then of Nonconformity?
A67845	now if you leave them in one thing, why not I in another?
A67845	what London Noncon Ministers ever visited you, my self excepted?
A67845	what becomes of your Plea, about the Jewish Church, if not?
A67845	when one objected their not having Episcopal Ordination, how sharply he was reproved by a Prelate and others for his Objection?
A67845	which to my certain knowledge, was a mistake?
A65858	& c. But did G. F. say, That the Soul of the Creature Man was part of God, or of his being without Beginning or End?
A65858	( What an easie matter is it for a wicked person to write malicious Pamphlets at that rate?)
A65858	* Where proves he these to be the Quakers words?
A65858	3 dly, Whence hadst thou thy Copy and Credit thereof?
A65858	And dare E. P. or his Associates own and stand by these Doctrines( as Religious and Rational) which W. P. opposed?
A65858	And if Human Body be not an Earthly Body?
A65858	And in the Question, Where doth the Scripture say, that Christ''s glorified Body in Heaven is of Human Nature?
A65858	And shall those glorious Bodies then have occasion to drink New Wine with Christ, in his Father''s Kingdom, do you think?
A65858	And what follows?
A65858	And what then?
A65858	And where and when did G. F. say in a Meeting, I have power to bind and to loose whom I please?
A65858	And who did so charge him?
A65858	And why may not G. F. deny Christ to have a personal Body, besides or distinct from his Church, as well as G. Whitehead?
A65858	And why so?
A65858	As for Quaking and Trembling, I ask him, If these be the Deceivable Gestures which he accuseth us of?
A65858	But what We are these give this Answer besides Edward Paye?
A65858	But what saith it?
A65858	But who are made Just or Righteous by Christ Jesus?
A65858	But would the Baptists be so serv''d?
A65858	By what Rule must we believe that the Scriptures are the Only Rule of Faith and Practice, while they no where do call themselves so?
A65858	By what Rule then should he be resolved what those or any of those other things were that are not written?
A65858	Coal, in his Letters from Barbadoes?
A65858	Cole''s original Letter?
A65858	Could the Devil himself have been more Vile, and prodigiously Arrogant, to take upon him to Determine a Man''s endless Condition?
A65858	Doth not both God and Christ, in some degree, appear within, to be known within, suppose ye?
A65858	E. P. Which way could the Quakers expect to escape being defamed or discredited?
A65858	How can they deny the Blood, when they have owned it to be a principal Part of that Sacrifice offered for an Attonement?
A65858	How does he answer the Questions then which the Righteousness of Faith gives answer to?
A65858	If Sprinkling Infants be Baptism, are you not Anabaptists, when you Re- baptize them, or Baptize them again?
A65858	If they are Perfect,& c. what need have they of the Mediatory Office of Christ?
A65858	No sure: Was not the antecedent Question of Christ?
A65858	Now, who can think( sayest thou) that such a Number of Men should agree together in Charging G. Fox with a Falshood?
A65858	O Generation of Vipers, who hath warned you to flee from the Wrath to come?
A65858	Or must these Enormities be reputed only as Human Frailties?
A65858	Or so called in Scripture?
A65858	Or was the Enquiry after the Scripture?
A65858	Or who descend into the Deep, that is, to bring Christ again from the dead?
A65858	Say not in thy Heart who shall ascend into Heaven, that is, to bring Christ from above?
A65858	The Word is near thee,& c. Is this all one as to say, the Scripture is near thee, even in thy Mouth and Heart?
A65858	To the Question then put, Is the Heavens that must retain him only the Hearts of Men?
A65858	Was that all the Instance the Westmorland Petitioners were brought for?
A65858	Was this Justice, or any Judicial Course of Passing Judgment before both Parties are heard, thinkest thou?
A65858	What Christ then?
A65858	What Meeting, and who are Witnesses of this Story?
A65858	What occasion for New Wine then?
A65858	What was that the False Christ that dyed at Jerusalem, without the Gates of Jerusalem?
A65858	When do these Men expect to be made clean, in the Grave or at their expected Resurrection unto Glory?
A65858	Whence it follows, that they that do not keep his Commandments, do not love him: The Question is, Whether God accepts them that do not love him?
A65858	Where do we the said People or our Ministers declare, That the Holy Scriptures were not given by Divine Inspiration, or only given by Human Tradition?
A65858	Where doth the Scriptures say, That the highest Attainments of the Holy Spirit do but fit Men for Water- Baptism?
A65858	Where proves he Quaking and Trembling,( without exception) deceivable Gestures?
A65858	Who hath so writ?
A65858	Who shall ascend or descend to fetch me the Scriptures?
A65858	Who so wrote?
A65858	Why do they now shrink back and decline their Brother in his Work, seeing the Enquiry was so fairly made of them?
A65858	Why should these Impostors talk of the Blood of Christ?
A65858	Ye Serpents, ye Generation of Vipers, how can ye escape the Damnation of Hell?
A65858	and how can the Light of Christ within either oppose his Doctrine Ministry or Offices?
A65858	and on what occasion?
A65858	and why do you dissent from them?
A65858	else how should that which may be known of God be manifest within, seeing there''s no knowledg of God but by Christ?
A65858	in his Spiritual Kingdom?
A65858	is it Christ''s, yea, or nay?
A65858	or are you not rather too Carnal in your Expectations, in this Matter, whilst you mean literally?
A65858	or be to do as he would be done unto?
A65858	would they take it well to have Books made out of their Adversaries against them?
A65858	— And if Christ''s Body in Heaven be Natural, whose Body is it that is Spiritual, Glorious,& c?
A77940	And how many have, and at this day do suffer because they can not swear, which Christ Jesus and his Apostles above all things forbids?
A77940	And how treacherous and deceitful are the Solicitors and Attorneys, that truth or honesty can scarce be found amongst them?
A77940	And is not he the same to effect the same work at this very day?
A77940	And is not the spirit the same,( which makes these Laws) to support them?
A77940	And is that a just Law made by the late Parliament, by which many have suffered?
A77940	And when do the Judges reprove it?
A77940	Did the Command of God which gave Tithes to the Jewish Priesthood concern the Gentiles?
A77940	Do not you approve Christ Jesus his going into the Temple?
A77940	Do you commend Mordecai?
A77940	Do you own Christ Jesus, of whom the Jews that put him to death gave this witness, That he respected no mans person?
A77940	Do you walk in their steps?
A77940	For if you do now come to the witness in your own consciences, What evil hath this people done?
A77940	Hath not God made of one mold, and one Blood all Nations to dwell upon the face of the Earth?
A77940	Have they not sought to reform, and reclaim the ungodly from their wayes?
A77940	Have you found them in Plots, or guilty of Sedition, or making resistance against authority?
A77940	How shall the Kingdomes of the earth, the Papists, Turkes, Infidels, Heathens, be converted?
A77940	Is there no wise man among them, nor none that feareth the Lord, that he may be preserved from destruction?
A77940	May we not ask what hath been done by our friends?
A77940	What Lawes are these which they have broken?
A77940	What force or violence have they used to any man?
A77940	What shall dust and ashes do, and man whose breath is in his nostrils?
A77940	Whose Ox have they taken, or what have they desired of you?
A77940	Whose Persons, or Possessions have they wronged?
A77940	Will these run upon the same rock?
A77940	and are they not forced to fly thither for their vindication?
A77940	and do not you own and commend those Martyrs, or do you judge them for holding an Error?
A77940	and do you commend those they called Puritans, for going many miles to worship the Lord?
A77940	and do you now condemn those that practise the same thing?
A77940	and do you regard his words, whosaid, I know not how to give flattering Titles to men, for my Maker would soon take me away?
A77940	and doth not he that respects Persons commit sin, and is convinced of the Law as a transgressor?
A77940	and have not they walked peaceably towards you,& humbly, meekly& justly among their Neighbours?
A77940	and have they not been meek& innocent even as Lambs, and as the sheep before the Sbearers?
A77940	and have they not in all things walked in good conscience towards the Lord, and towards all men?
A77940	and have they not pittied and prayed for their enemies?
A77940	and have they wrought offences towards any?
A77940	and is this their begining in Parliament, to destroy Gods heritage?
A77940	and must it now be an offence not to put off the Hat, or give respect to the Person of him that hath a gold Ring, and fine Apparel?
A77940	and who are they that shall break down that which the Lord hath a purpose to build?
A77940	are not the Priests sprung from the old root of Episcopacy and it from the Pope?
A77940	did ever any of the believing Jews pay Tithes to the Apostles, or any of the Gentiles either?
A77940	do not you see evidently the hand of the Lord fight for us?
A77940	hath not all or most of those Countries that turned from the sope, and are called Reformed, cast off Tithes with the Pope, and were ashamed of them?
A77940	have they sought the overthrow of the Government, or have they sought vengeance against their enemies?
A77940	how are the Commands of Christ made void by the Customs and Traditions of men?
A77940	or what have they sought from you?
A77940	or what injury have they done to any mans person, or estate, saving to Satan and his kingdom?
A77940	or what success shall God give to that work?
A77940	or wherein have they been a burthen to you, Saving that they have reproved you for your iniquities, and desired your Repentance?
A77940	was not the Commandment to the Jews themselves disannulled, when the Priesthood was changed?
A77940	who could not give the outward honour and bow to Haman?
A77940	who shall be able to prosper in going about it?
A77940	will these take in hand to limit God, and to set him a way?
A77940	would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their work?
A65867	( George) Do we not wear our Cl ● thes on our Bodies?
A65867	1, 8. this was God''s own Testimony of him to Satan; to which Satan answered the Lord, and said, Doth Job fear God for nought?
A65867	Again, some object, That God hath Mercy on whom he will, and whom he will be hardneth; Hath not the Potter power over the Clay?
A65867	And as for his having power over the works of his hands, as the Potter hath over the Clay; who questions that?
A65867	And asked these Priests, what Baptism it was?
A65867	And the Lord said unto Cain, why art thou wroth?
A65867	And then his last Question was, Whether the Lords Supper be not an Ordinance of Christ, binding us?
A65867	And whatsoever may be known of God, is it not manifest within?
A65867	And, oh Jerusalem, wash thine heart from wickedness, that thou mayst be saved; how long shall thy vain thoughts lodge within thee?
A65867	Are you like to receive his teachings in the darkness?
A65867	But, we pray you, how should you know and receive Gods teachings or leading into all Truth, if not by his Light within?
A65867	Hear, O House of Israel, Is not my Way equal?
A65867	Moreover, to these Questions before S. S. added three more; as in the first place, Whether the Scriptures are not to be our Rule of Life?
A65867	Query, Whether or no wilt thou grant the same thing that S. Scandret hath done; viz ▪ that a Light of the Spirit of God is in every man?
A65867	Reply, Did you ever read or hear such Doctrine before?
A65867	Reply, Was not its appearance Spiritual, how then did it appear to all, and not in all?
A65867	Reply, What then did he hate Esau for?
A65867	S. S. A justified state is attended with Sanctification; what Righteousness is that which justifies?
A65867	S. S. Did not God require more of Adam then the Light did dictate?
A65867	S. S. This doth not prove that the Light doth reveal Christ; Is this Grace( that hath appeared to all) the Light in every man?
A65867	S. S. This is not a full Light,& c. for God created the Stars, which are a Light; Must they therefore be the full Light of the Day& c?
A65867	S. S. Who affirms they are?
A65867	Secondly, Whether Perfection be attainable in this life?
A65867	So that here the Light is the Rule to manifest and try mens actions, whether they are wrought in God, yes or nay?
A65867	Thirdly, Whether impure persons( while such) be justified by the imputation of Christ''s Righteousness?
A65867	V. Now concerning Justification, the question being asked, what it is?
A65867	Was not the Spirit, the Law and Light of the Lord within?
A65867	Was not their Rule within, and the Revelation of the things contained in Scripture inward, before they were written?
A65867	We will appeal to the people, whether any of them can say, when they are reproved of sin, that they are not convinced of a contrary sta ● e?
A65867	What then will become of all them that never came under it: Must they all be damned for want of Sprinkling or Plunging in Water?
A65867	Whether Baptism with water be an Ordinance of Christ?
A65867	Who would come over the threshold to Discourse with such a one?
A65867	Wo unto him that sayeth unto his Father, what begettest thou,& c?
A65867	and what do they tend to?
A65867	and what is the good end of God in affording this Light of his Spirit to all, and such operations in unbelievers?
A65867	and whether the Day dawning, and the Day- Star arising in the hearts be the Scriptures?
A65867	and why is thy Countenance faln?
A65867	are not your wayes unequal?
A65867	but how long it is between death and this time of clensing?
A65867	but must not the Body be subject to the Spirit, seeing Believers are to be sanctified throughout, in Body, Soul and Spirit?
A65867	for when G. W. in a Letter would have put him to prove his call to the Ministry; and whether he own''d immediate Revelation in these dayes?
A65867	hast not thou made an Hedge about him,& c?
A65867	if thou do well, shalt thou not be accepted?
A65867	is he not among them that searched the Scriptures to find Eternal Life in them, but would not come to Christ that they might have Life?
A65867	is not this like the Pope''s Doctrine for a Purgatory?
A65867	must they pin it upon their sleeves?
A65867	must they turn their backs on the Light of Christ within, to be captivated with the Popes and Priests darkness, with their dark and implicite faith?
A65867	or by turning your backs on the Light?
A65867	or that his Commands should be made void?
A65867	or whether he were a true administrator of it?
A65867	or whether or no professed Christians in England must be inferiour to the Gentiles or Heathen?
A65867	or whether the Saints deceased are yet clensed, yes or nay?
A65867	or will you deny it?
A65867	were it not an impertinent vain thing, to warn persons of such a danger, if they were absolutely secured from being liable to any such danger?
A65867	were they not from the Light within?
A65867	what, doth he render man like a Block, or a Beast, not to go or act in obedience or subjection, but as he is forc''d or driven?
A65867	whether that of Water, or the Baptism of the Spirit?
A65867	which he affirmed, though he durst not tell us whether Babes or Believers were to be the Subjects of it?
A65888	A. W. S.& c. what think you of your Convert F. B. his Work?
A65888	And are these his Pious Endeavours, for which you his Approvers have so highly Congratulated him?
A65888	And before I came to the Barr I was moved to Pray, that the Lord would Confound their Wickedness and Envy,[ And what Crime was that?]
A65888	And is this Obedience to the Light, no Step nor Advance towards Salvation?
A65888	And seeing F. Bugg has thy Approbation?
A65888	And what of all this?
A65888	And what same Men?
A65888	And why so?
A65888	Bugg''s Query, Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65888	But how does his Sorrow for it appear, when now he tells us,''T was to shew what they( i. e. the Quakers) Actually Deserved?
A65888	But is not here rather F. Bugg''s great Envy, Darkness and Ignorance apparent?
A65888	By such Logick who may escape his Uncharitable and Unjust Censure of new kind of Popery?
A65888	Could this be to Encourage Mahometism?
A65888	Dark and Disobedient Man, can thy Eyes be open to see without Light?
A65888	Did ever more deadly Malice, bloody Envy and Falshood appear in any Agent of Satan?
A65888	Did not William Thorpe deem them Antichristian then?
A65888	Did that Body which Christ took upon him make the World?
A65888	Do you really Approve of his Books and Pamphlets writ by him against the said People, as namely of these in particular, under these Titles?
A65888	Do you really in your Consciences Approve of Francis Bugg''s writing Books and Pamphlets against the People called Quakers, as he hath done?
A65888	Do you think he spends his Time or Estate well in such invidious fruitless Work?
A65888	Dost thou approve or disallow hereof?
A65888	F. B. who was thy Informer about this said Oath pretended?
A65888	For doth not this Mocker''s Language, Comparison, and Treatment of this kind, bespeak his deadly Malice and Design?
A65888	How Ignorant is this Mocker of Scripture Language?
A65888	How will F. B. prove such Christ''s Ministers, or Gospel Ministers?
A65888	I am willing to let Richard Ashbye know, that his Brother Whitehead is false in this also: And why so?
A65888	I desire to know of you, if you Approve of Bugg''s thus Bragging and Boasting of your Approbations in Print?
A65888	In what Church have they made Division?
A65888	In what State have they made Division?
A65888	Is not this an audacious Affront to the State, and maliciously to render us obnoxious thereto, and so to expose us to Persecution and Ruin?
A65888	Is there not a wise Man amongst you?
A65888	Is this thy Justice or Judicial Way of Proceedure?
A65888	Is this your Defender of Eternal Truths?
A65888	It was not Jesus Christ for whom the Body was Prepared, Is was not Jesus Christ that came in the Flesh; but the Word?
A65888	Milme, What say you?
A65888	Must they all suffer for my Fault, if I had committed it, which I did not, as many can Witness?
A65888	No Body; that''s false, for his words, they tell you, imply some Body; but from what Meeting?
A65888	Note, This also is positively denied by us as a gross and foul Calumny: Pray where do any of the Quakers so say of G. F?
A65888	Now we Query of thee, and others his Approvers, whether such his Proceeding be Warrantable, either by the Law of God or Man?
A65888	Now we Query of you, his Approvers, whether such his Proceedings be Warrantable, either by the Law of God or Man?
A65888	Now, pray observe what more direct Answer to F. Bugg''s Query could I have given?
A65888	O ● was he scared or frighted by any Man, or Men, or Prophecies, or Sermons of ours thereunto?
A65888	One great Complaint is, That for his Erecting a Mock- Pillory, they Indicted him at the Old- Bailey, London, p. 3. Who were they Indicted him?
A65888	Or Christ the Word which took Flesh, or assumed that Body?
A65888	Or canst thou attain Salvation in Darkness?
A65888	Or canst thou truly yield Obedience to Christ''s Precepts, either in Darkness, or without Obedience to his Light in thee?
A65888	Or do you help him in the Charge?
A65888	Or was he not rather Consciencious in those Confessions?
A65888	Out of what Book was it Read to G. W. and by whom?
A65888	Seeing Christ is the Author of Eternal Salvation to as many as obey him; can any truly obey him, but in his Light?
A65888	Tending to Encourage Mahometism] is a new, as well as undue Charge; what''s his pretended Reason or Proof for the same?
A65888	To the latter part of his Charge, I deny it, that the Quakers have made Divisions not only in Church, but in State?
A65888	Was it a just Course to Convince us of Error that he took against us by his Mock- Trial and Scandalous Mock- Pillory?
A65888	Was this then Blasphemy?
A65888	What Care of the Protestant Religion or Interest therein, has appeared on your parts?
A65888	What Ingenuity or Prudence hath Bugg, or his Abettors shewn in thus Representing such a Body( of Protestant Subjects) as being Papists?
A65888	What Ingenuity, Honesty, or Prudence hath Bugg, or you his Abettors, shewn in thus Representing such a Body of Protestant Subjects, as being Papists?
A65888	What Insolency, and Audacious Attempt is this?
A65888	What Regard or Respect to the present Government have you therein Manifested?
A65888	What Regard or Respect to the present Government, or Care of the Protestant Religion, have you( his Approvers) therein Manifested on your Parts?
A65888	What notorious Falshoods are these?
A65888	What say you his Ministers to these things?
A65888	What say you his Watchers?
A65888	What says F. B. to this Vindication?
A65888	What use does our Scornful Adversary make of this?
A65888	When to Believe in the Light was an Express Precept of Christ?
A65888	Where''s then his Sorrow?
A65888	Whether F. Bugg made all these solemn Confessions in a fright?
A65888	Whether F. Bugg''s Affront and Contradiction hereunto, be not Seditious?
A65888	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65888	Why then should you be pitied or spared?
A65888	Why then will you not bring forth Sheba the Son of Bichri, the Man of Belial, G. W?
A65888	Will it be for your Credit to Encourage him in his Work of Envy and Falshood against us?
A65888	Yet they have among them many good Exhortations; and they own Christ to be the Word of God, the Power of God, the Wisdom of God, will not this do?
A65888	eng Bugg, Francis, 1640- 1724?
A65888	spring out of the Dregs of the People, as Ranters, when first thou turnedst Quaker?
A65888	vindicates him,[ What in denying of Ch ● ist?
A65888	what a Whirl- pool is he fallen into?
A62877	( even on a stated maintenance) and they which wait at the Altar, are partakers with the Altar?
A62877	12. Who can understand his errours?
A62877	14. and should he not be of ours?
A62877	20, 21. useth this exprobration, Where is the wise?
A62877	27. they were all amazed, insomuch that they questioned among themselves, saying, What thing is this?
A62877	35, 36, 37, 38, from the love of Christ?
A62877	And Jesus answering said unto them, Do ye not therefore erre, because ye know not the Scripture?
A62877	And by whom among us is this denyed?
A62877	And how many places did the Apostles preach in, where they converted not one( I think) for a hundred, that some of us see converted in one Parish?
A62877	And how shall they bear without a Preacher?
A62877	And how shall they believe in him of whom they have not heard?
A62877	And how shall they hear without a Preacher?
A62877	And if I say the truth, why do ye not believe me?
A62877	And of slanderers that reproach their Ministry?
A62877	And shall we after all the arguments given of Christs being the true light, follow after ignes fatuos, under pretence of new light?
A62877	And shall we go after such Masters, and leave Christ?
A62877	And the Prophets, do they live for ever?
A62877	And then Christ himself?
A62877	And what communion hath light with darknesse?
A62877	And what concord hath Christ with Belial?
A62877	And who contradicteth them in this?
A62877	And who denieth it of any, but Ideots and Infants?
A62877	And who denieth this?
A62877	And why do not the Papists and Quakers observe, how they condemn their own Ministry by this Argument?
A62877	And why should we set our eyes then on that which is not?
A62877	And wilt thou pursue the dry stubble?
A62877	Are all Apostles?
A62877	Are we better then the Apostles?
A62877	As constantly, and diligently, and soundly, as now they are instructed?
A62877	Believest thou not that I am in the Father, and the Father in me?
A62877	But I say have they not heard?
A62877	But the light within us can not of it self make us believers, sith the Apostle saith, How shall they believe in him of whom they have not heard?
A62877	But what if some Ministers do labour with less encouragement and success?
A62877	But when will the undertaker produce these Records?
A62877	Do men gather grapes of thorns, or figs of thistles?
A62877	Do they affirm that all men have the light of Reason?
A62877	Do they maintain that this Light is from Jesus Christ, both as the author and restorer of nature?
A62877	Do they make Papists and Quakers of all where they come?
A62877	Do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A62877	Do they say that repaired or reprived nature, may be fitly called grace?
A62877	Do we not know that they which minister about holy things, live of the things of the Temple?
A62877	For if they had, what need such transforming, renewing, non- conformity to the world, putting off the old man?
A62877	For what fellowship hath righteousnesse with unrighteousnesse?
A62877	For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the Sun?
A62877	For what man knoweth the things of a man, save the spirit of a man which is in him?
A62877	Had they their will against the Ministry in this Land, would it promote the Gospel, and the salvation of the people?
A62877	Hath not God made foolish the wisdome of this world?
A62877	Have not the Jansenists proved them so versatile in their determinations, as to make their resolutions such as might fit all humours?
A62877	How can he be clean that is born of a woman?
A62877	How few did he convert, that spake as never man spake?
A62877	How few do they win in a whole Countrey?
A62877	How many thousand remained malicious cruel enemies?
A62877	How then can their light be sufficient to help them to the belief of this?
A62877	How then shall they call on him in whom they have not believed?
A62877	If it be the Papal, why do they not speak out and say so: doth jugling suit with matters of eternall life or death?
A62877	In their Council of Treat but deceit?
A62877	In their Iesuits and Casuists but juggling?
A62877	Is it a crime to eat and be cloathed?
A62877	Is that their fault?
A62877	May you not discern a vain- glorious spirit, a self- seeking, proud, carnal spirit in them?
A62877	Now how did that anointing teach them?
A62877	O death where is thy sting?
A62877	O grave where is thy victory?
A62877	O what deceivers of poor souls are these?
A62877	Oh how sweetly might men live, how comfortably might they dye, if they did make use of it?
A62877	Or are Ministers most unworthy of their daily bread?
A62877	Or is it long of wicked hearts?
A62877	Shall people travell far, throng much, be at much cost to see a gracious Queen?
A62877	Shall the thing formed say to him that formed it, why hast thou made me thus?
A62877	Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
A62877	Shall we follow our own conceits which so often prove foolish, and neglect Christs doctrine which alwayes proves wise and safe?
A62877	Should not our eyes and our hearts be drawn after him?
A62877	Should not we magnifie the Lord Jesus as the Sun of Righteousnesse?
A62877	Sould not our souls adore him?
A62877	The heart is deceitfull above all things, and desperately wicked, or incurably sick, who can know it?
A62877	Their reviling, but their disturbed passions, and impatience of gainfaying?
A62877	Then he remembred the daies of old, Moses and his people, saying, Where is he that brought them up out of the Sea, with the shepherd of his flock?
A62877	We will not venture our lives upon Mountebanks, and will we venture our souls upon deceivers?
A62877	What advantage then bath the Jew?
A62877	What do their censures of others shew, but a minde to extoll themselves?
A62877	What is man that he should be clean?
A62877	What is there in their conclave but policy?
A62877	What new doctrine is this?
A62877	What real comfort, or spiritual help to holiness, or heavenly directions, do they give to lead men to God, better then Christ hath done?
A62877	Where is the disputer of this world?
A62877	Whereas they say, the light within is sufficient, if obeyed: Our Question is, Whether it be sufficient to make men obey it?
A62877	Wherefore hidest thou thy face, and holdest me for thine enemy?
A62877	Which of you convinceth me of sin?
A62877	Which of you convinceth me of sin?
A62877	Who would choose his dwelling on the mast of a ship, where winds, and stormes, and perpetual tossings take away all rest?
A62877	Who would instruct them publikely and privately?
A62877	Who would make his bed upon thornes?
A62877	Why did Christ preach himself while he was on earth, if the people had all sufficient Light before?
A62877	Why did he send his Apostles to preach through the world, if the people had sufficient Light before?
A62877	Why did he set Pastours and Teachers in his Church, if all have a sufficient Light within them?
A62877	Why did not the world believe in Christ, even generally, before his coming?
A62877	Why do the Quakers go up and down teaching men their own Doctrines, if all men have sufficient Light already?
A62877	Why do they cry out against us as being in darknesse, when all men have sufficient Light within them?
A62877	Why then is there not long ago, a setled concord among all these?
A62877	Why what man did they ever speak with, that''s a Christian, that denieth it?
A62877	Will they pray for more light and grace, or not?
A62877	Wilt thou break a leaf driven to and fro?
A62877	Would any man in his wits reason thus?
A62877	Your Fathers where are they?
A62877	and he which is born of a woman, that he should be righteous?
A62877	are all Prophets?
A62877	are all Teachers?
A62877	if Reason was then a sufficient Light?
A62877	or what profit is there of circumcision?
A54224	21. and the Jaylor came Trembling, and fell down before Paul and Silas, and said, Sirs, or Masters, what must I do to be saved?
A54224	And Lastly, 〈 ◊ 〉 why was he ashamed of his Name?
A54224	And for the Greeks, that desired to see Jesus; and the Jaylor, that tremblingly cryed out, Sirs, what shall I do to be saved?
A54224	And was not Christ the Husband of Philip''s four Daughters?
A54224	And what Difference is there now?
A54224	And what good Christian would stigmatize an entire Body for the Defects of any individual Member?
A54224	And what then?
A54224	And wherefore do we labour, and are slain every hour?
A54224	Are ye so foolish, having begun in the Spirit, are ye now made perfect in the Flesh?
A54224	Besides, what shall we say upon their Transposition of the words, as to the time then present?
A54224	But Reader, dost thou not think this a New Way of proving a Man an Impostor, Lyar, False Prophet, and what not?
A54224	But hear our peevish Adversary, who would think that G. F. should have either so little Wit or Conscience as to write in this manner?
A54224	But is there no allowance to be had for Curt Expressions, Escapes of the Pen, Oversight in Compositors, and Errors in the Press?
A54224	But next, The Text also must be blamed; Why?
A54224	But now hath he observed that Exactness, which he requires in others?
A54224	But sayes he, Why did he not add the term Father to God, nor insert, that Jesus Christ is Lord?
A54224	But suppose the worst that may be( for we would not indebt our selves to his Favour) can we make no Sense of it?
A54224	But what if we were unable to render those obvious Reasons already offered?
A54224	But what then?
A54224	Did they not see it as to themselves?
A54224	Doth he deal candidly, or as he would be dealt by?
A54224	Et quare igitur nos laboramus, omni hora& trucidamur?
A54224	For to what did their Conscience bear them Witness if not to their Doing Well or Ill, and consequently to acquit or accuse?
A54224	For who knows not that false Teachers do keep People alwayes learning, but never bring them to the Knowledge of the Truth?
A54224	G. F. sayes, And the Angel said unto them that went to the Grave without, Why seek ye the Living among the Dead?
A54224	Grant it; Does it not therefore belong unto Christ, who is God over all Blessed forever; that said, Before Abraham was I am?
A54224	Has he made no better use of his Greek Grammar?
A54224	He is risen ▪ which our Adversary corrects thus, Now the Angels words runs thus; Why seek ye the Living among the Dead?
A54224	How Idle, how Frivolous, and how very Troublesom is he with his Ridiculous Remarks?
A54224	How can the Light be a Judge of good and evil, and yet not be so, and all within the space of ten lines?
A54224	How cometh it then that all Men have not a clearer View of this Light whereof you speak?
A54224	However, why is it so abusive of the Scripture, to say that which the Scripture saith it self?
A54224	I still intreat the Reader to observe what Slight Grounds he hath to build his infamous Charge upon: But what will not Envy do?
A54224	Is he angry that we have Liberty, or does he think that none deserve it but himself?
A54224	Is it fit to direct us in and about what he writes, and not concerning the Writings of other men?
A54224	Is the Christian Religion among the few things, wherein we are supposed wanting, which is the main thing of all?
A54224	Know ye not that your Body is the Temple of the Holy Ghost, which is in you, which ye have of God?
A54224	Must the Light be no whit concerned there in because of the great Difficulty in the Point?
A54224	Now, who has done the Injury, G. F. to the Holy Writ, or this obstinate and peevish Adversary to Christ Jesus, the only Lord of Glory?
A54224	O I but they are other men''s Masters; are they?
A54224	Oh Death, where is thy Sting?
A54224	Oh Grav ●, where is thy Victory?
A54224	So one of your Authors saith, But what Husbands have Widdows to learn of but Christ?
A54224	Tell me now, what could we have said more in praise of the Light, so far as meer words go?
A54224	That is, Neither do the Faithful cease to be the Temple of the Holy Ghost; why?
A54224	This New Way of Demonstration I am a Stranger to; What is it but to say?
A54224	This Reader is the Charge; And dost thou not think it is rarely drawn up?
A54224	Very well; and what''s the Error or Perversion here?
A54224	We may guess at his Meaning without an Interpretation; But must Christ be Lord, and not Lord, at every turn, when this presumptious Person will?
A54224	Well, but the extent of the Light is not to all things, yet,( sayes he) what is it to say I?
A54224	Well, but what are all these things of moment into which this Light is unable to wade?
A54224	What man of tollerable sense would thus write his own Reproof, and in less then two Pages give himself the Lye?
A54224	What shall I further say?
A54224	What then, in case that were true, as we disclaim it?
A54224	What wrong is there done to the Text, or such Teachers either?
A54224	What, Is every Variation of a Word or Syllable a Wrong done to the Meaning of Scripture?
A54224	What?
A54224	What?
A54224	Would this malicious Adversary be so served in every Query that may be put by him?
A54224	and may not they that learn of their Husbands speak then?
A54224	and what abuse is it to Scripture?
A54224	and what could he have said against himself?
A54224	and what then?
A54224	because by is often used to express an Oath, must it necessarily follow, that where- ever by is used it is to import an Oath, or Swearing is implyed?
A54224	if so, What are the many?
A54224	in their Hearts: So sayes G. F. But for what?
A54224	may there be no Difference between lighteth and enlighteth, must every man of necessity he enlightned because the Light lighteth him?
A54224	or, Is it a true and approved Light when it concurs with him, and but a weak, delusive, and what not Light when it leads us to oppose him?
A54224	therefore is it not true in the sence in which G. F. quotes it?
A54224	to give of the Knowledge of the Glory of God in the Face of Jesus Christ; And doth not G. F. say the same?
A54224	what must I do to be saved?
A40080	13. sows his seed, and we read of a great miscarriage, but where was the fault?
A40080	8. of an old Covenant which was to be done away, and a new Covenant to succeed in the room of it?
A40080	9, who can say I have made my heart clean, I am pure from my sin?
A40080	9. but the question is, whether that perfection attributed to him, did signify such a state, as rendred him free from all sin?
A40080	After all this out- cry against Tithes, do the Quakers think the paying and receiving of them to be a sin?
A40080	And are not the Quakers a company of fine Cheats, to take a Bible( as some in my presence have done) and cry, Look at this, is this quick and lively?
A40080	And because you know not a way to China and Japan, will you therefore suppose, there are no such Countries, at least no way to them?
A40080	And can any be so senseless as to suppose the Religion of love forbids your Characters and expressions of it?
A40080	And hath it no rational importance in it?
A40080	And he said unto them, when I sent you without Purse, and Scrip, and shooes, lacked ye any thing?
A40080	And shall degenerate man vie perfections with the Divine Majesty?
A40080	And were not his Instances very proper to justifie this practice, and did not the Doctor speak worthily, and like himself?
A40080	And will you tell the Great Judge at the Great day that your non- proficiency, was occasioned by the Scandalous life of your Minister?
A40080	Are then the necessary points of Religion in them, hard to be understood?
A40080	Before I proceed in this Controversy, you must tell me whether or no Oaths were ever lawful?
A40080	Besides, how should we reprove, or how should justice upon the most notorious offenders be administred, if their faults may not be spoken of?
A40080	But I have one Query, wherein I shall desire your answer, Whether the Quakers think it lawful to pay the King his Revenues?
A40080	But I pray let me ask you what you have to shew for your estate?
A40080	But I pray you consider, is there no use of Books, and Writings?
A40080	But I pray you resolve me thus much, where the Apostles had Tithes, Glebes, and the like?
A40080	But are not all Ministers highly to be blamed in their Lives and Conversation?
A40080	But are not the Ministers, that receive Tithes, Hirelings; and do they not sell the Word of God, and make merchandize of the souls of their people?
A40080	But do you deny all Revelations?
A40080	But do you not remember what a Quaker in my hearing objected to you against Learning: That Tongues are ceas''d?
A40080	But do you not think it a sad thing, that the poorest person should be as lyable as the richest to the payment of Tithes?
A40080	But does not our Saviour say there, Swear not at all, and so do''s he not generally forbid all Oaths whatsoever?
A40080	But doth not all good and evil depend upon the Divine will, and not upon the nature of the thing commanded?
A40080	But have not the Quakers reason to time that Prophecy to this present Age, wherein we live?
A40080	But how then happens this strange variety in the interpretation of Scripture?
A40080	But if our Lord condemns not all civil Titles, what then do these words mean?
A40080	But if those places do truly contain no reason in them; why are the Quakers so sensless themselves, to produce reasons from them?
A40080	But is it not a more agreeable interpretation to say, that the Apostle by Assemblies means all Civil Meetings whatsoever?
A40080	But is there not one clause in the Text you mentioned, which contradicts the sense you have given of it?
A40080	But may not the Angels and we act under different dispensations, so that that may be lawful and commanded them, which to us may be forbidden?
A40080	But may not true and faithful Evidences be given without an Oath?
A40080	But now I pray you shew me what use there can be of Learning in unfolding difficult places in Scripture?
A40080	But the issue of the point will be here; whether it''s lawful to give any Civil respects to the persons of men?
A40080	But the main question is behind, Whether there be any occasion at all which may justifie going to Law?
A40080	But the main question is behind, Whether they purchased the Tithes with those Tenements, if not, where is your grievance?
A40080	But to make it more clear, do you think that Cranmer, Hooper, Ridley, Latimer, Tayler, and Bradford were inclinable to Popery?
A40080	But what do you say to an Oath now under the dispensation of the Gospel?
A40080	But what do you say to that Argument which you will find printed in one of the Quaker''s Books, that God Thou''d Adam, and Adam Thou''d God?
A40080	But what do you say to the third particular in order to applying Scripture seasonably and properly?
A40080	But what do you say to this text?
A40080	But what do you say to those instances I gave you of Noah, Job, and David?
A40080	But where do you read that St. Paul layed his hand on the Bible, and kissed it, when he swore, as you do?
A40080	But while you make use of the term Thou in Religious Offices, why are you not as much bound to use it in Civil communication?
A40080	But why do you say You to one man and Thou to another?
A40080	By what argument is this made good?
A40080	Can there be more sottish ignorance, than to apply Jeremiah''s words either against Tithes, or the Maintenance of the Ministry under the Gospel?
A40080	Can you imagine that the Divine justice will charge upon the Ministry the non- proficiency of their people, when the neglect is not in them?
A40080	Can you suppose then that an evil man can be a Minister of Christ?
A40080	Can your eyes and reason read no sense in them?
A40080	Dare any of you, having a matter against another, go to Law, before the unjust, and not before the Saints?
A40080	Did this Confession of his, render him a false Prophet?
A40080	Do they not mistake the Spirit of Core for the Spirit of God?
A40080	Do you call Tithes a temporal right?
A40080	Do you call the receiving of their rights, a selling of their peoples souls?
A40080	Do you suppose that God and Adam discoursed together in English?
A40080	Do you suppose that Text is taken in a literal sense?
A40080	Do you suppose the Apostle contradicts himself?
A40080	Do you suppose then that Tithes are no grievance?
A40080	Do you suppose then that( Assemblies) here signifie places of judgment?
A40080	Do you then deny the Doctrine of Perfection?
A40080	Do you think that all this stir could have been, if they thought it not a sin to demand and receive Tithes?
A40080	Doth he not say that the unlearned and the unstable wrest the Scriptures to their own destruction, and is he himself unlearned?
A40080	Doth not the Apostle here expresly forbid all manner of Oaths?
A40080	Every one that sweareth shal ● … be cut off; these are 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 do you gather from thence?
A40080	Friend wherefore art thou come?
A40080	Had you not more reason to be confirm''d, than alter''d by such a brutish Reply?
A40080	How come you to alledge the testimony of Heathen Authours to prove a Christian duty?
A40080	How do you make it appear that they abuse the Scriptures?
A40080	How do you make that good?
A40080	How does any such voluntary dedication appear?
A40080	How doth that appear to be his sense?
A40080	How so?
A40080	I expected you would have produced Dr. Sherlock''s instances?
A40080	I have sinned, what shall I do unto thee, O thou preserver of men?
A40080	I must confess this is an oversight, but wherein doth their dishonesty appear?
A40080	I pray consider whether such blind Guides, and those that follow them be not in danger of falling into the ditch?
A40080	I pray resolve me this question; whether Religion suffer by saying( You) when we address our selves to a single person?
A40080	I pray who are they?
A40080	I remember that was the second particular, that the Scriptures have been wrested; How do you make that good?
A40080	I shall readily embrace your motion, and therefore let me hear what your other scruples are?
A40080	If Tithes are temporal rights, how come you to ● … all them spiritual preferments?
A40080	If all Oaths then be evil, how dare you call them good, or plead for the lawfulness of them?
A40080	If his commands did extend only to Spirituals, why then do Quakers apply them to Temporals, such as civil honour and civil titles are?
A40080	If perfection signify not such a state, as supposeth us absolutely free from all sin, what then doth it signify?
A40080	If they were false Prophets, why do the Quakers use their testimony?
A40080	If we have sown unto you spiritual things, is it a great thing if we reap your carnal things?
A40080	Is it not then very improper to upbraid Ministers with the name of Hirelings, when their Salary is called hire?
A40080	Is not that temporal, which contributes to my temporal subsistence?
A40080	Is not this a way to evacuate to the Vulgar all Commands, and all Laws that are not given to every one by audible voice?
A40080	Is there no difference betwixt Peter the Fisherman, and Peter the Disciple?
A40080	Is there not something of a Fanatical † Jesuit here?
A40080	Is this all the fruit of your Doctrines?
A40080	Is this the Doctrine of their dear innocent Richard?
A40080	It is necessarily implyed: for how can he be said to be perfect who is subject to sin?
A40080	It is written in the Law of Moses, thou shalt not muzle the Ox that treadeth out the Corn; Doth God take care for Oxen?
A40080	My meaning is plain: do you allow your Servant to call you Master, or your Child to call you Father?
A40080	Neither be ye called Master: for one is your Master even Christ?
A40080	Now how can we pay the King his dues out of our Tithes, if we receive them not?
A40080	Or did Jeremiah''s ill Success in his Ministry, accuse him, and excuse that Rebellious People among whom he exercised it?
A40080	Or was it not in the Enemy who had mingled Tares therewith?
A40080	Ought not you then to be in all things, as were the Apostles?
A40080	Pray answer me this Query, did Christ''s command there, relate to Spiritual, or Temporal matters?
A40080	Pray tell me how the Quakers instruct you concerning an Oath?
A40080	Pray, who is your Friend, he that saith you have no Enemy, or he that informs you where he lurks?
A40080	Shall the Divine Ordinances, or those to whose Ministration they are committed, be blamed for the ignorance or negligence of the hearers?
A40080	Shall then their publick contempt of Gods Ordinances, give them a priviledge to invade another mans right and property?
A40080	Shall we feed the Flock of Christ, and not eat of the Milk of the Flock?
A40080	That there is great use of Learning now, for the right timing of Scripture, What mean you by that phrase?
A40080	The Apostles Barnabas and Paul cryed among the People, Sirs, why do ye these things?
A40080	The Labourer is worthy of his hire?
A40080	The Socinians maintain the sufficiency of the Holy Scriptures, the Church of England doth the same, shall we therefore be branded with Socinianism?
A40080	Then I pray do you tell me what is Popery?
A40080	Then the Question will be here, How you came by that Property in the Tithes you claim as your own?
A40080	Then the question is, Whether Tithes are not purely Ceremonial?
A40080	Though the Leaves and Letters have no natural life in them, is therefore the sense of the Scriptures dead?
A40080	To proceed then, whence learn they that the Word of God is quick and lively?
A40080	To put a speedy end to this debate, pray resolve me whether you own Confession of sin to be the duty of every humble penitent?
A40080	Was Rachel''s Barrenness imputable unto Jacob?
A40080	Was not the old Covenant the Covenant of works, and did not Abraham, Moses, and David live under it?
A40080	What are those proofs?
A40080	What do you infer from all this discourse?
A40080	What do you infer from all this?
A40080	What do you infer from hence?
A40080	What do you mean by that?
A40080	What do you mean by this distinction betwixt times ordinary and times extraordinary?
A40080	What do you mean?
A40080	What do you think of Judas and Nicholas the Deacon?
A40080	What is sin?
A40080	What is the sense of that Scripture?
A40080	What reason have you to suppose that this command had a reference only to that particular juncture?
A40080	What rule have you to prevent mistakes in this kind?
A40080	What then do these words really mean?
A40080	What then is the meaning of that Text?
A40080	What was there in that Reply?
A40080	What?
A40080	When two Brothers came to him for judgment in a Temporal matter, he absolutely refused, and disclaimed all such power, saying, Who made me a Judge?
A40080	Where then is that intolerable grievance, which I perceive is no where to be found, but in the mouths of Fanaticks, and ill affected people?
A40080	Wherein?
A40080	Which be they?
A40080	Who are they whom St. Peter here calls unlearned?
A40080	Who can be so confident to say that he is free from all the Infirmities of his Nature?
A40080	Who dare say that he never speaks, thinks, or acts amiss?
A40080	Who then think you is the slanderer, and who stood at this mans elbow to dictate unto him that wretched untruth?
A40080	Why do you bring in here this idle story?
A40080	Why of impudence and infidelity?
A40080	Will a man rob God?
A40080	Will they prove that St. Peter, who open''d the Scriptures, was an unlearned man?
A40080	Yea, and to render every thing insignificant, that does not walk and speak?
A40080	and animosity, which separates them from our Congregations?
A40080	and bad him, if after enquiry he found no profit by it, further propound this Quaery to himself, Why am I thus?
A40080	and because they neglect their duty, shall therefore our Free- hold suffer?
A40080	and do we not see the Prophecy fulfilled in them?
A40080	and is he still unlearned?
A40080	and is not ours the same case?
A40080	and whilest you have read the commands and threatnings of God, hath your Conscience been so dead, as not to find any life and power in them?
A40080	but I pray resolve me, whether a civil and natural title be not necessary to express a civil and natural relation?
A40080	if it do, declare wherein, if it do not, why do you trouble your own and other mens Consciences in a business wherein Religion is no ways concerned?
A40080	in the Seed or Soil?
A40080	is this a conquering through truth?
A40080	may you not read sense as well as hear it?
A40080	or in the whim in his pate?
A40080	or is it reasonable to think, the people should suffer, for a sin to be committed afterwards?
A40080	or saith he it altogether for our sakes?
A40080	or will an impudent upbraiding of the Minister with his faults, excuse you in the neglect of your duty?
A40080	out of that Bible which they call a dead Letter?
A40080	that is, have a temporal reward for our spiritual service: verse 7. Who goeth a warfare at his own charges?
A40080	that it is not the true Spirit of God, but of prejudice, opposition?
A40080	that when Christians meet at a Feast, or in any place, on whatsoever occasion, they should shew no civil respect whatsoever, to one more than another?
A40080	what so contradictory to that sacred truth you profess to own?
A40080	who then so miserable as they?
A40080	yet ye have robbed me: but ye say, wherein have we robbed thee?
A69826	Do you use to swear such as make no Conscience?
A69826	Guilty, or not guilty?
A69826	Have not they that liberty which others are debarr''d of?
A69826	How came I here, if you know not?
A69826	How can I help my self when you have out- lawed me?
A69826	I am upon the point; Will not my pleading deprive me of the benefit of the Law?
A69826	I desire to be heard; Where is mine Accuser?
A69826	I have been about six weeks in Prison, and am I now called to accuse my self?
A69826	If any have wronged you, take your course in Law; will you swear?
A69826	If it be not drawn to execute Judgment, will not the God of Justice draw his Sword of displeasure?
A69826	If this be true, then for shame swear men no more: if words be sufficient to bind, what need Oaths?
A69826	If you plead not, the Indictment will be found against you: Will you answer?
A69826	Is this the Iudgment of the whole Court?
A69826	Is this the Judgment of the Court?
A69826	It is no matter of Conscience, Guilty or not Guilty?
A69826	J. C. By what Law have you power to tender it?
A69826	J. C. Is this Canting, to speak the words of the Scripture?
A69826	Mr. Crook, If you will answer you may plead for your self, or will you take the Oath?
A69826	Mr. Crook, you must not be your own Iudge, we are your Iudges; but for our parts we will not wrong you: Will you answer Guilty, or not Guilty?
A69826	Mr. Grey, will you take the Oath?
A69826	My Case is not theirs, yet they have their Accusers; and may not I call for mine?
A69826	No more ado, the form is nothing, Guilty, or not?
A69826	Now what virtue is wanting in him that doth speak the truth without dissimulation, but dare not swear at all?
A69826	Shall not the Righteous God do Righteously?
A69826	Sirrah, Guilty, or not guilty?
A69826	The Court takes no notice how you came hither; What say you, will you answer?
A69826	The next day Isaac Grey was called to the Bar, and asked by the Judge, if he would yet take the Oath?
A69826	Then we cryed out, Will you not give us leave to speak for our selves?
A69826	We do ask you again, whether you will take the Oath of Allegiance?
A69826	We take no notice of your Imprisonment, nor how you came here; Will you take the Oath?
A69826	What Meeting was that you were at?
A69826	What do you talk to us of Conscience?
A69826	What though no man tendred the Oath to you when you were committed( as you say) it being now tendred to you?
A69826	When did you take the Oath of Allegiance?
A69826	Where''s the Sword of Justice that should not be born in vain, but used for the punishment of evil- doers, and for the praise of them that do well?
A69826	Will you answer, Guilty or not Guilty?
A69826	Will you answer, Guilty, or not Guilty?
A69826	Will you hear me?
A69826	Will you not stand to your own Iudgments?
A69826	Will you plead, Guilty, or not Guilty?
A69826	Will you speak to the Indictment?
A69826	Will you take the Oath of Allegiance?
A69826	Will you yet swear, or plead to the Indictment?
A69826	Would you have men swear whether they will or nay, especially when against their Conscience?
A69826	Yes, if there be new matter; or, if there fall out any emergent occasion, whereby you minister on your part new occasion: Mr. Crook, will you swear?
A69826	You are a saucy and an impudent fellow; will you tell us what is Law, or our duties?
A69826	and therefore call for them, for you ought to do so, as Christ said to the Woman,( Woman, where are thine Accusers?)
A69826	and when he utters his Voice, will not the Beasts of the Field tremble?
A69826	and, when were any of them convicted by vertue of any of these Laws, though made principally for them?
A69826	are they haled out of their Meetings by armed men without Warrant or Order, as the People called Quakers, and others, are?
A69826	are you Guilty, or not Guilty?
A69826	for, if you will not be just to your selves and your own Iudgments, how can I expect you should be just to me?
A69826	so you ought to say to me,( Man, where are thine Accusers?)
A93430	VVhether Appearance only be a good ground to judge and conclude Error by; and whether Dissenters from you in appearance may not truly worship God?
A93430	VVhether are not all outward things of a perishing nature, and whether is a perishing nature a good foundation to settle Religion upon?
A93430	VVhether do you sprinkle Infants from any Precept or President of Christ or his Apostles, or whether hath not the Pope introduced it?
A93430	VVhether is Religion an outward thing, or whether is it contained in outward observations?
A93430	VVhether is a Peaceable Meeting a Seditious Conventicle, or what makes a Seditious Conventicle?
A93430	VVhether is it Error for some to meet, besides the Family, contrary to your Lyturgy?
A93430	VVhether is it Error in the sight of God to dissent from your Practice and Worship?
A93430	VVhether is it not the Lamb and his Followers that patiently endure Persecution; and whether is not Persecution the Dragon''s flood?
A93430	VVhether is not Persecution exposed to termination, and whether such as prosecute it be not exposed to termination with it?
A93430	VVhether is not all Power in Heaven and Earth in Christ?
A93430	VVhether is not that a true Worship which is performed to God in his Spirit, and whether such a Worship may not be performed contrary to your Lyturgy?
A93430	VVhether is the whole, or any part of your Practice and Worship according to the plain Truth of Scripture?
A93430	WHether was not Man created good, and whether had he not power in that state over all creatures?
A93430	Whether Unbelievers can be converted by Persecution, and whether Persecution be a good Religion to convert any into?
A93430	Whether are any worthy to be persecuted, that believe and follow Christ''s Doctrine; or whether they are not worthy to be encouraged?
A93430	Whether do not you promote the Persecution that is, and whether have you not laid the greater part of that work upon others to ease your selves?
A93430	Whether do you walk as Christ and his Apostles walked?
A93430	Whether doth any Persecution rise from the Love of God, 〈 … 〉 such as know it shed abroad in their hearts do walk in that way?
A93430	Whether doth your Practice and Worship agree with Christ and his Apostles, or whether it is not nearer the Popes Inventions?
A93430	Whether is it a work of Christianity to banish People for meeting peaceably, and no other thing proved against them?
A93430	Whether is it not better to suffer Afflictions with the People of God, than to enjoy the pleasure of sin?
A93430	Whether is not Christ the Author of Faith, and whether do such as live in the Faith persecute any?
A93430	Whether is not Christ the Prince of Peace?
A93430	Whether is not Love and Good- will a sure mark of Christianity?
A93430	Whether is not Persecution an Effect of your Doctrine; and whether is your Doctrine sound that produceth such Effects?
A93430	Whether is not Persecution an evident mark of the Serpents Enmity?
A93430	Whether is not the Doctrine of Christ to be believed and followed?
A93430	Whether is not the Love of God manifest in Christ, and whether is not Christ the Light that makes it manifest?
A93430	Whether is not the Serpents head to be broken in the day of Restauration?
A93430	Whether is there any Persecution in the Restauration, or whether doth not Love, Peace and Unity grow again?
A93430	Whether is there not a day of Restauration to be expected, and by whom is all things to be restored?
A93430	Whether is your Faith and Doctrine the same as the Apostles was, and how may it be known?
A93430	Whether was not the Serpent the original of sin?
A93430	and if so, then whether you do well to persecute them?
A93430	and whether Pride, Rioting, and Drunkenness be not sin?
A93430	and whether any in Enmity be in Love, Peace and Unity?
A93430	and whether are such governed by his Spirit, as persecute his People for meeting peaceably, which is the fruit of his Spirit?
A93430	and whether did Cain well in killing his brother, and for what cause did he kill him?
A93430	and whether did he oppress or afflict any creature by his power; or whether was not the Creation in love, peace and unity together?
A93430	and whether do not such as enjoy those pleasures cause the People of God to suffer Affliction?
A93430	and whether doth not Persecution war against him?
A93430	and whether doth the number make it an error, or whether is it not the same Truth in many as in few?
A93430	and whether have you ever proved the Quakers Meetings to be Seditious Conventicles, and contrary to the true Worship in Spirit?
A93430	and whether is any ● ing, Bishop, or Judge to limit his Power?
A93430	and whether is it reasonable to persecute for that you have never proved to be irregular?
A93430	and whether is not Envy and Cruelty a sure mark of the contrary?
A93430	and whether is not Peace the fruit of his Spirit?
A93430	and whether is not Persecution, Sin?
A93430	and whether is not he the chief Shepherd and Bishop of the Soul?
A93430	and whether is not the late Act wrested, when executed upon such as meet peaceably?
A93430	and whether is that Religion which stands in the Life to be denied, and they that live in it to be persecuted?
A93430	and whether is there Love and Good- will in Persecution, and whether is the nature of Christianity in such a work?
A93430	and whether is there any Law in England that gives power so to do?
A93430	and whether is true Judgment executed by those that do it?
A93430	and whether must not his Government fall when his head is broken, and whether is not that come which is to do it?
A93430	and whether such as love their Enemies, and follow Peace with all men, do not believe and follow his Doctrine?
A93430	and whether such as persecute be in love, peace and unity with those they persecute?
A93430	and whether such as persecute be not his enemies, that would not that he should reign, and whether must they not be overcome and slain before him?
A93430	and whether that Religion that is setled upon him ought to be suppressed?
A93430	if so, Then whether may not four hundred meet in the same Truth, seeing four are not concluded to be in error?
A93430	or whether are not 〈 … 〉 to be subject unto him, and in all things give him the Preheminence?
A93430	or whether doth it not stand in the Principle of Life?
A93430	or whether is not Christ the true and only Foundation?
A93430	or, whether may not four so meet without transgressing the late Act?
A30534	& how doth the Kingdom of heaven bring the bad out of the waters to the shore?
A30534	& whether any can be made free from the curse upon the earth, yea or nay?
A30534	Acts 2. and whether you have received the holy Ghost, and everlasting Comforter immediately, as did the true church in the daies of the Apostles?
A30534	And come friends, answer me, is the light by which you walk everlasting?
A30534	To all these things I expect your speedie answer: and what is the death that hath raigned over all?
A30534	What is the Man- child that hath been caught up to God?
A30534	What is your ground of sprinkling Infants with water, and whether he that first instituted it had the gift of the eternal Spirit, and was led thereby?
A30534	What you believe concerning the reign and government of Christ and his coming?
A30534	Whether are the false prophets and deceivers come, or to come, which Christ said should come?
A30534	and answer us, doth natural learning make a Minister of Christ, or was the Apostles made Ministers thereby?
A30534	and are any of Abraham, but who are come out of the world, and have denied it, and bares the daily crosse of Christ, which mortifies to the world?
A30534	and are not ye them that have eyes but see not, ears and hear not, hearts and understand not?
A30534	and are not ye them that put off the day of the Lord, and causeth the seat of violence to come neer?
A30534	and are you heirs of Gods promise?
A30534	and are you the Lambs Wife, and are married to him for ever?
A30534	and can a man learn the Ministrie naturally, as he learns a trade?
A30534	and can any thing without you purifie you, and take away sin out of your hearts?
A30534	and can it be bought and sold?
A30534	and come friends answer us, have you seen God face to face, as did Iacob and Abraham?
A30534	and did Peter at all rule over mens consciences?
A30534	and did not Iohn come to throw down the mountains?
A30534	and did you ever quake and tremble, or is there such a thing in your church?
A30534	and do you justifie the doing of it by the authoritie of your church?
A30534	and do you know Christ as he was before Abraham?
A30534	and doth that give all children that are sprinkled a right to the Kingdom of God, and to be members of the Church of Christ?
A30534	and from what had it its rise and original?
A30534	and had Peter such large revenues and money out of the Nations as the Pope Hath?
A30534	and had ever the Church of Christ such weapons?
A30534	and hath any that hope but them whose hearts are purified?
A30534	and have you heard his voice, and seen his shape?
A30534	and have you made your calling and election sure?
A30534	and have you seen his Shape perfectlie?
A30534	and have you seen his day as Abraham did?
A30534	and have you seen the signs of the coming of the Son of man and what are the signs of his coming?
A30534	and have you unitie with the Son, and with the Father, as the true Church had?
A30534	and how comes man to be a Reprobate?
A30534	and how comes man to be a Son of God again?
A30534	and how is Christ made under the Law?
A30534	and how is a man born again?
A30534	and how is his kingdom to be destroyed?
A30534	and how is it received?
A30534	and how is man recovered out of it, and when?
A30534	and how may they be known?
A30534	and how may they be known?
A30534	and if you should cease your inquisitions, and killing those you call Heriticks, whether would not you be prevailed against by many other Sects?
A30534	and is all Egypts bonds broken yet?
A30534	and is his head bruised yea or nay?
A30534	and is it a perfect seal and sign of the new birth, and regeneration, as is professed?
A30534	and is it destroyed among you?
A30534	and is not that all the unitie you have with Christ?
A30534	and is not that the true bread of life?
A30534	and is not the hard heart of Pharaoh killers and murderers?
A30534	and is not this a sign that they have not the power of God to carry them through, but runs into holes and corners for fear of their lives?
A30534	and is not your eye blind, that should see Gods presence, and your ears stopped that should hear his voyce?
A30534	and is not your sins remembred with the light in your consciences some time?
A30534	and is that Whore come, or yet to come?
A30534	and is that bread after consecration the verie expresse Image of the Father, and was with the Father before the world began?
A30534	and is that unitie and fellowship you have with Christ, the same that they had; that had unitie and fellowship with the Father, and with the Son?
A30534	and is the day dawned, and the Sun risen, that never goeth down?
A30534	and is the preaching of the Gospel a trade?
A30534	and is the seed come out of Egypts bonds?
A30534	and is there any other bread that is eternal, but Christ, which the mortal eye can not see?
A30534	and is there not a light in your consciences that doth convince you?
A30534	and its fruits, effects, and end the verie same, or some other?
A30534	and must not Christ be revealed in every particular?
A30534	and must not Christ be within?
A30534	and must not everie ones heart be purified before they see God, who is pure?
A30534	and of what nature are they?
A30534	and out of what doth all false prophets and false prophecies come?
A30534	and shew us plainlie who that Whore is, if you can, and what is her flesh, and the fire that must burn it?
A30534	and tell us plainly, are you redeemed from Pharaoh?
A30534	and tell us, who was the inventer of all your Images, and who was the former of all your graven Images?
A30534	and was Peter named holinesse?
A30534	and was not transgression the reason of it?
A30534	and we charge you to give us some example, that ever the true Church practised such things?
A30534	and what are the keepers of the house that must tremble; and do you own quaking and trembling at the Word of the Lord?
A30534	and what are the mountains that he came to throw down?
A30534	and what are the the fig- leaves that hath covered in transgression?
A30534	and what are those mountains that people expect salvation from in vain?
A30534	and what are those mountains the wicked shall seek to cover themselves under?
A30534	and what doth it give victorie over?
A30534	and what doth it overcome?
A30534	and what ground have you out of Scripture for such a doctrine?
A30534	and what is Pharaoh, out of what root did he spring, and whose seed is he?
A30534	and what is Purgatorie?
A30534	and what is eternal life?
A30534	and what is faith?
A30534	and what is her adorning, and her beautie?
A30534	and what is her flesh, that hath stained the earth?
A30534	and what is her garments?
A30534	and what is his marks and signs?
A30534	and what is his power, by which he causeth every one to worship him?
A30534	and what is spiritual Egypt and Sodom where Christ is crucified?
A30534	and what is that Moon that must be turned into bloud?
A30534	and what is that Sun that must be turned into darkness?
A30534	and what is that good fish that must be gathered into vessels,& that bad that must be cast away?
A30534	and what is that mothers womb, that Iob& all mankind came out of naked, and that must return thither again naked?
A30534	and what is that part in man that must tremble?
A30534	and what is that which must be leavened?
A30534	and what is the Devil, and what is his beginning, and what is the kingdom that he is Ruler of?
A30534	and what is the Kingdom of heaven that is like a little leaven, and that is like a net cast into the sea?
A30534	and what is the Lambs Wife?
A30534	and what is the Mountain of the house of God?
A30534	and what is the Rock that they can not prevail against?
A30534	and what is the Whore?
A30534	and what is the Woman that fled into the wildernesse?
A30534	and what is the bondage of Egypt?
A30534	and what is the cause of her so flying?
A30534	and what is the covering of the Spirit?
A30534	and what is the day of Christ, doth the carnal eye see it?
A30534	and what is the difference between all your Images and the Images the Prophets declared against?
A30534	and what is the eye that sees God, is it mortal or eternal?
A30534	and what is the eye that the god of the world hath blinded?
A30534	and what is the fire that must consume her flesh?
A30534	and what is the flesh of Christ, and his bloud, which was before Abraham?
A30534	and what is the fruits, and signs, and marks of a Saint?
A30534	and what is the gates of hell?
A30534	and what is the light?
A30534	and what is the marks of the Beast, that every one received in their foreheads, and in their hands?
A30534	and what is the meaning of your holy water?
A30534	and what is the mysterie of her, declare it if you can?
A30534	and what is the power thereof and what is the fruits of that death?
A30534	and what is the reason of his being caught up?
A30534	and what is the rule of faith?
A30534	and what is the vail that hath been spread over all Nations?
A30534	and what is the valley he came to raise up?
A30534	and what is the way and meanes of life eternal?
A30534	and what life is there in the Image of Christ or Mary, painted or graven in wood or stone?
A30534	and what must be covered, and what not?
A30534	and what was he that was the verie Image of God male and female, before Adam was formed of the dust of the ground, or Eve taken out of him?
A30534	and what was man in his creation of the dust of the ground?
A30534	and what was their first original?
A30534	and what, is your church defended and upheld by spiritual weapons, or carnal?
A30534	and when is it that the world wondered after the Beast, is it come, or to come?
A30534	and when must that death be destroyed?
A30534	and where is his reigning at this day?
A30534	and where is she that hath been drunk with the bloud of the Saints?
A30534	and whether bread and wine,( that is mortall, and will corrupt,) be the very body and the very bloud of Christ Jesus?
A30534	and whether have ye the sword of the Spirit, and the spiritual Armor?
A30534	and whether is your church every whit free from the fornications of that Whore?
A30534	and whether is your ministrie in the verie same power, spirit, and authoritie which the Apostles were in?
A30534	and whether it be not your inquisitions, stakes, and faggots, and killing people, that doth principally defend your church?
A30534	and whether will you admit of trial in all things you profess and practise, by the Scriptures, the writings of the Saints, yea, or nay?
A30534	and whether you believe this condition to be attainable in this life upon earth, and to be injoyed and waited for, yea or nay?
A30534	and whether your church be whollie free from that Woman, which have drunk the bloud of Saints, and of the Martyrs of Jesus?
A30534	and whether your church may never be prevailed against?
A30534	and who are her children?
A30534	and who are they?
A30534	and why do you go pilgrims to visit dead bones, what is the reason of it, and who was the first that instituted it?
A30534	and why is it, and wherefore, and what is the reason, that none can enter the Kingdom of God, nor see it, but such as are born again?
A30534	and will you admit of lawful trial by your fruits and works, and suffer judgement accordinglie?
A30534	answer me plainlie; and do you not expect the Lord will suddenlie plead with you?
A30534	answer me these things: And what is the death that hath reigned over all?
A30534	answer these things: and what is that mother of harlots?
A30534	answer us, and what is the sword of the Spirit?
A30534	answer us; and what is his Word, and where doth it dwell in your hearts, or is it without you?
A30534	are not such of Pharaoh?
A30534	are not they all invented and come up since the Apostles daies, which ye have set up?
A30534	are you of that birth that hath no father upon earth?
A30534	are your soules refreshed thereby?
A30534	but are every member of you without spot, and wrinkle, and cleansed from all unrighteousness, being the servants of righteousness, and not of sin?
A30534	declare these things plainlie if you can and what is the first transgression& the curse?
A30534	did Christ or the Apostles kill creatures that were not of their Religion?
A30534	did Peter sell pardons for money, or did any buy religion of him?
A30534	did ever the Apostles thus?
A30534	doth not this shew that you want the Power and Spirit of God among you, and the spiritual weapon that beats down the strong holds?
A30534	give us a description of him if you have: and doth not all those that be of the seed of Abraham hear Gods voice, and see his shape?
A30534	hath every member of your church the witness thereof?
A30534	if you have, what is he like?
A30534	if you say, they are come, when did they come?
A30534	is he, his reign and government visible, and of this world, or invisible, and from heaven?
A30534	is it carnal and visible things, and Ordinances?
A30534	is it not that part in man that the devil enters into?
A30534	is it the doing and performing of something by the creature, or by the revelation of something in the creature?
A30534	is its call and ordination the verie same?
A30534	is its maintenance and practice the verie same?
A30534	is not your goals carnal weapons, and your inquisitions, and your killing people about Religion, are not all these carnal weapons?
A30534	is the church of Rome clear of all the false prophets?
A30534	is this the way of the true Ministers of Christ?
A30534	or are you not such as have the form of a crosse of Christ, but wants the power?
A30534	or is it not the gift of God?
A30534	or you are such as oppresseth the seed as Pharaoh did?
A30534	shall not they receive according to their works that they have done?
A30534	tell me plainlie; and whether do you own that Christ hath lightened everie one that comes into the world?
A30534	tell us plainlie; and what is Antichrist?
A71184	( said he) And what is it you say of me here?
A71184	And he asked if I did not think it expedient for the Elders of the Church to pray over the sick?
A71184	And he asked if we were Calvinists or Lutherans?
A71184	And he asked if we were Catholicks?
A71184	And he askt whether vve did judge them so?
A71184	And he said, There was but one Faith, either theirs or ours; and askt us which it was?
A71184	And she said, by his Spirit, And they asked, where she was when the Lord appeared unto her?
A71184	And she said, she did hear his Voice, and saw his Presence; and they asked, What he said to her?
A71184	And they asked me, What I would do at Jerusalem?
A71184	And they asked me, Whether I did own that Christ which dyed at Jerusalem?
A71184	And they asked, Whether I did see the Lord with my eyes?
A71184	And they asked, Who was the Head of our Church?
A71184	And they asked, how the Lord did appear unto her?
A71184	And they asked, wherefore she came thither?
A71184	And they asked, whether she did see his Presence, and hear his Voice?
A71184	And we said, Nay And he asked if we would go to Rome to the Pope?
A71184	And whether they did not walk by the Rule of Scripture?
A71184	And whether words and forms would serve without life and power?
A71184	Art thou without sin?
A71184	Can any of you yet smite upon your thigh, and say so yet?
A71184	Did she, said Sarah?
A71184	He asked about our Meetings in England?
A71184	He asked, How we did believe the Resurrection?
A71184	He asked, How we did know a clean from an unclean Spirit?
A71184	He asked, What new Light we talkt of?
A71184	He asked, Whether we did believe in the Catholick Church?
A71184	He asked, Whether we did believe the Creed?
A71184	He asked, Why I lookt so; whether my Spirit was weak?
A71184	He asked, if we believed a Purgatory?
A71184	He asked, if we believed their holy Sacrament?
A71184	He asked, if we would speak truth?
A71184	He askt her what she did want?
A71184	He askt if vve vvere?
A71184	He askt me, What I wou ● d do if I would take no money?
A71184	He bid me be obedient, and went to strike me: I said, Wilt thou strike me?
A71184	He said again We had not the true Faith, and shew''d me his Cruc ● fix, and ask ● me if I thought he did worship that?
A71184	He said, Do you be ● ieve in the Saints, and pray to them?
A71184	He said, For God''s sake tell me what Sarah did write?
A71184	He said, Who denied that?
A71184	How strong and powerful''s our KING To all that do believe in him?
A71184	I askt him vvhy they did bind that vvhich the Lord did not bind?
A71184	I askt him what he did do with it?
A71184	I askt him where they had their Rule to burn them that could not join with them for Conscience?
A71184	I askt him ▪ What should our souls have done then and vvhy their love shou ● d extend mo ● ● to us, than to their own family?
A71184	I askt him, Whether it were not true we spake to him, he said it was, but how should he help it?
A71184	I askt them if they did think I did lack a Calf to worship?
A71184	I said unto him, What Work dost thou do?
A71184	I said, What is my sin?
A71184	Lo they have rejected the Word of the Lord, and what Wisdom is in them?
A71184	Sarah did send me such as she could get neare three Weeks: then the Fryar came and askt me, what I did want?
A71184	She ask ● him ▪ Whether he was a Min ● ster of Christ, or a Magistrate?
A71184	So I askt him, Whether he knew the holy War of God, yea or nay?
A71184	So he sent the Fryar, and he took away our Ink- horns,( they had our Bibles before) We asked why they took away our goods?
A71184	Some would come unto the Prison upon their Saints days, and ask us what day it was?
A71184	THe Fryar then came to me, and askt me, why I did not work?
A71184	Their Bibles would grieve any honest heart to behold them, because of the corruption: They said, Our Bibles were false: I asked wherein?
A71184	Then he said, How came this Light to be lost ever since the primitive times?
A71184	Then he said, Where is the Paper Sarah sent?
A71184	Then they asked me, Whether I did tremble when I did preach?
A71184	They ask''t us, if we did believe men could forgive sins?
A71184	They asked, Whether he sont us?
A71184	They askt us, if we did not believe Marriage was a Sacrament?
A71184	They sent for us to the Court- Chamber, and the English Consul askt us, if we were willing to go back to England?
A71184	We askt him for our Bibles?
A71184	We askt him, if he that was in them, was greater than he that was in us; and why they had not overcome us all that time?
A71184	We askt if we should profess a Christ we should be asham''d of?
A71184	We said, What did become of the mockers?
A71184	Weeks, didst thou see any cause of Death or Bonds in us?
A71184	and I asked him, Whether it were that Cross which crucified Paul to the World, and the World unto him?
A71184	and set tyes, chains and limits, where the Lord did not?
A71184	and she said, the Lord told her, she must go over the Seas to do his Will; and then they asked, how she knew it was the Lord?
A71184	hour, Arise, and put on your Clothes; I said, When vilt thou come Lord?
A71184	or wherein have I provoked the Lord, that he doth send me such a strait Message?
A71184	said I did not knovv that I should go there, but I should go to Alexandria; and they said, What to do?
A71184	what have you done?
A71184	wherefore did we come to teach them?
A71184	ye gathered Churches of so many Names and Heads, to you sounds my voice, saying, What have ye done?
A60643	( Mark) Is not this the Judge that stands at the door and knocks?
A60643	And are not these your Gods which you make to your selves, and sets them up to Worship?
A60643	And did they ever pray by their Beads, and use Crosses and Crucifixes?
A60643	And do you not adore them, and bow and cringe to them?
A60643	And doth he not judge you in your own consciences if you have thought any evil or uttered vain words, or done any thing wickedly?
A60643	And doth he not there Reprove you?
A60643	And doth the Light shine out of Darkness in you?
A60643	And had they a POPE to rule over them, and to order them in the Worship of God?
A60643	And hast not thou handed forth a CUP of FORNICATION?
A60643	And hast not thou, and thy Children been the wonder of the World?
A60643	And have not all been subject to thee, and bowed before thee, and thy Sons VVhoredome?
A60643	And have not the Nations received it at thy hand, and drunk so deep of it, until they have been made drunk?
A60643	And have you not learned it there?
A60643	And how came they to rule over other people,& to make Vicars and Curates under them?
A60643	And is it not the flesh that brings forth such a Birth as this?
A60643	And is not this the Philosophy and vain Deceit, which peop ● e is to beware of?
A60643	And must not thou be rewarded double for all thy sins?
A60643	And were any to eat bread with you at that you cal SACRAMENT but such as were approved by those Officers ordained?
A60643	And what Scripture have you for your formed PRAYERS, and your LETTANY, and to make them up together in a Book, and call them COMMON PRAYER?
A60643	And what do you know of GOD and CHRIST more then what they declared who enjoyed his Life?
A60643	And what thought can you think amongst all your thoughts that he doth not discern?
A60643	And who brought up Tythes, and gave them to the Ministers made at Colledges?
A60643	And who first appointed TYTHES to be paid to that Ministry?
A60643	And who first divided their BISHOPRICKS and Diocesses?
A60643	And who first gave Power to the Colledge- Ministers to communicate it unto People at certain Times and Dayes?
A60643	And who first made a LAW to compel such a Maintenance?
A60643	And who first ordained it to be a Church, and consecrated it to be holy?
A60643	And who first ordained that Ministers should be clothed with them in the time of their Worship?
A60643	And who first ordained that every Receiver of it from their hand, should give them two pence for so doing?
A60643	And who first ordained that men should be made Ministers at Colledges?
A60643	And who first set up ALTARS and ORGANS, and made Singing- men, and Singing- boyes?
A60643	And who gave the Colledges their several Names?
A60643	And who gave them their Names?
A60643	And who made a Law to compel the payment of them unto such a Ministry?
A60643	And who set up Colledges to make men Ministers?
A60643	And why did you not take away TYTHES from such a Ministry, when you pulled up ALTARS?
A60643	And why will ye dye?
A60643	And will he not be avenged upon such deceitful Workers?
A60643	And, did you not bring people to a CONFESSION of what they believed?
A60643	And, what is the form of your Birth?
A60643	And, why do you go so heavily?
A60643	Are not you the Inventers of all these things which are come up since the dayes of the Apostles?
A60643	Are you come to that which was in the beginning?
A60643	Behold your Birth; Is it not after the Flesh, and a Child of Whoredom?
A60643	Can you read this Scripture,& not see your selves where you are?
A60643	Did not the Sign of the Cross, and sprinkling water in the Childes face both spring from one Root?
A60643	Do they not come up from the Carnal mind that is at enmity with God?
A60643	Do you know the Scriptures and the Power of God, you that are so wise in your own Eyes?
A60643	Do you not walk in darkness?
A60643	Doth not he discern when evil rises in your hearts?
A60643	From what Root then doth all these things spring?
A60643	HEar ye zealous PROFESSORS, who are mounted up on high, and in your Imaginations stand exalted: What taste have your Fruit?
A60643	Hast not thou sitten d ● ● ked as a QUEEN, and thy Children like PRINCES Sons?
A60643	Hast thou deceived all Nations, and made them drunk, and then enticed them to commit VVhoredome with thee?
A60643	Have you felt his Power to take away your sin?
A60643	Have you not erred exceedingly from the Scriptures, and from the Spirit that gave the Scriptures forth?
A60643	Have you not found out many Inventions, and observe the Customs and Traditions which hath been brought in when Darkness over- spread?
A60643	Hear ye wise, and consider ye prudent of the world; Is not this your Way?
A60643	How came up HOODS and TIPPETS, and SURPLICES?
A60643	How will you clear your selves before the Lord, when he calls you up to the Ba ● of his Justice, to give account of your doings?
A60643	Is not this a Brat that must be dashed in peeces, and the Son of the Bond- woman that must be cast out?
A60643	Is not this the Colledge Work?
A60643	Is not this thy VVitchcr ● f ● and Sorcery which thou hast spread over the Earth in this night of Apostacy?
A60643	Must not thou be done unto, as thou hast done unto others?
A60643	Oh ▪ ye Mourners in SION, why are ye cast down?
A60643	Or did they ever sprin ● le Water one upon another, and called it Holy Water?
A60643	Or did they pray unto Images, or make an Image of Christ, or of the Saints, and fall down before it, and pray unto it?
A60643	Or is your Birth more like the Truth or the Saints Practice then his whom you seem to deny?
A60643	Was it no ● better with many of you in that Day, then it is now?
A60643	Was this made manifest unto you by Reading or Hearing, or by the Gift of God''s Spirit manifest in your own hearts?
A60643	What Scripture have you for your made- Church of Wood and Stone?
A60643	What is it that you can hide that he findes not out?
A60643	What is the difference of these things, that you have taken away some, and spared others?
A60643	What is this that thou hast done, thou MOTHER of HARLOTS?
A60643	What shall we say unto thee?
A60643	Where do you read that the Saints made Images, and set them up, and bowed unto them, and worshipped before them?
A60643	Where is you Scripture for these things ▪ Or did ever the LORD of LIFE and GLORY teach his Ministers so to Do as you are Doing at this day?
A60643	Who first brought up Bread and Wine, and called it Sacrament?
A60643	Who first brought up those Easter Reclignings, and Midsummer- Dues, and Ten- shilling- Sermons?
A60643	Who first instituted COLLEDGES?
A60643	Who first made Cardinals, and Fryers, and Nuns, and erected Abbyes, and Monasteries?
A60643	Who first made and ordained LORD- BISHOPS and ARCH- BISHOPS, Vicars and Curates?
A60643	Who first set up Houses of Wood and Stone, and called them Churches?
A60643	Who made Saint dayes, and called them Holy Dayes?
A60643	Who taught you to sing Davids Words in Meeter?
A60643	Why did you not put down COLLEDGES- Ministers, when you pulled down ORGANS?
A60643	Will you deny this to be a true Discerne ●, and a Righteous Judge?
A60643	and are you not building in your Imaginations, and setting up your own inventions, and brings forth likenesses?
A60643	and doth not this practise erre from the Scriptures of Truth, and from the Saints life?
A60643	and to call upon your Congregations to sing to the Pra ● se and Glory of God, and to have a Clerk to publish them, and give them forth?
A60643	and what shall we offer before thee thou Redeemer of our souls?
A60643	and why are you so rash to judge, as if all were to be condemned but your selves?
A60643	and, Are you not from that which was in the beginning, and from the Saints life?
A60643	and, Do you not want rest and peace to your souls?
A60643	and, Is not this the fruit of your doings?
A60643	and, why may not others be as r ● g ● t as you for what you know?
A60643	how do you know the hearts o ● people?
A60643	what can you do in your secret chambers that he doth not know?
A65856	( And did not Nebuchadnezzar confess to God''s Power and Kingdom as above his own?)
A65856	14. were not these Parables against Jerusalem, and the Jews who persecuted and slew the Prophets of God, and his Son Christ the Heir?
A65856	19. did the Apostle herein contradict himself or his Christian Testimony?
A65856	37. and was not Daniel one of them that stood in the King''s Palace?
A65856	An immortal God, or an immortal Devil?
A65856	And also Isaac Pennington, who is known to be an Innocent Harmless Man, and hath been a great Sufferer, even under the present Power?
A65856	And as to the question, How should the Army set up their Standard at Rome, but by Fighting?
A65856	And dare he say this was a Temporizing in the Primitive Christians?
A65856	And did not the King make Daniel Ruler over the whole Province of Babylon?
A65856	And did they then go against this great Army to fight them?
A65856	And have not our peaceable Conversations declared the same?
A65856	And may he not see how nearly this suits the case of G. F. and others whom he so bitterly enveighs against?
A65856	And might they not have required this as Magistrates, and seen what satisfaction would have been made, according to their own engagements?
A65856	And shall this Generation who have exceeded what hath been done by their Fathers, go unpunisht?
A65856	And was not this thy wedding Dinner for Jews and Gentiles, whom thou hadst invited to Merchant- Taylors- Hall?
A65856	And were not such to be commended in their Place?
A65856	And what is all this but to render us the very People called Quakers as vile, perfideous and obnoxious to the Government, as he could possibly do?
A65856	And what was thy intended Mystery in all this?
A65856	And where''s the Temporizing or Apostacy?
A65856	And while they stood in the Councel of the Lord, and the People hearkned to them, was not the Lord among them?
A65856	And will you tell of Reformation, and yet act in the same Footsteps?
A65856	Answer plainly, for it was a very publick Frolick, and whether or no had not the Bible been burned, if the Officer at the Exchange had not prevented?
A65856	Are not all these Elders Christians, that will dote ● o much of an earthly King, Traytors against Christ?
A65856	Are these Oaths, or esteemed the Oaths of the deceased, because mention is made of the Name of God, and Hand and Seal to them?
A65856	But is this to render him obnoxious to the Government?
A65856	Could any People have declared themselves more for fighting?
A65856	Couldst thou imagin that the immortal God would ever move to it?
A65856	Dare John Pennyman say, that Samuel was a temporizing Hypocrite herein, or was Samuel insincere in this matter?
A65856	Did ever the true Christians call out for such Kings to be set over them?
A65856	Did not Christ say the Kings of the Gentiles exercise Lordship over them, but it shall not be so among you?
A65856	Does his Envy and Malice rise up to his Throat, and like to choak him?
A65856	Hast thou done as thou wouldest be done by, thus to expose Men, and question them for that which thou thy self darest not adventure openly to oppose?
A65856	Have we ever declared, That we have owned Bloody Principles or Practices?
A65856	Have we ever declined Christ''s Kingship over his Church throughout the whole World, and set up an earthly King over the Church, instead of Christ?
A65856	Have we not all along been against such a Practice?
A65856	How now J. P. is this thy Conscience that thou dischargest?
A65856	How now John, is this thy abhorring to render us obnoxious to the Government?
A65856	How now John, what a Labyrinth art thou fallen into, through thy Envy and Malice?
A65856	How now, John Pennyman, hast thou neither a regard to Men nor Truth?
A65856	How plain is it that his Principle was against War and Fighting,& c. as not consisting with the Gospel of Peace?
A65856	How require the Blood that has been shed in the Inquisition, but by fighting?
A65856	How should the Army set up their Standard upon the top of Rome, but by fighting?
A65856	Howgill, dyed in Prison, and that both E. B. R. H. and others were Prisoners when taken sick, and dyed?
A65856	If it was I. P.( or suppose such an one) had S. C. acted the wise Man, in taking his Confession without such record with Hand and Seal?
A65856	Is here either contradiction or temporizing?
A65856	Is it between opposing an earthly Kingship over a Christian Church, and owning Jesus Christ as the only King, Head and Lawgiver to his Church?
A65856	Is not the Gospel a Gospel of Peace?
A65856	Now John, darst thou yet say that our acknowledgment and submission, as before, is Temporizing, or that they are Dissemblers and Deceivers therein?
A65856	Now is not this to render us obnoxious as not being harmless, but such as would do them harm?
A65856	Now where''s the Temporizing?
A65856	Or did he temporize with King Darius, in saying, O King live for ever?
A65856	Piott, George Bishop, George Rose and Miles Hallhead are all deceased?
A65856	Salthouse done thee, that thou must needs go about to expose him too?
A65856	Should not all Rule and Authority, be for the good and safety and well being of a Nation or Commonwealth?
A65856	So when God has given one, is it temporizing or contradiction in us to own and submit to him, as far as we can with clearness of Conscience?
A65856	The Railery he has belched out has not manifested us; can he not study and invent some worse and harder Language against us?
A65856	Was not Israel governed sometime by Judges, sometimes by the Elders, and sometimes by Kings?
A65856	We shall not dispute that now; must we be counted Temporizers, for quietly submitting to the over- ruling Power of God in this matter?
A65856	Were not the Primitive Christians exhorted to be subject to the Higher Powers, seeing they were ordained of God?
A65856	What a dirty, nasty thing it would have been, to have heard talk of a House of Lords among them?
A65856	What art thou offended at our innocent plainness?
A65856	What can his end be therein?
A65856	What could be J. P''s Design in citing this Passage?
A65856	What could be J. P''s Design in this Citation before, without Observation or Remark upon it?
A65856	What has J. P. against this, when we went in the hazard of our Lives daily?
A65856	What is this but Malice and Wickedness, to render me obnoxious and seditious to the Government, and so uncapable of so much as the Act of Indemnity?
A65856	What people, setting these aside, could have had the Face and Confidence to have writ such Language as this?
A65856	What people, setting these aside, could have had the Face and Confidence to have writ such Language as this?
A65856	What, would not thy Malice suffer thee to let him alone, but thou must needs render him obnoxious for writing something to the Parliament and Army?
A65856	Whereby it seems he wants Words bad enough for us, in so much that he is stopt( he saith): But how is he stopt?
A65856	Why dost thou cover thy Deceit, desert Truth in any Case, and peevishly expose Conscientious Men, for formerly confessing it?
A65856	and then where is the Temporizing?
A65856	did not Shadrach, Meshach and Abednego, yea and Daniel also, who were Children of Judah, serve and attend upon the King of Babylon in his Court?
A65856	do not the Priests and Presbyterians,& c. cry for an earthly King?
A65856	if you go on you are at the Brink of Destruction, and at the Sides of the Pit — was not Persecution ever blind?
A65856	is it in denying Bloody Principles, and declaring our peaceable Intentions, to live quietly in Godliness and honesty under the King and Government?
A65856	is thy Conscience wholly seared, since thy Essay towards the burning of the Bible?
A65856	or that we would fight with Carnal Weapons for Christ, or for the establishing of his Kingdom and Government?
A65856	or was their fearing God and honouring the King, a Contradiction or Temporizing?
A65856	what a factious peevish Spirit is this we have to deal withal?
A65856	where hast thou lost both Honesty and Wit?
A65856	while he can not prove this, where''s the Contradiction?
A65856	yea, did not Samuel''s concern herein exceed the occasion J. P. carps at?
A47193	& c. Rejoice O yee Nations( or Gentiles) with his People,& c. and why should the Nations rejoice with his people?
A47193	18. have they not heard?
A47193	22. have they not all heard?
A47193	23 But mans own nature, as corrupt as it is, teacheth him some things, as the Apostle saith, doth, not even nature it self teach you?
A47193	28, call thou no man unclean, import, but that God hath not absolutly passed by any man without giving him an opportunity, by which he might be saved?
A47193	8. to be darkness, how then can saving light be in them?
A47193	Againe hee saith, But have they not heard?
A47193	Also, how did the Centurion and the Canaanitisch woman know and acknowledge him in the outward;& had greater faith in him then the very Jews?
A47193	And did she give them this Counsell, and not heartily and unfainedly desire that they might receive it?
A47193	And how can that which is naturall apprehend or receive that which is spirituall, but as it appeareth in, or clotheth it selfe with a naturall medium?
A47193	And how did the disciples themselvs know him?
A47193	And how did the wise men from the East know him?
A47193	And how?
A47193	And if it be replyed, they have heard, the Objection remains, How shall they hear without a Preacher?
A47193	And why so?
A47193	Answ: Very well: yea, how can it be understood of any thing elce but that Light, which now so wrought in him that he saw that which before he saw not?
A47193	But of these men we ask, when or how was this Power& ability given to all men?
A47193	But secondly, how do they prove that none of the Gentiles did know sin, nor the root thereof?
A47193	But secondly, if all motions of the Spirit of God be irresistible,& come by an absolute decree of God, why should a man pray for them?
A47193	But some may say what vertue or power, is there unto salvation, in that which is crucified?
A47193	But what doth this hinder but that the true light may be in them, a reprover and condemner of them, and their false light?
A47193	But what shall I do who cohabit with continuall slaughters?
A47193	But wher shall wisdome be found, and wher is the place of understanding?
A47193	But who sees not that your interest( as hirelings) lyes on the other side the way?
A47193	But who, or what is this Wisdom here spoken of?
A47193	But, what though they knew not the outward Name, if they knew the Nature, the Spirit, the life which slays sin and cures the soule?
A47193	Dost thou runn away?
A47193	Doth not Wisdom cry, and understanding put forth her voice?
A47193	Doth not this discourage people, and rather lay a block in the way of their Faith, then to point, ordirect them, unto a pillar and ground of it?
A47193	Even that which they disobeyed, to wit the Gospell?
A47193	For Iob neither lived among the Jews, nor was he of the Jewish Nation; Was it then only unto some particulars of the Gentiles?
A47193	For what then?
A47193	For, how do we agree with them while they deny, and we affirm it to be the very grace of the Gospell, and object of the faith thereof?
A47193	For, what is its first beleeving, but a suffering the seed of faith to cleave unto, and unite with it?
A47193	Forsake thy love unto the things of this world and place thy love on God; if thou could get all that thou canst desire, what is it?
A47193	He that waits doth earnestly expect, and hope for some thing as the issue of his wayting?
A47193	How plainly now doth appear the groundless and unwarrantableness of their doctrine?
A47193	I will have mercy on whom I will have mercy& c. as being Pauls answer to that Objection, is there unrighteousness with God?
A47193	If thine ey be evill thy whole body shal be full of darkness, if therefore the light that is in thee be darkness, how great is that darkness?
A47193	If this be not to overcome evil with good; what is?
A47193	If we should now ask; seing its pure in the nature of it, how comes, it to be unable to purify mans nature?
A47193	Is Christ the Gospell?
A47193	Now after what manner did Christ become the head of his Church, who are the Saints?
A47193	Now what ALL is this, only the Saints and Beleevers?
A47193	Now what was it God hoped to effect by his long sufferance?
A47193	Now what( US) is this, to whom God ha ● … h given eternall life?
A47193	Now, what Man is this to whom God hath so said?
A47193	Now, what was this but the Gospel, in which( as said Paul) the Righteousness of God is revealed?
A47193	Now, what[ us] is this to whom his mercifull kindnes is great?
A47193	Now, who are these, who sit in darknes, and in the shadow of death?
A47193	Or was it only unto the Iews?
A47193	Some may say, how is Christ to be understood, to be in the mouth?
A47193	Then thou shalt say unto me, Dandamis, how good a counseller wert thou to me?
A47193	This, Job spake of the wicked and oppressors; Now, what light is this, that they rebelled against but the light of Gods holy Spirit?
A47193	True again, but where is it said that Pharoahs heart was so hardned from the beginning of the time that he was capable of understanding?
A47193	Truth shall spring out of the earth, Now, what earth is this?
A47193	What can any man understand by this Leaven, but the grace of God, which is of a saving nature?
A47193	What crooked consequence is this?
A47193	What more plain from hence, then that Christ, who is the eternall Word and Wisdome of the Father, lifteth up his voice unto all men?
A47193	What needed he have wayted for that?
A47193	What the Ministers of unrighteousnes to the Preachers of righteousnes?
A47193	What waited it for?
A47193	When will yee cease this senceles prattle?
A47193	Which witnessed against their evill deeds?
A47193	Who are his children, and these can not but come unto him, as Peter said Lord to whom shall goe but unto thee?
A47193	Who is then, this man that wanteth understanding?
A47193	Why so?
A47193	Yea, according to this Doctrine, say some, it is in vain to pray at all; For what should a man pray for?
A47193	a Regenerate or unregenerate one?
A47193	a believer or unbeliever?
A47193	and could they possibly take any delight to heare him talk, or in the least beleeve that he were like to do them any good?
A47193	and did she promise this, and not truly and really intend, and resolve to perform it?
A47193	and heightening the enmity between God and Man?
A47193	and how can they hear without a preacher?
A47193	and how could he be offered unto the Gentiles, to kiss him, if it were impossible for them so to do?
A47193	and if it be replyed, they have had a Preacher, the Objection in the last place is, who, or what Preacher hath beene sent to them?
A47193	and neglect to petition for its self that it may be saved from sin and wrath, from death and evill?
A47193	and save it from its impurity?
A47193	and scorners delight in scorning and fooles hate knowledge?
A47193	and who is this Preacher that all nations must hear?
A47193	and worse can not be found, unbeleevers, unbeleevers, with a witnesse; and wherefore doth she this?
A47193	are they sufficient ministers( of any thing but unbelief) that turn people who are in darkness to no sufficient thing to lead them out of it?
A47193	but the word of God?
A47193	can more emphaticall and significant expressions be used by men?
A47193	doth thy appearance, Wisdom, in and unto the Sons of Men, even to fools and simple ones, tend to their blessedness, to bring them to a blessed State?
A47193	doth wisdom appear, speak to, visit such?
A47193	even the Seed of Regeneration?
A47193	even to the simple ones that love simplicity, to the Scorners that delight in scorning, to fooles that hate knowledge?
A47193	for Grace?
A47193	for how can they preach unlesse they be sent?
A47193	for irresistible motions of the Grace of God?
A47193	had not one sin, by them committed, been ground enough for him to have taken the forfeit?
A47193	hath he given nothing to feed it?
A47193	how and when, did they loose it?
A47193	how much so ever transformed to the deceiving of many simple ones as the Ministers of righteousnes?
A47193	if that were it he onely eyed?
A47193	is he a Saint or a Sinner?
A47193	no food I say, convenient for it, by which it might live in comfort and joy as other creatures do?
A47193	no food convenient for it?
A47193	nor the Lord Jesus, nor the tru worship of God?
A47193	onely in scorne to upbraid them?
A47193	onely tauntingly to triumph over them?
A47193	onely to aggravate their sins, that she might increase their damnation?
A47193	onely to boast her self against them?
A47193	onely to harden them, that she might destroy them?
A47193	seeing all never heard any outward Preacher?
A47193	should the soule when it s to seek the Lord, onely seek him for the things pertaining to the body?
A47193	such we must seek to convert and not be wroth with them, who would then be wroth with him that he ought to cure?
A47193	that they may be perswaded to imbrace the word of Reconciliation, which God hath put in them, that in and by it, they may be reconciled to him?
A47193	the world must have an end, what will then be mans life?
A47193	their conversion from their evill to himself that they might be saved, or their confirmation and obduration in sin that they might be damned?
A47193	to her, at her reproofs; and to what purpose?
A47193	to what purpose?
A47193	to what?
A47193	to whom?
A47193	was it not purifying, and saving in its nature before the fall; and if so, is it not saving and purifying after the fall?
A47193	was it only unto Iob?
A47193	was it that they might be converted, and become righteous, or that they might grow more wicked?
A47193	what are the quaint Orations of these Academick Oratorian hirelings, to the immediate ministry of the spirit of God, in, and through his Servants?
A47193	what doth she intend by and in this her visitation and cry unto them?
A47193	what is the Chaff to the wheat?
A47193	what need of striving and labouring for occasion against them?
A47193	what shall he reap thereby?
A47193	when will yee leave accusing God to Man?
A47193	when will you learne to think well, and speak the thing that is right concerning the righteous God; to unrighteous Men?
A47193	whither?
A47193	who among you that bear the name of Christians do walk faithfull to the inward convictions of the light of Christ in your own bosomes?
A54075	& 7. but by what rule?
A54075	7?
A54075	9. is this blasphemy?
A54075	And come all ye Sects upon the earth, and Churches so called, that have been in the World for many ages, which of those two women are you of?
A54075	And do ye know where ye are, and what ye are doing?
A54075	And hath not this ministry converted many to God?
A54075	And how are they made Kings and Priests to God?
A54075	And how can these love God?
A54075	And is it not in relations, in Governments, in the execution of Laws?
A54075	And is not their rule the law of the spirit, the law which the spirit writes in their hearts?
A54075	And must not the law of righteousness and life be writ ther also, if it be able to deal with sin and death?
A54075	And though some of them are bad, yet are not many of them zealous and conscientious Preachers of the Word at this day?
A54075	And what can be the proper and full rule of Gods Sons and Daughters, but the light of the spirit of life, which they receive from their father?
A54075	And what do they minister from, but the literal part of the Scriptures, which killeth and can not give life?
A54075	And what is the love here in old England?
A54075	And what is their rule?
A54075	And where should man look first to meet with him, but in his first work upon him?
A54075	And who was it that was worshipped in all the world, that had power given him over all kindreds, and tongues and nations?
A54075	Are ye in the faith?
A54075	But are not the Scriptures the word of God?
A54075	But doth not the Scripture mention these things?
A54075	But hath there been no true Religion since the daies of the Apostes?
A54075	But is praying Idolatry, preaching Idolatry, singing Idolatry, Baptising of Infants Idolatry, breaking of bread Idolatry?
A54075	But let such consider, can a man be a Christian, and be out of that covenant, whereof Christ is the mediator?
A54075	But poor man having lost the life, what should he do?
A54075	But what is the common Christians hope?
A54075	But what is the rule now in the Apostacy?
A54075	But what is the worship now in the Apostacy?
A54075	Can I be an Idolater in practising that which they practised?
A54075	Can a man be brought back again to God by Christ, and yet be out of ▪ that covenant whereby Christ brings men back to God?
A54075	Can sin prevail in that heart, where the pure clean fear of God is placed by God to keep it down?
A54075	Can ye bear to hear it?
A54075	Can ye spy out the blasphemer?
A54075	Come let''s reason with you: who was your mother?
A54075	Did God refuse Cains sacrifice formerly, and can he accept any sacrifice, or worship now that''s offered in that nature?
A54075	Do ye thus requite the Lord, O foolish people and unkind?
A54075	Doth not fornication defile, corrupt?
A54075	Doth the love of God refuse, or cast out the fear of God?
A54075	For a man to call himself a Christian, who is not, what is that?
A54075	For mark, who was it that got into the Temple of God?
A54075	He that hath the fountain of life in him, issuing up rivers of living water continually, hath he need to go forth to fetch in water?
A54075	How came they to know al things?
A54075	How comes the righteousnesse of the law, but by hearing and obeying the voice of the Law?
A54075	How did Christians formerly begin their Religion?
A54075	How was Christ made a King and a Priest?
A54075	I dare appeal to all honest hearts, Was there not a good thing stirring in you, when ye went into your Church forms?
A54075	If a man address himself to any worship of God without his spirit, hath he not confidence in the flesh?
A54075	If every one should be left to his own spirit, what confusion and uncertainty would this produce?
A54075	If he begin without the ving of his spirit, doth he not begin in the flesh?
A54075	Is Christ in you, and shal he not hold the reins, and rule?
A54075	Is it by the law of a carnal commandment?
A54075	Is not Christ in you?
A54075	Is not the Gospel the ministration of the spirit?
A54075	Is this the love of the righteous seed?
A54075	It is nigh, it is in the heart and in the mouth, to what end?
A54075	Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
A54075	Look any wher among the Apostates from the Apostles spirit and doctrine, and see; Is selfe- love killed?
A54075	Nay have not many of them been Martyrs, and witnessed to the truth of God?
A54075	Now he that hath found the kingdom within, shal he look without, into words spoken concerning the kingdom, to find the lawes of the kingdom?
A54075	Now if he had not believed, if he had not received the gift, or not exercised the gift, could he have been righteous?
A54075	Now is not this a just and equall way of justification, O ye sons of men?
A54075	Now the other seeds spring up two wayes?
A54075	Now what is an Idol?
A54075	Now what was his rule?
A54075	See their Inquisitions, their wraths, their fire and fagot,& c. What is their love in New- England?
A54075	Shal the kingdom be in the heart, and the laws of the kingdom written without, in a book?
A54075	The righteousnesse of the Law speaketh on this wise, The man that doth those things, shall live in them: But how speaketh the word of faith?
A54075	They who are created a new in Christ, and become his Disciples, receive comfort from the spirit: but what is he to the world?
A54075	Was not Christs rule the law of the spirit, the law which the spirit wrote in his heart?
A54075	Were the heathens Temples, Altars, Priests, Sacrifices, and other inventions of theirs( in imitation of the Jews) Idolatrous?
A54075	What are these?
A54075	What hath become of all our fore- fathers?
A54075	What is a Christians rule, whereby he is to steer and order his course?
A54075	What is the love among the Papists?
A54075	What is the proper intent of the letter?
A54075	What is the true Christians hope?
A54075	What preaching on the one hand?
A54075	Wher is the law of sin writ?
A54075	Where did the Apostles, and Christians in those dayes, meet with the light of the knowledge of the glory of God in Christ?
A54075	Where is the wise?
A54075	Ye have a knowledge, a righteousnesse, an hope, a faith,& c. founded by your pretence to Scriptures, who can shake down these, say you?
A54075	and are not the inventions of the heathenish spirit, or Antichristian nature in man, are not they also Idolatrous?
A54075	and did not the Saints practise these things?
A54075	and in what womb was you bred?
A54075	and is not the word of God to be a Christians rule?
A54075	and is your honour and glory laid in the dust?
A54075	and shal he who hath received the spirit, run back to the letter to be his guid?
A54075	and the seed of whether of them are ye?
A54075	and what do they minister with, but their own understanding part?
A54075	and whom all that dwel upon the earth, worship?
A54075	are Persecutors and oppressors killed?
A54075	are these children of the day?
A54075	are these living stones, whereupon the true Church alone can be built?
A54075	by what law?
A54075	can man receive the light?
A54075	did they all perish?
A54075	did they ever from the beginning of the World to this day, attain the knowledge of the things of God?
A54075	did ye find it so?
A54075	did ye meet with the life and power there?
A54075	doth not John say, it was by the unction?
A54075	hath man free- wil?
A54075	have they been ever able to lead out of the Apostacy from the truth, into the truth again?
A54075	if he go on, without the spirits carrying on, doth he not proceed in the strength and confidence of the flesh?
A54075	is boasting and pride killed?
A54075	is covetousnesse killed?
A54075	is it not a love that can imprison or banish their brother, if he differ but a little from them in judgement or practise about their worship?
A54075	is it not a love that whips, stocks, imprisons, stones, jeeres?
A54075	is it not the measure of life which they receive?
A54075	is it not writ in the heart?
A54075	is not your way unequal?
A54075	is the love of pleasures killed?
A54075	nay did ye not lose it there, and become deader?
A54075	or by the power of an endles life?
A54075	or how may they feel any operation of him?
A54075	or is it Cains love which is in profession, in word, in shew; but not in deed and in truth?
A54075	or is it by the power of the same endles life?
A54075	or what wil thou say to the Lord, when he ariseth to plead the cause of the innocent?
A54075	shal the living spirit, that gave forth Scriptures, be present, and not have preheminence above his own words?
A54075	shal the living word be in the heart, and not the rule of the heart?
A54075	to call him a Minister of Christ, who is not, what is that?
A54075	to call that a Church which is not, what is that?
A54075	to call that faith which is not, that justification which is not,& c. what is that?
A54075	to call those the Ordinances of Christ which are not, what is that?
A54075	was it by the law of a carnal commandment?
A54075	was it not Antichrist?
A54075	was it not the Dragon?
A54075	was it not the Spirit of Satan?
A54075	was it not the fulness of life which he received?
A54075	were not yee your selves converted by it?
A54075	were ye not led into simplicity, hoping to meet with life and power there?
A54075	what have they done?
A54075	what is become of them all?
A54075	what running to the Magistrate on the other hand?
A54075	wher is the law of death writ?
A54075	where are the Councils?
A54075	where are the Synods?
A54075	where are the assemblies of divines?
A54075	where are the great Convocations?
A54075	where is the Disputer of this World?
A54075	where is the Scribe?
A54075	who brought you forth?
A54075	who can shew miracles and wonders like the false Prophets?
A54075	who can teach but the wise, learned, orthodox men, that have the arts, and know the original?
A54075	who of these two was it that brought you forth?
A54075	ye have made a great out- cry against him long, are ye willing now he should be put to death?
A54075	you that have appeared in the World, and for many ages, for the true spouse?
A65860	& c. What a New Rom ● under the English Protestant Government Strange Reflection?
A65860	& c. Where''s now the Contempt of his Person?
A65860	''T was Christ that died, but how?
A65860	( And were not these Martyrs Christians?)
A65860	( But who licensed his New Rome Arraign''d, with his Mock- Trial, Perjury and Pillory?
A65860	A''s?
A65860	A. put forth, to which I never heard that he had any Answer; and were not these thy Words Francis?
A65860	And did not Christ''s Ministers comfort the otints who were in Trouble, by the Comfort where with they themselves were comforted of God?
A65860	And didst thou find the Date of 1665, on the said Letters; or didst thou give it, or who did?
A65860	And how could this be a Condemning the Martyrs and all Christians in thy Sense, unless thou concludest they were all for the payment of Tithes?
A65860	And how proves F. Bugg, that this Advice was a Law made by our said Meeting, in opposition to the Law made by the King and Parliament?
A65860	And is a Person made up of Body or Flesh only?
A65860	And is not that Honour Eternal, which God gives, and is from above, and wherewith he Honours them, that Honour him?
A65860	And is not that Seed Christ?
A65860	And is not the Word of Faith, Christ in Spirit?
A65860	And of the Washing of Regeneration?
A65860	And pulling thy Neck out of the Collar, and winding thy self out of Sufferings?
A65860	And that his Life Reigns,( i. e. the Life that G. F. partook of,) Is not Christ the Life of all his true Believers and Followers?
A65860	And what Cause or Ground of Suspicion hast thou for these Ca ● umies?
A65860	And what hurt should we ● o therein pray?
A65860	And what then?
A65860	And what was his intent in proposing such a Choice?
A65860	And where do the Quakers say, that to preach out of them,( i. e. the Holy Scriptures) is Conjuration?
A65860	And where have I contemned or opposed this Doctrine?
A65860	And which of you are able to make it appear, by comparing of Ha ● ds to be his,( as printed by thee) as thou sayest?
A65860	And who hinders such whose Consciences are for the Payment of them, if there be any such?
A65860	And who then abolished tha ● Law that gave the Priesthood a right to tak ● them?
A65860	Another Instance Bugg has against us, That our Books be spread up and down the Nation,& c. And what Usurpation or Justling with Authority is this?
A65860	B''s Words, what Blasphemy or Idolatry was in them; as believing G. F. Instrumental in the Lord''s Love for his Souls Comfort?
A65860	But F. B. was not thou about that time quarrelling with S ▪ Cater, about the Fifteen Pound Fine?
A65860	But I say his ● ords are general, that by this the Quakers 〈 ◊ 〉 condemned the Martyrs, as well as all ● ● ristendom: And by what?
A65860	But how know''st thou that?
A65860	But of how long continuance, and till what coming of Christ is the Question?
A65860	But what is this Usurpation so highly charged against us?
A65860	Can my saying, The Lord has laid a necessity upon me, either to Preach or Write, prove that I am a Deceiver of the People?
A65860	Can the Bodily Garment taken literally, be called Christ?
A65860	Did not Paul say, I have fed thee with Milk, and not with strong Meat?
A65860	Did not this tend to obstruct favour being shewn them?
A65860	Didst thou by these Confessions, deny Jesus of Nazareth, who was born of the Virgin Mary, to be the efficient Cause of Man''s Salvation?
A65860	Didst thou when a Quaker ever hear the Quakers Deny Christ to be the efficient Cause of Man''s Salvation?
A65860	Didst thou when a Quaker, deny Jesus to be the efficient cause of Man''s Salvation?
A65860	Ell ● oad done thee, that thou art so peevish and bitter against them?
A65860	Else how could we be born again of incorruptible Seed?
A65860	For where did they make a Law against publick Assemblies, gathered in the Name of Jesus Christ to worship God?
A65860	Has he not herein reflected upon the Government, and aspersed the King and Parliament?
A65860	He considers not he knows not what?
A65860	Here again thou pervertest and abusest us: Where did we ever say, that he who so suffered, was not Christ, but a Body, a Vail?
A65860	Hereupon C. chargeth me with being very fallacious, ● … d with wilful wickedness; and why so?
A65860	How Inadvertent and unjust art thou T. C. in this?
A65860	How proves Bugg, that to be a true and entire Copy of John Audland''s Letter to G. F. which he cites, p. 30?
A65860	How sillily hast thou deduced many Inferences of this kind against us, as if thou wert minded to be Litigious?
A65860	I challenge Bugg to prove where the Quakers gave these Titles to the Person of George Fox, or that he assumed them to himself?
A65860	I deny thy Charge again; Wherein a wicked Forger?
A65860	I deny thy Charge,( the Terms thereof considered in the common and evil Sense,) But why a Publick Defamer?
A65860	Is it not as true literally, as a Man''s Gar ● ent can not be the Man himself that wears it?
A65860	Is not a Monstrous Womb as bad as a Monster?
A65860	Mayst thou not be ashamed of thy false abusive Charge?
A65860	Now F. B. Dost thou in Conscience believe that G. F. assumes this to himself, or that he himself made the World?
A65860	Now could this be any Contempt of Holy Scripture?
A65860	Now pray how will this prove G. W. a wilful Liar?
A65860	Now thy great Charge is turned to Suspicion: For shame give over such Envious, Trifling, Doting, Shatter- headed, Confused Work?
A65860	Now was not this like an Informer?
A65860	Or how doth that Seed remain in him that''s born again?
A65860	Or that he himself enlightens every Man?
A65860	Pray what Humility has F. B. shewn herein?
A65860	Query, Who issues out Summon''s for the King''s Subjects?
A65860	Secondly, And what Subjects are they?
A65860	That Conformity is a Monster,& c. And yet in about Two Years after, he himself turned about and conformed?
A65860	That G. W. promised in Print;( and what?)
A65860	Thirdly, My Answers to thy Offers, with my Exceptions against the partiality of thy terms, why didst not print them?
A65860	Thou appearing then of the sa ● e ● ud gment, why art now so shy of thy own A ● opted Birth or Monster?
A65860	Thus thou in 1686: How canst thou in Conscience alter and turn this to what thou thought of us in 58 and 60?
A65860	Was not John''s Baptism with Water, a Figure of Christ''s Baptism with the Spirit?
A65860	Was this Pride, Insolency or Imperiousness in him?
A65860	Was this to deny him that suffered on the Cross to be Christ?
A65860	We can never call the Bodily Gar ● … t Christ, p. 26,& c. And what then?
A65860	Were there not Elders worthy of double Honour?
A65860	Were these Blasphemous or Idolatrous, supposest thou, F. Bugg?
A65860	What Blasphemy and Idolatry canst thou prove against W. P. and others, in their Book Judas and Jews, and in excusing Josiah Coa''s Letter?
A65860	What Blasphemy and Idolatry provest thou against John Blackling''s Testimony, that G. F. was blessed with honour above above many Brethren?
A65860	What Contempt to Christ, or Denial of him was such Say ● ● g?
A65860	What Divine Attributes did G. F. assume to himself, in saying he wrote from the Mouth of the Lord, or that he was cloathed with Righteousness?
A65860	What Terms were intended to G. Fox, where his Name is not mentioned?
A65860	What great Error then can F. B. prove against us therein?
A65860	What is a Person truly and properly?
A65860	What makes a Monster, but something Monstrous; and is not that which is Monstrous, a Monster?
A65860	What more plain and innocent Testimony could Man have given?
A65860	What profound, heart- seeing Judge hast thou T. C. ● ade thy self herein?
A65860	What worse than Impostors and Sorcer ● ● as Simon Magus was?
A65860	What''s false?
A65860	What''s he then in calling me only Whitehead, and another Fox, and another Ellwood, and another Richardson?
A65860	Where did J. P. say that the Fles ● or Body of Christ, is of an Earthly, Perishing Nature, p. 27. though ours be?
A65860	Where dost thou prove that the Person of our Lord Jesus consists of Flesh, if none do oppose his Flesh or Body, to his Soul or Life?
A65860	Where is the Term Flesh, understood the Person of ● ur Lord Jesus?
A65860	Where proves he these Words?
A65860	Where then is the falshood in our confessing Baptism and the Lord''s Supper, in the Figure and Substance?
A65860	Where''s the Assumption?)
A65860	Whether was greatest, the Sufferings of the Quakers, or the Sufferings of Christ?
A65860	Whether was the Sufferings of Christ, or the Sufferings of the Quakers greatest?
A65860	Whether was the sufferings of Christ, or the sufferings of the Quakers greatest?
A65860	Which of you are so expert in his Hand, that you can make it so appear ex certa scientia?
A65860	Which was greater?
A65860	Who termed G. F. the great Apostle of Jesus Christ?
A65860	Why didst not re ● ct it at first, but hugg''d it so long?
A65860	Why does he no answer T. Ellwood?
A65860	Why not our Books be spread as well as his?
A65860	Wilt thou stand to this Proposition yea or nay, according to Bugg''s said Charge and Allegation, in his Sheet?
A65860	and p. 81?
A65860	and what Laws and Edicts do we make?
A65860	and what difference pray between calling Conformity the Monstrous Womb, and Conformity a Monster?
A65860	are they Spiritual, or the Substance which is Christ?
A65860	canst thou give us worse?
A65860	eng Bugg, Francis, 1640- 1724?
A65860	is this 〈 ◊ 〉 Undervaluing or Contempt to Jesus Christ?
A65860	or to Con ● emn his Person?
A65860	what a gross Perverter art thou F. B?
A65860	what because he writ that F. Bugg was turned Informer, a Self- Condemned Apostate?
A65860	● ● d may it not be as true figuratively, as Christ''s Flesh was the Vail?
A65849	& c.] Or, be any comfort ● ble Doctrine to any that truly desire perfect freedom from sin, and not to live any longer therein?
A65849	All ye Baptists answer me, what Scripture had he for that?
A65849	And Christ at God''s right hand, that he thus would exclude, limit, and seem to confine them out of all men?
A65849	And I ask, Is that Word the Scriptures, or Letter, which thou sayest Christians are nursed with the sincere Milk of?
A65849	And as Christ said, What and if ye see the Son of Man ascend up where he was before?
A65849	And did not the holy Men of God call him the Word?
A65849	And did they blind the Truth, or make a Monster of Christ, supposest thou?
A65849	And for what end were they brought into the world, if a capacity of Salvation was not afforded them?
A65849	And hath he not it only dwelling in the Light?
A65849	And have any it out of him, or out of his Light?
A65849	And how did he appear unto Paul?
A65849	And how plainly contradicted in confessing the Son of God was from the beginning, and was then?
A65849	And is not Christ in the true Believer where the Body is dead because of sin?
A65849	And is not its Salvation deliverance and safety from sin, wrought within by the Power and Arm of God?
A65849	And now I Query, What Reason is it this Opposer would have us make use of, and what is the ground of it in man?
A65849	And that all must be condemned who can not own you in your imposed Shadows, called Ordinances, upon pretence of the Scripture being your only Rule?
A65849	And their knowledge not to be divine, nor after the Spirit?
A65849	And was not the end of Paul''s labouring with the Jews, to turn them from Darkness to the Light within?
A65849	And was not this He( the only begotten of the Father) that said, I was set up from Everlasting?
A65849	And was not this before Mary, or Christ''s outward- birth of her?
A65849	And were they not either accused or excused before God by his Law written in their hearts?
A65849	And what Scripture have Baptists for saying that the New- Testament- Letter is to be our Rule?
A65849	And what a denyal of his Divinity, like the old Hereticks?
A65849	And what a narrow limitation doth this put upon his Spirit, to allow him his path but only where the Scriptures are?
A65849	And when God and Christ are said to dwell in them, dare J. N. say they are divided from their own Being?
A65849	And when thinkest thou shall that be?
A65849	And where provest thou these words in the Scriptures, That the will of God is contained in them?
A65849	And where provest thou this Doctrine?
A65849	And, where hast thou these words, Personal being, in thy Rule?
A65849	And, who art thou that wouldst limit the infinite being of God from his place and habitation in his Saints?
A65849	Are the Scriptures and the Spirit inseparable?
A65849	As also between the Ministry of the Word( which is the preaching Jesus Christ) and the Writings of the Two Testaments?
A65849	As to his calling it a natural Light, what rule hath he in Scripture for so calling it?
A65849	But hath he it not only as more eminently and above all others?
A65849	But, hast not thou often essayed to have laid another Foundation for Faith and Assurance, even the Scriptures, or the Letter?
A65849	Can any come truly to know the true God, or Jesus Christ, without immediate Revelation?
A65849	Can he then think that Bibles grew and multiplied?
A65849	Did not he distinguish between them?
A65849	Do you judge that none hear his Voice but such as you plunge in Water?
A65849	Do you own the immediate Teaching of the Spirit, or divine Revelation to be attainable in these dayes?
A65849	Do you think the Spirit is to be received in the Scriptures?
A65849	Does Milk flow from Letter, or Spirit?
A65849	Doth His being with the Father, or at His right hand in Heaven, hinder Him from being in his People?
A65849	Doth not this oppose the Infiniteness and Omnipresence of God, and Jesus Chri ● ● ●, ● nd bring them under the limitation of finite creatures?
A65849	For first, Where provest thou in all the Rule( thou pretendest) That the Scriptures are the Touchstone and golden Rule to try the Spirits by?
A65849	For where doth the Scripture say, That Christ shall come the second time in Person to save?
A65849	For, hath not God Immortality above and before all others?
A65849	How then is the Letter the only Rule?
A65849	How was Heaven, and Earth, and the VVorld made by the VVord of God?
A65849	I ask, If the Son of God was not Christ?
A65849	If God, and Christ, and Holy Spirit be within them, then there is none above them; Is not this spiritual pride?
A65849	If t ● is were considered, it might be some stop to them from ● uch intruding, as, How He appeared among the Disciples when the Doors were shut?
A65849	In order to Righteousness, Life, and Salvation?
A65849	Is not the Soul in man?
A65849	Is not the true beginning of Believers, in that Spirit?
A65849	Is not the will of God Infinite?
A65849	Is not there a manifest difference between the Word( that made all things) and the words spoken, or writ?
A65849	Is not this Rantism in the highest, that your Brother hath affirmed?
A65849	Is the Essence or Being of the Son of God, Personal?
A65849	Is there no distinction between the Word and words?
A65849	John N ● wman, where''s thy Reason, and what and w ● ence is it?
A65849	May it not be here implyed, that he hath a spiritual being?
A65849	Must all the S ● ints have their Hope, Expectation, and Faith for Salvation of their Souls unanswered till then?
A65849	Or Presbyterian or Independant Teachers, or such- like, go?
A65849	Or if my Spirit perswade me to believe the Popes mouth to be infallible?
A65849	Or, That it can not be separated from the Letter, according to thy words before?
A65849	Or, are none true Babes but who have the Letter?
A65849	Or, that he shall Reign in Person, or Personally Reign?
A65849	Or, that the Letter and the Spirit are inseparable, yea or nay?
A65849	Or, the Anointed of God?
A65849	Or, when you carry a Bible in your pocket, do you carry God and his essence there?
A65849	See what a deadly blow he hath given to his( and their) own Cause?
A65849	T. D. replied, Would you question whether there were such a man as King Henry the Eight?
A65849	THe Question disputed on both times was, Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	The Kingdom of God was within the Pharisees; Christ saith, It is within; but this Man saith, Not within: Shall we believe Christ or him?
A65849	The New- Testament Letter is to be our Rule?
A65849	Thou hast scofft herein without any ground, and thereby discovered thy own folly; For, Is not the Incorruptible Seed a pure Seed?
A65849	Was his perswading them to believe in Christ, in opposition to his Light within?
A65849	Was not his Being Divine, before his Incarnation or Appearance in Person?
A65849	Was this a fit comparison for their Assertion of the Scriptures being the only Rule?
A65849	What Confusion is this?
A65849	What Word was this that the Devil taketh out of mens hearts?
A65849	What a gross Error is it to affirm, That Christ was not from the beginning;( or that he was not the Word in the b ● ginning?)
A65849	What a pitiful narrow Spirit and Principle is this among them?
A65849	What if my Spirit lead me to Mahomets Rule?
A65849	What ignorance, narrowness, and pinching work art thou found in, who hast so tyed up all to and in the Letter?
A65849	What is the key of true knowledge?
A65849	What makes this for thy purpose?
A65849	What place is God in where his Being is not?
A65849	What say you Baptists and Professors?
A65849	What then, Doest thou think that the Spirit is essential in the Writing?
A65849	What was the Rule of Abel, Enoch, Abraham, Moses,& c. their Faith before the Scriptures were written?
A65849	Whether the Scriptures are the only Rule of Faith, yea or nay?
A65849	Whether the Spirit that gave forth the Scriptures, be a sufficient Rule and Guide?
A65849	Who is so ignorant as to deny the sufficiency of God''s Spirit?
A65849	Why?
A65849	and above all Divine Illuminations?
A65849	and doth it not tend to lead into Atheism?
A65849	and doth not the Apostle call the Seed Christ?
A65849	and how would it answer either that Light or Reason that is in them?
A65849	and so, that all that have the Scriptures, must needs have the Spirit?
A65849	and that he can be, and is a Rule in it to his People, as He is their Way to walk in?
A65849	and what was God''s End therein, if it was insufficient?
A65849	before the Earth?
A65849	do you own this doctrine?
A65849	how hath the Devil deceived such wilful Opposers and Unbelievers?
A65849	how ignorant are these Opposers of the Scriptures, and of the Power of God?
A65849	in good men) in that the blessed Spirit doth dwell in his Children, and direct them in his most holy Will; and is not this their Rule then?
A65849	is God any where without His real Being?
A65849	or, that the Scriptures made all things?
A65849	seeing there are diversities of states written to?
A65849	the Letter?
A65849	think or imagine concerning God His right hand and being?
A65849	those things contained in the Law, written in their hearts, when they had not the Law or Scriptures outwardly?
A65849	was that Rule the Scriptures of the Old and New Testament, or Bible, yea or nay?
A65849	what is become of their Souls all this while, since their decease, if they have not received the End of their Faith, to wit, Salvation in them?
A65849	which this ignorant man makes no distinction between; for was not the Apostle Paul a Minister of the Word, though not of the Letter?
A65849	who in effect reflects on them all, as for speaking improperly;( what bold presump ● ion and pride is it in him?)
A65849	● ow should they be left without excuse?
A61887	& a proof that the present way is the sole Gospel- way?
A61887	( a) And accounted Antichristian by the Reformed Churches in Scotland, France Holland, Switzerland, and the Calvinists in High Germany?
A61887	( a) And whether Luther did not place instead thereof in his Creed the Christian Church?
A61887	( a) And whether both these superstitions have not been renewed and practised lately in one of the Reformed Colledges of Oxford?
A61887	( a) And whether those Doctors of Oxford and Cambridge who wear Scarlet- Gowns have not as little Zeal, as those Doctors which wear none?
A61887	( a) Do not the Papists allow lay- men to preach even out of cases of necessity?
A61887	( a) Or did build their doctrine upon humane learning and criticismes?
A61887	( a) Was not a toleration granted to all by Constantine?
A61887	( a) What it is that makes teaching a publique Act?
A61887	( a) Whether any other sense but tha ●, can be a Foundation of Argument?
A61887	( a) Whether the then Dean of Christ- Church had not such intentions?
A61887	( a) Whether they used to bury in Church- yards?
A61887	( a) and whether school- divinity be not a novell thing, slighted and condemned by the learned in all Ages?
A61887	( a) because there is mention made in the Scripture of being shod with the preparation of the Gospell?
A61887	( an any matter of Faith be built upon the strength of a criticisme?
A61887	( b) Whether any body can tell what is the Determinate meaning of that word( c) and shew, without absurdity, how one may be a Minister thereof?
A61887	( b) do not some of the Papists themselves teach that no faith is to be enforced?
A61887	* If they be the undoubted Word of God, why are they not bound up with the Bible?
A61887	2. p. 193. quid ad nos quid Aristoteles impurus homo dicit?
A61887	5. Who is Paul?
A61887	Alioquin quomodo solus Paulus resisterit spiritui Sancto, qui in Joele promisit,& prophetabunt filiae vestrae?
A61887	An exigebantut Decimae in usum sacerdotum temporibus Justinani Imperatoris?
A61887	And Cronicles as well as Kings?
A61887	And doth it not as plainly yoake them with Friers, Monks, and Cardinalls, principall instruments in all times to advance the Popedome?
A61887	And thus the Pharises, Thou art the son of a Carpenter, who sent thee?
A61887	And whether Christianity at that time were not of farther extent, than the Kingdomes those stood in?
A61887	And whether it is well done to derive their office and garbe from the Persecutors, and their Doctrine from the persecuted?
A61887	And whether the Antient Christians paid Tythes?
A61887	And whether the other words of the Bible, if they had been ordered in the like manner, had been yet translated?
A61887	And whether they have any in those Countreys?
A61887	And why they did at last take up that custome?
A61887	Ar there not the same things reiterated in the Epistles?
A61887	Are not those there first works which are here quoted?
A61887	Are there any new opinions in our dayes, as such as are mantained with more Rhetorique, or Subtility than those of Old?
A61887	Are there not four Gospells?
A61887	Aut si ejuret, quomodo ex illius jure au ● … oritatem docendi habebit?
A61887	But what sayes Christ?
A61887	Cum Evangelio Mar ● … Cum Apostolis Cicero?
A61887	Cur immanitur conventicula dicui, in quibus summus oratur Deus?
A61887	How many of the Latine Fathers before Jerome did understand Greek?
A61887	How shall it be revived?
A61887	If only what is a settlement of truth, or Gospel- settlement be intended, doth not this resolve all into a try all of doctrines?
A61887	If the latter be true, where is succession?
A61887	In Fine, was not one, a Bishop, condemned at the Council of Gangrae?
A61887	In the Councill of Carthage is there not a Canon: Episcopus Gentilium libros non legat?
A61887	Is it a Succession, where there is an Intercision and Discontinuance, or rather a Similitude and Resemblance?
A61887	Is it in not this case as in the adoption of children, where a lineage failes?
A61887	Is not it understood by peace, that particular Governours peace?
A61887	Is there not D ● … uteronomy as well as Exodus and Leviticus?
A61887	Might not the Brazen Serpent, though it were worshipped by some, yet still be preserved?
A61887	Nam nostra quidem scripta cur ignibus meruerunt dar ●?
A61887	Nay whether they do not rather exceed them in pompe as well as Number?
A61887	O quam honestá voluntate miseri errant?
A61887	Or any habits in their Universityes?
A61887	Or any name whence an Office may be convincingly inferred?
A61887	Ordinary Embassadours from the most high, to assume a name of greater latitude than that of Apostle or Embassadour Extraordinary?
A61887	Papistae autem mei de hoc Ministerio ne somniant quidem, in suis ordinibus, quid autem faciunt?
A61887	Qu ● … enim communicatio luci cum tenebris?
A61887	Quid Aristoteli& Paulo?
A61887	Quis non inde colligat consuevisse Christianos tempore Justiniani Imperatoris sepili ● e privatim in agris suos mortuos?
A61887	Sed pra ● … terea qu ● … nam est ista qua so ordinaria vocatio, quam eos habuisse dicis, quos Deus paucis exceptis, excitavit?
A61887	Shall not they teach thee, and tell thee, and utter words out of their heart?
A61887	Tertullian, Lactantius, Arnobius, Minucius Felix,& c. He shall not think such dealing to be fair: since the question is what was their judgment?
A61887	They w ● … ndred about{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman}{ non- Roman} in Sheep- skins?
A61887	V. WHether the present Ministry do not pretend to be Ministers of the Church Catholique?
A61887	WHether Ancient times( and those not very antient neither) record any more than that of Bologna, Paris, Oxford, and Salamanca?
A61887	WHether Persecution for Religion be not condemned by the Ancients?
A61887	WHether heresy be not attributed to Christianity in- Scripture?
A61887	WHether it be not a pretty foundation for the Oxford Doctors to stand booted and spurred in the Act?
A61887	WHether it were not an act of superstition in former times to build Churches and Chappells in the form or fashion of a Crosse?
A61887	WHether it were not the design of the Reformers in King Edward the sixth''s dayes to put down Universityes?
A61887	WHether such a sense of the word Ecclesia, or Church, doth not unchurch all the Parochiall Churches in England, and unminister all their Ministers?
A61887	WHether the Ministers do well to derive their succession unto Christ by the means of Antichrist?
A61887	WHether the Papists say they sent them, or deny it?
A61887	WHether the Universities of Oxford, do well to give for their armes the Book with seven seales?
A61887	WHether the division into Pharises was not introduced by the Pope Dionysius?
A61887	WHether the first Christians used much and long Preaching amongst themselves?
A61887	WHether the first Christians were not against humane Learning, of Heathenish?
A61887	WHether the first Christians ● … ad any Churches, or did not assemble only in private houses?
A61887	WHether the institution of Doctorall Degrees be not novell?
A61887	WHether the knowledg of Tongues lead us to one sense of Scripture, or many?
A61887	WHether the name of such as officiated in the first centuries were not Presbyter, an Elder, and in after- ages Sacerdos* a Priest?
A61887	WHether the primitive Christians had any Universityes, or other Schools of Learning than such as Origen did catechise in at Antioch?
A61887	WHether the whole use of that Complement, your Servant, was not anciently Condemned?
A61887	WHether there be any certain or peculiar Name in the New Testament that signifies a Minister?
A61887	WHether there were not as much cause for learned disputes in th ● … se times, as now?
A61887	WHether there were not of old amongst the Jews a sort of men called Chemarims or Black- coates?
A61887	WHether they had the use of Bells in the primitive times?
A61887	WHether they, who were teachers of the People of God in the Primitive times, were not Handy- crafts- men of severall Trades?
A61887	Was this an Office?
A61887	Whether afterwards the Clergy and Laity did not relinquish that, for Coates( lacernae) and both were alike habited?
A61887	Whether al ● … such dealings lead us not to put our trust in man?
A61887	Whether any of the first Centuries after the Apostles, did understand Hebrew?
A61887	Whether it were not a Religious habit, it being a badge of Monkery according to Cassian, and Jerome upon Pachomius''s rule?
A61887	Whether the Reformed Divines, being solemnly met at Poissy before the King and Nobility of France, did not reject such Ordination?
A61887	Whether the meeting places of the first Christians were not called conventicula, before they were in Latine either Basilica, or Ecclesia?
A61887	Whether there be any mention of such a Church in Scripture, or in any Ancient Creed of the first Ages?
A61887	Whether there can be any knowledge of Antiquity?
A61887	Whether those were the People of God?
A61887	and is it not so in matters of truth?
A61887	and that publiquely?
A61887	and whether Commissions and Delegations are to be interpreted according to the intention of the Granter, or fancy of the Grantee?
A61887	and whether any settlement politicall will suffice to debarr those actings?
A61887	are not those the works by which Luther said he would have men and Angels tryed?
A61887	as also Luther and Sadeel and Beza?
A61887	c. 2. v. 8. quid ergo Athenis& Hierosolymis?
A61887	doth not call the Christians fectam Christianorum?
A61887	in particular whether Austin did much understand either?
A61887	just as Sedecias the false Prophet replyed to Michaiah: 1 Kings: c. 22. v. 24. when went the Spirit of the Lord from me, to speak to thee?
A61887	not what they did practise?
A61887	qui peregissent studia, magisteriumque jam docti exuissent?
A61887	quid Academiae& ecclesiae?
A61887	quid Platoni& Petro?
A61887	quid facit cum Psalt ● … rio Horatius?
A61887	quid purpura, nonne 〈 ◊ 〉 in Deum amorem?
A61887	quis consensus Christo cum ● … elial?
A61887	who is Apollo?
A54083	( Was he i ● them by Consequence only?)
A54083	14.6, 7 ▪ mention any thing of the Doctrine of Salvation by the promised Messiah?
A54083	25. but rather a Rehearsal of what they had ● one for Christ?)
A54083	28. and that Paul''s Commission, though he was not sent to Baptize with Water, wa ● ● s universal and full as that of the other Apostles?
A54083	3ly, What other places of Scripture hath he strained beyond what they directly and properly prove?
A54083	7. what must be the Test then ▪ Who the Interpreter?
A54083	A very Changeling in Religion?
A54083	An ● why?
A54083	And also p. 128. he Queries, Why might not Christ suffer in Men before his outward Coming, as he doth now suffer in them long after it?
A54083	And how did he prove that, may some say?
A54083	And in what Book is it to be found?
A54083	And must all this be now turned off as an Allegorical Allusion, as imp ● oper,& c?
A54083	And that the glad Tidings, brought by them whose- Feet are beautiful upon the Mountains are Gospel in a secondary Sense, we deny not?
A54083	And will he pretend to demonstrate it?
A54083	And ● re the rest of you sure, he thinks better of you?
A54083	Are they now become Schools of good Learning with him?
A54083	As he the ● queried, By what can their Works and Fruits be known?
A54083	Betake himself to answer T. E. in Print?
A54083	But doth he retract them as unsound?
A54083	But he goes on] What is the Object but Jesus Christ himself, not only revealing, but revealed in the Soul,& c?)
A54083	But what doth he retract then, if it be still good Doctrine that Christ is Mediator in his inward Appearance in Man, as well as in Heaven?
A54083	But what proof doth he bring?
A54083	But who led him to say, he witnessed his day come and broke up among us in perfect Brightness, ● s p. 58?
A54083	But who shall be judge of the occasion, say I, or that the tearms are equivalent?
A54083	But why then did he entitule his Book, Help in the Time of Need, from the God of Help, and not rather, Help from the Leading Quakers?
A54083	Can a Man retract or renounce a Passage, upon Supposition, and not know what the Passage is?
A54083	Could not Christ in speaking into their Hearts be conceived without some Form of Words, or was it not Gospel till so conceived?
A54083	Did G. W. then pretend to an infallible Memory?
A54083	Did he mean that his own Wisdom was not the Efficient, but the Instrumental Cause, from which he fetched his Knowledge and Faith?
A54083	Did it relate to the time present only?
A54083	Did they lead him thus to vaunt of his own Condition, beyond what was read?
A54083	Did they not mistake him for all this( and I query, Were not those Gospel- Truths which our Lord preached?)
A54083	Do ye look upon this as a sincere, hearty Retractation, springing from deep Regret, as he gives out, or that it is any thing but a meer Shift?
A54083	Doth he think this will please any sort of Protestants?
A54083	Doth this prove that the Preaching of the Gospel is to be laid aside?
A54083	For first, Why is not he then in the due use of them himself?
A54083	For these are not yet retracted by him, and how know ye but he still esteems you, as DESERVING these Epithets?
A54083	For this is either true or false Doctrine?
A54083	Had he not then made a diligent Search ● ● to the Scriptures?
A54083	He Queries, If Christ''s Humanity be not a Creature, o ● Created, what is it?
A54083	He in p. 179. thus hath it, Whereas they say, The Tree may be known by its Fruits, and it is so, but by what are the Fruits known?
A54083	He proceeds to Query, What was this Foundation of the Church of God, before ever Scripture was writ,& c.?
A54083	How are Men bewitched from the true Path, where it appears, and how were we bewitched by them, seeking her without us?
A54083	If G. K. himself?
A54083	If not, where is the Man''s Honesty, Where his integrity?
A54083	If nothing, what was it said for?
A54083	If something, where''s the boundary?
A54083	If upon the former, where were these Tables to be found?
A54083	If 〈 ◊ 〉, let us hear him?
A54083	In p. 29. he saith, It is not proper for me in this place to give any large account( Why not?
A54083	Is he afraid it will not down at Turners- Hall?
A54083	Is it not only Spirit and Life?
A54083	Is that it he adhered to then?
A54083	Is there no Contradiction, deserving a Retractation, in all this?
A54083	Is this an Hum ● ● Generation then, a Generation produced of and fro ● the Properties of Man in Mary, or a Divine one?
A54083	It may be 〈 ◊ 〉 question how long he will keep of that Mind?
A54083	Jesus Christ is the same Yesterday, to Day, and for Ever: Was he so only Allegorically, by way of Allusion, and not really and properly so?
A54083	Nay why did not himself gi ● ● us his Confession of Faith in order to his own Inductio ● at least into the Ministry?
A54083	Nay, he will do neither, but drop 〈 ◊ 〉 as unwilling to appear open and plain?
A54083	Not that Christ within and Christ without a ● two Christs?
A54083	Now this Project failing, What doth he do?
A54083	Or did they tell him one thing ● hen, another since?
A54083	Or do they signifi ● the same thing?
A54083	Or doth he mean what he calls elsewhere the Vessel or Temple, in which Christ Jesus now is?
A54083	Or is he willing he may be supposed to have clashed against himself formerly, that in may be the less Surprizing, that he doth so now?
A54083	Or is it not hence plain, that he was more quick- sighted abroad, than at home?
A54083	Or is not G. K. worse than either?
A54083	Or is not this rather an empty Shift, that he might seem to reconcile his former with his latter Writings, without retracting either?
A54083	Or is ● Saints rather a Qualification?
A54083	Or only of Persons found in the Divine Seed, wherein the Election stands?
A54083	Or ought they now to be Suppressed?
A54083	Or to th ● time past also?
A54083	Or was he Born of the Virgin Mary from the beginning?
A54083	Or will he now say, Theirs is a Supper, and that Christ dwelleth not really and substantially( but by a Metaphor and Allegory) in his Saints?
A54083	Or will 〈 ◊ 〉 say the contrary?
A54083	Or will, he, upon second thoughts, retract and correct this as unsound, which he hath never yet touched upon, though we have often laid it before him?
A54083	Or would not himself be willing to be one of these Hypocrites, or a worse, provided they would receive him and maintain him?
A54083	Such can not but come unto him; but is that predicable of Persons indefinitely?
A54083	That what is predicable of the one, i ● also, of the other?
A54083	The ● enying Immediate Revelation, or the Teachings of God''s Spirit?
A54083	They crucifie to themselves the Son of God afresh?
A54083	This Retractatio ● terminates, not to an acknowledgment that he wa ● unsound formerly( for when did he allow that?
A54083	Was Plato a better Man than Cornelius?
A54083	Was it not Jesus Christ the Word, which was in the Beginning,& c.?
A54083	Was that the Matter in debate then, Whether the Substance was newly produced, or no?
A54083	We are not entring into a Strife of words with him, but will he retract the things?
A54083	We see how largely he hath ranged in what hath been given above, by C. P. and my self?
A54083	What hath he been hitherto contending with us about, in his several envious Pamphlets?
A54083	What is that Error?
A54083	What parts are those, say I?
A54083	Whence I Query, Can not the Gospel( which is the Power of God unto Salvation) reveal the Father, or doth that Gospel point only at that which reveal?
A54083	Whence I Query, Whether he did not then make the Light Within( the inward Manifestation of the Man Christ) the ALONE Object to the Gentiles?
A54083	Where is this Wisdom to be found?
A54083	Who had the keeping of them?
A54083	Who is that other?
A54083	Why might not Paul and others Baptize without a Commission, to wit by a Permission, as well as he did Circumcise Timothy?
A54083	Why what way of Synecdoche doth he know that is not Figurative, as much as he pretends to Learning?
A54083	Will G. K. say so still?
A54083	Will he do it in ano ● ther place?
A54083	Will he retract or defend this now?
A54083	Will he say otherwise now?
A54083	Will he undertake now to say, They were not Schools of good Learning?
A54083	[ Doth none know that Jesus is ascended, but he ● hat overcometh, seing none knows this Object but he?
A54083	[ Was not that before his outward Appearance in Flesh, say I?]
A54083	an allegorizing AWAY Christ''s Birth, Death,& c.) which he would be loath should be imputed to him, as the Consequence of his own?
A54083	had the Holy Ghost in his Gentile state, should admit Plato might have it, and that by Union?
A54083	in the next 18 Months ▪ Or some other Revolution?)
A54083	or Whether it was a Substance or no?
A54083	or is he minded wholly to shift it?)
A54083	saith G. K. And now I Query, Did Paul, or doth any Faithful Preacher, preach to a People ● hey are not sent to?
A54083	so it denotes, not a hearty Desire of Information( for why then did he over- look them he was informed of?)
A54083	that he knew not in the least( for how could he know that was not knowable, but a malitious and false Charge?)
A54083	will he say, Revelation is not Immediate, now a days?
A54083	〈 ◊ 〉 another?
A54083	〈 ◊ 〉[ was] the Present Tense with him now?
A82019	A. Yea, I do own that Letter?
A82019	And dost thou own him for the Son of God?
A82019	Art thou not guilty of horrid blasphemy, by thy own words?
A82019	Art thou the Prince of peace?
A82019	Art thou the everlasting Son of God, the King of righteousness?
A82019	Art thou the everlasting Son of God?
A82019	Art thou the only Son of God?
A82019	Art thou the unspotted Lamb of God, that taketh away the sins of the world?
A82019	Art thou( according to that Letter) the fairest of ten thousand?
A82019	By what Name callest thou him?
A82019	By what name dost thou call him?
A82019	By whom wert thou sent?
A82019	Did any kisse thy feet?
A82019	Did not some spread their cloaths on the ground before thee, when thou ridst thorow Glanstenbury and Wells?
A82019	For what space of time hast thou been so called?
A82019	Have any called thee by the name of Jesus?
A82019	He is styled in Hannah Strangers Letter, the fairest of ten thousand, the hope of Israel, and the onely begotten son of God: Dost thou so esteem him?
A82019	His power being so much, wherefore opened he not the Prison- doors, and escaped?
A82019	How art thou cloathed?
A82019	How long hast thou lived without any corporal sustenance, having perfect health?
A82019	In what manner?
A82019	Is he king of Israel as thy Husband saith?
A82019	Is not the written word of God the guide?
A82019	Is the hope of Israel in thee?
A82019	Is thy name Jesus?
A82019	Q. DOst thou own James Nayler to be the onely Son of God?
A82019	Q. Didst thou call him Jesus?
A82019	Q. Didst thou kiss his feet?
A82019	Q. Didst thou not say, it ye had known me, ye had known the father?
A82019	Q. Dost thou believe in James Nayler?
A82019	Q. Dost thou like of that attribute as given to him?
A82019	Q. Dost thou live without bread?
A82019	Q. Dost thou not know it to be blasphemy to give him such and such attributes?
A82019	Q. Dost thou own him for the Prince of Peace?
A82019	Q. Dost thou own him that rode on horse back to be the Holy One of Israel?
A82019	Q. Dost thou own him to be the Prince of Peace?
A82019	Q. Dost thou own that attribute, the Judge of Israel?
A82019	Q. Dost thou own the name of the King of Israel?
A82019	Q. Dost thou own this Letter( whereupon a Letter vvas shewed him) which Hannah Stranger sent unto thee?
A82019	Q. Dost thou think the Spirit of the Lord moved or commanded them?
A82019	Q. Doth God in an extraordinary manner sustain thee, without any corporal food?
A82019	Q. Hast thou a husband?
A82019	Q. Hath a spirit flesh and bones?
A82019	Q. Knowest thou no other Jesus the onely begotten Son of God?
A82019	Q. Oughtest thou to worship James Nayler, as thou didst upon thy knee?
A82019	Q. Thou hast a wife at this time?
A82019	Q. Thou wilt go through a great rain bare- headed, why then wilt thou not be uncovered to a Magistrate?
A82019	Q. VVHat made thee lead his Horse into Bristol, and sing, Holy, holy, holy& c. and to spread thy garments before him?
A82019	Q. VVhere lives thy wife?
A82019	Q. VVhere wert thou born?
A82019	Q. VVhy dost thou not live with her?
A82019	Q. Vnder whose Command didst thou serve in the Army?
A82019	Q. WHerefore didst thou sing before James Nayler?
A82019	Q. Wert thou ever called the Lambe of God?
A82019	Q. Wherefore didst thou and the rest sing before him, Holy, holy, holy, Lord God of Israel?
A82019	Q. Wherefore didst thou call Martha Simons mother, as George Fox affirms?
A82019	Q. Wherefore didst thou honour him in Towns, and not elsewhere?
A82019	Q. Wherefore didst thou kneel before him?
A82019	Q. Wherefore didst thou pull off his stockings, and lay thy clothes beneath his feet?
A82019	Q. Wherefore didst thou sing before him?
A82019	Q. i th ere no other Jesus besides thee?
A82019	Q. was Dorcas Erbury dead two days in Exceter?
A82019	Say not the Scriptures, Thy natural body I will change, and it shall be spiritual?
A82019	Tell me, Doth that spirit of Jesus which thou ● ayest is in Nayler, make him a sufficient Jesus to o ● … ers?
A82019	Those books which thou hast writ, wilt thou maintain them, and affirm what is therein?
A82019	WHere dost thou live?
A82019	Was that Letter thine?
A82019	Was your birth mortal or immortal?
A82019	What Prophet was that?
A82019	What apostles hath he?
A82019	What businesse hadst thou at Bristoll or that way?
A82019	What caused thee to sing before James Nayler in such a manner?
A82019	What dost thou call his Name?
A82019	What estate hast thou?
A82019	What is your opinion concerning Religion?
A82019	What more hope is there in thee then in others?
A82019	What reason canst thou sh ● w for thy calling him King of Israel?
A82019	What wentst thou for to Exceter?
A82019	What witness hast thou for this?
A82019	Where did he this?
A82019	Whether art thou more sent then others, or whether others be not sent in that measure?
A82019	Whether didst thou kneel before him?
A82019	Whether or no art thou the Prophet of the most high?
A82019	Whether or no didst thou reprove those women?
A82019	Who dost thou call thy Father?
A82019	Who hath anointed him?
A82019	Who is thy mother according to thy spirituall birth?
A82019	Who is thy mother, or whether or no is she a virgin?
A82019	Who made thee a Judge over them?
A82019	Who then?
A82019	Who ● ● … n?
A82019	Why dost thou call him Lord?
A82019	Why dost thou not reprove those that give thee these attributes?
A82019	Why oughtest thou so to do?
A82019	Why wast thou called a Judge to try the cause of Israel?
A82019	Why, what Body hath he then?
A82019	and didst thou raise her?
A82019	and didst thou spread thy garments before him?
A60644	And are you so disposed towards your enemies as that you can not seek rerevenge when they do you wrong?
A60644	And can not those that are born of the seed of God, joyn with those things which by the world are observed?
A60644	And did Jacob and Esau signifie the nature of these seeds, in which the Election and Reprobation standeth?
A60644	And do all born of God put their trust in him alone?
A60644	And do all, born of the seed, bear forth a testimony for God?
A60644	And doe you simply act from your Faith, in single love to God?
A60644	And doth Christ worke this worke in man?
A60644	And doth all things become new in man after he be so changed through regeneration?
A60644	And doth he appear to salvation in that administration of his love, grace and mercy?
A60644	And doth it effect such a thing in you by its operation?
A60644	And doth not God answer all such as are faithful in their testimony with peace and joy?
A60644	And doth not God wonderfully appear with his own birth in a state of outward tryals and sufferings?
A60644	And doth not the world, or the birth of the flesh, despise and hate the birth born of God, because it can not answer what is observed in that nature?
A60644	And doth that Faith give you assurance of eternal life?
A60644	And doth the Election and Reprobation stand in the Natures or Seeds of light and darkness?
A60644	And doth the birth born of God endure persecution without resisting or revenging?
A60644	And doth the light of Christ make such discoveries in the consciences of people?
A60644	And doth the light work in order to salvation if man obey it and follow it?
A60644	And doth the nature of the evil seed produce a manifestation according to its nature?
A60644	And doth the power preserve and keep all safe in their travaile that abide in it Faithfully?
A60644	And doth the power work effectually to Salvation as man yeilds himselfe unto it, and denyes that which it doth reprove him for?
A60644	And doth the pure Religion consist in the manifestation of such virtues and graces?
A60644	And doth the work of the power bring death upon the first Adam through out?
A60644	And hath every man such a light within him, by which God doth manifest himself unto him?
A60644	And hath not the new birth any agreement with the old in any place?
A60644	And hath these natures or seeds been in every man through all generations?
A60644	And is Salvation wrought through such a dispensation of Christ?
A60644	And is it your faith and love towards God that makes you such a willing people to serve God, and to do his will?
A60644	And is rest and peace attained in the consolation and refreshing through such a ministration?
A60644	And is that the ground why outward afflictions betide those that are born of the seed of God, and bears forth a testimony for God?
A60644	And is that the love with which you love your enemies?
A60644	And is that the true light with which every man is enlightned?
A60644	And is that the way by which man must come to inherit life eternal?
A60644	And is that which is within you the only foundation upon which you stand, and the principle of your Religion?
A60644	And is that work of the power unto Salvation?
A60644	And is the love received by all unto whom it is so tendred?
A60644	And is the throne of judgement set up under the Law to judge and condemne the transgressors of the Law?
A60644	And is there any thing in man that is of a contrary nature to the light, which doth oppose it, and by which man is vailed from the knowledge of God?
A60644	And is there none that pleases God but who are thus regenerated and born again?
A60644	And is there not another way to come to the knowledge of God, but by that light within?
A60644	And what do they testifie against?
A60644	And what doth outward afflictions work for such as are exercised in them?
A60644	And where is such a manifestation of God to be known?
A60644	And why is it that you can not swear at all?
A60644	But are not people in this age under a Gospel administration, and are they to be brought back again under the Law?
A60644	But are not some people joyful whilst they are alienated from the life of Christ?
A60644	But are not such people in great bondage through outward sufferings and afflictions, and is not their suffering grievous unto them?
A60644	But are they of no further service then onely a Testimony of those things which was present in that time?
A60644	But are you not the cause of the sufferings that comes upon you, as being contrary minded unto all other people, and so are enemies to your selves?
A60644	But are you so constrained through your faith and love towards God, as to answer him in all things that he commands you?
A60644	But can any abide the day of his comming in such a dispensation?
A60644	But can man be freed from sinne whilest he is in the body?
A60644	But do those things which are in appearance manifest the natures of the two seeds?
A60644	But do you judge all to be in the unbeliefe, that are not just as you are in all things?
A60644	But do you not believe that you ought in all things to be actually subject according to the institutions of Laws which are in being?
A60644	But doe you hold that this foundation and principle within you is sufficient to give eternal life?
A60644	But doe you now believe that you are now come to such a state as to be free from sin?
A60644	But doth not some streams flow to the thirsty in such an opening of the life, by which it is refreshed and comforted?
A60644	But doth not the birth of the seed meet with much opposition in its resurrection?
A60644	But doth the light of Christ in the Conscience make manifest the ground of bondage?
A60644	But hath man at any time known God as he is God, by that light which is within him?
A60644	But have you not some Faith in it before you yeild your selves unto it?
A60644	But how do you know all these things you act and do, are the commands of God, and according to his will?
A60644	But how do you manifest your good works which you say are ordained of God for you to walk in?
A60644	But how doe you believe unto salvation?
A60644	But how is oppositions removed, and dangers escaped in the travaile?
A60644	But how may it be known in such a manifestation of its purity?
A60644	But how may such people know when they live in such things which doth burden and oppress the seed of God?
A60644	But how may your Faith be knowne unto others to be true Faith?
A60644	But is it so with you at all times as that sin hath no power over you?
A60644	But is not the grace of God free by Jesus Christ, and hath not Christ accomplished the work of salvation by himself alone?
A60644	But is that which checks and reproves man in his conscience for his sin, the true light of Christ?
A60644	But is the light of Christ, one with God in nature?
A60644	But is the light sufficient to save man from all sin, and to present him holy and blameless before God?
A60644	But is there any thing that lyes on mans part in order to his salvation?
A60644	But is there no true Faith but what stands in a principle within?
A60644	But may it not be a natural light within man that hath such reflexions upon him for his sin and evil, as to convince and reprove him for it?
A60644	But may there not be captivity after the power be received, and that something be quickened by the power to breath after God?
A60644	But may there not be captivity after there be deliverance in some measure wrought by the power?
A60644	But must man pass through death and rise again whilest he is in the body?
A60644	But when there is a cleare sight through some opening of the life, may there not safely be a reaching to it, and a compassing of it into possession?
A60644	But whether, do you not depend upon the things you do for life and salvation?
A60644	By what doth Christ manifest his life, so as that it may be known to be his life?
A60644	HOw doth God manifest himself unto man, so as man may know him to be what he is?
A60644	How came you to the knowledge of that foundation and principle, which you say is within you?
A60644	How come you to receive this Faith?
A60644	How do you manifest it to be the only foundation, and that there is not another?
A60644	How do you manifest this inward foundation, which you say is Christ, to be the true and only foundation which God hath laid?
A60644	How doe you know that it is a true light which gives you such a knowledg?
A60644	How doth Christ manifest the nature of God?
A60644	How doth he appear in love and judgment, in one and the same administration?
A60644	How doth he appear with it in such a state?
A60644	How doth it operate unto such a knowledge?
A60644	How doth the light manifest it self in order to the attainment of life?
A60644	How doth the power dispose man in the death?
A60644	How is darkness and light in opposition one to the other?
A60644	How is it as a Schoolemaster in its administration?
A60644	How is man alienated from the life?
A60644	How is the birth disposed when it comes into such a stature of the measure of Christs fulness?
A60644	How is this administration of the love, grace, and mercy of Christ to be attained?
A60644	How may it be known that the light doth come from God, and that God doth manifest himself in it?
A60644	How may it be known when a man suffers in the will of God, and when he suffers for any thing done in his owne will?
A60644	How may such dangers be escaped, and a safe way walked in, through the travaile?
A60644	In what doth the testimony of God stand?
A60644	Is not Christ manifest through the dispensations of the Law and and the Prophets?
A60644	Is not that administration universal to salvation?
A60644	Is not that which is holy, spiritual, just and good, a dispensation in which peace and rest is enjoyed?
A60644	Is not that which is tasted and felt to consolation and refreshing at one time, good for the same use and service at another time?
A60644	Is that the state of all people that are alienated from the life of Christ?
A60644	Is the administration of the Law in force in this present age?
A60644	Is the light and the life distinct Principles?
A60644	Is there any chuses outward sufferings in their own will?
A60644	Q Of what service are the Scriptures as they are given forth and recorded without?
A60644	Q What is signified by the Prophesies?
A60644	Q. Doth God manifest himself within man?
A60644	Q. Doth it operate unto such effects in you without Faith?
A60644	Q. Hath man power in himselfe to turn to the light, and to obey it, and follow it?
A60644	Then is it not good to be exercised in outward afflictions?
A60644	Then is it not the birth of the flesh that strives and persecutes about Religion?
A60644	VVHat is the ground and foundation which you( that are called Quakers) do lay to your selves, as the principle of your Religion?
A60644	What are the dangers that may befall whilest the seed is in travaile?
A60644	What are the deeds of darkness particularly, that do oppress and burden the seed of God?
A60644	What are the places particularly where the power becomes such a defence as to preserve the birth safe in its travaile?
A60644	What are those fruits and effects by which your Faith may so be known?
A60644	What dispensations must people passe thorow to come unto peace and rest in God?
A60644	What do such bear testimony unto?
A60644	What doth the light work when man so yeilds himselfe to serve it?
A60644	What good will have you to such as you judge and condemn, because they are not like- minded with you?
A60644	What is captivity?
A60644	What is his administration in that appearance of love, grace, and mercy, unto such as reject him?
A60644	What is that light, by which God manifests himself unto man?
A60644	What is that which causes bondage and captivity upon the seed of God?
A60644	What is the Law in it selfe?
A60644	What is the administration of Christ in the appearance of his own fulness and perfect life?
A60644	What is the ground of the manifestation of the light by which such discoveries are made?
A60644	What is the manifestations that from the evil seed are produced?
A60644	What is the nature and being of it?
A60644	What is the state and condition of people that remaine in the fall, and abides in the transgression?
A60644	What is the state of man in bondage?
A60644	What is your Faith concerning Christ in you, as an intercessor?
A60644	What is your Faith concerning reconciliation whith God by Christ in you?
A60644	What then doth the administration of the Law serve unto, if it make nothing perfect?
A60644	Where do you hold forth this foundation to be laid, which you say is laid God for you?
A60644	Why can you not give respect and honour unto persons that are in power and Government, according to the Customs which are used?
A60644	Why do not such as are born of the seed of God, revenge themselves upon their adversaries when they may have opportunities?
A60644	who can eat of the tree of life and not die by the flaming Sword?
A60644	who can stand bef ● re him and not be consumed?
A65868	* which is as much as to say, not Christ in them, but Christ in men; and that his riches is not the possession; what folly is this?
A65868	13. which came down from Heaven?
A65868	17. and doth he not ordain wicked men for Judgement, such as the Caldeans and false Teachers, Jude 4. and Satan too, as to Job?
A65868	18. if they did not possess his glory, when the riches of the glory of this mystery was Christ in the Saints''the hope of glory?
A65868	2. Who did or doth sow them Seeds?
A65868	24 but thou sayest that David acknowledges he had then Iniquity, for how was Iniquity his, if there was none in him?
A65868	27, 28. and what are all these the word of God and in unity?
A65868	29. and was not Isaiah one of these Bretheren?
A65868	4. but I. Horn, in a Paper to me saith, that Jesus hath a humane Body and Soul*(& where does the Scripture say that Christs Soul is humane?
A65868	8, 9. whether is it an outward City or not?
A65868	Again in thy last Paper thou declarest thy Ignorance of the two Seeds, and askest what be those two Seeds?
A65868	Again thou sayst that Matthew was chosen before the Evangelist wrote this Book; what Darkness and Ignorance is this?
A65868	And are not many of your company transgressors of his Doctrine, in wearing gaudy and costly attire, with their cuffs, ribbons and silver lace?
A65868	And are you sure that they will prove believers, that sprinckle them as the seed of believers in your account?
A65868	And did not the Prophets and Apostles alwayes Reprove them, and warn People of them?
A65868	And does not the Book of Common- Prayer call them Priests?
A65868	And in that you say, Christ hath not forbid them to you, how is that?
A65868	And then why not as well four or five bodies?
A65868	And what confusion is this J. Horne in, in his Warring for this his Fathers Kingdom?
A65868	And what is it that puts you in remembrance to take bread and wine?
A65868	And what untempered stuff is this?
A65868	And where shall it be?
A65868	And where we asked them whether they believe there was no blood left in Christs body when crucisied?
A65868	And where we asked you, what is the Light with which Christ Lighteth every man which cometh into the World?
A65868	And where you ask, where we read that the Gospel is Preached in every Creature?
A65868	Answ?
A65868	But do you certainly know we are such?
A65868	But this I return back upon them as a lie and a slander invented in their malice, for do they know us to be Jesuites?
A65868	Here''s confusion indeed, and where does the Scripture say it is the outward Object and medium of faith?
A65868	How often hast thou in thy Papers said thou hast not belyed me?
A65868	In Answer to my first thou sayst; Christ in his Spirit Ascended up to Heaven, when his Body was upon Earth, is this an Answer to the Question?
A65868	In which he hath shewed his falshood and Ignorance, for does sickness abide upon all men till death?
A65868	J. Horn where art thou now?
A65868	J. Horn, thou wast herein touched; what wast thou affraid to have thy works tryed and brought to light?
A65868	Judge Reader, is this a good Doctrine or Consequence of theirs which they draw from the words of Truth and Scripture?
A65868	Or are the Scriptures God?
A65868	Or are they groaning in some Purgatory between Heaven and Hell?
A65868	Or promise that they shall repent?
A65868	Paul did not the Evil,& c. To which I say, that their words are as much as if they had said, that a sinner sins not; What folly is this?
A65868	Query, Why I say, that the one shall rise into everlasting Life and the other into Condemnation?
A65868	Repentance and remission of sins was not Preached by Christs Ministers to infants through Sprinckling them; what do you repent for them?
A65868	Reply, In this have you spoken falsely on both hands, for we did not then ask, what is the Light which Christ giveth?
A65868	Seeing these blind men aforesaid have accounted the Prophets Words more sure then his?
A65868	They answer, how should we certainly believe what is not revealed?
A65868	To know Christ as he was the Power of God before the World was, is not the Knowledge of him to Salvation?
A65868	To this they say, were not the false Prophets and Deceivers alwayes a Judgement?
A65868	To which I say, what confusion deceit and doubting is this you are found in?
A65868	Was there ever such deceit and confusion as this?
A65868	What are the graves these are in, and out of which they shall arise?
A65868	What be the bodies they shall rise with?
A65868	What do you think that Christ did not speak in these Apostles?
A65868	What is not that which is Spiritual Mistical?
A65868	What is the Scriptures without and God one?
A65868	What silly men are ye?
A65868	What then, hath Christ sin in him if a man be Righteous as Christ is Righteous when he hath sin in him?
A65868	What was not these riches the possession in them too?
A65868	What, is not Cuffs, Ribbons, and Lace( which many of your company wear) vanity in apparrel?
A65868	When be they sown?
A65868	When shall those Seeds arise, or be raised, whether after the bodily death or after spiritual death?
A65868	Where be they sown?
A65868	Where proves he that by Scripture?
A65868	Where we asked J. H. and T. M. What is their ground for sprinkling the Children, of them they count believers?
A65868	Whether be these two Seeds, and two bodies in all the world or two Seeds in every man, and the two bodies to or in every man?
A65868	Why do they not discover us to be such then?
A65868	Will not the same stir you up to the remembrance of Christs death?
A65868	and doest thou believe that God putteth no trust in his Saints according to his words that thou hast quoted to prove thy Deceit?
A65868	and for what end didst thou send them?
A65868	and how do you know that other Peoples Children whom you have refused to sprinckle are not as well the seed of believers as those whom you sprinckle?
A65868	and what Sin canst thou prove the good Angels Guilty of, that makes them Impure?
A65868	and what are the names of those good Angels that thou hast so accused?
A65868	and what is the Substance of it?
A65868	and when he sought not to the Lord but to the Physitians?
A65868	and when he was in rage with the Prophet of the Lord, and put him in Prison?
A65868	and when it was departed from the Lord?
A65868	and where dyed they that death?
A65868	and whether any be yet come to that beloved City?
A65868	and whether was Matthew one of the Eleven seeing he was not then chosen, when Christ did arise from the dead?
A65868	are they with the Father in Heaven groaning for it?
A65868	but how prove we that Adam had blood?
A65868	but whetter the Light with which Christ Lighteth every man that comheh into the World be natural or spiritual?
A65868	did ever Christs Ministers plead for and take Tythes as thou hast done?
A65868	did you ever hear of sinful, mortal, holy, spotless, compleat Saints and believers in Christ?
A65868	dyed in the hope of?
A65868	how hath thy deceit appeared in thy sending so many Questions to R. Hubberthorne, as thou hast done?
A65868	how sadly hath I. H. come off here and shifted for himself, what doth he make swearing by and confessing Christ all one?
A65868	or did you ever read in Scripture of a sinful spotless Saint?
A65868	thou Hypocrite and lyar, art thou asham''d to own thy own words?
A65868	thou Hypocrite, hast thou been crying out against us, as blind and Brutish, and doest thou grope like a blind man?
A65868	thou art not Questioned when the Book was written, nor when Matthew was chosen, but who was the Eleven that was together?
A65868	what Deceit, Hypocrisie, and confusion are you in?
A65868	what darkness and deceit art thou in I. H. what art thou wholly past feeling?
A65868	what darkness and folly are they in?
A65868	what deceivers and Hypocrites are you, to preach up,( and to encourage them in) such vanity and pride?
A65868	what filthy Deceit and Impudency are you in?
A65868	what sottishness are these men in?
A65868	where hast thou Scripture for these your Practices?
A65868	where is the pride and vanity in apparrel, which you reproved the People for in your other Book?
A65868	wouldst thou now get into favour with ths Priests of the Nation, whom thou hast so palpably writ against in thy Book called A Brief Discovery,& c?
A74947	& c. And now what is in all the world that I( who am become your enemy because I tell you the truth) do wish unto you Teachers?
A74947	( without any comma) 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. g Therefore James saith?
A74947	16* But why doth he not say what he way truly say of so many of us?
A74947	19, 20. what is it that Omnipotency can not doe?
A74947	4. and a lover of hospitality?
A74947	6. some part therefore of all increase, Ministers are to partake in a, what part can be more equal than that which the Lord prescribed?
A74947	8. where the Lord is giving in his Answer to that Question, Wh rein have we robbed thee?
A74947	And have nothing to keep house or hospitality with of his own, but only other folks meat and drink?
A74947	And if God do not this, what will become of their poor seduced soules?
A74947	And is it not a subjection to God to obey this Law for God?
A74947	And is the Scripture your rule?
A74947	Are not a great part of you found wallowing in this common mire?]
A74947	Are you by the world hated, or are you haters of others?
A74947	Are you imprisoned for Truths sake, or are you imprisoners of others?
A74947	Are you persecuted or Persecutors?
A74947	Are you the Messengers of Christ?
A74947	Because Suitabl?
A74947	Behold we come unto thee for thou art the Lord our God?
A74947	Besides this, how many were tossed and troubled in the High- commission- court, by wicked men in and about their own places?
A74947	But how doth it appeare that they live in pride or are greedy of filthy lucre?
A74947	But must he therefore goe to his Father and say O Thou Father, give me this or that?
A74947	But what provision is there for the Church in peace under Christian Government?
A74947	Could I say with a good and grounded Conscience and confidence, Come Lord Jesus, come quickly?
A74947	Doe you fulfill or violate that Royall Law of Christ written in your hearts, to do unto other, as you would they should doe unto you?
A74947	For the thing it self, when he saith, what need of teaching?
A74947	Had people as good be without them, because there is a difference of judgment among them?
A74947	Here malice is witty, and the man thinks he hath hitt us home: but how doth he know that such Ministers as now and then say so, had no more to say?
A74947	How dishonourable a thing is this, and how uncomfortable?
A74947	How is it then that you dare not engage to preach, having not first made firme Indentures* for your livelihood?
A74947	How many be there, whose light is weak, but lusts, affections, cupidites, strong?
A74947	How much more in case of Legal dues established by the Law either of God, or of man for God?
A74947	How then were they proper to Levi?
A74947	I enquire what are Courts of Justice made for, if labouring men may not come thither to seek for their hire which is unjustly deteined from them?
A74947	I wonder it should never come into the heart of this man that hath so many[ It''s] If guilty, If so& c to think what if it be not so?
A74947	If Magistrates, have they not authority and order to do it from the civil Power?
A74947	If Pastors be faithful, by what rule do they disown them and withdraw themselves from them?
A74947	If any ask why I give this interpretation?
A74947	If it seem evill to you to follow the Lord o, you may go after such companions; But doth that seem evill?
A74947	If maintenance of Ministers by Tythes be abolisht, what other finde we establisht in the place thereof, and where do we finde it?
A74947	If no other, that remaines; if it be a Ceremony, what and where is the substance and body?
A74947	If the light that is in thee be darknes, how great is that darknes?
A74947	If unruly persons be imprisoned, do Ministers put them in prison or Magistrates?
A74947	If ye will go, whither will ye go?
A74947	Is it a perpetual Law that a Minister when he goes forth to preach, must carry no silver, no shooes, o nor yet a staffe?
A74947	Is it evill to follow the chiefest good?
A74947	Is it not for the perfecting of the Saints till we all come to a perfect man?
A74947	Is it nothing to you, that you make the offerings, the ordinances of God, the ordinances of the Ministry to be abhorred?
A74947	It s true( as one sayes) that Satan transformes himself, and these men cry out against Antichrist, but what matter is it if a man call himself Knave?
A74947	May not a man speak as he means, and yet the expressions be so dark or doubtful to many a man that he is not able to discerne what he meanes?
A74947	Must we undertake that worke too?
A74947	Nay, by what rule do you exact it of those that never hear you, nor own you for their Pastors?]
A74947	Nor salute any man by the way?
A74947	Now it is a Ceremonial thing or is a Moral thing, that a man that labours should live of his labour?
A74947	Or is not he unjust and wicked that detains it, and forceth him so to seek it, if ever he will come by it?
A74947	Or what need had Christ to give some to be Teachers to the end of the world?
A74947	Or what need had the author to the Hebrews to say both these things you ought to be Teachers and have need to be taught?
A74947	Or why is it that you fill the Courts of Justice with your actions against those that refuse to pay you the tenth of all their encrease?
A74947	Psalme, But unto the wicked saith God, what hast thou to do to declare my statutes, or that thou shouldst take my covenant into thy mouth?
A74947	Quest By what Law are Tyths now due?
A74947	Shall not they that be wronged have reparations?
A74947	Since there was never any National Society of Ministers wherein there was not an observable corrupt company?
A74947	T. S.[ And then what need of our teachings?]
A74947	That you may cry out( from the same root of life) with the same Saul, Lord what wouldst thou have us to do?
A74947	Thou whose businesse it is to preach the Law and Word of God, by breaking the Law, dishonourest thou God?
A74947	To add yet something more if it were convenient to adde it?
A74947	What a strange thing is this to make rudeness a matter of religion?
A74947	What if they be not guilty?
A74947	What is it that Free- Grace will not do?
A74947	What would the Deputy have done when Elimas the Sorcerer sought to bewitch him, if Paul had not stood by& come in with his charmes g?
A74947	What?
A74947	What?
A74947	What?
A74947	Whereas he demands by what rule do you exact the tenth of those that never hear you, nor own you for their Pastors?
A74947	Why doth he say, are you imprisoned, when he himself tells us we have been imprisoned?
A74947	Will God take it well to have his servants slandered, or shall they goe scot- sree, that make it their trade to traduce them?
A74947	Will not such things bring thy hoare head with sorrow to the grave?
A74947	Will ye also go away n?
A74947	Will you not out of your owne mouthes be condemned before him that can not erre in judgment?
A74947	Without exception?
A74947	Yea, how is this to any purpose at all?
A74947	a And if they be so, are we Thieves because we receive from the Lord that which we deliver to his people?
A74947	and doth he judge so of other men because his conscience tels him it was so with him when be was a publick preacher?
A74947	and therefore( for any thing he knowes might be provided to say more at that time?
A74947	and would you esteeme it just that( were the power in their hands) they should mete the same measure unto you?
A74947	are not you as notable hereticks in the esteeme of those whose blood you thirst after as they are in yours?
A74947	as men irrevocably lost, like those men of whom the Scripture saith, who hath forewarned you to flie from the wrath to come?
A74947	but he speaks like a Christian an I like a Divine, that saies, what evil have I done, that bad men speak evil of me?
A74947	enemies to Christs Person, to Ranters?
A74947	enemies to his Precepts and Purity, to Quakers?
A74947	especiall when they be in the mouth of an adversary?
A74947	for leaving Christs colours d?
A74947	here urged, no more than other Offerings( here joyned with Tythes) unlesse by the Ceremonial or Judicial Law now out of date?
A74947	or can you follow and enjoy him, and not hear his voice p, and attend his Ordinances q?
A74947	or hath not he heard that they who say so, preach much longer at some other times?
A74947	to Arians?
A74947	who made him a window into preacher hearts?
A74947	why this man sayes so, and are not strong affirmations great proofes?
A64576	12.20, 21. yea, was not the incestuous person( who exceeded the Heathen in wickedness) one of them till he was excommunicated?
A64576	2.20 that Jesus which was both preacht and believed on by the Prophets and Apostles?
A64576	20 who saith expresly, Other foundation then Jesus Christ can no man lay?
A64576	22 you say further, that faith may be lost; Is faith bottomed on a corruptible foundation?
A64576	23 Is not his testimony his truth?
A64576	24 Because Christ saith to the Jews that they thought they had eternal life in the Scriptures, did he therefore direct to look for life in them?
A64576	25 Is the d ● c ● aration touching any thing the thing it self?
