This is a list of all the questions and their associated study carrel identifiers. One can learn a lot of the "aboutness" of a text simply by reading the questions.
identifier | question |
---|---|
A93701 | and how inviolable ▪ ought these to be? |
A93705 | and how inviolable ought these to be? |
A95881 | Hath not one God created us? |
A95881 | Have we not one Father? |
A95881 | Or, shal he break the Covenant and be delivered? |
A95881 | Shal he prosper, shal he escape that doth such things? |
A86192 | For now they say we have no King, because we feared not the Lord; What should a King doe to us? |
A86192 | Returne unto me and I will returne unto you saith the Lord of Hosts; but you said wherein shall wee returne? |
A86192 | they said, What should a King doe to us? |
A86192 | will a man robbe his Gods? |
A86192 | yet have yee robbed mee; but yee say wherein have wee robbed thee? |
A33303 | It must be of things within our povver: or else to engage our selves by a vow to impossibilities, what is it but to prophane the sacred name of God? |
A33303 | Pay therefore that which thou hast vowed? |
A51017 | What Faithful Minister of the Gospel is not? |
A51017 | and by whom the Lord Jesus Christ did Execute this his Pastorall charge, and Episcopal Office, in and towards his Church? |
A51017 | can or dare be otherwise then thus Turbulant? |
A62025 | As, Who are the Common Enemies? |
A62025 | How far that phrase of hindring Reformation may be extended? |
A62025 | Iure& mente? |
A62025 | What is meant by the supreme Iudicatory of both Kingdomes? |
A62025 | Who( in the fourth Article) are to be accounted Malignants? |
A62025 | and which be the best Reformed Churches? |
A62025 | or what need to e desire his Royall assent, to that which may be done as well without it? |
A93351 | 15. they rejected his Statutes, and brake his Covenant: What followes? |
A93351 | Now( saith the good King) It is in my heart to make a Covenant with the Lord God of Israele Why a Covenant? |
A93351 | They will forsake me, and breake my Covenant which I have striken with them: and what then? |
A94141 | As, Who are the Common Enemies? |
A94141 | How far that phrase of hindring Reformation may be extended? |
A94141 | Quis damnaverit eum, qui duabus potentissimis rebus defenditur, Jure& mente? |
A94141 | What is meant by the supreme Judicatory of both Kingdomes? |
A94141 | Who( in the fourth Article) are to be accounted Malignants? |
A94141 | and which be the best Reformed Churches? |
A94141 | or what need to e desire his Royall assent, to that which may be done as well without it? |
A34784 | 7. the promise is, He will fill his house with glory; but what goeth before? |
A34784 | Is it not the preservation of Religion, where it is reformed, and the Reformation of Religion, where it needs? |
A34784 | What doe we covenant? |
A34784 | What doe we vow? |
A34784 | What is this but the contents and matter of our Oath? |
A52601 | Is it not the preservation of Religion, where it is reformed and the Reformation of Religion, where it needs? |
A52601 | What do we vow? |
A52601 | What doe we covenant? |
A52601 | What is this but the contents and matter of our Oath? |
A43791 | And none but Gregory celebrate thine Urn? |
A43791 | Ha''s ne''re a zealous Cheat, now, some( left) shift? |
A43791 | No Charm in Goggle- eye? |
A43791 | No Exorcist? |
A43791 | No help at maw? |
A43791 | SO young? |
A43791 | Shall England with a Scot Priest ridden be? |
A43791 | The Scot was Englands sit- fast, but, now, when Will yow( dismounted thus) get up agen? |
A43791 | To fence thee from these flames? |
A43791 | Verse-"So young? |
A43791 | What? |
A43791 | and must thou, like an old Witch, burn? |
A43791 | and must thou, like an old witch, burn?". |
A43791 | for aid thy Sire to ra ● se? |
A43791 | ne''re a Scottish mist to dampe thy bl ● ze? |
A43791 | no canting tone? |
A43791 | to save at a dead lift? |
A28915 | 1641. directly opposite to this Commission? |
A28915 | But Mercurius Aulicus will be sure to meet with you? |
A28915 | But there need not have been so much bitternesse used which often disadvantages a good Cause? |
A28915 | But what may be expected of Holland? |
A28915 | But what shall be done with Scotland? |
A28915 | Here are many things produced in this Treatise that are but slender proofs? |
A28915 | Of his putting in demu ● … res to the Bill of pressing souldiers, and deniall to the sending ships for that service? |
A28915 | Of the free accesse of those that have been active in that Design to his Majesties camp and Court? |
A28915 | Quis temperet invectivis? |
A28915 | The first Question will be Who is this? |
A28915 | Tush I can tell mrre of these affairs then this Discoverer? |
A28915 | Was it such broad ● ● ced iniquity that no mask neit ● … er in Oxford nor Dublin would fit it? |
A28915 | Why not? |
A43914 | And have not the Dukes Creatures the management of all our affairs? |
A43914 | And is not experience in all affairs the best Master? |
A43914 | And what reason have we now to imagine, that if we should give Money for Leagues, that it would be imployed otherwise then formerly? |
A43914 | Did we not a little while since give about a Million and half for an actual French War, and was there not presently a general Peace made? |
A43914 | Do not all Forreign Nations complain, that notwithstanding all our Treaties, pretences, and Declarations, we have been only true to France? |
A43914 | Hath the Oxford- act, or that of the 25 of Queen Elizabeth, or any other against the Dissenters being executed in favour of the Church? |
A43914 | Have we not had a sad experience of this? |
A43914 | How can they be depended on, or the Church be strengthened by them? |
A43914 | If the execution of the Laws against Dissenters had been for the advantage of the Church, why was there then granted a Tolleration? |
A43914 | Is not the French Ambassador, and the French Women too, as great at Court as ever? |
A43914 | Is not the same Scheme of Government pursued still? |
A43914 | Who is''t he storms against? |
A43914 | are not the Dissenters as many, if not more, now than ever? |
A48206 | Have you at last thought fit to tell the World that there is no possibility or hope of Peace, but by blood and desolation? |
A48206 | How many men were imprisoned and undone by you, expresly against the Law and the Petition of Right? |
A48206 | Is any one designe of yours satisfied by your concurrence, or can you be content to dye a Peere of New- England, or the Isle of Providence? |
A48206 | Is not your Reputation and Interest with all good men lost, and have you one friend left whose face you knew a year before this Parliament? |
A48206 | Is there one Clause in it on the behalfe of Papists, or against the Liberty of the Subject? |
A48206 | Is there one Popish or Popishly affected person in that Commission, or to be imployed in the whole Design? |
A48206 | Is your Lordship of a constitution fit to mingle with these men? |
A48206 | Is your Revenue improved, or Exchequer inlarged since these troubles? |
A48206 | What Remedy have you provided for these disorders, if the King concurred with you in all you propose to your selves? |
A48206 | What pressure or violation was offered to this Liberty, when you first took up your defensive Armes? |
A48206 | When did the first Act of your defence begin? |
A48206 | When will you think your selfe conzened enough to abhorre these men? |
A48206 | Will this Salvo reconcile all those contradictions? |
A48206 | another Gunpowder Treason, like that of the Protestation against the first Remonstrance? |
A48206 | can you yet look upon that Assembly with reverence? |
A48206 | do you not yet apprehend that these men every day, whilest they perswade you they intend a Peace, doe somewhat to make Peace impossible? |
A29956 | An explanation of some truths, of the carriage of things about this great work Buchanan, David, 1595?-1652? |
A29956 | And if Justice is to be done by the lesser, Why is not the greater far more tyed to it? |
A29956 | And shall States escape free not onely from censure, but be thought wise and prudent men, for their deceits? |
A29956 | And shall circumvening in publike affaires be not onely not thought evil, but esteemed as a vertue? |
A29956 | And then, Are not these things flatly against the third article of the Covenant, whereby we are all sworn to defend one another in this Common Cause? |
A29956 | Are they not noted to be the most needy, craving, and scraping wretches that are? |
A29956 | Are they not the nimblest to hearken after moneys? |
A29956 | As for the wisdom, purses, and valour of the Independents, Where were they before the Scots coming in? |
A29956 | But here it may be said, What needs all this to speak of the Treaty? |
A29956 | Further, Have not the Independents endeavoured severall times to dissolve, at least to adjurn the Synod? |
A29956 | Hath ever been any Treaty made betwixt two Nations or States, but each have made their best advantage of it? |
A29956 | Hath the Parliament and Church of England spoke so home, and acquainted him so freely with his errours as the Scots have done? |
A29956 | Have any of them heartily and willingly given any thing out of their hands too? |
A29956 | Have they not in their wisdom raised up great factions, both in the City and Countrey, by their cunning devices, under pretence of piety and devotion? |
A29956 | Have they not made their quarrell their own, exposing their lives and all that is dear unto men for them? |
A29956 | Have they not received vast sums of moneys, and neither have, nor will, yea perhaps neither can give an account? |
A29956 | Now if the Scots, for their pains, hazards, and charges, be not payed of their monethly allowance, How is the Treaty observed? |
A29956 | Now, Have they not done more unto their Brethren of England? |
A29956 | The Independents do here instance, Why doth the Synod deal so rigidly with them, as not to comply with them? |
A29956 | Then, If we beg for Peace at God, Why should we not seek earnestly after it from man, by all honest means? |
A29956 | Was is not said, That they had buried their honour at Hereford? |
A29956 | What more? |
A29956 | What? |
A29956 | Yea, Where were they before the raising of the Siege of Oxford? |
A29956 | Yea, which is worst of all, Are they not busie to make the Parliament and the City clash and divide, if it were possible, if not, to inslave the City? |
A29956 | or would they have so withstood the evil courses he is cast in, had the Scots not shewn them the way? |
A33241 | A malignant, an Incendiary,& c. if he stands for the Bishops, but if a Presbyterian: no malignant then, no Incendiarie, and why? |
A33241 | And did not the Prelates usually make their Clergie and others to swear Canonicall obedience to their Articles, Injunctions, Cannons? |
A33241 | Behold he swearech, forsweareth, and perisheth; and what hast thou found thereby? |
A33241 | Besides do not men take an Oath to do an impossible thing, when they swear to do a thing which they know not what it is? |
A33241 | But what is this for the Presbyterian way? |
A33241 | But you will say this proves nothing; What? |
A33241 | Canne, John, d. 1667? |
A33241 | Canne, John, d. 1667? |
A33241 | Do ye think us such sencelesse beasts, as that we will swear not knowing what the writing doth contain? |
A33241 | Hath the Lord as great delight in burnt- offerings and sacrifices, as in obeying the voice of the Lord? |
A33241 | How doth such an Oath agree with the holy d Scripture? |
A33241 | Is not this against asking our daily bread? |
A33241 | So touching Superstition, what doth the Covenantor take it for? |
A33241 | The Covenanter swears against Popery, but knows he what he doth? |
A33241 | To what use are these words in the Covenant, viz: Schisme and heresie? |
A33241 | We have next Malignants: and riddle me, riddle me, what is this? |
A33241 | What hast thou to do( saith the p Psalmist) that th ● u shouldst take my Covenant in thy mouth, and hatest to be reformed? |
A33241 | What more directly against the hallowing of Gods Name? |
A33241 | When we ask forgivenesse of sins, and yet take the Covenant, what is this but a mocking of God? |
A33241 | and for the breaking of it G ● d will do so? |
A33241 | and if not, how can he fulfill that Commandment, which requires him, not to destroy, but to save himself? |
A33241 | and where is that thing as yet declared? |
A33241 | and why was it? |
A33241 | and would rest if they were restrained of libertie? |
A33241 | but to uphold their superstition and false worship, and to hinder the power of godlinesse? |
A33241 | doth their heart never smite them for this? |
A33241 | no proof? |
A33241 | nor the p Sacraments which are the seals of Gods promise, administred and received in that puritie and sinceritie as by Christ is prescribed? |
A33241 | nor the q censures of the Church to be executed according to the Apostolicall Institution? |
A33241 | or do they think if men have sworn not to give unto God, the things that are Gods? |
A33241 | or what is intended by it? |
