Questions

This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.

identifier	question
26796	Sprinkled or plunged, may I ask you, friend, How you attained to life''s great end?
26796	And after him, with his MSS., Came Wesley, the pattern of godliness, But he cried,"Dear me, what shall I do?
33073	YOUR FATHERS, WHERE ARE THEY? 33073 AND THE PROPHETS, DO THEY LIVE FOREVER?
33073	Are there no worthies now to fill the place, Of those, victorious, who have run their race?
33073	Are we deserted?--has all merit flown, And must the church in helpless anguish moan?
33073	Did any Quaker to his image fall, A household idol placed against the wall?
33073	Tell me, my Old Arm Chair, when thou wert young, Were Quaker parlours with gilt pictures hung?
33073	Who now shall clothe you, who the hungry feed?
57726	Do we read in this outcry an admission of the failure of group mysticism as it has so far been attempted by the Society of Friends?
57726	How should they?
57726	If God was not with those who professed him, where was He?
26279	I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate plant of a strange vine unto me?
26279	Ask yourselves, is outward singing intended or calculated to please the carnal ears of men, or a holy God?
26279	Is the Lord to be pleased with such poor things?
26279	Why such anxiety about tunes, voices, and music?
16088	I do not ask about your feelings; I want to know if you are going to clean that gun?
16088	Does not the government both demand and accept it as in lieu of other service?
16088	For more than a week have we lain here, refusing to engage in hospital service; shall we retrace the steps of the past week?
16088	Hard beds are healthy, but I query can not the result be defeated by the_ degree_?
16088	How can we evade a fact?
16088	How can we reason with such men?
16088	Or shall we go South as overseers of the blacks on the confiscated estates of the rebels, to act under military commanders and to report to such?
16088	So as we go down to our trial we have no arm to lean upon among all men; but why dost thou complain, oh, my Soul?
16088	Then we are to be sent into the field, and there who will deliver us but God?
16088	What shall we receive at their hands?
16088	What would become of our testimony and our determination to preserve ourselves clear of the guilt of this war?
19482	And when Jonas fled From the Lord''s service, and the stormy waves Threatened the ship that bore him, was the cause Not found within it?
19482	But is a snare less certain, when concealed By some enticing bait?
19482	But what is that now rising into view, Where crowds are gathered on an eminence?
19482	But who are these, and wherefore are they here?
19482	Did not Joab say,"Art thou in health my brother?"
19482	Do not some Love it the more for this?
19482	Do these now feel That firm devotion to the cause of Truth-- That singleheartedness their fathers felt?
19482	Do they appreciate the price and worth Of the great legacy and precious trust Held for their children?
19482	Has it not opened doors that had been closed, And should have been forever?
19482	Has not this Drawn watchmen from the citadel of Truth?
19482	Is it not thought illiberal to refuse Alliances with those who now profess Respect and friendship?
19482	Must the Quaker then Bow in the house of Rimmon, saying, Lord Pardon in this thy servant?
19482	Was there not a calm When he, whose disobedience to the Lord Had raised the tempest, was no longer there?
19482	and appeared To kiss Amasa, while he thrust his sword Into his life- blood?
19482	and do they not Make more alliance with it, and partake More and more freely of its tempting baits, Its fashions and its spirit?
19482	but are these More pure and holy than they were of old, When in the light of Truth, their fathers saw That deep corruption overspread the world?
19482	or is a ball Less sure and fatal, when it flies unheard, Or, when the hand that sends it is unseen, Or offers friendship?
20534	And hast thou died to the world, and died to thy sins and lusts?
20534	And whether you have forsaken your sins, and returned from your evil ways, and answered the visitation of the love of God in your souls?
20534	But let me ask you, Who keeps house all this while?
20534	Christ hath died for you; but hast thou lived to him?
20534	Do you believe in the Lord Jesus Christ, who came to seek and to save them that were lost?
20534	Examine yourselves, whether you have chosen the Lord for your God, and Christ for your Redeemer?
20534	Into the spiritual life, the divine life?
20534	Is it the high calling in Christ?
20534	Is this the mark thou aimest at, and which thou hast in view?
20534	Now what hast thou in thine eye?
20534	What have you done for Christ?
20534	Who is sufficient for these things?
17826	After I had this view, I thought I heard a voice saying,"Art thou willing to be saved?"
17826	Again I was asked,"Art thou willing to be saved in my way?"
17826	Are we worthy of greater punishment for praying to Him?
17826	How do they rest when the ungodly are dancing and fiddling till midnight?
17826	I stood speechless until he asked me again,"Art thou willing to be saved in my way?"
17826	Is the cause of God to be destroyed for this purpose?"
17826	It was hard for men to travel, and what would women do?
17826	One day as I was going to my old place behind the hay- stacks to pray, I was assailed with this language,"Are you going there to weep and pray?
17826	Why are not they molested by the watchmen?
17826	and are we to be prohibited from doing so, that sinners may remain slumbering in their sins?"
17826	and if I had been ordained?
17826	and why should we be for praising God, our Maker?
19377	And if they own the general testimony, can they withstand the particular application of it in their own cases?
19377	But you that travel as God''s messengers, if they receive you in the greater, shall they refuse you in the less?
19377	For it is natural for some to say, Well, here is the people and work, but where and who was the man, the instrument?
19377	For what communion hath light with darkness, or Christ with Belial?
19377	He that in this age was sent to begin this work and people?
19377	The world talks of God, but what do they do?
19377	Why should the inhabitants thereof reject it?
19377	Why should they lose the blessed benefit of it?
19377	and what doth this blessed light do for you?
19377	for why shouldst thou die?
19377	had their religion done them, who were so sensibly touched with indignation for the use of this plain, honest, and true speech?
57926	And it was asked him whether Adam was not perfect before he fell, and all God''s works were they not perfect?
57926	And what then?
57926	Came the word of God out from you or came it unto you only?
57926	Did not Christ on the contrary exhort Christians_ to love one another_ and_ to love enemies_?
57926	For the cry is now where is there a Quaker of such and such a trade?
57926	I asked them, In whom?
57926	I asked them, Whether they were believers and had faith?
57926	Now, all people and priests, who can witness this?
57926	What spirit is this that would exercise lordship over the faith of any?
57926	What?
57926	Who are come hither into the beginning?
57926	Who are come hither?
57926	Who art thou that queriest in thy mind what is that which I feel that condemneth me when I do evil and justifieth me when I do well, what is it?
15730	And he spake very kindly to me;"Young man,"said he,"whither art thou bound?"
15730	He asked, whither?
15730	How does Stephen Crisp''s theology differ from that of Bunyan''s?
15730	I asked him, why?
15730	Must I be shut out at the last?
15730	Then thought I again, how shall I be led out of my way, that know no way of safety?
15730	What shall I do?
15730	What would I have gone through, when in my father''s house, to attain to the knowledge of the house of God, and a possession therein?
15730	Why was this?
15730	With that I began to think within myself, have I taken all these pains, and shall I give over for so small a matter as this?
15730	[ Illustration: And he spake very kindly to me;"Young man,"said he,"whither art thou bound?"]
15730	and where are the rules and orders thou toldest me were in the house of God?
15730	dost thou talk of human frailties in the house of God?
15730	friend, what is the name of yonder great house?
15730	thought I, are all my troubles and labours come to this?
48973	Then they asked me if I had no sin? 48973 What dost thou say?"
48973	What is this, friend James, that I hear of thee? 48973 And if I should ask whether that were a crime? 48973 Does the reader think this is like asking Shylock to renounce his pound of flesh? 48973 Had he sinned against the Holy Ghost? 48973 Had he sinned too deeply to be allowed to enjoy peace? 48973 If only her faith were strengthened what might she not do? 48973 If other measures failed, they could rely on the mob taking their part with coarse jests, such as the cry,Is the Spirit come yet?"
48973	Is not the testimony of these witnesses preferable to the manifest prejudice of Macaulay?
48973	It is an interesting question,"What led such a clear and powerful mind to accept Quakerism?"
48973	It made him ask, was the gospel a mistake and Christ powerless?
48973	Or was he worse than others that his soul should be in such darkness and distress?
48973	Their great question was"Lord, what wilt Thou have me to do?
48973	They asked how we knew that Christ did abide in us?
48973	They temptingly asked if any of us were Christ?
48973	Thus when God doth work who shall let it?
48973	Was he worse than in former days when he enjoyed comfort, and when the Lord shewed him some of his truth?
48973	What think you of that, gentlemen?"
48973	What was to be done?
48973	Where wilt Thou have me to go?"
48973	[ 16] Is this amongst the Bury Hill MSS.?
29899	;How do we meet each other''s dependency needs?"
29899	;How do we overcome fears of intimacy?
29899	;What are our procedures in decision- making?
29899	How important is it that Quakers should have good marriages, and what should Friends General Conference be doing about it?
29899	Personalizingthe discussion by using such questions as"Mary, did you raise that subject because it''s an issue between you and Tom?"
29899	Can one proclaim peace among the nations if unable to contrive to live in harmony with those under one''s own roof?
29899	Have we found ways of sharing that have contributed to our spiritual growth?
29899	How have things changed as our relationship has grown?
29899	In such an hour, what can we do?
29899	Our reasons?
29899	Some topics have been"How do we deal with conflict in our marriage?
29899	The list with which one of our trainee couples started their retreat was: What is the state of our marriage now?
29899	Then one of the wives broke through by asking if we could discuss something"... down here, where I am... like SEX?"
29899	What are the answers?
29899	What are the memorable experiences in our lives that have enriched our marriage?
29899	What do we feel about a depth relationship between one of us and another person outside the marriage?
29899	What have we found to be the most effective ways of handling conflict?
29899	Would the high caliber of the earlier group of couples be sustained?
29899	Would they again learn quickly enough through the experience of one retreat to function as successful leaders?
29899	Would they come back with the same enthusiasm and delight?
29899	or"I wonder if any couple could give us an example from their own experience of what Harold has been talking about?"
58078	What,( says an eminent writer,) could be the cause of his belief, but this restraint, of which his belief was the natural consequence? 58078 Who art thou that judgest another man''s servant?
58078	But why dost thou judge thy brother?
58078	Could you suppose as rational beings that such a being could be_ tempted_?
58078	God, says this_ self sufficient teacher_, is perfectly wise, just, and good; and what is the inference?
58078	If he is so frequently involved in contradictions, what must be the accumulated mass when collected together?
58078	Is our situation with our Creator such, that works are sufficient to insure our salvation?
58078	Is this Christianity, or is it not a renewal of the old doctrines of Pagan philosophy?
58078	Jesus answered, is it"easier to say thy sins be forgiven thee; or to say, rise up and walk?
58078	Now what is all this?
58078	Now what kind of reason can this be?
58078	Under these circumstances is it not proper for you to consider whether you have not a part to act?
58078	What are these?
58078	You may say that your idea of opening an account with the Creator was only by way of illustration, but what does it illustrate?
58078	or why dost thou set at nought thy brother?
6261	And shall I not also go on?
6261	Are all the sins to be thine?
6261	Blasphemer, did the spirit move thee to brawl and fight, to drink and curse, to kiss a wanton in the open road? 6261 Has repentance come to thee?
6261	He means to make Hamley his home? 6261 How came thee expert with thy fists?"
6261	How does thee know these things?
6261	How far, who can tell?
6261	How know I, Davy? 6261 How long have we?"
6261	IS IT ALWAYS SO- IN LIFE?
6261	In the Earl''s carriage indeed-- and the Earl?
6261	Shall I not speak when I am moved? 6261 Thee did use thy hands like any heathen sailor-- is it not the truth?"
6261	Thee has seen these things-- and how?
6261	Thee is guilty of all?
6261	Thee is guilty?
6261	To what end?
6261	To what good? 6261 What does thee know of him?"
6261	What does thee see for me afar, Faith?
6261	What is thy name?
6261	Wherein has it all profited?
6261	Again, in reply to the same question, the reply of the same Arab sprang to his lips--"Does the Morning want a Light to see it by?"
6261	Before that day on which I did these things was there complaint, or cause for it?
6261	But is there none among you who has not secretly used profane words and, neither in secret nor openly, has repented?
6261	Can you not hear me call?
6261	Can you not hear me call?"
6261	Did I think in secret that which might not be done openly?
6261	Doth not the spirit move thee?"
6261	For the rest--""For the rest, Faith?"
6261	From Ireland these furnishings come?"
6261	Had he not heard the knocking and the voice?
6261	I kissed the woman openly-- is there none among you who has kissed secretly, and has kept the matter hidden?
6261	I punished him-- why enlarge?"
6261	Is his own field so wide?"
6261	Is it thy will to suffer that which we may decide for thy correction?"
6261	Is that thy faith, friend?"
6261	Is there none among you who has, though it be but once, drunk secretly as I drank openly?
6261	Looking round the room, at last Faith said:"Thee has all thee needs, David?
6261	Shall a man be beaten like a dog?
6261	Shall not the Judge of all the earth do right?''
6261	The little wizened Elder Meacham said:"The flute, friend-- is it here?"
6261	Thee is sure?"
6261	Was my life evil?
6261	Was this sin in me?"
6261	What could there be in common between the sophisticated Eglington and this sweet, primitively wholesome Quaker girl?
6261	What hath come upon thee?"
6261	What the secret?
6261	What was the temptation?
6261	Will you hear me?"
6261	Would it bind one broken heart?
6261	Would it give light to one darkened home?
6261	Would it restore one single life in Damascus?
6261	Ye are all weavers, and Allah the Merciful, does He not watch beside the loom?"
15260	And in the same manner might it not be edifying to retain the use of the ancient names of the days and months?
15260	And who are the makers of language, but the world?
15260	Are Friends clear of defrauding the king of his customs, duties and excise, and of using, or dealing in goods suspected to be run?
15260	Are the necessities of the poor among you properly inspected and relieved; and is good care taken of the education of their offspring?
15260	Are the times, seasons of difficulty and embarrassment in the commercial world?
15260	Are there any Friends prisoners for our testimonies; and if any one hath died a prisoner, or been discharged since last year, when and how?
15260	Are there, for instance, any vicious customs creeping into the society, or any new dispositions among its members contrary to the Quaker principles?
15260	Are you fond of seeing contests or trials for victory?
15260	Are you fond, says he, of the scenic doctrine, or of theatrical sights and compositions?
15260	But if armed men should be in it, who would venture to enter in?
15260	But what are these internal impressions, but the dictates of an internal voice to those who follow them?
15260	Do Friends bear a faithful and Christian testimony against receiving and paying tythes, priests demands, and those called church- rates?
15260	For how could any people be spiritually minded, who were the worshippers of lifeless forms?
15260	Have any meetings been settled, discontinued, or united since last year?
15260	How could a person of such a mind be delighted with the musical note of a fiddler, the attitude of a dancer, the impassioned grimace of an actor?
15260	How could the intrigue, or the love- sick tale of the composition please him?
15260	How many thousands are there, who know nothing of their origin?
15260	If we were to find crosses or other Roman- Catholic relics fixed in the walls of our places of worship, why should we displace them?
15260	In his Ludus, he ridicules the use of the former by the, following invented sentence,"Magister, Vosestis iratus?"
15260	Is the aspect of the political horizon gloomy, and does it appear big with convulsions?
15260	Is there among you any growth in the truth; and hath any convincement appeared since last year?
15260	Might it not be made useful to our morality, as far as it could be made to excite sorrow for the past and gratitude for the present?
15260	Now what is generally the tenor of these songs?
15260	Now, what must have been the state of their minds, when the card in question proved decisive of their loss?
15260	People are apt to say,"where is the hardship of being disowned?
15260	This is as absurd, as if he had said in English"gentlemen art thou angry"?
15260	What is this, it is said, but a species of idolatry and a degrading superstition?"
15260	Who, when he speaks of Wednesday and Thursday, thinks that these were the days sacred to Woden and Thor?
15260	Why should we not rather suffer them to remain, to put us in mind of the necessity of thankfulness for the reformation in our religion?
15260	Would he or would he not say, that the arguments of the Quakers applied in the present case?
15260	Would not a man laugh to hear any one of this species complaining that life is short?"
15260	[ 40]"Why, says our Saviour, callest thou me good?
15260	or how could he have imagined, that these could be the component parts of a christian''s joys?