A64576	25 b ● yet had in Scrip ● ure, and in that which is not Christ?
A64576	26 who spake those words, did believe that Christ was the true light?
A64576	32 and was in them their hope of glory, strength, life, peace?
A64576	35 could they try your gifts, who had not the gift themselves?
A64576	7 Could Moses intend this in relation to Scripture, the greatest part of which was not then written?
A64576	A. suppose it were the event of that compact, whereof he speaks; Yet, 1. was it not Ahab that sent to all Israel to convene them for such a purpose?
A64576	Am I a dog that I should do this great and hideous thing?
A64576	And is it extortion to receive?
A64576	And what of all this?
A64576	And whether is that redemption and purifying from their iniquity and pollution within them, or without them?
A64576	And why fear and tremble at it?
A64576	And will you say the unbelieving parent had a right to Baptism?
A64576	Are not the thoughts which Christ approves right, because the same men have other thoughts which Christ condemns?
A64576	As for the taking of the Sixth part of their increase, suppose it were true( which he shall never make good) yet what is there in it?
A64576	But I wonder what calls to punishment you can specifie sutable to your complaint?
A64576	But must a man needs either preach the history only of what others did, and spake( which he objects) or else be immediately inspired?
A64576	But were those Bishops and Presbyters Antichristian, that, for the testimony of Jesus, were buried in Antichristian flames?
A64576	But what''s this to my question, which was, If the Scripture be not the Rule ▪ what is the Rule?
A64576	But who are those that tryed you?
A64576	Can not he distinguish between the revelation of the Spirit, and the immediate revelation?
A64576	Could those that were enemies to the cross of Christ, try who were fit to be made Ministers of Christ?
A64576	Doth he not know that there are some spots, that are not the spots of children, Deut 32 5. and therefore some that are?
A64576	Doth he not say they are[ already] come to those[ already] perfect?
A64576	Doth not Christ approve the one, and condemn the other?
A64576	Doth not Christ say that the Scriptures testifie of him?
A64576	Doth the Scripture anywhere say, That gifts, abilities and fitness for the Ministry are Gods inward call?
A64576	Doth the Scripture say, that Elijah call''d to Ahab to punish Baals Prophets, who was himself a worshipper of Baal?
A64576	Doth this distingu- them from a profane Indian?
A64576	Hath not imposition of hands been used on them that are enemies to God and goodness, and doth the blessing of God settle on such?
A64576	Here''s the account of his Religion; may not a man make as fair a profession as this is, and yet come short of salvation?
A64576	How can the doctrine of the Prophets and Apostles be called a foundation?
A64576	How can this salvation be extended to all, when this hearing is not extended to all?
A64576	How do you prove the Prophets of Baal to be Hereticks any more, than the poor Indians in America, that worship the Creatures?
A64576	How doth it appear that this doctrinal foundation is spoken of or is to be taken notice of in this Scripture?
A64576	How doth this man know the resolution of all Ministers hearts?
A64576	How glad is a man in his necessity to catch at any thing?
A64576	How shall they believe in him of whom they have not heard?
A64576	I ask him again, But what was that Rule which they walked by?
A64576	If any man dye possest of a rich Parsonage, how many of you have presently a call to it?
A64576	If not, what had they to do to excommunicate him?
A64576	If not, whether( he being within the Saints) his righteousness be not there also?
A64576	If so, what were Paul and Peter but wanderers?
A64576	If they do, why doth he not acknowledge the truth?
A64576	If they had obeyed and glorified God according to that measure of light and knowledge they had received, whether had they been condemned?
A64576	In this declaration of the want of Unity, the quakers join with them; how hopeful therefore is the invitation?
A64576	Is any thing too good for the Children of the Lord?
A64576	Is it anywhere said in Scripture, that faith, love, and holy desires are inward Graces?
A64576	Is it to endeavour the rooting out of your Ministry?
A64576	Is there so much as mention made i ● either of those Scriptures of a Call ordinary or extraordinary?
A64576	Is there the same reason between these two?
A64576	Is therefore the Scripture the Saints Rule?
A64576	Must your dreams and dr ● wsie meanings passe for Scripture?
A64576	No restraint of soul- infecting- persons?
A64576	Now I thought he would have granted us voluntary contribution: what?
A64576	Now let all men judge what reason he hath to calumniate other men in the matter of maintenance, that hath been found so intent upon it himself?
A64576	Pest- houses have ever been thought neccessary in infectious times; And shall there be no stopping up of passages leading to the bottomless Pit?
A64576	Prove your own selves; know ye not your own selves how that Jesus Christ is in you, except ye be reprobates?
A64576	Saints must walk by one Rule or another; I ask then what is the Rule if Scripture be not the Rule?
A64576	Shall no battlements be made to keep people from falling down headlong into c Hell?
A64576	T. S. BY what Rule in Scripture do you receive Tythes for preaching?
A64576	T. S. But by whom?
A64576	T. S. But why is not liberty good for the children?
A64576	T. S. Did ever any of those called Quakers say that the Word of God was not the ground of Abrahams faith, and still is of the faith of all Saints?
A64576	T. S. Was there not faith, and was not Jesus Christ before the written word?
A64576	T. S. Would you have Liberty of Conscience, and would you not give it?
A64576	The Scriptures testifie of Christ; but is life therefore to be had in them?
A64576	This[ Poetical] Relator saith it is thus: But how shall we know that he speaks truth?
A64576	Unto which what limits do they put?
A64576	Was all that Moses learned from the Egyptians, or Daniel from the Chaldeans, a meer falshood?
A64576	Was not Ahab himself at the compact?
A64576	Was not his consent in it?
A64576	What need he to name the Pulpit?
A64576	What number is the word[ which] the singular or the plural?
A64576	What''s the Nominative case to the verb[ is]?
A64576	When it is said, why do you not then adjoine all your Sermons to Scripture?
A64576	Where did he learn that the meaning and the English of Extorting[ of Extorquere] is to take that which is freely given?
A64576	Where is it written that one was made a Minister by ordinary call, mother by extraordinary?
A64576	Whether Christ be separable from his righteousness?
A64576	Whether Christ was not the end of the Levitical Priesthood?
A64576	Whether do you and the rest of the Teachers of the Nation, judge your selves to be of the number of children?
A64576	Whether doth not the Scripture witness that Christ gave himself for his that he might redeem them from all iniquity, and purifie them unto himself?
A64576	Which being supposed, I demand of you two things?
A64576	Why then do you not adjoin all your Sermons to the Scripture?
A64576	Yea, was not he present at the slaughter?
A64576	and have you yet the confidence positively to assert that it is so written in these Scriptures?
A64576	and on what ground did John himself, who spake the words, believe the truth of them?
A64576	and that also to so sad a purpose?
A64576	and whose words doth it speak but the words of God?
A64576	and yet must that be first believed or, and be the ground of our faith?
A64576	and yet within us,( i) dwelling in our hearts by fait ●?
A64576	b But his last words may not be lightly passed over, wherein he saith, Is paper and ink within the Saints, or a ● e they ete ● nal life?
A64576	by our heavenly calling and spiritual consociation) to the Saints that are now in heaven, as to an innumerable company of Angels, that are in heaven?
A64576	doth that give him the lye who saith it is without?
A64576	for how could it be gathered from it,( and that necessarily) if it were not in it?
A64576	for who is turned by your Ministry, from the evill of his waies?
A64576	if they did, then I demand on what ground did they believe it?
A64576	in the 18. v. where it is written; But I say have they not heard?
A64576	is the Scripture?
A64576	may not the same thing be both without and within us in divers respects, and in different wayes?
A64576	must we have nothing neither by Law, nor by love?
A64576	or did Pau ●& Peter keep any Chaplains to try men?
A64576	or doth it onely say, that he bad him send and gather them together; and do you read that Ahab did more than Elijah desired of him?
A64576	or that any of the Saints sought Testimonials in order to their being made Ministers?
A64576	or, Is that eternal life?
A64576	since the Church hath nothing to do to ● udge them that are without?
A64576	that is he only, for who else is the Redeemer?
A64576	they are not able to subsist; Was it not enough for him to make sure he would be no Minister himself, but he must be so cruel to that calling?
A64576	was ink and paper sweeter to David then the ho ● y and the hony comb?
A64576	were not their thoughts right in the one, but altogether unrighteous in the other?
A64576	were not they of the Church of Corinth Gods people, and reckoned among called Saints b, against whom the Apostle draws up so sad a charge?
A64576	were they not such as are like unto your self?
A64576	where had you this rare piece of Logick, That that which is to be had in one thing, is yet to be had in anothe ●?
A64576	who can take any thing from thence where it is not to be had?
A64576	why are the things required in Ministers so fully and distinctly prescribed?
A47145	& c. Do you not thereby prove your selves blind, and in Vnbelief?
A47145	''s Faith, who denyeth that Christ is in Heaven in our Nature?
A47145	( Saith G. W.) Is the Object and Foundation of Faith divided from the Faith?
A47145	1659. in so great a Congregation, these Positions printed in a Book writ by George Whitehead?
A47145	26, 27. in plain opposition to Christ''s outward Coming, saying, — When was that Coming to be?
A47145	?
A47145	A Quaker reply''d, Dost thou think that the Members of Parliament are not more Wise than to suffer themselves to be cheated by the Quakers?
A47145	Again, Are you not worse than Lawyers and Physicians, taking the Peoples Money, and yet can not make them perfect Men?
A47145	Again, where do they find in Scripture, That, see G. M. p. 324. the Seed, to which the Promise of Salvation is, is Christ within?
A47145	Again, whereas they query, Where dost thou read in the Scripture, that Men must do no Work on the first Day of the Week?
A47145	And are not they of his Flesh, and of his Bone?
A47145	And art thou so blind, as to think that there is such a Difference in the Godhead?
A47145	And doth no Sin cleave to the Nature of any Quaker at this Day?
A47145	And how could one Manifestation send another, or beget another, or a third Manifestation proceed from two other Manifestations?
A47145	And if he was not so ignoratly sottish in the Case, what can it be construed but a wilful Lie thus for him to charge them?
A47145	And if in Mary''s Time, who was Judge of the World till then?
A47145	And is it the Baptists Doctrine to direct Men to the material Temple and Jerusalem, the Type for the Antitype?
A47145	And is not G. W. a Man upon Earth so long as he eats, drinks, sleeps,& c?
A47145	And of G. F.''s Faith, who denyeth, That Christ''s Body was from the Earth?
A47145	And should not the diseased come daily to the Phisician till they be cured?
A47145	And what is that the Gospel must be preached to, in the Heathens that will receive it?
A47145	And what say''st thou to this?
A47145	And when had the Man, Christ Jesus, his Beginning?
A47145	And where he did give the Holy Ghost to you?
A47145	And whether the House where you meet was ever shaken?
A47145	And why did he not fully quote it, as it was objected in the Snake?
A47145	And you hath he quickened who were dead in Trespasses and Sins?
A47145	Another Quaker said, Is not the Seed Christ, and is not Christ within, the Seed of the Woman that bruiseth the Head of the Serpent?
A47145	Are not they Believers; Have they no Faith?
A47145	B. in Nature but not in Stature; Nature relates to G. W. but not in Stature relates to another; but who is this other who can tell?
A47145	Beside, how can it be conveyed by natural Generation?
A47145	Beside, how could a Manifestation become Flesh, or take Man''s Nature, as the Son did?
A47145	But G. W. thought to excuse S. F. and himself from the imputation of Popery, on the Point of Justification, and that very handsomly, why?
A47145	But as to this Conveyance of Christ''s Flesh, conveyed or transmitted from Adam into his Posterity, since his Fall, what Scripture Language is this?
A47145	But did I. Faldo, W. P''s Opponent, make Faith in Christ''s outward Manifestation, in Opposition to his Power and Work in the Soul?
A47145	But first, was not the Quakers Nature once sinful, as really as the Nature of other Men?
A47145	But how could Christ in them be disobedient; not only Spirits, but disobedient Spirits?
A47145	But how do they believe it?
A47145	But how grosly doth Edward Burrough pervert those Scriptures to prove his most corrupt Doctrine, that is plain Ranterism?
A47145	But how is it that G. W. disowns what was written in the Book called Ishmael, against the three Persons?
A47145	But is not G. W.''s Fallacy very plain in this Case?
A47145	But is not this a Piece of dull Sophistry to save the Credit of his Infallibility?
A47145	But is this to deny or oppose Christ''s coming to Judge the Quick and the Dead?
A47145	But then what saith he concerning them who are in the Travel towards Perfection?
A47145	But then, how shall the Wicked see him?
A47145	But thou saith, Christ doth not dwell in them personally, doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance?
A47145	But to this I say''first, How many unscripture Terms do they freequently use?
A47145	But we shall come anon to treat more fully of this: And how is that fulfilled in Christ within, A Bone of him shall not be broken?
A47145	But what if they die in that Time of Travel, before a sinless Perfection be attained?
A47145	But what is that Soul that the wicked is not able to kill?
A47145	But when is it, that the Seed in Men is the Mighty God?
A47145	But whereas G. W. saith, He that hath should be left out; pray who put them in?
A47145	But why do they call them Three Witnesses, as G. W. hath so expresly called them?
A47145	But why must the Felicity of the Soul, depend upon that of the Body?
A47145	But why need they not always to preach it?
A47145	But yet further to discover the grossness of this wild Notion: Is this Flesh of Christ conveyed or transmitted into his Posterity, Crucified or Alive?
A47145	But, what do they mean by Christ''s Merits?
A47145	Can he be a Manifestation of himself?
A47145	Can the Light within work any other Repentance but that which is unfeigned?]
A47145	Could Christ have been said to have been transfigured, if his coming in the Flesh had not been a Figure or Example, till his Glory was revealed?
A47145	Could G. F. be so sottish, as not to distinguish between a Carnal Body, and a Carnal Mind?
A47145	Do not you think it needless to pray for the Pardon of your Sins?
A47145	Doth not this imply two Gods, and that God had a Father, let the Reader judge?
A47145	Doth the Light within so reach it, that they have it without preaching?
A47145	Doth the Spirit bind Believers to that which is no Rule or Law?
A47145	For was not he the Brightness of his Father''s Glory, and the express Image of his Divine Substance?
A47145	For who can Crucifie Christ in Men, but they themselves( on supposition that he can be Crucified?)
A47145	For who witness these Conditions that they were in, that gave forth the Scriptures?
A47145	Had he not better, more like a Man and a Christian, acknowledged his Error, than to lay the Fault upon[ as wrong writ, or wrong printed?]
A47145	He answers, Here thou goest about to make the Spirit and the Word not one; is not the Word Spiritual, and Christ called the Word?
A47145	He asked whether a Substance could be without Accidents?
A47145	He said, He was conceived by the Holy Ghost: I again replied, But that''s no Answer to my Question, who was his Father?
A47145	He said, The Blood was the Life: But I asked again, Was it the Blood without us, or the Blood within us?
A47145	He said, The Son of Mary: I replied; Mary was his Mother, but who was his Father properly?
A47145	He saith, he shewed a dislike of S. E.''s Expressions before- cited, but how?
A47145	Here thou would make two Christs, a Christ whose Person is above the Clouds, and a Christ within; but how provest thou two such Christs?
A47145	How can he more prove this Charge against them than his own Society or himself?
A47145	How do you then believe in Christ, in whom all the Promises of God are yea and amen?
A47145	How shall their Children have the Faith of it without preaching?
A47145	I Answer, Is the Joy of the Ancients, now in Glory, imperfect?
A47145	I again asked, but was it earthly, when on earth?
A47145	I ask them what became of them all of that ancient Church( who daily confessed their Sins, and prayed for Forgiveness) when they died?
A47145	I ask these Men( saith he) where the Scripture doth so direct Men to go to the outward Temple at Jerusalem for Jesus Christ?
A47145	I asked Daniel Philips, what he said to my former Question; Did Men, by their Sins, really wound God in them, as some of their Teachers have affirmed?
A47145	I asked him again, Was our Lord''s Body earthly, when it was on earth?
A47145	I asked him, Whether that Blood was the Blood of Christ without us, that was shed on the Cross?
A47145	If any of them will dare so to affirm, give us Chapter and Verse for any such Doctrine or Terms?
A47145	If you can declare it, how is Christ the only begoten Son of God, if he be a Creature?
A47145	Indeed Sin hath brought a Spiritual Death upon the Souls of Men: But what then?
A47145	Is it at its first being received into the Heart, according to W. P''s Notions?
A47145	Is it not that which God hath in his Hand?
A47145	Is not the Soul without Beginning coming from God, returning into God again, who hath it in his Hand?
A47145	Is not this a great Perversion, as well as nonsensical Exposition of G. F. on this Place of Peter, to prove that wicked Men imprison Christ in them?
A47145	Is not this a rare Proof for a sinless Perfection?
A47145	Is not this horrid Blasphemy?
A47145	Is not this that cometh out from God, which is in God''s Hand, part of God, of God and from God, and to God again, which Soul Christ is the Bishop of?
A47145	Is not this to fright People from reading the Letter, to tell them the cursed Serpent, i. e. the Devil is in it?
A47145	Is there not here a palpable contradiction betwixt W. Penn and his Brethren?
A47145	Must not they who feel themselves wounded with Sin, seek for a Cure?
A47145	Must they therefore none of them that have sinned be saved?
A47145	Nay, doth it not contrarywise direct them?
A47145	Next he has an impertinent Question, as to the Division of Chapters and Verses, Can these Men say that was done by Divine Authority?
A47145	Note, Is this any Proof, that the Saints, such as Paul, who writ these Words, were not real Men upon Earth?
A47145	Note, Were not some of these above- mentioned, Members of the Quaker''s Church?
A47145	Note, do none of these belong to the Church, who yet have not arrived to a sinless Perfection, but are in that Time of Travel?
A47145	Note, this was only for his asking What is original Sin?
A47145	Now I ask( saith he) if they did live and remain to a personal Coming of Christ in the Clouds, yea, or nay?
A47145	Now what Flesh can they have of Christ in them, but what is merely Spirit?
A47145	Of what was Christ''s Transfiguration a Figure?
A47145	Or are they in Heaven but by halves?
A47145	Or can it be reasonably thought to be a Coming that is not yet, that they lived and remained unto?
A47145	Or how can God beget a Creature?
A47145	Or how was it our Example to follow?
A47145	Or if they did discern them, why did they not discover them, and get them cast out of the Camp?
A47145	Or is he a Manifestation of the Son, who( as they say) is a Manifestation?
A47145	Or is there an inward spiritual Blood of Christ slain in Men, that is not the Godhead?
A47145	Or where were they cleansed from their Sins after Death?
A47145	P. Is not this a rare Instance of it?
A47145	Pray what proper Resemblance had they?
A47145	Some of them having asked the Question, VVhether your Baptizers cast out Devils, and drink any deadly thing, and it not hurt you?
A47145	The Holy Ghost and Son was equal in Substance and Power and Glory with the Father: What?
A47145	The Question being put, Whether the Quakers did esteem their Speakings to be of as great Authority as any Chapter in the Bible?
A47145	The Saints are said in Scripture to be Partakers of the Holy Ghost, are they therefore equal to the Holy Ghost?
A47145	The above mentioned Words of G. F. in G. M. Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance?
A47145	Thou blind Hypocrite, was not be in Egypt while Herod was King, and out of Egypt have I called my Son, saith the Lord?
A47145	Thou might as well ask if the moral Law, as thou callest it, be a Rule to Christ?
A47145	Thus one Manifestation would be the Manifestation of another Manifestation; but then what would the Holy Spirit be a Manifestation of?
A47145	Upon the reading these Places, Samuel Jobson, one of the Quakers Elders said, George, doth not the Scriptures say, that some crucifie Christ a- fresh?
A47145	VVe witness he was in Satan''s Chains, and is in thee, else how could they crucifie him a fresh?
A47145	VVhat is the Soul of Man, and the Preciousness of it, seeing Christ says, It is more worth than all the VVorld?
A47145	VVhere doth the Scripture say, that his Soul was created?
A47145	VVho hast thou preached all this while?
A47145	Was ever the Holy Ghost, or the Godhead slain in Men?
A47145	Was it not Christ''s own Doctrine?
A47145	Was not rather the Lamb, in respect of its Innocency, a proper Figure of Christ''s Innocency, as the Lamb of God once offered for Sin?
A47145	Was not the Person of Christ Jesus before the World was?
A47145	We would ask these Men( say they) if God''s own Blood be not Spiritual, whether it be Carnal, and the Blood of his Covenant such also?
A47145	What Excuse can George VVhitehead, or any of his Brethren find for this palpable Injustice in George Fox?
A47145	What Nonsense and Darkness is this?
A47145	What are these more celestial Eyes, seeing he will not have Christ''s Coming to be without Men in a bodily Existence?
A47145	What say ye to this Friends, said G. W?
A47145	What shall we now say of the great Unity that the Teachers of the Quakers boast of, in Doctrine as well as in Spirit?
A47145	When was that Christ created, which you say, must, as a Creature, judge the World?
A47145	Where do they find in Scripture, the Term immediate Revelation, immediate teaching of the Spirit, immediate Word, which they so commonly use?
A47145	Where do they find them in Scripture so called?
A47145	Where is now the Unity they boast of?
A47145	Whether Christ in the Flesh be a Figure or not, and if a Figure, how, and in what?
A47145	Why did he not then except against the Word, But a Figure?
A47145	Why did they not discern them, seeing they have( as they pretend) an infallible discerning of Mens Hearts?
A47145	Why do they not begin at home, and first cleanse their own House, and purge out the old Leaven from among them?
A47145	Why have they not all this time retracted this?
A47145	Will he again distinguish betwixt a means and an external means?
A47145	Will this justifie G. F. his running into the other Extream?
A47145	Wyeth to this?
A47145	Years?
A47145	and are not such Evils as he has mentioned, that were among them, Spots, and Blemishes, and Sins?
A47145	brought it to prove R. Hubb''s Saying, Christ''s coming in the Flesh, was but a Figure?
A47145	doth argue in his Truth and Innocency?
A47145	for the Scripture saith, Every Eye shall see him, even they who have pierced him; must they have celestial Eyes wherewith to see him?
A47145	has made in his Christian Epistle to the People called Quakers, of so many things amiss among them, as above quoted?
A47145	himself, though whether it was or not, is not material to the case) and on the Margin they say, Must they then go on Pilgrimage?
A47145	know, that as there is a gradual going unto Perfection, so there is a gradual forsaking of Sin, and a putting off the old Man with his Deeds?
A47145	more like a Heathen than a Christian, queries, Pray what proper Resemblance had they?
A47145	or he that preacheth Christ the Head?
A47145	p. 14. saith, Now where''s the Blasphemy pray?
A47145	p. 2?
A47145	prove that the Children of God are equal with God, either in Nature or Stature?
A47145	replies, VVhat Nonsence and unscripture Language is this, to tell of God being Co- creator with the Father, or that God had Glory with God?
A47145	saith, is the Life and Light and Spirit of God within, and the Holy Ghost?
A47145	was it the Son or Holy Chost that is equal to God in the Divine Nature but not in Stature?
A47145	well in writing, That Christ''s coming in the Flesh was but a Figure?
A47145	who to be sure is another?
A47145	without Men, and also Christ''s Innocency, as he lived and walked among Men, and was not his outward Person innocent?
A65874	( But dare he say that Jacob Behoman owns his doctrine herein?
A65874	( How ignorant and confus''d doth this our Opposet shew himself?)
A65874	( strange doctrine) Mayst thou not herein as well exclude Christ as his Spirit( who are One?)
A65874	* O ● ght there not rather to be enjoy''d a Deliverance upon it, Ipso Facto?
A65874	22. granted to his appearance in Believers, through Faith by his Spirit for Salvation?
A65874	30?
A65874	And after what manner dost thou pray to God?
A65874	And are not his Works in his People as acceptable to God as ever( being true in him and in us) from the dignity of him that worketh them?
A65874	And because the Chastizement of our Peace was upon Christ, does it therefore follow, That we must never be chastiz''d?
A65874	And can any Law or Light, then what is Divine, and of a Gospel Nature, discover it?
A65874	And darest thou say, That God had not Love to M ● nkind before he sent his Son in the Flesh?
A65874	And did not David call to, and beseech God, to save him, and to shew Mercy unto him, long before Christ( as of Mary) was born?
A65874	And did not the Apostle know him to be their everlasting Salvation, Justification, and Redemption?
A65874	And do not these Groanings imply an inward and spiritual suffering?
A65874	And hath not the Grace of God, which brings Salvation, appear''d unto all men?
A65874	And he that hath not the Son hath not Life: How amply hath both Christ and his Apostles testified of his being in his chosen Ones?
A65874	And how then can God condemn any for sin, if thy Doctrine be true?
A65874	And if all these things are so purchas''d and perfected without for Sinners, or the whole World, what must be the Spirit''s operation within?
A65874	And if thou deny''st him come in the Flesh, art not thou an Antichrist?
A65874	And must the Spirit of God have no Hand or part in this?
A65874	And of whom did God purchase Salvation, according to thy strange manner of Expre ● sion?
A65874	And that he Existeth outwardly bodily without us, at God''s Right- hand: What Scripture Proof hath he for these words?)
A65874	And then, What, and where, is God''s Right- hand?
A65874	And was not Christ spiritually crucified in Sodom and Aegypt?
A65874	And was not the ingrafted Word that which sav''d the Soul?
A65874	And was not this in the Name of the Lord Jesus, who is the Elect, the promis''d Seed?
A65874	And what Name or Title dost thou go under?
A65874	And what if ye shall see the Son of Man ascend up, where he was before?
A65874	And what is Hosanna?
A65874	And what is his then, but an old Devil- working spirit?
A65874	And where doth the Scripture say, He is outwardly and bodily glorified at God''s Right- hand?
A65874	And whereas concerning the Law or Light in every man, he instanceth, Doth not even Nature it self teach?
A65874	And whereas thou queriest, By what Scripture can I prove that Christ died for a Seed in man that needed Redemption, which Seed is Christ in every man?
A65874	And whether, while Persons are at enmity, they be then actually reconcil''d?
A65874	And which hast thou more Honour''d, Him, or Mary?
A65874	And who ever said that they were?
A65874	And who were they that said, Is not this the Carpenter, the Son of Mary?
A65874	Answer how antichristian it is?
A65874	Art thou a Presbyterian, or a Presbyterian- Independant, or both?
A65874	But do not the Papists honour him as much as thou, in their frequ ● nt calling him the Son of Mary, as thou hast done?
A65874	But have not some of thy Brethren confessed, That Sanctification and Justification are inseparable Companions?
A65874	But is it not Sin, and its Enmity within, which Christ came to redeem and reconcile man from?
A65874	But when one said unto Christ, Behold thy Mother and thy Brethren stand without,& c. He answer''d, who is my Mother, and who are my Brethren?
A65874	Did he not come in the Flesh?
A65874	Did he so justifie Sinners by his Death, and after rise again, either to add to their Justification, or do it over again?
A65874	Did the Apostles preach a false Christ, or another then the true?
A65874	Did they Honour him in those Expressions?
A65874	Do these termes express the Glory that he had with the Father before the World began, in which he is now glorified?
A65874	Dost thou ask Forgiveness for thy sins?
A65874	Dost thou not expect a perfest Sanctification, and Deliverance from Sin till after thou art deceas''d?
A65874	First, Whether or no the Throne of David, which was promised to be given him to sit upon, be an outward Throne?
A65874	For did not he, even Jesus Christ, take on him the form of a Servant, according to plain Scripture?
A65874	For that is ● ot of the Nature of Forgiveness: And what doth Christ make intercession for?
A65874	For, can any be justif ● ed, or made Righteous, without the work ● f the Spirit, or Seed of God within?
A65874	Hath he not herein done that by another, which he would not have done by himself?
A65874	How came he to speak of the Son of God then?
A65874	How ● art thou not asham''d thus falsly to charge us, and yet a few Lines after, in contradiction to thy self, to clear us again?
A65874	I beseech thee forgive me my Debts?
A65874	I would ask this man, Whether this Nature he speaks of was pure or impure, corrupt or incorrupt?
A65874	If David then call him Lord, how is he his Son?
A65874	If thou dost not, how art thou in the Method of the Gospel, and how art thou perfectly justify''d?
A65874	Is Marriage an Argument of Imperfection?
A65874	Is it for something he hath purchas''d and compleat ● d with God already?
A65874	Is it good Doctrine to say, That men are perfectly justified while under the Wrath of God?
A65874	Is it not Anti- christian Doctrine, to deny this enlightening true Light to be Christ, and to scoff at us for asserting it?
A65874	Is it not, Save now I beseech thee?
A65874	Is not the Seed sown to bring forth the Fruits of Righteousness?
A65874	Is there any higher Power, then the Eternal Power and Godhead?
A65874	Is this a sufficient Argument against Perfection?
A65874	Know ye not, how that Jesus Christ is in you?
A65874	M ● rk now, where is the Contradiction between G. F. and I?
A65874	May we not rather look upon thee to be an Antinomian, Presbyterian, and Independant?
A65874	Nay, doth it not rather make more against thee; that the Servants of Christ meet with such Exercises for the Work''s sake, which is not for sin?
A65874	Note Note Notes for div A65874-e4700* Why did he not call Mary the Mother of God( as Papists do) which to be sure is not Scripture Language?
A65874	Now I ask, Was this a Natural Seed?
A65874	Now how absurd would it be to question, Doth the Image and Glory of God need to be saved?
A65874	Now was not this the true Christ, whom David in spirit call''d Lord, before he took upon him Flesh, or came of his seed?
A65874	Now what it is that whereof he should lose nothing, but should raise it up at the Last Day?
A65874	Now what think''st thou?
A65874	Or are men justified, when no good is wrought in them by any Light or Spirit whatsoever, as thy Doctrine was, and is?
A65874	Or he in his working within, be no cause hereof?
A65874	Or if it be not effectual, till it be made so in us, was it not in- effectual before?
A65874	Or is either Eating, Drinking, Bodily Sickness, or Death, an Argument of Imperfection?
A65874	Or that the Love of God was not the previous Cause of his so sending his Son, and of Christ''s Testimony and Works in the dayes of his Flesh?
A65874	Secondly, Whether or no he shall outwardly Raign in Person?
A65874	Thirdly, Whether or no his Kingdom, that shall have no End, be an outward Kingdom; seeing Christ said, My Kingdom is not of this World?
A65874	Thou desir''st me to ask the Boyes in the Grammar School, whether was reconciling, and hath reconciled, do not both denote a time past?
A65874	Was Adam imperfect in Paradice, when Eve was given an Help- Meet for him?
A65874	Was he not the Son of God, before he took Flesh in the Virgin''s Womb?
A65874	Was not Christ within, the Mystery?
A65874	Was not this still ● ● ● ist that John testified of, that was the true Christ that enlig ● ● ● ● s every man that comes into the World?
A65874	Were it not as good Doctrine to say, That they are imputatively saved while actually Damned?
A65874	What Confusion are you still in?
A65874	What strange Nonsensical Language is this?
A65874	What''s Attoneing, but making Peace and Quietness; and Redeeming, but a delivering from Sin and Bondage, or rescuing from the Enem ●?
A65874	Where is his Pretended- love; or Friendship, or his Equal- dealing?
A65874	Will it be on this side the Grave, yea, or nay?
A65874	Will not the Boyes of the Gammar School tell thee, that that it is in imperfect time; and signifieth the Action begun, but not ended or perfected?
A65874	Will these Pretences excuse thee?
A65874	Will this man never leave his Confu ● ion, and self- Contradiction?
A65874	affirmeth; for we are said to be sanctified through the offering of the Body of Jesus,& c. Yet who will say, we were then sanctified?
A65874	and all other Professors, Whether Enmity and Reconciliation do not differ?
A65874	and if he came in it, was he not in it?
A65874	and if he was in it, was he not manifest in it?
A65874	and what gross Antinomianism, and liberty in sin, would this man lead People into?
A65874	and where did the Apostles so often( or ever) use those Expressions, Jesus Christ[ God- man, the Son of the Virgin Mary?]
A65874	if it be a freeing from Iniquity?
A65874	is it visible, or invisible?
A65874	or rather, art thou affraid to confess him, because of the Pharisees?
A65874	or that Christ and his Sufferings will indempnifie and acquit you, living and dying in your Sins and Pollutions?
A65874	to the end: Now if thou should upbraid him, or such, with being imperfect because of such Sickness, what a peevish pitiful Argument would it be?
A65874	with such cross and peevish Aggravations against him?
A65874	within us, or without us only?
A65874	words be not Antichristian, and he an Antichrist and Deceiver, yea, or nay?
A65834	( True thus far; but how?)
A65834	( What says our Adversary to these Annotations?
A65834	* The Act of shedding that outward Blood was by the Spear which the Soldier thrust into his Side: How proves he that Act cleanseth from Sin?
A65834	1?
A65834	2?
A65834	After[ it being no more a Body] to leave out[ of Flesh Blood and Bones] and then how would[ but a pure Ethereal or Heavenly Body] stand or co- here?
A65834	Again, Doth not the Name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head?
A65834	And Christ at God''s right hand, that he thus would exclude, limit and seem to confine them out of all Men?
A65834	And all Men to honour the Son, as they honour the Father?
A65834	And are not many reproved by the Light them in, for telling Lies and speaking contrary to the Word?
A65834	And as to Christ''s Substance and Nature, what does our Opposer mean thereby?
A65834	And have not the Assembly at Westminster, confessed as much as G. F. says?
A65834	And if he said, The Scriptures do not tell the People of Three Persons,& c?
A65834	And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Hersie, as before?)
A65834	And suppose any one in deep distress for want of Christ to free and save him from Sin should earnestly enquire, where shall I find him?
A65834	And that he is now this day a Man without all other Men?
A65834	And the Bread which we break, it is not the Communion of the Body of Christ?
A65834	And then how is his Spirit the only true saving Light within us?
A65834	And then, among divers other Scoffs and Flouts, goes on; Is not this very hard Fishing for Infallibility?
A65834	And told them the Cup of Blessing which we bless, is it not the Communion of the Blood of Christ?
A65834	And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts?
A65834	And what Scripture have they for these?
A65834	And what of all this?
A65834	And what proof is made of this against me?
A65834	And what then?
A65834	And what thinks he of Godfathers and Godmothers?
A65834	And what''s the consequence?
A65834	And what, and where is God''s right hand?
A65834	And where doth the Scripture say, he was outwardly and bodily glorified at God''s right hand?
A65834	And why so?
A65834	And yet confessing the Father, Son and Holy Spirit to be always One?
A65834	Answer, Say not in thine Heart, who shall Ascend into Heaven, that is, to bring Christ down from above?
A65834	Are not the Son and Holy Ghost of the same Substance with the Father?
A65834	Are not these Divine Attributes, and very high ones too?
A65834	Are such led by an infallible Spirit or no?
A65834	Are they Jews?
A65834	Are they fallible or deceivable?
A65834	As for our Womens Meetings, what has the Scorner against them or their Services, more than his own Ignorance and Scorn?
A65834	As for what the Righteousness of Faith saith?
A65834	As to such strange, preternatural Distortions he talks of, where did he see them among the Quakers?
A65834	But as we are not such Fools as curiously to enquire what?
A65834	But do not the Words only Salvation by Christ''s outward Blood, exclude any other means of Salvation?
A65834	But doth not the Name belong to the whole Body( and to every Member therein) as well as to the Head?
A65834	But is there no Light before Morning, pray?
A65834	But is there no Light in the Creation before Morning, either inward or outward, pray?
A65834	But is this Adversary really for John''s Baptism, or for baptizing as John did?
A65834	But now if they be not Three Beings, nor Three Substences, how well have these Men defended a principal Article of their Faith?
A65834	But then to beg the Question, What was it you called Dust and Serpent''s Meat?
A65834	But to preserve, excuse or defend it?
A65834	But to whom does the Man apply this Enthusiasm which he renders Fancy, more strong in mad Men and height of Madness?
A65834	But what Proof is offered of these monstrous Heresies, or covering them?
A65834	But what saith it?
A65834	But what saith the Answer of God unto him?
A65834	But where''s his Catalogue to prove a greater number of Quakers have run quite mad, than among so many of all Mankind?
A65834	But which is the greatest?
A65834	Can they be Christians who Blaspheme the Bible?
A65834	Can they be to blame herein?
A65834	Dare he judge them horrid Blasphemy?)
A65834	Did I ever say that I am Jesus Christ?
A65834	Did any Body ever say, That these were not Dust?
A65834	Did not the Light shine in Darkness, before it shined out of Darkness?
A65834	Do not all that truly fear God partake of the same Spirit and Wisdom?
A65834	Does it follow, That the Quakers do not acknowledge that there were Three in Heaven before Christ was born, as( he saith) it seems?
A65834	Does not the Sun shine in our Houses, because the Body and Fulness of it is without them?
A65834	Doth Christ''s being with the Father, or at his right hand, hinder him from being in his People?
A65834	Doth not this oppose the Infiniteness and Omnipresence of God and Jesus Christ, and bring them under the limitation of finite Creatures?
A65834	For how oft is the Candle of the Wicked put out?
A65834	George, what a blessed Spirit would''st thee have thought Satan, if thee hadst seen him when he was transform''d into an Angel of Light?
A65834	Had Paul then any Pricks of Conscience, or of his Light within against the lawfulness of that wherein he was fully persuaded and zealous?
A65834	He argues against some, and reprehends them as Fools that questioned How the Dead are raised, and with what Bodies do they come forth?
A65834	His story about one Archer in Wilts, questioning, whether he was not among the Quaker- Bishops, who compos''d this last general Council?
A65834	How has he distinguished in this Point?
A65834	How has the Devil stolen from them the Body of Religion, and left a noisome Carcass behind?
A65834	How many Debauched and Wicked, both of the Clergy and others?
A65834	How many of his own Church have run mad?
A65834	How oft is Destruction upon him?
A65834	How will he reconcile himself to his condemning us in this Case?
A65834	I say, this was not the Question we controverted then: But, whether the same numerical Body, of Flesh, Blood and Bones that dies, shall be raised?
A65834	I should rather answer the Question according to the Testimony of Moses and the Apostle, Whither shall I be directed to go to find Christ?
A65834	If he be all Justice, where is his Mercy?
A65834	If thou dost, thou mayest look until thy Eyes drop out, before thou wilt see such an appearance of him?
A65834	Is God any respecter of Persons?
A65834	Is it Visible or Invisible?
A65834	Is it just to reproach all for this one Man''s Offence?
A65834	Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him?
A65834	Is it visible to the carnal Eye?
A65834	Is not that a part of God and of his Being, which came out from God?
A65834	Is not the divine Nature, the Deity in him, greater than the Manhood?
A65834	Is not this Affirmative, pray?
A65834	Is this any good Argument against the Principle it self?
A65834	May not such his Work be very grateful to the Popish Interest?
A65834	Must not then saving Grace be applyed er''e the Soul be Converted or Healed?
A65834	My Question to R. Gordon as Cited: Dost thou look for Christ as the Son of Mary, to appear outwardly in a bodily Existence to save thee?
A65834	Now have I herein attributed no more to Jesus Christ than to my self, as he saith?
A65834	Now how difficult is it to make Sense of this Man''s Notion of the Light within?
A65834	Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before?
A65834	Now we challenge this obscure Adversary to prove, where ever the Quakers, or their Ministers, held these blasphemous and atheistical Notions?
A65834	Or because some of them have run Mad, would he and the rest be so deemed?
A65834	Or of them in whose Mouths was found no Guile?
A65834	Or, Is that any part of the Controversie betwixt us?
A65834	Or, if none are Saints and Partakers of the Spirit of Truth or divine Wisdom, but Kings?
A65834	Or, that Christ is not a Man, without all other Men, as well as spiritually in them?
A65834	Or, that I suffered Death upon the Cross at Jerusalem?
A65834	Or, that I was born of the Virgin Mary?
A65834	Or, whether both these are not one?
A65834	Or, whether there are not many Words contained in the Scriptures, which were not spoken by Inspiration of the Holy Spirit?
A65834	Or, who shall Descend into the Deep; that is, to bring Christ again from the Dead?
A65834	Pray how proves he that the Quakers call Christ without, but the History or Shadow of the Light within?
A65834	Quere, Was this to deny Christ to have any Bodily Being?
A65834	Quere, When, or where, do the Quakers so joyn with those Emissaries?
A65834	Query, But were Christ''s Apostles instrumental in ministring the Spirit?
A65834	Received ye the Spirit by the Works of the Law, or by the hearing of Faith preached?
A65834	Seeing we confess, That Christ is now in Heaven; when did ever we refuse to confess, that there is any Jesus now in Heaven, or any elsewhere?
A65834	There''s a mis- understanding also of G. F. in the Case about his questioning, Is not that a part of God which came out from God, and of his Being?
A65834	To the Question, Whether a Man can sin while he follows this Light?
A65834	Wade''s calling The Holy Ghost a Person?
A65834	Was it not that he held That the Son of God had his beginning of nothing?
A65834	Was it nothing else but the Ink and Paper?
A65834	Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lord''s Anointed?
A65834	We would ask him, If none are indued with a divine Sentence and unerring Judgment but Kings?
A65834	What Heresie or Fallibility is in this, pray?
A65834	What Prophets, and how many, did so resolve?
A65834	What a blasphemous, scornful and defaming Wretch is this?
A65834	What a cordial Friend then does he shew himself to the Protestants?
A65834	What a strange, confused Whimsie is this?
A65834	What can he make of it?
A65834	What fulsom Stuff is this?
A65834	What fulsom, popish Stuff is this?
A65834	What great Authority is this?
A65834	What other Scripture have they so set up against those?
A65834	What room then is there for God''s Mercy?
A65834	What scripturally to confess Jesus Christ and the Holy Scriptures( as above) is this no Contradiction to Heresie?
A65834	What''s Heresie than, pray?
A65834	What''s more plain, than that here was Teaching and Baptizing with the Holy Ghost, accompanying his Ministry?
A65834	When did ever the Quakers so advance themselves, to be one Person, Substance, Soul with God, and equal even to God?
A65834	Where did I ever attribute this to my self?
A65834	Where did we ever say, That Christ being born of the Virgin Mary, and suffering under Pilate, were not without us?
A65834	Where do they say, That Christ''s Body either was or is of an earthly perishing Nature?
A65834	Where''s the meer Fallacy?
A65834	Where''s then the Blasphemy?
A65834	Where''s then the difference?
A65834	Whether the first Pen- man of the Scriptures was Moses or Hermes?
A65834	Whether they believe in such a Christ, as without them?
A65834	Whither will not Pride and Envy precipitate some Men?
A65834	Whither will you direct me to find Christ?
A65834	Whose Body then but his own, when he was visibly seen to ascend, so as a Cloud received him out of their sight?
A65834	Why do they break off and separate from our Communion upon the pretence of the Light within, wherein we agree with them?
A65834	Will J. Pennyman adventure to stand by these stories and aggravations against us?
A65834	Will nothing satisfie this Incendiary, but Persecution and Ruin to Dissenting- Protestants?
A65834	Within us or without us only?
A65834	Would this Accuser be so dealt by, from the gross Miscarriages of many of his esteemed reverend Brethren of the Clergy?
A65834	[ Here are Lyes, and gross Calumnies accumulated against us] Why should these be reputed as Christians?
A65834	for shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter?
A65834	poor George, Is the infallible Quaker dwindled down to a meer Gypsie or paltry Fortune- teller, to nothing but a little Skill in Physiognomy?
A39298	( Where does G. Whitehead affirm so?
A39298	A Iust, a Merciful, a Patient, a Charitable and a Virtuous Man, to be like Christ?
A39298	Again He asks, Was there any Holiness ever in any Prophet or Apostle, but it is like a Drop to the Ocean to what was in our blessed Lord?
A39298	And a Proof of what, I Pray?
A39298	And after he arose and ascended, was it not a Spiritual Body?
A39298	And doth it not so?
A39298	And how meer a Caviller hath G. Keith shewn himself therein?
A39298	And is it the Baptists Doctrine to direct Men to the material Temple, and Ierusalem, the Type for the Antitype?
A39298	And that he existeth outwardly, bodily, without us, at God''s right Hand: What Scripture- Proof hath he for these Words?
A39298	And then what, and where, is God''s right Hand?
A39298	And then, VVhat and where is Gods right Hand?
A39298	And therefore G. VVhitehead asks his Opponent, what Scripture- Proof hath he?
A39298	And therefore it was idly done of G. Keith to ask( in a Marginal note) Is not the Serp ● nt or D ● vil without Men, as well as within many Men?
A39298	And this I noted formerly, in my Further Discovery, p. 63. whom would G. Keith have me to believe, if not himself?
A39298	And was it not the same as we Eat and Drink?
A39298	And what Scripture- Proof hath he( who pretends so highly to Scripture, and blames us though falsly; for not holding to it?)
A39298	And when was that coming to be?
A39298	And where do the Scriptures say, The Blood was there shed for Justification, and that Men must be directed to Ierusalem to it?
A39298	And where doth the Scripture say, He is outwardly and bodily glorified at God''s right Hand?
A39298	And where doth the Scripture say, he is outwardly and bodily glorified at God''s right Hand?
A39298	And where doth the Scripture speak of any Person without either Soul or Body?
A39298	And where says he, doth the Scripture speak of any Person without either Soul or Body?
A39298	And why then must what I spake of those who lived and writ in those Dark times, be applied to them that lived next to the Days of the Apostles?
A39298	And will G. Keith call that the Blood of Christ within?
A39298	And, I pray, which is of most moment in this Case, the Genus, or the Differentia?
A39298	As also thou grantest, that his appearing the second time is without Sin to Salvation: But when thinkest thou, that must be?
A39298	As concerning the Body of Christ, that was Crucified, was it not again raised up to be made a living Body?
A39298	As much as to say, What other Body could the Soul desire to be re- united to, but a Terrestrial, Elementary Body?
A39298	Being asked by an Auditor, What Ministers they were?
A39298	But Christ asked these Pharisees and Scribes( who said Christ is the Son of David) this Question, VVhat think ye of Christ?
A39298	But I would know of him, whether to contradict( or to al ● er) ones Purpose, be the same thing, as to Lye?
A39298	But did he never know,( or pretend to know, and hold forth to others) Christ''s Blood as a Physical cause of our Cleansing?
A39298	But did he outwardly suffer at Ierusalem as God?
A39298	But hath that Application( he speaks of) of Faith really brought that Blood into his Conscience, to perform the work of Sanctification there?
A39298	But he attributes the work of Sanctification, to neither the one, nor the other; but expresly to the Spirit, which Christ procur''d, to Sanctify him?
A39298	But he said, The Spirit of Christ( which is Life) doth both quicken, sanctify and justify, the true Believers( is not that true?)
A39298	But hold a little: Did G. Whitehead ever call or own Christ''s Body now in Heaven, or while it was on Earth, to be Terrestrial, or of the Earth?
A39298	But how if T. E. and I. P. should not think they have sufficiently shewed their Folly in Print?
A39298	But is it the same thing to try and reject Spirits, and to define and impose Articles of Faith under Temporal and Eternal Punishment?
A39298	But is the disproportion as great, in the natural Body, between the Life in the Member, and in the Head& Heart, as between a Drop and the Ocean?
A39298	But what if they did not, but from a Iust and Godly Zeal against Deceivers and Deceit, as it appears they did?
A39298	But what then?
A39298	But what, I wonder, has destroyed G. Keith''s Honesty, except it be his gross Enmity?
A39298	But where did W. Penn say, That Holy of Holies is Christ himself?
A39298	But who ever heard of any before, that denied Christ both to be God and Man?
A39298	But who reasoned so, besides himself?
A39298	But why may it not speak of both( to wit, his being born outwardly, and his being born within) the one without prejudice of the other?
A39298	But why must the Felicity of the Soul depend upon that of the Body?
A39298	But will he say, that that Nature which our Lord took on him was sinful( or corrupt and filthy) in it self?
A39298	Can outward Blood wash the Conscience?
A39298	Can outward VVater wash the Soul cleàn?
A39298	Can there be any thing but Hypocrisy in this pretence?
A39298	Can we then deny a meek Man to be a Christian?
A39298	Could he find no other times to be accounted Dark, but the Days next to the Apostles?
A39298	Could he find none to appeal to, out of forty or fifty, but them?
A39298	Could it be expected he should, with a Pen, mend a whole Impression?)
A39298	Did he ever know or taken for and, in an Alternative Proposition ▪ or Sentence, as this was, by any that pretended to understand Words?
A39298	Did he mean every individual Person in the World?
A39298	Did he mean the Body only, or Outward Manhood of Christ?
A39298	Did he mean there was not one Person in the whole World, but what lay in Wickedness?
A39298	Did he mean, that there was never a man nor woman left in the City?
A39298	Did he not Eat and Drink?
A39298	Did this Question imply, that G. VVhitehead denied Christ according to the Flesh( or as he was born of Mary) to be the Son or Offspring of David?
A39298	Do these Terms express the Glory that he had with the Father before the VVorld began, in which he is now glorified?
A39298	Do these Terms express the Glory that he had with the Father before the World began, in which he is now glorified?
A39298	Do these things square?
A39298	Does he call me unfair for this?
A39298	Does he mean six and a half?
A39298	Does he take the ● ords,[ Deputy, and Intruder] to be Synonimons Terms, I wonder?
A39298	Does he think to prove Contradictions upon precarious Propositions?
A39298	Does it savour of Sincerity and plainness?
A39298	Does not this imply two Gods, and that God had a Father?
A39298	Does not this manifest the Trick to be G. Keith''s?
A39298	Does not this shew his Injustice, as well as his Folly?
A39298	Does this sound likely?
A39298	Dost thou not know that Maxim, Subordinata non Pugnant?
A39298	Doth it so, said I?
A39298	First, Where''s the Nonsense here, the perfect Nonsense, this great Iudge of Sense complains of?
A39298	For did W. Penn there treat of Iews, Mahometans, Pagans?
A39298	For is not G. Whitehead a Citizen of very good repute also?
A39298	For was not he the brightness of the Fathers Glory, and the express Image of his Divine Substance?
A39298	For what were all these Letters, I pray?
A39298	For who ever questioned that?
A39298	For who( but G. Keith) would be so Mad, to disjoyn himself from that People, which he believed to be the true Church of Christ?
A39298	G. Keith cries out, Is not this abominable Perversion of Scripture, to confirm his Antichristian Doctrine?
A39298	G. Whitehead replies upon his Opponent, What is this, but to deny the Divinity of Christ,& c.?
A39298	Had he that Trick when he was among us?
A39298	Has he sprung a Mine at Turners- Hall?
A39298	Have not I more cause to say, Are not such false Trick as these enough to belie, abuse, defame, slander all the World?
A39298	He confesses that I say, G VVhitehead does own, That the Blood of Christ is more than the Blood of another Saint; But what Blood, says G. Keith?
A39298	He said unto them, How then doth David in Spirit call him Lord?
A39298	He said, That Blood and Water that''s said to cleanse, is not of another kind, but agrees in one with the Spirit( is not that true?)
A39298	Here G. Keith brings his own Narrative to prove that wha that Narrative says is true; Is not that p ● etty?
A39298	Here''s a Relative without an Antecedent, all which are something else,& c. All which?
A39298	Hicks, which was, Who he, or they are, that obey the Light?
A39298	How could those Auditors know this, when it is false in it self?
A39298	How does this Charge hang together, that I deny it, and yet seem to own it?
A39298	How many thousand have been saved before Christ''s coming in the outward, who knew it not expresly?
A39298	How mean a Cavil then is this?
A39298	How should they, or any of them, know by this, which of them he intended to fix it on?
A39298	How then could it be expected I should know, or take notice, what was in them?
A39298	However, I think those Words( where doth the Scripture say that his Soul was Created?)
A39298	I am charged( say he) that I can not Speak Sense: And why?
A39298	I ask therefore, Which of the two Meetings, the Yearly or the Monthly, did Contradict the other?
A39298	If I own it, how am I guilty of a vile and gross Error?
A39298	If from Supposition, what can be more horribly wicked, than to brand a People, or Persons with so great a Blemish, upon Supposition only?
A39298	If not, why will he infer so upon another, without cause?
A39298	If the Trumpet give an uncertain sound, who shall prepare himself to the Battel?
A39298	If the fall of them( the Iews) be the Riches of the World,& c. how much more their Fulness?
A39298	Is here, s ● ● s he, any Transubstantiation?
A39298	Is it Visible to the Carnal Eye?
A39298	Is it Visible, or Invisible?
A39298	Is it any Reflection, says he, to say, God can not lye, and that he can not contradict his Purpose?
A39298	Is it in this Life, or hereafter?
A39298	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and disconsolateness to be without its beloved Body?
A39298	Is it now to be looked for outwardly?
A39298	Is it now to be looked for outwardly?
A39298	Is it possible that a Man can truly believe in God, and be damned?
A39298	Is it proper to call him an Intruder, that is Deputed?
A39298	Is it visible, or invisible?
A39298	Is not Christ''s Body a spiritual Body, which he hath now in the Heavens?
A39298	Is not this Man past shame?
A39298	Is that only the outward Body that was Crucified?
A39298	Is the last Adam, and the first Adam, but one and the self same Adam?
A39298	Is the one, with him, as perceptible by the Natural Eye, as the other?
A39298	Is there none, says he, in the Christian VVorld but the Quakers, that thi ● st after the Power of God in their Souls?
A39298	Is this Intelligible?
A39298	Is this a Proof that G. VVhitehead says, Christ has not the Body of a Man?
A39298	Is this quickening Spirit the same with that living Soul?
A39298	Is this to be compared to the Beams of the Sun that descend on the Earth?
A39298	It is a Controversial Book, and the Controversy in that part of it is, Whether Christ, as Christ, was before he took Flesh of the Virgin, or no?
A39298	Look there now; He was, it seems, the Second Adam before he took on him that Body of Flesh, yea, even from the beginning: But had he our Earthly part?
A39298	May I not with as good reason, say so to G. Keith in this Case, especially seeing he refused to name them, tho''so earnestly pressed to it?
A39298	May a Malefactor make this excuse, You shall not call me before a Iustice without my consent?
A39298	Must those Dark times, needs be next to the Days of the Apostles?
A39298	Now he goes on with G. Whitehead''s words, thus, Now what is that Glory of the Father, in which his Coming is?
A39298	Now here( says G. Keith) is W. Penn''s Answer to it, I answer, Is the Joy of the Antients now in Glory imperfect?
A39298	Now says G. VVhitehead there, VVas not this the true Christ, whom David in Spirit called Lord, before he took upon him Flesh, or came of his Seed?
A39298	Or are they in Heaven but by halves?
A39298	Or did it hold forth a more immediate, and substantial Indwelling of Christ in his People?
A39298	Or had he then read, and upon reading did then approve and justifie what W. Penn had writ of Justification; and yet now condemn it?
A39298	Or have some of his Auditors made a Gathering for him, to put him in stock, to go on with his Work of fighting against God and his People?
A39298	Or him a Deputy, that is but an Intruder; and that a busie one too?
A39298	Or must he therefore be without the Pale of Salvation?
A39298	Or only private Letters lying in G. Keith''s Pocket?
A39298	Or that God had glory with God?
A39298	Pray, May not a Meeting held six Months after, Contradict a Meeting going before?
A39298	Pray, says he, Was not Christ''s Body Elementary?
A39298	Seeing thou camest forth in Print against us,( though under a Cover) what ground hadst thou to expect another way of Answering, than by Print?
A39298	That he writ a Falsehood then, or spake a Falsehood now?
A39298	Therefore did G. Whitehead put it upon them, Where doth the Scripture say?
A39298	Therefore he asks Danson, If from Eternity, He( the Son of God) was a Person distinct from God and his Holy Spirit, without either Soul or Body?
A39298	Therefore, says he, the next Question to be put, must be, VVhether he was the Antitypical Sacrifice?
A39298	These last Words, from Where doth the Scripture say?
A39298	This is that of which W. Penn said, How is it possible, that it should be the same, and not the same?
A39298	Thought, the Proverb says, is free; and I can not help it, if they would think so?
A39298	To which G. Whitehead replied, What Nonsense and Vnscripture- like Language is this, to tell of God being Co- Creator with the Father?
A39298	Upon this he said, You see how modest they are here?
A39298	Upon this he thus observed, Why should Sin only cause the Body to rot, stink and go to Dust?
A39298	Upon which words those Questions of G. Whitehead were grounded, When was that coming to be?
A39298	VVhere doth the Scripture say so?
A39298	VVhose Son is he?
A39298	Was G. Keith so dull, he could not see, that this was so far from being a Defence for him, that it wholly makes against him, and for me?
A39298	Was he like the Shell of an Egg without the Meat of an Egg?
A39298	Was not this the true Christ, whom David in Spirit called Lord, says G. VVhitehead?
A39298	Was the Godhead crucified and put to Death?
A39298	Were they made publick in Print?
A39298	What Hypocrisie is this?
A39298	What Nonsense and Darkness is this?
A39298	What Nonsense is this?
A39298	What does he own him to be then, if no ● her God nor Man?
A39298	What else is this but to pin a wrong Belief upon a Man, to make him seem erroneous, whether he will or no?
A39298	What else is this, but to condemn first, and try after?
A39298	What is Christ, but Meekness, Iustice, Mercy, Patience, Charity and Virtue, in Perfection?
A39298	What more frothy Flout could the most prophane Scoffer at Infallibility have used?
A39298	What must we think of this?
A39298	What now may we suppose to be meant by those Words in the Paper, T. Ellwood admits of Substance?
A39298	What other Body could it be, says G. Keith?
A39298	What shall I call this Dealing of his, a Forgery, Falsity, or Perversion?
A39298	What then?
A39298	What( says he) is the last Remedy against Oppression?
A39298	What, says T. Ellwood,( in his way of Quibbling) six and an half?
A39298	Whence will he pretend to have this?
A39298	Where did I. Humphreys declare that the putting in the Word, Only, was against his Conscience, and that therefore he bid put it out again?
A39298	Where doth W. Penn say, or hold, it is absurd that a Body can be transformed from an Earthly or Animal Body to an Heavenly Body?
A39298	Which of them was it, that was Contradicted by the other?
A39298	Who, but a Man of a m ● st malicious Mind, would urge another Mans words against him, contrary to his own declared Sence and Meaning?
A39298	Why else did Peter say, The End of all things is at hand?
A39298	Why next to the Days of the Apostles?
A39298	Why should he excuse himself by my not appearing?
A39298	Why should such a conceited Philosopher play the Fool, and not be told of it?
A39298	Why so, I pray?
A39298	Why then( says G. Keith to the Rector) sayst thou, shew a syllable, that intimates a spiritual Body?
A39298	Will G. Keith say, This second Man, which is the Lord from Heaven, is the same with the First Man, which is of the Earth Earthy?
A39298	Will he not give them leave to satisfie themselves in that Case a little further?
A39298	Within us, or without us only?
A39298	Would he therefore rather have G. Whitehead not own, than own it, only that he might have a spiteful blow at him?
A39298	Yet upon his confident altering the Text from[ no more] to[ not as yet] he says, Does this prove that Christ has no Body at all?
A39298	Yet upon this Trick of his, he cries out, Is not this enough to Cheat all the World?
A39298	Yet upon this, he asks, Pray was our blessed Lord a meer Shell?
A39298	all what?
A39298	and Eternal Life and Glory, from whence Christ humbled himself, and into which he returned, the Holy of Holies?
A39298	for these VVords, He existeth outwardly bodily without us, at God''s right Hand?
A39298	give another Reason, namely, That what came from Dust, is that which must go to Dust?
A39298	or any thing that might be called Earthly, or Humane, from the beginning?
A39298	or did he come by Generation of and from the Properties of Man in Mary?)
A39298	or who will ascend to Heaven, to bring him down to us?
A39298	or who will go over the Seas, and bring us Tidings of him from Jerusalem where he suffered in the Flesh?
A39298	p. 17. says, Is there any thing here offensive?
A39298	said, I am a Quaker still?
A39298	says he, VVas not Christ always in himself?
A39298	the Yearly Meeting) Contradict the sound Judgment of a Monthly Meeting at Philadelphia, passing due Censure upon W. Stockdale six Months thereafter?
A39298	which puts an end unto the outward Observation of Meats, and Drinks, new Moons and Sabbath- days?
A39298	within us, or without us only?
A39298	— If David then call him Lord, how is he his Son,& c?
A70157	20. and God complaineth that the Jews robbed him: but ye say, Wherein have we robbed thee?
A70157	Again, What shall we say then?
A70157	Also the Apostle Paul saith to the Romans, Who shall lay any thing to the charge of Gods elect?
A70157	Also the Jews that came unto Christ at Capernaum said,[ Minde] What shall we do that we might work the works of God and Christ?
A70157	Also the Keeper of the Prison came to Paul and Silas, and brought them out and said, Sirs, what must I do to be saved?
A70157	Also the Keepers of the Prison fell down before Paul and Silas, and said, Sirs, VVhat must I do to be saved?
A70157	Also those that were convinced at Peters Sermon, said unto Peter ● nd the rest of the Apostles; Men and brethren what shall we do?
A70157	Also, who knoweth not that the Anabaptists were the first Original from whence the Quakers came?
A70157	And Lot after that great deliverance fell into grosse sins, namely, Drunkennesse and Incest: was he not therefore a good Teacher?
A70157	And can any man, that by faith apprehendeth this love, go on in sin, as you say?
A70157	And did not the Apostle John teach the same Doctrine?
A70157	And now let all persons that hear this judge whether there were any persecution in all this, and whether it was not a lie?
A70157	And was not the Prophet Isaiah therefore a true Prophet?
A70157	And whether such are fit to be Teachers of others?
A70157	And why beholdest thou the mote that is in thy Brothers eye, but considerest not the beam that is in thine own eye?
A70157	Are not we all holy?
A70157	As for Augmentations and Glebe- land, which you also complain of; I answer, that, what is freer than gift?
A70157	Behold I will engrave the graving thereof, saith the Lord of Hosts, and I will remove the iniquity of the Land in one day: What day?
A70157	But I may not expect to fare better than my Master?
A70157	But are all in the Church equal and alike?
A70157	But how doth Christ by his Spirit abide in a Christian?
A70157	But may I not justly return the same unto you?
A70157	But what became of those men?
A70157	But what did the Apostle order and appoint in that case?
A70157	But what is that great wickedness, that our Ministers deserve the hatred both of God and man, and no love?
A70157	But why dost thou judge thy Brother?
A70157	But you teach that the ten Commandements are abolished; and is it honouring of Parents to call them William or Jone?
A70157	Can you believe that God hath appointed order and government in a Common- wealth, and in a Family, and hath appointed none in his Church?
A70157	Do not you make Christ a monster, if he be a Man without a body, what a Mediator do ye make?
A70157	Do you Quakers know more?
A70157	For I have received of the Lord, that which also I delivered unto you; and what was that, but the Supper of the Lord?
A70157	Have you the same part or quality of perfection as your Father hath?
A70157	I wonder with what face any man can affirm such such a Lie?
A70157	I would have any of you, shew any one example, where a woman took upon her to be a Teacher in the publick Church?
A70157	I, the Apostle saith, That in many things we offend all; and was not the Apostle a true teacher because he taught such doctrine?
A70157	If Christ was not come to the Apostles by his Spirit, how did they write the Scriptures?
A70157	If the Prophet David, who was a man after Gods own heart, and a pen- man of holy Scripture, confessed that who can?
A70157	If we were, what need Christ have dyed for our sins?
A70157	In Tithes and Offerings?
A70157	Now I would have you prove where the Lord doth forbid paying of Tithes in the Scripture?
A70157	Now those that deny these Articles of our Faith, are not they of the spirit of Antichrist, for they do invent a fantastical Christ in their brains?
A70157	Now, are not children part of the Nations?
A70157	Now, can you tell how to deny this practice of the Apostle Peter?
A70157	Now, dare you say the Apostle had not the Spirit of Christ at that time?
A70157	Now, if a Minister must live upon the Charity of others himself, have shall he have wherewith to releive others?
A70157	Or what use is there of his intercession, if all men have a light within them, by hearkning to which, and obeying it, they may be saved?
A70157	So you say, Have not we the same Spirit the Apostles had?
A70157	Take heed unto thy self, and unto thy doctrine, continue in them; and is not Meditation study?
A70157	The Apostle Paul, after he had with much labour by preaching, gathered a people in Corinth, what fruits did spring up and grow among them?
A70157	The young man in the Gospel, that came unto Christ said, Good Master, what good thing shall I do that I may inherit eternal life?
A70157	Then answered Peter, Can any man forbid[ Minde] Water, that these should not be Baptized, which have received the Holy Ghost, as well as we?
A70157	Then said I, Lord how long?
A70157	These truly, saith he, are such Hereticks or Atheists, that I question, whether any Divine should honour them so much as to dispute with them?
A70157	To which I replied, but what is meant by the Husbands, that the women are to learn of, and to ask them at home?
A70157	Was there never a man among them that had an infallible spirit, so as that he could not erre?
A70157	What then?
A70157	What, have ye not houses to eat and to drink in, or despise ye the Church of God?
A70157	Wherefore?
A70157	Wherefore?
A70157	Who art thou that judgest another mans servant?
A70157	Why?
A70157	Will you therefore say that wicked men ought not to plow?
A70157	[ Minde] the Apostle doth not say for they have no sin: But it is God that justifieth, who is he that condemneth?
A70157	and are ye so foolish having begun in the Spirit?
A70157	and are you more holy than he?
A70157	and do not they thereby Idolize themselves, and will people still be so mad to Idolize them, by saying, they have no sin, and that they never sin?
A70157	and is it any strange thing to see a man go astray, when he hath lost his right way?
A70157	and is not this to make an idol of their own works; which is worse then the Papists Images made of wood and stone?
A70157	and to say, which of you can accuse me of sin?
A70157	and was not the Church of Corinth therefore a true Church of Christ?
A70157	and we know a sick Stomach can not well digest the best meat, and shall we therefore say the meat is not good?
A70157	are ye now made perfect by the flesh?
A70157	as the words following shew; but you will say, how long was the practise of that to continue?
A70157	because you Quakers, who are blinded with error, and can not see that our Ministers doth profit the People, do they not therefore profit the People?
A70157	but how doth this profound Lier prove these words?
A70157	but who can say, he loveth his enemies in that measure and degree, as God our Heavenly Father loved his enemies?
A70157	can they live without meat, drink, lodging and cloaths, while they wander up and down from place to place?
A70157	did he say, you Corinthians have so abused this Supper, that I command you not to use it any longer?
A70157	do not your Teachers take what is given them?
A70157	do we not know, that they which minister about holy things, live of the things?
A70157	do you not know that Christ saith, that many are called, but few chosen?
A70157	for it is written, Thou shalt not muzzle the mouth of the Oxe that treadeth out the corn: doth God take care for Oxen?
A70157	for those that were Profane, to be morally civil?
A70157	for those that were Superstitious, to be brought off from their Superstition?
A70157	for what?
A70157	have they not maintenance?
A70157	if we sow unto you spiritual things, is it a great thing if we shall reap your carnal things?
A70157	is it a sin for a Minister to take that which was and is voluntarily given towards the Ministers maintenance?
A70157	must their Wives and Children be lest destitute of all means and maintenance, and rely only upon the charity of others?
A70157	or why dost thou set at nought thy Brother?
A70157	or, saith he, Is it not for our sakes altogether, that he that ploweth should plow in hope?
A70157	shall we continue in Sin, that Grace may abound?
A70157	wherefore do you Priests take so much upon you?
A70157	who goeth a warfare at his own charge?
A70157	who planteth a vineyard, and eateth not of the fruit?
A70157	why?
A85492	( to the light in you I speak) Or will ye still be hireing of a man to give you the meaning?
A85492	All these obtained a good report through Faith; having not received the Promise; who being dead, yet speaketh?
A85492	And are there none such to be found amongst you, O ye Priests, Professors and People?
A85492	And can you think to be saved by him, who will not be led and guided by him?
A85492	And do ye not now plainly perceive how he have been thus long deluded by the Devil and his Instruments, to denie the light which lets you see this?
A85492	And do ye think that Bread, and VVine, and VVater, which are carnal things, which you call Sacraments,( who taught you that VVord?
A85492	And how can ye be otherwise who denie the true light which lighteth every one that cometh into the world, to be sufficient?
A85492	And is it not the Devil that tells you this, who is afraid his Kingdom should be destroyed which is sin in you?
A85492	And is the Church of Christ so?
A85492	And is this your Saviour who profess and say ye shall never be set free from sin here?
A85492	And must you not have your Clark, and Sexstone, and Dog- Whipper too, to attend for decencie and uniformitie?
A85492	And vvere they not persecutors and murtherers of Christ Jesus our Original?
A85492	And vvill ye still believe and follovv their meanings and opinions vvho are out of the Original, and enemies to the Original?
A85492	And was it so in the Ministers of Christ?
A85492	And what was the end( I pray) of your Ministers being it sent to your Universities, and the design of their Parents in it?
A85492	And who gave ye orders for these and such like practises?
A85492	And will you still love to have it so?
A85492	And yet, will ye not yet see whose steps ye are in?
A85492	Are not Mother and Daughter both Harlots?
A85492	Are not such blasphemers vvho call Letters and Syllables the Original, and say none can understand the Scripture but such?
A85492	Are not these covetous practises?
A85492	Are they not all carnal?
A85492	Are they not ignorant of the Original vvho say so?
A85492	Are you not all in Babylon?
A85492	By whom did Jacob bless, both the sons of Joseph, leaning on the top of his staff?
A85492	By whom did Joseph make mention of the Removing of his bones, when as he was yet in AEgypt, long before their departure?
A85492	By whom think ye were the Patriarks told there was Corn in AEgypt( who had sold Joseph thither) to preserve them alive in Famine?
A85492	Can any kick and spurn against him and not be confounded and destroyed?
A85492	Can any reject him, and he not grind them to powder?
A85492	Can such a profession save you?
A85492	Consider seriouslie, is it not so with you as with them of the same generation of old?
A85492	Did they who spake and writ that which ye profess, speak one thing, and mean another?
A85492	Do ye not love your sin better then him, and it profess to love him, when in words ye denie him, and so are unto everie good Work reprobate?
A85492	Do you think the Scriptures will cover you any more then they?
A85492	Doth the Scriptures ye profess witness forth such a salvation as this?
A85492	Doth they say it is?
A85492	Had not the Jews and Pilate their Original?
A85492	Hath he not invited and called upon all to come unto him, that they might have life?
A85492	I pray ye, blind Zealots, Think ye it''s onely to be found or had from Oxford and Cambridge?
A85492	Is there another Saviour, save me, saith the Lord?
A85492	Is this according to holiness of life and conversation; which the holie women of old lived in?
A85492	Is this to be follovvers of God as dear children, or not follovvers of them that do evil, from vvhom the Apostle bids turn avvay?
A85492	Is this to love God, and Christ, and the Spirit, as ye profess who are haters of the Brethren?
A85492	Is your Bread, and VVine, and VVine, and VVater, better, and holier the theirs?
A85492	Know ye not their portion?
A85492	Or are ye not in your sin as well as they, and say ye shall not be free here?
A85492	Or by Faith in him whom Moses declared should come, by which he entred the good land?
A85492	Or do ye think that Letters and Syllables joined together in words, as God, and Jesus, will save from sin?
A85492	Or do ye think there''s another salvation then what they witness to, which is the light of the World, Christ Jesus?
A85492	Or doth he lead any into sin?
A85492	Or is that the blood which was shed without the City, which only cleanseth from sin, and purgeth from all unrighteousnesse?
A85492	Or is that to be found in things without?
A85492	Or is the Scriptures me?
A85492	Or is the manner or form of eating, and drinking, or dipping, or sprinkling, that alters the nature, and makes it more saving to one, then to another?
A85492	Or is yours more pure and more saving?
A85492	Or was he learn''d it at any such place, and not by the revelation of Jesus Christ?
A85492	Or was it not that they might get a livelyhood, and good maintenance and preferment( as you call it) in the World?
A85492	Received ye them from Christ, or from your Rule?
A85492	Search and see, is it not so?
A85492	Search the Scriptures, and see, are they not plain enough?
A85492	Shall I not dash ye to pieces like a potters vessel, and rule ye with my iron rod?
A85492	Think you my servants of old were saved after this manner, by professing my Saints and Servants words, who went before them into the land of Rest?
A85492	VVere there ever such helpers in the Ministrie of the Gospel?
A85492	VVill the blood of Bulls, or Goats, or the ashes of a Heifer, think ye, cleanse from sin?
A85492	Was it not by him of whom Moses declares?
A85492	Was it the same that Christ taught and instructed, and designed, and set apart this for?
A85492	Was this Christ and his Ministers end?
A85492	Were the Scriptures crucified at Jerusalem, or slain since the foundation of the VVorld?
A85492	What mean ye thus to fight against the Lord?
A85492	What think you?
A85492	What will ye do in the end hereof?
A85492	Who taught you it?
A85492	Whom think ye that my servant Joshua( called Jesus) was sav''d by, was it by Moses Writings?
A85492	Will I be enquired after by such a people as this?
A85492	Will that Faith save ye any more then theirs?
A85492	Will ye be such blasphemers against the Spirit of Truth, the Holie Ghost?
A85492	Will ye set bryars and thorns in battel against me, saith the Lord, shall I not even passe thorough them, and consume ye together?
A85492	You who profess him yet say, ye shall never be set free from sin here: Are ye guided by Christ?
A85492	and are not these things to be found amongst you, O ye priests, professors, and people?
A85492	and are we not accounted your Enemies for thus telling you the truth, O ye priests, professors, and people, and O all ye Inhabitants of the Earth?
A85492	and are ye so blind and bewitched by the god of this vvorld, to think, that ye shall escape their punishment?
A85492	and can any come to the father but by him, who is the light of the world, and lighteth every one that cometh into the world?
A85492	and from St. Johns Colledge, and not in St. John?
A85492	and where''s the difference but in the circumstances?
A85492	and will ye be seekign life in the Scriptures for all this?
A85492	are ye not deceitful, and deceivers of the people who do thus?
A85492	are ye not found in the steps of those evil husbandmen, who say, behold the heir, let us kill him, and the inheritance shall be ours?
A85492	are ye stronger then he?
A85492	deceive not your selves; Can any do thus and be saved?
A85492	for the Scripture no where hath it) will do it now?
A85492	had you it by Revelation?
A85492	hath he not said the Kingdome of heaven cometh not with outward observances?
A85492	hath he not said, that he dwelleth not in temples made with hands, and will ye be still seeking of him there, notwithstanding all this?
A85492	is it not so?
A85492	is it not so?
A85492	is there another way for the salvation of your souls but him, who is the way, the truth, and the life?
A85492	or are ye resolv''d on''t that ye will not be saved, and say still, He''s not sufficient?
A85492	or did ever such as witnessed the Spirit of God bring forth such fruits?
A85492	or do ye think or imagine to be saved by a Profession without the life and power?
A85492	or doth it say it self is it?
A85492	or is there another way then what it declareth of, or another name given whereby the sons of men can be saved?
A85492	or that your Faith, and Gospel, and Christ is better then theirs, who are respecting one anothers persons?
A85492	or will ye Potsherds of the earth still strive against your Maker?
A85492	search the Scriptures, and see; Was it so?
A85492	think ye to be saved in your sin, seeing ye will not come to him, nor own him, to be saved by him who sets free?
A85492	to the Light in all your consciences I speak: If there be, Will ye still be follovvers of them?
A85492	what mean ye that ye thus oppose the Lord and his way?
A85492	ye are observing daies and moneths, and times, and years: are ye not still carnal?
A85492	ye eat and drink, but are ye not still empty and a thirst?
A54155	* But is not this to render us Obnoxious to the Government?
A54155	And are not all the true Saints Heirs of the Kingdom that stands in Power, and Righteousness, and Joy in the Holy Ghost?
A54155	And by Question they ask, How could this accute Man say, The Meeting would not hinder his Marriage?
A54155	And did not the Apostle go, to turn People from the Power of Satan unto the Power of God, which is the Power of the Highest?
A54155	And did not the Lord by his Prophet say of Israel his People, I will make thee an Eternal Excellency, and the Joy of many Generations?
A54155	And doth not Christ say, The Kingdom of Heaven is Within you?
A54155	And doth not the Apostle say that ye are not of the World?
A54155	And if any of our publick Enemies, who pretend to own a Church- Authority( some of them also being Members and Leaders) would not have done the like?
A54155	And if you had not stood we had perisht?
A54155	And is he not now in Defence of that Spirit?
A54155	And is it notwithstanding Blasphemy to stand in it, or testifie of one that doth stand in it, that he doth so stand?
A54155	And is not this true Scripture?
A54155	And must not all be made like unto the Son of God?
A54155	And suppose the Protestant has answered the Papist, Is that any Answer to me?
A54155	And was it not Christ which Saul persecuted?
A54155	And was not Judas and Apostle& Partaker of the Ministry?
A54155	And was not that the best Way, that what came by Print, should go by Print?
A54155	And was not this Reasonable?
A54155	And were not they exhorted, To FORGIVE one another, as God, for Christ''s sake, forgave them?
A54155	And what are these Baptists here, which thou hast set at work or given Occasion for it?
A54155	And what is Muggleton but an Adversary of Jesus Christ?
A54155	And what then?
A54155	And what was Alexander''s aim besides Ambition?
A54155	And what, are all these Blasphemous Titles?
A54155	And who w ● ● more Express, Earnest Frequent in the Judging that Spirit 〈 ◊ 〉 Envious Apostatized J. Pennyman?
A54155	And why are these Apostates so mad that G. F. should inherit the Kingdom of God that is Everlasting?
A54155	And why do you not answer Solomon in his Challenge, seeing you have taken part of his words out of his Challenge to Muggleton?
A54155	Are any to be Judges in that Church they have no Unity with?
A54155	Are not Christ''s Words, Seek the Kingdom of God first, and all things shall follow?
A54155	Are not my words expresly otherwise?
A54155	Are the Dissenters from the Church part of the Church they dissent from?
A54155	Are they deceived in Returning?
A54155	Are we not to turn away from such as stand not in the Power of Godliness?
A54155	Art thou a Man pretending to Truth or Honesty, that art so Untrue and Dishonest to thy Opposer?
A54155	Because we deny it to Men, must we therefore deny it to God?
A54155	Before what Court did we endeavour to bring them for beginning with us?
A54155	Brand us he would one way or other: Has he never read the Council of Trent, nor considered, among many others, the Life of Paul the 3d?
A54155	But I could wish he would let us know what to call him, who scarcely studies our Destruction more, then to conceal himself in compassing it?
A54155	But do these of the Hat- Spirit now Tremble at the Word?
A54155	But does he think R. F''s Reply Unsavory, and not E. Barns Out- cry, who only returned her own Word to herself?
A54155	But indeed, some Hat- Spirits perhaps could not say so; but why?
A54155	But thou Libeller, was he a Presbyterian, Independent or Baptist?
A54155	But was not this E. B. one of your Hat- mens Spirit?
A54155	But what Answer do all these words give?
A54155	But what Blasphemy is in this?
A54155	But what adds this to their Cause, in Defence of which they brought it?
A54155	But what are you doing, Professors, if you should with your Assistents, the Apostates, accomplish your Brethren Cruelty from New- England?
A54155	But what follows from these two Passages that so greatly justle at one another?
A54155	But what is that I said of him, that may be called Blasphemy?
A54155	But what is the Matter with our Adversary?
A54155	But what is the Matter with you Professors, that you are working in such Muddle, so many years old, as confessed in the Pamphlet?
A54155	But what shall I say?
A54155	But why is it so Hainous, to call such Proud or Self- willed, who resist the Witness of God in Friends?
A54155	But why must not the rest be credited?
A54155	But why must we be branded for Lyars because of that Saying, or our Adversaries base Aggravation?
A54155	But why then so bitter against us?
A54155	But, why MOVED?
A54155	By this we see, it was then the Church in their Opinion without dispute; I would fain know it comes now to be no Church?
A54155	Can any wise Man think, that, if such Infirmities were, this scurrilous and blindfold Way of using us, ought to prevail with us?
A54155	Christ answered him with a Question, Why callest thou me Good?
A54155	Did he not say of those 〈 ◊ 〉 ● ● ● posed J. Perrot''s Spirit ▪ You are more Righteous then we?
A54155	Did not the Apostle Peter receive the Infallible Spirit, and was not he led thereby?
A54155	Did we even forbid Men Trading, or endeavour to take People off from Trading with them?
A54155	Do you call this Blasphemy?
A54155	Does not the Church of England, both Excommunicate, and stir up the Civil Magistrate against such as dissent from her in meer Circumstances?
A54155	Does not the first imply, that a Man may Lawfully pull off the Hat in Prayer; and the latter expresly judge it as a Tradition of Men?
A54155	Doth he not deny it may be known?
A54155	Doth not this prove a Cabal?
A54155	Furley''s Paper, which you Hat- Men and others feed upon, who formerly were in that Practice amongst you, Has not he Condemned it?
A54155	Had they Faith?
A54155	Had we thus begun with them, how Condemnable would they have thought it?
A54155	Has Her Refusing to conform to John Perrot''s Innovation of the Hat on in time of publick Prayer unchurched Her?
A54155	Has not every Miscarriage, as Known, been Reproved?
A54155	Hath any Wronged them, they shall be Righted so far as we are able; But have any slipt, must we therefore divulge it?
A54155	Hath he lost his Wits that he makes this so Criminal?
A54155	Hath he not pronounced his own Character and Sentence hereby?
A54155	Hath not their Tendency been otherwise, even to speak Evil of Dignities; and to write of things which for no Good, but Hurt to Mankind are produced?
A54155	Hath this Man forgot that there were ever such Passages writ, as these?
A54155	He that sayes he is ruled by the Scripture may err, as well as he that sayes he is led by the Light; therefore is he not to be censured?
A54155	Here is Envy and Lyes again: Where were there ever such Words spoken, to submit to the Body of George Fox and his Party?
A54155	How came this Letter into this Socinian''s hand?
A54155	How cheery were they of such an one''s Intelligence?
A54155	How comes he so Certain in Condemning and Justifying?
A54155	How have they made the Haerts of the Uncircumcised Glad?
A54155	How is John Pennyman changed from what he was?
A54155	How knows he it was a True Motion?
A54155	I am not of the World?
A54155	I appeal now to the whole World of moderate and impartial People, whether we acted herein, unlike Christian, sober and prudent Men?
A54155	I would fain know, if this Adversary would observe no Distinction in this Case?
A54155	If so then, how dare he be so positive in the Censure of G. Fox?
A54155	If we have lost both, who has found them?
A54155	Ignorance and Prejudice?
A54155	In short; Who would be well spoken of by such that choose Vertuous Persons to speak Evil of, and Apostates to Commend?
A54155	In this Case what shall be done?
A54155	Is he angry with us for resisting Ann Mud''s MOTION, who himself, p. 32, 33, 71. denyes the Certainty of any such thing?
A54155	Is he to be informed of that Controversie long on foot between the Jesuits and the Doctors of Sorbon, and the Followers of Jansenius?
A54155	Is it any more then to say, That by him, as an Instrument in the Hand of God, People of many Nations have been by him begotten to God?
A54155	Is it because they were not married by the Law of the Land?
A54155	Is n ● t this your Condition?
A54155	Is not it established in Peace in the Heart?
A54155	Is not that which is the Life of one Good Man the Life of another?
A54155	Is not the Memory of the Just Blessed?
A54155	Is not this Gospel- Order?
A54155	Is that which was once by you improv''d to the Disgrace of the Quakers, now vindicated against them?
A54155	Is the Church already returned into the Wilderness?
A54155	Is this Blasphemy?
A54155	Is this to Answer our Challenge?
A54155	It was no other State then this that Christ spoke of, when he said, If therefore the Light that is in thee be Darkness, how great is that Darkness?
A54155	Miles off at that time?
A54155	Must we suffer for that which they justifie?
A54155	My Arguments( forsooth) are Popish, there''s Confutation enough; but with whom?
A54155	Now, what hateful thing did they deliver in this wholesome Christian Saying?
A54155	Oh, how unworthily have they dealt with us?
A54155	Or are we therefore no Body of Christians?
A54155	Or is there no certain Way of knowing him to be in the Wrong?
A54155	Or must some raw Slips of Unwatchful Persons Antichrist our whole Society?
A54155	Or, because of granting the Light to be obeyed in all its Leadings?
A54155	Or, is our Light Darkness, because they call their Darkness Light?
A54155	Or, must we therefore conclude, that the Light is not a Rule for Men to walk by, because some mistake, or swarve from it?
A54155	Or, would the Plea of such an one be so valid against the Body of a Church walking in the true Light, as to disengage any from her judgment?
A54155	Perrot sayes one thing, and Fox another; Who is in the right?
A54155	Read your selves; Are not you joyned with an Apostate or Apostates, in all manner of Lyes and Slanders?
A54155	Shall Ifs and may be''s conclude Men Guilty?
A54155	Should Men Complain and not Subscribe the Complaint?
A54155	So soon as ever the Lord shewed me this in the inwards of my Spirit, I smote upon my Thigh, and said, What have I done?
A54155	Some doubtless acted by Virtue of this Darkness, not as Darkness, but as Light; Was it therefore Light because they thought so?
A54155	Take heed, lest you be such as God will make your Bonds strong: And is not this Kingdom within, that is in Power and Joy in the Holy Ghost?
A54155	The Papists say, God ought to be worshipped; must we not therefore worship him, because they say so?
A54155	Then why do you thus seek after my Life, and publish Books to set the Magistrates and Ignorant upon me?
A54155	Then would not J. P. and the Baptists and the Hat Spirit and Tyranny& Hypocrisie detected have cryed Blasphemy, Blasphemy, Blasphemous Titles?
A54155	Thou Learned, and talk so Idly?
A54155	Very well; and is it not true?
A54155	Was I never Infallibly led, because the Enemy once blinded my E ● e, and deceived me?
A54155	Was it imposed upon them, as they suggest?
A54155	Was not Paul a Father of many Nations, who begot the Corinthians, that were Greeks, and the Romans, that were Latins?
A54155	Was this Man chosen for your prime Tool of Controversie, who can only tell one big Lye, and then run away?
A54155	We read of one that came to Christ in the outward, and said unto him, Good Master, What may I do to have Eternal Life?
A54155	Well, but was it Vnsavory so to reply, and not in E. Barns, so to interrupt and speak?
A54155	Well, but what Reception found they?
A54155	Were not the Christians of old by One Spirit baptized into One Body?
A54155	Were our Ministers Degenerated because they wore better Cloathes?
A54155	What Name shall we call this Partiallity by?
A54155	What Penn, Is this the Custom of G. Fox''s Court to Jeer the Poor Petitioners?
A54155	What Scurrility, Railing, Nick- Names, Mocks and Jeers are vented against us, with other Servants of the Lord?
A54155	What Sense is there in believing you only intend a False Quaker, who have writ and abetted those Writings that are against us as Quakers at all?
A54155	What Variety of Shapes do our Adversaries put on to compass their Ends?
A54155	What a strange Improvement has he made of my Saying?
A54155	What can try Spirits, but the Spirit?
A54155	What did the Apostle do in the like case?
A54155	What have ye been doing?
A54155	What heed is to be given to such a Changeable Self- Contradicting Person?
A54155	What if J. Coale had so spoak of G. F. and God''s Israel now?
A54155	What is become of the Integrity of J. O. that he should put his Name among such Men as these?
A54155	What is become of the once acknowledged Blessed Church, and her Powerful Ministry?
A54155	What might have been said in this Case against the ancient Christians?
A54155	What need this Clubbing for Mischief, and Caballing to our Ruin?
A54155	What others have we received from the Separatists of this Age?
A54155	What shall we say then upon his present Distance and Enmity?
A54155	What shall we say to a Man thus Hardy, and resolved to be Wicked, that he may render us so?
A54155	What, if there be but one, for two I can not find?
A54155	What, is not that concerning Wearing thy Hat in time of Pra ● er, which I said before is contrary to the Apostles Order?
A54155	Whether the Body of the Quakers, or their present Opposers be that Church, Yea or Nay?
A54155	Who is this Stranger?
A54155	Who was this People but the Church?
A54155	Why could they not as well have said by whom he was rebuked?
A54155	Why?
A54155	Will he make the Motion Uncertain, and yet certainly judge G. F. for a Forger, who was yet Innocent?
A54155	Will this be taking, think you, with People that love Peace and Quietness?
A54155	Would it have been Blasphemy?
A54155	Would not the same Excuse serve us?
A54155	and amongst the Ministry they deny, or are at distance from?
A54155	and are not the Saints Heirs of the Kingdom and of the Life that hath no End?
A54155	and did not she manifest her self to be in the Whorish Spirit in Hampshire, and Rose Atkins, and the Man they kept Company with?
A54155	and how apt to aggravate it to the Wrong of Christianity?
A54155	and how ill an Use have they made of all wholsom Counsel to reclaim them?
A54155	and made Conformable to his Image?
A54155	and that Quondam Quakers, now Apostates, are their Spies?
A54155	and was M. Pennyman more Regenerated in leaving off her mean ones?
A54155	and will not God establish his Seed for ever?
A54155	because I say, it may be said of G. F. a true Prophet, to Muggleton that curses hin, and the World knows him not, though he is in the World?
A54155	but because ye are not of the World, therefore they hear you not?
A54155	doth not the Apostle say, many Members, yet one Body?
A54155	has not the little Flock a Kingdom?
A54155	may not the least feel the Devilish Spirit in these Words?
A54155	must we not defend our selves without being brought upon Tryals?
A54155	no more Understanding, and yet pretend to write Books?
A54155	or does this prove that I would defend G. F. Let him say what he will?
A54155	or have we so used our Disturbers?
A54155	or what Injury there is done, in making that Difference, when Dead, which was observed by the deceast Party himself, when alive?
A54155	shrink?
A54155	the Question then will be, whether the Body in all Places concerned has given its Judgment against that innovating Spirit of John Perrot, yea or nay?
A54155	thus would we have it?
A54155	was this my Reward for a loving and curteous Letter, which kindly invited him to my House, for further Satisfaction?
A54155	what''s become of them?
A54155	which is beyond the Bounds of Modesty or Christianity, as it is known to the World in Hampshire: Why do not you write down their Carriages?
A54155	would they have a Man, when he is moved to pray, wait for another Motion to be led to discover it?
A37296	& what the grounds of a saving and sanctifying faith?
A37296	& whether that which gives the commands, be not the power only accepted for performance?
A37296	11. how did it suffer violence?
A37296	13. or is it to be owned by, and practised of a Christian, yea or not?
A37296	And I very much wonder that you should enquire for an outward evidence, when you say yours is within; and may not we say the same?
A37296	And are not Scriptures external means, and so granted by you to be useless?
A37296	And are not they who are in envy, in Cain''s way, out of Christ?
A37296	And did ever any more presumptuously boast of, and yet act more contrary unto the Spirit of God?
A37296	And how the end and intent for which they were given became void?
A37296	And if that the external means be useless, to what end were those most sacred gifts bestowed upon men?
A37296	And if there be no sinne, what need is there of an Advocate to plead for us?
A37296	And if they received this word of God, as you acknowledge they did, how then can it be, but it must be the word of God from whence it did proceed?
A37296	And if you are perfect in purity; what is the cause you are not also perfect in glory?
A37296	And if you disown method in teaching, I Quere whether you have any command against it?
A37296	And if you have no sinne, to what end is Christ beneficial as an Advocate, Intercessor and Mediator; or is he no such?
A37296	And if you have the same spirit, why then what hinders that you doe not the same miracles?
A37296	And if you say a small number of Quakers, I query againe, where then hath the Church of Christ been since his passion, for this 1600. years and more?
A37296	And is it not the spirit of confusion, that cries up one while, and down another, the self and the same thing?
A37296	And is not perfect purity from sinne, perfect perfection in righteousnesse?
A37296	And since I have proved Scriptures may be expounded, why not a verse, or a chapter, or more or less?
A37296	And since Paul chose Silas, was not Paul a man?
A37296	And since you say that Christ only is the word of God, I query whether he be meet to be a Teacher of others?
A37296	And since you so much rail against superiority& dignities, when as the very Angels in heaven bring no railing accusations againg ● them?
A37296	And so fulfilling the measure of wickednesse, as they did; and how can you escape their end?
A37296	And then do you not lye, to say there is in all a sufficiency?
A37296	And was not they ignorant of the voices of the Prophets, though they was read every Sabbath day, and so fulfilled in condemning him?
A37296	And what lets that God may not chuse such now?
A37296	And whether is your spirit a lying one, which saith the Scriptures are not the words of God, but of men?
A37296	And whether the Lord hath not given you eyes that you should not see?
A37296	And whether the Lord hath not given you over to a spirit of delusion to believe lyes?
A37296	And whether the god of this world hath not blinded your minds?
A37296	And whether this generation of men, and Professors in our Age, do not begin to manifest the same as the persecuting Jewes did, yea, or nay?
A37296	And whether you slumber not in that self- pleasing trance of Security?
A37296	Are not the Ministers you now cry down, the same that Rome would destroy?
A37296	But canst thou hide the Sunne, O deceitful Deceiver, that it shall not shine forth?
A37296	But let me here so far presume on your vitiated patience, as to salute you with this one query, Is it not as lawful for others as for you to teach?
A37296	But tell me, hath that man any one spark of grace or truth in him, that can not see you are truthlesse?
A37296	Can any preach Christ, who have not Christ in them?
A37296	Did not your spirit speak in Corah, Dathan, Abiram, and their adherents?
A37296	Forasmuch as you query how much of the Scripture is useful, how much not?
A37296	IF every man that comes into the world have light in him sufficient to salvation, how then do you say that I am in darkness?
A37296	If immortal, where then shall it abide after death, since you say there is noheaven nor hell, but in a mans conscience?
A37296	If natural light be sufficient without the help of the means, what then is become of the work of grace?
A37296	If that Light be universal that is soul- saving, shall all be saved, yea or no?
A37296	If the Ministry now established be Antichristian, where then, and who be Orthodoxal?
A37296	If you are perfectly free from sinne, as you assert you are; what then is the sting of death, or are you in the flesh immortal on earth?
A37296	If you say yea, I query further: How is it then that you say I am damn''d, and where is the Reprobate?
A37296	Is Baptism and the Supper Sacraments, yea or no?
A37296	Is a lye the fruit of an infallible, or a fallible spirit?
A37296	Is this an answering, or a baffling?
A37296	Jesus suffer to purchase eternal glory, And what profiteth holiness in life?
A37296	Now what greater offence can there be, then to exclude them from their society and fellowship with Christ?
A37296	Seeing you say the Scripture is a Rule, declare in plainnesse, is the whole Scriptures a rule to all men& women to take up the practice thereof?
A37296	Them, and their Faith we deny; and, as I told you in publick dispute, so say I now againe, if this be not perfect perfection, what is?
A37296	What Scripture have you for your manner of worship, as to read a Chapter, and to give meanings to it, and call it expounding?
A37296	What eye is that which the god of this world hath blinded?
A37296	What is that Election?
A37296	What is the ground and rise of your knowledge?
A37296	Whether ever intentively the Gospel was promised to be made known?
A37296	Whether that New Birth spoken of in the Scriptures, be Christ within, or some other thing?
A37296	Whether the Bible be the written word of God yea or no; if not, what means the Apostle?
A37296	Whether the least measure of saving faith in Christ Jesus be not present power above the Devil, and all the powers of darknesse?
A37296	Whether the light of Christ be as sufficient to lead to God now, as it was in Abrahams time?
A37296	Whether the power that worketh in you, and in the rest of your quaking Fraternity, be divine, or diabolical?
A37296	Whether the soul of man be mortal or immortal?
A37296	Whether the true Ministry of Christ be the same now for matter, meanes, and maintenance, that it was in the Apostles time?
A37296	Whether there ought not to be a special distinction made betwixt the dictates of the spirit of God, and the spirit of man?
A37296	and O Grave, where is thy victory?
A37296	and after what manner administred?
A37296	and after what manner?
A37296	and be there not doctrines, reasons, and uses in all the Sermons and Epistles of the Apostles?
A37296	and by what, and whether the Letter can open it yea or no?
A37296	and by whom, and in what must it now differ from these?
A37296	and did not our Saviour himself take a Text, expouned it, and apply it?
A37296	and did not they raile against their Ministers?
A37296	and doe not you justifie their murders, in condemning their cause, and so joyn with their persecuters, and condemn those afresh?
A37296	and hereby let us know whether you be Saints or sorcerers?
A37296	and how came it now to be sufficient, more then then it was?
A37296	and how comes it to passe that I must believe James Naylor, and then be faithful?
A37296	and how is it that some of you say the word of God can not be contained in ink and paper?
A37296	and how known?
A37296	and how people may know it by the Letter without the Light, when they have Christ, and when they have a spirit of delusion?
A37296	and how then are they means of perfection, if they be not useful, or doe you mean something not external, and so intitle a false thing Scripture?
A37296	and how there can be any Sacrament without an Element?
A37296	and if it be so, that there is that in every man which is sufficient; was it not then a needlesse light that the Lord sent?
A37296	and if not he, then what is it?
A37296	and if not, what must now be added to it to make it sufficient?
A37296	and if so, why doe you resist it?
A37296	and if there be not, what then?
A37296	and if there be, is not this you now pretend to enjoy imperfect, by reason of that which excelleth?
A37296	and if they are the words of God, why are not other Scriptures the same?
A37296	and if this be the light that shines in a dark place, what is the day- star, and the Sun of righteousnesse?
A37296	and is he to be limited by any external thing, or to any external thing?
A37296	and is not he blinde with errour, that sees not your wayes are erroneous?
A37296	and is not the spirit in you a truth- opposing and Rome- upholding one?
A37296	and is not this an alluding unto an immediate enjoyment of heaven upon earth?
A37296	and is not this spiritual presumption, if not abomination?
A37296	and is not this spiritual pride?
A37296	and is not your tongue oyled with a spirit of confused delusion?
A37296	and may not a true Church erre, and so be fallible, or may it erre, and yet still be infallible?
A37296	and may not any, whose eyes are not wholly darkened, see Antichrist in your Doctrine, and that man of sinne in your practises?
A37296	and may not their doctrine be as effectual to this end, to turn peoples minds from darkness to light, as is yours?
A37296	and said not they, all the Congregation is holy, and so themselves in their own eyes?
A37296	and see a mote in anothers eye, but not a beam in yours?
A37296	and since Timothy received the gift of Prophesie by the laying on of the hands of the Presbyter, was that Presbyter a man or no man?
A37296	and since it ought to be divided, can there be any division without parts?
A37296	and so is not the spirit fallible?
A37296	and so say you, The Lord Christ is within us; and is not the same spirit in you, that was in Diotrephes, who rejected the Epistles of the Apostles?
A37296	and then are not such Apostles of Christ as well as Paul?
A37296	and though I believe in Christ, yet be faithlesse?
A37296	and to how many people?
A37296	and to what end, if not to direct in a new way by a Mediator?
A37296	and to whom in particular?
A37296	and was not Matthias, who succeeded Judas, chose by man?
A37296	and were they not called Masters, took tithes, and preached upon Texts, and in Pulpits?
A37296	and what be the degrees?
A37296	and what differerence between the oracles and the word?
A37296	and what doe you say unto the commandements, are they the words of God yea or not?
A37296	and what hinders that there should not be the same power in man now, the state of man being the same still that it was then?
A37296	and what is the difference between a Master and a Ruler?
A37296	and what that drawing so oftentimes spoken of in Scripture?
A37296	and what the effects?
A37296	and what the growing up unto perfection is?
A37296	and what those principles of the doctrine of Christ be?
A37296	and when the end?
A37296	and when they have found the commands, where they must have the power?
A37296	and where he is, is he not sole teacher what to preach and pray, and how, and when, and to whom?
A37296	and wherefore afterwards entred the Gospel, the Law of Faith on mount Sion?
A37296	and wherefore did our Saviour speak against being called Masters, and upon what occasion?
A37296	and wherein congruant?
A37296	and wherein consistent?
A37296	and whether Peter, or Simon Magus be the Apostle of Christ?
A37296	and whether Satan drill you not to himselfe with the lure of present perfection?
A37296	and whether all this be not inflicted on you as judgements for your Apostacy?
A37296	and whether in this life, or in another?
A37296	and whether it be a blessing or a curse, that you know not your sins?
A37296	and whether it be not of the latter that proceeds from you, if not worse?
A37296	and whether it be not the spirit of Satan in you, that cries down that in others, which it preacheth up in your self?
A37296	and whether it be the spirit of Christ, or of something that cals it selfe Christ, that saith, Judge not, lest ye are judged?
A37296	and whether we may not smell the Pope in this your practice, as well as in many others?
A37296	and whether were they of Paul false, or of Christ true Ministers so chosen?
A37296	and whether you are not in laying it on Christ?
A37296	and whether you esteeme confusion better then uniformity?
A37296	and who they be that are capable of it here?
A37296	and why may not Ministers be called Masters as well as Rulers?
A37296	and with you, say they are false Teachers, and no true Ministry?
A37296	and you say you are pure; said not they The Lord is among us?
A37296	as thou art damned; when, and at what time were you made privy unto Gods determinate will, to know that I am damned?
A37296	by Ananias to Saul; by Peter to Cornelius; by Philip to the Eunuch?
A37296	by faith, of which, more at large in my Answer to your fourth Query ▪ and whether the Letter can open it yea or no?
A37296	by unbelief; and how open''d?
A37296	by whom?
A37296	did Paul transgresse?
A37296	did not Paul and Silas own the title Sirs from the Gaoler?
A37296	for either you must grant your first or second Assertion to be false, or prove me not come into the world, or not born of a woman?
A37296	for though the Apostle hath said, that all may prophecy one by one, yet hath he said again, are all Prophets?
A37296	hath God any respect to their sacrifice, yea, or no?
A37296	how he hath blinded it, and how it is opened?
A37296	if a man, was it not then by man, though not of man?
A37296	if divine, prove it by Scripture; or may we not know the Tree Antichrist by its fruits, heresies in you?
A37296	if no man, what then was he?
A37296	if no, what is the reason, since there is power in all( as you say) why is not the Redemption to all?
A37296	if no, when was it made void?
A37296	if not, how came it to be disannulled?
A37296	if not, of what then doth it consist?
A37296	if not, why then doe you resist it?
A37296	if so, prove it; if not, why may it not be distinguished under the names of Doctrines, Reasons, Uses, and the like, as well as to goe without name?
A37296	if yea, after what sort, and in what measure, and why do not you use it?
A37296	if yea, then is not their faith without ground( by your opinion) or is there more grounds of faith then one?
A37296	if yes, how so?
A37296	is Scripture untrue?
A37296	is he not uselesse unto you in this respect?
A37296	is it that the spirit is now lesse able then it was then?
A37296	is it the same now?
A37296	is there more objects of faith then one in unity?
A37296	or Paul ▪ who called Festus most noble Festus, and Agrippa, O King Agrippa?
A37296	or an Element?
A37296	or are you more infallible then they were?
A37296	or did any of the Apostles boast of infallibility, as doe you?
A37296	or did he erre when he gave instructions to Timothy whom to make Bishops?
A37296	or did the holy Ghost erre when he called teachers Masters of Assemblies?
A37296	or did the spirit erre when it commends Sarah for calling Abraham Lord?
A37296	or doe you not stumble at a straw, and run over a mountain?
A37296	or doe you resist it, because the Scriptures allowes it?
A37296	or hath any faith in Christ further then they have power over sinne and the world?
A37296	or how much of it is?
A37296	or if the Scriptures be the Oracles of God, why not the Word of God also?
A37296	or if yes, how can the command be Gods, and the words mans?
A37296	or is any ordinance to be practised, but what he in spirit leads the creature to?
A37296	or is it not rather that there is in you a deceivable spirit that calls it selfe infallible?
A37296	or is it that the light is sufficient in one, and not in another?
A37296	or is not your opposing of it a fighting against God, and a spirit of delusion in you, which calls it selfe Christ?
A37296	or is pretence of infallibility an assurance that that Church so pretending it is a true Church?
A37296	or is the Scriptures Christ?
A37296	or is there any rest to a beleever short of that power?
A37296	or is there none?
A37296	or of Satan, which seeketh to drive men into desparation without cause?
A37296	or of both?
A37296	or of neither?
A37296	or of the one?
A37296	or of the other?
A37296	or practically, that it was made known without the means,( to wi ●) the Ministration of man?
A37296	or sauours not this of a diabolical, censorious envious spirit in you?
A37296	or shall both be saved?
A37296	or to his secrets?
A37296	or was Silas no Minister?
A37296	or was he no Minister, because he called himselfe a wise Master- builder?
A37296	or was he not an Apostle?
A37296	or was it by usurpation that Paul took unto himselfe that authority to transmit power to others to ordaine Elders in every City?
A37296	or was it not that there was no sufficiency in them?
A37296	or was it sufficient before the letter?
A37296	or was it that it then was unsufficient, although it now is sufficient?
A37296	or was the life of Christ imperfect?
A37296	or were they false Ministers, and so died as evil doers?
A37296	or what is that sinne which is unpardonable?
A37296	or when was it changed into great Livings, Tythes, and set maintenance?
A37296	or when, or how was it changed, and the letter set in its stead?
A37296	or wherein did they differ?
A37296	or whether a Sacrament is consistent in words?
A37296	or whether it be the work of the spirit of God, to inspire with the holy Ghost, or with Satan?
A37296	or whether there can be any Sacrament without some outward signe?
A37296	seest thou the mote in anothers eye?
A37296	that I believe not?
A37296	what that Adoption?
A37296	what that Ordination?
A37296	whether it be received within man from God, or without, from the Letter?
A37296	whether it is want of faith, or that there is not power in faith to overcome the evil one?
A37296	whether the same with those of the wherein different?
A37296	which if it be, then what is the cause that men must be captivated to commit sin while they live?
A37296	which neither the Law in mans heart, or on Mount Sinai could doe; or was it once of such force, and is it not the same still?
A37296	will not innocency acquit it selfe?
A37296	〈 ◊ 〉 take too much upon you; and say not you the same in effect?
A66588	( 1) Why say you St. Paul was on Earth when he heard the unspeakable words, when he tells you that himself knew not?
A66588	( 2) Who told you Latin is the Original?
A66588	( 3) If the Apostles continued it( as you further say) for the sakes of the weak, why do not you likewise continue it for the sakes of the same?
A66588	( 4) What Scripture saith Hebrew and Greek are not the Original?
A66588	( And when was this?)
A66588	2. Who then at last is Antichrist?
A66588	2?
A66588	5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
A66588	And I pray you what is here unworthy of a Christian, and unfit for you to do?
A66588	And again, Why tarriest thou?
A66588	And especially why did he not forbear for a season, till he had satisfied his Brethren by certifying them of his Vision?
A66588	And further, was there ever any Church which discontinued the Supper of our Lord?
A66588	And have you not, Because of this, the Faith of our Lord Jesus, with respect of persons?
A66588	And how can that be lawful to a Virgin, which is not lawful to any Woman?
A66588	And is not this fulfilled abundantly?
A66588	And said not the Law so to all, Gen. 3.16?
A66588	And was it not an outward word spoken by Nathan?
A66588	And what I pray you was this Law which the Jews enjoyed, but that which was published by Moses and the Prophets?
A66588	And where is the distinction he makes, telling us these may, these may not speak in the Church?
A66588	And why commanded he them to be Baptized?
A66588	And why did he not forbear, when he knew that to Baptize these Gentiles would give offence( as it did) to his Brethren of the circumcision?
A66588	And why, but because they were Baptized only into the name of Christ?
A66588	And( 1) can you in good conscience say, the doctrine of the Gospel is a dead and carnal word?
A66588	And( 1) why not as well, All that are in people, are in confusion?
A66588	Are all such Prophets?
A66588	Are not good as well as bad to be under obedience?
A66588	Are not these unrighteous things?
A66588	Are they moved by the holy Ghost to give forth Prophecy, like those Holy Men that gave forth the Scriptures?
A66588	Are we to hold up such Teachers as stand praying in the Synagogue, and have the chiefest place in the Assembly, which Christ cried wo against?
A66588	Are ye also yet without understanding?
A66588	But is every one that doth any one righteous act, so born?
A66588	But now, said the Law, you shall not honour man, not any man whatever?
A66588	But observe, your women: means not this all sorts?
A66588	But what then?
A66588	But why will you not look into your Bible, and consider the Text which you cite before you write?
A66588	But( 1) How read you before?
A66588	But, dear Souls, in good earnest, is the Lord''s Supper below you, too mean and beggarly for your strength and spirituality?
A66588	Christ said Think ye that I came to send peace upon Earth?
A66588	Conscience, where art thou?
A66588	Could you not see it is called the Lord''s Supper, with express distinction from their own?
A66588	Despisest thou the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to Repentance?
A66588	Did he believe that he sent the Corinthians a word as dead as his Ink, and a letter that Killeth?
A66588	Did he bring all these before her?
A66588	Did he contradict his Tongue with his own hand at the same moment?
A66588	Did he teach and direct the other Apostles thus?
A66588	Did this Word create Heaven and Earth?
A66588	Do not rich men oppress you, and draw you before the Judgment- seats?
A66588	Do not these former as much express the nature of an Oath as the latter?
A66588	Do they not blaspheme that worthy name by which you are called?
A66588	Do ye offer the King a wooden dish to drink in?
A66588	Do you not[ Professors] confess your selves to be fallible?
A66588	Doth Scripture speak of such things?
A66588	Doth this signifie, they must wait on the Lord in the silence of their Souls before they speak?
A66588	Father, I will that they whom thou hast given me be with me where I am, that they may behold my Glory which thou hast given me?]
A66588	For alass what prevailed they, when they did Preach, upon obdurat and profligat Sinners?
A66588	For have all a prophetick word, that have Christ and the Light within?
A66588	For if they rise not, What doth it advantage me, says St. Paul, that I have Fought with Beasts at Ephesus?
A66588	For might not such as you have said, what need of Water whilst they Believe and have received the Holy Ghost?
A66588	For to what end should they go to a publick place to make their privat Prayers, unless it were to be seen of Men?
A66588	For what necessity of arising to be Baptized with the Spirit?
A66588	For when did Christ speak unto those Jews then Living, and do those works among them, but since his Birth of the Virgin Mary?
A66588	For whereas it is said only, Thou shalt not forswear thy self: is not this more which he says, Thou shalt not Swear at all in communication?
A66588	For who knows what the Lord may do?
A66588	Friend, Dost thou eat and drink this?
A66588	Had they learned it of others?
A66588	Hath it no more power in it to move the Soul, than characters of Ink drawn upon a Paper?
A66588	How Died all in the first Adam, and how are we made alive in the second?
A66588	How horrid is it to say that Spirit lies?
A66588	How is it that you have no faith?
A66588	I demand further, in eating and drinking what?
A66588	I demand, if the Scriptures be such a dead letter, and killing thing, death it self, why the Apostle wrot, or why do you?
A66588	I pray you must we examine and fit our selves whenever we eat, and unless we do so, forbear all food?
A66588	I would enquire of thee, was there no Sin till Christ was manifest at Jerusalem?
A66588	If the Law said this, how could our Saviour speak as he doth by way of addition, But I say it?
A66588	If they had received the word by Revelation like St. Paul, what need he teach and direct them?
A66588	In Conscience can you say, that to deny all this, doth nothing advantage Antichrist''s Kingdom?
A66588	Is all Bread and Wine his Body and Blood, or do they so signify?
A66588	Is every Cup this?
A66588	Is every one so, that committeth one act of the least sin?
A66588	Is his appearing the second time without Sin unto Salvation in this Life or hereafter?
A66588	Is it dulness of understanding?
A66588	Is not this partiality?
A66588	Is not this respect of persons?
A66588	Is the Church of the Quakers better than the primitive?
A66588	Is their Light within to be interpreted by themselves and others; or is their word to be interpreted, like as the Scripture and prophetick word is?
A66588	Is there a power which must not be subjected to?
A66588	Is there not Swearing before Magistrates every day in one place or other, at Terms, Sizes, Quarter- Sessions, Court- Leets?
A66588	Is this to say, Women that adorn not themselves in modest apparel with shamefacedness, nor good works, must learn in silence?
A66588	Might the Jews swear as much as they pleased in common speech and converse, so that they swore truly?
A66588	Must all be damned, that have an evil thought, or word, or deed?
A66588	Nay, though there be on our Tables neither of these creatures, but only Butter, and Cheese, and Eggs, Beer, and Water, and Milk?
A66588	Not discerning it; in what I demand?
A66588	Now call you this a carnal Letter, a dead, insipid, spiritless thing?
A66588	Now is this to speak the experience of the Saints, true and sound Doctrine, the very word of God?
A66588	Now is this word, Christ?
A66588	O faithless and perverse generation, how long shall I be with you?
A66588	Obadiah fell on his face, and said, Art thou that my Lord Elijah?
A66588	Or are you wiser than the Apostles, judging that unfit, which they judged fit?
A66588	Or do they covet the Chief- places at Feasts, or strive with any about them?
A66588	Or do they thrust forward before others for the place, when no one offers to take it from them?
A66588	Or doth it not signifie, they shall be punished?
A66588	Or if he place himself at the head of the Table; in such a presence, do ye not bid him change his place and come lower, and so shame him?
A66588	Or is it not to say, Women must adorn themselves so, and they must learn in silence?
A66588	Or to confess it all, it being our right Faith, doth nothing hinder his Kingdom, and advantage Christs?
A66588	Or was there never heretofore the glorious appearance( till which time your selves say it was to be observed) until now among you Quakers?
A66588	Philip Preached Jesus unto the Eunuch: and the Eunuch said, see here is Water, what doth hinder me to be Baptized?
A66588	Set you the Beggar down by the Noble?
A66588	Speaks this to idle Women only?
A66588	The Cup of Blessing which we bless, is it not the communion of the Blood of Christ?
A66588	The refusal of which, what doth it argue but pride and contempt?
A66588	This, I will set up thy Seed,& c?
A66588	To what purpose should it be?
A66588	Understand you not the difference betwixt fearing God, and fearing men?
A66588	VVas Paul Crucified for you, or were you Baptised into the Name of Paul?
A66588	VVith whom was he grieved forty years?
A66588	Was the word committed to them by men?
A66588	Were they who were sent forth immediatly by Christ and the Inspiration of the Holy Ghost, chosen of men as being judged Faithful?
A66588	Were ye Baptized into the name of Paul?
A66588	What advantage then hath the Jew?
A66588	What and if you shall see the Son of Man ascend up where he was before?
A66588	What if I should understand by the Woman in this place the flesh, as Bernard doth?
A66588	What if Paul had said concerning all Women at Corinth and Ephesus, that he did not permit them to spake?
A66588	What is more plain than as these Sins were committed, the coming of the Lord, meaneth to execute Judgment for the same?
A66588	What is that power?
A66588	What is the higher Power to which the Soul must be subject to?
A66588	What is the higher power to which the Soul must be subjected?
A66588	What, are there no weak ones among you?
A66588	What, have ye not houses to eat and drink in?
A66588	Wherefore then hath Christ given us this Faith?
A66588	Which signifies plainly that the Law did not say, Swear not at all in communication?
A66588	While one saith, I am of Paul, and another, I am of Apollos, are ye not Carnal?
A66588	Who is a Liar, but he that denieth that Jesus is the Christ?
A66588	Who( I say) can condemn this Doctrine?
A66588	Who, I pray you, could condemn me for error?
A66588	Why are ye so fearful?
A66588	Why so, but because this is to Usurp Authority?
A66588	Why tarriest thou?
A66588	Wilt thou not then be afraid of the powers?
A66588	Would this signifie that no such thing ought to be done to our Kindred and Friends, and the rich?
A66588	Ye Men of Galilee why stand ye here gazing?
A66588	and are you not partial?
A66588	and doth not Christ say, his Flesh comes from above, which was the Bread?
A66588	and why stand we in jeopardy every hour?
A66588	as much as the Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 The Lord liveth, or, as the Lord liveth, or, God''s life?
A66588	as much as the common Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, By God?
A66588	do they not remain still in their Sins?]
A66588	how long shall I suffer you?
A66588	is it carelesness?
A66588	is not his Flesh from above?
A66588	know ye therefore what you talk of?
A66588	or as much as By the Temple?
A66588	or as much as so help me God, By this light, By this Drink, which are used as forms in Swearing?
A66588	or pride, or perversness of mind?
A66588	or what is that which intimates so much?
A66588	or will you say it was not so with him, because he had the Spirit, and that went along with it from him to them?
A66588	that Christ shall not Die again, and make atonement by way of Sacrifice for Sin, in his appearance in our Hearts?
A66588	was it not with them that sinned, whose carkasses fell in the wilderness?
A66588	what commandment is there for it?
A66588	what offence would be given to any, if this arbitrary Ceremony were omitted?
A66588	what that is mean and elementary, and not divine enough for the best?
A66588	when by that Blood he entred into the holy place, having obteined Eternal Redemption for us; and when it is that which cleanseth us from all our sins?
A66588	where is the Profiting of the People?
A66588	who then is Paul, and who is Apollos, but Ministers by whom ye believed, even as the Lord gave to every Man?
A66588	will it therefore follow that Women are not to spake in any case in the Church?
A66588	would you have it commoner?]
A66588	— If I should so far condescend to them, as to take the words of Paul for Women in the common sense of speech, what would they gain by it?
A66588	— Why could not we cast him out?
A54126	1.4?
A54126	3. p. 41. thus interrogating of me, Wilt thou dare to say, the Knowledge of this is to no Purpose?
A54126	4, 5, 6. and then charges it upon us, as the Consequence of our Doctrine: Are not Measures and Degrees Scripture- Terms?
A54126	59, 60. Who would have expected this from a profest Baptist and Preacher too?
A54126	Again, there is but one Christ, born of ● Virgin, that suffered at Jerusalem: Can that Christ be in Man?
A54126	And afterwards, Whether what we own, and is by him charged with Error, is sufficiently opposed or proved such?
A54126	And an Aggravation of that Error, to prefere the Spirit before the Letter?
A54126	And doth not the same Apostle tell us, If we walk in the Light, we have Fellowship one with another,& c?
A54126	And if in one Thing, why not in al ●?
A54126	And is he not grieved by the Rebellions of some, whilst he is delighted in others?
A54126	And is it a Crooked and Depraved Light that he grants, is to be obeyed and followed?
A54126	And is not the Spirit said to be quenched by some, at what Time it lives in others?
A54126	And was not the Death threathned Adam upon Disobedience, the Loss of this?
A54126	And what could this Light be for, if not to Guide, Rule and Lead them in the Wayes of Godliness, and consequently the Rule of the Godly in all Ages?
A54126	And what was that Death that he dyed?
A54126	And what was that Fruit and Tree God forbad, and the Serpent tempted the Woman to eat of?
A54126	And what was the Voice Adam heard in the Garden?
A54126	And what were those Cherubims and the flaming Sword and the Tree of Lif ●, all mentioned in that History?
A54126	And why may not divine Worship be given as well to you as to him?
A54126	Are all thy Brags come to this?
A54126	Are the termes of a Meeting for a publick Disputation in thy Answer?
A54126	Are they inexplicable by every Body, and yet explicated by him?
A54126	Are we Christ''s Body, as that was?
A54126	Are we no further concern''d in the Obedience and Sufferings of our Lord Jesus without us, then only as our Example or Patttern?
A54126	Art thou not ashamed of this Prophaneness and Baseness?
A54126	Art thou well advised in what thou sayest?
A54126	Be they unintelligible to all People, and yet not only pretended to be understood by him, but by him made intelligible to others?
A54126	Because God searcheth the Heart; is therefore the Common Light in every Man God?
A54126	But 2dly, I deny that G. F. so holds: what sayest thou to that?
A54126	But art thou willing in earnest this should be the Question between us?
A54126	But as this all thou hast to say to the Matter?
A54126	But doest thou indeed believe, that those Quotations in the former Dialogues are Forgeries?
A54126	But doth not this signifie a very Dishonest and Malicious Mind?
A54126	But doth this prove me guilty of wilful Lying, in charging thee with evading the offer made for a publick Disputation?
A54126	But hath he vindicated himself from these base Courses, or honestly confessed them?
A54126	But is every Example a Rule?
A54126	But is not T. Hicks conscious of first making us say that we never said,& then calling it, A Dialogue between a Christian and a Quaker?
A54126	But is this Compleat Justification?
A54126	But is this the Way to confute our Belief?
A54126	But suppose it be true; will it bear thy Inference; therefore God and Christ are in a lost Condition?
A54126	But that you would have us to believe that your Writings are more eminently from the Spirit then the Sciptures?
A54126	But the Meaness of the Shift aggravates the Forgery: Did G. W. ever deny that he had said so to J. G. or was that the Question?
A54126	But then, What wilt thou say to this Text; If Abraham were justified by works, he hath whereof to glory, but not before God?
A54126	But then, what art thou that madest it?
A54126	But to turn it back upon himself: Have no Anabaptists been cheated, notwithstanding they pretend the Scriptures to be their Infallible Rule?
A54126	But what Answer did I give thee to thy Question about Anointing?
A54126	But what follows?
A54126	But what is this to the main Point?
A54126	But what sayest thou concerning shadowy Ordinances?
A54126	But what sayst thou concerning Justification?
A54126	But what sayst thou to my Distinction about Justification?
A54126	But why all this wre ● ● ing?
A54126	But why does he not?
A54126	But why is the former not feared,& the latt ● ● more probabl ●?
A54126	But( why dost thou leave out the Word God- man, which thou usedst at first, and was repeated by G. W.) what of all this T. H?
A54126	C. But is it not absurd, yea, blasphemous, to talk of God''s redeeming the Seed?
A54126	C. But still, if Lost be meant only of God and Christ, how can Christ be said to seek and save a lost God?
A54126	C. How can God himself be called a Means?
A54126	C. If the Light within be more able to inf ● rm, rule and guide, and therefore more ● minently the Rule; What need is there of an historical Rule?
A54126	C. If these be your Words, wherein is my Ignorance or Malice manifest, in giving the World an Account of your Belief?
A54126	C. If thus E. B. did plead, why dost thou say I b ● lyed him?
A54126	C. Is it proper to say, I baptize you with the Spirit into the Name of the Spirit?
A54126	C. Why have you not respect to this Comparison when you entitle your own Books?
A54126	Can Fox here intend, that Christ is the Bishop of the Divine Life,& c.?
A54126	Can a Man baptize into Spirit and into Life, without Spirit and Life?
A54126	Can anything be clearer then that G. F. mak ● s the Soul the Subject, and not the Divine Life?
A54126	Can such a Light check for Evil, and excite to Good, that T. H. sayes, hath lost its Rectitude?
A54126	Can the Holy Ghost be this Discoverer and Instructor, and yet not eminently the Rule?
A54126	Counterfeit, FOrasmuch as Christ came to seek and to save that which was lost, I did query, who or what was that which was lost?
A54126	Did G. F''s words at most rise higher?
A54126	Did J ● sus Christ come to seek and save a lost God, a lost Christs was ever God and Christ in a LOST CONDITION?
A54126	Did ever any Man pretending to be in his VVits, talk so idly?
A54126	Did he not therein do his Duty?
A54126	Did we ever say, that the Fulness of the Godhead dwelt bodily in us?
A54126	Do men refer to Argumen ● s they never mention?
A54126	Do men use to prove Truths by Lyes?
A54126	Does my Argument fall, because thou beggest the Question?
A54126	God breathed into man the Breath of Life, and he became a Living Soul; and is not this which cometh out from God, part of God?
A54126	Has he not then shot his Bow at Random?
A54126	Hast thou T. H. any more to offer upon this Head?
A54126	Hath this Beginning or Ending?
A54126	He is manifested in us measurably, to save us: But was he so manifested in that Manhood to save it?
A54126	Her ● is Off spring and Production; what sayst thou T. H. to this?
A54126	Hicks in both his Dialogues, be really the Doctrines and Sayings of that Peopl ●, or not?
A54126	How comes this T. H. to be omitted?
A54126	How do we prefer our Writings above the Scriptures, which we prove by the Scriptures?
A54126	How much more sufficient now, T. H. is the Scripture then the Light?
A54126	How serious is this Man in his Lying?
A54126	How wilt thou prove shadowy Ordinances to be no Commands to us?
A54126	I suppose, thou hast considered them well; hast thou any Reasons to offer in Countenance and Defence of this horrid Opinion?
A54126	I would ask him how he knows the Scriptures extan ● are perfect, both as to Number, and Copy and Translations?
A54126	If Lost he meant ONLY of God and Christ,& c. What poor begging Shifts art thou put to?
A54126	If he pleads the Testimony of ● od within, his Cause is gone; if Tradi ● ion, I ask how?
A54126	If it be not, as every ordinary Capacity may easily see; how needless, as well as how false is this Rant of thine?
A54126	If not, How does thy Answer reach the Question?
A54126	If not, how injuriously has he dealt with G. W?
A54126	If they have, shall I make one of T. H''s Conclusions?
A54126	Is he assured the first Canon was rightly made?
A54126	Is it another God?
A54126	Is it hon ● st in you to deny the Scripture to be a Rule to others, when at the same time you make it a Rule ● o your selves?
A54126	Is it my Duty to call bad men by all the Names mentioned in Scripture, because there are such Examples?
A54126	Is it that thou ha ● t more Authority, or less Candor?
A54126	Is it to conclude, therefore the Light within is insufficient?
A54126	Is it to put us out of Doubt, to leave it in Doubt whether G. F. and J. N. ever said any such thing, or these words, as laid down together?
A54126	Is it to reject and deny the Scriptures, to have the good things they declare of brought in by the Eternal Spirit?
A54126	Is not Counterfeit a Name good enough for him that has thus counterfeited a Quaker an ● a Christian too?
A54126	Is not God then Christ by thy own words?
A54126	Is not this a taking away the Comparison, by putting the Subject of it in the Room of that for which it was brought?
A54126	Is not this to act the Dictator with a witness?
A54126	Is that Put- off like to confirm the Charge?
A54126	Is this Doctrine like to Christian the Anabaptist, and Vnchristian the Quaker?
A54126	Is this Man fit to write Controversie that is of three or four Minds in the writing it?
A54126	Is this Man like to make the Quaker No Christian?
A54126	Is this equal Dealing?
A54126	Is this man fit to reprove the Quak ● rs for turning men to a sufficient Light, who himself ● onfessedly follows a Crooked& Depraved Light?
A54126	Is this not to be Guilty of Fiction?
A54126	Is this the Christian?
A54126	Is this the Way to prove the Quaker no Christian?
A54126	Is this the way to evince and confute them?
A54126	Is this to act either the Divine or Logician after all thy conceited high Rants, thus pittifully to beg the Question?
A54126	Is this to condemn the Quaker out of his own Mouth, and to evince his Objections against him to be real Truths?
A54126	Is this to evince the Matters objected to be real Truths?
A54126	Is this to make the Scripture his Rule, that is so unruly in his Abuse of them?
A54126	Is this to make the Scripture thy Rule; or to act the Christian against the Quaker?
A54126	It is an Error to call the Scriptures the Letter in a Comparison with the Spirit?
A54126	John Bradford, a worthy Martyr, thus answered the Arch Bishop of York, who catechised him how he came to know the Scriptures?
A54126	Next, let us see if it was ever given to a Question of the like Tendency?
A54126	No, T. Hicks?
A54126	Now, Reader, if I forgive, how can I Assassinate?
A54126	Now, Reader, if no man can understand them, how can T. Hicks represent and evince them?
A54126	Now, T. H. answer; thou that pretendest to such punctuality, which of these are we to take?
A54126	Oh you that seriously profess Religion, can you away with this?
A54126	Or did we charge thee with misrepresenting it in this particular?
A54126	Or in Case of being cheated, should we tauntingly say, Where is your Infallble Judgment, because you say, You have an infallible Rule?
A54126	Or is either G. W. or W. P. as properly and peculiarly the Man- hood of the Saviour as that he took to manifest himself Saviour in?
A54126	Or is this to describe a real Quaker, and act the part of a true Christian?
A54126	Ought they not to be together in an Argument design''d to prove them one?
A54126	Pages, containing several Arguments made to evidence and confirm the Truth of the fir ● t?
A54126	Q. I will answer thee in the Language of thy own Creed: The Son of God is the natural Off- spring of God, is he therefore another God?
A54126	Q. R ● g ● t; but who is the Man?
A54126	Reader, Does not thy Soul rise against these abominable Practices?
A54126	Several Books are ● oft, that is certain; does the Scripture tell us what they cont ● ined?
A54126	Shall I enter him mute?
A54126	Shall I make one of thy Conclusions now against thee?
A54126	Shall this Man go for a Christian?
A54126	Suppose none of the positive Institutions of Christ be expresly mentioned in his Epistles; did he therefore deny them?
A54126	That God searcheth the Heart, who denies it?
A54126	That they are Infallible, because they have an Infallible Rule; Or that the Rule is Fall ● ble, because they are Fallible themselves?
A54126	That was by the Light within: How could he know him otherwise?
A54126	The Council as either Fa ● ● ible or Infallible; If the First, what Assurance ha ● he?
A54126	The Rule of ● aving Faith is that we speak of, and not that which is historical?
A54126	The Stress lies here, Whether this Answer were ever given by me to the Question''t is now made an Answer to?
A54126	The holy Ghost proceeds from the Father and the Son, is he therefore another God?
A54126	The same Objection thou makest against us, holds good against them, as thus, Christ is God- man; can God- man be in the Corin ● hians?
A54126	This is Confusion it self: Are the Light within and the Will of God revealed inconsistent things?
A54126	Thus thou quotest me: What Reply makest thou to this?
A54126	VVell, But I refus''d; to do what?
A54126	VVhat then should I call Thee, that art as bad a man, every jot, as the worst of them?
A54126	VVhat would have become of me, T. H. if I had spoken so broad as this?
A54126	Vpon whom doth not his Light arise?
A54126	Was ever such a thing as this heard of before?
A54126	Was it ever the Question, Whether the Commands of Masters were sufficien ● to guide us to Salvation?
A54126	Was not God at Liberty at what Time he said, They made him s ● rve with their Sins?
A54126	Was not the Light then the Rule of their Obedience, and the Way in which they were to walk?
A54126	Was there ever the same Reason for a Comparison between our Writings and the Spirit?
A54126	Wer''t thou aware of these things, T. H. when thou wrotest them?
A54126	What Reason hath any Man to b ● lieve thee, either in what thou affirmest or denyest, that dost so apparently contradict thy s ● lf?
A54126	What Return dost thou give to this?
A54126	What a Wicked and False Quaker this counterfeit Christian hath made to abuse true ones?
A54126	What a wretched Shuffle is this?
A54126	What else hast thou to offer?
A54126	What further doest thou object?
A54126	What intollerable Pride and Arrogancy have you Quak ● rs arrived to, and all this in following the Conduct of the Light within?
A54126	What makest thou forge, pervert, lye, sland ● ● and abuse us then?
A54126	What might not a T. Hicks have cavilled against Christ and his Disciples, ● s well as against us?
A54126	What more wouldst thou have?
A54126	What say the Baptists to this?
A54126	What sayest thou to this T. H?
A54126	What sayest thou to this, Reader?
A54126	What sayest thou to this?
A54126	What sayest thou?
A54126	What sayst thou is this?
A54126	What sayst thou to this?
A54126	What think the more sober among the Bap ● ● sts of the ● e Things?
A54126	What was that Serpent that tempted Eve; a fallen Spirit, or a Beast of the Field?
A54126	What were those Fig- Leaves he covered himself withall?
A54126	What''s thy Return to this?
A54126	Which is to come close to the Question: Or does he say, there ever was any such Question askt him?
A54126	Who ever said, that Breaking of Bread was a Figure of the Spirit''s Baptism?
A54126	Who was it revealed to them( Paul turned from Darkness to( Light the Will of God, but the Light?
A54126	Why then did sacred Penmen give such full Account thereof?
A54126	Will this bring Honour to his Brethren?
A54126	Will this convince me or any other of your Perf ● ction?
A54126	Will you be so liberal of your Revilings, whether your Adversari ● s give occasion or no?
A54126	Years before that was written; but what is the Reason thou over- lookest that Answer?
A54126	Years; but begets the Qu ● stion, How does T. H. know they were in the right?
A54126	and if it be God''s visiting Hand, how can it be mine, or any influenced by me?
A54126	and is not this Infinite in it self?
A54126	and to prove the Quaker none?
A54126	if not, how is the Light within a natural Effect?
A54126	if so, T. H. who is it that anointed the God- head, and with what, and to what End?
A54126	it is a making Inwardly Just, through a Purging out of Iniquity, and Mortifying of Corruption, and bringing in Christ''s Everlasting Righteousness?
A54126	or tell us, Does J. Gladman certifie, that G. W. said so to T. H. at what time he controversially askt him that Question?
A54126	queries, Will you be so liberal of your Revilings, whether your Adversary give occasion or not?
A54126	what is it but to say, If the Spirit of God was alwayes more able then the Scripture; what need is there of having Scripture?
A54126	which is, Whether their Baptism be with Water or the holy Ghost?
A28238	( the Spanish Inquisition) Yea, did not your Jaylor rob them of their Bible, and so debarr''d them the use of the Scriptures?
A28238	( their Proper Goods) And did he not detain such their Goods, and refuse to re- deliver them, though they sent to him for that purpose?
A28238	Against Conscience, or for Religion?
A28238	And Why not?
A28238	And are not all these unmanly and base Proceedings more than an[ only] securing of their Persons?
A28238	And can Nature be forced without the Violation of Nature?
A28238	And did Ye not the same to Them who came afterwards?
A28238	And did he not do it, though ye had no such Law before he arrived, against those People, as hath been declared?
A28238	And did not Your Jaylor Execute Your said Warrants precisely?
A28238	And during the Long seasons of their Imprisonments aforesaid, Did Ye take Care for their Maintenance?
A28238	And have they not subjected themselves to the Spoiler, and their Estates to the Robber, in order hereunto?
A28238	And it was boasted in Court, — That ye had men in Armes to maintain your Laws, and to defend your selves,( And what Laws are they?
A28238	And so did ye not put them to Death, and Murder them as aforesaid?
A28238	And the Captain said, Why had you not come to the Prison?
A28238	And the Goaler being asked why he would not let them have food for their Money, and what he meant to keep them without food?
A28238	And took not your Officer forcibly away about One Hundred Books from them?
A28238	And was not this Motion of his well of liked by the Magistrates, except Two or Three, and did not they propound it to the Deputies the next day?
A28238	And was there no Opportunity, during those long spaces of time, to have shipp''d them away sooner by the Way of Barbados, or otherwise?
A28238	And were not such their Books as were found, taken away and burnt?
A28238	And were not these things done by Order, by Order of some of You, bearing Date the 11th of July, 1656, and the 27th of September following?
A28238	And when there was no Token found upon them but of Innocency, Were ye satisfied therewith?
A28238	And why such a Law?
A28238	And yet did not Mordecai transgress his Commandment, in not bowing to Haman?
A28238	And yet here is an Ordinance of God, and a very positive one too, yet how contrary is this your Order unto that?
A28238	And yet nowsee how ye come and smooth over the Matter, like the Harlot mentioned by Solomon, as if ye had done no Evil?
A28238	And yet, how say ye, that ye[ only] secured their Persons in Order to be sent away the first Opportunity, without Censure or Punishment?
A28238	And, Why a Back- Door?
A28238	And, did Ye not Compel Robert Lock( a Master of One of the Ships) to carry them back on his own Charge, being Eight of them?
A28238	And, did Ye not Execute upon Them this Cruelty of Banishment, in sending them to England?
A28238	And, did Ye not lay a Fine of Five pound on any one that should otherwise come at, or speak with Them, though but at the Window, than by your Leave?
A28238	And, did not the next Court General confirm the same?
A28238	And, is not this to force Nature?
A28238	Are not these Censures and Punishments, and very sore ones too, and, next to Life, some of the greatest( all Circumstances considered?)
A28238	Are not you now full of wrath and envy, because the Quakers will not obey your unlawful Commands and unrighteous Decrees?
A28238	Are these your Fruits, your corrupt speeches, to Threaten the Innocent with your Gallowes, to hang them thereon?
A28238	Are these your good Examples to others?
A28238	Are they Papists or Popishly affected?
A28238	Are they men of Blood, of Assassinations, and Murders?
A28238	Are they not Censures and Punishments, and that relating to their Persons?
A28238	Are ye Lord''s Propriators of the Creation?
A28238	Are you greater than he was?
A28238	Are you intailed thereunto, you and your Heirs for Ever?
A28238	Are you not ashamed that the Nations about you should hear of your Actions?
A28238	Are you so blind that you can not see you are Persecuting the Saints of the most High?
A28238	Are you without all natural affection?
A28238	As if it were far from you to desire their Deaths, or that you did not desire it, but rather their Lives?
A28238	Besides did not John Wintrope the Governor of the Jurisdiction of Cannecticote, labour with you, that ye would not put them to Death?
A28238	Besides, Did Ye send them away by the first Opportunity?
A28238	But how came Nicholas Upshall to be concerned in a Law for Strangers who was an Inhabitant?
A28238	But what is this to the Question( I said) where is your Rule?
A28238	But why not into your[ this] Jurisdiction?
A28238	Can it be broken without a Force to Nature?
A28238	Can that which is Natural, or General, on Common to all, as much to one Man as another, be managed into Particular?
A28238	Come, let us ask you what Rule or Example have you that you walk by?
A28238	Come, let us farther reason together; Can you convince us of the transgression of any Law of God?
A28238	Come, let us know what have they done; what Law of God have they transgressed, that you should banish them upon pain of Death from their Families?
A28238	Come, let us reason together; Have you not lost natural affection?
A28238	Come, tell us plainly( if you be not ashamed to speak) of whom did you ask Counsel?
A28238	Consider O ye that inhabit the Earth, whose dwelling- place is beneath; Doth not the Lord behold all your Actions, and all your unrighteous Doings?
A28238	Consider their Ends, and consider what you are doing?
A28238	Consider, was it in vain that one said in a certain place, That Rebellion is as the sin of Witchcraft?
A28238	Could not the Bishops have said so?
A28238	Did I ever think that New- England would come to this?
A28238	Did Ye not think so when ye removed thither?
A28238	Did ever God send any of his Servants into a Country or Nation, to destroy his workmanship, the Creature?
A28238	Did ever any of your Fathers, the Persecutors of old prosper?
A28238	Did not the Lord consume them with the breath of His nostrils, and with the Word of His mouth?
A28238	Did they ever put the Nation of England into Wars and Confusion to Exert their Principle, or any other Nation on the face of the Earth?
A28238	Did ye Spare?
A28238	Did ye ever find them so?
A28238	Did ye not detain, after the manner aforesaid, the two former for the space of about Five weeks, and the latter about Eleven?
A28238	Did ye take them breaking up, and stealing?
A28238	Do Ye not impower him to search their Boxes, Chests,& c. for Pen, Ink and Paper, Papers and Books, and take Them away?
A28238	Dost thou think that this will pacifie the wrath of the Almighty God?
A28238	Ewer seeing him have On in the Court, he asked them, Whether they owned George Barloe in wearing of his Cloath?
A28238	From whence?
A28238	Had not Paul''s Friends and Acquaintance liberty to come and visit, and to minister unto him?
A28238	Had ye Compassion?
A28238	Had ye not him up before your General Court with the Later?
A28238	Hast thou forgot?
A28238	Have you ever found them Raising of Arms, or Plotting or Contriving in order there unto?
A28238	Have you no other way, nor word to convince those you call Hereticks, and Deceivers, but to take away their lives?
A28238	He Answered, What, to joyn with such Murderers as you are?
A28238	He Asked, What was that?
A28238	He asked them, What Evil he had done?
A28238	How came those Eight to be sent away the Day after the Publication of a Law, and by Vertue thereof, who were imprisoned before the Law was made?
A28238	How came ye so to be?
A28238	How come ye then to say a Back- door?
A28238	How come ye then to say, In Example of the Law of England in their Provisions against Jesuites?
A28238	How come ye to Condemn it in an Apologie, and yet ye set it above ye, as Apologizing to it?)
A28238	How comes he to Suffer and to have inflicted upon him a Punishment[ above] the Penalty of the Law?
A28238	I pray, how came you into New- England, and by what Right and Title do ye claim Priviledge to so ourn there, and to Rule as Lords?
A28238	If Men in Armes should come to try you, Would you thus maintain it?
A28238	In a Law for Quakers( so called) who was a Member of your Church?
A28238	Is Sixty Miles distance by Land from Rhoad Island( the Place from whence they came) become further then England?
A28238	Is it because ye Dissented from the Government Establisht, and so sted from the Tryal of your Principle?
A28238	Is it because ye came out of Old England?
A28238	Is it because you are English Men?
A28238	Is it not by Right of Nature, into which the Law investeth you, as Natural English- men, into its Natural Habitations?
A28238	Is it not so with you?
A28238	Is not England and its Dominions, as an English- man''s house, there to be where he thinks best to accommodate his Affairs?
A28238	Is not this more( yea, in many particulars) than an[ only] securing their Persons to be sent away the first Opportunity?
A28238	Is this your Converting of others?
A28238	Is this your Preaching forth of Christ?
A28238	Is this your gaining many People into your Church?
A28238	Is this your way of adding many to your Church?
A28238	Is this your way of convincing gain- sayers?
A28238	Is thy Praying, they Preaching, thy many Sacrifices, and vain Oblations, come to this?
A28238	It was demanded by one of them, How they might know a Quaker?
A28238	Lastly, Insufficient against what?
A28238	Mary Fisher, and Anne Austin, to be stript stark naked, and so to be search''d and mis- used, as is a shame to Modesty to name?
A28238	May not an English man come into an English Jurisdiction?
A28238	May not the Lord of Heaven and Earth send His Messengers among ye, without your leave?
A28238	Notwithstanding What?
A28238	Now we say, are not you preparing a Gallows to hang us thereon, as Haman did for Mordecai?
A28238	Now what is this as to the Justification of your selling of these to answer your Fines, which you laid upon them, when the Law of God layes none?
A28238	Now what is this to the People called Quakers, or, in Justification of your Proceedings against them, as to Banishment and Death?
A28238	Now, did Mordecai in disobeying the King''s Commandment, disobey the higher Power, yea or nay?
A28238	Now, we say, being the Lord God hath commanded us to the contrary, Is it meet and just to obey God, or man, judge ye?
A28238	Now, when ye had not as yet sentenc''d them as aforesaid, they asked your Governour what it was ye sought for of them?
A28238	Oh People and Inhabitants hereof, Why will ye die in your sins?
A28238	Oh why will you strive any longer with the Lord that made you?
A28238	Oh ye Rulers and chief Priests, are ye combining together?
A28238	Oh ye Rulers and chief Priests, will you proceed no further, than putting to Death the Innocent?
A28238	Oliver said, it was no such matter; and asked, What I had to do with it?
A28238	Or, Do they enjoy the Common benefit, who are excluded?
A28238	Or, did ye not afterwards continue them close Prisoners, and banish them as asoresaid?
A28238	Or, hath he, or You given Them any Satisfaction to this Day for such their Goods?
A28238	Or, hath it not been manifest that their Principle is otherwise?
A28238	Or, have ye charged them with any such in Particular, and found it upon them?
A28238	Or, have you made this Law of yours, only to see if you can make the People, called Quakers, afraid of you?
A28238	Or, is it not broken when it is made Particular?
A28238	Or, is your Law and Commandment of more force than his was, who had commanded that they should reverence Haman?
A28238	Or, on the Contrary, hath not Peace been that which they have Endeavoured among men?
A28238	Or, when saw we thee sick or in Prison, and came unto thee?
A28238	Robert asked the Governor, What Law he had broken?
A28238	Shall I pass from Them Over the Globe, the Tropicks of Cancer, and Capricorn, the Line Equinoctial?
A28238	Shall I return to Europe, to Ultima Thulae, the Utmost North, and make Search among those Nations?
A28238	Shall I take a View of the Indians near you?
A28238	Shall I take upon me a long Journey from Rome to Constantinople, from the Pope to the Turk, and wade through the difficulties of such an Undertaking?
A28238	Shall I yet Cut thorow the Straits from one end to the other, and pass it also to the Kingdom of Portugal, and there Attempt the Popish Inquisition?
A28238	She asked of him, Whether he understood what she had said?
A28238	So your Warranty being gone, where''s your Hold?
A28238	The Marshal asked him what he would do?
A28238	Then I goes after the † man, and asked him, Whether he did not look on it as a breach of a Rule, to slight and undervalue Authority?
A28238	Then William said, Let us come to the Thing in hand; Is it evil to say Thee and Thou to a single Person?
A28238	Then one of the Court asked him, If he would Recant of those Errors?
A28238	Then shall the Righteous Answer him saying, Lord, when saw we thee an hungred and fed thee?
A28238	Then shall you see, and be ashamed for your Envy at My People; Shame shall cover you, who have said unto them, Where is now the Lord thy God?
A28238	These things would be Enquired into, and how Repugnant they are to the Lawes of England?
A28238	Those who do not resist you, and who are few in Number, a few Men and Women: What Defence is this?
A28238	VVhat was the Penalty?
A28238	VVho would have thought it?
A28238	Was ever the like hardheartedness heard of, or Barbarous Cruelty?)
A28238	Was it an Inconsiderable Intercession that moved ye to Reprieve her?
A28238	Was not the way by which they came as much before ye as the Sea from England?
A28238	Well, is your Commandment and Decree of more force to us, than the King''s was( concerning Haman) to Mordecai, seeing they are of one nature?
A28238	Were Bowels in you?
A28238	Were these such?
A28238	What Cruelty is this, and how scarcely to be parallel''d in former Ages?
A28238	What Rule is it you walk by?
A28238	What art thou that standest to resist the Lord, the mighty God of Jacob?
A28238	What had become of you after this Rate?
A28238	What is Your Intelligence( or Hear- say?)
A28238	What proving Insufficient?
A28238	What shall I say unto you?
A28238	What their behaviour to Authority?
A28238	What will be the next Law that thou wilt make, Oh New- England, against those that thou scornfully callest Quakers?
A28238	What''s the matter?
A28238	What, By Fining People, and taking away their Goods?
A28238	What, by compelling of people to come to your Meetings?
A28238	What, by making of a Law to bannish such upon pain of Death?
A28238	What, is it because the Laws of our God, which we obey, are different from all the unrighteous and bloudy Laws of New- England?
A28238	What, is it because we are termed Ring- leaders of a People, that are in scorn called Quakers?
A28238	What, is it because we are turners of the World up- side down?
A28238	What, was it because their Conversations and Actions were honest and upright, and yours are evil?
A28238	What, was it because their Practices condemed yours?
A28238	What, was it because they owned a People that are by you in scorn called Quakers, whom you evilly entreat?
A28238	When he came upon the Ladder, one said, William, Have you any thing to say to the People?
A28238	Whereunto shall I compare You?
A28238	Whither shall I go to fetch your Judgment?
A28238	Who call''d Ye to account?
A28238	Who disturb''d You?
A28238	Who had broken no Law, and so were by the Judgment of the Law persons Innocent?
A28238	Who put Ye upon this Apology?
A28238	Why will ye put the day of the Lord asar off you?
A28238	Yea, Did Ye not Order the Prison- Yard to be made close?
A28238	and Committed ye not him to Prison also?
A28238	and Ordered they not present Execution to be done upon them that afternoon, assoon as your Worship was ended; which was your Thursdays Lecture?
A28238	and against whom are your Armes?
A28238	and are not some excluded, when they are not suffered to enjoy the Common benefit?
A28238	and by what Right?
A28238	and did he not say unto you, That he would beg it of you on his bare knees, that ye would not do it?
A28238	and did ye not detain him there about Three Weeks from his Wife and Children?
A28238	and from whom did ye receive it?
A28238	and gave Ye Leave to any that Ye thought might be Convinced by them, Or, that were not of your Own Spirit and Principle?
A28238	and is it not made Particular when some are excluded the Common benefit?
A28238	and is not their Gospel Good- will towards men?
A28238	and thirsty, and gave thee drink?
A28238	and thought ye it not a Priviledge inseparable from Nature?
A28238	and to what End?)
A28238	and was not a Board nailed up before the Window that looked out to the Door of the Jayl where people used to come at them, that none might visit them?
A28238	and what Religion is it which Men in Armes must maintain?
A28238	and what did ye inflict?
A28238	and what is it they did profess?
A28238	and will not thy Sacrifices, and Prayers, and solemn Meetings, become Abomination?
A28238	are not you mad and sull of wrath against the People called Quakers, because they testifie to your faces that your deeds are evil?
A28238	are ye joyned together?
A28238	are you in league together, as the Rulers and chief Priests were in former ages?
A28238	at Boston when they were so mis- used) he would have had them well Whipt?
A28238	but did not the Deputies, and those Magistrates, Over- Vote it the next day?
A28238	did ever any Magistrate do such a thing, to imprison any of the Prisoners Acquaintance or Friends, for onely coming to visit them?
A28238	did you finde any such Example in the Scripture, which you call Your Rule?
A28238	from Barbados and England?
A28238	hath any man fallen by their hands?
A28238	have you no other weapons to fight withall against the Truth?
A28238	have you not lost tenderness and compassion?
A28238	how can you sing and keep such a noise concerning Religion, when your hands are full of blood and your hearts full of Iniquity?
A28238	is it not the greatest Abomination that thou committest?
A28238	is it susceptible of sinister and dangerous Impressions?)
A28238	is not the Lord in the midst of us?
A28238	let us hear what you can say for your selves: What Orthodox men were they that counselled you to these barbarous actions?
A28238	of whom did you learn it?
A28238	or hath the least shadow thereof been laid to their charge by you, or found against them?
A28238	or naked and cloathed thee?
A28238	or, have they stretched out their hand against any man?
A28238	or, to whom did you seek for Instruction?
A28238	or, unto them that are gathered under the healing wings of the Prince of Peace?
A28238	or, what a more destructive Principle, and a more dangerous can there be in the World?
A28238	that is to say, Did Ye not cause their Boxes, Chests, Trunks,& c. to be searched and risted before they came on Shoar and after?
A28238	the Law aforesaid( say ye) by a Back- Door they found Entrance — Then how come they to be concerned in a Law which was not fitted for them?
A28238	unto what Nation to Condemn you?
A28238	what Counsellors were they, that would give counsel to Magistrates to do these bloudy actions?
A28238	when saw we thee a stranger, and took thee in?
A28238	whereunto shall I liken ye?
A28238	who did give a sum of money for destroying the Seed of the Jews: Mark, what was it for?
A28238	whose and is come, and the Measure of your Iniquity; Unto what shall I liken You?
A28238	yea a Greater?
A28238	yet easily abused, and susceptible of sinister and dangerous Impressions( and yet a Christan Virtue, and a Commendable; Can Virtue be mixt?
A28238	— And accordingly — According unto what?
A28238	— They prest for a hearing, and argued the Reasonableness thereof, and demanded, — Whether their Law was made against a Name, or a Thing?
A28238	— To be tryed by a special Jury( and all this Tryal when it came to it, was but Whether they were Quakers?
A28238	— Yea, Why not into[ this] your Jurisdiction above all other, seeing that above all other your Jurisdiction is most suitable?
A40785	& c. But I say, have they not heard?
A40785	16, 17. and so on; But, this is that which was spoken by the Prophet Joel,& c. What?
A40785	23. it would seriously be enquired into, and the Lord waited on to know; what nature those sacrifices must be of which cleanse the heavenly things?
A40785	9 1 42 Have I not seen Jesus Christ?
A40785	9. to be Christ and God?
A40785	A wild Ass used to the wilderness, that snuffeth up the wind at her pleasure, in her occasion who can turn her away?
A40785	Add to these faith, love; yet who will say that any of these are Christ?
A40785	Also what did that clause do there?
A40785	Am I not an Apostle?
A40785	And God hath set some in the Church, first Apostles, secondarily Prophets,& c. Are all Apostles?
A40785	And I, brethren, if I yet preach Circumcision, why do I yet suffer persecution?
A40785	And Peter remembred the VVord of the Lord: what word?
A40785	And a main question for a scrutiny into the truth of our Ministry is, Whether is your Gospel free, and without Charge; yea or nay?
A40785	And are not the Ministers of Christ the Ministers of the Sp ● rit?
A40785	And by what Law did Infants suffer death?
A40785	And can none have true faith unto salvation and life Eternal, but such as are of your Opinion?
A40785	And cause the glory of his own divine flesh, to shine through the earthly flesh?
A40785	And did not God give you this life?
A40785	And did not the Word made flesh dwell and appear in a tabernacle of flesh?
A40785	And guide me by thy counsel, What is this to oppose, or exclude Gods guidence by his written or printed word?
A40785	And how can they but delude people who are not infallible?
A40785	And how shall they preach except they be sent?
A40785	And immediately before, Where doth the Scripture speak of humane?
A40785	And is God and Christ a hard Master?
A40785	And is not that of God, which comes out from God?
A40785	And it follows, now what difference is there in the ground betwixt you and the Pope?
A40785	And must they be God too?
A40785	And should the Gentiles and Jews have been reproved; for hearing Paul, and Peter, and Christ himself preach the Gospel, and the Mediatour of it?
A40785	And the hands in some of those they call righteous actions?
A40785	And to such wise sayers and knowers as these — God saith, though ye say God lives, yet as I live ye swear falsly, and why falsly?
A40785	And what is that?
A40785	And what is their witness?
A40785	And where did he see him, but in the way to Damascus?
A40785	And whereas you Querie; whether the said Spir ● …[ the Spirit of man] is mortal or immortal?
A40785	And who will doubt but that which is a means to save is a means to know God and Christ?
A40785	And with what bodies do they come?
A40785	But I pray how will it follow from hence, that Christ is within those whom he lighteth?
A40785	But I pray, which of the parts of your Question do you affirm?
A40785	But I would ask any Quaker, if it be not absurd and woful lame language, to exhort a man to be a doer of Christ?
A40785	But doth this incourage men to cast off all external means, and the use of their reason?
A40785	But if I should turn to it and obey it when it reproves me for sin, is there power in it to save me from sin?
A40785	But if I should turn unto it, and obey it when it reproves me for sin, is there Power in it to save me from my sin?
A40785	But if the light that is in thee be darkness, how great is that darkness?
A40785	But indeed will you deny that the Elders that were ordained in every City by the appointment of Paul, and by the hand of Titus, had any mediate call?
A40785	But must man pass through death, and rise again while he is in the Body?
A40785	But then you will say, how can we be sure that what they wrote and taught was truth?
A40785	But to such busie minds who are saying, how are the dead raised?
A40785	But what Hell is this?
A40785	But what do you think of the Holy Apostles?
A40785	But what have they to say that the Scriptures should not be the Word of God, notwithstanding the Son of God is so called?
A40785	But what have they to say, think you, to this contradiction of their principles in teaching?
A40785	But what helpeth it?
A40785	But what if in Country, and City also; men slight their advantages?
A40785	But what now doth it boot them to say they worship and own the Creator and Christ, and the Lord, and only him, and such like?
A40785	But what saith it?
A40785	But what world is this?
A40785	But where did the Apostle say this?
A40785	But where do you find the Word hid in the hearts of the Saints called the internal Word?
A40785	But why do I burn daylight?
A40785	But why should I use many words about such a cause?
A40785	But will this great Prophet G. F. say, that the pure Gospel- Ordinances are against us?
A40785	But would any man in his Wits expound this after this fashion?
A40785	Can Christ be stoln?
A40785	Can outward Bloud cleanse the conscience?
A40785	Can outward bloud cleanse the conscience?
A40785	Can the Spirit be good for nothing, if the external word be good for something as a teacher?
A40785	Can we experience his Omnipotency?
A40785	Can you say your Ministers are the Spirit?
A40785	Can?
A40785	Did God write, and cause it to be written; and yet never intend we should read it?
A40785	Did they denie him to be a man, or some common thing?
A40785	Did you ever hear of an Epistle come immediately from God?
A40785	Did you learn all those things by immediate inspiration?
A40785	Do not I fill heaven and earth, saith the Lord?
A40785	Do not all the Prophets that prophesie of Christ speak of him as to come?
A40785	Do not they which dwell there( in spiritual Sodom) — put his flesh to pain, crucifying it in and to themselves?
A40785	Do not you call your light within you God eternal, Omnipotent,& c?
A40785	Do not you depend on the things you do, for life and salvation?
A40785	Do they take it to be some part of his body, which is like our mouths, the Organs of speech?
A40785	Doth God manifest himself within man?
A40785	Doth he judge, inform, instruct stones, and trees, and mountains?
A40785	Doth not he himself, and others contemporary that lived with him in the flesh, speak of him as then come?
A40785	For that in Job, if a Man die shall he live again?
A40785	For the second Argument, he said the VVord was God, what then?
A40785	For what I pray you have they experienced, who are according to your notions stark blind, and utterly without sense of the things of God?
A40785	God is in his essential Being, the invisible God; but he was manifest among them, How?
A40785	Had you them not by reading and tradition?
A40785	Have I not written to thee excellent things in counsels, and knowledge?
A40785	He feedeth of ashes, a deceived heart hath turned him aside, that he can not deliver his soul; nor say, Is there not a lye in my right hand?
A40785	Hear the rod,& c. Is it not a frequent phrase in the Scripture?
A40785	Hear what the chiefest of their Apostles saith, How can ye be Ministers of the Spirit, and not of the Letter, if ye be not infallible?
A40785	How came God to fall out( at such an irreconcileable rate) with his own off- spring, his expressions of his mind contained in the holy Scriptures?
A40785	How can the Light be a judge of good and evil, and not be so?
A40785	How can ye be Ministers of the Spirit, and not of the Letter, if ye be not infallible?
A40785	How canst thou say, I am not polluted, I have not gone after Baalim?
A40785	How did God dwell there more then elsewhere?
A40785	How do you manifest this inward foundation, which you say is Christ, to be the true and only foundation which God hath laid?
A40785	How doth this agree to G. Fox''s nailing all those forms to Christs Cross at his death, and then blotting out these Ordinances?
A40785	How generally were their Meetings, either silent, or taken up with the sudden, and violent irruptions of dismal howling and horrible roarings?
A40785	How much?
A40785	How often have visions and apparitions of souls been made use of to prove the doctrine of Purgatory?
A40785	How shall they call on him of whom they have not heard?
A40785	How shall we find your meaning?
A40785	How then ministred the Apostle to the Spirit?
A40785	How was it then reckoned?
A40785	How we should please God, and be blessed therein?
A40785	I asked him how?
A40785	I have from what is here evident reason to say to you, as the A postle to the Galatians, O foolish souls who hath bewitched you?
A40785	I know they talk of immortality and eternal life; but what is immortality with them?
A40785	I know you will, and I will say so too; what then?
A40785	I would ask any of this opinion, Whether their tongues and lips did not move in the words they call righteous words?
A40785	I would know of the Quakers, what they will make of the mouth of the Lord?
A40785	I, and must do so too, or else he doth not answer the end of his presence being so nigh?
A40785	If so, then whether it was the flesh and bloud of the Vail, or the flesh and bloud within the Vail?
A40785	If the dead rise not at all — and why stand we here in jeopardy every hour?
A40785	If you ask any of them, What is the truth in the inward parts?
A40785	Is it the flesh and bloud of the body, which was prepared for, and taken by him, wherein he tabernacled and appeared?
A40785	Is not the Church the fold?
A40785	Is not the Soul without beginning come from God?
A40785	Is not this common to all mankind?
A40785	Is the sense of it so certain to every good man?
A40785	Is there not another way by which we may come to know God?
A40785	Is there nothing called light, or that is truly so, but Christ or God?
A40785	Is there something of God in my conscience, that will give me the knowledge of him?
A40785	It was imputed to James Nailor that he was a blasphemer; was it then, and thereby put into him to be a blasphemer?
A40785	Jesus we know, and Paul we know; but who are ye?
A40785	Know ye not that ye are the Temple of God?
A40785	Lest I be full and deny thee; and say who is the Lord?
A40785	Must all be done, as if man in his faculties of conceiving, knowing, were not Gods?
A40785	No doubt the presence of God is every where, in the skies, the seas, the wilderness; what then?
A40785	Now he that is not infallible in his counsel and judgement and advice, is not he in errour?
A40785	Now this being a truth, where is their Mediator?
A40785	Or is it the flesh and bloud of him, who took, tabernacled and appeared in that body?
A40785	Secondly, The Apostle gives the same Answer to a supposed Objection, How shall we know what is our duty?
A40785	Shall they be judged by the Law who lived under it, and yet the knowledge of God thereby be a sin and hindrance to their salvation?
A40785	So then faith cometh by hearing,( so say the Quakers too) but of whom?
A40785	Sometimes with that in Job, If a Man die shall he live again?
A40785	THere have been great Contests in the world, about the imputation of this Character of Idolaters, and what is Idolatry?
A40785	That all this is true of, and to be applied to the light within every man, which these Scriptures assert of Gods Christ?
A40785	That light is in the Scriptures, prove that, or tell me what one Scripture hath light in it?
A40785	The Apostle James saith, What doth it profit, my brethren, though a man say he hath faith, and have no works?
A40785	The Spirit or some other thing?
A40785	This is an old error; and what error so old and rotten, that the Quakers will not embrace, who live in error as their element?
A40785	To say who is the Lord?
A40785	To the Jew[ not Jewes] and also to the Gentile[ not Gentiles] can you suppose that one, and but one single Jew or Gentile is hereby intended?
A40785	VVell, but who can stand before a whirl- wind?
A40785	VVhat may not a man prove in one infallible breath?
A40785	VVhy should it be doubted after such an evidence?
A40785	VVill you conclude from hence that there is no other Rock, but every Rock in the VVorld must needs be Christ?
A40785	Was ever any thing in this world shewn in a Glass immediately?
A40785	Was it so with Jonah, when he fled( as he thought) from the presence of the Lord?
A40785	Was not Abraham our Father justified by works?
A40785	Was not the Word made flesh?
A40785	Was there not life before motion?
A40785	Well then, why may it not be understood thus?
A40785	Well, in such cases what course should we take?
A40785	What a pass are these people come to, who yet deny all teachings by man?
A40785	What a vile insinuation is here of the Scriptures, and the study of them?
A40785	What can be more exclusive of all spiritual light, or light in spiritual things, than to be darkness in the very abstract?
A40785	What can be more plain?
A40785	What can not the Devil lead men into, who are led captive by him at his will?
A40785	What can we expect of those men, who can disown what the Scripture speaks so plainly and frequently?
A40785	What colour is here to expound the Word of the Lord in these Texts of God or Christ?
A40785	What is it then?
A40785	What is self- denial but rejecting and denying what it would oblige us to, and impose upon us?
A40785	What is study but meditation, and searching to understand the truth, and to get it into our heads and hearts?
A40785	What is the righteousness that justifieth in the sight of God?
A40785	What?
A40785	When I have asked some of them, what should become of their souls after death?
A40785	Where was Matthew, or Mark, or Luke, or John baptized?
A40785	Where, saith one of them,( and a Chief) Readest thou in the Scriptures of a written VVord?
A40785	Whether Infallibility be attainable by any in these days?
A40785	Whether do you wait and believe, — to have the same mind which was also in Christ Jesus?
A40785	Whether they must not of necessity be heavenly?
A40785	Whether was it the flesh and bloud of the outward earthly nature, or the flesh and bloud of the inward spiritual nature?
A40785	Whether was it the flesh and bloud which Christ took of the first Adam''s nature, or the flesh and bloud of the second Adam''s nature?
A40785	Which also said, Ye men of Galilee, why stand ye gazing up into Heaven?
A40785	Which do you deny?
A40785	Which is the fold of the sheep?
A40785	Who among the sons and daughters of men, is able to retain in the memory such a multitude of particulars as concern faith and life?
A40785	Who doubtes but David commended the Spirit of God, as a good teacher?
A40785	Who gave Jacob for a spoil, and Israel to the Robbers?
A40785	Who is able to build him an House?
A40785	Who will say these commands were not binding to them?
A40785	Why did not God chide Josiah for not doing according to the Law( as being guilty of wilful neglect) before he found it in the Book?
A40785	Why did you not say, or to turn them into Suns, Moons, and Stars?
A40785	Why more than that Text?
A40785	Will any one in his wits say, that in receiving the command from God by Moses, they had it by immediate inspiration from God?
A40785	Will he say that Christ by his death abolished his own proper Ordinances?
A40785	Will he say that he blotted out the Lords Supper, and nailed that to his Cross also, as soon as he had instituted it?
A40785	Will he say that he nailed them to his Cross before they had a being?
A40785	Yea, and will you not say, that John saith so in his Declaration?
A40785	Yet if any man suffer as a Christian, let him not be ashamed?
A40785	am I not free?
A40785	and if they knew it being men as we are, why may not we?
A40785	and many more which the Apostle Paul thanked God he had not baptized?
A40785	and many other places?
A40785	and not the delusions of Satan, or a vision of our own fancifull brains?
A40785	and that not now and then by the by, but as its main scope?
A40785	and that the Spirit of God dwelleth in you?
A40785	are all Prophets?
A40785	are all Teachers?
A40785	as it is written, How beautifull are the feet of them that preach the Gospel of peace?
A40785	but where do we say the Scriptures is but one word?
A40785	can faith save him?
A40785	can outward Water wash the soul clean?
A40785	contrary to us?
A40785	could not they erre?
A40785	did he not prudently to make haste, before that gale was spent?
A40785	did not the Lord?
A40785	doth he therefore perform all these acts, where ever he is present in his infinite being?
A40785	have I not seen Jesus Christ our Lord?
A40785	he against whom we have sinned?
A40785	his infiniteness, which is not within the experience of all finite beings put together?
A40785	how frivolous?
A40785	how idle?
A40785	how you may pass over by it?
A40785	if we expect, and depend upon immediate teachings from the spirit, how shall we know they are such?
A40785	is not that of his being, the soul which he hath in his hand, and so divine?
A40785	is to deny the Lord: and to say of the Scriptures what are they to us?
A40785	know the life to come, the judging of all men( that are, ever were, or shall be) by the Lord Jesus; only by experience: where is faith all the while?
A40785	much more of the dispensation by Christ and his Apostles?
A40785	must all other teachers, which the Spirit of God makes use of, as the means by which he teaches be cast off?
A40785	must men be believed rather than God in his word?
A40785	must we pray, and neither conceive nor think what we are to do, what we ought to do, nor how to express our selves?
A40785	no, nor while we are praying?
A40785	nor to be concerned in his worship?
A40785	or as the Jewish, standing in the way of the conversion of the Gentiles through their burthensomeness?
A40785	or that reading it we should not believe a word on''t, nor understand, nor be the wiser for it?
A40785	or what hath the Lord to do with us, to command or bear rule over us?
A40785	or, doth it not rather conclude, that I like not onely his abilities, but his method and means by which he teaches?
A40785	or, that it is sinful, yea, Blasphemy, to call any thing a Rock but Christ?
A40785	persons suddenly taken as with the falling- sickness, shaking and foaming at the Mouth, and some lying flat on the ground as stark dead?
A40785	shall they be so tetchy, or so stately; as to leave them to the perdition of their own sloath, and folly?
A40785	so Christ is the resurrection unto life, of body soul and spirit, and so renews man,& c. What is this resurrection, but what they call regeneration?
A40785	t is said, VVhere the VVord of a King is there is Power, and who shall say unto him, VVhat doest thou?
A40785	that you must not have and use your legs, and your eyes?
A40785	that you must not take those passages, and steps that lead to the Bridge?
A40785	the Spirit of the Lord is upon me; And was he not also a Minister of the Letter?
A40785	the Woman may not speak, but the Man Christ in the Woman may, and what must their home be then?
A40785	to relinquish and abandon its authority?
A40785	was it so to David when he so long time was tainted with a heap of impieties?
A40785	was not that a truth that God lives?
A40785	were they universally infallible?
A40785	what credit hath God with W. P?
A40785	what disturbing of Congregations, and reviling the most serious and faithful Pastors?
A40785	what then?
A40785	who would have looked for the Lord here?
A40785	will not the highest affronts to Heaven?
A40785	will nothing but drunkenness or robbery of men in their outward goods and such like vices render men wicked?
A40785	yea, dare any of you( guilty of the errour here charged) say?
A40785	— And are they Ministers of Christ that are fallible?
A39312	According then to his own Saying, he might be said to have Sworn by his Parishioner''s Conscience; but what would he think of that?
A39312	Adam indeed was commanded not to eat of the Fruit of the Tree of Knowledge: Will he say that was a Covenant?
A39312	Admit he be a man of tolerable Sobriety, yet if his Ministry can do me no good, am I not better without it?
A39312	Again, What then if any require an Oath, and impose a Necessity of Swearing?
A39312	Again, Why are Oaths continued?
A39312	Again, says he, If to swear TRULY be a Crime, and a transgressing of the Commandment, where shall we place Perjury?
A39312	And after all this is not Ethelwolf a Papist?
A39312	And after the same manner he goes on ▪ What have you to shew for your Estate, saith he to his Parishioner?
A39312	And are they not then ceremonial, notwithstanding they were used before the Levitical Law was given?
A39312	And can it be thought, that if he had demanded Tythes of them, or they had understood them to be due unto him, they would not readily have paid them?
A39312	And do you think, that if he had Power, you should not hear of this after another Manner?
A39312	And does he think Paul had not as much Reason to expect the Corinthians would have believed him without an Oath?
A39312	And doth not then the upholding that Custom uphold Pride, and the upholding Pride cause Religion to s ● ffer?
A39312	And has he so soon forgot himself?
A39312	And if men would use themselves to speak Truth, would not this be enough to give Credit to what they say in all Cases?
A39312	And if( sayes he) after Inquiry, he found he had received no Pr ● fit by it, he bad him further propound this Query to himself, Why am I thus?
A39312	And in his Answer to Mor ●''s Dialogue, he sayes, When thou art asked, why thou believest thou shall be saved ● y Christ?
A39312	And what is the Office?
A39312	And will he notwithstanding blame us, for not setting the Mark too low?
A39312	And will he, upon second Thoughts, call it an Act of Impudence to expect this?
A39312	And will this man notwithstanding adventure to say, that this was not a Covenant of Works?
A39312	And yet have not all( or most) of these been alienated to Common Vs ● ●?
A39312	Another instance he brings of Barnabas and Paul, crying among the People, Sirs, why de ye these things?
A39312	Are ye satisfied with his Plea, and willing to resign?
A39312	B ● t ● ad they this Treasure in filthy Vessels?
A39312	Besides, what Reason had he to say of those Scriptures, These are his Proofs?
A39312	But as for ● hat he sayes, that he desires we should injoy the Benefit of his Ministry, what is it more then a Popish Priest may say to him?