A33241 | where hath Christ or his Apostles taught him, to judge them that are without? |
A44838 | & c? |
A44838 | And do they agree with the Servants of Christ, or one with another,( all speaking the same things?) |
A44838 | And what was this for, but the obtaining of their ends by the first Way of Rome, or the other of Scotland? |
A44838 | And who since have prevailed with, and misled their late Great Benefactor and Protector, and those with him, untill he also fell? |
A44838 | Doth any unclean thing come near his dwelling? |
A44838 | Doth the Lord God change? |
A44838 | From whence, and by whose Ordination, Concurrence and Agreement( in the late Kings reign) were the then Altars? |
A44838 | Learn to labour, and live like other men; This is an hard saying, who can bear it? |
A44838 | Must we lose all, part with all, or not be Christs Disciples? |
A44838 | Need I yet further remember you how some of them have strugled for, and got Augmentations to their former Benefices? |
A44838 | Or did he or his Ministers at any time so seek to destroy mens lives? |
A44838 | Was not your fire hereby kindled, unto which the Authors have ever since been adding Fuel of one kind or other, to this very day? |
A44838 | Whether the said men are taught by, and come to you in the Wisdom, Will, Power and Authority of God, or of man? |
A44838 | Who can bring a clean thing out of an unclean? |
A44838 | and are the Branches sweet, and the Fruit good Food for nourishment? |
A44838 | and is it not evident, that they who can so far prevail, as to have set up again, and pulled down? |
A44838 | and who in like manner lull''d asleep, and misled the Parliament severall times, untill,& c? |
A44838 | or did not Christ Jesus come to destroy the works of the Devil, and bring in an eversasting Rrighteousnesse? |
A44838 | or did they not rather wait for other oppertunities wherein the Lord by his wise providence prevented them sundry times? |
A44838 | or do changes in Governours or Governments alter his mind, or the way of his Worship and Service? |
A44838 | or is his fear truly taught by the Precepts of men, or are his Ministers subject to changes, as Governments change? |
A44838 | or who occasioned such sidings, making Parties, and causing enmity in each against other? |
A85415 | & si non est liberum arbitrium, quomodo judicat mundum? |
A85415 | 5. of your booke? |
A85415 | Againe, is it not one of their owne Principles, that no act performed by man, can be the foundation of Christian Religion? |
A85415 | Are not most of your own Doctrines found amongst the Tenets of Arminius? |
A85415 | Are those opinions erroneous, or hereticall in Independents, which are orthodox and Canonicall in Presbyterians? |
A85415 | B. brought upon the Stage, as well as I. G. in the habite and reproach of an Erroneous and Hereticall man? |
A85415 | But I beseech you, tell me seriously: is it matter of conscience indeed with you, to punish the innocent with the guilty? |
A85415 | Can the children of this Profession be ignorant, that there are amongst themselves discrepances in judgements, and contrarieties in opinions? |
A85415 | Delicti fies idem reprehensor,& Author? |
A85415 | Doe you not want Errours and Heresies to complete your catologue& roll, when you are necessitated to muster and take in such as these? |
A85415 | For how often doe they dissemble and prevaricate with their professions? |
A85415 | For what can reasonably be meant, by a testimony to our Solemne League and Covenant? |
A85415 | For what? |
A85415 | Have I not then reason to doubt, whether any of those men of renowne, and not rather some petty Scribe, was the Compiler of it? |
A85415 | If so, I desire to know where, or in what part of the booke, they give testimony unto the Truth of Jesus Christ? |
A85415 | If there be no Free- will, how doth he judg the world e? |
A85415 | If there be no grace of God( saith he) how doth he save the world? |
A85415 | Is their love any whit more extensive, than only to cover the multitude of their owne sins? |
A85415 | Is there any need of charging a stone, that it doe not speake; or a deafe man, that he doe not hear; or a blind man, that he doe not see? |
A85415 | Is this the Suprcma lex in the Republique of Presbyterie? |
A85415 | Is this to appeare for God, or his truth, to appeare against evident reason, yea common sence it selfe? |
A85415 | Is this your reall Reformation, to cry out Midnight when the Sunne shines in his might upon your faces? |
A85415 | Mr. Ash, Mr. Candrey, Mr. Calamie, Mr. Burgesse? |
A85415 | Must we needs speake nothing but non- sence, and inconsistencies, to be free from Errours and Heresies? |
A85415 | Or doth not this plainly imply, that there is apprehension of errour in the respective Dissenters amonst them? |
A85415 | Or he that sowes only tares in his field, to finde himselfe agrieved, that the earth makes him not a returne in wheate? |
A85415 | Some of you( I suppose) can not be ignorant, but that they are: but doe you therefore judge them Errours or Heresies? |
A85415 | The said Testimony produceth my Errors& Heresies( so called) by whole pages,& half pages, as if it were loth to leave any romth for other mens? |
A85415 | Was it to represent me to your Reader as a man of monstrous and prodigious errours? |
A85415 | and again; where, and in what other part of it, they give testimony against Errours and Heresies? |
A85415 | and not rather a direct course to harden and strengthen men in both? |
A85415 | commend the governement, whereunto the hearts of the Authors seeme to be so impotently lifted up, by the successe wherewith it hath been crowned? |
A85415 | e Si non sit Dei gratia, quomodo salvat mundum? |
A85415 | lest the world should frowne upon them? |
A85415 | or their zeale, than to censure and punish the sins of other men? |
A85415 | rank''d amongst infamous and pernicious Errours? |
A85415 | the Author, and rough Censor both Of the same crime? |
A31491 | 22. to imply a divine right of Presbyters onely to consecrate the Elements of the blessed Sacrament? |
A31491 | 24. or of any other Scriptures to be a divine warrant for the translation of our one day in seven from the seventh day of the week to the first? |
A31491 | 3? |
A31491 | 53. whose speech savoured of madnesse, saith Epiphanius; for he had said, What is a Bishop differing from a Presbyter? |
A31491 | Acts 16. or any other Scriptures, to be a divine warrant( as they are) for Baptisme of Infants? |
A31491 | And are we not here bidden to covenant and swear to endeavour the extirpation of Church- government by Bishops? |
A31491 | As in other ends of his mission so how not in this, which we know they did according to his pattern? |
A31491 | Be we not deceived, God is not mocked; May we swear to lie, steal, or commit adultery so far as lawfully we may? |
A31491 | But are we warranted by the following stile of Hierarchy? |
A31491 | By whom doe we not rightly conceive to be meant the common Enemies to the Churches of England, Scotland, and Ireland? |
A31491 | Doth that word import originally and anciently any other then a sacred government? |
A31491 | Here the judgement of conscience will be grounded upon this, Whether the King be no way but by force inclinable to a just Peace? |
A31491 | How also can any lawfully take an Oath, the matter whereof he judgeth to be unlawfull, so far as lawfally he may? |
A31491 | How sad were our condition, were the King willing of himselfe to violate this Oath? |
A31491 | How then can this Oath be by us taken in judgement? |
A31491 | If so, will not these words following,[ Against all opposition, against all lets and impediments whatsoever] include His Majesties opposition? |
A31491 | If so; hath the Law of God, of Nature, or of the Land ever commanded it; except in the case of high Treason? |
A31491 | Is it more sinfull to go about to do it, so far as lawfully we may, then so to swear it? |
A31491 | Or since we doubt thus, though in generall, how can it( not being of Faith) be other then Sinne? |
A31491 | Should we not therefore sadly consider, whose example in this action we follow, before we give and invite others to follow our example? |
A31491 | That whosoever shall resist the higher Powers, shall receive to himself Damnation? |
A31491 | The dangerous estate of Scotland] Wherein was their danger after all things were setled with them and who brought them into that danger? |
A31491 | The distressed estate of England] whether that profession which is established by Law, be distressed by the King or by Sectaries? |
A31491 | Their innocency was clear indeed,( but how would ours be so?) |
A31491 | Thirdly, Peace, whether this be the onely, the likeliest, or indeed any probable meanes of procuring Peace? |
A31491 | Unde enim Schismata& Haereses obortae sunt& oriuntur, nisi dum Episcopus qui unus est praesumptione contemnitur? |
A31491 | What if hereafter we shall see better reasons, and stronger motives to forsake it, then we have now to take it, or shall have then to keep it? |
A31491 | Whether is this so free from the scandall of respect of Persons, as an oath for the impartiall defence of Truth doth require? |
A31491 | and secondly, where afterward the impediment of succour to those of our Religion lay? |
A31491 | and to accuse them as Malignants and evill Instruments by hindring the reformation? |
A31491 | as to the anointing the sick with oil was a temporary Precept onely, but negatively from the interpretation of the custom of the Churches of God? |
A31491 | by preaching, disputing, or otherwise) the preservation of it thus far? |
A31491 | especially since we have lately protested to defend that Doctrine of the Church of England? |
A31491 | nor ever to lay down Arms, or cease active resistance? |
A31491 | nor were bound to know or search( no opportunity offering it self?) |
A31491 | that party which we should swear against, or themselves? |
A31491 | the Forces raised by the King? |
A78965 | 1, 2, 3,& c. Is not unity the happinesse of heaven? |
A78965 | 14. Who knoweth whether God hath not raised you up to be Mayor, to be Sheriffs, Aldermen, and Common Councell men for such a time as this is? |
A78965 | Aequissime judex, judica quod aequum est, judica meum esse qui tuus esse noluit post renunciationem; Vt quid invasit pannos meos? |
A78965 | And as for Jesus Christ who is the Angell of the covenant: are there not some amongst us that un- god Jesus Christ? |
A78965 | And do not we deal so with the Covenant? |
A78965 | And if families be not reformed, how will your worshippers be pure? |
A78965 | And is not the godly Mininistery as much persecuted by the tongues of some that would be accounted godly, as heretofore by the Bishops hands? |
A78965 | And is this to keep Covenant with God? |
A78965 | And shall not God be avenged of such a Nation as this? |
A78965 | And shall not God be avenged of such a nation as this? |
A78965 | And the Lord shall separate him,& c. And when the nations shall say, Wherefore hath the Lord done thus unto this land? |
A78965 | And what can you not do? |
A78965 | Are there not many amongst us that scorn it and speak reproachfully of it? |
A78965 | Are there not many that walk professedly contrary to this clause of the Covenant? |
A78965 | Are there not some that deal hypocritically in the Covenant? |
A78965 | Are there not some that put corrupt glosses upon it, and deale falsely in the Covenant? |
A78965 | Are there not thousands that have sworne to be Christs servants, and yet are in their lives the Vassals of sin and Satan? |
A78965 | Are we not Covenant- breakers? |
A78965 | Are we not like unto little children, that while they are whipping will promise any thing, but when the whipping is over will perform nothing? |
A78965 | Are we not to buy the truth and sell it not? |
A78965 | But how few are there that imitate David in this thing? |
A78965 | But some will say, How shall I doe to get up my heart to this high pitch that I may be a Covenant- keeper? |
A78965 | But what bosome sin, what beloved sin, as dear to thee as thy dear wife and children, hast thou left for Gods sake since thou tookest this Oath? |
A78965 | But where is this Family- reformation? |
A78965 | But where is this thorough Reformation, this thorough amendment of life? |
A78965 | But where shall we finde a mourner in England for his own abominations, and for the abominations that are committed in the midst of us? |
A78965 | But who makes conscience of this part of the Oath? |
A78965 | Did not Christ come into the world to bear Witnesse to the truth? |
A78965 | Did not grace and truth come by Iesus Christ? |
A78965 | Do we not make the times perilous by our falsifying of our oath and covenant with God? |
A78965 | First, for the Lords Supper; How often have we spilt the bloud of Christ by our unworthy approaches to his Table? |
A78965 | How comes it then to passe that this part of the Covenant is so much forgotten? |
A78965 | How dear and precious were Gods people one to another,& c. But now how are our Fasting- dayes sleighted and vilified? |