6265	And I did not? 6265 And what is our failure here but a triumph''s evidence?
6265	Do you think I would intrigue against you? 6265 Have you asked them?
6265	IS IT ALWAYS SO- IN LIFE?
6265	If you think I would, did you not think that a great many other people would think so too, and for the same reason?
6265	Is that the conclusion you draw from my words?
6265	Is there no one for whom you would do something?
6265	Is there no one for whom you would do something?
6265	It is n''t England''s business?
6265	Oh, is it always so-- in life? 6265 Shall I drive you to your house?"
6265	What did you mean by your look when you said you had seen Eglington drive away from the House?
6265	What do you think of my speech, Hylda?
6265	What do you think of my speech?
6265	What has happened?
6265	What is the great attack? 6265 What was it about?"
6265	Why, did you expect Eglington?
6265	Yes; but I wish to know beyond doubt if that is what you mean the country to believe?
6265	You are going on somewhere?
6265	You will tell-- the truth?
6265	But why were Hylda''s eyes so much brighter and softer and deeper to- night?
6265	CHAPTER XXXVI"IS IT ALWAYS SO-- IN LIFE?"
6265	Confidence-- confidence-- could she not have it, could she not get it now at last?
6265	Could she not save him, win him, wake him, cure him of the disease of Self?
6265	Did the Saadat, as a matter of discipline, have me shot for cowardice?
6265	Did your speech mean that you would not press the Egyptian Government to relieve Claridge Pasha at once?"
6265	Do you suppose the House is up yet?"
6265	Do you think I act alone?"
6265	Do you think I would stoop to intrigue?"
6265	Does Kaid, the sick man, know?
6265	Does he fold his hands like a man of peace that he is, and say,''Thy will be done''?
6265	Does he sit down and wring his hands?
6265	Has n''t he enough food for a long siege?
6265	Have I not been a good wife to him?
6265	Have I not had reason to break my heart?
6265	Have we withered or agonised?
6265	Have you pressed them?"
6265	His cotton- mills were set on fire- ca n''t you guess who did it?
6265	How could she compel Eglington to do right in this thing-- do right by his own father''s son?
6265	If he did not save himself-- and her-- what would be the end?
6265	Is every one betrayed sometime?
6265	Is it a full report?"
6265	Is no one true?
6265	Is there no one for whom you would do something, who would be heart- broken if you-- if you went mad now?"
6265	Is there nothing for you to do?
6265	It is a bitter world-- and what could thee do?"
6265	It was not long-- was that because its news was bad news?
6265	Should she tell Faith all, and take her to Egypt?
6265	The Saadat knows it, but does he rave and tear his hair?
6265	Was her bitter shame the end?
6265	Was her own great grief all?
6265	Was it not, should it not be, ever the open door between them?
6265	Was it some dim hope that Eglington might see the right as she saw it?
6265	Was it the one great question, that which had been like a gulf of fire between them?
6265	Was it then so?
6265	Was life, then, all over?
6265	What can thee do?"
6265	What did it mean?
6265	What did she know?
6265	What did she mean?
6265	What has the Government, or the Foreign Office, done or left undone?"
6265	What is in her mind, who can tell?
6265	Who knows that?
6265	Who''s to be judge of that?
6265	Why did she hesitate?
6265	Why else was the pause prolonged but that singing might issue thence?
6265	Why rushed the discords in, but that harmony should be prized?"
6265	Why should a woman falter in going to her husband-- to her own one man of all the world?
6265	Will Nahoum send them?
6265	Would the Saadat have run from them?
6265	You will do it, Betty?"
15261	For how, says Barclay, alluding to his own times, can the Papists say their mass, if there be any there to disturb and interrupt them? 15261 ----But what have we to do with thee?
15261	And again,[103]"Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?"
15261	And he asked Margaret, whether she had done any thing in lieu of it, which might answer it to the children?
15261	And how can any one, professing this religion, sell that, the use of which he believes it to have forbidden?
15261	And if I should say so, might I not as well say, that no Quaker can be in trade?
15261	And who was better qualified to understand it than himself?
15261	And, if I should say so, where am I to stop?
15261	And,[ 169]"by what power, or by what name have ye done this?"
15261	As soon as they were come, he asked them and their respective husbands,[1]"If they had any thing against it, or for it, desiring them to speak?
15261	But by whom sent?
15261	But is it possible, the Quakers say, for this to be true of him, who is thus described by St. John--"God is Love?"
15261	But shall I admit this principle without any limitation or reserve?
15261	But what are the wisdom of God, and the power of God, but the great characteristics and the great constituent parts of his spirit?
15261	But what have I said?
15261	But what was this, the Quakers say, but to baptize them into the life and spirit of a new and divine nature, or with the baptism of Christ?
15261	But why should men pray, if they are condemned before- hand, and if their destiny is inevitable?
15261	By the university, or by the magistrate?
15261	Can the Ethiopian change his colour, or the Leopard his spots?
15261	Did he not pass over Esau the eldest son of Isaac, who had sold his birth- right, and prefer Jacob?
15261	Did he not reject Ishmael the scoffer, though he was the eldest son of Abraham, and countenance Isaac, who was the younger?
15261	Every such candidate is asked,"Do you trust that you are inwardly moved by the Holy Ghost to take upon you this office and ministration?"
15261	For he says,"if it be asked me how it is, that is, how believers sacramentally receive Christ''s body and blood?
15261	For what standard shall I fix upon, or what limits shall I draw upon this occasion?
15261	For what was baptism to any but a Jew?
15261	For who is he, who can say that he sees the farthest, or that his own system is the best?
15261	For who sees not that it is a matter of no greater difficulty to converse with, than to make a reasonable creature?
15261	For why should men repent, except for a little temporary happiness in this world, if they can not be saved in a future?
15261	Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?"
15261	How then can it slacken your worldly business and occasions, to mix them with sighs and groans, which are the most effectual prayer?"
15261	If God teaches us, then all is well; but if we do not learn wisdom at his feet, from whence should we have it?
15261	Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out, to thy house?
15261	Let me then ask, in the first place, what is the great characteristic of the religion we profess?
15261	May not those who inhabit woods be allowed to live without knowing who thou art, and whence thou comest?
15261	Now I would ask, where lies the difference between the two statements?
15261	Or those of Jesus,"Can ye drink of the cup that I drink of, or be baptized with the baptism that I am baptized with?"
15261	Secondly, because, when the Jews said,"How can this man give us his flesh?"
15261	Shall I not be obliged to go over all the colours in his shop, and object to all but the brown and the drab?
15261	Shall I say again, without any reserve, that a Quaker- man who discards the use of black cloth, shall not sell a yard of it to another?
15261	So after he had washed their feet, he said, Know ye what I have done to you?
15261	The Jews, therefore, strove among themselves, saying, How can this man give us his flesh to eat?
15261	The first of these is, do the Quakers believe that their ministers are uniformly moved, when they preach, by the spirit of God?
15261	The question therefore is, which of the two baptisms that have been mentioned, is the one effectual, or saving baptism?
15261	Then ask not wherefore, here, alone, Conversing as I may, I sit upon this old gray stone, And dream my time away?
15261	Then he asked Margaret, if she had fulfilled and performed her husband''s Will to her children?
15261	Think you,''mid all this mighty sum Of things for ever speaking, That nothing of itself will come, But we must still be seeking?
15261	This occasioned Jesus to say to him,"Are ye also yet without understanding?"
15261	Thus St. Paul:[ 113]''How shall they preach, unless they be sent?''
15261	Thus, when the Jews marvelled at Christ, saying[ 115]"How knoweth this man letters,( or the scriptures) having never learned?
15261	What Christian can gain wealth at the expense of the health, morals, and happiness of his fellow- creatures?]
15261	What could a Gentile have understood by it?
15261	What legislator can applaud his patriotism, when he sees him violate the laws of his country?
15261	What man has ever shown a proper affection for the brute creation, who has been backward in his love of the human race?
15261	What notion could he have formed, by means of it, of the necessity of the baptism of Christ?
15261	What should have hindered them more than John from going with people into the rivers, and immersing them?
15261	When thou seest the naked, that thou cover him, and that thou hide not thyself from thy own flesh?"
15261	Where are your books?
15261	Whereupon he asked them, whether, if their mother married, they should not lose by it?
15261	Who believes that this preference, and the Apostle alludes to no other, ever related to the salvation of souls?
15261	Why were they first to receive themselves the baptism of the spirit?
15261	[ 96]"Shall the thing formed say to him that formed it, why hast thou made me thus?
15261	or that there should be a similar institution among manufacturers, who should decide between one manufacturer and another?
6266	Ah, but of you, madame?
6266	Am I grown so different?
6266	And how many mouths to feed?
6266	And how many rounds of ammunition?
6266	And of the best?'' 6266 And prove my grandfather wrong?
6266	And so we are friends, are n''t we? 6266 And those who come with the effendi, with Ebn Ezra Bey, are they as those who will not surrender?"
6266	And who is''Our Man''?
6266	And you are not?
6266	Are you drawing back from those concessions, Saadat?
6266	But they fought it out?
6266	But you will not tell Claridge Pasha until I have told her ladyship and I give you leave? 6266 Did you think that you could save him?
6266	Does n''t fair- and- sixty want her breakfast? 6266 Does one think at such a moment?
6266	Does thee grudge her ladyship what was his?
6266	Drawing back? 6266 Excellency,"she said in a low, pleading tone,"has he not suffered enough?
6266	From Lord Eglington? 6266 He is near?"
6266	How did it happen?
6266	How does Lord Eglington''s death concern Claridge Pasha?
6266	How many fighters go with the mouths?
6266	How many hundredweight of dourha?
6266	How many men come by the river?
6266	How many shells?
6266	How wert thou wounded?
6266	Lord Eglington is in Egypt also?
6266	Oh, is it true-- is it true?
6266	Only she and you?
6266	Say, I''m in it, ai n''t I? 6266 The fire was sickening-- they fell back?"
6266	The other?
6266	Thee came alone?
6266	Thee means thee will marry Jasper?
6266	They have stolen in?
6266	They ran?
6266	Thou camest by the desert?
6266	Well, since you will have it so, it will be so, Egyptian; but it is a queer fuddle, all of it; and where''s the way out, tell me that, my lord?
6266	What has happened? 6266 What is it brings you, Soolsby?"
6266	What is thy name-- thy news?
6266	What is your name, and where do you come from?
6266	Who knows of all this-- of who I am, Soolsby?
6266	Who?
6266	Why did Achmet Pasha spare thee?
6266	Why did thee come, Soolsby? 6266 You have always been great friends?"
6266	You have come far; have you important news for her ladyship? 6266 You think so?"
6266	You will help him-- you will try to save him?
6266	And change my life, all to please thee, Soolsby?"
6266	And the pasha answered:"Saadat, as for death-- I am ready to die, but have I not fought for thee?"
6266	And you were in it first, eh, Cousin Hylda?
6266	Art thou less, then, than Achmet?
6266	But has she not come-- Miss Claridge, Soolsby?"
6266	But in Hylda''s look, as it met Nahoum''s, there was no doubt-- what woman doubts the convert whom she thinks she has helped to make?
6266	But meet him, where?
6266	But, madame, why have you sought me?
6266	CHAPTER XLI IN THE LAND OF SHINAR"Then I said to the angel that talked with me, Whither do these bear the Ephah?
6266	Claridge Pasha-- you have heard?"
6266	David nodded abstractedly, and motioned to Mahommed to take the man away; then he said to Lacey:"How long do you think we can hold out?"
6266	Did he think?
6266	Did the English Government desire to send a message to Claridge Pasha, if the relief was accomplished?
6266	Did you love your brother?
6266	Do you betray it, then?
6266	Excellency, will you not tell me what news You have?
6266	For her own sake?
6266	For humanity''s sake, would you not keep alive such a man?
6266	Giving with one hand freely, did your soul not misgive you when you took away with the other?
6266	Had I returned, of what avail?
6266	Had everything come too late, as it were?
6266	Had he not closed his heart to all but duty and Egypt?
6266	Had he not enough sorrow?
6266	Had it struck its last blow?
6266	Had not he, Mahommed, ever had plenty to eat and drink, and money to send to Manfaloot to his father there, and to bribe when bribing was needed?
6266	Had not the Saadat always ridden over all that had been in his way?
6266	Had she ever done aught to shame the best that was in herself-- and had she not been sorely tempted?
6266	Had the public got a hint of the true story of her flight, in spite of all Windlehurst had done?
6266	Had there been gossip about Hylda?
6266	Has Claridge Pasha not suffered enough, Excellency?
6266	Has he not paid the price of that life which you would not bring back if you could?
6266	Have you ever known one so selfless, so good, so true?
6266	Have you not done enough to hurt a man whose only crime was that he killed a man to save a woman, and had not meant to kill?"
6266	Have you not had your fill of revenge?
6266	Have you not heard of the strife of minds and wills?
6266	He had fought this fight out with himself-- had he not done so?
6266	He was roused from his reverie by Soolsby''s voice saying:"Hast nowt to say to me, Egyptian?"
6266	I desired to face the penalty, for did not my act deny all that I had held fast from my youth up?
6266	I understand all you would say to me; but he who has most at stake has said it, and, if he failed, do you think, madame, that you could succeed?"
6266	Is Claridge Pasha alive?"
6266	Is there anything wrong?"
6266	Is there in that letter one word that any man could wish unwritten when the world was all ended for all men?
6266	Is there news?
6266	It startled him, sounded ghostly in the moonlight; for why should he hear Soolsby''s voice on the confines of Egypt?
6266	Looks as if I was n''t as friendly as I used to be, does n''t it?
6266	May I ask why, madame?
6266	Only to welcome me back?"
6266	Or was it the East at war with the West, the immemorial feud and foray?
6266	Shall I have better judgment than the chancellories of Europe and England-- and Lord Eglington?"
6266	That I would listen to you, if I did not listen to him?
6266	They will be here by midnight, then, perhaps?"
6266	Think: I hid the truth, but why?
6266	To part, yes, and for evermore; but to know that she had been truly loved-- who could rob her of that?
6266	Tomorrow would be a great day, and, since the Saadat was to control its destiny, what other end could there be but happiness?
6266	Was Hylda''s name smirched, now, when all would be set right?
6266	Was it partly because I killed Foorgat and partly because I came to place and influence and power, that you used me so, and all that I did?
6266	What did he mean?
6266	What did you expect to do?
6266	What had Lacey said?
6266	What had been her feelings during that ride in the desert?
6266	What is it you wish to know-- to hear?"
6266	What miracle had brought this thing to pass, this beautiful, bitter, forbidden thing?
6266	Where did the duplicity lie?
6266	Where had she seen this strange- looking English peasant, with the rolling walk of a sailor?
6266	Who has been here?"
6266	Why falter all these months?
6266	Will you not have the name of Nahoum Pasha linked with his-- with his who thought you were his friend?
6266	Will you not save him?"
6266	Will you not understand, Nahoum?
6266	Ye are willing?"
6266	the Duchess called after him, as he turned to leave;"tell me, is there any news from England-- from the Government?"
6264	Am I not a Muslim? 6264 Am I not thy physician, Effendina, to whom be the undying years?
6264	And Nahoum Pasha?
6264	And hast thou proofs?
6264	And his loyalty to thee?
6264	And interest?
6264	And me-- where am I in it, pasha?
6264	And so you thought you''d tell the funny little story to Nahoum as quick as could be, eh? 6264 And the tent- maker?"
6264	And thee has had a message to- night?
6264	And you want the game to go on right bad, do n''t you? 6264 Are there any conditions?"
6264	But the Effendina?
6264	Did I not command that none should enter?
6264	Does the effendi think I was laughing at him?
6264	Does thee think that I have aught of his courage-- my Uncle Benn? 6264 Dost thou not hear?
6264	Effendina,he said,"thou wilt not desert our work now?"
6264	For thee? 6264 Have you any idea, any real sensible idea, how those cotton- mills got afire?"
6264	Have you good news from Downing Street?
6264	He escaped?
6264	I could not die there-- Dost thou think that I repent?
6264	If it was all done by an enemy,he said, in answer to Lacey, at last,"would it all be reasoned out like that?
6264	If they were granted, would there be enough still in the stocking to help him over a second zareba-- or a third, perhaps?
6264	Is it in thy mind?
6264	Is it that which would make me repent? 6264 Is it this thou hast come to say to the Effendina?"
6264	Is it this thou wilt tell Kaid?
6264	Is there none that thou lovest so, and that will love thee to mortal sorrow, if thou goest without care to thy end too soon?
6264	Is this true?
6264	It is not against the foreigner, but against the Christian, Mizraim?
6264	Money-- for this expedition? 6264 Nahoum, thou dost mean Nahoum?
6264	O effendi, shall the camel- driver laugh when the camels are lost in the khamsin and the water- bottle is empty?
6264	Other considerations?
6264	She spoke no word of me?
6264	Something has happened-- what is it? 6264 Tell him that I''ve taken the money and that he''s used it, and he ought n''t to go back on the bargain I made for him?
6264	The Saadat-- you will help him? 6264 The business is urgent?"
6264	The money, it is in Egypt?
6264	Then by the will of Sheitan the accursed; but there will be fighting-- am I not an Arab, do I not know? 6264 Then, so it is, great one, and what bodes it?"