A39312	But consider, Reader, doth this Practice deserve so foul a Reflection as he hath bestowed upon it?
A39312	But consider; Can it be indeed profitable for any man to live in sin, or injurious to him to be freed from it?
A39312	But did Solomon fall into this grie ● vous Idolatry after he writ the ● e Books, or before?
A39312	But he asks, Whence we know that the Word of God is Quick and Lively?
A39312	But how does he prove they are not Ceremonial?
A39312	But how( saith the Parishioner) doth any such Voluntary Dedication appear?
A39312	But i ● the Case thus with the Priest?
A39312	But if Adam had fallen from a Covenant of Works to a Covenant of Grace, what had his Loss been?
A39312	But if Christ hath given no such Power, whence then doth man take so much upon him?
A39312	But if Tythes ought to have been paid, what hindred their receiving them of the Gentiles that were converted?
A39312	But if he will have it, that the Reasons of Good and Evil are Eternal, what are the Effects of Good and Evil?
A39312	But if nothing less then a Property will serve the Turn, yet where is this Property rested?
A39312	But if the Letter be not the Word of God, how can the Bible be the Word of God, seeing the Bible is only the Book wherein the Letter is written?
A39312	But if to speak the Truth in Christ, be not Swearing; how can it be an Oath to say, I speak the Truth in Christ?
A39312	But instead of that, what sayes he?
A39312	But m ● st we alwayes stand upon this one Step?
A39312	But sayes he, Though the Leaves and Letters have no Natural Life in them, is therefore the Sense of the Scriptures dead?
A39312	But sayes he, Will t ● ey prove that St. Peter, who opened the Scriptures, was an Vnlearned Man?
A39312	But sayes he, Will you s ● ll more then you bought?
A39312	But seeing the Apostles State of Life was unfixt, who, I pray ▪ fixed your State of Life?
A39312	But the Parishioner puts the Question, If Tythes are Temporal Rights, how come you 〈 ◊ 〉 call them spiritual Preferments?
A39312	But the main Question he sayes is, Whether th ● y that purchased Lands and Tenements did also purchase the Tythe?
A39312	But then he starts a Question, Whether Tythes are not purely Ceremonial, and so abolished by Christ?
A39312	But was this a Derogation from the Honour of Christianity?
A39312	But what Laws are they that have made Tythes a Free- Hold?
A39312	But what is i ● the Priests claim a Property in?
A39312	But what wilt thou say to me of the Old Covenant?
A39312	But when or where did any Minister of Christ ever do thus?
A39312	But why then do they mean one thing, and speak another?
A39312	By whom was this Alienation made?
A39312	Christ pronounceth them blessed that are pure in Heart, but is that Heart false and treacherous?
A39312	Christ was the Author of that Faith which overcomes the World; but who was the Author of that Faith which holds it impossible to overcome?
A39312	Consider now, at whose Charge ought the Souldier to go, but at his for whose defence he fights?
A39312	D ● they so?
A39312	Did Adam vi ● Perfections with his Creator, when he was in an unsinning State of Perfection?
A39312	Did he consider what he writ?
A39312	Did he intend this for a Proof?
A39312	Did he swear( will the Priest say) by Heaven and Earth?
A39312	Did the Priest remember his Decorum here?
A39312	Did they take Texts to g ● e Mone with them, and to lie a Quarter of a Year or Half a Year in a Text?
A39312	Do they attend unto the Word in their Hearts, or do they steal the Words from their Neighbours?
A39312	Do they use their Tongues, and say, He saith, when the Lord hath not spoken to them?
A39312	Dost thou make that Law on Oath which forbids to swear?
A39312	Doth any sin but whom the Devil touches?
A39312	Doth he enter into the Temptation, and commit the Sin he is tempted to?
A39312	Doth he fear God, or doth he not fear him?
A39312	Doth he imagine then, that there is Swearing in Heaven?
A39312	Doth he not say( adds he) that the Vnlearned, and Vnstable wrest the Scriptures to their own Destruction, and is he himself Vnlearned?
A39312	Doth he overcome his Enemy?
A39312	Doth he put him to flight?
A39312	Doth he tell them, they ought to do that which is impossible?
A39312	First, Why these Priests, who hid such Defiance to the Inspiration of the Spirit, should affect to call themselves Spiritual Persons?
A39312	For if Truth be spoken, what more can be desired in any Case?
A39312	For what Reason the Quakers should pay Tythes, when by their Separation they have no Benefit of his Ministry?
A39312	From Scripture- Arguments he comes to Reason; Who, sayes he, can be so confident to say, He is free from all the Infi ● mities of his Nature?
A39312	Had they these from an innate Principle, a Principle of Religion in their Nature?
A39312	Had you not your fixt State of Life and your Maintenance by Tythes from one and the same power?
A39312	Has he not found out a pretty Parallel) Has he not matcht his Case well?
A39312	He goes on, Had Peter been so long with him, that spake as never man spake, and is he still unlearned?
A39312	He prays for the Assistance of the Spirit to help him understand the Scriptures?
A39312	How are they a part of the Moral and Eternal Law?
A39312	How came it to pass that these men wrested the Scriptures?
A39312	How can he, without con ● radicting himself and his Divines, deny this to be a Covenant of Works?
A39312	How can y ● believe which receive Honour one of another, and seek not the Honour that cometh from God only?
A39312	How idle and impertinent would such a Speech have been?
A39312	How then are they Acts of Natural Religion?
A39312	How then could they be his Text?
A39312	How unfairly are we dealt with?
A39312	I demand of ● i m what these Ceremonies were Types of?
A39312	I have a good Died, replieth the Parishioner: But what have you to shew for your Gle ● ● and Tythes?
A39312	I would know of him then, what Aaron''s Breeches were a T ● pe of?
A39312	If Tythes were then due, how chance Abraham paid them not duly?
A39312	If he be so kept, that the Wicked One( which is the Devil) touches him not, how can he sin?
A39312	If in t ● is Life, Freedom from Sin be not attainable, when, and where is it?
A39312	If it was before, then how knows he but Solomon repented, and turned from his Idolatry, before he writ those Books?
A39312	If so, how then can any Benefit be expected from them, the Lord having said expresly of such, They shall not pr ● fit the People at all?
A39312	If so, where then is the Necessity of humane Learning, without which he saith, Men are very unfit to preach the wo ● d of God?
A39312	If such a Law the Iews had, whence had they it?
A39312	If the End, for which Tythes were given, neither be nor can be now answered, with what Justice or Equity can Tythes be now demanded?
A39312	If this be not a Covenant of works, what is?
A39312	If 〈 ◊ 〉 can not be hold without Fetters, must True men therefore wear Shackles?
A39312	If( saith the Apostle) we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A39312	In whom doth it lie?
A39312	Iohn said of him, He will throughly purge his Floor, and must we now think he will purge it but in Part?
A39312	Is he indeed protect ● d?
A39312	Is he kept that the Wicked one touch him not?
A39312	Is he preserved out of the Temptation, and consequently out of Sin?
A39312	Is he sure these three Men were deputed by all Nations to be their Rep ● esentatives in this Case?
A39312	Is it in the Person of the Priest?
A39312	Is it the Profits and Encrease of the Lands?
A39312	Is it the humble, meek, gentle Spirit of Jesus?
A39312	Is it to prove his Book a Conference between a Minister and a Parishioner of his?
A39312	Is it to prove his Parishioner was inclining to Quakerism?
A39312	Is it to prove that the absurd Opinions of that Sect are detected, and exposed to a just Censure?
A39312	Is not that a superstitious blind Zeal?
A39312	Is there but One Lesson for all Degrees?
A39312	Is there no D ● fference, sayes he, betwixt Peter the Fisher- man, and Peter the Disciple?
A39312	Is this an Act of Justice, and a nec ● ssary one too?
A39312	Is this fit Language for a Protestant- Preacher''s Mouth?
A39312	It is God that justifies, who is he that condemns?
A39312	It is good to set the Mark as high as may be, so that we may be excited to endeavour nobly?
A39312	Let us consider further, If this customary and common Road of Confessing be a Duty( as the Priest would have it) whom is it a Duty to?
A39312	Lord, who shall abid: in thy Tabernacle?
A39312	Might be not have come ● ff with less Shame, if he had used more Modesty?
A39312	Must we never take another Step?
A39312	Nay, does he not himself call those Sacrifices, Types and Figures?
A39312	Nay, does it not look like a Design laid to mistake our Principles, and misrepresent us to the World?
A39312	Nay, is not sin, on the contrary the greatest Hurt and Injury that ever did or can befal Mankind?
A39312	Nay, what lawful Authority had the Corinthians over him if they would have done it) to require an Oath of him?
A39312	Nay, who should sow the Land again?
A39312	Never step forward?
A39312	No, no: Who ever heard a Priest say so?
A39312	Now if the Consideration( good or bad) be taken away, why should the Charge be continued?
A39312	Now let us see how the Case stands with the Ministers of England; Hath God sent them, or do they send one another?
A39312	Now then, let us consider, If Paul had sworn( which he did not) who called him to it?
A39312	Now they who are thus cleansed by God from all Unrighteousness ▪ is it their Duty still to say, They are Miserable Sinners?
A39312	Or will he reckon all men Fello ● s, as even now he called all men Lya ● s?
A39312	Or will he say, that in the Time of Ethelwolf Popery had not made her Encroachments in the Church?
A39312	Pray, says he, who is your Friend, he that saith you have no Enemy, or he that informs you where he lurks?
A39312	Salute no man by the Way, is to be a taken in a 〈 … 〉?
A39312	Surely then he would never plead against the Possibility of overcoming; but on the other Hand, doth the Enemy overcome him?
A39312	The Apostle argues from a Souldier, a Planter, an Herdsman: Who( saith he) goes a Warfare at anytime at his own Charge?
A39312	The Disease is Sin, can man be perfectly cured of this Disease?
A39312	The Land mourned then because of Oaths; Why?
A39312	The Land mourns now because of Oat ● s; why?
A39312	The Parishioner asks this Question, Are then the necessary Points of Religion in the Scriptures hard to be understood?
A39312	The next Question is, To whom he granted this Charter of Tythes?
A39312	This Satan longed for: But how does Iob answer?
A39312	Thou hast wrought all our Works in us, said the Ev ● ngellical Prophet( Was there any Sin in those Works?)
A39312	To the Objection, that God said Thou to Adam, and Adam said Thou to God, he answers thus; Do you suppose that God and Adam discoursed in English?
A39312	To what End then should I make use of him?
A39312	Was not Circumcision in the Flesh used by the Patriarchs, before the Levitical Law was given?
A39312	Was nothing then Ceremonial, that was used by the Patriarchs before the Levitical Law was given?
A39312	Was this a fit Person to represent the whole Body of the Quakers, and dispute against Respecting Persons?
A39312	Well, here''s a fair Preparation to the Battle, but what is the issue?
A39312	Well, what doth he infer?
A39312	Were not Beasts sacrificed by the Patriarchs long before the Levitical Law was given?
A39312	Were not the Priests Garments Ce ● emonial?
A39312	What Man or People after this way of writing, might he not Abuse and Traduce?
A39312	What Point is that?
A39312	What Zeal is that I pray, that upholds Idolatry, by maintainin ● Idolaters?
A39312	What doth he mean by the times of the Gospel?
A39312	What doth it then say of Oaths there?
A39312	What else is this, but to mis- spend his Time, and bestow many a doughty Blow upon his own Shadow?
A39312	What else then is that, but implicitly to infer, that they took Texts to get Money by?
A39312	What if I use an Oath unwillingly, but to free me from Danger?
A39312	What if we be drawn by Necessity to give an Oath?
A39312	What is this less then an Vnsinning State?
A39312	What kind of Notion has he got of Perfection, who would be perfect, yet a Sinner?
A39312	What remains, but to dehort all from the Use of a thing so greatly derogatory from the Honour of Christianity?
A39312	What spirit is that which thus rages, and smiles with the Fist of Wickedness?
A39312	What then?
A39312	What thinkest thou, Reader?
A39312	What thinkst thou, Reader?
A39312	What was the End of the Gift of Tongues?
A39312	What will he infer from hence?
A39312	What''s he to them or they to him?
A39312	What''s that?
A39312	What''s the Ground of this great Clamour?
A39312	What, I pray, does this bespeak, but Pride and Arrogance?
A39312	Where are they to be found?
A39312	Where did Christ ever impower his Ministers to make people hear them, whether they will or no?
A39312	Where doth God plainly tell him, that the Scriptures themselves are able,& c?
A39312	Where doth the Scripture say, that Adam was under a Covenant of Works?
A39312	Where now is this grand Necessity of humane Learning?
A39312	Where then was the Miracle?
A39312	Where will he find particular Antitypes in the Gospel for all the Ceremonies in the Law?
A39312	Which is more properly the last, the foremost, or the hindermost, that that is gone before, or that that followeth after?
A39312	Who can say I have made my Heart clean, I am pure from my Sin?
A39312	Who plants a Vineyard, and eats not of the Fruit thereof?
A39312	Who said so?
A39312	Who then, think you, is the Slanderer?
A39312	Who ● e Evidence?
A39312	Why are Oaths continued?
A39312	Why didst thou not rather dye?
A39312	Why had Christ the Name Jesus given him, but because he was to save his People from their Sin?
A39312	Why of Impudence and Infidelity?
A39312	Why so?
A39312	Why then is he not Circumcised himself?
A39312	Why, what are the Quakers concerned in the Parishioner?
A39312	Will any lay the Blame upon God?
A39312	Will he call them the last Days, and yet say th ● se, which are sixteen hundred Years latter then they are not the last Days?
A39312	Will he say it is Lawful to buy Masses, Prayers, Pardons, Indulgences,& c?
A39312	Will he say, Tythes were their Due?
A39312	Will he seek out a middle Region?
A39312	Will he thence conclude Circumcision to be a part of the moral and eternal Law?
A39312	Will he thence conclude, that such Sacrifices are a part of the moral and eternal Law?
A39312	Will he therefore acquit them of Injusti ● e?
A39312	Will you therefore say that they are Hirelings, and sell Iustice?
A39312	With what Reason then can any affirm ● hat Tythes were due unto him?
A39312	and after it was sold, was it not in thine own Power?
A39312	and answer all Ends in Humane Society?
A39312	and had they not need of equal Supply?
A39312	and is not ours the same Case?
A39312	and was ● e to save them from some Sins only and not from all?
A39312	and who stood at this Man''s Elbow to dictate unto him that wretched Vntruth?
A39312	answer, Because it is written in thy Heart; if he ask, Who wrote it?
A39312	answer, The Spirit of God; and ● f he ask, How thou camest first by it?
A39312	answer, Thou feelest that it is true; and when he asketh, How thou knowest that it is true?
A39312	are not these times, which we live in, the times of the Gospel?
A39312	are they Eternal too?
A39312	are they all in one Form?
A39312	be believed without an Oath: What then art thou better( in this respect) then the misbelieving Heathen?
A39312	but Whether you might not have pr ● fi ● ed, had not the Fault been in your s ● lves?
A39312	did he ever fall into Sin again?
A39312	did he ever instruct them after this manner?
A39312	doth he fall before the Enemy?
A39312	doth he prevail against him?
A39312	has he not shewed his Ability?
A39312	in thy Name,& c?
A39312	is that sufficient to intitle the Quakers to whatsoever 〈 … 〉 Priest has a mind to cast upon them?
A39312	is there any thing in it that he thought would be too hard for him?
A39312	may the People well say we are now in worse case then before; for how shall either we or he be assured that they are not most of them such?
A39312	of what I would know?
A39312	or can it thence be fairly in ● err''d, that he was not delivered and kept from Sin in the precedent and subsequent parts of his Life?
A39312	or had not Christ an absolute Conquest over all Sin?
A39312	or how art thou in this Case an Honour to thy Religion, more then that Miscreant is to his?
A39312	or how he should be able to maintain it?
A39312	or in their eating it, when it was so set before them?
A39312	or the haughty, proud, exalted spirit of Lucifer?
A39312	or to exact Wages of them although they did not hear them?
A39312	or was it that they might express themselves to the Understandings of those several Nations to whom they were to preach?
A39312	or what were the Works he was under?
A39312	or who feeds a Flock and eats not of the Milk of the Flock?
A39312	sayes he, Out of that Bible which they call a Dead Letter?
A39312	shall we receive Good a ● the Hand of God, and shall we not receive Evil?
A39312	that The Question, if rightly stated, will be this, Not Whether you have profited by our Ministry?
A39312	to what End I would fain know?
A39312	was he afraid of it?
A39312	was it for want of Humane Learning?
A39312	was it in the Believers setting Food before them?
A39312	was it not a Pope?
A39312	was it not thine own?
A39312	was it to enable them to preach the Gospel sincerely and truly?
A39312	was it to give the Apostles themselves the Knowledge and Vnderstanding of the Gospel?
A39312	what Warrant have you for so doing?
A39312	what doth he mean they were Proofs of?
A39312	what had he suffered?
A39312	what times I wonder doth he take these to be?
A39312	what''s the matter?
A39312	whence sp ● ang that Custom?
A39312	who divided Provinces into Parishes,& set up Parish Priests?
A39312	who required ● t of him?
A39312	why, is it come to that?
A39312	will he make Paul here to swear by his Conscience also?
A39312	will he say that Sacrificing was therefore no Part of the Ceremonial Law?
A39312	● as it not by some or other of his N ● ● ● ing- Fathers?
A70779	''T is True, and you say well, Oaths only serve till Truth- speaking comes, and you say, it is come to you; But how shall we know that?
A70779	* This was Chrysostom''s Exhortation Now it s said, How can we Trade without an Oath?
A70779	A. Thou wilt say that also concerning thy Wife; How is it now Adultery, which was sometime suffered?
A70779	Again, Let none say to me, What if any lay on me a Necessity of Swearing?
A70779	And how doth he swear by himself?
A70779	And how should those Honest Men invent one?
A70779	And how then is it not Confusion, that a Christian must be instructed, that he must not swear?
A70779	And if it was of Evil, how was it commanded in the Law?
A70779	And of thy Right Eye; What if I have a Delight in it, and be inflamed with the Love of it,& c.?
A70779	And thou shalt Swear the Lord liveth in Truth and Righteousness, and Judgment,& c. And how doth the Gospel forbid us to Swear?
A70779	And what if he do not believe?
A70779	And what more effectual Remedy can any People propose against the notorious Abuse and evil Consequence of Swearing, then Truth- speaking?
A70779	And what was this, tell me now?
A70779	And what''s the Meaning of a Writing?
A70779	Answer me in Truth now: If I had sworn alwayes, and at every season, what Priviledge would my Principality have?
A70779	B. Wilt thou allow the same also to me?
A70779	But Paul also swore, as they say?
A70779	But he feeds daily Forswearers and great Swearers, and will he give thee up to Famish, because thou hearkenest to him?
A70779	But in the Laws which Men command thou darest alledge no such thing, as, What if this or that,& c?
A70779	But much rather, why should we be imposed upon?
A70779	But such Distrust ought not to reign in the Faithful: But if we trust not Words, what should an Oath do?
A70779	But this is not so, nor can any think so: For God sweareth by none; for how can he, seeing he is Lord and Maker of all things?
A70779	But thou sayest, We have heard that God himself sometimes swore: The holy Scriptures record that; But is there any thing better then God?
A70779	But thou wilt say perhaps, What shall I do; he neither doth nor will believe me, unless I Swear?
A70779	But what do I speak of these?
A70779	But what shall I say of Oaths of the Courts that are left?
A70779	But what wilt thou say to me of the old Covenant?
A70779	But what wouldst thou have?
A70779	Can it any way be changed?
A70779	Come, tell me for what Cause an Oath was introduced, and why it was allowed?
A70779	Darest not thou that art initiated touch the holy Table?
A70779	Do we therefore think we do not sin, because they are not punished?
A70779	Dost thou give to some as Infants a kind of first Food, that they may at length receive a succeeding kind of Meat?
A70779	Dost thou make that Law an Oath, which forbids to Swear?
A70779	Doth he fear God, or doth he not fear him?
A70779	For, if one would have a more Venerable Man, would not the Case have Disgrace in it?
A70779	For, tell me, Thou halest a man to an Oath; What dost thou seek?
A70779	HOUT, that exceeds all Iniquity and Audaciousness: What then is to be done?
A70779	Hast thou therefore received Letters and Badges that thou shouldst lose thy Soul?
A70779	Hath he forsworn?
A70779	He may swear, who can not repent of his Oath: And what did the Lord swear?
A70779	He that brings the Fire by which an House is burnt, is he a Stranger to the Burning?
A70779	He that makes no Conscience of that Law that forbids Lying, will he make any Conscience of Forswearing?
A70779	Hear, ye CLERGY- MEN, who bring the HOLY GOSPELS for men to swear upon; How can ye be secure from that Oath, who sow the Seed of Perjury?
A70779	How can they ever hope to look their Lord with Comfort in the Face, who so severely Treat their Fellow- Servants?
A70779	How just and severe a Censure is this out of an Heathen''s Mouth upon the Practice of Dissolute Christians?
A70779	How low is Man faln from the primitive Rule of Life?
A70779	IF TO SWEAR IS FOUND TO BE DEVILISH, how are they to be punished who Forswear?
A70779	IF TO SWEAR TRULY BE A CRIME, and a transgressing of the Commandment, where shall we place Perjury?
A70779	If an Oath be forbidden to men, and a man imitates God in not Swearing, how is it that God is related in the holy Scriptures to swear?
A70779	If he be not faithful in Word, how will God by any means be the Witness of an Oath for him, who is destitute of Faith, to which God hath Respect?
A70779	If it be a great Good, not to Swear at all; what is it to Impose an Oath?
A70779	If it was not lawful for all to Name God simply, how great Audaciousness is it to call it in Witness?
A70779	Is God absent by this Means?
A70779	Is Religion placed in a Leaf?
A70779	Is it because an Oath ministred unto Freemen is as it were the Rack& Torture tendered unto them?
A70779	Is it not that they speak like Men?
A70779	Is it that we abuse that simply, this not so?
A70779	Is that Impossible?
A70779	Lastly, If thou shalt impose on any a Necessity of Swearing in the holy House, how horrible an Oath dost thou enjoyn, if thou dost so?
A70779	Let us now discourse concerning the Jewish Law to day: What is that, will he say?
A70779	Make God, the Great God of Heaven and Earth our Caution in worldly Controversies, as if we would bind him to obtain our own Ends?
A70779	Moreover, Who gave Power to Popes, to break the Command of God?
A70779	No, said the Bishop; and why?
A70779	No, thou seest that it is not for this: What gainest thou then, tell me now?
A70779	Ought not one even to Dread when God is named?
A70779	Paul Hungerd; and do thou chuse rather to Hunger then to transgress any of God''s Commandments: Why art thou so Unbelieving?
A70779	Perjury is a Denying of God: What need of God in this Matter?
A70779	Say, So may I not be blind?
A70779	Shalt thou chuse to do and to suffer all things, that thou mayst not swear, and shall not he Reward thee?
A70779	Surely it doth not prohibit an Oath, but requires a true one?
A70779	Tell me now, How are Parrets known?
A70779	Tell me now, how great Madness is it?
A70779	Tell me, my Friend, What dost thou get by Swearing?
A70779	That Christ is a Priest forever: Is that Uncertain?
A70779	The Word Hypocrisie signifies thus much, that which being one thing appears another; How then falleth he into Hypocrisie that sweareth?
A70779	Then said the Bishop, Why wilt thou not swear before a Judge,& c?
A70779	Thou a Worm, Dust and Ashes, and a Vapour; darest thou snatch thy Lord, who art such an one for a Surety, and compellest to accept him?
A70779	Thou hast lost both thy self and him: But hath he not Forsworn?
A70779	Thou wilt say; How can it be, that the same is sometimes Good, sometimes not?
A70779	Upon the Brink of a Precipice, or far from it?
A70779	We would fain know, if a most August Act of God''s Worship be nighest the Pit''s Brink, or farthest from it?
A70779	What Evil is it then to hale men back again upon Penalties?
A70779	What Evil therefore hath Swearing?
A70779	What Fruit gets he that often sweareth?
A70779	What Oath dost thou leave to us?
A70779	What do I speak of a Fellow- Servant?
A70779	What doth it say then of OATHS there?
A70779	What if I use an Oath Unwillingly, but to free me from Danger?
A70779	What if an Oath be written, and not pronounced with the Voice?
A70779	What if she be Nice and Curious?
A70779	What if the Books of the holy Scriptures be not used?
A70779	What if we be drawn by Necessity to give an Oath?
A70779	What is this but to contradict the natural Tendency of the Command of Christ and his Apostles?
A70779	What is this less then, Swear not at all?
A70779	What more?
A70779	What serve they for then?
A70779	What shall we say then?
A70779	What so great thing hast thou gained, as that which thou hast lost?
A70779	What then is to be done, if any require an Oath, yea, compel to Swear?
A70779	What then shall we say is beyond Yea and Nay?
A70779	What then shall we say to these things?
A70779	What then, if I shall shew thee, that it is not this only?
A70779	What then?
A70779	What then?
A70779	What then?
A70779	Where, sayes he, wouldst thou chuse to walk?
A70779	Whether an Oath be an elicit Act of Religious Virtue?
A70779	Who ever spake more seriously then our Saviour?
A70779	Who more necessary things?
A70779	Who said so?
A70779	Whom therefore do you more believe, me that do not swear, or them that do swear?
A70779	Why didst thou not rather Dye?
A70779	Why doth the Law command, that they should swear by God?
A70779	Why must Neither by any other Oath be added after such a plain Prohibition, as, My Brethren, Above all things Swear not?
A70779	Why then shall this be said to be of Evil?
A70779	Why therefore do they record that he swore?
A70779	Why?
A70779	Will you learn why they allowed them of old to Swear, not to Forswear?
A70779	Wouldst thou also learn on the contrary, how those things are not fit for a Child, which are not for a Man?
A70779	Wouldst thou have him to Forswear?
A70779	],[ London?
A70779	but being gone out, thou wouldst not touch the Head of thy Child; but touchest thou the Table, and doest not dread nor fear?
A70779	or rather because every Oath endeth with Detestation and Malediction of Perjury?
A70779	or who reaches a Sword, whereby a man is slain, is not he an Accessory to the Slaughter?
A70779	thus, But some will say, If any be forced to swear, what is to be done?
A70779	to Deceive?
A70779	— What then, if any require an Oath, and impose a Necessity of Swearing?
A70779	— Where is there any need of an Oath to him that so lives, as one that is attain''d to the height of Truth?
A66584	( 1) Why say you St. Paul was on Earth when he heard the unspeakable words, when he tells you that himself knew not?
A66584	( 2) Who told you Latin is the Original?
A66584	( 3) If the Apostles continued it( as you further say) for the sakes of the weak, why do not you likewise continue it for the sakes of the same?
A66584	( 4) What Scripture saith Hebrew and Greek are not the Original?
A66584	( And when was this?)
A66584	16?
A66584	2. Who then at last is Antichrist?
A66584	2?
A66584	5. Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
A66584	And I pray you what is here unworthy of a Christian, and unfit for you to do?
A66584	And again, Why tarriest thou?
A66584	And especially why did he not forbear for a season, till he had satisfied his Brethren by certifying them of his Vision?
A66584	And further, was there ever any Church which discontinued the Supper of our Lord?
A66584	And have you not, Because of this, the Faith of our Lord Jesus, with respect of persons?
A66584	And how can that be lawful to a Virgin, which is not lawful to any Woman?
A66584	And is not this fulfilled abundantly?
A66584	And was it not an outward word spoken by Nathan?
A66584	And what I pray you was this Law which the Jews enjoyed, but that which was published by Moses and the Prophets?
A66584	And where is the distinction he makes, telling us these may, these may not speak in the Church?
A66584	And why commanded he them to be Baptized?
A66584	And why did he not forbear, when he knew that to Baptize these Gentiles would give offence( as it did) to his Bethren of the circumcision?
A66584	And why, but because they were Baptized only into the name of Christ?
A66584	And( 1) can you in good conscience say, the doctrine of the Gospel is a dead and carnal word?
A66584	And( 1) why not as well, All that are in people, are in confusion?
A66584	Are all such Prophets?
A66584	Are not good as well as bad to be under obedience?
A66584	Are not these unrighteous things?
A66584	Are they moved by the holy Ghost to give forth Prophecy, like those Holy Men that gave forth the Scriptures?
A66584	Are we to hold up such Teachers as stand praying in the Synagogue, and have the chiesest place in the Assembly, which Christ cried wo against?
A66584	Are ye also yet without understanding?
A66584	But is every one that doth any one righteous act, so born?
A66584	But now, said the Law, you shall not honour man, not any man whatever?
A66584	But observe, your women: means not this all sorts?
A66584	But what then?
A66584	But why will you not look into your Bible, and consider the Text which you cite before you write?
A66584	But( 1) How read you before?
A66584	But, dear Souls, in good earnest, is the Lord''s Supper below you; too mean and beggarly for your strength and spirituality?
A66584	Christ said Think ye that I came to send peace upon Earth?
A66584	Conscience, where art thou?
A66584	Could you not see it is called the Lord''s Supper, with express distinction from their own?
A66584	Despisest thoss the riches of his goodness, and forbearance, and long suffering, not knowing that the goodness of God leadeth thee to Repentance?
A66584	Did he believe that he sent the Corinthians a word as dead as his Ink, and a letter that Killeth?
A66584	Did he bring all these before her?
A66584	Did he contradict his Tongue with his own hand at the same moment?
A66584	Did he teach and direct the other Apostles thus?
A66584	Did this Word create Heaven and Earth?
A66584	Do not rich men oppress you, and draw you before the Judgment- seats?
A66584	Do not these former as much express the nature of an Oath as the latter?
A66584	Do they not blaspheme that worthy name by which you are called?
A66584	Do ye offer the King a wooden dish to drink in?
A66584	Do you not[ Professors] confess your selves to be fallible?
A66584	Doth Scripture speak of such things?
A66584	Doth this signifie, they must wait on the Lord in the silence of their Souls before they speak?
A66584	Father, I will that they whom thou hast given me be with me where I am, that they may behold my Glory which thou hast given me?]
A66584	For alass what prevailed they, when they did Preach, upon obdurat and profligat Sinners?
A66584	For have all a prophetick word, that have Christ and the Light within?
A66584	For if they rise not, What doth it advantage me, says St. Paul, that I have Fought with Beasts at Ephesus?
A66584	For might not such as you have said, what need of Water whilst they Believe and have received the Holy Ghost?
A66584	For what necessity of arising to be Baptized with the Spirit?
A66584	For when did Christ speak unto those Jews then Living, and do those works among them, but since his Birth of the Virgin Mary?
A66584	For whereas it is said only, Thou shalt not forswear thy self: is not this more which he says, Thou shalt not Swear at all in communication?
A66584	For who knows what the Lord may do?
A66584	Friend, Dost thou eat and drink this?
A66584	Had they learned it of others?
A66584	Hath it no more power in it to move the Soul, than characters of Ink drawn upon a Paper?
A66584	How Died all in the first Adam, and how are we made alive in the second?
A66584	How horrid is it to say that Spirit lies?
A66584	How is it that you have no faith?
A66584	I demand further, in eating and drinking what?
A66584	I demand, if the Scriptures be such a dead letter, and killing thing, death it self, why the Apostle wrot, or why do you?
A66584	I pray you must we examine and fit our selves whenever we eat, and unless we do so, forbear all food?
A66584	I would enquire of thee, was there no Sin till Christ was manifest at Jerusalem?
A66584	If the Law said this, how could our Saviour speak as he doth by way of addition, But I say it?
A66584	If they had received the word by Revelation like St. Paul, what need he teach and direct them?
A66584	In Conscience can you say, that to deny all this, doth nothing advantage Antichrist''s Kingdom?
A66584	Is all Bread and Wine his Body and Blood, or do they so signify?
A66584	Is every Cup this?
A66584	Is every one so, that committeth one act of the least sin?
A66584	Is his appearing the second time without Sin unto Salvation in this Life or hereafter?
A66584	Is it dulness of understanding?
A66584	Is not this partiality?
A66584	Is not this respect of persons?
A66584	Is the Church of the Quakers better than the primitive?
A66584	Is their Light within to be interpreted by themselves and others; or is their word to be interpreted, like as the Scripture and prophetick word is?
A66584	Is there a power which must not be subjected to?
A66584	Is there not Swearing before Magistrates every day in one place or other, at Terms, Sizes, Quarter- Sessions, Court- Leets?
A66584	Is this to say, Women that adorn not themselves in modest apparel with shamefacedness, nor good works, must learn in silence?
A66584	Might the Jews swear as much as they pleased in common speech and converse, so that they swore truly?
A66584	Must all be damned, that have an evil thought, or word, or deed?
A66584	Nay, though there be on our Tables neither of these creatures, but only Butter, and Cheese, and Eggs, Beer, and Water, and Milk?
A66584	Not discerning it; in what I demand?
A66584	Now call you this a carnal Letter, a dead, insipid, spiritless thing?
A66584	Now is this to speak the experience of the Saints, true and sound Doctrine, the very word of God?
A66584	Now is this word, Christ?
A66584	O faithless and perverse generation, how long shall I be with you?
A66584	Obadiah fell on his face, and said, Art thou that my Lord Elijah?
A66584	Or are you wiser than the Apostles, judging that unfit, which they judged fit?
A66584	Or do they covet the Chief- places at Feasts, or strive with any about them?
A66584	Or do they thrust forward before others for the place, when no one offers to take it from them?
A66584	Or doth it not signifie, they shall be punished?
A66584	Or if he place himself at the head of the Table, in such a presence, do ye not bid him change his place and come lower, and so shame him?
A66584	Or is it not to say, Women must adorn themselves so, and they must learn in silence?
A66584	Or to confess it all, it being our right Faith, doth nothing hinder his Kingdom, and advantage Christs?
A66584	Or was there never heretofore the glorious appearance( till which time your selves say it was to be observed) until now among you Quakers?
A66584	Philip Preached Jesus unto the Eunuch: and the Eunuch said, see here is Water, what doth hinder me to be Baptized?
A66584	Set you the Beggar down by the Noble?
A66584	Speaks this to idle Women only?
A66584	The Cup of Blessing which we bless, is it not the communion of the Blood of Christ?
A66584	The refusal of which, what doth it argue but pride and contempt?
A66584	This, I will set up thy Seed,& c?
A66584	To what purpose should it be?
A66584	Understand you not the difference betwixt fearing God, and fearing men?
A66584	VVas Paul Crucified for you, or were you Baptised into the Name of Paul?
A66584	VVith whom was he grieved forty years?
A66584	Was the word committed to them by men?
A66584	Were they who were sent forth immediatly by Christ and the Inspiration of the Holy Ghost, chosen of men as being judged Faithful?
A66584	Were ye Baptized into the name of Paul?
A66584	What advantage then hath the Jew?
A66584	What and if you shall see the Son of Man ascend up where he was before?
A66584	What if I should understand by the Woman in this place the flesh, as Bernard doth?
A66584	What if Paul had said concerning all Women at Corinth and Ephesus, that he did not permit them to spake?
A66584	What is more plain than as these Sins were committed, the coming of the Lord, meaneth to execute Judgment for the same?
A66584	What is that power?
A66584	What is the higher Power to which the Soul must be subject to?
A66584	What is the higher power to which the Soul must be subjected?
A66584	What, are there no weak ones among you?
A66584	What, have ye not houses to eat and drink in?
A66584	Wherefore then hath Christ given us this Faith?
A66584	Which signifies plainly that the Law did not say, Swear not at all in communication?
A66584	While one saith, I am of Paul, and another, I am of Apollos, are ye not Carnal?
A66584	Who is a Liar, but he that denieth that Jesus is the Christ?
A66584	Who( I say) can condemn this Doctrine?
A66584	Who, I pray you, could condemn me for error?
A66584	Why are ye so fearful?
A66584	Why so, but because this is to Usurp Authority?
A66584	Why tarriest thou?
A66584	Wilt thou not then be afraid of the powers?
A66584	Would this signifie that no such thing ought to be done to our Kindred and Friends, and the rich?
A66584	Ye Men of Galilee why stand ye here gazing?
A66584	and are you not partial?
A66584	and doth not Christ say, his Flesh comes from above, which was the Bread?
A66584	and why stand we in jeopardy every hour?
A66584	as much as the Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 The Lord liveth, or, as the Lord liveth, or, God''s life?
A66584	as much as the common Oath 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, By God?
A66584	do they not remain still in their Sins?]
A66584	how long shall I suffer you?
A66584	is it carelesness?
A66584	is not his Flesh from above?
A66584	know ye therefore what you talk of?
A66584	or as much as By the Temple?
A66584	or as much as so help me God, By this light, By this Drink, which are used as forms in Swearing?
A66584	or pride, or perversness of mind?
A66584	or what is that which intimates so much?
A66584	or will you say it was not so with him, because he had the Spirit, and that went along with it from him to them?
A66584	place to make their privat Prayers, unless it were to be seen of Men?
A66584	that Christ shall not Die again, and make atonement by way of Sacrifice for Sin, in his appearance in our Hearts?
A66584	was it not with them that sinned, whose carkasses fell in the wilderness?
A66584	what commandment is there for it?
A66584	what offence would be given to any, if this arbitrary Ceremony were omitted?
A66584	what that is meau and elementary, and not divine enough for the best?
A66584	when by that Blood he entred into the holy place, having obteined Eternal Redemption for us; and when it is that which cleanseth us from all our sins?
A66584	where is the Profiting of the People?
A66584	who then is Paul, and who is Apollos, but Ministers by whom ye believed, even as the Lord gave to every Man?
A66584	would you have it commoner?]
A66584	— If I should so far condescend to them, as to take the words of Paul for Women in the common sense of speech, what would they gain by it?
A66584	— Why could not we cast him out?
A54199	A Guide, to lead, direct, enable to the Choice, and preserve in it?
A54199	A Rule how to chuse one and refuse the other?
A54199	And did not the Apostles Preach to the Pricking of the Hearts of Thousands, and Paul by name; that Felix himself Trembled?
A54199	And how does his Charge retort upon himself?
A54199	And if he did know them, What should aile the Man to be so much our Friend to write against himself, under Pretence of writing against us?
A54199	And sayes J. Faldo, it follows now, what Difference is there in the Ground betwixt you and the Pope?
A54199	And shall we hold Principles inconsistent with an Eternal Recompence of Reward?
A54199	And should I grant him his Desire, what could it availe?
A54199	And what is this to denying an Eternal Heaven for the Righteous?
A54199	And what then?
A54199	Are People angry with us for not Believing or Asserting what is Hidden, and they know not themselves?
A54199	Are not People to follow God fully?
A54199	Are there two Distinct Words of God, the one quite another thing from the other?
A54199	Art thou fit to be a Gospel Minister, who hast not learnt to do as thou wouldst be done by?
A54199	Belye us in the Sight of all?
A54199	But do they say, that it is the Sense of the Truth declared of in the Scripture that puts a Value upon the Declaration?
A54199	But does he think us so Credulous, as to receive this Stuff for Gospel?
A54199	But doth this Incourage Men to cast off all External Means, and the Use of their Reason?
A54199	But he has a Scripture, and a Passage out of W. Smith to justifie his Charge, at least he thinks so; And how shall they preach, except they be sent?
A54199	But how does he know, that so many good Words in themselves were spoken from God, and not to deceive, tempt or abuse him?
A54199	But is it thus, that you know Christ died, that there shall be a Judgment, and an Immortality?
A54199	But said Christ to the Devil, it is written; what then?
A54199	But what a Pass, may I rather say, hath this Man''s implacable Spirit against the Truth of God brought him to?
A54199	But what are his Heart- akes?
A54199	But what if he did say so, and I should second him, would it follow that we deny a Resurrection?
A54199	But what is this for him?
A54199	But why poor Non- Conformists, after all their preacht up Battles, Spoyls, Plunders, Sacriledges, Decimations?
A54199	But why should God leave me, a Sufferer, from 14 Yeares of Age for Conscience sake( he feares) for Pride and Giddiness?
A54199	But will he deny the Resurrection in I. P''s Words?
A54199	But, why must William Penn''s Name be question''d about Houses and Possessions?
A54199	Can Outward Blood clense the Conscience?
A54199	Can Outward Water wash the Soul clean?
A54199	Can any Man be so stupid as to think, that E. Burrough ever intended the Soul of Man, that purely& simply constitutes him such?
A54199	Can he not savour and relish Spirits as well as Words?
A54199	Can not one Man be another Man''s Brother, and not the Elder Brother?
A54199	Can they beat down Self- Will?
A54199	Certain I am, this is quite another thing then good Doctrine: How can the Scriptures be the Word of God, and Christ the Word of God too?
A54199	Cometh this Blessedness then upon the Circumcision only, or Uncircumcision also?
A54199	Did ever Quaker so irreverently express himself?
A54199	Did he enlighten all who should savingly be enlightned at that Instant?
A54199	Did he not say that an Ax( a Sharp and Terrible Instrument) should be laid to every unfruitful Tree?
A54199	Did he write, and cause it to be written, and yet never intended we should read it; or reading it, that we should not believe a Word of it?
A54199	Did not the Saints enjoy Heavenly Places in Spirit, when on Earth?
A54199	Did you learn all those things by Immediate Inspiration?
A54199	Do we inherit the Reproach and Suffering of all that have separated from time to time?
A54199	Does Levity and Seriousness go together?
A54199	Does he live to what he requires from others?
A54199	Doth he envy Men the Blessings of Heaven, upon their Industry?
A54199	Doth his Mouth water after the Quakers Possessions, now the Government hath justly and seasonably prevented him of a fat Benefice?
A54199	Doth not the same Eternal Spirit that teacheth to Rule, also teach People to be ruled?
A54199	E. Burroughs True Faith,& c. And what''s this to the Purpose?
A54199	Either the Resurrection of the Body must be without that Matter, or it must not?
A54199	For Eternal Rewards, we not only own them, but above all People have the greatest Reason so to do; for otherwise, who so Miserable?
A54199	For what is it but to say, that though all Wicked Men have the Spirit striving, Good Men have it not?
A54199	For what shall be the Rule for trying the Certainty and Truth of any such Visions and Prophecies?
A54199	Froth and Sorrow keep Company?
A54199	God once appeared at the Mountain, and Jerusalem, therefore was either Worship to continue?
A54199	Has he not strangly mis- understood us?
A54199	Have all his Preaching, Praying, Writing,& c. no better Foundation then Hear- say, Imitation, strong Fancy and external Sense?
A54199	He quarrels my affirming all Knowledge to rest upon Experience, and opposes to it this question, Can we experience his Omnipotency?
A54199	He quotes G. Whitehead''s Letter to him, Whether Infallibility be attainable by any in these dayes?
A54199	How False?
A54199	How Injurious?
A54199	How came God to fall out with his own Off- spring?
A54199	How vain then is this Man''s Impeachment of us, as Persons void of all true Respect for them?
A54199	How was it then reckoned?
A54199	How will he do then?
A54199	How( almost) Unpardonable is this Priest then?
A54199	I ask, Was it the Scripture without, or the Son of God, otherwise called the Light or Word of God revealed in them?
A54199	I say, these Precepts and Examples are oblieging upon all; Why?
A54199	I say, with what would he relish, savour, or try this Voice?
A54199	I would fain know, in Case we should admit this absurd Assertion, how he would distinguish between these Two General Comprehensive Words?
A54199	If So?
A54199	If it be said; But they were used after his Coming and Ascension too?
A54199	If the Laws be Sufficient without a Judge, why is there a Judge?
A54199	If true Christians fill up, or add to Christ''s Sufferings, yet behind, why should their Writings be shuffled out of all Relation to the Scriptures?
A54199	Is he become an Enemy himself to that Gospel- Ordinance?
A54199	Is his Eye Evil, because God''s Eye is Good?
A54199	Is it not therefore Christianity?
A54199	Is not this pretty fair for an Adversary, as ill- willing to us and to the Truth, as J. Faldo, one of Ten Thousand in his Displeasure against us?
A54199	Is there not another Way, by which we may come to know God?
A54199	Is there something of God in my Conscience, that will give me the Knowledge of him?
A54199	Is this J. Faldo''s Religion, Gospel, Preaching, Praying, Learning, Civility, or whatever may be reputed Sober and Commendable?
A54199	Is this Man to be accounted of, as a Minister of the Gospel, that thus unrighteously deals with us?
A54199	Is this the Man, that must be thought fit to vaunt it over us with such Impudent Scurrility, Ungodly, as well as Unmannerly Reflections?
A54199	Is this the Upshot of all thy poor Insults?
A54199	Is this the great Originalian, Linguist, Critick, Philosopher, and what else his own conceit will have him?
A54199	Is this your Disputant?
A54199	Is this your Gospel- Minister?
A54199	Is this your Tertullus?
A54199	Know God''s Omnipotency experimentally?
A54199	Know only as they experience, know what God is no farther then they experience: Can we experience his Omnipotency?
A54199	Know the Death of the Man Christ Jesus, the Life to come, and judging of all Men by the Lord Jesus, only by Experience?
A54199	Must Noise supply the Absence of Reason?
A54199	Must every thing, that is in another, be necessarily of that in which it is?
A54199	Must not we fling off the Dirt they cast upon us?
A54199	Now I would fain know which are most excusable?
A54199	Now if there is but One Lord,& One Faith, as it is to be supposed, J. Faldo believes, why should it be so Criminal to say, there is but One Baptism?
A54199	Now what is this Teaching of the God above?
A54199	One would think the Strain of this Comment were Answer to it self: Why so much flourish, and little done?
A54199	Or because of a Difference in Manifestation, therefore not the same HE( through all those several Manifestations) in himself?
A54199	Or can he be such, and yet out of that Way which renders him a true Saint?
A54199	Or, Why should he be Angry at his Author, for Confessing to have known God that very Way, by which the Scriptures declare him only to be known?
A54199	Ought People therefore to be kill''d, because they cry Murder?
A54199	Reader, what can be said to such a Man; but that he is either Ignorance or Malice it Self?
A54199	Saints, and err from God''s Way?
A54199	Saints, and ignorant of God''s Mind?
A54199	Shall they be judged by the Law, who live under it, and yet the Knowledge of God thereby be a Sin, and Hinderance to their Salvation?
A54199	Suffer their Slanders, Detractions, Additions, and Down- right Abuses of us to pass Unanswer''d?
A54199	The Bread which we break, is it not the Communion of the Body of Christ?
A54199	The Question is about; what that Change must be which makes a Corruptible an Incorruptible Body?
A54199	The Reason of this Mistake lies here: If it be his Light, sayes J. Faldo, as Creator, then it hurts us not; if as Redeemer; why are not all redeem''d?
A54199	The Scriptures are True, and our Writings are True; but will it therefore follow, that we bring them upon a Vie?
A54199	The Works of Evil, the Scriptures tel us, are abominable; But the Question is, How do I know, what they declare to be Evil, is so?
A54199	The next Scripture he thinks I abuse, is this; Whither shall I go from thy Spirit; or Whither shall I flee from thy Presence?
A54199	Those are not his very Words; but what then?
A54199	Upon the Second Scripture, which he pretends we abuse, to wit, But what saith it?
A54199	Upon which he comments, What is this Resurrection, but what they call Regeneration?
A54199	Vain and Frothy?
A54199	Very well, and what is this to the denying of Gospel- Prayer?
A54199	Very well; And is this the great Blow threatned?
A54199	Very well; and what thinks he of the Instant of Christ''s coming into the World, out of the Virgin''s Womb?
A54199	W. P. what means your Latine, Greek, Authors, Logick, Scripture- Quotations?
A54199	Was it not then a Judge of what was Good from Evil?
A54199	Well, But when came this Quakerism into the world?
A54199	What Evil Spirit hath possest J. Faldo into this wretched and impious Consequence?
A54199	What Hell?
A54199	What Jew Living could have reason''d better for the Continuation and Perpetuity of Circumcision?
A54199	What Reason have any to Believe him against Us, who is Uncertain of the Truth of what he says against us, by his own Principle?
A54199	What Word?
A54199	What Words can be sounder of their Kind,[ Visible Worship] being left out, and which our Adversary unworthily puts in?
A54199	What a pass are these People come to, who yet deny all Teachings of Man?
A54199	What an Hair has he split?
A54199	What greater Malice couldst thou have shown, then thus unjustly to pervert the Scripture in our Name, belying and abusing both?
A54199	What hast thou done, that God should thus give thee up, not onely to believe Lyes thy self, but to endeavour to make others do the like?
A54199	What is it but to say, that six burning Candles are six Lights?
A54199	What is it, but to subject the Spirituallity of the Gospel to the Letter of the Law?
A54199	What is that Key may some say?
A54199	What more has any Quaker said?
A54199	What shall I say?
A54199	What shall we do then?
A54199	What then could be Paul''s Meaning in that Confession to the Law and Prophets?
A54199	What then?
A54199	What then?
A54199	What then?
A54199	What then?
A54199	What very vanity then, is all his Boast?
A54199	What was it enlightned Simeon?
A54199	What will they say then?
A54199	What would any Man give for such Heart- akes, that bring true ones upon a serious Mind?
A54199	What ▪ make us lve against God, his Servants, Scriptures, the Light within, and our own Souls?
A54199	What''s this to the purpose?
A54199	What?
A54199	Where is Faith all the while?
A54199	Where''s J. Faldo''s Reading, Learning, Conscience in this one Passage?
A54199	Who can lay down a more independent Doctrine upon Self, and hourly depending upon the Grace or Gift of God?
A54199	Who told and revealed to him the Lord''s Christ?
A54199	Who would think that J. Faldo should ever undertake the Quakers, so little understanding their Principles?
A54199	Why has he taken so much Pains, and flung so much Dirt?
A54199	Why spends he his Breath at a Venture?
A54199	Why then should we be denyed to conclude, and that most rightly, that to Know, and to Experience, are equivalent Terms?
A54199	Will they escape J. Falao''s heavy Censures?
A54199	Would he reject it, because the Scripture did not particularly own it?
A54199	Would this be just?
A54199	[ But I have no Logick] And why?
A54199	],[ London?]
A54199	and all, as knowing the Terrors of the Lord themselves, they warn''d others?
A54199	and base Reviling go for Confutation?
A54199	and that written or printed Words are valu''d for the Matters sake they treat of, rather then their own?
A54199	and was there no Terror, Dread and Amazement in all this?
A54199	and where an Evil Spirit brings it self not forth into those Works, what shall discern him, except it be the Good Spirit?
A54199	and why do you Rage, and Imagine a Vain Thing concerning us?
A54199	are not the Quakers true Christians without them?
A54199	as it is written, How beautiful are the Feet of them that preach the Gospel of Peace?
A54199	but it flyes in his Eyes: Is it not therefore Christianity, because Christianity takes it in?
A54199	did not Christ come to bring War as well as Peace; a Sword, a Fire upon Earth?
A54199	his Rationals being otherwise Sound; his Life Sober, and his Pretences no way anti- Scriptural?
A54199	how unworthily he hath Injur''d us?
A54199	nor why?
A54199	or lose their Reputation, because they are Zealous to maintain it?
A54199	or the Love of Parents to their Children?
A54199	what Lameness is there in the Question?
A54199	what will the End be of the Gawdy Obstinate Hypocrites of this Age, who resist so great Salvation?
A54199	what works the Conviction in me?
A54199	when he was in Circumcision, or Uncircumcision?
A54199	yea, that the Scripture of it self can do little?
A56820	& c?
A56820	And Paul said, Know ye not, that we shall Judge Angels?
A56820	And besides, what occasion was there for this Advice, being he declared it was his Judgment to pay the Impropriator his Tythes?
A56820	And how answers this also, that which they say; That all must be left to the Witness of God in themselves?
A56820	And how doth this answer the Liberty and Motion upon Peoples Consciences they so much cry for?
A56820	And how doth this answer those Words in the Narrative, That John Story must be left to Act as his Lord and Master should 〈 ◊ 〉 him?
A56820	And must there therefore be no Care visible?
A56820	And seeing that it s said that Solomon Eccles manifested the same to thee, Whether then wast not thou an encourager of this false Prophet?
A56820	And therefore what credit can ne give to, or any confidence have in such an uncertain, unsetled Man as this William R gers is?
A56820	And was afraid or 〈 ◊ 〉 to speak it to my Face,& c?
A56820	And what is that Severity they are offended with, and thus clamour against?
A56820	And whether he that will save his Life, and not loose it for Christs sake, doth not he think to be his own Saviour and not Christs?
A56820	And whether matters therein contained be communicable to such from any prosessing Truth, let the wise in Heart judge?
A56820	And whether thou hast not 〈 ◊ 〉 〈 ◊ 〉 behind my Back,& c?
A56820	And why are we rendred such, as in whom the Life of Christianity is wholy extinct?
A56820	And why did John Story move to alter our Meeting- Books, and to put all Papers of Condemnation out of them?
A56820	And why did John Story say, He would have been in the River to the Middle, before he had subscribed such a Paper?
A56820	And why did they meet but now and then when they had a mind, without any Regard toour monthly or quarterly Meetings?
A56820	And why did they say, That such Meetings would cause Women to usurp Authority over their Husbands?
A56820	Are you not broken off and separated from us, and your Seperation judged by many faithful Brethren, as many of you know?
A56820	Are you owned of any one Church of God in the whole Nation, in this your Seperation,& c?
A56820	But how shall this be done without keeping a Record?
A56820	But let him be asked, how it is that he now condemns George Fox for giving Judgment, although against a wrong Spirit?
A56820	But we say, What do they as to Practice in this matter?
A56820	Did they give the priviledge of a Friend and Brother in Truth, according to Gospel Order?
A56820	Fourthly, Ieofery 〈 ◊ 〉 querieth — What is the Fruit of the Tree of Knowledge?
A56820	Had you not an equal priviledge in, and use thereof whilst you kept in Unity with us,& c?
A56820	Hath not a Record dwelt upon your Hearts in in the Spirit of Life, that the Lord hath been with him in this matter?
A56820	Have you not in Gods sight and according to equity forfeited your former right in the Churches Priviledges by separating from her?
A56820	How many of them that justified flying from their Meeting Houses in time of 〈 ◊ 〉?
A56820	In reply whereunto M. Fox asked him, If 〈 ◊ 〉 would say that our Meetings relating to Church Care was set up in the will of man?
A56820	Is it a just thing in you thus to foment Strife, in standing by, and encouraging a Separation by such Demands?
A56820	Is it a right thing that Apostates and Hereticks should be concerned in, and privie to the true Church Cocerns?
A56820	Is it any thing else but the laying things home upon the Consciences of them who make mention of Gods Name?
A56820	Is not here Order and Discipline to be used in Relation to the Judgment, that the Church was to give?
A56820	Is not here exercising Lordship over Mens Consciences to purpose, even over the Heritage of God?
A56820	Is not 〈 ◊ 〉 a down- right Charge, being the same with that in the Paragraph, that his positive Judgment against George Fox relates to?
A56820	It may be further said, What is become of W. Rogers''s parts as a Man, that his presumptuous confident undertaking on this wise promiseth?
A56820	Let William Rogers be asked what he says of his great Confederates at Chippenham in Wiltshire, the place of John Stories great Interest?
A56820	Many may say, Doth this kind of work tend to his Praise?
A56820	Must there be no visible Form or outward Exercise relating to it, no Order, no Rule or Directions received or practiced therein?
A56820	Must there then in the Power and Spirit of Jesus be no visible Order or Authority used or placed amongst us as the visible Family of God?
A56820	No Discipline visible amongst us?
A56820	No care over the Weak?
A56820	No visible Inspection?
A56820	Nothing to do visible with the Loose and Scandalous?
A56820	Nothing to do with the Heretick?
A56820	Now we say, this is a malicious Slander which we deny; and we ask, what greater contempt could he appear in against our Brethren in their Exercise?
A56820	Now, what Repute doth William Rogers gain to himself in the matter of his charging the Faithful for their Care in the Church of God?
A56820	Rogers says that may any way 〈 ◊ 〉 to help their ungodly Design?
A56820	Saying also, Are all Marriages that have not been before the Womens Meetings imperfect; or must they be married over again?
A56820	The Apostle said; What have we to do to Judge them that are without?
A56820	Then wherein are we Apostates?
A56820	Then why did John Wilkinson say, It was more Gospel- like to have these Meetings as there was Occasion, and not so formally?
A56820	Unto what Magistrate have we complained, or 〈 ◊ 〉 relief from, in the case of any Brothers Indigency or want?
A56820	VVhat tender Entreaties have been made to them, to be reconciled to God and the Brethren, and to come off from the Separation?
A56820	What Darkness and Contradiction is this?
A56820	What an Expedient were this to prevent the great Inconveniences you talk of?
A56820	What can he do or say more in Contempt of all, when he hath done his worst?
A56820	What care; what tenderness and Gospel- Order hath been over them,& used towards them?
A56820	What is it to William Rogers, what George Fox hath, Unless he could detect him, of coming to it by some Indirect means?
A56820	What other Severity have we used or ever appeared in?
A56820	What will this Doctrine of theirs lead to in the end?
A56820	What 〈 ◊ 〉 have we to practice things imposed upon us by man, or in the will of man, that there is no Scripture Proof or Example for?
A56820	Where is the Charity( without which all that''s done is accursed before the Lord) in this Work of his?
A56820	Where is the Love that thinks no Ill?
A56820	Where was the private dealing with him in the first place, betwixt them two?
A56820	Wherein are We Inconsistent with the 〈 ◊ 〉 Practice in Relation to dealing with such as become any way Scandalous to Truth?
A56820	William Rogers may 〈 ◊ 〉, How comes it to pass that Pauls Actions comes under the 〈 ◊ 〉 of his own Words?
A56820	Yet we ask them, What shall become of the Scandal to Truth in that matter, till such Repentance be wrought, or such a Requiring felt?
A56820	and Inconsistencies with themselves amongst them?
A56820	and did not John Blaykling by name manifest his Burthen and Exercise of Spirit on thine, and the Truths behalf, for thy so doing?
A56820	and didst not thou after he had so done a little amend in that case?
A56820	and didst thou not after he had so done, a little amend in that case?
A56820	and if not, whether it is not better to secure ones outward Substance from the Spoilers?
A56820	and let him be asked whether he did not reckon it once to be an empty, burdensome, dead thing, like the Priests Doctrine?
A56820	and whether a sufficient Objection or Occasion to call their occasional Meeting upon; what Distraction and Confusion is this?
A56820	and whether he said not, that he would Preach them all to Death, or the like?
A56820	and whether his observation on William Rogers''s Paper do deserve to be called a False Assertion, and he a Lyer because thereof?
A56820	and whether this doth not shew their Confusion?
A56820	are we in the Practice of what Truth leads the Members of the Heavenly Body into?
A56820	are we the same in Christ''s Doctrine?
A56820	are we the same in the Principles of Truth?
A56820	as is before inserted?
A56820	being they are not ordered to forbear till another Meeting, and when the other Meeting will be, who knows?
A56820	how much more the things that appertain to this life?
A56820	or Words to that purpose: And why did he say to 〈 ◊ 〉 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉( with many more) were Witnesses?
A56820	or is Robert Barrow, and others detectable on the score of the aforesaid Article against John Story?
A56820	or of them that let fall their Testimony against the Anrichristian Yoke of Tythes?
A56820	or that any regard to the Exaltation of Truth, and the way of it remains with him?
A56820	or what Inconveniences are they, you talk on, may be avoided by this your Expedient as you call it?
A56820	or wherein is George Fox detectable for leaving her to her freedom touching it?
A56820	or wherein is George Fox detectable of being an Apostate, or one 〈 ◊ 〉 concerned in the Difference?
A56820	or wherein yet is he manifested to be one that would have all to submit to him?
A56820	or whether he gave William Rogers any order to publish the same in Manufcript to the Nation, as he endeavoured to do?
A56820	or whether they were not subtilly drawn from them, and that such as dealt with them in that matter have not betrayed them therein?
A56820	or who can appear to do him good?
A56820	or who, that''s hasty in such a matter, will take notice of such an Objection?
A56820	s.n.,[ London: 1686?]
A56820	to 〈 ◊ 〉 detected, for appearing with two Faces,& c?
A56820	we would know what 〈 ◊ 〉 would acrew to the Church thereby, as to let in such Defilements and 〈 ◊ 〉 things upon her?
A56820	whether can he go for help?
A56820	yea, seeing they saw they would come; and why did they, or had they occasion to suffer the spoyling of their Goods joyfully?
A56820	〈 ◊ 〉 then were they called by them an Idol, and a new Invention, and a Ceremony?
A65879	( Is this thy excellent Logick?)
A65879	7. and talked even till break of day: Where is this Sermon Recorded?
A65879	A g ● owth and a fullness consistent with a body of Sin: Is this the Principle and Faith of the Kirk of Scotland?
A65879	And did not Jesus Christ shew forth his power and preach the Gospel, before that of Mark was writ?
A65879	And do you propose this to your Auditors as matter of comfort?
A65879	And doth not the Light and Spirit, bring to the right use and end of the Scriptures which was given by inspiration?
A65879	And how did the Saints truly and effectually know he was come, but by the understanding and Eternal Life he had given them?
A65879	And if Marks declaration was the beginning of the Gospel, How are the Prophets writings the Gospel?
A65879	And if it was the same that Christ devided and gave to his disciples; Was that the outward bread so given to both?
A65879	And if the Anoynting within teacheth of all things; Must the Scriptures be a Rule to the Anoynting, that thou seemest to tye it to the Scriptures?
A65879	And is he devided or imperfect in what he is to the Saints?
A65879	And is not the Light, Spirit, Kingdom within, communicated before the Scriptures are truly understood and opened?
A65879	And is not your Light( or that which you put for Light) darkness?
A65879	And is the full recovery called conversion as thou sayst?
A65879	And must that be reckoned for no coming?
A65879	And was it inward or outward?
A65879	And was that the Scriptures of the Prophets?
A65879	And what is it God hath joyned that( thou sayest) we have wickedly s ● parated?
A65879	And wherefore was Judas condemned then; Was it because God refused to give him saving Grace, or for his own transgression?
A65879	And who is now guilty of damnable Popery?
A65879	And yet other whiles they must expect to find Eternal Life in the Scriptures, to be made Wise unto Salvation by them; What contradiction''s here?
A65879	And, Did not Christ say, I and my Father are one, and prayed that his might be perfect in one, as he and his Father were one?
A65879	And, Did such fall into gross sins?
A65879	And, Do not the Papists plead for their Traditions and Ceremonys against Protestants and others, in like manner as he hath done in this cause?
A65879	And, Had not he Grace given him before, seeing that by Transgression he fell?
A65879	And, Is Sanctification imperfect in this Life?
A65879	And, Is this that thou callest inherent Righteousness?
A65879	And, Was not its teaching their Rule then?
A65879	And, What Scripture had they then to forbid Circumcision as they did?
A65879	And, Who was the Authour of his Transgression?
A65879	And, if the Gospel and Mynistry of Christ be one, How is the Scripture it?
A65879	Are all unbelievers then, and have no Light in them but who have the Scriptures?
A65879	Are they not mentioned distinctly as two?
A65879	As for that by gone state before he was begotten; Was he groaning under a body of death?
A65879	As oft as they did it, it was to shew the Lords death till he came; What coming, and when was it, or is it to be he intended?
A65879	As you contradict your self, so you do the Truth; For can Sin be in any man, and the actions flowing, and the man not be Sinful?
A65879	Both( ● or all) a Spirit, and yet distinct in personal Subsistance; Where learned you this Doctrine?
A65879	But are the damned and reprobates such, because ordained of God so to be, or because Christ, died not for them( according to thy Doctrine?)
A65879	But could not Christ discerne the Devils spirit without the Scriptures?
A65879	But did th ● y go to teach Infants of a week old?
A65879	But doth this prove that Judas had no sanctifying knowledg of Christ?
A65879	But is that any part of your Religion to tell of God- fathers and God- mothers?
A65879	Confusion, Are they both one?
A65879	Did he not come again after he rose?
A65879	Did he perform that which is good, yea or nay?
A65879	Did nor he preach from the Light within, or Revelation of the Son in him?
A65879	Do they consist together?
A65879	Do ● h not this growth and fullness consist by Christ and in him?
A65879	Doth it dye with the Body( seeing the Soul is pure when it ascends to God?)
A65879	Doth not the Scriptures make us Wise unto Salvation?
A65879	Doth not the substance end the shadows?
A65879	Doth not this equally reflect upon Christs Apostles as well as us?
A65879	Doth not this plainly confute thee, that what they said was from the holy ghost?
A65879	Doth this prove nothing?
A65879	Hast thou cleared Gods Children herein?
A65879	Have all that hear Scripture read or preached, the knowledg of the Mistery of Christ without the Light within?
A65879	Have any a Supernatural knowledg or faith of the Scriptures, who have not a knowledg of Christ?
A65879	He will exercise his power in us, and yet not immediate; What contradiction''s here?
A65879	How hast thou wrested plain Scripture herein?
A65879	How ignorant hast thou shewed thy self in this matter?
A65879	How miserably hast thou pleaded Gods Childrens cause?
A65879	How obviously hast thou herein contradicted thy former Doctrine, for imperfection and sin till death?
A65879	How provest thou that( for we deny it) and the ground of this thy peremptory censure and judgm ● nt, against all them that had not Scripture?
A65879	How provest thou thy Call from Scripture, and that thou art Comissionated by Christ to Preach?
A65879	How silly a ● d weak hast thou shewed thy self in this matter?
A65879	How then doth the Apostles speak of the Revelation as before?
A65879	How then was it received with all readiness of mind?
A65879	How was it a mystery hid from Ages?
A65879	If Sin be in a man, doth it not defile him?
A65879	If believers be cleansed from all sin when they do believe; How have they it to war against, till they lay down this Tabernacle?
A65879	If he did, Then knew he what he did?
A65879	If he who is a Brother may offend in the day time; Doth it therefore follow that all the godly or brethren do fall into sin seven times a day?
A65879	If not by the Light within, How by the Scripture without it?
A65879	If so; By whom consists Sin and its body?
A65879	If so; then, Why were they not directed to the Scriptures of the Apostles?
A65879	If the Lord has given Grace and Knowledg equally to all men, Wherein stands the freedom of his Grace towards them that are saved?
A65879	If the Scriptures and Gospel be one; How are they distinguished?
A65879	If they can not Preach except they be sent, then who must send them and give them power for that work but Christ?
A65879	If this doth nothing differ from what thou sayest, it s very strange, didest not say a little before[ upon his dying?]
A65879	Is he made wholy free from Sin yea or nay?
A65879	Is it Believers and Sin, or the advocate and Sin?
A65879	Is it Christs yea or nay?
A65879	Is it as impossible Faith should be otherwise then an imperfect creature as for a man to be essentially a beast?
A65879	Is not manifest confusion, variation, and inconsistencies in these passages?
A65879	Is not that in a Supernatural way, which is without Error and Jangling, and good and acceptable to God?
A65879	Is not that oneness between the Father and the Son perfect?
A65879	Is not the Father distinct from the Son and the Spirit, in the personal subsistance?
A65879	Is not the Word of Reconcilliation Gods?
A65879	Is that your pure Protestant Religion, that pleads for sin in all the facultyes of the Soul?
A65879	Is the Bread and Wine the substance Then?
A65879	Is this dangerous?
A65879	Is this divulg''d in the Kirk of Scotland?
A65879	Is this good Doctrine?
A65879	Is this good Doctrine?
A65879	Is this thy L ● arning and Logick?
A65879	Is this thy Learning thou hast boasted of?
A65879	Is this your pure Protestant Religion?
A65879	Judas had part of the Ministry that the other Apostles had; and, Did not that proceed from saving Grace?
A65879	Many of whom we believe were better then thy self; and hast thou known the best and wisest of them, that thou art thus positive against them?
A65879	Mayest thou not here see thy error and confusion?
A65879	Must we believe thy meaning contrary to the very words of Scripture, or were the whole world all the Elect?
A65879	Nay, Had they not Scripture ra ● her for it?
A65879	Now, What can be inferred from hence for sprinkling Infants?
A65879	Of Faith being a habit, an imperfect creature, or accident; and, Is accident and habit all one?
A65879	Or art thou their mouth; that thou takest upon thee, to be such a contender for the pure Protestant Religion( as thou callest it?)
A65879	Or did he so walk all his Life time?
A65879	Or did that Light come from them( or from Christ?)
A65879	Or if it was before; Then did he not amend and become better when he came to be converted, to receive Grace and Apostleship?
A65879	Or is not the body of Sin put off, where the Circumcision of Christ is experienced?
A65879	Or is there not a time of confessing, repenting, and time of forsaking Sin?
A65879	Or to be mockt at as thou hast done?
A65879	Or was he the greatest or chiefest of sinners when faithful?
A65879	Or, Did Peter intend they should all have their Children sprinkled before they were called?
A65879	Or, Is not the teaching of the Anoynting Scripture, as well as it was in them that spoke Scripture from it?
A65879	Or, Must not people believe the Anoynting, till they have searched the Scriptures to try it by them?
A65879	Or, Was Circumcision the type of Infants Baptizme( so called?)
A65879	Or, Was there not more in Christs words then the outward observation?
A65879	Or, Were such the Believers that were Baptized?
A65879	Or, Were the Scriptures of the Prophets more sure then the Apostles writings?
A65879	Or, What Grace?
A65879	Or, did he do he knew not what in it?
A65879	Priest, Are the things written in the Scriptures, and the Scriptures two things?
A65879	Priest, If all men are taught to know Christ by the Light within them, Why sent he Apostles to all Nations, to make them disciples?
A65879	Priest, Is not that another Gospel, that all the world over are taught Christ and his Gospel?
A65879	Priest, The Word you say is one, How can it be called those things?
A65879	Priest, Who strengtheneth then the hands of wickedness?
A65879	Repent and be baptized every one of you,& c. Were they Infants such as the Priests sprinkle, that he bid repent?
A65879	Secondly, And Is it false and absurd to say, that Christs coming again was when he rose again?
A65879	Secondly, And was it the Scriptures or the Law as it is in the Letter that discovered to Paul his sins and desires, or the Law inward?
A65879	Shall we say they had the Sanctifying Knowledg of Christ who had not love to him, who hath not good will to him?
A65879	So, Then the Scriptures are granted to be words of God, why then holdst thou debate against us, but to shew thy cavilling Spirit?
A65879	Surely here''s darkn ● ss to be felt, Who can raise an absurdiy and confusion from this, grosser then it self?
A65879	That the disciples had outward bread; Who denies?
A65879	That''s not Johns sence but thine, which is as much as to say, his was not true; for do they continue in Sin, and yet Sin not?
A65879	The Priests were wo nt to tell of a Regenerate part; What part is it?
A65879	The evill one toucheth him not) prove any thing,& c. Do they not prove any thing?
A65879	Therefore Are they not able to save us?
A65879	This is a contradiction, or do t ● ey continue in it and still repent of it?
A65879	This is a sad accusation against all Gods Children againe, and what is this but a pleading for sin, and tending to strengthen the hands of evil doers?
A65879	This shews thy Shallowness, Pride and Conceitedness, And were not Peter and John unlearned men, and so accounted by the Learned among the Jewes?
A65879	Those who had Christ the living bread, yet were partakers of the outward bread, as the disciples were; Were not the Corinthians Saints?
A65879	Thou mightest as well say, that many words and one word are both one; Where provest thou thy assertion?
A65879	To be unblamable; Is that Grace?
A65879	To hold up holy hands without wrath and doubting, Do not you offer up a Cains sacrifice herein?
A65879	Wa''st a first, or a second, or a third?
A65879	Was God or he to be blamed therein?
A65879	Was he giving thanks for victory through Jesus Christ?
A65879	Was not this the good end of Christs coming?
A65879	Was that Light within dim in those times, that it needed the help of outward Light?
A65879	Were all they whom God should call Infants when called?
A65879	Were not the Corinthians Saints, called in Christ?
A65879	Were not the Prophets and Apostles of that houshold of God?
A65879	Were the Corinthians then to eat and drink outwardly after their time, or so long after their deceases?
A65879	Were they to use the outwa ● d Bread and Cup after they were dead then?
A65879	What Righteousness( and whose) is it, which is the same with Sanctification, which is not perfect?
A65879	What Scripture have you Priests of Scotland for that?
A65879	What a feared conscience and shameless boldness have ye attained to?
A65879	What darkness and error hast thou here implyed and signified?
A65879	What excellent Logick is this?
A65879	What greater promise can there be of freedom from sin, then to forsake the Devil and all his works, to be led by Gods Spirit to keep his Commands?
A65879	What grose and fa ● se stuff hast thou implyed and vented?
A65879	What is the Rule whereby the motions of the Spirit are to be tryed whether they be such, or the motions of Satan and our deceitful hearts?
A65879	What is this less then to say, Paul said not true, when he said, It s not I that sin but sin that dwelleth in me?
A65879	What sayes Antichrist, Satan and his Agents and Sophisters to it?
A65879	What then are they that Rebel against the law, if they that obey it be wicked?
A65879	What then, Are men Saved, Englightned, and Sanctifyed by that which is imperfect?
A65879	What''s done upon his dying?
A65879	What, all the faculties of Gods Children, having sin and corruption in them?
A65879	Whe ● e provest that?
A65879	When then do they overcome?
A65879	Where do the Scriptures call it a Light of a natural Conscience?
A65879	Where hast thou learned this, amongst the Popish Traditions and Reliques?
A65879	Where learned''st this Phylosophy to define Faith?
A65879	Where learnedest thou this distinction?
A65879	Where provest thou by Scriptures, that sprinkling Infants is the Initial Seal of the Covenant?
A65879	Where provest thou it was denied to Judas, or that Judas had no part of the same Grace?
A65879	Where provest thou that they searched the Scriptures for what they determined, before they said, it seemed good to the holy ghost and us?
A65879	Where then remained the necessity of the shadow, or outward Representations( or Mementoes as some calls them?)
A65879	Where''s then the fruits and effects of true repentance?
A65879	Whether it be Gods Grace to Peter denied to Judas?
A65879	Whether these things were so?
A65879	Who is it, that hath put the difference betwixt Peters believing, from Judas mis- believing?
A65879	Who must send them if there be no immediate Teaching or Revelation now?
A65879	Will thy telling us so often of Judas clear thee or confute us?
A65879	Ye say; Must the Scriptures be the Rule to discern or try false Spirits when they speak Scripture?
A65879	call what he wrot, the Gospel?
A65879	in the Scriptures) is laid down as following believing?
A54084	& c. And how is Man in Scripture, called Corruptible Man?
A54084	& c. Not to the filial Fear, Love, and other Virtues, suitable to the Child of the New Covenant, or free Woman?
A54084	( May they Hang Men for Murder?
A54084	13. and is not that Saving and Perfecting?
A54084	20. to adapt it to Solomons saying?
A54084	25, 26. queries, Now what is made manifest, but Express?
A54084	2dly, Whether such had the Holy Ghost?
A54084	?
A54084	Again, By Vertue of what Covenant had the Gentiles this Priviledge?
A54084	Again, What is that Bone, he speaks of?
A54084	Again, what Printed Books here, doth he mean?
A54084	All which( he tells us) can not be understood of any visible places of the Earth[ Why so?
A54084	And 3dly, Whether the Law within such made them perfect, in that Age?
A54084	And a little lower, Is not Sin a Nakedness, Metaphorically taken?
A54084	And according to G. Keith it is the same, except Men were reconciled and justified, by a Law that made not perfect?
A54084	And also whether the Spirit made him perfect, yea or nay?
A54084	And did they by hearing it come by Faith in Christ, before the Scripture was writ?
A54084	And if his Head was not Naked, how could his Body be Naked?
A54084	And if there were this deficiency, even in the Law within, during the first Covenant Administration, how could any be perfect then?
A54084	And in what Part true, in what unfairly related?
A54084	And is that Seed or Principle, Christ the Word of Faith?
A54084	And that to ● ● e he so vndervalues, as having neither true ● ogick, nor common Sense?
A54084	And was that Foundation Jesus Christ the Word?
A54084	And what becomes of the Kirnel?
A54084	And what gave them the Knowledge of this Foundation, and builded them upon it, when they had no Scripture?
A54084	And what is kept secret, but Implicit?
A54084	And what is the more subtile and ivisible Part?
A54084	And what was done in it?
A54084	And where these Effects are wrought, doth not the Seed of the Woman make perfect?
A54084	And whereupon was their Faith founded?
A54084	And whether it made them perfect?
A54084	And with what Body?
A54084	And yet did they not receive the Holy Ghost?
A54084	Answer, But how should man know that, before the Seed( Christ) was promised?
A54084	Answer, If I had committed a trip( which he hath not proved against me, for all his bluster) what is that to G. Whitehead''s Logick or Divinity?
A54084	Answer, Nor I, a more bold Forgery: For where doth the Friend Labour to destroy the Felicity of either Soul or Body?
A54084	Are these Case Parallel?
A54084	Are these Terms convertible?
A54084	Because G. Keith saith it?]
A54084	But can any one be perfect, by vertue of a Law that doth not make perfect?
A54084	But he Queries, What was this FOUNDATION of the Church of God, before ever the Scripture was writ, before Moses and the Prophets,& c?
A54084	But if on better Consideration he be ashamed of his rash assertion[ is G. Keith ashamed of his false Charge?]
A54084	But is this predicable of a Grain of Corn?
A54084	But the Husk being not allowed by him to be the more noble part, I ask, What is Transmuted into real Flesh, where the Food is only Husk?
A54084	But to come to the Second Branch of the Objection, May these Occasional Preachers be Magistrates?
A54084	But what Reason, I pray, save that G. Keith saith it, is there for straining the Allegory in one place, not in the other?
A54084	But what of all that?
A54084	But why did he begin then with Printing, and not rather have exhibited his Charge at first Vivâ voce, if he esteemed that the best Method of Debate?
A54084	By any thing less than God''s Holy Spirit?
A54084	By the hearing of what Word did they come by their Faith, seeing then the Scripture was not writ?
A54084	Can Nature be restored or repaired by that which makes not perfect?
A54084	Can a Man hear it and obey it, and yet be without the Holy Ghost?
A54084	Can that be changed into Incorruptible and Spiritual, and yet the substance the same, as when corruptible, Fleshly and Mortal?
A54084	Could not that Law, that Command, that Word make Perfect?
A54084	Could these Holy Men and Wo ● en believe in Christ Crucified and Raised a ● ain, before he was so?
A54084	Did he Live in them, and did they Feed on him, even before his outward Birth, and yet the Law within Jew and Gentile, not make perfect till after it?
A54084	Did it make perfect?
A54084	Did not God reserve the more full Revelation of it, in a more general way, to the time after Christ should suffer Death for Mens Sins, and rise again?
A54084	Did these men, thinks he, reckon God could not see them there?
A54084	Do Men see the Invisible Power and Godhead without it?
A54084	Do the Atheists and Saducees acknowledge there is a Resurrection, yet not the ● ● me in substance?
A54084	Doth G. Keith manifest wherein?
A54084	Doth he bring this for or against himself?
A54084	Doth he think these are not reputed Vile Errors and Slanders by the Men of that way on which he hath thus reflected?
A54084	Doth he think what they built and planted while here, they should inhabit in, and eat of hereafter?
A54084	Doth this agree with his Asserting the Law within made nothing perfect, till the Faith of Christ, the one Offering, come to be revealed?
A54084	For Christ was not yet offered up in the outward?
A54084	For if Mortal and Corruptible, how comes it to be a pure noble part, which consumeth not, nor corrupteth, with the old Corrupted thing?
A54084	For if it be a Transmutation, what is it which is Transmuted?
A54084	For indeed what Analoge is there between a spiritual Body, and that Body which is not to be destroyed, but only the Belly, Guts and Draught of it?
A54084	For that he foisteth in to the Premises, to make a noise) or do the Preachers Preach that Doctrine to be put in practice by none but themselves?
A54084	General Religion, or the Christian Religion?
A54084	Had Men Faith in Christ, and could not that Faith save in their Days?
A54084	Had he then retracted those Errors( or hath he done it yet?)
A54084	Had it ANY OTHER Foundation?
A54084	He conculdes, What do my Adversaries bring against me on this Head, to prove my self Contradiction?
A54084	He queries, Was not the Spirit of Christ in Moses?
A54084	He queries, Why will they not allow it( the tearm implicit) as well with respect to the knowledge of Christ without us, as of Christ within us?
A54084	He saith again, Is there not in all Food one more noble part that becometh not excrement, but is Transmuted into real Flesh, in Man?
A54084	He that tells the Friend, that as a Shooemaker goes beyond his Last, so he beyond his Sphere of knowledge, What becomes of our Master of Arts now?
A54084	He that will so palpably abuse a Man to his Face, as I may so say, when Evidence so near to be produced, what will he do behind his back?
A54084	He who ● ● th told us, that it is only safe to keep close Scripture Words and Terms, will he not do himself?
A54084	He would have it, with what quality[ why not rather, what kind?]
A54084	Hence I query, What Religion theirs was, that of Plato, Plotin and the Heathen Philosophers?
A54084	How can it be the same in Substance, when the Substance is not the same?
A54084	How can that be?
A54084	How could it affect her then?
A54084	How could she be Bone of his Bones, and taken out of Man, if never in him, but only joyned to him?
A54084	How could they be excused but by Christ?
A54084	How could they do the things of the Law, but by the Divine Nature of Christ, seeing without him men can do no good thing?
A54084	How did some of them PERFECT the Law, and judged the Circumcision, and was Jews inwardly, and had Praise of God, if not by Christ?
A54084	How is this reconcileable?
A54084	How?
A54084	However he attempts to prove it thus, The Food which our Saviour received into his Body, was it not before he received it, Corruptible?
A54084	I ask, Whether the Ma ● Christ, that was even from the beginning, be become something else besides Christ?
A54084	I may now Query, Had the Church then a Foundation?
A54084	If he be so unwilling to correct small faults, what would he be to greater?
A54084	If he did espy it, why not also give warning of it, except he designed to lead his Reader Hoodwinkt, that he might impose upon him?
A54084	If he did not espy it, how could he pretend to detect a fallacy, in what he had not compared?
A54084	If not, How came they ● y that Gift, which was annexed to such qua ● ● fications, as they could not have?
A54084	If so, why so harsh upon the Friend?
A54084	If that which riseth be the Corruptible, how is it that that which riseth is Incorruptible, and Corrupteth not again?
A54084	If the Law be weak, are no ● they weaker?
A54084	If they call the Master of the House Beelvebub, how much more them of his Houshold?
A54084	If they had grown together, and been Created twain, Back to Back, why is it said, they shall be one Flesh?
A54084	If they have not, but must have it, when shall that be, i ● a renewed Visitation, in some other Revolution, or in Purgatory?
A54084	In their Passage through the Valley of the Shadow of Death, as instanced above?
A54084	In what Page?
A54084	Is Holiness nothing but a Negation of unholiness,& c?
A54084	Is a Mass, wherein there is a Mixture of Gold and Dross, a Body a top of a Body, saith he?
A54084	Is he of another Mind?
A54084	Is it equal she should suffer for what was done elsewhere, by one that had not his ● ice out of her?
A54084	Is it not enough for him to be self- inconsistent, but he must endeavour to render the great Creator so too?
A54084	Is it not said, God did it by him?]
A54084	Is it perfecting in all Ages?
A54084	Is it the Bone LUZ, he hath talkt of?
A54084	Is it the Holy Ghost, or not?
A54084	Is it true Doctrine that the Life Cleanseth?
A54084	Is not this State, a Gospel State beyond Gentile Sincerity and Righteousness?
A54084	Is not this to make two?
A54084	Is that great Mystery greatly( I suppose it should be, generally) revealed in all?
A54084	Is the Law within another or diffinct thing from the Gospel?
A54084	Is the Particle or little word[ very] Superlative in the highest Degree?
A54084	Is the Seed or Principle of the second or New Covenant, after some manner, in all Men?
A54084	Is then the Image of God in the Saints no positive thing, but a freedom from Sin, or a Negation of it?
A54084	Is there no Medium betwixt a Mans being very Ignorant, and knowing nothing at all?
A54084	Is this Bruising the Serpents Head, attonement,& c. Witnessed, where the Holy Ghost is not received?
A54084	Is this Indwelling, where the Glory is beheld, without the Holy Ghost, or unable to perfect the Work?
A54084	Is this Spirit and Word saving?
A54084	It is hard for Man to come up to the height of the Ability given, but can any advance higher?
A54084	It was not the Rectors Question, Whether they that dyed without it, and had it not at first, should have it at last, in some other Revolution?
A54084	May their Weapons be Carnal?
A54084	May they resist Evil?
A54084	Nor whether they should have it explicitely or implicitely, but whether the Light doth sufficiently tell it?
A54084	Not expresly, but implicitely?
A54084	Now I query, Are these marvellous Works of Judgment and Mercy wrought in Mens Hearts, and the Holy Ghost not received?
A54084	Now I query, Seeing Christ was not then offered up, whether that Spirit were the Holy Ghost or no?
A54084	Now hence I query, Whether the Gospel Preached unto Abraham, Abel, Enoch, Noah,& c?
A54084	Now let me ask him, What Spirit is this Salutiferous Spirit?
A54084	O ● is he not rather herein like Hamman, wh ● thought scorn to lay Hands on Mordecai alone, bu ● sought to destroy all the Jews?
A54084	Of First or Second Covenant?
A54084	Of that which made not the comers thereunto perfect?
A54084	Or a Scholar?
A54084	Or are our vile Bodies, inste ● ● of being fashioned like his glorious Body, l ● ● behind unchanged?
A54084	Or can Men have that before the one offering, which perfects, be Revealed, which is only to be had by the Revelation of that one offering?
A54084	Or do they not?
A54084	Or give any proof that these Scriptures are not to be taken strictly and litterally?
A54084	Or had all those Holy Men and Women( he spoke of even now) so much as the Faith or Knowledge that it should be broken?
A54084	Or hath he forgot what Christ said to such an one?
A54084	Or how doth he prove, that Mens Souls are not in Union with the Spirit, when helped to pray by the Spirit?
A54084	Or if they had, would that excuse G. Keith?
A54084	Or in a renewed Visitation and Re- animation?
A54084	Or is AEthereal and Heavenly, the same in Substance, with a Body of Flesh, Blood and Bone?
A54084	Or is it not rather Comparative?
A54084	Or is it not rather manifest that G. Keith''s Suggestions are as false, as they are malicious?
A54084	Or is it that Body, which he pretends is proper to Man as Man, and received before the Fall?
A54084	Or is that Administration, that gives to see the Invisible Power and Godhead, Evangelical or Legal; Imperfect or Perfecting?
A54084	Or is that sound in G. Keith, which is corrupt Doctrine in R. Gordon?
A54084	Or is the Divine Principle of his own Seed separable there from?
A54084	Or it not sufficient, that they have Transgres ● d the Holy Law in themselves?
A54084	Or of that, whereby Grace and Truth came?
A54084	Or since Christs Ascension only?
A54084	Or the Plains of Mamre, not visible Plains?
A54084	Or to use his own Words, is only Belly, Guts, and Draught lest behind?
A54084	Or were the Converts of those Days, under no Law, inward or outward, that made perfect?
A54084	Or were they not in a Terrour and Amaze, not knowing which way to turn?
A54084	Or what is it they do it, if that be not Mans Body?
A54084	Or what is it?
A54084	Or what were they converted to?
A54084	Or why might not another multiply them by ten more, and so make 4000. of them?
A54084	Or will he dig into the Ditch of that called Philosophy( a Phrase of his own) to make it out?
A54084	Or will he say, the very Gospel it self, in an inward Ministration, was not saving and perfecting, before Christ was offered up in the outward?
A54084	Paul replied, Thou Fool,& c. The one said there is no Resurrection, the other disputed inquisitively about the Modus, or Manner of it, how?
A54084	Penington saying Can outward Blood Cleanse?
A54084	Query, Had Men Faith in Christ, the Word?
A54084	Query, Is not the Light in the Conscience, the Law within?
A54084	Query, Was this Gospel made manifest with or without the Holy Ghost?
A54084	Query, What becomes of the Body, after a Year or more, when the Separation is made betwixt the Kirnel and Drossie Part?
A54084	Query, What is that gross part, the Man- Eaters may eat?
A54084	Query, Whether it be his Faith now?
A54084	Shedrach, Meshach; and Abednego, not visible Men upon this visible Earth?
A54084	So I query, Could any do thus before it was given or broken?
A54084	So that all his noise of Sadduceism, Atheism,& c. Terminates in a dispute whether the Man''s Cloaths shall rise or no?
A54084	Suppose that twelve Years ago I was in an Error, will that prove that I hold them still?
A54084	Surely this seems to me too Presumptuous an Expression; for was not that Body prepared of God?
A54084	That predicable of the one, which is not of the other?
A54084	That predicable of the one, which is of the other?
A54084	That the Seed, which truly represents the Divine Power and Godhead, should spring up in Men, and they without the Holy Ghost in the mean while?
A54084	That the new Earth was part of the old?
A54084	That they ALL knew it?
A54084	That they themselves have Sinned?
A54084	That which, according to him, is not proper to Man as Man, not so much as to his Cloathing before the Fall, but was added by means of transgression?
A54084	The Furnace, not a visible Furnace?
A54084	The Hills are the highest places in respect of the Valleys, and a Mole in a Mans Face, is a rising there, and higher than the rest?
A54084	The Jericho mentioned, a Jericho in the Air?
A54084	Then I hope the Contrary is true, that the Earth was Cursed for Mans sake, But why, I pray?
A54084	This Spirit that brings Salvation?
A54084	Thou therefore which teachest another, teachest thou not thy self?
A54084	Thus far C. Pusey, now where is G. Keith his Inference?
A54084	To enforce it, he adds, That it is evident from the Heathen Philosophers writings( who?
A54084	To my Question, Whether any Prayer is heard by God, but what is put up by his Spirit?
A54084	To the second, Did not the Sadducees altogether deny the Resurrection?
A54084	Was God known through the Eternal Power made manifest in them, and the Holy Ghost not received?
A54084	Was it not Jesus Christ the Word, which was in the Beginning?
A54084	Was that Grace insufficient or imperfect?
A54084	Was the Substance, when on Earth, no more a Body of Flesh, Blood and Bones, but AEthereal and Heavenly?
A54084	Were the Gentiles, who did by nature the things Contained in the Law, none of these?]
A54084	Were the Law within Abraham,& c?
A54084	Were these Holy Pen- men Anthropomorphites or Muggletonians?
A54084	Were they Sons of Hagar or Sarah?
A54084	Were they built upon it, even in Moses and the Prophets Days?
A54084	Were they without an inward Principle, and unsanctified?
A54084	Were those Ante- Diluvian Times without the Holy Ghost, who obeyed that Salutiferous Spirit which strove with them?
A54084	Wh ● doth he meddle with them then, and prov ● quarrelsom about it?
A54084	What Confusion doth he run himself into?
A54084	What Law Published thereby?
A54084	What are those Stories?
A54084	What converted them then?
A54084	What is it then less than a Body a top of a Body?
A54084	What is their Title?
A54084	What is this but to confound long Life with Eternity, and that out of the same Text?
A54084	What lame Evidence and Argument is this?
A54084	What means he by the tearm, Eternal Salvation( which yet were none of my words) are not all that are saved here, saved with Eternal Salvation?
A54084	What strange Doctrine is this?
A54084	What word this that Paul and Moses Speak of?
A54084	Whence I Query, What Spirit this is?
A54084	Whence came this, but from ● erversion and Prejudice of Spirit, not gross Ignorance, for it was done wittingly?
A54084	Where doth the Friend deny him to be a real Man, consisting of Soul and Body, or that he is our Mediator and Saviour?
A54084	Where is it bestowed till the Day of Judgment?
A54084	Where the Antichristianism?
A54084	Where the Translation hath it subtil] was it bodily Nakedness?
A54084	Where the abominable Non- sense, Perversion and Contradiction to Scripture,& c?
A54084	Whether Robbers that swallowed down Gold, did eat it?
A54084	Which in Part true?
A54084	Which must be, if he saw every thing that he had made to be very good, and had not seen the second Days Work to be so?
A54084	Which of them absolutely false?
A54084	Who the Author?
A54084	Will he do it by plain evidence of Holy Scripture, and in Scripture Words and Terms, to which he said in p. 118. it is only safe to keep?
A54084	Will he, upon second thoughts, divide the Holy Ghost from the Godhead, as he must do, if Men be allowed to have the one, not the other?
A54084	Yet I can not but take notice of that passage of my Fathers[ Can outward Blood Cleanse?]
A54084	[ And now I query, How doth the Son reveal these invisible things, but by the Holy Spirit?
A54084	[ Could they perfect that Law that it self made nothing perfect?
A54084	[ Is that one Spirit, the Holy Spirit, or another?]
A54084	[ Is the Righteousness of Faith saving?]
A54084	adding, What o ● e evil thing hath he proved against me in all his Book, either in Doctrine or Conversation?
A54084	and he fetcht a Morsel of Bread,[ was not that visible Bread?]
A54084	and particularly from Plato( where?)
A54084	and where?)
A54084	brought ● y G. Keith against the New- England Profes ● ors?
A54084	not a separation, somthing taken out of Man, whereon the Lord had bestowed Workmanship, not barely a healing where the cleaving Instrument had gone?
A54084	p. 113. is not proper to Man as Man, and this such a Radix, a ● the Man- Eaters can not eat with the dross and husky Part?
A54084	seeing it hath been so in Times past, why may it not be so now) but even that which we have, from whence we are denominated Christians?
A54084	that they knew, at least implicitely, the Fall of Man,& c. Supposing this to be true of SOME, what follows?
A54084	the Separation may be made betwixt the ● ● nel and the drossy Part, do they then our Mans ● ody?
A54084	when he fell so roughly upon the other?
A54084	which if he will not be bound by, what are they brought for, or what a slippery Chapman will these Men have of him?
A54084	— And is that Body, and that Soul, and that fulness nothing else but the Light within us?
A54084	— And was not his Body of Flesh yet further changed after his Resurrection?
A65873	* What a Body is that without Blood in it?
A65873	1. from whence then was the efficacy to Salvation derived?
A65873	2. without God and Christ in the world, what then can such turn to within for Life and Salvation?
A65873	28. whereas if that be his Justifier and Saviour, where is it?
A65873	40. and S. E. his saying then, It was no more than the blood of another Saint, the one being not of continuance no more than the other?
A65873	And I ask, if Spirit be not the Essence of that which is spiritual?
A65873	And are not the directions of the Spirit according to the Scriptures?
A65873	And can that which is of such infinite worth, as to purchase man''s eternal Salvation, be corrupted or lost, so as not to be in being?
A65873	And did not Christ direct to the Kingdom of Heaven within, Luke 17. and to believe in the Light, that they might be made the Children of the Light?
A65873	And did not Christ say, he that is with you shall be in you?
A65873	And did not God say, Look unto me all ye ends of the Earth, and be ye saved, for I am God?
A65873	And did not he herein the more exalt that Light which led them to fear God,& c?
A65873	And did our Lord eye the Scriptures for his Rule, in his obedience, that here he is made the proof, who had the Spirit above measure?
A65873	And does not the Word both sanctifie, save, and redeem?
A65873	And had not they an Altar to eat at in the Heavenly Sanctuary?
A65873	And have not some of them gotten into the Priests places, Pulpits, preached for Hire, Tythes,& c. as Tombs and others, when permitted?
A65873	And how comes any to know, and rightly to understand the Scriptures but by the Spirit of God?
A65873	And how could he then condemn man for not obeying him, if he hath not given him power to obey?
A65873	And how hath he wrought off man''s disobedience by his suffering?
A65873	And if the Jews had drunk the blood that was shed on the Cross, do you Baptists think it would have cleansed them from sin?
A65873	And is it good doctrine to say, that that Blood( or Life) which sanctifies and justifies true Believers in all ages, is not in being?
A65873	And is it the Baptists Doctrine to direct men to the material Temple, and Jeruselem, the Type for the Antitype?
A65873	And must not people turn within for its help?
A65873	And then what is the ground and cause of mans union with God?
A65873	And then, can there be any true believing without obedience?
A65873	And then, how did Christ die for all?
A65873	And this may answer that Question, Where ever did God attribute the name of Blood to a Spirit?
A65873	And was not he the true Christ, the Son of God, that so prayed unto the Father?
A65873	And was not that in them which did beget them to God, — and bring them to be his Children?
A65873	And was not this Gods real work throughout all the Generations of the Righteous?
A65873	And what is Redemption but a freeing from the servitude of sin?
A65873	And what is his saving his People from, but from sin?
A65873	And what is it in the Conscience that they are a good savour to?
A65873	And what is this Man Christ Jesus, who can satisfie, pacifie an Infinite God?
A65873	And what were these Gospel- Ordinances and Gods Commands, that he sayes, Paul preached and practised in all his life?
A65873	And when was that coming to be?
A65873	And where do the Scriptures say, the Blood was there shed for Justification — and that men must be directed to Jerusalem to it?
A65873	And where proves he that Faith and Obedience to the Gospel is no cause of Salvation, but the effects?
A65873	And whether the Blood of God( and of the New Covenant) be not Spiritual?
A65873	And why doth not our Opposer plead for his Water- Baptism and Seventh- day- Sabbath, here against us?
A65873	As for the question of the Blood, wee''l pass that by,* Is the same Body of flesh and bones in Heaven?
A65873	B. as well be thought guilty of little less than blasphemy, as S. E.( though I do not so judge either therein)?
A65873	B. his saying, that the blood that was shed, is not in being, or comparing it with a price that is lost?
A65873	Brother, will you perform the Duty?
A65873	But a Saviour was born: what was he born for but to bear witness to the truth?
A65873	But now he asks, Upon what bottom doth Conscience stand, or by what rule doth Conscience act?
A65873	But then if it should be denyed that all men are justified by the sufferings and blood of Christ without: I ask, Why are not all?
A65873	But unto whom shall I speak wisdom, or utter knowledge?
A65873	But we are sure the righteousness of Faith does not say, Who shall ascend to fetch Christ down from Heaven?
A65873	But what became of that Body that suffered, is it in Heaven, yea, or nay?
A65873	But what is the price so much talk''d on, that both satisfies God and saves man?
A65873	But what sayes he further to the matter, what capacity is fallen man in as to light and knowledge within?
A65873	But whither he now seeth that looketh to another God and Christ, that is not to be found above the Clouds?
A65873	But why tells he so much of[ above the Clouds] are not the Clouds, and circumference of the Heavens, as well under us as above us?
A65873	By what is the true Believer so principled, if not by the Spirit, or Light of Truth within?
A65873	Did he practise Water- Baptism all his life time?
A65873	Does he require impossibilities, and then condemn man for not answering his requirings?
A65873	Does not this contradict much of his Book against us?
A65873	Does not this imply two Gods, and that God had a Father?
A65873	G. VVhitehead asked him, What became of the Blood that was shed?
A65873	G. W. Is that Blood still in being, yea or nay?
A65873	G. W. Some man will say, How are the dead raised, and with what Bodies come they forth?
A65873	G. W. The Question, How are the Dead raised, and with what Bodies come they forth?
A65873	Has not this our opposer both undervalued the Light, the Guidance of the Spirit, and Christ himself?
A65873	How received they the Holy Ghost?
A65873	How then are they without excuse?
A65873	How then does it cleanse, sanctifie, justifie, redeem, save& c. as he would have us beleive?
A65873	How uncertain a rule or guide is the Light within, or the checks of Conscience for a man to build his Hope or Faith upon?
A65873	I ask, Was this Child a natural birth( without either Spirit, Light within, or Godhead?
A65873	I ask, Whether any thing is of eternal merit and worth that is not everlasting?
A65873	I do much wonder where that Word or Doctrine was coyned that they so often teach and exhort; that is, to turn to the Light within?
A65873	I would know where the Spirit, in so many words, is called the key?
A65873	If Natural, then how is the Blood lost, or not in being?
A65873	If not, How is it called his own Blood?
A65873	Indeed thou hast egregiously missed and split thy self against the Light within — and how then is the Scripture thy rule?
A65873	Is God to be confined, or the holy One to be limited, whose presence fills Heaven and Earth, and who filleth all things?
A65873	Is Mercy still to cry afresh for, where Wrath is appeased, and satisfaction made,( as is supposed)?
A65873	Is believing no part of the creatures obedience?
A65873	Is it in Heaven without the Blood in it?
A65873	Is it in Heaven without the Blood in it?
A65873	Is it not the Spirit that doth so principle a man for his work, both in praying, hearing, and obedience?
A65873	Is it that Blood that was shed outwardly in his Body?
A65873	Is the same Body of Christ, that suffered on the Cross, in Heaven, yea, or nay?
A65873	J. I. Wee''l pass by that Question, it may be it was left behind; Answer to the Body that was Crucified, whether it be in Heaven, yea or nay?
A65873	Must they be condemned, and yet never have a Spiritual Light in them?
A65873	No sure, if he did, it would render him a very hard Master, and what less hath our Opposer done?
A65873	Notes for div A65873-e11650* What holy Place, and with what Blood?
A65873	Now I ask, if they did live and remain to a personal coming of Christ in the Clouds yea or nay?
A65873	Now things hoped for are to come; but were Christs outward sufferings to come, and not seen?
A65873	Now what is that Glory of the Father in which his coming is?
A65873	Now, did John see him with carnal eyes?
A65873	Or did he pretend Scripture, or command for it, when Christ sent him not to it?
A65873	Or is it good Doctrine to say, That God pacified God when he saw himself angry?
A65873	Or were it good reason to say, We find Christ at such a distance, because we believe he is there to be sought?
A65873	Or, whether it is but only a selected and chosen number that the Debt is payed for, and Salvation merited?
A65873	Others deny the Blood to be in the Body in Heaven?
A65873	Rep. A false conclusion: for man was created in the Image of God; And was not Christ the Image of the Invisible God?
A65873	Rep. How then doth he say, I am God, a Saviour, besides me there''s none other?
A65873	Rep. How then doth it hold that God could not save, and how would this divide God, and set him at a distance from himself?
A65873	Rep. What efficacy?
A65873	Rep. What nonsence and unscripture- like Language is this, to tell of God being Co- Creator with the Father, or that God had glory with God?
A65873	So what less is it than Blasphemy, to say, God could not save?
A65873	The Body which he saith was taken in the Womb of the Virgin; Was it in that capacity before the World was?
A65873	Then how is mans obedience excluded, as not any cause of Sanctification, Justification, or Salvation, but an effect only?
A65873	There is a Spirit in man, but the Inspiration of the Almighty giveth understandeth; and upon whom doth not his Light arise?
A65873	Those that have not the Spirit to lead them, if the Scriptures be the Rule, what Rule have they?
A65873	To what then shall such turn within for Light, that have there nothing but darkness?
A65873	To which I say, What then shall be judge in this case?
A65873	Was it not the Spirit, the Sword of the Spirit, the Shield of Faith, the Armour of Light,& c. whereby they were defended?
A65873	Was not he that Word that created man?
A65873	Was not the object and foundation of Faith in being through all ages?
A65873	Was the Scripture herein his Rule, or the Spirit, which he was a Minister of?
A65873	What can we expect from such a one, but the like reproaches and contradictions of sinners, that Christ Jesus the Captain of our Salvation underwent?
A65873	What confusion and huddle- muddle has this our Opposer made about Salvation?
A65873	What confusion and silly work has he here made against the Light within?
A65873	What confusion, what a Laborynth and uncertainty is he in, and does he bring his Hearers into?
A65873	What gross absurdity and nonsence is this he has put upon plain Scripture?
A65873	What ignorance and contradiction is in this W. Burnet''s Religion — what sayes he to this?
A65873	What is this, but to charge Christ with improper Doctrine, or impertinent speaking?
A65873	What must become of them?
A65873	What proof is this of delusion, or believing a lie, when nothing is spoken but this telling, that we appoint silent Meetings?
A65873	What say you to it?
A65873	What say you to the Question, do you deny it?
A65873	What then was the rule to those Pen- men of the Scriptures in this writing them?
A65873	What was the Rule before they writ them, and their Weapon and Defence against Satan?
A65873	When sanctification, purging the conscience,& c. is a real work, can it be done by a thing that is not?
A65873	Whence came he?
A65873	Where doth the Scripture say, that Justification is the real cause of Sanctification?
A65873	Where learn''d he this Logick?
A65873	Where provest thou that he did take it up again?
A65873	Where was the Light in the Order of Gods Work in the Soul before it was effected, if not at work in them?
A65873	Whereas Christ said, he that seeth me, seeth my Father also: now dare he say, that God is such a visible object as may be seen by a carnal eye?
A65873	Whereupon I may ask as well, if the name of Water was never attributed to the Spirit?
A65873	Whether God be satisfied that the many offences should remain, and yet take the one Offering for a full discharge from the Penalty?
A65873	Whether any mans Offences can deprive him of his discharge?
A65873	Whether man be discharged of his debt whilst he lives in disobedience to the Light or Spirit of Christ within?
A65873	Why art thou so positive against it then W. B. to oppose that thou knowest not whence it rose?
A65873	Why did he not name this pretended Teacher?
A65873	[ But then of what effect were the drops of Blood that fell from him in his Agony?]
A65873	[ Did not W. Burnet learn this distinction of the Quakers Christ from Matthew Caffin?]
A65873	[ Where do the Scriptures make such distinctions, or such Rhetorick?
A65873	and by whose power was he a saviour?
A65873	and could this be without an Offering or Sacrifice to eat of?
A65873	and did not he say, I fill up that which is behind of the afflictions of Christ in my flesh, for his Bodies sake, which is the Church?
A65873	and hath not he that is born of God the Seed in him?
A65873	and how and from what did they work Righteousness, fear God, and receive acceptance with God?
A65873	and how has he set himself, and his meanings to be Judge over the Scriptures?
A65873	and how is it known?
A65873	and how then is the Law and substance of the Ten Commandements in every man?
A65873	and if Christ in his People be the Holy Spirit in them?
A65873	and if some be justified in that state only by the Offering and Blood of Christ without, as is supposed, and not all that are in the same state?
A65873	and is not that the Heaven of Heavens, or the chief Heaven, which is most near to God, most spiritual?
A65873	and is not this Seed Spritual?
A65873	and is there not obedience to it, in beleiving in it before man''s new creation in Christ be effected?
A65873	and it''s said, he took part of the same that the Children had, to wit, flesh and blood, was not that[ he] the true Christ?
A65873	and that the Spirit shall not alwaies strive with man?
A65873	and the Spirit or Anointing within to teach — lead into all truth, and save from sin and death, which has reigned in people?
A65873	and then, where is the Spirits work?
A65873	and what Heaven is it?
A65873	and where are the heavenly places the Saints were in, which Christ and the Son of man was in when upon earth?
A65873	and where is that Blood?
A65873	but had the Spirit been the Christ, what nonsence would it be to say the Spirit desended upon the Spirit?
A65873	but then whence is this power of believing and obedience derived if not from the Light and Spirit of Christ within?
A65873	did not God ever design the Spirit to lead into all Truth?
A65873	did not the Prophets believe and follow the Spirit of Christ in them?
A65873	does not this render God partial and unjust, if he withhold that from men which is both merited and purchased for them?
A65873	had he any power but what was given him of the Father?
A65873	how are they in the Fathers right hand?
A65873	if obedience and reception of the Spirit be not the cause but the effect of that union, is not the true begining in the Spirit?
A65873	is it Natural or Spiritual?
A65873	is it in being, yea or nay?
A65873	is it in being, yea or nay?
A65873	is it now to be looked for outwardly?
A65873	is it visible to the carnal eye?
A65873	is it wrought off whilest man lives in it, and denyes Perfection, and Freedom from sin tearm of life?
A65873	must not the Serpent''s head be bruised within, and the Seed be known within which bruiseth it?
A65873	neither doth it act variously, when quickened, so as to reprove evil as before, how then does it act variously in the Heathen?
A65873	or can it be reasonably thought to be a coming that is not yet, that they lived and remained unto?
A65873	or do any eat his Flesh, and drink his Blood, who do not partake at this Altar of him as a Sacrifice; or the one Offering, which ended the many?
A65873	or that men are justified in an unsanctified or disobedient state?
A65873	or that they carried God in their arms, and had him not within them, if that Child was God- man( as he tearms him)?
A65873	or was this coming such as you expect outwardly?
A65873	or without any Spiritual birth, seeing the Light within, Spirit, and Godhead is so much excluded and excepted from being a Saviour?
A65873	the Law written in the Heart, and the Spirit, in the inward parts?
A65873	the Son of God was manifested that he might destroy the works of the Devil; And is not this to Salvation?
A65873	was it a natural Heaven or a spiritual?
A65873	was it from spirit or from flesh?
A65873	what is it that can receive and close with their Doctrine in them?
A65873	what manner of Saviour was he then?
A65873	— And was not the Word within a Light which both Moses and the Apostles directed to?
A65873	— I ask, who affirms that it doth?
A40227	& c. Is this the rise and ground of this word, God- father and God- mother, when your children are sprinkled Papists and Protestants?
A40227	& what are they that are come up since the dayes of the Apostles?
A40227	23 What is the bottomlesse pit?
A40227	24 What are the locusts?
A40227	25 What is the first principle of the pure Religion?
A40227	26 Doth Christ Jesus enlighten every man that comes into the world, yea or nay?
A40227	27 What is it that gives the knowledge of the glory of God, and where is it?
A40227	28 What is the Word?
A40227	29 What is the Gospel?
A40227	30 What is the Record?
A40227	31 What is the Original?
A40227	32 What is the law and the testimony?
A40227	33 What is self- righteousnesse?
A40227	35 What is conscience?
A40227	4. and from what ground and root has this had its rise?
A40227	5 May not a man give all his goods away to the poor, and his body to be burned?
A40227	6 What differs your works from the works of the Pharisees?
A40227	67 What is the Beast, and the number of his names?
A40227	68 Is your Church the body of Christ, and is your bread the body of Christ after consecration?
A40227	69 Is God worshipped in truth, but in the spirit that gave forth the Scriptures, and in that which the Devil is out of?
A40227	7 Do you own the Law and Prophets, which is to do as you would be done by?
A40227	71 Was it the work of the Christians to be beating D ● ums up and down, fighting, destroying one another?
A40227	72 Doth not Christ say, It hath been said of old time, thou shalt perform thy oath unto the Lord?
A40227	73 Where did ever any of the Saints change their names, unlesse they had a command for it, as ye do when ye are made Popes?
A40227	75 Where did the Apostles bear about candles for the purification of Mary as you do?
A40227	76 Where did the Apostles consecrate swords, and send them to one another to fight with their enemies?
A40227	77 Where did the Apostles sell Pardons and Indulgences for money; who said, they were not redeemed with corruptible things?
A40227	79 Where did the Apostles set up Stews amongst them, the Christians before their decease, give your example?
A40227	8 Did ever Christ or the Apostles give any command that any should be put to death touching worship, touching Religion?
A40227	81 Where did the Apostles or Saints run up and down for Reliques, or Bones of dead men as you do?
A40227	9 What is will- worship?
A40227	And all that dwell upon the earth should worship him because of his miracles?
A40227	And can you say, Christ is in you male and female?
A40227	And do not you in this set up that which is naught, and tollerate that which is wicked?
A40227	And do not your fruits make you manifest that you are fallen into all these things that the Apostle saw should come, and the Spirit said should come?
A40227	And dost thou not call the Scriptures the Word of God?
A40227	And doth not Iohn speak of this in the Revelations, which was distinct from the true Church?
A40227	And doth not the faith give victory over all the Jewes changeable Types, Offerings, Temples, Tythes, Priests, Covenant?
A40227	And for saying Peter was the Prince, will ye give Paul the lye, who said, he came behinde none of the Apostles?
A40227	And hath not the Church been made up of such since the days of the Apostles?
A40227	And hath not these made up your Church, which hath the stumbling block?
A40227	And have you not lost the Crosse of Christ, which the Scripture saith is the power of God?
A40227	And have you not the sheeps cloathing, but are you not ravening wolves, inwardly ravening from the spirit of God?
A40227	And how can you love them when you bring them to your Inquisitions, or burn or imprison them, kill or banish them?
A40227	And how is it that yee have set up another name to pardon, the Pope, and sell pardons?
A40227	And in the Revelation, The world went after them?
A40227	And is not faith a myst ● ry, a perfect gift of God?
A40227	And moreover the Apostle said; If you be dead with Christ from the rudiments of the world, as living in the world, why are you subject to ordinances?
A40227	And the hidden man of the heart, which is with the Lord a great price?
A40227	And then( mark) dot ● that li ● ht that shines in your heart( mark again) give you the knowledge of the glory of God in the face of Jesus Christ?
A40227	And was it not the Apostles charge to Timothy, that he should teach no other Doctrine, neither give heed to fables?
A40227	And was not the answer again, They should rest a season till the rest of their brethren were killed?
A40227	And was not this coming up before Johns decease, creeping up among the true Church?
A40227	And was there not such before Johns decease, which said they were Jews, and were not?
A40227	And what Scripture have you for consecrating bread and wine?
A40227	And what are his names, marks, horns, and heads, crowns and images?
A40227	And what are the Lambs weapons, and the Saints that they fight withal?
A40227	And what are the false Prophets and Antichrists that have got the sheeps cloathing, which Christ said should come, and John saw they were come?
A40227	And what are the inwardly raveners?
A40227	And what are these Kings that have committed fornication with her?
A40227	And what is his image?
A40227	And what is mystery- Babylon, that reigns over the Kings of the earth?
A40227	And what is the Sea the Beast rose out of?
A40227	And what is the Wine- presse that was troden without the City?
A40227	And what is the cup of fornication that all Nations have drunk of?
A40227	And where did the Apostle take tythes?
A40227	And whether or no the Lamb and the Saints shall not have the victory over them all again?
A40227	Are not Images, Idols, Pictures, Reliques, Bones, pieces of Cloath, things that are ● een, and temporall?
A40227	Are not you run into the worlds lusts, and from the soberness, and from the grace of God which brings salvation, by which people are saved?
A40227	Are not you strikers, killing and slaying in Cains way them that be contrary minded to you?
A40227	Are not you swearers?
A40227	Are ye them that tremble at the Word of God?
A40227	Are you according to the Scriptures?
A40227	Are you ceased from men whose breath is in their nostrils, that the Prophet speaks of?
A40227	Are you come out of the law of works to the law of faith?
A40227	Are you led by the same spirit and power that the A ● ostles were?
A40227	Are you like to the Pharisees, called of men M ● ster?
A40227	Are you not departed from the faith that purifies, and the word that sanctifies?
A40227	Are you of the seed of the woman that keeps the commands of God?
A40227	Are you of them that saith, The kingdome of heaven is within you?
A40227	Are you the Merchant man that hath made an exchange, and purchased it?
A40227	Are you the children of the Lord that are taught of him, that are farre from oppression?
A40227	Are you them that are no wearers of gold, or costly array?
A40227	Are you them that doth take heed to the light that shines in the dark place?
A40227	Are you them that exercise Lordship one over another like unto the Gentiles?
A40227	Are you them that keep your selves from Idols that John speaks of?
A40227	Are you them that obey the word of faith in your hearts, in your mouths; and that saith, the righteousnesse of faith speaks on this wise?
A40227	Are you them that owns prophesies immediately as the Apostles?
A40227	But doth not he say, swear not at all?
A40227	Can any being in the spirit and in the truth which the Devil is out of the Murtherer, slay any concerning Religion or worship?
A40227	Did Peter change his name?
A40227	Did ever the sheep destroy the wolves?
A40227	Did not the Apostles fast, and yet were no murtherers, nor slayers?
A40227	Did not the Church say it was the doctrine of Devils?
A40227	Did the Apostles do so?
A40227	Did the Apostles give the names as Whitsontyde, or Easter, or Christmas, the names of holy dayes, are not all these set up since the Apostles?
A40227	Did the Apostles kill, slay and burn?
A40227	Do not you in this shew and discover you to be in the apostacy from the Apostles and true Church, and not to do as they did?
A40227	Do not you wrestle against flesh and blood?
A40227	Do you own revelation and immediate inspiration as the Apostles had, the same now in these dayes as was amongst them, yea or nay?
A40227	Do you own that Sons and Daughters shall prophecy in this age, and that the spirit will be poured out upon them, yea or nay?
A40227	Do you speak but as the spirit gives you utterance?
A40227	Do you speak only as the Holy Ghost moves you?
A40227	Does any worship God in the spirit& truth, but who be in that, which the Devil is out of?
A40227	Doth not the fruits declare this to all the Nations about you?
A40227	Doth not this shew that you be all afraid of your standing?
A40227	Doth not your Inquisitions ▪ your Gaols, and dens, and persecutions, and murthers of the Saints shew Cains marks before mentioned?
A40227	Doth your sons and your daughters prophesie?
A40227	For are you not worshipping of Images?
A40227	For have not you fulfilled the Scriptures, having the sheeps cloathing, but inwardly are the ravening wolves?
A40227	For is not Jezebels mark upon your fore- heads, and your Idols?
A40227	Friend, 1 WHo was the first Author or setter forth of all your Pictures, your Crosses, your Crucifixes, your Images?
A40227	Has not the true Ministery, true Spirit, true Power, true Church,& the true crosse, been lost since the dayes of the Apostles?
A40227	Hath God commanded the light to shine out of darknesse, and doth it shine in your hearts?
A40227	Hath not this been killed, and the Candlestick which stands before the God of the earth?
A40227	Have not you held the doctrine of Balaam?
A40227	Have not you ravened, wearied, and destroyed and killed many hundreds?
A40227	Have you found it in you?
A40227	Have you found the pearl hid in the field?
A40227	Have you heard Gods voyce, and Christs voyce immediately from heaven as the Prophets and A ● ostles did?
A40227	Have you the spirit of Christ?
A40227	How do you wrestle against principalities and powers, and spiritual wickednesses in high places?
A40227	How is spiritual Sodom full of your Idols and Images now?
A40227	In this you have shewed your confusion and unestablished state, was it the very body and bloud of Christ that made the Corinthians drunk?
A40227	Is God the author of your faith?
A40227	Is any of Faith but who are of Abraham?
A40227	Is any of the Church of Christ, but who are of the flesh of Christ?
A40227	Is any of the Church, but who are of Abraham?
A40227	Is not then the cause you so do in the doctrine of the Devils, and the forbidding of meats, which ought to be used with praise and thanksgiving?
A40227	Is not this Jezebels teachings?
A40227	Is not this to wrestle against flesh and blood to prison, to burn, to kill creatures?
A40227	Is not to do as you would be done by, the Law and the Prophets?
A40227	Is not your Church made up of locust?
A40227	Is that the blood of Christ that is your wine, which was shed upon the Cross when Christ was crucified, alter you have consecrated it?
A40227	Is that the body of Christ that is your bread, after you have consecrated, that said, Lo a body hast thou prepared me to do the will of God?
A40227	Is that the body of Christ the Church?
A40227	Is the day- star risen in your hearts that Peter speaks of?
A40227	Is the ingrafted word which is able to save the soule felt in you?
A40227	Is the practice of your Church according to the Scriptures?
A40227	Is the spirit of the Lord powred upon you, and all flesh?
A40227	Is there not tolleration for whoredome in the principal Cities of the Popes Dominions, and cruelty, the like is not to be found in the whole world?
A40227	Is this a sectary, or out of sectaries?
A40227	Is this the love of Christ?
A40227	Is this the love of God?
A40227	Is this the love that was in the Apostles?
A40227	Is your Church the Church that is in God?
A40227	Is your consciences purged from dead works to serve the living God?
A40227	Jezebels fast?
A40227	Know ye not that Jesus Christ is in you except ye be reprobates?
A40227	Know you not in your own selves, how that Jesus Christ is in you except ye be reprobates?
A40227	Moreover, are not you those that hold the faith of our Lord Jesus Christ with respect of persons, and so are transgressors?
A40227	Nay, is not the power which you call your supream, under the condemnation?
A40227	Now are you not in Cains way, and lost the patience, that kills, slays, and murthers, let all the world bear witness that be in the fear of God?
A40227	Now can any of you worship God in the truth, unlesse you be in the spirit that gave forth the Scriptures?
A40227	Now have not you a great power, and lying signes and wonders?
A40227	Now is not Corah''s, Cains, and Balaams marks found among you?
A40227	Now what does all your dayes, crosses, crucifixes, tythes type forth?
A40227	Now where is the Church and the Rock all this time?
A40227	Now which doth your fruits make you appear to be, the sheep or the wolves, judge your selves by the Scriptures?
A40227	Now who are the killers?
A40227	Now ye swearers, have not you b ● oken Christs command, and have apostatized from his doctrine?
A40227	Or are you like unto the Pharisees, gazing for it abroad without you?
A40227	Or are you not reprobates, and say you have no such speech among you Catholicks?
A40227	Or are you the Seducers, Sects, and Hereticks( that draws people from the anointing within) and so men teachers?
A40227	Shall a man whiles he is upon the earth be made free from sin, and be made perfect, and the body of sin put off?
A40227	So doth not your fruits appear contrary to the Church of God?
A40227	This I have proved by the Apostles, separated from them out of their way; are not you covetous?
A40227	What Scripture have you for taking Tythes?
A40227	What are all your names that you give to your Fryers Monks, Jesuits given to them for?
A40227	What is Anti- christ?
A40227	What is that thing wch four men do carry on staves, that all men must bow before it, when you carry it in the streets?
A40227	What is the Dragon?
A40227	What is the Mother of Harlots, and her cup which all Nations and the Kings of the earth has drunk of?
A40227	What is the beast, the first and second?
A40227	What is the death that hath passed over all men?
A40227	What is the ground and cause of all the destractions amongst the called Christians?
A40227	What is the light?
A40227	What is the tree of Knowledge?
A40227	What is the tree of knowledge of good and evill?
A40227	Where did ever any in the Scriptures, wear sack- cloth or hair- cloth, except such as of the Lord God were commanded to wear them as a sign?
A40227	Where did the Apostles or Saints, set up a form, that some of them should beg all their life times?
A40227	Where had the Apostles and Saints any Inquisition- Houses, to put them in that were contrary to their minds?
A40227	Where had the Apostles and Saints any houses to put men and women into, such as ye call Abbies, Monasteries, Nunneries?
A40227	Whereas thou Queriest, what be all these but sect,?
A40227	Why did he slay him?
A40227	Why do you whip your selves, with cords or ropes, or whips, where did the Christians or Apostles do so?
A40227	Would you not destroy them that would break down your pictures, your Images, your Crosses, your Crucifixes, and throw away your beads?
A40227	after you have consecrated it, is it not the wine that came of the grapes, and the bread which was baked?
A40227	and Revelation, and Inspiration from God as they had?
A40227	and all Nations, and what Nations were they?
A40227	and are not these things got up since the dayes of the Apostles?
A40227	and are you them that do not quench the spirit?
A40227	and did not he persecute the Wom ● n?
A40227	and do not you all wear Cains mark and Balaams mark on your foreheads, and the Devils colours the murderer that is out of Truth?
A40227	and do you not trust in them?
A40227	and does the body, the flesh of Christ see corruption?
A40227	and doth not the Lord say, Cursed be all them that trust in graven Images?
A40227	and doth not these make up your Church?
A40227	and h ● ● h not these made up your Church, these which went forth from the Apostles?
A40227	and have not you worshipped Devils& Idols, and gold and silver, brass, wood, iron, and stone, that can neither see nor hear?
A40227	and have you not set bread and wine over you?
A40227	and have you not your holes and Gaols, which you call Inquisitions, which you put them in?
A40227	and how do you believe as the Church believes, when you are redeeming one another with corruptible things?
A40227	and if the Prophets and Saints blood be drunk, and the Woman fled into the Wilderness, now where hath the true Church been?
A40227	and is it in your hearts, and doth it purifie you?
A40227	and is not all persecutors of him?
A40227	and is not that it which will murther, slay, prison, and bring before Inquisitions, which defiles the Temple of God?
A40227	and is not that the cause that all Nations are brought into Sects and heaps, and lost their unity with God and the Scriptures?
A40227	and is not the fruits of your Church made up of such?
A40227	and is not this faith held in a pure conscience?
A40227	and is not this the stumbling- block you here lay for all people, Balaam- like?
A40227	and is not this the voluntary humility that beguiles people?
A40227	and is that bread after you have consecrated it, the Church?
A40227	and set up places for fornication among you?
A40227	and so the bottomless pit hath been opened which hath no foundation;& your smoak and your locusts hath swarmed abroad; so are you not them that fell?
A40227	and then where are you the Church?
A40227	and was not all this separated from the true Church, these Idols, Balaam, this Prophetess?
A40227	and was the Apostles so?
A40227	and what Peoples, Nations, Multitudes, Tongues are those that John says are waters that the Whore sits upon?
A40227	and what are his crowns?
A40227	and what are his heads?
A40227	and what are his miracles?
A40227	and what are his names, and what is his marke, that they that would not receive should be persecuted?
A40227	and what are those Saints that the Beast overcame?
A40227	and what did she whore from, which hath made the Inhabitants of the earth drunk?
A40227	and what do you do it for?
A40227	and what is it they ravened from?
A40227	and what is the Beast?
A40227	and what is the Whore that hath corrupted the Earth?
A40227	and what is the Whore, the false Prophets weapons, Antichrists, the Dragons that fight against the Saints withal?
A40227	and what is the cup of fornication that all Nations has drunk of?
A40227	and what is the earth he should deceive with his miracles?
A40227	and what is the first principle of pure Religion?
A40227	and what is the flaming Sword that keeps the tree of Life?
A40227	and what is the great whore which hath corrupted the earth?
A40227	and what is the mother of the harlots?
A40227	and what is the second Beast that rose out of the earth?
A40227	and what is the soul of man?
A40227	and what is the soul?
A40227	and what is the woman that fled into the wildernesse?
A40227	and what will that profit him if he have not love?
A40227	and when they said, behold thy mother and thy brethren stand without desiring to speak with thee?
A40227	and where did Christ or the Apostels do any such thing?
A40227	and where did the Apostles so?
A40227	and whether or no the spirits of people hath not separated from, since the dayes of the Apostles, which they were in?
A40227	and whether you bid every man examine himselfe, whether Christ be in him, except he be a reprobate?
A40227	and which was the vagabond?
A40227	and who are the Beast and false Prophets?
A40227	and who are these describe them that should come with the lying signs and wonders, and the beast should work miracles since the dayes of the Apostles?
A40227	and who are they which then the Beast had the power over all Kindreds, Tongues, and Nations?
A40227	and who commanded them?
A40227	and will not your bread corrupt, and let it lye after you have consecrated it?
A40227	and yet did she not fast?
A40227	and your Idols Balaams stumbling block?
A40227	are you like the Church in this?
A40227	are you not ashamed of your christianity, to the very heathen about you?
A40227	are you them that God speaks to by his Son, who is heir of all things, upholding all things by his word and power?
A40227	as they that gave forth Scriptures?
A40227	can not you put him in the cup- board, and in the chamber, and in the desert?
A40227	can not you put, and tell people he is there?
A40227	did Christ do so, that had all power,& c. to all that were not of their minde, yea or nay, answer?
A40227	did Stephen do so to others?
A40227	did he go away in the Spirit, and leave his body behind, answer this, whether or no his body did not rise, and whether his body be elementary?
A40227	did not John see such come as the whole world went after, and all that dwelt upon the earth worshipped the Beast?
A40227	did not the Beast rise out of the Sea, which had his power and authority from the Dragon?
A40227	did not the Dragon make war with the seed which keep the Commands of God?
A40227	did not the Woman flee into the Wilderness?
A40227	do you call the very bread and wine the very body and blood of Christ after you have consecrated i ●, and so the very Church?
A40227	had they their Inquisitions like you?
A40227	has not his flagge been hung out among you?
A40227	hath not God here brought the very man of sin to light, and revealed him?
A40227	have you heard of the Father, seeing it is written ye shall all be taught of God?
A40227	have you not been the killers and murtherers one of another?
A40227	if love enemies, which was a command of Christ, who are them that are to be persecuted and hated, and who are they that you are to slay and kill?
A40227	is it not because they have the words of Christ, the Prophets and Apostles, but be cut of the life of them?
A40227	is it not said, I have not seen the righteous forsaken, nor his seed beging his bread?
A40227	is not Cains fruits the vagabond from God appeared among you, murderers, destroyers?
A40227	is not it he, which sets up things which Christ has not commanded?
A40227	is not this a figure and sign to be in the night?
A40227	now where is the faith and patience of the Saints?
A40227	or believe as the Church believes, when you fordid to marry?
A40227	or did Christ or the Apostles give any such command?
A40227	or do you call your selves the Church at Rome?
A40227	or do you call your selves the body of Christ?
A40227	or how do you as the Church did?
A40227	prove me this by Scripture, have not you lost the true knowing one another in the Spirit, and so know one another by habits and names?
A40227	seeing they that witnessed the Temple of God, said love enemies, and does not it shew, that the love of God was there?
A40227	shew it by Scripture, by that prove your practice, else acknowledge your selves to have set up these things who be in the apostacy?
A40227	shew me a command in Scripture from Christs or the Apostles mouths?
A40227	so are you not contrary to the sound Church here, and given up to them that believe fables?
A40227	that cup was this?
A40227	that fell from the Apostles, that fell from the truth?
A40227	the Apostles were stoned, did they do so to others?
A40227	the Star that fell?
A40227	the true love into Cains love?
A40227	was not the man- child caught up to God?
A40227	what Scripture have you for sprinkling Infants?
A40227	what is the Gospel?
A40227	what is the word?
A40227	where did Christ and the Prophets and Apostles do so, or give any such names to any, as white Fryers, black Fryers, Jesuits, Abbots, Monks?
A40227	where has been loving enemies?
A40227	where has been overcoming evill with good, and rendring to no man evill for evill?
A40227	where hath been the Church?
A40227	where hath she been all this time of Idols?
A40227	where hath the true Church been?
A40227	where is the Candlestick?
A40227	where was this practice in the Church?
A40227	wherein differs your nature and spirits from these?
A40227	who are the murtherers?
A40227	who have been like Bears and Lions and Leopards?
A40227	will you be tryed and have your practises tryed by the Scriptures of Christ and the Apostles?
A40227	would not that lov ● in you destroy them that should destroy your pictures, Crosses ▪ Crucifixes, Images,& beads?
A40227	would not the Heathen have done the same to the Jews, that had destroyed their Images, Groves, pictures set up which God never commanded?
A40227	would you have others do so unto you, and serve you so, that will not observe your customes?
A40227	would you not sell pardons for money?
A40227	yea, love to enemies?
A40227	you defiled the Temple of God within; and so set up Temples without; are they not set up by that which defiles the inward Temple?
A40227	you need not say, you need not fetch it from above, or from beneath; but what saith it?
A40227	your Idols, and do you not here commit fornication with them?
A44832	( this is an honest Question) which he wickedly slanders with pride: And whether is your Gospel free without charge, as the Apostles was, yea or no?
A44832	10 And whether the Gentiles have not that light in them, which justifies them that believe in it?
A44832	10 How is Christ the only begotten Son of God if he be a creature, or how can God beget a creature?
A44832	11 And whether thou be in the life of all that which thou preachest to others, und be a witness of it, if thou hadst not seen the Scriptures?
A44832	11 Whose obedience and righteousness, and works, is that which is not Christs?
A44832	12 How is it that a man can be in the spirit of God, and in the spirit of Satan both at one instant?
A44832	12 What is it to be baptized for the dead, and whether they who were baptized for the dead did not deny the resurrection of the dead?
A44832	13 Did Christ own the praying of the Pharisees in the Synagogues, or did he not call them heathens?
A44832	13 Whether did God create man with any thing of the Devil in him?
A44832	16. might not pray or prophesie in the Church?
A44832	18 Are not you them that eat mens bread for nought?
A44832	2 And what and where that light is which every man must be turned unto before they can receive the remission of their sins?
A44832	2 Who did or doth sow them seeds?
A44832	2. v. 9 And is it not as great blasphemy now to say that he is a Christian or a Believer, that is not?
A44832	2.14?
A44832	3 Where be they sown?
A44832	3 Why did Christ preach himself while he was on Earth, if the people had all sufficient light before?
A44832	4 And whether any things which is not spiritual and eternal, can condemn the creature from God for not obeying it?
A44832	4 When be they sown?
A44832	5 What be the bodies they shall rise with?
A44832	5.14?
A44832	6 And whether any be condemned for disobeying that which they do not know?
A44832	6 Whether be these two seeds, and two bodies in all the world, or two seeds in every man, and the two bodies to or in every man?
A44832	69. that David was the song of the Drunkards?
A44832	7 When shall those seeds arise, or be raised, whether after the bodily death, or after the spiritual death?
A44832	8 Did the Son of man take upon him the nature of the first Adam as he is in the fall, when he took part of flesh and blood?
A44832	8 What are the graves these are in, and out of which they shall arise?
A44832	9 And whether ever any was sent of the Lord to preach that to others that was not fulfilled in themselves?
A44832	Again in thy last paper thou declarest thy ignorance of the two Seeds, and askest, what be those two seeds?
A44832	Again, he chargeth Timothy that he was not infallible; which is a false charge: For wherein was he fallible or deceivable?
A44832	Ah, John Stelham, against whom hast thou set thy self, and exalted thy horn?
A44832	And although you do so as you say; is not this contradiction to your selves in what you say in the same Paper?
A44832	And are not the Sadduces that deny that there is either God, Christ, Angel, Resurrection or Spirit, a stinted Form?
A44832	And are not those that vvorship a false god, a stinted Form?
A44832	And do you think that they will do as much for you, as to stand by you while you are plunging your Members in the water?
A44832	And dost thou think that all people are blind as thy self, that can not see plain contradiction?
A44832	And how darest thou speak of God, or of his Commands, or of his obedience, seeing thou thus Blasphems him in his Worship?
A44832	And how shall the Heathens that worship false gods, be converted, seeing their persons must not be tolerated?
A44832	And if they did, what need learned men give the meaning of them?
A44832	And is not Christ the same?
A44832	And is not the Truth Truth, because some deny it?
A44832	And is this the fruits of your spirit?
A44832	And may not that also be called Christ which pierceth through the soul,& revealeth the thoughts of many hearts?
A44832	And must not any person be tolerated that speak such vvords?
A44832	And must not such a person be tolerated that denies the Scriptures to be the Word of God?
A44832	And now I witness the same things to be fulfilled: Do not you say as they did, Depart out of our City, and teach in thy own Countrey?
A44832	And one of the Lords asked how long we had been called Quakers, or did we own that Name?
A44832	And the bread which we break, is it not the communion of the body of Christ?
A44832	And vvhat if vve should go about to shew vvherein the Priests of England do contradict the Scripture?
A44832	And was not Christ only made manifest to take away sin?
A44832	And was not he the true Christ that Judas preached, though afterwards he betrayed him?
A44832	And was not that part of the Ministry which Judas had committed unto him, perfect?
A44832	And what do you bear Arms, or fight for, if not for a Government according to truth, and that Righteousness may establish the Nation?
A44832	And what hast thou to do to talk of Heaven or happiness, who art a Beast in thy colours?
A44832	And what is the cause of such jealousies in your hearts as sometime to fear that it''s too late to strive against it?
A44832	And when Scorpions are trodden upon, wil they not shew forth their strength?
A44832	And when the Apostles did Preach the Kingdom of God was come nigh unto them, and was at hand, did they not Preach that which was in the beginning?
A44832	And where do the Scriptures speak of a natural Light, and a bodily Light, and a rational- Light, and a Scripture- Light?
A44832	And where must a woman be when she prays or prophesies, if not in the Church which is in God?
A44832	And where was it that Philips four daughters prophesied, whether in the Church or out of it?
A44832	And whereas some say, Hath every man Christ?
A44832	And whether Sauls conversion to a Christian, and John Lilburns resolving to a Quaker, be upon one and the same ground?
A44832	And whether all mens surest Light is not conveyed through the sences to the understanding?
A44832	And whether do you not tolerate this miscarr ● age in them, while you stand by to preserve them in it( as you say) from injury and violence?
A44832	And whether is not this a miscarriage in things religious, to baptize Infants?
A44832	And who is it that doth charge you in countenancing the Quakers in their practices either regular or irregular?
A44832	And who is like unto them that are saved by the Lord, a happy people?
A44832	And why are you so afraid that it should have its liberty in the Nation, if you think it will be so soo ● out?
A44832	And why did he set Pastors and Teachers, if all have a sufficient light in them?
A44832	And why dost thou bring the Scripture that was spoken to the Jews, and apply it to the Christians?
A44832	And will you now uphold them because you can not suffer for your testimony?
A44832	And yet you are not against tolerating of Episcopacy, Presbytery, or any stinted form: Why wil you not tolerate Popery as well as Episcopacy?
A44832	Are any of your Friends gone to Rome?
A44832	Are you them that keep the Gospel without charge?
A44832	Art thou got above the Innocency in thy imaginations, and hast the ground of thy belief to seek?
A44832	B ● t I say, Have they not all heard?
A44832	But I say, Did not Israel know?
A44832	But can you not promise as before the Lord( which is the substance of the Oath?)
A44832	But do you noc believe that every one is commanded to receive it?
A44832	But how can any light be sufficient to reveal that which is not manifested by it, or by any Revelation that doth accompany it?
A44832	But some man will say, How are the dead raised?
A44832	But then he rambles over many Scriptures, proving the Baptisme of Believers; these proofs are impertinent; what is this to prove Infants baptisme?
A44832	But what a poor work hath he brought forth in two years time?
A44832	But what is your end in so secret smiting them?
A44832	But who doth offer any violence to them which are their guard against?
A44832	But who hath believed our report?
A44832	But why can you not swear?
A44832	Can any kindle a fire among Serpents, and they not be offended and shoot their stings?
A44832	Can any touch the Vipers, but they wil swell with venom?
A44832	Can that nature suffer death patiently?
A44832	Can the blind lead the blind?
A44832	Col. 3. doth these scriptures hold forth any such thing,( let the Reader try) as that Davids experiences may be sang in the World in Rhime and Meeter?
A44832	Did ever Agrippa or Festus command Paul to put off his hat vvhen he came before them?
A44832	Did ever Herod command any such thing, or imprison them that would not?
A44832	Did ever Nebuchadnezzar or Darius command any such thing of any?
A44832	Did ever Pharoah King of Egypt, whom Moses and Aaron went before, command any such thing, and imprison them if they would not?
A44832	Did ever any of the Apostles so in the Primitive times?
A44832	Did he study for his gift, or for the proving of it, and dividing of the word aright?
A44832	Did they cry down false worships and false teachers in words?
A44832	Did they take Texts to get money with them, and to lie a quarter of a year, or half a year in a Text?
A44832	Did you not once see that they were never sent of God?
A44832	Do you own the Sacrament?
A44832	Do you think to excuse your selves by accusing them?
A44832	Doth not God hereby try men, and try their spirits, and try their discernings?
A44832	For do you not say, That you will not tolerate any miscarriages in things Civil or Religious?
A44832	For vvhat is it less than to make God a respecter of persons?
A44832	Further, he saith, If we teach one another, why do we condemn them for teaching?
A44832	Hast thou not taught people to swear, first one way, and then another?
A44832	Have any of your Friends been with the Great Turk?
A44832	Have not many been so engrafted into the Church,& received that seal, whom you now call Hereticks and Deceivers?
A44832	Have not the professors of Episcopacy murthered and slain, and do labour to murther and slay the people of God, as well as the Papists?
A44832	Have not you all stained your selves with this?
A44832	Have not your fruits declared your Earthly minds?
A44832	Have you not herein sinned against light?
A44832	Here I charge thee to be a lyar: Was the true Faith, and the Worship of God, maintained by an outward Law?
A44832	Here let all people see what wooden stuff this is: How can you preach the same Gospel, and have not the same kno ● ledge and understanding?
A44832	Here thou hast shewed thou dost not believe; For how can you believe, that receive honor one of another?
A44832	Here thou hast shewed thy self to be death indeed; doth the spirit cause fruits of the flesh?
A44832	How can a drunkard return from his drunkenness, when he sees his priest drunk?
A44832	How did you first come to believe the Scriptures were truth?
A44832	How do you own Magistrates or Magistracy?
A44832	How know you that you are Inspired by the Lord?
A44832	How long is it since you owned this Iudgement and Way?
A44832	How shall we that are dead to sin, live any longer therein?
A44832	If this be the mark of the Harlot, try thy selfe; for who is more ignorant than he that wants the infallible spirit, as thou confesseth thou dost?
A44832	In answer to my first, thou sayest, Christ in his Spirit ascended up to Heaven, when his Body was upon Earth: Is this an answer to the Question?
A44832	In what manner do you méet, and what is that order in your méetings?
A44832	Is God or Christ then the Minister of sin, or commands a man to commit sin?
A44832	Is evil deeds reprovable?
A44832	Is it because their yea is yea, and their nay is nay in all their communications( and yours not so?)
A44832	Is it because they do unto others as they would have others to do unto them?
A44832	Is it enough for any man to believe that they are irregular, because you say so without any proof?
A44832	Is not my word like a fire, saith the Lord, and like a hammer breaketh the rock in pieces?
A44832	Is not the commandment of God a true cause of any action to them which are commanded by him?
A44832	Is not the light great in some,& little in others?
A44832	Is not this Blasphemy and Error in the highest degree?
A44832	Is not this a sin against the holy Ghost which shall never be forgiven, to charge the spirit to be corrupt and defiled?
A44832	Is not this secret smiting without a cause?
A44832	Is not your paying them wages,& giving them tithes, a greater witness for them then your preaching them down in words is against them?
A44832	Is there any son of man( as a Redeemer) but he that came down from Heaven, who filleth heaven and earth?
A44832	John Tombs, IS it not a shame for thee, who art called a Baptist, thus to manifest thy self, and divide thy self from thy own people?
A44832	Mark again, What was the converting of many hundred of souls by Paul?
A44832	May he only be called Christ unto whom the Father hath given the Heathen for his inheritance, and the utmost parts of the earth, for his possession?
A44832	May that only be called Christ which takes away the sins?
A44832	Now I shall lay it to that of God in all, is it not the work of the Devil to drive the soul from God, and to keep people in the fall?
A44832	Now the things that I write unto you, behold before God I lye not, is this an oath to testifie the truth of his writings against lyes?
A44832	Now whoever would have believed it, that the teachers in England had been so blind, or durst have spoken so contrary to the Scriptures?
A44832	Or are the fruits of the spirit the fruits of the flesh?
A44832	Or because they speak the truth every one to his Neighbour, without partiality or hypocrisie?
A44832	Or dare you not mention wherein you judge it so, lest they should disprove you?
A44832	Or is it any thing relating to these things above- named?
A44832	Or is it because they can not swear at all?
A44832	Or whether the Apostles did give the meaning to them when they spoke them forth, yea or nay?
A44832	Or, ought the way of God to be accused, because of such things, to be Heresie, or Schism?
A44832	Pray what is your Principle?
A44832	Query, Why I say, that the one shall rise unto everlasting life, and the other unto condemnation?
A44832	Rep. What confused stuff is this, and blasphemy, that comes out of thy bottle?
A44832	Shew me by the Scripture, whether a man shall grow up to that condition that he need no man to teach him but the Lord, or no?
A44832	Shew me what Scripture you have to stand praying in the Synagogues before Sermon and after?
A44832	So if the spirit of man be the candle of the Lord, then whether doth not Christ enlighten every man which cometh into the world?
A44832	So to what end is all thy preaching and printing, but to utter forth thy own confusion?
A44832	The third and fourth: Whether Christ restored to believers any 〈 ◊ 〉 then Adam lost?
A44832	Then one of the Lords asked, Why do you meet together, seeing every ● ne of you have the Church in your selves?
A44832	Then one of the Lords said, How do you know that you are led by the true Spirit?
A44832	Then they asked them, How they knew they were called of God?
A44832	Then why dost thou so often in thy Book press the Magistrate to exercise his Power to defend the Church, as thou callest it?
A44832	Therefore O ye Mountains and Hills, wherefore are ye gathered together?
A44832	Therefore how can you know God then?
A44832	Thou Enemy of God, how darest thou say that the Prophets studied the Word, when no prophesie came by the will of man, but by the will of God?
A44832	Thou Traytor, have they pluckt down the true Faith and the Woship of God?
A44832	Thou art not questioned when the Book was written, nor when Matthias was chosen, but who was the eleven that was together?
A44832	Thou wouldest make God not an immediate; doth not God teach immediate?
A44832	To demand hire of them that have not hired you, is not this unrighteous?
A44832	WHether your Gospel be the same which the Apostles preached?
A44832	Was ever such a company of Ministers of unrighteousness known in any age?
A44832	Was it not blasphemy in the Apostles days for one to say he was a Jew, and was not?
A44832	Was not Christs Doctrine and the Apostles true, because Demas did forsake it, and love the present World?
A44832	Was not the Kingdom of God before the World was?
A44832	Was not the person of Christ Jesus before the World was?
A44832	What a gros ● darkness are people in that believe thee?
A44832	What are you now agreed to call the Light darkness or lust?
A44832	What confusion is here, and contradiction both to your selves, and to the ex ● mple of Christ?
A44832	What irregular practice is that which you accuse them of, and wil not mention?
A44832	What is it then that must enlighten them?
A44832	What is the nature of the Light changed?
A44832	What knowledge of Christ that is without a man, and how may a man do to lay his foundation thereon without having him revealed in spirit within?
A44832	What mightest thou have been, a Lawyer or Doctor, as one of thy Brethren said?
A44832	What scripture is there to have a Clerk say Amen, and to have groats apiece of the World for his trade?
A44832	What scripture is there to limit God to a place, calling it a Church, when as the Church is in God?
A44832	What this honour is that he calls civil?
A44832	What, are they worse than the Episcopal Priests you mention to them, wherein they differ from you?
A44832	When did Moses( who was a Law- giver and a Judge over all Israel) command any such thing of any that came before him, to put off his hat?
A44832	When did any of the Quakers say, they were more perfect then the Apostle?
A44832	When did any that was sent of Jesus Christ to preach the Gospel, sue men at the Law?
A44832	When was that Christ created which you say must as a Creature judge the World?
A44832	Where hast thou learned?
A44832	Where then is that light which lust imprisons, and where is that lamp of truth whi ● h corrupt affections put out?
A44832	Where was ever such a thing mentioned in all the Scriptures, by any who were set to rule over the people, to execute the Law of God upon offendors?
A44832	Whereas they say the light within is sufficient if obeyed, the question is, whether it be sufficient to make men obey it?
A44832	Wherein goest thou about to exhort others, who art in the condition thy self, but art as Martha, that would be serving?
A44832	Whether Adam in Paradise did not partake of that Light with which Christ lighteneth every one that cometh into the world?
A44832	Whether John Lilburn was not as confident that God owned him in his Religion opposing the Powers of the Nation, as Saul was in his design to Damascus?
A44832	Whether a man shall overcome the body of sin while h ● is upon the Earth, yea or no?
A44832	Whether any Ministers of God were made Ministers by the wil of man, yea or no?
A44832	Whether any natural man can preach the Gospel, yea or no?
A44832	Whether ever Christ and his Apostles did first baptize, and then preach faith and repentance twenty or thirty years afterwards?
A44832	Whether ever Christ and his Apostles received 100. or 200. pounds a year for preaching the Gospel?
A44832	Whether if it be of God, he will not take the same care for the divulging of it, as he did of his former dispensation?
A44832	Whether it be not easie to find out whether the Quakers doctrine be a dispensation of God, or a dispensation of man''s will?
A44832	Whether the curse be not upon him that preacheth another Gospel then Christ and the Apostles preached, yea or no?
A44832	Whether there had been any need of Christ''s coming in the 〈 ◊ 〉 Adam had stood in his created estate?
A44832	Whether they be not Antichrists and of the Devil, and no Ministers of Christ, which do not abide in the Doctrine of Christ?
A44832	Whether this Light of Christ, and all other Lights( within man, if any there be) are not seated in the understanding and mind?
A44832	Whether was it not their idola ● rous worship and oppressing the people, and is not this your mark and proof by Christs words?
A44832	Whether you can give another meaning to the Scriptures than they are?
A44832	Who could like it ill?
A44832	Who knows not that Tythes and Glebes were under that dispensation by Divine Law ordained for the maintenance of the Priests?
A44832	Why did he send his Apostles to preach through the world, if the people had sufficient light before?
A44832	Why did not the World believe in Christ, even Generally before his coming, if reason was then a sufficient light?
A44832	Why did you send him thither?
A44832	Why do the Quakers ge up and down teaching man their own Doctrines, if all men have sufficient light already?
A44832	Why do they cry out against us as being in darkness, when all m ● n have sufficient light within them?
A44832	Why do you so confound one principle with another?
A44832	Why then doth thy Brother Baxter in his Epistle tell us, that it is to be hearkened to, and obeyed?
A44832	Will they pray for more Light and Grace, or not?
A44832	against whom hast thou bent thy strength and shot forth thy envie in crafty words of guile?
A44832	and Pheba a servant of the Church, whether she might not pray nor prophesie in it?
A44832	and answer was made to both; then they asked, What their business was to Oxford?
A44832	and are not these the two Masters that no man can serve, which you seem to affirm the contrary?
A44832	and did they uphold them by giving them wages?
A44832	and doth not all as they eat thereof, become one flesh and spirit with him, in his life and knowledge?
A44832	and doth not the obeying the one deny the other?
A44832	and he being the Author of it, may he not then as well be called the Word of it, as the Author of it, seeing he is the Word by which it comes?
A44832	and how can a swearer return from his swearing when he sees his priest swear, and hire men to swear falsly, as many have done in this Nation?
A44832	and how is Christ given to be his salvation to the ends of the earth, and a Light unto the world, that all men through him might believe?
A44832	and if God and Christ who is the light, will not do it, then what else must people seeke unto to be purged?
A44832	and if in Maries time, who was judge of the World till then?
A44832	and if the whole person of Christ was not the before the earthly Adam, how was the Creation made by him?
A44832	and is ● he flesh of Christ heavenly or earthly, or is he Christ without his flesh?
A44832	and many other Works of God wrought by him, but dung and losse?
A44832	and may they not herein rejoyce over you?
A44832	and might he not in that estate say that he would not stretch himself beyond his measure?
A44832	and to cast them into prison that can not put into your mouths, whom you do not labour for?
A44832	and was not he in heaven when he was in the flesh with his Disciples, and do not the Saints partake of his flesh now upon earth?
A44832	and what was it that made them Heathens, seeing they were Jews after the flesh?
A44832	and what will be your judgement?
A44832	and when you have done so, that men may hearken unto it, and obey it?
A44832	and where was it that Priscilla did minister, whether in the Church or out of it?
A44832	and whether Paul was not come so far as these, unto whom he preached wisdom, even among those that were perfect?
A44832	and whether is not that light Christ, seeing the spirit is but the candle, and that it must be lighted?
A44832	and whether the Apostles did so?
A44832	and whether was Matthias one of the eleven, seeing he was not then chosen when Christ did arise from the dead?
A44832	and why not to the Quakers?
A44832	and with what bodies do they come?
A44832	and worse than Balaam, who sue them for tythes you do no work for?
A44832	can this equally be compared with the testimony of the Saints of old?
A44832	did the Prophet cal the truel light a deceit of the heart; or is the light of God a false vision?
A44832	doth not this load the innocent?
A44832	hath not the man here lost the understanding of a man?
A44832	how can you sing this but lye, who have scornful eyes?
A44832	is this honestly done?
A44832	it may be thou meanest enchanting Ribbans; but if so, where didst thou ever know such a thing?
A44832	now if wicked men do sing Psalms by the commandment of God, do they do it without a true cause?
A44832	or are we not to believe the Scripture as it speaks, till again it be translated by him?
A44832	or can God dwell in that nature, but as it is purified and brought to the beginning, seeing the fulness of the God- head dwelt bodily in him?
A44832	or can the eating of that flesh which is of the nature of the first Adam give life eternal?
A44832	or did he judge the World as God till then, and as a Creature ever since?
A44832	or do any know his nature who are in the fall, and is not the flesh of Christ a mysterie to all mankinde till he be revealed in spirit?
A44832	or ever in all his Writings make mention of such a thing as contempt of Magistracy, or imprison any that did not?
A44832	or how can he be of the nature of fallen Adam, and not earthly and defiled?
A44832	or is the spirit so changed, that before it ascended upward, and now downward?
A44832	or what was the Church?
A44832	or where dost thou read of such a doctrine, that wicked men are commanded of God, to do such things, which in doing is not good to them but sin?
A44832	or who may stand when he appears?
A44832	or your old Ceremonies?
A44832	perform?
A44832	shall they not both fall into the ditch?
A44832	they answered, They were commanded of the Lord to come thither; they asked, What to do?
A44832	was not that a good answer?
A44832	was not the Kingdom of God in the time of Enoch, Isaac and Jacob, Abraham, Moses and the Prophets?
A44832	where Christ said, He that is not with me, is against me; and he that is not against us is with us?
A44832	which came down from Heaven?
A44832	who is it that thou hast defied, and girded on thy armour against, and counted them as nothing before thy uncircumcised strength?
A30896	& 27: 5. and what then?
A30896	& 48. where he sums up his matter in this question, How comes that others pretending to Revelation as much as I, have been deceived?
A30896	& why takes he no notice, or gives he no answer to the absurdity I shew followed from thence?
A30896	( as is usually spoken by contrarys) they will not meddle with blood: but how would they thunder the Magistrate, if he did not proceed to execution?
A30896	( of which more hereafter) are not such then remaining in their sins according to them justified?
A30896	100. n. 20. he goes on at an high rate of perverting, for after he has said, Who would suspect but I mean honestly?
A30896	13. but now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ, asking, was this only a capacity of coming near?
A30896	13: 3.?
A30896	1656?
A30896	1: v. 17. that he was not sent to baptize; if Paul had not been sent to baptize, why would he have done it?
A30896	2. that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 is to be understood of the Rational soul: and what then?
A30896	226. neither Arminians nor Socinians ever spake of it?
A30896	2: 15. he that is Spiritual, judgeth all things; and no man can judge any thing but what he knows?
A30896	2: 2. for the far lesser part of the world, which is yet more absurd?
A30896	372. speaking of my words thus, What meaneth he by this, must be called by the Spirit?
A30896	380. what I think of Balaam, who is called a Prophet, not a false Prophet?
A30896	389. n. 6. he asketh whether the primitive Church was not instituted by Christ, and gathered by God, in whose assemblys he was Ruler and Governour?
A30896	390. will prove the same way distinct Officers, and how came they to cashier all these, and reduce them to so few a number?
A30896	412. he asketh whether the appointing of set times and places be not a limiting of the Spirit?
A30896	420. he wondereth& asketh, how one in whom the Life doth flow, so that he might speak, yet may forbear, since that is a sufficient call?
A30896	445. that all that Ministers preach by the Spirit must be true?
A30896	448. for insinuating, as he saith, that their Ministers preach not in the demonstration of the Spirit?
A30896	4: 10, 11.?
A30896	5: v. 31, 32. shew Christ commanded more there, than was commanded under the Law?
A30896	?
A30896	And can that truely be without turning the mind inward?
A30896	And for his last question, wherein did Christ excell other Infants, if they be born without sin?
A30896	And how can he?
A30896	And if he agree with them as wel as I, may not I ask him the question, as pertinently as he doth me, wherein differs he from them?
A30896	And if he think it is absurd to say, any that are saved, might have been damned, why is Salvation preached to any?
A30896	And in nothing terrified by your advarsarys, which is — to you an evident token of salvation, asking, must we also lean to that in Justification?
A30896	And is not that properly a Church, where Christians are met together to worship God and edify one another?
A30896	And men were scorched with great heat, and blasphemed the Name of God, which hath power over these plagues: and they repented not, to give him glory?
A30896	And to prove this, do not they bring the example of Judas, whom Christ called a Devil?
A30896	And was not this a purpose to punish men, and not for their sin?
A30896	And was the first Creation no part of God''s Providence towards Man, who was to rule over it?
A30896	And what are the Witnesses, to apply the example of committing the murther, by which a man shall know he has these marks?
A30896	And what if all this be granted?
A30896	And what if they had not?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And what then?
A30896	And whereas he asketh, whether the Spirit inspireth the meter in the song, and the tone of the singing?
A30896	And whereas he asks Whether Death be NO punishment for Sin?
A30896	And whereas he saith here, he will ask one word more, Where I read that Christ''s flesh and blood came down from heaven?
A30896	And why not?
A30896	And why so?
A30896	And will he say to be eternally tormented is no punishment?
A30896	And yet is not this further than what Beasts know?
A30896	Are not the rest then, according to them, damned, because reprobated?
A30896	Are these good reasonings?
A30896	Are these therefore Substances?
A30896	As for his saying, they do but praise God for what he hath done for others, why do they not express it so then?
A30896	B. have been deceived, since the Scriptur declares nothing but Truth?
A30896	B. however true, give me so certain a knowledge of him, as if I saw him and spake with him?
A30896	B. is such: Therefore,& c. Is not this a notable way of arguing, and a quick way to dispatch controversies?
A30896	B. say he would be content to be done so by?
A30896	B. useth against the Quakers, are the lyes, forgerys and abuses of a shameless Anabaptist?
A30896	Because I say, it is Christ''s flesh and blood, which came down from Heaven, he asks, if Christ had no other flesh and blood?
A30896	But I would ask him Whether it be lawfull for any so to digest their matter, as not to lie thus open to the Spirit''s influences?
A30896	But I would enquire at him what an Office is?
A30896	But dare he say, that Christ''s words, before mentioned, were therefore false?
A30896	But did not God decree that Adam should fall?
A30896	But do I not expressly in my conclusion affirm, that those, that accuse us of denying of it, belye us?
A30896	But doth not the same Apostle say, he is a propitiation for the whole World?
A30896	But have not Protestants, and that truely, asserted this of the Popish Clergy?
A30896	But he addeth, But who, except a Quaker, could say, that the Apostle sayes, we are justified by this life?
A30896	But he adds, that this Perfection rendreth Gospel commands useless; but are the Laws useless, if men obey them?
A30896	But he asketh What use can children, or idiots, or mad men make of the Light within?
A30896	But he overturneth all his quibbling here, p. 313. n. 27. by asking, whether they say, that a man is said to be justified, who is not really just?
A30896	But how shall all this be decided?
A30896	But how silly and perverse this answer is, is easily apparent; for is it lawfull to preach the Gospel to Beasts and Devils?
A30896	But if it be so, are not they to be blam''d that account them the principal Original of all Truth and knowledge?
A30896	But if they be granted to be the words of God, which no Quaker, that ever I knew of, did or will deny, wherein are they derogated from?
A30896	But in what countrey do they use to kill all the children, when the father is put to death for a crime?
A30896	But is a man''s own confessing or affirming he hath the true marks of faith enough to prove he has them?
A30896	But is it not needfull to assemble in the Name of Jesus?
A30896	But is not a Divine Institution a Divine Precept?
A30896	But is not a part of that, which he accounts the Canon, a fore- telling of Events?
A30896	But may not that be applied also to Circumcision, and yet its continuance will not thence follow?
A30896	But might not this same question have been proposed to the Christians that lived before John wrot his Book of the Revelation?
A30896	But the absurdity here is his own, do not they say, Every true Believer has the Spirit of God in them?
A30896	But then, what wil he say of those he accounts elect children?
A30896	But what if I were undetermined in this matter, and that it remained a mystery to me?
A30896	But what need he bestow near 40 pages, to refute unintelligible non- sense?
A30896	But where did ever I say so?
A30896	But where doth he find me plead for prophetik revelations as common to all?
A30896	But who can be so blind, as not to see this manifest perversion?
A30896	But who will deny, or when did I, that the remarkable Providences of God towards his Children are instructive?
A30896	But why am I, with him, guilty of this great charge?
A30896	But why are they, and they only, excepted?
A30896	But why so?
A30896	But will he say there is no difference betwixt that which is only a token and Christ within?
A30896	But will he say, that Timothy was not to speak as the Spirit spake in him?
A30896	By what authority and Scriptur warrant do they this?
A30896	Can not men write against false revelations, without they deny the necessity of true ones?
A30896	Did I undertake to subscribe to all these Authors writings?
A30896	Do not I expressly shew how they are instructive, p. 46. which himself also notiçeth?
A30896	Do not some of them think it Christian prudence, to go hear the Bishops Curats, which others deny?
A30896	Do not they say God purposed to damn Many to eternal torment, and that Sin is no ways the cause of this purpose?
A30896	Do we say that every one, though he were the Devil, if he speak truth, should be heard?
A30896	Does not this then shew I believe they have need of Christ as a Saviour, who dyed for them, to deliver them from this?
A30896	Doth he think that all the endeavours of the wicked men of the world can do any thing, but as GOD permits them?
A30896	Doth not Christ make use of this parable, to compare the Kingdom of Heaven to it?
A30896	Doth not every sin bring him, that commits it, under the power of that sin, in so far?
A30896	Doth not the man see how miserably his pittyfull example claudicats?
A30896	Doth not this bespeak the height of malice with a witness, and shew a determinat resolution to calumniat at any rate?
A30896	Doth not this wel become his singularly acute, solidly learned, and truely gracious Author?
A30896	For did Adam cease to be a publick person, after he had committed that sin?
A30896	For it may be query''d Whether all have this wel disposed Intellect?
A30896	For what if I should say Is not GOD a LIGHT?
A30896	Hath not he confessed as much of some Heathens, whom he judgeth not to have had the Grace of God?
A30896	Hath not the Lord removed most of all those, who were eminently instrumental to serve him in the work of the ministry?
A30896	He adds, The Ministry is to bring them on toward perfection; but the question is Whether that Perfection is not attainable here?
A30896	He is angry, p. 317. that I call the life of Christ an inward and spiritual thing, but will he say it is an outward and carnal thing?
A30896	How makes he this hang together by Scriptur proofs?
A30896	How often would I have gathered you, — and ye would not?
A30896	How shall they believe in him, of whom they have not heard, which he urged before so vehemently, but now has overturned?
A30896	I answered that before, asking him how those he accounts Elect Infants, whom he confesses to be guilty of Adam''s sin, are regenerat?
A30896	I could tell him an hundred arguments, used by him, which the Papists also use against us, will he say it follows, they are invalid?
A30896	I do not deny but Children may become guilty of sin very early, but the question is Whether they be guilty of Adam''s sin, even in their Mothers womb?
A30896	I have a baptisme to be baptized with, and how am I straitned till it be accomplished?
A30896	If Christ dyed for the sins of all persons, how cometh it that they are not all actually pardoned?
A30896	If he dare not say they are, as I know he dare not, how must I then distinguish betwixt what binds me and binds me not?
A30896	If so then, if the Lord do so now, who dare plead against it?
A30896	Is it not said to those, that improved their Talents, Wel done, good and faithfull servant, enter into the joy of thy Lord?
A30896	Is it not then there included?
A30896	Is not his voyce sounding aloud unto such of you as yet remain?
A30896	Is not the very reason of suffering the vengeance of eternal fire given?
A30896	Is not this a goodly proof, Reader?
A30896	Is not this a learned refutation of my reason, Reader?
A30896	Is not this solidly and learnedly and Christianly argued, Reader?
A30896	Is not this to take upon him to judge of another man''s heart, which elsewhere he accounts a great presumption?
A30896	Is there a word here of Infants?
A30896	Is this Christian dealing?
A30896	Is this an inward Inspiration, or Enthusiasme, saying to the man, he must go preach?
A30896	Is this justice?
A30896	Is this language becoming a Gospel- Minister?
A30896	Is this to walk accordlng to the Royal Law, to do as he would be done by?
A30896	Let him answer me this directly: where then was their capacity of standing, or his either?
A30896	Let him write for her a bill of divorcement, a part of the ceremonial Law?
A30896	Macquair?
A30896	Must it be the man that is accused?
A30896	Must it not be by the Spirit( suppose it were only subjectively, as he will confess) inlightening the Understanding?
A30896	Neither is it the question, Whether the Quakers do falsly pretend to immediat revelation, yea or nay?
A30896	Next, he carps at my saying[ the Chief Doctrins of Christianity] asking where we may find the whole Doctrins of the Christian Faith?
A30896	Now what difference is betwixt this and my speaking of mens being strangely moved by the Power of God?
A30896	Or can an inward call be without an inward inspiration?
A30896	Or will I say that the Light within me is really the Increated Spirit?
A30896	Or will he say that the Apostles in all that progress said nothing but these seven words The Kingdom of God is at hand?
A30896	Or will he say, the Church of Rome was the visible Church of Christ, all that time, of which they were members?
A30896	So was Circumcision and that no less constantly and necessary, will it therefore follow that circumcision is to continue?
A30896	That regeneration is needfull to Infants I deny not: and whereas he asks how are they regenerat?
A30896	The question is Whether any can pray acceptably without the Spirit?
A30896	The question is Whether honour may not be rendered without bowing or taking- off the hatt?
A30896	The question is, Whether in any true sense it could be said that he will all men to be saved?
A30896	The sum of what he saith resolvs in this, That the Purpose of God is not of the same natur with his Command: but what if that should be granted?
A30896	This I suppose he reckons absurd: but why so?
A30896	To this he asks why a man in whom this Seed and Grace is, may not be denominated graced and enlightened?
A30896	To this question, Where are then the children of God, and of Light?
A30896	Very good: but is to break the commands daily in thought, word and deed, the way to grow in Grace, to put- off the old man, and on the New?
A30896	Was not the promised Seed a preaching of the Gospel to Adam?
A30896	We have heard him say so indeed, but must wait untill he prove, ere we be so forward as to believe it: And next, what if it were all granted?
A30896	Were not this a brave way of examining controversys?
A30896	What Scriptur- Rules can he assign, that clearly do it?
A30896	What he saith to that end resolvs in this question, Have Heathens or Reprobats as great a desire to Salvation as Tantalus had of drinking?
A30896	What horrible lye is this?
A30896	What if I shall say both, though not in the same manner and degree?
A30896	What if waiting be understood, as he saith, in opposition to freting?
A30896	What then becomes of the testimonies of those, who termed her Antichrist, the mother of abominations, the synagogue of Satan?
A30896	What then is become of all his boast?
A30896	What then?
A30896	What then?
A30896	What then?
A30896	What then?
A30896	What then?
A30896	What then?
A30896	What then?
A30896	What thinks he now of his own Divinity?
A30896	What would he think then, if I should thence term them ists?
A30896	What?
A30896	What?
A30896	When your children ask bread, will ye give them a stone?
A30896	Where is[ all] made use of in Scriptur, to express of two numbers the least?
A30896	Where say I that all Infants will be saved without Christ?
A30896	Where then is his absurdity?
A30896	Whether to be instructed by the inward Vertue and Power of God in the heart be so necessary to a Minister, that he can not be without it?
A30896	Whether was not the Apostle here justified, and under the sense of it?
A30896	Who are those, whose testimony he cals the authority of men, in this matter?
A30896	Who can secure themselves from being stigmatized as the Vildest and grossest of Heretiks from the malice of lyars, if this method be to be followed?
A30896	Why are we so often forbidden to hear false Teachers?
A30896	Why then is all this trouble made?
A30896	Why?
A30896	Will he say this is to be understood of Iohn''s and Christ''s Persons, and not of their Ministery?
A30896	Will he thence dare to say the Apostle held another Christ than he that dyed?
A30896	Will it follow, because they see it not, that it therefore is not needfull to their Salvation?
A30896	Will it not then hold true, according to his own judgment, of a great, yea the greatest part of those, to whom it is directed?
A30896	Will not this prove as much that all this was Devilry and the passions of the old Phythoniks?
A30896	Would he reckon this suffieient?
A30896	Would not this thinks he be wisely reasoned?
A30896	albeit it was a custom in the hot countreys, and that it was a signe of Christ''s humility, how doth all that abrogat the express command to do it?
A30896	all the World wondred after him?
A30896	and dare he call this a contradiction?
A30896	and doth not Christ say, it is not they?
A30896	and doth not that clearly import an owning?
A30896	and doth not this fairly lead to the blind ignorance and implicitness of the Church of Rome, and to the custom of the Turks and Mahumet''s rule?
A30896	and how dare they follow their own choise?
A30896	and is not he in every man?
A30896	and is not that still to own it as a secondary and subordinat Rule?
A30896	and is not the Thesis directed to such?
A30896	and is not the contradiction his own, in urging this question?
A30896	and is not this Light within the Increated Spirit?
A30896	and sinned daily?
A30896	and that all the opposition to such by force of Armes can prevail but by God''s blessing?
A30896	and what then?
A30896	and who must examin the Witnesses, and judge of the certainty or clearness of their evidences?
A30896	and why?
A30896	and will he say, these works are not materially good, albeit not formally, with a respect to any advantage, as to Salvation, they receive by them?
A30896	asking, were there no distinct Officers, particular individual Persons, set apart for the work of the Ministery, in the Apostles days?
A30896	because I say, the Clergy have clouded the Truth, that the common People might maintain and admire them?
A30896	because in that Psalm he expresseth his sorrow and humiliation for his sins?
A30896	but What their and our Lord?
A30896	but Whether they never were without it?
A30896	but what then?
A30896	but why do I so?
A30896	came upon every one, as contradistinguished from the Saints?
A30896	can no man be in a warfare, unless he be overcome?
A30896	did in this sense deceive the World, that is, all and every one?
A30896	doth not himself agree with the Arminians, in saying,( as he affirms they do) that the power of believing is conferred by irresistible grace?
A30896	doth that render it null?
A30896	go they to Heaven without Christ?
A30896	how apt is he to make a noise about nothing?
A30896	how proves that the case?
A30896	if this be not to pervert Christianity, what can be said to be so?
A30896	is the Lord willing to give them repentance?
A30896	is this the best fruits of so many years affliction thou hast to publish to the world?
A30896	may not that be in silence?
A30896	might not David lament upon that occasion, that he was not only a sinner himself, but also came of such as were so?
A30896	not feed us, if ready to starve?
A30896	or cloath us, if naked?
A30896	or how can they plead for these they have, more than for such as are placed nothing less by way of distinct Officers, than they?
A30896	or how doth that signifie any thing really to their Salvation, if damnation was altogether impossible to them?
A30896	or is it as unlawfull to preach the Gospel to any men, as it is to do it to Beasts and Devils?
A30896	or to what end is pains bestowed upon any, in order to Salvation?
A30896	or when they ask a fish, will ye give them a serpent?
A30896	shall their unbelief make the unchangeable Purposes of God of none effect?
A30896	the question is not Whether they always were without sin?
A30896	their eyes thus opened?
A30896	what desperat Runagadoes must these men be?
A30896	what shall become of them that have true grace uniting them to Christ,& c. and yet through darkness can see and acknowledge no such thing?
A30896	what then needs he ask me wherein we differ from them?
A30896	what then will become of his clamors?