A78965 | How hard a matter is it to obtain power to keep the blood of Christ from being profaned by ignorant and scandalous Communicants? |
A78965 | How is it that men bend their tongues like bowes for lies, but they are not valiant for the truth upon earth? |
A78965 | How is it then that truth is fallen in the streets, and equity can not enter? |
A78965 | I have made a Covenant with mine eyes, why then should I thinke upon a maid? |
A78965 | Is every man that sins against the Covenant to be accounted a Covenant- breaker, and a perjured, sacrilegious person? |
A78965 | Is it not a good& pleasant thing for brethren to dwell together in unity? |
A78965 | Is it not the happinesse of a City to be at unity within it self? |
A78965 | Is not Christ the way, the truth, and the life? |
A78965 | Is not the Holy Bible by some rather wrested then read? |
A78965 | Is not truth more precious then gold, and more to be prized then Rubies? |
A78965 | Judge him to be mine, who refused to be thine even after he had renounced me in his Baptisme; What had he to doe to wear my Livery? |
A78965 | Our enemies say, What doe these feeble Presbyterians meane? |
A78965 | Promissa haec tuasunt, Domine;& quis falli timet cum promittit ipsa veritas? |
A78965 | Quid apud eum lascivia, incontinentia,& c. quibus ipse renunciaverit? |
A78965 | Quid intemperantia, quid gula, quid fastus, quid caetera mea? |
A78965 | That are very indifferent which side prevaile, so they may have their trading again? |
A78965 | The question I put to you is this: How often have you broke covenant with God? |
A78965 | The sinners of Sion are afraid: who shall dwell with everlasting burnings? |
A78965 | Was not unity one of the chief parts of Christs prayer unto his Father when he was here upon earth? |
A78965 | We speak and contend much for a Church- reformation; but how can there be a Church- reformation, unlesse there be first a Family- reformation? |
A78965 | What Noblemans, what Aldermans, what Merchants family is more reformed since the Covenant, then before? |
A78965 | What had he to doe with gluttony, drunkennesse, pride, wantonnesse, incontinencie; and the rest of my ware? |
A78965 | What meaneth the heat of this great anger? |
A78965 | What sin hast thou left, or in what one thing hast thou bin reformed since thou tookest this Covenant? |
A78965 | What though the Church- worship be pure, yet if the worshippers be impure, God will not accept of the worship? |
A78965 | Who can abide in the fiercenesse of his anger? |
A78965 | Who can stand before his indignation? |
A78965 | Who can stand? |
A78965 | and can we think that God will be easily intreated to sheath up his bloody sword, and to cease shedding our blood? |
A78965 | and is it not fit and equall that God should un- church us, and un- people us? |
A78965 | how are the people of God divided one from another, railing upon( in stead of loving) one another? |
A78965 | how beautifull were the feet of them that brought the Gospell of peace unto you? |
A78965 | how comes it to passe that thou art so much sleighted and contemned? |
A78965 | how is it that truth faileth, and he that departeth from evill maketh himself a prey? |
A78965 | that take it meerly to serve their own turns, to save their credits, or to save their estates, or to hide their malignancy? |
A78965 | where is the man that hath made restitution of his ill gotten goods since he took this Covenant? |
A78965 | will they fortifie themselves? |
A78965 | will they make an end in a day? |
A78965 | will they revive the stones out of the heaps of the rubbish which are burnt? |
A78965 | woe is me, who can dwell with everlasting burnings? |
A51052 | And how far it is by us admissible? |
A51052 | And what abatement is there condescended unto of the exorbitant powers of Prelacy, which is not here either formally or virtually repaired? |
A51052 | And what complyance we may have ● or it? |
A51052 | And why is this accusation pretended to be in general of all such Covenants, when yet it is expressely intended against the League and Covenant? |
A51052 | And, am not I grieved, O Lord, with them that rise up against thee? |
A51052 | But he goeth on, However, are we Christians? |
A51052 | But is he therefore bound to know them all, or to contend for them? |
A51052 | But it may be said, if we be reponed to the same Estate wherein our Predecessours were, how can we prove disconforme in our practice? |
A51052 | But where there hath appeared no conscience in keeping; why do we expect much sense in interpreting? |
A51052 | But wherefore should I urge such deceitful generals? |
A51052 | But why trifle I with such a person? |
A51052 | Can not these thing lye easily enough together in an Oath, which yet are all comprehended in the Law of God? |
A51052 | How then can these two consist? |
A51052 | How will he excuse this inconsequence and inequality? |
A51052 | Is it because the Author would have us to reckon it amongst the worst of combinations? |
A51052 | Is not this an odde medly to be hudled up in a sacred oath? |
A51052 | It is true, our Presbyterie did not retain union as it was desired; but what then? |
A51052 | Must we believe the Covenant to eb worse then can be expressed, because the Accuser can prove nothing? |
A51052 | Nay, who is man in that case of whom we should be afraid? |
A51052 | Neither is it the present question, whether we may simply joyne in these meetings or not? |
A51052 | No? |
A51052 | Or because we are violently expressed, must we therefore be repute wil ● ul deserters? |
A51052 | Or by what salvo may my sitting and acting be justified in a meeting, in the power whereof I hold it unlawful to partake? |
A51052 | Thus I have heard that the Bishop of Glasgow, in answer to a person expressing his fears of the return of Popery, told him, what then? |
A51052 | Very right; why should not their origen and warrant, and the measure and rule of their power go together? |
A51052 | Was not this grave and judicious reasoning? |
A51052 | Well, admit this to be a truth, what then? |
A51052 | What Logick can knit together such inferences? |
A51052 | What shall become of Patronages pertaining to Bishops, and of other Churches which are of their patrimony? |
A51052 | What then? |
A51052 | What? |
A51052 | Whether a constant Moderator, or fixed Proeslos, for terme of life, in Church- meetings, be a thing in it self lawful? |
A51052 | Who can deny it? |
A51052 | Who would not pity such dissolute folly? |
A51052 | Who would not pity such folly? |
A51052 | are the present Presbyteries and Synods no Presbyteries and Synods? |
A51052 | or in what manner can they be reconciled? |
A51052 | then are the present Ministers no Presbyters? |
A51052 | who would not long for the shadows of the evening, and ● o b ● at rest from all these poor, childish, trifling contest ●? |
A51052 | ● If one of them was a deceaver,& deceaved& yet manifestly taken in his own craftiness, what is either the work or the Covenant the worse? |
A85184 | An me tibi vis fieri debitorem? |
A85184 | And have not the like, or as bad in secular? |
A85184 | And is it fit crudely, without any glosse, to forswear all holy Government? |
A85184 | And what can they alleadg to difference this from such a one? |
A85184 | And who more fit to be entrusted with Conscience, Mercy, and Bounty, then a person Religious, Gentle, and Noble? |
A85184 | Are we already sick of our ease, and weary of our mercies? |
A85184 | But I check my self in these thoughts with the words of our Saviour, What will it advantage a man to win the whole world, and lose his own soul? |
A85184 | But Undè hoc repentè commentum? |
A85184 | But did the Physick work as the Physicians promised, and the Patients expected? |
A85184 | But were these the only enemies? |
A85184 | But who were these enemies? |
A85184 | Can the fountain, saith St. James, out of the same place send out sweet and bitter waters? |
A85184 | Did it produce any of those saving effects, which the grave Dictators assured us it would? |
A85184 | For what is meant in the first clause by common enemies? |
A85184 | Hath he not once again sent us a King in mercy, and fitted an incomparable head to the shoulders of our Kingdoms? |
A85184 | How can a man forcibly incounter and discomfit an Army raised by the Kings power, and yet not diminish his power? |
A85184 | How can a man take away his Revenues, Houses, Parks,& c. and not diminish his greatness? |
A85184 | How can a man take away the Kings Munition, and Castles; and yet not weaken his power? |
A85184 | I need not therefore enquire, Who composed our Covenant? |
A85184 | If it be forced and compulsory, how is it a Covenant? |
A85184 | If it be no limitation, what doth it there? |
A85184 | If not, why is it not circumscribed with that limitation in the first Protestation, By all good and lawful means? |
A85184 | If they are not resolved, will they take a contrary Oath, and so run the hazard of Perjury? |
A85184 | In the fourth clause, what is meant by Malignants or evill instruments? |
A85184 | In the second clause what is meant by Church government by Archbishops, Bishops,& c? |
A85184 | In the third clause, what is meant by defending the Kings person in the defence of the true Religion, and Liberties of the Kingdoms? |
A85184 | Is it a limitation, or not? |
A85184 | Is it not an expresse Canon of the Apostle, Obey them that have oversight of you in the Lord? |
A85184 | Is this their Divinity, to be thus unthankful? |
A85184 | May the Reformation of Religion be brought in by Armes? |
A85184 | Must our Musick stop upon a fret, and our Harmonie be disturbed by such harsh and unwelcome discords? |
A85184 | Shall we then have no Consistories, or Courts at all? |
A85184 | Shall we then have no more Judges upon the Bench? |
A85184 | Suppose they were( which yet can not be yielded) how must they be suppressed? |
A85184 | The Bishops( as it is objected but not proved) have corrupted the Gospell: and have not some Judges the Laws? |
A85184 | The best Reformed, which are they? |
A85184 | What Government or Discipline was that? |
A85184 | What great out- cries have been heard of late? |
A85184 | What is meant by Hierarchy? |
A85184 | What meaneth then this bleating and lowing of these sheep and oxen, and the hideous braying of unclean beasts, in our Christian ears? |
A85184 | What miracles do they, whereby they may prove their extraordinary Calling? |
A85184 | What though you have resolved to conceal your self, and you lie hid at this present in the dark? |
A85184 | What will it avail the master of a Ship to save his whole fraight, if he lose that pretious pearl which the rich Merchant sold all that he had to buy? |
A85184 | Whence arose this suddain fury? |
A85184 | Whence sprang this Epidemical Madness, Apostacy, and Ruine? |
A85184 | Will Jeshurun kick as soon as ever he waxeth fat? |
A85184 | and is there any colour of pretence to question the lawfulness of obeying them in licitis& honestis, that is, in things lawful and honest? |
A85184 | doth this discharge them of their Oath? |
A85184 | especially with God, who respecteth not our words, but our hearts? |
A85184 | for the rooting out of that, upon which we are enjoyned to pray God to pour down the dew of his blessing? |
A85184 | how can he give him battle, and yet defend his Person? |
A85184 | or, By what Authority it was Imposed, and pressed? |
A85184 | or, so far as lawfully I may? |
A85184 | what bitter invectives against the Oath commonly called ex officio; and that( as it hath been used in some Courts) not without cause? |
A67146 | ''T will prove as vast a difference, and as vile, set them once together, as is the Picture of a Dog to the Image of a Man; Can they not relish this? |
A67146 | 23. and Why forgettest Thou Our misery? |
A67146 | 34. and who dare now go contrary? |
A67146 | 7. and what was that? |
A67146 | A lie there? |
A67146 | A word very unadvisedly( by their good leaves) here used; Else, why was it then at the Reformation, turn''d out of Latin? |
A67146 | Alas, how easily is this put by? |
A67146 | And he has another Question about it also, that would be a little thought on, Is there not a Lie in my Right Hand? |
A67146 | And how say you then? |
A67146 | And how then? |
A67146 | And how think you of this now? |
A67146 | And must it go for His Covenant, that is so flatly against Him? |
A67146 | And now what of them? |
A67146 | And shall not then a consent of all the People be Sacred? |
A67146 | And t is well we are, That we have a sufficient warrant by that; Otherwise perhaps we might be to seek, How to bring both ends together ▪ What? |
A67146 | And what can be more? |
A67146 | And what would we more? |
A67146 | And why? |
A67146 | And why? |
A67146 | And yet for the while then, who but He? |
A67146 | Arrant Assirians of a sudden to become so very holy? |
A67146 | As the times long have gone, to be in a Covenant, and yet not to behave our selves perversly? |
A67146 | BUt how then? |
A67146 | Baal Berith a God? |
A67146 | Because they never would think with themselves, Is there not a lie in my Right Hand? |