6264	Thou art a Muslim--"Why do I warn thee? 6264 Thou art come on the business of thy master?"
6264	Thou canst cure me altogether?
6264	Thou dost still desire Nahoum in his office?
6264	To whom should she speak?
6264	Well, so it is, and if it is, what then?
6264	Well, well,he added, almost boyishly,"has thee nothing to say, Nahoum?"
6264	Well, what wilt thou do?
6264	Well, what''s tickling you so, pasha?
6264	What canst thou give me?
6264	What does thee want to say to me?
6264	What dost thou here, pasha?
6264	What dost thou here? 6264 What has come of the Western hand upon the Eastern plough?"
6264	What is it? 6264 What is it?"
6264	What is it?
6264	What is my life to thee-- what is thy work to me?
6264	What is there to say to me?
6264	What is thy name?
6264	When God permits, shall man despair?
6264	Where has he gone, our Saadat?
6264	Who has seen the money? 6264 Who is my master, Excellency?"
6264	Who''s been stroking your chin with a feather, pasha?
6264	Why didst thou come? 6264 Will a ship sail on the Sahara?
6264	Wilt thou not have faith in one of thine own race? 6264 Wouldst thou not sleep, Saadat?
6264	You think his Excellency would not just jump at it-- that it might hurt some of his prejudices, eh?
6264	Zaida-- is it of Zaida?
6264	Zaida--?
6264	Zaida?
6264	A knock- down blow for Claridge Pasha, eh?
6264	And when were you at Assiout, pasha?"
6264	Anything to discredit him here, eh?
6264	Are not my spies in all the Palace?
6264	Are you coming to my party, O Nahoum?"
6264	Are you coming to my party, O Nahoum?''"
6264	Art thou not needed here as there?
6264	Besides, was this fat, amorous- looking factotum of Claridge Pasha''s as Spartan- minded as his master?
6264	But dost thou think to do with me as thou didst with Harrik?"
6264	But thou-- wilt thou not come also to the lord Mahomet''s tomb?
6264	Canst thou do all?"
6264	Desolation?
6264	Did it matter, then, whether one man laboured or a race aspired?
6264	Did not thine own father, and did not Mehemet Ali, live to a good age?
6264	Does he know, think you?"
6264	Dost thou not see, dost thou not recognise him?"
6264	Dost thou think Claridge Pasha will not go now?
6264	ETEXT EDITOR''S BOOKMARKS: Cherish any alleviating lie Triumph of Oriental duplicity over Western civilisation When God permits, shall man despair?
6264	Ebn Ezra looked at him seriously and sadly for a moment, and then said:"Is it given one man to do all?
6264	Everything wrong, eh?
6264	Funny, is n''t it?"
6264	Go back to Hamley?
6264	Go to some other land, and there begin again another such a work?
6264	Had he, Nahoum, not agreed with David that the time had come for the slave- trade to go?
6264	Had she heard?
6264	Hast thou done likewise?"
6264	Hast thou done well, oh, Effendina, to turn from thine own people?
6264	Hast thou then forsaken him in his trouble-- the rat from the sinking ship?"
6264	Hath he never sought favours of thee?"
6264	Have I not waited like a dog at thy door these many years, till that time would come when none could heal thee save Sharif?"
6264	He did not answer the Consul- General, and the latter continued:"Is there any hope?
6264	He likes funny stories, same as you-- damn, nice, funny little stories, eh?"
6264	How long will it take to ride to the monastery?"
6264	How many of your civilised millions would die for their prophet Christ?
6264	How much can you raise?
6264	If thou dost still cherish Claridge Pasha, wilt thou see him ruined?
6264	If, as the Italian physician more than hinted, his life hung by a thread, did it matter whether the barbarian came to Cairo?
6264	Is hatred so logical?
6264	Is n''t it all right-- same as ever?"
6264	Is not my scourge heavier than the whip of the horned horse?
6264	Is the breach with Kaid complete?"
6264	Is the work less worthy in thy sight, Effendina, because it has been destroyed?
6264	Is there in me aught of that Achmet that any should know?"
6264	Is there none that thou lovest so, and that will love thee to mortal sorrow, if thou goest without care to thy end too soon?"
6264	Life, it is done for me-- am I not accursed?
6264	Must the dog, because he is a dog, die in the slime?
6264	Now what hast thou done to stop their doing?"
6264	Or was it that some unreality in the words struck a note which excited a new and subconscious understanding?
6264	Or"--he paused and raised his voice--"or wilt thou stay and lay thy lips upon the cross of the infidel?
6264	Saadat, who will see in me Achmet Pasha, who did with Egypt what he willed, and was swept away by the besom in thy hand?
6264	Shall I give Sharif to the Nile?"
6264	Shall I open the windows that the call may come to us?"
6264	Shall he not be driven from the village to die in the clean sand?
6264	She is gone?"
6264	Since I am unclean, and am denied the bosom of Allah, shall I not go as a warrior to Hell, where men will fear me?
6264	So he stayed in Egypt; and the tale of his days in Egypt, is it not written with a neboot of domwood in the book of Mahommed Hassan the scribe?"
6264	So that he''ll be bound by what I did?"
6264	Speak, Saadat, canst thou deny me this?"
6264	That''s all you thought of, was n''t it?
6264	That''s it, is n''t it, Mahommed?"
6264	The trick-- would Kaid forgive it?
6264	Thee sees it is terrible, friend?"
6264	Then he burst out:"Are you coming to my party, O effendi?
6264	Thou art young; wilt thou throw thy life away?
6264	Thou dost measure thyself against Nahoum?
6264	Thou hast it?"
6264	Thou hast news of her?
6264	Thou knowest me-- shall I face it out as did he?"
6264	Thou knowest the governor of the prisons-- has he not need of something?
6264	Was I worse than thousands of others?
6264	Was he not to be trusted?
6264	Was his own redemption made impossible?
6264	Was his work indeed fallen, and all his love undone?
6264	Was it all, then, futile?
6264	Was it not his own duty to trust?
6264	Was it that doubt, suspicion, had been wakened at last?
6264	Was it, then, all ended?
6264	Was it, then, the outcome of his vision-- a sweet hallucination?
6264	Was it, then, unacceptable?
6264	Was some sensitive nerve touched, that this Oriental should offer Christian comfort to him in his need-- to him who had seen the greater light?
6264	Well, what then?"
6264	Were not all men alike when the neboot of Fate struck them down into the terrible loneliness of doom, numbing their minds?
6264	Were there not vast fields of human effort, effort such as his, where he could ease the sorrow of living by the joy of a divine altruism?
6264	Wert thou not commanded?"
6264	What''s the bargain you have in your mind?"
6264	When the Effendina is sick, shall I not heal?
6264	When would Claridge Pasha return?
6264	Where had he seen it?
6264	Where is he now?"
6264	Where is the Saadat?"
6264	Where is the proof?
6264	Who can tell?"
6264	Who is he-- yonder?"
6264	Who placed this evil elixir in his pocket?
6264	Who shall gainsay it?
6264	Who were their physicians?
6264	Why should he decline help from his friend?"
6264	Will a quarter of a million do?"
6264	Will not Claridge Pasha find the money somehow?
6264	Will the infidel love thee as do we, who are thy children and thy brothers, who are to thee as a nail driven in the wall, not to be moved?
6264	Wilt thou desert it?"
6264	Wilt thou then force me to speak?
6264	With the dervishes gone malboos, and the faithful drunk with piety-- canst thou not see the issue, pasha?
6264	Would he be superior to the lure of gold?
6264	Would she hear?
6264	Would thy life be less great and useful because a blow took thee from behind?"
6264	Wouldst thou have me understand that what we have done together, thou and I, was ill done, that the old bad days were better?"
6264	You will give him money?"
15304	But why then, I have observed, if you feel such a disposition as this wish indicates, do you not become Quakers?
15304	[ 15][ Footnote 15: Dolus an virtus quis in hoste requirat?] 15304 And are not the deeds of our ancestors ushered into our ears to produce a martial spirit? 15304 And are they not afraid of fighting in this manner, when they are to give an account of their conduct in a future state? 15304 And can reasoning upon principle have any other effect than that of being promotive of its growth? 15304 And do we not find these, both in war and in peace, the sentiments and impressions of the world? 15304 And first, how do these customs and principles produce benevolence? 15304 And how long would that infamous system have to live, which makes a distinction between political expediency and moral right? 15304 And how many have we seen in a state of affluence at night, who have been ruined by gaming in the morning? 15304 And in the same manner who can expect, that there will not be a difference in the appearance of Quakers and other people? 15304 And is it possible, he would add, that they enter into this profession With a belief, that they are entering into an honourable employ? 15304 And this is the only use which can be made of their mythology? 15304 And to leave it at a time, when its difficulties are over, is it a proof of a wise and a prudent choice? 15304 And what man, in such habits, will not make a better bargain than one who is hot in his temper, or who is accustomed to be intoxicated? 15304 And what man, seeing this, And having human feelings, does not blush, And hang his head, to think himself a man?
15304	And where is the difference, under the Gospel dispensation, between Jew and Gentile, Greek and Barbarian, bond and free?
15304	And which of these preponderate on the whole?
15304	And who are the negotiators on these occasions but men?
15304	And who is Fashion?
15304	And who is there out of the society, whom the Quakers esteem more than human?
15304	And will he not question its consistency as a natural pursuit, or as an employment for his time?
15304	And, first, I would ask this simple question, whether, if all the world were Quakers, there would be any more wars?
15304	And, on their return from their mission, he asked them,[20]"When I sent you without purse, and scrip, and shoes, lacked ye any thing?
15304	And, secondly, whether they do not conscientiously believe themselves to be right?
15304	And, thirdly, is it not a maxim also, that, even during the attempt to terminate the dispute, the public mind should be prepared?
15304	And, while they looked up to these beautiful structures of art, might not the sight of them have contributed to the incitement of their virtue?
15304	Are not the public papers let loose to excite and propagate a flame?
15304	Are they not to resent injuries, and yet do they go to war?
15304	Are you sure that, when you get rid of this discipline, you will not come under the discipline of fashion?
15304	Bit in what other society is it, that a similar estimate is made of him?
15304	But here the superior being would enquire, whether they acknowledged the religion spoken of, and the authority from whence it came?
15304	But how do they justify themselves on these occasions?
15304	But how does superstition enter, but where there is a want of knowledge?
15304	But how easily are many of the reputed enjoyments of the world to be broken?
15304	But how is this particular deficiency detrimental to youth, or how rather might it not be rendered useful to them in the way described?
15304	But in what Quakers can you see sensibility from the same cause?
15304	But may it not, on the other hand, be rendered instructive and useful?
15304	But not necessary for what?
15304	But surely the Quakers ought to know the impropriety of undue indulgences in their families, as well as any other people?
15304	But what Christian can harbour a money- getting spirit, or be concerned in an extensive accumulation of wealth?
15304	But what did my friend mean?
15304	But what do the Quakers mean by perfection?
15304	But what is there on the other side to operate actively towards the promotion of this trait?
15304	But what true Quaker believes in witchcraft?
15304	But what true Quaker, in these days, would wish to make the Almighty the author of all the bloodshed in the wars that were undertaken on this account?
15304	But when both are thus armed, pride and spirit will scarcely suffer them to relax, and what is then more probable, than that they will begin to fight?
15304	But where shall we find them purer as a body?
15304	But where, as I observed before, shall we retire from such impressions?
15304	But who can truly love an enemy and kill him?
15304	But why not?
15304	But would it not have been better, if Theodosius had brought good out of evil by retaining them?
15304	Can one, who professes the peaceable doctrines of the Gospel, be a soldier, when it is his duty not so much as to go to law?
15304	Can the maxim of never doing evil that good may come, when called into exercise, do otherwise than cherish it?
15304	Can we see any other termination of such a contest than the continuance of peace?
15304	Can we see then the same variety of expression in the faces of the Quakers as in those of others on this account?
15304	Come they not hence even of your lusts that war in your members?"
15304	Dion then said,"Who has persuaded thee to behave thus?"
15304	Do I not confirm his former notion of the wisdom and power of omnipotence?
15304	Do not the passions animate, and give a tone to the characters of men?
15304	Do not the ringing of the bells, and the illuminations, which occasionally take place in the time of war, propagate them also?
15304	Do their religious tenets produce it?
15304	Do they not consider themselves also as a highly professing people, and do they not know that the world expects more from them than from others?
15304	Do they wish then to make them independent of society at large, so as not to do it good?
15304	Do you keep an equipage?
15304	Does not all history bear testimony, that in proportion as men have been more or less enlightened, they have been less or more liable to this charge?
15304	Does not the recruiting drum propagate them in all our towns?
15304	Does their discipline produce it?
15304	First, whether the Quakers, in adhering rigidly to those singularities which have produced it, are really wrong as a body of Christians?
15304	For how is a poor solitary Quaker boy to retain the peculiarities belonging to his religious profession, in the face of the whole school?
15304	For how many accidents have happened, and how many lives have been lost upon such occasions?
15304	For if ye love them which love you, what reward have you?
15304	For of what do people wish to make their children independent?
15304	For what does the religion of the Quakers hold out to them as the best attainment in life?
15304	For what is the natural tendency of such principles?
15304	For where has the injured African experienced more sympathy than from the hearts of Quakers?
15304	For who can teach us best to deny the world?
15304	For, in the first place, how many light up their houses, whose hearts are overwhelmed with sorrow?
15304	Have I not accustomed him to solid things, in opposition to those that are light, and to sublime things, in opposition to those that are frivolous?
15304	Have I not called out his intellectual faculties?
15304	Have I not inculcated in him a love for science?
15304	Have I not laid in him the foundation of a serious and a thoughtful mind?
15304	He will naturally ask, does their education produce it?
15304	How again are these customs and principles of the Quakers promotive of independence of mind?
15304	How can he get out of this whirlpool pure?
15304	How many are there, who attribute to him that which is easily explained by the knowledge of common causes?
15304	How many have we seen, who have been in the prime of health in the morning, who have fallen before night in the duel?
15304	How, on his return, will he harmonize with his own society?
15304	I think the first question he would ask would be, And from whence do these fightings come?
15304	If the opposite party were to see those alluded to keeping down the passions of their people, would they inflame the passions of their own?
15304	If they were to be convinced, that these were making no preparations for war, would they put themselves to the expence of arming?
15304	Is it not one among the many outward confirmations of the truth of the history of Moses?
15304	Is it not spiritual knowledge?
15304	Is it not that knowledge, which shall fit them best for the service of their Maker?
15304	Is it possible, they say, that Jesus Christ would have left it to Christians to imagine, that their words were to be doubted on any occasion?
15304	Is not the early subjugation of the will a doctrine more particularly adopted by them as a society?
15304	Is she not of all mistresses the most imperious, and unreasonable, and cruel?
15304	Is the livery of your postilion plain?
15304	Is there any comparison between the moral usefulness of these?
15304	Is there any profession more useful than that which forms the youthful mind?
15304	Maximilian, turning to him, replied,"Why wouldst thou know my name?
15304	May not the retention of such an history be accompanied with great moral advantages to our children?
15304	Might it not be made useful to our morality, as for as it could be made to excite sorrow for the past and gratitude for the present?"
15304	Now can this diversion, educated as my child has been, fascinate him?
15304	Now this is the policy of the world, and can it be seriously imagined, that such a system as this can ever lead to peace?
15304	Now what conclusion are we to draw from these premises?
15304	Now what influence would such conduct have again, but particularly when known to the opposite party?
15304	Now what is the chance, if such policy be resorted to on such occasions, of the preservation of peace between them?
15304	Of the poor then shall I say?
15304	Of the rich, then, like themselves?
15304	Or do we not trace in it additional proofs of the deluge, and of the renewal of mankind?
15304	That is impossible, for how could they get their daily bread?
15304	That such notions and effect are produced, there can be no doubt; but how are we to avoid these whilst we are obliged to live in the world?
15304	The first question then is, what advantages do they gain in the former case, or do they actually come into the possession of a better religion?
15304	Thus men devotes his brother, and destroys-- Then what is man?
15304	To leave the society of a moral people, can it be a matter of any credit?
15304	Was such a system likely to have any other effect than that of exciting their jealousy?
15304	What a folly then to talk of the necessity of wars, when, if but three Quakers were to rule a continent, they would cease there?
15304	What an effect will not such religious doubts and perplexities have upon their health?
15304	What certainty is there, that these will experience tranquillity, unless they are seen, quite as far as manhood, in the habits of religion?
15304	What circumstances make against it?
15304	What circumstances make in favour of it?
15304	What impediments do they not throw in the way of their own utility?
15304	What is their tendency, for instance, in private life?
15304	What must be their feelings under such a conflict, when they are deserted by human reason?
15304	What springs act upon the Quakers, which do not equally act upon other people?
15304	Who can instruct us best to resist its temptations?
15304	Who can teach us best to estimate its pursuits?
15304	Who would not be glad to get rid of the expence of keeping them, if they could do it with safety?
15304	Who, for example, could say, on any electioneering occasion, whatever his riches might be, that he could command their votes?