A30896	when will there be no more need of Revelations?
A30896	where learned he this, or how proveth he it?
A30896	who useth that method?
A30896	why doth God then so often complain of his People for their sins?
A30896	why?
A30896	— what if some do not believe?
A70985	And Judgement finde as death leaves?
A70985	And are not the Popish Priests and Jesuits called and approved after this manner?
A70985	And are not the Popish Priests and Jesuits made fit after this manner, in such places, and by such means, for their Call?
A70985	And are not the Popish old Mas- houses your Market- places, where you abide many times for term of life?
A70985	And are not they fools that lives in iniquity,& yet rejoiceth?
A70985	And are there not some of you that have* Note Books bound and painted in form of a Bible, when there is no printed Letter in it?
A70985	And are you not given to Wine and filthy Lucre?
A70985	And are you not lifted up with pride?
A70985	And are you not like them in this also?
A70985	And are you of good report?
A70985	And are you patient, not brawlers nor covetous?
A70985	And are you sober and of good behaviour, and given to Hospitality, and apt to teach?
A70985	And can such persons sing to the praise and glory of God?
A70985	And concerning your places wherein you commonly perform your publike VVorship; who founded and named them for you?
A70985	And do not some of you carry a Bible on purpose up with you into your Pulpits to hide your Notes?
A70985	And do not you( instead of being led to pray by the Spirit of Christ) pray customarily?
A70985	And do you hold the mysterie of faith in a pure conscience?
A70985	And do you not strive to get the best Market place you can to sit down into sell it again, even at a deer rate?
A70985	And had not the Widovvs, Strangers, and Fatherlesse as much Right to the Tithes, as the Leviticall priests had?
A70985	And hath it not been one of the Whores later invention and addition to your Worship, even about the time of Queen Elizabeths reign in this Nation?
A70985	And have you not lost many of the best and soberest of your flock?
A70985	And have you these fruits and marke upon you?
A70985	And if you put away the Wisdom which man teacheth, and which man hath taught you, as natural tongues, and arts, what can you say?
A70985	And is it not the papists doctrine and practice to deny Revelation and Inspiration, and the immediate power of God present now, as of old?
A70985	And is it not your manner and custom to respect persons, places, times, dayes& things?
A70985	And is it not your manner to get an hour- glass to preach, and pray by, and to sing by?
A70985	And is not Christ the Power of God?
A70985	And is not the Gospel the Power of God?
A70985	And is that to the praise and glory of God?
A70985	And like the Scribes and Pharisees prayings?
A70985	And must the people believe you before you prove it?
A70985	And no unclean thing enter the Kingdome?
A70985	And then is it not your manner to respect times, dayes, and things?
A70985	And was ever any of the Ministers of Christ fitted and prepared after this manner that he sent forth?
A70985	And where had you that word Sacrament, and the word merit?
A70985	And which of the Ministers of Christ appointed Bells to call their Brethren together?
A70985	And whither do you follow him?
A70985	And who made George a Saint?
A70985	And why do you deny the Pope?
A70985	And why do you talk of the Scriptures for your Rule?
A70985	Are not all your followers such?
A70985	Are not you careless Watchmen, and dreaming Prophets, and idle Shepherds?
A70985	Are you any thing like the Ministers of Christ in this thing also?
A70985	Are you his Disciples, or Schollars, or followers any more then they?
A70985	Are you not beholding to the Pope& Popish Laws for this your way of maintenance?
A70985	Are you not like the Papists in this also?
A70985	Are you not miserable Ministers?
A70985	Are you not prepared and fitted at those Schools and Colledges first ordained by the Pope?
A70985	Are you so greedy of filthy lucre, that you do not care how much you manifest your shame, and uncover your nakedness to all people?
A70985	Are your hands holy,& c?
A70985	But are not the Papists and you both deceived in this thing?
A70985	But is not this too wonderful for Hirelings without a meaning?
A70985	But is your Work so?
A70985	Can you say that he hath taught you to pray as he taught his Disciple to pray?
A70985	Did Christ ever teach you to pray any more then he taught them?
A70985	Did Christs Ministers go forth after this manner with Notes in their pockets, or in a Book, to tell them what to preach, and how to preach?
A70985	Did any of the latter Prophets take the former Prophets Words to speak from?
A70985	Did ever any of the primitive Christians do so?
A70985	Did ever the true Christians and Christian Ministers do so?
A70985	Did not the Lord begin such a work in this Nation some years since?
A70985	Did not the Ministers of Christ gather people out of them, and bear their testimony against them, and all Temples made with hands?
A70985	Did not the papists?
A70985	Did not they all minister according as they had received from God?
A70985	Did the children of Israel do so?
A70985	Did the primitive Christians do so?
A70985	Did these things come from the Church of Christ, or was there such names amongst Christs true Ministers?
A70985	Did they ever take any thing violently from any man?
A70985	Did you learn it of the Church of Christ, or the Pope and his Church?
A70985	Do not they go forth in this way?
A70985	Do not they worship, and preach, and pray, and sing by the hour?
A70985	Do not you turn people''s minds to something without them?
A70985	Do you bring it onely for a cloak, custom& fashion?
A70985	Do you go gorth freely, and minister freely from City to City, and Nation to Nation, as the Ministers of Christ did?
A70985	Do you not say we are Wolves?
A70985	Doth not learning some natural Languages and Arts, as Logick, and Rhetorick, and such like, make you fit for your Call?
A70985	Doth not the Heathen so?
A70985	Doth not the Scripture say, or is it not written, That there is none that knows the Father but the Son, and he to whom the Son reveals him?
A70985	Doth not the Tree lie as it falls?
A70985	Doth not weeping and howling, mourning, sorrow, and lamentation, and wo from the dreadful Lord God of Heaven and of Earth, belong to such singers?
A70985	Doth not your fruits make you appear to be such house- creepers as were in the Apostles dayes?
A70985	Doth the Scripture speake anywhere of three persons?
A70985	Fifthly, As to your Maintenance in this your Work; How can you quit your selves from being like the Papist Priest and Jesuits?
A70985	Had you not these from the papists?
A70985	Hath not our eyes seen this?
A70985	Hath not the Pope learnt you that also?
A70985	Hath not this been your Work in this Nation?
A70985	Have not you Wrath, Envy, and Malice in your hearts, and doubtings, and waverings in your minds?
A70985	Have not you bought what you have with money?
A70985	Have you any such president in the holy Scriptures?
A70985	Have you cared naturally for your flock, or naturally for the fleece?
A70985	Have you not brought another Gospel besides that which the Apostles preached?
A70985	Have you not learnt to pray of some other besides Christ?
A70985	Have you not one thing still to learn of the Pope, and that is, to know where the time and place of Cleansing is?
A70985	Have you received freely?
A70985	Have you shewed your selves like true shepherds, or like hirelings in this thing?
A70985	I say, Where is your Rule ● Where is your Example for any of these and such like things in the Scriptures of the holy men of God?
A70985	If so, may vve not count you such as do not deny the popish vvayes, places, and manners, but lives in them, and by them?
A70985	If you do thus, may not we, yea& all people, count you greedy of filthy lucre, covetous persons, and robbers?
A70985	If you lose these Weapons, what can you do to defend your selves or flock?
A70985	Is he not raising others to accomplish his Work, and fulfil his Decree against the Adulterous generation, of what name or sect soever?
A70985	Is it because he hath no authority in this Nation to give you any more means, nor to take from you what you have?
A70985	Is it not for ends to yourselves?
A70985	Is not he that commits sin, of the Devil?
A70985	Is not the Gospel glad tydings to such as are weary and heavy laden with sin, and in bondage to the Devil?
A70985	Is not this the Popish Priests manner?
A70985	Is not your prayings like the Popish Priests and Papists prayings?
A70985	Is praise comely in the mouth of a fool?
A70985	Is this your Learning, and your wise Logick, to prove the anointing unnecessary to the ministry?
A70985	Is this your glad tydings, that people must live in sin, and under the power of the Devil?
A70985	Is your armour the whole armour of light?
A70985	Must this be true because you say so?
A70985	Now could you not preach better without your Bible, then without your Notes and Note- Book?
A70985	Now is not your preaching, or making an hours speech, artificial?
A70985	Or are they in a state and condition fit to sing at all?
A70985	Or did any of the latter Apostles and Ministers of Christ, take the former Apostles and Ministers Words for their Ground- Work?
A70985	Or do you not gain utterance as the popish priests and Jesuits gains it?
A70985	Put aside Whips, and Stocks, and Prisons, and compulsive Laws, and what can you do?
A70985	Secondly, Are you not called, appointed, and ordained by men to preach?
A70985	Should you go reap your Neighbours field, because where you have sown there is little come up but briars and thorns?
A70985	Should you rob your Neighbours vinyard because you can not have fruit enough to satisfie your covetous desires out of that you have planted?
A70985	TO vvhat end do you the people pay tithes?
A70985	The Scripture saith, I will that men pray every where, lifting up holy hands, without wrath or doubting; But what hands do you lift up?
A70985	The holy Scriptures you are not ashamed to say is your Rule, but in what one thing do you walk according to your pretended Rule?
A70985	Then are you nor like them in this thing?
A70985	Then do you not sing a lye in this?
A70985	Then who may we compare you with, if not with those?
A70985	These things were required to be in the Ministers of Christ; and have you these characters?
A70985	Thirdly, In your yoing forth to preach are you like the Ministers of Christ?
A70985	VVhere is your example?
A70985	VVhy do you talk of three persons, or Trinity?
A70985	Was ever Christ''s Ministers called by man, or approved by man?
A70985	Was ever the like ignorance uttered by any before you?
A70985	Was it their manner to respect the person of him or her that had a Gold Ring or costly Apparel?
A70985	Was there any such manner of singing in the Church of Christ?
A70985	Were you afraid to be discovered, and that your shame should have appeared?
A70985	What Gospel do you preach?
A70985	What do you learn of him?
A70985	What glad tydings do you bring?
A70985	What spiritual things do you sowe to poore people?
A70985	What, are you quite without shame?
A70985	What?
A70985	Where I say did you learn this manners?
A70985	Where is that written?
A70985	Where''s your Shepherds Crook then?
A70985	Where''s your Spiritual Weapons?
A70985	Who are you like in this?
A70985	Whose example do you follow in this, if not the Popish Priests?
A70985	Why do you endeavour to hide your notes?
A70985	Why do you not leave your Bibles at home?
A70985	Why had not you longer patience for the tryal of all things?
A70985	Would you have better come up then you sow?
A70985	and Katherine, and Olives,& Mary Overies, and Giles, and Gregory,& c. that your Churches are called by their Names?
A70985	and Priests vvhy do you not let them be improved to that end?
A70985	and are not those under the power of the Devil that doth the Works of the Devil, and obeys his Will?
A70985	and are you not under the power of Satan you selves?
A70985	and are you not very unlike the Ministers of Christ in this your Work?
A70985	and are you such as is here spoken of?
A70985	and do not your selves hate the light, and so are you like to turn people from darkness?
A70985	and do you not call Matthew, Mark, Luke and John''s Writings, the Gospel?
A70985	and do you speak as the Spirit gives you utterance, as Christ''s Ministers did?
A70985	and had they not their maintenance out of them, so that there need not be a beggar among them?
A70985	and have not you received it from thence?
A70985	and have you not bought the art of uttetance?
A70985	and have you not the chief seats in the Assemblies?
A70985	and have you the Sword of the Spirit?
A70985	and how do you own the New Covenant, the fear in the heart, and the Spirit of the Lord in the inward parts?
A70985	and is not he and his Father one, whose abode is with his people?
A70985	and is not he appointed to save his people from their sin, and not in their sins?
A70985	and is not the presence of Christ the immediate power of God?
A70985	and is not this one popish Decree, that Tithes are due to God and holy Church?
A70985	and is not this your Doctrine and practice also?
A70985	and is not your Work herein like the Popish Priests?
A70985	and lye about the Streets begging and crying for bread, and at the Steeple- houses there is a hideous, dolefull noise for bread many times?
A70985	and now people that pay Tithes, and priests that receive Tithes, whom do you imitate and follow, if not the Popish train?
A70985	and people why do you love to uphold a popish invention, and the false Churches Synodicall Decrees, Edicts and Ordinances?
A70985	and the Papists so?
A70985	and the children of the Devil call God Father?
A70985	and the prophane person weep for the blessing?
A70985	and to vvhat end do you the Priests take tithes?
A70985	and vvhat rule have you in all the Scriptures for sprinkling of infants, and calling it Baptisme into the faith?
A70985	and was not their Work and Ministry for this end, To turn people to Gods gift in them, from the darkness to the light, from the power of Satan to God?
A70985	and was not this Store- house called Gods House?
A70985	and what rule have you to take Tithes?
A70985	and what, and where the Holy Church is, that Tithes are due to, by his, or their Decree?
A70985	and where is your Rule and Example?
A70985	and where two or three are gathered together in his Name, is he not in the midst?
A70985	and who learnt you this but the papists?
A70985	and whom do you imitate?
A70985	and whose Commands and Ordinances do such obey, Christs or the Popes?
A70985	and why do you deny them in words, and imitate them in practice?
A70985	are not those that commit sin the servants of sin, and free from righteousness?
A70985	are not you unlike both Jews and Christians?
A70985	are they not of the Popes making?
A70985	are you not ashamed that people should call those places Churches?
A70985	did ever Christ bid them demand Tithes from the people they preached to?
A70985	did not the Lord make the Tithes, give the poore, the Widows, the Strangers, the Fatherlesse, and priests also enough?
A70985	did not this come from Rome?
A70985	did the true Christians ever pay, or receive Tithes?
A70985	do they not more frequently lye begging at their gates when they are shut?
A70985	do you not know what God the Pope and papists mean?
A70985	have not you and all your Brethren, the Popish Christians in whole Christendome sent an ill savour throughout the Nations and Regions round about you?
A70985	have you any more rule in the Scripture for your singing, then the Papists have for their singing?
A70985	is not Christs glorious Gospel of God dishonoured by them?
A70985	is your end according to the Lavv of God that gave the tithes to the first Priesthood?
A70985	now are you to be tried, and and I am searching your own proof, whether it holds sound to confirm that for which you brought it?
A70985	or have not you received these things and wayes from the Whore, and drunken her cup?
A70985	the popish Train hath so; and are you not like them?
A70985	then do you not agree with them?
A70985	then people vvhy do you not see them improved to that end?
A70985	was it so in the time of the Law, which commanded Tithes from the people?
A69670	A. VVho is a wise Man, and endued with Knowledge amongst you?
A69670	After whae Manner doth the Apostle then declare he will Pray?
A69670	After what manner doth the Scripture assert the Conjunction and Vnity of the Eternal Son of God in and with the Man Christ Jesus?
A69670	After what manner was the Birth of Christ?
A69670	Are Works then necessary to Justification as well as Faith?
A69670	Are even the Works which are performed by Grace excluded?
A69670	Are then all God''s Children Quakers?
A69670	Are there any more Scripture- Passages that prove this thing?
A69670	Are we justified by Faith?
A69670	Are we obliged to obey Magistrates in such things, as we are perswaded in our Minds are contrary to the Commands of Christ?
A69670	Are we then to expect Afflictions and Persecution here?
A69670	But in regard some speak of a Grace that is common, and of a Grace that is saving, is there such a Grace common unto all as brings Salvation?
A69670	But is it not convenient and necessary that there be a Day set apart to Meet and Worship God in?
A69670	But may all Women speak; or are any commanded to keep Silence in the Church?
A69670	But seeing it is also call''d the Seed of the Kingdom, is the Kingdom of God also within?
A69670	But though we be not justified by the Deeds of the Law, is not th ● s to exclude Boasting, that the Grace of God may by exalted?
A69670	But wilt thou know, O Vain Man, that Faith without Works is dead?
A69670	By whom, and after what manner doth the Son reveal this Knowledge?
A69670	DOth Christ promise then to come again to his Disciples?
A69670	Did Christ promise to come again to his Desciples?
A69670	Did Christ then promise, that the Spirit should both abide with his Disciples, and be in them?
A69670	Did he judge, any could know God, or be True Christians, who keeped not the Commandments?
A69670	Did he so do it while he was outwardly upon Earth, as not to leave any thing for himself to do in us, nor for us to do in and by his Strength?
A69670	Did not the Apostles a ● d Primitive Christians use to meet upon the First Day of the Week, to make their Collections, and to Worship?
A69670	Do Evil Men preach up this Light, or mind it?
A69670	Do Good Men love it, and follow it?
A69670	Do not rich Men oppress you, and draw you before the Judgment- Seat?
A69670	Do not the Apostles then frequently propose Life to People upon Condition of Repentance and other Works?
A69670	Do they not blaspheme that worthy Name by the which ye are called?
A69670	Do you understand by this Perfection that any have so kept the Commandments, as never to have sinned?
A69670	Doth he speak that, as a Condition always permanent to him and other Saints, or only that which he had passed through?
A69670	Doth not the same Apostle give Directions how Women that speak should behave themselves in the Church?
A69670	For what End did Christ appear in the World?
A69670	For what End were the Scriptures written?
A69670	For what Man knoweth the Things of a Man, save the Spirit of a Man, which is in him?
A69670	For what Reason?
A69670	For what are they profi ● able?
A69670	For what man knoweth the things of a man, save the Spirit of a man, which is in him?
A69670	From what Scripture then come these men to wrest an Opinion so contrary to Truth?
A69670	From whence come Wars& Fightings among you?
A69670	Gives he any Cautions to them that stand, as supposing they may also fall?
A69670	Hath not God made foolish the Wisdom of this World?
A69670	How can it be proved, that there is a day wherein People may know things concerning their Peace, which afterwards may be hid from them?
A69670	How cometh any man to know God the Father according to Christ''s words?
A69670	How cometh the Apostle then to cry out and complain of Sin, saying, Who shall deliver me from the Body of this Death?
A69670	How doth God reveal this Knowledge?
A69670	How doth he hold forth their Duty under the Parable of Tares?
A69670	How many God''s are there?
A69670	How ought Christians to behave themselves in this World?
A69670	How ought true Teachers to minister in the Church?
A69670	How shall we that are dead to Sin, live any longer therein?
A69670	How then are Christians in this World?
A69670	I forgave thee all the Debt, because thou desiredst me; shouldst not thou also have had Compassion on thy Fellow Servant, even as I had Pitty on thee?
A69670	IS it enough for a Believer, to be sure that he hath once received true Grace?
A69670	If others be Partakers of this Power over you, are not we rather?
A69670	If then both be equally required in Justification, what are these ● orks which the Apostle excludes so much?
A69670	If we have sown unto you spiritual Things is it a great Matter if we shall ● eap your carnal Things?
A69670	Is Christ herein to be our Example?
A69670	Is Christ then the Mediator?
A69670	Is Faith of absolute Necessity?
A69670	Is Humility very needful to Christians?
A69670	Is every man enlightened by this Light?
A69670	Is it Christ then that speaketh in and through his Ministers?
A69670	Is it fit for Christians or Believers to receive Carnal and Worldly Honour one from another?
A69670	Is it fit that only one or two speak, or may more, if moved thereto?
A69670	Is it necessary then for Salvation to keep the Commandments?
A69670	Is it needful then to believe that the Saints of old did partake of Christ, as then present with, and nourishing them?
A69670	Is it needful then to know Christ within?
A69670	Is it then possible to keep the Commandments?
A69670	Is not this then the very End for which God appointed Teachers in his Church?
A69670	Is that Promise fulfilled, and to be fulfilled?
A69670	Is then this Light or Seed sown in the Hearts of Evil Men?
A69670	Is there an Instance of any Saint in Scripture, who follow''d his Example herein?
A69670	Is there any Promise that Daughters as well as Sons shall Prophesie under the Gospel?
A69670	Is there any further Scripture- Proof of the Lord''s Willingness to gather a People, who would not, and therefore were condemned?
A69670	Is there any such Instance of old in the Scripture?
A69670	Is this Christ Within, the Mystery of God and Hope of Glory, which the Apostle preached?
A69670	Is this Gospel hid?
A69670	Is this Light then come into the World?
A69670	It is an Inward Principle then, that is to be the Guide and Rule of Christians?
A69670	It was lawful of old to Swear; and an Oath for Confirmation was to them an End of all Strife: Is it not Lawful for Christians also to Swear?
A69670	It would appear then that God requires of us to be perfect?
A69670	Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his Death?
A69670	May a Believer come to such a Condition in this Life, from which he can not fall away?
A69670	May a Righteous Man then depart from his Righteousness?
A69670	May a man be truly a Branch in Christ, or a real Member of his Body, and afterwards be cut off?
A69670	May it then be resisted?
A69670	May one that hath received true Grace have Ground to fear, or suppose he can fall?
A69670	May such an 〈 ◊ 〉 ome to be assured that he is in this Condition?
A69670	May they not withstanding thereof come to know Forgiveness for the Guilt, but also Cleansing from the Filth?
A69670	Must we then pray alwayes in the Spirit?
A69670	O Grave, where is thy Victory?
A69670	Of 〈 ◊ 〉 Seed 〈 … 〉 Birth?
A69670	Or can it be reckoned any whit contradicting of my Purpose or Promise to write, Christ is the Light, where the first Person is changed to the third?
A69670	Ought Christians to lord over one another?
A69670	Ought Strife and Envy to be among Christians?
A69670	Ought Tribute to be paid to them?
A69670	Ought Wars to be among Christians?
A69670	Ought there to be any Order in the Church of God?
A69670	Ought we then to fear Persecution?
A69670	Ought we to take heed to this Word?
A69670	Q ▪ How long was this to continue?
A69670	Q. Doth Christ command to take heed to the Light?
A69670	Q. Doth God allow us to give flattering Titles to Men?
A69670	Q. Doth God hear the Prayers of all that call upon him?
A69670	Q. Doth God then require People to be Quakers, to tremble at his Word?
A69670	Q. Doth God''s Spirit strive then for a season, and afterward ● forbear?
A69670	Q. Doth he speak this only by Supposition?
A69670	Q. Doth he write to any of the Saints, as having put off the Old, and on the New Man?
A69670	Q. Doth not Christ so distinguish it also?
A69670	Q. Doth not Paul press the same thing further, besides the other Passages above- mentioned?
A69670	Q. Doth not the Apostle Peter also observe this?
A69670	Q. Doth the Apostle Paul speak of the Son of God his being revealed in him?
A69670	Q. Doth the Apostle Paul, that is so much against justification by the Works of the Law, speak any where else of being justified by the Spirit?
A69670	Q. Doth the Apostle any where else press the putting on of this New Birth?
A69670	Q. Doth the Apostle even judge it necessary to guard such a one as his beloved Son, Timothy, against this Hazard?
A69670	Q. Doth this Light abide with every man all his Life time, in order to save, or only during the Day of his Visitation?
A69670	Q. Doth this Light discover all things?
A69670	Q. Hath God manifested to man that which may be known of himself?
A69670	Q. Hath God no respect to the Manner of Calling upon him?
A69670	Q. Hath not Christ appointed any Officers in the Church for the Work of the Ministry?
A69670	Q. I observe, the Apostle is much against the Vanity and Superfluity of Cloathes among Christians; what saith Peter to this?
A69670	Q. I perceive then, many may be sprinkled with 〈 ◊ 〉 dipped& baptized in Water,& yet not truly baptized with the Baptism of Christ?
A69670	Q. Wherein consisteth the Excellency of the Scriptures?
A69670	Question, HOw many BAPTISMS are there?
A69670	Question, VVHat are the Scriptures which do most observably prophesie of Christ''s Appearance?
A69670	Question, VVHat is Faith?
A69670	Question, VVHat is True RELIGION?
A69670	Question, VVHat is the Worship that is acceptible to God?
A69670	Question, WHat is the Church?
A69670	Question, WHerein consists the Love of God towards Fallen and Lost Man?
A69670	Seeing Prayer is a Part of Worship, when ought we to pray?
A69670	Seeing it is so, may not some Christians, as lawfully esteem all Dayes alike, as others may esteem some Dayes above another?
A69670	Seeing th ● n there is Power in the Spirit, is not Works through it a Condition upon which Life is proposed under the New Covenant?
A69670	Seest thou how Faith wrought with his Works; and by Works was Faith made perfect?
A69670	Shall Tribulation, or Distress, or Persecution, or Famin, or Nakedness, or Peril, or Sword?
A69670	Since we are commanded to pray alwayes in it, can we do it of our selves without the Help thereof?
A69670	So the Servants of the Houshold came, and said unto him, Sir, Didst thou not sow good Seed in thy Field?
A69670	Sure, if it be to profit withal, it must be in order to save; for if it were not useful, yea, sufficient to save, what Profit could it be of?
A69670	That is clear as to the Word; Is there any Scripture speaks of the Light''s being inward?
A69670	That proves sufficiently as to particular Persons; But what doth the Scripture intimate of this nature even of considerable Numbers?
A69670	That which brings Salvation must needs be saving; What doth that Grace teach us?
A69670	The Apostle is very plain there; but what saith the Scripture, as to Respect of Persons among Christians?
A69670	The Apostle seems to be very positive, that it is not that Natural Body, which we now have, that shall rise; but a Spiritual Body?
A69670	The Jews therefore strove amongst themselves, saying, How can this man give us his Flesh to eat?
A69670	The Prophets promise good Things there to Quakers; what becometh of these that tremble not, and are not such?
A69670	The Servant said unto him, Wilt thou then that we go and gather them up?
A69670	Then it seems John''s Baptism must pass away, that Christ''s may take place; because John must decrease, that Christ may increase?
A69670	Then said Mary unto the Angel; How shall this be, seeing I know not a Man?
A69670	Then said they unto him, Lord, evermore give us this Bread?
A69670	These are plain Testimonies from the Prophets; Are there none such from the Apostles?
A69670	Though they be not to Lord over the Flock, yet is there not a Respect due to th ● m in their Place?
A69670	Though true Ministers speak not by the natural Wisdom of Man; yet is their Testimony altogether void of Wisdom?
A69670	To what different End shall the Good be raised from the Bad; and how are they thereunto reserved?
A69670	VVHat is the Duty of a Magistrate?
A69670	VVhat saith the Scripture of the Resurrection of the Dead?
A69670	VVhat then?
A69670	Was Jesus Christ really Crucified and Raised again?
A69670	Was Jesus Christ, who was born of the Virgin Mary, and supposed to be the Son of Joseph, a True and Real Man?
A69670	Was not Abraham, our Father, justified by Works when he had offered Isaac, his Son, upon the Altar?
A69670	Was not Christ the Mediator until he appeared, and was crucified in the Flesh?
A69670	Was not Jesus Christ in being before he appeared in the Flesh?
A69670	Was not this according to the Apostle Paul''s Judgment, the very Intention of Christ, to have his Church and Children to be pure and without Spot?
A69670	Was the Apostle earnest that this Inward Birth of Christ should be brought forth in any?
A69670	Was this Christ''s own Practice?
A69670	Was this an Inward Coming?
A69670	Was this only a special Promise to these Disciples?
A69670	Were the Apostles commanded to turn People to the Light?
A69670	What Advantage is to them that suffer Persecution cheerfully, and Hazard to them that shun it?
A69670	What Benefit doth redound to such as love the Light, and walk in it?
A69670	What Command giveth Christ to his People under the Gospel in relation to this matter?
A69670	What Effect had this Cross in the Apostle?
A69670	What End do the Scriptures asscribe unto the Coming, Death and Sufferings of Christ?
A69670	What Good Order is prescribed in the Church concerning Preachers?
A69670	What Rule giveth the Apostle in this Case?
A69670	What are Christians Weapons?
A69670	What are the Glorious Names the Scripture gives unto Jesus Christ, the Eternal Son of God?
A69670	What are the Real Effects in such as are truly baptized with the Baptism of Christ?
A69670	What are they that bear Record in Heaven?
A69670	What be the chief Commandments?
A69670	What between Husbands and Wives?
A69670	What clear Scriptures prove this, against such as erroneously assert the contrary?
A69670	What do the Scriptures speak of the Duty of such as are under Authority?
A69670	What doth the Apestle Paul witness of himself concerning this N ● w Life?
A69670	What good Admonitions gives the Scripture as to the Relation betwixt Parents and Children?
A69670	What is God?
A69670	What is incumbent upon such to do?
A69670	What is intended here by the World?
A69670	What is it then?
A69670	What is required of man?
A69670	What is the Apostle Peter''s Mind?
A69670	What is the Apostle Peter''s Testimony in this?
A69670	What is the Apostle''s Mind of that human Learning, which some cry up so much, and think so needful in a Minister?
A69670	What is the Armour of a true Christian?
A69670	What is the Baptism?
A69670	What is the Gospel?
A69670	What is the Nature of this Faith that availeth to Justification?
A69670	What is the Preaching of the Cross of Christ?
A69670	What is the Reason that Man by his natural Wisdom is not capable to minister in the Things of God?
A69670	What is the Word of God?
A69670	What is the great Commandment given by Christ to his Disciples, as that which even declareth them to be such, and is also pressed by his Apostles?
A69670	What kind of Men should such as are Teachers and Overseers of the Church be?
A69670	What kind of Persons make the Church?
A69670	What must be answered to such as ask, How the Dead are raised?
A69670	What ought a Christian to seek after in the first Place?
A69670	What ought then such to be accounted of, notwithstanding of their Pretences of being ruled by the Scriptures?
A69670	What ought to be Magistrates Behaviour in such Cases according to the Counsel of wise Gamaliel?
A69670	What saith Christ, even of Defensive War?
A69670	What saith John the Baptist of Christ''s Baptism?
A69670	What saith he afterwards?
A69670	What saith the Apostle Paul further concerning the Needfulness of this thing?
A69670	What saith the Apostle Paul further, as that which is fit for Christian Men and Women to be found in?
A69670	What saith the Apostle Paul to this Purpose?
A69670	What saith the Apostle Peter?
A69670	What saith the Apostle of himself in this Case?
A69670	What saith the Scripture to such?
A69670	What saith the same Apostle elsewhere?
A69670	What saith the same Apostle of the Necessity of this Inward Knowledge of Christ, and of the New Creature beyond the Outward?
A69670	What say the Apostles?
A69670	What shall we say then?
A69670	What speaketh Christ himself of the Necessity of this New Birth?
A69670	What speaketh Christ of the Vnity of the Saints with him?
A69670	Where is the Disputer of this World?
A69670	Where is the Scribe?
A69670	Where is the Wise?
A69670	Who is the Head of the Church?
A69670	Who shall separate us from the Love of Christ?
A69670	Why do they so?
A69670	all and every man, or only a few?
A69670	and are not men condemned because they love it not, and not because it is hid from them?
A69670	and are we commanded to quake or tremble, in order to our Salvation, both under the Law, and now under the Gospel?
A69670	and for what End?
A69670	and how much preferreth he the New Creature to all outward and visible Ordinances and Observances?
A69670	and may they not be said to have a Reward?
A69670	and what adviseth he others?
A69670	and wherewith ought he to wrestle?
A69670	and with what Body?
A69670	and without Understanding, which have Eyes, and see not, which have Ears, and hear not, fear ye not me?
A69670	are they like to be the Ministers of Christ?
A69670	are we never said to be saved or justified by them?
A69670	does he judge that such as have known the right Way may forsake it?
A69670	for the Living to the Dead?
A69670	from whence proceed they?
A69670	from whence then hath it Tares?
A69670	how distinguisheth he it from his?
A69670	is this Christ''s Command?
A69670	or doth he assert it not only Possible, but Certain?
A69670	or doth he judg or suppose the like of other Saints?
A69670	or is it not the common Priviledge of the Saints?
A69670	or is there any further Certainty requisite?
A69670	or what else saith the Scripture of such?
A69670	saith the Lord; will ye not tremble at my Presence?
A69670	shall we Sin, because we are not under the Law, but under Grace?
A69670	shall we continue in Sin, that Grace may abound?
A69670	was there any such among the Saints of old?
A69670	what Rule giveth Christ in this Case?
A69670	what like must we be ere we can enter the Kingdom?
A54202	& c. Is not this frequently confest by the Professors of Religion in our times, and the most affected piece of their Righteousness too?
A54202	& c. Was ever God and Christ in a Lost Condition?
A54202	& c. Will you 〈 ◊ 〉 of Infallibility, and Talk like Mad- Men?
A54202	& c. and is not this that comes out from God, part of God,& from God?
A54202	( And have not s ● me of their Brethren conf ● st, That there is a kind ● f Infiniteness in the Soul?)
A54202	( though they are not my words) when he himself has confessed, Christ to be the Light and Life of Men?
A54202	* Where is his Quotation for the Reader to Examine here?
A54202	1. Who is a God like unto thee, that pardoneth Iniquity, and passeth by the Transgression of the Remnant of his Heritage?
A54202	1st, Wherefore were Apostles, Prophets, Evangelists, Pastors, Teachers given and set in the Church for the Work of the Ministry?
A54202	21?
A54202	2ly, If this Light had been Sufficient, wherefore should God have superadded so many other Wayes and Means; they would be then needless?
A54202	Also, That a Quaker should sa ● to one T. Hollbrow, What dost thou tell me of the Scriptures?
A54202	Although we have known Christ after the Flesh, yet know we him no more; why?
A54202	Anab What need these Impertinencies?
A54202	Anabaptist, Is it Honest in you to deny the Scriptures to be a Rule to others, when at the same time you make it a Rule to your selves?
A54202	And afterwards, Whether what we do own, and is by him charged with Error, is sufficiently opposed or proved such?
A54202	And has that been taken by their Church alwayes for sufficient Proof?
A54202	And have not their Parents complained of them?
A54202	And how can that same Body be equally sensible of Celestial Delights?
A54202	And shall we notwithstanding be reputed Sleighters of the Scriptures?
A54202	And since he is for Querying, let me ask him, who is understood in that Passage, God even thy God hath anointed thee with the Oyle of Gladness,& c?
A54202	And very vain is T. Hick''s Objection, If your Light be Sufficient, why do you read them?
A54202	And was this Knowledge without Experience, or by and through Experience?
A54202	And what then?
A54202	And when he queries, Will you be so liberal of your Revilings, whether your Adversary gives Occasion or not?
A54202	And who it was that anointed him is evident from the place?
A54202	And why was not his whole Life mention''d to his Justification?
A54202	Are not my Wayes Equal?
A54202	Are not our Books mostly written in a plain, familiar and Scripture- stile?
A54202	Are there not those, that hold Justification before Sanctification?
A54202	Are they represented to be Overturners of all things to exalt the Light within, and now revile People most bitterly if they obey it?
A54202	Are we confused because we use his Words?
A54202	Are we not altogether degenerated Plants of a Strange Vine?
A54202	Are you brought into Fellowship with God by it?
A54202	As for instance, Thou manifests thy Darkness, that thou art still in thy Imagination; What dost thou witness in thy self?
A54202	As if they might not as well plead the Scripture too, upon his Belief of a Rule, and give him the same Difficulty?
A54202	Believing nothing?
A54202	Besides, if so great a Change or Alteration pass upon the Body, how is it that Carnal and Sensible Body that suffered?
A54202	Besides, suppose the Philosophers had been Ignorant, must it needs follow ▪ that the Fault and Want was in the Light, and not in them?
A54202	Besides, what Authority have these Men for Using them?
A54202	But Thomas Hicks, tell me, Who, or what w ● ● Christ in that Manifestation it self, but that D ● vine Word, Life or Light manifested in Flesh?
A54202	But do you not oppose a Righteousness inherent, as to Justification?
A54202	But doth he believe, that Jesus Christ is the Eternal God?
A54202	But doth not this signifie a very Dishonest and Malitious Mind in you?
A54202	But herein has he done foolishly, for it being yet disputable betwixt us, what is Truth, and what is Persecuting, and what is Reviling?
A54202	But how had this been a Fault in the Servant, if his Kings Mercy had not been proposed for his Example?
A54202	But if a Man Errs, is it not the Fault of Right Reason?
A54202	But if the Spirit do not, what does?
A54202	But if this Right Reason can not Err, then Man can not Err?
A54202	But in this Condition, how knows he that the Scriptures were writ by Inspiration?
A54202	But is it good Doctrine to say, that his Glorious Body that we shall be fashioned like unto, is a Humane Body?
A54202	But is that sufficient?
A54202	But let me ask him, Can any Man do Good of himself?
A54202	But may T. Hicks say; Is Repenting nothing?
A54202	But suppose this Light to be so; Why an Insufficient Light, and a Saving Light both?
A54202	But tell me honestly, Do ye believe this Right Reason may Err?
A54202	But the Popes talk of being Infallible; are not you like them?
A54202	But the Priest queries smoothly?
A54202	But what is this Right Reason?
A54202	But what led thee to it?
A54202	But what makes this for his Conceit?
A54202	But what think''st thou of the Light in this Case under Debate?
A54202	But which way?
A54202	But why Confident Dictator, and brazened with Impudence, Rage, and Folly?
A54202	But why Transported with Pride and Error?
A54202	But why any, if not Sufficient?
A54202	But why can neither themselves, nor any else, give a distinct and intelligible Account of their Doctrines?
A54202	But why must I be counted guilty of vile Hypocrisie?
A54202	But why then does T. Hicks conclude so of ● ●?
A54202	By the Obedience of one many are made Righteous?
A54202	Can Men be Sanctified, and yet so Corrupt?
A54202	Can Mortality be cloathed with Immortality?
A54202	Can he have so little Modesty in his Cryes against Impudence, as to make our Accusers& Parties, either Judges or Witnesses?
A54202	Can his Conscience be so seared, as to handle holy Things without Fear?
A54202	Can it be fairly done, to propose the most knotty Questions for himself, and give the weakest Answers for us?
A54202	Can one be forgiven that is not Guilty?
A54202	Can we think one Good Thought of our selve ●?
A54202	Can you pretend to be guided by an Infallible Spirit, and yet be guilty of such gibberish and folly as this?
A54202	Canst thou call Jesus Lord by any other Power or Spirit?
A54202	Collier confesseth; dare he say, this is to deny any Eternal Advantage?
A54202	Could one think that a Chieftant of them should be so Guilty of the same Injustice?
A54202	Did the Gentiles of old the things contained in the Law, without a Word, Commandment, Law or Light within, inducing them thereto?
A54202	Did the Primitive Christians use to answer thus?
A54202	Did they never any of them suffer from their Parents?
A54202	Did this Light within create the Heavens and the Earth,& c. it being proved that it self is but a Creature?
A54202	Distracted, or worse?
A54202	Do we not earnestly endeavour to confirm what we write by Scripture, which not only renders it a Pa ● t of our Book, but the most Noble Part too?
A54202	Do you believe the Scriptures to be the true Sayings of God?
A54202	Do you consider what you say?
A54202	Does he?
A54202	Dost thou not Tremble at this Consequence?
A54202	Dost thou not believe this?
A54202	Doth not this import that a Man must be formally just before he be justified?
A54202	Doth not this justifie that horrid Act of James Naylor''s at Bristol, in receiving Hosannah''s with Divine Worship,& c?
A54202	Doth this agree with ● is Pretence, That all he intended, was only our Conviction and Recovery?
A54202	First, Whether doth he not intend it as absolutely designed, and unchangeably decreed of God from Eternity to particular Persons?
A54202	For what then was his Spirit given?
A54202	For when he asks us, Do you believe the Scriptures to be true Sayings of God?
A54202	G. Fox sayes thus, God breathed into Man the Breath of Life, and he became a Living Soul, and is not this of God, of his Being?
A54202	Had it not been for this, how could the Apostles have preach''d down the whole Ceremonial Worship of the Jews?
A54202	Has none it but he?
A54202	Hath he not here Abused his Reader?
A54202	Have none Right Reason but such?
A54202	He asks, What is the True Ministry?
A54202	He prepared it, he took it, he was manifested in it and by it; how can we deny that Body which was our Lord''s?
A54202	He sayes that we assert the Light to be the Rule, how then is our Obedience to it the Rule; for that is true Holiness?
A54202	Hicks has this Reason before mention''d?
A54202	Hicks in both his Dialogues, be really the Doctrines and Sayings of that People, or not?
A54202	Hicks in particular, much less, that I have vented or aggravated so many horrible Lyes against either them, or him?
A54202	Hicks?
A54202	Holy Life, and that which gives it, or makes it so?
A54202	How agrees this with his opposing the Light within as a Rule?
A54202	How agrees this with their saying, That Christ in respect of his Divine Nature is in all places, and that Christ is the Life and Light of Men?
A54202	How can this be?
A54202	How can we be said to make our Holiness the Rule, when we affirm it only to be a walking up to the Light within, which is Holy?
A54202	How do they agree?
A54202	How shall I know that?
A54202	How then is it free?
A54202	How then shall Man do that Good he ought to do, but by the Holy Ghost?
A54202	How?
A54202	I Answer; Is the Joy of the Ancients now in Glory Imperfect?
A54202	I ask, Would the Anabaptists be thus served concerning their own Proselytes?
A54202	I query,( saith he) Whether both these Persons do not tacitly deny the Resurrection of the Body?
A54202	I would ask any Man of Common Sence, if the Scripture is not as well set in Opposition to it self by these two Pretenders, as the Light within?
A54202	I would ask whether Remission of Sins be not one part of Justification?
A54202	I would ask you, Whether Remission of Sins be not one part of Justification?
A54202	I ● this thy Conscience?
A54202	If any say they were extraordinarily Inspired, I answer, how did such as then believ''d know that, if not from an Inward Testimony?
A54202	If he sayes he was told so; I ask how they knew it?
A54202	If in the Originals of Hebrew and Greek; Query, In what Copies?
A54202	If not, say so; If it was, as most, or all believe, then, whether the Divine Nature of Christ was unconcern''d in that Anointing?
A54202	If not, why didst thou cite it without opposing it?
A54202	If so, how could they be Ignorant of Sin''s coming into the World?
A54202	If so, then Man''s Soul must be Infallible?
A54202	If so, wherefore were Apostles, Prophets, Evangelists, Pastors Teachers,& c. giver, and set in the Church for the Work of the Ministry?
A54202	If they can, tell me in what sense, and from what they are cleansed?
A54202	If they say they were told so too, and so upwards; I ask what Assurance can any Man''s Say- so or Hear- say be in a Matter of such Importance?
A54202	If this Light be the Rule, who is the Subject capable of understanding it?
A54202	If this Light ever was and is Sufficient, how comes it, that Men have been and are so degenerated in Faith, Discipline and Worship?
A54202	If this be not Forgery, there is no such thing in the World?
A54202	If thou canst, pray let me know, whether the whole Person, or part, or something else?
A54202	In the mean time, He tells the World, that William Penn, in Answer to this Question, How did Christ fulfil the Law for Sinners?
A54202	Is Singularity grown so odious to an Anabaptist Preacher, that he should make it a Subject for his Scorn and Drollery?
A54202	Is every Master as ignorant as his Schollar, because his Schollar knows not as much as his Master?
A54202	Is his Worship Spiritual, and can we perform it out of the Motion of his own Spirit?
A54202	Is it ever the farther from being Serpentine for that?
A54202	Is it not needful we should be informed, who must obey this Light?
A54202	Is it not rather to do us what Injury and Mischief he can by Slanders and Forgeries?
A54202	Is it not the Testimony and most certain Amen in the Conscience?
A54202	Is it not to make the Soul a kind of Widdow, and so in a State of Mourning and Disconsolateness, to be without its Beloved Body?
A54202	Is it not written, Thou Fool, that which thou sowest is not the Body which shall be, but God gives a Body as pleaseth him?
A54202	Is it so?
A54202	Is it so?
A54202	Is not Humane Body an Earthly Body?
A54202	Is not that Will- Worship?
A54202	Is that enough?
A54202	Is that which ought to be obeyed( or appealed to in things relating to Salvation) a misguiding Light?
A54202	Is the Heavens that must retain him only the Hearts of Men?
A54202	Is there no being in the Life, Power, Nature and Virtue of that Seed?
A54202	Is there no difference between a Rule, and Obedience to it?
A54202	Is this Doing as Men would be done to?
A54202	Is this Light within the Immediate Object of Divine Worship?
A54202	Is this the End of pleading for Perfection in Degree, to allow these Abominable Enormities, as Church- Infirmities?
A54202	Is this writ like an Infallible Dictator?
A54202	Is this your Champion?
A54202	Is this your Champion?
A54202	Is this your Retribution, O Injurious Satisfactionists?
A54202	Let us understand your Opinion of Sanctification, what it is?
A54202	Mad- men?
A54202	May our Adversary blush at these Dark Imaginations but here toucht upon, because more largely handled else- where?
A54202	May we not conclude the Body of Man as well as the Light within to be God by this Reason?
A54202	Meer Man?
A54202	Must I believe thee upon thy own Words?
A54202	Must every one use the Scripture right that pretends to it as their Rule?
A54202	Nay, Christ washed his Disciples Feet, telling them, they ought, or it was their Duty so to do one to the other, therefore should T. H?
A54202	Nay, what Rule had the many Thousands then to worship God by?
A54202	Nothing at all?
A54202	Now what Contradiction is there in all this?
A54202	Now what is more evident, then first, That it is not our Answer?
A54202	O why should this horrible thing be contented for by Christians?
A54202	Obeying nothing?
A54202	Of this G.F. spoke, when he said, Is not that of God, which cometh out from God?
A54202	Of whose Service were we Negligent?
A54202	Or why should not they rather desist Practising of those with the rest, and that upon the same terms?
A54202	Pray what''s Infallible?
A54202	Q Are you no better?
A54202	Q Why, I once thought you received the Holy Ghost out of hand?
A54202	Q. I Query, Which of them is the Rule?
A54202	Q. Shall Right Reason interpret?
A54202	Quaker, If by Interpretation, who shall interpret?
A54202	Query Is ● othi ● g else taught but this Seed, then your Min ● stry is only God Preaching to Himself?
A54202	Remember the Instituted Brazen- Serpent of old,& c. what became of them in the like case?
A54202	Shall Noise alwayes go for Zeal, and implacable Contest constantly be esteem''d contending for the Faith once delivered to the Saints?
A54202	Shall a Lying Dialogue be Demonstration enough to prove us what so invective an Adversary would have People believe us to be?
A54202	Should that be admitted for a Proof so ● ar as it extends?
A54202	T. Hicks knows not all truth, nay T. Hicks may be led into many Mistakes; Is his Bible, which he calls his Rule, therefore the Cause?
A54202	That it concerns not the Sufficiency, so much as the Universallity of it?
A54202	The Apostles anointed with Oyl, therefore should T. H?
A54202	The Apostles baptized, therefore must T. H?
A54202	The Light within?
A54202	The Priest''s Query lies thus, Whether the Scripture being Carnal, and the Letter Killing, as you say, we may read them without Danger?
A54202	The Question will be, Why did they not better understand them?
A54202	The Question will now be, Whether I meant this of the Creature alone, or by the Assistance of God''s Holy Spirit, by which his Children are led?
A54202	The Spirit?
A54202	This is no more then the Genuine and a direct Consequence of denying the Resurrection of this Body; Is it not?
A54202	This shews that Men may have an Historical Faith, and yet not the True Faith nor Knowledge of the Scriptures, what then gives to believe aright now?
A54202	Thou Fool, that which thou sowest is not the Body which shall be; and repute us Hereticks for believing him?
A54202	Thou hast affirmed that God is Christ: If so, Did God die and suffer to God?
A54202	Though God''s Grace be Sufficient of it self, therefore is the Creature always in that Condition, wherein he needs not Means?
A54202	To what end?
A54202	To which kind of Answer he usually replies, What is Thy Witnessing to Me?
A54202	To whom were we False?
A54202	Very well; But who has this rectified Faculty?
A54202	Was ever such a thing as this heard of before, that Jesus Christ came to seek and save a lost God, a lost Christ?
A54202	Was not Abraham justified by Works when he offered Isaac?
A54202	Was not Abraham our Father justified by Works, when he had offered Isaak his Son upon the Altar?
A54202	Was not Christ God''s Gift?
A54202	Was not Paul''s Righteousness the Son of God revealed ● n him?
A54202	Was not my Question Plain and Familiar; but is this Answer pertinent?
A54202	Was that said of Christ or no?
A54202	Was there ever any thing more Scoffing, Prophane and Dark then this?
A54202	Well then; Others may have Right Reason that are not dipped?
A54202	Well, but where is this Right Reason?
A54202	Wer''t thou never Mistaken about Persons and Things?
A54202	Were it not the Improvements of the one, and the Oyl in the Lamps of the other?
A54202	What Church?
A54202	What a Meeting here is of Ignorance, Malice and Lying?
A54202	What but Wickedness it self could thus write of us?
A54202	What can any Man solidly and beneficially learn by the Scriptures, but through the Discoveries of that Inward Light?
A54202	What false Doctrine is it, to preach People to the Seed God has sown, in which is Virtue, Life and Power, to bring forth blessed Fruits to God?
A54202	What have they mist to clear themselves?
A54202	What is he that spues out these invented Answers?
A54202	What is this but to incense People against us, and beget Derision?
A54202	What so Base?
A54202	What so Irreligious as this Perversion?
A54202	What strange Lying and Self- Contradicting is here?
A54202	What will not Envy and Wickedness had this Man to say against us?
A54202	What''s the peculiar benefit of Dipping?
A54202	What, Infallible?
A54202	What, to do as the Scripture exhorts?
A54202	What?
A54202	When did any of us say, I am not moved to do this or that, when so required thereto?
A54202	Where are his Quotations from the Quakers, that they thus render the Holy Scriptures?
A54202	Where doth the Scripture say, that Christ''s Glorified Body in Heaven is of an Humane Nature?
A54202	Where proves he by Scripture, that Christ''s Second Coming without Sin to Salvation is a Personal Coming?
A54202	Where''s your being lead by God''s Spirit?
A54202	Who knew it to be a Deviation from God''s living Commandment in their own Conscience, and a Committing quite Contrary Things?
A54202	Who know not that of all the Enemies Faith has to overcome, there is not a greater to be conquered?
A54202	Who moved him to this Romance, but the Father of Lyes?
A54202	Who sees not that''t is his Design not to be informed, nor inform us; but to Scoff and Deride us?
A54202	Why art thou so much concerned about Election, who believes no such thing of Persons, either absolute or Conditional?
A54202	Why do you appoint your Ministers before- hand to speak at su ● h a Place at such a Time?
A54202	Why do you set up a Ministry among your selves?
A54202	Why may not we also by the Light of Christ judge those to be deluded, who notwithstanding pretend to be ruled by it?
A54202	Why wert thou dipt then?
A54202	Why, Is Certain and Infallible all one?
A54202	Why, may Man have something in him that can not Err, and he not be Unerrable?
A54202	Will this convince me, or any other, of your Perfection?
A54202	Will this reconcile his many Contradictions, which I have jus ● ly charged him with in his own words?
A54202	Will you be so liberal of your Revilings, whether your Adversaries give Occasion or no?
A54202	Will you not desist from censuring those that answer not the Scripture, though they fancy that they do?
A54202	Yet how full are his and their Epistles of Divine Exhortation, Information, Reproof, Instruction, and the like?
A54202	You invite others to your Silent Meetings, telling us, they will be such; how are you assur ● d that those you invite may not be moved to speak?
A54202	You say, Every Man ought to make the Scripture his Rule, some that say they do, you say do not; do you think your Judgment the less valid?
A54202	[ Shine out] Must not that be in Man''s Conscience then?
A54202	],[ London?
A54202	abolish what God perpetuates?
A54202	absolutely Infatuated?
A54202	and can a Man''s own Good Works so remit, Cancel or justifie?
A54202	and how contrary to the Apostles Testimony is his so much placing Eternal Advantage upon this Earthly disolvable Body?
A54202	and what is that there, which seals to those excellent Truths?
A54202	and which is worse, hardened in it too?
A54202	and yet their Doctrines and Tenets Dangerous?
A54202	by Nature Children of Wrath?
A54202	by an inherent Guilt or Operations of Sin in him) so we are made the Righteousness of God in him?
A54202	do not the Scriptures attribute this to God, and that as the most convincing Proof of his Omnipresence?
A54202	doth wickedl ● suggest?
A54202	either imitate, or enjoyn this upon his Hearers?
A54202	especially if neither Intelligible nor Explicable?
A54202	for either it is the Rule, or it is given to understand& use the Rule, or else it s given for nothing?
A54202	gives the Lye to all Mankind, and his own Books too; Nay, what is it good for?
A54202	hath all thy pretended Sc ● iptural Doctrines Knowledge, ● tudy, Preachm ● nts,& c. brought thee no further?
A54202	he adds,''T was replyed, Why then dost thou mention them that?
A54202	himself acknowledgeth to convince of Sin, reprove for it, and unto which Man ought to give Attendance?
A54202	if he believes that Idolatry, Murder, Adultery, Theft and Bearing false Witness be not reproved by the Common Light in all Men?
A54202	in his Sense) imputed, or accounted Righteous, before he be formally just?
A54202	or are they in Heaven but by halfes?
A54202	or deny, that those Christian Virtues within are reckoned or esteemed of God unto Justification?
A54202	or in a sinful Estate by a meer Imputatation?
A54202	or is that Personal Being?
A54202	or that he consists of a Humane Body of Flesh and Bones, according to Henry Grigg in his Light from the Sun, p. 30, 31.33?
A54202	p. 49. then which what can be more Wicked?
A54202	say after all this, that he cited G F. right, and ask the Quaker in his Dialogue, Darest thou say I have not quoted him truly?
A54202	since we may return to him the same; If the Scriptures be Sufficient why dost thou use other Means?
A54202	that they would not separate& divide between Imputed& Inherent Righteousness?
A54202	the Breath of Life?
A54202	the Saints Fellowship was in the Light, and the true Church- Fellowship was in Spirit: What do you receive when you are dipt?
A54202	to this?
A54202	what''s your Fellowship worth then?
A54202	why hadst thou not so much Wit as to have hid thy Folly in Silence?
A54202	why then dost thou insinuate, as if Carnal Interest, Wills and Lusts were our chief Motive to suffer?
A54202	would it not be reputed Madness to bid Men read, that have no Eyes, or if they have Eyes, at least no Light to read with them?
A54154	''T is granted, that all True Doctrine is according to Scripture; but the Question is, What is true Doctrine?
A54154	( according to J. F''s own distinctions) Was it the Godhead?
A54154	* At whose Hand- Writing?
A54154	* What sayes J. F. to this?
A54154	2. and there I am as wise as I was before, no such Words or Matter appearing: What shall I say of such an Adversary?
A54154	20. was very impertinent, if J. Faldo may be of Authority, who said, Where is the Wise?
A54154	28?
A54154	436, 438. the only great Constitutes of a Gospel- Church?
A54154	55. of a certain Romanist, who coming into England and being asked, which of the multitude of Sects came nearest unto the Roman Church?
A54154	A Fault so palpable, is soon found; VVho not stark blind with Envy would make so ill a Construction of so found an Expression?
A54154	Again, If Paul''s Body were but a Cloathing, how much more remote doth J. F''s Comparison make Christ''s Body to be from his Divinity?
A54154	Again, Simon Peter, Flesh and Blood hath not revealed( what?
A54154	Again, in Answer to one Morgan, who mockingly queried, Have you alone the Spirit of God, and not we?
A54154	And do they not receive it alike immediatetly from God?
A54154	And doth he now tax my Honesty in saying, That he makes us to call he Bread and VVine Christ blessed, the Invention of the Pope?
A54154	And for Faith, how can a Man have it, and not know he hath it; and which way may he possibly know it and not experience it?
A54154	And if so?
A54154	And suppose all this, hath he not dis- engaged me sufficiently?
A54154	And was there no Terror, Dread and Amazement in all this?
A54154	And who dare deny that heavenly Enjoyment of God, to be the blessed End of Writings and Sayings too?
A54154	And why may it not follow, if it be not another Dispensation, that it is the same with that of Christianity?
A54154	Another sure Witness, another more sure Witness; Is not all Preference shut out of the first, and brought in by the last?
A54154	Are Beasts and Birds as properly the Temples of the Living God, as sanctified Men?
A54154	Are Flesh, Blood and Bones Accidents, or that of them which is gross and corruptible an Accident?
A54154	Are not we Out- done in our Expressions by profest Ministers, and those of the Independent and Baptist Way?
A54154	Are there not Doctrines falsly deduced through Men''s Ignorance of the true Intendment of Scripture?
A54154	At this he scoffed; What know God only as they experience?
A54154	At whose Door then should we lay this Absurdity, The Spirit of God exhorted the Spirit of God?
A54154	Books in Thirty affords us so many gross Instances of his Unfair Dealing with us, what might we have expected upon our Examination of the rest?
A54154	But I would fain know of J. Faldo, how Christ''s Graces, Works and Image can be there, and Christ the Workman excluded?
A54154	But I would query, Was there not a Word of God before them?
A54154	But J. F. Is not that Babylon, or the Antichristian Church, which has the Shew and Outside, but not the Life and Power of Godliness?
A54154	But as to my Presumption and Arrogancy, either I am Certain or Vncertain that it is Truth that I preach; If it be Truth, why may not I say so?
A54154	But did ever any Man not miserably baffled, put off such serious Matter with such vain Reflections and Pedantick Similes?
A54154	But further, sayes W. P. Can not one Man be another Man''s Brother, and not the Eldest Brother?
A54154	But had he; where is J. Faldo''s Christianity in the Point?
A54154	But hath the Man forgot that the drift of his Book is to Vnchristian us?
A54154	But how?
A54154	But if he meant that God taught by his immediate Discoveries with and beside the Scriptures, then wherein do we differ?
A54154	But said Christ to the Devil, It is written; VVhat then?
A54154	But that he may leave no part of his Picture undrawn by his own hand; for who can( or will) do it so well?
A54154	But there is no such ab ● urdity follows upon either; The Soul ca n''t dye, can not therefore the Man dye?
A54154	But to proceed; What does he mean by Mouth, or how does he take it, Properly or Metaphorically?
A54154	But what Occasion had he for this Reflection of our Friends Paper, even as by him ● elf given us?
A54154	But what can not such a Scoffer do, who dare Affront God, and be Injust to Men in the View of the World?
A54154	But what doth he mean by our not professing Eternal Rewards?
A54154	But what doth he mean by these Terms, Immediate Inspiration?
A54154	But what is all this to J. Faldo''s defending himself from abusing I. Penington''s Words?
A54154	But what is that to the Question?
A54154	But what of all this, J. Faldo?
A54154	But what of all this?
A54154	But what said I to this?
A54154	But what shall I say?
A54154	But what then?
A54154	But whether do you not depend upon the Things ye do for Life and Salvation?
A54154	But who most dishonours them?
A54154	But why all this Contempt?
A54154	But why did he take no notice of the rest of my Answer, and say so little to this; and which is worse, an Untruth too?
A54154	But why may not People be refresht in their Souls from that divine Power, which may attend a Person speaking in a Language unknown?
A54154	But why my Father of all others?
A54154	But why our little Juncto, otherwise call''d the Spirit of G. Fox, and his Ministry, or Representative Body?
A54154	But why should I expect a better Account of these Divine Mysteries from a Man that knows so little of them, and sets so sleight by them?
A54154	But why so?
A54154	But why such a trivial Rant for a Reply?
A54154	But why?
A54154	But why?
A54154	But, Friendly Reader, what sayst thou of this Man''s Evasion?
A54154	Can Outward Water wash the Soul?
A54154	Can any Man forbid Water that these should not be baptized, who have received the Holy Ghost as well as we?
A54154	Can any Man t ● ll another''s Mind better then himself?
A54154	Can outward Water wash the Soul clean?
A54154	Can we experience his Omnipotency?
A54154	Can you think this Man worth Disputing with, who rambles and talks he cares not how?
A54154	Confidently said; but if all the Words be not there, doth it follow the Matter they import is not there?
A54154	Dares he affirm more?
A54154	Did I ever say you did?
A54154	Did ever Quaker so irreverently express himself?
A54154	Did ever any of us take those Words for our only Call?
A54154	Did he ever wrong him?
A54154	Did he not charge us with calling the Bread& Wine of the Lord''s Supper the Pop ● s Invention?
A54154	Did he not say, that an Ax( a sharp and terrible Instrument) should be laid to every unfruitful Tree?
A54154	Did not Christ come to bring War as well as Peace, a Sword, a Fire upon Earth?
A54154	Did not Tiberius himself move to the Roman Senate his being taken into the Number of their Godds, upon the Report of his mighty Works?
A54154	Did not the Apostles preach it?
A54154	Did not they draw as large Conclusions?
A54154	Did the Body God prepar''d for his Son to do his Will in, help to constitute him Christ, as much as the Apostles Body did help to constitute him Paul?
A54154	Do not I expresly say, Writings are but holy things at second hand?
A54154	Do they serve Sin or Lusts because Christ hath not given them Light to discover their Sin?
A54154	Do you not intitle them to a very near relation, the Text interpreted?
A54154	Does John Faldo conclude us little better then Devils?
A54154	Does he think we are to be Jeered or Railed out of our Religion?
A54154	Doth he think I was to play the Fool in answering of him, as he begs Excuse for in Replying to me?
A54154	Doth my Reputation depend upon the Good- liking of J. Faldo''s Ungodly Charges, propt with fal ● e Citations, Perversions,& c?
A54154	Doth this Scandalous Perversion become a Man who two pages off tells us of his abhorring to Mis- eite, Mis- render or Mis- apply our Writings?
A54154	Doth this become any Man of his Pretence to either Schollarship or Christianity?
A54154	Drusius upon the same Place queries; Who receiveth not his Light, and is not illuminated by his Light?
A54154	Especially when there are no such Words in my Answer?
A54154	First, What are those Words cited out of William Smith, that prove, we take Men off from Reading the Scriptures?
A54154	Had it been a good Argument against Luther''s Books, that they were not sold at Rome?
A54154	Has he a Priviledge to make us Fools and Knaves at Pleasure without Contradiction?
A54154	Have you felt his Power to take away your sin?
A54154	He sayes, he hath proved it at large: and I say, I have refuted it at large; and what sayes he to that?
A54154	Here''s my Reflection by way of Consequence, but where''s my Argument?
A54154	His third Citation was out of I. Penington; Can outward Blood cleanse the Conscience?
A54154	How absurd is W. P''s Reasoning here?
A54154	How black am I with J. Faldo''s Dirt?
A54154	How can God be said to dwell and walk in his People, if so remote from them as J. Faldo represents him to be?
A54154	How can they teach others, who know not Truth themselves, as they say, but as they read it without them?
A54154	How is it possible my Arguments should be conquered, when they were never encounter''d?
A54154	How many Times in Religious Discourses will J. Faldo come under the like Imputation?
A54154	I Query of my Reader, if this was meant of the Scripture, upon whom J. F. makes W. S. bestow the word Corrupted?
A54154	I deny the Minor, or second Proposition; I query then, if I ought not to be understood, to own the Scriptures and Gospel Ordinances?
A54154	I would fain know what is the Difference between these two Expressions; were not the Bread and VVine Christ blessed, the Lord''s Supper?
A54154	I. Lord who shall, ABIDE in thy TABERNACLE, who shall DWELL in thy HOLY HILL?
A54154	If Christ and Word of Faith are not Synonimous or equivalent Terms?
A54154	If I be Vncertain, why dare I be so bold to preach it?
A54154	If he understood it of his Exposition, how can that truly exposite the Text, who exposites it quite to another sense then it will bear?
A54154	If not, there is no Disputation: If I ought to be so understood, was it ingenuous or just in him so to cavil?
A54154	If so, how do I make our Wrings holy things at the first hand?
A54154	If that be not the Question, how have I granted the Question?
A54154	If the Laws be sufficient without a Judge, why is there a Judge?
A54154	If they say, they be Sure, ye know what followeth: If they say, they be Vnsure, when shall ye be sure that have so doubtful and unsure Teachers?
A54154	Is Schollarship a Protection against Wresting?
A54154	Is he fit to reprove, who out- does the Reproved in that for which the Reproof is given?
A54154	Is it because the Dutch- Woman spoak in an English Meeting: Do we Hold, Teach or Practice any such Thing?
A54154	Is it false Doctrine to assert, That God is at Liberty to speak by the Scriptures or without them?
A54154	Is it not beyond what E. B. said of a Report of Christ?
A54154	Is it not true, that if something be more firm then Writing, that which is more firm, and not the Writing, is the Judge and Determiner?
A54154	Is not my Wordlike a FIRE, saith the Lord, and like a HAMMER, that breaketh the Rock in pieces?
A54154	Is not this implyed as strongly and clearly as his Consequence in the contrary Proposition?
A54154	Is the Ability of a Master questioned by the Use of Books?
A54154	Is there no Supersedeas to such Unchristian Proceed?
A54154	Is this Man fit to write of Religion that adventures so boldly to pervert Men''s VVritings?
A54154	Is this Man like to acquit himself with Advantage against the vain Attempts of W. P. as he is pleas''d to call them?
A54154	Is this the Scripture- Doctrine, he says I oppose with Philosophical Conclusions?
A54154	Is this the Way to prove Quakerism, none?
A54154	Is this your Combatant, you, that blow him with Pride and Rage, that he may only have Wind to Crack out against the Quakers?
A54154	It concern''d him more to be just in this then to ask, Why all this Contempt?
A54154	JOhn Faldo, in his Book, entituled, Quakerism No Christianity, begins with his Account of Christianity, What it is?
A54154	Jesus answerd them, Do you now believe?
A54154	Lastly, The Persons rejected are such as first kick or spurn against the Admonitions of the Church of Christ?
A54154	Lastly; Was not this State more dangerous, then that of the Gentiles?
A54154	May he evermore thus confute me?
A54154	May not Antichrist adorn himself with the Literal Profession of the Gospel?
A54154	May we not ask of Water- Baptism as Christ askt concerning John?
A54154	Must I alwayes deny Eternal Recompence, where I do not expresly declare I own it?
A54154	Must I. P. intend what J. F. will have him, and not what really he did?
A54154	Must it not be the Body then?
A54154	Must my Book be no better answer''d?
A54154	Must the Quakers needs contradict to save him from the Discredit of fouly belying them?
A54154	Next, VVho are those Bastards, to whom the Cup of God''s Indignation is pour''d fourth?
A54154	Next, doth it not imply, that Quakerism( so called) is not Christianity, if another Dispensation?
A54154	Now can any Understanding Man account my Adversary''s Idle Shifting Question a Pertinent Reply?
A54154	Now what is the Teaching of the God above, said I?
A54154	Now who shall be Judge of that, the written Law?
A54154	Now, Reader, tell me, of this Argumentation what has he taken, what has he replyed to?
A54154	Of what Service are the Scriptures, as they are given forth and recorded without?
A54154	Oh how ready are Men to condemn in others what they indulge in themselves?
A54154	On what part of my Answer can he fasten these words?
A54154	Or because of a Difference in Manifestation, therefore not the same H E( through all those several Manifestations) in himself?
A54154	Or deserve I 〈 ◊ 〉 better Terms at his Hands, who made no hard use of it in my Answer?
A54154	Or pretend, we had a Call thereby, to preach to all Nations?
A54154	Or what Preferment had it been to despised Truth to lye upon the same Stall by Error and Imposture?
A54154	Or why do we omit any Command therein mention''d?
A54154	Or, how is it possible to reconcile things as contrary as this; William Penn owns Visible Worship: William Penn denyes Visible Worship?
A54154	Or, is it no Proof, that God is at Liberty to speak by any other created thing to instance the Case of Balaam''s Ass?
A54154	Our not daring to enter into the secret of the Almighty?
A54154	Quest What is the Righteousness that justifies in the Sight of God?
A54154	Rep. How can I guide W. P''s Pen, to write Truth in Matter of Fact?
A54154	S. meant the Scriptures; how could they be said to wander, or drink the VVhore''s Cup?
A54154	Shall he rant uncontroleably?
A54154	Shall this pass for my Confutation?
A54154	Suppose them to be my stress, what Subterfuge lies there?
A54154	That can not be; how can the after Sentence relate to the former, or be understood as it is?
A54154	That the Title of it is Quakerism no Christianity?
A54154	The Ancient Christians were Brethren, having one Father; Were they therefore equally dignified in Degree of Fellowship?
A54154	The Papists hold Revelation, and the Quakers own Revelation; what''s the meaning of these two Propositions, unless it be the Conclusion I drew?
A54154	Therefore unworthy?
A54154	Therefore was the Light or Spirit in it self insufficient?
A54154	They Baptized, must I therefore Baptize?
A54154	They Cicumcised, therefore must I Circumcise?
A54154	Thirdly, That Generations to come should call him blessed: But is not the Memory of the just blessed?
A54154	This brings to the Point, Whether the Scriptures or Christ may most deservedly be stiled the Word of God?
A54154	This, I fear, J. Faldo will never swallow; and why?
A54154	Thus hath he given away his Cause, yet still he swaggers like a Conquerer: But may I ever be thus overcome?
A54154	To John?
A54154	To Try all things was an Apostolical Exhortation: Nor can you escape the Censure of Dis- regarding it, if you decline a fair Inquiery after us?
A54154	To the Light I speak, that is, To the Light I direct my self, To that I make my Appeal, if what I write be not true?
A54154	To the Light of God in all your Consciences I speak: Very well; and what then?
A54154	To the first I answer, their Learned Divines I know not; and how should I, their Names are concealed?
A54154	To which I answered, That if he was inferiour to no Apostle in his Works, why should he be reputed so in his Co ● ● ission?
A54154	Upon which I query with J. F. who are the VVanderers?
A54154	Upon whom doth not his Light arise?
A54154	VVhat Trifling is this?
A54154	VVhen did we call any Thieves or Robbers, for a Name given to the Scriptures, if them he mean?
A54154	VVhere''s the Opposition now?
A54154	VVhy else do they seek God''s Mind( say they) by Prayers not formal but by the Spirit?
A54154	VVhy so much Contempt?
A54154	VVould this be just?
A54154	Verse are one and the same thing under two Names, else there can be no Sence or Coherence in the Apostle''s Words; for what Answer is this?
A54154	Very well becoming Penn''s knowing Divinity and Philosophy; Fire and Air are of an Elementary Nature; is Fire and Air therefore Carnal?
A54154	W. P. denyes not the Scriptures, yet for all that, he owns them no more then an Horse or a Goose, and why?
A54154	Was I then to be blamed for not m ● ddling with what was not to be found?
A54154	Was it the Man''s Soul?
A54154	Was not Abraham our Father JUSTIFIED by WORKS, when he offered Isaac his Son upon the Altar?
A54154	Well, But when came this Quakerism into the World?
A54154	What Agreement can there be in this?
A54154	What Blindness hath seized him, that he should not see this a Fault in himself?
A54154	What Corrupting of Scripture is it to say, which ye slew, instead of whom ye slew?
A54154	What Difference was there in Point of Time between Christ''s eating the Supper with his Disciples just before his Death?
A54154	What Man of Sence can think I meant only that very same Bread and Wine which Christ and his Disciples eat and drank together?
A54154	What Reason has he urg''d, or Argument attempted, that were by me employed, in Defence of the Passage, and Illustration of our Innocency?
A54154	What Reply is this wretched, disingenuous Section to my Answer?
A54154	What Sort of impious Gibberish is this?
A54154	What a False and Frothy Reflection is that, for one that would be accounted a Divine?
A54154	What a silly Evasion is this?
A54154	What an Idle Non sequitur is this?
A54154	What are all those you are withdrawn from, ALL DAM NED?
A54154	What can be better proved?
A54154	What can there be more conceited then this?
A54154	What do you esteem your own Meanings and Interpretations?
A54154	What doth he understand by the Person slain?
A54154	What greater Malice couldst thou have shown, then thus injustly to pervert the Scripture in our Name?
A54154	What had he to do with our Livings?
A54154	What if I. P. was a Schollar, might he not therefore be Abused, or Misunderstood?
A54154	What is it but to say, They could Lye, Swear, Steal, Kill,& c. without any Remorse, did they not find such Injunctions and Prohibitions upon record?
A54154	What is this but to say, It shall be so, because it shall be so?
A54154	What other End have our Meetings, Writings and Sufferings?
A54154	What sayes John Faldo to these things?
A54154	What shall we say of those, whose Pride has brought them to such a pitch of Passion, that Rage must follow Reproof, and Revenge a Confutation?
A54154	What sort of Conscience must he have, that dares look the World in the Face, and obtrude such arrant Vntruths upon it?
A54154	What was that Church that fled into the Wilderness?
A54154	What was that Word of God that grew and multiplyed before any New Testament Writings were in being?
A54154	What went ye forth to see?
A54154	What will they say then?
A54154	What with our Ministry?
A54154	What would such Men do, had they as much Power as Anger?
A54154	What, Reader, can be clearer, first, then his Denyal of our Dependance upon Good Works for Life and Salvation?
A54154	What, how and by whom they are to be distributed?
A54154	What?
A54154	When or where did I ever give Occasion for such Biasphemish Gibberish?
A54154	Where is the Disputer?
A54154	Where is the Scribe?
A54154	Where lies the Mistake?
A54154	Who any whit intelligent or candid, considering that I refumed the Argument in opposite Terms, could think I intended it not to opposite Ends?
A54154	Who can find Names for such Impious Principles?
A54154	Who can give the Spirit of God to Man, but God himself?
A54154	Who ought to believe him?
A54154	Why did he not give my Words; who knows by what he quoted of my Answer that he had ever been so kind?
A54154	Why doth he not say, it is a Shame I produce any Scripture at all?
A54154	Why should his Negative pass, and mine be stopt; or his Consequence hold, and not mine?
A54154	Why spends he his Breath at a venture?
A54154	Will nothing serve the Man''s Fancy besides Poles and Antipodes?
A54154	],[ London?
A54154	and their breaking Bread together soon after his Death?
A54154	and what Evidence can he give us upon his Principles of the Truth of the former and Falshood of the latter?
A54154	and why such hard words from a Man of his Circumstances?
A54154	as this Argument manifests, which naturally expresseth J. Faldo''s wresting of I. P''s words?
A54154	ask, Who is there in whom the Light of the Divine Wisdom doth not shine?
A54154	because it would choak him: Perhaps I must be a Jesuit, an Equivocator, and what else he pleaseth; but wherefore?
A54154	is it honestly done to ● pply that to Acting upon Stages and Fencing, which ● lly me was joyned to Worship?
A54154	no more then this, I have proved it at large,& c. Doth this Man look like an able Disputant?
A54154	or He, that appeared then more Gloriously, had never shown himself before?
A54154	or Line upon Line superfluous?
A54154	or because they hate the Light that is given them?
A54154	or does this deny all other Lights besides the Living, Spiritual and Essential Light?
A54154	or resolve any Doubt, or clear up any Mis- understanding concerning what is delivered, better then he that spoak it?
A54154	or the Use of Books superfluous, because of his Ability?
A54154	sayes W. P. Therefore must the Quakers needs deny the Scriptures to be any means to resist Temptation?
A54154	shall we be stiled Blasphemers, that more modestly utter our Belief, whilst these Men notwithstanding pass for Orthodox?
A54154	telling Folks, They may fear I was craz''d or a sleep when I wrote it; asking, If they think such a Man to be sinlest or infallible?
A54154	that loves God, and fears God, and obeyes God, and believes in God,& c. his Father regards it not But what thinks J. Faldo of all these Things?
A54154	the Terrors of God the Possessions of Satan, and the Remorse of Conscience Hell broke loose?
A54154	to wit, that by asking, Can Outward Blood Cleanse?
A54154	what a pass hath he brought his Affairs to?
A54154	what doth?
A54154	why do they not go seek the Scriptures rather?
A54154	〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉,& c. That is, Is the Soul Divine and Immortal?
A30895	& c. And is it not then, that for which Christ pronounceth men blessed, profitable unto them?
A30895	( Touch not, taste not, handle not: Which all are to perish with the using) after the commandments and doctrines of men: What can be more plain?
A30895	( What communion saith Paul, is there betwixt Christ and Belial?)
A30895	1.17 But will any say, that such, as use dancing& comedies, carding& dicing, do so much as mind this precept in the use of these things?
A30895	16.15?
A30895	2.4?
A30895	25.21, 23. doth not Christ pronounce the men good and faithful Servants, that improved their Talents?
A30895	5. Who can read these places, and doubt longer of their sense in this matter?
A30895	5. through all those beatitudes pronounce men blessed for their Purity, for their Meekness, for their Peaceableness?
A30895	8. v. 35. Who shall separate us from the love of Christ?
A30895	Abraham believed the Angels, but who told him that these men were Angels?
A30895	Again, If we ask them why we ought to trust Tradition?
A30895	Also was not Job a perfect and upright man, that feared God and eschewed Evil?
A30895	And also Job''s Friends, though in some things wrong, yet who taught them all those excellent sayings, and knowledg which they had?
A30895	And are not such those, that ought to be honoured among Christians?
A30895	And are not the Protestants assenting to this blood- shed?
A30895	And are not they that are thus gathered by him, his Servants, his Children, his Brethren, his Friends?
A30895	And as to the second, who will deny but many illeterate men may be, and are saved?
A30895	And because false Prophets want true Grace, will it therefore follow, that true Prophets ought not to have it, or need it not?
A30895	And did not the Lord accept a Sacrifice for them?
A30895	And do not the Protestants affirm that John Hus prophecied of the Reformation?
A30895	And from what Scripture learned he that excellent knowledg he had, and that Faith, by which he knew his Redeemer lived?
A30895	And how injurious are they to the Efficacy and Power of Christ''s appearance?
A30895	And if Christ was manifest to take away sin, how strangely do they overturn the Doctrine of Christ, that deny that it is ever taken away here?
A30895	And if so, how comes it that the titles of honour are not bestowed upon such?
A30895	And if ye salute your brethren only, what do you more than others?
A30895	And is it not then foolish and ridiculous for them, by an apish imitation to keep up the shadow where the substance is wanting?
A30895	And is not that alleadged to be the end still?
A30895	And is not this to fall into that abomination above mentioned of justifying the ungodly?
A30895	And may not they by the same rule, where they see blind and lame men, in imitation of Christ and his Apostles, bid them see and walk?
A30895	And now if the Gospel worship and service stand in the same, where is the difference?
A30895	And the Lord said unto Cain, why art thou wroth?
A30895	And then, what difference betwixt good and evil?
A30895	And though they for most part agree in this general, yet how do they contend and debate, one against another?
A30895	And was not this an universal Epistle written to all the Saints, that then were?
A30895	And what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
A30895	And what is this Wisdom but Christ?
A30895	And what monstruous and wild opinions and conceivings have they invented, to inclose or affix the Body of Christ to their Bread and Wine?
A30895	And what shall I more say?
A30895	And who dare say that they are damned?
A30895	And will not they acknowledg, that many are in the bosom of the Church, who are visibly no members of it?
A30895	And yet ought we not to forsake and deny those Superstitions, which they were found in?
A30895	And yet who knows not, but that in such kind of observations the very substance of the Popish Religion consisteth?
A30895	And yet would not our Adversaries judge this an abuse, and not right performing of this Sacrament?
A30895	Are all Apostles?
A30895	Are all Prophets?
A30895	Are all Teachers?
A30895	Are then the Popes more, or more excellent, than Peter, who suffer men daily to fall down at their feet, and kiss them?
A30895	Are they not the rich ones?
A30895	As be like the rich glutton?
A30895	As for instance, how shall a Protestant prove by Scripture, to such as deny the Epistle of James to be authentick, that it ought to be received?
A30895	Ask both, or either of them, why they trust in the Scriptures, and take them to be their Rule?
A30895	But can there be any thing more absurd, than to say, that Nero had power to judg in such cases?
A30895	But do not Protestants by these uncertainties open a door to Papists for their excluding the People from the Cup?
A30895	But further, would not this make Christ''s body a meer shadow and phantam?
A30895	But how greatly then doth it contradict the end of Christs coming?
A30895	But how much more did Jesus come, that he might keep his followers from fighting, and might bring them to patience and charity?
A30895	But how severely doth the Scripture rebuke this vain and frivolous pretence?
A30895	But if it be queried, Whether we have not said, or will not affirm, that a man is justified by Works?
A30895	But if we make our address to men in the same manner, where lieth the difference?
A30895	But is it not fit for those, that are dead with Christ, to be subject to such ordinances?
A30895	But is it not strange to see men so blinded with partiality?
A30895	But the question is, Whether they be the only and principal Rule?
A30895	But what availeth all this?
A30895	But what avails excellency of speech, if the demonstration and Power of the Spirit be wanting, which, toucheth the Conscience?
A30895	But what have false Prophets common with true Ministers?
A30895	But what necessary relation hath all this to the believers partaking of the flesh and blood of Christ?
A30895	But what need of testimonies, where the evidence of things speak it self?
A30895	But what was John''s answer, that he may see, if it can justify the souldiers of this time?
A30895	But who are they, that generally receive and look for this honour?
A30895	But who will say, that only these few mentioned there to be baptized by Paul, were come to this?
A30895	But why be lieved they not?
A30895	But why?
A30895	But, is a bare negation, sufficient to overturn the strength of a positive assertion?
A30895	Came not Christ to gather a People out of sin into Righteousness, out from the Kingdom of Satan, into the Kingdom of the Dear Son of God?
A30895	Can there be any thing more clear?
A30895	Can there be any thing more contrary both to Scripture and Reason?
A30895	Can there be any thing more repugnant, than this to common reason?
A30895	Can ungodly men, that are not gracious themselves, be good Stewards of the manifold Grace of God?
A30895	Despisest thou the riches of his goodness and forbearance and long- suffering, not knowing that the goodness of God leadeth thee to Repentance?
A30895	Did not God give it them in order to save them, or was it meerly to condemn them?
A30895	Did they not these things in many places, against the mind of the Magistrates?
A30895	Do not even the Publicans the same?
A30895	Do not the Publicans so?
A30895	Do these things look any thing like the Churches of the primitive Christians?
A30895	Do they not affirm, that the Children of believing Parents are guilty of Original Sin, and deserve death, as well as others?
A30895	Doth God honour such as daily dishonour him, and disobey him?
A30895	Doth it not hereby appear, how necessary the Apostle would have the Galatians know that he esteemed good works to be?
A30895	Doth not the Doctrin of Christ teach us to venture all, and part with all, to serve God?
A30895	Doth not the Scripture say, that it is deceitful above all things?
A30895	Doth not this Doctrin strengthen the hands of persecutors every where, and that rationally, from a principle of self preservation?
A30895	Doth this bear any proportion to Christianity?
A30895	For all do not so much as acknowledg Christ, how then doth he inlighten every Man?
A30895	For answer to this, they are forced to draw a conclusion from their former Hypothesis of Christ?
A30895	For how can any know a thing who useth not the way, without which it is not knowable?
A30895	For if their reconciliation had already been perfectly accomplished, what need any intreating then to be reconciled?
A30895	For if ye love them which love you, what reward have ye?
A30895	For is not craft, violence, and injustice, three properties of War, and the natural consequences or Battels?
A30895	For judge, it is the meek and innocent Spirit of Christ, that covets that honour?
A30895	For let us examine, who they are, that are honourable indeed?
A30895	For many make him as old as Moses, was not this by an inward Grace in the heart?
A30895	For what have the Papists pretended for their many Massacres, acted as well in France as elsewhere, but Tradition, Scripture and Reason?
A30895	For what signs can inform a deaf man, that the Son of God took on him mans nature?
A30895	For who can blame me for destroying him, that I know waits but for an occasion to destroy me, if he could?
A30895	For who will force another to swear, of whom he is certainly perswaded, that he abhors to lye in his words?
A30895	For, if they use Holiness and Grace, because these things ought to be in a Pope or in a Bishop, how come they to usurp that peculiarly to themselves?
A30895	For, seeing Christ hath lighted every Man with this Light, is it not that they may come to believe through it?
A30895	Hath Christ dyed for me, so as to make repentance possible for me?
A30895	Have they not by violent hands possessed themselves of the Popish Churches; so called, or by force against the Magistrates mind taken them away?
A30895	Have they not turned out of their Office and Authority whole Councils of Magistrates, under pretence that they were addicted to Popery?
A30895	He that boweth and uncovereth his head to the creature, what hath he reserved to the Creator?
A30895	He that kneeleth or prostrates himself to man, what doth he more to God?
A30895	How are they zealous of good works, who are ever committing evil ones?
A30895	How came Paul to be perswaded, that nothing could separate him from the love of God, but by evidence and clearness, which the Spirit of God gave him?
A30895	How can they with confidence give a certain answer to this question?
A30895	How comes David to invite us, to tast and see that God is good, if this can not be felt and tasted?
A30895	How comes Water- baptism to be less a carnal Ordinance now than before?
A30895	How comes it then that the Servants of Christ are less his Servants, than the Devils are his?
A30895	How comes such a one then to be the Child of God?
A30895	How could it necessarily tend, to lead them ro repentance?
A30895	How many Christians, yea, and of these great Masters and Doctors of Christianity, so accounted, shall we justly divest of that noble title?
A30895	How many Scriptures tenfold more plain do they reject, and yet stick so tenaciously to this, that can receive so many answers?
A30895	How many are injured by Adam''s fall, that know nothing of ever there being such a man in the world?
A30895	How many idle words do they necessarily produce?
A30895	How might the Gospel by this liberty of interpretation, be perverted?
A30895	How prove they, that that makes up the loss of all explicit knowledg?
A30895	How shall he fight in peace without a sword, which the Lord did take away?
A30895	How shall they hear without a Preacher?
A30895	How should they ever have come to received the Faith of Christ, who neither knew the Scriptures nor believed them?
A30895	How strangely are they pinched, pained and straitned to make this Spiritual mystery agree to that Ceremony?
A30895	How then did not the Apostles John and Peter flee, when they were the first time persecuted at Jerusalem?
A30895	How then?
A30895	I answer, What then?
A30895	I demand, wherewith shall I make this observation?
A30895	I find the promises, I find the threatnings in the Scripture, but who telleth me that the one belongs to me, more than the other?
A30895	I wonder what law of man, or what patent ought to oblige me to make a lie, in calling good, evil, and evil, good?
A30895	If he inlightens every man coming into the World, how comes it, that so many men remain without Light?
A30895	If it be said, My own Heart; How unfit a judg is it in its own case?
A30895	If it be said, by comparing the Scripture marks of true faith with mine?
A30895	If so be these ministers assure us, that we need never expect to be delivered from it do not they render their own work needless?
A30895	If the Scriptures may be so abused, what so absurd as may not be pleaded for from them?
A30895	If the whole body were an Eye, where were the hearing?
A30895	If thou dost well, shalt thou not be accepted?
A30895	If we ought to do so in things Natural and Earthly, how much more then in Spiritual?
A30895	If we press them to say, why they believe as the Church doth?
A30895	In short, what things relating to the Salvation of the Soul, and to the Life of a Christian, is rightly performed, or effectually obtained without it?
A30895	Is it agreeable to right Reason to bring them to another of the same nature?
A30895	Is it not rather time, that all good men labour to remove this abuse and infamy from Christians?
A30895	Is it not the holy man?
A30895	Is it not the humble hearted man?
A30895	Is it not the righteous man?
A30895	Is not Hypocrisie, a work of the Flesh, which our adversaries confess the Magistrates ought not to punish?
A30895	Is not a man in China or in India as much to be excused for not knowing a thing which he never heard of, as a deaf man here, who can not hear?
A30895	Is not bread and wine, meat and drink?
A30895	Is not that the sins of Believers?
A30895	Is not the Testimony of the Spirit in my Conscience, that, which must assure me hereof?
A30895	Is not this to fall into that great abomination of puting Light for Darkness, and calling good evil, and evil good?
A30895	Is not this to make God as unjust to his Children, as Pharoah was to the Israelites, in requiring Brick and not giving them straw?
A30895	Is not this to make the Apostles words void of good sense?
A30895	It was the meaness of his outward man that made many despise him, saying, Is not this the Son of the Carpenter?
A30895	Know ye not your own selves how that Jesus Christ is in you, except you be reprobates?
A30895	Lastly, he so behaved himself, as he might justly say, what should I have done, than I have not done?
A30895	Let us then consider how, or how far these outward voices, appearances, and dreams, were the object of the Saints faith?
A30895	Lex scripta, vel Lex indita?
A30895	Must not all these here depend upon the honesty and faithfulness of the Interpreters?
A30895	Next again, By what Rule shall I judg if I be so qualified?
A30895	Now I ask, If it be not impossible that a man can have all these above- named Vertues, and be free of all these Evils, without the Grace of God?
A30895	Now I say, what Scripture Rule can assure me, that I have true Faith?
A30895	Now ask these Men, whether a Man be called a wise Man from his animal Property, or from his rational?
A30895	Now how, or in what respect, can they account it Salvation, if there be not so much as a possibility of Salvation conveighed to them therein?
A30895	Now if Protestants do justly abhor these things among Papists, is it not said that they should do the like themselves?
A30895	Now in what respect is he carnal, but as he stands in the Fall, unregenerate?
A30895	Now to what end is this watching, or what is it, but a waiting to feel God''s Spirit to draw unto prayer, that so it may be done acceptably?
A30895	Now what Scripture Rule sheweth me, that I ought to exhort rather than prophecy?
A30895	Now what inconsistency would here be to say, that he is carnal, and yet not so, of his own Nature?
A30895	Now wherein are they imitable, but because they believed in God?
A30895	Now whether is this the honour that comes from God, or the honour from below?
A30895	Now, if they neither sought, received, nor admitted such honour, nor titles, how came these by them?
A30895	Now, of these, may there not be poor men?
A30895	Or is he not able by his Power to preserve, and enable his Children to serve him?
A30895	Or what reason have they to dispence with the one, more than the Papists have to do with the other?
A30895	Ought not Holiness and Grace to be in every Christian?
A30895	Representing them so soon as they opposed themselves to their Hierarchy, as if they regarded neither God nor Religion?
A30895	Secondly, As good Stewards of the manifold Grace of God: But how can a man be a good Steward of that which he hath not?
A30895	Secondly, It is inconsistent with the Justice of God?
A30895	Shall we continue in sin, that Grace may abound?
A30895	Shall we then affirm that they are without any rule to God- ward, or that they are all damned?
A30895	So after he had washed their Feet, — He said, Know ye what I have done to you?
A30895	Such as are oppressors of the poor?
A30895	Such as are proud and ambitious?
A30895	Such as have abundance of the Earth?
A30895	Such as swell with lust and vanity?
A30895	The Soul that sinneth, it shall die: the Son shall not bear the Fathers Iniquity?
A30895	The question is not, who are, or are not so led?
A30895	The question is, how far he may prevail in us while we are in this Life?
A30895	The same Gaming, Sporting, Playing, and, from thence, Quarrelling, Fighting, Swearing, Ranting, Revelling?
A30895	Then will not that open a door for the popish argument against the administration of the cup to the People?
A30895	This he answers in the 18 verse, saying But( I say) have they not heard?
A30895	This they call invention which themselves have made up, but what have the Faithful to do with such kind of Inventions?
A30895	To keep the Commandments of the Lord, and his Statutes, which I command thee this day?
A30895	To them then that ask us, after this manner; How do ye differ from the Pelagians and Armenians?
A30895	To which the poor rustick wisely is said to have answered, When the Prince goeth to Hell, what shall become of the Prelate?
A30895	Was not I also a lover and admirer of it, who also sought after it, according to my age and capacity?
A30895	Was not Water the matter of them, which is so now?
A30895	Was not he one of those Believers?
A30895	Was not the end of them to signifie an outward purifying by an inward washing?
A30895	Was not their doing of that then profitable unto them?
A30895	What absurd wresting of Scripture were this?
A30895	What can follow then from so strange a Doctrin?
A30895	What can they prate against it, without reproaching the Spirit of God?
A30895	What could I have done more to my Vineyard?
A30895	What difference I pray thee, impartial Reader, seest thou betwixt these?
A30895	What for serves the Ministry, but to perfect the Saints, and so to Convert them from that hard- heartedness?
A30895	What great contest and strife hath been betwixt the Greek and Latine Churches concerning the bread?
A30895	What greater stain then can there be than this, upon God''s Wisdom?
A30895	What hath this to make it such, that the other wanted?
A30895	What have they more to shew for this, there being no express repeal of them?
A30895	What have they then to boast or glory of any authority, seeing they want that life, vertue and nourishment, from which all authority comes?
A30895	What have they to prove that this was more?
A30895	What have they, whence they can shew that this breaking of Bread is more?
A30895	What if it should be said, the whole is but a circumstance, which fell out at that time, when Christ eat the Passover?
A30895	What is my reward then?
A30895	What is then the administration of the Comforter, but that discipline be derived, and the Scriptures revealed?
A30895	What made them then give credit to these visions?
A30895	What man knoweth the things of a man, save the Spirit of a man which is in him?
A30895	What means the Apostle by[ ours] here?
A30895	What more positive can be spoken?
A30895	What need we set up our own Carnal and corrupt reason for a guide to us in matters Spiritual, as some will needs do?
A30895	What rule walk they by in this change?
A30895	What shall I say of the Heathens, some of whom arrived to that degree?
A30895	What shall I then say to you, who are lovers of learning, and admirers of knowledg?
A30895	What then?
A30895	What was here the object of Noahs Faith but God speaking unto him?
A30895	What would now these great masters of Reason, the Socinians judge, if we should place the Scriptures here instead of the Spirit?
A30895	Where are then the Children of God?
A30895	Where is the faith and patience of the Saints?
A30895	Where( saith he) have they learned to persecute?
A30895	Wherefore the Pharisees upbraid them, saying, Have any of the Rulers or Pharisees believed in him?
A30895	Wherefore, if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances?
A30895	Whether the laying them aside would hinder any from being good Christians, or if Christians might not be better without them, than with them?
A30895	Whither shall I go from thy Spirit?
A30895	Who are the very abomination and plague of the Nations: Are not these they, that are accounted the honourable?
A30895	Who can suppose that God accepts of such jugling?
A30895	Who can think, that matters standing thus, he should have said two was enough?
A30895	Who dare say that this is a necessary consequence?
A30895	Who taught Job this?
A30895	Why commandest thou me to buy a Sword, who forbidest me to smite with it?
A30895	Why should he have said that those, whom he had already baptized, should yet be be baptized by another baptism?
A30895	Why were they hid?
A30895	Why will ye not come unto me, that ye might have Life?
A30895	Will it therefore follow, that it should be bound up with the Bible?
A30895	Will not this justifie all the Heathen Emperors in their persecutions against Christians?
A30895	Will not this justifie the Spanish Inquisition, which yet is odious not only to Protestants, but to many moderate Papists?
A30895	Would either of them accept of this Reasoning as good and sound?
A30895	Would it answer their Reason, which is the great guide of their Faith?
A30895	Would not this Servant then deserve a reproof for not answering his Master''s mind?
A30895	Would the Kings of the Earth accept of such servants, or service?
A30895	Yea do not all confess that there have been Prophecies, and true Prophets since?
A30895	Yea have not scruples of this kind occasioned no little contention among the Professors of Christianity?
A30895	Yea how can the Church be the Kingdom of the Son of God, as contrary distinguished from the Kingdom and Power of darkness?
A30895	Yea were not this to fall into that evil condemned among the Jews?
A30895	Yea what are Comedies but a studied Complex of idle and lying words?
A30895	Yea, do we not see by daily experience, that the Juglers and Mountebancks can do as much as all that, by their Legerdemain?
A30895	Yea, is not Hatred and Envy there mentioned, as the works of the Flesh?
A30895	Yet how many books of the Prophets were written after?
A30895	],[ London?
A30895	all those regreting contemplations?
A30895	all those serious expostulations?
A30895	and after what manner man comes to partake of it, and to be sed by it?
A30895	and all superfluity of naughtiness?
A30895	and came there ever a Prophet out of Galilea?
A30895	and how like to be partial, especially if it be yet unrenewed?
A30895	and my wound Incurable?
A30895	and was it not by the workings thereof that he became a just and upright man?
A30895	and what was the object of their Faith, but inward and immediate revelation, as we have before proved?
A30895	and why is thy countenance faln?
A30895	are not his Brethren and Sisters among us?
A30895	are such as may be found in a private Christian, yea which ought in some measure to be in every true Christian?
A30895	because of the manifest absurdity of it; for can mortification of sin be useless where the end of it is obtained?
A30895	but by what means shall we infallibly know them?
A30895	but how can it be evited to militate the same way against the other practice?
A30895	but whether all ought not, or may not be so led?
A30895	how are they a purified People that are still in impurity, as are they that daily sin, unless sin be accounted no impurity?
A30895	how do I know that I am sober, meek, holy, harmless?
A30895	how knew Job Adam''s fall?
A30895	if this serve not to take away the absolute necessity of the use of bread and wine, what can it serve to take away?
A30895	is not then the will of man the cause of the one''s Salvation, beyond the other?
A30895	is not this a Galilean?
A30895	labourers?
A30895	not to use violence or deceit against any, which being removed let any tell how Souldiers can war?
A30895	or despise ye the Church of God, and shame them that have not?
A30895	or he that never is cured, nor ever believes that he can so long as he lives?
A30895	or is Christ the head of such a corrupt, dead, dark, abominable stinking carcase?
A30895	or is Christ unwilling to have his Servants throughly pure?
A30895	or of his eating the forbidden Fruit?
A30895	or to minister rather than teach?
A30895	or we over our Souls Enemies, in and by his strength?
A30895	or what so manifest as may not be denied?
A30895	seeing there is no attaining of this perfection but by mortification, doth the hope and belief of overcoming render the fight unnecessary?
A30895	silly Fisher- men?
A30895	that my calling and election is sure?
A30895	that require and receive the titles of honour, proud Haman?
A30895	that sometimes were darkness, but now are Light in the Lord?
A30895	the meek spirited man?
A30895	was he therefore cursed, or did he therein evil?
A30895	was it because they were simply voices, appearances, or dreams?
A30895	was it not that inward Grace that taught Job to eschew evil, and to fear God?
A30895	what malice, envy, and fury hath this raised in their Hearts against us?
A30895	what needs preaching against sin, for the reproving of which all preaching is, if it can never be forsaken?
A30895	what shall ascertain me that I am not mistaken?
A30895	what strange absurdities and inconveniencies have Christians brought upon themselves, by superstitiously adhering to this ceremony?
A30895	where are the purified ones?
A30895	where are they who were sometimes unholy, but now holy?
A30895	where shall we find such an obedience?
A30895	where the Apostle takes in himself, as he stood in his natural condition, What then are we better than they?
A30895	which refuseth to be healed, wilt thou altogether be unto me as a Lyar, and as Waters that fail?
A30895	who shall declare it?
A30895	who shall deliver me from the body of this death?
A30895	why commandest thou me to have it, whom thou prohibitest to draw it?
A30895	why preferrest thou thy meditation or study to the Spirit of God?
A30895	yea doth it not much rather follow, that they ought to have it, that they may be true and not false?
A30895	§ V. If it be then asked me, whether I think hereby to render the Scripture altogether uncertain, or useless?
A62427	( Is G. Fox the Truth, or Spirit of Truth?
A62427	( or any of the Quakers) BELIEVE it?
A62427	( what have they to say against Paul''s changing his Name?)
A62427	?
A62427	?
A62427	A Created Body and Soul, or some uncreated thing?
A62427	A Reprehension, what, for want of an Answer?
A62427	Again( the Question being put[ Do you esteem of your speakings to be of as great Authority as any Chapter in the Bible?)
A62427	And I do still demand of you, What can or do you produce, say and pretend to, more than Muggleton does?
A62427	And again in another place in the same Page[ is not the POPE the MOTHER?]
A62427	And all this I may say against you, which you have said against others, and if they were good then, why not still?
A62427	And can not the Baptists say all this, nay, and do not they many times?
A62427	And if he was the Son of God, and so Christ before his Incarnation or assuming Flesh?
A62427	And if thou dost hold them, what''s the Reason thou art unwilling to own it?
A62427	And if thou wast indeed infallible, what needest thou to be afraid( or evaded) giving an answer to poor Men that are fallible?
A62427	And is not the POPE the MOTHER of all your observing of Days, Saints days as you call them?
A62427	And is not this the Jesuites Phrase in terminis?
A62427	And neither the Man the worse, nor his Book the worse?
A62427	And not onely so, but doth not W. P''s Conscience witness, that the Quakers have, and do deny the Scriptures to be the written Word of God?
A62427	And so about Muggleton, when the thing I requested of Mr. Penn, was, Why he or his friends should be believed MORE than Muggleton or an Impostor?
A62427	And that with as much truth, as for them to affirm Christ would be a Monster on the account above?
A62427	And then I further enquire of the Quakers; Whether the most Holy Manhood be indeed the Christ or a real part of Christ?
A62427	And this being once set thus on foot, who hath power to stop it, or who can tell where it may center, except GEORGE FOX, or the POPE?
A62427	And what was all this for, think you?
A62427	And when all is purged out the Physick leaves working, and the Body is still?
A62427	And where does the Scripture prove the use of it at all on such Occasions, as many times you use it on?
A62427	And where''s now the contradiction?
A62427	And where''s now thy oh Ignorance in the Abstract?
A62427	And whether G. thou hast not condemned thy Brother K''s Distinction?
A62427	And whether he, or W. Pen and the Quakers do NOW Witness and Believe, that the Letter of the Scripture is CARNAL?
A62427	And who is it can tell G''s meaning or Answer in these words?
A62427	And will it not thence appear, it may be both good and honest enough, though a Man''s Name should be concealed?
A62427	And with God too?
A62427	And would they have me disobey tha ●?
A62427	And yet another, must this conclude the Controversy?
A62427	And yet behold what a considerable thing does this Quaker now pretend to make of my Name?
A62427	And yet is there any Socinian, nay Jew, or Turk, that will deny that one God( whom we call the Father of Jesus Christ) made the World?
A62427	And yet why wilt thou say, you have not imposed thus your Faith on others?
A62427	Answer it, that so he might set out the praise of W. P?
A62427	Answer this Epistle, it being particularly directed to him?
A62427	Are these the Despised People, or the Despisers by G. W''s, own Testimony?
A62427	Are they not both alike as to the impureness of speech: Oh ye rare Linguists, that write by Inspiration?
A62427	Are they?
A62427	Are your Writings worse than that?
A62427	As though your Sect ALONE, had a Patent to be God''s People; Or is it not an Impropriation?
A62427	Being afraid to say, God will, and yet not daring to say, God will not, what George, art thou in a Maze?
A62427	But G. art thou no wiser to play Hocus Pocus, and shift me, but that thou must tell me and the World of it in thy Title?
A62427	But if not, what''s all this to me?
A62427	But if you take this kind of unfair Curtailing, which destroys the sence — is this your Care and Justice?
A62427	But makes not good one of them: now if alone to accuse would make a Man Guilty, who shall, nay who can be innocent?
A62427	But says he p. 31. this is very strange, But what then George?
A62427	But still Mr. Sleights, thy Brother Pen, falls under thy lash, why dost thou not Reprehend him?
A62427	But this he slides by, not Answering a word to it: Is this the Qu ● kers plainness?
A62427	But what doth your arguing reprove?
A62427	But where does the Scripture commend the so frequent use of it, as you make of it?
A62427	CAnst thou, G. for shame cry out against Socinians, and yet not Rebuke thy Brother Pen?
A62427	Can the Quakers tell with all their Light uncontroulably what Men writ them?
A62427	Can they be less excellent than empty words?
A62427	Can ye not discern the Times; That time, and this time?
A62427	Can you think he hath well palliated- matters, either with indifferency, moderation, or impartiality between us?
A62427	Canst thou be ignorant that this was only an Evasion, or no better than a Quibble?
A62427	Christ is not distinct from the Father, and that they are all one, p. 99?
A62427	Come, let us Reason, had not many the Scriptures, yet Haled out of the Synagogues, what think you of them?
A62427	DOES NOT THIS IMPLY TWO GODS, AND THAT GOD HAD A FATHER?
A62427	Did one ever hear such silly stuff as this man writes?
A62427	Did you ever Read of any of the Saints, the Christians, did use your Weapons, or go in your steps?
A62427	Do n''t they do so?
A62427	Do ye not most frequently and importunely charge your Socinians with the horrible Crime of denying that Jesus Christ made or created the World?
A62427	Do you hold that his Soul Spirit or Divinity dyed?
A62427	Do you hold that his Soul, Spirit or Divinity dyed?
A62427	Does not this sound like Harp and Harrow?
A62427	Does not thy own Conscience smite thee, and fly in thy Face?
A62427	Dost thou call this the Quakers- plainness, detecting Fallacy?
A62427	Dost thou neither regard others Words, nor thy Own?
A62427	Dost thou think in thy Conscience this is a good Answer?
A62427	Doth Europe or America afford such Equivocation?
A62427	Doubtless thou couldst, if thou hadst not feared giving some advantage thereby to thy Opposites; was not this the thing?
A62427	FOX, is not THE CHRIST?
A62427	Fisher''s words( which are his Assertion mentioned) are of, or about the Scriptures THEMSELVES?
A62427	For what is it wherein ye were INFERIOR to other Churches?
A62427	For what is it wherein ye were Inferior to other Churches?
A62427	Had Isaac, Moses, Daniel, Jeremiah, and those Holy Men of God, Sin then to purge out more than the Quakers have now?
A62427	Had not men the Light within them in the Apostles time as much as now?
A62427	Hast not thou plainly implyed th ● self to be an Vnbeliever, who wants such a Sign to be shewn thee, to evidence that WE are Divinely Inspired?
A62427	Have not the Quakers then got much by this, think you?
A62427	How can any look upon such to be tender, and Men fearing God, and hating deceit and falshood?
A62427	How evident here and plain is either this Man''s wickedness, or vanity in his Pretensions to a Gift of Discerning?
A62427	How forcible are right Words?
A62427	How now, what, suspitious, George?
A62427	I did propose as Evidence?
A62427	I finding he had the words of Man''s Wisdom in making plausible Orations, but askt him, Where was the Demonstration of the Spirit in Power and Sign?
A62427	I wonder what his huge Gift of Discerning, will TRANSFORM me into next;( may I not be afraid of Withcraft, or that he is one of the Heathenish gods?
A62427	I would fain know of any sober Man in his right Wits, whether this be a plain Answer, or any Answer at all to me?
A62427	I would fain know of thee, if thou art not in some degree sensible of it, ashamed and sorry for it?
A62427	If not, why should their writing against him prove them no Impostors?
A62427	If so, why didst thou not deal honestly, and tell us so plainly?
A62427	If the Light within is now a sufficient evidence of the Truth of the Gospel, why not then also?
A62427	If thou sayest, not; then G. where was the Light, or thy sincerity to it?
A62427	If thou wast guided by the Spirit of God indeed, as thou pretendest, what needest thou to have shuffled and boggled so at one single Question?
A62427	In Mr. Maggleton and his Disciples: Why shouldst thou or thy Friends be believed more than Muggleton, or an Impostor?
A62427	In plainness G. is Jesus Christ a Man and not a Person?
A62427	In that when upon the Real Occasion of this thy Distinction, the Question was askt thee, Whether Christ''s Humane Nature was a part of Christ?
A62427	Is IPSE DIXIT come to Town, and the Quakers bare word all the Evidence they have or can produce?
A62427	Is it all devoured with Lightness, and turned into Scorn?
A62427	Is it not highly necessary one should know which of these are the Impostors?
A62427	Is it not indeed a Plain shuffle?
A62427	Is it possible that this man could have Vnderstanding and Eyes enough to see this, and not the other, without SPECTACLES?
A62427	Is no ● this a fine Quibble Judg you?
A62427	Is not the Hat and the Hand SEEN?
A62427	Is not this Scripture- Phrase?
A62427	Is not this Scripture?
A62427	Is not this Spiritual- Doctrine think you?
A62427	Is not this according to Scripture- Language?
A62427	Is not this an Honest Person think you, thus to cry — First?
A62427	Is not this equitable, just and rational, agreeing to common Justice and Equity, and according to the sound understanding of all men?
A62427	Is not this indeed Ingenious?
A62427	Is not this then one of your Quibbles?
A62427	Is that possible?
A62427	Is the Argument the better or the worse, because the Jesuites have used it?
A62427	Is the Author or his Book ever the worse or better for that?
A62427	Is this True?
A62427	Is this all?
A62427	Is this and the like the Quakers Religion?
A62427	Is this fair or honest dealing for thee to endeavour to blind our Eyes, or deceive our Understanding, be we either Simple or Learned?
A62427	Is this one of your US GOD''S PEOPLE?
A62427	Is this some of the Quakers plainness?
A62427	Is this the Practice of one of the Vs Gods People?
A62427	Is this the Quakers Christianity?
A62427	Is this think you for the Credit or Commendation of your way?
A62427	Is this to pretend Christianity?
A62427	Is this your impartial plain Man?
A62427	It is not more strange than true?
A62427	Ives great Question, as he calls it, Whether Christ''s Humane Nature was a part of Christ?
A62427	L''s way of Addition) and then have read it thus, A MAN?
A62427	Manhood, entire Manhood, the most Holy Manhood, Divine Relations, Co- workers in the Order and Degrees?]
A62427	Must he come up to London of necessity to be gazed upon by the Quakers?
A62427	Must we therefore be no Christians?
A62427	Nay and is it not what the true Christian Church had, and could and did on all necessary occasions Demonstrate?
A62427	Nay, is it possible to be any thing else, that can so certainly and entirely Answer the first Original Copies?
A62427	Nay, is this possible to be true?
A62427	Now some look upon this as Blasphemous, wouldst thou not say it is very hard and uncharitable?
A62427	Now thou hast the Words of Man''s Wisdom,* But wher''s the Demonstration of the Spirit with thee in Power and Mighty Signs?
A62427	Now what an absurdity would this be?
A62427	Now what wilt thou say that Paul and Barnabas used a strange way of Complementing here?
A62427	Now, is it not most Manifest, that it is the Scriptures themselves he here speaks of?
A62427	Now, is not this exactly like the Doctrine and Practice of the Church of Rome?
A62427	Now, those that were with us, and are gone from us, they pretend to own the first coming forth, and they cry, where is the Power that was at first?
A62427	Now, why dare and do you not thus adventure the Tryal of it?
A62427	Oh Rare, is not this abundantly more Arrogant than for John Perrot, to Subscribe John onely?
A62427	Oh Senseless Man, is this thy Rhetorick, or Logick, either?
A62427	One that is not in Heaven, as a place to live in remote from Men that live on Earth?
A62427	One whose Flesh is, and he is in a multitude of Men and Women in distant Countreys at the same instant of time?
A62427	Or IF PERHAPS thou art of a different mind from some of thy friends in THIS PARTICULAR, why would''st thou not honestly tell us so?
A62427	Or are you not agreed amongst your selves about this?
A62427	Or art thou ashamed to declare freely and plainly the bottom and whole of the Doctrine thou holdest, in so high a Concern, as of Christ''s Person?
A62427	Or care not what they say?
A62427	Or couldst thou not answer it?
A62427	Or had not he before learnt it at the Schools?
A62427	Or have a better Light than I can have?
A62427	Or have you done?
A62427	Or if not so, wast thou then reasonable in thy self, to oppose thy self with three men besides against one?
A62427	Or if the Jesuites, Why not George?
A62427	Or so much as common Honesty?
A62427	Or that these three[ and not any thing less than these three] were one Christ, in one distinct Person?
A62427	Or that your Ministers ought to be believed on easier terms, than Christ and his Ministers were, you bringing to us New Doctrines and New Revelations?
A62427	Or the Quakers such ingrossers of confidence that none may use it but themselves?
A62427	Or to talk for it at such a Rate?
A62427	Or to write Proverbs, like Solomon?
A62427	Or was it because thou wouldst keep any of thy own Friends still in the Dark concerning this?
A62427	Or was it only Acted within Thomas his Body?
A62427	Or whether( since they both are such confident Pretenders) they may not both be Impostors?
A62427	Or will they say, that Christ''s Flesh, which he took of the Seed of Abraham, is in every Man, or is it another Christ?
A62427	Or wilt thou blame others for what thou sayest the Scripture proves?
A62427	Or wouldst thou have thy Doctrine in this Particular remain a deep Mystery and unintelligible still?
A62427	Or, Whether the Body that was seen with Carnal( or Corporeal) Eyes, and heard with Carnal( or Corporeal) Ears was the Christ?
A62427	Or, are they still among the Quakers with their Sins unpurged?
A62427	Or, dost thou only intend to Practice here, as I observe thou didst in the late Dispute?
A62427	Other Men''s Fallibility then, is as good as the Quakers suspicious Infallibility: Is this your Gift of Discerning, and Prophecy?
A62427	Our Intention and Principle NEVER was to bring our Books in Comparison to the Scriptures] No, G?
A62427	Pen''s too, that ye have nothing left but the Dregs?
A62427	Pray Sir deal faithfully and plainly in the thing, Why didst thou not answer it?
A62427	Pray, who writ The Principles of the Quakers Defendable by Scripture?
A62427	Quib?
A62427	Quid hoc ad rem?
A62427	Quis non ridet?
A62427	REviler] and why so?
A62427	Sir, Dost thou think thy self more worthy of Credit, than Jesus Christ?
A62427	Sir, and thou Sir,& c.] well, well, G. gives us hopes then that he will set up a new and better way of Complementing?
A62427	So far he: And what Concords here?
A62427	So far he; and need any Man any more to Confute and Confound this Figurative Quaker?
A62427	So for their Doctrine of Infallibility: What if God will not bestow such a Gift now, must we therefore be no Christians?
A62427	Such as the Quakers are likely to be sent with, and Commissioned from Heaven about?
A62427	Suppose, the Author be a private person, and is not ambitious to seek the publick applause of Men, what hast thou to say to it?
A62427	Then judg, sober Reader, where you think the ● malicious Spirit reigns most now?
A62427	Thompson?
A62427	To this George can poorly say, what if God will not bestow such Gifts now?
A62427	VVhat, Infallible, and yet suspect?
A62427	Was any of the Holy Scriptures any more than given forth from the spirit of the Lord?
A62427	Was not here in the mean while an Excellent Gift of Discerning, among the Quakers?
A62427	Was not, and hath not your Language been such as this?
A62427	Were not the Gift of Tongues, and all the Miracles that the Apostles& the Christians then wrought, Miracles in a Spiritual way?
A62427	Were not the Terms mutually agreed on before?
A62427	What Answer wouldst thou make to Muggleton?
A62427	What Jesus?
A62427	What a Prophet?
A62427	What a Scholar is this?
A62427	What can be expected from them?
A62427	What can be said to such Men?
A62427	What can they find better now than a Jesuitical equivocation?
A62427	What canst or dost thou produce or pretend to more than Muggleton does?
A62427	What does my person signifie to the merit of the Cause?
A62427	What else may I?
A62427	What had S. Fisher served seven years at Rome?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts and Signs now?
A62427	What if God will not bestow such Gifts now,( as immediate Revelation) must we therefore be no Christians?
A62427	What if he dwells fifty or sixty Miles from London, or that his occasions call him to Chester, Ireland, or any other remote place?
A62427	What is it( or can it be) now then with him a truth in it self, though it deviate from Scripture- Language?
A62427	What meanest thou by the word MAN?
A62427	What must I?
A62427	What must all Men believe it, because thou saiest it?
A62427	What now George?
A62427	What reason is there that all Men must dispute in thy Method, or according to thy Will?
A62427	What sayest thou now, Geo?
A62427	What shall I say to that equal, just, and fair Proffer made to you therein?
A62427	What shall I say to that heavy Charge of TYRANNY and HYPOCRISY exhibited against you in the Book bearing that Title?
A62427	What shall I say to your poor pittiful, slight, shifting evasive and equivocating Replies to these Books?
A62427	What shall I say?
A62427	What was, nay, what is possible to be vain- jangling, if that was not?
A62427	What''s this in Answer to my Epistle?
A62427	What, couldst thou not see this?
A62427	What, had the Son of Man Sin to purge out, and the Quakers now none?
A62427	What, had they no Sin at all to purge out?
A62427	What, is it a vertue in You, and a vice in Them?
A62427	What, is the Socinian, or Biddlean Prosylite Offended at our confessing the Divinity of Christ,& c?
A62427	What, is there no Sin to be Reproved within the Gates now, as then?
A62427	What, no such Messages from the Lord now?
A62427	What, wouldst thou make thy being unacquainted with an EMPTY WORD, an Excuse?
A62427	When Physick is given to the Body, is it not to work terribly, that it may purge the Body?
A62427	Where did the Apostles or the Churches ever make such a Proviso in their producing the Testimony and Power of God?
A62427	Where is there such an expression in the Scripture, as Proper, least Proper,& c. are not these Philosophical Terms?
A62427	Where is thy Conscience and Religion, George?
A62427	Where''s W. Pen''s Religion and Conscience now?
A62427	Where''s then thy Answer George?
A62427	Whether the Son of Man''s Trembling and Quaking was to purge out Sin?
A62427	Who ever doubted of this?
A62427	Who gave it him?
A62427	Who is so silly, that can not see the baseness of such slie and Quibbling Suggestions?
A62427	Who shall be Judges of that besides the Quakers?
A62427	Who uses the Jesuites Arguments to prove good works the meritorious cause of our Justification more than you?
A62427	Why G. What if God will not bestow such gifts and signs now, must we therefore be no Christians?
A62427	Why George, what wouldst thou do with him?
A62427	Why hast thou appeared so much then( lik ● an Envious Socinian) for the Angry Anabaptists,& c?
A62427	Why may you impose on others, and they not upon you?
A62427	Why shouldst thou or thy Friends be believed MORE than Muggleton or an Impostor?
A62427	Will not the Impartial Reader now think this Book ISHMAEL a Rare Piece for the bigness of it, for''t is but about three sheets?
A62427	Will you speak wickedly for God?
A62427	Wilt thou believe thy own words?
A62427	Yet I charge thee to Answer if thou canst, whether the word SIR, is a Complement,& if the Apostles did not use it?
A62427	[ I ask you if ANY MORE of Christ PROPERLY dyed than the Body?
A62427	[ What, are they all asleep?]
A62427	a Pope or a Prince that he must not be controuled?
A62427	a strange put off?
A62427	all the Saints in the World born of the Virgin M ● ry?
A62427	an infinite Soul?
A62427	and Verse for these words?
A62427	and not for others?
A62427	and talk deceitfully for him?
A62427	and the Apostles George and William in these days have no need of them at all?
A62427	and the Quakers Condemn those sayings and disclaim them?
A62427	and what he could say, pretend to, and produce more than Muggleton or an Impostor could say, pretend to, and produce as he did?
A62427	and what plain Scripture they have that saith so?
A62427	and your not- accepting of it?
A62427	as thou dost not affirm it is Blasphemy; where''s thy Answer then George?
A62427	be like Cicero in one thing, that therefore he and all the Quakers are,( or that I said they are) like Cicero in all things?
A62427	besides the falshood of it, how near to Blasphemy is it?
A62427	but many more among you could; yet the poor Man, does not dare produce, or so much as name one of them: is not this excellent?
A62427	can the Knowledge of an Empty word be of such weight to them?
A62427	canst thou call it but a LITTLE FAILURE, is that a Truth?
A62427	could any person do it better than one that was sincere- hearted, and Zealous too?
A62427	did not here speak of the Scriptures themselves; Tell us what it was then?
A62427	do you not know that the usual Practice amongst Disputants that will be either fair or honest is, to ask, Hast thou said?
A62427	does he mean God will, or God will not?
A62427	does not pretend to more than Muggleton does, will it therefore follow, the Quakers are Impostors, or like him, who holds many Blasphemies?
A62427	for giving such an unscriptual and too low a Title, to Christ the Son; if not, dost thou not dissemble?
A62427	hath he not arrogantly assumed it to himself?
A62427	himself acknowledg it so?
A62427	himself assures me, that some of their Writings, or speeches were GREATER?
A62427	himself, in his own words, but in the last precedent Section) can you reasonably expect, they should not slight other Mens Books, and mine too?
A62427	honestly and plainly to do) whether G.K. meant, That these three were three Christs, in three distinct Persons?
A62427	how can any Quaker admit of that?
A62427	how long will ye love vanity, and seek after Leasing?
A62427	how many delays?
A62427	how many pittiful Evasions and poor Shifts didst thou make?
A62427	how much loss of time?
A62427	is it possible, that this is Quakerism, or these Quakers, that houted and bawled, and disturbed others in their Meetings?
A62427	is this a truth in it self yea or nay?
A62427	is this reasonable think you?
A62427	is) in this Jesuitical Art of Directing the Intention, do?
A62427	made a stop,] What then?
A62427	may in DOCTRINALS; or Cases of BLASPHEMY, why may not the Jesuites in MORALS and in Cases of THEFT, LYING and ADULTERY?
A62427	must we therefore be a foolish Generation that ask a Sign of them to prove such their pretences?
A62427	nay and another upon that, Have not the Jesuites in this wise Argued?
A62427	nay, and one more, Who then shall escap ● your Censure?
A62427	of Christ, have you the same Power and Spirit, that gave forth the Scriptures?
A62427	one that is as far remote from his Body, as Heaven is from Earth, and yet lives?
A62427	or another, hold one, and yet be no Socinian?
A62427	or be a Medley of Hypocrisie, Quibbling, and Confusion?
A62427	or doest thou think thy bare word is sufficient for all others to give Credence to and build their Faith on?
A62427	or that such work will make a Pacification or end the Controversie?
A62427	or the Quakers here?
A62427	or without being taken by the Sleeve,( though not so wrathfully or ruggedly as he pulled W. King) to shew him his Face in a Glass?
A62427	or would they have me attempt to Invalidate the Light within me, or Gods Immutable and absolute D ● cree, within?
A62427	p. 18. confesses he IS the Christ) be, or can be the Christ, the Light, or a part of that Light, which at other times the Quakers say is in every Man?
A62427	p. 21. one that is not VISIBLE?
A62427	p. 37. one that beg ● n not to be, for he was eternal?
A62427	positive Assertion concerning the Scriptures THEMSELVES,& c.?
A62427	said( to write an Answer to the Quakers Quibbles,) whether he means the Man George, or the Light within, or both, or neither?
A62427	speak of a Person without us, as his words[ who so many hundred years since testified] do evince plainly enough?
A62427	that Muggleton hath writ against the Quakers, will that prove him to be no Impostor?
A62427	that can not tell the MASCULINE Gender from the FEMININE?
A62427	that he knew in his Conscience was but a shameful begging of the Question: For why shouldst thou be believed on THY BARE SAY- SO, more than they?
A62427	that he may not be upon any Terms controuled?
A62427	that sends forth both sweet water and bitter?
A62427	the visible Power and Gifts of the Spirit, the Demonstration of the Spirit that the true Apostles had, and the Scripture speaks of?
A62427	thou hadst not forgot, that your Book, ISHMAEL, was given forth from the SPIRIT of the Lord in you: Or did you deal therein falsely with the World?
A62427	to shew wherein the POWER of GOD or the SPIRIT DEMONSTRATED it self MORE in the Quakers than the Baptists, or a false Church?
A62427	to the publishing this suspition, or not?
A62427	was he( can any one think) skill''d in so many Languages as he hath set his Name to, that does not write true English?
A62427	what difference between Co- Workers, and Co- Creators?
A62427	what of all that?
A62427	where''s thy Answer then George?
A62427	where''s thy Reason and Logick?
A62427	which is the best language, and which sort of Complements is unfittest to be used among civil persons and sober Christians?
A62427	who is it, that can not see now most strange Hypocrisie in these Men?
A62427	whose Name is to the Books of Judges, Kings, and Chronicles?
A62427	why should the Apostles, Peter and Paul have need of the miraculous gifts of the Holy Ghost then?
A62427	with had been true, to wit, that he had abused you; will that excuse you for abusing him?
A62427	with the Art and Mystery of Jesuitism, and would DIRECT Fisher''s INTENTION, By asking me thus, Hast thou dealt Honestly and Truly in this?
A62427	would you be thus served, both to wrong me, and abuse the World or your Reader?
A65870	& c. How grosly Erronious and Contradictory art thou in this point?
A65870	& c. Some may ask me, Why I take notice of such confused, muddled, blind, dark and mad Stuff, as his appears to be?
A65870	* Q. added, If it be not Dog- Latin?
A65870	* What Scripture hath he that saith His Soul was the Woman''s part that dyed?
A65870	* What Scripture hath he that saith His Soul was the Woman''s part that dyed?
A65870	* Who must so exercise and proceed in them if no visible man or men be invested with Power from Christ to execute them, or put them in practice?
A65870	1 st, That the true Church is in the true Faith that is in God; And darest thou deny this?
A65870	5 thly, And what if it be reputed, That G. F. originally called Ministring Friends to General Meetings Yearly?
A65870	5thly, What Cry for Justice is it thou complainest hath not been hearkned unto in London, when relating to G. F?
A65870	6. of what validity is the authority, sentence or power of the Church with W. R?
A65870	Against whom did he alledge this, when we never questioned Christ''s Government in his Church?
A65870	And did he not call the Galatians BRETHREN?
A65870	And does our Adversary believe, that nothing may be said to be Eternal, that had a beginning, as to Man?
A65870	And dost not thou on this very occasion retort his words[ Let us fly Rome at Home?]
A65870	And dost thou indeed judge, that we have endeavoured to take away thy Credit by such kind of Treatment?
A65870	And dost thou under such an abominable and odious Comparison thus expose them to the Magistrates, for their Meetings, to be torn to pieces?
A65870	And doth not this imply that the Serpent was more kind to Man in moving to eat of it, than his Maker was in forbidding him?
A65870	And has he not counted them Persecutors, yea, a Company of Persecutors?
A65870	And hast not thou confessed that we are reconciled by his Death, so we shall be saved by his Life?
A65870	And how Inhumane, tending to add to these our Afflictions?
A65870	And how do these Comparisons against him, and thy rendring him a Persecutor of his Brethren, agree with his being Dear W. P. This Noble man,& c?
A65870	And how easie is it to make Books at that rate?
A65870	And how rarely hast thou mended the matter now?
A65870	And how variable dost thou render his Spirit, and contradictory to it self in these great concerns of Tythes and Marriage?
A65870	And how were the Pope''s proceedings in that respect, far more just than our Friends?
A65870	And is not this matter of Fact, to set up a standard of Separation?
A65870	And that''t is next to taking away thy Estate?
A65870	And then, where is that Church of Christ thou wouldst appeal unto, that is neither of thy party, nor of G. F''s?
A65870	And was his Death then no ways conducing to our Salvation?
A65870	And was not the said 15 l. an arbitrary punishment of thy own inflicting, both Illegal and Extrajudicial?
A65870	And was that no Reason then to give others notice and warning against such a Spirit?
A65870	And was the Apostle''s preaching the Gospel in a living Ministry only the words of mortal mam?
A65870	And what are those Orders thou complainest of, and those Customs, Forms and Prescriptions?
A65870	And what better doth his Reflection on the said People render them?
A65870	And what follows on thy discovery and similitude?
A65870	And what follows?
A65870	And what hast thou got by the said Citation, thou hast so much insisted on?
A65870	And what hast thou to charge all these with, that thou hast printed a Book and informed the Magistracy against them?
A65870	And what if E. H. was a Clark for his yearly Salary, does that hinder his Credit in his signing our said Treatise on behalf of our Meeting?
A65870	And what if the said Quarterly Meeting, would not once hear F. Bugg''s Letter, nor suffer it to be read?
A65870	And what if the word[ as in it self] are not added, for the Tree of Knowledge being good for Food, as in it self, as thou hast plainly enough implyed?
A65870	And what is W. R''s Judgment or Doctrine in that case?
A65870	And what is our Language thou reflects upon?
A65870	And what positive Proof hast thou, That the Manuscript of the Primmer, subscribed by G. F. and E. H. was sold for thirty Pound?
A65870	And what such things are they thou insinuatest against the Pen- man and his Brethren?
A65870	And what worse Marks and Characters of Infamy couldst thou have cast upon me?
A65870	And what?
A65870	And what?
A65870	And wherein does he exceed all W. R''s Brethren, even them he has counted Honourable?
A65870	And wherein is he condemnable of Excess in that case of his Habit or Dress?
A65870	And wherein to take away thy Credit?
A65870	And whether it be not contradictory to J. W. and J. S. their Testimony cited by himself?
A65870	And who are to exercise and proceed in them, if not visible Persons?
A65870	And why an Hue- and- Cry after his Name?
A65870	And why didst not publish all our said Paper?
A65870	And why so, but because they wrote in the Name of publick Meetings,& in the Name of the People call''d Quakers?
A65870	And why so?
A65870	Are no visible Persons instrumental therein by the Power of Christ?
A65870	Are they not all he has written against in this Controversie, both named and unnamed?
A65870	Are they not those whom he calls G. F. and his Party, G. F. and his Brethren?
A65870	Are they so?
A65870	Art not thou herein manifest to be the LYING DEFAMER, that hast so little regard to the Reputation or Credit of others?
A65870	Art not thou now evading and shifting from our first Testimony, that was absolute against the payment of Tythes in these Gospel dayes?
A65870	Burroughs was the Author of the same Paper aforesaid, which thou hast exposed in his name in Print?
A65870	But art not thou a great Defamer and Opposer in thy said Charge of Notorious Blasphemy, and of being unworthy the Name of a Man,& c?
A65870	But did God forbid the knowledge of himself, and of his Son, to Man in Innocency, when he forbad him to eat of the Tree of Knowledge?
A65870	But does it hence follow, that these very things interposed by the Light, are esteemed void of Reason or Religion in themselves?
A65870	But how Unjust is thy Comparison?
A65870	But how comes he now to be Dear William Penn, Dear Friend, and This Noble man?
A65870	But how did George Smith make thee Restitution?
A65870	But how inconsistent with thy self art thou, as between shewing no sence, and thy Assertion in the same case?
A65870	But how shamefully hast thou contradicted him in this matter, in thy disowning the arising of the Seed in Man?
A65870	But is it indeed a Crime to call any dear Friends, who do commit an Error or Mistake?
A65870	But must the Heathen and Fools be such absolute Judges in Church- Affairs, as over Apostates,& c?
A65870	But the said Meeting would not hear his Letter: What great Crime was that?
A65870	But then I would know, whether it is against all, or some, that G. F. has writ or given out?
A65870	But then, what Company of Persecutors are those he now tells of, against whom he acts the part of a Defendant?
A65870	But to thy Question; May not one Marry by the Priest, or pay Tythes, and yet be a Christian?
A65870	But what if it please the Supream Power to bestow on the National Ministry Tythes?
A65870	But what sayest thou to J. F''s Question, Why did thy Wife condemn it?
A65870	But wherein lies his Charge of Prevarication?
A65870	But why is W. R. so very ignorant of his Name, that he must needs make the noise of an Hue- and- Cry after it?
A65870	But( Francis) art not thou thy self against Christian- Liberty of Conscience?
A65870	But( William) hast thou been always of this mind?
A65870	Can it either be a violence to their Principles of Union for such to meet together?
A65870	Can that Soul dye with the Body, or end in Mortality?
A65870	Can there be an Inconsistency where there''s no Contradiction, nor the least opposition?
A65870	Could THAT be the Knowledge that God forbad Man eat of?
A65870	Did God forbid the Knowledge of himself?
A65870	Did not he proffer thee half the Fine to stop thy Turbulency?
A65870	Did not the Primitive Apostles and Elders sometimes assemble, and that long before there were Popes or their Councils?
A65870	Did they give thee Authority to write in their names and behalf, as those Other Friends in Truth thou tellest of and representest?
A65870	Did they therefore seem to be in Union?
A65870	Did we therein go about to bring corporal Punishment and Confiscation of Estate upon them?
A65870	Didst not thou pretend to write on behalf of thy self, and other Friends in Truth concerned, as in the Title- page of thy great Book?
A65870	Didst thou ever tell me of any thing thou hadst against me at Snare- Hill?
A65870	Didst thou not here plainly enough shew thy sence, That the Tree of Knowledge was good for Food?
A65870	Didst thou think to please those Brethren, and the Church of God in general, with a Rattle for Children?
A65870	Does not this then by his own reflection, render him more like to a Papist than a strict Quaker?
A65870	Does this prove them Infatuated, or unworthy the Name of Sober Conscientious Quakers?
A65870	Dost thou know what Pensioner means?
A65870	Doth this seem to have union with the Popes calling General Councils consisting of the Clergy?
A65870	Ergo, thou dost Resemble the Pope, and seemest to be at Union with the Papistical party: Is not this( argumentum ad hominem) like thy Similitudes?
A65870	For hath it not been frequent with us, to vindicate the People called Quakers?
A65870	For if they do in no sense or degree represent Christ''s Government, how are they concern''d in it?
A65870	For what means[ the aforesaid People] but the People called Quakers in general?
A65870	Had not Eternal Salvation and Eternal Redemption a beginning, as to the Creature, yet Eternal?
A65870	Hadst thou no better than the Pope''s Council of Jesuits and crafty Fryars to compare us unto, in our Testimony and Admonition?
A65870	Hast not thou appeared like thy Brother John Pennyman, in thy empty and fruitless opposition?
A65870	Hast not thou plainly objected against this Doctrine?
A65870	Hast thou done as thou wouldst be done by?
A65870	Hath it not been our practice from the beginning, to testifie against our Persecutors, and to reprove their Envy and Cruelty?
A65870	How Irreligious wast thou then in it?
A65870	How Uncharitable and Unjust?
A65870	How are outward Methods, Forms, Order and Discipline then to be practised and proceeded in under Christ''s Government?
A65870	How are we then reconciled by it?
A65870	How art thou backsliden, and gone from that which first convinced thee of the way of the Lord and his holy Truth, which is but one?
A65870	How blind and ignorant therefore is this Gain- sayer in his Opposition?
A65870	How camest thou then so severely to censure and judge him and his Spirit, as Impious, Wicked,& c?
A65870	How conceited and wise in thy own Eyes?
A65870	How contrary to the Apostles Doctrine also is this?
A65870	How couldst thou then lay Religion aside in this weighty concern?
A65870	How didst thou resemble the Ranters therein, and bewray great and horrid Deceit to have entred thee?
A65870	How evidently is he here self- condemned and judged?
A65870	How hast thou acted the part of an ignorant conceited Scoffer, instead of proving thy Charge before cited?
A65870	How hast thou lost true tenderness and the sence of Truth?
A65870	How like a silly Sophister hast thou argued?
A65870	How like an exalted, malicious, prating Diotrephes?
A65870	How lofty and high art thou?
A65870	How now Jeffery?
A65870	How now Thomas?
A65870	How now William?
A65870	How now( Francis) is this thy treatment and comparison of us?
A65870	How persecuting Informer- like( all circumstances considered) is thy Treatment?
A65870	How prove you from Scripture, that those who freely pay it, do ill?
A65870	How provest thou that?
A65870	How then are outward Order, Methods, Forms and Discipline to be exercised and proceeded in under Christ''s Government?
A65870	How then shall the Law go forth of Sion, and the Word from Jerusalem?
A65870	How wilt thou clear thy self from a meer begging the Question in both?
A65870	I do seriously ask William Rogers, if this Paper of ours, thus Recommended, be sufficient proof of Imposition, and being turned Antichristian?
A65870	I pray thee produce thy Author and Informer for this Story, and what Friend of known Credit did so declare?
A65870	If he says, not against all, but some; then I intreat him to let''s know, what SOME they are particularly?
A65870	If thou canst not deny the Doctrine in it self, why hast thou made this an Instance of our seeming to be in union with the Popish party?
A65870	Is Reconciliation no degree of Salvation?
A65870	Is Schism no Sin, or not reproveable?
A65870	Is it a violation to our first Principles of Union, to have Marriages proposed at least twice to the Meetings concerned?
A65870	Is it hard to know?
A65870	Is it in proposing Marriages twice( or at two sundry times) to the Meetings the parties b ● long to?
A65870	Is it not here apparent, that we have informed the Reader, that''t is not right to esteem the Tree of Knowledge good for Food?
A65870	Is it not more like exact Ranterism?
A65870	Is it the plain Language of Thee and Thou to a single Person?
A65870	Is not here general Opposition, both to such things and to such a Conformity?
A65870	Is not here general Opposition,& c. detected and answered in our said Treatise, Accuser,& c?
A65870	Is not such deceitful, injurious and contradictory Dealing rather contrary to common Morality and Civility amongst men?
A65870	Is there not a plain difference between a certain Liberty in suffering Circumcision to the Jews, and terming it Christian- Liberty?
A65870	Is there not as much need to keep unspotted of the Word in the great concern of Marriage, as in any other concern in this Life?
A65870	Is this like the Testimony of the Christian- Quaker, as thou and thy Brother W. R. and his party would be rendred?
A65870	Is this that Rome at home which Thou and F. B. would have Friends to Fly?
A65870	Is this the very same Language approved by the Second day''s Meeting( as thou sayest?)
A65870	Is this thy Christianity?
A65870	Is this thy Conscience, thy Charity, thy Christianity, thy Love pretended?
A65870	Is this thy best way to prove us guilty of aiming at Dominion and Lordship over Faith, Estates and Consciences?
A65870	Is this thy proof of Antichristian Imposition, Apostacy and Innovation against us?
A65870	Is this thy proof of thy charge?
A65870	Is this thy proper Looking- Glass to see our Faces in?
A65870	It seems thou art for Judgment against G. F. but who must be the Judges, and where the Judicature?
A65870	May not they declare and practise outwardly what they have received from Christ inwardly?
A65870	May we belong to one Shepherd, although not all in the Fold as yet?
A65870	Mayest thou not blush and be ashamed of such silly Impertinent, yet abusive Scri ● ling, vain Shews, fallacious and abusive Similitudes?
A65870	Must the Heathen be allowed a greater Power and Clearness in positive Judgment than the Church of Christ or Believers?
A65870	Now let the Ingenious Reader observe, what great difference is there in thus representing him?
A65870	Now let the serious and impartial judge; Is not here a manifest Dislike shown, and Judgment given?
A65870	Now( Francis) where''s the Inconsistency charged?
A65870	Of what?
A65870	Or are they Helps and Governments, or helpers in Government without visible Persons?
A65870	Or if no visible Persons be invested with power from Christ to execute outward Laws, Prescriptions, Order,& c?
A65870	Or if thou didst not then look upon it as capable to answer the Witness of God in thy Conscience?
A65870	Or that the Light of the Moon is Antichristian?
A65870	Or to esteem thee and thy Abettors The Christian- Quaker, and all whom thou calumniatest to be Apostates and Innovators, according to thy Judgment?
A65870	Or why hast pleaded a Liberty for a Believer''s refusing submission thereunto, on account of not seeing it his duty to submit?
A65870	Query: How then dost thou affirm that such Souls are Mortal?
A65870	S?
A65870	See now, what amounts thy Similitude unto here?
A65870	That all outward Works be things Indifferent,& c?
A65870	That the Apostacy shall never enter the generality more?
A65870	That there are Divisions,& c?
A65870	That''s an Untruth by the way, and none of our words, but a scornful Pervertion: Where did we so account our selves?
A65870	The Bishop''s saying, The Popes Light is come into the World, and men love Darkness better than Light?
A65870	The Pope believes he is a true Christian, and no Apostate: So dost thou( W. R.) believe thou art a true Christian,& c. What follows?
A65870	The Question is, Whether this Honour is not Eternal,( a parte post) that is, Everlasting to the Souls of the Righteous, whom God never forsakes?
A65870	Then how can any such ever loose that Honour that God gives?
A65870	This bespeaks little of any difference at all between the Pen- man and the Popish Clergy( ● nd why so?)
A65870	This is unjust and untrue in the first place, and shews an imperious, Lordly, Exalted Spirit, thus to charge us with manifest Injustice: And why so?
A65870	VVhat Liberty of Conscience dost thou allow them therein?
A65870	W. R. dost thou allow of the said Paper thus recommended as a sufficient proof of the Subscribers Apostacy and Imposition?
A65870	Was here nothing of the sense nor substance of their Testimony?
A65870	Was it a Cry for thee to be heard against G. F. in his presence or absence?
A65870	Was it not a Reflection upon the Church of Thyatira to suffer the woman Jezabel to teach and seduce,& c?
A65870	Was not William Penn one of those sixty six Subscribers?
A65870	We are sure then''t was not to smooth them up therein: And may not some aim at good( yea, the best) things, and yet be mistaken in some cases?
A65870	Well, by whose Life?
A65870	Were not the seven Churches of Asia commended in many things, when yet there were a few things against divers of them?
A65870	Were not this to judge of Spirits without outward evidence or proof against them?
A65870	Were not this very absurd, to render the Serpent more kind to Man than his Maker was?
A65870	Were they therefore to be compared to the Popes and their General Councils?
A65870	What Foundation or Certainty can we find in this mans writing?
A65870	What Instructions, Rules or Methods they are he Condemns, and that he deems condemnable, as evil or unlawful in themselves?
A65870	What Pension, Wages, or yearly Stipend dost thou charge me or us withal?
A65870	What Self- contradiction and manifest Flattery art thou and thy Brother Bugg( like Parasites) guilty of?
A65870	What a false Looking- Glass hast thou presented here?
A65870	What a mean shift is it therefore for thee to say, Thy end was not ONLY for Money?
A65870	What amounts all thy work of Opposition and Gain- saying unto?
A65870	What an arbitrary Persecutor wast thou therein?
A65870	What an unconscionable Defamer art thou?
A65870	What an unjust and false Representative hast thou shewn thy self, by thy own rule and manner of Reflection upon others?
A65870	What capacity could such be in to answer the Witness of God in thy Conscience, if apostatiz''d from it in themselves?
A65870	What contrariety thereto have they?
A65870	What defidence and unbelief hath entred thee?
A65870	What empty Flourishes does this Person dress himself in?
A65870	What expression a Proper Looking- Glass?
A65870	What follows according to thy Similitude?
A65870	What follows?
A65870	What hast THOU then done against us; yea, against many of the peaceable People called Quakers?
A65870	What hast thou done less than wrote against outward Orders, Forms, Discipline,& c?
A65870	What kind of Preacher would he make, if he should tell People, The Tree of Knowledge is good for Food; the Tree of Knowledge is not good for Food?
A65870	What new and unchristian Doctrines and Practices are we fallen into?
A65870	What proof is all this against the Pen- man, but to expose thy Malice and dubious( as well as proofless) Reflections to open censure?
A65870	What reason had Friends to interrupt their publick and weighty concerns of Truth with the then reading of an Adversary''s letter?
A65870	What sayest thou to it?
A65870	What sayst thou yet William to these plain Instances out of thy own great Book?
A65870	What smoothing was this, when we had plainly shewed them their Mistake?
A65870	What then means his exclaiming so much against our Meetings about Church Affairs, as being an uncertain number of uncertain qualified Persons?
A65870	What things are those?
A65870	What''s all his Noise come to on this account?
A65870	What''s more plain against him than his own words before recited?
A65870	What''s more plain than Affirmative in the one, and Negative in the other, on the same subject?
A65870	What''s the matter with him on which he is so furious?
A65870	When the Apostle said, Hitherto I have fed you with Milk, and not with strong Meat; Was this a Soul''s feeding or nourishing, yea or nay?
A65870	Where did we ever assume a Government in Christ''s stead over the Conscience?
A65870	Where is now the LYING LAWYER?
A65870	Where is then their Neutrallity?
A65870	Where now hath W. R. shown the Pen- man guilty of great Impudence, in writing in behalf of the peaceable People called Quakers?
A65870	Where then is his Comparison between Pope Leo the tenth, and us?
A65870	Where''s now the Contradiction?
A65870	Where''s now the seeming Contradiction in this to the precedent Passage?
A65870	Where''s then his exception against our vindication and writing in the Plural, in the Name of the peaceable People called Quakers?
A65870	Where''s then our seeming Union?
A65870	Where''s thy Christianity, Conscience, Religion and Order pretended?
A65870	Where''s thy Conscience, or doing as thou wouldst be done by?
A65870	Whereof thou knowest William Penn was one: How foully hast thou asperst and represented C. M. and W. P.& c. in these things?
A65870	Whether EVERY CASE be to be limited only to WORLDLY MATTERS, and not extend to any Cases of a Spiritual nature?
A65870	Whether thou lookest upon the said Meeting now in a capacity to answer the Witness of God in thy Conscience?
A65870	Who then are opposers of J. W. and J. S. that are not of party with G. F.( in W. R''s account) and consequently no Persecutors?
A65870	Who will believe thee, thinkest thou, that are not of thy own Party?
A65870	Whom dost thou herein accuse?
A65870	Why didst thou leave these Words out of thy Citation?
A65870	Why dost thou then separate thy self from others, that is, from the Church of England?
A65870	Why no Relation to them?
A65870	Why separatest thou from the National Worship, and makest thy self a Preacher at the Quakers Meetings in Sudbury?
A65870	[ Did he here term Circumcision Christian- Liberty?
A65870	and his Brethrens Paper of Separation in Westmerland, quoted by him, plainly limiting to Chosen men, Chosen, Imployed and Authorized by the Churches?
A65870	and now to use the words Vs, We or Our, with respect to such as encouraged the giving forth thereof, as in thy Advertisement to thy seventh part?
A65870	and the end of thy feigned Lamentation and Praying for us, thus to abuse us, and cast dirt upon us, after this general implicit and suspicious manner?
A65870	and what more severe Excommunication or Bull couldst thou have exhibited in Print against me?
A65870	and yet none more ready to make a great clamour against Excommunications, Orders, Edicts,& c. than thy self?
A65870	as between his saying, The persecuting Opposers of J. S. and J. W. and saying, That they are persecuting Opposers who oppose them?
A65870	how can you escape the Condemnation of the Just and Righteous One; who have set up Shadows instead of Substance, and Form instead of Power?
A65870	how couldst thou exclude that weighty concern of Marriage out of Religion?
A65870	how durst thou either write in the name or behalf of so many, whom thou countest Friends in Truth, and numerous too?
A65870	how like a Pope?
A65870	how like the Accuser of the Brethren hast thou acted?
A65870	is it in having no concern of Conscience outwarly to appear on either party, as W. R. saith?
A65870	is this a fit Comparison and Instance to present the Magistrates with, against our Christian, Religious, Charitable and Sober Womens Meetings?
A65870	must he therefore be a Persecutor of his Brethren, and yet a Dear Friend, Dear William Penn, This Noble man,& c. in thy Book?
A65870	not as given to any use whatsoever?
A65870	or have their Assemblies no relation to Scripture?
A65870	or that''t is not lawful for them, to receive it from such?
A65870	or was it Justice for thee to be heard read the Papers or Indictments against him, when he was many Miles distant?
A65870	seeing we are reconciled by his Death; who dyed and rose again, and Death has no more dominion over him?
A65870	that Knowledge which is the Way to Life, to man in the state of Innocency in the beginning?
A65870	the Knowledge which is Life eternal?
A65870	the said printed Epistle of two Sheets, though the greatest part of thy great Book was printed before that was writ?
A65870	was not this particular matter of Fact, and that very gross and absurd?
A65870	what because we have not every particular circumstance of Persons and things exprest?
A65870	what variation of his sence?
A65870	when they disown thee, thy Preaching and Corrupt, Erronious and Antiscriptural Doctrine?
A65870	where''s thy Conscience, in writing not only thus insignificantly, but thus evasively and prevaricatingly?
A65870	words for fruits) But how can it be cript, when the page is quoted, where''t is to be found at large?
A65870	— Why might not the Practice of such a Christian, be without offence termed Christian- Liberty?
A67209	& c. And what thinks he of God- Fathers, and God- Mothers?
A67209	& c. How shall we say Yea to this?
A67209	& c. What else made Paul when he had the Corinthians?
A67209	& c. Why else did Peter say?
A67209	( And the Bishop then queries) Who would not be afraid to see such an Army come against him?
A67209	( says Mr. Penn of the Church of England) are you not at, Have mercy upon us miserable Sinners, there is no Health in us, from Seven to Seventy?
A67209	14?
A67209	2?
A67209	4.7?
A67209	5.38, 39,& c?
A67209	8. sure?
A67209	A bold Fellow at Dogmatizing: But how proves he that?
A67209	Again, are not all Acts of Parliament, though made in Popish Times, Fundamental Laws of this Realm?
A67209	And a third necessary Consideration is, who made these Priests the Receivers?
A67209	And are not many reproved by the Light in them, for telling Lies, and speaking contrary to the Word?
A67209	And are not the Ministers of Christ, the Ministers of the Spirit?
A67209	And are they Ministers of Christ that are fallible?
A67209	And are they not of his Flesh, and of his Bone?
A67209	And are we not commanded by the Law of Nature to do the same?
A67209	And as clear it is from the same Books, that the whole Ministry of the Church ought to be kept; but how shall all this be done?
A67209	And as to Christ''s Substance and Nature, what does our Opposer mean thereby?
A67209	And did not Paul say, O Foolish Galatians who hath bewitched you?
A67209	And he trembling, and astonished, said, Lord, what wilt thou have me to do?
A67209	And here let none Insult, but take heed, least they also in the hour of their Temptation do fall away: Nor let any boastingly say, Where is your God?
A67209	And how can they but delude the People, who are not infallible?
A67209	And if his adherents do own themselves to be a Poor Church( or any Church) of the Quakers?
A67209	And if so, what then?
A67209	And if they be so mistaken, how great is that Darkness?
A67209	And if thou say in thine Heart, How shall we know the word which the Lord hath not spoken?
A67209	And is it not here as plain, that they were Quakers while in Commissions of the Peace?
A67209	And is it not infinite in it self, and more than all the World?
A67209	And is it not so?
A67209	And is not that out of the Error, which is Infallible in Counsel and Judgment?
A67209	And is not the Power, the Gospel, Infallible?
A67209	And many of them since, from Presbytery to Episcopacy, to save their Benefices?
A67209	And no doubt, his coming will be in his own proper Nature, in whose else should he come, but his own?
A67209	And now to come to the Point, How or wherein have I slily insinuated Excuse and Defence of it( i. e. of the Heart of Heresie, as before?)
A67209	And the Issue of this who does not see, when their Succession, and other Marks of the True Church, come to be compared together?
A67209	And they which wait at the Altar, are Partakers with the Altar?
A67209	And this may serve for Answer to his Interrogative in the same Page, Why do you not now pay your Tythes to the Ministers of the Church of England?
A67209	And to my asking thereupon, Do these import Divine Honour, and Divine Attributes, or Earthly, pray?
A67209	And upon Sober Inquiry what in this can be astonishing?
A67209	And was not the Prophet Elijah mistaken when he thought himself alone, or none in Israel but himself, that was zealous for the Lord God of Hosts?
A67209	And what names have I called Men for Religion, in telling a Malicious Person of his Malice, or a Persecutor that he is such a one?
A67209	And what then?
A67209	And when were they paid?
A67209	And where is that Door that must be opened unto him?
A67209	And why owing to that?
A67209	And why so?
A67209	Annon autem Lege Naturae jubeamur idem facere?
A67209	Are not Etraordinary Commissions herein promised?
A67209	Are not all Priests that take Tythes, what ever other Denomination they may go under, in that, and so far at least Popish?
A67209	Are not these Divine Attributes, and very high ones too?
A67209	Are not ye in the Presumption, and Usurpt Authority, to Preach or to Teach, that have not the Immediate Revelation as the Apostles had?
A67209	Are such then steady Pillars, or Martyrs of Jesus Christ, under any Suffering?
A67209	Are they Schismaticks?
A67209	Are they above Ordinances?
A67209	Are they much misled, because of his false Charge?
A67209	Are they( G. F. W. P.) very sure that they are in the right?
A67209	Art thou in Darkness?
A67209	But do they,( Ministers) not all preach Christ in words?
A67209	But first I desire it may be observ''d, from the foregoing, that the Question was whether the same Carnal Body that Dyes, shall rise?
A67209	But further, if we make but a small amendment of the word[ only] to the second Answer, what will become of the Snake''s Cavil?
A67209	But have they not worldly Coertion here?
A67209	But hold, is he sure we will not Answer?
A67209	But how may I then know which is true, and which is false, by their words; seeing words may be the same?
A67209	But how?
A67209	But if mistaken before, why not in the Quakers now?
A67209	But if you will ask, how could Infinite Righteousness fall?
A67209	But in all this, where is the Change the Snake speaks of, who says, that we did Change just as the times did Change?
A67209	But is there no Light in the Creation before Morning, either inward or outward, pray?
A67209	But now, what Quarters shall we have?
A67209	But then to beg the Question, What was it you called Dust and Serpents Meat?
A67209	But to his Flouting Question; What will become of the First Quaker Infallibility?
A67209	But to his Ridiculous Arrogance: I do here demand,& c. What mighty I is this?
A67209	But to preserve, excuse or defend it?
A67209	But to the Words in the Question, Is Christ for ever to come?
A67209	But what if the Light within some Quakers should allow them to pay Tythes, and think they ought in Conscience to do it, as being Legally Established?
A67209	But what is better?
A67209	But what makes this for his Conceit?
A67209	But what most sensless and venomous Expressions have the Quakers used against their Adversaries?
A67209	But what of all this?
A67209	But what saith the Answer of God unto him?
A67209	But whether that Enthusiasm, or Divine Inspiration, of which we speak, be false?
A67209	But which is the greatest?
A67209	But why must the Felicity of the Soul depend upon that of the Body?
A67209	But why, Snake?
A67209	But will the Quakers be ty''d to the Opinion of those Men in other things?
A67209	But( now Snake, who mumbl ● ● ● ● istles?)
A67209	But, saith the Man, The Clergy of the Church of England then suffer''d for their King, and with him?
A67209	By whom is it desired?
A67209	C''s time?
A67209	Can not the Snake see a Difference between the State of Adam in the Fall, and before the Fall?
A67209	Can there be any fault in that?
A67209	Canst thou be Christ''s Spouse, or the Bride, the Lamb''s Wife?
A67209	Did God create Weakness, Error and Sin, as the Snake here insinuates?
A67209	Did God go forth with their Armies then?
A67209	Did I ever say that I am Jesus Christ?
A67209	Did any Body ever say, That these were not Dust?
A67209	Did he condemn all those, who at the writing of that Book, did yet persevere in true Faith and Obedience to Christ?
A67209	Did not many of them turn Presbyterian, and from Episcopacy?
A67209	Did not the Light shine in Darkness, before it shined out of Darkness?
A67209	Did they so; how many of them pray?
A67209	Do you think that the Quakers infallibility is limited to speaking only?
A67209	Does Muggleton deny all Church Authority?
A67209	Does he Damn all the World, and all since the Apostles?
A67209	Does he make a dead Letter of the Holy Scripture, and resolve all into his own private Spirit?
A67209	Does not the Sun shine in our Houses, because the Body and Fulness of it is without them?
A67209	Does the Church of England give Liberty so to do, to those that continue in her Communion?
A67209	Doth not Christ dwell in his Saints, as he is in the Person of his Father, the Substance?
A67209	Doth not Christ dwell in his Saints, as he is in the Person of the Father, the Substance?
A67209	Doth not the name Christ belong to the whole Body, and to every Member of the Body, as well as to the Head?
A67209	Ellwood denounces, that they who pay Tythes,& c. How knows the Snake that?
A67209	Enthusiasm, or Inspiration falsly pretended, is all this: But what is that to the purpose?
A67209	For Shame, who can not see such Malice and Madness as my Adversary has vented against me in this Matter?
A67209	For how is that ever done, that''s ever to do?
A67209	For what will become of the first Quaker Infallibility?
A67209	Fourthly, And by what Power or Force thinks he to disarm us of our Armour of Light, or our Spiritual Weapons?
A67209	G. F. Now who would not take this to be, either all that G. F. had here spoken, or else the words last delivered?
A67209	H ● w did he know they cou''d Miss, but by their having Miss ● d?
A67209	Had there been any such, which those before mentioned are not?
A67209	Has Lodowick wrought no Miracles to prove his Mission?
A67209	Has he not damn''d them to all Intents and Purposes?
A67209	Hath not the word The as great an Emphasis from our Mouths or Pens as from theirs?
A67209	Hath this a Beginning or Ending?
A67209	Have I not good reason to hope, that he that hath began this good work, is able to finish it?
A67209	Have they not by the same Light rebelled from Episcopacy?
A67209	Have you given your selves a Name of a Church of Christ, and is there not a Spirit of Discerning among you?
A67209	He is not our Tythe: Did Christ by his coming end no Types but those that were immediate Types of Himself?
A67209	Here is a Soloecism, could Rome dress Enthusiasm in several Shapes, and set it up in Holland, before they had it among themselves?
A67209	How are Men fallen from that which they were at first, when Thousands of Us went in the front of you,& c?
A67209	How came ye to have fellowship in the Spirit?
A67209	How can he chuse( says Mr. Penn, who denys Infallibility?)
A67209	How can ye be Ministers of the Spirit, and not be infallible?
A67209	How can ye present the Souls of Men to God, and see not their states how they are in his Sight?
A67209	How can you, or any, minister to the state and condition that people be in, and see where they are, and doth not see how they stand in God''s sight?
A67209	How profane?
A67209	How shall we be able to stand before them?
A67209	How shews the Snake, that the Miracles mentioned in G. F''s Journal, are Vile and Sensless?
A67209	How then could we Joyn with them, that we were destructive too?
A67209	How well consistent is he with himself in this his declared Intention?
A67209	How will the Snake winde this into any agreement?
A67209	How?
A67209	However I would ask them this Question, Whether a man may leave that Light, without knowing that he does so?
A67209	I Challenge to find an Example for it?
A67209	I Quaery who supports and rewards him for this his undertaking?
A67209	I answer, Is the Joy of the Ancients, now in Glory, imperfect?
A67209	I ask again, Whether a Man can Sin, while he follows the Light?
A67209	I asked him when did ever the Quakers so advance themselves to be One Person, Substance, Soul with God?
A67209	I need not ask How comes it?
A67209	I pray how shall that make the Cause much worse on our side, any more than it makes bad of the side of the Church of England?
A67209	I would ask this Adversary, if these Characters were venomous expressions, or proceeded from a nasty venomous Spirit?
A67209	I would fain know if he still owns himself to be a Quaker?
A67209	I would here ask the Snake, Did John the Divine herein condemn all the Christian World?
A67209	If it be ask''d, what Law?
A67209	If not, why then should he think to tye others, against whom they alledge the Opinions of those Men, to those Opinions for which they alledge them?
A67209	If so, why not the same?
A67209	If such a Dissolution brought Sadness instead of Joy, as our Adversaries in the point of the Resurrection suggest, if not boldly affirm?
A67209	If they were G. F''s, why did not the Snake give the whole Letter?
A67209	If thine Eye be evil, thy whole body shall be full of Darkness; wherefore if the Light that is in thee, be Darkness, how great is that Darkness?
A67209	If this be so, then why not further, and reject all the true Articles, which they may believe, as well as the Arguments which they may use?
A67209	In short, If the Compleat Happiness of the Soul rests in a Reunion to a Carnal Body, for such it is sown?
A67209	In the 57th p. of his Dialogues, he propounds a Question, whether the same Carnal Body that Dies, shall rise again?
A67209	Intimations?
A67209	Is Christ in you, the Hope of Glory?
A67209	Is he against all Creeds?
A67209	Is he against distinct Persons in the Godhead?
A67209	Is it not to make the Soul a kind of Widow, and so in a state of Mourning and Disconsolateness, to be without its beloved Body?
A67209	Is it possible?
A67209	Is it to confess Jesus Christ come in the Flesh,& c. according to holy Scripture- Testimony of him?
A67209	Is not the Divine Nature, the Deity in him, greater than the Manhood?
A67209	Is not the Snake herein as deep in the Mire, as he thinks others are in the Mudd?
A67209	Is not the Soul( says G. Fox) without Beginning?
A67209	Is not this Affirmative, pray?
A67209	Is not this of God''s Being; when in the Book it self it is thus?
A67209	Is not this sweet Language trow ye?
A67209	Is the Infallible Quakers dwindled down to a meer Gypsie?
A67209	Is there any Immorality or Iniquity in these Letters, Y. o. u. more than in T. h. o. u?
A67209	Is there no Venom in( Diabolical Devilish) when spoke first by Priests?
A67209	Is this the Man that must be thought fit to vaunt it over us with such Impudent Scurrility, ungodly, as well as unmannerly Reflections?
A67209	It was a Query propounded to G. Fox: Whether Christ in the Flesh be a Figure or not; and if a Figure, how, and in what?
A67209	It would seriously be enquired into, and the Lord waited on to know, what nature these Sacrifices must be of, which cleanse the Heavenly things?
A67209	Mother) helped up by this thy pretended Dutiful Son and Officious Agent?
A67209	Must it be as the Snake says?
A67209	Must those Dark Times needs be next to the Days of the Apostles?
A67209	Nay, rather, was there any Tythes paid to any Priests, but what in their Original here in England were demanded by Popish Priests?
A67209	No, not to one of their Quaeries: Who made him such a Positive Confident Prophet?
A67209	Now did the Zealots among the Jews go upon the same Principle?
A67209	Now have I herein attributed no more to Jesus Christ than to my self, as he saith?
A67209	Now the Question is, Whether Figure may be made synonimous to Example, for the words Example or Figure, as before?
A67209	Now, Reader, how Hypocritical is this his pretended Charity, or his Assertion, which I have already notic''d, p. 23. foregoing?
A67209	Now, sober Reader, pray consider, Do we meet with such Instructions for Profaneness, in the Example and Precept of our Saviour?
A67209	Of which Books the Snake does make so much use, as here and there to pick a Line or two; and what is more unjust?
A67209	On the contrary he testifies of the Generality, that they are Honest and well Meaning: Is it any good meaning to Damn all but our selves?
A67209	Or can the Mother of Vipers( as he renders thee) be any other than a Viper her self?
A67209	Or if we were not destructive to them, How could we Joyn with them, at the same time when we suffered under them all?
A67209	Or is it not rather a mark of that Flaming Charity which himself declares to have for the Church?
A67209	Or that there was not an Outward and Litteral Circumcision under the Law?
A67209	Or that they thereunto are truely called according unto the Will of Jesus Christ?
A67209	Or was not that a Judicial, but Ceremonial Law, fit enough in the Snake''s Judgment to be Abrogated?
A67209	Or, Is that any part of the Controversie betwixt us?
A67209	Or, did the Suffering of some few, for and with the King, prove them such Martyrs?
A67209	Or, is the breach of every Negative Precept Sacrilege?
A67209	Or, that I suffered Death upon the Cross at Jerusalem?
A67209	Or, that I was born of the Virgin Mary?
A67209	Poor Mother, How art thou beholding to this thy Son and Advocate, for representing thee as such a Mother of Vipers?
A67209	Pray then are the Judicials in Moses Law in force still, and binding now unto Christians?
A67209	Pray what Text pincht the Prophet, when speaking from the Lord?
A67209	Quomodo autem ista fiant?
A67209	Reader, What shall I do with such a Man as this?
A67209	Reader, can''st thou pitty him that he had that occasion left him to Grumble?
A67209	See T. V. and T. D. What made the Apostle willing to be absent from the Body, that he might be present with the Lord?
A67209	Since he has appeared an open Adversary against his Quondam dear Friends, called Quakers?
A67209	So also, when he asks, Sed quid sibi decime volebant in utroque Sacerdotio?
A67209	So is the Man that Deceiveth his Neighbour, and saith, am not I in Sport?
A67209	Such, doubtless, claim to be infallible as he: And then, why this needless Section?
A67209	The Examples and Precepts of his holy Apostles?
A67209	The First is, Do you Believe in a Christ without you now in Heaven?
A67209	The Gates of Hell shall not prevail against his Church; believe that Church to be His, whose Total Ruine wou''d follow if Tythes were taken way?
A67209	The Snake hath just before told us, that Transubstantiation supposes a Change of Substance; upon which in my turn, I may ask, What does he think?
A67209	The Snake: To what purpose?
A67209	The place in Great Mystery is thus, Is not the Soul without Beginning, coming from God, returning unto God again, who hath it in his hand?
A67209	The words of the Text are, Do ye not know, that they which Minister about Holy Things, live( in the Margin, feed) of the things of the Temple?
A67209	Then what grand Hypocrisie must it be, to pretend, as he doth, that he hath real Kindness and good Wishes for such, whose Spirit he abominates?
A67209	There is not one Book of Devotion used among us, that does not tell us the same: What Same?
A67209	These Inspirations I have now spoken of, are not to us so vouched, are they therefore not to be credited?
A67209	These were not taken away: Is that it he complains of?
A67209	Thirdly, That Generations to come should call him blessed: But is not the Memory of the Just blessed?
A67209	This Adversary thus Query''s: But what means George by bringing me under the Lash of the Act of Indemnity?
A67209	This Question is asked in these plain and peremptory terms, Is that very Man, with that very Body, within you, yea or nay?
A67209	This is an Arrant Lye without all doubt; did any Man ever think or say, that the very material Paper, and Ink, and Letters, wou''d endure for ever?
A67209	This, Reader, is another Stroak at the Reformation, and will it not be a pretty Argument for the Romanists against it?
A67209	To do thus, can it be faulty in us?
A67209	To the Second Quaere, Whether a Man may sin while he follows the Light?
A67209	To what purpose hath he made a break in it?
A67209	To which the Bench reply''d, Have you charged the Prisoner upon your Oath, and now say, He can say it?
A67209	To whom were they paid?
A67209	Transubstantiation in the Sacrament of the Altar, Auricular Confession,& c. Was that a Fundamental Law of the Land?
A67209	Was Christ''s Body so Changed upon the Mount?
A67209	Was it Sacrilege then to tast of the forbidden Fruit?
A67209	Was it not their having forsaken the Lord, that he went not forth with their Armies?
A67209	Was it nothing else but the Ink and Paper?
A67209	Was not Christ''s Body changed in his Transfiguration upon the Mount?
A67209	Was not Samuel a good Man and a Prophet, and yet mistaken, when he took Eliab for the Lords Anointed?
A67209	Water,) and the Manner of Both, as now used, is not therein exprest; why has not another as much liberty?
A67209	Well, but if it be asked, How comes the Voice of the Lord not to be distinctly discerned?
A67209	Were not such sometimes upon a Shout ready to run for it?
A67209	Were they ashamed, when they had committed abomination?
A67209	What Commandment was this which was disannulled?
A67209	What Proof is this, that( what he calls) G. W''s Prophetical Verse, did proceed from Rage, Malice, or Folly?
A67209	What Protestant can hear that, and not spit him that says it, out from amongst them?
A67209	What Quaker, or Quakerly affected Council, drew up this Answer for him?
A67209	What Quakers then were there in 1650, to act against the King, or Join with Vsurpations upon him?
A67209	What Ratling Snake?
A67209	What Religion must that be?
A67209	What Satisfaction?
A67209	What a blessed Spirit wouldst thou have thought Satan?
A67209	What art thou then?
A67209	What can be plainer?
A67209	What can it be, other than that?
A67209	What could the Snake mean when he said so?
A67209	What does he think?
A67209	What has Christian Doctrine to do with such Unchristian Actions?
A67209	What hinder''d then, that the Work of Regeneration did not go on in him?
A67209	What is become of his Great Charity, Real Kindness and Good Wishes; which in p. 2. he pretended to have?
A67209	What it was R. B. tinctured with?
A67209	What now remains for us to do?
A67209	What pray?
A67209	What scripturally to confess Jesus Christ and the holy Scriptures( as above) is this no Contradiction to Heresie?
A67209	What shall I say unto you?
A67209	What then, do we say he did with it?
A67209	What was the cause of Israel''s Fleeing before their Enemies when they Fled?
A67209	What will the Snake think of the light Character given of Doctors in all Ages, and in all parts of the World?
A67209	What''s Heresie then, pray?
A67209	What[ they] were those who fought?
A67209	Whence else did proceed that Seditious Libel, which I have before observed to be written in answer to Dr. King,& c?
A67209	Where did I ever attribute this to my self?
A67209	Where do they find any Law of Christ against Tythes?
A67209	Where does he or we positively assert of our selves, that we are One Person or Substance with God?
A67209	Where is the meer Fallacy?
A67209	Where is then the Objection?
A67209	Where''s then the defference?
A67209	Whether any one of them could say, he ever had the Word of the Lord to go and speak to such, or such a People?
A67209	Whether by an Extraordinary Commission such as the Prophets and the Apostles had?
A67209	Whether they believ''d in Christ, as without them, without all other Men?
A67209	Whether they( i. e. the Quakers) believe in Christ, as without them, without all other Men?
A67209	Whether this was a Sentence from Mr. Penn himself, or from their Church?
A67209	Whether was it the Flesh and Blood which Christ took of the first Adam''s Nature, or the Flesh and Blood of the second Adam''s Nature?
A67209	Whether was it, the Flesh and Blood of the Outward Earthly Nature( first quoted) or the Flesh and Blood of the Inward Spiritual Nature?
A67209	Which had all trembling Hearts?
A67209	Which is least offensive, to Simper with half a Mouth; or tell a Lye with a whole Mouth, as he does?
A67209	Whither will not Pride and Envy precipate some Men?
A67209	Who but a Snake wou''d thus hiss at them, in his envy against Us?
A67209	Who sees not that this is rather spoken of earthly Mindedness than of the earthly Body of Adam?
A67209	Why The Satisfaction?
A67209	Why are you so Zealous herein, as not to leave them to their own Conviction, or Light within?
A67209	Why do you Persecute and Disown those of your Communion who pay their Tythes?
A67209	Why do you boast of your Sufferings and Imprisonments?
A67209	Why should the Snake envy this, to us?
A67209	Why should we trust the Light within him, or G. Fox, rather than the Light within Lodowick Muggleton?
A67209	Why so incumbent?
A67209	Why then does the Snake deny that best Title, and not obey that Divine Sentence, which confirmed the present Government?
A67209	Why then must G. F. using the Apostles words, and having respect to the same Apostacy, of which the Apostle speaks, be so understood?
A67209	Why was this the business of so many Meetings, and so great stir among the ●?
A67209	Why will you not allow them what your selves so much plead for, Liberty of Conscience in this Case?
A67209	Why would he flee the Judgment of a Mouth, which transgresseth not in Judgment?
A67209	Will it follow hence, that there were no Outward and Litteral Jews?
A67209	Will they give no body leave to miss but themselves?
A67209	You have seen the Venom, Fury and Nonsense of this Quaker- Spirit,& c. And why pray, the Venom, Fury and Nonsense?
A67209	and did not God by Isaiah promise concerning Israel, I will make thee an Eternal Excellency, and the Joy of many Generations?
A67209	and do we thereby deny the Scriptures, and yet the Church of England not thereby deny them?
A67209	and none can stay his hand, or may say to him, What dost thou?
A67209	and rare courtly Treatment to convince and regain us into the Arms of his Mother Church?
A67209	by reply follow such a Mad- man as he renders me: what Reputation will he gain by that upon his own Proposition, trow he?
A67209	hadst thou been Faithful?
A67209	have ye not houses to eat and drink in, or dispise ye the Church of God, and shame them that have not?
A67209	he bid that Christ kiss his — And if so, what relation hath that to us?