A67146 | But how can that be the Case now among us? |
A67146 | But how though did they it? |
A67146 | But how was that? |
A67146 | But is not this strange? |
A67146 | But that, they so well knew to be His, Given by Him alone, and not taken up by men( no new Humane, Forgery shall I call it? |
A67146 | But then among them of Judah also, those few that were no such Changelings, What became of them? |
A67146 | But what shall we need to go further then the Text for it? |
A67146 | But what talk we of promise? |
A67146 | But who can help that? |
A67146 | But yet, How shall we find it, Who they are? |
A67146 | By the way then upon this, shall we not desire, that our godly Brethren would shew us, whether he be the same God, still? |
A67146 | Damnation to them, that joyned not in such a Duty, How should other Men be able to Judge it? |
A67146 | Did they so? |
A67146 | Do you not see, how the Holy Spirit used it, even when the Name of God is joyned to it? |
A67146 | Does it not shoulder His Covenant? |
A67146 | Does this suit right? |
A67146 | Find they any such medlies in Scripture, but of their good Brethren, the Samaritans? |
A67146 | Find you any Lying at all, either in the Device, or in the Carriage of it? |
A67146 | Gods Covenant point blank against Gods Anointed? |
A67146 | How must this be unriddled? |
A67146 | How so? |
A67146 | How then? |
A67146 | How? |
A67146 | I should but trouble your memories, and tire you out, if I should draw you here to the several parcels of Moses Law? |
A67146 | In the Name of God then, Who are these? |
A67146 | Is any thing said there, in that Covenant, that you see is not, never was, intended? |
A67146 | Is it not set up against God? |
A67146 | Is it not? |
A67146 | Is not, I pray, the same term of Covenanting given in Scripture to the vilest of all Gods Enemies? |
A67146 | Is one thing said, and quite another thing done? |
A67146 | Now God forbid: Why not? |
A67146 | Now a''Gods name, what''s that? |
A67146 | Now the Reason of all this, what is it, but thus? |
A67146 | Oh, is that it? |
A67146 | Or rather, clean contrary, very much of it, such as God abhorrs, so flat against Godliness, Loyalty, Justice, and Truth? |
A67146 | Pactum Iuum, therefore they were still able to say to God, and not Pactum Nostrum? |
A67146 | Perceive you nothing then? |
A67146 | Say then, Find you false pretending in it? |
A67146 | Shall we need any more? |
A67146 | Such a one( not to name him now; though who knows not many thousand such Ones?) |
A67146 | The Resolution of whole Nations much more be counted so, and without any Question be set upon Gods score? |
A67146 | This was very well, was it not? |
A67146 | To have any Engagement upon us, and yet not to deal falsly? |
A67146 | Tryal by the Country, in this? |
A67146 | Was God also at the making of it? |
A67146 | What Covenant? |
A67146 | What Logick call they This? |
A67146 | What a notable Precedent for this have ye in the Prophet Jeremy? |
A67146 | What means He by that? |
A67146 | What shall we need more? |
A67146 | What to do? |
A67146 | What was His Name, that had power to call them to it, and to require it of them? |
A67146 | Where are we now? |
A67146 | Which of them sate at the Tables head for Him: Who was Gods Deputy in it? |
A67146 | Which way should one of a Thousand among the People be able to tell himself, Whether it were the Covenant of God or no? |
A67146 | Will any plead Ignorance in it? |
A67146 | Will they be able to shew you, they have put nothing in their Covenant, but what was there of old, to be readily found in the Word and Will of God? |
A67146 | Will you any more? |
A67146 | [ Up Lord, why sleepest Thou? |
A67146 | or rather idolatry, made, as Idols use ever to be, after some resemblance of Gods Covenant, and coloured very like it?) |
A67146 | sits cheek by joll with it? |
A67146 | who are They that speak this? |
A67467 | And is not a double scandal against charity and duty both( for duty implieth charity) greater than a single scandal against charity alone? |
A67467 | And who can help it, if a man will needs cherish an errour, and persist in it? |
A67467 | Are we in the case of them, who as yet do any ask and have not received? |
A67467 | As, Who are the Common Enemies? |
A67467 | Else, what shall we say of the Indies and other barbarous Nations, to whom God never vouchsafed the lively Oracles of his written word? |
A67467 | First, besides that all parties pretend to godliness, Papists, Anabaptists, and what not? |
A67467 | For every Case of Conscience being only this — Is this action good or bad? |
A67467 | For why? |
A67467 | He liked better of him which enquired, Lord, what shall I do that I may be saved? |
A67467 | How far knowledge and ignorance may aggravate or excuse, increase or diminish the goodness or evil of our Actions? |
A67467 | How far that phrase of hindring Reformation may be extended? |
A67467 | How the variety of Circumstances varies the goodness or evil of humane Actions? |
A67467 | How then come they to be guilty of transgression? |
A67467 | If these things be so, how comes it to pass that so many godly men should incline so much to this way? |
A67467 | In what comprehension man is to be considered as the Object of Predestination? |
A67467 | Is it for us to be made acquainted with the way he hath to bring his counsel& purposes about? |
A67467 | Is this the Paradise, in description whereof so much glosing and deceiving eloquence hath been spent? |
A67467 | Is this the milk and honey that hath been so spoken of? |
A67467 | It is but attendance a small time, we shall rejoyce then; but how? |
A67467 | May I do it, or may I not? |
A67467 | Must we think that they were left a lawless people, without any Rule at all whereby to order their actions? |
A67467 | Quis damnaverit eum, qui duabus potentissimis rebus defenditur, jure& mente? |
A67467 | Say it be not well done of them to command it, Sed enim quid hoc refert tuâ? |
A67467 | Shall a servant in a Family, rather than offend his fellow- servant, disobey his Master? |
A67467 | There remaineth but one other Question, and that of far smaller difficulty; What is to be done when the Conscience is scrupulous? |
A67467 | To all which demands I must Answer, Use the words of our Saviour Christ, quid hoc ad te, what are these things unto us? |
A67467 | To which his reply was, A quarter of an hour? |
A67467 | To whom is the beginning, and to whom the continuance of a quarrel rather imputable? |
A67467 | What are the dreadful consequences of scrupling some indifferent things? |
A67467 | What booteth it to others that we wish them well, and do nothing for them? |
A67467 | What is meant by the supreme Iudicatory of both the Kingdoms? |
A67467 | What measure of assurance we have concerning the salvation of such Infants, so baptized, if they die before they come to the use of Reason? |
A67467 | Whether Christ was ordained a Mediator in the intention of God for mankind indefinitely, or universally for all mankind, or only for the Elect? |
A67467 | Whether a person so justified and sanctified, can at the last fall away finally, and be damned? |
A67467 | Whether all mankind have title to the second Covenant, and to the Promises and Conditions therein proposed, or the Elect only? |
A67467 | Whether justification and sanctification be proper to the Elect only? |
A67467 | Whether or no in electing men unto salvation God had respect unto Christ? |
A67467 | Whether the King and Parliament ought to impose any more upon us in matters of Religion, than is imposed in the Scripture? |
A67467 | Whether the efficacy of the grace of conversion depend upon the determination of man''s Free- will, so as by resisting to make it ineffectual? |
A67467 | Whether the right use of naturals be any cause to induce God to confer upon any man sufficient Grace for his Conversion? |
A67467 | Whether they that have taken the Covenant may Renounce it? |
A67467 | Whether we English men may think our selves bound by the Solemn League and Covenant? |
A67467 | Whether what the King and Parliament have determined may be altered to satisfie private men? |
A67467 | Which Rule, what other could it be than the Law of Nature, and of right reason, imprinted in their hearts? |
A67467 | Who( in the fourth Article) are to be accounted Malignants? |
A67467 | an ex genere& objecto, vel ex circumstantiis? |
A67467 | and to overthrow all bond to subjection and obedience to lawful authority? |
A67467 | and which be the best Reformed Churches? |
A67467 | but where is the fault? |
A67467 | have we after four hundred and thirty years left Egypt to come to this? |
A67467 | it shall be opened, but with what hand? |
A67467 | or interpret that power to the prejudice of Christian liberty? |
A67467 | or to him that withholdeth it from him? |
A67467 | or what need to* desire his Royal assent to that which may be done as well without it? |
A67467 | or whether every one ought not to be left to serve God according to his best apprehensions out of the Scripture? |
A67467 | saith he, What is that to thee? |
A67467 | to him that demandeth his right? |
A67467 | we shall find, but where? |
A67467 | what languishings in the duties of his calling? |
A57691 | And first, why is not this effectually a Parliament, seeing it is the Supream present power of the whole Nation, no part excluded? |
A57691 | And how then should they expect to bestill necessary to them, and to their securities, who had put them into such apparent extremity and necessities? |
A57691 | But I can not say the same may be done for the Covenant, for quo jure can it be done? |
A57691 | But I pray you what doe people get when warres for recoveries of dubious rights are long and calamitous? |
A57691 | But doth it follow however, that there can not be now any supream power at Westminster? |
A57691 | But what hinders him from exercising any Kingly right in Scotland as yet? |
A57691 | But what is this to the purpose? |
A57691 | But whether should they be brought to punishment? |
A57691 | But yet who can say they are not subject to the infirmities of ambition, avarice, and severe passions as well as other men? |
A57691 | Can he think the Notion of our Church government would be a charme to such swords and consciences? |
A57691 | First, how a Title may be recovered? |
A57691 | For if he aske me, what it is that forms in- organizd people into a Government, of what sort soever? |
A57691 | For the Commissioners of the Kirk said, they us''d their utmost endeavours to save the Kings life according to Covenant; but how? |
A57691 | From all which what did he conclude, but that he would not allow of a Covenant- argument for his life? |
A57691 | Here he at first begs the question, whether the Covenant can now engage us or no? |
A57691 | How can such a supposed guilt in them, be in any part continued upon, and ascribed to us of the low ranke of the people? |
A57691 | How is it then, that some of our Presbyterians say, that the same Covenant indispensably opens the doore to him here? |
A57691 | If he had been kill''d in an action of Warre before, should the Souldier, or he who gave the Souldier commission have answered for his life? |
A57691 | If he hath a quarrell to us for our peaceablenesse, yet why should he quarrell with St. Paul? |
A57691 | If they sinned who did this, is that any thing to any but themselves? |
A57691 | If you will aske how he came to be out of his Orbe or Country,? |
A57691 | If you will say we should have been still obliged to act upon it, then I aske you againe under whom? |
A57691 | If, what makes or takes away a Law in a Government established? |
A57691 | If, what takes away a Government it selfe? |
A57691 | Must we all that while cease to be men for the absence of that which we can not help? |
A57691 | Or how shall we justifie the house of Commons for sitting, when the five Members durst not appear? |
A57691 | Or rather can he assure us of his prophecy here, that if we begin new troubles, we shall certainly have victory? |
A57691 | Or what was the world better for Alexanders Conquering it? |
A57691 | Secondly, where was this Prince ever Crowned by which this Author meanes solemnly married to this state? |
A57691 | The peoples question thereof is not how the change was made, but an sit whether it be so changed or noe? |
A57691 | To this I answer; First, How knowes he certainely that the other power is onely in an ecclipse or suspended? |
A57691 | What are the people of France or the people of Spaine better for the long and hereditary anger of their two Kings? |
A57691 | What the nature of the things are to which we obliged our selves at first? |
A57691 | Whether obedience be lawfull to Titles visibly unlawfull? |
A57691 | Whether we be actually in the unsettlement& deepes which he supposes? |
A57691 | Whither it be a Parliament? |
A57691 | Whither the present power be the suprem? |
A57691 | Whither the transactions of the legall number of the house be invaled, when any members are forct away? |
A57691 | Who can call this Regall Language? |
A57691 | Why did they Commissionate so many thousand Men, who by accidents of Warre had the power, though not the chance to kill him? |