15304	Why should they not be placed under the care of committees also?
15304	Why should we expect a revelation in the most trivial concerns of our lives, where our reason will inform us?
15304	Why, like the waggoner, apply to Jupiter, when we may remove the difficulty by putting our own shoulders to the wheels?
15304	Will he not question its innocence?
15304	Will not either he, or his descendants, leave it?
15304	Will not his opinions and manners be drowned as it were in the torrent of the opinions and manners of the rest?
15304	Will not one irregularity also, if not properly checked, give birth to others?
15304	Will the cares of the world, its ambition, its thirst after honours, and its unbridled affections and passions, give them no uneasiness?
15304	Would it not have been a matter of joy to these to have reflected upon the improving condition of mankind?
15304	Would not every case of suffering operate as one of the most forcible lessons that could be given to those who should see it?
15304	and shall he, who is not to revenge his own wrongs, be instrumental in bringing others into chains, imprisonment, torment, death?"
15304	and where shall we find a faulty character, where the remedy is more easily at hand?
15304	and, thirdly, it is the season in which it is practicable only, for will not a small irregularity grow, if uncontrolled, to a greater?
15304	do not even the Publicans the same?
15304	or rather, is it not the most important profession in the state?
15304	or where did he get his foresight on this occasion?
19605	Should he dismiss his attendants and let her speak with him in the presence of fewer listeners?
19605	''"Tell the Sultan I have something to declare unto him from the Most High God,"such is her message; but who heedeth what a woman saith?
19605	''A Voice, a Voice?''
19605	''Am I a fool after all?''
19605	''Am I dreaming?''
19605	''And canst thou ease him?''
19605	''And then what saved you?''
19605	''And what said he?''
19605	''And what should we do without thee to bake bread for us, and go to the farm to fetch him fresh eggs, and butter, and cheese, and sweet, new milk?
19605	''And when the shepherd findeth the lost sheep, after leaving the ninety and nine in the wilderness, how does he bring it home?
19605	''Art thou sure thou art safe, Father?''
19605	''At night George Fox came: and after supper my husband was sitting in the parlour, and I asked him,"if George Fox might come in?"
19605	''Ay, and what was his crime for which he suffered at first in that foul place?
19605	''But did not a great joy follow close upon thy trouble?''
19605	''But, Grandfather, explain to me, how couldst thou leave the Parliamentary army thou wert pledged to serve?''
19605	''But,''said he,''what is the other word that thou saidst?''
19605	''Can I do anything to help him?''
19605	''Can no ship then be found to carry us to the other side?
19605	''Didst thou want to come, Mary?''
19605	''For me?''
19605	''For what purpose doth she desire an audience?''
19605	''Hast had none but soft blows hitherto?
19605	''Hast thou been writing yet another Epistle to Friends to encourage them to stand firm?
19605	''Hast thou heard me preach, Friend?
19605	''Hast thou then milk?''
19605	''Hath thy knee pained thee a little less this afternoon?''
19605	''Here is the posy, Aunt; will not dear grandfather love his pale windflowers, come like stars to visit him in his prison?
19605	''Hester, what made thee think of coming?''
19605	''How art thou, dear Heart?''
19605	''How did the news reach thee?
19605	''How know I that it looms lovely, that land I have never seen, With morning- glory and heartsease, and unexampled green?
19605	''How now, Jocosa, and wherefore alone?
19605	''If it was a plate, how could it be fastened on?
19605	''If there is a God after all, why should He allow these horrors to happen?''
19605	''Know what a Saint is?
19605	''MUR- DER- ER''''MUR- DERER''--was that it?
19605	''Meeting?''
19605	''Men never wear robes, do they?
19605	''Mother, did you_ see_, did you_ see_?''
19605	''Nay, Master Stranger, bethink ye,''I said, going up to him,''how may that be?
19605	''Of course it has a steeple, but wherefore give it such a clumsy name?''
19605	''Of what nation is this Wonder?''
19605	''Our trembling hands held in Thy strong and loving grasp, what shall even the weakest of us fear?''
19605	''Poor maid,''said her aunt,''still thou didst come in the end?''
19605	''Priest Lampitt?
19605	''She can scarcely be a follower of the Prophet, on whom be peace, since thou appearest to have gazed upon her unveiled countenance?''
19605	''Spending the night with Lady Darcy at the Inn at Beverley is she, sayest thou?
19605	''Strike again, sayest thou, Quaker?''
19605	''The Justices are sure to tender to them the oath, but since they follow Him who commanded,"Swear not at all,"how can they take it?''
19605	''The Turks hearkened to her with much attention and gravity until she had done; and then, the Sultan asking her whether she had anything more to say?
19605	''Then are you a shepherd too, Master Stranger?''
19605	''Visitors?''
19605	''Wast thou there?''
19605	''Well,''questioned the elder man,''and what followed?
19605	''What brings you here, men?
19605	''What makes thee so good to me?''
19605	''What said the Priest?''
19605	''What,''said he,''ca n''t you make that Quaker work?
19605	''Where was it?''
19605	''Which is the prison?''
19605	''Who can say?''
19605	''Who else should it be?
19605	''Who is that man, mother?
19605	''Who is there?''
19605	''Whoever was it?
19605	''Why would you not beat the Quaker?''
19605	''Will they be long in prison, dost thou think?''
19605	''Wouldst thou then fear to die, Grandfather?''
19605	''Yet what matters the darkness while we are close together?
19605	''You bring me bad news?''
19605	''_ Quakère?
19605	''__''But what is a Saint and how do you know it is one?''
19605	***** Is that the end of the story?
19605	***** Why have I told you this story--''the saddest story of all''?
19605	--GEORGE FOX._ A TALK ABOUT SAINTS_''What is a Saint?
19605	--JOHN AUDLAND.__''Is not liberty of conscience in religion a fundamental?...
19605	A beating was nothing new to little Jan. Why had he fallen?
19605	A murderer?
19605	A warrant for the apprehension of George Fox,_ MY GUEST_?
19605	A white river?
19605	And do you?
19605	And is it a He or a She?
19605	And now that she was nearly completed, why did the Voice grow daily more insistent, giving ever clearer directions?
19605	And now they would not come at us, though they had printed books against us; WHO ARE THE BUTTERFLIES NOW?"
19605	And now, having heard what the''Valiant Sixty''thought of London, what did London think of the''Valiant Sixty''?
19605	And thou art to join her there?
19605	And what is that round thing like a platter in his hand, and what is he doing with it?
19605	And what was the flat thing like a plate behind his head?''
19605	And what was this he was telling them?
19605	And why are there no Saints on the windows in Meeting?
19605	And why do n''t we have them on our Sunday windows in Meeting?
19605	Are my brother Justices not aware then that I am a Justice too, and Vice- Chancellor of the county to boot?
19605	As soon as I came to the door, a young woman of the house said,"What, is it you?
19605	At length one of the elder boys suggested''My father''s granary?''
19605	At that unlucky moment up came brother Peter''s big voice calling from below,''Dorcas, Dorcas, what are you all doing up there?
19605	Aunt Isabel was busy collecting her books and she only whispered back,''Do n''t you see the halo?''
19605	Besides, how could he have borne for those dear ones to see the condemning''B''burned on his forehead?
19605	But did George Fox ever forbid other people to fight?
19605	But does he look wicked?
19605	But is he?
19605	But it was a traveller surely, or was it a shepherd?
19605	But the tanner promises to give me back peace of mind, does he?
19605	But then, whom have we to thank for that?
19605	But then, why not move the bed somewhere else?
19605	But thou thyself must surely grow tired of the prison and its bare stone walls?
19605	But to- day if there were no breakfast,( and where was breakfast to come from?)
19605	But where were her shoes?
19605	But wherefore comes he here?
19605	But why invent anything so unlikely?
19605	But would Aunt Joan approve?
19605	But would Jan ever be better?
19605	Can He be indeed among them still to- day?
19605	Can I trust him?
19605	Can you actually live out what you profess to believe?
19605	Can you not see the countryman''s surprised face as he turns round and stares at the speaker, and wonders whatever he means?
19605	Could he have misunderstood the command?
19605	Did any one ever hear the like?
19605	Did even the bells know what she had done and what she had in her heart?
19605	Did he argue or command?
19605	Did he then bring a stranger with him?''
19605	Did his eyes leave thee?''
19605	Did it still exist?
19605	Did the building itself rock and shake as if filled with power?
19605	Did they, by their living and by their dying, remind the world of a truth that it had been in danger of forgetting?
19605	Did you see her fall?''
19605	Did you,''he shuddered,''did you, and father, and grandfather, and the others not notice what those things were, hanging from their waists?
19605	Didst thou really say thou wert expecting her to visit thee right soon?
19605	Do Saints have to begin with patience too?
19605	Do n''t I preach well?
19605	Do you know what a Saint is?''
19605	Do you think he can be a wicked man after all?
19605	Do you want him to draw ropes for you and he wo n''t?
19605	Does he threaten it?
19605	Does he whip it?
19605	Dost thou not mind what friend Thomas Curtis''wife, Mistress Nan, has often told us of her father, the Sheriff of Bristol?
19605	Dost thou understand, child, of what I am speaking?''
19605	Every now and then the door of the house half opens, and a little girl looks out and asks,''Thou art really there, Father?
19605	For had not he himself, though only a youth of twenty- two, been one of the appointed preachers at Firbank Chapel?
19605	For the Light, the Power, the Truth, the Righteousness, did it ever leave you in any weather, or in any storms or tempests?
19605	For what had he planned her?
19605	George Fox''s test was always the same, both for his own religion and other people''s:''Is this faith real?
19605	Had she and Father really been taken to prison?
19605	Had she killed him?
19605	Had the Voice made a mistake?
19605	Had the waning crescent retraced her footsteps, or left behind some of her chill beams?
19605	Had they been taken away in order to force her to appear bare- footed before the Sultan?
19605	Hast thou ever heard that story?''
19605	Hast thou missed thy little prison maid?''
19605	Hath he been here?
19605	Have I not twice already in my young years been brought nigh to death?
19605	Have all the Friends gone to gaol this time?''
19605	Having stopped the earth and gaoled the fox, must we now deal with the litter?
19605	He asked me"if I was that George Fox whom Justice Robinson spoke so much in commendation of among many of the parliament men?"
19605	He asked me,"Who was Christ''s Father and Mother?"
19605	He handed his lighted pipe to George Fox, saying,''Come, will you take a pipe of tobacco?''
19605	He paused a moment, and then went on,''And now, how shall the Belovà © d of the Lord be thus in safety covered?
19605	He was like Christian in_ Pilgrim''s Progress_, with a load of sins on his back, was he not?
19605	Her Aunt, Joan Dewsbury, said,''Mary, dost thou think thou art upon thy death- bed?''
19605	Her Grandfather coming to her, asked her how she did?
19605	Her name?''
19605	His brother Justice, John Sawrey?
19605	His courteous neighbours, who had ridden in such haste with the''ill news''that''travels fast,''which of them all should enlighten him?
19605	His gay maidens, were they at this moment singing over some new madrigal prepared to greet him on his return?
19605	His neighbour Captain Sands?
19605	How could he move the bed?
19605	How shall I cheer thee?
19605	How shall one small speck of dust be noticed in the full blaze of the noonday sun?
19605	I asked him the ground of temptations and despair, and how troubles came to be wrought in man?
19605	I have found you at last, have I?''
19605	I queried:"Had they not called Friends Butterflies, and said we would not come into any great towns?
19605	I sent him 2 lb., but he took but 5[ shillings?].
19605	I think that this young woman must likely have been my grandmother?''
19605	I wish you and I could listen to that story, do n''t you?
19605	I wonder what makes her so late?
19605	I wonder, if I saw an English gun pointing at me out of those bushes, should I be afraid?''
19605	II Have you ever seen a ray of golden sunshine steal in through the thick blinds, heavy shutters and close curtains that try to shut it out?
19605	Is he moving about to keep himself warm?
19605	Is he playing''Turn the Trencher''to keep himself warm?
19605	Is it a hoax?
19605	Is it not right to fight for our own dear England?''
19605	Is it something antiquated and interesting, but of no real use to us or to anybody to- day?
19605	Is it true?
19605	Is not the prisoner being punished through some dreadful mistake?
19605	Is this what anyone is thinking?
19605	Is your faith pure?
19605	Is your joy sure?''
19605	It is full early yet for supper, although the light is fading; canst thou not tell me a little tale while I sit on thy knee?
19605	It would be rather difficult to sit quite still and''think meeting thoughts''with large stones flying through the windows, would it not?
19605	Joan''s messages were given; and then,''But what hast thou been doing, dear Grandfather?''
19605	Lois used to wonder who Honor Magor was,--an old woman?
19605	Look you here, do you want a closer acquaintance with this?''
19605	Must he return home with his message still undelivered?
19605	Must he take her there?
19605	My daughters?''
19605	My son?
19605	Not a very good joke, was it?
19605	Once during the discourse a Captain got up and interrupted the Stranger:''Why do you preach out here under the yew- tree?
19605	Or have they taken thy Father and Mother away too?
19605	Perhaps she guessed, also, at some of the other woman''s anxieties; for was not her own husband, My Lord, away at the wars too?
19605	Qu''est- ce que c''est alors, Quakère?
19605	Richard seemed to be in his power and defenceless: was he really protected by Something or Someone stronger than any cruel men, the mate wondered?
19605	See it in your hearts, to sprinkle your hearts and consciences from dead works to serve the living God?"
19605	Shall we be less loyal than he?''
19605	She having no more to say, the Turks asked her what she thought of their prophet Mahomet?
19605	So she repeated, out loud this time and in rather a weary voice,''Whatever is a Saint?
19605	Surely a prudent merchant like Friend Roberts would tell him to pay no heed to visions and inner voices, and such like idle notions?
19605	Surely some of those children must have been brave and faithful too, even though they are not called Saints?
19605	The Ensign thereupon went off, expecting Friends to have followed him, but they sat down and stood together at the house end[?
19605	The master mariner''s eye had evidently been following the movements of the fish throughout the day, as he asked himself:''What are those fish?
19605	The officers of the law were upon them:''What, yet another conventicle of these pestilential heretics to be broken up?''
19605	Then she asked what time of day it was?
19605	Then there came a man and laid his hand upon my shoulder, and said,"Where are all thy accusers?"
19605	Then what happened next?
19605	Then, I coming to the execution place, the Commander asked the council how their judgment did stand now?
19605	Then, looking up at the castle, what shall we see?
19605	There is only one man in this particular prison cave, and what is he doing?
19605	Therefore on hearing the word''heretic''he turned sharp round to the judge,''What sayest thou?''
19605	They usually travelled in couples, dear friends naturally going together; for is not the best work always done with the right companion?
19605	They were so startled that nearly all of them jumped, and one called out quite loudly,''Oh, what''s that?''
19605	Thou must long to be back at play with thy sisters in the Bedfordshire meadows?''
19605	To my wife?
19605	To whom hath evil happened?
19605	Was he at home again now, I wonder, working in his shipyard and remembering the wonderful experiences of the good ship_ Woodhouse_?
19605	Was he calling?
19605	Was he indeed to go through life maimed, without the use of his right hand?
19605	Was he play- acting?
19605	Was her boy dead?
19605	Was his whole life a mistake?
19605	Was it a man or a woman?
19605	Was it for the voyage to the Eastern Mediterranean that had been the desire of his heart for many years?
19605	Was it in answer to her prayer that the rain came down in such torrents that for two days the roads were impassable?
19605	Was it not better that the end came as it did by the roadside near Huntingdon?
19605	Was murder in her heart?
19605	Was not their presence hindering her from getting on with her task?
19605	Was she that?
19605	Was that old, old riddle going to find its answer at last?
19605	Was that what the Stranger had meant when he had looked at her with those piercing eyes?
19605	Was the stranger properly impressed?
19605	Was the whole expedition a failure?
19605	Was the_ Woodhouse_ for this?
19605	Was this sad, stern- looking man, who dismounted wearily from his horse at the high arched gate, really their indulgent father?
19605	Well then, if he is ill, why does he not lie still in bed and rest and get well?
19605	Were they Quakers themselves, or had they Quaker friends?
19605	Were they going to see the Quaker slain?
19605	Were they really doing right?
19605	What ailed the boy?
19605	What ails thee, boy?''
19605	What colour were her eyes?
19605	What could be worse?
19605	What could they be?
19605	What could this strange thing be, that stood quite still in the middle of the path?
19605	What did he say to Robert Fowler?
19605	What did it all mean?
19605	What does her Majesty know about me?''
19605	What had brought him to Swarthmoor to destroy its peace?
19605	What made him lie so still?
19605	What made thee come and tell me even now?''
19605	What proof hast thou that she speaketh truly?''
19605	What sort of a crown had Moll given to her child?
19605	What sort of a man was this?
19605	What was Stephen to do?
19605	What was that neighbour''s real name?
19605	What were those bells saying?
19605	What words did he use?
19605	What would happen to me and the sheep were these fells to shake?
19605	What would her husband call her?
19605	What would his father say?
19605	Whatever would he do next?
19605	When will she be here?''
19605	Where did she live when she was alive?
19605	Where do you live?''
19605	Where is he?
19605	Where was Mother all this long time?
19605	Where were they all now, these men to whom he had come to speak?
19605	Where were they to meet?
19605	Whereat Mistress Fell must needs rise up again and say to the officers,"Why may he not speak as well as any other?
19605	Wherefore, in spite of her different dress and girlish mien, he said to her,''Woman, how darest thou lie before the Lord and His servant?''