A67209	how has he distinguished in this Point?
A67209	in them, to forget his outward Crucifixion, and shedding of his Blood?
A67209	is the first mention of Tythes in the Bible?
A67209	is this more than to say, Jesus Christ the same yesterday, to day, and for ever; and is sound and true?
A67209	or are they in Heaven but by halves?
A67209	or the Flesh and Blood within the Vail?
A67209	the Power, as before) infinite 〈 ◊ 〉 it self, and more than all the World?
A67209	the Power, he means) a Beginning or Ending?
A67209	whether they must not of necessity be Heavenly?
A67209	why must both Good and Evil Spirits be thus flouted?
A67209	— Do you think that you are truly called according to the Will of the Lord Jesus Christ?
A67209	— Know ye not your own selves, that Jesus Christ is in you except you be Reprobates?
A67209	— Now, Reader, what is this but the sense of those Scriptures?
A67209	— Whether by an Ordinary Commission of Succession to Christ and the Apostles?
A67209	— Why then should they think to tye us to their Opinion as to Tythes?
A67209	— Wou''d the Quaker Rulers allow them Liberty of Conscience, and give them leave to follow their Light within?
A40102	& c. Now I would know what evil this can be to God, who( it''s true) can incurr no evil, because he can not falsifie?
A40102	( says he) Is to swear, worse than to steal, or to commit Adultery,& c?
A40102	( would to God they were all truly so) and how cruel and merciless doth he represent the Priests?
A40102	* By the Law of England a Nobleman is not obliged to give evidence upon Oath: Do''s this argue, that the Law looks upon an Oath as evil?
A40102	* Now I would know why T. E. would use the Authority of such men, that with me are guilty of so fond a conceit, as he fancies this to be?
A40102	* Now what fault finds T. E. with us for saying[ You] to a single Person?
A40102	1, 2, 3, 4?
A40102	10. sufficiently prove my Assertion?
A40102	10.?
A40102	10?
A40102	12. Who can tell how oft he offendeth?
A40102	12?
A40102	17. and commands them to obey them, and submit themselves,& c. And calls them elswhere* Teachers, Fathers and Pastors?
A40102	17. in the Rabbinical way of illustration?
A40102	2. where you will find Bildad speaking thus to Iob, How long will it be ere YOU make an end of words?
A40102	24?
A40102	28?
A40102	3?
A40102	4?
A40102	51?
A40102	9,& c?
A40102	9. Who can say, I have made my heart clean, I am pure from my sin?
A40102	?
A40102	A Noble man turns a Mansion- House into Tenements, or into an Exchange, is not His property to that house the same which it was before?
A40102	A Term of Honour is a Title, in what part of speech soever it is exprest: What do''s the Quaker think of[ Right Worshipful, and Right Honourable?]
A40102	An ignorant Souldier( who was a Papist, as the story goes) consults his Confessor whether he might take the Oaths?
A40102	And as a little before, Is it the humble, meek, gentle Spirit of Iesus?
A40102	And as for human Learning( which, he says, we trust to;) Is not he himself a Pretender to it in his Book, and equally lyable to the same censure?
A40102	And did not Solomon beg of God a wise and understanding heart?
A40102	And did you never see Clergymens Votes enter''d at one of those Elections?
A40102	And for what did he abhor himself, but for his sin?
A40102	And if no benefit could come to the people by such mens doctrines, what ground had the Apostle to rejoyce?
A40102	And if they be not Proofs, what are they then?
A40102	And indeed what can be more plain, than that our Saviour swore in Judgment as much as any Persons among the Jews in his time were wo nt to do?
A40102	And is T. E. indeed sure he is so?
A40102	And is it unlawful for an honest Man to use an innocent expression of respect, because ill Men may abuse it to pride and flattery?
A40102	And must He be put into the Calendar of the Quakers Martyrs?
A40102	And that the English Subjects ought to quit all the Priviledges that they claim by it?
A40102	And that the Quakers never applied that text to such a sense?
A40102	And then goes on, Do ye not know, that Genii are called Devils?
A40102	And then what has this wise Quaker gotten by this subtle distinction?
A40102	And which of Us does plead for such an Oath?
A40102	And why did he pass by that note I made of St. Paul''s rejoycing, that Christ was preacht, tho''it were from a principle of strife and envy?
A40102	And why do''s he pretend so much to esteem that Learning, which the Translators of the Scripture made use of in that Work?
A40102	And( Thirdly) to your Query, Whether there was not difference between Peter the Fisher- man, and Peter the Disciple?
A40102	Are We and They then in the same circumstances?
A40102	Are all Men, are all Quakers themselves purged from hypocrisie,& c.?
A40102	Are their Bodies vanisht too?
A40102	Are we now devested of all outward capacities and concernments?
A40102	As for the first, what if the Name of Thomas Ellwood be fictitious?
A40102	As if Tithes were of more real value to them, than the word of God explained and applied?
A40102	As to the first part[ But above all things,] Let St. Augustine be the Expositor, Why above all things?
A40102	Ay Indeed?
A40102	Basil did think an Oath was but seemingly allowable during the Law?
A40102	Basil, and that this relation is false?
A40102	Because he forbad more than Moses, does it follow, that he contradicted Moses?
A40102	Besides, What a ridiculous Method is this, which he prescribes of an Interpreter?
A40102	Besides, how comes the Divine Nature to be a sense of the word[ Natural?]
A40102	But I desire to be satisfied, whether any of T. E''s Authors were not guilty with you of this fond conceit?
A40102	But I must ask your Leveller here, what is this to their Civil Capacity?
A40102	But I pray, wherein then is Learning good and serviceable?
A40102	But I wonder why the publishing of my Name must excuse me?
A40102	But T. E. says, If Felons can not be held without Fetters, must True men therefore wear Shackles?
A40102	But T. E. says, If in this life freedom from sin be not attainable, when and where is it?
A40102	But can not God''s mighty Power keep us as well as Age, as an Hour from sin?
A40102	But do you not observe how close he crouds together the remaining instances?
A40102	But do you not remember what was before charged upon these very words, as if they were so scant and particular as to avoid the Question?
A40102	But do''s it at all follow, that because it is no swearing to Call a Creature to Witness, therefore it''s none to call the Creator to Witness ‖?
A40102	But for as much as the contrary is evident, that the Quakers are not endued with this Power, with what confidence can they lay claim to this Promise?
A40102	But he denies your Ministry, when he saith, Hath God sent thene, or do they send one another?
A40102	But he goes on; What Spirit is that which thus rageth?
A40102	But how do you prove your other Particular, that they held the afore- mention''d Document to be eternal?
A40102	But how do''s He resolve it?
A40102	But if we grant that some are so wicked, that they will both lye and forswear; what then?
A40102	But is it not an untruth to call them Masters, and our selves their Servants, who in strictness can not challenge that relation?
A40102	But is this ingenuous of the Quaker from a supposition of his own making, to put me upon proving what I never affirmed?
A40102	But let us seriously consider of the Case: If the Clergy must not have the revenue they are in possession of, who must?
A40102	But still T. E. replies, How great a derogation is this from the Honour of Christianity?
A40102	But the question is, whether such a Law be taken away?
A40102	But then do''s not the same David say, give me understanding, and I shall keep thy Law?
A40102	But then he enquires, where it s vested: in whom( saith He) doth it lie?
A40102	But then let Ellwood shew, where the Church of England makes any publick Confession in the Present tense?
A40102	But then what is all this to the present payers of Tithes?
A40102	But there are two things which I shall offer to your consideration: First, Whether a bare Name be a sufficient caution and security?
A40102	But to let that pass, what Quakers do you charge with this Omission?
A40102	But to let that pass: Did ever Christ establish such an equality, as to take away all superiority and subordination?
A40102	But to your other particular; How can the Author to the Hebrews be included in this charge?
A40102	But were not those the unbelieving Jews?
A40102	But what I wonder do the Impropriators for the People, which deserve so great a compensation?
A40102	But what do''s Fox say of Swinderby?
A40102	But what is the reason, T. E. charges you with mis- stating the Case in declaiming against the Impossibility of sinning?
A40102	But what was that to his Disciples( says he?)
A40102	But what wilt thou say to me of the Old Covenant?
A40102	But when will you call it a necessity?
A40102	But where do''s he find that any of these relyed on immediate Inspiration, or disputed against the use of Humane Learning in Divinity?
A40102	But wherein do''s our Ministry disagree with the Divine Institution?
A40102	But why might not he be a Preacher as well as his Collegue St. Stephen?
A40102	But will he not( think you) allow the Primitive Christians to be as good men, as the Heathen Romans before their Empire?
A40102	But will it sollow, That because I conceal my Name( for reasons best known to my self,) I conceal the truth even then, when I publish it to the world?
A40102	But you write your self a lover of truth; therefore, since truth seeks no corners, what should induce you to conceal your Name?
A40102	But( he says) the question is, whether a constant course of Confession be a duty?
A40102	By what certain mark shall we knowmens Integrity?
A40102	Cals He this demonstration, when He has so stated the Case, that no certain estimate can be made of the Tithes of such a Farm?
A40102	Can you make a difference between a man and his person?
A40102	Christ did so too: Did they lye upon Beds when they ate the Passover?
A40102	Christ did so too: Did they sit when they Preached?
A40102	Christ did so too; though God never commanded it: Did the Jews observe the Feast of Dedication, a Feast of their own institution?
A40102	Could a more malicious and uncharitable interpretation be put upon my words?
A40102	Could all the Musicians in the World be Iubal''s natural Sons?
A40102	Did ever Man tye unequal things together at this rate?
A40102	Did not he mis- spend his Time in producing these testimonies?
A40102	Did our Common- wealths- man here remember, that Christ was born and lived under the Roman Empire, and paid obedience to it?
A40102	Did our Saviour contrary to his Nature speak an untruth?
A40102	Did our Saviour swear, when he said Amen Amen, or Verily Verily?
A40102	Did the Epistle to the Hebrews come into the World without the Name of its Author?
A40102	Did they stand in the Synagogues when the Scriptures were read?
A40102	Did this prove that to Christians all outward things are vanisht, and such things as no way belonged to that Priesthood?
A40102	Did you ever doubt it?
A40102	Do not these Teachers use this as a piece of Craft to reserve to themselves a liberty to preach what Doctrine, yea what heresy they please?
A40102	Do the Quakers then suffer for such things as are meerly indifferent?
A40102	Do the Quakers understand, what the word they are contending for signifies?
A40102	Do they so?
A40102	Do you not remember what character T. E. gives of Philpot?
A40102	Do you suppose T. E. himself could be ignorant of a truth so obvious?
A40102	Do''s he call the First- fruits and Tenths my Crow?
A40102	Do''s he commend him for Courteous deportment?
A40102	Do''s it import any more, than honour, favour and kindness?
A40102	Do''s not St. Paul say there, that they are able to make us wise unto Salvation through Faith?
A40102	Do''s not every body know these to be Titles?
A40102	Do''s not this Quaker( think you) instruct the People very graciously?
A40102	Do''s not this contradict and make void their pretence of the Spirit''s Moving them?
A40102	Do''s this prove that Christ was no Reformer?
A40102	Does he suppose then that my words take all the People into the charge of non- proficiency?
A40102	Doth St. Iames say, We All curse?
A40102	For what assurance have they of the sincerity of any of their Speakers, who may have drifts and designs much different from what they pretend to?
A40102	G. F?
A40102	Has Christ''s death done no good to the avoiding of Condemnation?
A40102	Has He not a property to such a Sum, though not to any particular Coin, till such time as he hath received it?
A40102	Has not he lost here his Argument to save his Jest?
A40102	Has not our Wise Quaker here shot very wide of the mark?
A40102	Has not the Quaker forgot himself here?
A40102	Has not therefore the Quaker mended the matter well?
A40102	Has the Quakers received some new dispensation from Heaven?
A40102	Hast thou thought M ● … worthy to rule over all that thou hast, † And now darest not trust me in this matter, without an Oath?
A40102	Have I any power to say any thing, saith Balaam?
A40102	Have not divers Quakers stript themselves stark naked, and said the Spirit bid them deliver such and such a Message in that posture?
A40102	He being engaged in a Disputation with the Arch- Bishop of York, and being asked[ what the opinion of the Donatists was?]
A40102	He did the same: Did they eat Bread and Wine after the Paschal Lamb?
A40102	He needed not to have so gravely told us, that the Hebrew is not defective of numbers; for who knoweth not, that no Language can be without them?
A40102	He propounds the Question himself: And what is the Office?
A40102	Here he either dissembles his ignorance, or not; If he dissemble,( let his design be what it will, for which he do''s it;) who is the hypocrite then?
A40102	Here''s an Execration: Now what Christian precept doth it oppose?
A40102	Here''s another fallacy; Do I in any part of my Book make[ form] the genus of an Oath?
A40102	Here''s now the Execration: And does the High God in this acknowledge some other Being superiour to himself?
A40102	His Example did not compel you to be Bad: And if you Discerned his Instructions to be GOOD, why then did you not follow them?
A40102	How compassionate doth he make the Landlord?
A40102	How he is infallibly certain, he has obtain''d to an absolute unsinning state of Perfection?
A40102	How much better had He been imploy''d, had he gone about to have heal''d, and not( as He do''s) to widen our unhappy breaches?
A40102	How will Ellwood deny this?
A40102	I believe, He will; and I ask Why?
A40102	I doubt it''s the Quaker that has here besool''d himself; Yet do not you take notice of that Heavenly expression of his after it?
A40102	I know that after death there can be no relation by Nature or Law: But why do you fetch an instance from Hell?
A40102	I must also ask him, how he infallibly knows, that all his sins are for ever pardon''d?
A40102	I must therefore ask this bold Interpreter; What Resurrection is then meant?
A40102	I pray then what blood was left in Wicklifs bones, after they had been buried 41 years?
A40102	I pray you, seeing T. E. trades so much in Beza, Has he no note upon this place?
A40102	I pray, do you remember, what answer a Quaker lately gave to one, who urged this example of St. Paul for Civil Titles?
A40102	I repent, and abhor my self,& c. What should he repent of, if he had no sin?
A40102	I thought the question had not been, Whether perjury, but whether any Oaths were lawful?
A40102	I will ask you another question concerning David, who brought in and used Musical Instruments in the service of God; who, I pray, was his Father?
A40102	If He did, whom did he swear by?
A40102	If Oaths were seldom used in Judicature, do''s it necessarily follow that they were never used in Judicature?
A40102	If T. E. could not be ignorant in so plain a Case, what can be his design here?
A40102	If he do not dissemble, but is truly as ignorant as he seems to be; how is such a man qualified to censure the constitution of a Church?
A40102	If he mean that some Ministers only are scandalous; why had he not the honesty to express it, to free the innocent?
A40102	If not, how comes it to be lawful to go to Law now in civil Cases, when twenty years ago the same thing was denied by them as unlawful?
A40102	If so, why do''s he make use of it himself in a Controversie of Religion?
A40102	If the Clergy must not gain by the Charter, why must the Laity have the advantage of it, who have a valuable consideration for what they pay?
A40102	If then it be truly so, why will they be any occasion to bring a disgrace and reproach upon Christianity?
A40102	If there were not truth enough among men, do you think there is not truth enough in Angels neither, to make their bare testimony of sufficient Credit?
A40102	If thou Lord shouldst mark iniquities, O Lord who shall stand?
A40102	If truth be spoken, who is slander''d?
A40102	If we had a Mad- man, who would be likely to break all the Cords we have to tye him with, shall we let him run loose?
A40102	In Thy sight shall no Man living be justified,& c?
A40102	Is Idolatry of that contaminating nature, that no reformation can purge it?
A40102	Is Melchizedeck''s Priesthood greater or better than that of Aarons, because Abraham gave him Tithes?
A40102	Is Natural ever used for the Divine Nature?
A40102	Is T. E. the Man think you?
A40102	Is every Man, that can write his own hand- writing, fit to be a Writing- master?
A40102	Is he angry then that I quote Scripture aright?
A40102	Is his confidence come to I think?
A40102	Is it an untruth to profess a Duty?
A40102	Is it not a wonder, that his Answer was not, Here the Priest deals dishonestly with us?
A40102	Is it not lawful for me to do what I will with mine own?
A40102	Is it reasonable wholly to pass an Estate from them and their Heirs for ever, and yet repugnant to reason to grant but a part of that Estate for ever?
A40102	Is it the humble, meek gentle Spirit of Iesus, or the haughty, proud, exalted Spirit of Lucifer?
A40102	Is not here a dreadful charge, though no Author''s name for caution?
A40102	Is not respecting men and the persons of men all one?
A40102	Is not the Analogy the same?
A40102	Is not this a modest Quaker think you?
A40102	Is there but one Lesson( says T. F.) for all degrees?
A40102	Is thine Eye evil because I am good?
A40102	Is this an Answer to a Question?
A40102	Is this an honest way of answering Books, by making a false quotation, in order to a false inference?
A40102	Is this the Quaker''s Divinity, to say this would have been well replyed, That the Sermons of his duty to God and man made little impression upon him?
A40102	Is this to consute my Assertion?
A40102	It seems he positively declares Swearing in cases of necessity to be lawful; But can you prove that he ever swore himself?
A40102	It was custom that made them so: But what were those times and Men which he calls the best?
A40102	It was disputed in the Popish Schools, Whether a Clergy man could be guilty of Treason against a Temporal Prince?
A40102	Just now an Oath was a Mode of Truth, and now''t is a Type of Truth; Can any thing be a Mode and a Type of the same thing?
A40102	Let your loins be girded about, and you Lights burning; And ye your selves like unto MEN* that wait for their Lord,& c.?
A40102	May not the most perfect Man in the World say all this?
A40102	Might not Abraham''s Servant thus have answered his Master requiring an Oath of him, when he sent him to fetch a Wife for his Son Isaac?
A40102	Might not all this have been said against Oaths before and in the time of the Law?
A40102	Might not he have said, Have I been so long in thy Pious Family?
A40102	Might not the Quaker with equal modesty deny, that ever his Brethren used to Quake and Foam, as deny a thing so generally known as this is?
A40102	Might not they have argued at Ellwood''s rate, Hast not thou commanded us to observe and do, whatsoever the Scribes and Pharisees bid us?
A40102	Ministers are by their Office to direct and rebuke; and if they were servants to the people, would it become them so to do?
A40102	Must not then this be a New Revelation in their own sense?
A40102	My reply then being as comprehensive as the Question, how was it avoided, when it was fully answered?
A40102	Nay do''s it not look like a design laid to mis- state our Principles and misrepresent us to the world?
A40102	Nay, what lawful Authority had the Corinthians over him to require an Oath of him?
A40102	No going forward?
A40102	No proficiency, no improvement?
A40102	No redemption?
A40102	No, how should it?
A40102	Nonne debui facere quod possum, si non potui totum quod volui †?
A40102	Now I desire to know where he undertook to disprove that the Angel swore?
A40102	Now as kind as he makes them, do they use the People better than the merciless Priests?
A40102	Now do''s St. Iames give a general prohibition against all Respects, both inward and outward, none excepted?
A40102	Now had the Quaker found my Argument really faulty, why did he not strike at the foundation of it?
A40102	Now how do''s this Title hold by Nature or Law?
A40102	Now if he were living, of how great Sacrilege would he accuse the Quakers, who not only take away the Cup, but utterly deny both the Sacraments?
A40102	Now if some, or many of the Quakers be laughed out of this absurdity, must my honesty be taxed, because they vary from themselves and one another?
A40102	Now if these were Godly Martyrs, why must we be accounted Ungodly, for retaining the same Doctrins and Constitutions?
A40102	Now is it likely, that Eusebius would record Basilides a Martyr, for obstinately refusing that thing, which himself counted lawful?
A40102	Now is it usual with Impropriators thus to bespeak the People?
A40102	Now let Ellwood, ask, what Notion the Holy Ghost has of Perfection, who records Asa both perfect and a sinner?
A40102	Now let me ask, By what Figure he makes two Men one?
A40102	Now shall we argue that this was Idolatry, and therefore Magna Charta was ipso facto voyd?
A40102	Now since T. E. pretends to understand Greek, and this passage being in my Book, How came he to pass it by?
A40102	Now then let the Quaker consider, how impertinent his Queries of St. Paul are, p. 161. Who called him to it?
A40102	Now then the question( he says) naturally arises, Why would the Bishop admit such hypocrites into such sacred Offices?
A40102	Now then( says he) let us consider, If Paul had sworn, who called him to it?
A40102	Now to what end is a quotation brought, but to prove the Subject in hand?
A40102	Now what do you think of the Quaker and his friends?
A40102	Now where is the untruth?
A40102	Now which of these were due either by Nature or Law?
A40102	Now who is at a loss here?
A40102	One thing let me ask you concerning St. Paul, Whether think you, was he a Married Man, or no?
A40102	Or did he consider that afterwards many of the Emperors themselves proved zealous Patrons of Christianity?
A40102	Or did he not rather in this passage intimate to us, that a Title of Civility is no untruth to whomsoever it is given, though to an enemy?
A40102	Or do We Preach peace to impenitent sinners?
A40102	Or every Clown, that can draw a Bill or Bond, fit to be a Counsellor or a Judge?
A40102	Or every Souldier, that can handle his Arms, fit to be a General?
A40102	Or is it arbitrary, in the choice of men in each particular Society?
A40102	Or was he got so high, as to stand in need of the Quakers to help him down?
A40102	Or when I may deliver my self from a base aspersion?
A40102	Or will an impudent upbraiding your Minister with his faults excuse you in the neglect of your duty?
A40102	Quit you like men?
A40102	Seeing the Quaker talks so big against Idolatry, I must bespeak him in St. Pauls Language: Thou that abhorrest Idols, dost thou commit Saledge?
A40102	So that I shall reply upon him with his own words, Did he consider what he writ?
A40102	St. Luke call''d Theophilus Most Excellent; will the Quaker say, he had set him so high, as to make him excel God, or at least to be Equal with him?
A40102	Suppose I grant it, what then?
A40102	Suppose it had, what is it the worse for that?
A40102	Suppose it were; Did Christ use to deliver Parables in such terms, as were opposit to his own Commands?
A40102	T. E. is out again; Is writing Epistles ordinary Communication?
A40102	That God Thou''d Adam, and Adam Thou''d God; you stopt my mouth by asking, whether the Discourse was in English?
A40102	That is, must the Spirit just come, when the Stomach comes?
A40102	That it had been made an Instrument of establishing such happy Leagues and bands of Amity, and that Contention and Strife were ended by it?
A40102	The Apostles were Ministers, and did the people think them their servants?
A40102	The Church is compared to an Army; and are the Leaders and Officers in an Army, Servants to the common Soldiers?
A40102	The Quaker is out again; Where did he ever read of inferiour Pharisees?
A40102	The answer as naturally follows( in his own words;) Why?
A40102	Then farewell all swearing?
A40102	Then he enquires of them, Whether they unfeignedly beleive, that the holy Scriptures contain all Doctrines necessary to salvation?
A40102	Therefore thou must daily say this Prayer( saith St. Ambrose) that thou may''st daily ask pardon for thine Offences?
A40102	Therefore when you were so inclined to Quakerism, would you have turn''d to you knew not what?
A40102	These may be the senses of the word[ Nature;] but would any but a Natural have brought in these to expound Natural Religion?
A40102	They are Epithets of Honour, and what are those but Titles?
A40102	They swear by God, by Christ, and by the Holy Ghost †,& c. And what Christians ever scrupled this?
A40102	To Petition God is Divine Worship, is it therefore Divine Worship to Petition the King?
A40102	To honour a man is to respect him; to favour a man is to respect him; to be kind to a man is to shew respects to him; Are these sins?
A40102	To that Law you mention''d of both parties sitting or standing to avoid partiality,& c. T. E. answers, Whence had they it?
A40102	To this I answer, if Cherillus thought all Oaths bad in themselves, how comes he to account some Oaths just?
A40102	Was Christ''s time then no time of Reformation?
A40102	Was not its expediency sufficiently proved even by your Confession?
A40102	Was not( says he) Circumcision in the Flesh used before the Levitical Law was given?
A40102	Was there ever so dull a comparison?
A40102	Was there ever so gross an absurdity?
A40102	We can speak no where, but in the presence of God: what security is this to the Magistrate?
A40102	Were Timothy and Titus Ministers only of Man''s making, because they were ordain''d by imposition of hands?
A40102	Were all the perceptions and opinions of the Jewish Council express Truths?
A40102	Were not Beasts sacrifiecd long before the Levitical Law was given?
A40102	Were those the respects which afterwards you objected against?
A40102	What I pray do''s this bespeak, but pride and arrogance?
A40102	What Office do''s He mean by Office?
A40102	What a pitiful piece of Sophistry is this?
A40102	What can be more plain than that saying of St. Paul?
A40102	What can he mean by it, but your going to the Bishop for Orders, as common experience shews you do?
A40102	What do you mean by an Indefinite Proposition?
A40102	What else is this, but to mis- spend your Time, and bestow many a doughty blow upon your own shadow?
A40102	What if I use an Oath unwillingly, but to free me from danger?
A40102	What if we be drawn by Necessity to give an Oath?
A40102	What jealousies will not malice and Prejudice suggest, of the Holiest man on earth?
A40102	What kind of Religion is this of the Quakers, whereof their Leaders either can not, or dare not give any entire and intelligible account?
A40102	What makes you smile?
A40102	What mark will T. E. assign us to distinguish it from an Act of Positive Religion, according to his own distinction, p. 110.?
A40102	What then should he mean by saying, We send one another, and by that common experience, which( he says) shews that we are Ministers of Man''s making?
A40102	What then?
A40102	What then?
A40102	What was then that Popish Office?
A40102	What''s that?
A40102	What, Melchizedecks Priesthood above Aarons, because Abraham gave him Tithes?
A40102	What?
A40102	What?
A40102	When do these new Lights speak with new Tongues?
A40102	When then, and on what occasion do you allow us to Swear?
A40102	Where do''s any of those Instances deny it?
A40102	Where is his honesty thus to pervert my words?
A40102	Where said I any thing to import the contrary?
A40102	Where was there any such relation, as Ellwood talks of?
A40102	Where( I wonder) do''s Christ deny them?
A40102	Whereupon T. E. asks, Was nothing then Ceremonial, that was used by the Patriarchs before the Levitical Law given?
A40102	Whether the best of Men can attain such a Perfection, as that they need not, or ought not to acknowledge themselves sinners and Offenders?
A40102	Who ever before this Quaker required a Statute to prove a Freehold?
A40102	Who ever reproved the Emperors for requiring or the Souldiers for taking this Oath?
A40102	Who knows not that the Jews did always leave out[ As] in their Oaths?
A40102	Who required it of him?
A40102	Who required it of him?
A40102	Who said so?
A40102	Who''s that?
A40102	Whom hast thou reproached and blasphemed?
A40102	Whose crime?
A40102	Why did he not rather tell his Brethren, that they did not observe their Decorum?
A40102	Why did you not consider what they were, rather than from whom they came?
A40102	Why didst thou not rather dye?
A40102	Why do''s T. E. commend their zeal for refusing all Oaths, seeing they could not be evil to Them?
A40102	Why do''s he rail against me and tax my honesty?
A40102	Why do''s not T. E. tell them as much?
A40102	Why not a limitation in swearing as in other things?
A40102	Why then did you make way to hook it in, under the notion of indifferency, as T. E. tells us?
A40102	Why then do the Quakers contradict their own Tenent?
A40102	Why then may not our Saviour''s words be restrained to what follows after, according to that plain account which I have given you?
A40102	Why then should he here exclude a duly circumstantiated Oath, which in its primary designation is an Act of Justice, as I told you in the Conference?
A40102	Why therefore must[ We] be necessarily so taken here?
A40102	Why?
A40102	Wil you tell the great Iudg at the Grat day, that your non proficiency was occasioned by the scandalous life of your Minister?
A40102	Will T. E. find out the Heirs of Ethelwolf, and of that People who joyned with him in the Donation?
A40102	Wilt Thou( who hast given us so many instructions ‖ to fidelity) enjoyn a sincere and upright Man to wear the Badge of Hypocrisie, an Oath?
A40102	Wilt thou make no distinction between the virtuous and the vitious, the True Man and the False, the sincere and Hypocrite, the Good and the Bad?
A40102	With what dint of Argument might a Jew( upon Ellwoods Principles) implead Christianity it self?
A40102	Yea, do''s not this passage look like a design laid to mistake their Principles?
A40102	Yes, he said, Perhaps Noble was his Christian Name: But why do you remind me of this?
A40102	You say well: But what if I pitch upon Cranmer, Ridley, Latimer, Hooper, Philpot, Bradford and Taylor?
A40102	[ If] what then?
A40102	[ there is not a just Man upon Earth, that doth good& sinneth not?]
A40102	and after it was sold, was it not in thine own power?
A40102	and against whom hast thou exalted thy voice, and lifted thine eyes on high?
A40102	and do''s he know the hour and minute when he first arrived to this state, and might take confidence to conclude of his absolute perfection?
A40102	and is this same clause now made so large by him, as to include all the People?
A40102	and made one part of his Book inconsistent with another?
A40102	and that They were not a fit Company to represent the Body of the Quakers?
A40102	and then will he not contradict himself, when he saith, He came not to destroy the Law?
A40102	but how do''s he prove it?
A40102	but the question was, whether Iudas was a Good man or Bad, during the exercise of his Apostolical Function, before that Treason was committed?
A40102	doing Iustice, and shewing Mercy Moral and eternal Precepts?
A40102	doth[ All] in the former place signifie Nothing?
A40102	dubious, whether he should attain Conversion?
A40102	every lyar speaks in the presence of God: For where can he flee from his presence?
A40102	for ever, to such and such uses?
A40102	how can I do it?
A40102	if( forsooth) they must be a Crow, is it mine or the Kings?
A40102	in the Scripture?
A40102	is it in the Person of the Priest?
A40102	may the people well say, we are now in worse case then before; for how shall we be assured, they are not most of them such?
A40102	no pardon for Penitents?
A40102	of this I said sufficiently in the Conference; but let me ask you further; Is there any one general rule of speech appointed by God?
A40102	or are the Saints, who are partakers of it, any where called Natural men?
A40102	or how he should be able to maintain it?
A40102	or in the Whim in his Pate?
A40102	or make Alms- deeds, Fasting and Prayer unlawful?
A40102	or mens fathering the impertinences and disorders of such effusions upon the Spirit of God?
A40102	or suppose I had; Are all forms Ceremonies?
A40102	or that I am not a lover of it?
A40102	or that he had no sin in him?
A40102	or that my Book is not the truth?
A40102	or the haughty proud exalted Spirit of Lucifer?
A40102	or to countenance extempore Prayers in God''s publick and ordinary Worship?
A40102	or to tell them, that he had not yet attained the full measure of his Perfection, and the end of his Hope, but was only in the Race,& c?
A40102	or which way is it unsuitable to the nature and purity of the Gospel?
A40102	or will it not be said to them at the great day, Who required this at your hands?
A40102	p. 188?
A40102	p. 275?
A40102	self- contradictions baffle his new- coin''d sense?
A40102	should the ignorant vulgar do it?
A40102	that of the scandalous Ministers?
A40102	that''s false even from Christian Principles: Did not Iesus himself say, that it was more blessed to give than to receive?
A40102	the answer is, that more is required by Christ than Moses: Is refining and elevating a Law, an abolishing and repealing of it?
A40102	those the best times, and best men, in the very height of Paganism and Idolatry?
A40102	thou wast so at thy first coming into this School; What?
A40102	to a dangerous Religion you can not see to the bottom of?
A40102	useth to think the best?
A40102	what better way, nay, what other way to prove it?
A40102	what strange Castles in the Ayr do''s this Quaker, and other Separatists attempt to build upon this mistaken passage?
A40102	when I may free a good man?
A40102	where is his honesty, so apparently to prevaricate?
A40102	who do they think will thank''em for it another day?
A40102	who said so?
A40102	who, but Iesse?
A40102	why might he not say, he was so?
A40102	will you thence conclude that Circumcision, and these Sacrifices are parts of the moral and eternal Law?
A40102	— these are evil in themselves, so is not swearing,* Why then must we avoid Oaths above all?
A40102	† Hear also Tertullian as to this point?
A65863	& c. And whether, or to whom was the Spirit sent from Eternity?
A65863	& c. Come, what part of Scripture is your Rule?
A65863	( as his words are) And when was that performed or wrought?
A65863	( as manifest in you) Is not Christ Justification, and Sanctification?
A65863	( however was it not an Act in time) if so, how sayes T. V. That the Generation of the Son must be Eternal?
A65863	* Where then is his absolute Power and soveraignity so much profest?
A65863	* Where then is the Impossibility in him for it?
A65863	19?
A65863	25. what Scripture hath he for this, or these Expressions?
A65863	3. how are they three distinct or separate persons, subsisting each by himself?
A65863	49. to a righteousness bestowed upon men by Faith; I ask, if that man is not a partaker and enjoyer of that righteousness by Faith?
A65863	Again, How oft did they provoke him, and grieve him in the Desart?
A65863	Alas, alas, what a cruel unjust and unequal Master would this render God?
A65863	And Abraham''s Faith, who obeyed God, and forsook his Countrey?
A65863	And also, Is it not clear that you deny the true Faith of God''s Elect, that the Just lives by?
A65863	And are not you them that shoot at the perfect with your dirty Arrows?
A65863	And did Christ make Satisfaction for the sins of men, that they should live and die in their sins?
A65863	And did not Paul absolutely forbid such Philosophy and vain deceipt?
A65863	And do you not say, That Faith is not perfect?
A65863	And do you not say, That your Sanctification, and Justification, and your Prayers, and Graces, and Faith, all are imperfect?
A65863	And do you think that the Lord will nor remember and reckon with you for all these things?
A65863	And does not this their Doctrine lead People to trample the Blood of the New Covenant under foot, and this is to deny the one Offering?
A65863	And dost thou not, in thy 16th page of thy Synopsis, bring the Greek Philosophers to prove the Persons?
A65863	And doth not Faith heal?
A65863	And have you not taken Tythes of them?
A65863	And have you the same Power and Spirit as they had that gave forth Scriptures?
A65863	And he speaks again in his 14th page of Three distinct Persons are one with the God- head; — Now Reader, is not here Four?
A65863	And how Friends were thronged in Prison up and down in the Nation by you?
A65863	And how then are such as be in Christ new Creatures?
A65863	And if such a plenary Satisfaction( as it is called) be made for some in that sinful state, why not for all?
A65863	And if there were three Coeternal Persons before, whether this doth not make a fourth?
A65863	And in the Beginning was the Word, and all things were made by the Word: and, were all things made by the Scriptures?
A65863	And is it not a shame to put in Print, to tell the World, That thou wouldst rather have thy People go to a Bawdy- house, than to a Quakers Meeting?
A65863	And is it not perfect?
A65863	And is not Faith the Gift of God?
A65863	And must you not Pray in the Spirit of God?
A65863	And so was not his Suffering two- fold, both Inward and Outward?
A65863	And then I Query, How is this Satisfaction made by Christ?
A65863	And there, in your Directory, do you not set up your Imaginations and Meanings above Scriptures?
A65863	And they say, That he will not have mercy upon all; and do not you say, That he will have mercy upon some?
A65863	And was Christ''s manner of being in the Flesh of an infinite nature?
A65863	And was not the Church Established in the Faith?
A65863	And was the Father''s begetting the Son a Personal Act?
A65863	And was there any Act but what was brought forth in time?
A65863	And what sense is it to say, thy Makers[ is] thy Husband?
A65863	And what was that Rule that Adam had, and all the Holy Men in the Old World?
A65863	And what was the Light that shined in the Darkness, and the Darkness comprehended it not?
A65863	And what was the Rule of Enoch''s Faith, by which he was translated?
A65863	And where do the Scripture say, That they may seek for Christ''s Righteousness Imputed without themselves?
A65863	And where doth T. D. prove his Doctrine of Christ''s being holy by a true inherent righteousness of the humane Nature?
A65863	And where doth the Scripture mention three increated Persons thou tell''st of, are they three distinct increated Persons?
A65863	And where doth the Scripture say, That a man shall not be made free from sin?
A65863	And where doth the Scripture say, The Works of Faith, and the Works of Grace, and the Fruits of the Spirit, are sinful?
A65863	And where doth the Scripture use these words Accidents and Integrals of the God- head?
A65863	And where is his Soul called Humane?
A65863	And whether it doth not render God, or represent the Deity, to be like visible men, or finite creatures, that are comprehended in time, yea or nay?
A65863	And why do you Presbyterians cry against the Quakers Light, which is Christ, as being but an Heathenish light?
A65863	And would they not lay the fault in God, when the fault is in man by not believing?
A65863	And would you not say, The Peace of God to them, for paying you Tythe?
A65863	And, do not you Contradict Scripture, and God, and Christ, and the Prophets and Apostles words, and so are found in an Erronicus Principled Spirit?
A65863	And, is not he in you?
A65863	And, why do you deny Common Prayer, and set up a Directory and a Church Faith of your own making?
A65863	Are Heaven and Earth Persons?
A65863	Are not all things that bear record Witnesses?
A65863	Are they now chang''d from infinite to finite?
A65863	But can it be said of the Immortal God, whom they distinguish into three several Persons, that he ever dyes?
A65863	But did God undergo that punishment?
A65863	But his saying, You must kill or be killed, either you must overcome the world, or the world you: What must they kill but sin and worldly lusts?
A65863	But how doth this hold with that before, That it was but an Inclination to punish?
A65863	But is there not perfect obedience now for men to perform?
A65863	But then, when is this freedom from Sin, or state of Holiness( which T. D. saith will be in a proper sence perfect) attainable, if not in this life?
A65863	But was Christ, being cloathed with Flesh, or the Spirits appearing in the shape of a Dove, or being sent, from Eternity?
A65863	But what doth all your performances amount to, while Perfection is denied, and Sin contended so much for by you?
A65863	But, what is all the Scripture the Rule, from Genesis to the Revelations, to walk by and practice?
A65863	But, who art thou, O man, that doth find fault with thy Maker?
A65863	Can he not satisfie or please himself?
A65863	Could Christ''s Death, or Temporal Sufferings be Eternal?
A65863	Could they be Justified without a Saving Knowledge?
A65863	Danson, and William Maddox to it?
A65863	Did you ever hear such a Mash?
A65863	Distinguish: For you say the Scripture is your Rule?
A65863	Do not daub up People with untempered Mortar; do you know the Mortar that is tempered?
A65863	Do not you hold Justification without, and that it is without Man and Woman?
A65863	Do ye know what you are doing?
A65863	Do you know what you are?
A65863	Do you know where you are?
A65863	Do you know whether you are a going?
A65863	Do you not belye the Rule here?
A65863	Do you not give the Scripture the lye?
A65863	Does it depend upon him as Man, or as God and Man?
A65863	Dost thou not abuse the Father, Son, and Spirit, and Scriptures?
A65863	Dost thou not bring Cardinal Pool, and Aquinas, and Aristotle, to prove thy Assertions, and thy Imaginations?
A65863	Doth he then bid them look, bid them walk aright in the strait Path?
A65863	Doth it not give Victory?
A65863	Doth not this still relate to the outward or visible appearance of man?
A65863	First, Hereupon I do enquire, if man that hath been in Prison and bondage under sin and corruption be let out of that Prison upon Christ''s Obedience?
A65863	For if he have alwayes enemies or sins unsubdued in this Life, how are they overcome and victory obtained?
A65863	For was not Adam and Eve the first Parents of both, to whom this Promise was made?
A65863	For, doth not the Scripture say, That Christ is the Word?
A65863	Had he another manner of being distinct from his own?
A65863	Hadst thou not this word from the Heathen?
A65863	Hath not Faith works that purifies the heart?
A65863	Have you not been like Judas, and the Persecuting Jewes, and the Heathen, that Persecuted the true Christians?
A65863	Hear ye now ye House of David, is it a small thing to weary men, but will ye weary my God also?
A65863	How now Professors, Do you thus requite God for his Love?
A65863	How then did Christ undergo infinite Wrath from offended infinite Justice, that sinners and sin deserved, when he never sinned?
A65863	How then is God free in his Attributes, as they confess?
A65863	How then was he the Son of his Love, who freely gave himself to bear the sins, sorrow, and burthen of all?
A65863	How would they be acquitted before him?
A65863	I ask how this consists with your sence of Vindictive Justice else where?
A65863	I ask if refusable Payment, how then is God bound to take Vengeance, in T. V. his sense?
A65863	I ask what Law it is an act of?
A65863	I ask, if the effects of that Blood are not known within, in its purging the Conscience, and cleansing from all sin,& c?
A65863	I must confess I never heard this Argument before; if each Holy signifie a Person, how then are they spoken to the One God?
A65863	If another thing be paid, How agrees this with J. O?
A65863	If it consist in his Personal Obedience and Suffering onely, without the knowledge of his work within?
A65863	If there be Three in the God- head he hath made Four; for, what is the God- head?
A65863	If this Mystery be so apparent in Scripture, why can they neither demonstrate it, nor clear it to themselves?
A65863	If yes ▪ where, or in what place of the whole world( or out of it) is the one entire and severed from the other?
A65863	Is God a Man?
A65863	Is God divided, or Father, Son, and Holy Ghost, separate or abstract from their Essences?
A65863	Is God fully satisfied that any should live in sin, or is his infinite Justice satisfied so, as not to lay hold on them in the sinful state?
A65863	Is Paper and Ink in Peoples hearts?
A65863	Is he ever divided or displeased with himself?
A65863	Is it all a Rule for practice?
A65863	Is it for men to live Soberly, Righteously, Godly, in this World?
A65863	Is it himself?
A65863	Is it in God, yea or nay; or relating to his Divine Being, or Substance?
A65863	Is it not called the Righteousness of Faith?
A65863	Is it not sad Doctrine that supposeth any Separation, Finiteness, or Limitation, in this Divine Being?
A65863	Is it to maintain a Universal Kindness and Good Will to men?
A65863	Is it?
A65863	Is not Christ and his Body Glorified, and he the Lord from Heaven; for is not Christ''s Nature Divine, and his Soul Divine, which comes out from God?
A65863	Is not Christ''s Prayer to be fulfilled, or did he pray in vain?
A65863	Is not Christ''s Prayers available?
A65863	Is not here a manifest contradiction between these two Brethren unto themselves, and their own Doctrine in this matter?
A65863	Is not humane Finite, according to T. D. and T. V. their Doctrine?
A65863	Is not this a confirmation to what is queried before concerning this he calls Vindictive Justice?
A65863	Is the Father, Son, and Holy Spirit, Finite?
A65863	Is there any Love in God that is not well pleasing unto himself?
A65863	Is there finiteness in each person, and yet each person God; what gross darkness and blasphemy is this?
A65863	Is this such a childish, shameful, or brainless Consequence, that the Debt remains still to Christ?
A65863	Judge what would be the effect hereof?
A65863	Let us see Scripture for these things, and that the Apostles practised them as you do; and whether your practises were according to theirs?
A65863	Let us see where ever Christ, or the Prophets, or Apostles, preached such Doctrine?
A65863	Must not Christ be in you?
A65863	Must we obey every tittle of it?
A65863	Nay, did they not Preach in the simplicity of the Gospel, and Exhort in simplicity, as of the Abilitiy that God gave?
A65863	No, he is a Spirit, I tell thee the Scripture sayes so: Is the Holy Ghost a Man?
A65863	Now T. V. his Doctrine and meaning speakes as much, as that he that is born of God doth commit sin,( shall we believe John or him?)
A65863	Now do you not cry up Bawdy- houses, or any way, so that you can get gain?
A65863	Of that which is plainly derogatory to the Glory of the Infinite God, by going to fasten the limitations of finite Creatures upon him?
A65863	Or dare they say, That the Father, Word, and Spirit, are three distinct, severed, or separate Creators, and doth not this bespeak three Gods?
A65863	Or how are they three distinct increated persons of an infinite nature, as before?
A65863	Or if this Love of Complacency( so termed) was the Effect of Christs Satisfaction, and not the other, then was it not in Being in God before?
A65863	Or might not( probably) Justin bring in some of his Philosophy, which is not Scripture?
A65863	Or was he therein a Fourth Person?
A65863	Or were it good Doctrine to say, that God so loved the World, that he hated his only Son?
A65863	Or, how have they that are his, crucified the flesh with the Affections and Lusts?
A65863	Or, is there a Victory over Enemies, and they not overcome?
A65863	Or, three distinct separate persons of an infinite nature?
A65863	Or, what part of Scripture is the Rule?
A65863	Reader, Do but mark his Jigg here, and what a whirling he has made like one distempered; but where is his Scripture for all this?
A65863	Reply, Is not a person that is in himself impure opposite to God''s pure Nature?
A65863	Reply, What time was that the Gentiles had no Promise of Christ and how long was it?
A65863	Samuel Fisher''s Book against me, instead of writing against a new man?
A65863	Secondly, And if we be only so far made righteous by Christs Obedience, as unrighteous by our own disobedience: how far is that?
A65863	Secondly, whether a man being a Person is a competent instance for proof of his Maker being three several Persons?
A65863	Seeing the Law of Faith is acknowledged, I ask, how far it extends, whether to enjoyn to the perfect obedience of Faith, yea or nay?
A65863	So see whether you are not adders to these Words, as it is made appear before?
A65863	T. V. Whether is it any absurdity, to say, that God should be at the Charges of his own Satisfaction?
A65863	Tell us what it is by Chapter and Verse; thou sayes the Scripture is the Rule?
A65863	That I refer all modest and sober Readers to judge of, Whether T. V. hath spoken Truth herein, yea or nay?
A65863	The Scriptures speaks plentifully concerning Christ being the Word of God: God is the Word, is not this Scripture?
A65863	Then your indeavouring and striving is all in the unbelief, How do you indeavour and strive?
A65863	Thirdly, whether Christ be several and distinct by himself from God ▪ and the holy Spirit several and distinct from both?
A65863	This is a dark thing, to whom will you liken me, saith God?
A65863	Thou sayest the Soul is part of man''s Nature; Where doth the Scripture, thy Rule, say so?
A65863	Thou sayest the word Person can not properly be attributed to the Father, Son, and Holy Ghost: Why doth the Presbyterians rage so against the Quakers?
A65863	Thou speaks of Three Persons; and a man is a Person; What doest thou infer from this?
A65863	Three Subsistents, Three Persons, and Analogically; Is this a Scripture word People?
A65863	To which T. D. answereth; Why not?
A65863	Upon which, I query, is the distinction of three Persons derived from three Makers, or three Creators?
A65863	WHether do the Scriptures speak of Three Persons in the God- head, according to your own Rule, in these express words; let us see where it is written?
A65863	Walking humbly with God, were opposed to the Faith it self, which is the Root thereof?
A65863	Was Christ the Image of the Father, as he was of the Generation of Abraham, or David, or Adam?
A65863	Was there ever such darkness and confusion uttered?
A65863	Well, Mark Reader, he sayes there are Three Persons, and Three Subsistents in the God- head; and hath not he made Four here?
A65863	Were they not Spiritual Acts of the Divine Spirit and Power of God?
A65863	What Evil was it that sinners deserved or should have undergone?
A65863	What Liberty here, do you give to Youth, and your Hearers?
A65863	What Scripture hath he for these words and this Doctrine?
A65863	What Scripture hath he then to call it humane?
A65863	What a strange Object is he here rendred?
A65863	What a strange limitation is here laid upon the infinite God?
A65863	What agreement is this which is not simply?
A65863	What course then will he take to convince such?
A65863	What darkness is here?
A65863	What differs now between substance and subsistence?
A65863	What false glosses would he set upon his Contradictions?
A65863	What gross and apparent Contradictions are these?
A65863	What gross darkness is this?
A65863	What is it then?
A65863	What is that Image in his People he loves freely, is it perfect or imperfect?
A65863	What is that Light that shines in the Heart, to give the Knowledge of the Glory of God in the face of Christ Jesus?
A65863	What is the Word of God in the Heart the Apostle Preached, and the People was to obey it, and do it?
A65863	What less do their own distinctions and comparisons concerning them amount to, than to Three Apostles, or men?
A65863	What strange Logick is implyed here?
A65863	What then are persons in a Justified state while they are neither meet for Heaven, not fit to enjoy it?
A65863	What then can be God''s end in lightning them?
A65863	What think you, his Hearers, and the rest of his Brethren, Were these words savoury, and did they become his Profession, yea or nay?
A65863	What was the Spirit that the Wicked grieved, vexed, and quenched?
A65863	What, is this your Doctrine that you now Preach up, for your Hearers, to go to a Bawdy- house, as Thomas Vincent speaks?
A65863	What, this is a new way?
A65863	Where are the Blasphemers now?
A65863	Where did the Apostles use any such dark words?
A65863	Where do the Scripture speak of a Trinity of distinct Persons, from Genesis to the Revelation?
A65863	Where does the Scripture say so?
A65863	Where doth the Scripture say, That it self is the Word of God?
A65863	Where doth the Scripture say, That the Father, Son, and Spirit doth not agree simply?
A65863	Where doth the Scripture say, from Genesis to the Revelation, That the true Faith of God is without Works?
A65863	Where doth the Scripture speak of an Humane Nature of Christ in Heaven?
A65863	Where doth the Scriptures use these Expressions, or this distinction of an Electing Love, and Complacing Love in God?
A65863	Where is it that leads the Saints into all Truth?
A65863	Where is it?
A65863	Where is now the blasphemy, and blasphemer?
A65863	Where proves he this by Scripture?
A65863	Where proves he this in all the Scriptures?]
A65863	Where then is the newness of Life altogether, or the Grace of God in its teaching to deny those things, obeyed?
A65863	Where were you in the time of Persecution?
A65863	Whether brings in more profit to the Priests mouths, Tythes, and Easter- Reckonings, and Midsummer- Dues, or the Great Platter?
A65863	Whether or no all the sinners and ungodly of the whole World are Justified by his Death, and by his offering up once for all?
A65863	Whether or no was Christ an Offering for the sins of the whole World, and died for the sins of the whole World?
A65863	Which to accuse all God''s People of worldly Lusts all their life time, what an abuse is it to them?
A65863	Who can not see the ignorance and confusion of thy blind distinction?
A65863	Why is not that Scripture produced all this while, if there be such, as reveal your distinctions and notion of persons in God?
A65863	Will you deny his Prayer you vain men?
A65863	Will you deny the Works of Faith, because the Works of the Law was denyed by the Apostle?
A65863	Yes, very well it may be so said, Christ gave them power to become the Sons of God, who believed on his Name; and was not this God''s Power?
A65863	You that deny Perfection, do ye not deny the One Offering, Christ Jesus, who hath perfected for ever them that are Sanctified?
A65863	[ But then doth T. D. think he amends it, by considering God as a Creditor, and so as a private Person?
A65863	a compensation made to God for our sin by Christ doing or suffering, or both, Justice that is Vindictive?
A65863	a sutable disposition to the Law, as his words are?
A65863	and Faith in you?
A65863	and are the Water and the Blood Persons, seeing they bear record in the Earth?
A65863	and by the same reason, when he and they are found guilty of Cavils and Sophisms, may not others as much slight him and them therein?
A65863	and doth not this also accord with T. V. his Doctrine?
A65863	and doth not this extend to all that were dead?
A65863	and doth the Satisfaction consist in humane Blood?
A65863	and how far distant one from another?
A65863	and how must sacred mysteries be known?
A65863	and how the Presbyterians and Priests beat the Quakers?
A65863	and how then did the Apostle bring them as a Proof of Justification?
A65863	and if all their Debts be paid, why are they not out of Prison?
A65863	and is Conscience in a man a Person distinct from the man, seeing Conscience beareth witness?
A65863	and is this the use you make of your Plea for a full Satisfaction and Debt paid for you?
A65863	and that it is not attainable in this Life?
A65863	and the Spirit of God in you to Pray by?
A65863	and was it not Everlasting?
A65863	and what Answer would he make them to this their corruption?
A65863	and what blind Sophistry, and silly Logick and babling do these men use, and put upon the Immortal God?
A65863	and what is it in him that can answer to, and receive the Spiritual Testimony of Truth and Salvation?
A65863	and what is the Spirit of Truth that reproves the World of sin?
A65863	and what meaning will they give to it?
A65863	and where doth the Scripture speak of any Person without either Soul or Body?
A65863	and where ever did the Apostles, and true Ministers of God Preach in this manner, or allow of such Philosophy in Preaching the Mysteries of God?
A65863	and where then is this finite personallity so much contended for?
A65863	and wherein doth man bear a proportion or likeness in his Person with his Maker?
A65863	and whether a man subsists by himself?
A65863	and yet he was both God and( innocent) Man?
A65863	are these pertinent proofs of their distinct personalities, which are reckoned Co- eternal?
A65863	as well as 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A65863	but is not that which is humane Finite?
A65863	by Godliness; and if Godliness be enjoyned upon all, I ask, must all remain in a sinful ungodly state?
A65863	do you not confess it was the Wrath and Vengeance of God, Hell, Everlasting Damnation, and Punishment from his just hand?
A65863	do you thus requite the Lord, and answer his requirings, will he accept of these things at your hands?
A65863	for that was the end of Christian Religion,& c. Is it to do as we would be done by?
A65863	for their being three distinct persons, subsistences, or manners of being; For, were they three distinct Comforters of an infinite nature?
A65863	for was not he the brightness of his Fathers Glory, and the express Image of his Divine Substance?
A65863	from personal Acts, as he calls them, as sending the Comforter, his speaking and guiding,& c. Where doth the Scripture call them Personal Acts?
A65863	from whence did his acts or works of real obedience proceed and flow, if not from his living Faith, and its righteousness within?
A65863	had Christ any thing but what was Gods?
A65863	have we not been actually unrighteous, and shall we so far be made righteous by Christ''s Righteousness?
A65863	herein shewed his Ignorance of Scripture?
A65863	how do Professors resent this Doctrine?
A65863	how then doth it satisfie Infinite Justice?
A65863	how was it unsutable to the Law?
A65863	how will this hold consistent?
A65863	if they say it is; where do the Scriptures say so?
A65863	in this his outrage, be a Person to be believed, yea, or nay?
A65863	is it real or true, or no?
A65863	is not here manifest contradiction?
A65863	lay such an Impossibility on God of freely pardoning?
A65863	must they all live in Sin and Imperfection tearm of life, and say all our Debts is paid?
A65863	nor yet partakers of that which makes like to God, and brings into Communion with him?
A65863	or according to the Spirit?
A65863	or how could that do those things contained in the Law without a sutable disposition to it?
A65863	or that is not of his Good Will, or Benevolence, which is confest to be saving?
A65863	or why should they say, we desire not the knowledge of thy Wayes, if the knowledge thereof was not tendred to them?
A65863	or would not the Scripture satisfie them, and yet profess it their Rule?
A65863	queries how can the Power of God, or a quality be said to be sent, to be given, to be bestowed on men?
A65863	saith) if they must not really injoy Christ''s Righteousness within?
A65863	saith, That the Lord extendeth his special Mercies to?
A65863	surely nay: Or, did Christ as man, undergo that eternal Punishment, Death, and Curse due to sinners?
A65863	that Imputation is an Act of Law and makes a Relative, and not a real change?
A65863	then are not all men so free and acquitted for whom he did suffer?
A65863	throughout?
A65863	was it Spiritual yea or nay?
A65863	was not his Righteousness from the Divine Nature?
A65863	what Gods are they that these men would have us believe in?
A65863	what do you signifie for him?
A65863	what doth it signifie to them, if they be so wholy uncapable of seeing ever the better?
A65863	what nature was it by which they did those things contained in it?
A65863	where are their Souls?
A65863	where are their sins and pollutions and imperfections, if all be yet uncleansed and not freed from sin?
A65863	where doth he prove these words in Scripture?
A65863	where doth the Scripture say that his Soul was created?
A65863	where it is said, Thy Maker is thine Husband, the Lord of Hosts is his Name; Is not this truly rendered?
A65863	where then was his Faith, and the righteousness and obedience of it, if in reallity he was not a partaker and an enjoyer thereof within?
A65863	why doth he actum agere, as he saith?
A65863	with Blasphemy, who never denied the infiniteness of either Father, Word, or Spirit; but what greater Blasphemy can there be than their own?
A65863	— And so, in the Title of his Book, he speaks of Three Persons in the God- head; Are there not Four then?
A65863	— And so, is it not clear, That you deny the Blood of Christ, and trample it under your feet?
A65863	— And we say the Scriptures are a better Rule than your Directory; for if the Scriptures be the Rule, why do you set up a Directory to be your Rule?
A65863	— And what Hee, is this, but Christ Jesus?
A65863	— Come, are these words spoken in the Rule, the Scriptures?
A65863	— Come, what is this agreement then, if it be not an agreeing simply?
A65863	— Didst thou not say, That God was so simple, that he admitted of no parts; what agreement is this if it be not simple?
A65863	— Do you not make the Blood of Christ of none effect here?
A65863	— For the outward Jewes in the Figure, had Blood sprinkled upon them in the outward Offerings; — Come answer us by Scripture?
A65863	— Is not the Great Bason holden at Door?
A65863	— Should you not call the Father, Son, and Holy Spirit, as the Holy Men did call them in the Scriptures?
A65863	— So how can you say they are separated, when they are one in another?
A65863	— So is it not clear here whose Ministers you are?
A65863	— What think you, do we not know your tricks?
A65863	— — Now, do you not say there is no Perfection?
A65863	‖ Are not all that are in Sin and Bondage of Corruption in Prison?
A39304	''● saying he doth not read in Genesis that Abraham paid his Tythes constantly, is no Argument,& c. But where doth T. E. say this?
A39304	12?
A39304	12?
A39304	13?
A39304	158. let me ask this bold Questionist, Where Christ forbid them to give a better Maintenance?
A39304	213. he says, What Parson did ever receive 27 l. per annum for a 90 l. Farm?
A39304	237 ▪ But besides this, is it all true that the Priest says here?
A39304	3. for when they returned he asked them, Lacked ye any thing?
A39304	335, 336. first, What it is the Priest claims a property in?
A39304	351. then askt this Question, Seeing the Apostles state of Life was unfixt, who, I pray, fixed your state of Life?
A39304	4 ▪ 10?
A39304	49?
A39304	55. Who said he must?
A39304	62. which he sayes do fairly intimate, that Tythes were 〈 … 〉 Maintenance of the Gospel Ministers, when the Church was settled?
A39304	7, 8. reprove the Iewish Priests for offering polluted( i. e. common) Bread, and for offering th ● Blind, the Lam ● and the Sick for Sacrifices?
A39304	71?
A39304	8. Who but would take this man to have been Domitian''s Schollar, he is so ready- handed at catching Flies?
A39304	All which due ● y considered, what advantage I pray has he got at last?
A39304	All which he might very well have sp ● red; the question not being how late Tythes were settled, but how early?
A39304	And can any one think he would not have had the Galatians with- draw from them?
A39304	And did you never( sayes he) see Clergy mens Votes entred at one of those Elections?
A39304	And do not these Priests disown any claim from it?
A39304	And doth not the Apostle say the same?
A39304	And had not those Words of the Prophet a direct reference to the C ● remonial Law?
A39304	And hereupon he sayes, Was ever so much Folly and Impudence conjoyned?
A39304	And how I wonder ● as he the ● opes Creature( as in History i ● recorded of him) if he never profest himself a M ● mber of the Roman Church?
A39304	And how may we believe that Egbert was the Author of any part of those Excerptions?
A39304	And if he grant this, we must ask, whether or no his Apostles were not his Successors?
A39304	And if they believed they interceded with God for them, what should hinder their praying to them as their Intercessors with God?
A39304	And is not the Ceremonial Law ended and abrogated by Christ?
A39304	And is not this to say what the Maintenance is?
A39304	And is the Case of Free Rents and Customary Payments a parallel to this?
A39304	And is this to set forth a certain Maintenance?
A39304	And may not men be charged with doing a thing ridiculous and unjust, but presently the charge must be transfer''d from Men to God?
A39304	And may not this be called A Repeal of Tythes?
A39304	And that being asked by one of the Commissioners( from whom, he says, he had the Account) How it came to pass that he being a Quaker would Swear?
A39304	And that this is certain too?
A39304	And the King of Sodom said unto Abram, Give me the Person ●,& c. What could he have said less?
A39304	And why may not, sayes he, the Priest claim his Tythes as justly as T. E. claims this Donative?
A39304	And will he here say, Tythes were paid from the earliest dayes of Christianity?
A39304	And yet he now says, When our people sell all vol ● ntarily as they did, we will quit our Claim to Tythes?
A39304	Are not YOV my Work in the Lord?
A39304	Are not the people hereby impoverished to make the Clergy rich?
A39304	Are the Instances I gave of Ethelwolf''s being a Papist common to all Christians as well as Papists?
A39304	Are the Priests got so high, they disdain to acknowledge the People for their Brethren?
A39304	Are we bound to all the Sacrificings, Washings, and other Levitical Rights and Ceremonies, at our Ordination?
A39304	As if Tythes were of more real value to them, tha ● the Word of God explained and applyed?
A39304	Because God once made this grant, may Men take upon them to make such another?
A39304	Because he took away the Law, by which they were due, and the Priest- hood to which they were due?
A39304	Because there was a true Church in England in those dayes, must the Popish Church needs be it?
A39304	Because, says he, Tythes are God''s Right?
A39304	Belong''d it to me to search into preceding Church — History to help him to a more authentick Charter?
A39304	Besides, how knows he that Believers then were willing to have paid, and Gospel Ministers to have received Tythes, had opportunity served?
A39304	Besides, what were those false Teachers that troubled the Churches of Galatia and Corinth?
A39304	But I pray now, had Ethelwolf or any other of the Tythe- givers, the same power over their Posterity as God had over the Iews?
A39304	But are Tythes a Penalty?
A39304	But are not the most politick Equivocation and Sop ● ● stry rare Effects indeed of a Conjunction of Ignorance and Folly?
A39304	But concerning the Question it self, Whether Rebecca went to inquire of the Lord by Melchizedec or some other?
A39304	But do not the Quakers separate from good Ministers as much and as well as from bad?
A39304	But do not these Popish exemptions remain still among the Protestants?
A39304	But do they perform these particular Services for th ● Tythes which they receive?
A39304	But does he not know which of them is false?
A39304	But does this become him?
A39304	But has not he charged his own guilt upon me?
A39304	But how come Tythes or Tenths to be Gods Right more then Nineths or Eighths?
A39304	But how comes it we have no more of these antien ● Councils produced?
A39304	But how doth it appear there is such an assignation?
A39304	But how doth it seem there is an Abatement?
A39304	But how many hundred years is it, I pray, since Tythes were settled on you?
A39304	But i ●, as he says, the Reformation did not lay the Office aside, what is become of it?
A39304	But if he knows no such, what has he told?
A39304	But if he plant Woods, and let them stand for Ti ● ber, no Tythe at all can be demanded; and what then b ● comes of the Priests Property?
A39304	But if it be not recorded there, Why makes he himself so over- wise?
A39304	But if the Magisterial Office be a civil Office and Function, to what end serves the mention of it here?
A39304	But if the property doth not belong to either of them a part, what becomes of the property when they are parted?
A39304	But if there happen to be a Feast in the Parish, at a Christening( as they call it) or any other Gossipi ● g Bout, who but the Pars ● n there?
A39304	But if they were not named there, why does he play upon his Reader, and endeavour to perswade him they we ● e?
A39304	But is it as certain, that the popish Clergy in Ethelwolf''s time was chosen and ordained by God, as the Iewish Priests were?
A39304	But must they who seek after and obtain these Vertues, needs look for Salvation by them?
A39304	But of whom I pray did those Councils consist before the Reformation?
A39304	But suppose the Grant intended to God, must all Grants stand then that were intended to God?
A39304	But the Priest explains his[ even so] that is, sayes he, the Rights of God under the Gospel; What are they?
A39304	But what I pray was that Clergy that drank such great Draughts of Protestant Blood in Q. Mary''s time?
A39304	But what am I concern''d in all this?
A39304	But what are these?
A39304	But what is that to the proof of Tythes?
A39304	But what is this to the Priest or to Tythes?
A39304	But what mean while becomes of the property?
A39304	But what then?
A39304	But what thinkest thou, Reader, makes this Priest play the Advocate thus for God, and stickle so hard for God''s part?
A39304	But what''s this to the purpo ● e?
A39304	But whence fetcht they their Opin ● on of the Divine Right of Tythes?
A39304	But where all this while was his Learning asleep, when he put his Opponent to prove not only Negatives but Et Caet ● ra''s also?
A39304	But where is there a command to Christians, either to give Tythes, or to sell all?
A39304	But wherein doth the Impertinency lie?
A39304	But wherein were they nearer to the Protestant Church of England then to the present Papists?
A39304	But who I pray was Patriarch in his time?
A39304	But who is he that looks for Salvation by his Perfection?
A39304	But who sees not the Truth of it?
A39304	But who till now ever heard, that actually to pay Tythes is a pi ● ce of passive Obedience?
A39304	But why did he say so little?
A39304	But why should we reasonably believe Jesus intended Tythes should remain of Divine Right?
A39304	But why?
A39304	But why?
A39304	By what Law are the Turkish Priests made?
A39304	By what Law then are the Popish Priests made( out of which this Priesthood sprang?)
A39304	By which of the Apostles may it be supposed that Timothy and Titus were fixt( as he expresses) at Eph ● sus and in Crete?
A39304	By whom?
A39304	Can a better Maintenance be given, then that which Christ himself appointed?
A39304	Can any one believe this Priest to be himself a Minister of Christ?
A39304	Can any one doubt but that if Tythes were indeed assigned to the Ministers of the Gospel, they were then unquestionably due to them jure divino?
A39304	Can any one doubt( who observes his manner of writing) that this is only a Flourish to hide his penury?
A39304	Can any one imagine Tythe to be an Essential?
A39304	Can he make them more or less as he sees good?
A39304	Can he who stand ● charged with those Payments extinguish or alter them at his pleasure?
A39304	Can he( say I) believe that this was my meaning?
A39304	Can not an English Clergy be Popish?
A39304	Can nothing then be ridiculous and unreasonable in man, but it must be so in God also?
A39304	Can these, sayes he,( as St. Paul brings them in) belong to those who ● ay the Maintenance?
A39304	Care they( I speak of the generality of them) how they come by them, so they can get them?
A39304	Could all his Learning furnish him no better than with such a Roguish Epithet( fo ● to Rog ● es the word Vagabond is usually now applied?)
A39304	Could th ● Church have no Profits or Fruits of the Fields but it must needs be Tythes?
A39304	Did Christ establish Tythes, and yet on purpose decline determining the proportion expresly?
A39304	Did Melchizedec then pay Tythes?
A39304	Did all these combine to invent a Forgery?
A39304	Did he expect I should have guarded it with Proo ● s and Reasons for him?
A39304	Did he not there say, Ma ● y things were suffered a while to run in their o ● d chan ● el, till the whole Jewish Polity was Destroyed?
A39304	Did he think every Magistrate was a Minister of God in the same sense and Notion whereon he himself pretends to be a Minister of Christ?
A39304	Did he think, because he had a mea ● illitterate Adversary to deal with, he might therefore quote anything without danger of discovery?
A39304	Did they disband, or threaten it?
A39304	Do I call them Apostates and corrupt for being grateful to their Benefactors?
A39304	Do I not frequently call them Priests, and seldom any thing e ● se?
A39304	Do I not make the Souldier maintainable by him for whose defence he fights?
A39304	Do n''t you demand of the Quakers the tenth part of their yearly Profits?
A39304	Do not they esteem them to be God''s Receivers?
A39304	Do not they pay Tenths( which are the Tythes of the Tythes) to the Crown?
A39304	Do not they suppose them to be a good Ministry, and as such endow them?
A39304	Do the Priests who receive Tythes now in England perform the sam ● Office that those popish Priests did then?
A39304	Do these receive Auricular Confession, and take upon them to absolve the people from their Sins?
A39304	Do these say Masses, and pray for the Dead?
A39304	Do they admonish?
A39304	Do they descend by these steps to their Church- Censures and secular Complaint?
A39304	Do they ever attempt to convince by Arguments?
A39304	Do they not deduce it from the Words of the Prophet, and ground their Decree thereupon?
A39304	Do they not?
A39304	Do they warn?
A39304	Do we owe our health, strength, ability to labour, skill, understandings, stocks,& c. to them, as the Iews did theirs to God?
A39304	Does their being an English Clergy acquit them from being a Popish Clergy?
A39304	Doth Popery lie only in the Determination of them?
A39304	Doth he know any Quaker that pretends Conscience to save charges?
A39304	Doth he not plainly reckon it as a thing not only not in Christian use, but even equals it with what was certainly abrogated?
A39304	Doth he read it any where in the holy Scriptures?
A39304	Doth he think that any body will grant thes ● doting falshoods?
A39304	Doth he think that nineteen parts of twenty in most Parishes, or nine parts either, believe Tythes to be God''s part, or make it ready as such?
A39304	Doth it therefore follow that men can not lye neither?
A39304	Doth not my application of each of those instances convict him evidently of dishonest dealing?
A39304	Doth not the Law injoyn men to set out their Tythes, to separate the tenth part from the nine?
A39304	Doth not this convict them of taking a part where themselves confess they should have no part?
A39304	Doth not this discover the emptiness of his story, and manifest the falness of his News?
A39304	Doth not this prove that the Parson''s Title lies in the Gift of the Owner?
A39304	Doth that necessarily imply Moses''s Law?
A39304	Doth the Apostle say, Let him that is, or might be taught, not if his own Laziness, or Pride, or Obstinacy hindred, c ● mmunicate,& c?
A39304	Doth the Ox pay his Master Maintenance?
A39304	Doth the erecting of a false Office make void the true?
A39304	Doth the property cease?
A39304	Doth this become a man of his high pretences to Schollarship and Learning?
A39304	Doth this man regard what he writes, who puts such a Gull as this upon his Reader?
A39304	Doth this sound at all like Chrysostom?
A39304	First, who shall judge whether the thing to be compelled to, is good or no; They that are to be compelled, or he that is to compel?
A39304	God then chose that whole Nation to be his peculiar People: hath he ever chose a whole Nation to be his peculiar People since?
A39304	Had their Priests or Levites Lands or Poss ● ssions in the Land of Canaan, besides their Cities and Suburbs?
A39304	Had these therefore, will he say, a right to Tythes?
A39304	Had they so?
A39304	Has he not here catched at and plaid upon a word or phrase, and let the Arguments pass untouched?
A39304	Has man then an equal power with God?
A39304	Has not God a Right to ALL under the Gospel, as well as he had under the Law and before it?
A39304	Has this any appearance of an Answer?
A39304	Hath he not in this very place evaded a serious Answer by a petty Cavil?
A39304	Hath he not said over and over, That Tythes are God''s part, God''s due?
A39304	Hath he so?
A39304	He reckons himself not only a Christian, but a Minister of Christ also; Is what is related before of Ethelwolf consistent with his Christianity?
A39304	He sayes, they were collected by Egbert about the Year 750. but by whom and when were they made?
A39304	He spends his next Section in quarrelling with me, for asking Wheth ● r it was not a Pope that set up Parish- Priests?
A39304	He''s very angry I fell upon this Passage, and to vent his Passion bestows upon me the badge of a skulking Adversary: Why so?
A39304	Hee''l say perhaps, There was no other: How knows he that?
A39304	Here again we see is compulsion; but of what kind, what nature?
A39304	Here he sayes it was determined that Tythes throughout all England should be granted,& c. Which of these must stand?
A39304	Hereupon the Priest asks, Have the Quakers received some n ● w Dispensation from Heaven?
A39304	How absu ● d were that?
A39304	How can it reasonably be supposed that I did charge the Author of the Friendly Conference with want of hardiness in respect of my self?
A39304	How can that be?
A39304	How chance he quoted no Author of his News?
A39304	How chanced it then that they, who, being invited to the Supper, came not, were not ● ompelled to come?
A39304	How does he prove that Tythes had alwayes before been reputed of Divine Right?
A39304	How doth this man darken Counsel by words without Vnderstanding?
A39304	How know ● he but that I do know what Euse ● ius, and other Historians, say in this case, as well as himself?
A39304	How knows he this, seeing the Scripture is silent of it?
A39304	How proves he this, saith he?
A39304	How then doth this express what the Maintenance is?
A39304	How then was this a Parliamentary Law made for the payment of Tythes, when neither Tythes nor Payment are so much as mentioned in it?
A39304	How( sayes he) came he then by that?
A39304	I pray consider now, Is not Tyth ● a Circumstance of M ● intenance?
A39304	I saucily ask Kings and Princes where Christ gave them power to alter that Maintenance, and set up another in the room of it?
A39304	If C. sells his land, what is that to D?
A39304	If Constantine gave a Tribute out of every City, doth it thence follow that that Tribute was Tythes or the Tenth part of the Revenue of those Cities?
A39304	If Tythes had been named 〈 ◊ 〉 that Council, why did he not shew that?
A39304	If Tythes, as they pretend, may not be alienate ● to Common uses; and if such alienation be Sacriledge, Why then do they themselves alienate them?
A39304	If a man sow twenty Bushels of Wheat, and receive at Harvest but ten Bushels again, would any man but a Tythe- Taker call this an increase?
A39304	If all the Increase be received from his blessing, how comes he to have but a part of the Profits?
A39304	If divine Right( as he sayes) be ant ● cedent to any positive Constitution, why began he at the human Right?
A39304	If he has this Power no nearer him then in the Duty, by what Power then shall he Perform the Duty?
A39304	If he saith, why does he go upon If''s then?
A39304	If he would needs raise a Slander on the Quakers, could he find nothing that would have look''t more likely?
A39304	If it be evil for a man to do this, how can he without evil do the other?
A39304	If not, Why abuses he his Reader in saying, Tythes are there called Ecclesiastical Tribute of Fruits?
A39304	If not, how comes it to be lawful to go to Law now in Civil Cases, when 20 years ago the same thing was denyed by them as unlawful?
A39304	If not, how then is that a parallel Case 〈 ◊ 〉 this o ● Tythes?
A39304	If others he partakers of this Power over YOV, are not we rather?
A39304	If then it be truly so( says he) why will they be any Occasion to bring a Disgrace and Reproach upon Christianity?
A39304	If they believed them Intercessors at all, with whom could they think they interceded but with God?
A39304	If they had fallen by infirmity, might they not rise again by Repentance?
A39304	If they were not both of these, why doth this Quaker mention them here?
A39304	If this be true, yet what relation hath this to Tythes?
A39304	In what part of holy Scripture did he eve ● ● ead that the Christians gave Houses and Lands to their Pastors?
A39304	In what sense did he understand the word Minister, when he thought so?
A39304	Is any other Book so pertinent as that to seek a divine Command in?
A39304	Is feeding the way to starve him?
A39304	Is he one of them?
A39304	Is he sure he speaks Truth in this?
A39304	Is it likely he would say Melchizedec was our Tutor in paying Tythes?
A39304	Is it needful to Whip poor hungry Be ● gars to a Supper, or hale them in by the Head and Shoulders?
A39304	Is it not a sign they have an ill cause to mannage, who are fain to make use of such pittiful shifts as these?
A39304	Is it not lawful for me to do what I will with 〈 ◊ 〉 own?
A39304	Is it proper to force Guests to a Feast, or send them to Go ● l if they do not come?
A39304	Is it so?
A39304	Is it the general Service and universal Labour of the Clergy?
A39304	Is not Tythe or a tenth part an express determination of the proportion?
A39304	Is not he one that takes upon him ● Cure of Souls?
A39304	Is not his Expostulation with THEM particularly, who had received the Gospe ● through his Ministry?
A39304	Is not his Objection shortly thus?
A39304	Is not that Action?
A39304	Is not that a sign''t is News of his 〈 ◊ 〉 making?
A39304	Is not this a learned Answer?
A39304	Is not this a pretty way of replying, to say his Opponent lays not much stress on them?
A39304	Is not this a strange Answer?
A39304	Is not this pretty?
A39304	Is not this the free and unconstrained sense of the place?
A39304	Is nothing then Idolatry but worshipping of Images?
A39304	Is t ● i ● at all like a Protestant?
A39304	Is that an argument of the divine Right of Tythes?
A39304	Is there any mention of Tythes in that Grant?
A39304	Is there any thing in this but ● ● ● ● radiction and confusion?
A39304	Is there no other way for the Clergy to acknowledge their Subjection but by paying fi ● st Fruits and Tenths?
A39304	Is this Reasoning?
A39304	Is this a sign of a Soul that truly loves God?
A39304	Is this according to the Text?
A39304	Is this case parallel to his, and yet doth his Argument receive its strength not from the parity but the disparity or difference of the case?
A39304	Is this cogent?
A39304	Is this fai ● dealing?
A39304	Is this like Melchizedec?
A39304	Is this like a Disputant?
A39304	Is this like a Disputant?
A39304	Is this like a Disputant?
A39304	Is this the way to provo Tythes antienter then Popery?
A39304	Is this the way to save Charges?
A39304	Is this then one of the Works for which they receive Tythes?
A39304	Is this to do as they would be done unto?
A39304	Is this to make the Ox pay his Master Maintenance?
A39304	Is this to make the Souldier give his Prince a Stipend?
A39304	Is this to shew that Tythes may be proved out of the New- Testament to be due, jure divino?
A39304	Is this to shew that our Lord Jesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel- Ministers?
A39304	It is enough for a Respondent to deny: But is it enough for the Opponent to affirm?
A39304	Let him name those Quakers( if he can) that have said,( as he reports the words) What we crave a Blessing when we go to Meat?
A39304	May no Law, no Commandment be called carnal, but that which did bind to Sacrificings, Washings, and other Levitical Ceremonies?
A39304	May not a solid A ● gument be drawn from an accidental Passage?
A39304	May not all this be said of the worst state of the Roman Church?
A39304	May not the Papists argue their Indulgences are right and good, because they bring in a considerable Revenue to the Catholick Chair, as they call it?
A39304	May not these be justly called Hirelings?
A39304	May they not from the same Argument infer the lawfulness of Stews at Rome, since from them arises a considerable Revenue to support the Triple Crown?
A39304	Must the things so dedicated be reputed Holy, and exempted from all common use?
A39304	Nay, are not the Priests Hirelings to one another, as well as to the People?
A39304	Nay, did he know before- hand, or could he fore- see who his Adversary should be?
A39304	Nay, is it indeed urgent or persw ● sive?
A39304	Next he sayes, there are some of them allow''d by the best Protestants: but which are they?
A39304	No doubt he will ask the primitive Believers, who gave them order to sell their Estates, and give them to the Apostles?
A39304	Now after all this, 〈 ◊ 〉 that can so freely stigmatize me for a manifest Slanderer of Christ, what will he think fit to call himself?
A39304	Now how came these Ephesians to be changed ● rom Darkness to Light?
A39304	Now how unrighteous is this man, from hence to insinuate that I would have the Ox starved?
A39304	Now since T. E. pretends to understand Greek, and this passage being in my Book, how came he to pass it by?
A39304	Now what manner of Compulsion was this?
A39304	Now what will the Priest ● say of these?
A39304	Now why do they thus, if their part can not exceed the increase?
A39304	Of the second of Ancyra, about the Year 309?
A39304	Or did he teach that Tythes are to be paid?
A39304	Or did his purposely declining to determine the proportion too expresly?
A39304	Or did our Lord and his Apostles not making a new Determination of the tenth part by name, do this?
A39304	Or do I not note the manner of their expressing their gratitude, as an instance of their Apostacy and Corruption?
A39304	Or do my words admit such a construction?
A39304	Or how indeed is it possible he should shew this?
A39304	Or is it not rather a fair intimation, that Tythes are indeed but of human Institution, and that from the Bishops of Rome too?
A39304	Or of the Neo- Caesarian, about the Year 313?
A39304	Or the Souldier give his Prince a St ● pend?
A39304	Or was I false in saying, I had no reason to think he had any elder Charter, since he, whose main concern it was, did not bring forth an older?
A39304	Or was it not, Whether Christ had indeed assigned Tythes to the Gospel- Ministers or no?
A39304	Or what hath a Priest''s Heir or Wife to do with Tythes, when he is dead?
A39304	Or will he say that was a right and true Office which was exercised here by the popish Priests, till the time of the Reformation?
A39304	Or with what equity could this Teacher require Maintenance of them, that had no occasion for his teaching at all?
A39304	Pray what[ All] was there to be maintained?
A39304	Regard they whether they have them from God or Man?
A39304	Stuck it there?
A39304	That Gospel Ministers should live of the Gospel Even so, as the Iewish Priests and Levites lived of the Tythes and Oblations under the Law?
A39304	That our Lord Iesus and his Apostles have sufficiently established Tythes for the Maintenance of the Gospel Ministers?
A39304	The Apostles themselves, he says: but how does he prove it?
A39304	The Author of the Conferen ● e sayes, Suppose I grant it; wh ● ● then?
A39304	The Desire of Remission of his Sins was a good Desire; but what was it a Motive to?
A39304	The Priest sayes, The maxim on which this inference is grounded, is this wretched absurdity?
A39304	The Quaker does not: who does?
A39304	The second thing inquired was, Where this property is vested, in the person of the Priest, or in the Office?
A39304	They administer, he sayes, the Sacraments ▪ but are they not paid for it beside?
A39304	This belonged to him to prove; and does he think to carry it without proof, by a sly supposing it?
A39304	This is very true, but falsly applyed: for he makes Tythes to be the man; but what then shall be the S ● it?
A39304	This was the Office of those Priests; but none I hope of these Priests will acknowledge this to be their Office: how then are the Offices the same?
A39304	This?
A39304	Those Lands which the Pope made Tythe free, are they not Tythe free still?
A39304	Though in their Religious capacity they were wrong, yet in their civil capacity they were right?
A39304	Titus in Crete?
A39304	To whom I wonder?
A39304	Truly nothing that I know of; nor do they pretend to do any thing: but what is that to the purpose?
A39304	Upon what reason then were the Heathens exempted?
A39304	W ● y did he not take up the discourse, and lay open the absurdity of it?
A39304	Was Rome it self so Orthodox then in his account, that he makes her the ● tandard to measure others by?
A39304	Was Timothy fixed at Ephesus?
A39304	Was he as ● amed of it?
A39304	Was he not at Corinth once and again?
A39304	Was it a Grant or a Confirmation?
A39304	Was it inserted as a condition or Proviso?
A39304	Was it likely I would have the Ox starved, when I said expresly, The Ox was to be fed?
A39304	Was it not by the means of a Gospel Ministry?
A39304	Was it so?
A39304	Was not the Scripture- Phrase plain& pertinent enough?
A39304	Was nothing Ceremonial that Nchemiah took care of?
A39304	Was there no mention of Tythes in these?
A39304	Was this accepted by the Master, and will it not content them who call themselves his Servants?
A39304	Was this certain measure of Corn the tenth part of the Crop?
A39304	Was this in the very beginnings of Christianity?
A39304	Was this like a Disputant?
A39304	We must believe it, p. 27,& c. But I would know of him whence he has his Revelation that Tythes were founded on Primitive Revelation?
A39304	Were Tythes then imposed as a Fine or Mulct for some Transgression?
A39304	Were Tythes throughout all England granted before?
A39304	Were Tythes throughout all England not granted before?
A39304	Were ever the Iews so served by their Priesthood?
A39304	Were some of these Councils rejected?
A39304	Were these given to the true God?
A39304	Were they not the Popish Clergy, the very same( or of the same) that drank the Blood of so many godly Martyrs, and Decreed Tythes to themselves?
A39304	Wh ● re I pray?
A39304	What Credit can be given to any Quotation that this man brings, who makes no Conscience of speaking falsly?
A39304	What Evil might not, in other Nations, be patronized by such an Argument?
A39304	What Ministers I pray must the Word Present here be understood to relate to, the then present, or the now present?
A39304	What Offence are they a Penalty for?
A39304	What Parish is it that knows not this b ● sad E ● perience?
A39304	What Patr ● arch alive, but a very good natured Man would ha ● e endured all this?
A39304	What Wrong doth C. do then to D. in this sale?
A39304	What additional strength has he gained?
A39304	What antienter evidenc ● has he found?
A39304	What can be more different then two such Claims, whereof one is meerly Civil, the other meerly Religious?
A39304	What caused him to go in such great Devotion to Rome?
A39304	What else were these things ● ut Ceremonial, purely Ceremonial?
A39304	What further discovery has he made?
A39304	What if he will not?
A39304	What induced him to settle a hundred 〈 ◊ 〉 a 〈 ◊ 〉 upon the Pope?
A39304	What is God''s part of the Profits?
A39304	What is there in this at all like my quotation, unless it be the word[ Psalmes?]
A39304	What m ● ans he by that?
A39304	What made him before receive the Popes Legates?
A39304	What made him so observant and bountiful to the Pope?
A39304	What made him then seek Absolution of his Vows from the Pope?
A39304	What means he here by This?
A39304	What moved him to give two hundred Marks a year to maintain the Lamp- Religion of the Ro ● an Church?
A39304	What need had there been then of such a Tribute out of the Cities?
A39304	What need had they ● o have any Teachers of the Word?
A39304	What need of outward Means?
A39304	What shameful work is this?
A39304	What signifies that I pray?
A39304	What then, is nothing an Ecclesiastical Revenue but Tythes?
A39304	What then, must that long time be extended to the very beginning, to the earliest dayes of Christianity?
A39304	What then; will they claim them by the Levitical Law, but under some other Notion?
A39304	What then?
A39304	What then?
A39304	What then?
A39304	What though I used the Apostle''s Phrase?
A39304	What went he up to Rome for?
A39304	What 〈 ◊ 〉 authentick Charter has he produced for the settlement of Tythes on the English Church, then that of Ethelwolf?
A39304	What''s the Consequent?
A39304	What''s the praying to Saints?
A39304	What''s the worshipping of Relicks?
A39304	What, just as they lived?
A39304	When began the Patriarc ● at of England, and how long stood it?
A39304	Where did Christ e''re impower hi ● Ministers to make people hear them, whether they will or no?
A39304	Where hath God, under the Gospel, declared the tenth part parti ● ularly to be his?
A39304	Where hath he ● hewed that the Patriarchs before the Ceremonial Law did pay Tythes?
A39304	Where now is my folly, where my falshood in this?
A39304	Where then resteth the property when the Office is void?
A39304	Where''s now his great b ● ast of Antiquity, and his vaunt of the early settlement of Tythes?
A39304	Which?
A39304	Who ever heard of such an Assignation before?
A39304	Who sees not now, that by the same Art they might have gotten, and with the sa ● e Reason have held nine parts of ten, as well as the tenth?
A39304	Who that heard him would not have almost thought, that All the Antient Councils had been called on purpose to settle Tythes upon the Clergy?
A39304	Whom of a thousand is lie able to name for an Instance of such procedure?
A39304	Whose Fault was that?
A39304	Why did he not add the occasion of this Gift?
A39304	Why do you not observe Circumcision and Tything, and Offerings also at Ierusalem, which are all subject to the like Curse?
A39304	Why made he his application to the Pope, if the Pope''s Supremacy was not then owned?
A39304	Why mentioned he not the Council of Sinuessa in Campania, nor the fi ● st of Ancyra, held about the Year 2 ● 0?
A39304	Why not a Ninth, an ● ighth, a Sixth, or any other part if he pleases?
A39304	Why slipt he those ● olden at Antioch about the Year 270?
A39304	Why so?
A39304	Why then did he call it a parallel case?
A39304	Why took he no notice of the Council holden at( Cirtes) in N ● midia, about the Year 304?
A39304	Wilfride hereupon went to Rome to complain( but without redress) Why did he not complain to his King, if he was accounted Vi ● arius Christi?
A39304	Will he leave the Souls of the People for a Prey to the Enemy, because he has not the pay he desires?
A39304	Will he say it is lawful to buy Masses, Prayers, Pardon ●, Indulgences,& c?
A39304	Will he supose the Gentiles would have been Offended at the Trasferring of Tythes from the Iewish Priests to the Gospel- Ministers?
A39304	Will he take it then for granted that Abraham did whatsoever I can not prove he did not?
A39304	Will they baptiz ● the Child of him that payes Tythes without being paid distinctly for that?
A39304	Will they marry a man that payes Tythes, unless he gives them a sum of Money on purpose?
A39304	Would a man of his scantling of understanding and discretion let slip so fair an advan ● age?
A39304	Would he have omitted an Act of such necessary Charity( had it indeed been Charity) or neglected a duty, had it been a duty?
A39304	Would he think I dealt fairly with him, if I should say, that he being a Deceiver is not a Minister of Christ?
A39304	Years before these Profits were in being?
A39304	Yet this Priest says, Is not our Case the same with theirs?
A39304	and a notable Demonstration that the Clergy doth something for the people, which deserves Tythes for a Compensation?
A39304	and can he so easily quit his Station?
A39304	and did not some of them offer Tythes also, as the Priest has tak ● n some needless pains to prove?
A39304	and how impertinent, to argue that the Ox must not be starved, though he be not actually imployed by him that feeds him?
A39304	and is his Soveraig ● ty as universal?
A39304	and is not ours the same Case?
A39304	and is the Act lawful, wise and just in men, because it was lawful, wise and just in God?
A39304	and must their after Testimony be rejected because of a former slip?
A39304	and ought the charge to be still continued, when the consideration for which it was given, is taken away?
A39304	and that Tythes are due by the moral eternal Law?
A39304	and then, whether we do not derive our Succession from them?
A39304	and what were they mean while?
A39304	are they not voluntary, arbitrary, uncertain?
A39304	are they received in common by all Christian, as well as by Papists?
A39304	because of a little Learning: must none then have Learning but they and Iesuits?
A39304	bite with their Teeth, and cry, Peace: and he that putteth not into their Mouthes, they even prepare War against him?
A39304	but seeing he gave a touch on each, why am I blam''d for answering both?
A39304	by what means?
A39304	by whom is it executed?
A39304	covenant with God, or his Priests, that they should give him ▪ remission, or else this gift to be of no effect?
A39304	doth that excuse the Priest?
A39304	exactly after the same manner?
A39304	fair?
A39304	has not he a fine property the mea ● while, which another man, without any Fraud or Indirect Dealing, may extinguish when he pleases?
A39304	how did they constrain him; by fair means or by foul?
A39304	how plain is it then, that according to this Priest''s Argument, their end ● wments to their Priests remain good?
A39304	in that they undertook to say Masses for them, both Living and Dead?
A39304	in the person of the Priest, or in the Office?
A39304	is it his Care for God, or his Love to himself?
A39304	is not a Religious Office as endowable as a Civil Office?
A39304	is not this another device to avoid the matter?
A39304	may men then lawfully, wisely and justly do whatsoever God hath lawfully, wisely and justly done?
A39304	might not they have been taught, if their own Laziness, Pride, or Obstinacy had not hindred?
A39304	must that Allusion tye my sense to the subject he was upon?
A39304	must those indirect and wrong means, contrived to obtain Salvation by in those times, be therefore still kept up?
A39304	nay, do they not give their Endowments to maintain that which they believe to be a good Ministry, and the true Worship of God?
A39304	or Railing?
A39304	or are his Brethren such?
A39304	or can not the right Office of Priests remain, if the wrong be taken away?
A39304	or carries it in it the least shew of an Argument?
A39304	or did he hope no man of under ● tanding would take the pains to read him?
A39304	or did it not suit his purpose?
A39304	or do they endow them to maintain their Errors?
A39304	or foul?
A39304	or how can C. be taxed with selling D''s Right, whenas D. neither hath, nor pretends to have, a Right to any part of the Land which C. sells?
A39304	or how is either the Landlord or the Priest cozened by the Quaker( as he unfairly suggests one of them shall be s ● re to be?)
A39304	or is this any Answer at all to my Objection?
A39304	or must the same thing needs be ridiculous and unreasonable in God, which is ridiculous and unreasonable in man?
A39304	or that I should have been so mannerly as to have past it by because it was not guarded?
A39304	or that men can not do any thing ridiculous or unjust?
A39304	or to exact Wages of them although they did not hear them?
A39304	or was it a Law made for the payment of Tythes?
A39304	or were all these Champions of the Pope''s Supremacy; some whereof were Protestants?
A39304	or were these Offerings Tythes?
A39304	or what value may we suppose them to amount unto?
A39304	or who had power to assign that p ● rt to him that is Lord of all?
A39304	or will they bury any of the most zealous Tythe- payers, and not be paid distinctly for it?
A39304	saith he not expresly, is it a great thing if we shall reap YOUR Carnal ●?
A39304	says, After all this Out- cry against Tythes, do the Quakers think the paying and receiving of them to be a Sin?
A39304	secondly, Where this property is vested?
A39304	that there must be another Priesthood, or that it must be a better?
A39304	their Clergy?
A39304	this abatement?
A39304	to be considered?
A39304	to give them a greater part tha ● any of their Brethren had?
A39304	to say that Tythes being originally due to God, and by Christ assigned to the Gospel- Ministers, are now due to them, jure divino?
A39304	unless he means that he would have all?
A39304	upon which of the premises I wonder doth this conclusion lean?
A39304	was it not a Pope?
A39304	was it not from the people?
A39304	was not Ethelwolf''s Clergy corrupt and fallen into Popery too?
A39304	were they not bad Ministers?
A39304	were they not their Priests?
A39304	what badge will himself vouchsafe to wear?
A39304	what could Harpsfield, Harding, or any other of the Popish Champions have said more contemptuously?
A39304	what may one not answer after this rate?
A39304	what need had there then been of a Grant now?
A39304	what part of it is either sober or at all pertinent to the matter?
A39304	what this?
A39304	what was his Name?
A39304	what was there then for K. Ethelwolf to confirm?
A39304	which Burdegalensis calls the first Council after the Apo ● ● les times?
A39304	who divided Provinces into Parishes, and set up Parish- Priests?
A39304	why did he meddle with the divine Right?
A39304	why did he not distinguish betwixt those he doth allow, and those he doth not allow?
A39304	why past ● e over the several Councils of Carthage, held about the Years 236. and 253?
A39304	● nd did not Titus himself travel up and down into divers Cities and Countries in the labour of the Gospel?
A39304	〈 … 〉 here are positive Laws, he sayes, which do fairly intimate,& c. Are intimations the proper Results of positive Laws?
A39304	〈 ◊ 〉?
A66448	& 2?
A66448	& c. I Answer Who knows not that?
A66448	& c. I Answer, what will become then of the Papists and Quakers, who say, they can, and the Papists more also then God commandeth?
A66448	& c. Whether it be possible for a Creature to Continue in such Torments perpetually without Intermission?
A66448	& whether they must be taken heed unto as to a Light?
A66448	( Who payes the Old Score)?
A66448	( beside the Char-[ 53] ges against them for their wild Doctrines and Disciplines) what known Divisions and Passions about I Nailors and others Cases?
A66448	1 Change the period to"?
A66448	1 Ends with a"?"
A66448	1. that raiseth any poor sinner unto a new and holy, and spiritual Cond ● tion?
A66448	111] If any shall say God knows the Bargain is too hard for us: Our first Father did not, how shall we?
A66448	12. peremptorily asks the Question, Are all Apostles, are all Prophets, have all the Gifts of Miracles?
A66448	14. but in the same Figurative Sense whereby Moses cals him Our Life and the Length of our Dayes?
A66448	186. where G. Fox brings in Samuel Hamond saying[ What warrant have you to go out to the Quakers?
A66448	2. Who sees not Fox in his Burrough of the divers Acceptation of the Word Christ?
A66448	21?
A66448	26. which all was Scripture?
A66448	3. that Incorruptible, Eternal Seed, of which they are begotten, never Final-[ 130] ly?
A66448	4. our Gospel if hid, it is hid to them that be lost?
A66448	5. and that Paul did not the things that he would, and did the Evil he would not,& of his being taken Prisoner?
A66448	9. the Lye, which tells us that Hope is not of things in possession, or which we see?
A66448	9?
A66448	: until this saving Sense of my Condition, and Gods Justice, what is Christ, a Physitian, a Saviour, a Redeemer, Bread, Water, Wine and oil to me?
A66448	Again, how poor a plea is this, Adam was the dore to sin, therefore Christ is the dore to the discovery of sin?
A66448	Again, what madness is it for this blind Dreamer to ask his Opposite, whether the Scripture shines in a dark place until the[ 100] dawne?
A66448	All is needless, yea, loathsome,( though an bony Comb) to a full Soul: what talk[ 78] you of a pardon to an honest man?
A66448	And Commands his Servants( even Timothy) to flie youthful Lusts, if he were past wounding by them?
A66448	And I ask him what Light have the Papists and Iews, and the Divel himself, when they and he bring Scripture to Christ himself?
A66448	And can any see without Christ the Word?
A66448	And did not the Apostle say Christ was in them except they were Reprobates?
A66448	And doth he not speak of the Stature and Measure and Fulness of Christ?
A66448	And he said, are you angry because we bring you the Tidings of the Light?
A66448	And he with them, and they with him?
A66448	And how have they his mind and Spirit?
A66448	And is not Christ the Word?
A66448	And who hath Faith in Christ, do they not see the Fulness of the Godhead dwels in him, Christ?
A66448	Are they not all the Children of God that are, or ever were, or shall be called?
A66448	Are they not the Souls under the Altar who have been slain Thousands and Ten Thousands for the Testimony of Iesus against these horrid Delusions?
A66448	Are they them them that must be taken heed unto as to a Light?
A66448	Art not thou a Baptist?
A66448	As for the Quakers Power here pretended in Opposition to the Scripture, as being those that have Scripture within them, and so overcome the Devil?
A66448	As for this saying,[ They that have the Scripture and not Christ can not overcome the Devil] What News doth Fox tell the World, which no Body denies?
A66448	As to Revenge, how patient, and pitiful, and praying for their Enemies were I. Foxes Martyrs or Witnesses, and G. Foxes, how spitting Fire& Brimstone?
A66448	Besides, Let mans Common Sence be Umpire, is there no Distinction between Infinite and Finite?
A66448	Burroughs all along hold out such a Christ, whose Body is not now to be found?
A66448	But Fox again demands,( Can any know the Scripture but with the Light within?]
A66448	But is there not beside these a very thirdly, Indian Rig ● teousness, when a Barbarian is Innocent and free from Crimes falsly charged on him?
A66448	But since G. Fox speaks so Rationally to his Opposite, Do you distinguish things in the Ground?
A66448	But that there is here a word or title of Colour to any of this dirt and filth flung in the face of the Majestie of Heaven?
A66448	But what are these to Christ Jesus, a dore of Hope to poor, wounded, and damned sinners?
A66448	But what is there in all this, but the noise of Fenny bitter in hollow Canes,& c?
A66448	But what is this but the joyful Condition of the Souls& Bodies of the godly?
A66448	But what is this new Creature and new Name they speak of?
A66448	But what is this to the heart being dead and no Life at all and yet waking?
A66448	Can any see the Scripture, and know the Scripture, but with the Light within?
A66448	Can not a Cain, a Baalam, a Core bring Scripture that is gone from the Spirit of Prophesie within, and then put the Letter for it?
A66448	Can one mans Obedence and Suffering pay a price to God for another mans sins?
A66448	Can the Spirit of God be really quenched, or put out, any more then the Sun in the Heavens by all the water in the Ocean?
A66448	Can there be such a God, such a Spirit, such a Fire?
A66448	Cleanse thou me from secret sins, for who knows how oft he offendeth?
A66448	Consider thy latter end, least with Cardinal Mazarin, thou cry out in a dying hour Oh my poor Soul, what will become of thee?
A66448	Did Moses throw out God because he took the Rod in his hand, when he wrought all those Wonders?
A66448	Did Solomon[ 10] throw out God because he used( as Moses about the Tabernacle) so many means in rearing that Wondrous and Glorious Temple?
A66448	Did he not say he was in them, I in you?
A66448	Did not God reveal him which came in the Volume of the Book to do the will of God?
A66448	Did not the Saints before the coming of Christ give Names to their Children?
A66448	Do not you Cry out that you are perfect, not in Measures and Degrees, but that you are all one in Quality and Equality of Power and Glory with God?
A66448	Do they not( upon the point) say that they made, they wrote and gave out the Holy Scripture?
A66448	Do they really own any Supper but Christs inward Supping with them, and they with him?
A66448	Doth Christian Regeneration or New Birth destroy Natural Births or Marriages, or Procreations, or Names, and Educations?
A66448	Doth he regard the adding to, or Detracting from them, or the Plagues and Curses therein denounced against the Adders to, or Detracters from them?
A66448	Doth it not make ● anifest?
A66448	Doth not the Apostle say he is the Head of the Church?
A66448	Doth the Scripture speak of the Spirit of God here at all?
A66448	E. was forced to take notice of his speech, and said, wherein is there any weight in it?
A66448	First, Literal: who understands not, Thou shalt not kill, Thou shalt not Steal?
A66448	For is it not a monstrous Dream of the Quakers, to say, that God and Christ, Spirit and Covenant is in all Mankinde, and that in a Gospel sence?
A66448	For is it not known by all, that there be divers wayes of eating Christs Flesh and drinking his Blood?
A66448	For, doth not this Proud Censor know that men may be true Saints in their persons, and yet be subject to sudden Epileptical& Falling Fits?
A66448	Fox, because G. Fox bears that name also?
A66448	G. F. brings in Henoch Howet saying[ There is nothing in Man to be ministred to but man] He Answers, How then ministred the Apostle to the Spirit?
A66448	G. Fox saith, there is no Fallacy in the Revelation of God?
A66448	God speaks once and twice but man hears it not and is not Gods speaking his Word?
A66448	Have we not known the deceitfulness of mens hearts fly out into greater matters then Persecution?
A66448	He Answers, And Christ saith no man comes unto the Father but by me: and he is able to the uttermost to save?
A66448	He Answers, Are you Judges?
A66448	He Answers, Can any see the Godhead?
A66448	He Answers, Did not he say that he would come again to them?
A66448	He Answers, Doth the Scripture shine in a dark place until the Day dawne?
A66448	He Answers, How are they Christs?
A66448	He Answers, How are they of his Flesh, and of his Bone, and how do they eat his flesh, and drink his Blood?
A66448	He Answers, This is a lye, for Reasonable is not sinful, and unreasonable is sinful?
A66448	He Answers, Yet he saith all men are taught of God, what Confusion is here?
A66448	He Answers,[ How is mans Salva ● ion wrought out but by Christ within?
A66448	He Answers,[ was not the Son of God revealed, the end of the Prophets?
A66448	He Answers[ Christ is a Mystery, and is he not to be revealed within who is a Mystery?
A66448	He saw his sin?
A66448	How childish didst thou act to swear against One, when another told thee of somewhat spoken to allay thy fury against William Harris?
A66448	How do they Superciliously and Pape- like belch out as from Hell, God I thank thee that I am not like these Publicans?
A66448	How doe they macerate and whip themselves, even till the bloud of their tender Women hath streamed down upon the ground from them?
A66448	How doth the Devil deal as one that pretends to Fight, with Children who lies down and Cries as if those poor Childish Souls had Overcome him?
A66448	How dwels he in them?
A66448	How is the Iustification fels but by Christ wit in?
A66448	How justly doth the Son of God give them their proper Titles, Ye Fools and Blind?
A66448	How many Hope''s as in Iob like the Spiders web swept away to Eternity?
A66448	How readest thou?
A66448	How shall he call on him except he believe in him?
A66448	How shall the world call them by it if they know it not?
A66448	How should we make sure that with Thomas, we may say unto the Lord Jesus, my Lord and my God?
A66448	How sure is the Quakers Light, their Word of Prophesie?
A66448	How to get true Blessedness here, and in the World to come?
A66448	How to pacifie Gods Justice?
A66448	How to worship God?
A66448	I Answer, 1. Who, or how shall they be all taught of God?
A66448	I Answer, Doth this Face of Brass, who hath so horribly slighted the holy Scripture: now adore them?
A66448	I Answer, what then, G. Fox is before his Book, and gave it forth, is it not therefore G. Fox his word& writing but G. Fox himself?
A66448	I Reply, How Notorious for Tautologies are these brutish Clamours?
A66448	I answer that the Quakers do affirm that the Scripture is within them, what is the english of that?
A66448	I ask why?
A66448	I demanded of them how it should be known that it was the voice and command of God, the God of Holiness, and not the command of the unclean spirit?
A66448	I desire thee to look back to thy Lines, and where thou mentionest the Satisfaction of infinite Justice: who payes the old score?
A66448	I was first commanded this work from Heaven: Why should not this Argument be good for mee and for others as well as the Quakers?
A66448	I was once asked by a poor Foxian, whether God had any more words but one?
A66448	I wondred that my Opposites and Auditors bare all this Load so silently?
A66448	If I by the Finger of God cast out Devils, surely the Kingdome of God is Come upon you?
A66448	If every man in the world hath this Immemediate work on them?
A66448	If he speak of the Soul who denies it?
A66448	If the Manhood only?
A66448	If this Light, this Christ, this Mediator be in every man, what should be the Reason that so many Thousands and Ten Thousand of Millions see him not?
A66448	If we Confess our ● ins, he is Faithful and just to forgive us, and to cleanse us from all unrighteousness?
A66448	If you who are evil give good gifts unto your Children, how much more shall your heavenly Father give the holy Spirit to them that ask him?
A66448	In the last place I observe your Fickleness and Inconstancy, what, and how often have I heard you speak of the Chief of the Quakers now at Newport?
A66448	Is he now zealous for them, and against the violation of them?
A66448	Is it not therefore the Kings word, or is it the King himself?
A66448	Is there not a Civil Righteousness when men are free from Gross and Barbarous Courses, and live Civilly, soberly and justly among their Neighbors?
A66448	Is this he whom the Quakers acknowledge to have lived and died at Ierusalem?
A66448	It is a Query why they so plainly subscribe and yet defend them that do not, Have they a Priviledge?
A66448	It is true that without God and Christ, Pauls Planting, and Apollos Watering is nothing, who denies this?
A66448	It may be G. Fox will say, we Quakers grant all this?
A66448	It was queried by some why( at Newport and Providence afterward) they appointed the end of the weeks for the Disputation?
A66448	More particularly, what doth he mean, that God speaks not to us after the manner of men, but by the way of the Spirit, after the manner of the Spirit?
A66448	Nay, doth it not give the Light of the knowledge of God in the face of Iesus Christ?
A66448	Oh Friend, whither will thy poor Soul next be hurried?
A66448	Oh how zealous is this Fox for the purity of Language?
A66448	Only a few persons Cursing and Reviling all the rest, and that say all but the Quakers are deceived?
A66448	Or any Resurrection but the tising of their Bodies to perfect Holiness?
A66448	Or do they thus quarrel with us,( poor Heathens) about straws or things Indifferent?
A66448	Or is it Spiritual& Mistical by Faith, and by believing as the Protestants say?
A66448	Or is it not the Kings Majesty before his Declaration, or Proclamation to the world?
A66448	Or will he say, that God speaking so to Abraham, spake not also in the way the Spirit, Or that God is Literally a Shield?
A66448	Secondly, How is it that G. Fox here saith, That the Scripture is but a Declaration of the Saints Faith?
A66448	Take heed whom you hear: Take heed how you hear, and both of these in reference to Gods worship and mine own Salvation?
A66448	The King himself is the Gospel, the Declaration, and the Librty, the King is within you, the Gospel or glad News is within you?
A66448	The Spirit of God asks, what agreement between Christ and Belial, Light and Darkness, Righteousness& unrighteousness?
A66448	This wise cunning man tels us the Glad Newes is not the Glad Newes''Why so?
A66448	To follow the Fox into his Burrough, what if David say not you but I?
A66448	To name no more at present, How doth the Devil of worldliness and Covetousness domineer over many of them?
A66448	To what purpose should I alleadge the whole history of the Birth, Life, Death,& c. of the Lord Jesus, since the Quakers acknowledge all true,& c.?
A66448	To which I say, how many painted Anchors and painted Hopes are there?
A66448	Unto which I answer, Peter I know, and Iohn I know, but who are you?
A66448	VVhat are the Heathen, this Heathenish Soul here strikes at?
A66448	Was this( as he speaks) without all distinction done actually?
A66448	We have endured Imprisonments, Whippings,& c. have you done the like?
A66448	What Devotion and Zeal have many of the Popish Party shewn at Tiburn?
A66448	What God dost thou mean a Ruffians God?
A66448	What Truth or pertinency is in those words, Christ the end of all words: Doth he mean that now there ought to be no more words or writings?
A66448	What are all these to the enlightning of my Soul, with my natural undone and damned Condition?
A66448	What are these to the changing of, and a total turning of my whole Soul unto God?
A66448	What do these Foxians mean by the Spirits quenching?
A66448	What gain have we made of this Fable of Christ?
A66448	What is here but that common Businesses may reach to?
A66448	What is there in G. Fox his wild Notion,[ Can that which brings Salvation be outward?]
A66448	What is this Faith, this Saints Faith, this Foxes and the Quakers Faith?
A66448	What is this Saints Faith?
A66448	What is this but the Summe and S ● bstance of all the Quakers Teachings?
A66448	What stinking work do these provd Pharisees make of Christianity?
A66448	What wonderfull hardships doe both Turks and Papists endure in their religious Pennances?
A66448	What''s the Reason that so few in the world have any shew of Repentance,& c. much less a sound and and saving turning of the whole Soul unto God?
A66448	When God hides( that is by Spiritual Iudgements) the Light of Scripture, of the Spirit of Reason, and of Experience,& c. who can find it out?
A66448	Wherein could holy David, Father Iesse and his mother be charged?
A66448	Whether it be in the Understanding, Will, Memory, Affections in any of them severally, or lodgd in all of them jointly?
A66448	Whether it was in all Mankind before the coming and death of Christ Iesus or whether to those that are in the world since his coming, or both?
A66448	Who is the great Prophet?
A66448	Why may we not( though we are for 1 his Heathens) call the Foxians by the same Names by which they call themselves?
A66448	Why should G. Fox here mention Cain, Balaam, Core?
A66448	Wiggan( to be seen in print to the shame of the Quakers Spirit) of all their womanhood?
A66448	[ The Quakers say that they are equal in power and Glory with God the Father, Son, and Holy Spirit?
A66448	a Charge of Pride and Ambition, wilt thou make thy self a Prince over us?
A66448	and Calvin relates how( long ago) one Quinitinus in his time a Leader this way, being demanded how he did?
A66448	and as the Gaolour, what shall I do to be saved?
A66448	and did not the Apostle Preach Christ within, and you preach Christ without?
A66448	and do they intend a Material Crosse, a literal Death, a literal and real Ierusalem?
A66448	and he is in them the Hope of Glory?
A66448	and how are they of his Flesh and of his Bone then?
A66448	and how bruitish are you b ● come in Knowledge?
A66448	and how doth this deny that Christ Jesus overcome the Devil by the Scripture?
A66448	and in every person in the world except he be a Reprobate?
A66448	and is not this Infinite in it self, and more than all the World?
A66448	and must[ 113] this must be the same with Christ Jesus and his Saints, and you and the Pharisees all together?
A66448	and sit in Heavenly Places: And he is the Head of his Church, and how then is he absent?
A66448	and such a man as is in every Saint, or Quaker?
A66448	and that a Form& picture is not the man himself?
A66448	and were they not come to Perfection, and spoke wisdome among them that were perfect?
A66448	and why since it was not finished they would not proceed on the first day?
A66448	and yet give me not one Reason or one Scripture against any one of them?
A66448	and yet so weighty as the New Name, and new man created in holiness,& c?
A66448	and[ 84] have not the Saints of God( as well as all Nations) still so practised?
A66448	because the Church is in God, and the Overseers are made by the holy Spirit: For are the secret works of God alwayes secret, and never revealed?
A66448	between the Infinite Ocean of Majesty power, goodness, Wisdom& c., and the poor Dross 1 of which Men& Angles are Partakers?
A66448	by calling upon God?
A66448	can Christ be sick?
A66448	can Christ do but well?
A66448	can you judge of the Mystical Body which the Saints are Baptized into?
A66448	demanded of him why he ware it so long since Nature it self did teach it to be a shame for a man to wear long Hair, as the holy Scripture affirmed?
A66448	did not Leah and Rachael( by Iacobs leave) give all those significant Names unto the twelve Patriarchs?
A66448	doth not Paul there tell us almost in plain Terms, that it is simplicity and Non- Sense to talk concerning Hope after such a Rate?
A66448	for, in this great Book we find G. Fox and Edmund Burrough subscribed?
A66448	hast not thou seen it already?
A66448	hath he not bought them with a price, and are they not his?
A66448	have a siht of the Godhead and ● ot see Christ, and have Faith in Christ?
A66448	how is he Distinct from us?
A66448	how shall a Man believe in him except he hear of him?
A66448	how shall a Man hear of him except some Preach?
A66448	interrupted me, and spake( to this effect) why should we suffer this man thus to wrong the innocent people of God?
A66448	is he that litteral, real and material Person the Son of Mary( as all professing Christs Name generally agree?
A66448	is not the Wants, Humors, Distempers in your Body?
A66448	is there Humors, Wants and Distempers in the Body which the Saints are Baptized into?
A66448	my self?
A66448	my self?
A66448	or any Iudgement and Eternal Life, but what they have now attained, and are now passing Judgement upon the world?
A66448	or if a Rope or Barr to save a secure Epicure in his downe Bed?
A66448	or that Christ ends all Scripture Words, and there is no further use of them?
A66448	resolutely answered, How can Christ doe but well?
A66448	shall a Man go hear the Iews and Popish Masse because Paul bids try all things?
A66448	that Christ Jesus owns Peter and his Confession,& c. and yet in another case, get thee behind me Sathan?
A66448	that can not, will not distinguish between their sinful Flesh and Bones, and the sinless Flesh and Bones of that Man Christ Jesus?
A66448	that he can not dispence with penall Laws on the Consciences of his Subjects, Papists or Protestants, at Home or Abroad?
A66448	that the Angel was his Fellow Broker, Fellow Servant, Fellow Worshipper, Fellow Witness?
A66448	the Gospel is Christ, it is the Spirit, the Light, and God himself, why talk you of a written Gospel?
A66448	the Hope as of Heirs for an Inheritance?
A66448	the hope of Glory?
A66448	the only weapon whereby Christ Jesus overcome the Devil was the Scripture?
A66448	this proud swelling Bladder puft up with a Timpany of Wind and Vanity, what a huge swelling shew he makes?
A66448	to a sight of Sin as Sin?
A66448	to my self?
A66448	to the Romans was a Golden Chain of the Means appointed,& c. How shall a Man be saved?
A66448	to whom should I give Thanks?
A66448	was he not revealed to the Apostle and so in him?
A66448	was it not so with the women preaching or telling the good news or gospel, although few or none were found to believe that Christ was risen?
A66448	was it, Universally so with all the Individuals of mankind in the world at that time?
A66448	we will measure him with his own Bushel: For thy Book declares thy approving of the killing of the Kings Father, and said where is the Book?
A66448	what Country- man is he?
A66448	what Envyings Cursings, Apostacies, and moral Idolatry, as that of Covetousness in this Colony known notoriously?
A66448	what Scriptures could they bring?
A66448	what Scriptures were written in their times?
A66448	what a breadth of confident boldness and bruitish impudencie he carries before him?
A66448	what a foul Trick is this of a false man to impute that to his Opposite which he abhorreth?
A66448	what a gross, Frantick Papist is he become, that can not, will not distinguish between Christs Spiritual presence and his bodily?
A66448	what evidences have you?
A66448	what gives life to a condemned soul but a Pardon or Reprieve in a piece of Paper?
A66448	what is this to the point of the Compass?
A66448	what need you ask me how I do?
A66448	whether his Perfection in Holiness be not Holiness it self?
A66448	whither art thou a going?
A66448	who but Frantick Souls in Bedlam will say, what need you mind the Kings Declarations or Proclamations of pardon or Liberty?
A66448	who saith that Regeneration and Corruption are one in the new Life?
A66448	who sees not here the simple subtelty of this Deceiver?
A66448	why should the Papists and Arminians, or Foxians have a more holy Birth then David?
A66448	yea, but such a Mustard Seed, or Levven, such a Teacher, and yet not grow, not prevail, not prosper, nor be perceived?
A66448	yea, what is this to a third writing of their Names written in Heaven in the Lambs Book of Life?
A66448	you look for a Christ without you, from what coast or Countrey shall he come?
A54120	( as their Phrase is) and have not divers of thy Brethren deem''d it Anti- christian?
A54120	( what say you Professors to it?)
A54120	* And who must drag the Devils to Judgment then, if they must be so officious for Justice?
A54120	* And who must make so vile and like Devils?
A54120	* How long before their Conformity to Christ were they appointed?
A54120	* Is it so?
A54120	* Not?
A54120	* Was he so?
A54120	* What sad Work''s here?
A54120	* What will become of the Covetous Priests and Presbyters then?
A54120	* their Hands and Feet fry?
A54120	12, 13, 14. to the End: Are not here plain Causes sh ● … wn why God hated Esau?
A54120	12. for what needed that if they be all fo strictly paid in their Stead?
A54120	15, 16. to be got out of the Bible?
A54120	16 — To whom will ye liken God?
A54120	18 — What House will ye build me?
A54120	19, 20. was this but the Light of the Moon?
A54120	1st, The Law never allows us to sin, no more doth Grace, or the Gospel; Shall we sin, because we are no more under the Law, but under Grace?
A54120	1st, Was not this in Man while in Innocency in the Image of God; though he then not Immoveably Confirmed in it, however accepted while he stood in it?
A54120	20. and so what know you but that the Lord hath made some of his Servants Signs and Wonders against many in Spiritual Aegypt and Bondage?
A54120	21. Who gave Jacob to the Spoil, and Israel to the Robbers?
A54120	25. how then should this Querist be capable to contain them?
A54120	26. and then are not his Works in us, ● … ding to our Justification and Acceptance, being recko ● … d ours, as wrought in us?
A54120	28. did not accordingly come to experience his Appearance unto their Salvation?
A54120	2dly, If you say he Was, I query, whether that same Christ be in the Heart of every Man and Woman?
A54120	33. and if you say, he is meer God; doth it not then clearly follow you deny the man Christ?
A54120	35. which is, Did not Jesus say, There is yet a little Light IN YOU?
A54120	3dly, Are not the blessed Angels accepted in their Obedience to God, which from a Sence of his divine power they are exercised in?
A54120	3dly, But, from the Beginning of Life to the End, who can say, he hath perfect Righteousness inherent in him?
A54120	3dly, Whether he that you own to be the Christ, and true Saviour was put to death, or Crucified on the Cross?
A54120	4. divine in it self?
A54120	4thy, Whether you believe there is any other Christ then what is in the heart of man, yea or nay?
A54120	5thly,[ A poor Worm, Weakling and nothing Creature] What is this to shew thy Humility and self- Abasement?
A54120	6 — God is Light; and upon whom hath not his Light arisen?
A54120	6. by way of Paraphrase that Prophetick Saying; Whom have ye likened me unto, saith the Lord?
A54120	7. and that killed, and in other places that there was no Justification by it?
A54120	7?
A54120	7thly, I query, whether you own any other Resurrection then what( you say) you experience within?
A54120	9. Who are the Subjects of everlasting Wrath and Vengeance?
A54120	9. and why will ye die, O house of Israel?
A54120	?
A54120	A frivolous Exception; Can there be such divine Shi ● … ing without his divine Light?
A54120	A gross Inference; are those things higher then God?
A54120	A manifest Contradiction; can it discover the greater, and not the lesser?
A54120	Abraham saw Christ''s Day; What Day?
A54120	Again, We witness it; Poor Creature, Thou runst to the Letter, what dost thou witness in thy self?
A54120	Alas ● … VVhy do you hang about me with Tears and VVeeping?
A54120	And Flesh and Blood can not inherit the Kingdom of God?
A54120	And He that obeyed and suffered for us( who wrought Righteousness) Greater then the Act of Obedience?
A54120	And as to our being asked, what this Mortal is that must put on Immortality?
A54120	And can this be applyed to nothing, nor any other wise, then to that very Flesh or gross Body, that returns to Dust?
A54120	And can we be justified without pleasing God, or please God without Justification?
A54120	And did not Peter bear witness to the Light shining in a dark Place?
A54120	And did not Peter preach him and his Name to whom all the Prophets gave Witness?
A54120	And did not all the true Ministers preach Christ as God''s Covenant, given for a Light and Salvation to the Ends of the Earth?
A54120	And doth not this bring us to receive the Attonement, and to enjoy Peace?
A54120	And doth not this directly lead into Ranterism, and finally into Atheism?
A54120	And doth not this extend to the same holy and spiritual Ends which the Scriptures direct to?
A54120	And doth not to Rise again, imply, that Man was fallen before?
A54120	And for what end is his Light in every man given, if not to direct unto Salvation?
A54120	And for what end is it given universally to Man- kind?
A54120	And hast not thou confest, that Christ, AS the Eternal Word enlightens every Man?
A54120	And hath not this Son of Perdition or Mystery of Iniquity been exalted in Apostates above all that''s called God?
A54120	And have we not the more Reason to deny your Practice, if it be not in the same manner as pretended here?
A54120	And he that abid ● … th in Christ sinneth not; and is not the Branch of the Nature of the Vine?
A54120	And how Contrary to the Testimonies of his Faithful Witnesses hath this Man rendered God?
A54120	And how do you urge men to Observe it?
A54120	And how is God especially known to be the Saviour, but in saing man from Sin, Unrighteousness and all Guile?
A54120	And if God''s Soveraignity over man, and man''s Subjection thereto be known, doth not this extend to Perfection?
A54120	And if it be the Work of the Spirit to sanctifie and renew us; is not this a saving Work?
A54120	And if the Father, the Word and the holy Spirit be God, can not God be the Saviour?
A54120	And if they speak, what Language of Hell will there issue forth of their Lips?
A54120	And if this Holy Spirit be not communicable?
A54120	And if you were Naturally Blind, had not I Eye- salve?
A54120	And in what Country or People does not his Spirit come, if an Infinite Spirit?
A54120	And is not Christ made unto true Believers Wisdom, Righteousness; Sanctification and Redemption; and all these inwardly received?
A54120	And is not God then the Saints Rule to discover this Mystery?
A54120	And is not He then within us?
A54120	And is not Resurrection applicable to that which is quickened?
A54120	And is not the Natural( or Animal) Man doposed to the Renewed Man?
A54120	And is not this in the renewed Man?
A54120	And is not this our Love( or such Conformity) inherent in us, as we dwell in God, and God in us?
A54120	And is not this the true Christ that thus knocketh?
A54120	And likewise, Who hath resisted his Will, or the Might of his Pow ● … r?
A54120	And must I be accounted a Knave, guilty of Deceit, a false deceitful Fellow for not writing all thy Impertinencies?
A54120	And seeing every Seed hath its own proper Body, what Body can be proper to the Terrestrial Bodies?
A54120	And shall they not then be answered herein?
A54120	And so how dully and sorrily thou hast come off, to bring this as an Instance either against the Quakers or Revelation?
A54120	And so with Relation to the first, he questions; Is not that of God, which comes out from God?
A54120	And then I ask, if this Law doth not appertain to the New- Covenant as one principle Law thereof also?
A54120	And then to the following Words, as it is written, Jacob have I loved, but Esau have I hated; where was it written?
A54120	And then, Whether the cursed Workers of Iniquity( who live and dye in Sin) are not to be sentenced into the same Everlasting Fir ● …?
A54120	And then, shall we sin, because we are no more under the Law, but under Grace?
A54120	And then, what is it given for, and what can it do?
A54120	And was all this either an Institution of Christ, or of Necessity to continue in the Church?
A54120	And was not Christ both their Life, Light and Salvation?
A54120	And was not he that Light of the Gentiles promised?
A54120	And was not the Apostle Paul sent to turn the Gentiles from Darkness to Light?
A54120	And was not this Believing of God a real Obeying?
A54120	And were not his inward War- like Attempts against his Soul''s Enemy, both perfect and succesful, as well as his outward?
A54120	And were they thereby directed to the right Way of worshipping the true God?
A54120	And what Bodies have these Angels of God?
A54120	And what Division would this make in God( and between Christ and Grace)?
A54120	And what He or Him was this he speaks of?
A54120	And what Proof is it against the Light, if one man calls it Light to day, and the same call it Darkness to morrow?
A54120	And what Righteousness is that which is put on that is wrought within us?
A54120	And what Scripture could he have for this pray you?
A54120	And what be they?
A54120	And what better Reason can it be to say, Men disobey the Light, therefore they never had it; whilst that proves they had it, at least as a Condemner?
A54120	And what do they place their chief Happiness& Glory in?
A54120	And what has Earth to do to either descend from Heaven, or 〈 ◊ 〉 〈 ◊ 〉?
A54120	And what is that Christian Sabbath?
A54120	And what is that in the Conscience, which the Preaching of the Gospel is manifest unto?
A54120	And what is the Marrow of his Matter for this severe Conclusion upon us?
A54120	And what shall become of all those Nations and People that have not the Scriptures, if this be true?
A54120	And what was that that was called God and that was worshipped, above which this Son of Perdition exalted himself?
A54120	And what were the Pricks that were hard for Saul to kick against?
A54120	And where did ever any of us express such an Account of his Blood that was shed, as no more then that of a common ● … hief?
A54120	And whether Christ himself did not with his own Hands give the Bread and the Wine to his Disciples, and yet bid them do it till he came?
A54120	And whether the Mystery or thing signified, be attained by any in this Life?
A54120	And whether will they go, and to what End, if they obey and follow it?
A54120	And why dost thou argue against it, from mens persecuting and murtherous Thoughts, which arise from their Enmity and Rebellion against the Light?
A54120	And why dost thou oppose the Scriptures to the Light within?
A54120	And will thy reviling of G. Whitehead, as dealing deceitfully for but asking a sober Question, excuse thee in thy Malice and Confusion?
A54120	And yet all are not saved; all do not know the Truth; and what hinders them?
A54120	And yet does not his Light reprove Persecution and Murther?
A54120	And yet that it doth not alwayes sig ● … ifie free from all Sin,& c. I ask then, What Christ maketh true Believers perfect in?
A54120	Another asking, If a Man might do Ill, and conceal it from God?
A54120	Are all these no disparagement to the Light within?
A54120	Are both Beasts and Trees Immediate Effects of God''s Power?
A54120	Are not these accounted of wit ● … the Lord from the Dignity of himself that worketh them?
A54120	Are the Saints then but a Learning to fear the Lord God all the Dayes of their Life?
A54120	As many as walk according to this Rule, Peace be on them and the whole Israel of God,& c. What Rule?
A54120	B. then, who have not yet Cured themselves?
A54120	Be plain and ingenuous herein; have you the Passover at a real Supper?
A54120	Being demanded, what CONTINENCE is?
A54120	Being demanded, wherein the Learned differ from the Unlearned?
A54120	Being demanded, who live without Perturbation?
A54120	Being demanded, whom he thought Richest?
A54120	Besides the gross Liberty this gives to Sin; how agrees it with his teaching them to pray, Forgive us our Debts?
A54120	But I ask, do you Baptists observe and keep a real Supper in the very same manner that Christ then did with his Disciples?
A54120	But I pray, how holds this dying aftersown, with these men''s fleshly Opinion of the carnal Body in the Grave being the Seed?
A54120	But according to Scripture, is it not an holy and spiritual End truely to ● … ear God, work Righteousness, and do Good?
A54120	But again let us hear the same Book speak, Is there any Number of his Armies?
A54120	But be it so that they were infallible; how came you to be assured they were so?
A54120	But do you not tur ● … the Scriptures off, sor an uncertain& un ● … rviceable Writing, and as good as reject and deny them altogether?
A54120	But do you press it in the Faith?
A54120	But dost thou believe in thy Conscience, that he could intend any such thing with reference to the Deity of Christ?
A54120	But doth he do as he would be done by?
A54120	But doth not this signifie a very Dishonest and Malicious Mind in you?
A54120	But hath it not been since; and is it not now the general Rule,& c?
A54120	But how contradictory to this Fore- ordination of wicked Actions( which the Man hath unjustly accused God with) is his P ● … rmission of Sin?
A54120	But how could they think so, if this Light in them did reprove for it?
A54120	But how could you have known those Prophecies to be true, for that is not matter of Witnessing, but Fore- telling?
A54120	But how will this determin the Controversie, and allay the Fury of Debates on foot?
A54120	But if God had not revealed those things that are in Scripture by it to us, ● … ow could they have been known by us?
A54120	But if the Light in every Man be Christ, how doth it bear our Sins, and are our Iniquities laid upon it?
A54120	But if these men were fallible, as your own Principle makes them, and their own Determinations prove them; what then?
A54120	But if this were a Punishment of their Sins to the full, then how could Justice punish them again with Indignation& Wrath?
A54120	But is not the Scripture the Judge of Controversie?
A54120	But is not the Scripture the Rule,& c. of our Day?
A54120	But is not this to make void the Protestants Plea against the Papists, That the Scriptures are the Rule of Faith and Practice?
A54120	But may some say, How is it then his Blood?
A54120	But must we then suppose, as some Professors do, That these Bodies of Flesh and Bones, shall inherit the Kingdom of God, without any Blood in them?
A54120	But now thou sayst it ought to be rejected: And hast thou not told us, that Christ is the Light and Life of men?
A54120	But to the Question, Whether I do not deny his human Nature and glorious hyp ● … statical Union?
A54120	But to wave this; Does not the same Objection lie aga ● … st the Sense of Scripture, since one sayes, this is the Sense, and another that?
A54120	But were these the standing Rule?
A54120	But what if Jews and Gentiles at any time did Apostatize, and particularly?
A54120	But what is this Justification thou wouldst advance, as wholy wrought without thee?
A54120	But what need of this, if they were personally elected( from an absolute Purpose of God) from Eternity?
A54120	But what then doth he imagine this Lamb''s Book of Life is, and what is it made up of?
A54120	But when doth he expect this divine Resemblance of God, or sinless Perfection to be brought forth?
A54120	But why will he not in this Life?
A54120	But, what a Stirring will there be in the Earth?
A54120	But, who will yield to this, that doth not first resolve to be Overcome?
A54120	By what Rule shall we be convinced that the Light within is the Rule, and hath Preheminence above the Scriptures?
A54120	Caffin''s old Stufflong since answer''d) for was not Paul converted to the Light within, when he was sent to turn others from Darkness to Light?
A54120	Can Faith and the Works that follow, without the Imputation of Christ''s Sufferings satisfie God''s Majesty for our Sin?
A54120	Can I carry you all up with me in my Arms?
A54120	Can a man be godly and not a Christian?
A54120	Can either Christ''s Light within, or our following of it, invalidate or make void his Sufferings without?
A54120	Can he see the Continuance of Evil good; or that his Command should not be kept?
A54120	Can not the Soul be ● … erfectly Happy without this?
A54120	Can the Work of Faith and Grace be sinful?
A54120	Can there be any Imperfection or Darkness in the Day?
A54120	Can we be both saved and Justified through this inward Washing of Regeneration, and yet not redeemed nor Justified through it?
A54120	Canst think thou art Ingenuous?
A54120	Christ as the Son of God is God''s anointed: And is it not granted that he was the Son of God by eternal Generation?
A54120	Christ indeed fulfils the Law for us; but how?
A54120	Come forth all ye Sloathful& Unprofitable Persons; Had not ye Talents committed to you for my Use and Service?
A54120	Could he then pour forth his Wrath upon him for your Iniquities?
A54120	Could not I have opened your Eyes?
A54120	Couldst not thou have let me alone, to lie still at rest in this sweet Sleep?
A54120	Did Christ ever by Sin provoke to this?
A54120	Did I not stand in the Gates to call upon you?
A54120	Did he hate him for nothing?
A54120	Did he not cause both Plants and Trees to grow out of the Earth?
A54120	Did he not substitute an Innocent Person to undergo the Punishment or Severity of the Law due to Sin and Sinners?
A54120	Did he stand in the Covenant of Grace, or in God''s Favour all this time?
A54120	Did he theresore decree the whole World to be saved?
A54120	Did not Christ dye for all Men as well as you?
A54120	Did not Christ say, What soever you ask in my Name, believe that you shall have it, and you shall receive it, or it shall be given you?
A54120	Did not Hell gape for you long ago, and Devils long for this time, when you should be delivered into their Powers?
A54120	Did not such and such do so and so?
A54120	Did not the Lord against whom they had sinned?
A54120	Did not they acknowledge Christ in them, the Immortal Word of Life and Light in them?
A54120	Did not you hate Knowledge, and therefore disregard ● …?
A54120	Did not you love Sin, and therefore shunned the Light* which would have discovered it, and disturbed you in your wicked Courses?
A54120	Did the Father of T. Hicks get a B ● … ast or a Man when he begat him?
A54120	Did the Light in Saul reprove him for Persecuting the Church?
A54120	Did you ever hear such Doctrine before?
A54120	Didst thou herein do like a natural Brother?
A54120	Do they not speak in many places of the Sufferings, Pressures, Vexings, Burdenings, Grievings and Quenchings of the Spirit?
A54120	Do we both put on a Righteousness that is within us, and a Righteousness that is not within us?
A54120	Do you believe that the Being of evil Thoughts can be remov''d in this Life; else what signifies your pressing to repent thereof?
A54120	Do you own the Souls Immortality, that it doth not dye with the Body?
A54120	Do you, or did you ever know your own Souls?
A54120	Does not the Apostle for a Proof of a justified State, instance it in the Gentiles, shewing the Effects of the Law written in their Hearts?
A54120	Does our living up to them by an higher Rule make us to deny and reprobate them?
A54120	Does the Declaration jarr or make weak that from whence it came?
A54120	Doth it relate to them meerly as particular Persons, under such a Limitation of Election and Reprobation from Eternity?
A54120	Doth not he himself confess that he verily thought he ought to do many things against the Name of Jesus?
A54120	Doth not the Apostle say the contrary, Thou sowest not that Body that shall be?
A54120	Doth not this shew as much a discontinuance of he Cup as the Passover?
A54120	Doth not your Doctrine of such Rigid or Severe Satisfaction oppose Christ''s Intercession?
A54120	Doth this argue that the Divine Light within is not the Rule above the Scriptures?
A54120	Either the Light must obey it self, or Darkness must obey it?
A54120	First we thought that Water- Baptism had been a fundamental Point with the Baptists; and do they and Presbyterians agree therein?
A54120	First, Was he the Christ and true Saviour that was born of the Virgin yea or nay?
A54120	First, What this Salvation is?
A54120	For first, Is the st ● … nding Corn the self- same Seed that is put into the Earth?
A54120	For is it the very self- same Grain of Wheat that is in the Eare that was sown in the Ground?
A54120	For suppose any Omission through defect of Memory; Is this sufficient ground to conclude a man deceitful?
A54120	For then, how should they reform, as he counsels them by his Light in their Consciences?
A54120	For then, how were he either infinite or omni- present?
A54120	For was not Job a Perfect Man both before and after his Deep Affliction?
A54120	For which again he queries, Whether we do not tacitely deny the Resurrection of the Body?
A54120	For who is this H E, whom God hath set forth, and in whom is Redemption?
A54120	Forever: In all Capacities?
A54120	God forbid, for how can we that are dead unto Sin live any longer therein?
A54120	God forbid; for how can we that are dead unto Sin, live any longer therein?
A54120	God is not the God of the Dead, that are so Dead as that they shall never return to Life; but of the Dead that shall return to Life?
A54120	God was then his perfect Light and Rule in his Teachings; and is not that Light which is perfect whole?
A54120	Grace differing from Debt: The Reason why God finds Fault with Men: The Question, Who hath resisted his Will?
A54120	H. G. Darest thou say the Spirit can best supply those Ends without making use of the means God in his Word doth direct unto?
A54120	H. G. Did the true Saviour die on the Cross or not?
A54120	H. G. replyes, What sober Christian Man can find any Contradiction here against H. G?
A54120	Had they these Dreams and Visions to instruct them in the sole Course of their Lives, or rather on particular Occasions?
A54120	Had you an Eye, and yet not see, so as to understand?
A54120	Hast not thou ● … ore- ordained them to rage& imagine vain things?
A54120	Hast thou not told us, that man must be accountable to God for every Dispensation of Light?
A54120	Hast thou used me as a Slave, and employed all my Members as Servants of Iniquity and Unrighteousness, and 〈 ◊ 〉 thou come now to Torment me?
A54120	Have I affir ● … ed that Baptism or plunging Men and Women is Gospel?
A54120	Have I said, it is of Necessity to Salvation?
A54120	Have not the Baptists, whom Presbyterians call Anabaptists, been accounted Hereticks by the Presbyterians?
A54120	Have you liked Darkness so well?
A54120	Have you neglected me through Ignorance?
A54120	He accounted Pleasures one of the greatest Mischiefs in the World; and being ask''d, what LEARNING was best?
A54120	He answers, We are Partakers of the divine Nature; and how do we partake thereof, but by escaping the Corruptions of the World?
A54120	He asked, If a State of Freedom from all these Sins were attainable in t ● … is Life?
A54120	He pronounces such Miserable who conform themselves not to an Holy Life, but gives no Power to avoid the Curse?
A54120	He scoffs at some of our Friends, saying, We own the Resurrection; that is, We witness it: and then adds, But what is it you witness?
A54120	He tells us, It can not be a new Created Body, but a Resurrection; Of what?
A54120	He that spared not his own Son, but delivered him up for us all: What made God''s Just ● … ce lay on so?
A54120	Hence the Hope of the Hypocrite is compared to the Spiders Web, being spun out of their own Bowels?
A54120	His conditional Promises, If thou dost well, shalt thou not be accepted?
A54120	How are the dead raised, and with what Body?
A54120	How can he avoid the Pope''s imagined Purgatory, unless he hold the Mortality of the Soul, that it dyes or sleeps in the Dust with the Body?
A54120	How can that be, since the Q ● … estion most times arises about the Meaning of Scripture?
A54120	How can they be the General Rule, that have not been General?
A54120	How can they then be inexcusable, or left without Excuse before him?
A54120	How causlesly dost thou quarrel?
A54120	How could he receive the pouring forth or Gift of the holy Ghost without regarding the Light within?
A54120	How far the Light in Man is necessary, and answers the Intent and Ends of Christ''s Sufferings?
A54120	How fiercerly and horribly will they look one upon another?
A54120	How hast thou manifested thy Folly herein?
A54120	How long ye Simple Ones will you love Simplicity, and Fools ha ● … e Knowledge?
A54120	How manifestly in consistent and contradictory are these?
A54120	How much further doth Jesus himself in the Father''s Divine Glory transcend this Vision, though glorious?
A54120	How much more shall the Blood of Christ, who offered himself without Spot to God, purge your Consciences from dead Works, to serve the Living God?
A54120	How plainly do these Passages contradict our Opposers?
A54120	How shall I be assured that these Scriptures came from God?
A54120	How should they have Compassion to their immortal Souls, if God hath no Compassion nor Love towards them?
A54120	How will these hold together?
A54120	How, and with what Body are the Dead raised,& c?
A54120	I am credibly informed of a Ranter that spake these Words above twenty Years ago; what''s that to the Quakers?
A54120	I answer, are not the Father, the Spirit and the Word one?
A54120	I ask him, whether will this Light guide their Paths, if not in the Way to Salvation?
A54120	I deny his minor, as it depends on the Word only; for then, why are not all Men in the World justified, for whom Christ suffered and dyed?
A54120	I have loved you, saith the Lord; yet ye, say, wherein hast thou loved us?
A54120	I rather take this to be his Meaning, What are the Qualifications of those that obey this Light?
A54120	I say, how do they know that these men rightly discerned true from sp ● … rious?
A54120	I would ask that very Angry Man; Is there no Effect of Power, besides that of Nature?
A54120	I would fain know what I must try them with?
A54120	If God had particularly designed them for Death and Destruction, how should they then chuse Life?
A54120	If God hath shined in our Hearts, and what may be known of God be manifest in Men; must they not turn to his Shining and Illumination?
A54120	If God was so prest as a Cart with Sheaves, and his Spirit grieved by mens Sins, is it otherwise with his Seed in them?
A54120	If Infants be supposed to arise at the Stature of Men, how can theirs be the self- same Bodies they were?
A54120	If he cleanseth away all Guilt from Believers, and the reigning Power of Sin in this Life, Why should the Being of Sin remain till the next?
A54120	If it be answered in the Affirmative, then what Body is it that God giveth to it, as it pleaseth him?
A54120	If it reprove not these, what are the Evils it checks for?
A54120	If so, how can any be deprived of Justification for whom Christ dyed?
A54120	If the Latter, as manifestly I do, is the Scripture or that Man''s Sense of it my Rule?
A54120	If the Love between the Soul and the Body were so great, when the Body was so vile, and the Soul so Sinful; what will it be when both are glorified?
A54120	If the Question be, What is it that gives us Interest in Christ''s Righteousness?
A54120	If the Question be, What will evidence our Faith to be living and sound Faith?
A54120	If the Son of God before, was he not then Christ before?
A54120	If then this IT be not the Body which dyed, but another, how can that be called a Resurrection; for that supposeth the same?
A54120	If this Law and Light in the Conscience had been enough, what need had there been of Scripture?
A54120	If this then be a Crime in an unconcern''d Wit, can it be excusable in a Christian, for such he would have us think him to be?
A54120	If thou hadst mentioned the Name of this Maid, and proved the Accusation, what is this to the Body of the Quakers?
A54120	If we had never exprest any such thing, how comest thou to judge our Thoughts to be such?
A54120	If you should lay hold on us, would not the Angels snatch us out of your Arms?
A54120	In all these who shall say to God, What doest thou?
A54120	In him was Life, and the Life was the Light of Men, is this divine, yea or nay?
A54120	In short, what is it to obey the Light?
A54120	Is Christ the Life and Light of men?
A54120	Is Christ the Object of Faith only as a Person without?
A54120	Is He not also of the Gentiles?
A54120	Is he grown so hardy, that he can handle Holy Things without Fear; and make bold with tender Conscience, so far as to abuse it self?
A54120	Is it consistent and needful to Justification, y ● … a or nay?
A54120	Is it in any thing consistent with Sin; or in himself in whom is no Sin, whom he that abideth in, sinneth not?
A54120	Is it not easy to see a manifest Dissimulation and feigned Confederacy therein among these our Opposers?
A54120	Is it not essential and of Necessity to Salvation, if part of Christ''s last Will and Testament, as before thou sayst?
A54120	Is it not evident, that God is not engaged under Revenge( nor his Mercy and Truth divided or opposite) as this Man renders him?
A54120	Is it not the Day of Christ that reveals, and so God himself that makes manifest this man of Sin?
A54120	Is it not then to be had?
A54120	Is it therefore ingenuous that I should be thus accused in these general Terms?
A54120	Is it therefore just in thee to compare them to Jesuites and Romanists who thus intend?
A54120	Is not Christ the Resurrection and the Life?
A54120	Is not G. W. the Lyar and false Accuser?
A54120	Is not He the best Robe?
A54120	Is not his Mercy over all his Works?
A54120	Is not man this Temple of God by right?
A54120	Is not the Soul within?
A54120	Is not the Worker above and Greater then the Work?
A54120	Is not this dangerous for any to pervert them to their own Destruction?
A54120	Is not this like the Language of Hell?
A54120	Is not this living Bread from Heaven conf ● … st to be the Substance, and the ontward Bread the Shadow thereof?
A54120	Is not this the Lord''s Supper in the Mystery or Anti- Type?
A54120	Is not this the Lord''s Supper that''s above the Shadow?
A54120	Is not your Fault double, because you have neglected Knowledge too?
A54120	Is there Necessity where there''s Plenty, or a full Supply?
A54120	Is this Canting or Gibberish?
A54120	Is this a good Argument?
A54120	Is this a matter to be taunted or scoffed at?
A54120	Is this the Compensation, Payment and Satisfaction in our stead to vindictive Justice, so much pleaded by our Opposers?
A54120	Is this to act the Christian, or the Scoffer towards the Quaker?
A54120	KNOW YOU NOT THAT GOD IS NOT MADE WITH HANDS?
A54120	May not the Satisfaction of your Wills and Lusts, the Promoting your Carnal Interests, be your chief Motive and Inducement?
A54120	Must you not then have respect to something to be injoyed here as your Incouragement?
A54120	Nay further, Do you not much differ among your selves in several principal matters?
A54120	Needed, or could they make that more sure, which God had made so absolute?
A54120	Neither is It beyond the Sea, that thou shouldst say, Who shall go over the Sea for us, and bring it unto us, that we may hear it and do it?
A54120	Not by Inspiration; that is dangerous Doctrine with you: Which way was it then?
A54120	Not what are their Names; but what kind or manner of People are they?
A54120	Now I ask, what and where is that Door that he so universally knocks at?
A54120	Now if this be truely to be acknowledged by Man or Mankind in general, why are Indians excluded?
A54120	Now is it consistent with the Hope of the Hypocrite to obey the measure of the Light of Christ within, in order to receive more?
A54120	Now take but away the Flesh, and where is the Body?
A54120	Now the Question is not, Whether Christ was a most Satisfactory Sacrifice, or well- pleasing to the Father?
A54120	Now what Disgrace is this to the Light Within?
A54120	Now wouldst thou take it well, if I should endeavour to render you all odious upon their Account?
A54120	Now, when I affirm that this refined State was attainable in this Life, were it not absurd to object, that it is not, because Job cursed his Day?
A54120	O what did not the Blood- thirsty Spirit in its Day?
A54120	Oh you dark, sottish, NightDreamers, when will you come out of your gross Darkness?
A54120	Or are the Sufferings and Death of Christ absolutely meritorious for Man''s Justification without any Dependance upon his Light within?
A54120	Or are they Insufficient, because they converse with Men through these exteriour things, suited to that imbecil State?
A54120	Or can any receive the Benefit of Christ''s Sufferings and Blood without( or out of) his Light within?
A54120	Or can it bind the strong Man, or kill man''s Corruptions, and yet not save him?
A54120	Or deprive us of the End thereof, or of the Vertue of his Blood?
A54120	Or did it reprove them for their manifold Superstitions?
A54120	Or doth God bring such a severe Curse ● … pon any( as the giving up to strong Delusions) for walking after or following the Light within?
A54120	Or doth God condemn Men for not improving more then he gives them?
A54120	Or how should Reprobates turn from Sin, if eternally reprobated?
A54120	Or how your Souls shall be invested hereafter?
A54120	Or is it to lay down instituted Religion( as some ignorantly talk) to press after that which was be ● … ore, and ends those temporary things?
A54120	Or no such thing as an infallible Light, because some have differed in some particular Cases that have profest it?
A54120	Or that any should be thus detained in Prison, so long after the Debt is paid, and Satisfaction made, as he imagines?
A54120	Or that the Being of Sin shall not be remov''d in this Life?
A54120	Or upon which it is imputed or reckoned to us?
A54120	Or was he the Son of God when he was not Christ?
A54120	Or whether shall I flee from thy Presence?
A54120	Or, that Christ is that true Light, that enlighteneth every Man coming into the World?
A54120	Or, that after they are returned to Dust, they shall arise again the self same as they are, without any new Creation?
A54120	Put on the whole Armour o ● … God,& c. Must these therefore not be within, but without only?
A54120	Q Will you be so Liberal of your Revilings, whether your Adversary gives occasion or not?
A54120	Rep. And what Kind of Satisfaction is it, he thinks this Justice requires?
A54120	Rep. What Fear?
A54120	Rep. What is it we contend for but Man''s being invested with the perfect and everlasting Righteousness of God himself, his own Nature and Image?
A54120	Reprobation What it is?
A54120	S. S. Because a Thing is written in the Scripture, are we to do it?
A54120	S. S. Is Cod the Author of Sin in determining or fore- ordaining the wicked Actions of these Men?
A54120	S. S. Is the Judge cruel that hangs up a Murtherer?
A54120	Sanctification and Holiness; or a little Faith, and the Works that follow?
A54120	Secondly, Are the Bodies Celestial( as those of Sun, Moon and Stars) one and the same with Terrestrial Bodies, as those of Men, Beasts and Fishes?
A54120	Seeing he concludes, that no man can have a sufficient Light to guide him to Salvation that hath not the Spirit; what, can no man have it?
A54120	Shall I seem Impious to them for Dissenting from their Gods?
A54120	Some prickt to the very Heart, cryed out, What shall we do to he saved?
A54120	Such as believe in it; IT, What?
A54120	Surely if the Heathens do mind and follow so much Light as God has given them, they shall be saved; for is there any more required then what is given?
A54120	Surely no: What if their Light was not so large?
A54120	Surely no; sor th ● … n he would not ask, why?
A54120	T. H. DId the Light in Saul reprove him for persecuting the Church?
A54120	T. H. Did the Light in the Heathen- Philosophers check them for multiplying their Deityes?
A54120	T. H. HOw could you call the Light within Christ, if some Scriptures had not mentioned Christ in you,& that he is the Life and Light of Men?
A54120	T. H. WHo or what is it that obeyeth this Light, and in Obedience of it is saved?
A54120	T. H. What intollerable Pride and Arogancy have you arrived to?
A54120	T. H. What then is the Principle?
A54120	THE second Question runs thus: What is that LIGHT which leadeth to Salvation?
A54120	TO the Second Part of the Objection, If the Light in every Man were Christ, how comes it that the Jews and Greeks never called it so?
A54120	Tell me what it is that doth influence and prevail with you to Do and Suffer as you do?
A54120	Terrestrial, or Celestial; Carnal, or Spiritual?
A54120	That if the Objecter understand Terrestrial Flesh and Bones, is it a Fault to deny it?
A54120	That they may be saved; or onely to condemn them?
A54120	That, answer''d CRITO, we shall observe; But how wilt thou be Buried?
A54120	The Lord is my Light and my Salvation, whom shall I fear?
A54120	The Question being, By what Rule shall we be convinced that the Scripture is the Rule, and hath Preheminnece above the Spirit?
A54120	The Question, Who He, or They are that obey the Light,& c?
A54120	The Question, Who hath resisted his Will?
A54120	The Satisfaction, what?
A54120	The Third Part of the Objection; If Christ was enjoyed under the Law, as he was, if the Light be Christ; why was he Typified?
A54120	The third Part of the Objection: If Christ was enjoyed under the Law, as he was; If the Light be Christ, why was he typified?
A54120	The 〈 ◊ 〉, Who He, or They are that obey the Light,& c?
A54120	Then it seems there were Pricks; And where were they, if not in his Conscience?
A54120	These are inconsistent: Must Men needs subject themselves to that, which is brought under by the Power of Christ, and Law of Life in him?
A54120	This Argument signifies nothing at all sor his Purpose, nor would it help him one whit if it were all granted; for who questions God''s Omnisciency?
A54120	Thou pretends to know what it can not do, but ● … elst us not what it can do, and to what end it will lead if truely obeyed?
A54120	Thou therefore which teachest another, teachest thou not thy self?
A54120	Though I suspect this Accusation not true; but if it were, doth thy inference follow, that our Proselites are thus taught?
A54120	Though you may sustain some outward Losses; yet whether you have not a Way to augment your Outward Gain by Loosing?
A54120	Thus he hath defined divine Justice, as he thinks( which is further spoken to hereafter) but upon whom must it be thus satisfied, supposeth he?
A54120	To be guided by the Light within, is that you still boggle at; but is this Matter worthy of Excommunication?
A54120	To teach, and then to baptize or dip them?
A54120	To that Question, Will he say that Abraham did not in Faith circumcise his Son?
A54120	To what place wilt thou limit or confine the divine Essence?
A54120	True; But how agrees this with his Sense of Imputation?
A54120	Turn unto me, and I will pour out my Spirit upon you, and make known my VVords unto you?
A54120	VVhat can I do for you now?
A54120	VVhat, will you leave us behind?
A54120	VVhether PERFECTION, that is, a State freed from all Sin, be attainable in this Life?
A54120	VVould not your Looks betray you to be none of our Number?
A54120	WHat was the Nature and Extent of Christ''s Sufferings?
A54120	WHether we are justified by the Righteousness of Christ imputed?
A54120	Was Israel or Jacob''s Seed then after the Flesh eternally Elected and Loved?
A54120	Was a private Letter from her such a great Occasion to print both it, and perverse Commentaries upon it against her?
A54120	Was it by the Scripture?
A54120	Was it from all Eternity, or rather in their Age and Time?
A54120	Was it not David that is beloved, who as he entered into Covenant and Agreement with God, he was his Servant anointed with the holy Oyl?
A54120	Was it not a Manifestation of the divine Life and Light?
A54120	Was it not the Light?
A54120	Was it not therefore Saving?
A54120	Was not his saying, I have loved Jacob, intended, to reprove the Ingratitude and Unfaithfulness of those his Posterity?
A54120	Was not the Jews Sabbath a Type of the Christians Sabbath, or Rest?
A54120	Was not the Lord angrv with him?
A54120	We ask if the Holy Ghost, or the Eternal Spirit be not God?
A54120	We say, No; he is Just: But is this and his punishing your Sins in his Son to the full, a fit Parallel?
A54120	Well said S. S. And is not Faith needful to Justification?
A54120	Well said; Is Faith and Justification consistent, and Faith a Means thereof?
A54120	Were Adam and Eve Inhuman in their being naked, when they were not ashamed, being Innocent?
A54120	Were it Justice in the Creditor to detain the Debtor in Prison, if his Debts be all paid by the Surety?
A54120	Were it Reasonable or true to say, the Creditor has forgiven both the Debt and Injury, if it be all paid and fully punished in the Surety?
A54120	Were it good Doctrine to say, that Persection, as it respects the Sincerity and Uprightness of Saints is sinful?
A54120	Were it not Blasphemy to suppose, That Christ hath bought for man that which his Father will not allow him?
A54120	Were not this to mock them with a dissembling Proffer of Life, if the contrary be so unalterably designed for them?
A54120	Were these Immediate?
A54120	What Cruelty were this, to condemn Nations for want of the Scriptures?
A54120	What Evil did he live and dye in?
A54120	What Inconsistency is this?
A54120	What Scriptures?
A54120	What Sense or Congruity can be made of this?
A54120	What a clattering of Bones together in the coming of Bone to his Bone?
A54120	What an impertinent Question is this?
A54120	What and where is that to be known, that is to change the Souls, and so the whole man''s Affections from Evil to Good, while man remains in this Life?
A54120	What avails all this, when you press and preach thus in your Unbelief?
A54120	What can we give to God for our Souls, proportionable to so Great a Loss, to so great Sufferings?
A54120	What did the Blood of Christ that was shed, bespeak?
A54120	What doest thou think it should be?
A54120	What follows then?
A54120	What hast thou against Immediate Revelation?
A54120	What horrible Atheistical Stuff is this, thus to cry down the Light and Power of God within?
A54120	What horrible Madness and gross Darkness hath the Devil led these Opposers into?
A54120	What if Saul persecuted the Church of God, putting Disobedience for Duty, Murder for Service?
A54120	What is Salvation?
A54120	What is hard?
A54120	What is his Ground from these?
A54120	What is now become of this Man''s Religion?
A54120	What is that SALVATION, which the Light leads to?
A54120	What is the true or real Imputation of Righteousness?
A54120	What is this LIGHT that leads to It?
A54120	What is true Justification?
A54120	What man but a Quaker would dare affirm this?
A54120	What more holy then God''s Soveraignity over man, and man''s Subjection to, and Adoration of God?
A54120	What must we then conclude, but that the Master may be very capable, were his Scholar so?
A54120	What occasion to print and publish such a Book, so much reflecting thy natural Sister?
A54120	What rare Rhetorick is this?
A54120	What thinkest thou?
A54120	What thinkst T. H. of this?
A54120	What this Light is?
A54120	What was the true Signification, Intent and Ends of Christ''s Sufferings?
A54120	What was this Day, but compleat Salvation?
A54120	What will become of such poor ● … eople, that are fed with such Chaff and Darknes, as this?
A54120	What''s now the Matter, what do the Quakers speak of the Light within that''s given to every Man?
A54120	What''s this but to tell us that the Scriptures can better ascertain us of the Truths therein then the Spirit that first gave forth those Truths?
A54120	What?
A54120	When did ever any of us express such contemptible Thoughts of Christ, his Offices or Sufferings?
A54120	When they that crucified, murthered Christ were turned from his Light within?
A54120	Where is God?
A54120	Where or when did we ever preach such Doctrine?
A54120	Where then and how is the Soul redeemed?
A54120	Where wast thou when I laid the Foundations of the Earth?
A54120	Where wouldst thou be perfectly free from Sin, if not in this Life?
A54120	Whether God as Rector and Judge, could dispense with the Act of Law, and not rather with the immediate Object?
A54120	Whether Impure( that is, unsanctified Persons) while 〈 ◊ 〉, be justified by the Imputation of Christ''s Righteousness?
A54120	Whether Justification be by the Works of the Law, 〈 ◊ 〉 by the Righteousness of Christ through Faith?
A54120	Whether PERFECTION, that is, a State sreed from all Sin, be attainable in this Life?
A54120	Whether shall I go from thy Spirit?
A54120	Whether the Devil and his Angels be not capable of Everlasting Fire, prepared for them without Terrestrial Bodies?
A54120	Whether the Light of Christ within( in each Degree of it) be not the New- Covenant Light in Nature and Kind, and the certain Guide into this Covenant?
A54120	Whether the Spirit of Man doth not return unto God that gave it, to receive its Judgment and Reward?
A54120	Whether the Wicked be capable of absolute Misery when separate from the Earthly Tabernacle; Yea, or Nay?
A54120	Whether this Body of Flesh and Bones shall arise again?
A54120	Which was for all Men; but what Proof hath he from Scripture, That the shedding Christ''s Blood was the Meritorious Cause of Justification?
A54120	Who of us ever asserted Grace to be a Debt to any Man?
A54120	Who they are that do obey this Light, and in obeying attain Salvation?
A54120	Whom makest thou thy self?
A54120	Why are we not then to have as spiritual a Sense of the Resurrection?
A54120	Why art thou so wilfully quarrelsom?
A54120	Why do not you turn to Chapter and Verse for Satisfaction, if the Scripture be appointed of God for a Rule?
A54120	Why do they now joyn against the Quakers( so called)?
A54120	Why do you not rather take Wrong?
A54120	Why doth he yet find Fault?
A54120	Why for you more then the whole World besides?
A54120	Why should Men covet to Know so far beyond what they do faithfully Practise?
A54120	Why then dost thou now suppose the whole Person to be the Subject, when thou art not real in what thou implyest of the whole Persons being obedient?
A54120	Will God punish where there is no Sin?
A54120	Will he say, None are Sanctified that have any Sin in them?
A54120	Will his telling us of Christ''s Death imputed, p. 97. make up the Matter?
A54120	Will it follow, that the Light was Insufficient?
A54120	Would it have been a good Answer for any to have said, Lord, why dost thou ask?
A54120	Would not Sighs and Groans have been understood?
A54120	Would not your black and Trembling Joynts speak what you are?
A54120	Would such an Argument against the Scriptures being the Rule please him, because they contain not all that was done?
A54120	Would the Running Mad of some Men be a good Argument to prove Mankind irrational?
A54120	Wouldst thou thus be dealt by concerning thy Water- Baptism, or pretended Gospel- Institutions?
A54120	Yea, doth not Christ tell his Disciples, that some would kill them, and yet think they did God Service?
A54120	Yet thou hast granted to Perfection, as sincere and upright, p. 50. and is not this Perfection of Sincerity and Uprightness without Sin?
A54120	You have not from the Beginning of your Life to the End perfectly obeyed the Law; what have you to say why you should not bear the Curse?
A54120	],[ London?
A54120	able to apprehend and bring Man clearly to see the Invisible things of God, even his Eternal Power and Godhead?
A54120	also the Homousian and Arrian about Christ''s Divinity; or the Papists or Protestants about Trans- substantiation?
A54120	and 3. Who this HE, or THEY are, that Obey this Light, and in Obeing attain Salvation?
A54120	and for not believing that Jesus is the Christ?
A54120	and hath he not Forgiveness in store?
A54120	and hath not this man confessed that we are saved by the Washing of Regeneration?
A54120	and how doth it relate to Jacob and Esau?
A54120	and how plainly doth he charge men''s Ignorance( and Defects for want of Obedience) upon the Light within?
A54120	and how variable and in Contrariety with himself?
A54120	and if he pleaseth to give me leave, I will add to this Question, How doth It Lead to Salvation?
A54120	and in what did it consist?
A54120	and is it not 〈 ◊ 〉 then that you should go to the Place where there is Blackness of Darkness forever?
A54120	and is not his Patience highly commended of, who said, when I am tried I shall come forth as Gold?
A54120	and is this the Fruit of all the Pleasures we have taken together?
A54120	and must this be understood only of the Dust of dissolved Bodies without any Creation?
A54120	and that as in Adam all dye, so in Christ shall all be made alive?
A54120	and upon whom doth not his Light Arise?
A54120	and was not love one to another both the Old and New Commandment; yea, the Old Commandment renewed and established?
A54120	and was not this preached by Christ''s Ministers?
A54120	and what a Babylonish Structure do they erect upon their uncertain Conjectures and dubious Interpretations, from their fallible Spirits and Judgments?
A54120	and what have ye done with them?
A54120	and what is our Sense of Christ''s Blood; and for what End owned?
A54120	and what need of Reforming what God hath fore- ordained?
A54120	and what was that that prict him before?
A54120	and wherein the Glory of the one so far exceedeth the other?
A54120	and why typified out to come, when he was come before, and whilst typified?
A54120	are they and their secrets to be judged by a Law or Light which they never had in secret?
A54120	but whether it be a divine Light of Christ( which I affirm) or but a Creature?
A54120	but, Whether such a State of Perfection be attainable in this Life?
A54120	doth this therefore prove the Light not a Sufficient Rule?
A54120	following( which I have already cited) Whither shall I go from thy Spirit?
A54120	for did Job do so all his Life time; or did his Perfection reach no higher?
A54120	how often have you mocked God?
A54120	how often would I have gathered thee, and thou wouldest not,& c?
A54120	if I be uncertain, why dare I be so bold as to preach it?
A54120	if from Eternity God had reprobated them, or absolutely ordained and designed their Damnation and Curse, how should they Chuse Life or Blessing?
A54120	no indwelling Spirit, and yet dwelling in all Believers?
A54120	nor, Whether Election( which i ● … in the Seed) doth not in due time extend to particular Persons?
A54120	or how should good or acceptable Fruits be brought forth to God, if not from an inward and Everlasting Righteousness?
A54120	or how should their not obeying the Truth, but Unrighteousness, be charged upon them, if the Truth were never afforded them?
A54120	or how 〈 ◊ 〉 〈 ◊ 〉 be the same( Flesh Blood and Bones) after 〈 ◊ 〉 to dust without any new Creation, as some Baptists affirm?
A54120	or is not that of a justifying Nature which pleaseth God?
A54120	or rather to their Posterities, as under such different Qualifications of Love and Hatred?
A54120	or that one man calleth one thing a Sin, another calleth it a Duty?
A54120	or theirs saing of Christ, will he kil himself?
A54120	or to suffe ● … the Surety to wait long soliciting or interceeding for his Pardon or Deliverance?
A54120	or was Victory over, and Freedom from that Evil not attainable by him in this Life?
A54120	or what Body more radient or refulgent then the Sun in his greatest Brightness can be vitally Organized, but it must be of an Heavenly Nature indeed?
A54120	or what Sin must remain in him, now being deceased, till the End of the World?
A54120	or what is the Place of my Rest?
A54120	or would not Devils tear you away from us?
A54120	or, what Service could Esau in Hell do Jacob in Heaven?
A54120	ought that which is mis- guiding to be obeyed?
A54120	p 26. l. 7. for this before Light?
A54120	p. 21. l. 34. for Who, Me?
A54120	read Who?
A54120	read this Light before?
A54120	shut up in Temples?
A54120	the Light of Jesus Christ as the Eternal Word?
A54120	the Lord is the Strength of my Life, of whom shall I be afraid?
A54120	the Resurrection of the Seed?
A54120	their Flesh roast?
A54120	their Tongues roar?
A54120	thou blind Guide, how darest thou thus accuse and undervalue the Light of Christ within, contrary to thy many Concessions elsewhere?
A54120	unto thee?
A54120	was I not willing*?
A54120	were they Human, Earthly Bodies, or Angelical?)
A54120	what Cryes and Shreeks will the Tongue give forth, so soon as it hath recovered its Use?
A54120	what Glad Tidings are these to the Hypocrites and Drunkards?
A54120	what Likeness will ye compare unto Him?
A54120	what Scripture has he for this Distinction?
A54120	what Scripture hath H. G. for this distinction?
A54120	what can I do for you then?
A54120	where is the Disputer of this World?
A54120	where is the Scribe?
A54120	whether he ministers Bread and Wine as a Figure, or the Substance?
A54120	whether that was not the Christ, before it took up the Body, after it took up Body, and ever?
A54120	who among the Sons of the Mighty can be Likened unto the Lord?
A54120	why thinks he, can not this acquit us or render us acceptable to God?
A54120	with the Scriptures?
A54120	with what Face could you look upon him, when you are so Black and Filthy?
A54120	— Again, Who can see with Fleshly Eyes the Heavenly, True and Immortal God, whose Seat is in the Highest of Heaven?
A54120	— Could we carry you up with us?
A54120	— How will they be affrighted at the Apparition of* so many Devils about them?
A54120	— Is Christ divided?
A54120	— The Body to the Soul, And hast thou found me out, O my Enemy?
A54120	— What greater Pleasure then to behold the Serene Aspect of God?
A54120	— Where is the Wise?
A54120	— Who in Heaven can be Compared unto the Lord?
A54120	—* Again, Wonderest thou that Men go to God?
A54120	〈 ◊ 〉 Intend the same Body( respecting the Matter or Substance of it) which was buried and laid in the Grave?
A54120	〈 ◊ 〉* He takes It for Idem, the Self same Body; but where hath he this ● … ither from the Greek or Latine on the place cited?
A39573	& 18. infants have an hearing the spirit opens their ears, quo magistro, quam cito discitur, quod docet?
A39573	& c. after he had washed their feet he saies to them: know you what I have done to you?
A39573	& c. to particularize more punctually then we?
A39573	( have a care of your shinnes( good now) by all means) do the children of believers fall from it?
A39573	( quid ● … ides?
A39573	( saies he) no nor so much as heard of it,( say they) no?
A39573	( saies the Pope) when you question him for his Dedicative holiness, if so once why not now?
A39573	* Whether the magistrate be the minister of Christ, as God onley, or as Mediatour also, I mean God man?
A39573	1, 2, 3, saying in malice and mockage, What do these feeble folk?
A39573	1. can you blame us therefore if we contend for the right baptism?
A39573	12, 10. and holy i. e. qualitative, though not quantitative, in the same manner, though not the same measure?
A39573	12. in vvhich of all these places dare they allovv us the prime signification of the vvord?
A39573	14. and have 〈 ◊ 〉 works,& c. whereby onely faith is proved to be true indeed as it is professed, can that faith save him?
A39573	14. how can they believe on him of whom they have not heard?
A39573	16. and now why tarriest thou?
A39573	16. as I am sure we can not warrantably, because not congruously, do otherwise?
A39573	16. is plain, and now why tarriest thou?
A39573	16. verse, who ever believeth not shall be damned, that all infants are certainly damned?
A39573	16. when brought by us against infant baptism) where are the Scriptures that do mention infants, so as to institute their baptism?
A39573	17. that they laid their hands on them, doth not them denote out the very same?
A39573	18. a den of theeves?
A39573	18. and excommunicated, if need be, in case of obstinacy, if under no Ecclesiasticall Government?)
A39573	18. saiest where is the promise of his coming?
A39573	19. commission plain enough to baptism infants, where all nations are bid to be discipled and baptized?
A39573	2. by the halves, saying repent, repent?
A39573	2. have ye received the holy spirit since ye believed?
A39573	2. is meant of more layings on of hands, when it expresly speaks but of one?
A39573	2. which I direct to as a second place wherein we may find it preached?
A39573	21. who hath begotten me these, seeing I have lost my children?
A39573	22. and also in the Rubrick where it being askt what is required of persons to be baptized?
A39573	22. without gross absurdity having christn''d them all long before he ever preacht to them?)
A39573	25.?)
A39573	3 Why are they not after admitted to the supper?
A39573	3. is not this the Carpenter?)
A39573	33. to the Jaylor asking Sirs what must I do to be saved?
A39573	39. and also concerning a people that were already baptized with the spirit, asks who can forbid water why these may not be baptized?
A39573	42. cui nativitas ei facult as auctrix, nutrix; et quare non nutrimentum?
A39573	42. the first Gospel ministry bap ● … ized, were in immediatly before they baptized them?
A39573	47. who can require these persons to be baptized in water that have received the spirit, and are baptized with the spirit as well as we?
A39573	5. and pose liberal and bountiful maintenance, and rich Revenues to be the chief corner stone in their church work?
A39573	6. on baptized believers be ever the more excluded, or the more incuded rather in all likelyhood among the rest?
A39573	9. and the trembling and astonished said Lord what 〈 ◊ 〉 thou have me to do?
A39573	A ● … deus potius non suisse?
A39573	Again you had much need( had you not think you?)
A39573	Again, I would ask what warrand they have for dipping, or baptizing garments more then the Papists have for baptizing bells?
A39573	Again, who holds or practises such a thing as naked dipping of women and maids?
A39573	And Thirdly be taken up again as A. R. and you seem to reason?
A39573	And as Peter in his first preaching the praeceptory part of Christs Gospel to the Jews, when they enquired what they should do?
A39573	And how no answer, but no answer, Dr. Chamberlain had from Dr. Gouge to this question, Whether the sprinkling of Infants were of God or man?
A39573	And lastly whereas Mr. Baxter queries so oft when Mr. Tombs would have such baptized, the set time of whose conversion?
A39573	And lastly, whereas he challenges us to shew where ever God pronounced any blessed, and yet took them for none of his visible Church?
A39573	And now because you ask how we know they have faith whom we baptize?
A39573	And now why tarriest thou?
A39573	And what mean you by your Pastors leaving you to take up some other call or imployment?
A39573	And what then?
A39573	And whereas he saies of infants may they not be called Gods servants from the meer interest of dominion that God hath to them?
A39573	Are soules all equal in their Creation, and are souls which are all equal the subject of faith?
A39573	Are these your Examples of baptizing otherwaies then by dipping?
A39573	Are you not ashamed of such a blind businesse as this?
A39573	Buried?
A39573	But Sirs is it so in earnest in your opinion, that no baptism no hope of salvation?
A39573	But Sirs, will this hold a triall think you by the word?
A39573	But by what proofs do they confirm they have the true Church?
A39573	But if you stand so much on the signification of the word, why do you not drown persons when you baptize them?
A39573	But is it so Sirs?
A39573	But is it so that 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 signifies in and is so rendred in that place, and many more?