A57691 | Why then should these men thinke the world so dull as not to understand plainly enough, that the Covenant provided for his Death more wayes then one? |
A57691 | a thing, why now so horrid for the other party to think on, seeing they gave first intimation of it? |
A57691 | and secondly, How we of the people may rescue our selves from the slavery of any Titles? |
A57691 | and seeing that of the State receives from this, not only its form and being, but what ever else you alone please to attribute to your security in it? |
A57691 | and under whom, if not under our English supreame iudicatory? |
A57691 | especially if in the mean time no more of that former marke can be had? |
A57691 | or diminish any thing in themselves, to alter for the better? |
A57691 | or now especially that we come into it after it is done, and after we are under the full possession of a present Power? |
A57691 | the 6. interpret the words of utmost endeavour, as morally as we doe here? |
A57691 | under what formall supream Magistracy can we now cooperate or receive publique orders, but from them? |
A57691 | where was the benedictio sacra, the anointing or the Oath of Contract taken by him? |
A57691 | will it be enough for us to rest in having attempted the utmost of our private endeavours with him? |
A67901 | And I pray what are these but contradictions? |
A67901 | And amongst the Covenanteers who shall Iudge as the Church? |
A67901 | And does not their Covenant vow the punishment of all Delinquents, without any hope of pardon from his Majesty or themselves? |
A67901 | And if any man will be a Reformer without a Commission, he must look to be checked with a Quis requisivit? |
A67901 | And is not as absolute, as blinde an Obedience required by the framers of this Covenant? |
A67901 | And may not the Covenanteers want the guilt of Constancy, as well as other men the guift of Continency? |
A67901 | And when they are all met, at least by their Delegates, shall it be referred to most voyces to determine, which Church is best Reformed? |
A67901 | Are we any whit the more secured in our persons or estates, so long as the root of all these evils is not truly taken away, but onely transplanted? |
A67901 | Are we not hereby made sworne vassals and slaves to another Nation? |
A67901 | But if it be the more peculiar function of the Clergy, then why doe other men intermedle in matters beside their calling? |
A67901 | But if the Scots should prove as honest as they are wise, would there be any certainty of Peace among our English Covenanteers? |
A67901 | But may I not adde from St Paul, r Thou that abhorrest Idols, Committest thou Sacriledge? |
A67901 | But suppose the sins of Government did involve every one of our Nation in a common guilt; what is this to the Scots? |
A67901 | But what is this to salve the Soloecisme? |
A67901 | But will extirpation of Prelacy be sufficient to glut the malice of the Covenanteers? |
A67901 | Certainly, then these destructive wayes of the Covenanteers do not lead immediately to it, but are they likely to end in Peace? |
A67901 | Discipline, Government and Worship, than ever the Papists went about? |
A67901 | Do we not give them a Supremacy over us? |
A67901 | Doth not the pretended power of the Covenant- makers doe the same? |
A67901 | For example, Shall the Presbyterie succeed? |
A67901 | For suppose there were two best Reformed( as certainly lesse than two can not pretend to the name of Churches) which must they conforme to? |
A67901 | For the first, how shall so many different Sects be reconciled, who are bound by their Oath to extirpate all Schisme? |
A67901 | He put the question to our English Clergy ● What if the calling of the Ministery it selfe should prove a piece of popery? |
A67901 | How can they without blushing talke of an Orderly way to others, who know their call and sitting to reforme where they doe is altogether disorderly? |
A67901 | How shall he be said to sweare onely for himselfe, whose every word in his Oath includes all others, as much as himselfe? |
A67901 | I confesse with them, Scripture is the rule, but who must expound this Scripture? |
A67901 | If it be the proper work of a Parliament, why do our Assembly men challenge, as Ministers of the Gospell, to be leaders in this worke of Reformation? |
A67901 | If private persons and Congregations be not at liberty, what Law does restraine them? |
A67901 | If so, what need had they to call Divines to consult? |
A67901 | If the question be what is Idolatry, what superstition, what Heresie, what the punishment of those crimes, who shall Iudge but the Church? |
A67901 | If the reines of Discipline be not now let loose amongst the Covenanteers, in whose hands are they? |
A67901 | If their case be so desperate who are enforced to take it, what shall we thinke of those that enforce it? |
A67901 | If there be any new Forme and Conformity established, when was it enacted? |
A67901 | If they be still in force, what hinders but they may be put in execution? |
A67901 | If they shall take the same course, what can we have in equity to object against them? |
A67901 | Is it for the lawfull recovery of any right that we have taken and detain from them? |
A67901 | Is it for their own necessary defence? |
A67901 | Is it possible for him to be in three Kingdomes at the same time? |
A67901 | Is it to revenge any injury we have done them? |
A67901 | Is not all that a present Truth, which is here laid down as a false aspersion? |
A67901 | May they not yet have Peace, if they will embrace it with the same Religion, the same old Lawes? |
A67901 | Must they therefore help with armed force to destroy the one party at variance? |
A67901 | Must we sit upon all other Churches, and pronounce against them, uncalled, unheard? |
A67901 | Nisi fortè ut videaris potuisse vindicari, sed noluisse? |
A67901 | Now they shall say, We have no King, because we feared not the Lord, What then should a King do to us? |
A67901 | Of if there be but one best, how shall they know which it is? |
A67901 | One of them makes Peter put this question to his Master, Cur haberi praecipis gladium, quem vetas promi? |
A67901 | Or they were resolved upon the conclusion, but the Divines must finde out the premises? |
A67901 | Or, seeing it is a point wherein they are all equally concerned, shall they be equally admitted to Vote with us? |
A67901 | Or, which is all one, of the People from their King? |
A67901 | Rather submit to the Lawes in force, then by violence compell their Soveraigne to receive new ones from them? |
A67901 | Si quis quae fecit patitur, is he not rightly served? |
A67901 | Suppose both Kings and Bishops faile in the performance of their trust, is there no expedient, but the Government must be abolished? |
A67901 | Sure it is not impossible for Parliaments to be guilty of a like defailer; must they be exposed to the like justice? |
A67901 | The happinesse of a blessed peace concluded between the two Nations, what hinders the continuance of it? |
A67901 | The popish Vow of Continency, what has it more then the Covenanteers Vow of Obstinancy? |
A67901 | The seising and detaining of his Townes, Forts, Magazine, Navy, Houses, Children, was this for his Happinesse? |
A67901 | Was it to be resolved in conscience whether they might lawfully tolerate what is ● ure divino, and perpetuall? |
A67901 | Were not their names posted up, and their lodgings notefied who were unwilling to have a hand in the first Act of this Nationall Tragedy? |
A67901 | Were the Bishops cast out, that they might be taken in? |
A67901 | What calling have the City Tradsemen to come and conquer the Countrey? |
A67901 | What calling have the Water- men to be imployed in Land- service? |
A67901 | What calling have the framers of this Covenant to exact a new Oath of all this Kingdome, or to enter in League with another? |
A67901 | What cause then have they for this invasion? |
A67901 | What have they to do in Parliament affaires? |
A67901 | What if every private man be bound in duty to interpose himselfe as a reconciler betwixt his neighbours armed to their mutuall destruction? |
A67901 | What if the sonne ought to hazard his owne life for the preservation of his father at variance with his Brother? |
A67901 | What is the whole Designe of the Covenant but an apparent dividing of the King from his People? |
A67901 | What then is it which may give any colour of justice to this expedition? |
A67901 | What was it that altered the Popish Religion into Protestantisme, but Reformation? |
A67901 | What would you more? |
A67901 | What, but a sowing of division between the Kingdomes, by hiring the Scots to take part in our dissensions? |
A67901 | What, but a sworne Faction amongst the People of this Land, being a combination of some who confesse themselves not to be the Kingdome? |
A67901 | When each one for himselfe professeth, We sweare,& c. Indeed why should one man sweare for all the rest? |
A67901 | When many of his Disciples did apostate, he used no violence to reduce them, but mildly said unto the Twelve, q Will yee also go away? |
A67901 | When they ask, shall a Kingdome sit still, and suffer their King and neighbouring Kingdom to perish in an unnaturall Warre? |
A67901 | Where may we finde it? |
A67901 | Who shall be Iudges in this case? |
A67901 | Why do they not( like Christians) rather suffer still, then offer wrong? |
A67901 | Why should they devote that little blood to the axe or the halter, which the sword shall spare in this gasping Kingdome? |
A67901 | Wing has publication year 1644[5]; Madan has Jan? |
A67901 | is this the part of a Reconciler? |
A67901 | onely of two Kingdomes? |
A67901 | or may it not be lawfull for him to resume his ancient Right? |
A67901 | when others of the Spiritualtie, twelve Bishops at a clap were impeached and committed for a crime they were no way guilty of? |
A67901 | yet have not both been disturbed and endangered by tumultuous Citizens? |
A69753 | & c. If againe it be answered, that Pastorall Benediction, is mentioned in Scripture, first, what is that to Blessing of Marriages? |
A69753 | 866, affirmeth, that neither the presence of the Congregation, nor blessing of the Minister, is necessary to this action? |
A69753 | And to what purpose is it to you, to know, to what member of your distinction, we referre the Articles of Pearth, and Episcopacy? |
A69753 | And was this dealing agreable to that Christian meeknesse so much required of us before? |
A69753 | And where ye aske of us, Why these tumults are not publickly by us condemned, and rebuked? |
A69753 | And why doe they delay to give out some publicke Declaration, either in Print or writ, to this effect, being long since exhorted to doe so? |
A69753 | And why doe ye not give some publick Document to the world, of your aversation of such Miscarriages? |
A69753 | As for example; is Blessing of Marriages, a meere circumstance? |
A69753 | But how shall this be? |
A69753 | Doe ye not here cunningly deale with us? |
A69753 | For, shall not the whole body of a Kingdom stirre pro aris& focis? |
A69753 | His wordes to the people,( Con ● ione 1. contra Auxentium) are these; a Why, then, are ye troubled? |
A69753 | How agreeth this with reason? |
A69753 | How commeth it to passe, then, that this Ceremony is allowed, and used by some of you? |
A69753 | How forcible are right words? |
A69753 | How oft, Brethren, shall we exhort you to forbeare judging of other mens consciences, which are known to GOD onely? |
A69753 | If all the Subscrivers; then what reason have we to receive an interpretation of that Confession from Laicks, ignorant people, and children? |
A69753 | If it be wrong, why fasten ye not your censures upon the fountaine from which it is derived? |
A69753 | If not, how can ye be free of Flattery, and of stirring up Princes against their loyall Subjects, for such ends as your selves know best? |
A69753 | If our specification be right, why censure you it? |
A69753 | If they allowe them, what reason have they so to doe? |
A69753 | If ye be of this same judgement, with us, concerning the lawfulnesse of their Office, why doe ye not reverence them, as well as we? |
A69753 | If ye thinke, that any defence, is lawfull, why misconstrue yee the Subscrivers of the Covenant? |
A69753 | Is this the duety ye expect from us? |
A69753 | Is this your meeknesse and charity? |
A69753 | Now, which of these two sorts of scandall would ye have us to acknowledge, in the practise of Pearth Articles? |
A69753 | Of Scandall; and whether or not we may deny obedience to the Lawes of our Superiours, for fear of scandal causelesly taken? |
A69753 | Or if that part was not excepted, did ye put any new glosse upon it which it had not before? |
A69753 | Or, last of all, If ye design no period of time at all? |
A69753 | Quo jure enim licebit nobis dissolvere 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 〈 ◊ 〉 Ecclesiasticam? |
A69753 | Shall we then for a scandall causelesly taken, deny obedience to our superioures, and so incurre the guiltinesse of sin? |