19605	Who can say the colour of a mountain stream that runs over a pebbled bed?
19605	Who could it be?
19605	Who is he?
19605	Who is that beautiful person?
19605	Who should know this better than Robert, her maker, who had planned it all?
19605	Who was this unexpected Stranger who dared to interrupt even the noisy business of the Fair with the earnestness and insistence of his appeal?
19605	Who were the visitors, daughter?''
19605	Who would?
19605	Why did George Fox forbid Quakers to fight for the Right like other brave men?
19605	Why did he suddenly put his fingers in his ears as if to shut out an unwelcome sound, resuming his work thereafter with double speed?
19605	Why did people not call it"Come- to- Harm,"or"Ne''er- do- Weel,"while they were about it?
19605	Why did they both treat her so?
19605	Why do they follow the vessel so steadily?''
19605	Why do you not go inside the church and preach there?''
19605	Why does n''t everyone find it?
19605	Why is not breakfast ready?
19605	Why should he air his notions in our fine Church?
19605	Why then did Master Robert Fowler pause more than once in his work to heave a deep sigh, and throw down his tools almost pettishly?
19605	Why then didst thou not speak to me afterwards if thou wished?''
19605	Why was she carefully using it to fill in a lady''s cheek without noticing, apparently, that anything was wrong?
19605	Why were we so fearful?
19605	Why, then, had this skilful embroideress deliberately threaded her needle with a shade of brilliant blue silk?
19605	Will he indeed?
19605	Will you leave Christ the fountain which should spring in you and hunt for yourselves?
19605	Wilt thou come with me now, for see, the bridge is free?''
19605	Would it be selfish to leave''dear grandfather''longer alone?
19605	Yet how could Dorcas go and get breakfast for Peter when the three little ones were all wanting her help at once?
19605	Yet now, you actually dare to stand and preach at ME, in the middle of the King''s highway?''
19605	You, the Priest of Ulverston, will surely tell me what has befallen the members of my household, who are likewise members of your flock?''
19605	Young, handsome, quarrelsome; who could he be?
19605	_ So Lois had found out something for herself at last, had she not?
19605	a delusion?
19605	a young one?
19605	and the other scars and signs of his terrible punishments, how could they have borne to see them?
19605	and will He be forever, as He promised?
19605	boys and girls from other counties will exclaim perhaps,''whoever heard of such a place?
19605	how could I have forgotten?
19605	how did she come to be buried there?
19605	or possibly even a little girl?
19605	she asked him whether he understood what she had said?
19605	she prompted,''a great joy on a moonshine night, not a dark one like this?''
19605	they asked him,''but did you really hear it?''
19605	truly safe back again?''
19605	where was her Pure Faith now?
6262	''Hast thou never killed a man?'' 6262 Against Harrik?"
6262	All save Foorgat''s heritage?
6262	Am I not welcome here?
6262	And Kaid-- poorer?
6262	And Prince Kaid, Effendina?
6262	And he who lies dead, excellency?
6262	And here it is between man and man-- is it that you would say?
6262	And if I went to Kaid, and said,''This is the work of the Inglesi,''would he believe? 6262 And if he fails-- a penalty?
6262	And the coachman, and the bowab, and others it may be?
6262	And the hour, Effendina?
6262	And thou?
6262	And you, sir?
6262	Are there not slaves for messengers?
6262	At last?
6262	Ay, is not her tomb in the churchyard?
6262	But if he confess, and give evidence himself, and so offer himself to die?
6262	But if he has escaped, Effendina?
6262	But if this be the house of a friend, is he safe here?
6262	But with due trial, Effendina?
6262	By thee, lion of Abdin?
6262	Can you not see-- do you not know?
6262	Diamond- dust?
6262	Do you not know me, Soolsby?
6262	Does thee kill because there is silence in the grave?
6262	Dog of an unbeliever, what hast thou to do with me, or the work of my hands?
6262	Effendina, Nahoum has proved his faith-- is it not so?
6262	Good enough, eh?
6262	Has thee found in the past that thee is so soon forgotten?
6262	Hast thou never killed a man?
6262	Hast thou proof, Effendina?
6262	Hast thou, then, such malice against Death? 6262 Have I a word of blame?
6262	Have I not given my word? 6262 He would give up all that is his?"
6262	Highness, where is the proof?
6262	How is it thou dost bring him?
6262	How knewest thou I was here?
6262	How shall I save thy life?
6262	How shall I show merit, then, in the eyes of Nahoum Pasha?
6262	How shall there be proof save through those whom he has perverted? 6262 I did thee service once, Mizraim-- eh?"
6262	I have thy word by the tomb of thy mother that thou wilt take the Nubians hence, and leave me in peace?
6262	If ever in the years to come you want to speak to me, will you try to make me understand, as your uncle did with you?
6262	If he were thy brother, thou wouldst kill him?
6262	If it become known to Europe that the army is disloyal, that its officers are traitors like thee, what shall we find? 6262 If that were the rule,"he answered, after a moment,"how should any man be served in Egypt?
6262	Is Harrik a fool?
6262	Is he dead, then? 6262 Is it not my duty to know the will of the Effendina and to do it, when it is just and right?"
6262	Is it not so?
6262	Is it you that''s trying to settle up an estate here-- at Assiout-- belonged to an uncle?
6262	Is it, then, the custom to destroy those who have served thee, when they cease to serve?
6262	Is merit, then, so truly rewarded here?
6262	Is there, then, for a man choice of fashion or time in England, effendi?
6262	Is this like anything we ever dreamed at Hamley, Faith? 6262 Is this the will of Kaid?"
6262	Is thy grief, then, for thy prince who gave himself to the lions?
6262	It is in my hand, then, to give or to withhold, to make or to break?
6262	It was agreed between us yesterday that I should speak plainly-- is it not so?
6262	Kaid believes thy tale of treason?
6262	Kaid?
6262	My seal has been put upon Foorgat''s doors? 6262 Nahoum has prayed to work with thee, to be a slave where he was master?
6262	Nahoum went to thee?
6262	Nahoum?
6262	Nahoum?
6262	Neither in punishment nor in battle?
6262	O my lord, what was I but a mote in thy sun, that thou shouldst seek me?
6262	Of--?
6262	Oh, do you not know me?
6262	Poison?
6262	Records? 6262 Say, looking for me?"
6262	Seize him?
6262	Shall I speak, then?
6262	Shall it not be one thing at a time, Effendina?
6262	Shall not these be with thee-- thou, Kaid''s keeper of the harem, the lion at the door of his garden of women? 6262 Shall one only deal, then, with those who have neither stolen nor slain--is that the rule of the just in Egypt?"
6262	Shall we not try to make a precedent?
6262	Soolsby and me-- what is there between Soolsby and me?
6262	The Inglesi must be the first to go; shall a Christian dog rule over us?
6262	The Sultan-- Europe-- is it well?
6262	The army at sunrise-- thou wilt speak to it, Effendina?
6262	The people-- the bazaars-- the markets?
6262	The question is foolish-- have ye no brains?
6262	The thong?
6262	Thee is going at once to England?
6262	Thee will go?
6262	Thee will remain under this roof to- night, pasha?
6262	Thee wishes to say something to me, friend?
6262	There was no wound?
6262	There will be dancers and singers to make the feast worthy?
6262	Thou art a Christian, yet thou wouldst meet one wrong by another?
6262	Thou art here; is it the house of a friend or a foe?
6262	Thou hast kept this secret?
6262	Thou hast not found him? 6262 Thou must have this Christian Oriental to work with thee?"
6262	Thou wast sure I would give myself to death?
6262	Thou will bring Nahoum-- thou?
6262	Thou wouldst go, having accomplished thy will?
6262	Thou-- what dost thou know?
6262	Thy gain? 6262 To spies-- and to the army?"
6262	Touch me not-- nay, then, Mahommed, touch me not--"Why should I not pay thee honour, thou princess among women? 6262 Trial-- is not the proof sufficient?"
6262	Was it not so with Mahommed? 6262 Well?"
6262	Well?
6262	What are thy properties and treasure?
6262	What blessing dost thou bring?
6262	What favour is mine to give to Nahoum Pasha?
6262	What hour didst thou find him? 6262 What is Egypt to thee?
6262	What is Kaid''s message to me?
6262	What is murder, friend?
6262	What is my intention, effendi?
6262	What is the private word for my ear?
6262	What is there now to do, excellency?
6262	What is thy business with me, effendi?
6262	What is thy business, pasha?
6262	What is thy intention towards Nahoum, Effendina?
6262	What is thy meaning?
6262	What is thy purpose?
6262	What man can offer evidence in this save the Effendina who would profit by his death?
6262	What shall I say?
6262	What shall be his punishment-- so foul, so wolfish?
6262	What was the manner of Foorgat''s going?
6262	What was thy business but to prevent escape? 6262 What wouldst thou have me do, Mizraim?"
6262	When didst thou have mercy?
6262	Where are thy people?
6262	Where is Nahoum?
6262	Where is he-- where does he wait?
6262	Where shall I find it?
6262	Where wilt thou sleep, Saadat?
6262	Wherefore?
6262	Whither didst thou go at Harrik''s death? 6262 Who brought thee?"
6262	Who shall escape Fate? 6262 Who will do this?"
6262	Why art thou here? 6262 Why did Nahoum go to thee?"
6262	Why do you come?
6262	Why dost thou hide this from Kaid, O thou brother of the eagle?
6262	Why should he not live?
6262	Why should thee call me by her name?
6262	Will you-- not?
6262	Wilt thou come with me to the window, Effendina?
6262	Wilt thou not die?
6262	Wouldst thou proclaim to Egypt, to the Sultan, to the world that the army is disloyal? 6262 You are going to leave England, your friends, your family, your place-- in Hamley, was it not?
6262	You are going to try and change things here-- you alone?
6262	You have seen much of Egypt?
6262	You think it would be like that here?
6262	You think that minds can speak to minds, no matter what the distance-- real and definite things?
6262	Zaida- in Achmet''s harem?
6262	A word from thee-- would one open his mouth?
6262	Accident?
6262	Again there were elaborate salutations and salaams, and Kaid presently said:"Foorgat?"
6262	And I-- what is my proof?
6262	And backsheesh?"
6262	And do you think his makeshift lordship did not remind me?"
6262	And that other?
6262	And thou, Eminence?"
6262	And, as he fled, had he not heard, as it were, footsteps lightly following him-- or were they going before him?
6262	Are not Foorgat''s riches mine, his Palace, his gardens, his cattle, and his plantations, are they not mine?
6262	Are they not mine-- mine to bind or break as I will?"
6262	As he read it, Lacey said to the orderly in Arabic"How didst thou know he was here?"
6262	But does it make any difference that the man is a thief and a murderer-- a murderer?"
6262	But had it been necessary to strike at all?
6262	But what comfort shall it give?
6262	But who will deny thee?
6262	CHAPTER VI"HAST THOU NEVER KILLED A MAN?"
6262	Can you give it?
6262	Canst thou not act after the will of Allah, the all- powerful, the all- just, the all- merciful?"
6262	Claridge?"
6262	Could his gifts and labours not be used there?
6262	Could his labour and his skill, if he had any, not be used there?
6262	Couldst thou not preach in thine own bazaars beyond the sea?"
6262	David made no sign of discomposure, but said slowly:"Dost thou think I did not know my danger, Eminence?
6262	Death had hypnotised him, and against death and destiny who could struggle?
6262	Destiny, the controller-- who could escape it?
6262	Diamond- dust in his coffee?
6262	Did I not deal justly?
6262	Did I not see in a flash the women whose lives he had spoiled and killed?
6262	Did he not make me understand what his whole life had been?
6262	Did he not say as much to me before you came, when I was dumb with terror?
6262	Did not the man deserve his end?
6262	Did the fool not see his end?
6262	Did they move as dead men among the living, devitalised, vacuous calm?
6262	Did voices speak to him?
6262	Did you not understand why I went?"
6262	Do I not know Prince Kaid?
6262	Do I not know in what peril I serve Egypt?"
6262	Do I seem to thee such a fool?
6262	Do the spirit voices give thee that counsel?"
6262	Do you not see what he was-- as I see now?
6262	Do you realise how many times others have been trapped by him as was I?
6262	Does any human being know what he can bear of temptation or of the daily pressure of the life around him?
6262	Does thee believe he has ever conspired against thy life?"
6262	Does thee love them still?
6262	Dost thou not desire the blood of Achmet and the bridge- opener?"
6262	Dost thou not see that the hand of God has been against thee?
6262	Dost thou quarrel with justice?
6262	English, I bet?
6262	Ever became known?
6262	For what hast thou come?
6262	For who but I-- who but I could say he did it?
6262	Had Nahoum, then, been mastered and won?
6262	Had he been betrayed?
6262	Had he not been a hunter of repute?
6262	Had he not been in deadly peril with wild beasts, and was he not quicker than they?
6262	Had he not bewitched himself, Kaid, one of the ablest princes since Alexander or Amenhotep?
6262	Had he not heard the voices in the night--"The lions are loosed upon thee"?
6262	Has harm come to him?"
6262	Have I ever failed?
6262	Have I not trusted-- did I not mean well by all?
6262	Have n''t I found his records here?
6262	Have there not been many, Effendina?
6262	He is with Fatima in the fields of heaven-- was I as Fatima to him?
6262	He knew his brother''s abilities; he knew his insinuating address-- had he not influenced their father to give him wealth while he was yet alive?
6262	He says to thee that he would lay his heart upon the altar of Egypt?"
6262	He took a seat among the cushions, and, after a moment, said to Achmet, in a voice abnormally deep and powerful:"Diaz-- there is no doubt of Diaz?"
6262	He turned to Hylda quietly, and with a continued air of innocence said:"Shall it not be so- madame?
6262	He will lose his place?"
6262	He would have old Soolsby''s palace for his spy- glass, would he then?
6262	His treasure- places have been found?
6262	How could it be otherwise?"
6262	How could she know but that his life might be in danger; that, after all, they might have been seen leaving the fatal room?
6262	How do I know these things?
6262	How many slaves and retainers waited behind those velvet curtains?
6262	I have upset your life, have I not?
6262	I must ask thee how is thy friend Ebn Ezra Bey?
6262	If I go, as I shall go, alone, I put my life in danger-- is it not so?"
6262	If I laboured for better things outside Kaid''s Palace, how long dost thou think I should escape the Nile, or the diamond- dust in my coffee?
6262	If so, why should he not have cast a spell upon Nahoum?
6262	If there was foul play, why make things worse by sending another life after the life gone, even in the way of justice?
6262	If these guilty men are seized, can the army be trusted?
6262	In his grave, dost thou say?"
6262	Indeed, on the evening that he died I saw him in the gallery of the banquet- room with an English lady-- can one be mistaken in an English face?
6262	Is he not an Oriental?"
6262	Is it not enough?"
6262	Is it not so?"
6262	Is it so?
6262	Is it the Effendina''s pleasure?"
6262	Is it the time, while yet the singers are beneath the windows, to assail the bride?
6262	Is my story long?
6262	Is n''t the house of the snail as much to him as the turtle''s shell to the turtle?
6262	Is not the Effendina a father to them?"
6262	Is not the Prince Egypt?
6262	Is not the man dead?
6262	Is not truth cheaper than falsehood?"
6262	Is that so?"
6262	Is that well?
6262	Is there yet any beauty in my face?"
6262	Is thy guest imbecile?
6262	It makes you forget the world, does n''t it?
6262	It may be the scandal must come, but in another way, and--""That I, Harrik, must die?"
6262	It would seem so, though I ask pardon if it be not so-- wilt thou not urge his Excellency to restore me to Kaid''s favour?
6262	Kaid would hang me for the lie-- would it be truth to him?
6262	Kaid''s Nubians?"
6262	Might not this Oriental mind, with that faith, be a power to redeem the land?
6262	Nahoum waved a hand after Mahommed and said:"Whence came thy servant sadat?"
6262	Now what more to be set down?
6262	Or was it his life which had become so still?
6262	Say, let me black your boots while you''re doing it, will you?"
6262	Shall I be true?
6262	Shall I not hear?
6262	Shall a Christian dog inherit from a true believer?
6262	Shall it not be so?"
6262	Shall not justice be the gift of Kaid for an example and a warning?
6262	Shall the truth that I would practise here not find an island in this sea-- and shall it not be the soul of Nahoum Pasha?"