A39573	But quorsum haec?
A39573	But should you help the ungodly, and love them that hate the Lord?
A39573	But then what simple stuff were this?
A39573	But what if this be but a meer Chimaera of those mens coining, how much lesse are we then excused in our non- submission?
A39573	But what of this?
A39573	But where was your Church then all this while till these latter times?
A39573	Can any man forbid water why these should not be baptized, which have received the holy spirit as well as we?
A39573	Can you be baptized in a better manner think you then that wherein Iohn baptized Christ, and Philip the Eunuch?
A39573	Coventry, Cheapside, Charing,& others?
A39573	Daniel was thrown into and taken up out of the Lyons den, does not that shew plainly enough that he was in it?
A39573	Did I give, and grant so much?
A39573	Did not Philip baptize the Samaritans and the Eunuch?
A39573	Do not the infants of unbelievers very often prove believers, and so elect, and precious?
A39573	Do you know any thing against the particular infant of an heathen?
A39573	Doth not Philip to one that askt him this question, why may I not be baptized?
A39573	Easter, Christmas, Whitsunday,& c. didst not thou O Presbyter?
A39573	Fifthly, any where viz: at home or abroad, in Inns or other places, as occasion is, but onely or for the most part in your great stone houses?
A39573	Fiftly, if as to the time of those two services, the question be askt Quando?
A39573	First do you conclude that all the children of believing parents have it now?
A39573	First which way come your natural seed, you being but Gentiles in the flesh, to be the seed of Abraham?
A39573	First, Risum teneat is amici?
A39573	First, Si aliquid quare non quicquid?
A39573	First, if we ask( as de subjecto) this question quis?
A39573	First, is it so that the command to circumcise infants is vertually a command to us to baptize them?
A39573	For First, is there no Medium between being a reprobate, and a present having the holy spirit?
A39573	Fourthly, if, as to the quality, special properties, uses, ends and offices of these two dispensations, the question be asked in quale quid?
A39573	Go teach all Nations baptizing them, teaching them to observe all things whatsoever I command you, and now why 〈 ◊ 〉?
A39573	God forbid: know ye not that every one that''s baptized into Christ, is baptized into his death?
A39573	Good Lord how is the practise of the truth made a reproach unto thy people, and a derision dayly?
A39573	Good Sirs, what mean you by this?
A39573	He answers, the commission being for all Nations disciples were made in all Countreys; how soone saith he came the word to this Nation?
A39573	Here reason demands of you why after bap ● … ism you admit not infants to the supper?
A39573	Holland, Germany,& c. and bring the word unto us, that we may hear it and do it?
A39573	How can a man escape choaking Sirs, if he be put and kept under the water?
A39573	How do those men and women that are baptized at years make it appear to those that baptize them, that they have faith and the holy spirit?
A39573	How often shall I adjure you the next time you write to write no more then truth at least in matter of fact?
A39573	How shall they believe in him of whom they have not heard?
A39573	How you gather from these places a dipping of the whole man over head and under water?
A39573	How?
A39573	I am sure it was a custome before we were born; how shall our children come to have names, if they be not Christned?
A39573	I answer how many and in how short a time does the man mean?
A39573	I answer, who doubts of that?
A39573	I beseech you Sirs, upon what grounds?
A39573	I demand therefore yet once again, what seed of Abraham your infants are, in that thereupon you undertake( as so) to baptize them?
A39573	I pray Sir ● …, what''s b ● … me of the odd five and a half?
A39573	I reply thus, were not Abraham, Isaac and Iacob their fleshly fathers?
A39573	I say what a bald way of arguing is this?
A39573	I wonder who baptized Iohn the Baptist, that was the greatest administrator that ever was?
A39573	I wonder who those are?
A39573	I would know with these new dippers saith Mr. Cook, whether the parties to be doused and dipped may be baptized in a garment, or no?
A39573	I''le saie it again that you may consider it, for sure you did not consider what you said when you said it, what children of day old?
A39573	Iesus Christ is in you except ye be Reprobates?
A39573	If any should ask this question, what hinders why I may not eat the supper?
A39573	If it be further askt, how faith is bread in them?
A39573	If it be inquired how faith can be said to be in them without their consent?
A39573	If it was so?
A39573	If under the Law, why not under the Gospel?
A39573	If you will have any thing holy with that Ceremonial holiness now, why not every thing that then was so?
A39573	Impertinency?
A39573	Is it not the work of the spirit to infuse faith?
A39573	Is it so Sirs, that the spirit is not tyed to work by means in little children, in the same cases, wherein he works by means in men, and women?
A39573	Is not faith a work as well as repentance, and the rest?
A39573	Is that Scripture think you intended to infants?
A39573	It makes them count the blood of the Covenant an unholy thing, for if it be holy, what need they repeat it?
A39573	It s own name?
A39573	Just so Sirs, and not a jot otherwise?
A39573	Let them gain what they can, whom can they gain?
A39573	Let us search, and try, and turn, was there ever any confession of sin without it?
A39573	Moreover if the Apostles did say on hands at years, though Christ in infancy, what if Christ had baptized those infants in infancy also?
A39573	Mothers, as well as by the hands of the Priests onely?
A39573	Must they not go down to the water( saith he) if they would use it?
A39573	No Sirs?
A39573	No Sirs?
A39573	No certainly, And why not?
A39573	No?
A39573	No?
A39573	Nothing more ordinary then to have words out of their prime signification?
A39573	Now if it be the sincerity that is looked after, who knoweth what day or year the child began tobe sincere in his profession?
A39573	O ye house of Levi is the spirit of the Lord thus streitned?
A39573	Quis?
A39573	Reason say you?
A39573	Rivers, Iordan, Enon, many waters, and why?
A39573	Secondly all male servants upon the masters single faith, as well as male cchildren on the fathers?
A39573	Secondly be kept under water to signifie his burial?
A39573	Secondly kept under water to signify his burial?
A39573	Secondly why do you, or how can you sign them as heirs of the Gospel promise so simply upon that account only?
A39573	Secondly( Risum teneatis amici?)
A39573	Secondly, Si aliqualitèr, quarè non aequalitèr?
A39573	Secondly, are you sure they were infants of believers of whom Christ saies, whoever offends one of these little ones that believe in me?
A39573	Secondly, do you know so precisely which infants are Elect, and which Reprobate, as to take upon you to distinguish them by baptism?
A39573	Secondly, how doth it appear at all that godly and believing parents children then had faith more usually then children of ungodly parents?
A39573	Secondly, how far forth do they make it appear to you?
A39573	Secondly, if( as to the nature, matter and essential form or being of the Rites themselves) we ask the question quid?
A39573	Secondly, let me ask you, is Gods witness, Gods testimony true, or is it false?
A39573	Secondly, what are these littles to the lump?
A39573	Secondly, when had they it begotten in them?
A39573	Secondly, whereas t is askt what persons are to say or do,( at the administration of laying hands) that they may be found faithful in that point?
A39573	Seventhly, if( as to the account and warrant) it be demanded Cur?
A39573	Si aliquando quare non nunc?
A39573	Sirs where is the blessedness you speak of?
A39573	Sirs, let me ask you two questions, first are you sure these are infants indeed?
A39573	Sirs, what children of the Jews had faith in their infancy witnessed by Circumcision, were they the children of the believing or unbelieving Jews?
A39573	Sirs, what pretty intricate blind bo- beep Divinity is this of yours?
A39573	Sixthly, if, as to the administrator, it be ask quibus auxiliis?
A39573	Some who are those I trow?
A39573	That the Covenant of grace is for substance not two but in all ages one and the same within it self who denies?
A39573	There may he washings though, and dippings too, but what needs such a totall dipping as you use?
A39573	Therefore Sirs, how hath Satan bewitched you that you can not believe and obey the truth?
A39573	They lose it again when they come to more years, else why are they taught the element of faith?
A39573	Thirdly if, as to the place where, we ask the question ubi?
A39573	Thirdly, is it any more evident to you that all believers infants are taught of God, then t is that unbelievers infants are taught by him?
A39573	Thirdly, on the eighth day onely, and neither sooner nor later, nor one day before it nor behind it?
A39573	Thirdly, was Circumcision Gods witness, yea Gods seal to assure men of thus much, that those children to whom it was set had faith?
A39573	Thirdly, what judgement do you passe upon believers infants to be the subjects of baptism, rather then other infants?
A39573	This is aliud a nogate; a plain absurd aberration from the question, which is not whether it be a sin ordinarily to dip naked or no?
A39573	To those without?
A39573	To which I reply, saith he, where is your Scripture for that?
A39573	Totally drowned?
A39573	Unless they be baptized in their infancy?
A39573	Was not that of Paul spoken of men onely at years?
A39573	Well then they were broken off: but why?
A39573	Well what if it was so in the primitive times, that total dipping was the custome, must it therefore needs be so now?
A39573	What Infants of a day old?
A39573	What Sirs is the Gospel, the plain simple gospel, such a maeander as this?
A39573	What a strange conceit is this?
A39573	What again?
A39573	What again?
A39573	What again?
A39573	What an egregious untruth is there?
A39573	What force therefore is in this Argument to conclude against the truth of our way?
A39573	What frivolous quibling is all this?
A39573	What is that Analogy and Agreement which is between the sign and the thing signifyed in baptism?
A39573	What is the result of this discourse, to forbid all disputation with HHHim?
A39573	What is this to the present question and position concerning no more inclinablenesse to holy actions in children of Christians, then of insidels?
A39573	What pretty Checker work is there in your judgements about one and the same thing?
A39573	What prety Gim- cracks are here?
A39573	What quarrels and jarres between the Fryers of several orders?
A39573	What saith he if we could not prove that the English Church was before Luther, Must it needs follow that the doctrine we hold is untrue?
A39573	What still Sirs?
A39573	What then?
A39573	Where in the Cherub that covereth?
A39573	Where should this bath be prepared?
A39573	Where was your Church before Luther?
A39573	Whether infants were the true subject?
A39573	Whether it be just to load them that still stick to the truth, with the blame of all their blasphemies that go off from it?
A39573	Whether sprinkling were the true manner of baptizing?
A39573	Whether their profession, since it is possible they may lie, can make it appear infallibly?
A39573	Which of all these three are to be found in your aspersion?
A39573	Who sees not the weaknesse, the wretchednesse of this consequence?
A39573	Why then should not children under the Gospel receive baptism, which the Adversaries confess to be the Seal of the Gospel- Covenant?
A39573	Yea Sirs?
A39573	Yea Sirs?
A39573	Yea say you so?
A39573	Yea surely Sirs, why not?
A39573	above all men, who so strenuously contends that by the word Kingdoms of this world is meant not in part only, but the whole kingdom?
A39573	all the dying infants of unbelievers?
A39573	all your skill in Physiogmony can never find it: or can you argue ad negationem habitus, to no holiness in an infidels infant more then in anothers?
A39573	and I said what shall I do Lord?
A39573	and also to what purpose did she perform it?
A39573	and are not soules which are all equall in their creation the subject of it?
A39573	and as ordinarily believers infants( when they come to years I mean) prove reprobates?
A39573	and doth not that imply that else he might not?
A39573	and doth not this evince as much for women?
A39573	and how can they be sent to preach to infants that understand not what is said?
A39573	and how can they hear without a preacher?
A39573	and how can they preach except they be sent?
A39573	and how hear without a Preacher?
A39573	and how much more the losse of Christ himself?
A39573	and how much more then ours?
A39573	and if no analogie why are we said sacramentally in baptism to be buried, and raised?
A39573	and if not, why not be satisfied that it was preacht by some at least of Christs Apostles to all baptized believers?
A39573	and if so, then must not this unbelieving parent being a Roo ● …, have the same kind of holiness the child hath?
A39573	and if so, why he blames us more then himself, that, do what we can, so many run to ruin?
A39573	and is it the consequent that the children of believing parents have it now?
A39573	and is not swilling under water a more effectuall way of washing and clensing then sprinkling?
A39573	and is that seal of his firm to, i. e, so sure that it can not fail?
A39573	and so upwards till we come thither, are you able if we ask you who sprinkled you?
A39573	and such judgement is as due to one of these as to the other?
A39573	and such like how little do these look each like the other?
A39573	and that a similitude of Christs death, burial and rising again, to be represented by dipping in water, is signified here?
A39573	and though remote ones, yet were they not their true fathers after the flesh still as much as ever?
A39573	and to the company at Cornelius''s house, and Ananias in his to Paul, when he quaeried what he should do?
A39573	and what need at all that the Committees be so cumbered with the care of such affairs?
A39573	and whether because they all desired to go to heaven, therefore they were at heaven?
A39573	and who hath brought up these?
A39573	and who him?
A39573	and who him?
A39573	and who him?
A39573	and who him?
A39573	and who him?
A39573	and who him?
A39573	and who him?
A39573	and who ordained those that ordained you?
A39573	and who them?
A39573	and who them?
A39573	and who them?
A39573	and why not male servants though unbelieving Moores, Turks or Pagans if of believing masters?
A39573	and why should not this administration of the covenant in outward ordinances be after the manner of that of old?
A39573	and why then?
A39573	and yet do these include and comprize infants as much as men at years?
A39573	and you Presbyterians where was your Church before Calvin?
A39573	are infants of a day old capable of Baptism, that can not so much as be instructed in principles much less be begotten to the true Religion?
A39573	are not repentance from dead works, and belief towards God with all the heart, and confession of sins, and calling on God such kind of matters?
A39573	are not these priviledges belonging to men, why then( if yours and Mr Marshalls assertion be true) not to infants as well as men?
A39573	are the seed of true believers true converts mostly by birth?
A39573	are these your doings?
A39573	are they not among the number of souls capable to eat, every one pro suo modulo, according to the measure of his eating and digestion?
A39573	are they not mercies, administrations, merciful administrations of God, extended to all nations?
A39573	are they shut out of the kingdom of heaven?
A39573	are we more tied to follow his example in that, then in the dispensation of laying on of hands?
A39573	are we wiser then our forefathers?
A39573	are you able to assign who began our way of baptism first of all in the world, unlesse you begin as high as Iohn the baptist?
A39573	are you not then condemned out of your own mouths to perpetual abhorring?
A39573	are your Pastors also such Idol shepheards, as it may be supposed now and then will leave their flocks for any other imployment?
A39573	baptism for the Hot Countryes; and Rantism for the Cold?
A39573	baptism, may stand in some proportion to its signatum, as well as the other i. e. circumcision?
A39573	because he had told them above that there should come one, that should delude many with lyes?
A39573	because the kingdomes of this world are, or else shall be the kindomes of God and Christ?
A39573	behold I was left alone, these where have they been?
A39573	besides what more to believers than unbelievers infants?
A39573	both branded for reprobates?
A39573	both which men direct their different doctrines to Mr. Tombes in order to his direction: but how shall that man be resolved?
A39573	but if they had none in infancy, then how can you deny but that they had none?
A39573	but may they thereupon be called disciples, and be baptized?
A39573	but no marvel if the Cat winckt, when both her eyes were out?
A39573	but what of that?
A39573	but what then?
A39573	but whether Rome be that universal Church or no that can not erre?
A39573	but whether we ordinarily use that kind of dipping?
A39573	by believing: nay the spiritual seed: quid ni?
A39573	by fleshly descent?
A39573	by whose hands these ordinances are to be administred?
A39573	can some scores of well meaning Priests give the denomination of an holy PPriesthood, godly Ministry to those legions of them that lie in wickednesse?
A39573	could that water that toucht his legs while he waded, be more mischievous to him, then the water that washed the blood of his stripes?
A39573	creed that God hath promised to be merciful to Godly mens seed in general, in contradistinction to the seed of the wicked?
A39573	cur?
A39573	denies it, with whom how often is it exprest that baptism is the first visible entrance into it?
A39573	did he build them upon one part of the foundation, and not on the other part?
A39573	did he constitute them partly upon it, and partly beside it?
A39573	did he no more then sprinkle, or pour a few drops of water on him?
A39573	did not some of you Masters, Provosts, Fellowes of Colledges and such like?
A39573	did not ye O Presbyterians?
A39573	did you press them to death i th''Press, or lose them i th''Ashes, whetein you had a design to have smothered it all?
A39573	do we not in common loquution say the same, while we say sprinkled in a font, or in a Bason?
A39573	do you believe in God the Father, and Christ& c. and will you be baptized in this faith?
A39573	dost thou forsake tho divel?
A39573	doth it prove baptism to be the cause of that grosness that often followes, when a person is baptized?
A39573	doth our denying baptism to an infant before he dies send him to hell sooner then your delaying it till he be dead?
A39573	doth that phrase( I say) they which be of faith signifie believers infants?
A39573	drowning, racking, fleaing, stabbing, tearing with hot pincers, and( to use his own phrase) the severest punishments they could devise?
A39573	first I wonder how they came by it, sith the word saies faith comes by hearing, and how can there be believing on him of whom they have not heard?
A39573	for 42. months, or a 1260 years, as theirs was for 70 years?
A39573	for either he was baptized surely, or else he was not, if he was ever baptized at all, who baptized him?
A39573	for how does he speak, and that out of these Scriptures we are upon, that we ought thus to be baptized?
A39573	for none denies but that it hath, but whether the Pope be at all that head?
A39573	for the living to the dead?
A39573	for what else can they pretend?
A39573	for when he queries who can?
A39573	from the Gospel to a law long since ended?
A39573	from the living to the dead?
A39573	from the substance to the shadow?
A39573	from the truth to the type?
A39573	have any of the Rulers of the Pharisees believed on him?
A39573	have not you the CCClergy?
A39573	he to infants, and they onely to persons past infancy?
A39573	how can Turks and Pagans infants be saved?
A39573	how can they be saved if they die unchristned?
A39573	how crookedly close do you keep to your own coppy?
A39573	how different are they?
A39573	how else could they have known it?
A39573	how far do they differ?
A39573	how far do you fall short of the Jewes in this also?
A39573	how farre is he from it as now he stands, whilst he saies plainly he will have no baptism?
A39573	how greatly doth your manner of baptism differ from it?
A39573	how hear without a preacher?
A39573	how is it possible that it should not signifie washing so long as it signifies dipping, dipping being no other then a kind of washing?
A39573	how miserably do you your selves misse of hitting right with it here too?
A39573	how pretily have you put these terms[ practised by the Church of God] into the very question, and that too as it stands stated beeween us?
A39573	how rhe bells began to play their parts against our preaching, when you had done, by the appointment of who knows not whom?
A39573	how so?
A39573	how then came it to pass that the most of the Iews and their children sucessively in all generations had not faith when they came to years?
A39573	how then dare you aver so peremptorily, so universally that every administration that extendeth to all nations, belongeth to infants as well as men?
A39573	how those men and women whom I had baptized did make it appear that they had faith, and the holy spirit?
A39573	how will not a poor, marred, mocked, misreputed Saviour, and gospel in any wise down with them?
A39573	how will you ever be able to make that good?
A39573	i. e. the supper as well as baptism?
A39573	i. e. to ungodly mens children as well as to those of godly parents?
A39573	if no exemption from a hotter service, why from a colder for the lifes sake?
A39573	if not where is then the analogie?
A39573	if so, how is it that when they are grown, the children of unbelievers have holiness very often, when as oft the other prove wicked, and have not?
A39573	if so, why not to repentance, and self denial also?
A39573	if unholy, how do they prophane it?
A39573	if unholy, in so saying oh how do you prophane it?
A39573	if you will needs Iudaize at all, why not in all as well as the Pope?
A39573	if you will needs utter falsehood in matter of Doctrine?
A39573	in as much as there s that required in order to baptisme which infants can no more do, then they can do what''s required to the supper?
A39573	in the womb?
A39573	infallibly?
A39573	is Christ thus divided?
A39573	is he not as holy as the child is, and so as capable of being baptized, and in covenant thereby?
A39573	is it not very fit therefore that they should still be used, the Church being yet under age?
A39573	is not innocency in the whole state of infants, even in unbelievers infants as much to the full as in the other?
A39573	is not the story of Naamans washing himself seven times in Iordan full enough to our use, because there is no mention of his putting off and on?
A39573	is their any worldly imployment to which the Pastors office must give way so to as to cease for its sake, when it comes in place?
A39573	is there any more Specimen or shew of holiness in them then in these?
A39573	is there any promise of God, whereby he stands ingaged to infuse holiness into these infants in infancy, when he will not infuse it into the other?
A39573	is there any such manglements as these to be found there?
A39573	little ones literally taken in the sixth?
A39573	meani ● … g trow, that therfore it doth not go before it?
A39573	men of strife and contention to the whole earth?
A39573	must not all people search it?
A39573	no: who doub ● … s of that?
A39573	not one scruple?
A39573	now therefore Quid rides?
A39573	or I would I knew what you mean by constitution?
A39573	or any other part*?
A39573	or are all infants of unbelievers reprobate, so that you may accordingly denominate them for such by whole sale as you do?
A39573	or believing infants?
A39573	or but probably?
A39573	or have you not rather taken it for granted from me whether I will, or no?
A39573	or if after birth, on what day on the 1st, 2d, 3d, 4th, 5th, 6th, 7th, or 8th?
A39573	or if there were no more then this half an hours reading, how is it you give so large an Account of it here?
A39573	or if they can not, can not your Churches see to them a little what they lack?
A39573	or in baptism ask, how the baptizer must handle the person baptized, and where he must take hold on him, when he dips him?
A39573	or in token of his resurrection to a new life?
A39573	or is aspersion an action as answerable to a burial and resurrection, and painting it out as lively as submersion and emersion do?
A39573	or may the spirit blow no where, but where thou listest?
A39573	or must a man bring you another, and that a better kind of faith to the one, than he had need care for toward the other?
A39573	or must they search and find no more truth in it then thou findest?
A39573	or not?
A39573	or rather by who knows not whom?
A39573	or shall the doctrine of Rome be ever the truer because of Antiquitie only?
A39573	or that of certainty?
A39573	or the Major part of it?
A39573	or those thousands Peter promised the holy spirit to, were they all reprobates, because they yet had it not, when he spake to them?
A39573	or to prove believe ● … s infants to have it exclusively of the infants of unbelievers?
A39573	or wast thou set to keep people out from it under lock and key?
A39573	or what is it you would have?
A39573	or whether Christ hath not more water baptismes then one?
A39573	or whether dipping in Rivers be so necessary to baptism, that none are accounted baptized, but those that are dipped after such a manner?
A39573	qualis?
A39573	quando?
A39573	quibus auxiliis?
A39573	quid?
A39573	return this answer, if thou believest with all thy heart thou mayest?
A39573	secondly, whether they ever had it if you ask whether they ever had any?
A39573	shall the Parliament and their Committees never have their liberty to attend onely, and perfectly the true liberties of the subject?
A39573	shall we impute that fault to his being baptized?
A39573	shall we think that Peter taught the principles of the doctrine of Christ, all which he was to lay as one foundation among them, by the halves?
A39573	shall we think that all Christs ministers descend lineally from the loines of Antichrist?
A39573	shall we think that so many learned Orthodox divines would practise it if it were not the truth?
A39573	shall we( saith he, for so his sense is) continue in sin, i. e. we that are dead to it, and have been all baptized into Christ in token of it?
A39573	sith the cause of all such sacramental locution is because the sacraments are( as Austin saies) pictures of the things signified in them?
A39573	so that by the same Reason that we deny one of these to be in them, it may be therefore denied that they have the other?
A39573	some people believe therefore all must be baptized, Secondly, had the Jews children faith?
A39573	tells us that some branches only were broken off, therfore not infants, It is true all were not broken off, and why?
A39573	that have bought it for money?
A39573	that have have gotten it by brawling in the law?
A39573	that is strange: what parts of Christendome have you lived, or do you live in?
A39573	that is worse then all the rest: but I wonder what is if that be not the prime?
A39573	that it is a miracle to be dipped and not destroyed, then what a strange man is he to say so?
A39573	that of charity?
A39573	that there is now no iniquity at all?
A39573	that they were all the children of God by faith in Christ: and how doth he prove it that they were so?
A39573	that words are oft used out of their prime significations?)
A39573	the Apostles themselves?
A39573	the Swine ran into the sea, were they not then in it?
A39573	the duty and ordinance of baptism?
A39573	the visible church of Christ or the visible kingdome of the devil believers infants are visibly in before baptism?
A39573	the way of faith?
A39573	then Sirs why do you not keep close to your command, and by Analogy baptize precisely on the eighth day, but on any other as you see good?
A39573	then pray how doth the promise of the Gospel appear to belong one jo ● … more to believers children, then to unbelievers?
A39573	therefore is it not rather think you a Civil and Matrimonial then an Ecclesiastical,& faederall sanctity?
A39573	therefore why should we not sorrow as those without hope?
A39573	they are the children of believers?
A39573	they went down both of them unto the water, both Philip and the Eunuch?
A39573	till they visibly appear to have them, yet under the Law they were in covenant, and inchurched for all that and why?
A39573	to come out of Babilon, and be separate?
A39573	to testifie to the world that they had faith?
A39573	to the parents upon their own faith, to the children upon the parents faith?
A39573	to what purpose doth he with such prolixity proceed to prove, what no sober minded man of either party doth deny?
A39573	ubi?
A39573	unto what then were you baptized,( saies he) if at least you have not so much as heard of it?
A39573	was he sprinkled into Iordan?
A39573	was it set to Ishmael as Gods witness that Ishmael had faith?
A39573	watchman what of the night?
A39573	we have Abraham to our father?
A39573	were there ever such contradictions as these committed to paper before?
A39573	were they not the seed of Abraham still, that stood without faith in the old visible Church to the very end of it?
A39573	what Commission have any to baptize in that manner?
A39573	what a logical lump of artificial non- sense?
A39573	what a pittious pla ● … ster is here applied to men wounded in conscience, and smarting under the direfull apprehensions of Gods wrath?
A39573	what a poor shift is this?
A39573	what a strange extraordinary expression is that?
A39573	what again Sirs, what again?
A39573	what circumcision was, and what your baptism?
A39573	what comfort can we have from the Covenant made with, and the promises to our children& c?
A39573	what communion, what part hath light with darknsss, Christ with Belial, the Temple of God and Idolators, believers and infidells?
A39573	what do you speak suppositively of it still?
A39573	what dribling Divinity is this?
A39573	what hinders why I may not be baptized?
A39573	what hopes of our infant salvation without baptism?
A39573	what if the Committee should chance to be Heterodox it self?
A39573	what imployment may they lawfully leave their flocks for, with whom they are in fellowship so as to stand Pastors no more among them?
A39573	what inveteracy between the CCClergy of the severall FFFormes of Government?
A39573	what is the gleaning to the vintage?
A39573	what is the reason that you exclude infants here?
A39573	what is the visible sign or form in baptism?
A39573	what made Bernard complain that t was laught at among other ridiculosities as praying to, and for the dead?
A39573	what made Imperiall lawes, and Synodical cannons enjoin it under such strict penalties?
A39573	what man that devotes himself to the comparing of Scripture with Scripture can imagine it?
A39573	what more to any then to all?
A39573	what never?
A39573	what not one way, nor other otherwise, then of old?
A39573	what not water enough in nor yet about all Ierusalem to dipp a man over head in?
A39573	what ore& ore, and oreagain?
A39573	what pretty, cutted stuff is here?
A39573	what then?
A39573	what things persons were specially obliged to by them?
A39573	what was specially signified to persons in them?
A39573	what was the Scripture given for thee only to look in?
A39573	what were the special properties, purposes, uses, ends, and offices of these two several administrations?
A39573	what whole Countrey clashes, and consumptions have been made in Germany between the Calvinists and Lutherans?
A39573	what will you onely think things, and thrust your thoughts of them as oracles upon all others?
A39573	what''s this I trow toward the eviction of the other?
A39573	when circumcision, and when your baptism are by right to be dispensed?
A39573	when he visiteth what will you answer?
A39573	where circumcision was dispensed, and where your selves say baptism ought to be?
A39573	where had thy message by the mouth of Paul lesse acceptance then at the university of Athens?
A39573	where hath the word now lesse then in the Academies, Christian Academies, seemingly reforming Academies?
A39573	whether God could have chosen, whether he would have been God or no?
A39573	whether no other baptizing th ● … n that which Christ and the Eunuch had is lawful?
A39573	whether the ordinances of Christ, that were in use of old, are of right to be practised still?
A39573	whether they have it?
A39573	which is as much as to say, whether another water baptism may not serve the turn as well?
A39573	which of the two think you doth it expresse, such persons at years onely, as are in the faith, or onely the natural fleshly seed of such?
A39573	which shall he cleave to?
A39573	who altered the holy Altars, and alienated to other use the holy Altar Clothes?
A39573	who but ye O Priests have been in these things more sacrilegi church- robbers, then sacerdotes, or givers of holy things?
A39573	who councel''d away the curious crucifixes?
A39573	who hath broken the Laws, changed the ordinances, broken the everlasting Covenant, for which a curse now is devouring the earth?
A39573	who hath made void Christs commands by their own traditions?
A39573	who hath taken away from the sacraments, the right subjects, and manner of administration?
A39573	who hath trodden down the holy City?
A39573	who have justified the wicked for reward, and taken away the righteousnesse of the righteous from him?
A39573	who prophaned the holy Fonts in all the holy Churches and Chappels, because they found the people Idolizing them?
A39573	who pul''d away the holy railes from before the sanctum sanctorum in every holy quire where they were stated?
A39573	who shall descend into the deep tobringChrist to us from the dead?
A39573	who shall go into Scotland and brings us a directory and platform of government from them?
A39573	who slew the parsons of the witnesses?
A39573	who so far as they incourage us to no more then what there is a written word for, must be heeded by us in these daies, as those Prophets were by them?
A39573	who spoiled the holy Cathedrals of their holy Organs, and Popish pipes and pictures?
A39573	who would think a mininister should be so moped as to make these two alike warrantable?
A39573	whose words shall he take, the Doctors or the Divines?
A39573	why bap ● … ize you any females, when God commanded males onely to be circumcised?
A39573	why else did they both do and desire it?
A39573	why even this, if the whole kingdom be the Lords, then infants must unavoidably be members of Christs Church, and if we ask how comes this about?
A39573	why more ad ne gationem baptismi?
A39573	why taught in order to the receiving it?
A39573	why then do you say sometimes again, that from a holiness which is in both they are co- contributers of holiness to the Infant?
A39573	why then not exempted from that for the sake of their incapacity, as well as from other things?
A39573	why then( if that be the ground you will needs go upon) must not these be baptized as well as the other?
A39573	why they circumcised infants, and why you baptize them?
A39573	wil: thou be baptized& c?
A39573	will it follow that we must follow their fashion in that particular?
A39573	will it not appear much more plainly then, that infants are not capable to be made disciples?
A39573	will it therefore follow that it is to be omitted, and not made use of at all?
A39573	will they fortify themselves against our Orthodox D ● … vines?
A39573	will they make ● … n end in a day to reform, which is many a years work for a learned Synod?
A39573	will they revive the stones, even the dead bones of old Hereticks, out of the heaps of ● … bish that are burnt?
A39573	will they sacrifice without a Priest among them?
A39573	will you alwaies affirm things so to be, and venture to make them known, and yet confess they can not be known too?
A39573	will you bind him to all the infants in Christendome, and barr him from doing any other infants in the world?
A39573	will you gather Churches of Christ out of Churches of Christ what rule have you for that?
A39573	would not this grate harshly upon charitable ears?
A39573	would the water come up to them in the Chariot any sooner for sprinkling then for dipping?
A39573	would the water have come up to them in the chariot any sooner for sprinkling then for dipping?
A39573	yea is not preaching an administration to every creature that extends not to infants?
A39573	yea who so blind as those that seem to themselves to be the onely Seers both for themselves and others?
A39573	yea, when he asks who hath required this at your hands?
A39573	yes no doubt, why then were they not broken off before?
A39573	yet is it reckoned by you exclusive of infants, and why not Philips also?
A39573	you know your people are not all in the faith, why else do you preach to them as prophane to the end you may convert them thereunto?
A39573	your trivial new way, or rather no way of baptism?
A39573	your very selves acknowledge you can not: if not, why more I wonder ad negationem spiritus?
A39573	● … f you must keep so strictly to one and the same subject in circumcision, and baptism, why do you alter the subject your selves?
A44786	& how hath the Water transgressed, that it is become unholy, that it needs sanctifying again?
A44786	& how must I seek?
A44786	& was not Mary a Woman, and did not she preach Christ''s Resurrection to the Disciples, and were not they the church?
A44786	& what Spoil have they made of many poor Peoples Goods?
A44786	( And what, though she that was in the Transgression was to keep silent in the Church?)
A44786	11. for it is written( where?
A44786	13. was Paul crucified for you?
A44786	15. and asked them Whom say ye that I am?
A44786	16. thus he said, The Cup of blessing that we bless, is it not the Communion of the Blood of Christ?
A44786	16. which thou plead must continue until the end of the World?
A44786	27. he tell us, that the essence of Swearing is in calling God to Witness, and how or where did Christ call God to witness?
A44786	3 10. how Christ said to Nicodemus, art thou a Master in Israel?
A44786	4. asks them, Now when ye know God, why turn ye again to the beggarly Elements[ Circumcision] observing Dayes, Moneths, Times and Years?
A44786	4. have not we Power to eat and to drink?
A44786	5. for unto which of the Angels said he at any time thou art my Son, this day I have begotten thee?
A44786	7. Who plants a Vineyard, and eats not of the Fruit thereof?
A44786	All your lying and invented Expressions in your Laws, to make your matter heinous, not accomplished your Purposes?
A44786	And Oh what Havock and Spoil have these Rulers in Mariland made upon their own People and their own Inhabitants in a short Time?
A44786	And are not many of you the highest Professors both in England and Ireland, now acting in their Footsteps?
A44786	And did not Henry the eighth, who was the first establisher of your Religion in this Nation, did no ● he take them away from the Papists?
A44786	And do you not limit and stop that which the generality can not agree unto, and brand it for Error and Heresie?
A44786	And dost thou bring?
A44786	And from whence have you all these Tythes have you not borrowed them of the Jews?
A44786	And had not Philip three Daughters did Prophesie?
A44786	And have not you brought forth the same Fruits?
A44786	And have you forgotten that Exhortation or Precept, Abstain from every Appearance of Evil?
A44786	And have you not seen the Hand of the Lord against them that were Oppressours, cut off in his Wrath, and overthrown?
A44786	And have you tried one another, and proved one another, and every one preached up what he would have had, and have brought nought to pass?
A44786	And he that knows the Blood that cleanseth from all Sin, is not he perfect and compleat in him who hath made him so?
A44786	And how do you love your Enemies?
A44786	And how long hath it been since it hath been preached to the Nations, seeing it''s to be preached again to the Nations?
A44786	And if any say, Why I say so, or how do I make that appear?
A44786	And if he be not given to the Gentiles or Heathen for a Covenant of Light, as well as to the Jew, how is it said, He is rich unto all?
A44786	And if he should do so now, to reprove the mad Prophets that are in Balaam''s Way, loving the Wages of Unrighteousness now, as he did then?
A44786	And if he witnesses Victory over more, is not he come to a greater Degree or Degrees of the Life which is perfect?
A44786	And if the Woman be in the Lord as well as the man, may not the Lord speak in her?
A44786	And if this be onely your Faith, the World hath as good an Interest as you; so why do you separate from them?
A44786	And in the Conclusion of all the whole, a Sacrifice must be offered up for the Defects of your whole Service; what pitiful blind Merchandize is its?
A44786	And is an outward Sword like to reach to that?
A44786	And is it not so agreed upon by the whole Nation of the Jews?
A44786	And is not all this persecuting and prisoning People about Worship, Church, Religion, Ministry and Maintenance, the Popes Cup?
A44786	And is not the Nation further off from Establishment in Righteousness, then it was sixteen Years ago?
A44786	And is not the Spirit and Power of God often wanting?
A44786	And is not this your State, as it was with Israel when their Hearts were hard?
A44786	And is this one of your Orthodox received Articles?
A44786	And it shall come to pass when the Children shall say unto you, wh ● t means this Service?
A44786	And must Pictures invented, and dead Pieces of Bones and Wood, be recommended unto the Nations as holy things?
A44786	And must not this be fulfilled in these Dayes?
A44786	And now to conclude this in thy own wrods, what would not these men do if they had Power to their will?
A44786	And should People be limited or stinted to such a certain Form of words, called Service, or Prayer, and divine Worship?
A44786	And the Bread which we break ● is it not the communion of the Body of Christ?
A44786	And this invented Trumpery hath been observed for Catholick and Apostolick Doctrine, but by whom?
A44786	And thou askest how those Scriptures can be reconciled?
A44786	And thou saist, this may Teach us, if we be of Jacob''s Seed and houshold, To bow to the God of Jacob our King; and why should this stop our Mouthes?
A44786	And though he sent them out, as is before said, when they returned again he said unto them, Lacked ye any thing?
A44786	And upon what Account, do you count it lawful, convenient and requisite to meet in an Idol''s Temple, or a Mass- house?
A44786	And was it not the eternal Power that gave the words a being, or thou hadst never had them?
A44786	And was not Prophecy as acceptable as speaking with Tongues?
A44786	And were it not ignorance for any man to say, that the Creature were the Creator?
A44786	And were not your Colledges set up by the Papists, to make Ministers by?
A44786	And were there not Women with Clement, that were fellow- Labourers in the Gospel?
A44786	And were they not all counted Christians before thou camest thither, except thou hast sprinkled some few Infants since thou comest there?
A44786	And what a stir hath been in the reformed churches so called about this?
A44786	And what do you judge this man will have on the Thanksgiving day?
A44786	And what example from the true church of Baptizing of Infants, and for God- fathers and God- mothers, in Christ''s day, when he planted the church?
A44786	And what five wounds is that which the Church of Rome dreams of, that five Pater Nosters must be said for the honour of?
A44786	And what if Mary lived threescore and three Years?
A44786	And what if all people in all Nations were constrained under a Penalty to hold such a Form of words, and to consent to such a Confession?
A44786	And what is that that kindles the Fire of Hell upon them?
A44786	And what is the Light of the Lamb the Nations that are saved shall walk in after the seven Vials be poured upon the Seat of the Beast?
A44786	And what is the Time, Times and the half Time which she is to be in the Wilderness?
A44786	And what is the golden Cup of Fornication she hath made the Nations drunk withal?
A44786	And what is this Time?
A44786	And what shouldst thou refute or confute?
A44786	And what was the Issue thereof, when the Lord was glad to force his way, though to the detriment and ruin of all those mighty Nations?
A44786	And what work have they made about times and dayes, when it was fit to be received?
A44786	And when did the Woman fly into the Wilderness?
A44786	And when was he cast out of Heaven into the Earth?
A44786	And where is the bottomless Pit, whose Smoak hath darkened the Air?
A44786	And where learned you this Article of Faith, to turn the Heads of the Sermon into Petitions?
A44786	And whether are not these Articles of the church of Rome, yea or nay?
A44786	And whether is he ever to descend again, and be made manifest to rule the Nations?
A44786	And whether our Predecessors and Brethren were the messengers sent out by the true Church, yea or nay?
A44786	And whether the Ordinances and Practices were the Institution of Christ and his Apostles, yea or nay, in the primitive Times?
A44786	And whether this be not ridiculous and foolish, to give for their Arms the Book with seven Seals?
A44786	And which is that Day that thou wilt set apart?
A44786	And who art thou, that makest Exceptions?
A44786	And why after the Morning Sermon, ye great Reformers?
A44786	And why are Meats forbidden a ● certain ● imes ▪ is this like Apostolick Doctrine?
A44786	And why do you call them a cursed Sect of the Quakers?
A44786	And why is one Day preferred before and above another, and some counted holy- Dayes, as though some others were unholy- dayes?
A44786	And why must those Words of James 5. needs be understood with Restriction?
A44786	And wilt thou say that God is not worshipped?
A44786	And would not you be counted bloody Magistrates?
A44786	And would ye have the Fire kindled, to rise up in such a great Flame, as both to destroy your selves, and many innocent People in the Nation?
A44786	And you set Examples indeed, but they are but bad ones; would you have your Flock to follow your Example?
A44786	Another Objection, But then it may be said, what Power will you allow to Magistrates that profess the Name of Christ?
A44786	Answer, His Ansvver vve ovvn; and I challenge you to be Perverters of the Scripture; vvhere read you of Sacraments in the Scripture?
A44786	Antiquity without Truth, proveth nothing; and Holiness of Life, if your Church be holy, which is prophane?
A44786	Are not many of you turning into the old Bishops Road, who would tye all unto their Idols Temple, or Parish- Church( so called)?
A44786	Are not some of you, who are called baptized Persons, differing about the form?
A44786	Are they Elected, Justified, Adopted, and Sanctified, whose Sins are not blotted out, whose Iniquities are not forgiven?
A44786	Are they like to deliver you, who can not deliver themselves?
A44786	Are you born again?
A44786	Are you the men raised for this Work alone, to cry down Tythes, and speak against Lace, Ribbons, and Cuffs?
A44786	Are your Natures changed?
A44786	Art th ● u then the Son of God?
A44786	Art thou become benummed, and altogether past feeling?
A44786	Art thou one of them that wilt Limit the Holy one?
A44786	Behold, God is my Salvation, he also is become my Salvation; what, dost thou enjoy it already?
A44786	But doth this give Toleration for thee to clip or Shear them that are none of thy Sheep?
A44786	But how can we speak Evil, or blaspheme him who is our Life?
A44786	But if any should ask the Ministry of this A ● e, by what Right they claim tythes?
A44786	But it may be objected, Hath not the Magistrate Power to command or make Laws for the Payment of Tenths, or what other Part he will to the Ministry?
A44786	But rather have not we suffered?
A44786	But shall the Continuance of an Oppression give Right to perpetuate the Grievance?
A44786	But some may say ▪ Ought not they who denyed Christ''s Commands be compelled to worship and obey according a ● he taught?
A44786	But some may say, Did not the Prophet exhort to enquire for the old Paths and the Good old Way?
A44786	But some may say, What is this as to the Confutation of the Doctrine which hath been taught, as to the Freedom from Sin in this Life?
A44786	But some may say, What sayest thou to their Generation of Ministers, Preachers and Ordinances?
A44786	But stay Sirs, do you keep this Day( which you call a Christian Sabbath) holy to the Lord?
A44786	But then some may say, He had a voluntary Will to do as he would, and was not that will good?
A44786	But what doth this prove?
A44786	But what is the Property that is now claimed?
A44786	But when did God command your Idols Temples to be built?
A44786	But why hast thou not judged at home?
A44786	By what immediate Law that Tythes were payable?
A44786	Can you shew us any Miracles that ever were wrought in Testimony of your Religion, or that the Catholicks Miracles are wrought by Beelzebub?
A44786	Cometh this blessedness upon the Circumcision only, or upon the Uncircumcision also?
A44786	Did Christ endure the Death of the Cross, and the Contradiction of Sinners, and condemned by the most?
A44786	Did Paul stay seven Years in any place, and saw no Fruit?
A44786	Did ever the Saints complain to Authority to guard them?
A44786	Did not God promise by Joel, that he would pour forth his Spirit upon his Daughters, and they should Prophesie?
A44786	Did they eat his Body when he was with them, and drink his Blood?
A44786	Do not your Rulers and Teachers rule and teach for Reward?
A44786	Do you hallow his Name, who do not love that which shews your Evil deeds?
A44786	Do you love Pharaoh''s Power so well, and the wise mens Counsels so well?
A44786	Do you not speak your own Words, nor think your own Thoughts, nor work your own Works?
A44786	Dost not thou come here under the breach of a Command, Thou shalt not Steal?
A44786	Dost not thou count the Quakers Deluded, and Hereticks?
A44786	Dost thou and the rest of the Priests think that we are so Ignorant, that we know not the Original of the Tythes in these Nations?
A44786	Doth it therefore follow that they are come out of the Transgression, are to be silent in the Church?
A44786	Doth not Christ say, By their Fruits the false Prophets are known, and the Tree is known by its Fruits?
A44786	Doth not his Presence fill Heaven and Earth?
A44786	Doth not the Apostle say, The Man is not without the Woman, nor the Woman without the man, but both in the Lord?
A44786	Doth the Scripture convince then, or convert, or bring any to salvation?
A44786	Doth this any more but make Hypocrites, when a man is not first perswaded of those things in his mind by the Spirit of Truth?
A44786	F. H. What against Papists?
A44786	F. H. What, against the Quakers?
A44786	FRiend, consider what thou hast done; Oh how hast thou brought a Vail of bad Report upon thy Name amongst all that fear God?
A44786	For who among the Gods is like unto our God?
A44786	Fourthly, Thou tellest of one Master Kellet in Lancashire and his Queries; Whether did not Christ Institute his last Supper with Bread and Wine?
A44786	Friends, what shall I''say unto you?
A44786	God will confound thy lying Lips and thy deceitful Tongue; whose Blood have we shed?
A44786	Had David greater Cause for to complain, Then thou hast had in Appleby to remain?
A44786	Hast thou chosen Madness for thy Crown, and Folly for thy Diadem?
A44786	Hast thou denyed these, and the Spirit that leads to the abuse of God''s Creatures?
A44786	Hast thou fixed thy Eye upon the Land of Darkness, that thou so hastily runs?
A44786	Hath he not enlightned every man that cometh into the World?
A44786	Hath not the Lord intended good unto thee, but thou rejects it?
A44786	Hath not your Law for five Shillings a Day brought all to your Confederacy?
A44786	Hath the Lord broken the Yoak from off your Necks, and is your Finger becoming heavier then their Loyns?
A44786	Hath your deceitful Merchants, the hireling Priests) made you believe that this is an Orthodox received Opinion?
A44786	Have not I brought dovvn the Proud?
A44786	Have not I cause my Judgments to fall upon them that have set themselves against me?
A44786	Have not I caused the vveak things to confound the Wise?
A44786	Have not I cleansed the Lepers?
A44786	Have not I exalted the Lovv?
A44786	Have not I made the mountains tumble dovvn in your Sight?
A44786	Have not I quickned and raised them out of the Grave, vvhich vvere dead in Sins and Trespasses?
A44786	Have not I sent Signs among you, and have sent my Servants to declare against you, as I did to Nineveh?
A44786	Have not these Houses Steeples?
A44786	Have they gone out upon their Enemies, and sought Vengeance against them, as every Party hath done else besides?
A44786	Have you not looked long enough for Salvation from the Mountains of the Earth, and are they not all melted and hurled into the Sea?
A44786	Have you not sufficiently yet tryed all that, that it hath proved as a broken Reed, and as a Bubble which passeth away?
A44786	He that feels Victory over one Sin by Christ, the Power of God, hath not he some Part in that which is perfect, and of that which is perfect?
A44786	Hear ye whited Tombs, ye painted Sepulchres, what Gospel is this you profess?
A44786	Here thou hast gone about to prove more Gods then one in Heaven: Were the Gods glorified in Heaven, which were not like the living God?
A44786	How is he like to be perswaded in his own Heart, that sins presumptuously against the Checks of his own Conscience?
A44786	How is he then distinct?
A44786	How long is it since thou fell''st off a Bridge, being Drunk, and broke thy Leg?
A44786	How long will ye trust to the Imaginations of your own Hearts?
A44786	How many Indians have you destroyed and killed as Dogs?
A44786	How many Parish Steeple- houses in England and Wales stand empty, who have but a little Maintenance belonging to them?
A44786	How many have been Persecuted from Town to Town, from City to City, put in Prison, haled out of the Synagogues?
A44786	How should he restore the Earth and all things into their purity, if he must not be manifest in the Earth?
A44786	I adjure thee to tell ● whether thou art the Son of God or not?
A44786	I say, whose was the fault, that he was not preserved, and saved in that state, was it in God?
A44786	I will ask thee a Question, go learn what it means, though he be not in the Reprobate, what is that which reprobates him?
A44786	I will ask thee another Question, go learn what it means; What is that which damns the damned?
A44786	If Christ be in male, and in the female, may he speak in the male, but not in the female?
A44786	If a Trumphet give an uncertain Sound, who can prepare to Battel?
A44786	If nay, where is your example?
A44786	If this be Reformation, what is Deformity?
A44786	If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
A44786	If you intend the first Day of the Week, where is that called the Christian Sabbath?
A44786	If you say, Because the world hath not right to the Ordinances; I say, Doth not Faith in Christ give Interest to all his Ordinances?
A44786	If you say, you do not, how comes it to pass that there are all these Defects in your Performances, and all this Iniquity in your holy Things?
A44786	In thy last page thou say ● st, How often have we been called upon, to make known to the World what we hold, and what we would have?
A44786	Is any a true Christian, but who hath the Law of God in his Mind and in his Heart, and need not say to one another, know the Lord?
A44786	Is he divided from his Presence?
A44786	Is he not both in Heaven and Earth?
A44786	Is it not the Seat of Judgment established in Righteousness and Truth?
A44786	Is not Parphar, and Damascus, and Jordan, and all the Water his, and the Cattel upon a thousand Hills?
A44786	Is not a Lyar an Apostate?
A44786	Is not he a scandalous Person that sins presumptuously, and against the Checks of his own Conscience, and God''s holy Spirit?
A44786	Is not that which createth greater then that which is Created?
A44786	Is not the Night over, and the Morning sprung forth in Brightness without Clouds, wherein we now discover betwixt the Husk and the Kernel?
A44786	Is not this Jesus''s Testimony, or the Testimony of Jesus?
A44786	Is not this the Nation which made the Nations and Isles about to tremble, whose Hands are become so weak that they can not help themselves?
A44786	Is not this the Nation which was strong and mighty, that is now b ● come feeble?
A44786	Is not this the Nation, the Fame of whose Righteousness was spread far, that is now filled with Violence and Cruelty?
A44786	Is that distinct from a man, that he hath in him?
A44786	Is that which is holy, Iniquity and sinful?
A44786	Is there no forcing and compelling amongst you about Religion, and Hire for your Ministers?
A44786	Is there nothing for us to do?
A44786	Is this any more, but Feignedness?
A44786	Is this good Logick Edward?
A44786	Is this like Apostolick Doctrine?
A44786	Is thy dry Land all become a Sea?
A44786	It is granted, they are the words of God?
A44786	Jerusalem or Zion?
A44786	Job 8.2, 3. shall not he that 〈 ◊ 〉 dye?
A44786	Judge Twisden, Do you compare these times with them?
A44786	Judge, Did you not deny to swear?
A44786	Judge, Is this a good Answer, think you?
A44786	Judge, That is true; but how long is it since you have been at Church?
A44786	Judge, Were there not Houses called the Houses of God and Temples?
A44786	Judge, What do you deny?
A44786	Judge, Why do you not come to Church, and hear Service, and be subject to the Law, and to every Ordinance of Man for the Lord''s sake?
A44786	Judge, Will you answer to your Indictment?
A44786	Judge, Will you say upon your honest Word they denyed all Swearing?
A44786	Judges both spake, What do you tell of Conscience?
A44786	Let all the Rulers of the Earth consider betimes: was not this it that destroyed the whole Nation of the Jews?
A44786	Mark Reader what Sorcery is here; was not the Water instituted in the Beginning by the Word, and gathered together into one Place by the Word?
A44786	Nay( said the Pharisees, tempting) we know thou respects no man''s Person, what say''st thou of Caesar?
A44786	Nay, are they not worse?
A44786	Nay, which of all the reformed Churches( so called) who are broken off from Popery in something, have not deny Tythes?
A44786	Need we seek that which is in us, may Professors say?
A44786	Now I say, Where doth the Spirit speak?
A44786	Now what doth this prove for the Tything- Priests of this Nation?
A44786	Now when were you in the Wilderness?
A44786	O what Reformation is this?
A44786	Oh is it not high time to look upon the Lord, and to eye him?
A44786	Oh what Brittleness, Giddiness and Madness, and Instability among the People, just carried about as a Tempest, blown up and down with every Wind?
A44786	Oh what are your Spirits so heightned in?
A44786	Oh ye dark Minds, would you be judging and prescribing what is Heresie and Blasphemy, and call the Light of Christ Paganisme and Heresie?
A44786	Oh, when will you be weary of feeding upon the Wind, and of Husks among Swine, and upon that which dyes of it self?
A44786	Oh, who can stand before him, who hath uttered forth his Voice before his Camp, and it''s very great?
A44786	Or did any of the Ministers of Christ go in the Temples of the Gentiles to Worship, or into the high places of the Jews?
A44786	Or did the Apostles bid the Gentiles, who did believe, go to their Idols Temple again, and say, it was a convenient Place to worship the true God in?
A44786	Or did they receive the Idol Priests maintenance, or the Jewish Tythes, or eat that which was Sacrificed to Idols?
A44786	Or is that which is Iniquity and sinful holy?
A44786	Or was the Prophet Jeremiah more oppressed, Then thy poor Soul with them hath been distressed?
A44786	Or were they in heaven, which were not like the Lord?
A44786	Secondly, Whether hath your Gospel been universally& publickly preached these sixteen hundred Years, or nay?
A44786	Shall not the Land tremble for this, and every one mourn that dwelleth therein?
A44786	Sin you not?
A44786	So the Author saith, Whose Company did the Church of Rome leave?
A44786	So thou hast indeed; hast thou repented of thy Drunkenness?
A44786	Some will be ready to say, how dost thou say, he was in Dominion everlasting?
A44786	Swear not at all?
A44786	That is, to inflict Punishment by Degrees with lingring Tortures, like their Inquisitions?
A44786	The Cup of Blessing, which we bless, is it not the Communion of the Blood of Christ?
A44786	The Gospel thou knowest not, but buildest with thy untempered Morter, and unseasonable VVords; and what is the Gospel an Effect of?
A44786	The Son of God is come, and hath given us an understanding: Of what?
A44786	The Word of the Lord came to Isaiah saying& c. Were it not a gross Absurdity to say, that this word of the Lord was Christ in the New Testament?
A44786	These are none of our Predecessors, take them to thy self; and whether hast thou not knowingly wronged us in these Things?
A44786	Thou ignorant man, who hast lost thy natural Reason, will a Magistrate( who is become a man of Blood) become advantagious to us?
A44786	Thou saist, Doth th ● s forbid civil respects, or Idolatrous worship?
A44786	Thy Eye being blinded, and thy Understanding darkened, and thy Heart full of Envy, how should''st thou think otherwise?
A44786	Used not you, and do not you generally hold Perfection in Part or Parts?
A44786	V. Is not the same Blindness happened to England?
A44786	V. Were not the Tongues ye Orthodox Men) which the Beast in the Dragon''s Power had Power over?
A44786	WHat was the Woman that was cloathed with the Sun, and crowned with twelve Stars, which travailed in Pain to bring forth?
A44786	Was Ezra''s Pulpit set up in the Temple and Synagogue, ye or nay, or set up in the Street before the Water- gate?
A44786	Was his Body broken for them then, before he was offered up?
A44786	Was it not Reformation according to the Scriptures which was spoken of, and intended by the upright- hearted?
A44786	Was it only a Form of Government, or such and such a Government in Name that ye pursued after?
A44786	Was not Israel governed sometime by Judges, sometime by the Elders, and sometime by Kings?
A44786	Was not John the beloved and faithful Disciple of Christ banished into Patmos for the Testimony that he held?
A44786	Was not a Psalm in the Church of Corinth acceptable unto God, when it was sung in the Spirit, and with Understanding, as good as Interpretation?
A44786	Was not all the Earth of one Language and Speech before Babel?
A44786	Was not the baptized Infant incorporated into a holy Congregation?
A44786	Was not thy righteous Soul as sore perplexed?
A44786	Was there not a possibility of letting go that which they had ▪ and of loosing the Crown?
A44786	Was there so great Oppression and Cruelty acted among the Bishops and Prelates?
A44786	Was this the Liberty of Conscience that was pursued after, to set up Popish Tythes, which no true Christian can Pay for Conscience sake?
A44786	Well, you have now set your selves against the Lord in your Strength, having the old Dragon for your Leader; will this serve you?
A44786	Were not the Steeple- houses, which ye call the Churches or Temples, the old Mass- houses, which ye creep into ▪ yea ar nay?
A44786	What Blasphemy is this?
A44786	What Confusion, and Lying, and Blasphemy is here?
A44786	What Fellowship have the Epicures and Stoicks with the Church of Christ?
A44786	What Havock and Spoil hath been made by a company of greedy Priests in this Nation of late?
A44786	What are all the Beast''s Names, Marks, Horns, Images and Crowns?
A44786	What are the Tongues the Gospel is to be preached to?
A44786	What are those Tongues John saith, People must be redeemed from?
A44786	What are those Tongues that John the Divine calls Waters, whereon the Whore sits?
A44786	What dost thou own any to be redeemed and Sanctified, or to be Children of Grace, or that do not lye?
A44786	What doth this prove?
A44786	What haling and Sueing, what throwing in Holes and Dungeons?
A44786	What hath Aristotle to do with Paul, or Plato to Peter?
A44786	What if he speak in a dumb Ass, and reprove the Madness of the Prophet Balaam?
A44786	What if there be?
A44786	What ignorance is here?
A44786	What is Mystery- Babylon?
A44786	What is Rome?
A44786	What is become of the Promises you made in the Day of your Calamity, vvhen Sorrovv, Fear and Oppression compassed you about on every Side?
A44786	What is the Fruit of such a Work, but eternal Vengeance from the righteous God?
A44786	What is the Light that shines in the Heart, that gives People the Knowledge of God in the Face of Jesus Christ?
A44786	What is the Offence?
A44786	What is the Whore that sits upon the Beast, that all Nations have drunk of her Cup of Fornication?
A44786	What is the false Prophet and Anti- christ inwardly ravened from?
A44786	What nearer Union can there be exprest?
A44786	What of that?
A44786	What profiteth the graven Image, and the molten Image, and Teachers of Lyes?
A44786	What reasonable or understanding man can judge or think of thee otherwise?
A44786	What was the Beast the Dragon gave his Power to, that made War with the Saints, and killed them, and had Power over all Kindreds, Tongues and Nations?
A44786	What was the Field the Merchant- Man looked his Pearl in?
A44786	What was the Sun she was cloathed withal, and twelve Stars she was crowned withal?
A44786	What was the Wilderness she fled into, whether an outward Wood, yea or nay?
A44786	What was the Witnesses slain that prophesied in Sackcloth and Ashes, and who slew them?
A44786	What was the Woman that fled into the Wilderness?
A44786	What ▪ have they plotted or contrived Rebellion?
A44786	What, and where is that Babylon which must fall?
A44786	What, is all the Turks Dominions of your Faith?
A44786	What, is every one seeking to gratifie his Interests and Party, and to satisfie his Will?
A44786	What, is not this t ● ken away yet?
A44786	What, must Priscilla go out of her House in which was the Church if she had any thing to speak by the Spirit?
A44786	When began he to persecute the Remnant of the Woman''s Seed?
A44786	When begin the one thousand Years that he shall be bound?
A44786	When shall he be taken hold of, and with the Beast and false Prophet thrown into the Lake of Fire?
A44786	When was the Dragon in Heaven?
A44786	When will her Rulers, Judges, Prophets, Priests see their Error?
A44786	When wilt thou cease thy lying and slandering?
A44786	Where learnedst thou this Article of Faith, I pray thee shew me?
A44786	Where readest thou or any, that any Magistrate was called Worshipful or Right Worshipful, or ever any of the Saints of God did so?
A44786	Where will you appear?
A44786	Whether any of the Disciples of Christ carried Bag, but Judas the Thief and Betrayer of the Just?
A44786	Whether dost thou own and believe that Christ doth enlighten every man that cometh into the World, yea or nay?
A44786	Whether ever any Minister of Christ did imprison any for Maintenance?
A44786	Whether ever any Minister of Christ imprisoned for Tythes, seeing Christ saith, Freely ye have received, freely give?
A44786	Whom do you call ignorant, prophane and scandalous?
A44786	Why are these Dayes prohibited?
A44786	Why n ● t?
A44786	Why should one place be literally and naturally understood and interpreted, and not another so?
A44786	Why was your Love to him so much retarded?
A44786	Will he accept you for your Words?
A44786	Will not all the Whippings again and again( as John Endicot, your Governour ▪ did confess to his own Shame, that you had done) will not all serve?
A44786	Wilt thou say, one shall not Steal, and dost thou?
A44786	Wilt thou take another; the same Brethren of Joseph sold him when he was a Boy; was that a good act?
A44786	Would you be counted lawful Authority?
A44786	Would you see his Kingdom come, which stands in Righteousness?
A44786	Ye ignorant men, and yet cry, Scripture is the Rule of Faith and Obedience; how is the Scripture your Rule now?
A44786	],[ London?
A44786	a thing invented to fill the Popes Coffers, and the rest of the Clergies budgets, seven or eight hundred Years after the Ascension of Christ?
A44786	all their works, dead worships and self- righteousness save them?
A44786	an ● who is ready, and not abroad in the Field, neither hath to go to the House top?
A44786	and I and Barnabas, have not we Power to forbear working?
A44786	and a Naturals make a Divine?
A44786	and after what dost thou so hastily pursue?
A44786	and are fittest to give Meanings and Interpretations of the Scripture?
A44786	and are not many of you going about to stop all from hearing any but you, under Pain of Excommunication?
A44786	and are not you calling your Bread and Wine a Sacrament?
A44786	and are they not all become broken Bows in which there is no Strength?
A44786	and are they yet weary?
A44786	and are you not Followers of the Beast?
A44786	and are you now angry if any of them be turned from Darkness to Light?
A44786	and as thou actest Sin, it reproves thee, and bears witness against thee, then how should it bear witness to thee?
A44786	and bear you not his Image?
A44786	and because you say it is not peculiar to the Church of God, whether were these of the Church of God before mentioned?
A44786	and called her self a Prophetess?
A44786	and did not the Prophet say, Kings should be nursing- Fathers, and Queens should be nursing- Mothers?
A44786	and do not Writings consist of Syllables, VVords and Sentences?
A44786	and do not you all, Head and Tail, deny any such thing to be now?
A44786	and do not you follow the Beast?
A44786	and do not you own that Law to be Just, that compels People to pay Money to you, who deny your Ministry, and are none of your Sheep?
A44786	and do we not say, Thine is the Kingdom, the Power and the Glory?
A44786	and doth any Man eat that that doth deny the Light, that hath enlightened every Man that comes into the World?
A44786	and doth it not so now to all that know him?
A44786	and except Words uttered be understood, how shall it be known what is spoken?
A44786	and from whom did she go forth?
A44786	and further conclude, that it''s a great Error to look for any such thing?
A44786	and had these not the Ceremony of Incense and Sacrifice, which then attended these Services?
A44786	and hath it not got up since the Apostles Dayes?
A44786	and hath not God doubled and redoubled his Grace upon you and in you from Time to Time?
A44786	and hath not he given the utmost Part of the Earth for a Possession to his Son?
A44786	and hath not she Power to correct her Children when they go astray?
A44786	and have not many been deceived hore?
A44786	and have not ye drunk d ● wn all they Things?
A44786	and have ye not all drunk it?
A44786	and have you not found the Presence of the Lord and his Face?
A44786	and have you not heard it?
A44786	and have you not his Mark?
A44786	and he said unto them, ye say that I am; and Pilate was as much a Magistrate as the high Priest, and he asked ▪ Art thou the King of the Jews?
A44786	and how came he there, seeing that it''s written, No unclean thing can enter there, or nothing that doth defile?
A44786	and how hast thou hurt and wounded thy self by thy own Wickedness?
A44786	and how have they exceeded in Cruelty?
A44786	and how is it that the best of your Actions are defiled?
A44786	and how long hath he to reign in the Earth?
A44786	and how long it is since?
A44786	and how long shall his Reign be?
A44786	and how many might stand upon it?
A44786	and how should their Faith be stirred up, that have none, which yet have to repent?
A44786	and how wilt thou make every Thing good which thou hast charged us withal?
A44786	and if any the foresaid Sects, should pretend the certainty of the Spirit, and yet not have it?
A44786	and if so, shew the Example by Scripture; if not, are they not to be turned away from?
A44786	and is a deprived Nature alive, that poisons all your Faculties, and defiles your best Actions?
A44786	and is not he that commits Sin, of the Devil?
A44786	and is not male and female both one in Christ Jesus?
A44786	and is not that which is perfect in Parts, perfect in Degrees?
A44786	and is not the Power of God Christ, and Christ the Power of God, and the Wisdom of God in the New Testament?
A44786	and is not their Judgement that they ought to punish you wi ● h corporal Punishment?
A44786	and is not this since the Apostles Dayes?
A44786	and is not this the Spirit which Convinceth for Sin?
A44786	and is not this your Judgement also, page 78. that the Magistrate ought to proceed gradually?
A44786	and is there no killing about Religion, nor making men suffer about matters in Religion?
A44786	and may not the Kings and Princes of the Earth do the same now?
A44786	and must this be received and enjoyned as Apostolical Doctrine?
A44786	and must this be received as Apostolick Doctrine and Practice, and enjoyned?
A44786	and of Zachariah and Elizabeth?
A44786	and ought not they to bear her correction, and submit unto it?
A44786	and then it was sanctified& holy; and how became it unholy again?
A44786	and then what is become of these two great Mysteries as they have been called?
A44786	and they worshipped the Beast, saying, VVho is able to make War with the Beast?
A44786	and thou mightst well have been silent if thou hadst not had an impudent Face; have not we much to lay to your charge and that truly?
A44786	and to get a Patent from a Protector, a Parliament, or a Committee to preach at such a Place, is this like Gospel?
A44786	and to set up the old Mass- houses, baptized Bells, Hour- glasses, Clerks to say Amen, Church- wardens, is this like the reformed Churches?
A44786	and to stay at a Village Twenty or Thirty Years if there be gain enough, if this be Laboriousness, what is Idleness?
A44786	and to take Money for marrying of People, is this Gospel- like?
A44786	and was his Blood shed then, before he suffered upon the Cross?
A44786	and was it not a spiritual Power, and an extraordinary Light the Prophets Prophesied by?
A44786	and was not Pilate an Orthodox, who set up an Inscription over Christ''s Head in Letters of Hebrew, Greek and Latin?
A44786	and was not Priscilla a Daughter that did prophesie?
A44786	and was not he loved and feared among his Enemies?
A44786	and was not the Promise to them that hungred and thirsted after Righteousness, and to them that did overcome?
A44786	and were not the Jesuites the Tribe of Black- coats?
A44786	and were not these Service and Worship?
A44786	and were they not known to be the Church of God and Disciples of Christ by this?
A44786	and what Havock and Spoil have you made within these twenty Years in this Land, more then the corrupted Bishops did before?
A44786	and what Religion is that vvhich can not defend it self, but you must have all bend to your Image that you vvould set up?
A44786	and what Scripture did reveal unto Abraham Christ and his day, wherein he rejoyced?
A44786	and what are the Kings of the Earth that have committed Fornication with her?
A44786	and what are their Principles to us?
A44786	and what are they a Figure of?
A44786	and what art thou?
A44786	and what hath a Priest to do with this?
A44786	and what hath the Church of God to do with them that are without?
A44786	and what is it in which you so greatly rejoyce?
A44786	and what is that Fornication?
A44786	and what is the Bride that prepares her self for her Husband?
A44786	and what is the Gospel that shall be preached again?
A44786	and what is the Sheeps Clothing that they wore?
A44786	and what is the Wilderness into which she fled?
A44786	and what is the Wings of the great Eagle, which she did fly withal?
A44786	and what must I wait in?
A44786	and what shall dry it up?
A44786	and what was the Time, Times, and half a Time that she was nourished from the Face of the Serpent?
A44786	and what ● n improper speech were this, to call twenty ● hous ● ● d Sentences one word; and it is called a Declaration?
A44786	and when did it begin?
A44786	and when had she her Rise?
A44786	and when shall be the Time of her Return?
A44786	and when shall he begin to reign?
A44786	and when shall her Flesh be burnt with Fire?
A44786	and when shall it be dryed up?
A44786	and when was she so cloathed and crowned?
A44786	and when was the Entail cut off from them?
A44786	and when will it be expired?
A44786	and when will you enquire after the living God, who is Power?
A44786	and when will you hearken to reproof of Instruction which is the way to Life?
A44786	and where any Ministers of Christ took Tythes, which belonged to the first Priesthood and the first Covenant?
A44786	and where is it?
A44786	and where is the Air?
A44786	and where is the redemption of the Seed, which is Heir of the Promise?
A44786	and where is the restauration of the Creature from under the Bondage of Corruption?
A44786	and where was the Church that she did forsake, that she should be counted Heretical and Schismatical?
A44786	and where was the Priest to solemnize the marriage of Isaac and Rebeccah?
A44786	and wherefore Christ should exhort his Disciples to take heed of them, and to beware of them, and to take heed of their Doctrine?
A44786	and wherein doth thy Doctrine differ from theirs in this?
A44786	and whether any of the Ministers of Christ lived in pride and Lusts of the Flesh?
A44786	and whether is not that which is able to save the Soul, a sufficient Teacher?
A44786	and whether is the Time begun or not?
A44786	and whether is the Woman ever to come out again?
A44786	and whether it was like yours, yea or nay?
A44786	and whether or no they are not false Brethren that do SWEAR, that fall into the Condemnation?
A44786	and whether they were not deceived, yea or nay?
A44786	and whether was this a new Institution of Christ, or was it an Institution in the Law?
A44786	and whether your Colledges and Steeple- houses have not the Papists Names to them?
A44786	and who ever denyed this?
A44786	and who feedeth a Flock, and eateth not of the Milk of the Flock?
A44786	and who ordained these Dayes?
A44786	and who ordained you, the Pope, a Bishop, or a Council, or a Parliament, and what are they you ordain?
A44786	and who shall speak against his Prophets?
A44786	and why did Christ pronounce so many Woes against them, notwithstanding their sitting in Moses''s chair?
A44786	and why forbidding Marriage in Lent?
A44786	and why it should not be wholly upon his Enemies, and upon them that called not upon his Name in Truth and Righteousness?
A44786	and why should the Pope''s Lent be among the reformed Protestants churches, forbidding Meats and Drinks?
A44786	and why such a Collect, and such a Gospel, and such a Chapter, and such a Psalm, mincing and cutting and severing the Scripture in Pieces and Shreds?
A44786	and will not this enter into other Hearts, not yet concerned, to consider?
A44786	and will ye ● ● ● quite the Lord thus for his Love?
A44786	and will you build again those things which you have once destroyed?
A44786	and wilt thou say, one should forsake all Sin, and yet say, none must be cleansed from it, but be alwayes Miserable men, and wretched men?
A44786	and wouldest thou stop them?
A44786	and wouldst thou have a Church reckoned infallible and to be believed when she doth not her duty?
A44786	and yet you are no Jews?
A44786	and you that are in your Wills, and Self in every thing standing, doth not the Grace Condemn you?
A44786	are not all Times and Seasons in the Hand of the Lord?
A44786	are not they well prepared for death, that are Elected, Adopted, Justified and Sanctified, but they must needs have your Prayers full of Iniquity?
A44786	are not you apostatized from this Order, and cry; Take him away, and yet you would be called Apost ● lical?
A44786	are there not many that seek it now?
A44786	are they all like wild Bulls in a Net, fit to be taken and destroyed?
A44786	are they like to bring Peace unto you, who know not the Way thereof?
A44786	are they like to settle you, who are unsetled themselves?
A44786	are you not lost in your selves, in and about that which you account a great Part of Obedience unto your God?
A44786	are you not yet weary?
A44786	art thou so great a Friend to them?
A44786	as he saith, Tythes are no Man''s own?
A44786	as though God was begotten by Generation; indeed, is it not Blasphemy to affirm such things, and also to hold up such things?
A44786	as twenty or thirty Pound per annum?
A44786	be quiet; unto which agrees the Text of the Septuagint, when as the true Translation out of the Original is thus, Why is thy Countenance cast down?
A44786	but I would have R. I. to understand, that here was seventeen years that he preached publickly before that, and where was his Ordination?
A44786	but what hath the Priest to do to publish it three times, like a Bel- man for the loss of a Horse or Cow through the Market?
A44786	but what would this Man encounter with, or what would not he oppose, if he hath but the Power of this World on his side?
A44786	but why do the Heathen rage, and the People imagine a vain Thing?
A44786	by Christ ▪ his Apostles, or the true Church of Christ in their D ● y?
A44786	can we not say, and that of a Truth, and have our Testimony by Gods witness in every man, that we are clear of the Blood of all men?
A44786	can you stop the Bottles of Heaven that they pour not forth Water?
A44786	did any Minister of Christ perswad ● the Magistrate it was lawful for him to do so?
A44786	did not Christ perform his promise to his Church, or to these and other particular Churches, as Corinth and Galatia?
A44786	did not God intreat him kindly in Mesopotamia, and among the Hittites?
A44786	did not the Apostles and Saints meet from House to House?
A44786	did not the Pope first, and them that were subject to his Power?
A44786	do not the Fruits you bring forth evidence it, and Pracrice demonstrate it?
A44786	do not you preach up the Letter for the VVord, and the Letter for the Gospel?
A44786	do you think that he sees not your doings, and that he will not call you to an account for these things?
A44786	do you think to make it the Fountain of Life, from whence all Good comes?
A44786	dost thou think this is like to prevail?
A44786	dost thou think we are not come past Midnight?
A44786	doth God justifie him that''s of the Devil?
A44786	doth God pervert Judgment, or doth the Almighty pervert Justice?
A44786	doth in not bear Witness, either with or against our Spirits, and so all Mens Spirits?
A44786	doth it overthrow all Justice and Judicatories?
A44786	doth not his Spirit bear VVitness in the Spirits of them that are sanctified?
A44786	doth not the Church of Rome profess Christianity and Apostolick Doctrine, and will now turn Jews or ● mitaters of them?
A44786	doth not this contradict Scripture?
A44786	doth this any whit at all detract from the certainty& assurance of the Spirit of God in them that have it?
A44786	for if Tythes be not due by the Law of God, as hath been proved before, that they are not, who hath set them up?
A44786	for they can not save; for your highest Enjoyment is imperfect( you say) what then serve these for?
A44786	for who hath made him a Judge of these things in Gospel- times?
A44786	had Cain Peace when he had slain his Brother?
A44786	had Israel Peace when she slew the Prophets?
A44786	had the Jews Peace when they had Crucified Christ?
A44786	had the Romans Peace when they Persecuted the first Christians?
A44786	hath not England had sufficient Proof of our Fidelity?
A44786	hath not this and the other Party promised great things, and have they not all laboured in vain, and spent their Strength for nought?
A44786	have all your unrighteous Decrees done you no Good?
A44786	have any of these Talkers of Christ the Apostles Words, Makers of Trades of them, Life, except they eat his Flesh, and drink his Blood?
A44786	have not I Power to lead about a Woman, or a Sister, as do the other Apostles, and the Brethren of our Lord, and Cephas?
A44786	have not many dy''d in Prison with hard Usage?
A44786	have not many endured great, hard and long Imprisonment for Years?
A44786	have not men of high Degree proved a Lye, and men of a low Degree proved Vanity?
A44786	have not some been hang''d, and dyed a shameful Death, and finished their Course with Joy and Peace?
A44786	have they not been as the Untimely Fruit of a VVoman, and as Corn upon the House top?
A44786	have ye eaten th ● t?
A44786	have you not your Profession, and Confession of Faith to make year after year, as the Magistrate changes?
A44786	have you your Law yet to make to serve your Turns?
A44786	he is dreadful; who can stand when he appears, who is a consuming Fire?
A44786	how are People lost in the midst of these feigned formal Divinations?
A44786	how do you think to be believed, or who can trust you any more?
A44786	how long have you talked of his Power to come many Years?
A44786	how long shall Death talk of the Fame of Wisdom?
A44786	how long shall a deceived Heart lead you aside?
A44786	how long will ye be bind?
A44786	how long will ye hearken to your Imaginations?
A44786	how long will you feed on a Dream that you are saved, when your Rebellion is open to your own Sight?
A44786	how soon might Things be established?
A44786	how then, or by what are ye Justified?
A44786	how they are called the words of the Lord, who ever denyed that?
A44786	if Marriage be a holy thing, or an honourable thing, why may it not be done in the Fear of God, and the Power of God, why not on any Day?
A44786	if this be learned, what is Ignorance?
A44786	if thou do well, art thou not accepted?
A44786	if you say, all, how comes the Guilt and Trouble that is in you?
A44786	is Christ divided from his Spirit, or against himself, or in himself?
A44786	is Christ''s Power,& the Spirit''s Authority any whit less efficacious or powerful when he speaks in the female?
A44786	is he beholding to thee for thy lame and blind Sacrifice?
A44786	is interest in Christ yet wanting, and evidence, and Seal of eternal Life yet wanting, and it may be the party 40 or 50 Years old?
A44786	is it any other but the Pope''s Yoak, an absolute Apostate for Hundreds of Years?
A44786	is it any other but the Popes Yoak; an absolute Apostate for hundreds of years?
A44786	is it commendable now?
A44786	is it not in that which the Lord God hath blasted, blown upon and it is withered?
A44786	is no Authority for thee, as to receive Hire or Wages; I ask thee, how long hast thou been at St. Ives, so called?
A44786	is not Ghostly Power or spiritual Power, an Extraordinary measure of enlightning Grace?
A44786	is not an Heretick an Unbeliever?
A44786	is not he that pleads for Popish Trumpery a formalist in Religion without the Power?
A44786	is not the Promise of God to his Disciples, as they continued to the End, and as they kept his Commandments?
A44786	is not the Scripture Writings?
A44786	is not this Orthodox?
A44786	is not this the same thing that the Apostle, who was well acquainted with the Grace of God, and of its Operation, wrote of to Titus?
A44786	is original Sin unwasht away?
A44786	is that it which is like to make the Nation free, when that which tends to true Freedom is counted by them Bondage?
A44786	is there any thing in your Minds or Consciences worth taking Notice of?
A44786	is there no Physician there to heal the Breaches and Wounds of this People?
A44786	is this Apostolick Doctrine?
A44786	let the wise Judge; Was not Prophesie one thing, and Prayer another?
A44786	must not the Minister pray except he be desired?
A44786	nay, do not the most of you conclude no Salvation without it, although in Words some of you will deny it?
A44786	nay, have not many suffered great Spoil of their Goods?
A44786	nay, have you not hardned their Hearts against the Name of Christ, because of your cruelty and unholy conversation among them?
A44786	nor ten Shillings a Day, nor fetching away their Beasts, Pots and Kettles, will not all this hinder them, but they must depart from you?
A44786	not a healing Spirit amongst Ten Thousands of England?
A44786	not one Interpreter amongst all her Prophets, which can discover the Disease?
A44786	not one Physician that can apply a healing Medicine to these grievous Wounds?
A44786	or by what Scripture did Moses see Christ, for he must needs see him before he could follow him?
A44786	or can you command the Wind that it blow not?
A44786	or can you limit him in his Way?
A44786	or can you stop the Windows of Heaven that it rain not upon the Earth?
A44786	or did he say, a Deacon is a Political Officer, and must be grave?
A44786	or did the Ministers of Christ exhort the Jews that believed, to build a Temple or a Synagogue to worship in?
A44786	or did they take the Jewish Priests maintenance, which was commanded to be paid of God?
A44786	or do they judge all are converted ▪ there is no more Work?
A44786	or else what dost thou bring this for?
A44786	or else what hath been thy Work there?
A44786	or else, why is the Exhortation?
A44786	or hath he any Regard unto our Afflic ● ion?
A44786	or how far have they Authority from God to punish evil- doers, and encourage them that do well?
A44786	or is it the Sex only that addeth or diminisheth from the authority of the Spirit, thou ignorant man who art void of the Knowledge of God?
A44786	or might not the Brazen Serpent have continued as well as the Pots of Manna?
A44786	or of what Force hath the Decrees been of mutable Men, who have been tossed up and down like Waters?
A44786	or rather, why ought not the Man and the Woman both, in the fear of the Lord( if they be moved thereunto by the Lord) publish their own intentions?
A44786	or that ever any should go about to prove Swearing lawful from these words in Gospel- times, or that Swearing is not forbidden?
A44786	or to be made able Ministers of the Spirit?
A44786	or to the VVill of Man, which is at Enmity against God?
A44786	or was it not an act of Justice equal and good, not only because enjoyned and commanded but in it ● ● ll just?
A44786	or was it not the Thing it self, Freedom it self, Liberty it self, Righteousness it self ▪ th ● ● the heavy Yoak might be done away?
A44786	or were we baptized in the Name of Peter?
A44786	or were you baptized in the Name of Paul?
A44786	or when were they forbidden?
A44786	or where doth it say, it discovers Sin?
A44786	or whether is it begun, or to come?
A44786	or whether is it yet to come, when shall it begin to be preached again to Kindreds, Tongues and Nations?
A44786	or who can bind thee up?
A44786	or will he deliver?
A44786	or will you go to the Church the Law doth allow of?
A44786	or would Christ command the doing of whatsoever should be done by an Authority that was capable of mistaking?
A44786	or would he have had the Galatians to have denyed them, and have them exercised their Authority in the Power of the Lord Jesus Christ?
A44786	rank it with his Fear and Service?
A44786	say,( I adjure thee to tell us whether thou be Christ the Son of God?)
A44786	seeing that they that believe in the Light, are justified, both the Circumcision and Uncircumcision?
A44786	shall not this Circumcision become Uncircumcision?
A44786	shall not this inherit the Promise?
A44786	some baptizing into this, some into that, some sprinkling, some dipping, some plunging; where is your Example for these things?
A44786	the Bread which we break, is it not the Communion of the Body of Christ?
A44786	the Church of the living God, the Pillar and Ground of Truth; and may we not relie of that Pillar that God hath erected for us?
A44786	the Lord hath spoken, who can but Prophesie?
A44786	then how should he fall?
A44786	then that is but the VVhore''s Cup, the outside fairly garnished ▪ but Rottenness is at the Heart; do you compel to worship?
A44786	then that is but the VVhore''s Cup; is there a seeming Shew of holiness among you, and do you not enjoy the Life and sum and substance of all Shadows?
A44786	then thou art seditious, and a Mutiner, and a Stirrer up of Rebellion, an Enemy to our Nation and Country; and wilt thou respect no man''s Person?
A44786	there is a Third Lye; and where doth he say, that natural Conscience is Christ in us?
A44786	there is another Lye: And where doth he say, that natural Conscience is the Grace of God?
A44786	they might have said, What, wilt not thou respect thy Equals and Superiors?
A44786	they were false Apostles which were made by man''s Will; and the Apostle said, Need we Letters of Recommendation as others have?
A44786	this is loathsome in the sight of God; had Zimri peace who slew his Master?
A44786	this pertained to the Jews, and not to the primitive Church; and what do you do with Surplices, Tippets and Hoods, and other strange kind of Garments?
A44786	to preach over the dead, and observe other Cereonmies like the Popes Exequies, is this like the best reformed Churches?
A44786	to prove that Thyatira had no Power in the Authority of God to have thrown out, and Judged Jezebel?
A44786	used not you( and the rest of the Clergy) to pray for the Conversion of the Jews?
A44786	vvere Prisons so filled?
A44786	vvere there such Gins and Traps laid for the Innocent vvhen their High Commission Court vvas up?
A44786	vvhere is that?
A44786	was Paul a Magistrate who Censured Hymeneus and Alexander?
A44786	was Peter crucified for us?
A44786	was it Want of Natural Learning that Peter spoke of?
A44786	was it evil in him, and is it righteous in thee?
A44786	was it lawful to speak without doors and not in the House?
A44786	was not the Lord with him whether ever he went, and his Blessing upon him where he sojourned in a strange Land?
A44786	was not the Scripture spoken forth by the Spirit of God, and can not be broken?
A44786	was not this that that differed from the Jews, who had the Law without them?
A44786	was that ever reckoned divine Worship that was not from the divine Spirit?
A44786	was there any Service or Worship in that Covenant that had not some Sign and Shadow in it, and was ceremonial, and was to end in the Substance?
A44786	was there not Prayer and Praising?
A44786	was this eternally evil or intrinsecally evil for the party so wronged to seek remedy?
A44786	we that have been made rich, are now become poor; therefore what do we do?
A44786	went they to the Temple at Jerusalem, or into the Jews Synagogues( after Christ was ascended) to worship?
A44786	were Dayes made for man, or man made for Dayes?
A44786	were his Words any more then his own Doctrine which he taught before, Let your yea be Yea, and your nay ▪ Nay?
A44786	were no ● Wars raised about the Decrees, when Pope Eugenius was deposed as a Heretick by the Council of Bazell?
A44786	were they accepted?
A44786	were they not carnal that so glorified?
A44786	what Example have you for so doing?
A44786	what People will take Directions at such a Company of Heart- blind Guides as you?
A44786	what Righteousness is that you lay hold of, which is imperfect,& leads not out of Imperfection?
A44786	what Sword of God hath authorized you to turn your Sword against the innocent and upright?
A44786	what blind Doctrine is this, that these blind Merchants of this last Edition have given out for a Platform?
A44786	what doth this prove for R. I. and the Mass- house- fingers?
A44786	what fining& Force have they used?
A44786	what have they been borrowed from the Heathen?
A44786	what is all that A.S. hath said in his Arguments to Dissenters Satisfaction?
A44786	what is become of him who was the Son of God?
A44786	what is there no Balm in England?
A44786	what might I do to make thee sensible thereof?
A44786	what of all this?
A44786	what shall I compare thee unto?
A44786	what shall I say unto you?
A44786	what shameless Reformers are ye?
A44786	what shouldst thou convert any to, except to make them two- Fold more Children of the Devil?
A44786	what, have you found that which will last unto Perpetuity?
A44786	what, is he come that you have waited for?
A44786	what, not one wise man among all her Rulers?
A44786	what, was Peter such a great learned Man?
A44786	when that his Light Condemns, and his Spirit reproves thee for Sin, doth he Justifie?
A44786	when the high Priest said, Art th ● u the King of the Jews?
A44786	when was her City raised up, over which she rules as a Queen?
A44786	when was the Gospel lost, seeing all Europe is professing it?
A44786	when will ye be weary of feeding upon Ashes, of Wind and Air, which puffs up your fleshly Minds?
A44786	when will ye seek after Wisdom, and hearken that your Souls may live?
A44786	when will ye seriously consider what ye enjoy of God, and what you possess of him?
A44786	when will you learn Wisdom?
A44786	where is your Law?
A44786	where was Abrahams and Sarahs Priest when they were married?
A44786	whether did he not loose his Key; when he sacrified to Idols in the tenth Year of Diocl ● sian?
A44786	whether ever, yea or nay, thou hast deserted at all the Habit wherewith thou wert d ● stinguished?
A44786	whether it be not to you( Orthodox Men) who call them your Original?
A44786	whether or no they are not ye Orthodox Men?
A44786	whether these Things be the Fruits of the Spirit, in suing men for Tythes and Maintenance they do no VVork for?
A44786	whether to be given with or without Oath?
A44786	whether wilt thou go in the Day of Calamity which is approaching?
A44786	which Waters are Nations, Kindreds, Tongues and People, and what Church?
A44786	whither art thou Posting?
A44786	who can dwell with devouring Fire?
A44786	who can dwell with everlasting Burning?
A44786	who can stand when he appears?
A44786	who established Tythes, Offerings, Oblations, Easter- Reckonings, Midsummer- Dues?
A44786	who hath had a Call thither to Preach that which you call the Go ● pel; or where there was not something to be got more or less?
A44786	who invented Schools and Colledges to fit you for the Ministry, and qualifie you for the Ministry, as you say?
A44786	who is a People like unto you, saved by our God that lives forever?
A44786	who is turned from Darkness to Light?
A44786	who may abide his Presence, when he appears in his Power Majesty and Glory?
A44786	who said so?
A44786	who said so?
A44786	who strove among themselves, and said, how can this man give his Flesh to eat?
A44786	who will engage with me?
A44786	who will gather to my Standard of Salvation lifted up, and to my Ensign of Righteousness held forth in the World, to redeem it?
A44786	who will own my Reproach?
A44786	who will take Part with me?
A44786	why trim you your selves with the Saints Words, when you are ignorant of the Life?
A44786	will he accept you because you eat his Bread and drink his Wine?
A44786	will he accept you for these things while your Wills stands, and while you hate to be guided by his Light and Spirit, which cleanseth the Inside?
A44786	will nothing but the Iron Furnace satisfie you, and the heavy Yoak of Bondage, which you in former Years complained of?
A44786	will nothing satisfie you but Egypt again, that you run so fast that way, that you have forgotten all God''s wondrous Works in this Land?
A44786	will that prepare them better?
A44786	will the Light in the Conscience shew Sin, and reprove for it?
A44786	will ye strive against the Lord?
A44786	will you reprove God?
A44786	wilt thou confine him to, or in a place?
A44786	wilt thou say, one should not be DRUNK, and art thou?
A44786	with carnal?
A44786	would you bear it well?
A44786	would you have every one of your Flock to have a long Gown, or a long Robe, and make them all like Cardinals, Princes?
A44786	would you judge Truth by Darkness?
A44786	yea or my: Or whether you are not yet giving your Power to the Beast?
A44786	yea or nay, whose Tongue is your original?
A44786	yea, come, and his Reward is with him; and they that see him come, find Contentment in him, and in his Reward; and what is the Reward?
A44786	yea, or nay; is there not a form of Worship without the Life and Power?
A44786	yes, they knew it, though they tempted him; And did not Peter say, of a truth, God is no respecter of Persons?
A39574	& c. Christ is light in the same, sense as we have shewed God is light:* How is that?
A39574	''s Arguments?
A39574	( Fisher) I love Thee not, yet know not Why?
A39574	( O ye Priests) what if ye should ● ee men made to go naked, and sit naked upon your Plush- Pulpit- Cushion?
A39574	( for ad hominem I now urge) how Isaac mistook Iacob for Esau, and Paul wot not that was the High Priest, when he term''d him a whited Wall?
A39574	( for thus cry out Clergy to All people where they preach) when shall it once be?
A39574	( speaking of the Qua:) Do they affirm that all men have the light of reason?
A39574	* For are there not two righteousnesses[ of Christ?]
A39574	* Why dost thou not write it Holy Sprit?
A39574	1. about this 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 or inspiration of God?
A39574	1.19?
A39574	1.8, where it is said, Let him be accursed that brings other then we have preacht, though we or an Angel from heaven?
A39574	10. yet is there not a Righteousness which man lives in the doing of, that is done in the assistance of another?
A39574	10.18, 19, 20. and what between one that is divinely inspired to speak, and one in whom the Spirit of the Father speaketh?
A39574	10.18?
A39574	11. as things retained in his memory, though some of them fourteen years behinde?
A39574	11. that were among the Corinthians, did he not write of them as things he had by hear- say, and common Report?
A39574	13?
A39574	16 As many as walk according to this Rule, or Canon, do it?
A39574	166. to that purpose, prove in the least any such matter?
A39574	169?
A39574	173?
A39574	1?
A39574	2 What need any personal sanctification of us as to our salvation?
A39574	20.34, 1 King 16.1: the Book of Gad the Seer?
A39574	217, 218. that none must give a Rule to the rest?
A39574	267?
A39574	2?
A39574	3. s. 28?
A39574	3.15, 16, 17. and so to be the onely Rule, Canon, Standard, Touch- stone in all cases?
A39574	330. while ● e are beating your selves about after it, and beating one another about it?
A39574	33?
A39574	34.5 to the end?
A39574	53: who believeth our Report?
A39574	57. the Writing?
A39574	6. that even they were made free from sin?
A39574	6?
A39574	7. entering into holy souls that heed it, makes them friends of God and Prophets?
A39574	7.2, 3. and as Pauls other why d ● st thou?
A39574	85.8, speak peace to his people, and to his Saints?
A39574	?
A39574	?
A39574	A good cause why( say I) for there was no room for Reply, but like as Pilate, when he had askt Christ this Question what is truth?
A39574	Ab ● aham, who saw his day, before any History, or Letter of your Scripture at all was w ● itt ● n?
A39574	Acts 7. as Micah, Stephen, and the seven were?
A39574	Against whom do you make a wide Mouth?
A39574	Against whom do you sport your selves?
A39574	All Preserved to this day that was Written by Holy men, as moved by the holy Spirit?
A39574	All Remaining?
A39574	All are invited and call''d to come, and call''d freely, fully, without exception, to believe; therefore why not thou?
A39574	And are any the Sons of God, save such as led by the Spirit of God?
A39574	And are not all Christians bidden to be filled with the Spirit?
A39574	And are not all Saints led by it?
A39574	And are we not commanded to hear the welbeloved son of God?
A39574	And as to the New, Where is that First Epistle of Paul to the Corinthians, mentioned in the first of those Two that we have?
A39574	And did not he himself, before he wrote them in the movings of the spirit, acknowledge them to be the truth himself?
A39574	And do not Christs people hear his voice?
A39574	And do not the people of God( though you do not) hear what God the Lord himself will speak?
A39574	And do you do any lesse, as to outward Adoration, or any more, as to inward and real Observation, towards your Bibles?
A39574	And doth he not separate these clearly in mens consciences, the inner world, from each other, calling the light day, and the darknesse night?
A39574	And doth not God say, Let there be light, and there is light shining in the da ● kness ●, though the darknesse comprehends it not?
A39574	And doth not every one that walks after it walk surely and infallibly, and he that is enlightned by it enlightned infallibly?
A39574	And doth not that Spirit of God witness to the spirits of such within them, that they are his children?
A39574	And firh ● I. O. sayes, ● Who ● ever came ● to the true knowledge of God by the guidance of this Light?
A39574	And he spake before his brethren, and the army of Samaria, and said, What do these feeble Iews?
A39574	And he that speaks, sees, writes, acts by it( as all Saints should do, though fallible in themselves) do all this infallibly?
A39574	And if any man have it not for his Guide, Leader, Governour in all he doth, as well as his Comforter, is he Christs?
A39574	And if there be any varieties now( as there are not a few) are not those very varieties( so many as they are) so many mistakes?
A39574	And is Transcription by the Pen more exempted from Errataes then the Presse?
A39574	And is not all purity, and love, and victory over the worldly lust,& c. the necessary effect of a true Faith, and of that only and no other?
A39574	And is not he that is guided by it, guided infallibly, and every one that is led by it, led infallibly?
A39574	And is not he that is moved by it, whether he obey its motions yea or no, moved infallibly into that which is assuredly the Truth and no Lie?
A39574	And is not seeing one means of comprehending?
A39574	And is that all of the Inspired Scripture, which we now have, and enjoy in our present Bibles?
A39574	And is the Revelation the Close of the immediate Revelation of his Will to Holy men, and of his moving them to write it out by his Holy Spirit?
A39574	And of what dangerous Consequence is it for you to stand on no surer ground, then that which is so easie to be changed?
A39574	And since it was not the Church of Rome( as I freely agree with thee it was not) what Church was it?
A39574	And that Epistle of his to the Laodiceans, mentioned, Col. 4.16?
A39574	And that is that a mans Righteousness any otherwise then Imaginarily?
A39574	And the People to no more then their meer Translation?
A39574	And was not Saul also among the Prophets?
A39574	And what Errors, Heresies, straglings from the Truth, which is but one, and from the true Light the Scripture calls to?
A39574	And what Writing?
A39574	And what such difference is there between being led by the Spirit, and guided by the Spirit?
A39574	And when Isaiah wrote things of Christ, did he not see his glory?
A39574	And whether Good works do justifie?
A39574	And who is otherwise that is not in name onely but a Saint or a Christian indeed and truth?
A39574	And why so?
A39574	And will he reveal his mind to his Prophets, as he did to Amos and others, and will not they go forth and prophesie?
A39574	Answ: Art thou a sinner?
A39574	Are All men therefore, because gone out without any measure of Light sufficient to guide into the way again?
A39574	Are not the Righteousness and the operations of Christ in his Saints the same that were in his own flesh?
A39574	Are not the people ever in their sins?
A39574	Are not the ● e your doings, thus to pervert the right words and wayes of the Lord?
A39574	Are not these as high Titles as ye could give to the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉, if they were here?
A39574	Are there no spirituall men now in the world?
A39574	Are there not yet treasures, treasuries of wickedness in the house in the heart of the wicked, and the measure of leannesse, which is abominable?
A39574	Are these his doings?
A39574	Are they after the flesh?
A39574	Are they all utterly lost?
A39574	Are they fit for nothing but to be Cashiered and cast out of your Canon by whole sale, by Tradition one from another, without trying them?
A39574	Are they not born of the Spirit, and after the Spirit?
A39574	Are they not infallible, certain, unchangeable, incorruptible, so that such as are led thereby can not erre, nor be deceived?
A39574	Are they not led by it from under the Law, and out of the Letter up into the life, which the Letter speaks of, but it self onely giveth?
A39574	Are they( as well as the Spirit is in them) not in the Flesh, but in the Spirit?
A39574	Are ye not ashamed to make God not only tyrannical, but hypocritical, and as dissembling as your selves?
A39574	Art thou an Author of credit thy self I. O. whose Testimony may be taken for Truth?
A39574	Art thou not a loud lyar in this?
A39574	Athnack stands in an hundred places as a Boy or Servant?
A39574	Behold, if a Fox go upon their wall, will he not break it down?
A39574	Beside, say not the Texts afore- cited, that the Spirit convinces the world of Righteousness, as well as of sin and Iudgement?
A39574	But Alas, what hope that the work of purging from sin shall ever be done, where its never rightly doing?
A39574	But Paul did so, therefore what man can do otherwise?
A39574	But alas as thou T. D. sayst p. 53. not more proverbially, then improperly of R. H. I must say properly of thee and thine, who so bold as blind Byard?
A39574	But are not the holy matters one thing, and the outward Letters that write of those matters another?
A39574	But how shall I know that yet for my self?
A39574	But is it so that he intends it to me really and particularly?
A39574	But what Light is it you intend?
A39574	But what do I talking of not p ● rf ● ct?
A39574	But what if the Romish Clergy do hold such a general grace of God?
A39574	But what of all this?
A39574	But what of all this?
A39574	But what of that?
A39574	But what of this, are they therefore without the Light that shewed it, and the meanes of the knowledge of it?
A39574	But what sayes he here?
A39574	But what then my friend?
A39574	But what''s what he thinks to other men?
A39574	Can it profit him?
A39574	Can more be done by any man in discovery of his own folly& nakedness( not to say iniquity and wickedness) to all men then is here by T. D.?
A39574	Can not Satan cause a voice to be heard in the air, and so deceive us?
A39574	Can the Law in their hearts accuse them doing ill, and not justifie them doing well?
A39574	Can we Imagine?
A39574	Colossians 3.16?
A39574	Come they not by walking in the Spirit, not to fulfill the lusts of the Flesh, but to crucifie the flesh with the affections and lusts thereof?
A39574	Confoundings are never seen by himself) as not to see?
A39574	Did David not say, Let integrity and uprightness preserve me?
A39574	Did ever the like toying and trisling piece of Dispotation drop from the hands of men before, as does here from the pens of these professed Disputers?
A39574	Did he it not on the account of his retaining that passage in his memory?
A39574	Did he not turn men to the Light?
A39574	Did he say he should not speake at all, not so much as by his Spirt?
A39574	Did he turn them from it; as in that clause( m ● n should have been directed to follow the Light, and not turned from it) ye intimate he did?
A39574	Did he write of his own Death and Burial, and of Israels Mourning for him, after he was dead?
A39574	Did not God speak in his Prophets, and by them to the men of their several Ages from Moses upwards as well as from Moses downwards?
A39574	Divinations?
A39574	Do our Modern Doctors dispute thus at the Vniversities?
A39574	Do the Texts set by thee in that Section, even all of them together, prove that general ignorant, audacious Assertion of thine?
A39574	Do they lead into any iniquity, or uncertainty those that walk after them?
A39574	Do they maintain that this light is from Iesus Christ, both as the Authour and restorer of nature?
A39574	Do they not as Iohn Baptist did, bear witness to that true Light which enlightaēth every man that cometh into the world?
A39574	Do they not by the Spirit mortifie the deeds of the body?
A39574	Do they say all this light( within us and without us) is to be hearkened to and obeyed?
A39574	Do they say that repaired or reprived nature may be fitly called grace?
A39574	Do they, I say, stand in such Counters and Pins,& Pins heads,& Points,& Point Tags,& Childish Toyes and Trash as these?
A39574	Do ye know I am one of those few that he intended it to, or of those many to whom not?
A39574	Do you not say, and do this, and much more to your 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	Does he intend it to the most?
A39574	Does not God do so, I say, according to your Principles?
A39574	Does not the Apostle oppose Faith and Works?
A39574	Dost thou teach this for a true Doctrine of Christ, if so, from what Text?
A39574	Doth God then more or less move all men by his Spirit, and doth he not move his own people in these dayes by his Spirit?
A39574	Doth any good Fountain send forth sweet Water and bitter at the same time?
A39574	Doth any one of them respectively prove the particulars thereof, that it is particularly alleadged to?
A39574	Doth he mean as ye say he does, when he sayes All, every man, the whole world, and not rather as he sayes himself?
A39574	Doth his Standard stand in so little room?
A39574	Doth it lead any into any sin, which is transgression of the Law?
A39574	Doth it not bring all things to the remembrance of such as are led by it, as all the Sons of God are, that ever Christ spake?
A39574	Doth it not guide all such into all truth, and onely into truth, and not into any falshood, delusion, or deceit?
A39574	Doth it not rather evidence the very contrary?
A39574	Doth it not reveale the great things of God, and by that revelation make them know the things that are freely given them of God?
A39574	Doth it not take of Christs and shew it unto them?
A39574	Doth not Wisdom say of her self, That in all Ages entering into holy Souls she maketh them friends of God, and Prophets?
A39574	Doth not the Lanthorn the Light evidence it self to be the light?
A39574	Doth not the Spirit of God bear witnesse to their spirit, that are his children, that they are so?
A39574	Doth not the Spirit of God in them I ust against the flesh?
A39574	Doth not the Spirit quicken and give them life?
A39574	Doth not the difference that is serve us against thee, whilst it s no other then thus, that of the two, the spiritual man is the greater?
A39574	Doth not the light manifest it self to be true light, as well as the darkness to be truly darkness?
A39574	Doth the Scripture, do the Spirit and the Apostles therein give any order for, or make any such mention in the least of such a matter?
A39574	Doth the Spirit there condemn Angelorum alloquia, alias, called by thee Colloquia Angelica, s. 28. all conference with Angels?
A39574	First, There''s not all in your Bibles by much, and by how much who knows?
A39574	For even as They( whose Testimony who?
A39574	For from Generation to Generation, what Fruit is found in the Parish Churches of the Popes Constituting?
A39574	For what are all the Ephesian like Glamours, eager Out- cryes, loud Noises of the people here for against the Quakers?
A39574	For who ever came to the true knowledge of God by the guidance of this Light?
A39574	Greek and Hebrew Texts to a Tittle, without alteration?
A39574	Had be any righteousnesse, which he had not receved?
A39574	Had he any Righteousness which he had not received?
A39574	Had he any righteousness which he had not received?
A39574	Had not that been plainer?
A39574	Hast thou any more then before thou hadst?
A39574	Hath God any other then that infallible spirit?
A39574	Hath God prohibited him?
A39574	Hath any unrighteous one, while he is yet unrighteous, and before he be made Righteous, a Right to the Kingdom of God?
A39574	Have they not all heard?
A39574	Have they not that Spirit of Christ?
A39574	He disparages the grave Doctors and Commentators that himself so much accounts on; for Qui ● legi ● hae?
A39574	He that hath it not dwelling in him, infallibly directing, divinely inspiring him, is he Christs?
A39574	Hearken unto me, and let your souls delight in farness, hear and your souls shall live, Why will ye die?
A39574	How bear without a Preacher?
A39574	How can ye beleive, which receive honour one of another, and seek not the Honour that commeth from God only?
A39574	How know we that the Scripture is the Word of God?
A39574	How long shall thy vain thoughts lodge within thee?
A39574	How may others come to be assured thereof?
A39574	How worthlesse and frivolous then?
A39574	How would the JEWES dare to Offer such Sacriledge so Vnexpressible?
A39574	Humano capiti cervicom pictor Equinam Iungere si vellet Risum Teneatis Amici?
A39574	I answer why not?
A39574	I answer, why not?
A39574	I say can any think Paul such a one, but such as sell themselves to Folly?
A39574	I say, is no measure of this in no men?
A39574	I say, may not the Reprobates, even in these Nations so plead?
A39574	I trow not: yet Heu quam facile est invenire baculum ad caedendum canem?
A39574	If I should say soft Wax is not useful to stop hot Ovens with, must it straitway be thrown away?
A39574	If not them, why us, who say the same?
A39574	If the Ability of the men be granted, yet what security have we of their Principles and Honesty?
A39574	If thou ● wilt enter into Life, follow me, and we have forsaken all and followed thee( saith Peter to Christ) What shall we have therefore?
A39574	If ye take us as intending so, when we call to the Light, why not them?
A39574	In the departure and absence of which, notwithstanding he told them it would be never the worse, but much the better, and more expedient for them?
A39574	Is Iohn commanded to write anything in his Booke but what he had seen?
A39574	Is all Extant?
A39574	Is another?
A39574	Is it Closed within so narrow a Corner?
A39574	Is it any of these things?
A39574	Is it for want of having the Copies of their Writings among them?
A39574	Is it for want of power or efficacy in the Letter?
A39574	Is it not Spirit, Light, and Life?
A39574	Is it not an Epistle of Christ in the table of the heart?
A39574	Is it not dead?
A39574	Is it not man in his proud mind that comes in with his sic volo, sic Iubeo, so I''le have it, thus it shall be?
A39574	Is it not the Words of Christ spoken by the Lord himself alone, which are Spirit and Life?
A39574	Is it not very Improbable?
A39574	Is it possible there should be any condemnation, where no transgression, but an answering to the Law lent men to live by?
A39574	Is it so I. O. indeed as thou sayest?
A39574	Is it so indeed Friends, that these so eminently comprehensive terms, All, everyone,& c. signifie no more then some, a few,& c. as aforesaid?
A39574	Is not he who is led, guided, acted by the Spirit, moved and carried forth by the Spirit?
A39574	Is not that a vain power, and meer fained efficacy, Quae nunquam reduditur in actum?
A39574	Is not the very moving of the spirit it self, in which thou ownest they wrote, and the Law of the spirit obliging thereto?
A39574	Is one Question?
A39574	Is that the whole Book of God, the whole outward Declaration of his Will by the Writings of Holy men at his own motion?
A39574	Is that truth in no man which he is to abide in, and which if he abide in it, it will teach him the Will of God?
A39574	Is the Gospel, the New Testament no more than such as thou talkest of?
A39574	Is the Spirit of God, the light of Christ fallible, as the Letter is?
A39574	Is the talking of Angels to men here deeply damned by the Spirit of God as thou dreamest?
A39574	Is there any Parish any better mannered then in Ages above?
A39574	Is there any medium between these two?
A39574	Is there any various Lection, that mistake in Transcribing is not the cause of?
A39574	Is there not a Iust man that walketh in his integrity, and that lives in the doing of the Equity?
A39574	Is there not a Subjectum in quo, which yet is not P ● r qu ● d, as well as a Subjectum cui?
A39574	Is there nought for men to doe, but either they must stare with thee, or else, for fear of they know not what, run stark mad with them?
A39574	Is this Syncategorema istud Omnis, the Con- signification of that Adiective All?
A39574	Is your Word of God possible to be utterly corrupted?
A39574	It s more hard not to see, then it is to see that it is meant of freedome from sin: What should, or can it be meant of else?
A39574	Itane?
A39574	Itane?
A39574	Let that abide in) you,& c. If that ye have heard from the beginning remain( in) you,& c. and what''s that but the anointing the Spirit of God within?
A39574	Love Thee I ca n''t, were I therefore to Dy: Know''st Thou not why( O Priest) Thou lov''st not Me?
A39574	Lutherans and Calvinists within themselves, and wherefore, but for their divided thoughts upon some few Texts of Scripture?
A39574	Moses and the Prophets Writings?
A39574	Must not they who leave the darkness, of necessity look to the Light?
A39574	Must the JEWES find out an easier way then GOD himself, to leave out Pricks?
A39574	Must the most on the account of no Saviours dying for them, but for a very few only, never see the Lords Salvation?
A39574	Ne hominem sonat hac tua ceri?
A39574	Nevertheless, who hath believed our report?
A39574	Non amo( Piscator) nec possum dicere Quare?
A39574	None that ye can see cause to sign meliore lapillo, with some better Name then ye vouchsafe them, and standing in the Church then ye allow them?
A39574	Nor do we say it does, though he there thinks we do think so; but what of this?
A39574	Notes for div A39574-e290630* Quae nam sit tua ipsius sententia de ha ● Questione, an Scriptura 〈 ◊ 〉 verbum Dei?
A39574	Now I. O. what meanest thou?
A39574	O ye foolish Prophets and foolish People who hath bewitched you that ye should be so reprobate as to the knowledge of the truth?
A39574	O''cur as hominum,& c. from whence didst thou fetch this false and foolish piece of faith, save from the old fathomlesse fountain of thy own fancy?
A39574	Ob Scriptu ● a est litera mortua spiritus vivificat, quis literae mortua nisi ips ● fi ● mortuus adhaerere velit?
A39574	Obj: Oh but we are great sinners, wicked wretches, such as never were the like, multiplying sins, transgressions, is there any hope for us?
A39574	Oh thou Seer( that confessest thou wast neither bred nor born a Prophet, but an Herdsman) com''st thou to Prophesie at Bethel?
A39574	Only that they were men so, and so, and so ill mannered and qualified, Idolate ● s, Magicians,& c. and what not that''s evill?
A39574	Or hath God two spirits to direct his own by at sundry times, one extraordinary and infallible, the other fallible and ordinary?
A39574	Or if he had, Would he not have said, See that ye read the Epistle to Timothy?
A39574	Or onely out of all sin all such as give up to be guided by it?
A39574	Partly the Law and partly the Lust?
A39574	Partly to it selfe, and partly to the flesh?
A39574	Pellibus exiguis Arctatur Fili usingens?
A39574	Pellibus exiguis Arctatur Spirit usingens?
A39574	Picasque docuit verba nostra Conari?
A39574	Piscator verus vere est nam Piscis Amator, Sed Piscatorem Piscis amare queat?
A39574	Quemadmodum enim Ipsi( quorum Testimonium quis?
A39574	Question were, Whether Good works be the meritorious cause of our Iustification?
A39574	Quid rides( O sacerdos?
A39574	Quid sibi vuls tanta terminorum transpositio?
A39574	Quis legat haec?
A39574	Read and Consider how to every good Work voyd of Iudgement the great Doctors among them do behave themselves?
A39574	Relating thou said''st it was, to say a man must fi ● st partake of the Righteousness which justifies, before it can be imputed to him as his?
A39574	Rep, What''s all that in proof, that there''s no variation in Copies of the Hebrew and Greek Text, in so ● uch as in Tittles and Iota''s?
A39574	Rep. Itane?
A39574	Rep. Oh gross, what an absurdity is here, as if that which is in the mouth of a man were not within, but without him?
A39574	Rep. Oh the impudency of this man?
A39574	Rep. T. D. sayes so but wher''s his proof?
A39574	Rep. To which I reply, Who doubts of this?
A39574	Rep. We confess these things are said not of some only, but of All men, as they are in the fall, who are All gone out of the way: But what of that?
A39574	Rep. What news is this to any but Nevices, that Iesuits in craft use handicraft callings, that under that disguise they may serve Rome?
A39574	Rep. What silly stuff is this?
A39574	Rep. What then T. D?
A39574	Rep. What''s this to the purpose?
A39574	Rep. Who doubts of that?
A39574	Rep. Who doubts of this but that E ● h m ● n, is the present tense?
A39574	Rep. Who would think men should be so blind, unless they wilfully shut their own eyes?
A39574	Rep. Why not as well as before the Law was written in an outward Letter at all?
A39574	Rep. Why not?
A39574	Rep. Why so T. D?
A39574	Rep. Why so?
A39574	Risum tenoatis A- cade- mici?
A39574	S. 1. the infallible direction of the spirit of God?
A39574	SIc O sic Quantas, pate ● asque Quotas, Quasque Tu, plenas Babilone Totas, Haud Tibi, at Sancto cuicung; Notas, Bestia Potas?
A39574	Scripture: how easie is it to see the dangerous Consequents of contending for various Lections?
A39574	See ye not then that by works a man is justified, and not by Faith onely?
A39574	See, what a heavy Rout here is among the Divines about one Iod or Iota?
A39574	Shall We imagine so or so?
A39574	Shall not the uncircumcision, which is by nature, if it fulfill the Law, judge thee, who by the Letter a ● d Circumcision dost transgress the Law?
A39574	Si nescis cur non?
A39574	Si quis seu Quaerit Quare?
A39574	Suppose that true he assur''d thee of: what then?
A39574	That God hath given out a perfect Revelation of his Will: Which who doubts of?
A39574	That seek deep to hide their Counsel from the Lord, whose works are in the dark, and they say who seeth us?
A39574	That the Apostles were not the Speakers of what they delivered, but the Spirit in them?
A39574	That were to Render doubtful your undoubted Divine Original of what you have?
A39574	The Scripture is a dead letter, the Spirit quickens, who but he that''s dead will adhere to a dead letter as his Rule?
A39574	The grand Question, about which his Quarrell with the Quake ● s is, is, Whether Christ as an Efficient doth enlighten all men, yea, or nay?
A39574	The house of Jacob is the Spirit of the Lord so straitned?
A39574	Therefore is not the Lanthorn the Light?
A39574	These are Written that ye might be''eeve, and have Life; as if he should say, Here''s enough, what need more?
A39574	They shall not know neither see till we come in the midst among them, and slay them and cause the work to cease?
A39574	Thou meanest sure, for there the Word, Scriptures, is named, but what of that?
A39574	True, but why is it?
A39574	Tu Dominus, Tu vir, aut Doceas nos, quid sibi vuls santa blateratio& mugitus,& c. what means such a bl ● ating and bellowing out for the letter?
A39574	Verumne?
A39574	Walk they not in the same spirit?
A39574	Was it not meer Men in their Imaginations?
A39574	Was it not the business of the Apostles, to direct men to follow the Light, when they were sent to turn men to the Light?
A39574	Was not Abraham and others justified by works?
A39574	Was not their common Preaching- work, and their common Writing- work all one, as to the choice of Words wherein they declared?
A39574	Was there no more of the Old Testament Scripture, then the Apocrypha, and that which is commonly counted to the Canon?
A39574	Was there not Identity and perfect exact likenesse to it self in every Text, Term, and Tittle of Scripture when''t was written?
A39574	Was there not some few in every age, in whom the Spirit bare a testimony, and by whom to the blind world also of little truth?
A39574	We have not the 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of Mo?
A39574	We will not venture our lives upon Mountebanks, and will we our souls upon deceivers?
A39574	Were they not conceived in them by the Holy Spirit?
A39574	Were they not divinely Inspired?
A39574	Were they such as could never see them, meerly for want of Light to shew them?
A39574	Were they that were to be turned to the Light in that very Call they had from the Apostles to turn to it, turned from it?
A39574	What I. O. is that which is not said to be good for all things, thereupon said to be good for nothing?
A39574	What Light is it you intend?
A39574	What Redemption from the and curse the effects of sin while sin the cause thereof rests on us unremoved?
A39574	What Salvation from sin whiles sin remaines?
A39574	What Spirit was to take the guidance of his people, if his own infallible spirit were not to continue with them for ever?
A39574	What Whirle- pools, and Whirle- gigg, and Whimseyes, and Gimcracks are here?
A39574	What Witness have we to our Assertion?
A39574	What a piece of Idem per Idem is this, wherein the self same thing that is to be proved, is Argumentatively urged in proof of it self?
A39574	What a wicked and Adulterous Generation of men is this?
A39574	What an absurdity is in all the Accents, not one excepted?
A39574	What did the promise of Christ fail to his own because of the worlds unbelief?
A39574	What dreaming, what darkness and confusion is here?
A39574	What have they not suffered?
A39574	What mean''st thou else by those& the like phrases in the places above p ● ● ● ted at?
A39574	What shall we try Light and Da ● kness by, but by the Light?
A39574	What should he Charge the Colosians so much to look after that for?
A39574	What then do the Quakers deny Gods unchangeablenesse in his Decree?
A39574	What thinkest thou of such parts and parcels of thy so called Canon as are each of them written in two several places or books of thy Bible?
A39574	What''s this in proof of the Scriptures being powerful to save the soul, which is the end of thy alledging it?
A39574	When I behold the Heavens, Moon, and Stars, the work of thy fingers, Lord, think I, what is man( saith he) that thou visitest him?
A39574	When he gives the word himself( as he doth in these dayes into the mouths of Babes) how great must be the company of those that publish it?
A39574	When shall it once be?
A39574	When the Lord hath spoken, who can but prophesie?
A39574	Whence came this whiffe and whimzy within the Circumference of thy Figmentitious Fancy?
A39574	Whence hast thou these fancies of thine?
A39574	Where are all these, and sundry more Scriptures( some as, and some more Antient then Moses) of which I will not now speak particularly?
A39574	Where are the eyes of these men that they ca n''t see?
A39574	Where are the wise men?
A39574	Where are they?
A39574	Where there various Readings of one Text to be found in the Writing, as given out from God at first?
A39574	Where''s th Scribe, where''s the Disputer of this world for the Scriptures, that he can not see the Scriptures themselves he is so scraping for?
A39574	Where''s the Prophecy of Enoch, spoken of Iude 14. out of whose Prophesie the Iewes can tell you more then ye wot of from that of Iude?
A39574	Whereas they say the Light within is sufficient, if obeyed, our Question is, Whether it be sufficient to make men obey it?
A39574	Whether all have the actuall knowledge of the mystery of the Gospel in the light yea or no?
A39574	Whether every man that cometh into the World be enlightned by Christ?
A39574	Whether he owned it and the Rest as Canonical, or no?
A39574	Whether th ● r ● be any true Believers who are not perfect?
A39574	Whether were the Prophets and Apostles, that have added so many books since those prohibitions, justly reproveable and accursed as Lyars?
A39574	Whether[ Our] Good works are the meritorious cause of Our Iustification?
A39574	Which overcomes not the world?
A39574	Who can ever live and not sin?
A39574	Who can understand his errors?
A39574	Who denies but that God gives out his will certainly, sufficiently to all men?
A39574	Who leads thee into the vain Imaginations of these things, but thy own and other mens( well nigh innumerable, and invincible) inventions?
A39574	Who sees not the blindness, weakness, folly, nakedness, and falsity of this argument?
A39574	Who shall ponere obicem, put a stop to them, and impose upon all others his Thoughts, that things are so or so?
A39574	Who told thee this Toy, which thou preachest out for positive Truth?
A39574	Who was it?
A39574	Why did Christ preach himself while he was on earth, if the people had sufficient light before?
A39574	Why did he send his Apostles to preach through the world, if the p ● ople had sufficient light before?
A39574	Why did he set Pastors and Teachers in his Church, if all have a sufficient light within them?
A39574	Why did not the world believe in Christ even generally before his coming, if Reason was then a sufficient light?
A39574	Why did ye not, seeing ye had a Quarrell at them, publish every inch of all I. F. his Answers to the 8 Queries ye have set down?
A39574	Why do the Quakers go up and down teaching men their own doctrines, if all men have sufficient light already?
A39574	Why do they cry out against us, as being in darkness, when all men have sufficient light in them?
A39574	Why not?
A39574	Why sayest thou from Moses downward,& c. as if he had never done so before till then?
A39574	Why was it given to some, and not to others to know them?
A39574	Why what man did they ever speak with, that is a Christian, that denieth it?
A39574	Why will ye die people?
A39574	Will God esteem any just, clean and pure before, I say before so much as in order of nature he hath justified them by his Spirit?
A39574	Will it kill them if they break it, and kill them if they obey it also?
A39574	Will they Sacrifice?
A39574	Will they fortifie themselves?
A39574	Will they make an end in a day?
A39574	Will they pray for more Light and Grace, or not, if not, they are impiously proud; if yea then it seems they have not yet light and grace sufficient?
A39574	Will they revive the stones out of the heaps of the Rubbish that are burnt?
A39574	Wilt thou argue from one to all?
A39574	Wilt thou gain one grain of ground against us by it, if we should give and grant thee to read it thy own wrested way, as we will not?
A39574	Wilt thou not cease to pervert the right wayes of the Lord?
A39574	Wilt thou not then I. O. say of the first Transcribers of the Scriptures, that the were infallible and divinely inspired?
A39574	Witness be taken for us against himself; yea, what need we further Witness?
A39574	Would you not think him a fool to fall a thanking himself, never thinking on the man that first set him up?
A39574	Ye blind Guides, did not Paul( as he was sent to that end as that Text declares) turn men from the darkness only?
A39574	Ye fools and blind, Is this your liberal, universal rich Gospel to the whole world?
A39574	Yea, how frivolously foolish art thou in the uttering of thy self?
A39574	[ ● aSenus recte quidem sed et etiam de te fabula O Parochialis Sacerdos] What is in their conclave but pollicy?
A39574	a lesser as well as a greater, a later as well as one more ancient?
A39574	a prescribing to men their hearts lusts, as their rule?
A39574	about it now: Is the sense and meaning of that Term( in us)( not in us) but( in another) not( in our persons) but( in Christ?)
A39574	and a fit measure to correct, and authoritatively to examine and determine those Originals by?
A39574	and are these equal Termes?
A39574	and because thou askest in whose hearts?
A39574	and by whom among us is this denyed?
A39574	and can there possibly be a bad, false faith, where there are truly good works, and an holy life?
A39574	and does not the Sun as well shews it self to a man to be the Sun, as it shews a dark Cloud or smoak not to be it?
A39574	and how did Christ preach by his Spirit in Noahs dayes, if there was no Christ then come?
A39574	and if a minute, why not an how?
A39574	and if the fate and fault of falsity and mistake to some, why not to all?
A39574	and if they lived without the Letter to God, is it as impossible to do so now, as to live bodily without food?
A39574	and if thou justifie them, art thou not one with them?
A39574	and in Translators as well as Transcribers?
A39574	and is ashamed to call them Brethren, who are not ashamed to be Brethren in iniquity?
A39574	and is not every spiritual man a Prophet, or more then a Prophet?
A39574	and must it be taken for Granted, that I say it s not good to Seal with, or that its useful for nothing?
A39574	and my self upon this question, Whether the Scripture be the Word of God or no?
A39574	and shall I count them pure with their wicked Ballances( faith God) and with the bag of deceitful weights?
A39574	and shall we think that men uninspired, as thou confessest the Scripture Transcribers were, could possibly do any more then they could do?
A39574	and so( caeteris paribus, the same means attended to) why not a month, a year, and years, many as well as few?
A39574	and the meer writing and every tittle of it to be called the Word of God?
A39574	and what hath Riches with all our vaunting brought us?
A39574	and where is that Spirit and Light?
A39574	and who doubts, or denies but that the Word in the heart was written, as well as preached and testified to by writing, as well as by word of mouth?
A39574	and who in iniquity, can stand before him?
A39574	and who knoweth us?
A39574	and who were those others that knew them not?
A39574	and why beholdest thou, thou hypocrite?
A39574	and will he now have none in his own Church of the Seed of David himself?
A39574	and ● all the enmity is to be slain, and not any of it accepted, or to be reconciled for ever?
A39574	and( in thy own words to Rome, so) I to thee, propound, what Scripture was this, or where was this deed of Trust made unto them?
A39574	are Christ and his Spirits works of lesse or worse merit in one time place and person then another?
A39574	are not all these so neer kin, that he who is agomenos, is pheromenos?
A39574	are not various Lections various Lections, where ever they are found whether in a more ancient, or in a later Copy?
A39574	are these his doings?
A39574	are these wayes so equal as God sayes his wayes are?
A39574	are they ever the lesse various Readings, because in Copies, which thou callest novell, private, and obscure?
A39574	as everlasting, as infinite as of old, and of as infinite value, every where as it is any where?
A39574	as if they actively entred no more than stocks and stones into the services they were set on work in?
A39574	as to Name and Thing; The Word of God, and what?
A39574	as to the rest, what if David did exclude himself?
A39574	at the Kings Chappel?
A39574	because he sayes it( in presenti) will it follow that they were Sinners( in presenti?)
A39574	before the two- single Persons of Iacob and Esau were born, or had done either good or evil?
A39574	between such a one as is pheromenos upo tou pneumatos, and one ag ● menos, or to whom the Spirit of the Lord is odegos, or egoumenos?
A39574	but just tyed to the individual words brought to them as immediately by inspiration, as the matter, or Word of God it self they wrote of?
A39574	but what follows hence?
A39574	by imputation onely, never by inherence?
A39574	by men moved meerly with love of mony, and hope of gain?
A39574	by that Clause, if any various Readings shall be gathered, where no mistake can be discovered as their Cause, they deserve to be considered?
A39574	by whom?
A39574	call ye to, and write of; but if ye believe not the Writing ye so write for, how shall ye believe in the light?
A39574	calls the light and truth there?
A39574	canst thou tell us any of this thou talkst on?
A39574	complyance in their several Superstitions with either the Iews or Turks Respectively?
A39574	denies that the Gentiles had been at all enlightned by Christ, unles you mean as God, quoth he, and say I, what should we mean else?
A39574	dicam tibi Quare?
A39574	do not his words( which are heard from his own mouth) do good to him that walketh uprightly by them now as well as in former dayes?
A39574	does he intend the Salvation to all as really as ye pretend he does in the universal extent and proffer, or to s ● me only?
A39574	dost not thou then instead of light walk in obscurity, instead of brightness in darkness it self?
A39574	dost thou not grope for the wall yet like the blind, as if thou hadst no eyes and stumble at noon- day as in the night?
A39574	doth God, who works the believers works in them, work works that are not perfect, but imperfect?
A39574	doth not divine a lye] are the best and most effectual means of bringing men to Repentance; but where is the Repentance hoped for?
A39574	doth not the Scripture call to beleeve and walk in the Light and Spirit, and not in the darkness, and in the flesh?
A39574	doth they think men will part with the possession of Truth upon so easie Terms, that they will be cast from their inheritance by divination?
A39574	dreamingly divines?
A39574	dreams?
A39574	dressing out in( what should I call it?)
A39574	even that which before they wrote to them at all was nigh in their heart, and in their mouth that they might do it?
A39574	expressely affirm''d it?
A39574	for if thou judg them ridiculous, why dost thou alledge them in so serious a Case as thou dost?
A39574	for the living to the dead?
A39574	for the money he had given him, and now hath?
A39574	for the perfecting of the Saints, for the work of the Ministry, for the edifying of the Body of Christ: How long?
A39574	for we affirm not that, but whether all have some measure of that same light that shines from Christ, the light of the world, yea or nay?
A39574	from the Rabbies mouths, or Gods own?
A39574	hast thou any more infallible security against the mis- transcription of them All, then thou hast against the mis- transcription of some onely?
A39574	have been put?
A39574	have we of their principles and honesty?
A39574	hidden or unknown Writings, that no such notice shall be ● aken of, as of the other?
A39574	himself give us instan ● es enough of variety of Lection, to the assuring us of the falsenesse of his first Assertion?
A39574	his Doctrines?
A39574	how childish they are in serious things?
A39574	how do evil men and seducers war worse and worse, dec ● iving, and being deceived?
A39574	how easie is it then to sore- see that it must melt afore the fire of the Spirit?
A39574	how excellent is thy Name?
A39574	how much deceitfulnesse, froth, venome, smoke, nothing is in their Disputations?
A39574	how seriously they do of nothing?
A39574	if an hour, why not a day?
A39574	if so, was not Iohn hereupon accursed, that wrote more Scriptures of it after Paul was dead by a new Revelation, not the same?
A39574	impannels as his Jury to judge the case in question, whether the Letter outward writing or Scripture is the spiritual Light or Word of God yea or nay?
A39574	in flesh would go away?
A39574	in proof of that your sigment say so?
A39574	in that Ali ● nation none seeks God; Are All then without any of that true Light, wherein God is to be found of such as will seek him in it?
A39574	in that Body of his whereof he is the head, as in that Person which was the head of his body?
A39574	in their Iesuists and Casuists but jugglihg?
A39574	in their counsell but deceit?
A39574	in their meeting there) to this purpo ● e, whether they would do such despite unto the Scripture, which they say is their Rule and the Word of God?
A39574	in which way the Bible comes out lyable to the common fate of all other Books, as to matter of falsification by misprinting?
A39574	intends by this quotation?
A39574	into, and ● ayest( on thy own head) they were slated in were, whether Our Good Wor ● s are the meritorious cause of our Iustification?
A39574	is every new Revelation, and new writing, by way of Revelation of the old Gospel, a new Gospel?
A39574	is it not rather most unreasonable in thy self, to account it otherwise?
A39574	is it not within in the heart where the flesh and darkness dwells which lust against it?
A39574	is it so I O. indeed?
A39574	is not Christ God, and his light the light of God, and his Spirit and Word, the Spirit and Word of God before Christs coming?
A39574	is there a necessity that they who now have it, and now sin must needs have it, and must needs sin till they dye?
A39574	is there not acceptance, boldness, and confidence toward him, as there is fear, terrour, wrath, and condemnation from God where it doth condemn?
A39574	is whether the Scripture be( in essereali& cognoscibili) the Word of God or no?
A39574	it is against the corruptions in Copies of so great Antiquity, as two or three hundred years, should not be numbred among others that are much elder?
A39574	it was hid from some, and the knowledge of it given so some, not to others; but who were these some to whom given, when not to others?
A39574	left then on their sides to help themselves with?
A39574	make that way?
A39574	many Millions have looked on, as Theirs, with such high account, that for the whole Wor ● d ● ther would not be deprived of it?
A39574	me that gave him whereon to live, or himself who lavish''t it?
A39574	might it not be done by men who heeded not the inspirations of the Spirit?
A39574	min tu istud ais?
A39574	must it needs import another thing then the Spirit to say the sword of the Spirit?
A39574	must not the Spirit blow where it lifts without thy leave, or acquainting thee, first, who art no Prophet, with what he will do?
A39574	must thou needs be so obstreperous in Print against her for it?
A39574	must we believe?
A39574	nec clam?
A39574	nec cum scrobe?
A39574	no, no, let us answer as Peter, Lord, to whom shall we go?
A39574	not one of which make one jot of mention of the Letter, Text, or any Tittle thereof at all?
A39574	nusquam?
A39574	of his Letter to Gaius, were no other then the first of those Three Recorded?
A39574	of such as do evil that they are good in the sight of the Lord, and he delighteth in them, or where is the God of judgement?
A39574	of which, which of the two or the three was the Scribe, though we beleeve Paul to be( under God) the chief Authour, who knows?
A39574	or Davids, and the Spirits?
A39574	or any one that''s owned by them in their Ministry, prescribe mans own counsel, imagination, or hearts lust, to him as their Rule?
A39574	or did he not design them to the same Spiritual Ends, and Renowned Uses with their fellows?
A39574	or if he will, will any wise men of God become so foolish with him?
A39574	or is it so, that they will not see how they turn that very Text upside down, they would seem to take their Tattle out of?
A39574	or leave the wayes of darkness, and not walk in the way of the Light?
A39574	or repents so far as to reach so much as hope that he shall live without sin till he dyes?
A39574	or say any where that the Spirit is the principle, but the letter it self the Rule of our obedience?
A39574	or some infallible ground of certainty, that they were guided to write every word by divine inspiration?
A39574	or the seat or place of residence for the Scripture as upon the Exchange in London are pillars and places upon which hang Tables and Proclamations?
A39574	or what ground hast thou thus to forbid the Spirit of the living God?
A39574	or when?
A39574	or where liv''d it, or by what name or Title, beside that generall blind people- confounding name of Church, dost thou call it?
A39574	ours is not; Is your Foundation, Rule,& c. so rotten, such a Nose of Wax?
A39574	out of the works of the flesh, which in and by the light are manifest, into the fruits that it self brings forth?
A39574	out of their Mount Seir, Watchman, What of the night?
A39574	p. 22. that righteousnesse, which Paul calls his own was not Christs?
A39574	plainly what thou meanest by that peeping and muttering out of thy minde?
A39574	prescribe that unto men as their Rule, which God counts their Curse; and what''s that?
A39574	prove any such thing?
A39574	prove it?
A39574	quid testibus ad extra ad convincedum?
A39574	quid verbis opus est cum Ipsa loquitur?
A39574	quis legit haec?
A39574	saith it not that the Spirit is both?
A39574	saith it so seems to him) that so to imagine, and so on deliberation to Assert, borders on Atheism?
A39574	sayes are necessary to sanctifie and make meet) as dung, loss, imperfect, impertinent, unprofitable and useless as filthy Rags?
A39574	sayes it is?
A39574	sayes nay, we say yea: Who shall be judge?
A39574	sayes they do?
A39574	sayes, un- inspired men?
A39574	sayest thou this of thy self, or did others tell it thee of the Scripture?
A39574	shall we go after such Masters and leave Christ?
A39574	siccine se gerunt ministri lucis sicut vosmet vos geritis O ministri literae?
A39574	so now among Iews and Christians, there are those that read these every first day; but what''s the issue of all the reading of their outward Writings?
A39574	some Holy mens Writings, some of Pauls Epistles, and not othersome?
A39574	such a pleading it to be the true light, which it doth but plead for?
A39574	such a striving to have it stiled the light?
A39574	talks of, is descended perhaps at the hundreth hand, through the hands of who knows what unskilful, careless, forgetful Scribes or Transcribers?
A39574	tantaene a nimis caelestibus irae?
A39574	tell what they were, and that they were but of certain Apiculi, or smaller Tittles?
A39574	that God by your doctrine is( doctrinally) made a Respecter of persons?
A39574	that Tohu Vabohu?
A39574	that enlighten every man that cometh in the world, shall not walk in darkness, but have the light of life?
A39574	that of sprinkling, and Ordinances for Tribes, and maintenance, as his Priests do?
A39574	that the Letter is no where called dead?
A39574	that were adversaries to the True Israel of God?
A39574	the Book of Ahijah?
A39574	the Book of Iasher?
A39574	the Book of Iddo?
A39574	the Book of Iehu the Prophet?
A39574	the Book of Shemaiah?
A39574	the Law of God in their minds, which is spiritual, lusting in them against the flesh, though they are carnal?
A39574	the Repentance it is the means of?
A39574	the Scripture is a dead letter, it s the spirit that quickneth: who but he that''s dead himself will look for life from a dead letter?
A39574	the Scriptures?
A39574	the Traditions of men?
A39574	the Writing or Letter is the Rule or no?
A39574	the chiefest Treasure the Church of God hath for many years enjoyed?
A39574	the entirenesse of the Text to a Tittle at''t was at first, dost thou not say this as thou dost twenty things more, meerly on thy own head?
A39574	the light, and Spirit of God within) abomination unto God?
A39574	the things written of, which the Scripture sayes are in the heart, one thing, and the Scriptures that write of those things another?
A39574	the very literall sense of which is exclusive of all sin and defilement, and strictly expressive of doing no iniquity at all?
A39574	their affected speech, looks, carriage, but a desire to hide their falshood?
A39574	thence conclude that a corruptible Letter copied out by corrupt mens hands[ as the Scripture is at this day] may be so stiled also?
A39574	they are) I am gross and Popish in affirming that Good Works deserve Iustification?
A39574	they tell us the Analogy of their Faith, even so) when we ask them what are ye to try the Scriptures by, whether they are of God or no?
A39574	though ministred sometimes by man at the motion of his Spirit?
A39574	to have added to, and altered our termes, and wronged us by misconstructions?
A39574	to use several of them as his Prophets?
A39574	tthat the Life should be the reward of the standing, and the Curse the reward of the sinning, happiness and blessing he felt in the one way,?
A39574	twice over cited, and allowed two votes in this Section, vote either of those particulars it is cited for?
A39574	verborum ista tua mutatio, mussitatio, mangonizatio,& c. supradicta?
A39574	vere nihil but a mongrel?
A39574	very falsely expoundest of Moses, the Prophets and Apostles Writings) this who ● ● ● ● ies?
A39574	vve stand just before God by any unclean thing, by dung, and filthy rags?
A39574	walk they not in the same steps, which that Spirit of God in them treads out for them?
A39574	was it the Letter or the Light, the Scripture or the Spirit of God it self?
A39574	was it your( what should I call it?)
A39574	was it, because now more revealed, then so hidden, as not at all revealed to any Ages above?
A39574	was not Christs?
A39574	was this; Whether in this life the Saints attain to a state of perfection, or freedome from sin?
A39574	was written, wherein it is said, Ye shall not adde to the word I command you, neither shall you diminish from it?
A39574	were the other a Common Salvation to them all?
A39574	were these all guilty of sin and condemnation?
A39574	what Fools, what Sots as to such a divine Work as the Gospel?
A39574	what a Horrible bundle of blindness is here?
A39574	what a hidden heap of Hocus p ● cus?
A39574	what a weak, crooked, crazy piece of conception of Scripture in this of thine?
A39574	what abominable grossnesse is here?
A39574	what childishnesse, lightnesse?
A39574	what end of fruitlesse Contests, what various and pernicious Senses to contend about?
A39574	what follows hence?
A39574	what idle arguing is here?
A39574	what ignorance is this?
A39574	what no where?
A39574	what proof at all is there in all this such a way?
A39574	what were they to try the Spirits and the Prophets by?
A39574	where it s said, Without Faith it is impossible to please God: And how shall they believe in him, of whom they have not heard?
A39574	where lyes the consequence of thy Argument to mine, more then to thy own complyance with that Popish Cardinall?
A39574	where the Disputer of this world?
A39574	whether OUR good works are the meritorious cause of our justification?
A39574	whether he dies among them, or departs from them to a bigger booty?
A39574	whether we are not iustified by Christ with in us?
A39574	which is the Word of God, and the sharp soul- searching, heart- piercing, living, life- giving Word that is here spoken of?
A39574	which of these two is the Rule or touchstone of trial?
A39574	who contradicteth them in this?
A39574	who denyeth it of any but Idiots and Infants?
A39574	who in so many places Confesses he gives men but his Thoughts?
A39574	who reads and expounds as I. O. does?
A39574	who that is born of God doth not see T. D. to be a strict pleader for loosenesse, and endeavourer to uphold the D ● vills Kingdom?
A39574	whom thou so accusest?
A39574	whom you quarrel with as deniers of the Scriptures?
A39574	whose turning of things upside down, shall be esteemed as the Potters clay?
A39574	whose words must be taken?
A39574	why Impossible to corrupt them All?
A39574	why all this we maintain as well as they: do they say that all this light( within us and without us) is to be hearkened to and obeyed?
A39574	why must it be improper so to say?
A39574	why what man did they ever speak with that''s a Christian;[ no Christians indeed say I, but too many Antichristians] that denyeth it?
A39574	will he before he hath washt and sanctified them?
A39574	will it therefore follow, that all men, in case they come to his light, are not enlightened by Christ in some measure to know it?
A39574	will not pride it self then be brought down, as well as other sins, and Humility alone be Exalted?
A39574	will they fortifie themselves?
A39574	will they make an end in a day?
A39574	will they revive the stones out of the heaps of rubbish which are burnt?
A39574	will they revive the stones out of the rubbish, and build and fortifie in a day?
A39574	will they sacrifice?
A39574	wilt thou believe thy self if not others?
A39574	wilt thou bind, limit and forbid them so to so, who 〈 ◊ 〉 unlimitedly here declarest that God is willing to afford and grant no more?
A39574	without crying out of them as deniers of the Scriptures to be the Word of God, which your very selves are forced to confess to the Truth of?
A39574	works be the meritorious cause of our justification?
A39574	would have them) as Impudent Boasters, any more then them of old?
A39574	yea, he came to the Scribes of old by his Light, not outward person only, to that end, yet they had not the Light of Life; why so?
A39574	† Quis expedivit psittaco suum 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉?
A39574	● r ● t otum?
A39574	〈 ◊ 〉 what is all this Adoratory ado, thou makest, about?
A30510	& c. What blindness is this?
A30510	( many which now are arisen) and if upon any particular Sect and Sort, who are such more then others?
A30510	( so called) Of what holiness or purity is that, more than other Places?
A30510	( ye accounted Wise- men) Do you judge any Advantage will be unto your selves in this thing?
A30510	10. you may read the Apostle saith, What saith it?
A30510	19. and became a Prophet of the Lord unto the House of Israel, and had the spirit of Elijah poured upon him?
A30510	20. and was this a Conventicle, and a ● unlawful Meeting?
A30510	25. and sayst, here the Father and the Son are speaking one to another; but what doth this prove, though it be so?
A30510	4. or do you say, None must have the Gift of the Spirit, but such as are brought up at Schools and Colledges?
A30510	5. how darest thou call these lame Arguments, tumb ● … over?
A30510	A ● ● are not your Teachers false Teachers now, who walk in the same steps?
A30510	Again if you say he hath no Body but his Church, then I ask, what that was that was taken down from the Cross,& c?
A30510	Again, he queries, whether I make the Holy Ghost and the Eternal Spirit two?
A30510	Against whom have we designed Mischief?
A30510	Alas, do you not know that they are blessed of the Lord?
A30510	All Nations shall call you blessed, and of your fulness shall they partake: Who is like unto you?
A30510	All people bring in your Verdict; or are they not like Deceivers herein, even exceeding all that ever went before?
A30510	All sorts of People, be Awakened, be Awakened, How doth the Lord wait to be gratious unto you?
A30510	All thy many Sermons, and long Prayers, what is become of them?
A30510	And Friend, answer me this one Query; What is that Whore that hath sate upon Multitudes and Peoples?
A30510	And Friend, what hast thou done, and who hast thou established?
A30510	And I know not how to warn you, that you do not persecute the People of God; For why?
A30510	And I shall ask further, Doth not the Scripture witness that all who have not Christ within, are Reprobates?
A30510	And again, Did not Paul preach in his own Hired House for two whole years together, and received, all that came in unto him?
A30510	And against whom is your ● ury thus kindled?
A30510	And all thy publick and private Duties, where are thy?
A30510	And all ye Sects whatsoever, that are risen in Opposition against us; what do we regard your Fury and Madness against us?
A30510	And also, did not the Apostles and Saints, after the Resurrection of Christ, when they returned from Ierusalem, meet together privately?
A30510	And among what sort of people have not we been hated?
A30510	And are all Egypt''s bonds 〈 ◊ 〉 〈 ◊ 〉?
A30510	And are not these the Unclean Spirits, that came out of the Mouth of the Dragon, and out of the Mouth of the false Prophet?
A30510	And are not they false Teachers now which bear these marks?
A30510	And are not your Teachers false Prophets and Deceivers now, which 〈 ◊ 〉 the same thing?
A30510	And are not your Teachers false Prophets now, which act the same things?
A30510	And are they not such as the true Prophets, Christ, and his Apostles cry''d against?
A30510	And are ye fir ● ly continued therein?
A30510	And are you Heirs of God''s Promise?
A30510	And as concerning the Quakers, what do you say of them?
A30510	And as concerning your Ministry; Is it any other with that, then with these particulars, as I have mentioned?
A30510	And as for all the confusions, and distractions, and rumors of Wars, what are they to us?
A30510	And as for this Maintenance of the Ministry of the Church of England; is it not the same as was in the dayes of Popery and Prelacy?
A30510	And can any o ● 〈 … 〉 pardon Sin truly, that it shall never more be remembred?
A30510	And can such worship God?
A30510	And can the Nation charge any of them called Quakers with any such Work?
A30510	And come Friends, answer me, is the Light by which you walk ever ● … ing?
A30510	And did not Philip preach Jesus unto the Eunuch in a Chariot, as 〈 ◊ 〉 ● ent on the way?
A30510	And did not he often preach unto the Pharisies, and sometimes to his Disciples, out of the publick Synagogues?
A30510	And did not the Li ● … in your own Consciences check you, and prick you ▪ and condemn your vain minds, that wondred after Folly?
A30510	And did not the Romish Church first ordain, that the people should give the tenth to the use of Religion, and to maintain their Ministry?
A30510	And did not the ● … les and Saints meet together in an Upper Chamber, where Paul preached until midnight amongst the Saints?
A30510	And did not you then cry up the Protector, contrary to your Engagements, and now cry up another?
A30510	And do not the Scriptures say, That it was the Light that shined in the heart, that gave the knowledge of God unto the Saints?
A30510	And do not they divine for money?
A30510	And do not they say, That Christ hath lightned every man that comes into the World with the true Light?
A30510	And do not thy People love to have these things so?
A30510	And do not thy Priests preach for Hire?
A30510	And do not you own and commend those Martyrs; or do you judge them for holding an Error?
A30510	And do not you proceed in the very path hereof?
A30510	And do they not bring forth the same Fruits, as did the false Prophets and false Apostles?
A30510	And do you commend those they called Puritans, for going many Miles to worship the Lord?
A30510	And do you cry out of Popery because of cruelty and persecution?
A30510	And do you not expect the Lord will suddenly plead with you?
A30510	And do you regard his words who said, I know not how to give Flattering Titles to men; for my Maker would soon take me away?
A30510	And dot not thy Prophets prophesie falsly?
A30510	And doth he Raign in you, even the New Man, the Spiritual Man, the Immortal Man, Christ i ● you?
A30510	And doth not he that respects Persons commit sin, and is convinced of the Law as a Transgressor?
A30510	And for what Cause did God at the first ordain it?
A30510	And further you say, Who hath been melted with Mercy?
A30510	And have not you and your Generation been the Counsellors in all these Matters?
A30510	And have they not Hire, and great sums of Money by the Year, or Quarterly, even as the Papists and Prelates had?
A30510	And have they received the gift of the holy Ghost, or are they not made Ministers by the will of man, and not by the will of God?
A30510	And have you done no good this many years by your preaching, that Religion is yet to settle?
A30510	And have you made your Calling and Ele ● …?
A30510	And have you thought to gain the Favour of the Wicked, and to make a Peace with your Enemies, by reviling of us unto them?
A30510	And he asks, what do we peach, If darkness, who would have such Teachers?
A30510	And how Treacherous and Deceitful are the Solicitors and Attorneys, that Truth or Honesty can scarce be found amongst them?
A30510	And how are thy Inhabitants and thy People divided, even to hatred one against another?
A30510	And how comes man to be a Reprobate?
A30510	And how hath Christ enlightened every man in the World, if not within him?
A30510	And how is the Wisdom of thy Wise men turned into Folly, and their Union into present Contention?
A30510	And how manifold is that Error into which many have been fallen, even as into a Snare of Destruction?
A30510	And how many have, and at this day do suffer because they can not Swear, which Christ Jesus, and his Apostles, above all things forbid?
A30510	And how shall the King ever, without great danger to himself, repose confidence in such as are so changeable?
A30510	And how woful is that Strife, Division and Contention about Religion, that hath highly abounded among the Christian People?
A30510	And if in Iudgment, who are they to whom these things are so?
A30510	And if there were any, where was it?
A30510	And if you shall say, who art thou?
A30510	And if your Government be not from this Ground and this very end, shall it ever be blessed and happy, either to the Governours or Governed?
A30510	And in thy Page ninteenth, Thou hast put forth a Question, which is, How shall we know this transformed Angel of Light,& c?
A30510	And in what Prison have we not been unjustly imprisoned?
A30510	And is Religion unsetled yet, that you are craving Laws made by men to settle Religion?
A30510	And is it ended in this?
A30510	And is it not his right alone who is to be worshipped, to direct himself how he will be worshipped?
A30510	And is it not your Duty so to do?
A30510	And is not he the same to effect the same Work at this very day?
A30510	And is not this the Iust Cause, wherefore the Lord hath suffered these Overturnings?
A30510	And is not this the very End of Rule and Government and Magistracy, at this very day?
A30510	And is not this thus much; all are reprobate but they in whom Christ is within?
A30510	And is that a just Law, made by the late Parliament, by which many have suffered?
A30510	And is that his Spirit in the Teachers and People that hath its liberty, and live in Pride, in Lust, and Vanity ▪ and their own Wills?
A30510	And is that his Spirit in the Teachers and Pr ● … ssors now, which say, Every man hath not the Light of Christ in him?
A30510	And is the Seed come out of Egypt''s bonds?
A30510	And is there any Devil but proud, vain- glorious, unmercifull men and women?
A30510	And is there any other Bread that is Eternal, but Christ, which the mortal Eye can not see?
A30510	And is this their beginning in Parliament, to destroy God''s Heritage?
A30510	And may it be expected, that ever Christianity shall be restor''d to that state of Purity, as it was in its beginning?
A30510	And may not the Nation fear the like now, if the same Ground be laid, and the Foundation raised, as before- mentioned?
A30510	And might not the Iews have called those Meetings Conventicles, because they were not in their publick Synagogues?
A30510	And might not your Wickedness reprove you?
A30510	And most not Christ be revealed in every partic ▪ and is not that the true Bread of Life?
A30510	And must Children and Servants be compell''d by Restraint and Force?
A30510	And must it now be an Offence not to put off the Hat, and give Respect to the Person of him that hath a Gold Ring, and fine Apparel?
A30510	And must not every one receive according to their deeds; he that doth good, Life, he that doth evil, Condemnation?
A30510	And must not every ones Heart be purified before they see God, who is Pure?
A30510	And now all you that have gone to gaze and wonder after an Image; What saw you?
A30510	And now saith the Lord unto you Christians( who are degenerated from the Spirit of Christ) To what purpose is your Preaching, Praying and Singing?
A30510	And said my spirit, What grievous and abominable work is this?
A30510	And seeing this hath but newly appear''d in the World, was there no true Religion before?
A30510	And shall his days be many, or shall his time be short; if this be revealed to you let us know?
A30510	And shall not his own Hand accomplish the Purpose of his own Heart?
A30510	And shall we have no other Representation of once noble Cromwel?
A30510	And so let all people consider, whether or no you must be maintained in your Religion?
A30510	And tell me, is not the Spirit or Light of Christ the only thing which doth convince of sin?
A30510	And tell us who was the In ● … of ● … our Images, and who was the Former of all your graven Images?
A30510	And the Flouds that the Dragon hath cast out of his Mouth to drown the Woman?
A30510	And the sum of thy doctrine is no less in the profession of thy words, then what we say; then why dost thou condemn us?
A30510	And then how can you with good Conscience in the sight of God, Impose upon others, whenas your selves would not be Imposed upon in such a Case?
A30510	And then you complain of the general decay of Trading: But what can you attribute that unto, but to your Sins also?
A30510	And therefore all People, bring in your Evidence; Who are such now?
A30510	And they were called Deceivers, and Seditious Men, and such like: And did they proceed on this manner, as he hath done against me?
A30510	And thou askest, What think you, Was not that man Cain the first murdering lying Devil that ever was?
A30510	And thou sayest, How horribly are those deceived, who look on Iesus to be but a Shadow or Type?
A30510	And to all people that are upon the Earth I do appeal, and ask, where are they that are such now?
A30510	And was he a Heretick and a Blasphemer, that said, The Sons of God were led by the Spirit of God, and exhorted to walk ● y the Rule of the Spirit?
A30510	And was it not a little while since there were the Altars, and the Rails, and the Font, and other such like things, which lately were broken down?
A30510	And was it not the Papists that first taught the Protestants to keep holy dayes, as Christmass and Candlemass, so called?
A30510	And was it not they that first Instiuted sprinkling of Infants, and calling it Baptism into the Faith, and into the Church?
A30510	And was not A ● ● ● called from following the Flock?
A30510	And was not Transgression the Reason of it?
A30510	And was not his Hand many times against you in Battel, though Number nor Valour was not wanting on your part?
A30510	And was not that an Article for which some of them suffered?
A30510	And was not this Treachery and Hypocrisie, and Irregularity?
A30510	And were not these things in the Iustice of the Lord''s Hand?
A30510	And were not this a way full of equity, for the trial of all things?
A30510	And what are your Observations of the present proceedings?
A30510	And what do you mean by Godly Ministry?
A30510	And what if the Ministers of England be called Hirelings, and false Prophets, and greedy dumb Dogs?
A30510	And what is Pharoa ●?
A30510	And what is the Death that hath raigned over all?
A30510	And what is the Flesh of Christ, 〈 ◊ 〉 〈 ◊ 〉 Blood, which was before Abraham?
A30510	And what is the Sword of the Spirit?
A30510	And what is the Way and M ● … of Life Eternal?
A30510	And what is the ● ondage of Egypt?
A30510	And what is the 〈 … 〉 what is his beginning?
A30510	And what is the 〈 ◊ 〉 of Faith?
A30510	And what is the 〈 ◊ 〉 that sees God?
A30510	And what one of thy Judges& Rulers can clear themselves before the Lord from the guilt of our unjust Sufferings?
A30510	And what profit have you received?
A30510	And what though some that are convinced, and come to the Faith of Christ in measure?
A30510	And what was that Religion, seeing there hath not been for many Ages such a Religion as this is?
A30510	And what would you have called the Apostles and Ministers of Christ?
A30510	And what, is the people of your Congregations yet asleep?
A30510	And what, must not the People of God come together to worship the Lord in Spirit and Truth?
A30510	And when do the Judges reprove it?
A30510	And when many dayes were spent, what were you the better?
A30510	And when the three Children were commanded to bow to the Image, did they do it for fear of Man?
A30510	And where doth the Spirit of Christ give light, or the Grace of God work, or lead, if not in the Conscience?
A30510	And where wilt thou be hid, when the Lord shews himself thy Enemy, and appears to take an account of thee?
A30510	And whereas thou hast answered my question, which is; did Christ put an end to the Law for them, who yet live in the transgression of the Law?
A30510	And whereas thou sayest, Who but the spirit of Antichrist durst countermand the Commands of our Law- giver the Lord Iesus Christ?
A30510	And whereas thou sayst by way of Query to us,[ Hath the Scripture no power over you?
A30510	And whether do I judge, that ever the Ministry can again be receiv''d by the Gift of the holy Spirit only, without natural Learning and Languages?
A30510	And whether do you own, That Christ hath lightened every one that co ● … into the World?
A30510	And whether ever they were accused and condemned for such Motions, which the Lord gave them power against?
A30510	And whether it is not God''s only and alone peculiar Priviledge to be Lord there; and not any Man to impose one upon another in Spiritual Matters?
A30510	And whether the same Spirit is to be waited for, and receiv''d?
A30510	And whether will you admit of tryal in all things you p ● … and practice, by the Scriptures, the Writings of the Saints, yea, or ● y?
A30510	And whether you believe not, that the Lord doth watch over you, with his Eye that sees you, and marks all your wayes?
A30510	And whether you your selves would be imposed upon in such case?
A30510	And who are they that shall break down that which the Lord hath a purpose to build?
A30510	And who can declare his wondrous Works?
A30510	And why do you pray for the Dead?
A30510	And why do 〈 ◊ 〉 Creatures?
A30510	And why may not others labour in their ordinary callings that day, as well as you in your ordinary callings?
A30510	And will he now suffer us to be destroyed from being a People?
A30510	And will he take up his Tabernacle among the Sons of Men, as He did of old?
A30510	And will not you suffer such to meet together out of your Publick Places, but you will persecute them, and call them Hereticks, and such like?
A30510	And will you be found in the same Foot- steps, and in the same nature?
A30510	And will you kill and destroy all such as do not?
A30510	And will you tell of Reformation, and yet act in the foot- steps of the Persecutors?
A30510	And wilt thou be found in a way decreed by the Children of men, whose way is corrupt before thee?
A30510	And 〈 ◊ 〉 all ye Sects upon the Earth, and Churches so called, that have been in the World for many Ages; Which of those two Women are you of?
A30510	Are his Judgments and Mercies clean gone out of Remembrance, which the Lord shewed in thee not many years since?
A30510	Are not the Priests sprung from the old Root of Popery?
A30510	Are people run ● … g after Images again, as in the time of Popery?
A30510	Are the present Times and seasons, and the proceedings and transactions in Mercy, or in Iudgment to the King, and his Subiects?
A30510	Are these the men that the Nation must be forced to maintain in their Pride and Idolatry?
A30510	Are they doing this in London, as they do at Rome amongst Papists?
A30510	Are they like unto Sheep of Christ''s Fold?
A30510	Are they not like those which Isaiah cryed against, That sought, for their Gain from their Quarter, that were Greedy Dumb Doggs?
A30510	Are we Double- dealers?
A30510	Are we Drunkards?
A30510	Are we Hereticks?
A30510	Are we Seditious?
A30510	Are you Redeem''d from P ● …?
A30510	Are you become Chargers of us with irregular Practice?
A30510	Are you endeavouring to make us more odious in the Eyes of Wicked Men, then we are, for Righteousness sake?
A30510	Are you ignorant of their great Sufferings through this Nation?
A30510	Are you justly according to, and do you agree with the Apostles in all these things?
A30510	Are you turned backwards into Love and Affection towards them again, and so lost your former Principles?
A30510	Argument upon?
A30510	Arise, arise, why shouldst thou sit as alone, as in obscurity and darkness undiscovered?
A30510	B ● t O how have some of you lost your first Love, and are again darkened, and ready to faint, and to turn aside for a thing of nought?
A30510	Ba ● … and his company, which be hellish in the Ranters and Drunkards?
A30510	Be awaked, and consider; Wherefore then do you separate your selves disoderly, and resist the Word of Life, which once begat you towards the Lord?
A30510	But Friend, Is every one saved that saith, Lord, Lord?
A30510	But all ye Chirstians upon Earth, how are you degenerated?
A30510	But consider, How woful is your Fall?
A30510	But doth the Magistrate think to come to account for these things?
A30510	But how should people be settled in Religion?
A30510	But let me ask you, Do you look upon them to be Ministers of Christ, or of Antichrist?
A30510	But now tell me, can this Religion be setled, or any Nation or People, or any Person in it by any external Power, or outward Authority of men?
A30510	But what are Peoples, and the Nations yet to settle in Religion?
A30510	But what have you done?
A30510	But wherefore have ye done this?
A30510	But why dost thou say, Faithful Account, in the Title Page?
A30510	But why have you not named what irregular Practice the Quakers are guilty of?
A30510	But you may say, Who art thou, inferiour man that seemest to advise us that are high and potent, and wise enough for our selves?
A30510	But, Justly, and according to Desert, and the Laws of the Land( say our Adversaries) Who shall be judge in the Case between us?
A30510	C ● ● you stop the Waves of the Sea, and say unto them he still?
A30510	Can the Unconverted and Unregenerated be truly baptized into the Faith of Christ?
A30510	Can these things stand?
A30510	Can you stop the Bottles of Heaven, that it rain not?
A30510	Canst thou accept a fast appointed by the will of man, while t ● ● bands of wickedness are not loosed, nor the Oppressed set free?
A30510	Come, let us reason together; What think you?
A30510	Come, let''s reason with you; Who was your Mother?
A30510	Consider what became of all the Persecutors of old, Were not they Eminently destroyed by the Hand of God who persecuted the Lord''s People?
A30510	Consider what i ● now your present state and standing; How is it with your inward Man?
A30510	Consider, if there be any honesty left among you; What is become of all the Persecut ● ● ● of old?
A30510	David lamented over Abner, and said, Dyed Abner as a fool dyeth?
A30510	De ● rly ● ● loved, mind each particu ● … in what state you are, and what is your present standing to God 〈 ◊ 〉?
A30510	Did ever any good Men, or just Iudges of old, condemn any man for speaking the Truth?
A30510	Did ever any of the believing Iews pay Tythes to the Apostles; or did any of the Gentiles pay Tythes either?
A30510	Did he not appear to the Apostles since his Ascension, in the most glorious manner that ever thou readst; and is he not the same now as he was then?
A30510	Did not many of the Martyrs in Queen Mary''s dayes witness against Tythes?
A30510	Did not the Papists bring in this Doctrine, and Oppression?
A30510	Did the Apostle give warning to beware of such, and to turn away from such?
A30510	Did the Command of God, which gave Tythes to the Jewish Priesthood, concern the Gentiles?
A30510	Did the true Christ once say, He was the Light of the World, of every man that comes into the World?
A30510	Did the true Gospel o ● … judge the fleshly man,) and lead to live according to God in the Spirit?
A30510	Did they which preached it suffer for it by man?
A30510	Did thy Life go out as the snuff of a Candle?
A30510	Do not the Scriptures make mention of Christ within,& c?
A30510	Do not they speak the Truth to their Neighbours in all Matters?
A30510	Do not you approve Christ Jesus his going into the Temple?
A30510	Do not you see evidently the Hand of the Lord fight for us?
A30510	Do they defraud their Neighbours?
A30510	Do you commend Mordecai, who could not give the outward Honour, and bow to Hamon?
A30510	Do you mean to set up Ecclesiastical Laws again, and that all must be forced to your Church, Way, and Religion?
A30510	Do you own Christ Jesus, of whom the Iews, that put him to Death gave this Witness, That he Respected no mans Person?
A30510	Do you think to persist in the way wherein you walk?
A30510	Doth not ten thousand in England know this?
A30510	Doth not the Scripture say, Christ is within except you be Reprobates?
A30510	Ear ● ▪ but hear 〈 ◊ 〉 ▪ Hearts, and understand not?
A30510	First, What be the evident signes and tokens of a Wolf in sheeps clothing?
A30510	First, whether none are restored again, but such as have the Witness in themselves?
A30510	For have you not promised great things unto this Nation, in matters of Freedom and Liberty?
A30510	For if you do now come to the Witness in your own Consciences; What evil have this People done?
A30510	For is not the Hand of the Lord stretched forth in Mercy or in Iudgment according as Men walk in his Fear, or without his Fear?
A30510	For thou didst not obtain this Victory of Peace and Freedom by thy own Sword, then why should it be thus improved to thy own Ends?
A30510	For was the Nation in any better state then Popery, when that practice was first instituted, and begun to be performed?
A30510	For what hath form or words either one or the other hitherto produced or brought forth without Life or Power?
A30510	For wherein can he clear himself of anyone thing, which they are guilty of which he confesses are Wolves in Sheep''s Clothing?
A30510	HOw long ye crafty Fowlers will ye prey upon the Innocent, and 〈 ◊ 〉 at him secretly?
A30510	Hast not thou falsly judged me already 〈 ◊ 〉 many things, as I have shewed?
A30510	Hast thou given up thy self wholly to lyes, and to make them thy refuge?
A30510	Hath he Victory over the Grave?
A30510	Hath not God made of one Mould and one Blood all Nations to dwell upon the Face of the Earth?
A30510	Hath not he sums of Money by the Year, Tythes, or other Wages for, preaching?
A30510	Hath that Christ that was with God the Father before the World was, no other Body but his Church, if you say no, as it is your wonted course?
A30510	Hath the City of London, and the Nations to better Memento of him?
A30510	Hath the consideration of these things no room in your hearts; or are your hearts wholy shut up from all compassion towards the Lords people?
A30510	Hath there been any abomination brought forth, which is not in this day to be found in thee?
A30510	Hath your long Profession and Forms of the words, brought any of you yet into the possession of the things?
A30510	Have ever any of us appear''d in Arms against Parliament and Nation, as some of you?
A30510	Have not all, or most of those Countries, that turned from the Pope, and are called reformed, cast off Tythes with the Pope, and were ashamed of them?
A30510	Have not you awakened them in so many years time?
A30510	Have not your Hearts often been Refreshed, and Souls truly Comforted by the Refreshing Presence of the Lord?
A30510	Have not your sins been as great a Cause of it, as any others?
A30510	Have they any example, that ever went before, for their Wickedness?
A30510	Have they not sought to reform and reclaim the Ungodly from their Wayes?
A30510	Have they now made a costly Image of him?
A30510	Have we ever sought to render you Rebels and Traitors to the Nation, as in effect you have done to us?
A30510	Have we given the City or the Nation, by any visible Appearance, to fear a War from us, as you have done?
A30510	Have you been preaching over them, and taking their Money so long, and are they yet to awaken, as out of Sleep?
A30510	Have you found them in Plots, or guilty of Sedition, or making Resistance against Authority?
A30510	Have you no consideration in you of your latter end?
A30510	Have you therefore Reproached us, and have you sought to make us Vile, that your selves might appear free?
A30510	His sixteenth Reason is, Some Interrogatories,( saith he) What reasonable man should turn Quaker that sees the common fruit of their Doctrine?
A30510	Hold Friend, come back again ▪ What 〈 ◊ 〉 thou proved yet any thing against me, save that I hold the T ● ● ● ●?
A30510	How are the Commands of Christ made void by the Customs and Traditions of Men?
A30510	How are thy Rulers and thy Subjects, thy Great Men and thy Poor, confounded amongst themselves?
A30510	How did they in the dayes of Christ persecute and seek for his Life, till they had taken it from the Earth, by their subtilty and wickedness?
A30510	How do they abound amongst the Flocks of your Fold?
A30510	How doth Pride abound among Christians?
A30510	How doth all Wickedness abound amongst you, in your lives and conversations?
A30510	How doth the Archers of Babylon shoot at the Innocent, and makes the harmless their prey?
A30510	How doth the Teachers of this Nation seek to the Magistrates to have the Innocent persecuted?
A30510	How doth the wicked run on greedily, drinking up iniquity as an Oxe drinks water?
A30510	How great is your Apostacy, ye Christians?
A30510	How hath Divisions and Distractions compassed thee about, and entred into thy Bowels?
A30510	How hath his out- stretched Arm been made bare again and again for our Salvation and Deliverance?
A30510	How hath the Eye been blinded, the Ear stopped, and the Heart hardened?
A30510	How is my spirit often oppressed in the remembrance of your woful Fall?
A30510	How long Lord shall thy Enemies lean upon thee, and say, Is not the Lord amongst us?
A30510	How long Lord?
A30510	How long shall it be ere the distres ● ● d Cry of the unjustly Afflicted enters into your hearts?
A30510	How long shall the Remnant of Sion sit as a Widow, bemoaning her Children?
A30510	How long shall the Righteous be a Prey to your tee ● ● ye subtil Foxes who seek to devour?
A30510	How long shall the Righteous be a prey to your teeth, to shoot your Arrows of Cruelty and Reproach against?
A30510	How long ye men of the Earth will ye 〈 ◊ 〉 counsel together against the Lord?
A30510	How long?
A30510	How many good instructions have you heard?
A30510	How many have his Mercies been, and how numberless have his Lovingkindnesses been shewed to us?
A30510	How shall the Kingdoms of the Earth; the Papists, Turks, Infidels, Heathens be converted?
A30510	How was he justly rewarded, who persecuted the Innocent Seed of God?
A30510	How will thy vaine glory become a stink,?
A30510	How, and after what manner Christ, who in respect of his Divine nature is in all places, may be said to be in a Saint, and not in Reprobate?
A30510	I Answer, The Scriptures we own, and what is spoken in them shall be fulfiled; but thou Lyar, when did God speak this to thee?
A30510	I answer, who dare call this a Principle of deceit?
A30510	I did not own them; but how?
A30510	I query further, Doth any thing convince of sin contrary to the Spirit of Christ?
A30510	I suppose Bayliff Gunston himself knows, that this was a false Witness; and are not these unjust Proceedings?
A30510	If in Mercy, to whom is it Mercy?
A30510	If not; What serves it to?
A30510	If this be your work that you are called to, must it not go on till it be finished?
A30510	If 〈 ◊ 〉 say we have no sin, we deceive our selves, and the Truth is not in us: and saith he, Who speaks truth in this E. B. or the Apostle?
A30510	In thee is found the Abomination of Israel, Mercy and Truth, Justice and true Judgment is neglected; Do not thy Heads judge for Reward?
A30510	In what Life, and Strength and Dominion is he?
A30510	In what Street have we not been reviled?
A30510	Is all this wondering of people and inflaming of spirits in this admiring mood?
A30510	Is all this( said I) but to see a dead invented Image of Wood or Wax, arrayed and decked with some foolish Inventions?
A30510	Is he come in Power and Dominion to dwell with you?
A30510	Is he crying to you, to persecute the Innocent?
A30510	Is he in ● ● e growth of a Perfect Man, of the Stature of Christ Jesus?
A30510	Is he so begotten and born in you, that Life hath swallowed up Death?
A30510	Is he ● ● ● ong over all the Corruptible, or is he Weak under Corruption?
A30510	Is his Life, and former Glory and Nobleness shaddow''d with the sight of a dead Image?
A30510	Is it Carnal, and visible Things, and Ordinances?
A30510	Is it because you are more righteous in the sight of God than they who are cast out before you; and because he loveth you, and hateth them?
A30510	Is it ended all in this?
A30510	Is it in your Hearts to destroy the Heritage of God?
A30510	Is it in your hearts to drive the Nation by force; and if they will not, to punish them with Fire and Fagot, and Prisons?
A30510	Is it in your hearts to effect it?
A30510	Is it not plain and manifest to all people that have but an eye to see?
A30510	Is it not the fulness of thy Time which thou hast promised?
A30510	Is it not the same Ministry in substance, though in some particulars altered, as was in the dayes of Popery and Prelacy?
A30510	Is it so?
A30510	Is it the ● ● ing and performing of something by the Creature, or by the revelation 〈 ◊ 〉 ● … thing in the Creature?
A30510	Is it to save your selves from Reproaches?
A30510	Is not all evil spoken against them, and that even to Rulers, and Governers, and Kings?
A30510	Is not he the same now as ever he was?
A30510	Is not here a Description of her out of the mouth of this Author?
A30510	Is not this a League with Hell and Death?
A30510	Is not this almost incredible, that the Teachers should put the Nations to such a charge as this, and yet people receive nothing answerable to it?
A30510	Is not this the Whore that road upon the Beast, and that the Beast carries?
A30510	Is not this the mark of the Beast, who opened his Mouth in Blasphemy?
A30510	Is not this to be taken notice of, that you should profess that which you do not perform?
A30510	Is not this worse than ever the Iews did to the Apostles?
A30510	Is that very Man, with that very Body, within you, yea or nay?
A30510	Is their zeal for the Lord, and against Idolatry quite gone?
A30510	Is there greater Abomination at Rome?
A30510	Is there no Wise Man among them, nor none that feareth the Lord, that he may be preserved ● om ● estruction?
A30510	Is there no cause unto you of consideration in this matter?
A30510	Is this Iustice and true Iudgment?
A30510	Is this for your Happiness and Prosperity?
A30510	Is this the Ministry that must be Encouraged?
A30510	Is this the Way of JUSTICE, to condemn the Truth that I have spoken, to save the Guilty from supposed Danger?
A30510	Is this the standing in the Gap, and stopping Violence, or would he have it done this way?
A30510	Is this your Meaning?
A30510	Is your Love grown cold, and your Zeal lost, and your Confidence decayed?
A30510	It is God that justifieth, who shall condemn?
A30510	It may be enquired into what you mean by cause them to submit; how cause them?
A30510	Killers and Murderers, 〈 … 〉 such of Pharoah?