A69753 | Shall we, then, put the breach of the Oath in a fair hazard? |
A69753 | Si Episcopi nobis concedant illa, quae aequum esse eos concedere? |
A69753 | Sixtly, How can we concurre with you in an Oath, wherein we are infallibly perswaded that ye have abjured Pearth Articles, and Episcopacie? |
A69753 | Supposing it were true, did he thinke the Noblemen, and whole Covenanters, to be the Authors of those Books? |
A69753 | T ● libus institutus es Disciplinis, ut cui respondere non potueris, caput auferas;& linguam, quae tacere non potest seces? |
A69753 | To which of the members of the distinction, we referre Pearth Articles and Episcopacy? |
A69753 | We desire to understand of you, whether ye allow, or disallow, the Service Booke, and booke of Canons? |
A69753 | We not onely asked of you, Whether or no ye did allowe the Miscarriages towards our Brethren of the holy Ministery, mentioned in our Demand? |
A69753 | When doeth Satan labour more stronglie to ● hake ● ● d brangle our faith, then when we are exercised with bodily diseases? |
A69753 | Whether the Precept of Obedience to Superioures, or the Precept of eschewing scandall, be more obligatory? |
A69753 | Why are the Actors of them not tryed, and censured? |
A69753 | Why are the Actors of them not tryed, and censured? |
A69753 | Why feareth he not, that the Earth should open, and swallow him, or that thunder should come from Heaven, and burn up that accusing tongue? |
A69753 | a Quid ergo turbamini? |
A69753 | and what is that period of tyme, to which your words there have reference? |
A69753 | but what doth your arguing reprove? |
A69753 | if they were abjured for ever, before Pearth ▪ Assembly, how is it that ye have admitted and practised them, since that time; for this were Perjury? |
A69753 | or if it be the time, when Pearth Articles, and Episcopacy, were received in this Church? |
A69753 | or shall our Religion be ruined, and our Light be put out, and all men holde their peace? |
A69753 | or, if it be a Ceremony, what praecept or practise have ye of it in GOD''S whole word? |
A69753 | that is, Whether all the Subscrivers, or onely those Ministers conveened in EDINBURGH, in the end of Februarie, who set it down? |
A69753 | that is, Whether it be that period of time, when the Service Book, and Book of Canons, were urged upon you? |
A69753 | that is, whether they most necessarilie be omitted in all Churches, and at all times, or not? |
A69753 | who can be so impudent, as to say ● o? |
A69753 | — Adversum impiissimos Celsum atque Po ● phyrium quanti scripsere nostrorum? |
A62502 | & what both but as much as the Bishop out of the Declaration praetends to? |
A62502 | 2, 3? |
A62502 | A guard is hath, but a blake one, such as Catilines league, and how can it have beter, wherein is sworne a conspiracie as bad? |
A62502 | And Whether, according to your conscience be more Anti ● … Christian a Cloyster or a Synagogue? |
A62502 | And if they suffer their children or servants to continue in wilfull ignorance( What if they can not help it?) |
A62502 | And their power of appointing Committees hath as often been quaestion''d( and how often is that?) |
A62502 | And what unkindnesse was here in the Scots to their King? |
A62502 | And why did not the Warner put in among the causes of church mens deprivation from office and benefite, adultery, gluttonny and drunkennes? |
A62502 | And yet what unkindnesse was here in the Scots to their King? |
A62502 | Between the Government of a person, and of a corporation? |
A62502 | But how does hee prove, that the Scots Ministers exempt themselves from civill jurisdiction? |
A62502 | But if the case be so rare of the childs complaint? |
A62502 | But why does the Warners anger run out so farre as to the preachers in Holland? |
A62502 | But you come to a closer question, Whether the deliverie of the Kings person were a selling of him to his enemies? |
A62502 | By whom was he Suborn''d? |
A62502 | Can any man be so stupid, as to think, that the high Commissioners of Christ swear fealty to the Burgers of Geneva? |
A62502 | Dare the Warner heere oppose the Presbyterians? |
A62502 | Doth not the Houses of Parliament first begin with their ordinance before the Kings consent be sought to a Law? |
A62502 | Et quis vos judices constituit? |
A62502 | First what article of the covenant beares the setting up of the Presbyterian government in England as it is in Scotland? |
A62502 | For the proofe of his conclusion he brings backe yet againe the late engagement: how often shall this insipide colwort be set upon our table? |
A62502 | For what else? |
A62502 | For when Praelacie is downe, I pray what remaines, according to your principles, but Presbyterie to set up? |
A62502 | Have they not reason? |
A62502 | Hoccine est humanum factum aut in ● … oeptum? |
A62502 | Hoccine officium Patris? |
A62502 | How Sycophantick an accusation is this? |
A62502 | How agrees this with your Declaratour in his appendix to the maintenance of your sanctuarie? |
A62502 | How many are put to publike repentance in sackeloth? |
A62502 | I ap eal to all the Estates in Europe, what punishment could be evere enough for such audacious virulence? |
A62502 | If Parliaments have power ad placitum to conclude, or impede any thing by their votes, what part of making, or refusing lawes is to the King? |
A62502 | If the Church- men, why not others as well as you? |
A62502 | If the Commotion was innocent, why not approv''d? |
A62502 | If the King yeided so much toward an amicable conclusion, what can justifie the Presbyters in continuing the breach? |
A62502 | If the Magistrates, why not over you aswell as others? |
A62502 | If there were such divisions in Scotland, what could better compose thém then the personal presence of the King? |
A62502 | If they be Apostolical grafts, good Mr. Baylie, from what tree thinke you were they taken, and of what may they, without arrogancie, beare the name? |
A62502 | If to the former, you doe it either in confidence of your power to resist him, in that rebellion, wherein how are you justified? |
A62502 | In good time, where did this Scepter lye hid for 1500. yeers, that we can not finde the least footsteps of it in the meanest village of Christendome? |
A62502 | Is it then the Warners minde, that the notorious slander of such grosse sins does not deserve so much, as an Ecclesiastick rebooke? |
A62502 | Is not the greatest crime the ground of the greatest scandal? |
A62502 | Is there in all this reasoning any thing sound? |
A62502 | Is this a huge crime? |
A62502 | Leave ● … his jugling; who shall judge, when the Church is corrupted; the Magistrates or Church- men? |
A62502 | Of the second part of the parallell, that people are more ready to obey their Ministers then their Magistrats what shall be made? |
A62502 | Or else you runne desperatelie upon your ruine, which is selfe murder no martyrdome, for Quis requisivit? |
A62502 | Or how should it be the Eternal Gospel? |
A62502 | Or may the supreme Magistrate oppose the execution of their disciplin practised in their Presbyteries, or Synods, by Laws or prohibitions? |
A62502 | Or will he so readilie instead of huckes give holy things unto sivine, and the Church''s bread, not onelie the crumbes of it, unto dogs? |
A62502 | Quid facit excepta ordinatione Episcopus quod Presbyter not facit? |
A62502 | Shall small scandals be purged away by repentance, and the greatest be totally past by? |
A62502 | Shall such persons without admonition be admitted to the holy communion? |
A62502 | Speak out, is it lawfull for Subjects to take up arms against their Prince meerly for Religion? |
A62502 | Tamen hanc habere cupiat cum summo probro? |
A62502 | That no King could reigne ● …( which is more then a Parliament sit and vote) without the suffrage of the Bishops? |
A62502 | The second part of the Bishops parallel, I see, puts you to a stand, and the quaestion What shall be made? |
A62502 | Then what remedy hath the Magistrate, if he find himself grieved in this case? |
A62502 | This being the true case was it any, either unjustice, unkindnes or imprudence in the Scots to leave the King with his Parliament of England? |
A62502 | This being the true case, you aske, Whether it were any injustice? |
A62502 | This world drawes towards an end; was this discipline fitted and contrived for the world to come? |
A62502 | Vis me uxorem ducere? |
A62502 | Vxorem decreverat dare sese mihi hoaie, nonne oportuit praes ● … isse me ante? |
A62502 | Was ever the Warners companion Bishop Aderton challenged for his Sodomy, so long as their commune patrone of Canterbury did rule the court? |
A62502 | Was it any encroachment upon the Magistrate for the Church to give this advice to the privy counsell when earnestly they did crave it? |
A62502 | Was not popery in Germany France and Britaine so firmely established, as civil lawes could doe it? |
A62502 | Was there ever Church challenged such an omnipotence as this? |
A62502 | What did our new Masters upon this? |
A62502 | What did they hereupon? |
A62502 | What followeth thereupon? |
A62502 | What gets the Magistrate by all this to himself? |
A62502 | What have I to do with the regulation of forreign Churches to burn mine own fingers with snuffing other m ● … ns Candles? |
A62502 | What if heere they had gone on with the most of the praelaticall party to advance that right to a jus divinum? |
A62502 | What should the poor Souldier do in such a case? |
A62502 | When did any Bishops dare to doe such acts? |
A62502 | When? |
A62502 | Where doth the Gospel distinguish between temporary and perpetuall Rulers? |
A62502 | Where? |
A62502 | Whether any people in the world, more or lesse in a bodie lawsullie assembled, have been at a losse for a King to command them? |
A62502 | Whether he was not instituted by God? |
A62502 | Whether not with a decree touching primogeniture in th ● … right of succession, by the first borne to propagate his authoritie and office? |
A62502 | Whether or no is that injunction authentike upon the general A& of Parliament for their Assembling without a particular ratification thereof? |
A62502 | Whether this sword of the spirit can not aswell cut the tongue as pierce the heart? |
A62502 | Who shall judge when the Church is corrupted? |
A62502 | Who was this villaine? |
A62502 | Who? |
A62502 | Why not aswell the God Fathers and Pastours whose subsidiarie care should not onelie be restaurative but praeventive? |
A62502 | Will either the English or popish praelats admit murtherers, whoores or theeves to the holy table without any signes of repentance? |
A62502 | Will he, rather then want, weare a crowne which is not wortb taking up or enjoining upon such dishonourable unconscionable termes? |
A62502 | Will the Doctor in his fury against us, run out upon all his owne friends for no appearance of a fault? |
A62502 | Will the Warner never be filled with this unsavory dish? |
A62502 | Yes, to imprison his person by confining him to an house,& to weaken his power by robbing him of his garrisons, Whether any unkindnesse? |
A62502 | are these in his,& c. which he will not have cognoscible by the Church in the persons of Bishops and Doctors? |
A62502 | but I hold heer least I transgresse to farr the bounds of an Epistle? |
A62502 | by what praecept, or counsel is it required at your hands? |
A62502 | c What( I pray) would the Warner say in a counsel of protestants for the practise of his party pointed at in his last words? |
A62502 | did we ever obtrude our disciplin upon the English? |
A62502 | han ● … amittere? |
A62502 | how many are excommunicated, for being obedient to the Supreme Ludicatory of the Kingdom, that is, King and Parliament? |
A62502 | if the Magistrates, why not over you, as well as others? |
A62502 | is not an ordinance of the Lords and Commons a good warrant to change a former Law during the sitting of the Parliament? |
A62502 | is not this strongly reasoned by the Warner? |
A62502 | is there divine in the world, either Papist or Potestant, except a few praelaticall Erastians, but they doe so? |
A62502 | is this a ground for him to slander our Brethren of Holland? |
A62502 | or if fresher meats had more pleased their tast, why did not their stomacks venture on Salmasius or Blondels books against Episcopacy? |
A62502 | or is it not lawfull? |
A62502 | or the poor Subject in the other case? |
A62502 | the Magistrates or Church- men? |
A62502 | was this a selling of him to his enemies? |
A62502 | whither may not Satan dryve at last the instruments of his Kingdome? |
A62502 | who made you, that are parties, Arbitratours? |
A62502 | why do they longer dissemble their conscience, only for the satisfaction of their ambition, greed, and revenge? |
A62502 | why not others aswell as you? |
A62502 | … Pro ● … eum atquchominum, quid est, si non baee contumeli ● … est? |
A28864 | 27. i If we have sowen unto you spirituall things, is it a great thing, if we shall reap ▪ your carnall things? |