6262	Shall we give place to them on our own mastaba, in our own court- yard-- hand to them the keys of our harems?
6262	She do n''t seem as though she came of the same stock as me, does she?"
6262	She seemed to have risen out of the letter he had been writing; and had he not been writing of her-- of what concerned them both?
6262	She turned her head away from him, then composed herself again, and said quietly, with anxious eyes:"Why was nothing said or done?
6262	Should I not bring Nahoum, who has held over our heads the rod?"
6262	Since thou must die, wilt thou not order it after thine own choice?
6262	Some future scheme of revenge?
6262	Surely, thou knewest mine eyes were aching and my heart was cast down-- did not thou and I feed at the same breast?"
6262	That English face-- where was it?
6262	The dead man was in the bosom of Allah; then why should the living be beset or troubled?
6262	The slight bruise thou canst heal-- thou canst?"
6262	The thing shall be between us only, for ever?"
6262	The work which I did, is it not so that it, with much more, falls now to thy hands, Saadat, with a confidence from Kaid that never was mine?"
6262	Thee remembers the man Kimber smitten by thee at the public- house on that day?
6262	They are here, Mizraim, watcher of the morning?"
6262	Thou didst love Egypt, Eminence?"
6262	Thou dost not seek riches here?"
6262	Thou hast not brought Nahoum to me?"
6262	Thou wilt keep this fellow Mahommed, then?"
6262	Thou wouldst do justice, O Effendina; but canst thou do double justice-- ay, a thousandfold?
6262	Though how may a man of no account make return to a great Prince?"
6262	To afford amusement to the assembled company?
6262	To be dropped into the Nile like a dog?
6262	To do right by Egypt wherein, wherefore?"
6262	To fight?.
6262	To what end?"
6262	Was ever such power?
6262	Was he some new prophet?
6262	Was it not meet I should fly to her whose sorrow would hide my loneliness?
6262	Was it the chilly hand of death passing over everything, and smothering all the activities?
6262	Was it then come to that?
6262	Was it, then, some deeper scheme of future vengeance?
6262	Was this, then, the way that murderers felt, that men felt who took human life-- so frozen, so little a part of their surroundings?
6262	Were the lions, then, loosed upon him?
6262	Were there sorcerers among them, as among the Arabs?
6262	Were there, then, among the Christians such holy men as among the Muslims, who saw things before they happened, and read the human mind?
6262	What are they?
6262	What claims has a prisoner?
6262	What does it matter to thee what chances to Nahoum?
6262	What hast thou hidden from me?"
6262	What is it?"
6262	What is my gain-- what thine?"
6262	What is there to do?
6262	What kind of being was behind the dark, fiery eyes and the pale, impassioned face?
6262	What manner of man was this?
6262	What proof have I, save the testimony of mine own eyes?
6262	What records, Soolsby?"
6262	What think thee has happened?
6262	What think thee of them now?
6262	What were to be the consequences?
6262	What work to do in Egypt save to help the land, and how shall one help, save in the Prince''s service?
6262	What would be--what could be-- the end?
6262	When I go, will the long arm reach out for me in the burrows where I shall hide?"
6262	When thou hast pointed, have I not brought?
6262	Where hast thou placed him?"
6262	Wherefore speculate?
6262	Which way did thee come?"
6262	Which, think thee,"added I-- and now I can not forgive myself for saying it--"which, think thee, would do least harm in going?"
6262	Who can say?
6262	Who can tell what a night will bring forth?"
6262	Who can tell?"
6262	Who makes it too late when I command?"
6262	Who other?
6262	Who shall gainsay Turkey if she chooses to bring an army here and recover control, remove thy family from Egypt, and seize upon its lands and goods?
6262	Who shall read the meaning of it?
6262	Who was the man with her?
6262	Who will speak of this?
6262	Who, think thee, was it?
6262	Whose the dark face peering scornfully over her shoulder?
6262	Why has he not already killed?"
6262	Why should this man be left to trouble Egypt?
6262	Why shouldst thou bring thine insolence here?
6262	Why was it announced that he died in his bed at home?"
6262	Why was it there?
6262	Will it not break away in fear?
6262	Will the bowab?
6262	Will you be brave, quixotic, but not pitiful?
6262	Will you kill it because you are good?
6262	Will you not use thee and thou in speaking to me, always?"
6262	Wilt thou stay with me?"
6262	Wilt thou write the word to the army and also to the Prince?"
6262	Would I have had pity?
6262	Would I have had remorse?
6262	Would he emerge safe and successful, or be carried away by some strong undercurrent, be battered on unseen rocks?
6262	Would he not prove to be as much out of place as was the face of that English girl?
6262	Would his strength, his knowledge, his skill, be equal to the enterprise?
6262	Would it be strange to the bowab or the slave that he should return with thee stark and still?
6262	Would not a handful of gold bind them to me?
6262	Would not the shadow of thy hand, of the swift doom, be over them?
6262	Would they not say Nahoum had got his due if he were blotted from their sight?"
6262	Would this man of peace plead for the traitor, the would- be fratricide?
6262	You are a Quaker, and Quakers are better than all other Christian people, are they not?
6262	You''ve seen something-- eh?"
6262	dost thou not hear them-- the lions, Harrik''s lions, got out of the uttermost desert?"
6262	he answered, and added quickly,"Luke Claridge and I are of an age to a day-- which, think you, will go first?"
6262	how long the vital energy will continue to throw off the never- ending seduction, the freshening force of evil?
6262	said I, my heart hammering at my breast; for was not Soolsby dead and buried?
6262	what powers of resistance are in his soul?
6263	Abuse? 6263 Ah, he is in England?"
6263	Ah, you''ve been here often?
6263	Ah-- and who was right, and what was wrong?
6263	And since the Egyptian went?
6263	And so, from a hatred handed down, your mind has been tuned to shun even when your heart was learning to give me a home-- Faith?
6263	And what is greatest in me?
6263	And what is thee working for, Soolsby?
6263	And what means that to a common mind?
6263	And when I bring my wife, sir?
6263	And your grandfather?
6263	Are all to be monotonous except Lord Eglington? 6263 But answer me, do you want to live?"
6263	But is it not like Davy? 6263 But you are going soon?
6263	But you will tell-- him, you will write to Egypt and tell your brother?
6263	But, think you, I could marry while my life is so tied to him and to our Egyptian?
6263	Did the man break down like me?
6263	Did thee keep the sovereign?
6263	Do I change?
6263	Do you forget that you asked me to arrange her papers?
6263	Do you know there is more?
6263	Do you know what oxygen''s for, Soolsby?
6263	Do you like living, Soolsby?
6263	Do you mean to do it or not, my lord? 6263 Do you think I was not honest in wanting your friendship?"
6263	Do you want to kill me, my lord?
6263	Does he know?
6263	Does he know?
6263	Does thee hear, Faith? 6263 Does thee think I shall like her that will live yonder?"
6263	Does thee think that all that happens in''public life''is of consequence? 6263 Doost think I have forgotten how to read since the day I put my hand to a writing you''ve hid so long from them it most concerns?
6263	Eglington gambles?
6263	Has not Faith told you?
6263	Has the Duchess left any rags on the multitude of her acquaintances? 6263 Has thee seen Lord Eglington?"
6263	Has your nephew, the new Joseph in Egypt, been giving you instructions in high politics? 6263 Have you?"
6263	He is in high place again?
6263	He is safe-- he is well and strong again?
6263	How did you know- how did you know?
6263	How does thee know him, to speak so surely?
6263	How does thee know it surely?
6263	How does thee know my lord yonder has hurt and not helped him?
6263	How is it, then, with you-- inveterate habit or the strain of the ages? 6263 How long is it, friend, since--""Since he went to Egypt?"
6263	I can not imagine you tilting at wind- mills--"Or saving maidens in distress? 6263 I may use''thee,''may I not, when I will?
6263	I was born in Hamley where he has a place-- thee has been there?
6263	In whose interests are you speaking?
6263	Is it a genealogical tree you are studying there?
6263	Is it true that Jasper Kimber is to stand against him for Parliament?
6263	Is it wasting my days to stay with my father? 6263 Is n''t he too clever for that?
6263	Is n''t it all inevitable law? 6263 Is that because I am not deep, or because the plough has been at work?"
6263	It was hard for you in London at first?
6263	Jasper Kimber? 6263 Marry-- who is the blind lass?"
6263	Me? 6263 My cause?
6263	Nay, since thee--"Since I went to Mass?
6263	Not to Jasper Kimber?
6263	Now, is that the game of Mister Kimber? 6263 Of what are you thinking?
6263	Oh, I am my lord still, am I?
6263	Secret? 6263 She is beautiful?"
6263	She secretive? 6263 So long?
6263	That he can do our man good or ill?
6263	That sounds communistic, or is it pure Quakerism? 6263 The fever caught him at Shendy-- that is the place--""He is not dead-- David is not dead?"
6263	Thee has kept silent all these years? 6263 Thee made me believe-- ah, how many times did we speak together?
6263	Thee remembers what I said that night?
6263	Thee remembers what I said to him, that night in Cairo?
6263	Thee thinks that-- why?
6263	Though, indeed, how could you be, who always work for others and never for yourself? 6263 Was he-- an Englishman?"
6263	Was it ever a happy family, or a lucky family?
6263	Was it his heart spoke or his tongue-- is there any truth in him?
6263	Was it right?
6263	Well, if you get that far, will you come with me to the Riviera, or to Florence, or Sicily-- or Cairo?
6263	Well, now, what is your experiment?
6263	What can the servants think?
6263	What do I be working for? 6263 What do you mean?"
6263	What end is thee working for, friend? 6263 What has thee to say?"
6263	What have you been doing?
6263	What is any one to you?
6263	What is it?
6263	What is our Government doing to help him?
6263	What is that?
6263	What is the message that comes?
6263	What is the office they have given him?
6263	What proof have you?
6263	What was she really like-- that was n''t her quite, was it?
6263	What was your father''s name?
6263	What was your real cause, Windlehurst? 6263 What''s this-- what do you want?"
6263	When did you know Nahoum?
6263	When do you start for Egypt?
6263	When will you come back?
6263	Where is her lad that was, that the Egyptian rolled like dough in a trough?
6263	Who brings the message, Garry?
6263	Who is Soolsby?
6263	Who is my mistress?
6263	Whose secrets did she keep?
6263	Why are you so eager for proof?
6263	Why did n''t she see through Eglington?
6263	Why did you never say all this to me long ago? 6263 Why did you not see me-- dine with me?"
6263	Why do you say that?
6263	Why do you want to rob yourself?
6263	Why does a woman always judge a man after her own personal experience with him, or what she thinks is her own personal experience?
6263	Why should I be marrying?
6263	Why should you be so keen about Egypt and Claridge Pasha?
6263	Will not right be done without my voice?
6263	Will thee take her home?
6263	Will they call me Hylda?
6263	Will you excuse me?
6263	With drink, the same as me?
6263	Would it be costly to keep the bonnet on your arm?
6263	Would you mind?
6263	Yet, what has he done, Betty, after all? 6263 You are going so soon-- where?"
6263	You are going to Hamley-- we shall meet there?
6263	You are with Lady Eglington now, I have heard?
6263	You doubt that? 6263 You have had a busy time in Egypt?"
6263	You have just come?
6263	You know her-- now?
6263	You surely do not mean that you-- that the Government will not help him? 6263 You think I will fail?
6263	You think that deep natures have most perils?
6263	You will not come?
6263	You would not wish it?
6263	You would not wish me to break his lordship? 6263 You''ve been doing that to Mr. Claridge, my lord?"
6263	Your father''s people, you never knew them?
6263	Your maid-- Heaver?
6263	''What has he lost, woman?''
6263	''Where the eagle built shall not the young eagle nest?
6263	After a moment he continued:"Do you mind my smoking?"
6263	After an instant, while he watched her, she added:"Thee has not heard my lord is to marry?"
6263	And Miss Claridge?"
6263	And fifteen years ago-- here?"
6263	Are you sure you are not pharisaical?"
6263	As she came nearer, Luke Claridge said, in a low voice:"How do I find thee in this company, Faith?"
6263	As she did not answer the last words of the Duchess, the latter said presently:"When do you expect Eglington?"
6263	At last Soolsby said moodily:"What have you come for, my lord?"
6263	At last she said:"And Nahoum Pasha?"
6263	But I wonder, was the maiden really saved?"
6263	But causes?
6263	But he-- mind it?
6263	But his own heart, did it throb?
6263	But if, out of office, thee disregards justice and conscience and the rights of others, can thee be just and faithful in office?
6263	But married or single you could help him; so why waste your days here?"
6263	But tell me, am I not right about Eglington?"
6263	But who''s the man-- the planet?"
6263	But you are not a Quaker, Soolsby, so why be too familiar?
6263	CHAPTER XXIV THE QUESTIONER"What has thee come to say?"
6263	Cairo-- why should Cairo have waked her so?
6263	David''s mind, with its equity, its balance, and its fire-- what might it not have accomplished in shepherding such a cause, guiding its activity?
6263	Destiny had laid the train of circumstance and accident, and who was stronger than Destiny?
6263	Did Faith know?
6263	Did he make friends-- true friends?
6263	Did n''t you know the way to the stables or the scullery?"
6263	Do n''t you see how unreasonable you are?
6263	Do n''t you think conviction was easy?"
6263	Do you have such days in Egypt?"
6263	Do you not see it?
6263	Do you think, he did n''t feel it, was it much or little?
6263	Does thee care to say?"
6263	Does thee think that we did not know thee spoke without principle then, and only to draw notice?"
6263	Doost think a straight line could come from the crooked line you drew for him?"
6263	Eglington gambles here"--she watched Hylda closely--"why should n''t you gamble there?"
6263	Escape-- where?
6263	Had he ever said to her:"Hylda, you are a help to me"?
6263	Had he meant to say it to her?
6263	Had he the right to torture her so?
6263	Had it been in his mind?
6263	Had one of the vows been kept?
6263	Had she made trouble?
6263	Had she repelled it all?
6263	Has he been writing the Epistles of David to the Quakers?"
6263	Hast thou covered up his footsteps with thy flood?
6263	Have you news of his safety?"
6263	He continued to interrogate her, while she could have shrieked out the question,"What is in yonder document?
6263	He had admired her-- but was he singular in that?
6263	He had outlived peril so far; might it not be that, after all, he would win?
6263	He had saved others, had he saved himself?
6263	He was no physical coward, and, in any case, what reason had he for physical fear in the presence of this man weakened by vice and age?
6263	He whose life had been flung into this field of labour by an act of her own, who should help him but herself?
6263	Herself?
6263	His footsteps hast thou covered with thy flood?
6263	His friendship was like a shady wood, O Nile that floweth deeply, hast thou not heard his voice?
6263	His friendship, it was like a shady wood Whither has he gone?--Who shall speak for us?
6263	His word was honey in the prince''s ear Will he return no more?"
6263	How can you know, unless you tell him the truth?"
6263	How should God meet me in the way and bless him who stood not by his birth right?
6263	I am a little a Quaker also, am I not?
6263	I was n''t decent enough to stay sober till you had said''Good day,''and''How goes it, Soolsby?''
6263	If Eglington asked, what could she say?
6263	If he ever did you a good turn, as you once said to me he did, wo n''t you help him now?
6263	If he knew, do you think he''d be in Egypt and you here, my lord?"
6263	If you get this, wo n''t you try and make the British Government stand by the Saadat?
6263	In England-- had she ever seen one?
6263	In Hamley, where his people had been for so many generations, had she found one?
6263	In London-- was there one she knew who would cleave to him for love of him?
6263	In her own mind she had decided that her mistress was not happy, and who could tell what might happen?
6263	Into the gulf of no work and degradation?
6263	Intoxication?
6263	Is he to have the only patent of change?"
6263	Is it a pose or a taste?
6263	Is it not like an old memory, his living here in this house, Soolsby, and all that happened then?"
6263	Is it not the law?''
6263	Is it not, in truth, vanity which would have me believe in thee?
6263	Is it only the mother in me, not the love in me?"
6263	Is there no right in the matter?"
6263	Is your husband really an amateur scientist, or is he a scientific amateur?
6263	It would do him no good and me harm-- Where''s the use?
6263	Kaid and Claridge Pasha pursued their course of civilisation in the Soudan, and who could tell what danger might not bring forth?
6263	Listen, for mine are the words of one who hath travelled far-- was I not at Damascus and Palmyra and Bagdad, and at Medina by the tomb of Mahomet?"
6263	Look at Egyptian David-- what had he but his head and an honest mind?
6263	Luke Claridge was gone without speaking, but had Soolsby told Faith?
6263	Luke Claridge, if he was up and well, would n''t thank you for it-- have you got any right to give him trouble, too?