A30510	Lastly, what is your Iudgement;( if ye da ● e declare it) concerning the Times and Seasons, and the present motions of them?
A30510	Let shame cover thee, if thy heart be not altogether hardned; was ever such Doctrine preached?
A30510	Let that of God in you answer: Will you justifie his false doctrines, and condemn me for reproving him?
A30510	Mark, that Scripture saith, that Light was condemnation to them that did evil; he saith, not; who must you believe?
A30510	May we not ask, What hath been done by our Friends?
A30510	Might not the Iews have said, this was an Unlawful Assembly, being in a Chamber, and not in a Publick Synagogue?
A30510	Might not they have said to the true Prophets, you charge the Office and Call of the Priests of the Lord with Lyes and Slanders?
A30510	Must I be judged upon thy own meaning?
A30510	Must none wait upon God, and worship him, and pray to him, but after your Prescriptions and Limitations?
A30510	Must not People conveen together in this Age, as the People of God did in Ages past?
A30510	Must not the King hear the Accused as well as the Accusers, and in as much Justice?
A30510	Must they make Laws to establish you, and set you up?
A30510	Must this be all the Monument?
A30510	Nay, who of the Lords People shall not say, Let the Lord''s Will be done, and his Justice executed upon his Enemies?
A30510	Never any of Christ''s Ministers pleaded any such thing: Were not they reproached, and much spoken against?
A30510	Now C. Fowler, hold up thy hand; Guilty, or not Guilty; whether a Minister of Christ, or a Deceiver?
A30510	Now it may be objected, What is the only absolute Rule of the right Exercise of Conscience; and when are Mens Consciences truly guided?
A30510	O abominable ignorance, why should such a fellow take the things of God in his mouth, who hath denyed Christ in him, and the Spirit of Christ?
A30510	O abominable wickedness, mayst thou not tremble?
A30510	O foolish People which have eyes and sees not, which have hea ● … and do not understand: Is the Lord changed from what he was?
A30510	O how hath Darkness, Blindness, and Ignorance covered all men, even as a Cloak and a Garment?
A30510	O when wilt thou consider, what the Lord hath wrought?
A30510	Oh thou Mountain I whose Seat is high, and whose Power is g ● … who hath been able to make War with thee?
A30510	Oh what ● ilt thou do in the day of thy Visitation, when the righteous Judge numbreth ● p these things against thee?
A30510	Oh, how long shall the Lord bear with you?
A30510	Oh, what Gluttonny and Drunkenness is amongst Christians?
A30510	Oh, what complaining is there, from the Teachers of this Nation to the Magistrates?
A30510	Oh, ye Potsheards, do you think y ● ● can limit the Lord?
A30510	Or do they follow their example in these practises?
A30510	Or doth any thing convince of sin contrary, or besides, or without the Spirit of Christ?
A30510	Or how will you appear before the Righteous God of Heaven and Earth?
A30510	Or is God worshipped by such?
A30510	Or is not all other service and worship in the will?
A30510	Or whether all of them, or no part of that Suffering, which hath been upon you, were any whit Iust as from the Lord?
A30510	Or whether he may Tollerate none, but reduce the Government of the Church into the way of Bishops and Prelates, as it was in his Father''s dayes?
A30510	Or whether he may Tollerate some, and not all?
A30510	Or whether or 〈 ◊ 〉 it is just or unjust to God and men, that he would Reign King over these Nation?
A30510	Or whether shall Peace or Trouble be in the Land in his days?
A30510	Or whether upon any, or some particular Sects and Sorts of People?
A30510	Or will it ever do?
A30510	Or will you shame your selves in the sight of Wise- men, by acting contrary to a good Conscience?
A30510	Or, How shall we rest satisfied till the scatter''d Sheep be brought Home to the Fold?
A30510	Or, Is any such Weakened and Decreased in these things?
A30510	Ought you not to lay these things to heart?
A30510	Quakers are 〈 ◊ 〉 New Sect, and Deceivers,& c. And what say the Presbyterians and the Independan ● ● of them?
A30510	Rep. Then wherefore doth he oppose me, who testifieth the same thing?
A30510	Reply, Scoulding I deny, but I have reproved thy Lyes in the Authority of the Lord, and be not so proudly pust up in boasting: what sayst thou?
A30510	Richard Goodgrom, FRiend, hath not thy Ignorance, Folly and Wickedness towards me now appeared?
A30510	SHall dayes, or months, or years wear out thy Name, as though thou hadst had no being?
A30510	Sackcloth shall be put on instead of gay Apparel, and all thy Idols shall vanish away; as for all thy Profession, where is it?
A30510	Search the Scriptures, and see whether these things be so: and must not men be born again of the Immortal Seed?
A30510	Secondly he queries, whether all are restored, but some want the Witness in themselves?
A30510	Secondly, What Judgment do our Neighbours give in this Case?
A30510	Shall he nor cut it down to the ground, and call it into the purging Fire?
A30510	Shall not the Lords Soul be avenged upon you?
A30510	Shall not the Lords soul be avenged upon you, yea from the least of you to the greatest?
A30510	Shall not the go ● … Husbandman destroy this 〈 ◊ 〉, with all its corrupt fruit?
A30510	Shall the Elect dye?
A30510	Shall the Innocent be accused before him, and not heard in their lawful Defence?
A30510	Shall we instance unto you some particular things?
A30510	TO what do you attribute the first Cause of the advancement of this present Government?
A30510	That preached for Hire, and divined for Money, and that prepared War against those that would not put into their Mouthes, as you do at this day?
A30510	The Principal Question was, whether the Scriptures are the Word of God?
A30510	Then he Querieth ▪ Whether I 〈 ◊ 〉 Pardon of Sin out of Doors?
A30510	Then he asketh, Whether 〈 … 〉 Causes of Iustification; the one, ● …?
A30510	Then thou goest on, and hast asked thy self a Question; Is it not the Spirit of Christ that doth make manifest, or convince of Sin?
A30510	Then thou goest on, and sayst, The Ranters are not for Baptism, and Breaking if Bread; and are not the Quakers the same?
A30510	Then thou sayst further, How are they deceived who own Christ no otherwise then as he was before the World began,& c?
A30510	Then why doth he not come out, and cry against them, but remain ● ● ● ● ● gst them 〈 ◊ 〉 their Practice?
A30510	There again thy blindness is made manifest; is there any righteousness but that of Jesus Christ?
A30510	There thou Blasphemer askest thou knowest not what; is not Christ the same now as ever?
A30510	Therefore what they do, how can it be done in his Name, which themselves are out of?
A30510	Thirdly, Whether there be any other Foundation of Faith,& c. for the people of God at this day, then Jesus Christ onely, and alone?
A30510	This Doctrine is as wicked as the former, and from as lying a spirit; but answer me, By what is the New- birth wrought?
A30510	This Parable is unto you Christians, and this is your state and your condition; Therefore behold, What shall the Lord do unto this Tree?
A30510	This is Pittiful: But how cometh this to pass?
A30510	This is sad, said I, and great pitty, What a change is this in so short a time?
A30510	Thou Enemy of God, when wilt thou cease thy Lyes, and to pervert the right way of God?
A30510	Thou Sorcerer, Doth the Elect of God sin?
A30510	Thou being neer at an end, hast left the greatest Lye to the last; When wilt thou be ashamed, and stop thy mouth?
A30510	Thou perverter of the right Way of God; how long wilt thou go on in thy uncleanness, uttering thy wrath against the Simple?
A30510	Thou sayst, thou knowst we deny it; I ask thee, when it was?
A30510	Thou then askst a Question; Doth not the Scripture speak of Christ within?
A30510	Though he asketh, Whether Forgiveness of Sin hath its rice from 〈 ◊ 〉 Christ worketh in us, or from what Christ hath done and suffered for us?
A30510	To which I say, Then you are imperfect Saints, imperfect Ministers; But what do you mean by here?
A30510	To whom dost thou speak, to them that are in the Truth?
A30510	To whom may they be compared?
A30510	To whom wilt thou flee?
A30510	Was ever the like, said I?
A30510	Was not his Call the same 〈 ◊ 〉 theirs?
A30510	Was not the Command to the Iews themselves disannulled, when the Priesthood was changed?
A30510	Was not this a piece of griping coveteousness, to demand Money of the man which he married not?
A30510	Was not this spoken of Christ as Mediator?
A30510	Was not this way of Tythes first established by the Church of Rome?
A30510	Was that the true Christ which said, Except you take up my Cross daily you can not be my Disciples?
A30510	Was there ever such a Generation of Teachers?
A30510	Well, hadst thou more to give up then thy Life for the Name of Jesus in this World?
A30510	Well, my dear Companions, I need not multiply words unto you, as if you knew not these things; for, What know I, that you know not?
A30510	Were they ever found with any Carnal Weapon about them?
A30510	Were they fal ● ● Prophets and Deceivers in Isaiah''s time, which he was sent to cry out against, which sought for their Gain from their Quarter?
A30510	What Blindness and Sencelesness is over the hearts of this people?
A30510	What Confidence can be placed by your people in you, whenas you acknowledge, that your Eyes are darkened, and Counsel is hid from you?
A30510	What Cruelty, Envy and Murde ● one against another?
A30510	What Double- dealing and Dissimulation?
A30510	What Force or Violence have they used to any man?
A30510	What Form of Religion would not you take up for advantage to your selves?
A30510	What Freedom and true Liberty to Subjects more then was many years ago?
A30510	What Harm do they do to any, by Work or Word?
A30510	What Judgment doth the Law of God, and Gospel of Christ, give in this Case?
A30510	What Laws are these which they have broken?
A30510	What Lying, and Swearing, and Drunkenness?
A30510	What Oppressions taken off from the people?
A30510	What Pride and Vain- glory?
A30510	What Scripture have you to prove that Christ is, or was crucified within you, risen within you, ascended within you?
A30510	What a change is this, said I?
A30510	What account will you give in that day, when he brings swift destruction upon you?
A30510	What are you doing in your drunken fits of fury, wherein you stagger with the wine of Envy?
A30510	What assurance have any that it is fulfilled for them, who are yet transgressors of it in themselves?
A30510	What became of Pharoah?
A30510	What beheld you?
A30510	What can any of these bring forth?
A30510	What can possibly be the Author''s Intent in his proceedings?
A30510	What crying out for defence, shewing that they want the spiritual Armour, and dare not trust the Lord?
A30510	What did God to Herod and all his people who persecuted the Innocent?
A30510	What do we fear your Reviling, you uncircumcised Philistines?
A30510	What do you believe of, and concerning LIBERTY of CONSCIENCE, in all Matters appertaining to the Kingdom of God?
A30510	What do you judge?
A30510	What do you think concerning the Lord God?
A30510	What evil have we done to any Mans Person?
A30510	What have we to do with them?
A30510	What have ye done?
A30510	What have you preached for this many years?
A30510	What have your preaching been all in vain?
A30510	What is become of them?
A30510	What is that Death that hath passed over all, and reigned from Adam to Moses?
A30510	What is the Church of God redeemed by, from under the Law; is it by something that is done within them, or by something done without them?
A30510	What is the Light of Christ as God corrupted, and sinful ● … 〈 ◊ 〉 are a ● ● by i ● Children of Wrath?
A30510	What is the Man- child, that hath been caught up to God?
A30510	What is the Soul, and what was its state and condition before Transgression?
A30510	What is the meaning of the Scripture, Not one tittle shall fail, till all be fulfilled?
A30510	What is the present work of God in your own hearts?
A30510	What is the very End of Rule and Government outward in this World?
A30510	What is this that is reported to be done?
A30510	What is your ground of sprinkling Infants with Water?
A30510	What marvel that he should so belye me, when as he hath called the very Scripture truth, spoken forth in righteousness, bablings?
A30510	What must not God''s Promises be fulfilled?
A30510	What plotting and contriving is there against the Seed of God, by the Seed of the Serpent, who ever was a Persecutor, and never was persecuted?
A30510	What sayst thou, Art thou not in his steps, and among, and with him and then that do these things?
A30510	What shall I say of them, but this?
A30510	What shall I say unto you but this?
A30510	What shall succeed this present Degeneration?
A30510	What that heavenly glory is, and where it is that the Elect Wheat of Christ shall eternally enjoy, who are the Seed of Adam, and not of Cain?
A30510	What though the Woman has been fled into the Wilderness, and we, her Seed, made war against, and slain?
A30510	What were you edified?
A30510	What will become of all thy Treasures?
A30510	What will ye do ye Shepherds, and Teachers, the Arrest of Judgment from the Court of Equity is come forth against you, and sealed never to be changed?
A30510	What will you plead for your selves?
A30510	What would you have called Christ, who had no where to lay his head?
A30510	What wouldst thou make of him,( thou dark sottish Beast) such a one as thy self?
A30510	What you believe concerning the Reign and Government of C ● …, and his coming?
A30510	What, are your Desires of depriving us of our just Liberty?
A30510	What, wouldst thou have Wages without any work?
A30510	When will you be weary 〈 ◊ 〉 your wickedness, and cease from your deceivings, seeing the Lord makes you a Curse in whatsoever you take in hand?
A30510	When wilt thou appear to lay their honour in the dust of confusion?
A30510	Where are there such now, by whom People are not converted to God, although they preach time after time?
A30510	Where are they now?
A30510	Where is it said in the Scripture, Have the Faith of our Lord Jesus with respect of Persons?
A30510	Where is the testimony of your Slanders?
A30510	Wherefore, O Nation, when wilt thou begin to look to the Lord?
A30510	Whether Christ be in his Saints in respect of that nature wherein he suffered at Ierusalem?
A30510	Whether any of the People of Reading would give thee so much a Year if thou didst not preach to them?
A30510	Whether are the false Prophets and Deceivers come, or to come, which 〈 ◊ 〉 said should come?
A30510	Whether did not Christ dwell among his Saints, after another and more visible manner than now he dwels in his Saints?
A30510	Whether do you consider, that the Lord looks for good fruit from you, and that you should free the Land from Oppression?
A30510	Whether do you not believe it, and acknowledge it?
A30510	Whether doth any man receive Christ, who receives him not into him?
A30510	Whether hath that man faith in Christ, who is not changed in the Nature?
A30510	Whether is Christ now conversant upon earth, amongst men, since his Ascension, as he was before, and in those times wherein the Apostles lived?
A30510	Whether is any man justified by Christ Jesus in the sight of God, but he that follows Christ?
A30510	Whether is it a true denial of the World in you, to deny it in one manner and place, and to run into it, and imbrace it in another way and place?
A30510	Whether is that righteousness which is wrought by the Saints every way answerable to the justice of God?
A30510	Whether it were not better to obey God than man?
A30510	Whether may be justly forgive, or avenge himself, of his and his Father''s Enemies; and if he do avenge, whether or no can that be called persecution?
A30510	Whether must not the Devil be chained before Christ reign?
A30510	Whether or no all that cry you up, and your Government, do it really, and out of good Conscience, and from Principles of Sincerity?
A30510	Whether or no ye can judge that his Reign and Government shall be blessed to himself, and these Nations, or the contrary?
A30510	Whether or no you do intend any Reformation from OLD Oppressions?
A30510	Whether the Scriptures be the very Word of God, yea, or nay?
A30510	Whether the holy Lives, or holy Works of the Saints be not excluded from the Act of Iustification, from the Guilt of Sin?
A30510	Whether the very Word of God be Scripture, yea, or nay?
A30510	Whether there be not another righteousness by which the Saints are justified in the sight of God, than that which Christ works in them and by them?
A30510	Whether there were such order of Men and Women in the true Church of Christ in the Apostles dayes?
A30510	Whether was the Word made flesh, or the Son of God made of a Woman more, or oftner, then once?
A30510	Whether will that Faith justifie a man which hath no works, seeing the Apostle saith, Faith without works is dead?
A30510	Whether will you flee to hide you?
A30510	Whether you believe there is a GOD, that by his Power can effect such a thing, and accomplish it in his Wisdom?
A30510	Whether you, or any of you, do adjudge is Reasonable and Equitable, that ● e should come and inherit the Nations of which he is born the right Heir?
A30510	Which of these may he do justly, and with more safety to himself, and happiness to his Government and Kingdoms?
A30510	Who can account his Infiniteness?
A30510	Who can dwell with everlasting burnings?
A30510	Who can express his noble Acts?
A30510	Who can number his Mercies?
A30510	Who can reach his endless Beeing?
A30510	Who hath been broken b ● Iudgments?
A30510	Who hath required it at your hands?
A30510	Who hath required it, to have it done?
A30510	Who is it now, and where are they that are guilty hereof?
A30510	Who is like unto you, because ye are saved of the Lord?
A30510	Who of these two was it that brought you forth?
A30510	Who shall be able to prosper in going about it?
A30510	Who would not be afraid to offend him?
A30510	Whom have not you cryed Peace unto, if they would but give you Gifts, Money and Hire?
A30510	Whose Goods have we falsly taken or coveted?
A30510	Whose Ox have they taken, or what have they desired of you?
A30510	Whose Persons or Possessions have they wronged?
A30510	Why are they reproached, and mocked, and scorned?
A30510	Why do you not lift yp your Spiritual Weapons,( if you have them) as the Apostles did?
A30510	Why should the Petitioners seem to exhort the King, not to hear mens words?
A30510	Why will you charge in secret, and prove nothing in particular?
A30510	Will not the blame of this, and the condemnation of it fall upon you their Watch- men, who hath not yet awakened them?
A30510	Will these run upon the same Rock?
A30510	Will these take in hand to limit God, and to set him a Way?
A30510	Will you admit of just Tryal, according to the Scriptures, whether yours be that Godly Ministry, or no?
A30510	Will you make your selves equal with him, and will ye gainsay the working of his Power?
A30510	Will you set up Religion by Violence?
A30510	Wilt thou be worshipped in mens i ● ventions and traditions, in a set day, of hanging down the head like a Bul ru ● ● for a moment?
A30510	Wo unto thee that callst good evil, and evil good; Art thou not ashamed to utter thy mind so wickedly, and impudently?
A30510	Woe, woe, is approaching, what account will yo ● render in the day of the Lord?
A30510	Would not your Law against Vagabonds have taken hold on Christ and his Ministers, and hindred their Work?
A30510	Would they ever own themselves to be such?
A30510	Ye Shepherds, and Pastors of the flock, and Teachers of the people, what account will ye render to the Lord in the Day of his appearing?
A30510	Yea, the Lord is Just, and his Way is Righteous; What flesh could but be provoked hereby?
A30510	a false Prophet?
A30510	and answer us; doth natural Learning 〈 ◊ 〉 Minister of Christ; or were the Apostles made Ministers thereby?
A30510	and are not these thing ● and they that uphold them abomination to him now?
A30510	and are not they given to the World?
A30510	and are not they such whose Call, and Practices, and Maintenance, and whole Ministery hath a dependance upon Popery?
A30510	and are not your souls lean and starved?
A30510	and are not 〈 … 〉 sins remembred with the Light in your Consciences sometimes?
A30510	and are not 〈 ◊ 〉 them that put off the Day of the Lord, and cause the Seat of Violence to come near?
A30510	and are such as were once his Souldiers now guarding it, and watching over it?
A30510	and are they not Meek, and Humble, and Sober?
A30510	and are they not Persons of upright and inoffensive Lives and Conversations?
A30510	and are they not forced to flee thither for their vindication?
A30510	and are they not such as delight in the Wayes of the Lord?
A30510	and are you the Lamb''s Wife, and are married to him for ever?
A30510	and because you would have it so, do ye not therefore speak it?
A30510	and can any thing without you purifie you, and take away sin 〈 ◊ 〉 of your Hearts?
A30510	and can i ● … bought and sold?
A30510	and can it now be received by the will of man?
A30510	and can they now who preach it, be ● … up by man, who live in the same persecuting nature?
A30510	and can ▪ man learn the Ministry, as he learns a Trade?
A30510	and come Friends, answer us, have you seen God face to face, as did Iacob and Abraham?
A30510	and concerning Habakkuk, whose belly trembled, and whose lips quivered when he heard the Voice of God?
A30510	and did Kings Bow and Kneel to him?
A30510	and did not Iohn come to throw down the ● … ins?
A30510	and did not the Papists institute the Way by which the Protestants Ministers at Schools and Colledges?
A30510	and did you ever quake and tremble, or is 〈 ◊ 〉 such a thing in your Church?
A30510	and did 〈 … 〉 over mens Consciences?
A30510	and do not they Preach in the Power of God, and reach to your Consciences, when you hear them?
A30510	and do not they deny the World, and its Pleasures, and forsake all Iniquity more then your selves?
A30510	and do not they feed with the Fat, and cloath with the Wool?
A30510	and do not they say, The Law of God is written in the heart, and the Spirit of God is put in the inward part?
A30510	and do not they seek for their Gain from their Quarter, as they did that Isaiah cryed against?
A30510	and do not they take much Wrong, rather then give Wrong to any?
A30510	and do not they take up the daily Cross of Christ, to all its wayes and earthly glories?
A30510	and do not you believe that he could command thousands of thousands to fight for him, and to revenge his Cause?
A30510	and do they not deceive many?
A30510	and do they not tear People by causing their Bodies to be imprisoned, and their Goods to be spoiled?
A30510	and do ye not speak as ye would have it?
A30510	and do you expect to be perfectly freed from Sin, that ye shall not commit Sin in this Life upon Earth, yea, or nay?
A30510	and do you justifie the doing of it by the Authority of your Church?
A30510	and do you know Christ, as 〈 ◊ 〉 〈 ◊ 〉 before Abraham?
A30510	and do you now condemn those that practice the same things?
A30510	and do you own quaking and trembling at the Word of the Lord?
A30510	and doth it not all savour of Popery, and in the main and Principal parts thereof, were ordained by the Pope?
A30510	and doth it not shew that they are unchanged, nor translated, but death Reigns among them?
A30510	and doth not the Light in you answer that they speak the Truth?
A30510	and doth not the World go after them?
A30510	and doth that give all Children, that are sprinkled, a Right to the Kingdom of God, and to be Members of the Church of Christ?
A30510	and even so little is its growth since your late Meeting, that many are thinking themselves to be in a deceiv''d condition by you: Why?
A30510	and from what had it its rise and original?
A30510	and from whence did you come?
A30510	and had ever the Church of Christ such Weapons?
A30510	and had 〈 … 〉 ● ● ● enues, and Money out of the Nations, as the Pope hath?
A30510	and hath he preserved us hitherto through many Tribulations and Dangers?
A30510	and hath not the Lord called us, and chosen us into the possession of that Inheritance, wherein strife, and enmity dwelleth not?
A30510	and hath not the World run after them for many Ages?
A30510	and have any that hope, but them whose Hearts are purified?
A30510	and have not they walked peaceably towards you, and humbly, meekly justly among their Neighbours?
A30510	and have they not been meek and innocent even as Lambs, and as the Sheep before the Shearers?
A30510	and have they not in all things walked in good conscience toward the Lord, and towards all men?
A30510	and have they not pittied and prayed for their Enemies?
A30510	and have they wrought offences towards any?
A30510	and have you seen his Day, as ▪ Abraham did?
A30510	and have you seen his shape perfectly?
A30510	and his Children and Officers following it, and Multitudes of the Inhabitants of London wondering and gazing after an Image of him?
A30510	and how are they filled, as with Mischief, one towards another, even as it were thirsting for the Blood of one another?
A30510	and how art thou like a Body without a Head, and all thy Ioynts out of order?
A30510	and how did I own them, but thus?
A30510	and how do they lie in wait to be avenged one against another?
A30510	and how do they seek the Overthrow one of another?
A30510	and how doth the 〈 ◊ 〉 of Heaven bring the bad out of the Waters to the Shore?
A30510	and how fain would you be at peace with them, and leave us even to their Mercilesness, if it were in your power?
A30510	and how great is your Fall in this?
A30510	and how have their Tonges been set on fire, to reproach, and revile, and slander in all kind of evil- speaking?
A30510	and how his Son?
A30510	and how is Man rec ● … out of it, and when?
A30510	and how is a man born again?
A30510	and how is it received?
A30510	and how may such ever have part therein?
A30510	and how may they be known?
A30510	and how may they be known?
A30510	and how was he David''s Lord?
A30510	and how wicked is your Degeneration from the Life of God, and from the true Christian Life and Unity which was amongst them in their Beginning?
A30510	and how, if not by following the Light of Christ in the Conscience?
A30510	and how, if 〈 ◊ 〉 following the Light of Christ in the Conscience?
A30510	and if no then whether they do not give thee so much, and thou receive it, because thou Preachest unto them?
A30510	and if therein it stand, whether do you believe in your Consciences that God shall Bless it, and Prosper it, or he shall Destroy it and Confound it?
A30510	and if we are crucified in the life to this World, out of which all these confusions and strife doth arise, how can we live therein?
A30510	and in respect of your Ministry, how greatly are you degenerated from the Ministry which the Christians once had?
A30510	and in what Womb were you bred, you that have appeared in the world, and for many Ages, for the true Spouse?
A30510	and is Christ within you born, and revealed to you, by whom the World was made?
A30510	and is any outward thing the Cross of Christ, and Christ crucified, which mortifies to the World, which the Apostles preached and rejoyced in?
A30510	and is he not a Deceiver that exhorts People for Salvation to any other thing then the Light of Christ, yea or nay?
A30510	and is his Head bruised, yea, or nay?
A30510	and is i ● ● Fruits, Effects and End the very same, or some other?
A30510	and is it a perfect Seal and Sign of the new Birth, and Regeneration, as is professed?
A30510	and is it by such means that Christ gives Victory over Sin, and overcomes it in his People?
A30510	and is it destroyed among you?
A30510	and is it not a work to follow him, yea, or nay?
A30510	and is it not thus with them?
A30510	and is not that every way answerable to the justice of God?
A30510	and is not the Lyar and Slanderer an Unbeliever, and of the cursed Nature, yea or nay?
A30510	and is not the great Whore your Mother, and the Mother of Harlots your Nurse?
A30510	and is not the hard heart of Pharoah?
A30510	and is not the spirit the same( which makes these Laws) to support hem?
A30510	and is not the sufferings of Christ satisfactory where ever?
A30510	and is not their Call, and Practice, and Maintenance the same as was the Apostles and faithful Ministers?
A30510	and is not this a sign that they have not the Power of God to carry them through, but runs into Holes and Corners for fear of their lives?
A30510	and is not your Eye blind, that should see God''s Presence; and your Ears stopped, that should hear his Voice?
A30510	and is that Bread, after Consecration, the very Express Image of the Father, and was with the Fathe ● before the World began?
A30510	and is that Whore come, or yet to come?
A30510	and is the Day dawned, and the Sun risen, that never goeth down?
A30510	and is the Preaching of the Gospel a Trade?
A30510	and is there 〈 ◊ 〉 a Light in your Consciences, that doth convince you?
A30510	and is this Christ''s Ministry, that has need of such Weapons as these?
A30510	and is this the end, and final farwel of once noble Oliver?
A30510	and like them that Ieremiah cryed against, that said, Thus saith the Lord, when the Lord had never spoken to them, nor sent them?
A30510	and might not I say, Why were not you contented with that Assembly of men that last sate?
A30510	and must not Christ be within?
A30510	and must not Fisher- men and Tent- makers bear witness to the Name of Christ, if they have received of his Spirit?
A30510	and must not Plow- men now speak of the things of God, if they have experience of them?
A30510	and must not the same Spirit where it is made manifest give warning to beware of such, and to turn away from such now?
A30510	and of whose invention is it of all the Christians since the Apostles dayes, seeing we find nothing at all of it in the Scriptures?
A30510	and should not you have nourished them with Knowledge and Understanding?
A30510	and therefore are not you like the Papists and Jesuits?
A30510	and to what purpose have the wicked spent their strength to oppose what the Lord is bringing to pass?
A30510	and was Peter named Holiness?
A30510	and what Heart that truly perceives it, but must lament?
A30510	and what are her Garments?
A30510	and what are the Fig- leaves that ● … vered in Transgression?
A30510	and what are the Fruits, and Signs and Marks of a Saint?
A30510	and what are the Gates of Hell?
A30510	and what are the Mountains that he came to throw down?
A30510	and what are the 〈 ◊ 〉 ers of the House that must tremble?
A30510	and what are those Mountains that people expect Salvation from in vain?
A30510	and what are those Mountains the 〈 … 〉 shall seek to cover themselves under?
A30510	and what are 〈 … 〉 signs of his coming?
A30510	and what became of Hammon?
A30510	and what became of Herod, who persecuted the Lord''s Heritage?
A30510	and what difference between the defence of the Church of Rome and your Church of Protestants?
A30510	and what do you think?
A30510	and what doth it give victory over?
A30510	and what hast thou been teaching them all this while, that neither knowst Sanctification nor Justification yet, but art querying whether goes before?
A30510	and what is Eternal Life?
A30510	and what is Moses''s Ministration?
A30510	and what is a Parliament?
A30510	and what is her Adorning, and her Beauty?
A30510	and what is his Marks and Signs?
A30510	and what is it that subdues it?
A30510	and what is its state and condition in Transgression?
A30510	and what is spiritu ● ● 〈 … 〉 and S ● dom, where Christ is crucified?
A30510	and what is that Beast, the first and the second?
A30510	and what is that Golden Cup in her Hand?
A30510	and what is that Part in Man that must 〈 … 〉 is it not that Part in Man that the Devil enters into?
A30510	and what is that Sun that must be turned into D ● … and what is that Moon that must be turned into Blood?
A30510	and what is that good Fish that must be gather ● … into the Vessels, and that bad that must be cast away?
A30510	and what is that which chains him?
A30510	and what is that which works Faith, and where is it, within or without?
A30510	and what is the Covering of the Spirit?
A30510	and what is the Kingdom of Heaven 〈 ◊ 〉 is like a little Leaven, and that is like a Net cast into the Sea?
A30510	and what is the Lamb''s Wife?
A30510	and what is the Light?
A30510	and what is the Mystery of her, declare 〈 … 〉 you can?
A30510	and what is the Valley he came to raise up?
A30510	and what is the Whore?
A30510	and what is the Woman that fled into the Wilderness?
A30510	and what is the difference 〈 … 〉 all your Images, and the Images the Prophets declared against?
A30510	and what is the fruits of that death?
A30510	and what is the kingdom that he is Ruler 〈 ◊ 〉 and how is his kingdom to be destroy''d?
A30510	and what is the power 〈 ◊ 〉?
A30510	and what is the reason of her so fleeing?
A30510	and what is the sight of God?
A30510	and what is the ● ai ● that hath bin spread over all Nations?
A30510	and what is the 〈 ◊ 〉 the Serpent?
A30510	and what is you ● Church defended and up ● … d by, Spiritual Weapons, or Carnal?
A30510	and what is 〈 ◊ 〉 〈 ◊ 〉 that they can not prevail against?
A30510	and what life is there in the Image of Christ or Mary, painted or graven in Wood or Stone ● are your souls refreshed thereby?
A30510	and what though we be accounted as Sheep for the slaughter, and killed all the day long?
A30510	and what was man in his Creation 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 of the ground?
A30510	and what was their first original?
A30510	and what 〈 … 〉 Day of Christ?
A30510	and what 〈 … 〉 flesh, that has stain''d the Earth?
A30510	and what 〈 … 〉 it over come?
A30510	and what 〈 ◊ 〉 which must be leavened?
A30510	and what''s Faith?
A30510	and when is it that the World wondred ● ● ter the Beast, is it come, or to come?
A30510	and when must that death be 〈 ◊ 〉?
A30510	and where doth it dwell in your hearts?
A30510	and where is She that hath been 〈 ◊ 〉 with the Blood of the Saints?
A30510	and where ● … ing at this day?
A30510	and wherefore have you thus proceeded?
A30510	and wherefore was it that you, even some of you Anabaptists, were the chief Instruments, with Swords in your hands, to dissolve them?
A30510	and wherein are we concerned in these things?
A30510	and whether Bread and Wine( that is Mortal, and will corrupt) be the very Body and the very Blood of Christ Jesus?
A30510	and whether any can be made free from 〈 ◊ 〉 Curse, upon the Earth, yea or nay?
A30510	and whether are you come to Christ, and know him as he was before Abraham, and before Mary?
A30510	and whether art thou come to one of the dayes of the Thousand years, yea or nay?
A30510	and whether ever through it you yet truely came?
A30510	and whether have ye the Sword of the spirit, and the Spiritual Armour?
A30510	and whether he th ● ● ● … st instituted it, had the Gift of the Eternal Spirit, and was led thereby?
A30510	and whether he that layes or preaches any other Foundation, doth not dishonor Christ, and speak contrary to the Scriptures?
A30510	and whether he was not the Foundation to the Fathers before the Scriptures were written?
A30510	and whether is your Ministry in the very 〈 ◊ 〉 Power, Spirit and Authority, which the Apostles were in?
A30510	and whether it doth not reign yet in and over you?
A30510	and whether many do not profess him, which never received him?
A30510	and whether may man come to be restored by the second Adam into the same estate, while upon Earth, as he lost in the first Adam, yea or nay?
A30510	and whether that part be subdued in you, which the Law of God was added upon?
A30510	and whether they be not your Inquisitions, Stakes and ● … ▪ and killing people, that do principally defend your Church?
A30510	and whether this Doctrine of thine doth not deny Christ, and so art proved to be Antichrist?
A30510	and whether you believe 〈 ◊ 〉 Condition to be attainable in this life upon Earth, and to be enjoyed, and ● … d for, yea, or nay?
A30510	and whether you do admit of tryal in all your whole Religion by, and according to the Scriptures and Writings of the Apostles, yea or nay?
A30510	and whether you do seriously consider of this?
A30510	and whether your Church may never 〈 ◊ 〉 〈 ◊ 〉 vailed against?
A30510	and who are her Children?
A30510	and who are they?
A30510	and who such are in this day?
A30510	and who was the first that ● ● tuted it?
A30510	and why are they put in Prisons, and whipped, and thus sorely abused?
A30510	and why do you go Pilgrims to visit 〈 ◊ 〉 Bones?
A30510	and will not the Lord plead with you because of it, in his dreadful day?
A30510	and will not the Lord require it of you, if you bring Innocent blood, and Cruel Sufferings upon your selves?
A30510	and will you deny the Scriptures, which saith, As every one hath received the Spirit and the Gift, so let him administer the same one to another?
A30510	and will you now bind your selves to stand by them, and preserve them from all Injury, and even as they are Ministers too?
A30510	and will you now tollerate it again, and help to set it up, and build what you have destroyed, as if you recanted of what you had done?
A30510	and wilt thou admit of tryal of thy Church, and Worship, and Ministry thereby?
A30510	and wilt thou transgress by building again that which thou hast destroyed?
A30510	and would he have some Fire and Faggot again in Smithfield, and some Persecution and Banishment acted upon the People of God?
A30510	and would not you have said he was a Lay- man, a Plow- man, unordained, not fitting to preach, if you had lived in his dayes?
A30510	and yet they have the Sheep''s Cloathing, the Saints words, and their practices, but inwardly are they not ravening?
A30510	and 〈 … 〉 is he?
A30510	and 〈 ◊ 〉 comes man to be a Son of God agai ●?
A30510	and 〈 ◊ 〉 is the Mountain of the House of God?
A30510	and 〈 ◊ 〉 must be covered, and what not?
A30510	and 〈 ◊ 〉 the reason of his being caught up?
A30510	and 〈 ◊ 〉 〈 ◊ 〉 they?
A30510	and, Where are they?
A30510	answer these 〈 ◊ 〉 ▪ and what is that Mother of Harlots?
A30510	answer 〈 ◊ 〉 ▪ And what is his Word?
A30510	are not Professors as covetous, and proud, as such as do not profess?
A30510	are not they such by whom you have not been profited, as Ieremiah cry''d against?
A30510	are not your Goals, carnal Weapons, 〈 ◊ 〉 your Inquisitions, and your killing people aboue Religion, are not all these 〈 ◊ 〉 Weapons?
A30510	are not your Priests in the Steps of the false Prophets and of the Deceivers?
A30510	are they blind also, said I, that they can not see this abominable Idolatry, and cry against it?
A30510	are we not Innocent before the Lord& men?
A30510	are we such as the Law of God condemns?
A30510	art thou and all thy compa ● … so ignorant that you know not betwixt before and since a time?
A30510	art thou so desparte as that thou wilt hazard thy Blood upon this account?
A30510	beyond thy reach either to understand or contradict?
A30510	but yet this will be the Question, Who the true Ministers and Churches of Christ are?
A30510	by Force and Imposition upon their Consciences, by outward external personal Punishments or Threats?
A30510	can a sober man read this, and not be ashamed, to hold forth, that the Devil deceives souls by bidding them follow the Light of Christ( as God)?
A30510	can you be happy in these Proceedings, while the Innocent suffer under you?
A30510	can you overcome the Lamb?
A30510	consider what you have done?
A30510	declare these things plainly, if you can; and what is 〈 ◊ 〉 Transgression and the Curse?
A30510	did Christ or the Apostles kill Creatures that were not of their Religion?
A30510	did ever the Apostles thus?
A30510	do not they oppress the Nation, and the Creation?
A30510	do not they preach for Hire and divine for Money, as they did which Micah cryed against?
A30510	do not you know that he is sufficient to avenge himself of all his Enemies?
A30510	do they delight in great places among men?
A30510	do they love to be great in this World?
A30510	do they not differ, and are contrary in Call, in Practice, in Maintenance, and in Fruits and Effects to the true Ministers and true Apostles?
A30510	do they seek places of honour among you?
A30510	do we hurt any Body?
A30510	do you think to extinguish an innocent People from off the Earth?
A30510	doth any man stop their ear, so as that they can not hear this to be true?
A30510	doth it any way follow that Iohn did not speak of Christ as Mediator?
A30510	doth the Carnal Eye see it?
A30510	doth the Light of Christ within deceive?
A30510	for doth not Pride and Hypocrisie, and Self- Love, and Covetousness, and the love of this World abound amongst you, as much as amongst any others?
A30510	for hath not the Lord turned their Wisdom backward?
A30510	for many Ages how have people been led blind, by their blind S ● … pherds, and none to this day come to the knowledge of the Truth by them?
A30510	for the Scrpiture saith he was, and if so, then did that Man go away from his Disciples, and not into them in his Body, as the Scriptures declare?
A30510	give us a Discription of him if you have; and do not all those that be of the seed of Abraham hear God''s Voice, and 〈 … 〉 shape?
A30510	had they any hand in it?
A30510	hath every Member of your Church the Witness thereof?
A30510	hath he led us forth and blessed us unto this day?
A30510	hath he shewed infinite Love and Favour unto us to this hour?
A30510	have they sought the overthrow of the Government, or have they sought vengeance against their Enemies?
A30510	have we ever dealt thus by you?
A30510	have you a spirit to guide you without a written word; it is out of Gods Government if it can not be brought to the Law and to the Testimony?]
A30510	he that reproves him, let hi ● answer it: Can you command the wind that it blow not upon the Earth?
A30510	how are you blinded?
A30510	how art thou like an ungirded Vessel, that is ready to fall one piece from another?
A30510	how fain would you flatter and fawn upon our Enemies, to make peace with the Devil?
A30510	how hath this cloud of Folly cast a stink and darkness upon his former brightness, and glory, and nobleness?
A30510	how long shall Justice and true Judgment be neglected, and the Innocent deeply groan for want thereof?
A30510	how long shall he spare you?
A30510	how often have you turned from one Way to another?
A30510	how was he accused?
A30510	how was he destroyed and the righteous set free; and what was done to Haman?
A30510	how would you creep by Craft, and joyn into a League with our and your Enemies?
A30510	if any, I condemn them not; but can P. T. do it?
A30510	if not, shew how Christ can be received?
A30510	if some of you suffer, for that cause shall you have Peace with God in it, or is it for the name of Christ, as ye often say?
A30510	if thou say it is not, wherein is the blame, in God, or in this Light, or in the Creature?
A30510	if you have, what is he like?
A30510	if you say, they are come; when did they come?
A30510	is He, his Reign and Government visible, and of this World; or invisible, and from Heaven?
A30510	is he a Minister of Christ?
A30510	is it Mortal, or Eternal?
A30510	is it ended all here, what formerly he hath been, and what he hath done?
A30510	is it for any Evil- doing, or is it not because they are the Servants of the Lord?
A30510	is its Call and ● … tion the very same?
A30510	is its Maintenance and Practice the very same?
A30510	is not Babylon your City?
A30510	is not his Name in ou ● 〈 ◊ 〉 heads?
A30510	is not our Kingdom of another World, Even that of peace and righteousness?
A30510	is not this work of the very same nature as the work of the Romish Church?
A30510	is that av ● … ble?
A30510	is the Church 〈 … 〉 clear of all the false Prophets?
A30510	is their suffering for Evil- doing, or is it not for Righteousness sake?
A30510	is there any other way to God but Christ Jesus, who hath lighted every man that comes into the World?
A30510	is there any other way to Life, then which we have been Witnesses of?
A30510	is this deceit, or is it thy grievous ignorance to call it so, to own him as he was before the World was for Salvation?
A30510	is this nothing to you?
A30510	is this the end of that long travel in Wars, and of so many fair Promises of Liberty of Conscience, that just Men should thus be dealt withal?
A30510	is this the way of the true Ministers of Christ?
A30510	must not an Heards- man now preach, if the Word of the Lord come unto him?
A30510	nay, how shall any men lawfully swear, that one speaks malitiously?
A30510	nay; or must thy interpretation be the judge upon my words?
A30510	o ● any at all of that Fraternity, that have not been disloyal, unconstant, and changable in their wayes?
A30510	oh, how full of pride and vain glory, of deceit and unrighteousness, of lust and filth, lying and swearing, and full of Briars and Thorns?
A30510	only the Policy, and Subtilty and Wisdom of this World, wherein they build, but the Lord throweth 〈 ◊ 〉 even before it be finished?
A30510	or are they Drunkards or vain Persons?
A30510	or are you not such as have 〈 … 〉 of a Cross of Christ, but want the Power?
A30510	or can the Laws of Kings, or Parliaments settle such Religion, or make people truly religious, or establish a Nation or People in this Religion?
A30510	or can you bring to nought the purpose of the Most High?
A30510	or did he with that Body of Flesh go into his Disciples, as some fond Dreamers think?
A30510	or did his glorious person visibly appear in the highest heavens?
A30510	or do you judge this is well doing?
A30510	or doth be justifie that which the Law condemneth before the work of the Law be finished?
A30510	or doth he justifie that which the Law condemns, before the work of the Law be finished?
A30510	or have all these Religions been false before?
A30510	or in any ● ● ing relating to their Religion to God- wards, or in relation to their Conversations and walking towards men?
A30510	or is any justified who is accused?
A30510	or is it not by the Power of God in the Heart onely?
A30510	or is it not the Gift of God?
A30510	or is it without you?
A30510	or say unto you, stay your Hand?
A30510	or say, Why hast thou done it?
A30510	or to whom have we been burdensome?
A30510	or were they Consenters to these things?
A30510	or what Covering will you hide your selves under?
A30510	or what Flocks do they keep?
A30510	or what cause was there to blush, when I wrote them?
A30510	or what evil have we done?
A30510	or what have they sought from you?
A30510	or what injury have they done to any man''s Person, or Estate, saving to Satan and his Kingdom?
A30510	or what success shall God give to that Work?
A30510	or where it was?
A30510	or wherein have they been a burthen to you, Saving that they have reproved you for your Iniquities, and desired your Redemption?
A30510	or whether or no any of you did believe it, or could have believed it by your great Faith which you profess, if it had been told you long ago?
A30510	or who shall plead for you in the day of your Reward, when God himself ariseth unto just Iudgment, to judge all Flesh, and to deliver the Innocent?
A30510	or whose bread have we eaten for nothing?
A30510	or will they give thee any when thou dost cease to preach to them?
A30510	or will you limit the holy One to such and such Men and Wayes?
A30510	or with whom shall we parallel them?
A30510	or, Are not they appearing outwardly Christians, when as the evil nature is uncut down in them?
A30510	or, Do you think to work a Disadvantage unto us by your Renouncing and Denial of us?
A30510	or, How shall ye be able to resist him, or to turn backward what his Purpose is concerning you, and this Nation?
A30510	or, What can I say, but you know the same?
A30510	or, What was their Crime, saving that they warned Sinners to Repent, and the Ungodly to turn from his way?
A30510	or, When shall be come from far to save his People?
A30510	or, Wherefore art thou so bold thus to deal with us?
A30510	or, Why dost thou it?
A30510	or, Why hast thou done it?
A30510	or, did they give thee so much before thou preachest?
A30510	or, what can they bring forth while they reject the Counsel of the Lord, and his Word, as hitherto they have done?
A30510	or, who shall say, What hast thou done?
A30510	out of what Root did he spring?
A30510	poor distressed Nation, and full of Troubles; How art thou broken and divided?
A30510	read the Records: And was it not a Popish Invention, which you are thus zealously reforming, as if it were indeed required of the Lord?
A30510	shall he find one among many?
A30510	shall not all our Enemies be broken to pieces, and will not the Lord grind them to Powder?
A30510	shall not they receive according to their works, that they have done?
A30510	shall the whole Nation be perjured Men, and thou the cause of it?
A30510	shall we lay you to the Line, that you may be judged?
A30510	should not you have been Examples of Righteousness and Truth unto them?
A30510	should not you have better preserved your Flocks?
A30510	should not you have fed them with Living Food?
A30510	so it is; but where is the Blame?
A30510	surely no; Will he give our Enemies their hearts desire to cut us all off, that they may blaspheme his Name?
A30510	tell us plainly, and what is Antichrist?
A30510	the King may say, or without offence to him, I hope I may say for him, Where shall we find such as are here described?
A30510	this may be fully made manifest: And are not all Professors, and Sect of people such as have the form, but are without the Power of Godliness?
A30510	thou wants that Spirit which can examine of truth, be it known unto thee; and what are those unseemly expressions?
A30510	to Reproach us to the Nation and City behind our backs?
A30510	to forsake our Godly Ministers, think ye?
A30510	to hear tell of laying them aside is an amazement to some of your minds: was it not the same concerning the King and Bishops?
A30510	to the Light in your Consciences I do speak: and what is the root of all these things?
A30510	unconstant men, this is to you, not herein discovering my Judgement in the case, and if Episcopacy, why may not Popery be tollerated?
A30510	unto whom shall I liken thee?
A30510	was it not as much terrible to him, and his Lords and Council, to think of the overthrow of the then called Godly Fathers and Bishops?
A30510	was it not by the Authority of the Pope of Rome that your very way of making Ministers was ordained at Schools and Colledges?
A30510	was it not by the Pope''s Authority, that Tythes were first established, and set up to be the Maintenance of his Ministry?
A30510	was not their end woful and miserable to God, and shameful to men?
A30510	was there ever such a Generation of Teachers as this is?
A30510	we have said they are false Ministers and Deceivers, and not true Ministers of Christ; and is it not so?
A30510	were not such Deceivers in the true Prophets time, and them that preached for filthy lucre, and for money, and for gifts and rewards?
A30510	were not such false Brethren, and false Apostles?
A30510	were you not convinced of your 〈 ◊ 〉 Folly?
A30510	what Cheating?
A30510	what Cozening?
A30510	what Evil have we done in the Land?
A30510	what Whoredoms and Fornication?
A30510	what doth the Devil deceive souls by bidding fo ● … the Light of Christ as God?
A30510	what establishment in Government?
A30510	what hast thou proved in all this against us( if we were guilty) thinkest thou we will accuse our selves?
A30510	what impudence is in thy heart, so to say?
A30510	what is a Protector?
A30510	what is the reason of it?
A30510	what shall Dust and Ashes do, and man whose Breath is in his Nostrils?
A30510	what shall men accomplish?
A30510	what, only the sight of an Image carried and set up?
A30510	when shall it once be, O ye people of our Nation, that ye will seek after him, to be the principal and chief Power among you?
A30510	when wilt thou begin to set up Him, and not man?
A30510	when wilt thou call to minde his just and righteous dealing?
A30510	when wilt thou mind his Power and Presence in and through men, more then any men themselves?
A30510	where are your eyes?
A30510	where will a place be found for you in the day of the Lord?
A30510	where will you seek a defence, or where can you be hid?
A30510	whether Papists Ministers, or Protestant Ministers, or whether any others?
A30510	whether upon this, or not, really consider; Was it not that Evil- doers might be punished; and them that did Well might be praised?
A30510	who among you are Witnesses of this, that sayes not, great and Infinite is the Lord, and Immeasurable in Mercy, and Truth, and Righteousness?
A30510	who brought you forth?
A30510	who can behold his Invisibility?
A30510	who is it, or who are they now that walk in these Wayes?
A30510	whose Weapons were powerful and mighty through God; and who shall bear the blame but you, if Wolves in Sheeps cloathing tear your Flocks?
A30510	why hast thou forgotten the Dealings of the Lord, running into the same Abominations?
A30510	why will you dye, why will you perish?
A30510	will he be instructed by you?
A30510	will he not bring down their crowns, and corrupt their glory, and stain it with his Fire of Wrath, and make them ashamed of their Wayes and Doctrines?
A30510	will he not marr their Beauty, and stain their pride?
A30510	will neither Mercy nor Judgment take place in your hearts?
A30510	will ye persecute men for their Religion- sake, while yet they walk uprightly in their Conversations among men?
A30510	will you yet contend for them?
A30510	wilt thou slander always in secret, without evidence?
A30510	ye sinful Hypocrites and Flatterers and Slanderers of the just; but what need you have made such preparation against them?
A30510	yet are not you sensible how by a secret Hand you were often defeated, and Victory given to your Enemies; though the less in Number?
A30510	you have seen their Conversation; few Towns, but some of them have been, and are amongst you: Do not they fear God?
A30510	● nd have 〈 ◊ 〉 heard his Voice and seen his Shape?
A30510	● … i d, He would 〈 ◊ 〉 them 〈 ◊ 〉 〈 ◊ 〉 of the Lord; did he then shew 〈 ◊ 〉 Letter, the Writings, the Scripture?
A30510	● ● d is not his Practice in Ministry and Maintenance gen ● rally the same with theirs?
A30510	〈 … 〉 Pardon''s for Money 〈 ◊ 〉 or did any buy Religion of him?
A30510	〈 … 〉 what nature are they?
A30510	〈 … 〉 ● … wer us plainly, What is the Seed of the Woman?
A30510	〈 ◊ 〉 are you such as oppress the Seed, as Pharoah did?
A30510	〈 ◊ 〉 have you seen the signs of the coming of the Son of Man?
A30510	〈 ◊ 〉 not the Lord clear from the blood of all men, even though they go to d ● … ction?
A30510	〈 ◊ 〉 not they all invented, and come up since the Apostles dayes, which ye have 〈 … 〉 and what is Purgatory?
A30510	〈 ◊ 〉 the Seed of whether of them are ye?
A30510	〈 ◊ 〉 this mans Converts be good, while himself is unconverted?
A30510	〈 ◊ 〉 what ground have you out of Scripture for such a doctrine?
A30510	〈 ◊ 〉 what is that Mothers womb, that Iob, and all mankind came out of 〈 ◊ 〉, 〈 ◊ 〉 〈 ◊ 〉 must return thither again naked?
A30510	〈 ◊ 〉 what is the Death that hath reigned over all?
A30510	〈 ◊ 〉 what is the meaning of your holy Water?
A30510	〈 ◊ 〉 ye had Faith in God, and Love to God, and Boldness for God?
A30510	〈 ◊ 〉 ● e hath quoted, is this an Example sufficient for Christians to break the ● … and of Christ?
A30510	〈 ◊ 〉 ● i d not Peter preach to Cornelius, with many others, in Cornelius his house?
A30510	〈 ◊ 〉 〈 ◊ 〉 of what doth all false Prophets and false Prophecies come?
A29753	& 11. for if there had been no command for this, why was the Apostle at all that paines, to rectifie abuses among the Corinthians, about this mater?
A29753	& 14: 15?
A29753	& 17: v. 23 ▪ 24, 25, 26, 27, 28, 29?
A29753	& 21: 27. was it therefore a good consequence, under the Law, that such persons should have brought no sacrifices?
A29753	& 22: 9?
A29753	& 2: 19 What are the members of this body?
A29753	& 33: 33?
A29753	& c. And yet was but a wicked wretch?
A29753	& c. But what of this?
A29753	& c. Can men devise a way more effectual to effronte the Scriptures?
A29753	& for the majesty that he gave him,& c?
A29753	& if it did, what can remaine?
A29753	& is it common to all this day?
A29753	& is not death called the last enemy, which must be destroyed?
A29753	( 1. doth this Light and Seed bear witness against all evil deeds?
A29753	( 3) Do not the Quakers speak more highly of their owne writings, than they do of the Scriptures?
A29753	( And who saith, that it is imaginary; or a fictitious thing?
A29753	( and this is not impossible) must they all speak together?
A29753	( for we hear not much of their quakings, at other times:) or is there alwayes a battel, but they feel it not, till they be about this Introversion?
A29753	1 King 22: 24?
A29753	1. who was numbered among the twelue, was nothing but an Operation, and Paul was another?
A29753	10. which is preached by such, whose feet are beautiful?
A29753	10: 16, 17?
A29753	10: 5, 6?
A29753	119. import, but that the Scriptures are, and are to be called, the Word of God?
A29753	119: 11 that he hid Gods Word in his heart?
A29753	11: 23?
A29753	11?
A29753	12. what more?
A29753	125. he doth, shewing his teeth against our Confession of faith?
A29753	12: 11?
A29753	12: 2. and a Prince exalted to give Repentance and forgiveness of sins Act 5.31?
A29753	12: 9 that the great Dragon, that old Serpent, called the Devil and Satan, deceived the whole world?
A29753	13: 12. wherefore did Iesus suffer without the gate?
A29753	13: 7. which only speaketh of the Material Object: and then he tels us, that the diversity of administrations alters not the object; what object?
A29753	13: vers 24. and how oft doth he mention others as saluting them?
A29753	14: 13, 15?
A29753	14?
A29753	15: 2, 3?
A29753	15: 26, 59?
A29753	16. speaketh faire for what we say; for who would not think, that one riseing from the dead should be hearkened to and beleeved, above all?
A29753	17: 25, 29?
A29753	17: 9. give any hint of this Exception or Limitation?
A29753	17: 9. is not their very minde and conscience defiled?
A29753	18. concerning the total and final ruine of mystical Babylon?
A29753	18. what is his reason, why natural Death is not here to be understood?
A29753	19 that the Law of the Lord was perfect?
A29753	19: 1, 2, 3, 4, 5, 6, 7?
A29753	19: 11. to the end?
A29753	19: 13 14.?
A29753	1: 12. teach us, that a good use may be made of humane learning, even for carrying on a spiritual work?
A29753	1: 13. were ye baptized in the name, or into the nam ● of Paul?
A29753	1: 14?
A29753	1: 18, 19, 20. and 2: 14, 15?
A29753	1: 19. that we do well to take heed unto this more sure word of prophecy?
A29753	1: 21. was that the preaching of a Light within?
A29753	1: 3?
A29753	1: 3?
A29753	1: 4. why did the Lord Iesus give himself for our sinnes?
A29753	1: 4?
A29753	1: 6.?
A29753	1: 7. doth cleare?
A29753	1: 7. we have redemption in his blood: what redemption?
A29753	1: 9. in Iordan, will he have this to be into the power of Iordan?
A29753	2 King 2: 6?
A29753	2.6, 7, 8. must we impute folly unto our God, and say, that He is mocking?
A29753	20: 32. for Immediat Revelations?
A29753	20: 32?
A29753	20: 9. who can say, I have made my heart cleane?
A29753	22. what, have ye not houses to eat and drink in?
A29753	22: 14?
A29753	23,& 24?
A29753	23. without any limitation?
A29753	23.?
A29753	23: 29. which is express of the word spoken by the true and faithful Prophets of God, unto this dumb preacher in every mans bosome?
A29753	23?
A29753	26. shewing that word of comman ● did not concerne the Apostles only, but the Church in all ages?
A29753	26. the mystery, which hath bin hid from ages, and generations, but now is made manifest to the saints; Was this common to all before Christ came?
A29753	26.32?
A29753	26: 24. and that with a loud voice, that all present might have heard him; Paul, thou art beside thy self, much learning doth make thee mad?
A29753	26: 28. are not all these sins pardoned virtually and fundamentally?
A29753	273. saying, that it is contrary to the nature of Christian Religion, which is pure and spiritual, And why so?
A29753	28: 19. for they did it by vertue of that commission; or by vertue of no commission: If they had no commission, how could they be approven in it?
A29753	28?
A29753	29, 30?
A29753	29, 30?
A29753	29. are all Apostles?
A29753	2: 14, 16?
A29753	2: 15?
A29753	2: 17?
A29753	2: 25. notwithstanding they h ● rkened not unto the voice of their Father, because the Lord would stay them?
A29753	2: 3. and that strong man, that keepeth the house?
A29753	2: 6, 7?
A29753	2?
A29753	3. in answere to this question, How is man made a partaker of this, and nourished by it?
A29753	3. speaking positively enough of man in his lapsed and corrupt state, make any exception of actions done in them by the divine Seed?
A29753	31. but these are written, that ye might beleeve, that Iesus is the Christ, the Son of God, and that beleeving ye might have life, through his name?
A29753	32?
A29753	33. what maketh all this to prove this to have been a private repast only?
A29753	34?
A29753	35?
A29753	36. where excellent majesty was added unto him, after his restauration?
A29753	360. who would not swear: And what can this prove?
A29753	3: 16, 17?
A29753	3: 16?
A29753	3: 16?
A29753	3: 19. where it is in a necessary matter) taken for all and every individual person?
A29753	3: 21. and not in our Place and Stead?
A29753	3: 3 ▪ 4. for what if some did not beleeve?
A29753	3: 5, 6. have we not Faith also through him?
A29753	4 ▪ but it must be by Immediat Inspirations,& Revelations:& I would faine know, if he learned his Latine, Greek& Hebrew so?
A29753	4. said, what Gospel or glade tideings is it, to tell the world, that none shall be saved, but the elect and believers?
A29753	4. tels us, that Isaak Pennington asks this question, Can outward blood cleanse?
A29753	44: 45, 65?
A29753	46. what necessity was there for the repetition?
A29753	4: 12?
A29753	4: 15?
A29753	4: 15?
A29753	4: 17, 18, 19?
A29753	4: 1?
A29753	4: 27, Doth not Christ watch over them, care and pray for them, save them by his Spirit, walking in them and among them?
A29753	4: 4?
A29753	5 ▪ have we not power to lead about a sister a wife, as well as other Apostles?
A29753	5. he was wounded for our transgressions,& c. and what followeth upon this Impetration?
A29753	5. speaketh only of Oaths taken before Magistrates?
A29753	5.6, 7. assert the light within every man, to be that word, which Iohn speaks of Iohn 1: 1?
A29753	51?
A29753	54. forbearing to speak of the State of Adam before the Fall, because, forsooth, in his judgment, these are but curious notions?
A29753	5: 10. where the life of Christ is only spoken of; and that as it, by which beleevers may be assured of their salvation?
A29753	5: 15: He died for all ▪ But for what end and purpose?
A29753	5: 18. where Daniel saith, that the most high God gave Nebuchadnezzar a Kingdom, and majesty, and glory, and honour?
A29753	5: 19, 20?
A29753	5: 19. what then will this Quaker say to this?
A29753	5: 21?
A29753	5: 4?
A29753	62?
A29753	63. of our Larger Catechisme: What are the special privileges of the Visible Church?
A29753	66: 6. to say He turned the sea into dry land, they went thorow the flood on foot; there did we rejoyce in him?
A29753	6: 51. did he give this seed for the life of the world?
A29753	77: 6?
A29753	7: 14. unclean?
A29753	7: 16?
A29753	8, 22. will he say, that the Lord''s Supper cometh in among the shadowes of himself, as yet to come, while as he was already come?
A29753	8: 33. restricteth both equally unto the Elect: who shall lay any thing to the charge of God''s elect?
A29753	8: 56. what needs us more proof?
A29753	9 14, 18& all to purchase a meer Poss ● bility; or a meer Possible Redemption?
A29753	9. and his soul was made an offering for sin, v. 10. is there any appearance of the exception of any one sin?
A29753	9: 39 — for judgment I am come into this world — that they which see might be made blinde?
A29753	9: v. 20. as afterward by the Prophets, verse 30?
A29753	?
A29753	A Secondary place he granteth they have; but in what?
A29753	Againe I would ask, whether the Commands and Law of God be signes of his will?
A29753	Againe I would enquire, what he meaneth by this qualification?
A29753	Againe I would know of him, how we shall know, what belongeth to the chiefe Heads of Christianity: and what not?
A29753	Againe sayes he, When we are said to be Iustified by grace, by Christ, by the Spirit, what absurdity to understand this of making just?
A29753	Againe what is that to say, in which we are justified?
A29753	Againe why did the Lord commit any thing to write, seing he would not commit his whole Counsel unto write?
A29753	Againe, could not the Devil come with a false toaken, a ● d perswade the false Prophets, that the voices and visions they had were really from God?
A29753	Againe, how can he say this, who pleadeth afterward for the Apostasie of the Saints?
A29753	Againe, if Iustice be satisfied for these others, why are they not liberat?
A29753	Againe, is there no striveing betwixt light and darkness, grace and corruption, flesh and the Spirit in any, beside them?
A29753	Againe, thinks he that it was meer civil honour and respect ▪ that conscientious Mordecai refused to give to that wreatch?
A29753	Alas, poor man, thinks he, that every word in a parable must be pressed thus, till it bleed?
A29753	All the Eternal Acts of God are one, and they are the same with himself: how absurd is it then, to imagine one to be the meritorious cause of another?
A29753	All this inward call of God is by the light, that is in the heart of every man by nature: is this any thing else, but natures dim light?
A29753	All this is true, but what is all this, in reference to eternal Salvation?
A29753	And G. Fox saith, Is not the soul without beginning, come from God?
A29753	And I would ask, whether there be any remission in or by justification?
A29753	And I would faine know, what he will do with his former doctrine concerning the Talents?
A29753	And after all this, and much more of the like kinde, we must be accounted slanderers, for saying that they deny the external part of Christianity?
A29753	And all the question is, what way they did this?
A29753	And are their preachments so fruitful?
A29753	And are there not many questions, in moral things, as our Quaker calleth all civil maters, that are hard and difficile for every Magistrate?
A29753	And are these common to all men?
A29753	And as for the last judgment, how can they believe it, when they deny Christ''s second coming visibly& personally?
A29753	And as to the consequent, how doth it follow?
A29753	And as to their being Ministers, what, I pray, have they to show, but what the false Prophets, and Apostles did pretend unto?
A29753	And beside, what will all this make for his point?
A29753	And can God intend to gloryfy his Iustice, and not intend to punish sin?
A29753	And can he demonstrate that there were none such, among the Iewes?
A29753	And can he go in to the heart, and see how maters stand there?
A29753	And can not all this be done without hypocrisie?
A29753	And can not we sing from ● pure heart in the words of David, as well as they did, in the dayes of Hezekiah?
A29753	And can this be said, as to all persons, that ever lived upon the earth?
A29753	And cometh this trembling alwayes, upon their retireing inward?
A29753	And could not blinde nature have told him so much ▪ Was this such an excellent piece of knowledge, that it may truely be called saving?
A29753	And dar he say, that he is beholden to this Light within, for discerning the Thoughts and Intents of the heart?
A29753	And did ever that sufficient grace alone do it?
A29753	And did not the Father accept of what he did& suffered, as a full Compensation,& Satisfaction?
A29753	And did they not understand after Information?
A29753	And do not Quakers and they go one way here?
A29753	And do we say, that a man is said to be Justified, who is not really just?
A29753	And doth he think, that when God saith to any, lying in their bloud, live, that that creating word giveth nothing but a meer capacity to live?
A29753	And doth not Pravity, Ignorance, Rebellion,& c. remaine in their hearts, while they abide in their impieties?
A29753	And doth this place prove that?
A29753	And finally, what saith all this for the dumb Worshipe, that he calleth for, even from the Regenerate?
A29753	And for what end?
A29753	And further, it doth hereby appear, that all which is procured is but some power to God and to Christ; But what is mans advantage?
A29753	And further, what was this power?
A29753	And he that keepeth thy soul, doth not he know it?
A29753	And hear we not what others say?
A29753	And here he subsumeth, saying such were some of you& c. And what then?
A29753	And how are they called hereunto?
A29753	And how came it, that Peter did not circumcise Cornelius, if that was the common opinion?
A29753	And how can he show to us, that this gloss doth agree with, and not manifestly cross, the scope of Peter, in that place?
A29753	And how can his death be a price of Redemption for the rest?
A29753	And how can others sing with them, without the same previous motion of the Spirit?
A29753	And how can they hear without a Preacher?
A29753	And how can this consist with the sinful state of every natural person, whose thoughts and imaginations incline and invite to evil?
A29753	And how can we say, that God did intend the Redemption of all, when all are not actually redeemed?
A29753	And how can we think, that He should purchase a Pardon to all, and let the event hang upon the pendulous tottering will of a sinfull creature?
A29753	And how differeth this from what was said before?
A29753	And how had they been translated, without this knowledge?
A29753	And how he can then make use of this answere?
A29753	And how is this proven?
A29753	And how shall they beleeve in him, of whom they have not heard?
A29753	And how shall they beleeve on him, of whom they have not heard?
A29753	And how shall they hear without a preacher?
A29753	And how shall they hear without a preacher?
A29753	And how shall they preach except they be sent?
A29753	And how shall we beleeve, that any or all of the Quaker- Preachers do, as he sayes?
A29753	And if He had not been true God, how could ● e have stood under the infinite wrath of God, and the power of death?
A29753	And if I had handled each Controversie, here touched, at full length, how many volumes should I have been necessitate to have written?
A29753	And if by really just he mean inherently just; as he must, or speak non- sense, I enquire, why so?
A29753	And if he willed or decreed that sin should exist, through his permission, shall we call him the author of sin?
A29753	And if it be distinguished, how?
A29753	And if it be enquired, why is it then said, that He enlighteneth every man?
A29753	And if it were so, his children here should be as holy, as they will be in heaven; for what is higher than perfection?
A29753	And if not, to what else te ● deth this, but to banish away the very historical f ● ith of that?
A29753	And if not, were it not a great act of injustice to his own Subjects, thus to expose them to the cruel& bloody sword of invaders?
A29753	And if not, what way will this Quaker hence prove, the operation of the new birth, by that which is common to all men breathing?
A29753	And if so, how can that be an act of publick worshipe performed by the whole Assembly?
A29753	And if so, how could they be charged with Disobedience, Obstinacy, Unbeleef and Wickedness, as we oftentimes finde they were?
A29753	And if the matter stand thus, how can they give us a distinct account of the manner and cause of the fall and degeneration?
A29753	And if they can not waite without the previous motion of the Spirit, how shall they waite for that previous motion to wait?
A29753	And if they conclude not this, what can they say for him?
A29753	And in reference to this, what necessity was there, that he should have been conceived of the Holy Ghost, and borne of a Virgine?
A29753	And is all this nothing but a General Common thing, that can not save one soul, if Lord Free will do not consent, of his own accord?
A29753	And is it handsome for them to speak so disdainfully to all persons; and pretend conscience for it too?
A29753	And is it in his power to disjoyne himself from the one, and joine himself to the other?
A29753	And is it true, as to every individual person, under the New Testament?
A29753	And is not that sufficient to disparage the Scriptures?
A29753	And is not the sufferings of Christ satisfactory wherever?
A29753	And is not the time of their abode together, at these several occasiones, limited also?
A29753	And is not this enough to disparage the Scriptures, to deny that chiefe use and end of them, for which they were given?
A29753	And is not this infinite in it self?]
A29753	And is not this the common language of the Quakers?
A29753	And is not this to deny the life and death of Christ, without us, and Justification thereby?
A29753	And is the History of Christ of the same nature and use, with the History of others?
A29753	And is their Religion any thing but heathenisme?
A29753	And is their Religion any thing but pure Paganisme?
A29753	And is there no more to be gathered therefrom, than what an example may contribute?
A29753	And is this all?
A29753	And is this all?
A29753	And is this the exciteing with the poureing out the Spirit of prayer, which he talketh of?
A29753	And knoweth he not, that we disapprove these termes?
A29753	And may he therefore also be saved?
A29753	And may not the Devil do so now, especially in such, as are given up of God to strong delusions, to believe a lie?
A29753	And may not the singing of this contribute to the strengthening of our faith and hope of the like redemption?
A29753	And might no ● Seneca meane hereby Reason, which the Scriptures tell us, is now corrupt and carnal and an enemy to the Gospel?
A29753	And might not all this be said of the Jew ● s?
A29753	And must Christianity countenance injustice, and warrand that, which the very light of Nature teacheth heathens to abhore?
A29753	And must not Christ be for the fall of many in Israel?
A29753	And must they all follow you?
A29753	And shall not he render to every man according to his work?
A29753	And shall not they likewise, upon this account, be capable of this Sanctification and Justification?
A29753	And shall our fellowshipe be with the Devils, and with all ● hat partake of this Light?
A29753	And shall the Law of a Land reach persons, that can not make use of it; and God''s Law not?
A29753	And shall we imagine, that He shall be a Redeemer and Deliverer, and yet no man Redeemer or delivered?
A29753	And shall we say, that this is common to all the world?
A29753	And shall we think, that Paul would have done this, without a commission?
A29753	And shall we think, that the Lord can not send out his servants, to call- in the Elect, but he must point them out unto them, by name and sirname?
A29753	And shall we think, that the effect of all this Non- such Love, both of the Father,& of the Son, was only a Possible Salvation, and Redemption?
A29753	And that he will put his law in their inward parts, and write it in their hearts,& c ▪ And what, I pray, can all this Evince?
A29753	And that these words frequently drop from their mouthes, dost thou look at Christs death afar off?
A29753	And then he insulteth over such, as would have only beleevers understood here, by the word World; and why?
A29753	And then, what is become of all his former reasonings?
A29753	And thinketh he that any Christian will deny this, which yet he must spend words about the proof of?
A29753	And thinks he, that it is e ● ery privat Members part to blesse the cup, and the bread, and to break it?
A29753	And thinks he, there are none such with us; or that our Ministers preachings have no tendency he ● eunto?
A29753	And to what end should Christ have said the same thing over againe?
A29753	And was it ever a brogated by the Apostles, or Antiquated, either directly, or by consequence?
A29753	And was it not therefore the work of the Devil?
A29753	And was not Paul called thereunto, whatever it be?
A29753	And was this Christ, because he is elsewhere called wisdome?
A29753	And was this the knowledge of Christ, under some other denomination?
A29753	And what boldness, and blasphemy is comparable to this?
A29753	And what by this meanes hath Christs Propitiatory Sacrifice obtained more, than a meer possibility of salvation, to either one or other?
A29753	And what can all this say?
A29753	And what can that actual sin be?
A29753	And what can this evince?
A29753	And what doth his Light within, his Christ and all serve for now?
A29753	And what have we then to do with the Quakers teachings& writtings?
A29753	And what if all this be meant of the Christ within them?
A29753	And what improvement doth or can this Seed, or Light in Heathens, that never heard of Christ, make of the Sacrifice of Christ?
A29753	And what is left us as a ground of our Faith and Hope, by the Papists, ● nd the Quakers?
A29753	And what is that, I pray, that will make this manifest unto them?
A29753	And what is that, to be adjoyned to the divine light?
A29753	And what is this evil Seed, and divine Light?
A29753	And what is this methode?
A29753	And what is this to the pointe?
A29753	And what meane ● h he by an external faith of an external life and death of Christ?
A29753	And what meaneth he by an external faith?
A29753	And what mutual edification is there had hereby?
A29753	And what necessity were there for a call, authorizing some to the doing of the work of that Office?
A29753	And what rule or ground, can he finde in latine, for their constant useing yea and nay, and never yes, and no?
A29753	And what saith he to this?
A29753	And what sayes he here?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what then?
A29753	And what vestige is there of this, in the Apostles words?
A29753	And what will Pythagoras prohibition evince?
A29753	And what will he now have to be the formal cause of our justification?
A29753	And what will this say to other places?
A29753	And what will this say, against calling upon God at times and seasons by him appointed?
A29753	And what would he inferre from the place of Esai?
A29753	And what would he make of it?
A29753	And what would he then make of them?
A29753	And what would this answere say?
A29753	And what would this say?
A29753	And what, I pray, can this make for the Quakers point?
A29753	And when all that knew God, received illumination by the Testimony of the Spirit, did they not receive its Information, and its Touch?
A29753	And when the man doth shut his eyes, and then run on furiously in his blindness, what can we do, but stand by and be sorry at his folly and madness?
A29753	And when was this preached in every creature?
A29753	And whence doth the one or the other come, more at one time, than at another?
A29753	And where are we then?
A29753	And where do we read, that all were given unto him to redeem?
A29753	And where, I pray, and when, was this ceremonial precept( if it be such) first given?
A29753	And wherefore is all this?
A29753	And whereunto is that Call?
A29753	And whether doth all this declare them to be distinct Officers, or not?
A29753	And whether he be mistaken, or not, what can he make of it?
A29753	And whether, is this their peculiar work, that others of the common people may not meddle with?
A29753	And who can think, that these and such like expressions can be used of those, whom Christ doth enlighten with Grace and Spirituall Illumination?
A29753	And who denieth it, who remembereth, that there were Prophets in those dayes, who were neither High Priests, nor Levits?
A29753	And who denieth it?
A29753	And who denyeth that David was a Prophet, and had many Revelations?
A29753	And who knoweth not, that even without saving grace, they might have foreborne these acts of cruelty,& that it was really in their power?
A29753	And who seeth not the manifest tendency of such a designe?
A29753	And who were these some?
A29753	And who will say, that it shall, at any time, be said, with truth, of all the world, that they are thus alive?
A29753	And who, I pray, shall be the administrators thereof?
A29753	And why did Christ appoint O ● f ● cers to continue to the end?
A29753	And why did they not waite till the Spirit taught them immediatly?
A29753	And why doth he not once tell us, where and when this Law was first made, and where we shall finde it among the ceremonies?
A29753	And why have we any books of the New Testament?
A29753	And why may not oathes come in among these?
A29753	And why may not the man, in whom is this grace and light, be denominated a graced and enlightened man?
A29753	And why not also an Universal Salvation conditional?
A29753	And why not also as verifico?
A29753	And why not also hear it?
A29753	And why not also ought not, seing this Mood is used to expresse that?
A29753	And why should it then be simply, and without limitation, said that Christ died for all Conditionally?
A29753	And why so?
A29753	And why so?
A29753	And why so?
A29753	And why would Christ have mentioned this Command, both w ● en he gave the bread, and when he gave the cup, as Paul showeth us, if this had been all?
A29753	And why would the Father send him to die for such?
A29753	And will he beleeve no more, than what the Father''s said in the first foure ages?
A29753	And will he deny this?
A29753	And will it not hence appear probable, that what is now Principal to us was Less Principal to them, that is, the Immemediat Testimony of the Spirit?
A29753	And will not Arminia ● s say the same?
A29753	And will this Miscreant deny him to be God equal with the father in power and glory?
A29753	Ans Why doth the man thus speak untruth?
A29753	Answ Yet every school boy knoweth, it is not incongruous to say, vos amatis: And why may not the Verb be as well plural, as the Pronoun?
A29753	Are all the Elect only effectually called?
A29753	Are ejaculatory prayers to be darted up to a mans self?
A29753	Are his intentions so fallible, and frustrable?
A29753	Are not Angels called unto this essential verity?
A29753	Are not our Quakers now brave Pagan- preachers?
A29753	Are not these all very strong arguments, to prove that Heathens knew Christ, though not under that notion; and therefore may be saved?
A29753	Are not these excellent Commentators?
A29753	Are not these learned notions?
A29753	Are not these noble proofs?
A29753	Are not these sufficient to evidence to all the world, how the Quakers vilify the Scriptures of truth?
A29753	Are not these thus converted, his servants, children, brethren, friends?
A29753	Are the Quakers thus baptized?
A29753	Are these therefore substances?
A29753	Are they Truths concerning salvation?
A29753	Are they capable of such?
A29753	Are they immediatly Inspired by the Spirit, or not?
A29753	Are they not then noble Divines?
A29753	Are they only a confirmation of them in their errours and delusions?
A29753	Are they so in love with paganisme; that for its sake, they will renunce all Christianity?
A29753	Are we assured, that the devil can not, or shall not play his game under these Enthusiasmes?
A29753	Are we not said to be built upon that foundation, which the Prophets and Apostles did ministerially lay, by Word and Write?
A29753	Are ye the first, and the last, and so the only Christians, that are?
A29753	As also seing the state they are brought into thereby, is an unchangeable state, so that once in a justified state, alwayes in a justified state?
A29753	As if he had said, Suppose you, that I have no other ground for this, but common usages among men?
A29753	Because it was so with the Latine?
A29753	Because they can do evil, have they therefore a Power to do good?
A29753	Belike he would foist- in some apocryphal books into our Canon, or give us the Popish vulgar version, for the only authenticque?
A29753	Burroughs p. 31. saith, Thou blasphemer askest thou knowest not what: is not ● hrist the same as ever?
A29753	But David had many clear prophecies of the Messias, and yet they did not understand these?
A29753	But I have a baptisme to be baptized with, and how am I straitned till it be accomplished?
A29753	But I pray, By what warrand may he foist- in words at his owne pleasure, into the t ● xt?
A29753	But I wonder whence this power of darkness cometh unto them, to cause this inward battel, and occasion this quaking?
A29753	But I would ask him one thing; If he speak truth here, when shall our Canon be compleated, that no more needs be added?
A29753	But I would know, what he would say of the Material Object of Adam''s faith, before the fall?
A29753	But Phocilides( who knoweth where?)
A29753	But among the ● all, where is that grace of God, that effectually draweth, teacheth and causeth the soul to come and consent?
A29753	But as concerning this Spiritual body and blood of Christ, what meaneth he thereby?
A29753	But came this change upon the whole Nature, or Race of mankinde, immediatly after the fall?
A29753	But can grace change the will, with him?
A29753	But can he call the Paper and Inck the Scriptures of Truth?
A29753	But can no man tell me, Whether the Devil can introvert, or not?
A29753	But did ever man in his wits understand it so?
A29753	But did not all mankinde, by our doctrine, stand in Adam,& fall with him?
A29753	But did the Lord inspire all the people with the knowledge of his will Inwardly and Immediatly, as he did these Prophets?
A29753	But do Ministers know certainly who are reprobate?
A29753	But do not Quakers say the same of good works?
A29753	But doth not grace take away this resistance?
A29753	But for all this he holdeth fast his conclusion, that these preachings are not approven, but contrary to the primitive practice: And what remedy?
A29753	But had Christ no other flesh and blood, than this?
A29753	But had not God gotten glory, though this grace, that makes Salvation( with this Quaker) possible, had never been heard of?
A29753	But hath he never heard, that premeditated sermons have been blessed also?
A29753	But he must say, that Christ died not for them at all, because they have no sin: where is then his Universal Redemption?
A29753	But how can Infidelity be charged upon such, as never heard the Gospel?
A29753	But how can he come, who hath no power to Beleeve or Repent, without grace?
A29753	But how can men be Sanctified, or Iustified( according to the Quakers,) by that which is none of theirs, nor wrought by them?
A29753	But how cleareth he that the light, that is in every man by nature, can not be defiled?
A29753	But how come they into this Natural and Corrupt state: And under the dominion of Nature, and Seed of Satan?
A29753	But how come they thither, seing they have nothing to do with Christ?
A29753	But how could they take so much, as that, if that sentence be applied to the necessary aliment?
A29753	But how hath he proven his practice?
A29753	But how is this brought about?
A29753	But how is this faith wrought?
A29753	But how is this not at all to be taken?
A29753	But how is this proven?
A29753	But how or what way doth God thus pluck all men half out of the pit?
A29753	But how proposeth he the case?
A29753	But how proveth he the thing?
A29753	But how proveth he this?
A29753	But how proveth he, that that Watching is the silence and waiting, he speaketh of?
A29753	But how then was the formal Object of faith secured?
A29753	But how then, sayes he, is the Gospel differenced from the Law, which made nothing perfect?
A29753	But how vaine these shifts are, who seeth not?
A29753	But if even beleevers under the Law were made partakers of this Unction, in some measure, why did the Lord raise up Prophets?
A29753	But if he be but a man, how can he be said to dwell in us?
A29753	But if natural logick be so useful, why is artificial or acquired logick so noxious, seing it only serveth to accomplish and polish the other?
A29753	But if not, how then doth he conclude the thing, that is in question?
A29753	But if there were such hazard of sin in joyning with us in our worshipe; why come they to the place of Worshipe?
A29753	But if they beleeve, there is a God in deed and in truth, why talk they so much of a measure of God, in every man?
A29753	But if they neither be Sanctified, nor Iustified by these good works, by what are they Sanctified, or Iustified?
A29753	But in what Socinian doth he read such a thing?
A29753	But is it not strange, that this man should imagine these things to be common to all mankinde?
A29753	But is it not thus with all, whom God effectually Draweth and Converteth?
A29753	But it may be, by these writings, he meaneth the Paper and Ink?
A29753	But let it be supposed, that few languages will countenance such an abuse, as to say yee and you, to one single man: What will that helpe the mater?
A29753	But may I not ask, whether they assemble, at these times, and in these places, by the Immediat Acting, Motion and Impulse of the Spirit, or not?
A29753	But may they for all that perish?
A29753	But must it not first work& appear in its operations, before men can yeeld to it?
A29753	But next can the rest hearken and joyne, without an inward motion thereunto?
A29753	But next he saith, that hereby we contradict ourselves, and destroy our own cause, Why so?
A29753	But next, will he say, that all men naturally can Beleeve and Repent and fulfill the conditions, upon which salvation is offered?
A29753	But not to speak of Baptisme now, for which there is a proper place reserved, what will he say of Circumcision?
A29753	But now I would know, what sort of praises, and songs, they would offer unto God?
A29753	But now what is required?
A29753	But now, as to the Resurrection, if he beleeve any such thing, how cometh it that in all his great book, he hath made no mention thereof?
A29753	But now, how will this agree with Universal Redemption?
A29753	But of this the question may be renewed; when may we judge them in this capacity?
A29753	But of what import could that Possible Call be, if Salvation was not also possible unto them?
A29753	But one thing more I would know of this man, if this be his meaning: Is it any otherways with us, than it was with the people of God, of old?
A29753	But one word more; where readeth he, that Christ''s flesh and bloud came out of heaven?
A29753	But poor man, knoweth he not what is the point in difference?
A29753	But the Christ, he talks of, is within already, and was within since our very birth: know these men no shame?
A29753	But the doctrine of Perfection seemeth rather to take away all use of such Prayer; for who will pray for that, which they have?
A29753	But the only question lyeth here?
A29753	But the question is, what may be the meaning hereof?
A29753	But then( 10) I would ask, if it be in mans power to withhold his consent from the urgent soliciting of this seed of sin?
A29753	But to what purpose is this brought in here?
A29753	But to what purpose?
A29753	But was he not made Obnoxious thereunto, by vertue of that Threatning?
A29753	But was not this divine seed in man before the fall?
A29753	But was this a meeting for worshipe?
A29753	But was this all?
A29753	But were not beleevers under the law made partakers of his Unction?
A29753	But what answereth he?
A29753	But what are these Truths?
A29753	But what can be this mans designe, in all this?
A29753	But what can the touch or sensation of a Testimony import, if not the receiving the Impression of it?
A29753	But what can this import, as to such, as never heard of Christ; Or as to the whole World?
A29753	But what grounds can he give of this his bold presumption?
A29753	But what hath this man against it?
A29753	But what hath this to do with Reprobation?
A29753	But what if all this were granted?
A29753	But what if he be mistaken, in the ground or reason of this name given or assumed?
A29753	But what if his Perfectionist be never translated out of the state of nature?
A29753	But what if that, which some shall account superfluous, and sumptuous, be, in it self, all things considered, nothing else then necessary?
A29753	But what if their allowance be too scanty?
A29753	But what if they be, at that very instant, prompted by what is within them, to utter words of declaration, prayer or praise?
A29753	But what if we finde him upon the matter, saying little less than they, though in more mod ● st expressions?
A29753	But what in case any of these persons kill a man, what would the Law of the land do unto them?
A29753	But what inferre we from the law?
A29753	But what is his ground?
A29753	But what is his reason?
A29753	But what is it, that God is the Author and Cause of?
A29753	But what is requisite to a member of a particular christian church?
A29753	But what is the matter?
A29753	But what is the meaning of this?
A29753	But what is there here to prove, that only this baptisme with the holy Ghost is to be called Christ''s baptisme, and none else?
A29753	But what is this fund?
A29753	But what is this proper and genuine sense?
A29753	But what is this word of life in the heart, which is made the original and leader of their songs?
A29753	But what meaneth he by Outward Prayer?
A29753	But what meaneth he by a Secondary Subordinate Rule?
A29753	But what meaneth he by this Immediat Revelation?
A29753	But what meaneth he, or they, by the Light, within?
A29753	But what meaneth that, as the Father?
A29753	But what of this?
A29753	But what replyeth he?
A29753	But what ridiculous folly is this?
A29753	But what saith he of this place?
A29753	But what sayes he next?
A29753	But what sayes he to Pauls practice?
A29753	But what then?
A29753	But what then?
A29753	But what thinketh he of the other particular, the Corruption of Nature?
A29753	But what way did he reconcile us, while enemies?
A29753	But what way doth this Man evade?
A29753	But what way is this done?
A29753	But what were the rules he gave concerni ● g women?
A29753	But what will all this make for his point?
A29753	But whatever may be said of this, what Scripture tels us, that Christ was sent to die, that he might obtean this Power unto God?
A29753	But when are they in capacity to joyn themselves to this seed of sin?
A29753	But whence came this Non resistance?
A29753	But whence can this wonderful change come?
A29753	But where read we, that they preached, in the Publick Assemblies of the Church?
A29753	But where readeth he of but one baptisme?
A29753	But where with, or whereby?
A29753	But wherein consisteth this visitation?
A29753	But wherein consists its absurdity?
A29753	But wherein lyeth the security of this state above the other?
A29753	But wherein lyeth their sin?
A29753	But whereof?
A29753	But whether are they obdured, before the day of Visitation be at an end, or after?
A29753	But whether is it Natural or Artificial Philosophy, that he is against?
A29753	But who would not smile at this?
A29753	But whom doth he meane by these Clericis?
A29753	But why could not this Love effectuat the good of all?
A29753	But why doth he not give instances of this diverse use of the word?
A29753	But why doth it offend them, that men take paines to be instructed and qualified for the work; and that none be admitted, but such as are qualified?
A29753	But why may not substances give ground for denominations?
A29753	But why may not this seed and light be meaned of the Nature and Essence of God, simply in it self considered?
A29753	But why might not the Spirit, without their study, have taught these things?
A29753	But why must he stand off, when the natural man is silent?
A29753	But why saith he, Many may feel this seed that never heard of Christ;& not All?
A29753	But why so?
A29753	But why supposeth he, that we account all motions of the Spirit unnecessary?
A29753	But will he say, that God ei ● her did, or now doth reveal the whole Object of faith, to all beleevers, in su ● h a manner?
A29753	But will not Christ have them perfect: or is he not able to make them perfect?
A29753	But will this say any thing against what we hold?
A29753	But ye say, wherein have we robbed thee?
A29753	But you will ask of me, If I think, that Christ did die for final unbeleefe?
A29753	But, as to that mumry and dumb service, when nothing is uttered, how can that be call ● d a Publick Worshipe of God?
A29753	But, then, of what use are the Scriptures?
A29753	By all which what he would say, and against whom he would disput, I know not: do we deny the Spirits work in his children?
A29753	By his knowledge shall my righteous servant justify many, this Justification is the Application;& whence cometh it?
A29753	By what rule, law, or authority, doth he make Reprobation, and No- Jus ● ification equipollent terms?
A29753	By whom I pray; and upon whose testimony must we believe this?
A29753	Can God be said to be, upon the death of Christ, Reconciled to all, when it may so fall out, that not one soul shall have peace with God?
A29753	Can a natural man do this of himself?
A29753	Can grace work upon it immediatly, and cause it bow willingly and consent?
A29753	Can he demonstrate these of legal purifications?
A29753	Can he evince, that all the Fathers before Augustine, were of a contrary opinion to what we maintaine?
A29753	Can he loose this knot, and give satisfaction?
A29753	Can he shew us, how the mystery can be known, without the History?
A29753	Can not Satan play his game in persons thus prepared for, and laid open unto his workings and insinuations?
A29753	Can not the Lord put his words in the mouth, and hearts of his People, Mediatly?
A29753	Can not the Lord work immediatly upon every vessel?
A29753	Can outward water wash the soul clean?
A29753	Can such as talk thus be orthodox in this mater?
A29753	Can that love be true Christian love, which may be among Pagans?
A29753	Can that, which is a meerly Natural Power, produce a spiritual and Supernatural effect?
A29753	Can the Quakers Religion bring us no greater length, then to the state of Devils?
A29753	Can the blakamore change his colour, or the Leopard his spotes?
A29753	Can the seed of sin be transmitted to ● nfants, and they be the subjects ● hereof, and yet they not be sinfull?
A29753	Can the soul feel what is the Immediat, Nearest, or Formal Cause, of God''s acts?
A29753	Can their sinnes be said to be purged, who pine away in hell for ever, because of their sinnes?
A29753	Can they who have never heard the Gospel, and so know not Iesus Christ, nor believe in him, be saved by their living according to the light of nature?
A29753	Can this be divine charity?
A29753	Can this be said of all the World?
A29753	Can this definition, thinks he, agree to any other thing, to Prayer, Preaching, or any good work?
A29753	Can we think to satisfie this Quaker, who will not be satisfied with this?
A29753	Can( saith he) outward blood clause the conscience?
A29753	Christ suffered for sins, the just for the unjust: To what end and purpose?
A29753	Col. 2: 20?
A29753	Come they into this state, before Satan sowe this seed in their hearts?
A29753	Concedo totum, and what would he have more?
A29753	Could not the Heathens oppresse& make a prisoner o ● that Truth of God, which the Law and Light of Nature did reveal?
A29753	Could not the devil say as much?
A29753	Could not the man read this in the text?
A29753	Could the Levites, and others that joyned, say all that of themselves, that David did say of himself?
A29753	Dar this Man say, that we hold ▪ or t ● at it followeth from our ju ● gment, that by God''s Authority, Sentence and Swasion, sin is committed?
A29753	Did Christ bring a Possibility with him to the damned?
A29753	Did Christ fail in laying down the Ransome?
A29753	Did Christ know, whether or not this condition would be performed?
A29753	Did He procure Grace unto them, to obey it?
A29753	Did Paul thus every where?
A29753	Did ever Pelagius more Pelagianize, than doth this Quaker?
A29753	Did ever the Apostle Paul practice Jewish ceremonies among the Gentiles, such as these Corinthians were, to comply with them?
A29753	Did he ne ● er read, that the wisdom of this world is foolishness, and that the world by wisdom knew not God?
A29753	Did he never hear, how Pelagius, to escape the Anathema of a Synod, called that which he pleaded for Grace?
A29753	Did he purchase Faith to these few; and would he not purchase Faith to the rest, and yet lay downe the great price for them?
A29753	Did not Christ and his Apostles preach to many, that were not converted thereby?
A29753	Did not Christ do& suffer all, which he undertook to do,& suffer for this end?
A29753	Did not Christ know, that his word should not do good to many, that did heare it?
A29753	Did not Christ make Reconciliation for the sinnes of his people?
A29753	Did not Paul know so much, when he spok of their Perfection?
A29753	Did the blood of buls and goats so sanctify, as to the purifying of the flesh, as to leave the most defileing spot of all untaken away?
A29753	Did they ever say, that by this word Faith was wrought in the heart?
A29753	Didst ever see any of it?
A29753	Disciples to take bread and drink both?
A29753	Do all the world belong to this peculiar people?
A29753	Do not all the Quakers deny the Scriptures to be the word of God?
A29753	Do not the Quakers deny the Scriptures to be the rule of faith and manners; and the judge of Controversies, in the maters of Religion?
A29753	Do not their bodies meet together too?
A29753	Do not their hearts quake at such expressions?
A29753	Do not they say, that wha ● is held forth in the Scriptures, is not bindeing to us?
A29753	Do such expressions ● avoure of any high Esteem, which they have of the Holy Scriptures?
A29753	Do the Quakers think, that we are bound to take their groundless and inconsistent assertions, for probations?
A29753	Do these and the like expressions smell of orthodoxy in this matter?
A29753	Do these men pretend to light?
A29753	Do they glory so much in Paganisme?
A29753	Do they mean by the blood of Christ, the blood that came from that man, that died a Ierusalem, as a sacrifice for sin?
A29753	Do they mean by the body of Christ, that bo ● y, which was crucified at Ierusalem?
A29753	Do they not undervalue the Scriptures, who still set them in opposition to the Spirit?
A29753	Do they smell either of Reason or of Religion?
A29753	Do we cry up the Traditions and Precepts of Men?
A29753	Do we deny his Union with them, that he is in them, and dwelleth in them; or their Union with Him, that they are in Him and walk with Him?
A29753	Do we exalt corrupt and carnal Reason?
A29753	Do we not all know, how reproachfully the Papists speak of the Scriptures?
A29753	Do we say, that M ● nisters should do any such thing?
A29753	Do we say, that every one, though he were the Devil, if he speak truth, should be heard?
A29753	Do you beleeve, that that body, which was crucified at Jerusalem, rose again and is now in glory?
A29753	Doth Buchanan call this, Christ, and the Gospel?
A29753	Doth Gospel worshipe put away all external actions?
A29753	Doth any say, That Esaias was not immediatly sent of God?
A29753	Doth he meane the Gentiles, who were converted by the Gospel, and become Christians?
A29753	Doth he think, that all the rest of the people of God, in those generations, had those Immediat Revelations?
A29753	Doth he think, that no man can beleeve a promise, but he to whom this promise is immediatly spoken by God?
A29753	Doth he think, that this is enough to prove his point?
A29753	Doth he, take us all for credulous Quakers?
A29753	Doth not Augustine, in his book against Celestius, frequently use that very argument, forgive us our sins?
A29753	Doth not an interest in the Merites, procureing any thing, include an interest in the thing Merited?
A29753	Doth not common sense and common language confute this vanity?
A29753	Doth not such corrupt Fruit evidence an evil Tree with a bitter root of wickedness?
A29753	Doth not the clear and distinct knowledge of this truth concerne such as would be acquaint with true and saving knowledge?
A29753	Doth the Scripture any where charge Infidelity upon such, as lived without the pale of the C ● urch?
A29753	Doth the Scripture make any such restriction?
A29753	Doth this Gospel manifest the righteousness of God from faith to faith?
A29753	Doth this Introversion cause such an alteration on the body, that all on lookers may see it?
A29753	Doth this Q ● aker consider, that hereby he is audaciously arrogating to himself Gods prerogative royal, of judging the secrets of the heart?
A29753	Doth this admit of exceptions, and of such an exception, as would unavoidably make all null?
A29753	Doth this man beleeve verily, that there is a God?
A29753	Either the Lord knew, that some would get good by this fruite of wonderful love, or not?
A29753	Ergo by Iohns ministrie men could not be brought to beleeve in the true light?
A29753	Ergo they were saved without the understanding of these prophecies?
A29753	Ergo what?
A29753	Fiftly, may not the Lord give up some to strong Delusions?
A29753	For the Scripture is within, and was read within, before it was read without?
A29753	Formal or Material O ● ject?
A29753	Found we not his Mans doctrine ab ● ve consonant hereunto?
A29753	From their owne Spirits; or from that refreshing of soul, or from the power and vertue of that life, he spoke of?
A29753	Further( 11) if Christ died for the sinnes of all persons, how cometh it that they are not all actually pardoned?
A29753	Furthermore if they beleeve really a God without them, why do they ascribe to something within them, that which is peculiar unto God?
A29753	Give us an instance, in all the Scriptures, of such a Regenerate person?
A29753	God decreeth nothing but for a certane end; and what is His End in this?
A29753	God forbid: yea let God be true, and every man a liar, so say I, what if some do not beleeve?
A29753	Had Adam this seed in him after he fell, and before the promise of the seed of the woman was made to him?
A29753	Had Christ two bodies?
A29753	Had Pharaoh sufficiency of strength moral to let the people of Israel go, when God had hardened his heart, so as he should not let them go?
A29753	Had all the people the privilege of Moses and of the P ● ophets?
A29753	Had not God gotten the glory of his justice, though never one of Adams sons had been saved?
A29753	Hath a natural, carnal, unregenerat and heathen man, a spiritual part of an heart?
A29753	Hath he both these bodies, now in heaven?
A29753	Hath he not thus wrought in many, who thus gave up themselves unto his Power and Delusions?
A29753	Hath he the gift of discerning Spirits?
A29753	Hath not the potter power over the clay of the same lump, to make one vessel unto honour, and another unto dishonour?
A29753	Hath the devil, who is no stranger to this historical faith, this divine Seed in him also, inclineing him to beleeve this truth?
A29753	Have none need of a Saviour, but these only, who are come to mans age, qui aetatem virilem adepti sunt?
A29753	Have they no faith of a God?
A29753	Have we not heard enough of him against the Ministry, Preaching, Prayer, Singing, Baptisme the Lords Supper,& c?
A29753	Have we not then a clear delineation of this Quakeristick ecstasie; and of this silent Worshipe of theirs?
A29753	He answereth What then?
A29753	He answereth, he is in them as in the Seed and Light, from which Christ is never separated ▪ But what ground have we for this Fancy and Notion?
A29753	He asketh, what meaneth all the vehement Invitations, Expostulations and Complaints in Scripture, if there be no possibility of salvation?
A29753	He asketh, where are then the children of God, and of light, the sanctified and purified ones?
A29753	He bear our sins, in his own body, on the tree: but for what end?
A29753	He can not see our Inf ● rence: and why so?
A29753	He dar not deny it: How then dar he speak thus?
A29753	He dar not say, not ▪ Then I ask, how came it to passe, that this way of their was not Universally and Constantly practized?
A29753	He imagineth, that it was by publick preaching, in the Assemblies; but what ground is there for this?
A29753	He is called the Vine stock, and shall he have no Branc ● es?
A29753	He saith, God dwelleth in this Principle and Organ; but how can that be?
A29753	He should come to that place or state, where he may feel the Spirit leading him?
A29753	He showeth, that he doth not exclude all true learning, from the qualification of Ministers, But what sort of learning owneth he?
A29753	He sideth with Schwenckfeldus, and Saltmarsh, and would have the outward part wholly laid aside, and why?
A29753	He talketh of an Immediat Revelation; but who seeth that, but themselves, who have the false light of an ignis fatuus to enlighten them?
A29753	He talks of Motions& Respirations of the Spirit of God, which flow forth: but whence flow they?
A29753	He that beleeveth and is baptized shall be saved?
A29753	He that spared not his owne Son, but delivered him up for us all how shall he not with him also freely give us all thing?
A29753	He, saith next, that baptisme in the Spirit is here meaned: But what doth that import?
A29753	Heathens and Pagans can endure as much for their Idolatry and Devil worshipe: Shall we hence inferre, that their way is the truth?
A29753	Hence also it must follow, that either no souls can go to hell, or that a part of God must be tormented in hell; And what will they say of Devils?
A29753	Here are some moe mysteries: what meaneth that, in so farr as he subsisteth in this state?
A29753	Here is an express command mentioned by Luk, and what needeth more?
A29753	Himself said, that this profession was necessary to particular Christian Churches: And are not these, Churches of Christ?
A29753	How abominable must that Abomination be, which these Quakers call and account their Religion?
A29753	How absurd is it to imagine this?
A29753	How absurd is it to say, a thing is Impetrated or Obtained, and yet may, or may not be Bestowed; may be Possessed, or not Possessed?
A29753	How absurd is this?
A29753	How agreeth this simile with his owne doctrine?
A29753	How came it then, that he did swear some way?
A29753	How came it, that the Spirit gave a blessing to their endeavours?
A29753	How came it, that when the seed at length gote room, and the ● were prompted to speak, they spoke no more consonantly to truth?
A29753	How came this to passe?
A29753	How can Christ he said to satisfie for the rest?
A29753	How can Infants do this, who have never been washen from their sinnes in the blood of the lamb, as never having had sin?
A29753	How can any th ● n d ● ny these ends, and not disparage and vilifie the Scriptures?
A29753	How can such, as are under the New Covenant, be a Law unto themselves, as here?
A29753	How can such, as are under the New Covenant, be said to be without a Law, as these here?
A29753	How can the new creature, which is a supernatural thing, arise from this natural( howbeit substantial) Seed and Grace?
A29753	How can then, all the works of Christ in us be perfect?
A29753	How can they beleeve, with a divine Faith, the divine Revelations, which they pretend unto?
A29753	How can this be more sure and certane than the Immediat Objective Revelations, which the Apostles had, and are set down in Scriptures?
A29753	How can this seed have its manifestation; and yet be hid and latent?
A29753	How cometh it that sins are divided into Voluntary and Involuntary?
A29753	How cometh it then, that they dar thus mock?
A29753	How cometh it to passe, that many, whose Reconciliation Christ hath purchased, live and die enemies to God?
A29753	How cometh it, that the Spirit of the Lord in Paul giveth us not that commentary of the words?
A29753	How could He have conquered all our enemies?
A29753	How could He have given to us his Spirit?
A29753	How could he and others say, that they rejoyced at the red sea, when the Lord brought his pe ● ple thorow it, when they were not then in being?
A29753	How could he have given worth& efficacy to his suffering, obedience and intercession?
A29753	How could he have procured to us his favour?
A29753	How could he have purchased a peculiar people?
A29753	How could he have satisfied God''s justice?
A29753	How could healing come by his stripes, if he bear but part of our sins, in his body on the tree, seing final unbeleef alone would mar all?
A29753	How did he understand the fall of Adam?
A29753	How differeth this from the dumb service of some Heathens, performed to their Idols?
A29753	How doth faith Iustifie a sinner in the sight of God?
A29753	How doth he prove this?
A29753	How doth our doctrine make Prayers useless?
A29753	How doth the Spirit help us to pray?
A29753	How is he then in all?
A29753	How is it proved, that this ultimat end is attained here?
A29753	How is it the Labourers hire and wages?
A29753	How is it then, that his These s are so silent herein, or at most give us such a darke and jejune hint of this, as is next to none, as we shall see?
A29753	How is our baptisme to be improved by us?
A29753	How is this confirmed?
A29753	How is this distinction cleared from Scripture?
A29753	How long time will he take to prove this?
A29753	How may they, under the conviction of their guilt in this matter, go groaning to their graves?
A29753	How much less shall he ever prove, that the positive part of his silence, I meane the Introversion, was observed as a necessary part of worshipe?
A29753	How oft doth the Apostle speak of death as the just Desert and Punishment of sin?
A29753	How oft read we of that title, O King, used by good folks?
A29753	How often doth Paul desire such as he wrote unto, to salute others in his name?
A29753	How or what way doth it bear witnese, in the Heathens, against their not believing in Iesus Christ, the Son of God, that was Crucified at Ierusalem?
A29753	How or what way is this to be called an Organ?
A29753	How proveth he, that it came from pride, with us?
A29753	How shall he be able to perswade us hereof?
A29753	How shall it be evinced, that this Gospel is thus Universal?
A29753	How shall their necessities be supplied?
A29753	How shall then the new Covenant of grace be distinguished in specie from the Covenant of Works, made with Adam?
A29753	How then can all the non- performance of this duty be charged on this?
A29753	How then can he defend it according to his own principles?
A29753	How then can this man say, that this which Christ saith, cometh of evil, was a ceremonial Law, enjoyned by God?
A29753	How then could this aggravate their sin, that God himself spoke unto them, and called upon them, by his Prophets?
A29753	How then shall they call on him, in whom they have not beleeved?
A29753	How then was it an Absolute Price?
A29753	How unreasonable is it to imagine such a bargane betwixt the Fa ● her and the Son, as among men, considering what they are doing, can have no place?
A29753	How unreasonable is it to think, that Christ would refuise to Pray for such, whom he loved so dearly, as to lay down his life for?
A29753	How unreasonable is it, that such should have right to the Merites, that have no right to the thing Merited?
A29753	How was he a Rule to Abraham, when He commanded him to sacrifice his son?
A29753	How will he prove this Consequence?
A29753	How will he prove, that the High Priest had alwayes then and there Divine Immediat Revelations?
A29753	How will he salve this from a limiting of the Spirit?
A29753	How will this Quaker reconcile these things?
A29753	I account him a Blasphemer?
A29753	I am pure from my sin?
A29753	I confess, if the people will not give it, it can hardly be received?
A29753	I fear he shall then lay it aside altogether: or will he waite till the Spirit inspire the notes and manner, as the matter?
A29753	I have need to be baptized of thee, and comest thou to me?
A29753	I think this must be it; for this was every way peculiar unto Christ, and to none else: and what will then become of all his former discourse?
A29753	I would aske why it is, that in his These s, he giveth us no account of the Resurrection of the Body, nor of the last Judgment?
A29753	I would enquire, if the Spirit ever moveth them in their Assemblies to sing, and what for Psalmes they sing?
A29753	I would faine heare, what reason his natural logick could give us, to convince us, that they could not be useful, because of that?
A29753	I would faine know, how this Word of God can be crucified?
A29753	I would only enquire, if he acknowledgeth any Decrees of God, at all?
A29753	If Christ Intercede not for the same persons, for whom he died, we ask for whom he Intercedeth?
A29753	If Paul had not been sent to baptize, why would he have done it?
A29753	If any enquire, wherein this differeth from the Opinion of the Quakers?
A29753	If he confess it; then I would ask, whether we have not the summe of that doctrine, faithfully set downe to us in the Scriptures?
A29753	If he dar not be so impudent as to say so ▪ why is there such a shameful silence hereof in his These s and Book, as there is?
A29753	If he died for all the rest of the sinnes of the Reprobat, and of the whole world, why not for that also?
A29753	If he do, what are these Decrees else, than acts of God ● s will?
A29753	If he mean the Material object, who granteth, that the Spirit is that?
A29753	If he meane that, which is peculiar to some; I would enquire, who these some are?
A29753	If he say, that is not usual, when we are speaking of or to another single person: What will he say to this use, when we are speaking of ourselves?
A29753	If he will take these for Revelations, and Inspirations, severals of our Ministers can pretend to them; and what hath he then to say?
A29753	If his These s be such an unfolding of clear and naked truth, how cometh it, that he speaketh so obscurely, and enigmatically of the fall of Adam?
A29753	If it be not purchased by Christ, how come we by it?
A29753	If it be not sin, why calleth he it afterward, the Original of all sin?
A29753	If it be not the seed of Glory, whereof, I pray, is it the seed?
A29753	If it be not thus with all, then all are not alike beholden to God and his free grace, for Conversion: and out of what Scripture can we learne this?
A29753	If it be sin, how can it be propagated to all Men, and to Infants among others, and they not be denominated sinfull thereby?
A29753	If it be so, why said he before, and went about to prove, that the Object of faith of beleevers, under the Law, and under the Gospel, was the same?
A29753	If it was to have an Effect, what was that?
A29753	If not, how can they, according to their owne principles, sing them?
A29753	If not, how could God send Moses to him with a word of command?
A29753	If not, wherein appeared their Wisdome?
A29753	If not, why are not all these ends attained, in all, for whom he died?
A29753	If not, why maketh he thus use of it as an Argument?
A29753	If not, why objected he this against our doctrine of Reprobation?
A29753	If not; what will he gaine hereby?
A29753	If of Natural actions, how doth it differ from the soul, and the Faculties thereof?
A29753	If of saving and gracious actions, how is it given to and implanted in every man, how Atheistical and wicked soever he be?
A29753	If only by nature, then the divine Seed was idle and useless; and then why, and for what ends, had he this divine Seed?
A29753	If others have been deceived, why may not he?
A29753	If such inward motions and impulses be necessary to Outward acts o ● worshipe, why not also to Inward?
A29753	If such made use of this ceremony, shall any Minister now a dayes think it below him, to do the like?
A29753	If swearing be such a thing, it must be intrinsecally evil: how cometh it then, that we hear sometimes of Gods swearing?
A29753	If th ● y had never been to do that againe, how could they obey that command?
A29753	If the Supreme Magistrates of the land be judges herein,(& who can reasonably refuse their umpirage and determination?)
A29753	If there were not: what were the Apostles?
A29753	If they be immediatly Inspired; how can others concurre, who never heard of them before?
A29753	If they can not Pray, nor Preach without a previous impulse of the Spirit; how can they waite without such a previous motion?
A29753	If they can not, how can this be said to be more their work, than it is the work of others, who do the same, upon the like motion?
A29753	If they can,& shall be punished of God therefore, did not the Scriptures oblige them?
A29753	If they had not been translated?
A29753	If this Quaker be no Papist, why doth he conspire with them, in this cardinal point of difference?
A29753	If this Quaker can not see a consistency betwixt these two?
A29753	If this be all their worshipe, why have they set times and places of meeting; seing they might do all that at home, in their several houses?
A29753	If this be the conclusion, that he would pro ● e, why hath he not brought one testimony to this end?
A29753	If this be true, it must certanly be an Errour; but how is this made good?
A29753	If this were not so, as Mr Hicks well saith, why did the sacred Penmen give such a full and distinct account hereof, in the Scriptures?
A29753	If thou Lord should mark iniquittes: O Lord, who shall stand?
A29753	If thou hadst a great deal of it, would it do thee any good?
A29753	If we have sown unto you spiritual things, is it a great thing, if we shall reap your carnal things?
A29753	If yea, whence is it proved?
A29753	Importing that he durst do no other wayes, then he did, for as much as he saw, God had given them the like gift, as he did unto the Apostles?
A29753	In illo gravi jugo, quo etiam parvuli premuntur, quomodo est Iustus Deus, si nullus nascitur reus?
A29753	In pretending to Infallibility?
A29753	In this case, what becometh of God''s wil& intention to save all?
A29753	In tithes and offerings, ye are cursed with a curse, this whole nation& c. Ought not Quakers to feare this curse?
A29753	In what respect is this Principle and Organ called spiritual?
A29753	In what respect is this?
A29753	In what sense then can it be true, that saving sufficient Light is given to all?
A29753	Instruments must be instruments of some principal cause: Or is this word properly taken, or improperly?
A29753	Iob 15: 14. what is man, that he should be clean?
A29753	Is Christ the Saviour of this seed?
A29753	Is God Reconciled to all, when many perish under his wrath, for ever?
A29753	Is God under any Obligation to give grace to all, that heare the Gospel?
A29753	Is a Natural man, who is dead and degenerate, under a two fold respect, under one whereof he can know something aright of God?
A29753	Is a meer possible Redemption to be called an Eternal Redemption?
A29753	Is all his gall spit out against premeditation?
A29753	Is all that but dreames and lies?
A29753	Is all the world purified and made zealous of good works?
A29753	Is all this a Common thing, and a meer May be, or Possibility?
A29753	Is every thing that cometh from pride joyned with a lie?
A29753	Is every thing that revealeth, what is good, just and equitable, the Gospel?
A29753	Is every thing, that layeth on an obligation to beleeve, Supernatural and Saving?
A29753	Is he not seeking pardon and remission of his own sin?
A29753	Is he not speaking of that word, which is heard with the eare?
A29753	Is his meaning, that it is possible through God''s grace?
A29753	Is it a Suppositum, or a Vertue and Principle superadded to the Suppositum, siting it for action?
A29753	Is it a principle of Natural Actions?
A29753	Is it against these attributes of God, that sin should be in the world?
A29753	Is it any wonder, that these say much of this light, which is all their grace, and all their Christianity?
A29753	Is it any wonder, that they will not take this word for their Rule?
A29753	Is it because corruption in them is more violent, then in others?
A29753	Is it because it is a Revelation of God''s truth?
A29753	Is it because the Scriptures speak thus; or because the Light within him, or a second Testimony or Inspiration saith, that this is Truth?
A29753	Is it because they weep, that they sinne?
A29753	Is it for actual beleevers?
A29753	Is it from the greatness of the opposition made by the power of darkness, or from the greater sense thereof?
A29753	Is it good service to poor souls, to hoodwinke them, that they may post to the pit, wit ● a lie in their right hand?
A29753	Is it imaginable, that this Man knew what he was doing, when he wrote thus?
A29753	Is it impossible for God to give them grace?
A29753	Is it in respect, that all have sinned?
A29753	Is it lawful now to use circumcision, or the passeover, and other such ceremonies?
A29753	Is it likewise in their power, when they please, to turne to the Lord, and serve Him with a perfect heart, and to walk before Him and b ● perfect?
A29753	Is it no article of our faith?
A29753	Is it not called a Law, disobedience unto and transgression of which is sin?
A29753	Is it not proved, when the text sayeth, he fell down to worshipe?
A29753	Is it not worse then Pelagianisme, Socinianisme, Arminianisme and Iesuitisme?
A29753	Is it not, that our trust might be in the Lord?
A29753	Is it spiritual as opposite to Carnal and Bodily, as not being Corporeal?
A29753	Is it sufficient, without any supervenient grace of God, to effectuat salvation?
A29753	Is it talking in the Quakers dialect; Or the Mimical posture of the body?
A29753	Is it that we are made just by infused righteousness?
A29753	Is it the seed of Grace?
A29753	Is it the seed of the Eternal weight of glory, that the Saints live in the hope of?
A29753	Is it the sin of Infidelity?
A29753	Is it truth to say, that any of Gods commands, especially such, as belong to the Gospel, as all ceremonies do, are chiefly invented by men?
A29753	Is it upon all their hearts, or upon some only?
A29753	Is it when they are in capacity to commit actual sin?
A29753	Is not Christ sent( saith he further) to turne a people from sin unto righteousness, and from the Kingdom of Satan, unto the Kingdom of his dear Son?
A29753	Is not David about the confessing of his owne sin?
A29753	Is not God as well talking thus in and to him?
A29753	Is not final unbeleef a dead work?
A29753	Is not t ● is a sufficient discovery of the Spirit, that acteth them?
A29753	Is not the Church the fold?
A29753	Is not the New Covenant alwayes opposed to the Law?
A29753	Is not the Quakers Religion a noble Religion ▪ which would bring us the length of Devils?
A29753	Is not the heart of every man by nature deceitful above all things and desperatly wicked?
A29753	Is not this a call sufficient?
A29753	Is not this a clear thing?
A29753	Is not this a noble argument, well becoming such, as pretend to rare light and knowledg, and to nothing lesse, then Revelations and Inspirations?
A29753	Is not this a noble phancie?
A29753	Is not this a plaine denial of justification through C ● rist and h ● s righteousness?
A29753	Is not this a pregnant proof of Gods revealing his minde unto Men, who were not yet created?
A29753	Is not this a quick observation, and worthy of a Quaker?
A29753	Is not this a valide reason, wherefore to reject death as a punishment of sin?
A29753	Is not this as much, as this Quaker saith, when he speaketh of Gods stirring up this light that is within every man?
A29753	Is not this directly to devest them of all that Authority, which they have from God ▪ as his Law?
A29753	Is not this intolerable boldness, to deal so with the Scrip ● ures of Truth?
A29753	Is not this man a noble advocat for Heathens, and worthy of his hire?
A29753	Is not this manifest pleading for the Apostasie of the saints?
A29753	Is not this nobly argued?
A29753	Is not this the very frame and mould of our Quakers?
A29753	Is not this the very life of the Quakers publick& principal worshipe?
A29753	Is not this to render them contemptible, when they are denied to be that, which only maketh them have weight with consciences?
A29753	Is not this, at best, to make that light, or whatever name he will give it, our Idol or Image, in the worshiping of God?
A29753	Is one Immediat Objective Divine Revelation more sure and certane, than Another?
A29753	Is that Light within, or are the Revelations the increated Spirit?
A29753	Is that light Christ crucified, and Satisfying justice, and paying the Penalty of the Law, and broken Covenant?
A29753	Is that to make holy?
A29753	Is the Resurrection such an inconsiderable thing with him?
A29753	Is the labourers reward left to the discretion of the giver?
A29753	Is the labourers reward unfixed?
A29753	Is the meaning only, that these works are approven of God,& we, upon the account of them, so farr as they are done according to a Gospel rule?
A29753	Is the true God such a devisible thing?
A29753	Is their Religion any thing, but meer paganisme, under Christian abused expressions?
A29753	Is there a difference with them, betwixt this Inward Testimony and that Light, which enlighteneth every man, that cometh into the world?
A29753	Is there a promise for this?
A29753	Is there any difference?
A29753	Is there no precept presupposed, nor included in all this?
A29753	Is there no sanctification, but that which is perfect?
A29753	Is there not a Spirit of Error, as well as a Spirit of truth 1 Ioh: 4: 6?
A29753	Is there the least mention made of seed, in all the text?
A29753	Is this Gospel doctrine?
A29753	Is this a blowing of the Spirit upon his owne saving graces in the soul?
A29753	Is this a meer Possibility?
A29753	Is this a sound of something, that is lodged in Heathens, who never heard of the Gospel?
A29753	Is this all the benefite, that is had by Christ''s Obedience and Death, that people may be turned from evil to good?
A29753	Is this an inward Inspiration, or Enthusiasme, saying to the man, he must goe preach?
A29753	Is this any thing else, than the use of Free will at whose devotion, Christ and his Salvation is?
A29753	Is this common to all Nations?
A29753	Is this consonant to justice?
A29753	Is this divine Light, and evil Seed in him both at once?
A29753	Is this divine and glorious life so meane and common a thing, that even Heathens and Reprobats share of it?
A29753	Is this man fit enough to boast all the learned men of Europe, who can not distinguish betwixt the Formal and Meterial Object of Faith?
A29753	Is this manifestation alwayes at every discourse, or sometimes only?
A29753	Is this mans Religion grounded upon the authority of men?
A29753	Is this spoken like a Ch ● istian?
A29753	Is this telling of what they have found in their owne experience, the whole work of the Ministrie?
A29753	Is this the Christian New birth, and Regeneration, whereof the Scripture speaketh?
A29753	Is this the Holy Ghost ▪ that acts, leads, and guides them, and teacheth them all their divinity?
A29753	Is this the Quakers Gospel- Teacher, Saviour, Christ and Redeemer?
A29753	Is this the drawing of the Spirit, which he spoke of, in this same Pag?
A29753	Is this the top of all their endeavours, and the upshot of all their hopes?
A29753	Is this to be borne of the Spirit?
A29753	Is this to fear God, and work righteousness?
A29753	Is this to magnifie and exalt the Sacrifice of Christ?
A29753	Is this which he talketh of, to be borne of God?
A29753	Is this word a substantial thing, lying in every mans heart?
A29753	Is this word communicated to all the world, to all and every man in the world, since the very day, that Adam fell?
A29753	Is( sayes he) mortification of sin useless when its end is attained?
A29753	It is indeed a most desperat designe: for it is no lesse, upon the matter, than to Overturne the whole Gospel of the grace of God: why so?
A29753	It is not the bloud of the vail, that is but outward; and can outward blood cleanse?
A29753	It is that( sayes he) which Christ worketh in us: And what is that?
A29753	It is the Word of God,& grace, and gifts, and what not?
A29753	It is true, Christ instituted this Supper before they rose from table, and what then?
A29753	It lodgeth neither in Heart, Minde, nor Conscience: And shall it lodge in the Flesh?
A29753	K ● ow they any other Gospel?
A29753	Knoweth he not, that God hath appointed the meanes, to keep his Elect beleevers constant and stedfast in the faith?
A29753	Knoweth he not, that by reason of the fall, many things became moral natural, secundarily, that were not primarily natural?
A29753	Knoweth he not, that by the foolishness of preaching, God saveth them tha ● beleeve?
A29753	Knoweth he not, that in that debate, the question is not about the name, but about the thing imported by the name?
A29753	Knoweth he not, that the substance of an act may be good, and yet for want of several things, not be accepted at the hands of the wicked?
A29753	Knoweth he not, that we are not masters of words, but that use ruleth that?
A29753	Knoweth he not, what we mean by that word?
A29753	Let him shew, if he can, any true ground, warranting us to look for such immediat calls?
A29753	Let never my soul come into these mens secrete?
A29753	Let this Quaker now tell me, wherein he d ● ffereth from the Arminians?
A29753	Let us hear what can be said?
A29753	Let us see then, what they say of themselves, as to this?
A29753	May it not come to passe that such, after that day, may heare the Gospel preached?
A29753	May not the rustick mistake his owne condition?
A29753	May not 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 agree as well to Man?
A29753	May the Magistrate medole with no mater of debate or question, even about civil maters, that is betwixt men not of the same perswasion?
A29753	May we not pray for Faith; and can we pray for any thing, and not in Christ''s name?
A29753	Meaneth he by this Touch& Sensation a Reflective knowledge, or such a reflexive act of the Soul or of Conscience, whereby we know that we know?
A29753	Might not the disciples have sought a cup of cold water?
A29753	Might words be spoken without an inward impulse and call?
A29753	Moreover as to that condition, whether did Christ purchase it, or not?
A29753	Moreover, if we should ask how this Christ came into every man?
A29753	Moreover, what understandeth he by this Unction?
A29753	Must he not grant, that even this much is more then yea and nay, and consequently cometh of evil?
A29753	Must not this be a fruitless and unedifying silence to others, at least present?
A29753	Must therefore say, the wicked man must never plow?
A29753	Must these all be let alone untill the day of judgment?
A29753	Must they attend thereunto, and joyn there with?
A29753	Must we thus ascribe such intentions to God, as must hang upon mans will, and be subordinate thereunto?
A29753	Natural equity pleadeth for these things; why are Quakers thus unnatural?
A29753	Nay O man( take heed to this O Quaker) who art thou that repliest, or disputest against God?
A29753	Nay this, with them, is the Spirit of God, it is Christ, God Father, Son& holy Ghost, and what not?
A29753	Nay, blasphemously impute this to the Spirit of God, that acted Paul?
A29753	Nay, but O man, who art thou, that repliest, or dispurest, or it may be rendered responsats, or carps against God?
A29753	Nay, but O man, who art thou, that replyest against God?
A29753	Nay, doth not Protestants their owneing of this solide, and immovable foundation, sufficiently warrand their rejecting of his Delusions?
A29753	Nay, how can this be, seing the carnal minde is enmity against God, and is not subject to the Law of God, neither indeed can be Rom 8: 7?
A29753	Nay, not only not so; but denunce such judgments on them, for doing of it but amisse?
A29753	Nay, shall a man have Christ in him, dwelling and abideing in him,& yet not be called an holy man?
A29753	Nay, what meaneth the man to compare the matter, unto Pharaoh''s withdrawing of straw; yea and make it worse?
A29753	Necessary, how?
A29753	Need we cite Scriptures against these men, who have such a dexterity, to elude all with non sense?
A29753	Next he tels us, that Iob was a perfect man,& c. and enquireth, who taught him?
A29753	Next, I, would know, what he meaneth by these Revelations?
A29753	No, I suppose not, what will he then do with his false proposition?
A29753	No: for he hath granted this already: What can his argument then conclude?
A29753	No?
A29753	None can fancie this, but a Quaker; Or will this Quaker say, that the sound of the Gospel preached came unto the eares of all and every man breathing?
A29753	Nor whether a mechanick can not have a more happy one?
A29753	Now is he an actual King, and shall have none but potential Subjects?
A29753	Now is my soul troubled, and what shall I say?
A29753	Now this being the very nature and native result of the judgment of the Quakers; who s ● eth not, how absurd it is?
A29753	Now what saith this Quaker to this?
A29753	Now what sayes he to this?
A29753	Now will any hence gather, that the Lord hath no delight in the just punishment of impenitent sinners?
A29753	O cursed Religion?
A29753	O dreadful blasphemy?
A29753	O horrid blasphemers?
A29753	O miserable fellowshipe?
A29753	O poor deluded wreatches?
A29753	O what a desperate delusion is this?
A29753	O what abjects of blasphemous pride must this gang of creatures be, that dar have such thoughts of themselves?
A29753	O will it not be an indelible marke of infamie, and an evidence that we knew not the signes of the times, and what they called us to do?
A29753	Oct. 24.1656?
A29753	Of God, or of the Soul?
A29753	Of what is it an instrument or Organ?
A29753	One Carnal and another Spiritual?
A29753	One thing I would know; Whether he beleeveth, that Christ and his Apostles did teach all that was necessary to salvation?
A29753	One thing more, I would desire to know of this Quaker, what he meaneth properly by this Sufficient grace?
A29753	Or Plato''s appearing against it?
A29753	Or Socrates his requireing that mens words should be firmer than oaths?
A29753	Or a command to expect it?
A29753	Or a principle of Gracious and Saving Actions?
A29753	Or any thing created, and that was visible to the bodily eye; or any thing, but that which is within themselves?
A29753	Or are there any really converted and saved without this special operation of grace?
A29753	Or as opposite to Natural?
A29753	Or as opposite to Sinful and Corrupt?
A29753	Or by the bloud of his crosse; or in the body of his flesh, through death?
A29753	Or came it unto you only?
A29753	Or cutting off by an Inspiration, or by the light within?
A29753	Or did any of the Apostles make this their theme& text?
A29753	Or did the posterity of Adam come under this power of Nature, and of the Seed of Satan, so soon as they had a being, and a Soul and a Body?
A29753	Or doth mans inability dissolve his obligation?
A29753	Or doth not the Father keep condition?
A29753	Or even to all, that is enjoyned by the Law of Nature, or the Law of the two Tables?
A29753	Or had He it so, and for such an end, as none might possibly be the better thereof?
A29753	Or how is his Will Efficacious and Irresistible?
A29753	Or if he see, that the Condition will never be performed, how can we think, that he intendeth any thing upon a Condition, that shall never be?
A29753	Or is all this a meer maybe, which may not be?
A29753	Or is it a meer problem, or a thing that shall never be?
A29753	Or is it a whimsey, and a fictitious notion?
A29753	Or is it enough, if one sing alone?
A29753	Or is it in corrupt mans power to Beleeve or Repent?
A29753	Or is it no call,& that because a necessity was not imposed?
A29753	Or is it to the soul, as our members and organs are to the body?
A29753	Or is this the preaching of the Gospel?
A29753	Or let him tell me, when or in what sentences, we use these words, when we would signifie thereby infusion of righteousness, or making just?
A29753	Or make any thing for his way?
A29753	Or may not Law and Justice compel an unrighteous man to give the labourer his hire?
A29753	Or meaneth he all this, as done in the publick assemblies of the Quakers?
A29753	Or must the rest waite for their proper and particular motions?
A29753	Or must they not pray that prayer at all?
A29753	Or must this good and advantage reside only with them?
A29753	Or must ye give Laws to all the ● hurches of Christ?
A29753	Or risen with Christ Col. 3: 1?
A29753	Or saith he it altogether for our sakes?
A29753	Or saith not the Law the same also?
A29753	Or shall we suppose, that he is praying for remission to the dead?
A29753	Or shall we with Papists stick in the outward element?
A29753	Or taking away that resistance?
A29753	Or that God hath Conditional Intentions and Designes?
A29753	Or that all this importeth only a Possible Reconciliation and Remission?
A29753	Or that he was not so Good and Gracious as to do it?
A29753	Or that he would do the most for them, For whom he would not do the least?
A29753	Or that it can contribute nothing unto that knowledge of God in Christ, which is the sure way unto eternal life?
A29753	Or that it was the same Spirit acting both?
A29753	Or that such only were a part of the Ceremonial Law?
A29753	Or thinks he that his Quaker- Pratters, are such?
A29753	Or to what other end should God intend that Christ should die for all, than to the ends mentioned in Scripture, of which we have spoken?
A29753	Or to whom, and when it hath been known?
A29753	Or was it by his death?
A29753	Or was it no Revelation of the minde of God, because it was not an Immediat Revelation?
A29753	Or was it only in their head, and not in their heart?
A29753	Or was it to have an uncertane End and effect?
A29753	Or was this purchased equally for all?
A29753	Or what is it?
A29753	Or what was purchased thereby?
A29753	Or wherein were they to be called Wise?
A29753	Or who feedeth a flock and eateth not of the milk of the flock?
A29753	Out of which Scripture did he draw all that excellent knowledge?
A29753	Physick can not work upon a dead man, but must have some strength of Natu ● e concurring and cooperating?
A29753	Poor man, knoweth he no better?
A29753	Preach the word, be instant in season, out of season, reprove, rebuke, exhort with all long- suffering and doctrine?
A29753	Q. doth God manifest himself within Man?
A29753	Quid tergiversamur incassum?
A29753	Read we that they were all Introverted?
A29753	Reader, what thinkest thou now of this Church, of this Profession, and of this Religion?
A29753	Readeth he, that these Prophets did Introvert into the light within them, to get these Revelations?
A29753	Remembe ● eth he that God is a Jealous God, who will not give his glory to another?
A29753	Revel 1: 1, 3, 4, Were all these Killing Letters?
A29753	Saith he any thing of Grace, causing the Man to consent?
A29753	Sall we get nothing, at most, but a Paganish Iustification and Sanctification?
A29753	Say I those things as a m ● n?
A29753	Say we that God taketh away that Grace to beleeve and Repent, that wicked men would as faine have, as the Israelites would have had straw?
A29753	Say we, that any can pray acceptably without the Spirit?
A29753	Seeth he not now, what can hence be deduced against him?
A29753	Shall Christ be beholden to mans good will for the purchase he made, at so dear a rate?
A29753	Shall Christ be looked upon, as an Advocate with the Father, for the wicked Reprobate?
A29753	Shall Christians be worse than infidels?
A29753	Shall I think, that this our Apologizer is of the same minde?
A29753	Shall Superstitious Idolaters be so extravagant: and shall Christians be so spareing?
A29753	Shall a man have God dwelling in him, as Christ had( though not in that measure) and yet not be accounted a spiritual holy man?
A29753	Shall a man have a Spiritual Principle of holiness in him, and a divine Life, and yet not be accounted a spiritual and holy man?
A29753	Shall he be a King without a Kingdom?
A29753	Shall he make us beleeve, that Paul would have taught and delivered to them modes of will- worshipe, and prescribed the exercise of Superstion?
A29753	Shall he make us believe, that the Lord would give Paul commission to establish among the Corinthians will worshipe and Superstition?
A29753	Shall temporal spareing favoures, bestowed on such, as deserve nothing but hell fire, be in so small account with us?
A29753	Shall the Magistrates?
A29753	Shall the givers only do it?
A29753	Shall the thing formed say to him, that formed it, why hast thou made me thus?
A29753	Shall we call this conscience the word of God, the hearing of which will produce faith?
A29753	Shall we hence with Swenkfeldus( whom Calvin on the place confuteth) say, that the outward Ordinance is null?
A29753	Shall we imagine that that is the greatest love, which is common to all, and is not able to effectuate the salvation of those upon whom it is set?
A29753	Shall we imagine, that God designeth good to persons, who shall never enjoy it?
A29753	Shall we quarrel with the Most High?
A29753	Shall we say, that God could not reveal his whole Will and Counsel?
A29753	Shall we suppo ● e, that all this was about an Uncertane Bargane?
A29753	Shall we therefore think, that he but mocked, when he preached the word unto them?
A29753	Shall we think that he would lay down his life in vaine, and make no purchase thereby?
A29753	Shall we think that the knowledge of this is no part of that pure and naked Truth, which is necessary to be known?
A29753	Shall we think, that Christ became sin, as well, or as much, for Iudas, as for Peter?
A29753	Shall we think, that Christ might have died, and yet not one man receive this Adoption?
A29753	Shall we think, that Christ would lay down as great a ransome for such, as he was not to purchase faith unto, as for the rest?
A29753	Shall we think, that He redeemed all alike from the curse of the Law?
A29753	Shall we think, that he was given& sent for a Saviour, and took upon him that title and relation, and notwithstanding no man might be saved?
A29753	Should there be any colour for any to propose this scruple, if the good& evil works of man, were the ground of all?
A29753	Silence flesh, wouldst thou, who art an enemy to God, know how we are reconciled to God, and by what obedience?
A29753	So as many as have sinned without the Go ● pel, shall p ● rish without the Gospel, for how can they believe in him, of whom they have not heard?
A29753	So that notwithstanding of all, which he hath said, the Scriptures are able to make us wise unto salvation, and what nee ● s more?
A29753	So then, the question is not, whether the sword be a meanes of conversion of men to the true faith?
A29753	Speak your minde here, if you dar;& that that Body was personally united to the Godhead?
A29753	Strange confidence; Will he tell us, who these chiefe were?
A29753	Such a thing, I suppose, is not impossible: And what doth his argueing then evince?
A29753	Supposeth he that there is no difference here?
A29753	Supposeth he, that th ● Platonicks spoke by the light within them, what the Evangelists spoke as acted by the Infallible Spirit of God?
A29753	Supposeth he, that the Spirit is in ● elievers as a Vertue or Spiritual power, and is the Light within them?
A29753	Supposeth he, that we deny him to be every where present?
A29753	Sure this is no usual way of the Lord''s working: and why should he imagine, in this case, a transmission from vessel to vessel?
A29753	Sure, these few persons were not all that lived, dureing that long tract of time: what then became of the rest?
A29753	That carnal bloud cleanse?
A29753	That he is greater than Christ, who in the flesh was borne of a woman, but he himself was the Spiritual Christ borne of Holy Ghost?
A29753	That if our Gospel- works be such, why are we not Justified because of them, as well, as in them?
A29753	That is, were ye in baptisme consecrated unto him, as your Lord and master?
A29753	That light is in the Scriptures, prove that or tell me, what one Scripture hath light in it?
A29753	That persons may and will refuse the Lords call, who doubteth?
A29753	That some of these may be saved, and are, I shall be loath to deny: but what will this say, for the Imperfection of the Scriptures?
A29753	The Gospel inviteth all,& will God m ● ck any whom he inviteth and calleth to come to him?
A29753	The answere added putteth the matter beyond all further dispute: Shall the thing formed say to him, that formed it, why hast thou made me thus?
A29753	The bread, which we break, is it not the communion of the body of Christ?
A29753	The cup of blessing, which we bless, is it not the communion of the blood of Christ?
A29753	The divideing of the word of truth?
A29753	The heaven then, which they go to, must be a heaven, wherein dwelleth no Righteousness: and what can this be, but some new Limbus?
A29753	The man in his rage runneth himself blinde, that he knoweth not what he saith( 2) Do Heathens make up all mankinde?
A29753	The meaning can not be, were ye baptized into his power and vertue?
A29753	The old man must be put off, or we can not enter into glory: and if Infants have the old man, how can they enter into glory?
A29753	The one thing is, what is the nature of this Visitation?
A29753	The other thing is, what is the meaning of that, Salvation is possible?
A29753	The question is, whether good works be the formal cause; or the formal objective reason of Justification?
A29753	Then it is saifer to live under Pagan Magistrates, than 〈 ◊ 〉 Christian Magistrates?
A29753	Then the whole Incarnation of Christ is denyed: And where is our Christian Religion then?
A29753	Then we ask a Scripture ground for this restriction?
A29753	Then what shall become of the childe of God, that walketh in darkness,& hath no light?
A29753	Therefore faith hath but one Object?
A29753	These and the like may be good arguments for him, whose Religion is but Paganish; but have no force with us?
A29753	They know neither good nor evil: shall they sin that are under no command?
A29753	They made Christs sufferings to be a meer Histrionick Action, or Comedie; and Quintinus used to be very angry, when any asked him, how he did?
A29753	They will allow them an almes, and hardly that, unless great necessity require it: but where is the hire, the wages, that justice calleth for?
A29753	They will not say, it is unto Salvation, but to Faith: But did not Christ know, that this call would not be obeyed by them?
A29753	Thinketh he, that none of his Read ● rs were able to observe this master piece of Ignorance and Confusion?
A29753	Thinks he that the only cause, why our preachings are so unfruitful, is because we preach not by Inspiration?
A29753	Thinks he that there is no way now, to know who are the lawfully called Servants of God?
A29753	Thinks he that we beleeve not, that there is one faith?
A29753	Thinks he the Lawes of the land must say, that Robert Barclay is a Quaker, or that this or that man hath broken this, or that Law?
A29753	Thinks he, that any part of our Rule was originally written in Latine?
A29753	Thinks he, that we have no other Notion of God, but as of one, that is up in the heavens above the cloudes?
A29753	Thinks this man, that we are as mad, as he and his brethren are?
A29753	This can not be; for how is it imaginable, That God''s prescience should be the meritorious cause of his Decree?
A29753	This is a faithful saying, and these things, I will that thou affirme constantly?
A29753	This is his first Argument: but what is his Conclusion?
A29753	This is my body, and this cup is the New Testament in my blood?
A29753	This quatenus, in so far as, can not have the same import, with quamdiu, so long as: What meaneth he then hereby?
A29753	Thou grants the heathens knew, there was sin: If so, how could they be ignorant of sins coming into the world?
A29753	Thou wilt say then, why doth he yet find fault; for who hath resisted his will?
A29753	Thou wilt say unto me, why doth he yet finde fault; for who hath resisted his will?
A29753	Though the least measure of repentance could not be, without this Introversion; Yet what would that avail?
A29753	Though this opinion( sayeth he) be more tolerable than the former, yet it is not true, And why?
A29753	Though we should never pray without watching unto it, how will it follow, that we should never pray without an Introversion?
A29753	To say, that the Scriptures of Truth are the Revelations of the Spirit of God, and yet they carry no Authority impressed upon them?
A29753	To this last we have spoken before; and why did not Christ take occasion to give this Christian document before this time, while they were eating?
A29753	To what end did Christ give himself for his Church?
A29753	To what end did he break the bread, and give it to his disciples, and said, take eat,& c. when they had been eating and drinking already?
A29753	Took he upon him Original sin?
A29753	True: what more?
A29753	Understandeth he Church excommunication?
A29753	Unworthy man, why doth he then envye us of this good?
A29753	Upon what ground?
A29753	Very good, what then?
A29753	Very true, but hath God discharged now all outward actions in worshipe?
A29753	Was Christ made sin, or a sacrifice for sin, that all the world might possibly be made the righteousness of God in him?
A29753	Was Christ so prodigal of his blood, as to cast it away, for such as were irrecoverably gone?
A29753	Was Christ tha ● Object?
A29753	Was Paul''s delivering to them what he had received, nothing, but a simple narration of a mater of fact?
A29753	Was ever, or will ever, a man, that is born in sin, be converted, till grace take away that resistence, which is in him naturally?
A29753	Was it a meer Power and Liberty, that should never have any Effect?
A29753	Was it certanely to save some?
A29753	Was it from the beginning of the world?
A29753	Was it not caused of the evil of infidelity& c?
A29753	Was it of any use, in the beginning?
A29753	Was it only to make a new Transaction with man, in order to his salvation?
A29753	Was it that the works of Creation and Providence might become preachers of the Gospel and of Salvation?
A29753	Was it true, even as to Nations, under the Old Testament?
A29753	Was not his satisfaction full& compleat?
A29753	Was not the Spirit of God Governour and Ruler in their Assemblies?
A29753	Was not the life of Christ secured until the time appointed?
A29753	Was not this divine seed a Principal part, at least, of the Image of God?
A29753	Was the primitive Church, Instituted and gathered by Christ and his Apostles, a Church of Christ, and gathered by God, or not?
A29753	Was this Adoption purchased upon an uncertain condition?
A29753	Was this all, that Paul delivered to the Corinthians?
A29753	Was this all, that he received of the Lord?
A29753	Was this end, and fruit left at an Uncertanty?
A29753	Was this fulness for a meer Possible effect?
A29753	Was this mans minde present, when he wrote these citations?
A29753	Was this much from the beginning?
A29753	Was this only a capacity of coming near, or a meer offer of it?
A29753	Was this teaching and instructing by books read, studied, and explained, the Immediat Revelation of the Spirit?
A29753	Was this the Christ crucified, that Paul spoke so much of?
A29753	We are waiting for the proof of this: and how long shall we waite till we see it?
A29753	We spoke to this before; and this man is tedious in his repetitions, for want of arguments?
A29753	Well, be it so: But what meaneth that, being disjoyned from the evil Seed& c?
A29753	Well, what replyeth he to this argument?
A29753	Were not Apostles, Prophets and Teachers, Officers in the house of God?
A29753	Were not the Scriptur ● s given as a revelation of the minde of God, concerning our faith ▪ and concerning our walk?
A29753	Were not the holy men of old called unto this essential verity?
A29753	Were there any women preachers among that company converted by Peter?
A29753	Were there no distinct Officers, particular individual Persons, separated and set apart for the work of the Ministrie, in the dayes of the Apostles?
A29753	Were there none such among the Jewes?
A29753	Were these seventy Elders, the whole congregation?
A29753	What Faith, I wonder, can be produced by this Light within?
A29753	What I pray will his Revelations helpe the matter, as to Infants and Idiots?
A29753	What I pray, can be expected of such as found their fabrick, upon such a ground of confusion, but a Babel?
A29753	What Patrons and abettors then of Immodesty and Shamlesness, must Quakers be, that plead for Womens speaking in the ● hurches?
A29753	What Possibility is this, which he meaneth, or in what respects is it said to be Possib ● e?
A29753	What Scripture speaks so of Christs indwelling in all?
A29753	What a God must these Quakers dream of?
A29753	What a ridiculous whimsical folly is this?
A29753	What a silly thing is this?
A29753	What addeth he?
A29753	What advantage had they by the Immediat Revelations made unto the High Priests?
A29753	What answereth he?
A29753	What answereth he?
A29753	What answereth he?
A29753	What are the consequences of this softning and warming of heart?
A29753	What are then his exceptions, against our singing of Psalmes?
A29753	What argueing is this?
A29753	What attendance upon God, or adoration of him, without Christ, known and beleeved in?
A29753	What becometh of them after this day?
A29753	What blasphemy is it to say, that God and Christ are involved in this thing?
A29753	What can be the import of that powerfully inflowing efficacy and liberty, to speak in words,& c?
A29753	What can he then make out of this?
A29753	What can this prove for them, who had not such paines taken upon them?
A29753	What can this silence import else, than that they are guilty in this matter?
A29753	What charity can this be, which is so large to Heathens, and so straitned to the Saints of God?
A29753	What confusion and self contradiction is here?
A29753	What could his upbraiding of his Father and Mother, after this manner, contribute to the aggravating of his own sin?
A29753	What countenance do ● h our opinion, in this matter, give to this dreame?
A29753	What do they then condemne?
A29753	What doctrine is this?
A29753	What doth all this say to the point in hand?
A29753	What doth he next?
A29753	What doth he say of these?
A29753	What doth their common taking of a Spiritual body& bloud, which Christ had,& which came downe from heaven, mean?
A29753	What effica ● y hath it, seing notwithstanding thereof, all may perish againe?
A29753	What effronted and bold playing with the word of God is this?
A29753	What else can this ● ntroversion be, whereof he speaketh?
A29753	What else doth that of Iohn Story in his discovery savour of?
A29753	What evidence is there of that holy Fathers writting against his own conscience?
A29753	What folly is here?
A29753	What force, I wonder, hath these words as ye eat and drink, to enfringe the command, and make the proposition only conditional?
A29753	What if God, willing to shew his wrath, and to make his power known, shall endure with much long suffering the vessels of wrath fitted to destruction?
A29753	What if I say, that I am not satisfied with this either, more then they?
A29753	What if some say, That God is not Iust and Righteous enough, if he grant not to all an equally long day of Visitation?
A29753	What if their designe be most to save the elect?
A29753	What if they do not agree with the present condition of every member of the Assembly?
A29753	What ignorant babling is this?
A29753	What immediat cause is this?
A29753	What incons ● stancies are the ● e?
A29753	What is Sanctification?
A29753	What is his Conclusion?
A29753	What is his fourth Position?
A29753	What is his third Position?
A29753	What is justification?
A29753	What is justifying faith?
A29753	What is that Inward Revelation, distinct from the Outward Revelation?
A29753	What is that to say, by commemoration of that occasion, by his passions and death,& c.?
A29753	What is that, to beleeve by walking in the light?
A29753	What is the Contemplative?
A29753	What is the Second Redemption, that is inseparable from the other?
A29753	What is the first?
A29753	What is the fold of the sheep?
A29753	What is there in all this, for Justification by the Revelation of Christ within, reforming the minde,& c, Hath the man forgote his Conclusion already?
A29753	What is this Consequential proof?
A29753	What is this Philosophy then, in Calvines judgment?
A29753	What is this Principium, this Principle?
A29753	What is this not- dissenting,& not- refusing, that he talks of?
A29753	What knoweth he, but there may be some, that being called, have gone to preach, when they knew not well what to say in particular, nor from what text?
A29753	What knoweth he, but there may be some, that study the most of their Sermons on their knees?
A29753	What liberality can they show to any, or to any houshold of faith, who withhold from Ministers, what is requisite?
A29753	What may not that man dar to do, who dar thus play with the Scriptures?
A29753	What meane they by Christ''s sufferings still, and by satisfaction made by Christs sufferings in his saints?
A29753	What meane they by the Vehicle of God?
A29753	What meanes he by cutting off with the sword of the Spirit?
A29753	What meaneth he by ejaculations emitted to mans self?
A29753	What meaneth he by that ill favoured word, clatterings, garritiunculae?
A29753	What meaneth he by that truth, with is in men truely rational?
A29753	What meaneth he by that, betwixt men and men of the same perswasion?
A29753	What meaneth he by the killing of the just one within us, and the riseing againe of that just one?
A29753	What meaneth he by this essential verity?
A29753	What meaneth he by this, must be called by the Spirit?
A29753	What meaneth that expression, That God dwelleth there as the Father, as the Son, and as the Spirit?
A29753	What meaneth that, by which all ought to beleeve?
A29753	What methods God could have found out, whereby He might have been served by men, what proud man will take upon him to determine?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What more?
A29753	What names were they?
A29753	What necessity is there for this?
A29753	What needs more proof of a desperat delusion?
A29753	What next?
A29753	What next?
A29753	What notions of men destracted, or rather judicially given up of God, are these?
A29753	What profane babling is this?
A29753	What replyeth he?
A29753	What saith he further?
A29753	What saith he more?
A29753	What saith he next?
A29753	What saith he next?
A29753	What saith he then of the Scriptures?
A29753	What saith he to the Instance of Iudas?
A29753	What saith he to this?
A29753	What saith the Prophecie of Ioel, as it was applyed by Peter?
A29753	What saith this to other Ordinary and Inferiour Officers, such as Elders and Deacons?
A29753	What saith this to the warres among themselves; or betwixt Iudah and Israel?
A29753	What sayes he to other parts of Philosophy?
A29753	What sayes he to the place of Iude?
A29753	What sayes he to this Argument?
A29753	What sayes this to other Superiour and Extraordinary Officers, which were in the primi ● ive times, such as Apostles, Prophets, and Evangelists?
A29753	What shall a rational man think of this ridiculous Folly?
A29753	What shall carry the Impressions of a divine Authority, if divine Revelations do not?
A29753	What shall the renewed man do?
A29753	What shall then be said of Quakers, whose books are so full of Railings, Lies, Slanders, Errours and Blasphemies, beside their other practices?
A29753	What shall we then say of this Man, who reasoneth thus, against Truth and common Sense?
A29753	What shall we then think of this Gospel, which He taketh upon him to be a publisher of?
A29753	What signified Christ''s blessing of the bread, and blessing of the cup, if this was all?
A29753	What testimony against errour can they give, who never heard of the Gospel, or of Christ?
A29753	What then?
A29753	What uncouth phansies must these Quakers have, that are carryed away with such dottages?
A29753	What unsavoury language is that, clattering about a resurrection?
A29753	What use can Children, or Mad men, or Idiots make of the Light within?
A29753	What was the end obtained for the rest?
A29753	What way are these men more peculiarly called, than others?
A29753	What way can people go worthily about an act of will- worshipe?
A29753	What way?
A29753	What were the Evangelists?
A29753	What were this mans thoughts busied about, when he wrote these things?
A29753	What wilde and bold conceits are these?
A29753	What will he now do?
A29753	What will he now say?
A29753	What will he say next?
A29753	What will he then oppugne?
A29753	What will that bloud avail?
A29753	What will the man now say?
A29753	What will this conclusion do for his purpose?
A29753	What will this excellent Doctor of theirs teach?
A29753	What will this say, for justification of State, whereof we are here speaking?
A29753	What would he say more?
A29753	What would he then be at?
A29753	What would our Quaker now say?
A29753	What would this man be at, in this matter?
A29753	What would this man now say?
A29753	What, are there no marks given in Scripture, whereby this may be known?
A29753	What, are we asleep?
A29753	What, was not Titus to waite upon the motions of the Spirit?
A29753	What, would God do that, or any thing like that, which had its rise from the Devil?
A29753	What; do only the saints eat of this, while it is in every Man?
A29753	What?
A29753	What?
A29753	When Peter saith, we have a more sure word of Prophecie, a light that shineth in a dark place: and what was this word of Prophecy?
A29753	When do we say, that a man is justified, by infused justice?
A29753	When one is so moved and speaketh, what do the rest?
A29753	When the Lion is roaring, ought not we to tremble?
A29753	When the Lord made him to be sin for us, was it only in part?
A29753	When then doth Satan sowe this seed?
A29753	When they ascribe salvation to a Christ within, do they not deny the Christ without?
A29753	When, I pray, or where?
A29753	Whence doth he conclude this?
A29753	Where are we commanded thus to turne in- to a light within us, that we may finde God, and worshipe and adore him?
A29753	Where are we then?
A29753	Where doth the Scripture speak of Justification after this manner?
A29753	Where doth this Quaker read, in the Scriptures, that Heathens, and such as are without the Church, are called the Body of Christ?
A29753	Where ever readeth he, that the Apostles are said to baptize with the Holy Ghost?
A29753	Where in all the Scripture, is the matter of the New Covenant, called the work of the Law?
A29753	Where is he, who toke part of flesh and blood, and the see of Abraham?
A29753	Where is it said, that they ● hall certainly be saved without the meanes?
A29753	Where is now the stones that God giveth instead of bread,& the serpents he giveth instead of fish?
A29753	Where is our Immanu ● l?
A29753	Where is then his Institution, or Example for his Introversion?
A29753	Where is then his universal Redemption, that he pleaded For?
A29753	Where is then the God head of our Mediator?
A29753	Where is then the new heart?
A29753	Where is there any coloure or probability for this consequence?
A29753	Where is this man now?
A29753	Where is this said?
A29753	Where read we of it, in all the Law of Moses?
A29753	Where read we, that any do by nature the things declared in the New Covenant?
A29753	Where readeth he of fermentation, of the vehicle of God, and I know not how many moe?
A29753	Where readeth he, that Peter compelled the Gentiles to be circumcised?
A29753	Where readeth he, that at that time, when Cornelius was baptized, it was the common opinion, that the Gentiles should be circumcised?
A29753	Where then can this good seed lodge?
A29753	Wherein consisteth this necessity, seing we may be saved without it?
A29753	Wherein do Iustification and Sanctification differ?
A29753	Wherein then?
A29753	Wherein?
A29753	Wherein?
A29753	Whether is it in some thing inward, or in something outward?
A29753	Whether the formal cause of absolute Iustification, be a righteousness inherent in us, or not?
A29753	Whether thinks he this qualification essential, or not?
A29753	Which soul Christ the power of God is the Bishop of: Is not this of his being?
A29753	Whither will these men run, and be driven by the Devil?
A29753	Who can say either of these?
A29753	Who ever heard even mens words so abused and perverted?
A29753	Who ever heard of such Operations among men, not under the power of the Devil?
A29753	Who ever heard rational men speak thus?
A29753	Who planteth a vineyaird, and eateth not of the fruit thereof?
A29753	Who seeth not what a vast difference is here?
A29753	Who seeth not, how little ground there is for such an imagination?
A29753	Who seeth not, that these things, as here expressed, are not such, as can fall under the inward sensations of the soul?
A29753	Who then shall make this limitation?
A29753	Who would not simile at this?
A29753	Why art thou then angry that God, out of the same lump, maketh one, a vessel of honour, and another, a vessel of wrath fitted to destruction?
A29753	Why did Christ by his servant Iohn write legible letters to the Churches in asia?
A29753	Why did God set forth Christ to be a propitiation?
A29753	Why did Iohn write, that we might beleeve, and beleeving might have life?
A29753	Why did he send forth his Apostles to bear witness of his Death and Resurrection?
A29753	Why do they make the soul of man a part or particle of God?
A29753	Why do they not shew it?
A29753	Why doth Christ say, that it shall be more tolerable for Tyre and Sidon, at the day of judgment, then for Chorazin and Bethsaida?
A29753	Why doth Christ send them to the Scriptures, and not to this Inward Unction?
A29753	Why doth Paul so often stile himself, an Apostle?
A29753	Why doth he else where seem to cry out against the Socinians?
A29753	Why doth he not discharge this altogether, as he doth the Love feasts?
A29753	Why doth he not give us a like instance?
A29753	Why doth he not say this?
A29753	Why doth he not show us, wherein this peculiarity consisteth?
A29753	Why doth he not then shew it?
A29753	Why doth he so carefully vindicate his Apostolick office, chiefly in his Epistles to the Corinthians?
A29753	Why doth he then call it the crosse?
A29753	Why doth he, with this Synagogue of Satan, confound Justifi ● ation and Sanctification?
A29753	Why doth not this Man, in his great book, which he stileth an Apology of the Christian Religion, deliver in plaine termes his judgment hereof?
A29753	Why doth this man then obtrude his fancyful notions upon us, without all ground or shew of proof?
A29753	Why else is he called a stone of stumbling?
A29753	Why hath the Lord thus made known, and written unto us excellent things, in counsel and knowledge?
A29753	Why is there no Possibility of Salvation?
A29753	Why may not the rustick, if acted by an infallible and immediatly inspireing Spirit, tell all this, without hearing the Scriptures read?
A29753	Why might not they have examined and tryed all their Prophecies by this Unction?
A29753	Why might not this Power, if it were indeed a divine power, work this effect, howbeit it were not as yet alittle raised in the meeting?
A29753	Why our charity doth not extend to those without the Church, to whom the hearing of the Gospel is impossible, a ● well as to such within the Church?
A29753	Why said he of the cup, drink ye all of it, if there was no more imported?
A29753	Why said he, this do in remembrance of me?
A29753	Why should Paul have said simply, that he was not sent to baptize?
A29753	Why should any then, for whom he gave that satisfaction, be liable to Punishment?
A29753	Why so?
A29753	Why so?
A29753	Why so?
A29753	Why so?
A29753	Why then doth the Apostle adde, the labourer is worthy of his reward?
A29753	Why then is all th ● s trouble made?
A29753	Why then will ● e allow his Brethren, to take so much as a bit of bread from any?
A29753	Why was the Gospel written, and that by so many several hands?
A29753	Why were they commanded to go to the Law and to the Testimony?
A29753	Why will he not acquant the world with this matter, that we may no more be perplexed with these scruples?
A29753	Why will he not say also, that when we pray, give us this day our daily bread, it is meaned of long since, before conversion; what vanity is this?
A29753	Why will he not tell us, how they get these difficulties loosed by Revelation?
A29753	Why will he not try by the Scriptures, and by sound Reason, what sort of Spirit, that is, which acteth him,& the rest?
A29753	Why would he not leave us wholly to Revelations?
A29753	Why would the Apostle speak to an Objection, that were no way pertinent?
A29753	Will God bless sinful meanes?
A29753	Will a man rob God?
A29753	Will he bring in Christ''s Supper, as meat prohibited under the Law?
A29753	Will he hence inferre; Therefore man should not pray until he feel the Impulses, Motions, Influences and Drawings of the Spirit?
A29753	Will he not say as much of his own writings?
A29753	Will he say, that by it must be understood Immediat Objective Revelation?
A29753	Will he sing none, till he finde what mode of singing is particularly prescribed in the word?
A29753	Will he therefore say, that Magistrates have not power to punish Injustice and wicked Unrighteousness, or what is contrare to sobriety?
A29753	Will he think to satisfy them with saying, So it seemeth good to God according to his Wisdom?
A29753	Will it not satisfie him, if Ministers rest satisfied with their decision?
A29753	Will not the Lords hand be seen against these impudent, audacious perverters of the right wayes of the Lord?
A29753	Will not these men suffer God to have a power over their will, and grant him power to take away and overcome their resistance?
A29753	Will our Quaker think, that this obligeth all Ministers?
A29753	Will they exalt this Light within above God?
A29753	Will this Quaker say, that God doth even this much to every one of the Heathens?
A29753	Will this Quaker say, that all and every man are baptized by the Spirit, and have bin made to drink into one Spirit?
A29753	Will this make any thing against the observation of the Institution of Christ?
A29753	Would God have punished them with sickness, weakness and death, for an escape in the manner of will- worshipe, and not for the will- worshipe it self?
A29753	Would he have us runing away to Pagan Places, for t ● is end?
A29753	Ye have Moses& the Prophets within you, but to disparage and vilify the Scriptures?
A29753	Yea, are not the given ones clearly distinguished from the rest?
A29753	Yes, sayes he, But who shall perswade me, that I have those marks?
A29753	Yes, would he say, That is unquestionable, for their sound went into all the earth,& c. What sound is this?
A29753	Yet heathen Fathers can not teach Gospel doctrine; shall therefore Christian Fathers be exeemed from this duty?
A29753	Yet they perswade to the contrary: And is not this a clear proof of their undervalueing of the Scriptures?
A29753	Yet what would he make of this?
A29753	a warfare, any time, at his owne charges?
A29753	and He is of one minde, and who can turne him?
A29753	and are the Reprobate his brethen?
A29753	and can he Intend to punish sin, or men for sin, and not consider their sin?
A29753	and can he tell me, what this derogateth from the Perfection of the Lawes of a Land?
A29753	and consequently misinterpret the Scripture?
A29753	and doth not this referre the decree of damning for sin ultimatly unto His good pleasure?
A29753	and give them legible letters to Read, and to conforme their Faith and Practice unto?
A29753	and he which is borne of a woman, that he should be righteous?
A29753	and how can so great things be said of it, while it cometh short of the very Pelagian grace?
A29753	and how can this be, that the greatest effect of this greatest love shall be common to all, and smaller effects not common also?
A29753	and how did they sin?
A29753	and how had all the Saints, under the Law, Immediat Revelations?
A29753	and how proveth he, that there is nothing of a natural man acting in this silence?
A29753	and if so, why are we not justified upon the account of the Righteousness of Christ imputed to us, and received by faith?
A29753	and if we have two such bodies too, what difference betwixt Him and us?
A29753	and is it given of God intentionally for this end, that it may lead unto salvation?
A29753	and is it so at all times?
A29753	and is not our Quakers Philosophy very quick?
A29753	and is not the Rule proposed and laid downe to us by the Spirit, Inspireing Instruments to write it, our Principal and Original Rule?
A29753	and is the meaning of this, that God would destroy Christ, because Christ is somewhere called wisdom?
A29753	and is this a point so difficult to be proved, that he was constrained to run back to the first Creation for an argument?
A29753	and must he not also retire from his Humane or Christian acts, and lay all aside, that he may hearken?
A29753	and of a larger latitude?
A29753	and over the people, or not?
A29753	and shall it now be against both Goodness& Equity, if by reason of his Fall, we be deprived thereof, and be Obnoxious to the evils threatned?
A29753	and that all this love should be outed; and possibly not one man saved?
A29753	and that he might make us know, the certanty of the Words of Truth?
A29753	and that till this be once, there is no warrand to set about it, or attempt it?
A29753	and was he lesse, what he was, an enemy to the grace of God, for all that?
A29753	and was it not invented of men, for a cure of infidelity and deceite?
A29753	and was that all that Christ obtained?
A29753	and we hear of such to day in New England, commonly called Men eaters: What saith their Light and Seed to this?
A29753	and were they not made partakers of its Sensation?
A29753	and what a Notional difference doth he here imagine?
A29753	and what can the receiving of the Impression, or Touch of a Testimony be, but a receiving of information by it?
A29753	and what sin it is, seing it is not Hardness of heart?
A29753	and what will this teach concerning the new Covenant, and the way of salvation through a crucified Mediator?
A29753	and where doth he read of any such Publick Worshipe performed unto God, in all the Old, or New Testam?
A29753	and where is the heart of flesh, that grace worketh?
A29753	and who can then deny, this privilege of the Scripture to be our Rule?
A29753	and why doth not Luk adde the same explication of breaking of bread verse 42. which he addeth verse 46. saying, did eat their meat with gladness& c?
A29753	and why doth this seed lye hid in the earthy part, and not in the heavenly part of the heart?
A29753	and why was it more Absolute as to that, than as to other things?
A29753	and why would the jewes have stood so mute at Christs question, when he asked them, whether Johns bap ● isme was of God, or of men?
A29753	and, will all that are sensible of their dammage, suffered by Adam''s sin, be saved?
A29753	are all Prophets?
A29753	are all Teachers?
A29753	are these any thing but Quakers dreames, or new Pelagian Notions, sufficiently confuted above?
A29753	but also under the New:& what needs more?
A29753	but if people may not be compelled to give it; how shall Ministers live?
A29753	but what sense is there here; or truth either?
A29753	can God have the glory of Iustice, any other way, than in punishing of sin?
A29753	can he be so blinde as not to see it?
A29753	can one eternal Act of God be the meritorious cause( and of such a cause we speak here) of another?
A29753	could this be true, if no man had been saved?
A29753	did Christ die for them Conditionally?
A29753	did Christ, when he ascended, give only Names to the Church?
A29753	did God set Names in the Church?
A29753	did Hezekiah neglect to eat& drink& c. notwithstanding of the full assurance he had of living fifteen years longer?
A29753	did ever man dream, that the Scriptures were God, or the Spirit of God?
A29753	did he bear the sinnes of none, but of such as are come to mans age?
A29753	did he for all that neglect the use of meanes for his life?
A29753	did he never read, that God would destroy the wisdom of the wise?
A29753	did they not understand so much as was then revealed, and necessary to salvation?
A29753	did they sinne themselves?
A29753	do not these appertain to that knowledge of God, which is Eternal Life?
A29753	do they sin, because they take pleasure, or repel trouble by motions, as dumb ● nimals?
A29753	dost thou deny perfection attainable in this life?
A29753	doth Christ redeem all the world from all iniquity?
A29753	doth Spiritual Grace and Light bestowed only lay on an obligation to beleeve?
A29753	had no vineyaird erected among them?
A29753	have they any influence upon the person, who is to receive these Revelations, disposeing him thereunto?
A29753	have we seen any thing, that doth not directly enough tend to overthrow the whole Gospel?
A29753	how came it then, that they did also sweare?
A29753	how dar they follow their owne choise?
A29753	how may many remember their laughing, at the first appearance of this prodigie, and making light of the matter, with shame and confusion of face?
A29753	how then dar they sit and disobey this call?
A29753	how were they instructed?
A29753	if in nothing, then Man must certanely have a great share of the glory: if it was Absolute as to any thing, what was that?
A29753	if inward; what can it be more, than Gods calling and ordaining?
A29753	if not, what do all the Immediat Revelations which they had import?
A29753	if not, what will he do with his Universality?
A29753	if not, where is his Universal Redemption?
A29753	if not, why do they not hold one baptisme, till they get another?
A29753	if only this; what shall then become of his Resurrection and Ascension?
A29753	if outward; Is it imposition of hands of the Presbytery; or a potestative mission, by Church Officers?
A29753	if there be, what is it, and upon what is it founded?
A29753	if they can, why doth he inveigh against our Officers for doing the same?
A29753	in that, which thou callest thy Rule, the Scriptures?
A29753	is he not able to accomplish his Designes?
A29753	is it a thing in our Power, and an act of our owne Free Will?
A29753	is it by the Spirit of God?
A29753	is it natural truth, or supernatural; common, or saving?
A29753	is it that he may thereby be moved to Reprobat?
A29753	is the Lord willing, that these should come unto Repentance?
A29753	is there a promise of such a communication?
A29753	knoweth he not, that use is the master of language?
A29753	must all languages follow the same rules?
A29753	must the Quakers only sit on the bench, as judges, here?
A29753	must the honest minister perish for want?
A29753	must they therefore be the only spiritual men?
A29753	must truth be foresaken, because these Enemies to the grace of God like it not?
A29753	nor whether, heathens are to be compelled by the magistrates sword, to embrace the truth?
A29753	of that spiritual man, consisting of flesh, bloud and bones, which took on him the vail; or humane nature?
A29753	or against whom would he fight?
A29753	or both?
A29753	or by what Scripture, shall we be helped to understand this?
A29753	or came he under the power of the Seed of he Serpent?
A29753	or can not God be worshiped in Spirit and in Truth, w ● ere there are any outward actions performed?
A29753	or could they have been made partakers of Salvation, without saving Repentance?
A29753	or did he hearken to Satan, tempting him to cast himself headlong from the pinacle of the temple?
A29753	or do these names only import Operations?
A29753	or doth he meane Both?
A29753	or doth their special Call consist in their receiving more frequent motion, than others?
A29753	or hath their Free will gote such a crake, or such a byasse, as that it is impossible for them to run right?
A29753	or if not, whence is it, that it cometh more at one time, that another?
A29753	or is that no evil deed?
A29753	or is the heart of every man partly earthly, and partly heavenly?
A29753	or is there no sanctification, where there is the least sin?
A29753	or must they be silent, and listen to what the other speaketh, till he have done?
A29753	or only the Spiritual body?
A29753	or rather is it not Pelagian- quakerisme ▪ What followeth upon this?
A29753	or say, that they did proceed from the holy Revelations of the Spirit of God?
A29753	or shall they not all actually be pardoned in due time?
A29753	or that Christ died for all, or for any, Conditionally?
A29753	or that Reprobation maketh men unbeleevers against their will, and taketh away the Power and Grace to beleeve, which they had?
A29753	or that it is for such, as shall themselves suffer the vengeance of eternal fire for ever?
A29753	or that there is no other baptisme now to be administred?
A29753	or that this followeth, as a clear consequence from his Argument?
A29753	or the same act as terminated on one object, to be the meritorious cause of it self, as terminated upon another object?
A29753	or therefore, others did not understand them, and savingly beleeve them?
A29753	or thinketh he, that there is no labouring in the Gospel, but by publick preaching?
A29753	or were they then common to all the world?
A29753	or what can we understand by it?
A29753	or what he thinketh a Publick Person is?
A29753	p. 11?
A29753	preached to us by Quakers, than what Devils are capable of, and have the real feed of already?
A29753	saith he, came the word of God out from you?
A29753	saying what do you think to say, and whose eares can heare it?
A29753	shall their unbeleef make the faith of God, of none effect?
A29753	shall their unbeleefe make the unchangeable Purposes and Intentions of God of none effect?
A29753	shall we suppose that they are not in case to sin actually, or to adjoyn themselves to this seed, untill they come to the full use of reason?
A29753	taken from Iohn Baptists not disproving of warres, in the Souldiers, that came unto him, to ask him what they should do?
A29753	that I beleeve, that I obey,& c. Is this man in his wits, that thinketh, this should be done by a Rule?
A29753	that is, that possibly not one person might be made the righteousness of God in him?
A29753	to this purpose: and is not this sufficient to declare the Scriptures null in their esteem?
A29753	was Christ''s death Absolute in no respect; or was it, as to some things, I mean, belonging to Grace and Glory, Absolute?
A29753	was Iob''s friends all these dayes Introverted?
A29753	was he dreaming; Or in a rapture of Quakerisme ▪ or sunck into his introversion, where he lost all humane Reason?
A29753	was it by his bloud, and by his crosse?
A29753	was it ever the fashion of the Christians to hold their private feasts, and no feast else, in their publick Churches?
A29753	was it not Mediatly by those Patriarchs, and selected Persons?
A29753	was it not by enjoyning him, by an express Command?
A29753	was it only a Possible Call of all, Iustice being satisfied?
A29753	was not the Law, given out by Gods owne voice, on mount Sinai, a Principal and original Rule unto the jewes?
A29753	was the Lord in Christ reconcileing the world unto himself, not imputing only part of their trespasses to them?
A29753	was this Spiritual body of the seed of Abraham and of David?
A29753	was this seed a sacrifice to satisfie the justice of God?
A29753	was this to divert the primitive Church from enquireing after the Substance, and after the Vertue, Life and Spirit, of these ordinances?
A29753	we must not conceive as the dark imputation of this age, that Abrahams personal offering was not a justifying righteousness?
A29753	were none of them Taught and Instructed by the Ordinances of God, established among them, and blessed by the Spirit?
A29753	were these Letters of Condemnation?
A29753	were they also sensib ● e of the advantage that came by Iesus Christ?
A29753	what Ends, or what Advantages can we imagine of such an Universal Redemption?
A29753	what a fancyful distinction must this them be?
A29753	what are those sinnes, which are the procuring cause of Reprobation?
A29753	what becometh then of infants, boyes and girles?
A29753	what can such foolish reasonings import?
A29753	what could be the designe of Father and Son in this?
A29753	what desperat Runagadoes must these men be?
A29753	what foolries be these?
A29753	what for a knowledge of God must that be, in which all felicity consisteth, whereof the knowledge of these particulars mentioned shall make no part?
A29753	what ground is there for this?
A29753	what hint is there given of this?
A29753	what horrid abomination do these men preach& hold forth?
A29753	what if I helpe him to one?
A29753	what meaneth he by that sufficient to save all?
A29753	what object me ● neth he?
A29753	what publick worshipe is there and then performed by the Assembly?
A29753	what saith he to this passage?
A29753	what thinks he ● f the Achaeans and Heniochians, of whom Aristotle reporteth, that they used to kill men and eat them?
A29753	what times are ● he s ● we live in, wherein such doctrines are put in print and avowed O woful pagan preachers?
A29753	what unequal dealing is this?
A29753	what will this Quaker say, as to infants?
A29753	what would he hence inferre?
A29753	when he bear their sin and their iniquities vers 11, 12. what intimation is given of an exception of any?
A29753	when?
A29753	where finde we civil honour or respect called worshipe, in Scripture?
A29753	where is all the History of his life?
A29753	where is his Ascension?
A29753	where is his Resurrection?
A29753	where is his warrand for this?
A29753	where is that body of his today, which they call Carnal?
A29753	where is the Death of Christ?
A29753	where is the Onenesse or sameness of the formal Object of their faith, and ours under the New Test?
A29753	where is then order and edification?
A29753	where readeth he of Revelations Inward and Immediat made to Abel, who yet by Faith offered unto God a more excellent Sacrifice, than Cain?
A29753	where saith ● he Scripture, that if we beleeve, Christ died for us?
A29753	where wouldest thou be perf ● ctly free from sin, if not in this lift?