A28864 | 31. u I. G ▪ p 3. x Thou which teachest another, teachest thou not thy self? |
A28864 | 5ly, This Citie or Towne is the Kings; otherwise how could he put a Commander into it, and give him an Oath to keep it for him? |
A28864 | A Clergie- man, and a Preacher of the Word of God, and altogether for ruine and destruction? |
A28864 | A wonder it is, you had not framed your argument thus: who knows not, that the Parliament caused the Arch Bishop of Canterbury to be beheaded? |
A28864 | Alas, alas, what creatures have you to deale with? |
A28864 | All blind but Mr. Iohn Geree, and his confederacy? |
A28864 | An orderly alteration, or Legall waies of change, who condemnes? |
A28864 | And are not pelf, honour, and preferment the cause of all these fidings, and seditions, in Church, and State? |
A28864 | And can it be denied, that i Melchisedec, Preist of the most high God, was King of Salem, and made so by God himself? |
A28864 | And can ye look to fare better? |
A28864 | And e who may say unto him, What doest thou? |
A28864 | And for the Church, who so fit, who so able to speake as Bishops? |
A28864 | And how must this be done? |
A28864 | And how was that? |
A28864 | And how was that? |
A28864 | And how was this accepted of? |
A28864 | And if he breake this solemne Oath, in his own person, with what conscience can he punish perjurie in others? |
A28864 | And if we reap not your carnall things, how shall we sowe unto you spirituall things? |
A28864 | And is it not reason, that he, who sets the Presbyters on work, should pay them their wages? |
A28864 | And is it not so now? |
A28864 | And is not the silencing of the ten Commandments, for the better oversight and censure of manners? |
A28864 | And is not this, which is wrought against the Clergie, a tyrannous invasion? |
A28864 | And m if the foundation be destroyed, what becomes of the Parliament? |
A28864 | And shall Bishops smart for it, when Lay- men have done the mischief, and purse up the profits? |
A28864 | And shall God or the King forbear to do right, because the multitude murmure at it? |
A28864 | And shall I be ashamed to do the like? |
A28864 | And shall not all these oblige him so much the more to be tender of this Oath? |
A28864 | And then why may they not hang the rest of the Bishops, if their lives prove inconvenient, and prejudiciall to the Church? |
A28864 | And this very Parliament, how oft have they called themselves, The kings great Councell? |
A28864 | And to what purpose was this charge to Timothy, unlesse he were to provide for the Presbyters of his Church? |
A28864 | And was not the crie the same then, that is now? |
A28864 | And was not this priviledge granted, for the grace and favour that f Shesbazzar and g Ezra found in the eyes of those Kings? |
A28864 | And what I pray you, is become of the Lords Supper, x which we are commanded to administer and receive, in remembrance of our B. Saviour? |
A28864 | And what Scholer of worth will desire Orders, when he knows, that by these he shall be exposed to contempt and beggary? |
A28864 | And what are these? |
A28864 | And what is that? |
A28864 | And what''s that? |
A28864 | And who are these men, that have this authority? |
A28864 | And who are these? |
A28864 | And why not now; as well as heretofore? |
A28864 | And why not we? |
A28864 | And why so? |
A28864 | And why so? |
A28864 | And why so? |
A28864 | And why so? |
A28864 | And would you have him to be forsworne, and to neglect that, which by right he ought to make good? |
A28864 | And yet how many lay Chancelours have you subjected us to? |
A28864 | And yet who dares say that the High Priesthood in the old Law was an usurpation? |
A28864 | And yet who dares say, that the Priestood was the cause of those uproars? |
A28864 | And yet why may not I make use of him as well as your fellow Ministers of London? |
A28864 | Are Bishops unfit to advise, or assent in framing Laws? |
A28864 | Are not here the timber and stones of his house, his strong men, and the sons of his loins utterly consumed? |
A28864 | Are not here two Supremacies set up by you; that so you may make the Parliament Law- lesse, and subject to no power? |
A28864 | Are not the later as much theirs, as the purchased lands? |
A28864 | Are not these strong evidences of the Kings Supremacy? |
A28864 | Are they Presbyters onely? |
A28864 | Are they not alike settled by the same Law,& justified alike by the same Law? |
A28864 | Are we dealt with as the Dispensers of Gods high and saving mysteries? |
A28864 | Are we no subjects? |
A28864 | Are we not all Adams sons? |
A28864 | Are we not brethren in Christ? |
A28864 | Are we of the same body; and yet have no priviledges with the body? |
A28864 | Are we so? |
A28864 | Are you of this Realm, or are you not? |
A28864 | Because they are the usuall Preachers, and dispensers of the Sacraments? |
A28864 | Besides, doth not St. Paul justifie, that f none may preach, except they be sent? |
A28864 | Boughen, Edward, 1587?-1660? |
A28864 | Boughen, Edward, 1587?-1660? |
A28864 | But can that be a just power, which deals unjustly? |
A28864 | But e the Parliament is the supreme Court, by which all other Courts are to be regulated: what say we to that? |
A28864 | But from whence comes this defect, or want of maintenance? |
A28864 | But how can that be usurpata, which is data; both usurped, and given? |
A28864 | But how comes it to passe, that if root and branch must up, yet by your Ordinance some branches of that root may be preserved? |
A28864 | But how comes it to passe, that out of this Any of the Kingdome, you conclude against All the Rights of the Clergie? |
A28864 | But how if they deceive the Kings trust, and abuse his confidence? |
A28864 | But how long are these Laws in force? |
A28864 | But how shall he protect us, that is not able to secure himself? |
A28864 | But how shall it be proved, that Episcopacy is so bad, that it is a sin to defend it? |
A28864 | But how shall they learn to govern, that know not how to obey? |
A28864 | But how will you proove, that his Majestie hath sworne to uphold that, which is unjust or impious? |
A28864 | But if these be good; that have indangered their lives to uphold Bishops, what are they, I beseech you, that have spent their blaod to root them out? |
A28864 | But if they do, what then? |
A28864 | But suppose, there were such a Law, as you- speak of, could it be just? |
A28864 | But suppose, they shall make any such grant through ignorance, wilfulnesse, or evill counsell, shall it be of force? |
A28864 | But they have no power to alter: that is in the King; or else, why do they Petition him so to this day, to make such changes good, as they contrive? |
A28864 | But what Office was this, that Timothy and Titus did beare in the Church? |
A28864 | But what are these Rights that you are so eagar to have abrogated? |
A28864 | But what are these priviledges, and duties, whereof they are said to be despoiled? |
A28864 | But what became of him? |
A28864 | But what becomes of this consultation? |
A28864 | But what follows upon this? |
A28864 | But what if the Laws of the Land, what if Magna Charta do oblige all men to stand up for the due observation of these privileges? |
A28864 | But what inconvenience will follow, if we confesse, that the intention of the Oath was changed, with the change of our condition? |
A28864 | But what inconvenience, I pray you, ariseth to the people from the rights and priviledges of the Clergy? |
A28864 | But what is this to prove, that by Christs warrant in Scripture a Presbyter is indued with power to rule in his eongregation? |
A28864 | But what is this to the point in question? |
A28864 | But what is this, that he calls power of Order? |
A28864 | But what makes that So there? |
A28864 | But what''s become of the regular way? |
A28864 | But when was that time? |
A28864 | But wherein is our condition changed? |
A28864 | But wherein is the Kings Oath to the Clergie, inconsistent with his Oath to the people? |
A28864 | But wherein n will the latter Oath be a present breach of the former and so unlawfull? |
A28864 | But who are these Praepositi, these Rulers, here mentioned? |
A28864 | But who did so? |
A28864 | But who were these lands settled upon? |
A28864 | But why am I so carefull to heap up instances? |
A28864 | But why are you so suddenly fallen from an abolition, to an alteration? |
A28864 | But why cheifly? |
A28864 | But why do we o abhor Idols, and commit sacriledge? |
A28864 | But why was this privilege abolisht, as incongruous to their calling? |
A28864 | But why( I pray you) is the question proposed here, when you have determined it before? |
A28864 | But will any wise man take your word for a Law, or imagine it to be more authentick, then the resolutions of all our fore- fathers? |
A28864 | But you must be giving Orders, as well as the Bishop? |
A28864 | But you must be k offering incense, as well as the High Priest? |
A28864 | But, I beseech you, what is the meaning of these words, this will turn pomp into use? |
A28864 | But, I pray you, what Society in Rule, can you chalenge with the Bishops, when by Scripture ye are made subject to them? |
A28864 | But, in sober sadnesse, do you beleeve that the Abrogation of Episcopacy is that, they yawn at? |
A28864 | By a just power, we see, this can not be done; how then shall it be done in a regular way? |
A28864 | By taking Orders? |
A28864 | Can they endure, that their power should be onely derivative, and that from the people? |
A28864 | Damne up the fountain, or divert his course, and what becomes of the river? |
A28864 | Desire you to know, who is the true owner? |
A28864 | Destroy the Father, and how shall the Children be provided for? |
A28864 | Do not you go about to make the Word of God a lye, while you endeavour to dis- inherit the Clergie of these privileges and honors? |
A28864 | Do the people use to make Laws in a Monarchie? |
A28864 | Does not your own Mr. Edwards professe, that never was there such plenty of Sects and Heresies? |
A28864 | Doth it truly and justly agree with the Word of God; at least, not contradict it? |
A28864 | Fed with an Ordinance, with words; but where''s the fift part? |
A28864 | For are not these your words, that the change of the Clergies condition must needs change the intention of the Oath? |
A28864 | For do not the Houses at this day Petition His Majestie, to make that a Law which they have voted? |
A28864 | For do not you say plainly, that t there''s a Supremacie in the King, and a Supremacy in the Parliament? |
A28864 | For do not you say thus? |
A28864 | For do not you say ▪ that your second Ant ● gonist plainly ● ffi ● ms, that the King can not desert Episcopacy without flat perjury? |
A28864 | For do not you tell us, that b ther''s a Supremacie in the King, and a Supremacie in the Parliament? |
A28864 | For doth not S. Paul command Timothy, to y withdraw himself from those, that teach unwholsome Doctrine? |
A28864 | For doth not our Saviour say, b He that receiveth whomsoever I send, receiveth me? |
A28864 | For doth not your Title page speak thus? |
A28864 | For how many of you have been instituted into Benefices by lay Chancelours? |
A28864 | For o who may say unto him, what doest thou? |
A28864 | For what have the Clergie besides their Orders, priviledges, and immunities; besides their Jurisdiction and revenues? |
A28864 | From abrogation to alteration? |
A28864 | Hath he forfeited it? |
A28864 | Hath he resigned it? |
A28864 | Hath not Mr. Geree set you in the sleep way to ruine? |
A28864 | Hath not all been done by tumults, and insurrections? |
A28864 | Have not they done wrong? |
A28864 | Have we forgot that? |
A28864 | Have we some privileges, that the Laity have not? |
A28864 | Have you a desire to know, what true justice is? |
A28864 | Have you not alreadie dis- roabed them of their honors? |
A28864 | Have you not made them house- lesse, harbourlesse, not able to keep a servant? |
A28864 | Have you not plundred their houses, and seized their Lands? |
A28864 | Here was wrong done; But to whom, think you? |
A28864 | How came you to spie this foule mistake? |
A28864 | How can he then disclaime this Oath? |
A28864 | How comes this to passe? |
A28864 | How if they break the Lawfull Circle, and transgresse the Customs of Parliament? |
A28864 | How like you this, my rich Masters of London? |
A28864 | How like you this? |
A28864 | How many have been inforced to flye with all secrecy from Westminster, because they would not passe their Vo ● es against Law and conscience? |
A28864 | How oft have the Kings of this Realm ingaged themselves to observe Magna Charta, and to maintain the rights and liberties of the Church? |
A28864 | How prove you that? |
A28864 | How then can I give away Gods inheritance to the Edomites& Ishmalites, lest perchance they enter forcibly upon it? |
A28864 | How then can he desert them, or leave them out of his protection? |
A28864 | How then can he infringe this Oath? |
A28864 | How then did we forfeit g our birth- right? |
A28864 | How then must he attain the Priesthood? |