6263	Must the penance and the redemption be his only?
6263	My lady''s illness-- what was it?
6263	Now he restrained his cynical intention to deal David a side- thrust, and quietly said:"We shall meet at Hamley, shall we not?
6263	O Nile that floweth deeply, hast thou not heard his voice?
6263	Or did you meet there, perhaps?"
6263	Or do you know-- eh?
6263	Or is it merely the way of the old family friend?"
6263	Or was it only his brain that throbbed?
6263	Or was this, after all, mere animalism, mere superficial vitality, love of health and being?
6263	Or, would she be entitled to relate some immaterial incident which would evade the real truth?
6263	Perhaps he will win through, by himself, but is it fair to have him run the risk?
6263	Policy?
6263	See, was it not a good face?"
6263	Shall not one cherish that which is his own, which cometh from seed to seed?
6263	She leaned towards David, and said eagerly:"But you are satisfied-- you are satisfied with your work for poor Egypt?"
6263	She shrank now, as, with a little laugh and glancing suggestively at the despatch- box, he said:"And what do you think of it all?"
6263	She would do what would she not do to help him, to serve his interests?
6263	Soolsby asked sharply--"that he, yonder, can do that?"
6263	Suddenly he caught her hands in both of his and said hoarsely:"Do you love me-- answer me, do you love me with all your heart and soul?
6263	Suppose I had n''t, could I have been blamed?
6263	Tell me, who helped Egyptian David?
6263	The Duchess of Snowdon was in the house; had it anything to do with her?
6263	The first words he saw were:"Why did you not tell me that my boy, my baby Harry, was not your only child, and that your eldest son was alive?"
6263	Thee has never told any that lives?"
6263	Thee remembers that?"
6263	Thee sees I also am speaking as they do in Hamley-- am I not bold?
6263	Thee wanted help, thee said; and if a word of mine could help thee now and then, should I withhold it, so long as I thought thee honest?"
6263	Thee will marry him, friend?"
6263	Then, with a change of tone, he added:"Thee is not sorry I am come?"
6263	There flashed into it the question, Does Eglington''s heart ever really throb for love of any object or any cause?
6263	There was trouble-- well, what was it?"
6263	They came, did they?
6263	They never do tell-- or shall I say, we never do tell?"
6263	They sat for a long time in silence, and at length Faith said:"Thee is happy now with her who is to marry Lord Eglington?"
6263	Think you, does he still play the flute-- an instrument none too grave, Luke?"
6263	To get the Egyptian back to England-- what else?"
6263	To suspect her?
6263	Was it all mere force-- mere man and mind?
6263	Was it among them that she had seen the name?
6263	Was it his business?
6263	Was the child to be trusted with him?"
6263	Was the man waiting to see what course he himself would take?
6263	Was there no soul behind it?
6263	Well, and if they came?"
6263	Well?"
6263	Were they one?
6263	What business had thee with him, Faith?"
6263	What could it serve?
6263	What could she do?
6263	What did it mean?
6263	What do you know?
6263	What do you see?"
6263	What good could it do to tell the dark story?
6263	What good would it do to bring him back?
6263	What had Soolsby been doing in the laboratory at that time of night?
6263	What had been the end of the battle?
6263	What have we in common with them?
6263	What is he there?
6263	What is he?
6263	What is his origin?"
6263	What need of me?"
6263	What put it in his head that he thinks he can do it?"
6263	What right had he to catechise her-- as though she were a servant or a criminal?
6263	What secret?
6263	What should such high- placed folk do stooping out of their sphere to us who walk in plain paths?
6263	What was it all about?
6263	What was it all about?
6263	What was the association between the Countess of Eglington and James Fetherdon, the father of David Claridge?
6263	What was the cause of this secret meeting?
6263	What was the thing without the man?
6263	What were their pleasures?
6263	When he had passed, I said to a shepherd standing by,''If thou hadst all his wealth, shepherd, what wouldst thou do?''
6263	Where had she heard the name before-- or where had she seen it?
6263	Where had she seen it?
6263	Where have you been?"
6263	Where was he now?
6263	Whereupon she turned upon me in bitterness, and said:''Were they not his own as the seed of his father?
6263	Who shall contend for us in the gate?
6263	Who shall proclaim us in the palace?
6263	Who shall save us from the kourbash and the stripes?
6263	Whom do you think it is?
6263	Why did you not tell me that my boy, my baby Harry, was not your only child, that there had been another wife, and that your eldest son was alive?
6263	Why do you speak now after all these years when we are all set in our grooves?
6263	Why does n''t some one else help him?
6263	Why had Fate placed that hand so near the wire there, and provided the other perfect conditions for tragedy?
6263	Why had he deceived her?
6263	Why had not Soolsby told the world the truth since?
6263	Why should I mind?"
6263	Why should he intervene?
6263	Why should he intervene?
6263	Why should it startle her so?
6263	Why should she not see it?
6263	Will a man speak so to one older than himself, save in mockery?
6263	Will thee do that for me?"
6263	Will you not come?"
6263	Will you?"
6263	With a deep- drawn sigh Hylda said to herself:"If I were dying to- morrow, would I say that?
6263	Would he never stop his questioning?
6263	Would he see all it suggested?
6263	Would she have the right, even if she wished it, to tell the truth, or part of the truth?
6263	Would you mind?"
6263	Yet if these doings give him stimulant instead of drink, who shall complain?"
6263	Yet what would his position be without her?
6263	You ask that?
6263	You did n''t know that, did you?"
6263	You do n''t think he married yonder Queen of Hearts from conviction, do you?"
6263	You doubt all I said to you?"
6263	You doubt it?"
6263	You heard his voice speaking to you sometimes; you understood what he meant to say to you?
6263	You should hear him talk with Ebn Ezra Bey-- perhaps you do n''t know of Ezra?
6263	You will be there on Sunday?"
6263	You wish me to fail?"
6263	You would care to go to Egypt, Hylda?"
6263	You would not wish it?"
6263	You''ve watched some one fighting?"
6263	Your Uncle Benn and you-- it was so with you, was it not?
6263	he asked,"and why bring it here?
14730	''Why not?'' 14730 A Quaker?"
14730	A crime?
14730	A new life? 14730 After all, why should I care?"
14730	Am I then incapable of exciting love?
14730	And are you?
14730	And did your Uncle David used to bring you here?
14730	And do you think he has gone, never to return?
14730	And do you think that we can drift on forever as we are going?
14730	And do you think,he said,"that having awakened from this dream you can ever fall asleep again?"
14730	And have you been climbing on a chair to bite your forehead, too, my friend?
14730	And have you lost it now?
14730	And have you no doubts that what you say is true?
14730	And is it within its dark recesses that we are to eat our dinner?
14730	And is not hardness a sign of something in a stone, and heat of something in fire? 14730 And master?"
14730	And so you fainted before we fell?
14730	And so you have appealed to me? 14730 And thee knows nothing of God?"
14730	And thee was happy?
14730	And this is the time to sow the seed, is n''t it?
14730	And this life of toil and self- denial had its origin in those words I spoke in the empty lumber camp?
14730	And what are the letters of a book but signs?
14730	And what did you mean? 14730 And what is faith?"
14730	And where is he?
14730	And you still believe that some door will be opened through which we may escape?
14730	And you still refuse to take your future into your own hands?
14730	Are these creatures really men?
14730	Are they exciting?
14730	Are thy eyes shut tight? 14730 Are we alone?"
14730	Are you afraid of me?
14730	Are you dead broke, Davy?
14730	Are you satisfied?
14730	Are you speaking from your heart, Pepeeta?
14730	Are you sure?
14730	Bet? 14730 But I am much better, am I not?"
14730	But can we really begin again?
14730	But can you not see that this passion of ours will bring us together again? 14730 But did he acknowledge that he had deceived me?"
14730	But does this mean that I have nothing to regret and that you have forgiven me?
14730	But has it? 14730 But how can we distinguish the true light from the false, the instinct from imagination or desire?
14730	But what comfort is it, if there is light, and I can not see it? 14730 But what made you change your mind?"
14730	But what of that dreadful day of disenchantment when the illusion no longer deceives?
14730	But why? 14730 But why?"
14730	But will not thee be happy, too?
14730	But would you, if you could?
14730	But you can tell me something of that part of your childhood that you do remember?
14730	But, Pepeeta, if you loved me, why did you leave me? 14730 But, Pepeeta,"he continued,"you do not really think that you have the power to suppress the love you feel for me?"
14730	Ca n''t we have a couple of candles? 14730 Can he t- t- talk?"
14730	Can it be possible that I have been deceived by my vision?
14730	Can nothing persuade you-- not love? 14730 Can the bird ever go back into the shell or the butterfly into the chrysalis?
14730	Can we find a minister who will marry us at this time of night?
14730	Can you impart that capacity and teach that art?
14730	Can you spare us a little of your time?
14730	Compunctions?
14730	Corson? 14730 Could you find the place again?"
14730	D''n I ever t- t- tell you?
14730	Dead? 14730 Decline my offer?
14730	Did I come here in a great storm?
14730	Did I ever tell thee how he saved a little lamb from drowning?
14730	Did I fall on the threshold?
14730	Did I not tell you that all would be well?
14730	Did he show no mercy? 14730 Did not the doctor discover anything at all from the people in whose possession he found you?"
14730	Did thee ever bait a hook, Pepeeta?
14730	Did thee never notice,said the lumberman gently,"how nature loves to reclaim a ruin?"
14730	Did you fall?
14730	Did you succeed?
14730	Did you understand what he said?
14730	Do I think so? 14730 Do all the appreciations of heroism come too late?"
14730	Do n''t know any w- w- way to s- s- stop it, do you?
14730	Do n''t they have any fun in churches?
14730	Do n''t you know?
14730	Do we acquire wisdom only when we, can no longer be guided by it? 14730 Do you believe there is such an instinct?"
14730	Do you feel happier now?
14730	Do you know which road they took?
14730	Do you mean that you p- p- prefer to stay in this p- p- pigstye of a town to becoming a citizen of the g- g- great world?
14730	Do you mean that you will tell her that her husband is alive?
14730	Do you not know?
14730	Do you not remember? 14730 Do you really expect to succeed?"
14730	Do you really love me yet?
14730	Do you think so?
14730	Do you think so?
14730	Do you think they will welcome me at home?
14730	Do?
14730	Does thee think that the doctor would renew his offer to take me with him?
14730	Ever hear the story about the landlord''s troubles in the Mexican war?
14730	Feeble, is he? 14730 For, if the burden can fall off for a single moment, why not for many moments?"
14730	Found whom? 14730 Found whom?"
14730	Good digestion waits on appetite; but waits too long, eh?
14730	Has anything, gone wrong?
14730	Has it merits? 14730 Has something dreadful happened?"
14730	Has thee been hunting wild flowers?
14730	Has thee been walking far?
14730	Has thee had troubles?
14730	Has thee never been in a church?
14730	Hate me?
14730	Have I ever been in this place before? 14730 Have a drink, b- b- boys?"
14730	Have you ever heard the story of the crucifixion of Jesus Christ?
14730	Have you forgiven me now?
14730	Have you forgiven me?
14730	Have you not been listening?
14730	Have you wronged some one, then, and are these thoughts which vex you feelings of remorse and guilt?
14730	He did, not die then? 14730 Help you?"
14730	Honest, did you say?
14730	Hot, is it, my son?
14730	How did I persuade him? 14730 How did you get this wound?
14730	How do you know he is an illegitimate child-- I say?
14730	How do you support yourself?
14730	How does thee know?
14730	How is it possible? 14730 How is thee ever going to get across?"
14730	How much will you gif vor zis chil''?
14730	How often have I told you never to let me find you on your knees when I come home?
14730	How should thee know?
14730	How would''will- o''-the- wispism''do? 14730 How''s that?"
14730	How, then, did I know that you had stolen her?
14730	Howdy, doctor?
14730	I will begin, then,he responded,"by asking if you recognize me?"
14730	I wonder if I am strong enough to stem it?
14730	If I tell you, will you be true to me?
14730	If it is true, you will say it before the God in heaven? 14730 If you do not feel like talking to me about a matter so sacred and personal, would you not like to have me send for some minister or priest?"
14730	In what way?
14730	In which direction shall we go?
14730	Is he still there? 14730 Is it here that you are to tell me the secret?"
14730	Is there absolutely no word of pardon or of kindness which you wish to send to those who have injured you, as a sort of legacy from the grave?
14730	Is this your only business in life-- to speak to the outcast and the wretched as you did to- night?
14730	It is an art, then, to see?
14730	It is too true, God knows; but what else did he say?
14730	It is who? 14730 Know thou that for all thy idle words, God will bring thee to judgment?"
14730	Madam?
14730	More? 14730 Mother,"he exclaimed,"what does thee know of this world, thee who has passed thy life in lonely places and amongst a quiet people?"
14730	Muz? 14730 My friend,"she cried with an infinite pain in her voice,"how can you force me to such a decision when you know all the difficulties of my life?
14730	Nervous? 14730 Never?
14730	No; was it a good story or a bad one which you were reading?
14730	Not your wife?
14730	Of what possible interest can it be to you?
14730	Oh, may I stay a little while? 14730 Returned?
14730	Shall I kill her, also?
14730	Shall I stake you, Davy?
14730	Shall I tell thee what this world of which thee has dreamed such dreams is really like, my son?
14730	Shall I tell you?
14730	Shall we walk any more cautiously when the next untried pathway opens?
14730	She would not yield, then?
14730	Shocks you, does it? 14730 So that by his gait and gestures each man says:''I am a farmer-- a quack-- a Quaker-- a soldier-- a priest''?"
14730	Suppose she will not believe me?
14730	Tell me why it is that instead of growing together, we are continually drawing apart? 14730 Tell you?
14730	That? 14730 Thee does love the woods?"
14730	Thee does? 14730 Thee has always led a roving life and wishes to have a home?
14730	Thee has seen it? 14730 Thee has seen it?"
14730	Thee is going to the lumber camp, my son?
14730	Thee is not through yet?
14730	Thee need not hurry-- need thee?
14730	Thee never had? 14730 Then I will stay, oh, I will stay a little while, and perhaps, perhaps-- who knows?"
14730	Then how will you endure to see her once more the wife of your enemy and rival?
14730	Then you have heard the story of this book?
14730	Then you knew me?
14730	They bet, do they?
14730	This panacea-- has it merits? 14730 This paragon of virtue-- this ice- cold Adonis?"
14730	This w- w- what?
14730	To the wall?
14730	To what does thee refer?
14730	Tom,he said to the hostler,"did you hire a horse and b- b- buggy to a young couple last night?"
14730	Treachery?
14730	Uncle Dave, was it really up this very valley that Mad Anthony Wayne marched with his brave soldiers?
14730	Understand? 14730 Upon what, then?"
14730	Wad vor?
14730	Was it not enough that I should be an Adam, and fall? 14730 Welcome you home?"
14730	Well, but why does she not reply?
14730	Well, little wife,he said,"how is b- b- business?"
14730	Well,he said, as he did so,"what are you going to do about it?"
14730	Whad ztallion?
14730	What are they for, then, these churches?
14730	What are you going to do about this beautiful Pepeeta?
14730	What can it be? 14730 What can it mean?
14730	What did I say?
14730	What did he say? 14730 What did you say?"
14730	What difference? 14730 What difficulties can there be?"
14730	What do you know about him?
14730	What do you mean?
14730	What do you s- s- say?
14730	What do you see?
14730	What do you take me for?
14730	What else do you know?
14730	What for?
14730	What has come between us?
14730	What in the d- d- deuce is the matter?
14730	What is a church for?
14730	What is his real name?
14730	What is it, Steven?
14730	What is religion?
14730	What is that, my love?
14730	What is the matter?
14730	What is the matter?
14730	What is the matter?
14730	What is thy wish and purpose, my son?
14730	What makes thee think so?
14730	What makes you tremble so?
14730	What next?
14730	What part am I to take in this business?
14730	What part are you to take in the business? 14730 What shall I do?
14730	What sort of a building is that they are going into?
14730	What sort of a world has thee lived in?
14730	What t- t- treachery? 14730 What the d- d- deuce are you laughing at?"
14730	What was it?
14730	What will you do?
14730	What''s de matter wid you?
14730	What''s the matter, Davy?
14730	What''s up?
14730	What, even when they writhe with pain?
14730	What?
14730	What?
14730	When did he die? 14730 When does thee leave the village?"
14730	Where am I?
14730	Where are we going to have our dinner?
14730	Where are you going, old man?
14730	Where are you? 14730 Where are you?"
14730	Where did you come from?
14730	Where is the judge?
14730	Which way are you going?
14730	Who am I? 14730 Who did it if you did not?"
14730	Who is that splendid fellow?
14730	Who is there?
14730	Who is this paragon of virtue to whom you so confidently trust the chastity of your wife?
14730	Who is this pure young man with whom the beautiful Pepeeta is so safe? 14730 Who''s D- D- Dave Corson?"
14730	Whose hand was it?
14730	Why does thee care to know so much about him?
14730	Why have you never taken me?
14730	Why impossible?
14730	Why not? 14730 Why should I tell secrets to one who can read the future?"
14730	Why should I?
14730	Why, then, are we so often misled?
14730	Why, then, should not the character and destiny of the man disclose itself in signs and marks upon his hands?
14730	Why-- can''t thee guess?
14730	Will you accept a little loan? 14730 Will you do anything more than destroy her by binding her once more to the man she loathes?"