A29753	where ● ead we, that that, which is common to all men, is called the Seed, the Grace, and the word of God?
A29753	where, I pray, did they sin?
A29753	whether is this Seed of sin it self, sin, or not?
A29753	whether is this second Redemption necessary unto salvation, or not?
A29753	whether the Things revealed; or the Revelation of the particulars, in such or such a way; or both?
A29753	who are thereby enabled to speak now with strange tongues?
A29753	who art thou, O man, that will thus bring God to thy barr, and passe such a shameful sentence upon his proceedings?
A29753	who can dream thus, that God''s intentions and designes should be so loose and frustrable, and that God should be so uncertain in his purposes?
A29753	who can yeeld to a latent lurking thing, that worketh not, nor appeareth not?
A29753	who could think, that such an One so comeing, and that with such a message: were not to be received, as cloathed with divine authority?
A29753	who saith, that true reformation was placed in this?
A29753	who seeth not what a palpable contradiction is here?
A29753	who shall be judge in this case?
A29753	who will receive any of these consequences?
A29753	who would doubt of the divine authority of his Message, especially when calling for Repentance?
A29753	who would not pity such an Ignoramus, that yet is so confident, as if all the wit and learning of Europe, were nothing to this rare und ● rstanding?
A29753	whom doth he fight?
A29753	why calleth he it, the body of death, and the Old Adam?
A29753	why did he assert, in the preceeding Thesis, that divine Revelation was the formal Object and ground of divine Faith?
A29753	why do they not evidence it by their extraordinary gifts?
A29753	why doth he not shew this, that we may consider it?
A29753	why doth this man prove his Assertions, or at least endeavour to prove them, by the Letter of the new Testament Scriptures?
A29753	why saith he not, There is no such ordinance of Christ, There is no command for it?
A29753	why then saith he, that words might well be spoken by the influence of life?
A29753	will he say, that all the Scripture is written in tables of stone?
A29753	will he say, that all the posterity of Esau had as faire an offer of the Inheritance, as he had himself?
A29753	will it follow, that they never used that manner, because it is not, in so many words, expressed?
A29753	will the carefull use of meanes to provent such a thing, prove that such a thing was possible, not only in it self, but also in respect of God?
A29753	will their not being learned, and able to read, prove a sufficient plea for them in the day of accounts?
A29753	will this man advocate the ill cause of these wicked sons of Eli, and lay all the blame upon the Lord?
A29753	without which we can not be such?
A29753	would it punish them?
A29753	would the crying up of the light within be a stumbling block to the Jewes, and foolishness to the Greeks?
A29753	yea and necessitate them thereunto, if they would be true to their principles?
A29753	— Christ died for the ungodly: was this for all?
A29753	— Is there unrighteousness with God?
A29753	— thou wast slain, and hast redeemed us to God, by thy blood; and what more?
A29753	— what was I, that I could withstand God?
A29753	● f not, where is the truth of his Proposition?
A29753	〈 ◊ 〉 in corde — ejaculationes emittend ●?
A40216	& c. And how now R W. what a Babilon art thou building here in thy Contradictions?
A40216	& c. And thou sayst: Calvin relates, that one Quintinius, a Leader this Way, being demanded, how he did?
A40216	& c. And — R. W. thou say''st, Shall we believe their Notorious Lies, that the Light within gave forth the Scripture?
A40216	& c. But how can R. W. tell us of the Father of Lights, when he calleth Christ''s Light an Idol and a Fancy?
A40216	& c. But what is this to matter of Religion, seeing R. W. saith, That they are a Praise of them that Do Well?
A40216	& c. Doth he not throughout all his Book, and all of them in Word and Writing deny the Scriptures to be the Word of God?
A40216	& c. R. W. Is not all this a false Profession and a false Principle?
A40216	& c. and are not these Actions Contrary to Christ?
A40216	& c. and did not he Come in the Volumn of the Book to do the will of God?
A40216	& c. and doth not the Apostle say, That they, that have no ● the Spirit of Christ, are none of his?
A40216	& c. and whether Christ was not more Revealed at his coming?
A40216	& c. answered resolutely, How can Christ do but well?
A40216	& c. is there any such saying in G. F.''s Answer here?
A40216	& c. is this to affirm, They are Christ himself?
A40216	& c. not with broidered Hair, or Gold, or Pearls, or Costly Array; but plaiting the Hair?
A40216	& c?
A40216	& how should he be Our Life?
A40216	& how should we F ● ed upon him?
A40216	& them known, that there had been a Christ, if the Scripture had not declared it?
A40216	& thou say''st, that Abimelecks Conscience justified him from the Fact of Abraham''s Wife; and Joseph''s Conscience justified him& c?
A40216	''s Words here, who said, Thou wast a Blasphemer?
A40216	''s Words here?
A40216	( Acts 15, 29. and 18, 21:) Bad them Fare- well?
A40216	( And R. W. Replieth) What News doth he tell the World, which no body denieth?
A40216	( Answ) What Proof is this, that we must Change our Principles, and turn Persecutors?
A40216	( Secondly) What was the Honor, that the Chief Priests and Pharisees did seek one from another?
A40216	( as I may well say) can the Eternael God be thrust out of his Throne?
A40216	( as read thy page 192) And is not this Good News Glad Tidings to every Believer, that knoweth the Gospel to be the Power of God unto Salvation?
A40216	( as thou say''st now, his Light is a Fancy, and a Whimsical Christ within?)
A40216	( as thou say''st) Is the Saints Blood the Blood of Jesus, that cleanseth from all Sin?
A40216	( in his 6. false Charge) But is not your Confessing of Sin like Pharaoh''s and Judas''s?
A40216	( to wit, in the Writings?)
A40216	* Can Heaven, Earth and Hell be tumbled together?
A40216	* Can the Work of the Fat ● ● r be destroyed?
A40216	* Is this Good Sense Roger?
A40216	* Is this Good Sense 〈 ◊ 〉?
A40216	1): and dost thou call this the New- Vpstart Image, and blasphem''st against it?
A40216	1)?
A40216	1, 10)?
A40216	1, 23.4, 30) and is it not Christ, that Bringeth the Glad Tidings of Life unto the Soul, and by his Holy Spirit beareth Witness?
A40216	10. that calleth Christ''s Body and Soul HVMANE: and whether is Christ''s Body Celestial, or Terrestrial, or which Glory doth he bear?
A40216	106 Apostates) Whom do these Whorish Brood thus brand for Apostates?
A40216	106) Answereth W. T.[ How is Man''s Salvation wrought out, but by the Power of Christ within?
A40216	10?
A40216	11), and who said, they were so?
A40216	11. now, what will R W. and his Company say to the Apostle here?
A40216	113 Where is the Man Christ Jesus now?
A40216	114 Shall we say, the Angels too are Quakers, and that Christ hath enlightned them?
A40216	114); but we Charge R. W. and the New- England- priests, where Christ and the Apostles instituted, that we should say YOV to a Single person?
A40216	119 120 Why may not Paul call God to Record?
A40216	11: and Phebe, a Servant to the Church?
A40216	11?
A40216	12 Devil) What Light hath the Devil?
A40216	12): Now, must not the Saints( R. W.) present their Bodies thus Holy and a Living Sacrifice to God, while they be upon the Earth?
A40216	12, 2?
A40216	12.9)?
A40216	13. and see, whether R. W. hath not addeth[ In this Life] to the Apostle''s words?
A40216	132 What is this Light of Nature, but that, which every Man comes into the World with?
A40216	132 Writing) What Fancy is it, to Hearken ta a Pardon, to a Writing within?
A40216	134 There is not any Heaven within, into which the Man Christ is ascended: or can any Man contain a Man four foot long?
A40216	135, 13:) can this be Trodden under foot according to R. W''s false Doctrine?
A40216	143 Worship) Doth not the Angel forbid John Worshipping of him?
A40216	15?
A40216	15?)
A40216	16 Where directs the Scripture to Listen and Hearken to a Light and Voice within, affirming, that this is the Hearing, by which Faith is wrought?
A40216	16, 15?
A40216	163, 164 Pope) With what good Conscience can I separate from my Father, the Pope?
A40216	168 A Teacher within; then no need of Outward Words?
A40216	174 Within) What is meant by the Word Within?
A40216	186) who saith,[ What Warrant have you to go out to the Quakers?
A40216	194 Creation) How should they know a Creation, but by Scripture?
A40216	1?
A40216	1?
A40216	1?
A40216	1?
A40216	2); He that abideth in Christ, ought himself even also to walk, as Christ walked?
A40216	2, 25)?
A40216	2, 6?
A40216	2, 9): was the Apostle a Blasphemer, and a Hell- hound& c. that spoke these Words?
A40216	2, 9)?
A40216	2. and let him see, if Paul there calleth Peter Hypocrite?
A40216	2. and what a Wicked mans State is?
A40216	2. how the Saints Sate in Heavenly Places in Christ Jesus?
A40216	20)?
A40216	200) what could your Father the Pope do worse, or the Romans, or the Jews?
A40216	203 204 Prophet) May I hear a False Prophet or Worship, but with Actual Reproving?
A40216	205 Hebrew and Greek) Were it not for Tindal''s turning the Hebrew into English,& c. how should these know a Creation?
A40216	21, 44, 101, 151, 136, 186 S. SAints) May not Men be True Sáints in their Persons?
A40216	211 212 Thee and Thou) Why should they say, THEE and THOV to the Aged, Learned, Holy and High?
A40216	22, 5, Is not thy VVickedness great, and thy Iniquities Infinite?
A40216	224 Leaven) Can there be such a Mustard- Seed or Leaven, and yet not grow?
A40216	23 The Devils may have the Scripture, the Word of God in their Hands and Mouths: for may not a Choice Sword be in a Mad- Man''s Hand?
A40216	23, 9?
A40216	23?
A40216	24. and as you may see in the Evangelists?
A40216	25 Is it not a Writing or Record of Heaven?
A40216	28.?
A40216	2?
A40216	2ly Who sees not his gross and impudent Denying of the Spirit, and Faith to be conveighed by Means from God unto us?
A40216	3. what''s all this to the Purpose?
A40216	31, 32& 33)?
A40216	33 Quenching) What do they mean by the Spirit''s Quenching?
A40216	3?
A40216	4) and were these only their Families, or as occasion justly called them from home?
A40216	4)?
A40216	4, 15): and he told them, That they had not many Fathers in Christ: and why didst thou leave out that?
A40216	4, 8?
A40216	45 Let any of these Iugglers answer, if they speak honestly and bona fide, if there was really such a Man called Jesus at Jerusalem?
A40216	5): and doth not John say, He was in the Kingdom and Patience of Jesus?
A40216	5)?
A40216	5, 26, 27)?
A40216	5, 9) God hath not appointed us to Wrath?
A40216	5, 9,) We shall be saved from Wrath through him( to wit, Christ& c)?
A40216	5- 7 Conversion) I ask, Where Souls have been truly Converted by any such Notion, and not by some External Means and Outward Hearing?
A40216	50. thou say''st, he Owneth Christ without, and that died at Jerusalem?
A40216	53 E Eating) Is the Eating of the Flesh of Christ,& c. corporal or Spiritual?
A40216	5?
A40216	6)?
A40216	61 What Simplicity is it, to stoop down to Pen and Ink, when the Light is sufficient?
A40216	6?
A40216	6?
A40216	8, 9. and therefore how can any Convert any person with the Apostles words, and they having not the Spirit of Christ are none of his?
A40216	81 If all, that are in their Fancied Kingdom, are freed from Sin, why then are they subject to Quaking and Trembling, as if they were at Mount Sinai?
A40216	88.89) hast thou so soon forgot thy self, and tell''st us of Interpretations?
A40216	9. and the Apostle''s Teaching, what are your Teachers to them?
A40216	90 H. HEaring) What Warrant have you to go out to the Quakers?
A40216	93 What Light have the Papists, Jews and the Devil, when he and they bring Scripture?
A40216	94)?
A40216	: Now, is it not Blasphemy for R. W. to say, The Seeds of all Sin are in the New- Born, and the Seeds of all Grace?
A40216	: and did not the Saints know, what God is, while they were upon Earth?
A40216	?
A40216	?
A40216	?
A40216	AND are not the New- England- Priests and Professors both the Dispensers of Oaths and Marriages( Pope like?)
A40216	AND how canst thou say, We are Led by a Dumb Spirit?
A40216	AND what hath R. W. and New- England- Priests and Professors been Fishing in?
A40216	AND who are they, that Kill with Tongue, Pen and Sword,& c. that the Inheritance may be theirs, but even R. W. and his New- England- priests?
A40216	AND why art thou angry so much at THEE and THOV?
A40216	AND why should not we send Word to our Friends of Coming into the Country?
A40216	Abraham in that Case gave one of the greatest Instances, and of Self- Denial and Obedience to God; was that Munster''s and Knipperdolling''s Case?
A40216	Again, is God''s Sword so common?
A40216	Again, is not God''s Word as a Fire?
A40216	And Christ said, Believe in the Light,& c. and what thinkest thou, this was an Idol, he bid them believe in?
A40216	And Christ saith, If any one hear my Voice, and open unto me, I will come in to him, and Sup with him, and he with me: Is this Supper Visible?
A40216	And Christ the Power of God, is not he the Bishop of the Soul, which bringeth it up unto God, which came out from him?
A40216	And G. F. Answereth and asketh the Question[ Is not the Soul without beginning, coming from God, returneth to God again, who hath it in his hand?
A40216	And G. F. Answers to T. H.[ Can any see the God- head, or have a sight of the God- head, and not see Christ, and have Faith in Christ?
A40216	And G. F. Answers[ Was not the Son of God Revealed?
A40216	And G. F. answereth, and questioneth[ Are you Judges?
A40216	And G. F. asketh, Whether it be not Infinite in it self, and more than all the World?
A40216	And G. F. doth grant, and all the Quakers, that Christ was made like unto us, Sin excepted, and had a Body and Soul, or else how could he suffer?
A40216	And G. F. doth not speak of the outward Bodies of the Saints; for is that Mystical?
A40216	And G. F.''s words are, He that hath Faith, hath Repentance: Can any have Faith without Repentance?
A40216	And John said, They were One; wilt thou call him a Notorious Wretch?
A40216	And Our Names are written in the Lamb''s Book of Life; and doth R. W. think, this is the Old Name?
A40216	And R. W. do''st thou say, That the Quakers sprung from the Ranters and Grindletonians?
A40216	And R. W. hath Crucified the Son of God to himself a fresh: and is not this Within, R. W. that maketh thee to rail so against his Light?
A40216	And R. W. if the Papists and the Quakers differ, dost thou say so?
A40216	And R. W. replieth, and asketh; Is this Eating of the Flesh of Christ, and Drinking his Blood Corporal( or Visible) or Spiritual?
A40216	And R. W. replieth, saying: I was forc''d to omit the Allegations out of G. F.''s Book then by me and ready:[ And why so, R. W?
A40216	And R. W. what an Ill Garb hast thou put God''s Words in here?
A40216	And R. W. why dost thou so rage against me?
A40216	And Roger, is not this in all Mankind to be lissen''d unto?
A40216	And Roger, why do''st thou cry out against the Romish Bloody Whore, when thou and the New- England- Spirits, that thou Commendest, are the same?
A40216	And Secondly tell us, Where is this Dark Place?
A40216	And That the Holy Ghost doth not reprove the World?
A40216	And What must we infer from all this?
A40216	And are not these Christ''s and the Apostle''s words?
A40216	And are not these Philosophers contrary to Moses in Genesis, who said, In the Beginning God Created the Heavens and the Earth?
A40216	And are not they Dogs?
A40216	And are the New- England- Priests of this Trade, who served Apprentiship?
A40216	And are they not Dumb as to God?
A40216	And are thy own Traditions contrary to the mind of Christ and the Apostle, who denys all Swearing, and setteth up Yea and Nay in the Lieu of it?
A40216	And art not thou degenerated here from the Apostle''s Doctrine in the Primitive Times, That the Women should adorn themselves in Modesty of Apparel?
A40216	And art not thou worse then the Jews, that loaded the Manna from Heaven, who addest Lie unto Lie to prove thy false Charge?
A40216	And art thou like to Examine us or our Principles without the Light of Christ, that callest it an Idol?
A40216	And as for Burning the Scriptures, we abhor thy words: and did''st not thou say, The Papists Owned the Bible, and the Jews part of it?
A40216	And as for Outward Bread, Water and Wine, art thou in that Practice thy self?
A40216	And as for Pride and the Fables, keep at home Roger; for we have known( as David and the Holy Men of God did) what Hell is?
A40216	And as for the Effects in the Practice of Religion in any Duty, that may appear( for with whom dost thou Meet, and Pray and Preach?
A40216	And as many as receive Christ, he gives them power to become the Sons of God?
A40216	And because John saith, There is Three, that bear Record in Heaven,& c. and therefore doth it follow, that They are the Three?
A40216	And can God''s Election be destroyed before the World began?
A40216	And can any Man believe, preach, pray or worship God, or see their Salvation without the true Light of Christ Jesus, which cometh from him, the Word?
A40216	And can any come hither without the Spirit of God?
A40216	And can any come to Christ, but whom the Father draweth?
A40216	And can any people know the Scriptures, except by the Spirit of God, which leadeth into all Truth of them?
A40216	And can any see Christ Jesus at the Right Hand of God, but by his Spirit and his Light within?
A40216	And can any see Christ, that pardoneth Sin, but by his Light, by which they see their sins?
A40216	And can the Jews receive the Gospel, but by the Power of God?
A40216	And could the Jews try the Prophets, and Christ''s and the Apostles Spirit by Scripture, that would not come to Christ the Word?
A40216	And did Abraham, and Isaac, and Jacob fall down to Images, before Scripture was written?
A40216	And did Christ only condemn the Pharisees, and not such as your Teachers, for being called of Men Masters?
A40216	And did R. W. bring these Quotations in the days of his Dispute?
A40216	And did not Christ Take the Damsel by the Hand?
A40216	And did not Christ appear again to his Disciples according to his Promise?
A40216	And did not Christ, appear to his Disciples after his Ascension?
A40216	And did not God pour out his Spirit upon the House of Israel, to whom he gave his Statutes, and commandeth and bid them to live in them?
A40216	And did not God say, That Job was Perfect, though he abhorred himself in Dust and Ashes?
A40216	And did not Jeremiah and all the Prophets Record their Sufferings?
A40216	And did not John Stubs say well; Ye have an Unction, and need not, that any Man teach you; ye KNOW ALL THINGS?
A40216	And did not Peter Preach Christ Jesus and his Light; and the Holy Ghost fell upon them?
A40216	And did not all those that Invented all those false ways and worships, go from that of God In them, which God had shewed unto them?
A40216	And did not the Apostle say, Christ is in you, except ye be Reprobates?
A40216	And did not the Apostle say, I through the Law am dead to the Law?
A40216	And did not the Apostles and Prophets know this, while they were upon the Earth, before the Next Life and Heavenly State to come?
A40216	And did not the Apostles preach the Word, that was made Flesh, to the Jews and Heathen?
A40216	And did not the Apostles say, they were Of his Flesh and Bone,& c?
A40216	And did not the Disciples of Christ believe in the Light, and so became Children of Light?
A40216	And did not the Heavens open, so that Steven saw Christ by the Holy Ghost, at the Right Hand of God?
A40216	And did not the Holy Men speak forth the Scriptures, as they were Moved by the Holy Ghost, and was not that within them?
A40216	And did not the Lord open Lydia''s Heart, to hear Christ, that Paul Preached, who was a Minister of the Spirit?
A40216	And did not the Martyrs turn their Sufferings unto the Glory of God?
A40216	And did not we Bow and Vncover our Heads in Prayer,& c. before G. F. came to New- England?
A40216	And did not we say, that we believe the Resurrection, as the Apostle did?
A40216	And did not ye Vow, If God gave power into your hands, ye would not do, as ye have been dealt by?
A40216	And did they not say, Christ was a Deceiver?
A40216	And did we speak no more to thee, but the four Lines thou settest in page 83?
A40216	And didst not thou say afore, That the Scripture was to Try?
A40216	And didst not thou say before, Thou findest all Men to confess, that the Mind or Will of God was pure, and to be observed?
A40216	And do not I make a Distinction between God and Christ, when I say often, that God did not dye, but Christ according to the Flesh?
A40216	And do not they hate the Light of Christ, and quench the Spirit as well as thou, and persecute them that believe and walk in it?
A40216	And do not they, that Draw People from the Spirit, bewitch People?
A40216	And do''st not thou say, Old and New- England may flourish, when the Pope and Rome are in Ashes?
A40216	And do''st not thou think, that he saw it with the Spirit of God within, and the Light of Christ which lighteth every man, that cometh into the world?
A40216	And dost not thou call the Spirits of Men the Soul?
A40216	And dost not thou confess, The Soul is immortal?
A40216	And dost not thou contradict thy self here again, that say''st, He giveth none the New Covenant, but to the Chosen?
A40216	And dost not thou give the Prophet Ezekiel the Lye?
A40216	And dost not thou often in thy Book say, G. F. owneth that Christ, that died at Jerusalem?
A40216	And dost not thou say, That Ravius proclaimes above a Thousand Faults to be in our Last Translation?
A40216	And dost not thou say, That the Scriptures are the Word of God?
A40216	And dost thou compare thy self with Paul and Christ Jesus here?
A40216	And dost thou not Contradict thy self, in saying, Their Souls go to Jesus?
A40216	And dost thou not wickedly charge Christ to be Notoriously Childish and Ridiculous, for saying, The Kingdom of Heaven was within the Pharisees?
A40216	And dost thou see thy self, and how thou callest thy Neighbour White Devil?
A40216	And doth G. F. mention the Ephesians only in his Answer?
A40216	And doth G. F. say, that they were not Without, before they were Within?
A40216	And doth R. W. think, that the Saints did not know one anothers hearts, when they were of One heart, mind, and soul,& c?
A40216	And doth R. W. think, to feed the Sober Christians in England with such Lying Stories, as these?
A40216	And doth not Christ compare the Kingdom of Heaven to a Grain of Mustard- Seed?
A40216	And doth not Christ make All things New?
A40216	And doth not Christ say to his Apostles, Be ye Perfect, as your Heavenly Father is Perfect?
A40216	And doth not Christ say to the Prisoners, Sh ● w your selves forth?
A40216	And doth not Christ say, Before Abraham was, I am?
A40216	And doth not Christ say, He that believeth in the Light, becometh a Child of Light?
A40216	And doth not Christ say, He that hath an Ear, let him hear, what the Spirit saith to the Churches?
A40216	And doth not Christ say, I was in Prison, and ye visited me not( to wit, in his members) and what, must not these Scriptures be owned?
A40216	And doth not Christ say, That he is from above, and ye from beneath: I am from Heaven, and ye are from the Earth?
A40216	And doth not Christ say, That the Kingdom of Heaven is like unto Leaven, or a Grain of Mustard- Seed?
A40216	And doth not Christ say, he is the Living bread, that cometh down from heaven?
A40216	And doth not Christ say; Be ye perfect, as your heavenly Father is perfect?
A40216	And doth not Christ shew People their Sin, else how doth he Convince them of their ungodly De ● ds?
A40216	And doth not Christ the Substance End all those Outward Things in the time of the Law in the Old Covenant?
A40216	And doth not God and Christ exhort to Holiness and Perfection?
A40216	And doth not Paul tell thee, That the Church is in God?
A40216	And doth not R. W. acknowledge the Soul to be Immortal, and the Souls of the Godly going unto Jesus?
A40216	And doth not R. W. himself differ with them all?
A40216	And doth not he Dwell now in his Saints by his Light and Spirit?
A40216	And doth not he stand at the door and knock?
A40216	And doth not the Apostle Exhort the Saints ▪ that Christ may dwell in their hearts by Faith?
A40216	And doth not the Apostle Preach Christ within the Saints?
A40216	And doth not the Apostle say, Christ is in you, except ye be Reprobates?
A40216	And doth not the Apostle say, He hath Created us unto Good Works?
A40216	And doth not the Apostle say, Of his Fulness we have received Grace for Grace?
A40216	And doth not the Apostle say, The Kingdom of God standeth not in Words, but in Power and Joy in the Holy Ghost?
A40216	And doth not the Apostle say, Ye are not your own, ye are bought with a price?
A40216	And doth not the Apostle say; No Man knoweth the things of God but by the Spirit of God, which Revealeth them?
A40216	And doth not the Lord say, He openeth the Mouth of Babes& c?
A40216	And doth not the Lord say, He would pour out of his Spirit upon all Flesh, as well as thee, though they grieve it?
A40216	And doth not the Lord say, I will blot out your Sins, and your Sins and Iniquities I will remember no more?
A40216	And doth not the Reign, who saith, All Power in Heaven and Earth is given to him?
A40216	And doth not the Scripture say, As the Law came by Moses, Grace and Truth came by Jesus Christ; and is not that within in the heart?
A40216	And doth not the Scriptures( which thou say''st, is the Rule and Touch- stone) themselves call a Declaration the Words of God and Christ?
A40216	And for their Ignorance and Idleness in not using Means, what Means are they, they should use?
A40216	And for what doth he these things?
A40216	And greedy, dumb Dogs, doth not Isaiah call them so, that can never have enough?
A40216	And had Christ no Body, till Paul and Barnabas made it their Discourse in the Synagogue at Antioch?
A40216	And had not Abraham and Enoch Faith, before the Scripture was written?
A40216	And hast not thou been barking against Papists and Pharisees, and Formal Professors Converts?
A40216	And hast not thou here set up the Scriptures instead of Christ, for Saving knowledge, and a Guide, and instead of the Holy- Ghost?
A40216	And hast not thou in this Cursed thy self, who callest his Light, which openeth this Eye, which cometh from him to see him, an Idol?
A40216	And hast not thou written in thy Book, and applauded thy self to the World, how that one called thee Master Williams?
A40216	And hath not Hell enlarged her self by thee, and such as speak so much Evil against the Light of Christ, and the Believers in it?
A40216	And have not ye been Vnthankful for your Peace and Liberties, and forgotten the time, when ye were called to an Account?
A40216	And have not ye done the same things, and far Worse?
A40216	And have the Saints their Knowledge and Abilities from God; and the Devils their Knowledge and Abilities from God too?
A40216	And have ye New- England- Priests and Professors persecuted us with Tongue, Hand and Sword, as True Men?
A40216	And he abode not in the Truth, because there is no Truth in him: then what can all his Abilities and Knowledge, Admirable Wit and Reason be?
A40216	And he is the Head of the Church; how then is he Absent, ye Poor Apostates from him, who feel not Christ within you?
A40216	And here hast not thou manifest thy self an Vn- repented Man, worse than Judas?
A40216	And how appliest thou that to the present Matter?
A40216	And how can Faith be wrought in Men''s Hearts, if Christ the Worker of it, be not there also by his Spirit?
A40216	And how can R. W. have him Within, when he calleth his Light an Idol and a Fancy?
A40216	And how can R. W. talk of Falling away from Grace and Light, and is yet in the Fall, and calleth Christ''s Light an Idol?
A40216	And how can they see the True Religion from the False without the Light of Christ?
A40216	And how can this be?
A40216	And how can we come to Abraham''s Bosom, and Attain to no further, then to what a Reprobate may?]
A40216	And how canst thou be Received in our Houses as a Christian?
A40216	And how canst thou talk of the New Birth, and believe not in the Light, to become a Child of Light?
A40216	And how could all the Prophets see Christ without the Light, which was Life in the Word, by which all things were made?
A40216	And how darest thou enviously say upon these words of G. F.''s, They make themselves Father, Son, and Holy Ghost?
A40216	And how darest thou open thy Mouth, and talk of the Holy Spirit of God and the Lord Jesus, and call him an Vpstart Image?
A40216	And how darest thou parallel the People of God in scorn called Quakers, with the Nicolaitans, whose Principles and Practices we do abhor?
A40216	And how darest thou say, They are the Touch- stone, the Ground of Christ''s Faith and the Saints?
A40216	And how darest thou to say, The Spirit and Doctrine of Perfection came from Hell in Calvin''s Time?
A40216	And how did the Apostles make the Saints the Father, Son, and Holy Ghost, who preached this Doctrine?
A40216	And how did ye stand in New- England?
A40216	And how dost thou prove by Scripture, That the Name of the Most- high can be trodden in the Dirt?
A40216	And how doth R. W. cry up Christ in the Scriptures?
A40216	And how doth R. W. prove, that it is the Devil, that is as an Angel of Light from Heaven in his Transforming, and not the Light of Christ in us?
A40216	And how doth this hang together R. W?
A40216	And how have the Saints his Mind and Spirit, and he in them, and they in him, and sit with him in heavenly places?
A40216	And how have they his Mind and Spirit, and he in them, and they in him?
A40216	And how have ye Received God''s Servants, but with your WHIPS and GALLOVSES?
A40216	And how is the Gospel( the Power of God, which was Revealed to the Apostles) an External Way?
A40216	And how must God be all in all, and invite them to his Supper, if he doth not enlighten All?
A40216	And how shouldst thou?
A40216	And how will Christ beat them with many stripes, that know the Will, and do it not?
A40216	And how wilt thou prove, that Christ''s Kingdom is Visible?
A40216	And if Christ be felt in the bruised Reed, and the smoaking flax, and the poor in Spirit, and to feed the Hungry and Thirsty, is not this all within?
A40216	And if Conscience stands in point of Justification or pardon of sin, hast not thou here set it up in the room of Christ and his Blood?
A40216	And if it be, what had Christ, that the Devil had not?
A40216	And if not; What Word was it then, that was a Lanthorn and a Light to David?
A40216	And if so; then how can they be True Saints in their Persons?
A40216	And if the Evil Spirit be Reasonable, and the Good Spirit, they are both One: who then is Vnreasonable, if the Evil Spirit be Reasonable?
A40216	And if the Pope or Mahomet have destroyed any for Religion, art not thou as bad as they?
A40216	And if the Spirit of Truth doth Reprove the World, and God hath poured his Spirit upon All Flesh; then, is not this the Common World?
A40216	And if you look after Christ, as a Carnal Man, may they not call you Fools?
A40216	And is Inspiration known by studying Natural Languages?
A40216	And is it not here clear, that thou would''st have them off the Island,& out of the Colony, and not let them have their Liberty in it?
A40216	And is it the VVill of Man, that heareth?
A40216	And is not Christ called the Seeds- man, that soweth his Seed upon all Grounds?
A40216	And is not Christ the Seeds- man, that soweth his Seed upon all Grounds?
A40216	And is not Christ the Word?
A40216	And is not God the same now to his People in Christ, as he was to Moses?
A40216	And is not R W. in the Steps of the Jews, that Christ speaketh to, that had neither heard the Voice of the Father at any time, nor seen his Shape?
A40216	And is not R. W. now joind with you in the Work, let your Practice speak?
A40216	And is not he Changed from what he was?
A40216	And is not he called a God of Abraham, Isaac and Jacob?
A40216	And is not he called the Heavenly Man?
A40216	And is not the Awakening and saving Light, the Light of Peace and Joy, and Prosperity called in Scripture Light?
A40216	And is not the Spirit a ● ove the Scriptures, that gave them forth?
A40216	And is not the same Grace, which bringeth Salvation, appeared to All Men, which the Wicked turn into Wantonness, and walk despitefully against it?
A40216	And is not the same Spirit, which is poured out upon All Flesh, by which the Sons and Daughters Prophesy?
A40216	And is not this Blasphemy in thee to say, That the most Holy- Spirit of God can be torn in pieces by a foul Spirit?
A40216	And is not this Blasphemy to say, The Living God and his Son Christ Jesus( who is at the Right Hand of God) can be run through with a Sword?
A40216	And is not this Means FAITH, which Christ is the Author of?
A40216	And is not this Seed Spiritual, that Christ Soweth?
A40216	And is not this contrary to thy own Doctrine, to say, There is no Voice nor Motion within of heavenly things and supernatural Light?
A40216	And is not this truth according to Scripture?
A40216	And is not thy Malice great to upbraid G. Fox with his Name, while thou commendest John Fox as an Heavenly Man, having the same Sir- Name?
A40216	And is there any Light, but the Light of Christ, that lets people see their miserable Conditions, and their damnable state?
A40216	And is this Day- Star- Arising in the Heart, and Day- Dawning and Idol?
A40216	And is this Grace of God Outward, which bringeth Salvation?
A40216	And is this Sure word of the Prophets of Command and Comfort to you, more then any can be expected?
A40216	And is this the Mad Doctrine of the Priests in New England?
A40216	And is this the Proof to prove, That we have not Spirit of God?
A40216	And is this the Scripture- Language, to call him a Braggadocia?
A40216	And is this thy Proving, when to prove thy Charges, thou art asking Questions?
A40216	And it''s like he is not Come unto thee; for how should he?
A40216	And know Hell and the Strong Man cast out there, how will ye know the Eternal Judgement, which is upon the Devil and his Angels?
A40216	And let the Reader see, whether there be any such Words in G. F.''s Book?
A40216	And must not Christ dwell in his people, who is the Resurrection and the Life, and his Kingdom be in them?
A40216	And must not we own Scriptures, as they call themselves?
A40216	And now art not thou with thy Railing Accusations disputing about the Body and Flesh of Christ?
A40216	And now, how could W. E. do any otherwise, but Charge R. W with Blasphemy against Christ, his Body and Blood?
A40216	And now, is there not a further Manifestation in these Last Days by Christ, who Enlightneth every Man, that cometh into the World?
A40216	And pray thee, read thy Brother''s Book and see, what Names and Evil Language he giveth us?
A40216	And since a Sword can do no Execution without a Hand, the Scripture is unable, unless it hath a Hand to use it: what Hand is this?
A40216	And so did the Apostles: And have not we amongst you?
A40216	And so the Meaning is set up, and not the Spirit, and this makes the Confusion in the whole World: and is not this One with the Pope?
A40216	And so thine and your Pretences are Opposite to the Meek and Patient Spirit of true Purity and Holiness: And what is your Principle then?
A40216	And so, dost thou call the Apostle''s Doctrine a Frentick purpose to stab the holy Scriptures, and God, and Christ and Spirit also?
A40216	And that, which Open''d Lydia''s Heart, was that Mediate?
A40216	And the Apostle said, Know ye not, that Christ is in you, except ye be Reprobates?
A40216	And the Apostle said, O Death where is thy Sting?
A40216	And the Apostle saith, An Inheritance amongst them that are Sanctified: mark, that ARE SANCTIFIED; were not these upon the Earth?
A40216	And the Apostle saith, But have they not all heard?
A40216	And the Apostle saith, The Letter killeth, but the Spirit giveth Life: and was he therefore a Papist?
A40216	And the Apostle saith, They came to sit down in Heavenly Places in Christ Jesus( though he was Ascended into Heaven;) and was not this in Spirit?
A40216	And the Apostle telleth thee, His Kingdom standeth in Power,& c. and the Holy Ghost; and what is Visible, but Temporal?
A40216	And the Jews said of Christ, How can we eat his Flesh?
A40216	And the Kingdom of Heaven is within; and doth not Christ Rule there by Faith?
A40216	And the Righteousness of Christ Jesus is our Fine Linnen; and it is God and Christ, that doth justifie by the Spirit, who art thou that dost Condemn?
A40216	And the Saints had Fellowship with the Father and the Son( 1 John 1)?
A40216	And the Saints had fellowship with God the Father( John 1:) and God will dwell in them, and walk in them?
A40216	And then R. W. asketh, What is Faith& c?
A40216	And then thou say''st, Who knoweth not that?
A40216	And then thou say''st; What is in all this, but the noise of Fenny Bitter in Hollow Canes& c?
A40216	And then thou speakest of Abraham and Isaac: — But where is the Charge of Abraham, that he said, he came short of his Duty?
A40216	And then thou tellest us, How that Christ ask''d his Disciples, whom say they that I( the Son of Man) am?
A40216	And then, if they punish these things; do not they subject unto the Light of Christ?
A40216	And then, whether to these Voices people must not hearken, which thou callest the Immediate Teaching of God?
A40216	And there thou, that abusest John and the Scripture, what are thy Words good for?
A40216	And therefore, how is now Christ in Heaven with an Earthly, Carnal Body?
A40216	And they that are Married to Christ( who bruiseth the Serpent''s head) are they not of his flesh and of his bones?
A40216	And they, that walk despitefully to the Spirit of Grace, and turn it to Wantonness, do not they fall from it?
A40216	And this is thy own Condition; let any read thy Vngratious Words and see, if the Papists can be worse?
A40216	And thou art made to confess, That God and Christ were before Scripture: and then why wouldst thou set the Scriptures above his Spirit?
A40216	And thou comest to learn of us, What is meant by the Word Within?
A40216	And thou say''st — R. W. Doth not the Angel forbid John Worshipping of him?
A40216	And thou say''st, God walks in the mid''st of his Creation with his two feet of Mercy and Justice, and therefore I query, where it is, that God walks?
A40216	And thou say''st, It is Grace, that doth All: If so, what do the Scriptures and the Teachers do then?
A40216	And thou say''st, W. E. fell into a down right Speech or Sermon:[ but why did''st thou not print the Sermon?]
A40216	And thou sayst, He continued above half an hour, though not so long as W. Edmondson in preaching this Doctrine: But why did''st not set it down?
A40216	And thou, that Sittest not in the Heavenly Places in Christ Jesus, where dost thou Sit R. W. and ye New- England- Priests and Professors?
A40216	And thou, that callest the Light an Idol, and Christ within a Fancy, and so, art not thou a R ● probate?
A40216	And though thou would''st exclude Signs, Christ being come; was not Agabus a Sign to Paul, when he took his Girdle, and bound himself with it?
A40216	And though we are for God''s Invisible things, against your Carnal envious Minds; yet, have we not been visible in Tryals and Persecutions?
A40216	And under the Devil''s Condemnation?
A40216	And wa not Paul''s& c. Sin pardon''d by Christ through Faith, who Justified him?
A40216	And was Christ and his Body out of the Sight of Stephen, when he was stoned to Death, when he saw Christ standing at the Right Hand of God?
A40216	And was Paul come no further, then to Mount Sinai, when he Trembled among the Corinthians?
A40216	And was it by a Natural gift, that Noah built the Ark, and Moses the Tabernacle, and Solomon the Temple?
A40216	And was not R. Hichcock Answered fully in Season?
A40216	And was not he revealed in the Apostle, and so in him?
A40216	And was not our patience manifest, in bearing thy Cankcred Spirit, which utter''d forth all these railing words against us, let the people Judge?
A40216	And was not the Promise of God Revealed, and his Commands?
A40216	And was not the Word FAREWELL commonly used in the Scriptures?
A40216	And was not this Christ, that must Judge the World according to the Gospel?
A40216	And was not this Hell within him, think''st thou?
A40216	And was not this Revelation Within Peter by the Spirit of God?
A40216	And was that Mediate or Immediate, that bid Cornelius send to Joppa?
A40216	And was that a Frantick Spirit in the Apostle, who said, Christ is in you, except ye be Reprobates?
A40216	And wast not thou Bragging a little before of the Church in New- England?
A40216	And we Worship God in Spirit and in Truth; and is not the Spirit Invisible?
A40216	And we charge R. W. and all his New- England Priests, to shew us, where it is written in Scriptures, that the living God and his Son can be stab''d?
A40216	And we do Challenge all you New- England- Professors and Priests, what Altars have we broke down?
A40216	And we know, Christ saith, My Father is greater than I: And what then?
A40216	And we own the Angels, who behold the Face of God: and where and in what Book did ever R. W. read, that we said, The Angels were within us?
A40216	And we own the Resurrection, as the Scripture speaketh: And is not the Soul a part of God''s Breath, which he hath breathed into man?
A40216	And were not Offerings and Sacrifices the Worship of God in the time of the Law?
A40216	And were not the Jews mad against the Apostles, that preached the Word, and had Scriptures?
A40216	And what Body was that, that some did Eat( as the Apostle saith) as ate and drank Vnworthily, nor discerning the Lord''s Body?
A40216	And what External Means had Abraham, that saw the Day of Christ and his Gospel?
A40216	And what External Means had Daniel, when he Heard the Voice of God?
A40216	And what External Means had Mary Magdalen and other Women, when the Lord sent them to Preach the Resurrection?
A40216	And what Scripture had the Prophets, before Scripture was written, for to Search, by which they might know their Subjection?
A40216	And what canst thou tell, what they do in their grave Consultations?
A40216	And what dost thou talk of Election and Predestination,& c. when thou callest the Light of Christ an Idol?
A40216	And what dost thou talk of the Spirit of Wisdom or Knowledge; and talkest of Reason, that must be Judge?
A40216	And what good hath it done R. W. all this time, Reading and Studying Books, or God''s Book, and bring forth no better Fruits?
A40216	And what is all the Work of R. W.( in his 67 and 68 pages), who telleth of the Pelagians, and the Forces of the Prince of Orange against them?
A40216	And what is all this to the purpose, to prove, that the Saints did not receive of Christ''s Fulness, and grow up to a perfect Man?
A40216	And what is the Honor, that cometh from God?
A40216	And what is this Day- dawning and Day- star- arising in the Heart?
A40216	And what is this to know Christ and the New Creature, and he the Quickning Spirit, and the New- Covenant?
A40216	And what is your Holiness and Preaching good for without the Light of Christ, that shineth in the Heart, that should give the Knowledge of him?
A40216	And what meaning wilt thou give to Christ''s Words?
A40216	And what must we Infer from R. W''s words, that saith, We leave no more Blood in Christ''s Body to be shed at all, then in a Spirit?
A40216	And what must we Infer from this Doctrine?
A40216	And what must we Observe from R. W.''s words here?
A40216	And what must we infer from R. W.''s words here, and S. Eaton, the Priest?
A40216	And what must we infer from this?
A40216	And what must we observe from R. W. here?
A40216	And what must we understand from thy words here?
A40216	And what then?
A40216	And what then?
A40216	And what was our Indecorum- Behaviours, Words and Gestures?
A40216	And what was that the Pharisees closed their Eyes to, and stopt their Ears, and prickt Saul, and made him kick again?
A40216	And what was that, when the Apostle( which was a Minister of the Spirit) was Preaching Christ Jesus?
A40216	And what will become of R. W. and of those New- England- Priests, who do not Resist only, but Persecute?
A40216	And what''s all thy Preaching good for?
A40216	And whatever Christ hath profer''d you, still how can ye see it, except ye believe in the Light?
A40216	And when R. W. saith, He was not desirous to trouble the Auditors with more Quotations: but still they urged, Hast thou any more?
A40216	And when did we break down your Altars?
A40216	And where did ever any of the Apostles call the Conscience ● poor Dunghill- Creature, or that was Natural, that Condemned Adam and Eve?
A40216	And where did ever any of the Quakers pretend to be Christ Jesus?
A40216	And where did ever the Ministers of Christ use such Expressions, as thou dost?
A40216	And where did ever the Quakers print or say, it was God''s Flesh?
A40216	And where did ever we say, If all the Scripture was burnt, we have the Scriptures within us?
A40216	And where did we desire Tribute of R. W. or the New- England- Professors, or the whole Creation?
A40216	And where did we ever Throw Dirt at the Holy Scripture, and said; It was a Nose of Wax, and a Leaden Rule?
A40216	And where did we say, that Our Holiness is Christ and God?
A40216	And where do either ye or the Papists confess, that Christ is the Author and Finisher of Faith?
A40216	And where do we put Justification for Sanctification?
A40216	And where doth G. F. say, That a Child though Perfect, is equal to a Man?
A40216	And where doth R. W. prove, that God commanded Swearing, before Moses was born?
A40216	And where was that Holy Ghost, that Stephen told the Jews, they did resist, as their Fathers did?
A40216	And where- as thou alledgest, That G. F. his words are uncertain, as Whether the Alienation is the Law?
A40216	And wherein are we Ignorant of the fundamentals of Christianity, seeing we believe all that is written in the Scriptures concerning God and Christ?
A40216	And whether he doth not now oppose Peter''s Doctrine, who calleth it a Light, that shineth in a dark place?
A40216	And whether is the Gospel Natural, or all the Judgments of God Natural, or Spiritual?
A40216	And whether the Souls of the Righteous Christ brings to God?
A40216	And whether these Actions did not defile his Pers ● n?
A40216	And who knoweth not, that a Man is a Reasonable Creature, and opposite to a Woolf and Fox?
A40216	And whom hath R. W. Fellowship withal?
A40216	And whom have we burnt with Fire and Brimstone?
A40216	And why against the Papists?
A40216	And why can not this Man be quiet with his own Liberty in his own Opinions and Imaginations, but he must grudge at others?
A40216	And why could not R. W. have had Patience to have stayed, till they had done Prayer?
A40216	And why did''st thou not put in thy self and the persecuting Professours in New- England?
A40216	And why do you talk of Separating from your Mother or Father the Pope, when you are found in their Spirit?
A40216	And why do''st thou belie G. F. and the Quakers( if it be them thou meanest) and say''st, that they say, They need no Record?
A40216	And why dost thou compare Christ''s Preacking to the Spirits in Prison by his Spirit in the dayes of Noah, to a Parrot?
A40216	And why dost thou say, it was the Vnseasonable Spirit of Prayer?
A40216	And why dost thou scoff at our Listning unto the Lord?
A40216	And why dost- thou scoff at Christ, he being in the Midst ● f his People by his Spirit?
A40216	And why doth he scoff at the Preaching to the Spirit?
A40216	And why shall they not enter?
A40216	And why should not every man that cometh into the world, be enlightned with Christ the New Covenant, or Bridegroom, according to John 1?
A40216	And why should they believe a Lie, as thou dost?
A40216	And why so?
A40216	And why was our BLOOD DRVNK in New- England?
A40216	And why would R. W. have G. F. to have been a Wild Fox in the Woods?
A40216	And why wouldst thou have the Pope and Mahomet burnt?
A40216	And why wouldst thou have them To live to see any flung into the Lake of Fire?
A40216	And why?
A40216	And will not R. W. have the Christian Magistrates enlightned by Christ?
A40216	And will not this Teach them to Resist the Devil, that Teacheth them to Forsake sin?
A40216	And wilt thou come no nearer to Christ, nor his Grace, Mercy, nor the Spirit, nor the Power of God, but thy Applying?
A40216	And would not many people suffer besides Papists and Mahometans, if Rome and Constantinople should be burnt?
A40216	And yet There is no Voice and Motion to be heard of Spiritual things within?
A40216	And yet dost thou not find Fault with the Quakers, for mentioning the Blood of God?
A40216	And yet thou say''st; They disown not their own Visible Congregations& c. Why should they disown their Visible Assemblies, or Teachers, or Overseers?
A40216	And yet we set down exactly every hour''s Imprisonment, every Stripe in VVhipping( as thou say''st?)
A40216	And you that would have us punished, are you like Virgin- Protestants, who thirst after the Blood of Christ for Salvation?
A40216	And — R. W. Thou say''st, VVhy should they say Thee and Thou to the Aged, Learned, Holy and High?
A40216	And — R. W. Thou say''st; Thou Remembrest, thou told''st us, That Paul telleth Timothy of some, that speak Lies in Hypocrisy;[ What is this to us?
A40216	And — R. W. Thou sayst of John Green asking, Whether R. W. be here as a Delinquent charged at the Bar, or as a Disputant upon Equal Terms?
A40216	And — R. W. Thou sayst, Thou asked''st us, where was the Man Christ Jesus now, that we confess''d was Born in Bethlehem, and died at Jerusalem?
A40216	And — R. W. thou say''st, How sure is the Quakers Light, their Word of Prophecy?
A40216	And( in thy Epistle to the King and Baxter) wouldst thou not have the Papists& c. in Ashes, burnt with Fire and Brimstone?
A40216	And, Grace, and Truth cometh by Jesus Christ; and is not this in the Hearts of God''s people?
A40216	And, Thou shalt not kill, and steal& c. was not that Revealed to Moses, and the VVords of God?
A40216	And, he that believeth, believeth in him( to wit, God and Christ?)
A40216	Answer and see, if he calls Men Gods?
A40216	Answer and see, if there be any Colour for him to forge these Words, That which was applicable to the Son of God, we should take to our selves?
A40216	Answer to E. Bradshaw in thy 15th page?
A40216	Answer to T. W?
A40216	Answer, That Christ doth not dwell in his Saints now, and that the Holy Ghost is not in them now?
A40216	Answer, that saith, That Mary Magdalen''s Spirit, with which she praised God, was the same with them in the Wicked World in the days of Noah?
A40216	Answer?
A40216	Answer?
A40216	Answer?
A40216	Answer?
A40216	Answer?
A40216	Answer?
A40216	Answer?
A40216	Are the VVritings to Salvation to lost Men?
A40216	Are these the Large Fields the Scriptures mention for Sons and Daughters Prophesying?
A40216	Are these the wise Philosophers of R. W. and I. M. that have more Light then any man now, that say, The world hath No Beginning nor Ending?
A40216	Are we Hasaels?
A40216	Are we?
A40216	Argument, That the Wise Heathen- Philosophers had a greater Light( which is the first Adam) then you, or any man can have by the Second Adam?
A40216	Art not thou and the New- England Professors like unto the Jews, that had the Law of God, and did it not?
A40216	Art not thou now fallen into the Pit, thou digged''st for others?
A40216	B. did not work there; or no?
A40216	B. speaks of?
A40216	BVT R. W. Is the VVhore of Rome Drunk with the Blood of Jesus?
A40216	Because ye have been False to God, your own Consciences, and your own Principles, therefore we must be so too?
A40216	Before the World began?
A40216	Before the World began?
A40216	Besides Roger, did Christ the Lord of the New Covenant make the Old- Testament- Writings his Only Sword?
A40216	But R. W. Are ye to Preach and Pray of Heavenly Things without the Spirit of God or a Motion in you?
A40216	But R. W. Dost not thou Call the Lord Jesus Christ an Idol and a Frantick Light?
A40216	But R. W. Must not the Christian Magistrates be in the Light of Christ?
A40216	But R. W. Who hath bought them?
A40216	But R. W. and the New- England- Priests, did David walk with God with a perfect heart, when he committed Adultery and Murther?
A40216	But R. W. doth any Sin or unclean thing enter the Kingdom of God?
A40216	But R. W. doth not the Holy Spirit, that leadeth the Saints into all Truth, reprove the World of Sin?
A40216	But R. W. have not the New- England Priests and Professors done the BLOODY Pope''s work, as thou call''st him?
A40216	But R. W. how could the Lord open this Woman''s Mouth, when thou say''st, There is no Voice nor Motion within in Heauenly things?
A40216	But R. W. is the Life in the Letter, and is the Letter Living?
A40216	But R. W. is the Vnclean Spirits, their Wit and Reason so Admirable with thee?
A40216	But R. W. is this thy Way to prove thy false Assertions by asking of Questions?
A40216	But R. W. what must we Infer from thy words?
A40216	But R. W. where are thy Effects of thy Religion and the rest of the Priests?
A40216	But R. W. who told thee this Story?
A40216	But Reader, is not the Means the Faith in Christ Jesus?
A40216	But Roger, can Wicked Men handle the Fire, and wound and kill with this Spiritual Sword?
A40216	But Roger, do the Magistrates, called Quakers, where thou livest, give thee any Proof for this Charge?
A40216	But Roger, how comest thou to jumble Abraham and Munster, Moses and Knipperdolling together?
A40216	But Roger, is not this thine and the New- England- Priests Case?
A40216	But Roger, is the Worship of God in Spirit and Truth a Temporal and Visible thing?
A40216	But Roger, when did the Scriptures kill any Body, or do any Mischief?
A40216	But Roger, where doth Peter use any such Expressions in the Scripture, as, Satan to fill his Hellish Paunch with Souls?
A40216	But Roger: How doth Terrifying Evil- doers destroy Government?
A40216	But can a Marriage be made with Christ without his Spirit, and belief in him?
A40216	But can they grow up in Christ the Saviour without Faith?
A40216	But consider what thou say''st,* The Scripture is the Only Sword: Roger, what Scripture had Christ ● or his saying, Get thee hence, Satan?
A40216	But did ever the Quakers say, That Christ''s Bodily, or Humane Presence( as thou call''st it) is here now upon the Earth, as an Outward Man?
A40216	But did not Christ dye for Sinners, and shed his blood for them, and is not this Glad Tidings?
A40216	But did not that Prophet Suffer truly for the sake of the VVord of God?
A40216	But did not the VVord come to Jacob?
A40216	But did the New- England- Priests and Professors obey this Command, when they HANGED,& c. the Innocent?
A40216	But did there any of the Quakers do so at this Three- Days Work at Newport?
A40216	But did those Jews, that Persecuted Christ, and his Apostles and Prophets, Truly Believe in Christ?
A40216	But do the Scriptures try Spirits?
A40216	But do''st thou follow that Form?
A40216	But does R. W. think, that the King will not see through his flatteries and vain applauses?
A40216	But dost not thou Confound thy self?
A40216	But dost not thou deny the Prophecy of Isaiah of Christ, who saith, I give him for a Covenant of Light to enlighten the Gentiles?
A40216	But dost thou believe, that none of the Papists and Common Protestants will repent?
A40216	But dost thou justify the Papists, and the New- England Priests and Professors Drinking the Blood of the Saints?
A40216	But dost thou not commit Idolatry?
A40216	But dost thou see thy own Contradiction?
A40216	But dost thou think that either God, or Christ, or the King, or any true Protestant will receive thy unmerciful, unnatural and wicked Prayer?
A40216	But doth G. F. mention Picture in his Answer?
A40216	But doth R. W. and the New- England- Priests go into all Nations, and preach Repentance and the Gospel according to his own Charge?
A40216	But doth not Christ destroy the Devil, and proud Flesh in people?
A40216	But doth not Paul tell thee, That this Hope is Christ, and Faith he is the Author of?
A40216	But doth not R. W. say often, That Repentance is a turning the Soul to God as God from all Sin?
A40216	But doth not the Apostle say, He is made like unto us, Sin excepted?
A40216	But doth not the Apostle say, He that hath not the Son of God, hath not Life?
A40216	But doth not the Lord often Command, that his People should be Holy, as he is Holy?
A40216	But every Sword must have an Edge; God''s hath Two: which be they?
A40216	But hast not thou Contradicted thy self in saying, How the Pharisees Converted?
A40216	But hath God spoken to thee by his Son?
A40216	But hath R. W. and his New- England- Priests forbidden this Worship?
A40216	But how canst thou call it the Holy Scriptures, if thou sayst, There be a Thousand Faults in them?
A40216	But how do''st thou mean, when thou say''st, The Body sleepeth in Jesus; and yet, It turneth to Rottenness?
A40216	But how is R. W. and the New England- Priests revolted and separated from the Popes, when they are found in their Envious, BLOODY Spirit?
A40216	But if the Thessalonians should have asked Paul, Can the Spirit of God be quenched, as thou dost?
A40216	But instead of this have not ye N. England States set up this Oppressing, Persecuting Ministry and Church?
A40216	But is New- England such a Glory to the Protestant Name, as thou boasts of, and wouldst have the King believe?
A40216	But is R. W. too high for the Command of Christ, First tell thy Brother,& c?
A40216	But is Silence become such a Crime amongst the Christians, who know, that they shall be brought to an Account for every Idle Word?
A40216	But is it not the Spirit, that Sealeth?
A40216	But is not Christ called the Seed?
A40216	But is not the Mediator of the New Covenant, Christ( which thou call''st New Bargain?)
A40216	But is this according to Christ''s Words?
A40216	But let the Quakers, and the New- England- Professors and the Papists be examined, and see, who hath DRVNK BLOOD?
A40216	But let the Reader see, Whether there be any such words of Cursing in G. F.''s Answer in page 97?
A40216	But let the Reader see, if such Language becomes Gray Hairs?)
A40216	But let the Reader see, if there be any such Confounding in G. F.''s Answer, that R. W. speaketh of?
A40216	But let the Reader see, if there be any such thing in G. F.''s words in his Answer?
A40216	But let the Reader see, if there be any such words in G. F''s Answer to I. M. as, The Court of Heaven is in every mans heart?
A40216	But may not he as well call the Apostle Canting Gypsie, who preached this Doctrine?
A40216	But must not the Saints grow up to a Perfect Man therefore?
A40216	But must they have this New Life, while they be upon the Earth, without Corruptions?
A40216	But that there is here a word or title of colour to any of this dirt, and filth flung in the face of the Majesty of Heaven?
A40216	But that which we do profess, we shall manifest; Know ye not, that Christ is in you, except ye be Reprobates?
A40216	But thou callest us Juglers, for shifting from Christ to Spirit, and Spirit to Christ again; what Vnsavoury Words hast thou?
A40216	But thou hast not mentioned, whose Children these were?
A40216	But thou, that callest the Light a Fancy, stoppest their Eyes?
A40216	But to say, The Saints are as much God, as Christ,, I ask thee, how the little Vessels or Potles can contain him, who filleth Heaven and Earth?
A40216	But we ask R. W. and his New- England- Priests, Whether all the Honor lieth in Bowing the Knee, and putting of their Hats?
A40216	But we must try R. W. by his Fruits, and his Protestants,( especially in New England) if their Repentance and his be not like to the Papists?
A40216	But were not all things made by Christ Jesus?
A40216	But what Hopes have you of Papists and Quakers, if they burn you, and blow you up, as thou say''st?
A40216	But what Man is this within, that is dead( to wit, within Man) and is rotten?
A40216	But what Proof hast thou for this?
A40216	But what a Forgery''t is in thee Roger, to say, We make the Saints Christ, and our own Spirit Christ?
A40216	But what are the Quakers Interpretations of their Light and of the Scriptures?
A40216	But what are thy Words to the purpose here?
A40216	But what became of poor Abraham, Enoch, Lot and the Patriachs, if the Written Word be the Only Shield, Sword& c. that had no Written Word?
A40216	But what dark place is this, that the Light shineth in, that people must take heed unto, until the day dawn, and the day- Star arise in their hearts?
A40216	But what doth R. W. and his New- England- Priests say to Paul?
A40216	But what doth R. W. say of them, that had tasted of the good Word of God?
A40216	But what hast thou to do with W. Tindal?
A40216	But what is all this as knowing the Scriptures again by Inspiration?
A40216	But what is all this to G. F''s Words,[ Blessed are they, that have part in the First Resurrection]?
A40216	But what is all this to your Teachers, that Preach, and never were sent?
A40216	But what is his Reason for this?
A40216	But what is this good Witch he speaketh of?
A40216	But what is this in opposition, that the Holy Ghost made not Overseers in the Church in the Apostles days?
A40216	But what is this to Daughters Prophesying?
A40216	But what is this to G F''s Answer to T. W. or to R. W. and all his Priests in New- England?
A40216	But what is this to oppose Christ''s Doctrine, and not to obey his Command, which thou art now Fighting against?
A40216	But what is this to oppose the Apostle''s Doctrine still, who said, The Holy Ghost( that is Invisible) made them Overseers?
A40216	But what is this to the Leading by the Spirit of God and Vnction?
A40216	But what is this to the purpose, that Christ, that suffered without the Gates of Jerusalem, must not be manifest in his people by his Spirit?
A40216	But what is this to the purpose?
A40216	But what is thy end in all this?
A40216	But what must we infer from R. W.''s Words here?
A40216	But what say''st thou to them, that Crucifie the Son of God afresh, and do despite against the Spirit of Grace, and turn it into Wantonness?
A40216	But what shall we understand from R. W.''s Words and Doctrine in this?
A40216	But what should we expect from him, that calleth Christ''s Light a Fancy and an Idol?
A40216	But what will a ● ear''d Conscience do?
A40216	But where did ever the Quakers say in any of their books, that the Church or Congregation was within them?
A40216	But where did''st thou ever read in any of the Quakers Books, that they said, That it was a Spirit, that dyed at Jerusalem, as thou say''st we mean?
A40216	But where dost thou read in the Scripture of Bargains?
A40216	But where doth Christ or the Apostles use that Expression of a Bargain in Christ''s Blood?
A40216	But where doth Paul call him a Hypocrite and Dissembler, as thou dost?
A40216	But where doth R. W. prove by the Scriptures,( and the New- England- Priests) That the Scriptures were the Ground of Christ''s Faith?
A40216	But where doth the Scripture say, That the Saints, and their Assemblies and Officers are in God Visible?
A40216	But where doth thou read in the Scripture, the word Humane and Trinity?
A40216	But where is it R. W?
A40216	But where is the New Heart, and where is the New Spirit?
A40216	But where is thy Reason for this?
A40216	But who are these Learned, Holy and High?
A40216	But who are these Witnesses, that R. W. speaketh of?
A40216	But whom hath R. W. Converted in New- England?
A40216	But why did''st thou not put in thy self, and the New- England Priests?
A40216	But why doth R. W. write such a Catalogue against the Pope, and yet would not have a Catalogue of their own BLOODY doings manifest?
A40216	But why may not Faith and Hope be called the Spirit, that begetteth them, as well as Christ is called Sanctification and Redemption?
A40216	But why should not we have Liberty to Speak, as well as thou?
A40216	But why will not R. W. put in, THROVGH FAITH?
A40216	But why wouldst thou have Rome and Constantinople in the Ashes?
A40216	But will R. W. say, that was a Hellish Spirit, that changed Paul''s Name, and therefore was he like a Papist?
A40216	But would R. W. be so served himself?
A40216	But would''st not thou and the New- England- priests and Professors be honoured with Hat and Knee?
A40216	But( thou say''st) What is this to the second writing, or the holy Scriptures, or writing inspired into the hearts by the most Holy Spirit?
A40216	Can a Nation be Subject to the King of England or Spain,& c. and yet not know how?
A40216	Can any Man Contain Christ a Man of four Foot long?
A40216	Can any see the Scripture, or know the Scripture, but by the Light within?
A40216	Can not the Devil get Scripture, and the Wolves and Anti- Christ, but can they get the Spirit of God?
A40216	Can not there be a Harmony between the First, and all Subordinate Causes?
A40216	Can such a Court be kept, a Palace furnished, and such Royal and Heavenly Guests be Entertained, and no body know any thing of it?
A40216	Can the Devil blow out the Torch and Sun of the holy Books and Records?
A40216	Christ in you, the Hope of Glory; Mark, of Glory: And are not the Saints to grow up in the knowledge of the Lord Jesus Christ unto a Perfect Man?
A40216	Christ in you, the Hope of Glory?
A40216	Christ is God?
A40216	Christ saith, They testify of him; and what Sense is this, to say, Ye cry up Christ in the Scriptures?
A40216	Corrupt Words, Accusing or Blaming us for saying in pity to him, That he was an Old Man?
A40216	Dare any of the New- England- Priests or professors, or R. W. say, That you are sent out Immediately by Christ, as the Apostles were?
A40216	Darest thou say, That the Kingdom of Heaven that was within the Pharisees, was of the Nature of Hell, or as Hell to Heaven?
A40216	Did I say, the Spirit was Faith or Hope?
A40216	Did Mary Magdalen and other Women preach Christ''s Resurrection, As occasion called them from home, or as Christ sent them?
A40216	Did S. F. and E. B. mention Whips, Halters, Swords and Faggots?
A40216	Did ever the Quakers say to the Contrary, but that ye and the New England- Professors were in this Condition?
A40216	Did none speak by Interpreters?
A40216	Did not God give Adam Power and Dominion over all that he made?
A40216	Did not God promise, That in the last days he would pour out of his Spirit upon all Flesh?
A40216	Did not he with these Words rebuke the Devil, and by his Power resisted him, and over- came him?
A40216	Did not the Apostles receive Christ by his Spirit, in whom the Eternal Power and Godhead dwelt?
A40216	Did not the Apostles receive the Holy Ghost by his Breath?
A40216	Did not the Captain take the Young- man by the Hand?
A40216	Did they not bring them to Christ and the Power of God, which is the End of Words, which is Immediate?]
A40216	Did they proceed upon the same Authority?
A40216	Did we ever lift up a Hand?
A40216	Didst no ● thou say before, That the Kingdom of Heaven is spiritual, inward, and a Soul- Kingdom?
A40216	Do not your Ministers, and Peopl ● and Professors Confess; Ye have not the same Immediate Holy Ghost, as the Prophets and Apostles had?
A40216	Do the Magistrates in Rode- Island profess any such thing, which have the Government, or the Governours?
A40216	Do these or can these Minister Grace to the Hearers?
A40216	Do they Live quietly and peaceably amongst you?
A40216	Do you here in this divide the Word aright?
A40216	Do''st not thou here speak contrary to the Apostle''s Doctrine?
A40216	Doctrine?
A40216	Dost not thou Contradict thy self and sayst, The Papists hold a Purgatory?
A40216	Dost not thou confess, that the Holy Spirit testifieth, that he is the Comforter of the Saints, and is he not the Leader also?
A40216	Dost not thou here Contradict thy self, in saying, We say, That he had such a Body, that died at Jerusalem?
A40216	Dost not thou know R. W. Christ saith, His Words are Spirit and Life?
A40216	Dost not thou make it good, and maintainest a Battle betwixt Flesh and Spirit all the Days?
A40216	Dost not thou see, how thou Contradictest thy self?
A40216	Dost thou bring this to oppose Christ, who saith, Be ye Perfect, as your heavenly Father is Perfect?
A40216	Dost thou call the Light of Christ within the Pope, or makest as small a matter thereof?
A40216	Dost thou not here gain- say John''s Doctrine, who saith, The Word was God?
A40216	Dost thou not know, that it is one of our Principles, That he, that killeth with the Sword, shall perish by the Sword?
A40216	Dost thou think, that God, or Christ or the King, or any at White- Hall will hear this Prayer?
A40216	Dost thou think, the Popish Teachers knows no more of the Grace of God, which hath appeared to all Men, than a Parrot?
A40216	Doth G. F. cry down any of these Forms or Shapes?
A40216	Doth G. F. deny Tongues in themselves here, which are natural things?
A40216	Doth G. F. here mention the Over- seers made by the Holy Ghost of the Turks and Jews, but them in the Apostles days?
A40216	Doth G. F. mention any of these, either Families, Cities, Nations,& c?
A40216	Doth G. F. speak these Words in his Answer?
A40216	Doth Job mention the Word PRATING?
A40216	Doth he say, All is Christ?
A40216	Doth it not make manifest?
A40216	Doth not Christ dwell in his peoples hearts by his Spirit?
A40216	Doth not Jeremy call him the Hope of Israel, and the Saviour?
A40216	Doth not R. W. here abuse the King?
A40216	Doth not he write his Heavenly Law in the Hearts of them that, believe in him?
A40216	Doth not the Apostle bid the Saints, Beware of Philosophy?
A40216	Doth not the Apostle say of Christ, That He is Ascended above All, that he might fill All?
A40216	Doth not the Apostle say, Farewell?
A40216	Doth not the Apostle say, The Overseers were made by the Holy Ghost?
A40216	Duke, The Scripture to be the Ground of Christ''s Faith and the Saints?
A40216	Dumb Spirits and Dumb Meetings, and Sing too?
A40216	FINED them five Shillings a day, that do not come to Hear them; whereas they know, in England the Law was but Twelve Pence?
A40216	Farewell?
A40216	Finally Brethren Farewell?
A40216	First, doth not the Apostle say, Faith worketh by Love?
A40216	For Christ tasted Death for Every Man, for Turk and Pope; and what canst thou tell, but they may Repent?
A40216	For Christ( wilt thou give him the Lye?)
A40216	For Do men gather Grapes of Thorns ▪ or Figs of Thistles?
A40216	For are they not Ministring Spirits, sent forth to Minister to them, who shall be Heirs of Salvation?
A40216	For did ever such as persecuted the Prophets, Christ and his Apostles, persecute them as true Men, and as their Religion was True?
A40216	For did not the Jews hear the External Means and outward Hearing of Christ and his Apostles, and yet were not Converted to God?
A40216	For did not we shew these Scriptures, and read them to thee and the people?
A40216	For did we ever desire, that any should be punisht in matter of Conscionce, as thou dost?
A40216	For did ye not give him Money, to help him print his Book against the people of God called Quakers( in 1676)?
A40216	For do not your Priests make a trade of them for their Bellies, or their own ends?
A40216	For dost not thou after all thy Lies wipe thy mouth?
A40216	For dost not thou say a little before, How that Christ enlightens every man, as God in the Creation?
A40216	For dost not thou say, They are of no Value, without the Spirit of God set them home to the Heart?
A40216	For doth not Christ Encourage his Saints to lay up Treasure in Heaven, where the Thieves come not?
A40216	For doth not John say in the Revelations( and is it Arrogancy in him?)
A40216	For doth not the Apostle speak of a Spiritual Body, and a Natural Body?
A40216	For doth not the Turk say: The Christian spends most of his time in shewing of his Bare Head?
A40216	For doth the True Lord Jesus Christ give thee Command to Desire Magistrates to Punish the people of God?
A40216	For have not the New- England- Men forced and compelled by the Sword to Religion?
A40216	For have not the New- England- Priests and thou taken the Authority of God to Judge and Rule over Mens Consciences, which is the Seat of GOD?
A40216	For have not ye been Confessing these 20. or 30. or 40. years, but when will ye Forsake?
A40216	For his dating of his Letter, what was that to G. F?
A40216	For how can they see Christ their Salvation without the Light of Christ?
A40216	For how did''st thou stand in Boston- Colony?
A40216	For if the Pope and Mahomet be Enemies, were not thou to love them according to Christ''s Doctrine?
A40216	For if thou meanest the Outward written Law, whether that of God in the Gentiles was not one with it, which did the things contained in the Law?
A40216	For is it not well known, what sufferings the People of God had in Oxford in the days of J. O. are they not upon Record?
A40216	For is not God''s Spirit and Truth Holy and Pure, in which he is Worshipped?
A40216	For is not this the Apostle''s Doctrine, Christ within you?
A40216	For is not this the Command and Work of God, to believe in his Son?
A40216	For let the Righteous and Honest Christian Judge, can the Government of God in his holy Providence be destroyed?
A40216	For may not a true Sword, a choice Sword be in a Mad- Man''s Hand, whereby he may mischief, and wound and kill himself and others?
A40216	For of whom hath our people Begg''d?
A40216	For the Apostle saith, He that believeth, is born of God, and overcometh the world: and is not that the world in mens hearts?
A40216	For the Apostle saith, The Righteousness of God is revealed from Faith to Faith: so, can''st thou know Gods Righteousness or Faith without Revelation?
A40216	For the New- born are born of the Spirit, are they not?
A40216	For thou say''st, Every Child; here the Child Jesus hath not escaped thy Censure: was not he called a Child?
A40216	For thy Story of Henry the Fourth of France, that was stabb''d by a Friar pretending a Vision of Angels, What is that to us?
A40216	For what need we a Letter from a Man, that was there present, that had Opportunity to speak?
A40216	For where doth G F, or any of the Quakers write and say, They know all things as God?
A40216	For whom have we IMPRISON''D?
A40216	For whom have we wronged?
A40216	For will not corruptible stain, and not fetch out the Stain?
A40216	For, can any see Christ Jesus their Sanctification, Justification and Redemption, but by the Light, which Christ hath enlightned them withal?
A40216	For, have the Papists been more bloody in this Age, then you have been?
A40216	For, was not the World made by the Word and Wisdom of God, yea, all the Natural Things or Temporal?
A40216	For, were not the Apostles to Preach the Gospel Christ Jesus, the Sun of Righteousness, to all Nations?
A40216	For, were not the Spirits of the Prophets Subject to the Prophets, before Scripture was written?
A40216	For, where did ever any read in any of our Books, or, is there any thing in G. F.''s Answer, that we hold, There is but One Spirit in Man?
A40216	Had not these the free Gospel and Mercy of God?
A40216	Hamond''s and R. William''s Intent here, that they would not have the People to hear the Quakers, and to worship God in the Spirit and Truth?
A40216	Hasael earnestly asked, whether the Prophet thought him a Dog, that he should do such matters?
A40216	Hast not thou Answered thy self in the Second page?
A40216	Hast not thou here manifested thy Ignorance again?
A40216	Hast not thou often quenched the Motions of it, by following thy Imaginations, and thy own dark Spirit, and not being led by it?
A40216	Hath not he paid you off?
A40216	Have not all dyed in Adam?
A40216	Have not the Jews the Old Testament?
A40216	Have they not BVRNT and BRANDED with a Hot Iron?
A40216	Have they not HANG''D FOVR OF THE SERVANTS OF GOD upon the Gallows, and BANISH''D MANY upon PAIN of DEATH?
A40216	Have they not SPOILED MVLTITVDES of the Lord''s peoples Goods, and been Worse, then ever the Bishops were in Old- England?
A40216	Have they not WHIPT and TORN the very Bodies of Men and Women on Whip- stocks, till they Tore the very Pa ● of the tender Breast?
A40216	Have they not manifested themselves to be the Wolves Worrying and Devouring of God''s Lambs and Sheep?
A40216	He Ruleth the Nations with a Rod of Iron; is that Outward?
A40216	Heathen?
A40216	Here R. W. would seem to be some Body in his Hebrew, Greek and Latin; and let the Reader see, if he hath not Condemn''d himself in Judging G. F?
A40216	Here are no such words in G. F.''s Answer to T. H. Or how hangeth this together?
A40216	Here dost not thou Confess, that that Christ, which dyed at Jerusalem, must be within People, and not opposite?
A40216	Here doth not R. W. contradict himself?
A40216	Here we have his own Judgement; but how doth he prove it?
A40216	Here you may see, what a desire and a Spirit is in this R. W?
A40216	Here, hast thou not given thyself the lye?
A40216	His Heavenly Mysteries God Revealeth by his Spirit, doth he not?
A40216	How can G. F''s Question destroy Souls or destroy God?
A40216	How can Roger Williams tell?
A40216	How can he search the Scriptures and study the Originals without the Light of Christ?
A40216	How can the Papists own true Revelation, that own not the same Holy Ghost, as they were in, that gave forth Scriptures?
A40216	How can they Eat of his Flesh, and Drink his Blood?
A40216	How can this be?
A40216	How canst thou say, It shall be, and is; and yet art to be shewed to thee, What Sin is?
A40216	How canst thou say, these are Fathers in Godliness, when thou chargest them with Incivilities and Impieties?
A40216	How dare R. W. to Dedicate such palpable Lies to the King?
A40216	How darest thou take the Holy Name of the Lord Jesus or God into thy Mouth, and the Mediatour,& c?
A40216	How doth R. W. say the Lord''s Prayer, The Lord forgive us& c?
A40216	How is all their Seeds in the Newborn then, if it doth not touch them?
A40216	How is it a Reproach to the one, and not to the other?
A40216	How is it you N. England Priests& Professors would Convert the Quakers?
A40216	How is the Old Man destroyed, but by Christ within?
A40216	How now R W. had none never the New Covenant, but we( whom thou scornfully calls Foxians) as to be saved by it?
A40216	How now Roger, what a selfish Prayer is this?
A40216	How often hath G. F. confest, That Christ is Ascended into Heaven, and yet made manifest in his Disciples?
A40216	I answer, What then?
A40216	I ask R. W. and his New- England- Priests, Whether or no there be any such Believers in New- England?
A40216	I. M. says, The Prophets are more certain, then any other Revelation; and what is this to R. W''s Questions?
A40216	If R. W. and the Priests and Professors of New- England do bring forth the same Fruits, that the Pope hath done, are not they Anti- Christ?
A40216	If it be True Figuratively, why do''st thou call it Babilonish and Juglers Box, and Lighter then Vanity, and Hellish Iniquity?
A40216	If they F ● ed Spiritually, must they not Sit Spiritually?
A40216	If this was the Cause of your Searching after the true Grounds of Christian Religion and Worship, what hast thou been doing all this while Roger?
A40216	If you hold this, this is a Nighness betwixt Christ and his Church; but do you possess it?
A40216	Is Christ in the Scriptures?
A40216	Is God''s Promise become Erroneous and the Compleat Liberty and Freedom of the Gospel- Spirit Offensive and Dangerous to thee?
A40216	Is Not to need the Law, to Rebel against and break the Law?
A40216	Is R. W. got up in the Seat of God, like Muggleton?
A40216	Is it R. W. and his New- England- priests, that set themselves in the place of God, and call themselves Holy and High?
A40216	Is it sufficient to condemn them, that Erre from the Spirit, and turn the Grace of God into Wantonness?
A40216	Is not Baptism of the Spirit within, that burneth up the Chaff within?
A40216	Is not Christ Jesus called the Word of God?
A40216	Is not Christ called the Elect?
A40216	Is not God the same now?
A40216	Is not H ● aven God''s Throne?
A40216	Is not R W. worse then the Turk here, and more fonder of his superstitious Honor?
A40216	Is not Wisdom called Gray Hairs?
A40216	Is not a King a King, though the Country be up in Arms against him?
A40216	Is not a greater than Moses, come?
A40216	Is not he the great Pen- man of the Gospel?
A40216	Is not the same in Mahomet?
A40216	Is not their Faith prov''d false, and not that, which Christ is the Author of, which worketh by Love?
A40216	Is not this Blasphemy to say, To 〈 ◊ 〉 down Heaven, Earth and Hell together?
A40216	Is not this Blasphemy to say, that the Eternal God can be thrust out of his Throne?
A40216	Is not this Blasphemy?
A40216	Is not this Infinite in it self more then all the World?]
A40216	Is not this so much as to say, That Jesus Christ was not in R. W.''s Bodily Presence at New- port in the Dispute?
A40216	Is not this the Case in this very Point, as it is in very many things in thy Book?
A40216	Is not this to measure us by your selves?
A40216	Is not this your own Work?
A40216	Is not this, as Solomon saith, The Legs of the Lame are not Equal, to Contradict thy self?
A40216	Is the Apostles Doctrine Hellish and Popish, who are Justified by Faith?
A40216	Is the Devil Lazy, and can speak all Languages, as R. W. saith?
A40216	Is the Practice of this called Brazen Face by R. W?
A40216	Is there any such word in G. F.''s Answer?
A40216	Is there no Fear and Trembling at the Word of God, but at the Foot of Mount Sinai?
A40216	Is this a fit Comparison R. W?
A40216	Is this good English, Nibbles a ● words?
A40216	Is this good Equal Measuring, Weighing and Joining?
A40216	Is this good Sense R. W.?
A40216	Is this his Christian Practice and Doctrine, and way of Converting the Nations to God?
A40216	Is this man fit to write of Religion, that lyes?
A40216	Is this thy Proof?
A40216	Is thy Eye Evil, because God''s Eye is Good?
A40216	Ives, as R. W. bringeth here?
A40216	Ives?
A40216	Jesus took him by the Hand?
A40216	Let all People look, whether all the New- England- Priests do not seek for their Gain from their Quarter?
A40216	Let the Gentle Reader judge, Is not the Love, and Spirit, and Grace and Favour of Christ to be manifest within, who suffered without?
A40216	Let the People in New- Eng ● and Judge, whether we do not Gather people into Visible Assemblies?
A40216	Let the Reader Judge, who speaketh like Brutes?
A40216	Let the Reader see G. F''s Answer, if R. W. hath not grosly Abused his Words here again?
A40216	Let the Reader see how Angry this Old, Doting Man is: where had any Quakers changed their Names, as the Papists have done?
A40216	Let the Reader see, how R. W. wrongeth G. F''s Words, or if there be any such Words in his Answer to T. T. the great Ranter?
A40216	Let the Reader see, if G. F. any where hath made the Heavenly Light of Christ Natural?
A40216	Let the Reader see, if there be any of those Words in G. F''s answer?
A40216	Let the Reader see, if there be any such Words in G. F.''s Answer?
A40216	Let the Reader see, if there be any such thing in G. F.''s Answer, That the Light within us gave forth Scripture?
A40216	Let the Reader see, if there be any such words in G. F.''s Answer to R. M?
A40216	Let''s see, where it is written?
A40216	May not the Devil and the Pharisees have the VVritings, and yet be Enemies to Christ the Salvation?
A40216	May not the Devil, and Anti- Christ and all the false Prophets of the World get Scriptures; and persecute Christ and his Followers?
A40216	Might not the Bad and Ignorant people( like him) have said so to Paul, when he told them, Know ye not, that Christ is in you, except ye be Reprobates?
A40216	Moor?
A40216	Must not Christ dwell in his people?
A40216	Must the Quakers study the Tongues to Preach the Glad News?
A40216	Must thy Fear and thy Imaginations serve thy Turn?
A40216	NOW, what say the Governours of N. England to R. W. in this?
A40216	NOW, what think ye now, ye Magistrates of N. England and ye Priests, of R. W.''s Doctrine here?
A40216	Nay, R. W. we saw the Subtilty of the Serpent in thee: And if I B. had spoken many Holy Truths, why didst thou not join with them?
A40216	Nay, did not he say, They were more than Conquerours?
A40216	Nay, dost not thou call him a Conquered Slave?
A40216	Nay, dost not thou call it an History?
A40216	Nay, have not some suffered in New- England, and Run the Gantlop, because they would not take up the Sword?
A40216	Nay, have not they Outstript the Jews in their WHIPPING and in these things?
A40216	Nay, have not ye prov''d your selves to be the Tinkling Cymbals, Sounding Brass?
A40216	No Motion and Voice within heard of Heavenly things in the dark Heart R. W?
A40216	No such Commission given by Christ?
A40216	Note: Is not this a Ranters Principle of R. W ● s?
A40216	Now I query of R. W. Whether he hath known John?
A40216	Now R. W. and ye New- England- Priests, can the Heart and Bowels of Christ be run through with a Sword?
A40216	Now R. W. wouldst thou have us Deny G. F. in this, and not to Plead for him?
A40216	Now by this the Reader may see, what R. W. and the New- England- Priests have brought the Indians and the People to?
A40216	Now is there one word of Persecution here?
A40216	Now let all Observe, what he calleth Our Lying Preachings?
A40216	Now let all consider, what Proof this is, to prove us to be No True Quakers?
A40216	Now let the Reader see, whether R. W. speak Truth or no?
A40216	Now mark, the Apostle Preached the VVord of Faith in Peoples Hearts and Mouths; and was not this VVord in Abraham''s Mouth?
A40216	Now what must we Observe from R. W.''s Words here?
A40216	Now, I desire the Serious Reader to weigh well, when thou readest his Book, whether by all, that he hath said, he hath Proved his Charge?
A40216	Now, but can an External Rule, and Judge, and Guide guide the Eternal Spirit of God?
A40216	Now, doth not the Apostle say, The Law is fulfill''d in one Word; Love God, and thy Neighbour as thy self?
A40216	Now, have not they clearly demonstrated themselves to be of the Lying Birth, born of the Flesh in a blind Zeal?
A40216	Now, how can these Men have the Spirit of God then, which R. W. striveth to maintain their Doctrine against G. F?
A40216	Now, how can we Bid R. W. and the New- England- priests GOD SPEED in their Persecutions with Pen, Tongue and Hand?
A40216	Now, if they be drawn by Mercy, must not this be by the Spirit of God within?
A40216	Now, let R. W. and the Philosophers read these Scriptures, and see what work they are making about their great Knowledge?
A40216	Now, was it Corruptible Blood, o ● Corruptible Flesh, that the Saints did Eat?
A40216	Now, what must we understand from R. W.''s meanes or meanings here from the Scripture?
A40216	Now, where is this Voice to be heard, if not within?
A40216	Now, whether must we believe Christ or R. W?
A40216	Now, who is this New Man and this New Name?
A40216	Now, would R. W. and the New- England Priests be served so themselves, who are found in this Nature?
A40216	O Grave, where is thy Victory?
A40216	Observe, He speaketh of Trembling at the Word in the Writings or Scriptures: what Scripture hath he for this?
A40216	One God the Father of All, who is above All, and through All, and in you All?
A40216	Opposites( which R. W. seemeth to maintain) would not grant?
A40216	Or Sampson, when he used the Jaw- bone of an Ass?
A40216	Or are those Laws and the Execution of them Persecution, that are Agreeable and Answerable to that of God in every Man?
A40216	Or be a Believer, as Christ Commanded and said, Be a Believer in the Light; and he calleth this Light a Fancy?
A40216	Or was he out of the Sight of John, that writ the Revelations?
A40216	Or was it not rather to destroy those destroying Courses?
A40216	Or wilt thou compare the State of the Law with that of the Gospel?
A40216	Or, is not the King''s Majesty before his Declaration to the World?
A40216	Or, is there any thing, that G. F. saith, The Saints are in the Fulness of the Godhead?
A40216	Our Apostles, and Messengers and Preachers sent into New and Old England?
A40216	Our Meaning is Mystical: and he saith also, Ask them, What''s become of the Person, that Suffered at Jerusalem?
A40216	Persecutors, they are Persecuting, like Uipe ● s and Serpents?
A40216	Priest?
A40216	Question, because he asketh, whether the Soul be not Infinite in it self?
A40216	Question?
A40216	Questions, Whether the Soul be in God''s Hand?
A40216	R W. And further thou say''st: Did Moses throw out God, because he took the Rod in his hand, when he wrought all those Wonders?
A40216	R W. And thou say''st: For, is it not a writing, or Record of Heaven?
A40216	R W. Thou say''st; Doth Christian Regeneration or New Birth destroy Natural Births or Marriages, or Names and Educations?
A40216	R W. saith: How doth this follow, that if God hath appointed the Holy Writings as means, that God and Christ are thrown out?
A40216	R. W. And doth not R. W. say; The Spirits of Just Men made Perfect( the Quakers say, Here; and we say, In the Life to come?)
A40216	R. W. And further he saith: As also in Order to this to know, what man is( to the utmost) now by Nature?
A40216	R. W. And then thou say''st; What Agreement is there betwixt Christ and Belial, Light and Darkness, Righteousness and Vnrighteousness?
A40216	R. W. And then thou say''st; What known Divisions and Passions about J. Naylor''s and others Cases?
A40216	R. W. And then thou tellest us, How that Christ asked his Disciples, how many Loaves they had?
A40216	R. W. And thou goest on Railing, and say''st; And shall we say, that the Angels too are Quakers?
A40216	R. W. And thou say''st again: What is this Saints Faith?
A40216	R. W. And thou say''st, J. Stubs demanded of thee, why thou Charged''st us of being Guilty, and not Living in Church- Ordinance thy self?
A40216	R. W. And thou say''st, None( for all the Light and Spirit in every one) could ever find; how Sin, and Death and Sorrow came into the world?
A40216	R. W. And thou say''st, Shall I now( like a Fool, or a Mad Man) cry down all Natural, Civil and Divine beings?
A40216	R. W. And thou say''st, They dare not( though what dares not thei ● Hellish Spirit against the King of Heaven,& c?)
A40216	R. W. And thou say''st, This Frantick Spirit saith, Is not Christ in us?
A40216	R. W. And thou say''st, Why should they not s ● t Silent?
A40216	R. W. And thou say''st, that G. F. knoweth not, that the Question is not here, whether Christ be the End of the Law and the Prophets?
A40216	R. W. And thou say''st: I ask, if it be not a Ridiculous Contradiction, to fill the VVorld with a Sound of their New He- and She- Apostles?
A40216	R. W. And thou say''st: May there not be many Agents imployed by one glorious Efficient?
A40216	R. W. And thou say''st: What meaneth this But( The Scriptures is but a Declaration of the Saints Faith?)
A40216	R. W. And thou say''st: Who knoweth not, how full the world is of Admirable men and women, that are not Christians?
A40216	R. W. And thou say''st; Are the Secrets of God always secret, and never to be Revealed?
A40216	R. W. And thou say''st; How poor and lame is it, that because the Saints are God''s Temple, therefore they must be God himself?
A40216	R. W. And thou say''st; I ask, May any Soul out of Curiosity go to hear a Strange Preacher, in whom I have not Faith, that he is sent from God?
A40216	R. W. And thou say''st; I desire to know, what is meant by the Word WITHIN?
A40216	R. W. And thou say''st; Thou wast Queried at Newport by some, Why we did not proceed on the First- Day?
A40216	R. W. And thou say''st; VVhat is this to a mixture of Light and Darkness?
A40216	R. W. And thou say''st; What do we mean by the Spirit''s Quenching?
A40216	R. W. And thou say''st; What is this New Creature and New Name they speak of?
A40216	R. W. And thou sayst, Can the Eternal God in any Literal Sense be called the Hope of Israel?
A40216	R. W. And thou tell''st us a Story of One desirous to give Thanks at Dinner, asked roundly, To whom should I give Thanks?
A40216	R. W. And whereas thou Scoffingly say''st, What do We talk of Measures, but that We are all one in Quality and Equality?
A40216	R. W. And whereas thou say''st, what is the Saints Faith?
A40216	R. W. Are they Justified, that Run on in their Sin, Stealing, Whoredom and Murther?
A40216	R. W. Dost not thou here contradict thy self?
A40216	R. W. For dost not thou say, We admit of no Interpreter, but Our selves?
A40216	R. W. How darest thou affirm, That we desired not the Quotations read of G. F.''s Book, when all the people knoweth, that we Called for them so often?
A40216	R. W. How doth this hang together?
A40216	R. W. Let any of these Jugglers answer, if they speak honestly; If there was really such a Man called Jesus at Jerusalem?
A40216	R. W. These are False Charges of thine, and Great Boldness and Wickedness: and did''st thou Say all these words in the Dispute?
A40216	R. W. These are thy own forg''d Words: Where did ever the Quakers call it a Dead Carcass, and triumph over the Scriptures?
A40216	R. W. Thou askest, What Truth is in these Words, Christ is the End of all Words?
A40216	R. W. Thou askest, Where is this Something of God( yea, God and Christ?)
A40216	R. W. Thou say''st, That the Quakers do affirm, that the Scripture is within them: and, What is the English of that?
A40216	R. W. Thou say''st: But to come to worship, was there not a Form, or manner of Circumcision?
A40216	R. W. Thou say''st; How poor a Plea is this, Adam was a Door to Sin, therefore Christ is the Door to the Discovery of Sin?
A40216	R. W. Thou say''st; Is not this God''s Covenant with Christ and all Christians, that his Word and Spirit should be in their Mouths to all Generations?
A40216	R. W. Thou sayst: Yet then examine them,( as I have done) what is become of him?
A40216	R. W. and the New- England- Priests, have not we often told you, that you have vexed, and grieved and quenched the Spirit of God?
A40216	R. W. asketh,, What Light have the Papists, Jews and the Devil, when they bring Scripture to Christ?
A40216	R. W. dost thou think, the King will not see through thy words here again?
A40216	R. W. had not a Word to say to G. F. when he was at Providence: where was the Spirit and Ghost then( as thou callest it?)
A40216	R. W. hath not described, what his Means are?
A40216	R. W. instead of Replying he asketh Questions, Whether the Jews, Papists or Idolaters have the Holy Spirit?
A40216	R. W. might have kept these for himself, who calleth the Light of Christ Jesus a Fancy and an Idol: but where did any of those call it so?
A40216	R. W. saith: The Apostles were Eye- Witnesses of the Resurrection of Christ,& c. but who are you?
A40216	R. W. why dost thou deny here the people of God called Quakers, who witness Sanctification and Redemption by Christ Jesus, and Freedom from Sin here?
A40216	R. W. — and yet be subject to sudden Falling Fits?
A40216	Reader did''st thou ever hear, how he hath jumbled things together here?
A40216	Reader, hath G. F. mentioned any thing but the Apostles words?
A40216	Reading, Meditating, Hearing will do the soul No Good, until God by his Power and Finger, and Spirit make the means Powerful and Effectual?
A40216	Reason is notoriously silly and impudent: why?
A40216	Reply?
A40216	Roger, Why dost thou abuse the Quakers?
A40216	Roger, what''s become of thy Wits?
A40216	Sense of English, who saith, I or any Soul?
A40216	Shall we believe these Notorious Lies?
A40216	Should Christ Command that, which is Impossible to be attained to?
A40216	So he might well enough, for R. W. never Sen ● them to G. F: and what is this to G. F?
A40216	So it''s Clear, you that have Destroyed Mens Lives, are not of God, but of the Devil: for doth not he Destroy Mens Lives?
A40216	So not in their hearts: if they be true Saints in person, is that Sufficient?
A40216	So, is not the Vessel to be Holy, and Potle, that holdeth the Heavenly Treasure of his Spirit, which they have from the Holy God, the Fountain?
A40216	So, the Children shall never come to an Exact Perfectness of Copies and Samplars, nor a Child never to come to go, as his Father doth?
A40216	So, were all these Audacious and blockish, in a foul Spirit, and a mad, wild fancy, that called them words, and not the Word?
A40216	Stay Roger, to the First; If the Written Word be the Sword of the Spirit, then before the Written Word was, it seemeth, the Spirit had never a Sword?
A40216	Still let all observe, upon what Ground we are Charged and Judged?
A40216	That Christ is in Heaven with a Carnal Body ▪ doth not the Scripture speak of Spiritual Bodies?
A40216	That God shineth in the Heart to give the Knowledge of God?
A40216	That Jesus Christ himself in our Bodily Presence,& c. as thou say''st?
A40216	That Men ought to Love their Enemies?
A40216	That every Man, that hath the Writings of the Scripture, hath the Pardon of Eternal Death?
A40216	That he and his New- England- priests have not the Spirit, as the Prophets had, that gave forth the Scriptures, to lead them into all truth?
A40216	That the Scripture is the Ground of Christ''s Faith?
A40216	That the Scripture is the Pardon, or is the Evidence?
A40216	That the Spirit is given by External Means?
A40216	That the Written Word or Prophecy of the Prophets shineth in a dark place?
A40216	That they, that learn of Christ, shall not be perfect, as their Heavenly Father is Perfect, as Christ commandeth?
A40216	That we must not know, what God is, in this Life?
A40216	That ye may stand perfect and compleat( Col. 4): how should they stand perfect and compleat, if they were not in it?
A40216	The Civil State can not Restrain nor Constrain into Spirituals?
A40216	The Evil done can never appear to be Evil by the Light?
A40216	The Name of the Lord is a Strong Tower, the Righteous runneth into it, and is safe: and thou say''st?
A40216	The Name of the Most- high thou sawest trodden in the Dirt by Satan; Now, Can Satan tread this Strong Tower into the Dirt?
A40216	The Word is called the Sword of the Spirit; and how can they be divided?
A40216	The same that Descended, is the same that is Ascended, and at the Right Hand of God: did not we confess this before thee at Newport?
A40216	Then George Cartwright, one of the Commissioners asked him, What manner of Persons they were?
A40216	Then I replied upon him again: If thou believest, that he is an Honest Man, how comes it to pass, that thou hast wrote such a Report of him?
A40216	Then certain Philosophers of the Epicureans, and of the Stoicks encountred with Paul, and some said; What will this Babler say?
A40216	Then dost not thou Contradict thy self and say''st,[ The Man Christ Jesus is called the Word] but was not he called the Word, that was called God?
A40216	Then how should he Dwell in us?
A40216	Then is R. W. or any of his New- England- Priests and Professors Perfect in Sincerity, and Vprightness and compleat Fulness in its Kind?
A40216	Then must not this be the pure Spirit of God, that maketh them to confess to his pure Will or Mind?
A40216	Then shall we know( in the next Life, in the Heavenly State to come) what is God?
A40216	Then shall we know,( to wit, in the Next Life, in Heaven, in the Heavenly State to come) how to answer that Great Question, What is God?
A40216	Then this is above the Parrot ta ● king of Heaven and Hell; for hath the Parrot had such Apprehensions?
A40216	Then we desired, seeing the same Spirit was not to be Expected, with what did he Try our Spirits?
A40216	Then were not the Ephesians concerned?
A40216	Then why art thou against G. F''s declaring against Conversions without the Spirit of Christ, and power of God, as he doth to T. C?
A40216	Then why do they teach the Children Plural and Singular?
A40216	Then why doth the Apostle say, They are Justified by FAITH?
A40216	There is a Natural Body, and there is a Spiritual Body: and who is it, that hath a Spiritual Body?
A40216	There is no Voice or Motion within Man, that is to be hearken''d unto, turn''d to or lissen''d to in Heavenly and Supernatural Light?
A40216	Therefore the Quakers have not the Spirit of God?
A40216	Therefore was the Apostle a Cheat, or a Jugler, and out faced Death and Judgment,& c. because the Spirit of God did teach him to Judge as before?
A40216	These R. W. calls the Words of God; but where doth R. W. find in the Scriptures, that they are called the Words of God?
A40216	These are R. W.''s Forgeries: for where doth he prove it out of any of our Books?
A40216	These are thou and thy Protestants, that make such a Noise about them: Nay, would''st thou not have us to be punish''d for doing those things?
A40216	They ● re of those, who rebel against the Light; Vpon whom doth not his Light arise?)
A40216	This Second thou callest the Devil''s pride; tell us then, whose pride is the first?]
A40216	This is but R. W''s Saying so; but he hath brought no Chapter and Verse for it, nor tells us, where it is written so?
A40216	This is false, and thy own Condition; and wherein doth he wrest, when he speaketh plain Scripture?
A40216	This is thy Ignorance: Can any Confirm and Establish the Scriptures without the Spirit, that gave them forth?
A40216	Thou fall''st a railing, and say''st: Doth this Face of Brass, who hath so horribly slighted the Scriptures, now adore them?
A40216	Thou goest on to prove, That Christ is not the Saints, nor the Saints are not Christ: And who said, They were?
A40216	Thou hast not told the Reader, what our Traditions are?
A40216	Thou tellest us ▪ Thou cravest our patience, that thou must profess thy Fears — And what have we to do with thy Fears?
A40216	Thy Feeding upon Christ Fleshly, and not Spiritually, doth not destroy his Material and Fleshly Being: and is that a Feeding upon Christ by Faith?
A40216	Thy Hope is, that many of us may come to Abraham''s Bosom?
A40216	Took her by the Hand?
A40216	Took the Blind by the Hand?
A40216	Was it not the Apostle''s Doctrine, To turn People from Darkness to Light?
A40216	Was it not the same Word, that came to Jacob, before Scripture was written?
A40216	Was not Christ God?
A40216	Was not God David''s Buckler and Shield?
A40216	Was not this by his Immediate Spirit and Revelation, by which she received the Gospel?
A40216	Was not this thy own Condition R. W.?
A40216	Was this in the Sight of Men R. W. or in the Sight of God?
A40216	Wast thou not speaking but now of the Popish and Arminian Opposites, that did offend the Kings Royal Eyes?
A40216	Wast thou of this Trade?
A40216	We asked, what they Discerned by?
A40216	We charge R. W. and all his New- England- Priests, where ever the Prophets and Apostles give that name HVMANE to Christ''s Body and Soul?
A40216	We tell him, the true Christ and the living God is far above his Reach and Sword?
A40216	Well, but I am an Whore- monger, yea a Subtle One: how so Roger?
A40216	Well, if we said so, thou hast not made out to the Contrary yet, that we follow him out of the Truth?
A40216	Well, we shall see, what Points they are?
A40216	Were not the Children in the Womb, or precious Stones Invisible, before they were brought forth in themselves?
A40216	Were not they Fools, blind Guides and Pharisees, that would not own Christ''s Doctrine?
A40216	Were the Soldiers to over- come the Pope and his Followers with such Tools and Instruments, as they are?
A40216	What Childish talk is this?
A40216	What Fulness is this?
A40216	What Help was the Greek to the Grecians, seeing Christ faith, It is the Spirit of Truth, that leadeth into all Truth?
A40216	What Help was the Hebrew to the Jews, who Crucified Christ?
A40216	What Help was the Latin to the Romans, when they persecuted the Martyrs of Jesus in the Ten Persecutions?
A40216	What Proof is this, that we are Guilty?
A40216	What Use have they made of them?
A40216	What are all these( he might have kept them at home) to prove, The Quakers do not own Scriptures?
A40216	What are all thy Prayers and Meditations and Fastings good for then?
A40216	What dark stuff is this?
A40216	What dost thou think to prove by this?
A40216	What doth R. W. and the New- England- Priests preach to the Indians, if it be not Christ his Light& Spirit?
A40216	What hurt do these Cities to thee and the New- England Priests& Professors?
A40216	What is a Saint R. W?
A40216	What is all this to the Spiritual Man, that Judgeth all Things?
A40216	What is all this to the purpose, to prove, That the Saints were Fighting all their Life- time, and had a Combate all their Life- time?
A40216	What is all this to the purpose?
A40216	What is all this to the purpose?
A40216	What is he, and his designs, that they should require Consultations and Junctos?
A40216	What is that to us, what Baal''s priests did?
A40216	What is this to R. W. and the New- England Priests, who are Strangers to this Work?
A40216	What is this to R. W. and the New- England- Priests?
A40216	What is this to the Business Roger?
A40216	What is this to the Light of Christ, in Opposition to the Second Adam in this Age?
A40216	What is this to the New Name written in the Book of Life, to tell us what a Christian signifieth?
A40216	What is this to the Purpose, as to Christ''s words, They that do not the Will of God, are un- justified in so doing?
A40216	What is this to the Revelation of the Son of God?
A40216	What is this to the purpose for G. F.''s Answer?
A40216	What is this to the purpose?
A40216	What is this?
A40216	What is this?
A40216	What must we Observe from this?
A40216	What must we infer from his words in this place?
A40216	What must we understand from R. W.''s words?
A40216	What need he, when John hath plainly de ● ined and distinguished it in his Revelations?
A40216	What should it be in else?
A40216	What then Roger?
A40216	What was their Reviling Languages?
A40216	What wicked Presumption is this to Judge an Innocent people with thy envious Imaginations of thy own Heart?
A40216	What would R. W. have said to Christ and his Apostles, that preach''d Repentance; and did they harden themselves against it, like R. W?
A40216	What would he have said of David''s Roaring, and Crying and Trembling?
A40216	When and where did G. F. say, That every thing, that was done by a Quaker, was done by the Immediate Motion of the Spirit of God?
A40216	When did ever any of the people called Quakers, do any of these things, or follow any of these Examples?
A40216	When did the Word of God come to Wicked Men?
A40216	When did we tell to R. W. this Lie?
A40216	When the Quakers asked him, Whether it was so or no?
A40216	Where and when did they so speak or write?
A40216	Where did Christ and the Apostles use these words, as Making of Bargains with his People?
A40216	Where did Paul, John and Peter acknowledge, they came Short of their Duty?
A40216	Where did ever any of the Quakers say, they did?
A40216	Where did ever we say in any of our Books, That we shall not rise again, or, That Christ is not risen?
A40216	Where did we deny a Distinction in such a Case, that Fox a Beast, should be distinguished from Fox a Man?
A40216	Where did''st thou ever read in any of the Quakers Books any such Language, that say, the Quakers are the Man Christ Jesus?
A40216	Where doth Peter use any such Language?
A40216	Where doth R. W. prove this, that the Jew put Dung and Dirt, and Swines- Blood and a Dog''s Neck upon God''s Altar?
A40216	Where doth the Apostle call the Scripture of the New- Testament, a Candle, a Lanthorn, or Torch?
A40216	Wherein did Jeremiah and John Baptist, or such as were Clean or Sanctified in the VVomb, bring forth such Fruits, as thou speakest of?
A40216	Whether Christ be the Bishop of it?
A40216	Whether the Written Word of the Prophets, of which Peter speaketh, be not a more Sure Word of Command and Comfort to us?
A40216	Who denyeth this, but the Jews did so?
A40216	Who gain- sayeth this?
A40216	Who saith to the Contrary of this?
A40216	Who saith to the Contrary?
A40216	Who saith to the Contrary?
A40216	Who saith to the contrary of that, which is Outward?
A40216	Whom have we BANISHT?
A40216	Why R. W?
A40216	Why could''st not thou have let the people heard them and judged them?]
A40216	Why could''st not thou put down our Words?
A40216	Why did not R. W. do it there, what he Intended?
A40216	Why do n''t it Grow?
A40216	Why dost thou abuse the Scriptures and would''st ● o about to darken them with thy Meanings and Opi ● ● ons and thy dark Sense?
A40216	Why dost thou call him Our Theora John, when he never was no Quaker?
A40216	Why doth R. W. take James''s words Literally, and not John''s?
A40216	Why doth it not Spring?
A40216	Why doth not Leaven Spread?
A40216	Why how now Roger?
A40216	Why is this?
A40216	Why may not the word Humane be used, as well as Sabboth?
A40216	Wickedness with God''s Sword, whil''st they remained wicked themselves?
A40216	Will R. W. say, It is the Holy Ghost, that maketh all Mayors, and Generals, and Officers, which are Visible Officers by Visible Commissioners?
A40216	Will the New- England- Priests own him as an Orator for them?
A40216	Wilt thou say, That God is not a Spirit, as literally and properly as the Scripture declareth him?
A40216	With what are they made?
A40216	Word and Writing, but G. F. himself?
A40216	Words of Passing through the First and Second Resurrection?
A40216	Words, but that he draweth them from the Light of Christ and his Spirit?
A40216	Words, his best Philosophers, and best Christians?
A40216	Words, which he hath framed here, which are not G. F''s?
A40216	Words?
A40216	Words?
A40216	Words?
A40216	Words?
A40216	Words?
A40216	Words?
A40216	Writings, and hast No motion in Heavenly things within thee R W?
A40216	YE ARE COME to the Spirits of Just Men?
A40216	Yea, but Who are you?
A40216	Yea, that it is a standing and Foundation- Principle of the Gospel, to SVFFER, and not to Revenge?
A40216	Yea, the Saints heard the Apostles, which were Ministers of the Spirit; but was the Apostle therefore the Author of their Faith, and Finisher?
A40216	Yet all these three were Constantly on thee at once, as thou say''st; where was their Ingenuity then?
A40216	Yet in all this he hath not discovered his own Religion, and what he is of himself?
A40216	[ And Mark, what is become of you now, when you were up in Oliver''s Days?
A40216	[ And doth R. W. maintain his coming to be Carnal?]
A40216	[ And what''s this to us?
A40216	[ But can every Visible Eye see this Heaven?]
A40216	[ But then why dost thou rail at us?
A40216	[ But what is this to the Light of Christ?
A40216	[ Can that, which bringeth Salvation, be Outward?]
A40216	[ Christ is a Mystery; and is not he to be Revealed within, who is a Mystery?
A40216	[ Did not he say, that he would Come again to them?
A40216	[ Doth any Man know Christ but by the Light within?
A40216	[ Doth not the Apostle say, Christ is in them, except they be Reprobates?
A40216	[ Doth not the Apostle say, He is the Head of the Church?
A40216	[ Doth not the Apostle say, They are of his Flesh and of his Bone?
A40216	[ Doth the Scripture shine in a Dark Place, until the Day Dawn?
A40216	[ How are they Flesh of his Flesh, and Bone of his Bone?
A40216	[ How are they of his Flesh and of his Bone?
A40216	[ How then Ministred the Apostles to the Spirit, or sowed as to that?
A40216	[ How then canst thou understand it or them?]
A40216	[ I Query of R. W. Whether the Fundamental Laws are not according to the Spirit of God and Scripture?
A40216	[ Is this thy Scripture- Language thou pretendest to use?
A40216	[ Now, is that which Liveth and Endureth for Ever, Outward?
A40216	[ Then may not this be applied to your Nation of New- England?]
A40216	[ Where doth the Scripture speak of Humane?
A40216	[ Where is there any such Pretence in G. F.''s Reply, which thou wilt maintain thy Slanders by?]
A40216	[ Yet he saith, All Men are Taught Of God; what Confusion is here?
A40216	[ and why should you not prove by the Scripture, what you do say?]
A40216	[ and yet Knoweth no more, than a Parret?
A40216	a Sinless Regeneration without Corruption and Sin?
A40216	according to the Apostle''s words, Whatsoever doth reprove and make manifest, is Light: and if they turn at the Reproof, this is Repentance?
A40216	an Angel of Light?
A40216	and Burn your Temples and your Altars?
A40216	and Christ hath Enlightned them also, as well as every Man?
A40216	and Christ told them, How can ye believe, while ye seek it?
A40216	and Corruptible blood, which cleanseth from all Sins, and made the Saints Garments White, by which they Overcame?
A40216	and David''s crying out, that he was Conceived in Sin, and brought forth in Iniquity?
A40216	and God commanded God to shine out of Darkness?
A40216	and God poureth out his Spirit upon All Flesh?
A40216	and God said unto him, Walk thou before me, and be thou perfect; for I am God Almighty, and All- sufficient: and did not he know, what God is?
A40216	and God saith, He shall be my Salvation to the Ends of the Earth?
A40216	and HANG''D, BVRNT with an HOT IRON, CVT OFF EARS and SPOIL''D the GOODS of the people of God?
A40216	and Habakkuk''s Shaking?
A40216	and I ask R. W, Whether he can judge of them, without hearing of them, or reading of their Books?
A40216	and I ask R. W. and his New- England- priests, Whether they can know them without the Wisdom of God?
A40216	and Jacob''s Mouth?
A40216	and Jews and Mahometans?
A40216	and Love Enemies, and Pray for Persecutors?
A40216	and Moses Mouth?
A40216	and Priscilla?
A40216	and R. W. can the Things and Heavenly Mysteries of God be Revealed, but by his Spirit to Men?
A40216	and That all should know him from the Least to the Greatest?
A40216	and The Gospel, the Power of God, is an External Way?
A40216	and They that are led by the Spirit of God, are the Sons of God?
A40216	and Verse, where Peter has told thee, and you New- England Priests such words, as Satan to exalt himself, to fill his Hellish Paunch with Souls?
A40216	and W. E. might very well say, Why should we sit here?
A40216	and Whom ye have followed?
A40216	and Whose Work ye have been doing?
A40216	and a Minister of Christ?
A40216	and a suttle Deceiver?
A40216	and against Christ the Word?
A40216	and an Able Man in the Scripture?
A40216	and are not all his Saints Elect in him, and dies no more?
A40216	and are not all these( thou speakest of) Formal Conversions, brought into the words without the Spirit and power?
A40216	and are not his Saints of his Flesh and of his Bone?
A40216	and are not the Indians Men?
A40216	and are not the Saints bodies members of Christ?
A40216	and are not these Grounds in the Heart of Man?
A40216	and are not these the Beast''s Horns, and the Whore from the true Church, and not Christs Wife?
A40216	and are not they Silly and Proud( as thou speakest) and live not in God, that can not endure to hear People tell you, where their Living and Being is?
A40216	and are not they brought into a Form of the Apostles words without the power?
A40216	and are they not Christ''s Temple for to dwell in?
A40216	and are they not Partakers of the Divine Nature?]
A40216	and are they not such, as steal and lie, that will not come to the Light, because their Deeds are Evil?
A40216	and are they them, that must be Taken heed unto, as to a Light?
A40216	and art not thou a doing it?
A40216	and art not thou offended in speaking the Word Thee and Thou to every Body, and for want of the Hat and Knee?
A40216	and art thou an Orator at the Throne of Grace with this Language?]
A40216	and as many as are led by the Spirit of God, are the Sons of God?
A40216	and as many of you confess, you never Heard the Voice of God and Christ from Heaven immediately?
A40216	and as we have born the Image of the Earthly, so we shall bear the Image of the Heavenly?
A40216	and because he will not say, as T. M.( one of thy Worthy Christians) Christ is Absent and Distinct from us, while we are in this Mortal Body?
A40216	and before The Papists would burn the Bible?
A40216	and by believing in the Light, they are grafted into Christ, that dyed for their sin?
A40216	and can Christ be separated from his own Spirit?
A40216	and can a Man Hear or Read the Scriptures with understanding without the Spirit of God?
A40216	and can any see without Christ the Word?
A40216	and can not this Kingdom be in the Pharisees, except( as thou say''st) God and Christ must be litterally in them?
A40216	and charged him, that he should not Eat of the Tree of the Knowledge of Good and Evil?
A40216	and did Solomon, because he used so many Means in Rearing the Temple( as Moses about the Tabernacle?)
A40216	and did he not say, that he was in them( to wit, I in you, and you in me?
A40216	and did not Christ and the Apostles Preach the Kingdom of God, and said, No Vnrighteousness should inherit the Kingdom of God?
A40216	and did not Christ call the persecuting Jews Serpents, and of their Father the Devil, that did not do the Works of Abraham?
A40216	and did not Christ shed his Blood, and dye for all Men, though all Men do not live to him?
A40216	and did not Christ, who is God, who made them, enlighten them?
A40216	and did not all the Holy Men of God speak, as they were Moved by the Holy Ghost?
A40216	and did not all the Saints know, what God is?
A40216	and did not he and the Apostles Sow to the Spirit?
A40216	and did not he know him, what he is?
A40216	and did not he see it with the Light of Christ, and with that, which thou confessest, that will say, The Mind of God is pure?
A40216	and did not the Apostle preach Christ within, as well as without?
A40216	and did not the Indians say, That their own God, they Professed, fought against them?
A40216	and did not the Light shine in the hearts of the Corinthians, to give them Knowledge,& c. and was not that Within them?
A40216	and did not they confess and preach Christ at other times, as well as in times of Persecution?
A40216	and did not they preach Christ within after his Resurrection, and said, he was their Life; and they that had him not, had not Life?
A40216	and did not this Word take Flesh?
A40216	and did the Apostle, that turned People from Darkness to Light, turn People to the God of the World?
A40216	and do not our Writings, and hath not our Mouth and Pens declared it?
A40216	and do''st thou make this a Comparison with Abraham in the Case of Isaac, as thou say''st?
A40216	and dost not thou confess, that the Spirit is the Reprover of the World?
A40216	and dost not thou see him?
A40216	and dost thou call those Blockish Expressions, which we have often used?
A40216	and dost thou not say then, The Word is good for nothing( as thou callest the Scripture) without Life?
A40216	and dost thou not say, Thou findest in all Mankind a Conviction of the Eternal Power and God- head?
A40216	and dost thou not say, what Aristotle confesseth of the God- head?
A40216	and dost thou say, Enquiring Men in all Ages should not perceive a Breath of this Wind?
A40216	and dost thou tell God and his Prophet, It is notorious, that they fell from Righteousness?
A40216	and doth G. F. say any such word, that they are one, in his Answer?
A40216	and doth God put his Sword into Mad or Bad Mens Hands?
A40216	and doth any know the Gospel, the Power of God, but by Revelation?
A40216	and doth he not speak of the Stature, and Measure and Fulness of Christ?
A40216	and doth he teach his People in the New- Covenant short of Moses?
A40216	and doth not Christ end the Offerings and Swearing as well before the Law, as after the Law, and so all Oaths?
A40216	and doth not Christ say, before Abraham was, I am?
A40216	and doth not Christ thank his Father for Revealing his things to his Disciples, and hid them from such VVise, as you are?
A40216	and doth not Christ work Faith within?
A40216	and doth not Robeson say, That the Soul properly is the Breath of Life, which God did breath into him at his First Creation?
A40216	and doth not Sin make their Bodies dead, while they be upon the Earth, before they be dead outwardly?
A40216	and doth not he dwell in all his true believers?
A40216	and doth not he give a Judgement to his Saints to Judge the Evil of the world?
A40216	and doth not he say, If any Man hath not the Spirit of Christ, he is none of his?
A40216	and doth not he say, That he had fought the good Fight, and kept the Faith?
A40216	and doth not he there Judge down Sin& Evil, that is in the hearts of Men?
A40216	and doth not the Apostle say, In him we Live and move, and have our Being( as the Poet saith) for we are his Off- spring?
A40216	and doth not the Apostle say, That God will dwell in his Saints?
A40216	and doth not the Apostle say, The Gospel was preached to EVERY CREATVRE VNDER HEAVEN, whereof he was made a Minister?
A40216	and doth not the Apostle say, The Saints were Flesh of his Flesh, and Bone of his Bone?
A40216	and doth not the Apostle say, They are of his Flesh and Bone, and sit in heavenly places in Christ?
A40216	and doth not the Apostle say, that None can call Jesus Christ Lord, but by the Spirit?
A40216	and doth not the Apostle speak of Women that Laboured with him in the Gospel?
A40216	and doth not the Devil signify a Destroyer?
A40216	and doth not the Scripture say, Christ in you, and, God will dwell in you and walk in you?
A40216	and doth not the sup with the Saints, and the Saints sup with him the Heavenly Supper?
A40216	and doth not this spring through the goo ● Earth, and bring forth 30, 50,& c?
A40216	and doth the Light of Christ Poyson and Bewitch People with Hellish Sorceries?
A40216	and doth the True Lord Jesus Christ lead you New- England- Priests to CVT OFF their EARS, WHIP, HANG, SPOIL Goods and BANISH of his people?
A40216	and fightest against that which thou here professest, like a blind Man, or one that doteth?
A40216	and hast not thou confest thyself, That it goeth unto God?
A40216	and hath not R. W. confounded himself here, and his Evil Birth he hath brought forth?
A40216	and hath this a Beginning or Ending?
A40216	and have not the Ministers of the Spirit the Spirit within?
A40216	and have not they TORN the FLESH of the Lambs of the true Lord Jesus?
A40216	and have they not HVNTED them with their Outward Dogs up and down the Woods?
A40216	and he that Eateth his Flesh, hath it in him?]
A40216	and he that believeth, is grafted into Christ: and he that hath not the Spirit of Christ, is none of his; and then how is he Marryed?
A40216	and he that doth Righteousness, is not he Righteous, as he is Righteous?
A40216	and him, that he is within?
A40216	and his Holy Spirit into this foul Mouth, and speak so despitefully against him in his people?
A40216	and his New- England- Priests say, They are Christians; but whose Works have they done, and still do?
A40216	and his Sons and Daughters Prophesie, as in Joel and Acts?
A40216	and how can he be Absent, that dwelleth in them, and walketh in them, and ruleth in their hearts by Faith, and sit in him,& c?
A40216	and how can they Praise the Lord, if there be nothing of the Spirit of God in them?
A40216	and how can they present them to God, if they must not be Perfect, but carry a body of Sin to the Grave?
A40216	and how could they Burn them without Burning Scriptures?
A40216	and how dare R. W. speak of this Repentance, when he Blasphemeth so much against the Light of Christ, and calleth it an Idol and a Frantick Light?
A40216	and how did he know, Ours not to be the same, as theirs was, seeing, he had so Charged and Condemned us?
A40216	and how do ye dye with Christ, and how are ye made Conformable to his Death?
A40216	and how is Christ the Author and Finisher of their Faith?
A40216	and how is it, that Christ saith, He thanketh the Father, that he hath revealed these things unto Babes?
A40216	and how man is Saved?
A40216	and how should our Hearts be Sanctified by him?
A40216	and how should we be His, seeing the Apostle saith, He that hath not the Spirit of Christ is none of his?
A40216	and how the Promise was to the Seed?
A40216	and how therefore canst thou call us Poor Frantick Souls, for declaring that, which thou maintainest?
A40216	and how will God Judge the World in Righteousness, according to the Gospel?
A40216	and if Christ be the Shepheard and the Bishop, is not he both the Nourisher and Feeder of the Immortal Soul?
A40216	and if it be upon All Flesh, is not Every Man come into the World?
A40216	and if so, what did the Power of God Figure forth?
A40216	and if so, who is the Monstrous Dreamer?
A40216	and if so, why dost thou find Fault with the Quakers?
A40216	and if the English Copies be not true, why dost thou tell us, The Scriptures are the Touchstone, and the Rule, and the Word of God?
A40216	and in another place: So as he is, so are we in this present World?
A40216	and into Grief, and Shame, and Sorrow?
A40216	and into a Profession of Christ without the Possession of him, like you Priests and Professors of New- England?
A40216	and is R. W.''s heart such a Juggler and Cheat, as he compareth to the Thieves, Rogues and Mountebanks?
A40216	and is Spiritual Visible?
A40216	and is he not called the Quickning Spirit?
A40216	and is he out of the Sight of them, that are the Holy City?
A40216	and is in the Bloody Wh ● re, and the Man of sin,& c. that is the Destroyer?
A40216	and is it Humane Blood, the Saints drink?
A40216	and is it not Christ, that saith, He is the Light of the World, the Promised Seed?
A40216	and is it not his Breath his Spirit?
A40216	and is it not so to Sinners now?
A40216	and is it not their Duty?
A40216	and is not Christ King, though all do not obey him?
A40216	and is not Christ Sufficient by his Light, Power and Spirit to bring us out of Spiritual Egypt?
A40216	and is not Faith called a Shield?
A40216	and is not God''s Holy Spirit Invisible, or is it Mediate?
A40216	and is not R. W. and all his New- England Persecuting Priests and Professors kicking against it now?
A40216	and is not a Sword the Emblem of Justice, God''s great Attribute?
A40216	and is not he the Hope of Glory manifested within his People?
A40216	and is not he, as he is called the Heavenly Man, the Head of the Church?
A40216	and is not that Revealed?
A40216	and is not that a Spiritual Rule?
A40216	and is not that a false God and Christ?
A40216	and is not that within?
A40216	and is not the Assurance thus known?
A40216	and is not the Holy One of Israel a Flame?
A40216	and is not the Jews Temple and Tabernacle abolished by Christ?
A40216	and is not the Means the Holy- Ghost, that Proceedeth from the Father and his Son, that leadeth all True Believers into all Truth?
A40216	and is not the Soul called the Breath of Life?
A40216	and is not the Spirit Christ''s Spirit?
A40216	and is not the Spirit of God the same, which led the holy men of God to give forth Scriptures, which the Holy Ghost now leads into the Truths of them?
A40216	and is not their False Light, or False Christ made manifest, who destroyeth Men''s Lives about Religion?
A40216	and is not this All the Men and Women of the World?
A40216	and is not this Blasphemy in thee?
A40216	and is not this Sanctification wrought within Men?
A40216	and is not this the Mark and Die of the Red Whore?
A40216	and is not this within?
A40216	and is that Carnal?
A40216	and is that Mediate or Immediate?
A40216	and is that Visible?
A40216	and is that an Outward Hearing or External?
A40216	and is that by an External and Outward Hearing?
A40216	and is that distinct and separate from God?
A40216	and is the Power of God, and the Holy Ghost Visible, in which the Kingdom standeth?
A40216	and is the Scriptures the means of Faith, or Christ?
A40216	and is this Doctrine of the Apostles notoriously silly and impudent?
A40216	and is this Natural?
A40216	and is this Worse, than the Papists Transubstantiation?
A40216	and is this the best Christian both of Old and New- England, that saith, We must know, what God is, in the heavenly State to come?
A40216	and is this to prove our Profession and Principles full of Contradiction and Hypocrisy?
A40216	and is this your Court and Palace furnished with such Heavenly guests?
A40216	and must his Words Judge us?
A40216	and must it be the Occasion, and not the Spirit, to cause the Elder women to Instruct the Younger, as Occasion calls them from home?
A40216	and must not every Son of God be led into all Truth to know Christ and his Resurrection?
A40216	and must not the Saints be made like unto his Glorious Body?
A40216	and must the Christians follow that Form, or Christ?
A40216	and must they not be known by the same Spirit, to answer them in Man& c?
A40216	and must they not punish Evil- doers; to wit, Adultery, Fornication, Theft, Murder?
A40216	and must this be laugh''d at by you Philolosophers?
A40216	and must we believe, that R. W.''s Words, Lies, false Charges and Slanders are equal with Christ''s Words?
A40216	and must we look upon thy foul Slanders and Lies as News from Heaven?
A40216	and not only so, but the Cities of Rome and Constantinople also?
A40216	and now dost number us with the Devil''s Pride, and our Necks must be broken with him and the Pope?
A40216	and now thou fay''st, Th ● y Burn it?
A40216	and now thou tell''st of the Papists bragging?
A40216	and now to say; G. F. and Millions talk like a Parrot?
A40216	and now would it be well for G. F. to conclude and to say, that R. W. saith, The Soul is the Everlasting God, acording to thy own Argument?
A40216	and now, That their Teachers know but as much as a Parrot, of the Grace of God working in their Souls,( and that is) Nothing at all?
A40216	and of the Holy Men, who rent their Cloths?
A40216	and of the Spirit reaped Life Eternal?
A40216	and only that Frantick Light of Christ( imagin''d by them to be in all Mankind) to be the only Word of God?
A40216	and saying You instead of Thou to a single Person?
A40216	and sitting in Heavenly Places?
A40216	and so it may be said Still of R. W. R. W. Asketh the Reason, Why this Seed doth not Grow, and this Leaven doth not Spread within the Pharisees?
A40216	and so, is not his Eye double, and full of Darkness?
A40216	and sow to the Spirit?
A40216	and such as Prophesied?
A40216	and such, as have True Love to God, and labour to increase in the Knowledge and Grace of Christ?
A40216	and that Christ said, It was within the Jews, as thou say''st?
A40216	and that Famous Paul should be Conscientiously and fully perswaded, that he ought to do many things against Christ Jesus?
A40216	and that also he is Manifest by his Spirit in his Saints?
A40216	and that it is ever wickedness to sin against it?
A40216	and that the Saints shall not be sanctified throughout Body, Soul and Spirit, whil''st they be upon Earth?
A40216	and that they should set forth his Works, and that Variety of his Gifts for Necessity, for Conveniency, for Delight?
A40216	and that they speak and write, as they are moved by the Spirit, when their Writings are so weak?
A40216	and that which is of no value without the Spirit of God R. W?
A40216	and the Apostle saith, Have they not all heard?
A40216	and the Apostles Record the Sufferings of John, and Christ and their own?
A40216	and the Apostles turning people from darkness to Light, were they not to Hearken to it?
A40216	and the Day- dawning, which shineth in the heart?
A40216	and the Fifth upon the Seat of the Beast, that you Gnaw your Tongues so, and Blaspheme the God of Heaven?
A40216	and the Grace of God, which bringeth Salvation, hath appeared to All Men?
A40216	and the Holy Ghost Sufficient to lead into all Truth?
A40216	and the New- England- People?
A40216	and the Papists the Old and New, as well as thou to speak of?
A40216	and the Price to pay for the Evil Thought?
A40216	and the Prophet''s Mouth?
A40216	and the Righteousness of the Law was fulfilled in him; and he did not make the Law of none Effect?
A40216	and the Rule?
A40216	and the Serpent''s Twining with these fair Leaves, green Boughs?
A40216	and the Word of God Saving?
A40216	and the Word of God, which was afore they were, as thou hast confest?
A40216	and the Word of God?
A40216	and the rest of Persecutors of Christ the WORD, that became Flesh?
A40216	and their Bodies uniting to the Spirit in Eternal Life?
A40216	and then must not the Lord''s Body be discerned by True Believers?
A40216	and then, Whether Magistrates must not be according to the Laws?
A40216	and therefore is that Word not God?
A40216	and these are thy own forged words, not ours: and is not the Spirit and the Truth within, in which God is worshipped?
A40216	and they Sit in Heavenly Places in him?
A40216	and they can not pluck them out of his Father''s Hand?
A40216	and they that Eat not his Flesh, have not Life in them?
A40216	and they to bring forth fruits of his Spirit, and to Glorify God in their bodies and Souls& c?
A40216	and they were to glorify God in their Spirits and in their Bodies, which were God''s?
A40216	and they, that Bowed down to Christ, a Bowing down to Satan?
A40216	and thou deniest it, both Scripture and Spirit, who say''st; I Vsually bring this Proof?
A40216	and thou say''st, Their Knowledge and Ability is from God: but where did ever Christ and the Apostle say so?
A40216	and thou sayst, That God''s Children are Guided and Built up together an Habitation;& c. And then R. W. must not the Spirit of God be within?
A40216	and though they have the Scriptures in all Languages, can any know Adam and Eve''s State in Paradise, except they be brought thither by Christ?
A40216	and thy Philosophers, that thou bringest, say, That the World had No Beginning nor Ending,& c. and doth not this oppose Christ''s words?
A40216	and thy self, who would''st have us to be punisht?
A40216	and to Obey Christ the great Law- giver, the way to Destroy Free Government, and to set up an Arbitrary and Oppressive Government?
A40216	and to Paul?
A40216	and to confess, that it was ever sin and wickedness to sin against it?
A40216	and to have the Higher Power, that they may punish Drunkards, Perjurous persons, Whoremongers and Thieves?
A40216	and to prove, That We have not the Spirit of God?
A40216	and to set the Magistrates against them, and not to be Received, as they do not Receive them in Other places?
A40216	and to thy Seed, which is Christ?
A40216	and to whom did Philip''s four Daughters Prophesie?
A40216	and unto the Measure and Stature, and the Fulness of Christ?
A40216	and was Paul at Mount Sinai, when he Came to the Corinthians in much Fear and Trembling?
A40216	and was he not so?
A40216	and was it not HERE, while they were upon the Earth?
A40216	and was it not the Spirit of Ephraim that Heard, seeing God had poured out his Spirit upon the House of Israel?
A40216	and was it not to Paul?
A40216	and was manifest in his Saints?
A40216	and was not God Israels Saviour, and was not his people to Hope and Trust in him for it?
A40216	and was not God''s Name a Tower of Defence?
A40216	and was not Thomas Goodayr cast into Prison through R. B''s means, when he was railing against the People of God, and T G. said but hum?
A40216	and was not he Converted?
A40216	and was not that Christ in his Members?
A40216	and was not that his Seed?
A40216	and was not that the Author of his Faith?
A40216	and was not the Light of Christ within them, that received it?
A40216	and was not the Spirit in Man, of which they reap Life Eternal?
A40216	and was not this Proclamation of Good News to be made over all the VVorld, and first at Jerusalem& c?
A40216	and was not this Voice of God within?
A40216	and was not this after Christ was Ascended?
A40216	and was not this among the Jews, after they came into Canaan?
A40216	and was not this within People?
A40216	and was that Mediate?
A40216	and was that an Outward and External Means?
A40216	and we charge R. W. to shew, where the Scriptures do give themselves the Heavenly Title of the Word of God?
A40216	and were not God''s ways Equal?
A40216	and were not the Apostles Able Ministers of the Spirit?
A40216	and were not the Apostles Ministers, Sowers to the Spirit?
A40216	and were the Epistles of Christ,& c. written not with Ink, but with the Spirit of the living God in fleshly Tables of the heart?
A40216	and were they not to obey many other things in their Worship?
A40216	and what Abusive Names thou hast given to the People of God in scorn called Quakers?
A40216	and what External Means had Moses, when God spoke to him, or Outward Hearing of Man''s Preaching to him?
A40216	and what Scripture had they?
A40216	and what THEE is this, if it be not Christ?
A40216	and what Temples have we burnt?
A40216	and what Wit and Reason can a Murderer have, which Christ calleth a Murderer from the Beginning?
A40216	and what a Contradiction is this, R. W.?
A40216	and what did Christ Jesus declare to the Apostles, but that which Moses and the Prophets did say should come to pass& c?
A40216	and what dost thou kick against this Doctrine?
A40216	and what is all this, that thou hast spoken in thy Answer here to the purpose?
A40216	and what is this to the purpose of the Apostles knowing Tongues by Inspiration?
A40216	and what is this to the purpose?
A40216	and what is this, to over- throw James''s words, that saith; Our Father Abraham was Justified by WORKS?
A40216	and what it is, that this Written Word or Prophecies of the Prophets shine in?
A40216	and what may be said to you, that do not do the Works of true Christians?
A40216	and what must be inferred from thy Words, but that Men may understand the Scriptures with Natural Tongues?
A40216	and what sense is this R. W?
A40216	and what the true Lord Jesus is?
A40216	and what was that, that prickt Saul, and made him kick again?
A40216	and what, if they have them already?
A40216	and what, not in this Life?
A40216	and when and where did he maintain it?
A40216	and when he bad him to subdue the Earth, did not he give him power to subdue it?
A40216	and when they Erred from the Spirit, and Rebelled against it, did not they cast the Law of God behind their backs, and forsook the Lord?
A40216	and where are our Nuns and our Fryaries?
A40216	and where did we Not perform our Duty?
A40216	and where was this Light?
A40216	and whether he doth believe, that Christ Jesus is come after John?
A40216	and whether he saith any such thing, or no?
A40216	and whether or no the Souls of the Righteous do not return to Christ and God?
A40216	and whether the Honour the Pharisees looked for, was not some Outward Gesture, so distinguished from the Christians Honour?
A40216	and whether they may go to hear God speaking in his Holy Promise among them?
A40216	and whether this be the Honour from above?
A40216	and who art thou, that callest the Light of Christ a FANCY?
A40216	and who denyeth, but that the Natural receiveth Natural, and the Spiritual Spiritual?
A40216	and who hath Faith in Christ, do not they see the fulness of the God- head, and dwell in Christ?
A40216	and who is the Painted VVhore?
A40216	and whose Fishers are they?
A40216	and whose GOODS have we SPOILED, because they would not hear us?
A40216	and why dost thou scoff at this, and say, We please Children and Fools with such Speeches?
A40216	and why doth he cry against Papists then and all others?
A40216	and why hast not thou and the New- England- Priests mended them all this time?
A40216	and why should not we stand by G. F.''s words, when he speaketh Scripture?
A40216	and why wouldst have Rome and Constantinople, and Mahomet, and the Pope in Ashes to smoak and offend the King''s Eyes?
A40216	and will he wink at the Christian- Adulterers and Adulteresses either in worship or Conversation?
A40216	and will not that Teach them to Glorifie God, as he is God, if they obey it?
A40216	and will not the Lord pour out his Wrath upon all the Heathen, that call not upon his Name?
A40216	and wilt thou give Christ the Lie, that saith, God is a Spirit?
A40216	and wilt thou say, that this is not Literally true?
A40216	and with the same Light to see, how their Deeds are wrought in God?
A40216	and yet God shineth there to give Knowledge?
A40216	and yet all these were upon the Earth?
A40216	and yet are they the Touch- stone?
A40216	and yet come to Abraham''s Bosom?
A40216	and yet do we Want a Sword?
A40216	and yet he findeth Fault with this in the Quakers?
A40216	and yet so great a Talent of Wit and Reason, which the Father of Lights hath given me?
A40216	and yet the King lets them have their Liberty as well as thee?
A40216	and yet thou confessest, It is according to the Accidence and Grammar?
A40216	and yet thou say''st again; How doth this deny, that Christ Jesus overcame the Devil by Scripture?
A40216	and yet ye would not be judged, and say, Judge not: and is not Mystical Spiritual?]
A40216	and yet, The Papists will burn the Bible?
A40216	and yet, The Scriptures are the Ground and Author of Christ''s and the Saints Faith?
A40216	and you will have us preach him without, and not within: so, is not this to keep people Reprobates?]
A40216	and, Christ Jesus is the Author and Finisher of Faith?
A40216	and, Christ is Faith?
A40216	and, Farewell: and when did any of us say, that we put Holiness in these Tw ● Words?
A40216	and, He died yesterday, and he dies to day, and he dies for ever?
A40216	and, He is Christ?
A40216	and, No Man knoweth God, but by Revelation; And therefore what Helps are those Natural Languages to any people concerning their Salvation?
A40216	and, No Man knoweth the things of God, but by the Spirit of God?
A40216	and, That the Faith is wrought by External Means?
A40216	and, The Hope of Glory?
A40216	and, The Scripture doth not avail without the Spirit; and yet it is thy Only Sword?
A40216	and, Thou must Pluck the Beam out of thy Own Eye, before thou pluck''st it out of thy Brothers?
A40216	and, Why are they not Subjects to the King?
A40216	and, as is the Earthly, such are the Earthly; and as is the Heavenly, such are they also, that are Heavenly?
A40216	and, he is in them the Hope of Glory?
A40216	and[ Why persecutest thou me?]
A40216	any that come from this Persecuting Spirit?
A40216	are all Women Saved by Child- bearing, all that are in the World, with their Bastards?
A40216	are any of these words in G. F.''s Answer?
A40216	are his Words no more, than a General Offer, as a Candle or the Sun to the Eyes of a Blind Man?
A40216	are inverted, and dreadfully turned upon their proud, devilish Flesh, because God was Manifested in the Flesh& c?
A40216	are not Christ and the Apostle''s words real?]
A40216	are not G. F.''s words fulfilled?
A40216	are not John''s Words( in Revelation) The Testimony of Jesus is the Spirit of Prophecy?
A40216	are not Men called Wolves really, that worry Christ''s Sheep about Religion?
A40216	are not his Words general?
A40216	are not the Wants, Distempers and Humours in your Bodies?
A40216	are not these Vnsavoury and Vnseemly Words out of an Old Man''s Mouth, that professeth Christianity?
A40216	are the Commands of God in the New Testament only to be talked of, because they did not keep them in the Old?
A40216	are the Heavenly Mansions and Glories to be burnt up, which they that have an Interest in Christ, have sitten down in him in those Heavenly Mansions?
A40216	are the Weapons of Christ''s Ministers and Officers Visible?
A40216	are there Humours, Wants and Distempers in the Body, which the Saints are Baptized into?
A40216	art not thou like the Pharisees, that could not endure to hear Christ say, That he and his Father was One?
A40216	art not thou one with the Papists here?
A40216	art thou not worse than the Jews, that Crucified him, and Pilate?
A40216	art thou now flattering the Papists and the Parish- Protestants?
A40216	as God man and Mediator: and now thou say''st; Christ the Saviour, enlightens none, but whom the Father giveth him?
A40216	as Instance, Whips, and Stocks, and Swords?
A40216	as is clearly seen: as one of these Priests Scoffingly and Carnally said, How can a Man of four foot long be within us?
A40216	as thou callest the Light within an Idol, a More Sure Word of Prophecy, than the Voice which was Heard in the Mount?
A40216	asketh Why?
A40216	because Eve the Transgressor, and Tatling women and Jezabel are forbidden to Teach, doth the Apostle forbid Sons and Daughters to Prophecy?
A40216	because I say, That Salvation and Faith are of Christ, from Christ and with Christ?
A40216	because I tell thee, The New Man hath a New Name?
A40216	because New- England''s Religion, Principle and Practice has ris ● n no higher, then what a Reprobate may attain unto?
A40216	because he speaketh Scriptures?
A40216	because he would not follow his Imaginations, and such like in others, but followeth Christ Jesus?
A40216	because it crossed thee in thy Imaginations and Evil VVork then, which thou now hast brought forth?
A40216	because thou say''st, It''s Thunder, and Fire and stinking Brimstone to say, They are Reprobates,( as the Apostle did) that have not Christ in them?
A40216	before thou saidst, how thou Vrged''st them to bring out the Book?
A40216	belong they to all the Men and Women in the World, who never saw nor heard of any Glimps of the Sun of Righteousness?
A40216	but did ever G. F. or the Quakers say, That Christ a Man of Four Foot Long ruleth in Peoples Hearts; which R. W. bringeth here?
A40216	but did it not Make against thee in the Dispute to the Sight of the people, that was not prejudic''d?
A40216	but did the Apostle say, Christ died to day, and yesterday,& c. when he said, Christ, the same to day, yesterday and for ever?
A40216	but dost not thou Contradict thy self?
A40216	but doth not Christ say, I was thirsty, hungry, naked, in prison, a stranger and sick& c. whether this was not Christ in his members?
A40216	but is not R. W.''s( like wild Ismael) his Hand against every man?
A40216	but is not the Devil''s Knowledge and Ability, Wit and Reason, SIN and EVIL, seeing Christ saith, There is no Truth in him?
A40216	but then how is God the Giver of the Spirit?
A40216	but was Christ ever the worse for their Blasphemy?
A40216	but what Observations and Expositions did he ever make of G. F.''s Opposites Words?
A40216	but what Sun of Righteousness is he ▪ that shall arise with Healing in his VVings to them that fear God''s Name?
A40216	but what are these Sins, we proclaim as Sodom, and the House- top, that the Quakers hold?
A40216	but what is this to Christ''s forbidding men not to Swear at all?
A40216	but where doth the Scripture call the Law of God or his Command a Bargain?
A40216	by which Light they see their Saviour, that saves them from their Sin?
A40216	by which they may see Christ their Saviour, and Justification and Salvation, and the Lord their Righteousness?
A40216	can Christ be sick?
A40216	can R. W. and you New- England Priests take away his Crown of his Head, and Life and All?
A40216	can Wicked, Carnal and Devilish Men handle God''s Heavenly, Spiritual and New- Covenant- Weapons?
A40216	can any come to Conversion with the words of the Apostles without the Spirit?
A40216	can not R. W. endure to hear talk of the Scriptures?
A40216	can not a Cain, a Balaam, a Korah bring Scripture, that is gone from the Spirit of Prophecy within; and then put the Letter for it?]
A40216	can the Devil catch God and Christ, and his Spirit, and stab them?
A40216	can the Spirit of God be Really quenched?
A40216	can you both thirst after the Blood of Christ and after the Blood of his people, as the New- England Priests have done?
A40216	can you judge of the Mystical Body, which the Saints are Baptized into?
A40216	canst not thou Join with this R. W. that thou hast extoll''d so high?
A40216	confesseth) make use of Thou to a single Person; why should R. W. quarrel with the Quakers for following the English Bibles and Grammar?
A40216	describe them, and let us see, where they be written in the Scriptures, that Christ and the Apostles said so much of the Devil, as thou hast done?
A40216	did Christ suffer and die, as he was God, or according to the Flesh, since''t is said, The Word liveth, and abideth, and endureth for ever?
A40216	did Methuselah, and Jared, and Lamech, and Abraham, and Moses, and the Prophets and the Apostles Invent?
A40216	did not Christ call them so?
A40216	did not Peter take Dorcas by the Hand?
A40216	did not Stephen see him by the Holy Ghost, and was not that within?
A40216	did not he teach his own Disciples the contrary?
A40216	did not the Apostles preach Christ within people, or the Light within people, to give them the Knowledge?
A40216	did not the Jews think to have Life in the Scriptures, which testifyed of Christ, and would not come to him, that they might have Life and Salvation?
A40216	did not they dye, and not live?
A40216	did not they fall from Righteousness( in Ezekiel) that forsook it, and committed Iniquity?
A40216	did the Apostles say so, when they preach''d Christ within and said, They were Flesh of his Flesh, and Bone of his Bone?
A40216	did the Apostles so?
A40216	did they Invent any False Gods?
A40216	did they ever give him such Names, as thou hast done the Only Begotten Son of God?
A40216	did they fall like Adam and Eve?
A40216	did they not suffer like Lambs?
A40216	did we hide from you?
A40216	did we not suffer, as Lambs and Sheep among you Wolves and Foxes, that profess''d the Scriptures, as the Papists?
A40216	do I Talk of the Light without any Spark of true Illumination?
A40216	do not his Young men see Visions, and his Old men dream Dreams?
A40216	do the poor Jews and Papists own the Sciptures?
A40216	do we Prate subtily and Childishly against Carnal Weapons?
A40216	do''st not thou Contradict thy self here again?
A40216	dost not thou call the Light, which Christ hath enlightned us and every Man, that cometh into the World, withal, a Fancy and an Idol?
A40216	dost not thou confess, the Soul is Immortal: and that which is Immortal, is not that Everlasting?
A40216	dost not thou herein Contradict thy self, R. W?
A40216	dost thou Blasphemously call this Doctrine of the Apostles, a Trimming of the Devil and his Journey- men, its Gins and Snares?
A40216	dost thou Divide the Word here, as thou accusest me?
A40216	dost thou call the Divine and Heavenly Light of Christ( which is the Life in the Word) the Light of Nature, which Christ commands to believe in?
A40216	dost thou call the Immediate Teachings the Devil''s Whisperings?
A40216	dost thou find Fault with us, because we take them Literally?
A40216	doth Christ destroy Admirable Wit and Reason, and the Knowledge and Ability, that is from God?
A40216	doth R. W. own any God or Christ, but whose Bowels and Heart may be run through with a Sword?
A40216	doth R. W.''s Spirit so Envy Prayer?
A40216	doth he it Visibly, or by his Power and Spirit?
A40216	doth he mention WE?
A40216	doth he mention the Natural Death of all Man- kind?
A40216	doth he say here, That the Resurrection is past?
A40216	doth not Christ tell thee, Thou must not Judge, lest thou be Judged?
A40216	doth not both the Hebrew and the Greek say so?
A40216	doth not the Apostle Preach to the Jews of Sons and Daughters Prophesying, which was the practice among the true Believers, though not among you?
A40216	doth not the Apostle say, The Mysteries and Things of God are Revealed by the Spirit?
A40216	doth not the Spirit of God Lead into all Truth of it?
A40216	doth not the people, that was there, know this?
A40216	doth our Taking one another by the HAND offend thee, that thou callest this a New Way of Holiness?
A40216	doth that which sleepeth in Jesus, Rot?
A40216	doth this deny Christ''s words, who said, The Father is in him, and he and the Father is One?
A40216	doth this hinder the Love of God to mankind, and to have Christ manifest within them, which is God''s Love to the World?
A40216	doth this prove, that People have not the Spirit of God, nor the Light of Christ nor his Grace, which they hate, and turn into Wantonness?
A40216	doth?
A40216	else how will God Judge the World in Righteousness according to the Gospel?
A40216	else what doth he bring this Comparison for?
A40216	first, to say, We did so much plead for, and excuse G. F; and then to say, Thou dost not remember, We gave any Positive Answer?
A40216	for Christ saith?
A40216	for God''s Saints being walking upon the Earth, how doth Christ exercise his Prophetical Office, his Kingly Office, his Priestly Office,& c?
A40216	for The First Adam is of the Earth, Earthly, and the Second Man is the LORD FROM HEAVEN; and so hath not he a Heavenly Body?
A40216	for can he be destroyed?
A40216	for did not Priscilla Instruct Apollo as well as Aquila?
A40216	for did not she speak to her Husband''s Concern?
A40216	for did not the Apostle, which turned both Jews and Gentiles to the Light, turn them to the Covenant of Grace?
A40216	for did not they preach this Doctrine?
A40216	for dost not thou say, They are the Touchstone?
A40216	for doth not Christ say, He that hath an Ear, let him hear what the Spirit saith to the Churches?
A40216	for doth not the Apostle say, Because that which may be known of God, is manifest in them, and God hath shewed it unto them?
A40216	for is not Nature Mortal?]
A40216	for telling, They Lye and speak not the Truth, seeing it was a Lie, and not the Truth, that they held forth?
A40216	for thou must bring a Text of Scripture, where they said, They acknowledged, they came short of their Duty?
A40216	for thou say''st, There is no Voice nor Motion within in Heavenly things, in matters of Supernatural Light to be listen''d to or hearken''d to?
A40216	for were these Virgins( thou speakest of) Converted with the Apostles words without the Spirit and power of Christ?
A40216	for what canst thou See with thy Mortal Eye, or Hear with thy Mortal Ear, but that which is Mortal?
A40216	for where did ever the Prophets or Apostles use any such Expressions?
A40216	for where would it have any to be punished for Matters of Religion and Conscience towards God?
A40216	for, did not the Apostle Preach to the Spirit?
A40216	for, doth not Christ say[ I was in Prison& c?]
A40216	for, have they the same Revelation, as Peter had of Christ, Beyond flesh and blood?
A40216	for, where did ever Wickl ● ff and Hus ● Hang any, or Cut off the Ears of any, as your N. England Professors have done?
A40216	from whence Faith cometh?
A40216	had not Mary Magdalen and other women Commission?
A40216	hast not thou all along been Contradicting thy self?
A40216	hast not thou slandered the Servants of the Lord, thinking them to be like your selves?
A40216	hast thou a Parrot, that hath as much Light and Reason to talk of these things, as G. F. and Men?
A40216	hast thou brought thy self into the Conjuring Circle?
A40216	hast thou concluded those Works the Works of Popery, which are the Works of Faith, that worketh by Love, which Faith giveth the Victory?
A40216	hast thou forgotten this?
A40216	hast thou heard his Voyce Immediately from Heaven?
A40216	hast thou lost thy Bible as well as thy Religion in the Woods?
A40216	hath he no more Care of his Weapons, than to arm his Enemies with them?
A40216	hath he not read his Accidence and Grammar, Plural and Singular?
A40216	hath not God his Seven Thousand still, as he had in the days of the Prophets, that Do not bow their knee to Baal?
A40216	hath not be manifested the same mind, that is in Mahomet?
A40216	hath not he Judg''d you here, who have given so much Money for Printing of his Book?
A40216	hath not he proved himself, that he is degenerated from the Spirit, Life and Practice of the Primitive Church?
A40216	hath this Woman set R. W. in the Room of Christ?
A40216	have not the New- England Men made a Law against Kissing?
A40216	have not their Fruits Manifested them by their HANGING, BURNING with an Hot Iron, BANISHING and SPOILING the GOODS of God''s people?
A40216	have not they persecuted such, as would not run after the Sound of their Tinkling Cymbals and Sounding Brass?
A40216	have they never heard of Christ the Sun of Righteousness?
A40216	hearing his long Tales and Stories to no purpose?
A40216	how can these be freed from Transgressions and Temptations?
A40216	how can they know, how to Worship God in Spirit and in Truth, if they do not know him to be the Spirit, in this Life?
A40216	how canst thou and the New- England- Priests be saved by Christ, and cleansed from all Sin, and not walk in his Light?
A40216	how could''st thou go to Dispute of such things, and hadst them to Search for?
A40216	how darest thou say, they are the Word of God, if there be a Thousand Faults in them?
A40216	how did they preach Christ then both in his Flesh and Divinity?
A40216	how dost thou describe him?
A40216	how doth he thirst after blood, when he hath possest them?
A40216	how doth it purify the Heart?
A40216	how is Justification felt, but by Christ within?
A40216	how is he distinct from us?
A40216	how little do these poor Beasts seek, what infinite Justice, infinite Punishment, infinite Payment is?
A40216	how often did Wicked Men receive God''s Word?
A40216	how provest thou this Black Charge?
A40216	how proveth R. W. and the New- England Priests that to be like unto the things of God?
A40216	how proveth R. W. this?
A40216	how shall the World call them by it, if they know it not?
A40216	how shouldst thou, when thou hatest the Light of Christ, who dyed for Sin, and hath bought us with a Price?
A40216	if not, why do''st thou Oppose G. F?
A40216	if so, make it good by Scripture: and whether Superiors or Inferiors can not be honoured without these?
A40216	if so, then how have the Saints a Battle and a Warfare all their days?
A40216	if so, what did we plead?
A40216	if we had said so, would not he have cried out, Blasphemy?
A40216	in Sin and Death, and Old Adam?
A40216	is Cain, that kill''d Faithful ABEL, now afraid?
A40216	is he so zealous for them, and against the Violation of them?
A40216	is it a Fantastical Answer, to say, That God''s People dwelleth in God, and liveth in God?
A40216	is it not Mystical to all the World?
A40216	is it not R W?
A40216	is it not Spiritual, and ruleth in the Hearts of his people?
A40216	is it not a shame to print such Fruits of a Wicked Spirit over and over?
A40216	is it not by the same Bloody Way?
A40216	is it not therefore the King''s Word, or is it the King himself?
A40216	is it not, because they do not believe in the Light, as Christ commandeth?
A40216	is it the First Adam, or the Last?
A40216	is not Christ in Heaven?
A40216	is not Christ their Salvation?
A40216	is not Reason and Light in Men beyond the Parrots Knowledge?
A40216	is not he called the Second Man, the Lord from Heaven?
A40216	is not that above it, that gave them forth, and leadeth into all Truth of them?
A40216	is not the Spirit above the Scripture?
A40216	is not the True and Saving Light?
A40216	is not this Childishness or Ignorance in thee, to oppose his Doctrine?
A40216	is not this Christ in him, the Hope of Glory?
A40216	is not this Court( or Guard, or Captain within) the Light of Christ within to know Truth from Falshood?
A40216	is not this a Contradiction?
A40216	is not this through Christ?
A40216	is not this to abuse Peter''s Scripture, and that blessed Spirit, from whence the Scripture came?
A40216	is not this your ignorance of Christs and the Apostles Doctrine?
A40216	is that which goeth out of Christ''s mouth, that which is not of him?
A40216	is the Devil here greater, then God, Christ and his Spirit?
A40216	is the Scripture now become a FIRE?
A40216	is the Spirit of God under the Scriptures?
A40216	is the Written Word more powerful than that?
A40216	is there no part of the World free?
A40216	is this New- England''s Great Oratour?
A40216	is this Scripture- Language, to call the People of God Foxians?
A40216	is this a Crime in R. W.''s Eye, that we Take one another by the Hand?
A40216	is this a Loyal Subject, or an Affectionate Orator at the Throne of Grace?
A40216	is this the True Christ, that can be thus Robbed, that R. W. pleadeth for?
A40216	is this thy N. England- Profession of the Only Begotten Son of God full of Grace and Truth, which is manifest in his People?
A40216	is this thy Proving, That we have not the Spirit of God, To come and learn of us, What is the Word of God within?
A40216	let the people there Judge, whether R. W. speaketh the Truth in this?
A40216	let us see Scripture for it, which is his Rule: And where do the Quakers do so?
A40216	like R. W. and those that would have cast out Devils in Christ''s and Paul''s Name?
A40216	like unto the Parrots profane Preaching in France& c?
A40216	must Christ come down from Heaven at the Right Hand of God, and shed his Blood again?
A40216	must all these Scriptures be denyed, and say, They are not Attainable in this life?
A40216	must not God''s people Obey the Motions of the Spirit of Christ and his Light, and to take heed to it?
A40216	must not Whisper one to another before R. W?
A40216	must not he first be turned from Darkness to Light, and from the Power of Satan to Christ and God, in whom the Election is before the World began?
A40216	must not we Love one another, and Esteem one another?
A40216	must not we own Christ''s words, nor Scripture?
A40216	must not we tell, where our Living and Being is, before your Courts?
A40216	must the Scripture destroy us?
A40216	must they not talk of Faith, by which the Invisible God is seen?
A40216	must we answer for their Wickedness?
A40216	must we deny the Apostle''s words, and Christ''s Doctrine here, because thou gain- say''st it?
A40216	must we not call God and Christ, as the Scriptures call them?
A40216	my Angel shall go before thee: And was not this Angel sufficient to bring them into the Land of Canaan, if they hearkened unto him?
A40216	nay, do not your own Books say, They are One and Equal?
A40216	never heard of it R W?
A40216	nor have no Knowledge or Feeling of it at all?
A40216	nor how such Inclinations and Dispositions of sin came into themselves?
A40216	nor in his New- England- Priests?
A40216	nor no Voice nor Motion in him or them in Heavenly things, in Matters of Super- natural Light?
A40216	nor talk of the Holy Ghost, which made Overseers?
A40216	nor the VVord of God, which was made Flesh, by which all things were made?
A40216	nor to be in the Strength and Knowledge of outward things, as his Father?
A40216	nor where they lived?
A40216	nor who gave thee this Report?
A40216	not the Spirit, R. W. affirms; who then?
A40216	not to the Seeds as many, but one?
A40216	now is not this Contradictory to the Apostle, who saith, Whatsoever is made manifest, is by the Light,& c.?
A40216	now, is not R. W. and his New- England Priests degenerated from this Faith and this Shield, that worketh by Love?
A40216	one like unto thy self?
A40216	one while a Church, and not in God, and yet Live in him, and move in him, as thou confessest?
A40216	or Abel?
A40216	or Assyrians?
A40216	or Christ throw out his Father, when he made use of Clay and Spittle?
A40216	or Christ''s government in his Church be destroyed, when Christ saith, The Gates of Hell shall not prevail against his Church?
A40216	or Enoch?
A40216	or Faith or Hope the Spirit?
A40216	or G. F. in his Answer destroy or slighted any of these things?
A40216	or Judge truly of their own Persons both Before the Fall, and In the Fall, and in the Restoration After the Fall without the Infallible Spirit of God?
A40216	or Voice or Motion in the New- England- Priests, that WHIPT and put some of us to DEATH?
A40216	or a Cup is equal to a Tun or Pipe?
A40216	or all Mens Consciences in the World?
A40216	or any Ground for this Vgly Fear and Bloody Imagination?
A40216	or any Justification without Repentance and Faith?
A40216	or any have Sanctification without Repentance& Faith?
A40216	or art thou the Prophet?
A40216	or but a Declaration of Faith?
A40216	or called the World before the Bar of Judgment, as R. W. saith, who hath puft out a great deal of Air about it, and when he has done, he beats it?
A40216	or distinguish things in the Ground, and speak right of things?
A40216	or doth this make us Guilty?
A40216	or else how will God judge the world in Righteousness, according to the Gospel, the power of God?
A40216	or else what were they to turn them to?
A40216	or else, how should they come Within?
A40216	or hast thou not driven all People from thee with thy Dark Spirit?
A40216	or his Servants the worse for thy Railing against them, and for New- England Professor''s persecuting of them?
A40216	or how doth this set up Man''s Will and Power?
A40216	or is Christ in the Midst of People upon the Earth, as a Man Visible?
A40216	or is he in his Church by his Spirit Ruling and Ordering it, who is the Head of it?
A40216	or is it Faith it self, R W?
A40216	or is that Fire or Flame not the Word?
A40216	or looking upon our Religion to be True?
A40216	or must they present their Bodies, when they are Dead?
A40216	or of what Church is he a Member of?
A40216	or shewed any Rash Judgment here?
A40216	or the Babilonians?
A40216	or the Jews Conscience?
A40216	or the Quakers canting Language, which thou Scoffingly calls Poor Beasts?
A40216	or what the Barbarians do?
A40216	or where is thy boasted Experience?
A40216	or whether in stead of Proving this One, he hath not Charged many more, and left both it and them Vnproved?
A40216	or whether the Soul did come out from God''s Breath?
A40216	or whom have we Burnt?
A40216	or, Whether they believe this Doctrine of the Apostle, or preach this?
A40216	or, is not the Word of God Sufficient to reconcile to God?
A40216	or, that they are Omniscient, or Omnipotent?
A40216	or, were the Apostles the Word, which they Preached?
A40216	own Desire( in his page 200) to Magistrates to Punish us, speak, which is most like, We or They, to the Papists?
A40216	p. 5:) and therefore why doth R. W. ask G. F. What Light hath the Devil himself?
A40216	put a Sword in a Mad- Man''s Hand?
A40216	put in Priest Eaton''s Saying, That Timothy was Commanded to preach, and yet had not heard, nor seen, nor handled any thing of Christ?
A40216	saith, leadeth to Courteousness, Gentleness and Sociableness to the greatest Opposites?
A40216	saying, That thou had''st slandered many people both in Old England,& c: Did this fright thee?
A40216	seeing Christ saith, Flesh and Blood hath not Revealed the Son of God to Peter, but the Father, that is in Heaven?
A40216	seeing there is a Glory of the Celestial, and a Glory of the Terrestrial Body?
A40216	seeing thou say''st, That the Scripture speaketh of the Spirit of God nothing at all, but of the Spirits of Men?
A40216	seeing, as the Saints have born the Image of the Earthly, so they must the Heavenly?
A40216	shall a Man go hear the Jews and Popish Mass, because Paul bids, Try all things?
A40216	shall the Scholar never learn his Lesson, nor the Maidens learn their Samplars, to be as perfect as their Masters and Teachers?
A40216	shall we believe their Notorious Lies?
A40216	since thou dost not truly see, what Sin is, nor the Price?
A40216	so do''st thou not here oppose Christ''s doctrine, as well as ours?
A40216	so it''s like, thou wast Gravelled?
A40216	so, if the Light be the Written Word, that shineth in a dark place; whether or no the Day- dawning and Day- star be the Written- Word?
A40216	so, is not this Conviction of the Spirit of God in them?
A40216	that gave forth Scripture, while they were upon Earth?
A40216	that gave forth the Scripture?
A40216	that he acknowledgeth, that he came short of his Duty?
A40216	that is, to bring Christ down from above; or who shall descend into the deep?
A40216	that is, to bring Christ from the Grave& c: but what saith it?
A40216	that the Scripture was the Sword, and the Only Sword?
A40216	the Bond- Woman''s Son cast out of Abraham''s Family, the Father of the Faithful?
A40216	the Pass- over?
A40216	the Shepheards, that can not understand?
A40216	the Tabernacle?
A40216	the Temple?
A40216	the word HVMANE where is it written, that we may search for it?
A40216	then I query; How was it, that the Pharisees, and the Grecians, and all other Languages did not understand them?
A40216	then how are they like the Quakers, that hold Perfection?
A40216	then how can he judge us, That we are not in the Spirit of God, and that our Spirit is not the Spirit of God, whereas he hath no Savour of it?
A40216	then how is the Truth in his Knowledge and Abilities, Admirable Wit and Reason?
A40216	then how will they know him to be a Rewarder of them, that diligently seek him, if they do not know, what God is, in this Life?
A40216	then is there not a Voice and a Motion?
A40216	then what do all these learn their Copies and Samplars for, if they never be to come near the full Exactness and Perfection of them?
A40216	then, hast not thou made thy self the Skittish Jade thou speakest of, and Running in and out?
A40216	therefore they do not Enter into the Rest because of Vnbelief( as in Hebrews)?
A40216	therefore why should''st thou desire them To be in Ashes, or To be flung into the Lake, that burneth with Fire and Brimstone?
A40216	they all look to their own Way, every one for his Gain from his Quarter?
A40216	they answer, they dwell in God; and where they live?
A40216	they say; the Anointing is to do it: whom shall we believe?
A40216	they that Believe in the Light, are One in Christ; and if not, with the Light they are Condemned?
A40216	this Fox''s and the Quakers Faith?
A40216	this is to set the foul Spirit above the Spirit of God; and how can the Spirit of God mortify it?
A40216	thou say''st, They say, He that is born of God, can not sin; then how Can they Fall from the true Grace?
A40216	thou shouldst not charge such Vnsavory words upon Peter, and tell us, that Peter tells you so?
A40216	to a sight of Sin as Sin?
A40216	to have us to be PVNISH''D?
A40216	turn''d a Reeve and Muggletonian?
A40216	twice confessest, we are not?
A40216	useth the Word Lie?
A40216	was it Vniversally so with all the Individual Men in the World& c?
A40216	was it not by the Faith and Command of God?
A40216	was it not something within them, that answered to the Apostle''s Preaching,( that pricked the Heart) that made them cry out, What they should do?
A40216	was it not the Spirit of Revelation, that they Tried and Discerned by?
A40216	was it not, because we could not bow to their Image they set up, like Nebuchadnezar and the Papists?
A40216	was not that of Christ, that he breathed upon his disciples, when he said, Receive ye the Holy Ghost?
A40216	was not the Holy Ghost Saving?
A40216	was not there a wonderful Wall of Separation between Jews and all other Nations?
A40216	was not this the Light Within, that lets them see, that they had Done Evil?
A40216	was that Mediate?
A40216	was the New Testament written then, and many of the Prophets?
A40216	was the Written Word Christ''s Sword, yea, his Only Sword?
A40216	were not the Disciples to Preach him to all Nations, and to every Creature?
A40216	were these done with Natural parts and good Education, as thou speakest of?
A40216	were they not come to Perfection ▪ and spoke Wisdom among them that were Perfect?]
A40216	were those my Words?
A40216	what Confusion is this?
A40216	what Envyings, Cursings, Apostasies and Moral Idolatry: as that of Covetousness in this Colony known notoriously?
A40216	what Flesh dare say, but they have the Reproofs of God''s Spirit, when they do Ill?
A40216	what Regeneration is that, that must have Sin, Corruption and Imperfection, and what are People Regenerated from?
A40216	what are all these Scriptures?
A40216	what do they kill?
A40216	what dost thou make of the Lord?
A40216	what doth Roger make himself here?
A40216	what have we to do, with what the Devil doth upon his Servants, unless he can prove us to be of them?
A40216	what is here but that two Common Businesses may reach to?
A40216	what need you ask me, how I do?
A40216	what smoak is this, that is come out of thy Pit?
A40216	what was that a Figure of, if not of a Participation of his own Breath, Life and Spirit?
A40216	what''s all this to the purpose?
A40216	when G. F. said, Anti- Christ was come in the Apostles Days, and the World went after him?
A40216	when G. F. saith, God was in Christ reconciling the World to himself?
A40216	when such as R. W. are drawing them from the true Christ, that died for their Sins?
A40216	when the Pharisees demanded of Christ, when the Kingdom of God should come?
A40216	when they in their Conversion opposed Christ the Light?
A40216	where are the Effects of the Fruits of a Good Spirit?
A40216	where are the Effects of true Christianity?
A40216	where did ever the Jews BRAND any with an HOT IRON?
A40216	where did ever we say, the Angels were Quakers?
A40216	where do ye bring People to Sit?
A40216	where doth he find these words in Scripture?
A40216	where hast thou been?
A40216	where is any such Expression in his Book, Christ God- Man?
A40216	where is that written?
A40216	where is thy Christianity now Roger?
A40216	where is thy Rule for it in Scripture?
A40216	where is your Nose of Wax now?]
A40216	where was ever any of the Antichrists and false prophets, thy Fore- fathers so gross, as to call the Light of Christ a black Image?
A40216	wherein did we break the Rule?
A40216	whether he be a Good Example to Young- men and us?
A40216	whether his Rough way be made Smooth, and his Crooked way straight, and his Mountain be down?
A40216	whether it be not R. W. and his New- England- Professors?
A40216	whether it be not in the hearts of the Creation( to wit, his people)?
A40216	whether it is not said, The Laws of England hang upon these two Hinges?
A40216	which Scriptures they may have, and not know Christ: is this your Great Oratour, that must steer the Church of New- England''s Helm?
A40216	which are thy only Sword, Weapon, Rule and thy outward Means, which thou hast been busying thy self about?
A40216	which wa st making us one all this while?
A40216	which we say, are Words?
A40216	who are his Assembly?
A40216	who could not endure to hear thee cast thy Lies and Slanders upon the people of God without Rebuking thee?
A40216	who denieth them?
A40216	who is a Known Man of Integrity to the Lord?
A40216	who opposeth thee in this?
A40216	who saith, Swear not at all?
A40216	who saith, They are not Visible?
A40216	who saith, it is?
A40216	whom have we WHIPT?
A40216	whom thou falsly chargest to be Very Ignorant of the Scripture, and fit to make a Braggadocia?
A40216	whose EARS have we CVT OF?
A40216	why can''st thou not keep to Scripture- Language?
A40216	why did''st not thou and the Priests of Boston Print them?
A40216	why do''st thou speak contrary to the Apostle''s Language, and say''st, It riseth from the Creation?
A40216	why dost thou abuse his Words?
A40216	why dost thou not speak out, and say, Thou wonderest, that we will not deny the Apostles, but plead for them?
A40216	why doth he Judge such, that they were not in the true Religion?
A40216	why hast thou not set them down?
A40216	why should''st thou wonder, that we own G. F. in holding according to the Scriptures?
A40216	why wouldst have these two Cities in the Ashes?
A40216	why?
A40216	wild Notion?
A40216	will R. W. deny the Saints from having the Spirit to Act them, as the Apostles and Prophets had?
A40216	will a ● ear''d Conscience do this?
A40216	will not the Court look upon such, as being Disorderly and Busy- Bodies, and cry, SILENCE IN THE COURT?
A40216	with the Spirit of God, and never Embraced?
A40216	without FAITH?
A40216	without Faith by Christ?
A40216	without the Faith that Worketh by Love?
A40216	words here also?
A40216	words to T. C?
A40216	words?
A40216	words?
A40216	would this cause Old and New- England to flourish?
A40216	would ye have the Spirit less than the Scriptures, which was before they were written, and gave them forth?
A40216	yea, Everlasting Burnings, that will consume thy Chaff and Stubble?
A40216	yea, and without the Spirit, as Moses, and Abraham and Solomon was in?
A40216	yea, is it of any use or more Value to them, that have the Scriptures in their hearts, as they say, then a Dead Letter, and an Old Almanack?
A40216	yea, or what is this to a third writing of their names in Heaven in the Lambs book of Life?
A40216	yea, than the Word in the Heart, the Word of Regeneration and Reconciliation, the Word that was God, that made all things?
A40216	yet do not they say, Their Weapons are Spiritual, and not Carnal?
A40216	— And G. F. asketh you the question concerning the Soul: but why doth not R. W. Answer it, and tell, what the Soul is?
A40216	— And Women- Mayors, and Bayliffs, and Sheriffs( as thou Scoffingly bring''st) what is this to Sons and Daughters Prophesying?
A40216	— And again, how can you own the True Lord Jesus, and own not him the Light of the World, which Lighteth every man, that cometh into the World?
A40216	— And as for I. N''s ▪ saying, that If they had not had the Scripture, yet the Spirit of God teacheth them all things; and why not?
A40216	— And as to his Vnlearned Question, whether the Light cometh into Man- kind at the Conception, or at the Birth, or when else?
A40216	— And did not God breath into Man the breath of life, and he became a Living Soul, and is not that part of his breath?
A40216	— And dost thou not Admire the Devil for his great Wit and Reason?
A40216	— And dost thou not say, The Blood of God doth Cleanse and Redeem( thee)?
A40216	— And dost thou not wickedly bring, That the Devil pretends, that he knoweth all things, and offers to reveal so much to his Conjurers?
A40216	— And doth not David bid, All that hath Breath, praise the Lord?
A40216	— And doth not the Apostle say; God will pour out his Spirit upon all Flesh WITHOVT DISTINCTION, as Peter saith?
A40216	— And how is the World Condemned with the Light, if it be not enlightned?
A40216	— And in the same page Samuel Eaton[ Is not the Gospel an External Way?]
A40216	— And is it Scornful Pride, and a Robbing all Mankind of their due, to obey Christ''s Doctrine( as thou speakest of)?
A40216	— And is it not Blasphemy in thee to say, That the Light of Christ may vanish away in every dark Dungeon in the world?
A40216	— And is this a Proof, that we would Whip and Hang, and Burn and Destroy people for their Religion?
A40216	— And let the Reader see, if G. F. say, There is no Heaven or Hell, or Torment in us?
A40216	— And so, what must we understand from R. W.''s words?
A40216	— And thou talkest of an Immediate Christ without the Scripture: Will R. W. say, That Christ and the Spirit is in the Scripture?
A40216	— And was David''s Complaint of the Children of Men Vnprofitable?
A40216	— And were not Mirjam and Huldah Prophets in the Assembly?
A40216	— And where did ever G. F. say, That Christ, God- Man, dwelt in him?
A40216	— And why dost thou shew thy self so dark, and so envious against the Seed of Christ being in Prison?
A40216	— But Roger, dost thou not accuse the people called Quakers, for holding, That they are Acted by the Spirit of God, and not by their own Spirit?
A40216	— But can Christ Jesus be blown up, and Vanish together with the Scriptures,( as thou affirmest, and according to thy Consequence here?)
A40216	— But hath R. W. and the New England- Priests and Professors shewed any Meek or Patient Spirit, or Thankfulness either?
A40216	— But what Scriptures had Nabuchadnezar and Darius, who spoke of the Kingdom of God and of Christ?
A40216	— But what must we understand by R. W.''s words?
A40216	— Is not h ● re a Palpable Contradiction?
A40216	— To thy Second Particular: Why not a Shield, as well as a Sword?
A40216	— Who was this Protestant?
A40216	— with a Fox- tail, equivocating: an Adulterous Wretch: this Whorish Brood of Foxians, Fire- brands, Arrows and Death?