A28864 | How then shall he treat in Parliament with those, that have no being? |
A28864 | How then? |
A28864 | How? |
A28864 | How? |
A28864 | How? |
A28864 | How? |
A28864 | I beseech you, do you dream? |
A28864 | I. G. p. 9. n I. G. p. 9. o If the King should be peremptory in deniall, what help would this be to them? |
A28864 | If He be the onely Supreme, how shall we find another Supreme, or an equall to him within his own Dominions? |
A28864 | If all ● ffi ● es must be discarded, because the officers have done a misse, what office will remain in this Kingdom? |
A28864 | If he hath power, where is it? |
A28864 | If his Majestie have endeavoured to do that, which is right, what are they, that have hindered him from doing it? |
A28864 | If it be a sin, and an heinous sin, c how then can I commit this great wickednesse, and sin against God? |
A28864 | If it be, why are you so zealous, to distinguish us and our privileges, from the people and their priviledges? |
A28864 | If one be abolished, why may not the other be removed? |
A28864 | If then all these and many more are peculiar to Soveraignty, what is left for the Parliament? |
A28864 | If then it be Treason to slay the Prelate, what sin is it to murder Prelacy? |
A28864 | If there be no Prelates, where''s the treatie? |
A28864 | If this Governour now surrender this Towne upon composition, doth he violate his Oath? |
A28864 | In at subjection, out at immunities? |
A28864 | In at taxes, out at privileges? |
A28864 | Inconsistent with the Kings Oath to the people? |
A28864 | Indeed a if it were all one member, where were the body? |
A28864 | Indeed i he makes a wonder, that any man should doubt of it; For how can the Office be maintained without means? |
A28864 | Indeed you say that, which is equivalent; for are not these your words; g He can not now deny consent( to their abolition) without sin? |
A28864 | Is Episcopacy bad, because Gregory VII ▪ of Rome, George of Cappadocia, or Paulus Samosatenus abused their place and function? |
A28864 | Is it equall then, I beseech you, to ingage the lives of some, to destroy the honour and estate of others? |
A28864 | Is it no sin? |
A28864 | Is it not enough by this extirpation to barre your selves from heaven, unlesse ye sink your posteritie into the same damnation? |
A28864 | Is it not enough to murder Priests, unlesse ye slay the Priestood also? |
A28864 | Is it not fit, that we should all have share, and share like, as had the children of Israel in the land of promise? |
A28864 | Is it to sit in the House of Peers? |
A28864 | Is not the case put right? |
A28864 | Is not this a flat contradiction? |
A28864 | Is not this as Philo Judaeus hath it, to x make God a shelter for our wickednesse, and to cast our sin upon him? |
A28864 | Is not this flatly against the Oath of Supremacy? |
A28864 | Is not this that sacra fames, that sacred hunger, which is so greedy of all that is called sacred? |
A28864 | Is not this the blessing they have gained by that hideous and senselesse out- cry? |
A28864 | Is not this the crying sinne, the grand Monopolie of these times? |
A28864 | Is not this the way to lead in Jeroboams Priests; to fill the Pulpits with the scum of the people, and to bring the Priesthood into utter contempt? |
A28864 | Is not this to c blaspheme the footsteps of the Lords anointed? |
A28864 | Is not this to cast aside not onely a fore- head, but all conscience, and the fear of God? |
A28864 | Is not this to question the actions of those Saints d to whom the Faith was first delivered? |
A28864 | Is perjurie a sin, or no sin? |
A28864 | Is the Apostleship naught, because Judas abused himself and that? |
A28864 | Is the Kings O ● ● h, or Episcopacy, or the abr ● ga ● i ● n of Episcopacy but a circumstance? |
A28864 | Is the Ministery Lawfull, or no? |
A28864 | Is there no danger of sacriledge in robbing father and mother? |
A28864 | Is this Justice? |
A28864 | Is this any thing to the Church? |
A28864 | Is this equalitie? |
A28864 | Is this gratitude? |
A28864 | Is this possible? |
A28864 | Is this the fashion, first to resolve, and then to argue the case? |
A28864 | Is this the way to invite men of worth, to incorporate themselves into your Presbyteriall Hierarchie? |
A28864 | Is this to be good? |
A28864 | Is this to be just? |
A28864 | King and subject, Preist, and people, composers, approvers, takers, all dimme- sighted? |
A28864 | Mark that: are we not all, both spirituall and temporall, bound to maintain each others privileges, as much as in us lies? |
A28864 | Nay who shall beget children of the Church, when she is void of an Husband? |
A28864 | Nay, are we so well dealt with as the lowest members of this Nation? |
A28864 | Next, when the Church is stripped of her means, what kinde of Clergie shall we have? |
A28864 | No danger in the subversion of the Church? |
A28864 | No danger? |
A28864 | One body Politick? |
A28864 | Or, if you will, for their personall worth? |
A28864 | Others are content to Covenant, Vote, or do any thing to save their own stakes; For to what purpose were it for them to withstand? |
A28864 | Otherwise what strange confusion must necessarily have overspread the face of the Church, if this distinction had not been religiously preserved? |
A28864 | Quo quid ab surdius dici potest? |
A28864 | Shall she not in their absence be layed open to the subtill foxes, and mercilesse bores to wast and distroy her? |
A28864 | Sir, will you keep Peace and godly agreement entirely( according to your power) both to God and the Holy Church, the Clergie and the people? |
A28864 | Sir, will you( to your power) cause Law, Justice, and Discretion in mercie, and truth to be executed in all your Judgments? |
A28864 | Suppose, the Bishops were faulty, shall God be turned out of his possessions, because his servants are to blame? |
A28864 | Take these away, and what becomes of the Sacraments? |
A28864 | That abrogation is the repealing, the disanulling of a Law; and not the changing of it? |
A28864 | The Bishop is the ministeriall Spouse of the Church: how then can the Church be protected, if her husband be taken from her, or stripped of his means? |
A28864 | The Bishop your father, and the Church your mother? |
A28864 | The Bishops wealth, honor, and miters were your aim; these you have preached for, these you have fought for; what would you more? |
A28864 | The Law of God we confesse to be the Supreme Law? |
A28864 | The first is this, e If any can not rule his own house, how shall he take care for the Church? |
A28864 | The peoples Laws? |
A28864 | The question is, d Whether the King, notwithstanding his oath, may consent with a safe conscience, to the abrogation of Episcopacy? |
A28864 | Their Laws? |
A28864 | Thou, that preachest, a man should not steal, doest thou steal? |
A28864 | Thus far Mr. Gerees question: what think you of it? |
A28864 | To his subjects? |
A28864 | To what purpose then are those words; d The abrogation will be just, as well as legall, there will be no injury done? |
A28864 | To whom? |
A28864 | To whose hands then should I chiefly present it, but to Yours? |
A28864 | To whose trust were these committed? |
A28864 | Was it forgotten? |
A28864 | Was it settled by Christ, or no? |
A28864 | Was not that provided for this State? |
A28864 | Was not this as fair a pretence as yours, or as any you can invent? |
A28864 | Was not this to turn impediments into helps? |
A28864 | Was the first sworn in truth, and judgement, and righteousnesse? |
A28864 | We have the same right; and why not the same protection? |
A28864 | Well, what kinde of Government was there in the primitive Church? |
A28864 | Well, what then? |
A28864 | Were they not removed, to make way for these civill broils? |
A28864 | Were they not thrust out, lest the King should have too many faithfull Counsellors in the House? |
A28864 | What Law is there to countenance, what of late yeares hath been done against us? |
A28864 | What did it? |
A28864 | What difference, I pray you, between lands, purchased by the society of Goldsmiths, and such as are freely given to that Company? |
A28864 | What have ye fought for? |
A28864 | What if I should tell you, that you have altered the state of the question? |
A28864 | What if a man should say, that this assertion is not true? |
A28864 | What if any shall make an unjust Law, a Law without equity? |
A28864 | What is become of it? |
A28864 | What is to be done in this case? |
A28864 | What may we then think of an oath taken with such high Solemnity? |
A28864 | What mean you by circumstance? |
A28864 | What multitudes are there in this Kingdom, that mourn and grieve to see Religion so opprest, so trampled on, and almost breathing out her last? |
A28864 | What reason can you give, why that should suffer, that can not erre; that never offended? |
A28864 | What say you to that memorable convention at Auspurg, where met all, or most of the learned, that endeavoured the Reformation? |
A28864 | What say you to that principle of reason, l Propter quod aliquid est tale, illud est magis tale? |
A28864 | What shall now become of your Case of Conscience? |
A28864 | What then becomes of that Church, where there is no Bishop? |
A28864 | What then shall become of the people? |
A28864 | What would you more? |
A28864 | What, because Presbyters offer up the prayers and supplications of the Church? |
A28864 | What, for this cause? |
A28864 | What, two Supremacies, two superlatives, at the same time, in the same Kingdom? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | What? |
A28864 | When did we ever desire, or perswade his Majestie, to do the least injurie to people, or Parliament? |
A28864 | When was this Oath, I beseech you, framed? |
A28864 | Whence is it then, that the Bishops are thrust out of the House of Peers; and that none of us may vote, or sit in the House of Commons? |
A28864 | Where is the orderly alteration, you speak of? |
A28864 | Where the Parliament? |
A28864 | Where then are the two Supremacies, which we erect? |
A28864 | Where then is the Parliaments Supremacy? |
A28864 | Where then is the Writ? |
A28864 | Where then is their Supreme power? |
A28864 | Where under pretence of the Common good, they ingrosse all into their own clutches? |
A28864 | Who dare then after this foundation? |
A28864 | Who made them makers ▪ or Masters of the Laws? |
A28864 | Who then dares say, they ought not, or shall not? |
A28864 | Who then shall obey? |
A28864 | Who told you, that His Majestie had condescended to this impious and Antichristian demand? |
A28864 | Why doest thou call a Parliament at this time, and not at that? |
A28864 | Why doest thou honour this man, and not that? |
A28864 | Why doth Q. Elizabeth call them l a great State of this Kingdome, if they be no State at all? |
A28864 | Why rob we God, as if he were an Idol, not sensible of these wrongs, nor able to revenge them? |
A28864 | Why then are our Rights and Liberties so strook at, and exposed to contempt and sale? |
A28864 | Why then are they called Peers; when they are not so much as Peers to the people, but their substitutes, if not servants? |
A28864 | Why then do you perswade the King to break his oath? |
A28864 | Why, what''s become of the Oath of Supremacy? |
A28864 | Why? |
A28864 | Will not our Church then come to a sweet passe? |
A28864 | Will you hear the motives? |
A28864 | With what face then can we fall back, and wilfully incurre perjury? |
A28864 | With what face then can you say, that the Kings Oath to the Clergie can not be consistent with the priviledges of the Nation? |
A28864 | Would you have all these, or onely some of these abolished? |
A28864 | YOu Object, and we confesse, that a this oath to the Clergie, must not be intended in a sense, inconsistent with the Kings Oath to the people? |
A28864 | You and your great contrivers, what have ye laboured for, all this while? |
A28864 | again fallen from the question? |
A28864 | and d slander the footsteps of those anointed of the Lord, that have so long slept in peace? |
A28864 | c Why should this Shimei blaspheme my Lord the King? |
A28864 | e Whose legall priviledges, or rights have we invaded, or sought after? |
A28864 | leg ● 1. y Quid i ● ● â caecitate tenebrosius, ad obtinendam inanissimam gloriam, errorem hominis aucupari,& Deum testē in corde contemnere? |
A28864 | or both? |
A28864 | or left out on set purpose? |
A28864 | or to Vate in the House of Peers? |
A28864 | or was it not? |
A28864 | r If we have sown unto you spirituall things, is it a great matter if we reap your carnall things? |
A28864 | so satisfactory and yet not hold? |
A28864 | some branches lopped off, and some spared; is this according to your solemne league and Covenant? |
A28864 | talke we of Levelling? |
A28864 | to so many lay Committees in the City; to so many in every Countie? |
A28864 | valid in Law, though injurious? |
A28864 | what have ye shed so much blood for? |
A28864 | which of our wives have had that justly payed them? |
A28864 | z Quid si a liquis condat jus iniquum? |
A28864 | ● 15. l An ● was not here ● ● urpation against Gods direction? |