14730	Will you do it, or will you not?
14730	Will you not answer me?
14730	Wo n''t I, though? 14730 Would you be so tractable and obedient if the old beggar were in better health?"
14730	Wrong, is it,he cried savagely,"and whose fault is it that I am in this wrong business?"
14730	Yes, who knows?
14730	You are sure?
14730	You could?
14730	You did not do it?
14730	You do not believe in any signs?
14730	You do not think it best?
14730	You have betrayed me?
14730	You have described her method well enough, but how is it that you get your fun out of your knowledge?
14730	You have more than paid your debt by what you have done for me to- night, but who are you?
14730	You think it absurd, then?
14730	You will go? 14730 You will not change your mind?"
14730	You- bribed- the- justice- to- deceive- me?
14730	Young man, have you no compunctions about this business?
14730	''If Adam fell in a state, of innocency, what shall I d- d- do in a state of villainy?''"
14730	''Is thy bite good for the b- b- backache?''
14730	''Love''s Young D- D- Dream''?
14730	''My son,''said he,''I thought I told you not to fight?
14730	''Where is the air?''"
14730	A little better?"
14730	After many moments of silence David asked:"Why do you not speak to me, Pepeeta?"
14730	All my life long must the words of my credulous childhood hang about my neck like a millstone?
14730	And are not deeds the sign of some quality in a man''s soul, and the expressions of his face signs of emotions of his heart?"
14730	And had thee a message, too?"
14730	And how can we be with all this fearful past behind us?
14730	And listen; if this great hope can come to me, why not to you?"
14730	And so when I ask you about him you will tell me everything you know, will you not?
14730	Are we all three doomed to eternal misery?
14730	Are we never going to have a home?"
14730	Are you c- c- crazy?
14730	Are you feeling better now?"
14730	Are you in earnest?
14730	Are you quite sure that you did not see me?
14730	As if reading his inmost thoughts, the white- faced woman said:"And so thee thought that I was always old and gray?"
14730	Ask it if there is any reason why we can not be happy now?
14730	At last he said to his friend,"Do you know where we are?
14730	Because the miserable herd of mankind is willing to submit to that galling yoke of marriage, does it follow that you must?
14730	Becoming tired of this sport at last, the boy picked up a flat stone from the river''s edge and said,"Can thee skip a stone, Pepeeta?
14730	But are you sure that you are quite ready?
14730	But did you not know that we can cry because we are glad as well as because we are sad?"
14730	But do n''t you think a man can do it alone, without any such frightful catastrophes to help him?
14730	But how can a man hope for harvests, when all his seed corn has been destroyed?
14730	But is there not something that I can do to make you happy?
14730	But what b- b- brought you round?
14730	But what will your husband say, when he hears this story?"
14730	But what?
14730	But where is he now?"
14730	But why should we have wronged him so?
14730	By what right can society demand that men and women who abhor each other should be doomed to pass their lives in hopeless agony?
14730	Ca n''t a man quit when he wants to?
14730	Can I believe that the squirrel and the redbird love me, when they flee from me?
14730	Can thee believe it?"
14730	Can they be prevented?
14730	Come now, Judge, you will help me, wo n''t you?"
14730	Could you not have left me alone in my happiness and innocence?
14730	David, why have you done this?"
14730	David,"she cried, wringing her hands,"why, why will you break my heart?
14730	Did I?"
14730	Did you say dead?"
14730	Do I look as if I suffered?
14730	Do all lumbermen in the west speak thus?"
14730	Do n''t want to tell?
14730	Do we achieve self- mastery and real virtue only to be despised by our children?
14730	Do you comprehend?
14730	Do you feel that way?"
14730	Do you feel, as I do, that it is wrong?
14730	Do you hear voices?"
14730	Do you know what g- g- great cities are?
14730	Do you know what it is to m- m- mix with crowds of men, to feel and perhaps to sway their p- p- passions?
14730	Do you know what it is to p- p- possess and to spend that money which you d- d- despise?
14730	Do you know what it is to wear fine clothes, to d- d- drink rare wines, to see great sights, to go where you want to and to do what you p- p- please?"
14730	Do you mean that he has gone back without me?
14730	Do you not love me any more?
14730	Do you not love me any more?
14730	Do you not think so?"
14730	Do you remember, Pepeeta?"
14730	Do you think a man could endure this life, hard enough at the best, if he were haunted by a dead man''s curse?"
14730	Do you understand?
14730	Do you understand?
14730	Do you understand?
14730	Do you want to hear some of my testimonials, gentlemen?"
14730	Do you want to return to the p- p- plow- tail?
14730	Do you wish to know?
14730	Does Pepeeta look as if she suffered?
14730	Does it only last for a little time?
14730	Does n''t thee know a cat bird?
14730	Does the child shudder at its mother''s approaching footsteps?"
14730	Does the little sparrow in its nest feel any fear when it hears the flutter of its parent''s wings?
14730	Dorothea,"Pepeeta exclaimed,"do you think we shall ever see him again?"
14730	Eez nod a woman worth more zan a horze?"
14730	Ever hear''bout the fox that got his tail b- b- bit off?
14730	Ever watch a t- t- toad that was being swallowed by a snake?
14730	Explain that, will you?
14730	Fled with whom, fled where?
14730	Fled?
14730	For how shall God be all in all, if anything of man remains in man?"
14730	For what was I created?
14730	Had any one asked him:"Andy McFarlane, what is life?"
14730	Had he not suffered enough already?
14730	Has He not awakened this love in our hearts?
14730	Has anything happened?"
14730	Has happiness become impossible?
14730	Has something dreadful happened?
14730	Have I ever seen your face?
14730	Have I not suffered for you and sinned for you?
14730	Have you got your wind, Romeo?
14730	Have you heard from her?"
14730	Have you no desire to do this?"
14730	Have you seen him?
14730	Have you?
14730	Having received direct communication from the Divine Spirit, how could he doubt?
14730	He moved uneasily and looked as if he would ask her"Why?"
14730	How about the old farm life now?
14730	How are you now?
14730	How can it be?
14730	How can it undo the wrong?
14730	How can these terrible contradictions exist together?
14730	How can you be sad on a morning like this?
14730	How can you study my methods when I am not practicing them?
14730	How can you thus forget that I have a husband?"
14730	How could that be?
14730	How could you let me stand in the darkness under your window and then turn away from it into the awful blackness and solitude to which I fled?"
14730	How did he die?"
14730	How did you get this wound?''
14730	How did you persuade him to do that?"
14730	How do I know that this is his permanent home?
14730	How do they come about?
14730	How long ago was it that you were just as ready to throw up the game?"
14730	How many fingers do I hold up?"
14730	How much am I to get for this job?"
14730	How shall I tell thee what that real world is?
14730	How would you like a s- s- song?
14730	I can not bear to leave you?
14730	I do not fear him; but what good could come of his wreaking vengeance on me, richly as I deserve it?
14730	I thought her nerves were m- m- made of steel?
14730	I wonder if I am still d- d- drunk?"
14730	I wonder if it is too late to stop him?
14730	I wonder if the future will heap enough new events over old ones to hide them from view?"
14730	I''ll leave it to the crowd if that is fair?
14730	If his father was bad, what hope was there that he could be better?
14730	If the soul has a hundred compasses pointing in different ways, what compass shall lead the bewildered mariner to know the true compass?"
14730	Is all great gladness haunted by this apprehension of evanescence?
14730	Is he dead now?
14730	Is he dying?"
14730	Is he worse?
14730	Is it not necessary to be pure and innocent?
14730	Is it not white and firm?"
14730	Is it possible that I must return to my husband?
14730	Is it possible that you do not know?
14730	Is it that?
14730	Is it then as terrible to you as to me?
14730	Is it your business?
14730	Is it your presence alone that has done it, or is it God''s, or is it both?
14730	Is n''t that so?"
14730	Is n''t the d- d- door always open?
14730	Is not everything comprehended in that single word?
14730	Is that place really his home?"
14730	Is this house which is called by my name, become a den of robbers in your eyes?
14730	Is this the nature of love?
14730	Is what you have told me true?"
14730	Is what you have told me true?"
14730	Is your mind made up?
14730	It can not be his ghost, can it?
14730	It was Pepeeta, who gazed around her in bewilderment and asked in vague alarm,"Where am I?"
14730	Just got on at Louisville?
14730	Make a well man think he is sick?"
14730	Must I also become a Cain and go forth with the brand of a murderer on my forehead?"
14730	Must I be always confronted by the ravings of my youth?
14730	Must I do something?
14730	No?
14730	Of what are we sure but the present moment?
14730	Or does it only interpret the past, and not point out the future?"
14730	Ought I?
14730	P- p- pepeeta Aesculapius nervous?
14730	Pepeeta spoke first, hurriedly and anxiously:"What did you say last night about the''light of life?''
14730	Pepeeta struggled to a sitting posture as her memory clarified, fixed her wide open eyes upon Dorothea and asked, pathetically,"Where is he?"
14730	Pepeeta, wilt thou join me in this resolution?
14730	Remember what old Jack Falstaff said?
14730	Saw wood, gentlemen, what do you think of that?
14730	See?
14730	Shall I tell thee what it is?"
14730	Shall it fly?"
14730	She will be no match for me, for she is innocent-- and when was virtue ever a match for vice?
14730	Subdued by this influence, David said, with more gentleness:"But what are we to do?
14730	THE INEVITABLE HOUR"How shall I lose the sin yet keep the sense, And love th''offender, yet detest the offense?"
14730	Tell me thy name?
14730	Tell me what thee has seen in thy visions, Uncle Dave?"
14730	Tell me, am I not right?
14730	The lumberman turned his searching eyes kindly on Mantel''s face and said,"And how is it with thee, my friend; hast thou the peace of God?"
14730	The nurse seated herself by the patient, who said humbly:"May I talk now?"
14730	These two transgressors have suffered; but who believes that such wrongs may justly be so soon followed by felicity?
14730	They were not always kind to you, were they?
14730	To whom will it bring happiness?
14730	Turning with a sudden motion to the stranger, she fixed her piercing eyes upon him and exclaimed,"You zay you know ze parenz of zis chil''?"
14730	Was there no sign of pardon?"
14730	Were you ever in love, Judge?"
14730	Were you so frightened?"
14730	What am I to do?"
14730	What am I to think of this?"
14730	What are these cards for?"
14730	What better title is there than that?
14730	What difference can it possibly make whether he forgives you or not?
14730	What difference does it make whether it will cure or not?
14730	What difference, did you say?
14730	What do we want with a h- h- home?
14730	What do you call it?
14730	What do you mean?
14730	What do you mean?"
14730	What do you say?
14730	What do you think of that?
14730	What do_ I_ care?"
14730	What does all this mean for us, David?
14730	What does it mean?
14730	What does thee think of that, Pepeeta?"
14730	What doez he wan''wiz zis leedle gurrl?"
14730	What else can it g- g- give?"
14730	What gives him his importance there amid those giant trees?
14730	What happened then?
14730	What has blinded your eyes to the light that you taught me to see?
14730	What is a man, after all, but a stumbling machine?
14730	What is his name?"
14730	What is it you call him, David Crocker?"
14730	What is that bird, singing on the top of that tall stake?"
14730	What is the m- m- matter?"
14730	What is the matter?
14730	What is the matter?
14730	What is the matter?
14730	What more do you ask of life?
14730	What more?
14730	What other proof could he need?
14730	What shall it be?
14730	What shall it do, David?
14730	What shall we call thee?"
14730	What should he do?
14730	What the d- d- deuce are we here in this world for?
14730	What the d- d- deuce did you let me open the b- b- bottle for?
14730	What then?
14730	What was it she wanted to know, P- P- Pepeeta?
14730	What was the emotion that gave it birth in the soul?
14730	What was the meaning of that glance?
14730	What will you say when I tell you that you are involved in a crime that must drag us both to hell?"
14730	What will you take for the girl?"
14730	What you c- c- care?"
14730	What, after all, was to be gained by this self- sacrifice?
14730	When I made it, Mahomet went to the m- m- mountain, and now the mountain comes to Mahomet; see?"
14730	When the confession was ended a silence followed, which Dorothea broke by asking gently:"May I look, now?"
14730	Whence did I come?
14730	Whence, then, had she derived the power thus to rise superior to her past?
14730	Where did you learn these tricks, if not from the great Trickmaster himself?
14730	Where is he?"
14730	Where is that stallion?"
14730	Where is the clue to this tangle?
14730	Whither am I going?"
14730	Who am I that I should judge thee?
14730	Who but God can extricate us from this trouble?
14730	Who can be sure that what he has forgotten has ceased to survive?
14730	Who can lead me out of this frightful labyrinth?
14730	Who can tell me what is right?
14730	Who can tell whether they have their origin in the will of the dancer alone, or in some outside force?
14730	Who coaxes the flowers from the ground, only that the frost may nip them?
14730	Who could tell what mission these words were to accomplish in the plans of God?
14730	Who had ever suffered more?
14730	Who has it?
14730	Who is He, anyhow?
14730	Who is to refuse us all the joy that we can find?
14730	Who knows what we can do if we try?
14730	Who opens the bud only to permit it to be devoured by the worm?
14730	Who places the babe in its mother''s arms only to let it be snatched away by the hand of death?
14730	Who the d- d- deuce is Corson, and what the deuce does he want?"
14730	Who would believe that such a trifle could give me such a shock?
14730	Whose t- t- treachery?
14730	Why can you not enjoy this present moment?
14730	Why can you not permit me to finish this day in peace?
14730	Why could he not put them instantly and forever out of his mind?
14730	Why could n''t I g- g- get him?"
14730	Why did he not fly to her arms and claim from life that happiness which had hitherto escaped his grasp?
14730	Why did you ever cross my path?
14730	Why do gypsies steal children when they have so many of their own, and it is so easy to raise more, Chicarona?"
14730	Why do n''t you tell me what she asked you''bout D- D- Davy?"
14730	Why do you d- d- decline my offer?"
14730	Why do you tremble so?
14730	Why had he ever done it?
14730	Why is it that no man has ever yet been able to''let the dead past bury its dead''?
14730	Why should he not seize them as fast as they came within his reach?
14730	Why should men tremble at the consciousness of His presence?
14730	Why should sun, moon, stars, gravity, heat, cold, care for him?
14730	Why should these youths make such unseemly haste?
14730	Why then did he thus give up to despair?
14730	Will it really cure?
14730	Will it really cure?"
14730	Will you accept whatever the future has in store?"
14730	Will you go with me trustfully?
14730	Will you go with me, or will you not?"
14730	Will you join me?
14730	Will you listen to it now?"
14730	Will you never love me again?"
14730	Will you sell the girl?"
14730	Will you try?"
14730	Would it b- b- be right for such d- d- devils as the one that wrecked my life to g- g- go unpunished?
14730	Would you not think so?"
14730	Would you rather milk the b- b- brindle cow than the b- b- bedeviled people?
14730	You can do the t- t- talking and I''ll run the b- b- business; see?"
14730	You can not mean that you hate me?"
14730	You can''make believe''you are happy, ca n''t you?"
14730	You did steal her, did you?
14730	You do n''t say?"
14730	You do n''t want it?
14730	You do n''t want to?
14730	You do not know what it means to guard a secret night and day for years, do you?
14730	You do not think I ought to make myself known, do you?"
14730	You done heah about dat?"
14730	You say that she loves you, and that she will be glad to learn that she is free?"
14730	You see now what your cursed beauty has brought you to?"
14730	You smile?
14730	You will do this, will you not?"
14730	You wish me to go to this woman and tell her that her marriage was a fraud?"
14730	did he do that?"
14730	did you hear the echo?"
14730	exclaimed the gypsy with well feigned surprise;"ze señor doez not zee ze horse he wanz?"
14730	exclaimed the old man in astonishment,''how could you bite yourself upon the forehead?''
14730	he said,"so you could not resist the temptation?
14730	he would have answered:"Life?
14730	little deceiver, when did you do this?"
14730	she answered, trembling,"why will you compel me to act?
14730	she cried,"hate me?
14730	she said,"do?
14730	tell me,"she said eagerly;"is there anything new?
14730	who ever caught a trout at the first cast?
14730	why can not we settle down somewhere and stay?
14730	why could I not have loved him?
14730	why did God create at last This novelty on earth, this fair defect Of nature, and not till the world at once With men as angels, without feminine?"
14730	why have you lost that faith you once possessed?
14730	why will you not see?